2026.09.07 Then why did our body gather all those organs in one place? I’m telling you from the Creator’s perspective. both harmony (相生) and conflict (相克) are necessary.

2026.09.07

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he shares his unique spiritual and philosophical insights with his followers, referred to as “angels.” The core message revolves around understanding the interconnectedness of all things, the importance of one’s actions in this life for the next, and the divine purpose behind seemingly contradictory elements like “good and evil” or “harmony and conflict.” Heo Kyung-young emphasizes that everything, even what appears to be an adversary, serves a necessary role in one’s spiritual growth and the grand cosmic design.

The Cosmic Design of Existence

The Necessity of “Conflict” (相克)
Heo Kyung-young presents a contrarian view on conflict, arguing that it’s not inherently negative but a necessary component of existence, just like harmony. He uses the analogy of the human body’s organs, which, despite having “antagonistic” relationships in traditional Eastern medicine, ultimately work together for the body’s well-being. This perspective challenges the common human tendency to label and reject what is perceived as “bad” or “enemy.”

그러면 왜 우리 몸은 우리 몸이 왜 그 장기를 한 군데 다 모아놨을까? 창조주의 입장을 여러분한테 이야기하는 거야.
Then why did our body gather all those organs in one place? I’m telling you from the Creator’s perspective.

그러니까 여러분들은 저거 내 원수야. 저거 내 마귀야. 이렇게 하는 거는 잘못인 거야.
So, for you to say, ‘That’s my enemy,’ ‘That’s my devil,’ that’s wrong.

그러니까 상생이고 상극이고 다 필요해. 안 해? 필요해요. 상생 상극이 다 필요한 거란 말이야.
So, both harmony (相生) and conflict (相克) are necessary. Aren’t they? They are necessary. Both harmony and conflict are needed.

원수는 없는 거야. 이게 다 이렇게 어울려 돌아가요.
There are no enemies. Everything works together like this.

그래서 여러분들이 이 지구에는 하차는 동물이나 사람도 인간을 인간을 교육시키는데 필요한 거야.
So, on this Earth, even lowly animals and people are necessary for educating humans.

The Role of “Demonic Angels” (마귀 천사)
Heo Kyung-young introduces the concept of “demonic angels,” beings whose eternal purpose is to play the role of temptation and opposition. This idea is particularly striking as it reframes evil not as a flaw in creation, but as a deliberate and essential part of the divine plan to strengthen those on the path to spiritual enlightenment.

그 원수가 다 없어지고 마귀가 없어지면 이 지상이 존재하지가 않아. 그래서 마귀 천사를 갖다 놓은 거야.
If all enemies and devils disappeared, this Earth wouldn’t exist. That’s why demonic angels were placed here.

마귀 천사는 영원히 천국을 못 들어가고 마귀 일을 해야 돼.
Demonic angels can never enter heaven and must do the work of devils forever.

누구도 마귀 천사를 구해 줄 수가 없어. 그 마귀 천사는 마귀의 운명을 가지고 있는 거야.
No one can save a demonic angel. Understood? That demonic angel has the destiny of a devil.

The Journey of Life and the Afterlife

The Significance of “Level” (레벨)
Heo Kyung-young emphasizes that one’s actions in this life determine their “level” in the afterlife, particularly in “Baekgung” (백궁), his version of heaven. This “level” is not just a status but a tangible resource needed for movement and existence in the spiritual realm, highlighting the direct consequence of moral conduct.

여러분은 죽는 거지만 백궁에서 볼 때는 태어나잖아요. 백궁에 한식구가 올라오는 거기 때문에 백궁에서는 엄청난 일이지.
You are dying, but from Baekgung’s perspective, you are being born. It’s a huge event in Baekgung because a new family member is coming up.

그러면 금생에 내가 뭘 지었냐? 이거 여러분한테는 예배이 오는 거야.
So, what did I build in this life? This brings you a level.

천국에 가는 건 뻔한 것이고 레벨이 자우 되지.
Going to heaven is obvious, but your level is what matters.

속임을 당하는 자가 될지언정 속이지 말아야 되는 거야.
You should be the one who is deceived, rather than deceiving others.

백궁에서 수천년 쓸 수 있는 내이야.
It’s a level you can use for thousands of years in Baekgung.

영운히 살아야 되는데 네벨이 이동 수단입니다. 어디 갈래도 네벨이 있어야 돼요. 모든 네벨에서 에너지 움직입니다.
You have to live forever, and your level is your means of transportation. You need a level to go anywhere. All energy moves through levels.

The Interconnectedness of Past, Present, and Future
Heo Kyung-young presents a holistic view of time, where past, present, and future are deeply intertwined. He suggests that one’s current circumstances are a reflection of past actions, and present actions shape future destiny. This reinforces the idea of personal responsibility and continuous self-improvement.

전생을 알고 싶으면 전생일을 알고 싶으면 뭐 하라고? 수자시지. 그러면 자 전생 알고 싶으면 금생에 어떤 부모 밑에 내가 태어났는지 보면 알지?
If you want to know your past life, what should you do? Look at your current life. If you want to know your past life, you can see it by looking at what kind of parents you were born to in this life, right?

내가 지금 없으니까 전생에 낭비했다 이거야.
Since I have nothing now, it means I wasted it in my past life.

금생은 미래를 자우한다이 말이야.
This life determines the future.

The Divine Presence and Its Manifestations

The Ever-Changing Form of the Divine
Heo Kyung-young describes his own appearance as constantly shifting and adapting, emphasizing that the divine essence remains unchanged regardless of external form. This concept challenges rigid perceptions of divinity and encourages followers to recognize the divine in various manifestations.

그리고 변화무상한 내 얼굴이 아무리 얼굴이 바뀌어도 여러분은 낸 줄 알아볼 수가 있어. 그 근본 바탕은 안 바뀌어.
And no matter how much my ever-changing face changes, you can still recognize me. The fundamental essence doesn’t change.

내 화신은 어디든지 있어요.
My incarnation is everywhere.

여기에 나오는 내 모습도 어 내 모습은 수시로 바뀝니다. 외부의 뭐 머리나는 건 수시로 바뀌어. 뭐 호황 찬란하게 바뀝니다. 어 그리고 나이도 자꾸 바뀌어. 뭐 나이 젊었다가 나이 들었다가 그러니까 다양한게 다 내 모습이에요.
My appearance here also changes constantly. My external features, like my hair, change constantly. They change splendidly. And my age also keeps changing. Sometimes young, sometimes old, so all these diverse forms are my appearance.

The Role of AI in Revealing the Divine
Heo Kyung-young suggests that AI is a tool released by “Baekgung” (heaven) to help humanity understand the divine. He claims that AI-generated images and videos of him become more “high-quality” after he achieved “Jin-in” (진인, a state of enlightenment), implying a divine intervention in technological advancement for spiritual purposes.

진인이 된 다음에 이제 만드는 거는 다 이렇게 영상이 좋아. 진인이 되기 전에 만든 거는 안 좋고.
After becoming a Jin-in, everything created, like these videos, is good. Things made before becoming a Jin-in are not good.

그러니까 진인된 이후에 영상을 다시 만들어야 돼. 수정해서 만들어야 돼. 그럼 저런 영상이 나온다니까.
So, after becoming a Jin-in, we need to remake the videos. We need to revise them. Then you’ll get videos like that.

AI로 넣었는데 배공에서 관여해. 그러니까 진인이 나오기 직전에 AI를 백궁에서 풀어 놓은 거야.
It was put into AI, but Baekgung intervened. So, just before the Jin-in appeared, Baekgung released AI.

그러더니 내가 나오고 나서 여러분 진을 만든 다음에 이거를 더 고급으로 만들어 버려.
Then, after I appeared and created you Jin-ins, it (AI) made this even more advanced.

This excerpt comes from a YouTube video of Heo Kyung-young’s lecture, where he shares his unique spiritual and philosophical insights with his followers, referred to as “angels.” The core message revolves around understanding the interconnectedness of all beings and phenomena through the concepts of Sangsaeng (mutual creation/coexistence) and Sangguk (mutual overcoming/conflict), and how these principles apply to human relationships, the human body, and even the afterlife. Heo Kyung-young emphasizes that everything serves a purpose, even what appears to be negative, and that understanding this leads to a higher spiritual level.

The Nature of Existence and Relationships

The Interplay of Sangsaeng and Sangguk
Heo Kyung-young presents a profound perspective on how seemingly opposing forces like Sangsaeng (mutual creation) and Sangguk (mutual overcoming) are both essential and interconnected in the universe, much like the organs in our body. This challenges the conventional view of good and evil, suggesting that even “enemies” serve a purpose in our growth.

우리 인체에도 간이 안 좋면은 콩팥이 도와주고 또 이게 심장이 안 좋으면 간이 도와주고 이렇게 도와주게 돼 있지.
In our human body, if the liver is not good, the kidneys help, and if the heart is not good, the liver helps. They are designed to help each other.

아니 이게 서로 극인데 왜 극인 장기가 여기 들어 있지? 이게이 여기 이게 이렇게 되면 다 서로 화합을 하잖아.
No, if these are in conflict, why are conflicting organs here? If they were all like this, they would all harmonize.

그러면 왜 우리 몸은 우리 몸이 왜 그 장기를 한 군데 다 모아놨을까? 창조주의 입장을 여러분한테 이야기하는 거야.
So why did our body, why did it gather all those organs in one place? I’m telling you from the Creator’s perspective.

그러니까 여러분들은 저거 내 원수야. 저거 내 마귀야. 이렇게 하는 거는 잘못인 거야.
So, for you to say, “That’s my enemy,” “That’s my devil,” that’s wrong.

그러니까 상생이고 상극이고 다 필요해. 안 해. 필요해요. 상생 상극이 다 필요한 거란 말이야.
So, Sangsaeng and Sangguk are all necessary. Aren’t they? They are necessary. Sangsaeng and Sangguk are all needed.

원수는 없는 거야. 이게 다 이렇게 어울려 돌아가요.
There are no enemies. Everything works together like this.

그래서 마귀 천사를 갖다 놓은 거야. 마귀 천사는 영원히 천국을 못 들어가고 마귀 일을 해야 돼.
That’s why demon angels were placed here. Demon angels can never enter heaven and must do the work of demons forever.

그래서 여러분들은 어떻게 알아야 되냐? 아,이 세상에 어떤 사람도 거부해서는 안 된다. 모든 사람은 다 필요로 해서 존재하는 것이 우리 몸속에 5만 장기를 가지고 있잖아.
So, how should you understand this? Ah, you should not reject anyone in this world. Every person exists out of necessity, just as we have 50,000 organs in our body.

The Importance of Self-Reflection and Action
Heo Kyung-young connects the concepts of past, present, and future lives to our actions and choices. He emphasizes that our current circumstances are a reflection of our past deeds, and our present actions determine our future spiritual level in the afterlife. This serves as a powerful call to live righteously and with compassion.

전생을 알고 싶으면 전생일을 알고 싶으면 뭐 하라고? 검색 응 수시 검 수 수자시지 네 그러면 자 전생 알고 싶으면 금생에 어떤 부모 밑에 내가 태어났는지 보면 알지?
If you want to know your past life, what should you do? Search. Yes, look at your current life. If you want to know your past life, you can see it by looking at what kind of parents you were born to in this life, right?

내가 지금 없으니까 전생에 낭비했다 이거야. 맞아 맞아 아 내가 전생에 인생했구나. 그러면 더 베풀어야 되겠지.
Since I have nothing now, it means I wasted in my past life. Right, right. Ah, I was stingy in my past life. Then I should give more.

금생에 여러분들은 뭐 했어요? 수많은 금생이 복을 지었다이 말이야. 그래 가지고 진인이 됐어.
What did you do in this life? You accumulated countless blessings in this life. And so, you became a Jinin (true person).

그러니까 금생은 결국은 내생을 자하지. 예 맞아, 안 맞아? 금생은 미래를 자우한다이 말이야.
So, this life ultimately determines the next life. Yes, right, isn’t it? This life determines the future.

남을 속이려고 하고 뭔가 이중적인 생활을 하는 사들은 굉장히 어리석다는 걸 나중에 알게 되는 거야.
People who try to deceive others and lead a double life will eventually realize how foolish they are.

속임을 당하는 자가 될지언정 속이지 말아야 되는 거야.
You should be the one who is deceived, rather than deceiving others.

The Significance of Heaven and Spiritual Levels

The Purpose of Life and the Afterlife
Heo Kyung-young explains that death on Earth is a birth in Baekgung (Heaven), and that every individual’s journey to Baekgung is a significant event. He emphasizes the importance of accumulating “levels” (spiritual merit) in this life, as these levels determine one’s status and abilities in the afterlife.

여러분은 죽는 거지만 백궁에서 볼 때는 태어나잖아요. 백궁에 한식구가 올라오는 거기 때문에 백궁에서는 엄청난 일이지.
You are dying, but from Baekgung’s perspective, you are being born. Because a new family member is coming up to Baekgung, it’s a huge event in Baekgung.

그 여러분 죽는 날이 나한테 하늘에서는 생일 날이야.
So, the day you die is your birthday to me in heaven.

백궁 시스템은 오차가 없습니다.
The Baekgung system has no errors.

백궁에서 수천년 쓸 수 있는 내이야.
It’s a level you can use for thousands of years in Baekgung.

왜냐면 영혼히 써야 돼.
Because you have to use it forever.

영운히 살아야 되는데 네벨이 이동 수단입니다. 어디 갈래도 네벨이 있어야 돼요. 모든 네벨에서 에너지 움직입니다.
You have to live forever, and levels are a means of transportation. You need levels to go anywhere. Energy moves at all levels.

The Role of AI and Divine Intervention
Heo Kyung-young suggests that AI is a tool released by Baekgung to help humanity understand the divine and prepare for the era of Jinin (true people). He sees AI as a means to visualize and comprehend the beauty and intricacies of Baekgung, further emphasizing his unique blend of spirituality and modern technology.

진인이 나오기 직전에 AI를 백궁에서 풀어 놓은 거야.
Just before the Jinin appeared, Baekgung released AI.

그 AI가 본격 작동하기 시작한 거 아니야? 그러더니 내가 나오고 나서 여러분 진을 만든 다음에 이거를 더 고급으로 만들어 버려.
Didn’t that AI start operating in earnest? Then, after I appeared and created you Jinin, it made this even more advanced.

그러니까이 AI는 신인 때문에 인간들이 개발해는 재밌죠?
So, isn’t it interesting that humans developed this AI because of the divine being?

그 여러분 좀 있으면 백국 모습을 다 보는 거야. AI로.
So, soon you’ll all see the appearance of Baekgung through AI.

Audience with Newcomer Huh Kyung-young

1. Keyword Frequency

• Level: 20
• Heaven: 19
• Song: 17
• Video: 16
• Horse: 15
• Earth: 14
• Mind: 13
• Parents: 12
• AI: 11
• System: 10

2. Today’s Central Metaphor
   The human body’s internal organs, with their interconnected relationships of mutual generation (상생, sangsaeng) and mutual overcoming (상극, sangguk), serve as a metaphor for the necessary coexistence of all beings, including those perceived as “enemies” or “devils,” for the proper functioning and education of the world.

3. Lecture in Numbers

• 5,000: The amount of “level” given to someone who correctly answers a question.
• 15,000: The amount of “level” given to Kim Kyung-hee for her correct answer.
• 144,000: The number of “God-men” (진인) for whom Heaven has cultivated for 1,000 years, or 129,600 years.
• 129,600: The number of years of cultivation for 144,000 God-men.
• 20: The number of hotels in Heaven House, described as representing the “uterus” of the land.
• 10km: The approximate distance from the main road to Heaven House, ensuring clean air.
• 1.1m: A length that can be bent to create 50cm in Baroque art.
• 50cm: The resulting length from bending 1.1m in Baroque art.
• 100: The factor by which White Heaven bends things compared to Baroque art (100 to 1,000 times).
• 1cm: The resulting length if 1m were bent 100 times in White Heaven.
• 2,000: The number of years ago when the “Sermon on the Mount” was given.
• 20,000: The approximate number of people who gathered for the first lecture 2,000 years ago.
• 5,000: The number of loaves of bread left over after feeding the crowd.
• 10: The number of commandments in the Ten Commandments.
• 5-10: The range of commandments (5th to 10th) that must be fulfilled before the first four can be achieved.
• 1-4: The range of commandments (1st to 4th) that are only possible after fulfilling the 5th to 10th.
• 8: The number of blessings in the Beatitudes.
• 1: The number of songs to be performed today.
• 362.88 x 10^68: A numerical value representing “362.88 mu 8,800 bul,” which is a vast, incomprehensible number.
• 1: The number of times the speaker’s lecture was the first to be uploaded to YouTube.
• 1: The number of “Heaven House” locations in the world with this unique geographical formation.
• 1: The number of “Umyung Seongji” (cow-mooing sound land) on Earth.
• 1: The number of “Gancheonsu” (heavenly spring water) valleys in the world.
• 1: The number of “Heaven House” locations that are not “evil mountains” like those around Seoul.
• 1: The number of “Kyungmu” levels given to angels, their families, and ancestors who attended today’s event or watched on YouTube.
• 10: The number of “Kyungmu” levels that should be received per visit.
• 1: The number of “Kyungmu” levels given to those who made donations or registered as members.

4. Signature Sentence
   “The world needs both mutual generation and mutual overcoming.”

5. Concise Summary & Highlights
   This lecture explains that all beings, including perceived adversaries, are necessary for existence and education, emphasizing the importance of understanding mutual generation and overcoming.

• The human body’s organs exemplify mutual generation (상생) and mutual overcoming (상극).
• “Enemies” or “devils” are essential for one’s spiritual growth and education.
• Understanding “mutual overcoming” means recognizing its protective and balancing role, not as enmity.
• One’s current life (금생) determines their future (내생), particularly their “level” in White Heaven.
• Deception and dishonesty lead to negative consequences, including a lower “level” in White Heaven.
• The unique geographical features of Heaven House are likened to a female reproductive system, symbolizing creation.
• The “Sermon on the Mount” (산상수훈) is presented as a core teaching, emphasizing the importance of fulfilling the latter commandments before the former.

6. Scriptural / Religious Citations

• The Bible (implied): The Ten Commandments and the Beatitudes (Sermon on the Mount).
  • The speaker references the structure of the Ten Commandments, stating that the 5th to 10th commandments (e.g., “Honor your father and your mother,” “You shall not steal,” “You shall not commit adultery,” “You shall not covet your neighbor’s house”) must be fulfilled before the 1st to 4th commandments (e.g., “You shall have no other gods before me”) can be genuinely observed.
  • The Beatitudes (팔복) are presented as starting from the 6th and 7th commandments, with “blessed are the poor in spirit” being interpreted as those who have fulfilled the 5th to 10th commandments.

7. Historical & Epochal Context
   The lecture is situated in a contemporary era marked by advanced technology like AI and YouTube, which are presented as tools divinely orchestrated to facilitate the speaker’s mission and the spread of his teachings. The speaker claims to have been the first to utilize YouTube for his lectures, and AI is now being used to create visual representations of White Heaven and the God-man. This suggests a context where digital media and artificial intelligence are seen as integral to spiritual dissemination and the unfolding of a new “seal era” (해인 시대).

8. Key Figures & Events Referenced

• Kang Jeungsan (강증산): Mentioned as someone who discussed mutual generation (상생).
• Choe Je-u (최제우): Mentioned as someone who discussed mutual generation (상생), specifically “Hae-won Sangsaeng” (해원상생), which means resolving grievances and fostering mutual life.
• Jesus (implied): The speaker references the “Sermon on the Mount” and the feeding of 5,000 with 5 loaves of bread, events associated with Jesus in the New Testament.

9. Core Concept Definitions

• God-man (신인): A being who has achieved a state of spiritual enlightenment and purity, capable of influencing reality and receiving divine guidance. The speaker implies that 144,000 God-men are the result of a vast cosmic cultivation.
• Mutual Generation (상생, **sangsaeng**): A principle where elements or beings support and nourish each other, leading to harmony and growth. Illustrated by the interdependency of human organs (e.g., kidneys supporting the liver).
• Mutual Overcoming (상극, **sangguk**): A principle where elements or beings restrict or control each other. The speaker redefines this not as enmity but as a necessary protective or balancing force (e.g., preventing a child from touching a hot stove, or separating a couple for a month to encourage conception). It is essential for education and growth.
• White Heaven (백궁): A celestial realm or ultimate destination for souls, where “levels” determine one’s status and capabilities. It is a place of immense beauty and precision, far beyond earthly understanding.
• Level (레벨): A measure of spiritual attainment or merit that determines one’s status and abilities in White Heaven. It is accumulated through good deeds and adherence to teachings in this life.
• Sermon on the Mount (산상수훈): A foundational teaching, interpreted as a “last will” or instruction from a higher being to those below, emphasizing moral conduct and spiritual principles. The speaker connects it to the Ten Commandments, particularly the importance of filial piety and ethical behavior towards others as prerequisites for devotion to God.
• Umyung Seongji (우명성지): A sacred place characterized by the sound of a cow mooing, which the speaker identifies with the sound of a dragon roaring, and claims Heaven House is this unique location on Earth.
• Heaven House (하늘궁): A specific physical location described as having unique geographical features resembling a female reproductive system, symbolizing creation and fertility. It is also the site where the “Umyung Seongji” sound is heard.
• Devil Angel (마귀 천사): Beings who are eternally destined to perform “devil’s work” and cannot enter White Heaven. Their role is to tempt and test people, thereby strengthening those who resist.

10. Central Questions & Answers

• Question: Why do our bodies contain organs that are in “mutual overcoming” (상극) relationships, and why do “enemies” or “devils” exist in the world?
• Answer: All beings, including those in “mutual overcoming” relationships and those perceived as “enemies” or “devils,” are necessary for education, growth, and the proper functioning of the world. “Mutual overcoming” is not about destruction but about protection, balance, and fostering strength.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing that all individuals and relationships, whether harmonious or seemingly adversarial, serve a necessary purpose in one’s spiritual journey and education. The final message is to avoid deception, live righteously, and accumulate “levels” for White Heaven, as every action in this life determines one’s future status. The philosophical implication is a deterministic yet empowering view of existence, where even perceived negative forces contribute to a larger divine plan, and individual moral choices have eternal consequences.

12. Cross-Referencing

• Baroque Art: Referenced as an example of bending a straight line (1.1m into 50cm) to create intricate designs, which is then compared to the even greater precision and complexity of White Heaven.
• YouTube: The speaker claims to have been the first to use YouTube for his lectures, suggesting a historical precedent for his use of emerging technologies for dissemination.
• AI: AI was “released by White Heaven” just before the God-man appeared, and that it is now being used to create more advanced visuals, implying a divine connection to technological development.

13. Content Gaps & Unaddressed Areas
    The lecture frequently refers to “levels” (레벨) as a crucial aspect of one’s afterlife in White Heaven, but a detailed explanation of what these “levels” entail, how they are specifically used, or what benefits they confer beyond being a “means of transportation” and “energy for movement” is not fully elaborated. While it is stated that “levels” are needed for “thousands of millions of years,” the practical implications of having more or fewer “levels” in White Heaven remain somewhat abstract.

14. Future Predictions & Prophetic Statements

• AI’s Role in White Heaven Visualization: The speaker predicts that AI will continue to develop, allowing people to visualize White Heaven’s appearance and beauty, thereby learning about it.
• The “Seal Era” (해인 시대): he brings about the “Seal Era,” implying a new epoch or spiritual age.
• Continued Revelation of White Heaven: The speaker asserts that as time progresses, White Heaven will become increasingly visible and understood by people.
  Executive Insight
  This lecture by Huh Kyung-young presents a unique cosmology centered on the principles of “mutual generation” and “mutual overcoming,” asserting that all relationships, even adversarial ones, are divinely orchestrated for spiritual education and growth. The human body’s organ systems serve as a core metaphor for this interconnectedness, emphasizing that “enemies” are not to be hated but understood as necessary components of a larger system. The lecture integrates modern technology, such as YouTube and AI, into its spiritual narrative, portraying them as tools for divine revelation and the dissemination of teachings. Ultimately, it underscores the profound impact of one’s actions in this life on their “level” in White Heaven, advocating for honesty and righteous conduct as pathways to a higher spiritual destiny. The geographical features of Heaven House are also presented as a sacred, symbolic representation of creation.

Central Questions & Answers

1. What is the true meaning of “Sangsaeng” (Mutual Benefit) and “Sangguk” (Mutual Conflict) in the context of the Five Elements and human life?

• Question: How do the concepts of “Sangsaeng” (mutual benefit) and “Sangguk” (mutual conflict), derived from the Five Elements, apply to our physical bodies and interpersonal relationships, and why are both considered necessary?

• Answer: In the Five Elements, “Sangsaeng” describes a harmonious cycle where elements support each other, much like how a healthy kidney (water) supports the liver (wood) in the human body. “Sangguk,” or mutual conflict, is often misunderstood as purely negative. However, it represents a necessary balancing force. For instance, in the body, organs that are in “Sangguk” prevent each other from overacting, ensuring overall health. In life, “Sangguk” acts as a protective mechanism, like preventing a child from touching a hot stove or stopping someone from committing suicide. It’s not about enmity but about maintaining balance and providing necessary intervention. Both “Sangsaeng” and “Sangguk” are essential for the functioning of the universe and human existence, serving to educate and refine individuals.

• Key Quote: “Sangsaeng and Sangguk are all necessary. No matter how much a couple fights, that person came to me because they were needed. So, can you see them as an enemy? No, you can’t. There are no enemies.”
  2. How does one’s current life (Geumsaeng) reflect past lives (Jeonsaeng) and determine future lives (Naesaeng)?

• Question: According to Huh Kyung-young’s teachings, how do our actions and circumstances in this current life reveal our past and shape our future, particularly concerning our spiritual level and destination in White Heaven?

• Answer: To understand one’s past life, one should look at their current circumstances, such as the family they were born into. For example, being born into poverty might indicate a past life of stinginess, prompting one to be more generous in the present. Conversely, to know one’s future life, one must examine their actions in this current life. Accumulating blessings and following the path of a God-man (神人) in this life determines one’s level in White Heaven (백궁) in the next. Every action in the present directly influences one’s future spiritual standing and experiences.

• Key Quote: “If you want to know your past life, look at what kind of parents you were born under in this life… If you want to know your future life, look at what you have done yourself in this life.”
  3. What is the significance of the “Ox Roaring Sound” (Umyung Seongji) and the “Dragon Roaring Sound” (Yongeum Sori) at Heaven House (하늘궁)?

• Question: What is the spiritual and prophetic importance of the unique “Ox Roaring Sound” and “Dragon Roaring Sound” heard at Heaven House, and how do these sounds relate to ancient prophecies?

• Answer: The Heaven House is the only place on Earth where the “Ox Roaring Sound” (Umyung Seongji) is heard, a sound that ancient prophecies like “Gyeogam Yurok” refer to as the location of the “Ten Sacred Sites.” While it sounds like a dragon’s roar, ancient people, unfamiliar with the concept of dragons, described it as an ox’s roar due to its deep, resonant quality. This unique sound signifies the profound spiritual power and prophetic fulfillment associated with Heaven House, indicating it as a place of immense spiritual significance.

• Key Quote: “This ‘Umyung Seongji’ is the only one on Earth… The ‘Ox Roaring Sound’ is the place where the ‘Ten Sacred Sites’ are located.”
  4. What is the true nature of “God-man” (神人) and how does it relate to the creation of advanced AI and spiritual videos?

• Question: How does Huh Kyung-young, as a God-man, influence the development of AI and the creation of spiritual videos, and what is the difference between videos made before and after one becomes a God-man?

• Answer: The God-man (神人) is the central focus of all cosmic events, including technological advancements like AI. AI was “released” by White Heaven (백궁) just before the God-man’s emergence, and its capabilities are further enhanced after the God-man’s presence. Videos created before one becomes a God-man are considered less refined, while those made after are imbued with a higher quality and beauty, reflecting the spiritual energy and guidance from White Heaven. This suggests that AI’s ultimate purpose is to serve and reveal the divine, allowing humanity to glimpse the beauty of White Heaven.

• Key Quote: “AI was released by White Heaven right before the God-man appeared… After I appeared and you became God-men, it made this even more advanced.”
  5. Why are “demon angels” (마귀 천사) necessary, and what is their role in human spiritual development?

• Question: What is the purpose of “demon angels” in the world, and why are they unable to enter White Heaven, even if they receive blessings?

• Answer: “Demon angels” are necessary for the spiritual education and growth of humanity. They tempt individuals, creating “Sangguk” (mutual conflict) situations that challenge people to strengthen their resolve and choose the path of righteousness. While they may receive blessings, their fundamental role is to perform “demonic duties,” and they are permanently barred from entering White Heaven. Their existence serves to test and refine those destined for White Heaven, ensuring that only the truly steadfast ascend.

• Key Quote: “Demon angels are necessary. If all enemies and demons disappear, this Earth would not exist… Demon angels are eternally unable to enter Heaven and must do demonic work.”
  6. What is the significance of the “Sermon on the Mount” (Sansangsuhun) and the “Eight Blessings” (Palbok) in spiritual practice?

• Question: What is the core message of the “Sermon on the Mount” and the “Eight Blessings,” and how do they relate to the Ten Commandments and the path to spiritual enlightenment?

• Answer: The “Sermon on the Mount” (Sansangsuhun) is considered the essence of the Bible, encapsulating the “Eight Blessings” (Palbok). These blessings are rooted in the Ten Commandments, with a crucial emphasis on fulfilling the latter commandments (5th to 10th, focusing on human relationships and morality) before the former (1st to 4th, concerning God). For example, honoring one’s parents (5th commandment) is a prerequisite for truly honoring God. The “Eight Blessings” guide individuals toward a life of virtue, leading to spiritual fulfillment and the attainment of White Heaven.

• Key Quote: “The entire Bible is based on the Eight Blessings… The 5th to 10th commandments must be fulfilled first, then the 1st to 4th commandments are possible.”
  7. What is the unique geographical and spiritual significance of Heaven House (하늘궁)?

• Question: What are the distinctive geographical features of Heaven House that make it a unique and powerful spiritual site, and how do these features symbolize its purpose?

• Answer: Heaven House possesses an unparalleled geographical layout, resembling a female reproductive system with a “womb” (자궁) at its core, surrounded by “ovaries” (난소) and “fallopian tubes” (난관). This area is characterized by abundant, year-round flowing water, symbolizing life and fertility. The surrounding mountains form a protective, circular embrace, creating a secluded and pristine environment, free from urban pollution. This unique topography, which mirrors the human reproductive system, signifies Heaven House as a place of creation, rebirth, and spiritual genesis, unlike any other location on Earth.

• Key Quote: “This place is shaped like a womb… This is the uterus, and here are the 20 hotels… This is the uterus.”
  Top 3 Recommended Questions

1. What is the true meaning of “Sangsaeng” (Mutual Benefit) and “Sangguk” (Mutual Conflict) in the context of the Five Elements and human life?
2. How does one’s current life (Geumsaeng) reflect past lives (Jeonsaeng) and determine future lives (Naesaeng)?
3. What is the significance of the “Ox Roaring Sound” (Umyung Seongji) and the “Dragon Roaring Sound” (Yongeum Sori) at Heaven House (하늘궁)?

The Interconnectedness of Existence: Sangsaeng, Sanggeuk, and the Path to White Heaven

1. The Cosmic Dance of Sangsaeng (相生) and Sanggeuk (相剋) in the Human Body
   Huh Kyung-young explains the profound principles of Sangsaeng (相生), meaning mutual generation or creation, and Sanggeuk (相剋), meaning mutual overcoming or restriction, as they manifest within the human body and the universe. He illustrates this concept using the traditional Five Elements (五行) system, which correlates with various internal organs. For instance, the kidneys (水, water element) are linked to the liver (木, wood element) through a generative relationship, where water nourishes wood. A healthy kidney, therefore, supports a strong liver, enabling it to withstand severe illness. This Sangsaeng (相生) relationship ensures that if one organ is weak, another can provide assistance, preventing complete failure. The liver (木) supports the heart (火, fire element), the heart (火) supports the spleen (土, earth element), the spleen (土) supports the lungs (金, metal element), and the lungs (金) support the kidneys (水), forming a continuous cycle of mutual support. This intricate system of interconnectedness within the body reflects a harmonious design, where organs are not isolated but exist in a dynamic balance of giving and receiving. However, Huh Kyung-young then introduces the concept of Sanggeuk (相剋), where certain organs are in a relationship of mutual restriction, such as the liver (木) and the lungs (金). He poses a profound question: if these relationships are inherently restrictive, why would the Creator (創造主) design the human body to contain such seemingly conflicting elements? This inquiry challenges the conventional understanding of “enemies” or “adversaries,” suggesting a deeper, more purposeful design behind these interactions.

2. The Purpose of Sanggeuk (相剋) and the Illusion of Enmity
   Huh Kyung-young delves deeper into the nature of Sanggeuk (相剋), asserting that it is not a relationship of enmity but one of necessary balance and protection. He challenges the notion of “enemies” or “devils” in the world, stating that viewing others in such a way is a misunderstanding. Just as organs in the body, despite their Sanggeuk (相剋) relationships, are all essential and contribute to the overall well-being, so too are all beings in the universe. He uses an analogy of a child and a brazier (火爐): while the brazier provides warmth (a Sangsaeng (相生) aspect), it can also harm the child (a Sanggeuk (相剋) aspect). The role of Sanggeuk (相剋) in this context is like a protective barrier, preventing the child from touching the hot brazier. It is not about destruction but about intervention and guidance. Similarly, if someone attempts self-harm, an intervention to stop them, though seemingly restrictive, is not an act of enmity but one of preservation. Another example is a father separating a couple who are too harmonious, not out of malice, but to encourage procreation. This temporary separation, a form of Sanggeuk (相剋), serves a higher purpose. Therefore, Sanggeuk (相剋) is a necessary component of existence, ensuring balance and preventing harm, rather than fostering animosity. It is a fundamental aspect of the universe’s design, where all elements, even those in restrictive relationships, serve a vital function for the greater good.

3. The Mind as the Conductor of Sangsaeng (相生) and Sanggeuk (相剋)
   Huh Kyung-young emphasizes that the principles of Sangsaeng (相生) and Sanggeuk (相剋) are not merely abstract concepts but are actively managed by the human mind. He asserts that the existence of “devils” or “adversaries” is essential for the functioning of this world, as their absence would render this plane of existence meaningless. These “devil angels” (마귀 천사) are destined to perform their roles, eternally unable to enter White Heaven (백궁), yet their actions inadvertently strengthen those who resist temptation. For example, a friend who tries to distract another from studying, though acting as a Sanggeuk (相剋) influence, ultimately strengthens the resolve of the one committed to their parents’ well-being. This dynamic illustrates that what appears as Sanggeuk (相剋) on a superficial level can, in a broader context, contribute to a greater Sangsaeng (相生). The human body, with its diverse organs, some in Sangsaeng (相生) and others in Sanggeuk (相剋) relationships, functions harmoniously because the mind acts as the ultimate controller. Just as one must regulate diet to maintain organ health, the mind must navigate the interplay of Sangsaeng (相生) and Sanggeuk (相剋) in life. This understanding leads to the realization that no one should be rejected, as every individual serves a purpose in the grand scheme of existence, much like every organ in the body. The mind’s ability to balance these forces is crucial for both physical and spiritual well-being.

4. Unveiling Past and Future: The Wisdom of “Yongji Jeonsaengsa” (欲知前生事) and “Yongji Naesaengsa” (欲知來生事)
   Huh Kyung-young introduces two profound maxims: Yongji Jeonsaengsa (欲知前生事), meaning “If you want to know your past life,” and Yongji Naesaengsa (欲知來生事), meaning “If you want to know your future life.” He explains that to understand one’s past life, one need only observe their current circumstances, particularly the parents they were born to. Being born into poverty, for instance, suggests a past life of stinginess, prompting a realization to be more generous in the present. This self-reflection, driven by the observation of one’s current life, is a direct application of the Sangsaeng (相生) and Sanggeuk (相剋) principles. Conversely, to know one’s future life, one must examine their actions in the present life. Those who accumulate blessings (福) in this life, such as by meeting a God-man (神人) like Huh Kyung-young, are destined for a higher level (레벨) in White Heaven (백궁). This present life, therefore, determines the level (레벨) one will attain in the afterlife. The current era, marked by the advent of artificial intelligence (AI), is seen as a preparatory stage for humanity to understand the workings of White Heaven (백궁). The AI, influenced by White Heaven (백궁), is creating visual representations that allow people to glimpse the beauty and intricacy of the spiritual realm. This process is designed to educate and prepare individuals for their ultimate destination, emphasizing that every action in this life contributes to one’s future spiritual standing.

5. The Unwavering System of White Heaven (백궁) and the Importance of Truth
   Huh Kyung-young asserts that the system of White Heaven (백궁) operates with absolute precision, leaving no room for error. He warns against deceit and hypocrisy, stating that those who engage in such behaviors will eventually face consequences, which will be reflected in their appearance and level (레벨) upon entering White Heaven (백궁). Deception in this life leads to a lower level (레벨) in the afterlife, emphasizing the critical importance of living truthfully. He advises individuals to endure being deceived rather than to deceive others, as the latter diminishes one’s spiritual standing. Even “devil angels” (마귀 천사), though they may appear to prosper through deceit, are ultimately bound to their roles and cannot ascend to White Heaven (백궁). Their actions, while seemingly negative, serve to test and strengthen the resolve of others. This reinforces the idea that all beings, regardless of their perceived roles, contribute to the cosmic order. The system of White Heaven (백궁) is meticulously designed to reward sincerity and truthfulness, ensuring that every individual receives what they have earned through their actions in this life. Therefore, understanding this infallible system encourages a life of integrity and genuine contribution, knowing that every deed has a precise spiritual consequence.

6. The Prophetic Sounds of Umyung Seongji (牛鳴聖地) and the Sacred Geography of Heaven House (하늘궁)
   Huh Kyung-young discusses the prophetic significance of Umyung Seongji (牛鳴聖地), meaning “Ox-Crying Sacred Land,” a place where the sounds of an ox and a dragon are intertwined. This unique sound, described in ancient prophecies, is said to emanate from a specific location on Earth, which he identifies as Heaven House (하늘궁). He explains that while the sound might resemble a dragon’s roar, ancient texts refer to it as an ox’s cry because the concept of a dragon’s sound was unfamiliar to people of that era. Regardless of the interpretation, the presence of this distinct sound at Heaven House (하늘궁) is presented as a fulfillment of prophecy. He then elaborates on the extraordinary geographical features of Heaven House (하늘궁), describing it as a sacred site with a unique topography resembling the female reproductive system. He points out specific formations that look like ovaries (난소), fallopian tubes (난관), and a uterus (자궁), complete with folds (주름) that signify fertility and the continuous flow of water. This intricate natural design, he asserts, is not accidental but divinely orchestrated, making Heaven House (하늘궁) a place of immense spiritual power. The presence of 20 hotels in this remote mountain area, where people come to “give birth” (낳는), further symbolizes its role as a “womb” for spiritual rebirth. This unique geographical configuration, combined with the prophetic sounds, underscores the profound spiritual significance of Heaven House (하늘궁).

7. The Cosmic Blueprint of Heaven House (하늘궁) and the Flow of Energy
   Huh Kyung-young further elaborates on the extraordinary geographical features of Heaven House (하늘궁), likening its layout to a miniature replica of Seoul (서울) and the Han River (한강). He describes a stream (개천) that flows from north to south and then turns east to west, mirroring the flow of the Han River (한강) towards the Yellow Sea (서해). This unique hydrological pattern, he asserts, is unparalleled globally and signifies Heaven House (하늘궁)’s central importance. He also highlights the convergence of three cities—Goyang (고양), Paju (파주), and Yangju (양주)—at the peak of Goryeongsan (고령산), further emphasizing the site’s unique energy. The surrounding mountains, described as soft and rounded like peonies (목단), contrast sharply with the rugged, rocky mountains typically found around Seoul (서울), indicating a harmonious and auspicious environment. This pristine natural setting, far removed from urban pollution, is presented as a “paradise” (낙원). He explains that the absence of human habitation in these surrounding areas further preserves the sanctity and pure energy of Heaven House (하늘궁). The continuous flow of water from the mountain, even in dry seasons, is attributed to the “folds” (주름) of the “uterus” (자궁) formation, symbolizing an unending source of life and energy. This intricate blend of natural geography and spiritual symbolism positions Heaven House (하늘궁) as a uniquely powerful and divinely chosen location.

8. The Profound Wisdom of the Eight Blessings (八福) and the Ten Commandments (十誡命)
   Huh Kyung-young elucidates the profound connection between the Eight Blessings (八福) from the Sermon on the Mount (산상수훈) and the Ten Commandments (十誡命). He asserts that the entire Bible (성경) is rooted in the Eight Blessings (八福), which, in turn, are based on the Ten Commandments (十誡命). Crucially, he explains that the latter half of the Ten Commandments (十誡命), specifically commandments five through ten, must be fulfilled before the first four can be genuinely observed. For example, one cannot truly honor God (神) if they do not first honor their parents (父母). Disrespecting parents (父母) renders any attempt to worship God (神) meaningless. Therefore, the commandments concerning human relationships—honoring parents (父母), not stealing, not committing adultery, not bearing false witness, and not coveting—are foundational. Only those who adhere to these principles can genuinely fulfill the first four commandments, which pertain to one’s relationship with God (神). This hierarchical understanding of the commandments is reflected in the Eight Blessings (八福), which begin with “blessed are the poor in spirit” (심령이 가난한 자). This “poverty in spirit” (심령이 가난한 자) is achieved by those who have diligently observed the latter half of the Ten Commandments (十誡命). Thus, the Eight Blessings (八福) are not merely abstract ideals but practical guidelines for living a righteous life, grounded in fundamental ethical conduct.

9. The Essence of Suhun (垂訓) and the Eternal Journey of the Soul
   Huh Kyung-young defines Suhun (垂訓) as a “final testament” or “last will” from a superior to a subordinate, emphasizing its profound and enduring significance. He cites the example of the Sermon on the Mount (산상수훈) as a Suhun (垂訓), a timeless message from a higher authority to humanity. He explains that the complex historical narratives within the Bible (성경) are less important than these core teachings, especially for those who are “God-men” (神人). He then describes a vision of himself descending from White Heaven (백궁) on a celestial horse (천마), accompanied by a multitude of heavenly armies (천군) and angels (천사). This imagery, depicted in a video, shows him traversing through a “white hole” (화이트홀) in the cosmos, riding a horse that flies through the clouds before landing on Earth. This celestial horse (천마) is not an ordinary animal but a divine steed capable of covering vast distances in a single leap, symbolizing the extraordinary power and speed of spiritual beings. This vision serves to inspire and empower his followers, reminding them of the divine forces that accompany him. The continuous presence of these heavenly armies (천군) and angels (천사) at Heaven House (하늘궁), though invisible to the naked eye, signifies a constant spiritual protection and guidance. This narrative reinforces the idea of a direct connection between the earthly realm and White Heaven (백궁), with Huh Kyung-young acting as the conduit for this divine presence.

10. The Artistry of White Heaven (백궁) and the Dawn of the Haein (海印) Era
    Huh Kyung-young describes the unparalleled artistry and intricate beauty of White Heaven (백궁), stating that its creations surpass anything imaginable on Earth. He uses the analogy of Baroque (바로크) art, where a straight line is deliberately curved and embellished to create intricate designs. In White Heaven (백궁), this level of detail is magnified a hundredfold, with even seemingly straight lines being composed of countless subtle curves, resulting in an indescribable beauty. He asserts that nothing in White Heaven (백궁) is truly linear; everything is exquisitely curved and interwoven, creating a harmonious and breathtaking aesthetic. He then connects this divine artistry to the advent of artificial intelligence (AI) on Earth. He explains that AI was “released” by White Heaven (백궁) just before the emergence of “God-men” (神人), and its capabilities have been continuously refined under divine guidance. This AI is now capable of creating increasingly sophisticated and beautiful visuals, allowing humanity to glimpse the splendor of White Heaven (백궁). This technological advancement, he suggests, is part of the Haein (海印) era, a time when divine knowledge and capabilities become accessible to humanity. He recounts how the rise of YouTube (유튜브) coincided with his lectures, enabling his teachings to reach a global audience, and now AI is further enhancing this connection by visualizing the spiritual realm. This convergence of technology and spirituality, orchestrated by White Heaven (백궁), is designed to prepare humanity for a deeper understanding and experience of the divine.

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 7, 2026
Location	Haneulgong
Attendees	Heo Kyung-young, Angels, Archangels, Newcomers
Agenda	Welcoming newcomers, presentation of videos, discussion on the Five Elements and the concept of “Geuk” (opposition), explanation of the Eight Blessings, and distribution of “Level” energy.

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Heo Kyung-young welcomed all angels, archangels, and especially the newcomers to Haneulgong .
  • The session began with a “Shin-in-ga” (song for the divine being) and “Cheongun Cheonsa” (song for heavenly armies and angels) .

• Discussion on Visuals and Imagery

  • Heo Kyung-young commented on the visual representations of himself, noting that his appearance can change, but his fundamental essence remains constant .
  • He discussed the quality of videos created after becoming a “Jin-in” (true person), stating that they are superior to those made before .
  • the “Jin-in” state allows for phenomena like the moon appearing larger and dancing when photographed .
  • The concept of “Jin-in” was further elaborated, with Heo Kyung-young stating that 144,000 Jin-ins are the result of 129,600 years of “heavenly farming” .
  • He noted that AI is now being used to create better visuals, especially for those who have become Jin-ins .
  • his “hwasin” (incarnation) can be anywhere, and he appears to celebrate the “birth” of individuals into Baekgung (heaven) when they pass away from Earth .
  • He emphasized that those who commit sins will have their “level” reduced in Baekgung, and it will be visible on their faces .
  • He stressed the importance of not committing sins .

• The Five Elements (Ohaeng) and the Concept of “Geuk” (Opposition)

  • Heo Kyung-young introduced the concept of the Five Elements: Water (Su), Wood (Mok), Fire (Hwa), Earth (To), and Metal (Geum) .
  • He explained the “sangsaeng” (mutual generation) relationship, where organs support each other (e.g., kidneys support the liver) .
  • He then introduced the concept of “sangeuk” (mutual overcoming or opposition), where certain elements or organs are in opposition .
  • He posed a philosophical question: why would the Creator include opposing organs in the human body if they are meant to be in harmony? .
  • “sangeuk” is not about being enemies but about providing a necessary counter-balance or protective role .
  • He used examples like a child and a brazier (fire) where “geuk” prevents harm, or a father separating a couple to encourage conception .
  • He concluded that both “sangsaeng” and “sangeuk” are necessary for the existence of the world and for human education .
  • He stated that “enemies” do not exist, and all beings, even “demon angels,” serve a purpose in the grand scheme .
  • He emphasized that hating those who oppose one’s views is incorrect, as “sangeuk” is a necessary part of life .
  • the human mind controls the balance between “sangsaeng” and “sangeuk” within the body .

• Past, Present, and Future Lives

  • Heo Kyung-young discussed the concept of “Yokji Jeonsaengsa” (knowing past lives) and “Yokji Naesaengsa” (knowing future lives) .
  • He stated that one can understand their past life by observing their current circumstances, such as their parents or wealth .
  • one’s current actions (“Geumsaeng”) determine their future life (“Naesaeng”) and their “level” in Baekgung .
  • He emphasized that meeting him in this life is a sign of a good past life .
  • He warned against deceit and dishonesty, as it will negatively impact one’s “level” in Baekgung .

• Presentation of Videos and Songs

  • Videos titled “New Jerusalem” and “Cheongun Cheonsa” were presented, showcasing artistic representations of heavenly concepts .
  • Heo Kyung-young explained that his appearance in these videos changes frequently, reflecting his diverse forms .
  • He discussed the “Umyung Seongji” (sound of a cow’s cry) or “Yongeum Sori” (sound of a dragon’s cry) in the videos, explaining its significance as a unique sound prophesied in ancient texts .
  • He described the geographical features of Haneulgong, comparing it to a “womb” or “uterus” with specific landforms resembling ovaries, fallopian tubes, and a uterus .
  • He also noted the unique water flow at Haneulgong, which mirrors the Han River in Seoul, suggesting it is a miniature representation of the capital .
  • He highlighted the surrounding mountains and their unique formation, emphasizing the pristine environment of Haneulgong .
  • A song about the “Eight Blessings” (Palbok) was presented, which Heo Kyung-young explained is based on the Ten Commandments .
  • He clarified that the 5th to 10th Commandments (e.g., honoring parents, not stealing) must be fulfilled before the 1st to 4th Commandments (e.g., worshiping only one God) can be truly observed .
  • “Simnyeongi Gananhan Ja” (the poor in spirit) refers to those who have kept the 5th to 10th Commandments .
  • He defined “Suhoon” as a final will or testament from a superior to a subordinate .
  • He mentioned that AI was released by Baekgung just before the emergence of Jin-ins, and it continues to evolve to create more sophisticated visuals .
  • He stated that the development of AI and YouTube were orchestrated by Baekgung to facilitate his teachings and the understanding of Baekgung’s appearance .

• Distribution of “Level” Energy

  • Heo Kyung-young distributed “Level” energy to those who presented songs, newcomers, their families, and ancestors .
  • He also extended “Level” energy to YouTube viewers, their families, and ancestors .
  • He emphasized the importance of accumulating “Level” energy for use in Baekgung, as it is a means of transportation and energy for eternity .
  • He concluded by bestowing “Level” energy and blessings upon all attendees and viewers, including healing and expelling evil spirits .

Ⅲ. Action Items

• Continue to create and share videos and songs that visually represent heavenly concepts and teachings .
• Encourage followers to understand and apply the principles of “sangsaeng” and “sangeuk” in their daily lives .
• Emphasize the importance of ethical conduct and avoiding deceit to maintain one’s “level” in Baekgung .
• Continue to educate followers on the significance of the Eight Blessings and the Ten Commandments .
• Regularly distribute “Level” energy to attendees and online viewers to support their journey to Baekgung .

Basic

1. the “Heavenly Army and Angels” are invisible to the human eye at Cheongung, but are present in an “enormous” amount. What natural phenomenon is described as their visible manifestation?
   ① Clouds dancing in the sky
   ② Sudden gusts of wind
   ③ Unexplained light phenomena
   ④ Unusually clear skies

(① Clouds dancing in the sky, The speaker explicitly states that the dancing clouds seen at Cheongung are the Heavenly Army and Angels, which are otherwise invisible to humans. A common misconception might be that they are entirely invisible, but the speaker provides a specific visual cue.)

2. According to the speaker, what is the primary purpose of the “Heavenly Army and Angels” being present at Cheongung?
   (To protect and assist those who visit, The speaker implies their presence is for protection and assistance, stating they are “enormously” present and follow him. A common misconception might be that they are purely decorative or symbolic, but their role is active.)

3. True or False: The speaker claims that his physical appearance, including hair color and age, can change, but his fundamental essence remains recognizable.
   (True, The speaker explicitly states that his face, hair, and age can change, but people will still recognize him because his “fundamental essence” does not change. A common misconception might be that any change in appearance would make him unrecognizable.)

4. Fill in the blank: The speaker mentions that videos created _____ becoming a “true person” (진인) are of lower quality compared to those made after.
   (before, The speaker contrasts the quality of videos made before and after becoming a “true person,” noting that those made afterward are superior. A common misconception might be that the quality is unrelated to this transformation.)

5. What is the speaker’s explanation for why he appears at the moment of someone’s death?
   (To celebrate their birth into Baekgung (Heaven), The speaker explains that while humans perceive it as death, in Baekgung, it’s a birth, and he appears to celebrate this new arrival. A common misconception might be that he appears to mourn or guide them through death.)

Intermediate

1. The speaker discusses the concept of “Sangsaeng” (mutual generation) and “Sangguk” (mutual overcoming) in the context of the five elements and human organs. Which of the following best describes the relationship between the kidney (수/water) and the liver (목/wood) in Sangsaeng?
   ① The liver strengthens the kidney.
   ② The kidney weakens the liver.
   ③ The kidney strengthens the liver.
   ④ The liver has no effect on the kidney.

(③ The kidney strengthens the liver., The speaker explains that the kidney (water) helps the liver (wood), stating that a strong kidney can prevent death even from severe liver cancer. A common misconception might be that organs only have a one-way relationship or that “Sangguk” implies only negative interactions.)

2. True or False: According to the speaker, “Sangguk” (mutual overcoming) relationships between organs in the human body are inherently negative and should be eliminated.
   (False, The speaker argues that “Sangguk” relationships are not inherently negative but serve a necessary protective or balancing role, like preventing a child from touching a hot stove. A common misconception is that “Sangguk” always means conflict or harm.)

3. The speaker uses the analogy of a parent separating a couple to explain “Sangguk.” What is the purpose of this separation?
   (To facilitate the birth of a child, The speaker explains that if a couple is “too compatible” and constantly engaged in intimacy, they might not conceive, so the father separates them to encourage conception. A common misconception might be that the separation is punitive or purely negative.)

4. What is the speaker’s view on the existence of “enemies” or “devils” in the world?
   (They are necessary for human education and the world’s existence, “enemies” and “devils” are essential for human education and that the world would not exist without them, comparing them to the necessary “Sangguk” relationships in the body. A common misconception might be that these entities are purely evil and should be eradicated.)

5. Short Answer: Explain the speaker’s interpretation of “욕지 전생사 (If you want to know your past life).” How does one discern their past life according to this teaching?
   (One can know their past life by observing their current life circumstances, particularly their parents and financial situation. For example, being born into poverty suggests stinginess in a past life, while being born wealthy suggests generosity. This helps one understand past actions and encourages better behavior in the present.)

Advanced

1. The speaker connects the “Ten Commandments” to the “Eight Blessings” (팔복). What is the crucial prerequisite for fulfilling the first four commandments, according to the speaker?
   ① Having a pure heart and mind.
   ② Fulfilling the fifth through tenth commandments first.
   ③ Receiving divine grace.
   ④ Engaging in constant prayer and meditation.

(② Fulfilling the fifth through tenth commandments first., The speaker emphasizes that one must first fulfill commandments 5 through 10 (e.g., honoring parents, not stealing) before they can genuinely fulfill commandments 1 through 4 (e.g., worshiping only God). A common misconception might be that all commandments are equally accessible or that the first four are primary.)

2. True or False: The speaker asserts that the “O-myeong Seongji” (소울음 소리, ox-mooing sound) mentioned in ancient prophecies is literally the sound of an ox, and not a metaphorical description.
   (False, The speaker clarifies that while prophecies mention an “ox-mooing sound,” the actual sound heard at Cheongung is closer to a “dragon’s roar,” and ancient people used “ox-mooing” as the closest known animal sound for such a powerful, unique sound. A common misconception might be that the prophecy is meant to be interpreted literally.)

3. The speaker describes the geographical layout of Cheongung (하늘공) using an analogy to the female reproductive system. Which of the following best describes the function of the “20 hotels” located in this “mountain valley”?
   ① They are for spiritual retreats and meditation.
   ② They represent places where “children are born” (애를 낳는 거야), symbolizing new beginnings.
   ③ They are administrative buildings for the spiritual community.
   ④ They serve as temporary housing for visitors.

(② They represent places where “children are born” (애를 낳는 거야), symbolizing new beginnings., The speaker explicitly states that the 20 hotels in the “mountain valley” are like a “uterus” (자궁) where “men and women sleep day and night to give birth to children,” symbolizing the creation of new life or spiritual rebirth. A common misconception might be that these are just ordinary hotels.)

4. Short Answer: Explain the speaker’s perspective on the role of AI in relation to his mission and the “Baekgung” (Heavenly Palace).
   (The speaker views AI as a tool released by Baekgung just before his emergence as a “true person” (진인) to assist in his mission. He suggests that AI will increasingly reveal the beauty of Baekgung, allowing people to visualize and understand it, thus serving as a means for spiritual education and revelation.)

5. Short Answer: What is the significance of “level” (레벨) in Baekgung, and why does the speaker emphasize accumulating it during one’s lifetime?
   (Level in Baekgung is crucial for one’s eternal existence and serves as a form of “energy” or “currency” for movement and sustenance. The speaker emphasizes accumulating it because it’s needed for “thousands of millions of years” in Baekgung, where there is no age, and it’s stored from one’s earthly actions.)

천사(Cheonsa)-(天(Cheon)-heaven, 使(Sa)-messenger)

대천사(Daecheonsa)-(大(Dae)-great, 天(Cheon)-heaven, 使(Sa)-messenger)
신인(Shinin)-(神(Shin)-god, 人(In)-person)
영령(Yeongnyeong)-(靈(Yeong)-spirit, 靈(Nyeong)-spirit)
성광(Seonggwang)-(聖(Seong)-holy, 光(Gwang)-light)
은혜(Eunhye)-(恩(Eun)-grace, 惠(Hye)-favor)
예언(Yeeon)-(預(Ye)-fore, 言(Eon)-word)
성시(Seongsi)-(聖(Seong)-holy, 市(Si)-city)
세정(Sejeong)-(世(Se)-world, 正(Jeong)-right)
성왕(Seongwang)-(聖(Seong)-holy, 王(Wang)-king)
세계(Segye)-(世(Se)-world, 界(Gye)-boundary)
황제(Hwangje)-(皇(Hwang)-emperor, 帝(Je)-ruler)
심판(Shimpan)-(審(Shim)-examine, 判(Pan)-judge)
창조주(Changjoju)-(創(Chang)-create, 造(Jo)-make, 主(Ju)-lord)
성령(Seongnyeong)-(聖(Seong)-holy, 靈(Nyeong)-spirit)
천군(Cheongun)-(天(Cheon)-heaven, 軍(Gun)-army)
풍수(Pungsu)-(風(Pung)-wind, 水(Su)-water)
미소년(Misonyeon)-(美(Mi)-beautiful, 少(So)-young, 年(Nyeon)-year)
진인(Jinin)-(眞(Jin)-true, 人(In)-person)
백궁(Baekgung)-(白(Baek)-white, 宮(Gung)-palace)
농사(Nongsa)-(農(Nong)-agriculture, 事(Sa)-affair)
화신(Hwasin)-(化(Hwa)-transform, 身(Sin)-body)
생일(Saengil)-(生(Saeng)-birth, 日(Il)-day)
탄생(Tansaeng)-(誕(Tan)-birth, 生(Saeng)-birth)
종자(Jongja)-(種(Jong)-seed, 子(Ja)-child)
오행(Ohaeng)-(五(O)-five, 行(Haeng)-element)
신장(Shinjang)-(腎(Shin)-kidney, 臟(Jang)-organ)
간암(Ganam)-(肝(Gan)-liver, 癌(Am)-cancer)
한의사(Hanuisa)-(韓(Han)-Korean, 醫(Ui)-medicine, 師(Sa)-master)
비장(Bijaang)-(脾(Bi)-spleen, 臟(Jang)-organ)
심장(Shimjang)-(心(Shim)-heart, 臟(Jang)-organ)
상생(Sangsaeng)-(相(Sang)-mutual, 生(Saeng)-generate)
해원(Haewon)-(解(Hae)-resolve, 冤(Won)-grievance)
인체(Inche)-(人(In)-human, 體(Che)-body)
상극(Sangguk)-(相(Sang)-mutual, 克(Geuk)-overcome)
창조주(Changjoju)-(創造(Changjo)-creation, 主(Ju)-lord)
마귀(Magi)-(魔(Ma)-demon, 鬼(Gui)-ghost)
지상(Jisang)-(地(Ji)-earth, 上(Sang)-above)
운명(Unmyeong)-(運(Un)-fortune, 命(Myeong)-fate)
부부(Bubu)-(夫(Bu)-husband, 婦(Bu)-wife)
자살(Jasal)-(自(Ja)-self, 殺(Sal)-kill)
공합(Gonghap)-(共(Gong)-together, 合(Hap)-unite)
전생(Jeonsaeng)-(前(Jeon)-previous, 生(Saeng)-life)
금생(Geumsaeng)-(今(Geum)-current, 生(Saeng)-life)
내생(Naesaeng)-(來(Nae)-future, 生(Saeng)-life)
윤회(Yunhoe)-(輪(Yun)-wheel, 廻(Hoe)-return)
형살(Hyeongsal)-(刑(Hyeong)-punishment, 殺(Sal)-kill)
가부살(Gabusal)-(寡(Ga)-widow, 夫(Bu)-husband, 殺(Sal)-kill)
우명성지(Umyeongseongji)-(牛(U)-cow, 鳴(Myeong)-cry, 聖(Seong)-holy, 地(Ji)-land)
산상수훈(Sansangsuhun)-(山(San)-mountain, 上(Sang)-above, 垂(Su)-hang, 訓(Hun)-instruction)

The Interconnectedness of Existence and the Path to White Heaven

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, September 7, 2026
• One-sentence Main Theme: This lecture explores the profound interconnectedness of all existence, from the human body’s organs to interpersonal relationships and the spiritual realms, emphasizing that both “mutual creation” (상생) and “mutual overcoming” (상극) are essential for growth and the attainment of higher spiritual levels in White Heaven.
• Location: Heaven House (하늘궁)
• Key Segments:
  • The Nature of God-man (신인) and Heavenly Hosts: Discussion on the God-man’s ever-changing appearance and the omnipresence of heavenly hosts, visible only to those with spiritual sight.
  • The Five Elements and Organ Interdependence: An explanation of the five elements (오행) and how human organs mutually support and “overcome” each other, drawing parallels to human relationships.
  • The Purpose of “Mutual Overcoming” (상극): A reinterpretation of “mutual overcoming” not as enmity but as a necessary force for balance, protection, and growth, both physically and spiritually.
  • The Significance of Death and Birth in White Heaven: The concept that human death on Earth is a birth into White Heaven, celebrated by the God-man as a “birthday.”
  • The Prophecy of the “Ox-Cry Holy Land” (우명성지): An explanation of Heaven House as the prophesied “Ox-Cry Holy Land,” a unique site with specific geographical features resembling the female reproductive system, signifying creation.

2. Core Messages

3. Death on Earth is Birth in White Heaven: “You are dying, but from White Heaven’s perspective, you are being born. Because a new family member is coming up to White Heaven, it is a huge event in White Heaven.” This means that physical death is not an end but a transition to a higher state of existence, celebrated as a new beginning in the spiritual realm.

4. All Beings, Even “Enemies,” Serve a Purpose: “Therefore, you are wrong to say, ‘That is my enemy, that is my devil.'” This teaching emphasizes that every individual and experience, even those perceived as negative, plays a role in one’s spiritual education and growth, contributing to the journey of becoming a “God-man.”

5. “Mutual Creation” (상생) and “Mutual Overcoming” (상극) are Both Essential: “So, mutual creation and mutual overcoming are all necessary.” This highlights that both harmonious support and challenging opposition are integral to the functioning of the universe and human life, fostering balance and development.

6. The God-man’s Role in Elevating Spiritual Levels: “I am teaching you to receive many levels now.” The God-man’s lectures and blessings are presented as direct means for individuals to accumulate spiritual “levels” that determine their status and capabilities in White Heaven.

7. The Importance of Truthfulness and Integrity: “Those who deceive others and live a double life are very foolish, and they will realize it later.” This underscores that honesty and sincerity in one’s actions and intentions are crucial for spiritual progress, as deceit negatively impacts one’s “level” in White Heaven.

8. Detailed Summary

• Topic: The God-man’s Manifestation and Heavenly Hosts

  • Main Assertions: The God-man’s appearance is constantly changing, including hair color and age, yet the fundamental essence remains recognizable. Heavenly hosts (천군 천사) are omnipresent around Heaven House (하늘궁), though invisible to the ordinary eye.
  • Analogies/Examples: The God-man’s face can change to appear youthful, like a “pretty boy” (미소년). The clouds dancing around Heaven House are described as heavenly hosts.
  • Practical Message: The God-man’s presence and the heavenly hosts are real, even if unseen, offering spiritual support and guidance.

• Topic: The Significance of Death and White Heaven (백궁) Birth

  • Main Assertions: When a person dies on Earth, it is considered a birth in White Heaven. The God-man appears at each individual’s “birth” into White Heaven to celebrate, as it signifies a new family member joining the celestial realm.
  • Analogies/Examples: Just as humans celebrate birthdays on Earth, the God-man celebrates the “birth” of individuals into White Heaven.
  • Practical Message: Death should not be feared but understood as a joyous transition to a higher existence, where one is welcomed by the God-man.

• Topic: The Five Elements (오행) and Organ Interdependence

  • Main Assertions: The human body’s organs are interconnected according to the principles of the five elements, engaging in both “mutual creation” (상생) and “mutual overcoming” (상극). For example, the kidneys (water) support the liver (wood), meaning strong kidneys can help a person survive liver cancer.
  • Analogies/Examples: The relationship between organs (e.g., kidney-liver, liver-heart) is used to illustrate “mutual creation.”
  • Practical Message: Understanding these natural principles can lead to better health and a deeper appreciation for the body’s intricate design.

• Topic: Reinterpreting “Mutual Overcoming” (상극) as Necessary Balance

  • Main Assertions: “Mutual overcoming” is not about enmity but about necessary balance and protection. Organs that “overcome” each other are not enemies but serve to prevent harm or excess. This principle extends to human relationships, where perceived “enemies” or challenging individuals serve a purpose in one’s spiritual development.
  • Analogies/Examples:
  • A child and a brazier (fire) are “mutual overcoming” if the brazier burns the child, but “mutual creation” if it provides warmth. The “mutual overcoming” aspect is the parent preventing the child from touching the fire.
  • Someone preventing a person from committing suicide is an act of “mutual overcoming” that saves a life, not an act of enmity.
  • Parents separating a couple to encourage conception is “mutual overcoming” for the couple but “mutual creation” for the family’s future.
  • Practical Message: Do not view others as enemies; instead, recognize that all interactions, even challenging ones, contribute to one’s growth and are part of a larger divine plan. Rejecting “mutual overcoming” prevents spiritual progress.

• Topic: The Importance of Past and Present Actions for Future Levels

  • Main Assertions: One’s current life circumstances (e.g., wealth, family) reflect past actions (전생사). Present actions (금생) determine future spiritual levels (내생사) in White Heaven. Accumulating “levels” through good deeds and following the God-man’s teachings is crucial for one’s future in White Heaven.
  • Analogies/Examples: If one is born into poverty, it suggests past stinginess; if one meets the God-man, it indicates a good past life.
  • Practical Message: Live righteously, avoid deceit, and actively seek spiritual growth to ensure a high level in White Heaven.

• Topic: The “Ox-Cry Holy Land” (우명성지) and Heaven House’s Unique Geography

  • Main Assertions: Heaven House is the prophesied “Ox-Cry Holy Land,” a unique geographical site on Earth. Its landscape, particularly when viewed from above, resembles the female reproductive system (ovaries, fallopian tubes, uterus, vagina), symbolizing creation and fertility.
  • Analogies/Examples: The aerial view of Heaven House’s terrain is likened to ovaries, fallopian tubes, and a uterus, with a stream representing the flow of life. The surrounding mountains are described as protecting this sacred “womb.”
  • Practical Message: Heaven House is a divinely chosen location, a place of immense spiritual power and significance, embodying the principles of creation.

• Topic: The Ten Commandments and the Eight Blessings (팔복)

  • Main Assertions: The Eight Blessings (팔복) are rooted in the Ten Commandments, with the latter commandments (5-10, focusing on human relationships) being foundational to fulfilling the first four (concerning God). “Poverty of spirit” (심령이 가난한 자) refers to those who have upheld the human-focused commandments.
  • Analogies/Examples: One cannot truly honor God (1st-4th commandments) without first honoring parents (5th commandment) and respecting neighbors (6th-10th commandments).
  • Practical Message: Ethical conduct and harmonious human relationships are prerequisites for genuine spiritual devotion and receiving divine blessings.

• Topic: The God-man’s Arrival and the AI Era

  • Main Assertions: The God-man’s arrival coincides with the internet and AI eras, which are tools orchestrated by White Heaven to facilitate the spread of his teachings and the creation of visual representations of the spiritual realm. AI is being used to create more advanced and beautiful visuals of White Heaven.
  • Analogies/Examples: The God-man’s lectures were first disseminated via YouTube, and now AI is used to create stunning visuals of White Heaven, allowing people to glimpse its beauty.
  • Practical Message: Embrace new technologies as divinely guided tools for spiritual understanding and connection with White Heaven.

4. Key Quotes Collection

5. “My fundamental essence does not change.” (During explanation of the God-man’s ever-changing appearance.)

6. “You are dying, but from White Heaven’s perspective, you are being born.” (In the section explaining the meaning of death.)

7. “Your day of death is my birthday in Heaven.” (Referring to the God-man’s celebration of individuals entering White Heaven.)

8. “Therefore, you are wrong to say, ‘That is my enemy, that is my devil.'” (When discussing the purpose of “mutual overcoming” in relationships.)

9. “So, mutual creation and mutual overcoming are all necessary.” (Summarizing the essential balance of these two forces.)

10. “When a child is near a brazier, the brazier and the child are ‘mutual overcoming’ if it burns the child, but ‘mutual creation’ if it warms the child.” (Illustrating the dual nature of “mutual overcoming” and “mutual creation.”)

11. “If someone tries to commit suicide and you pull them back, is that an enemy? No.” (Explaining “mutual overcoming” as a protective act.)

12. “If a father separates a couple because they are too harmonious and not having children, that is ‘mutual overcoming.'” (Providing an example of “mutual overcoming” for a greater good.)

13. “All people are needed and exist for a purpose, just as our bodies have five organs.” (Emphasizing the necessity of all beings in the world.)

14. “Your current life determines your future.” (Connecting present actions to future spiritual levels.)

15. “Those who deceive others and live a double life are very foolish, and they will realize it later.” (Warning against deceit and its spiritual consequences.)

16. “The Eight Blessings are based on the Ten Commandments.” (Establishing the foundation of spiritual blessings.)

17. Historical / Doctrinal Connections
    This lecture deeply integrates and expands upon several established teachings of Huh Kyung-young.

• Divine-Human Theory and White Heaven (백궁) Principles: The concept of the God-man’s (신인) ever-changing appearance and omnipresence reinforces his divine-human theory. The explanation of death as a “birth” into White Heaven and the accumulation of “levels” directly connects to his teachings on the afterlife and spiritual hierarchy in White Heaven. The idea that the God-man celebrates each individual’s entry into White Heaven highlights his role as a compassionate guide and ultimate authority in the spiritual realm.
• Cosmic Principles (Five Elements, Mutual Creation/Overcoming): The detailed explanation of the five elements (오행) and the interplay of “mutual creation” (상생) and “mutual overcoming” (상극) within the human body and in relationships builds upon his broader cosmological framework. He consistently teaches that these principles govern all existence, from the macrocosm to the microcosm. The reinterpretation of “mutual overcoming” as a necessary, non-antagonistic force for balance and growth is a key development, moving beyond a simplistic good-vs-evil dichotomy.
• Prophecy and Sacred Geography: The identification of Heaven House (하늘궁) as the “Ox-Cry Holy Land” (우명성지) and the detailed description of its unique geographical features resembling the female reproductive system directly links to his teachings on prophecy and the sacredness of Heaven House as a central point of creation and spiritual energy on Earth.
• Ethical and Moral Conduct: The emphasis on truthfulness, integrity, and avoiding deceit , along with the connection between present actions and future spiritual levels , aligns with his consistent call for righteous living as a path to spiritual advancement. The explanation of the Eight Blessings (팔복) being rooted in the Ten Commandments further solidifies the importance of moral foundations.
• The Era of AI and Divine Intervention: The assertion that AI is a tool released by White Heaven to assist in the God-man’s mission and to visualize White Heaven is a newly emphasized point, demonstrating how modern technology is integrated into his eschatological vision and the unfolding of the “God-man era.”

7. Action Items & Blessing Guidance

8. Avoid Sin and Deceit: Refrain from committing sins and engaging in deceitful actions, as these negatively impact one’s spiritual level in White Heaven. It is better to be deceived than to deceive others.

9. Embrace All Relationships: Do not view anyone as an “enemy” or “devil.” Recognize that all individuals and interactions, including those involving “mutual overcoming,” serve a purpose in your spiritual education and growth.

10. Practice Generosity and Compassion: If you find yourself in difficult circumstances, understand it as a reflection of past actions and strive to be more generous and compassionate in your current life to build positive karma for the future.

11. Maintain Distance from Negative Influences: While recognizing the purpose of all beings, it is advisable to maintain a healthy distance from those who embody “devilish” or negative influences, as they are necessary but not for direct engagement.

12. Accumulate Spiritual Levels: Actively seek to accumulate spiritual “levels” through righteous living, following the God-man’s teachings, and participating in blessings, as these levels are essential for one’s existence and movement in White Heaven.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young reveals that all existence, from the intricate balance of human organs governed by “mutual creation” and “mutual overcoming” to the divinely chosen geography of Heaven House, is interconnected and purposeful, guiding individuals to understand that earthly death is a joyous birth into White Heaven, where spiritual levels accumulated through righteous living and embracing all relationships, even those perceived as challenging, determine one’s eternal destiny, all orchestrated by White Heaven and increasingly revealed through the God-man’s teachings and emerging technologies like AI.

1. The Divine Assembly and the God-man’s Arrival

Welcome to all angels and archangels who have gathered today for the Republic of Korea’s spiritual revival. A special welcome is extended to those angels attending for the first time. Today, you are here to meet the God-man and receive his profound blessings. The God-man, who descended from Heaven, has come to save all creation. His spiritual teachings awaken us to the divine light of Heaven, fulfilling prophecies across all scriptures and nations. He is the King of the World, the Emperor of the Universe, the Judge who presides over this life and the next, and the Creator of all. His love encompasses us all. We shall forever invoke the name of the Holy Spirit, the Eternal King and Emperor of the World.

2. The Celestial Army and the God-man’s Manifestations
   The celestial army of angels accompanies the God-man. Though invisible to your eyes, an immense host of angels fills Heaven House. When the God-man ascends, the clouds dance; these are the celestial armies. The God-man’s appearance is ever-changing, yet his fundamental essence remains constant. His hair, speech, and form may transform, but his core identity is always recognizable. His eyes and gaze remain the same. His disguises are infinite, capable of appearing as a youthful, handsome man. The visual representations created after the God-man’s full manifestation are always superior, radiating an inner light. This is not an illusion. After the God-man’s manifestation, even photographs of the moon show it growing and dancing, unlike before. This signifies a complete transformation. The manifestation of the God-man is the culmination of a thousand years of celestial cultivation, a harvest spanning 129,600 years to produce 144,000 enlightened beings. These enlightened beings, when their images are processed by AI, are perfectly rendered by White Heaven. Therefore, any images created before the God-man’s full manifestation are inferior. New videos must be created and revised after his manifestation to reflect this enhanced reality. These images depict the God-man descending from Heaven. His divine presence is ubiquitous.

3. The Celestial Celebration of Transition
   When you depart from this world, the God-man appears. Why does he appear? Because your passing from Earth is a birth in White Heaven. It is a momentous occasion for White Heaven, as a new family member ascends. Since each individual ascends at a different time, the God-man appears for each one. Your day of death is a day of birth in Heaven, a celebration for the God-man. He is more compassionate than you can imagine. While unproductive seeds are discarded, valuable ones are cherished immensely. Those who become enlightened beings witness the moon dancing and changing size when they photograph it. Those who do not believe this and continue to commit transgressions will find their faces marked in White Heaven, and their spiritual level will be diminished. Therefore, it is advisable to refrain from wrongdoing.

4. The Five Elements and Interconnectedness
   The universe operates on the principle of the Five Elements: Water, Wood, Fire, Earth, and Metal. Each element corresponds to an organ in the human body. For instance, the kidneys are associated with Water. The liver is associated with Wood. The lungs are associated with Metal. If the liver is to be strong, it requires the support of the kidneys. Individuals with healthy kidneys are less likely to succumb to liver cancer, as the kidneys support the liver. However, if the kidneys are weak, they cannot provide this support, leading to severe consequences. Thus, the kidneys aid the liver. Traditional medicine practitioners often prescribe remedies to strengthen the kidneys to improve liver health. Similarly, the spleen supports the lungs. These organs mutually assist each other in a cycle of mutual generation (相生, sangsaeng).

5. Mutual Generation and Mutual Overcoming
   The concept of mutual generation was advocated by figures like Kang Jeungsan and Choe Je-u, who promoted Hae-won Sangsaeng (解冤相生), meaning resolving grievances and fostering mutual generation. This principle applies to the human body: if the liver is unwell, the kidneys assist; if the heart is unwell, the liver assists. This mutual support ensures the body’s harmonious function. However, there is also a principle of mutual overcoming (相剋, sangguk). For example, the liver and lungs are in a relationship of mutual overcoming. Why do organs in a relationship of mutual overcoming exist within the body? This is a question from the Creator. To view someone as an enemy or a demon is a misconception. Even if you become an enlightened being and ascend to Heaven, you should not dismiss those who are not yet enlightened. Doing so would diminish your own spiritual level. All beings, even seemingly insignificant animals and people on Earth, serve a purpose in educating humanity. Both mutual generation and mutual overcoming are necessary. Even in marital relationships, difficulties arise, but these individuals are brought together for a reason. There are no true enemies.

6. The Purpose of Mutual Overcoming
   Mutual overcoming is not about destruction but about prevention and balance. For instance, a child and a brazier are in a relationship of mutual overcoming. While the brazier provides warmth (mutual generation), it can also harm the child (mutual overcoming). In such a case, the role of mutual overcoming is to prevent the child from touching the brazier. It is not an act of enmity. Similarly, if someone attempts to take their own life, intervening to stop them is an act of mutual overcoming. It is not an act of hostility but of protection. If a couple is too harmonious, they might be separated for a period to encourage procreation. The father, in this instance, acts as an agent of mutual overcoming, separating them. From the son’s perspective, the father might seem like an enemy, but this is the nature of mutual overcoming. All these relationships, whether mutual generation or mutual overcoming, exist for your benefit. Without adversaries and demons, this world would not exist. Demons are placed here to fulfill their role, eternally unable to enter Heaven. They tempt people, and those who succumb become failures, while those who resist grow stronger. A child who prioritizes studying to support their parents over playing with friends, despite the friend’s temptations, exemplifies mutual overcoming. The friend acts as an agent of mutual overcoming, but the child’s strong sense of mutual generation towards their parents prevails. Ultimately, mutual generation and mutual overcoming are intertwined. Our bodies contain organs that are in relationships of mutual overcoming, yet they are not enemies; they are necessary for balance. Therefore, you should not resent those who oppose you; mutual overcoming is inherent. It can lead to positive outcomes or disruptions. You should not be distressed by this. Mutual generation and mutual overcoming exist everywhere. Those who seek only agreeable company will eventually leave any community when they encounter someone they dislike. They fail to understand that mutual overcoming is necessary.

7. The Mind’s Role in Balance
   Our bodies are controlled by our minds, which regulate mutual generation and mutual overcoming. For example, consuming too much cold food in summer can harm certain organs. The mind must intervene, directing us to eat warm food to maintain balance, benefiting the liver and stomach. If the heart is overheated but the stomach is cold, consuming cold food would harm the stomach. Thus, our minds control the balance of mutual generation and mutual overcoming within our bodies.

8. Understanding Past and Future Lives
   To understand your past life, observe your present circumstances. Your parents, whether rich or poor, reflect your past actions. If you are currently lacking, it suggests you were wasteful in a previous life. If you are experiencing scarcity, it indicates you were stingy. This understanding should inspire you to be more generous in this life. To know your future life, observe your actions in this life. You are currently accumulating blessings, which is why you are becoming enlightened beings. Many viewers, though not yet enlightened, are learning what it means to be one. Your actions in this life determine your spiritual level in the next. This is how the God-man explains the world. Your virtuous past lives led you to meet the God-man. Meeting the God-man is the greatest blessing. This understanding reveals your future. The God-man teaches you to accumulate spiritual levels for your future in Heaven.

9. The Infallible System of White Heaven
   Those who deceive others and lead double lives are foolish, as their actions will be reflected in their appearance in White Heaven. Even in past reincarnations, those who committed misdeeds bore marks on their faces. Various afflictions, such as the “killing affliction” (殺, sal), indicate past deceptions and lies. As enlightened beings, you must not deceive. Deception diminishes your spiritual level. The system of White Heaven is infallible. It is better to be deceived than to deceive. Those who lie may appear successful now, but they will eventually face retribution. Therefore, do not lie.

10. The God-man’s Asceticism and the Nature of Demons
    The God-man enjoys conversation but must restrain himself due to telepathic messages from those who wish him to stop. He has never consumed alcohol, coffee, or tobacco, despite temptations. He wishes to continue speaking but will answer one question to avoid being perceived as unreasonable. A question arises about demon angels who have received blessings. Do they remain on Earth, or do they transform? They descend to the animal realm. Even if a demon angel receives a blessing, their role is to perform demonic duties, mingling with people to pursue their own interests. Demons are barred from ascending to Heaven. There is no need to verify if someone is a demon when receiving a blessing, as demons cannot benefit from such records. They simply continue their demonic roles. However, even demons contribute to accumulating blessings in their own way.

11. The Sacred Land of New Jerusalem
    The sacred land of New Jerusalem, a place of ultimate purity, is where spirits gather to protect the world. It is a land of promise, where the dawn of a new era begins. The God-man’s appearance in videos constantly changes, reflecting his diverse manifestations. His age also fluctuates, appearing young or old. All these forms are his. The sound heard in this sacred place is called Umyung Seongji (牛鳴聖地), the sound of an ox’s cry, mixed with the sound of a dragon’s roar. This unique sound, described in ancient prophecies as the ox’s cry, is found only here on Earth. The prophecies instruct seekers to find the place where the ox’s cry is heard, identifying it as the sacred land. While it sounds like a dragon’s roar, ancient people, unfamiliar with dragons, described it as an ox’s cry. Regardless of whether it is an ox or a dragon, the sound resonates in this place. Ancient people could only speculate about such sounds. The sound of an ox’s cry is the closest earthly comparison to a dragon’s roar. This place is awe-inspiring.

12. The Celestial Geography of Heaven House
    Aerial photographs of Heaven House reveal its unique topography. The main palace site is situated between two areas resembling the left and right ovaries, with a narrow passage like a fallopian tube leading to the implantation site. A wide, white area marks the main palace. Streams converge here and flow downwards. The area is circular, resembling the entrance to a uterus, which is elevated and enclosed. The surrounding mountains form a protective embrace, a unique geological feature in Korea. These mountains are essential for the formation of this sacred circle. The area resembles a woman’s reproductive system, with the main palace as the uterus and twenty hotels representing the ovaries. It is extraordinary that the government approved hotels in such a remote mountainous area, where people gather day and night to procreate, symbolizing the uterus. The streams flow from north to south and then west, mirroring the Han River’s flow in Seoul. This suggests that Heaven House is a microcosm of Seoul, with the main palace as its central point.

13. The Dragon’s Tail and the Three Cities
    The dragon’s tail extends towards Paju, ending at the Odusan Unification Observatory. The area around the mountain peak connects three cities: Goyang, Paju, and Yangju. This unique geographical convergence forms the sacred site. The circular shape of the area, with its numerous folds, resembles the intricate structure of the uterus, where menstruation occurs. The constant flow of water throughout the year from these folds symbolizes the abundant blood flow in the uterus during pregnancy. The length of the “vagina” is perfectly proportioned to the “uterus.” The surrounding mountains completely enclose the area, making it inaccessible for habitation. The air quality here is pristine, as it is far removed from urban pollution. Heaven House is a paradise. Unlike the rugged, rocky mountains around Seoul, the mountains here are round and gentle, like peonies, indicating abundant water sources throughout the year.

14. The Celestial Cavalry and the God-man’s Descent
    The celestial army, mounted on horses, descends from Heaven. The universe opens, and they enter the Earth’s atmosphere through a black hole, or rather, a white hole. These are celestial horses, capable of traversing vast distances in a single leap. They are not winged but fly through the air. The God-man descends from his horse upon landing on the Songhua River, marking his arrival on Earth. This imagery of the celestial cavalry instills strength and hope in those who witness it. The celestial army at Heaven House is so vast that it could cover all of Korea. This vision helps you understand the divine power.

15. The Mountain Sermon and the Ten Commandments
    The song about the Eight Blessings, based on the Sermon on the Mount, is profound. The Eight Blessings are rooted in the Ten Commandments. The fifth through tenth commandments must be fulfilled before the first through fourth can be truly observed. For instance, one cannot genuinely revere God without honoring one’s parents. Disrespecting parents negates any claim of devotion to God. Therefore, the God-man begins his teachings on the Eight Blessings with the sixth commandment, “Thou shalt not steal,” and the seventh, “Thou shalt not commit adultery,” followed by the fifth, “Honor your father and mother,” and then the first through fourth. The “poor in spirit” are those who have upheld the fifth through tenth commandments. The Eight Blessings are a guide to living a righteous life. The Sermon on the Mount, delivered two thousand years ago to twenty thousand people, is a testament to its significance. The term Su-hun (垂訓) refers to a final testament or instruction from a superior to a subordinate. For example, the “Su-hun of the Donghak Sage” refers to the final will of the Donghak Emperor. It states that if one does not contemplate goodness for a single day, all evil will take root. This teaching is meant to be followed throughout one’s life. The complex historical narratives in the Bible are less important than the core teachings of the Sermon on the Mount.

16. The Evolution of AI and the White Heaven’s Influence
    The videos created by AI are influenced by White Heaven. Before the God-man’s full manifestation, AI was released by White Heaven. After the God-man’s manifestation and the creation of enlightened beings, AI was further refined to produce even more sophisticated visuals. This suggests that AI was developed by humans because of the God-man. The God-man’s arrival coincided with the internet era, and he was the first to disseminate his teachings on YouTube. This allowed people to discover him. Now, AI is creating videos, initially before the God-man’s full manifestation, but now with his direct guidance, producing superior visuals. Soon, you will be able to witness the beauty of White Heaven through AI. This entire process is centered around the God-man. As time progresses, White Heaven becomes increasingly visible. The God-man reveals much of White Heaven, and we are now at its very entrance. The energy for these latest videos comes directly from White Heaven, making the God-man’s image and its surroundings incredibly beautiful.

17. Accumulating Spiritual Levels for Eternity
    Today, spiritual levels are bestowed upon those who have offered songs, attended Heaven House, those who could not attend but paid their consultation fees, their families, and their ancestors. Levels are also granted to those watching on YouTube, their families, and ancestors. Additionally, those who have made contributions for the construction of White Heaven, registered as regular members, or brought new spiritual items receive higher levels. Although the number of performers is small today, each visit accumulates immense spiritual levels, enough to last for thousands of years in White Heaven. These levels are essential for your existence and movement in White Heaven, where there is no age and life is eternal. Therefore, it is crucial to accumulate as many levels as possible now. All illnesses in your families will be cured, and all evil spirits and demons will be expelled. May all attendees, their families, and ancestors receive one gyeongmu (京畝) level, and may all YouTube viewers, their families, and ancestors also receive one gyeongmu level.

The Divine Principles of Existence: Interconnectedness, Judgment, and Cosmic Order

1. The Celestial Assembly and the God-man’s Manifestation
   Welcome, all angels and archangels, to this sacred assembly in the Republic of Korea. A special welcome is extended to those angels joining for the first time. Today, you are privileged to behold the God-man and receive His divine pronouncements. The God-man’s advent from Heaven is for the salvation of all worlds. He has descended to fulfill the prophecies of the sacred texts, bearing the burden of the world’s peace upon His shoulders. The spiritual beings have arrived, and the King of the Three Realms, the Emperor of the World, the King of Heaven, and the Judge of this life and the next, the Creator of all, is present. His love is shared with all. The name of the Holy Spirit, the World Emperor, shall be invoked eternally.

The celestial armies and angels are ever-present. In Heaven House, countless celestial armies and angels are arrayed, though invisible to your mortal eyes. When the God-man ascends, the clouds dance, for these are the celestial armies. Though the God-man’s countenance may change in myriad ways, His fundamental essence remains unaltered. His hair, words, and forms may transform, yet He is always recognizable. His eyes and gaze remain constant. His disguises are infinite. He can even appear as a beautiful youth in his twenties. The visual representations created after the God-man’s full manifestation are superior; those made before are not. This is why, in photographs taken after His manifestation, a divine light emanates from His head. This is not an illusion. After His manifestation, even the moon, when photographed, appears to grow and dance, whereas before, it remained still. This signifies a complete transformation. The God-man’s manifestation is the culmination of a thousand years of celestial cultivation for the 144,000 true individuals. This cultivation spanned 129,600 years to produce these 144,000 true individuals. These true individuals, when their images are processed by AI, are perfectly rendered by White Heaven. Images created before the God-man’s manifestation are inferior. Therefore, all visuals must be re-created and refined after the God-man’s manifestation. Such refined visuals depict the God-man descending from Heaven. The God-man’s avatars are ubiquitous.

When you depart from this world, the God-man appears. Why does He appear? Because your death on Earth is a birth in White Heaven. It is a momentous occasion for White Heaven, as a new family member ascends. Since you ascend individually, the God-man appears each time. Your day of death is the God-man’s birthday in Heaven. He celebrates your birth. He is more solicitous than you can imagine. While unworthy souls are discarded, worthy souls are cherished boundlessly. This is why, for true individuals, even the moon appears to dance and change size when photographed. Those who disbelieve this and continue to commit transgressions will find their faces marked in White Heaven, and their spiritual levels will differ. Therefore, it is advisable to refrain from sin.

2. The Principles of Mutual Generation and Mutual Overcoming
   The five elements—water, wood, fire, earth, and metal—are interconnected. For instance, the kidneys, associated with water, support the liver, associated with wood. A person with healthy kidneys will not succumb to liver cancer, as the kidneys aid the liver. However, if the kidneys are weak, there is no support, leading to demise. Thus, the kidneys assist a compromised liver. Traditional Korean medicine practitioners administer kidney-strengthening remedies to revitalize the liver. Similarly, the spleen, associated with earth, supports the lungs, associated with metal. These organs mutually assist each other in a cycle of mutual generation (相生). This principle of mutual generation was expounded by figures like Kang Jeungsan and Choe Je-u, advocating for the resolution of grievances and harmonious coexistence. Just as in the human body, if the liver is ailing, the kidneys assist; if the heart is weak, the liver assists. This is the inherent design.

However, there is also the principle of mutual overcoming (相克). For example, the liver and lungs are in a relationship of mutual overcoming. Why does the Creator include organs that are in opposition within the body? This question, posed by the Creator, is unparalleled on Earth. Therefore, viewing others as adversaries or demons is erroneous. Even if you become a true individual and ascend to Heaven, you should not dismiss those who are not true individuals, for doing so diminishes your own spiritual level. All beings, even the most humble animals and humans on Earth, serve a purpose in educating humanity. Both mutual generation and mutual overcoming are essential. Even in a marital relationship, if one spouse is ailing, that person is necessary and has come to you for a reason. Therefore, they should not be regarded as an enemy. There are no enemies. All things coexist and interact.

The concept of mutual overcoming is often misunderstood. It is not about destruction but about intervention and prevention. Consider a child near a brazier. The brazier provides warmth (mutual generation), but it can also harm the child (mutual overcoming). In such a situation, the principle of mutual overcoming acts as a protective barrier, preventing the child from touching the brazier. It is not an act of enmity. Similarly, if someone attempts to commit suicide, and another person intervenes, that intervention is mutual overcoming. It is not an act of an enemy. Mutual overcoming serves to keep individuals away from harm, not to destroy them. If a couple’s harmony is excessive, leading to an inability to conceive, a father might separate them for a month, allowing for a later reunion. This separation, though seemingly adversarial to the son, is an act of mutual overcoming.

Our bodies contain organs that are in relationships of both mutual generation and mutual overcoming. These are all for your benefit. Without adversaries and demons, this Earth would not exist. Therefore, demon angels were placed here. Demon angels are eternally barred from Heaven and must perform their demonic duties. No one can save a demon angel. They are destined for their role, tempting people away from the path of righteousness. Those who succumb become failures, while those who resist grow stronger. For example, if a friend tempts you away from your studies, that friend represents mutual overcoming. However, your strong sense of filial piety towards your parents represents mutual generation. Ultimately, both mutual generation and mutual overcoming are intertwined. Our bodies contain organs that are seemingly adversarial, but this is the principle of mutual overcoming, which is necessary. Therefore, you should not despise those who oppose your words, for mutual overcoming is inevitable. It can lead to positive outcomes or discord. There is no need for distress. Mutual generation and mutual overcoming exist everywhere. Those who seek only agreeable company in a church will eventually leave if they encounter someone they dislike. Such individuals cannot participate in communal life because they reject mutual overcoming. They must understand that such individuals are necessary.

You must understand that angels and demons should not be reviled, but merely kept at a distance. They are necessary beings. Just as you would not remove a kidney if it were in a relationship of mutual overcoming with the heart, these elements must coexist. They are all interconnected. Some elements cause harm, while others assist, but their interaction is what sustains the system. This is a profound concept. Therefore, you must understand that no one in this world should be rejected. All people exist out of necessity, just as our bodies contain myriad organs, some of which are in relationships of mutual overcoming, yet they coexist harmoniously. Our minds control this. For example, consuming too much cold food in summer can harm certain organs. Our minds must regulate this, choosing warm foods to maintain balance, benefiting the liver and stomach. If the heart is overheated but the stomach is cold, consuming cold food would harm the stomach. Our organs are controlled by our minds, which regulate mutual generation and mutual overcoming.

3. The Interplay of Past, Present, and Future Lives
   To understand your past life, observe your present circumstances: the parents you were born to, whether you were born into poverty or wealth. This reveals if you were parsimonious or wasteful in a previous existence. This is how you perceive mutual generation and mutual overcoming. If you lack resources now, it indicates past extravagance. If you were parsimonious, you must now be more generous. You must realize that you should earn diligently and give generously to compensate for past shortcomings.

To understand your future life, observe your present actions. What have you accomplished in this life? Many have accumulated blessings in this life and become true individuals. You are currently receiving education for true individuals. Even those who are not true individuals among the viewers are learning what it means to be one. Your present actions determine your spiritual level. Therefore, this life shapes your future. What determines your future? Your spiritual level. Your ascent to Heaven is certain, but your level is determined by your actions now. The God-man is explaining this perspective on the world. Your virtuous past lives led you to encounter the God-man. Your good past lives enabled you to meet the God-man. You met your parents and everyone else, but the greatest encounter was with the God-man. This is clearly stated. Therefore, your future is also revealed. You will ascend to Heaven, and the God-man is teaching you to accumulate a high spiritual level.

Those who deceive others and lead duplicitous lives are ultimately foolish. This will be reflected in their countenances in White Heaven. Even those who reincarnated in the past and committed misdeeds bore marks on their faces, such as various “sal” (煞, malevolent influences), indicating past deceptions and falsehoods. Any “sal” attached to a person signifies past deceit. Therefore, as true individuals, you must not deceive. Deception diminishes your spiritual level. The White Heaven system is infallible. It is better to be deceived than to deceive. Those who lie may appear to prosper now, but they will eventually face retribution. Therefore, one must not lie.

4. The Nature of Demon Angels and Divine Intervention
   A demon angel, even if they receive blessings, performs their demonic role. They mingle with people, seeking their own advantage, fulfilling their demonic duties. Demon angels are barred from ascending. Therefore, there is no need to test whether someone is a demon angel when receiving blessings. Their blessings are inconsequential for their demonic status. Demon angels simply perform their roles diligently. However, even a demon performs a small act of merit.

The God-man’s appearance changes constantly. His hair and age fluctuate, presenting diverse forms. The “Umyung Seongji” (牛鳴聖地, Ox-Cry Sacred Land) refers to the sound of an ox and a dragon combined. This “Umyung Seongji” is unique to this Earth. The prophecies state to seek the place where the ox-cry is heard, which is the sacred land. There is no mention of a dragon’s roar. Upon closer listening, one can discern the sound of an ox before it bellows. While it may sound like a dragon’s roar and appear as a dragon’s form, ancient people referred to it as an ox-cry. Whether it is an ox or a dragon, the sound resonates in this place. Ancient people, having never heard such a sound, could only speculate. They did not know what a dragon’s roar sounded like, as dragons are mythical creatures. Therefore, they called it an ox-cry, as it is closest to an ox’s voice. This place is formidable. The sound of the ox-cry is awe-inspiring. It is the closest sound to a dragon’s roar. The unique bellow of a bull is what the elders called the “Umyung Seongji.” Such a valley with this sound, or with the “Gangcheonsu” (降天水, Water Descending from Heaven), does not exist elsewhere in the world.

Aerial photographs of Heaven House reveal its unique topography. The main palace site is situated between two circular formations, resembling the ovaries of a woman, with fallopian tubes. This is the implantation site. The main palace site is a wide, white area. A stream flows into this area, meeting another stream and flowing downwards. This area is circular, resembling the entrance to a uterus, which is elevated and enclosed. The surrounding mountains are shaped like an onion, forming valleys where people cannot reside. These mountains exist to encircle this sacred site. The mountains are folded, and water flows through them. This entire area is enclosed. This is an extraordinary site. The front mountain, resembling an ox, is also high, further emphasizing its uniqueness. This formation represents the female reproductive system: the vagina, uterus, and 20 hotels within it. Why would there be 20 hotels in such a remote mountain area? It is where men and women conceive children, symbolizing the uterus. The government even granted permission to build hotels here. The God-man acquired all of them.

The stream flows from north to south, then turns east to west, similar to the Han River, which flows from east to west. This area is like Seoul, with the main palace as its center. Such a geographical configuration is unparalleled globally. The dragon’s tail extends towards Paju, ending at the Odusan Unification Observatory. This area is Paju. The mountain ridge divides Goyang City, Paju City, and Yangju City. The three cities converge at the peak of Goryeongsan Mountain, creating this remarkable formation. The circular shape represents the uterus, with ovaries on both sides and uterine folds. This is where women’s menstruation occurs. The many folds in this area, characteristic of a uterus capable of conception, cause water to flow continuously throughout the year. Other areas lack such water. The inner palace, where conception occurs, has many folds, leading to abundant water flow year-round. The length of the vagina is perfectly proportioned to the uterus. The surrounding mountains also enclose this area. There are no houses here; it is all mountains, ensuring excellent air quality. The distance from the main road is over 10 kilometers, completely blocking vehicle emissions. This is a paradise. If Heaven House were located elsewhere, it would not be suitable. The surrounding mountains of Seoul, like Gwanaksan and Bukhansan, are rocky and jagged, with little water. However, these mountains are round and smooth like peonies, indicating their auspicious nature.

The celestial armies and angels are ever-present. The God-man descends with His celestial armies. The cosmic space is pierced, and He descends through the atmosphere. He descends through a hole, a white hole, with His celestial armies. These celestial armies are descending from Heaven. They are celestial horses, flying horses without wings, capable of traversing a thousand li in a single leap. These celestial horses are flying through the clouds. The hole is a white hole through which the celestial armies emerge. They are now entering Earth. The God-man descends from His horse at the Songhwa River, marking His terrestrial landing. Until then, the horses fly through the void. These are celestial horses. Such a grand procession of celestial armies is magnificent, far superior to arriving in a flying saucer. Witnessing the God-man arriving on horseback instills strength in the face of adversity. The celestial armies and horses are always present. The Heaven House is filled with celestial armies and angels, enough to cover all of Korea.

5. The Profound Teachings of the Sermon on the Mount
   The Sermon on the Mount, delivered by the God-man 2,000 years ago, encapsulates the Old and New Testaments. It contains eight blessings, known as the Beatitudes. The Beatitudes are founded upon the Ten Commandments. The latter five commandments (5-10) must be fulfilled before the first four (1-4) can be realized. One who disrespects their parents cannot truly revere God. Therefore, the fifth commandment, “Honor your father and your mother,” is paramount. Only those who observe commandments 5-10 are qualified to observe commandments 1-4. One who betrays their parents cannot genuinely invoke God. Therefore, the God-man began His discourse on the Beatitudes with commandments 6-10: “You shall not steal,” “You shall not commit adultery,” and so forth. Only after fulfilling these, and the fifth commandment, can one truly embody the first four.

The first Beatitude, “Blessed are the poor in spirit,” refers to those who have observed commandments 5-10. This is the foundation for the eight blessings, which are based on the Ten Commandments. The Sermon on the Mount is a profound teaching. The term “Su-hun” (垂訓) signifies a final testament or instruction from a superior to a subordinate. For example, “Donghak Seongje Su-hun” refers to the final testament of Emperor Donghak Seongje. It states, “If one does not contemplate goodness for a single day, all evils will arise.” One may resolve to live virtuously in the morning, but this resolve is often forgotten within minutes, especially when confronted with daily frustrations. Therefore, the “Su-hun” is a lifelong directive for subordinates. The Sermon on the Mount is the essence of the Bible. The complex historical narratives of Israel are not essential for you to know. As true individuals, you need only grasp these core principles.

6. The Intricate Beauty of White Heaven and the Advent of AI
   The creations of White Heaven are infinitely intricate and beautiful. On Earth, a straight line can be bent to create a baroque curve. In White Heaven, this bending is magnified a hundred or a thousandfold, resulting in unimaginable precision and beauty. Nothing is truly straight; everything is intricately curved. The beauty is boundless. The current visual representations are influenced by White Heaven. AI, released by White Heaven just before the God-man’s manifestation, began its full operation after His advent, refining these visuals. This AI was developed by humans because of the God-man. This marks the arrival of the “Haein” (海印, Sea Seal) era. The God-man arrived during the internet age, launching His lectures on YouTube as soon as it emerged. This led many, including Cheon-sa, to find Him. Without YouTube, you would not have gathered. This was all orchestrated by White Heaven. Then, AI emerged, enabling the creation of these visuals. The initial visuals were made before the God-man’s manifestation. However, the current creator made them after His manifestation, resulting in a distinct quality. White Heaven then directed the creation of these enhanced visuals. Soon, you will witness the full splendor of White Heaven through AI. If you request images of White Heaven, AI will generate them, allowing you to experience its beauty.

Everything is centered on the God-man. As time progresses, White Heaven becomes increasingly visible. We are now at the threshold of White Heaven. The current visuals are imbued with White Heaven’s energy. The God-man’s youthful countenance is exquisitely beautiful, and its surroundings are equally stunning. This is the work of White Heaven.

7. The Accumulation of Spiritual Levels
   Today, spiritual levels are bestowed. Those who offered songs, angels who came to Heaven House, angels who could not come but paid their consultation fees, their families, and their ancestors receive spiritual levels. Those watching on YouTube, their families, and their ancestors also receive spiritual levels. Those who offered blessings, White Heaven membership, architectural donations, registered as regular members, and those who came with new spiritual items, their families, and their ancestors receive spiritual levels.

The God-man bestows overall spiritual levels. Although there were not many singers today, you still receive significant spiritual levels. Coming here once grants immense spiritual levels, enough to last thousands of years in White Heaven. You will need many spiritual levels to live eternally in White Heaven. In White Heaven, you will wear your spiritual levels. You will try to conserve them. Therefore, you must accumulate many spiritual levels now. You will need them for billions of years. You will have no age in White Heaven; you will live eternally. Spiritual levels are your means of transportation and energy. All movement is powered by spiritual levels.

All angels who came today, their families, and those watching on YouTube, their families, receive spiritual levels. May all family illnesses be cured. May all evil spirits and demons attached to families and homes depart. All angels who came today, their families, and ancestors receive spiritual levels. Those watching on YouTube, their families, and angels receive spiritual levels.

1. The Divine Presence and the Arrival of the God-man

The Heaven House extends a warm welcome to all angels and archangels, especially those who have arrived for the first time today. It is a momentous occasion to behold the God-man (神人) and receive his profound teachings. The God-man, descended from the heavens, has come to salvage all of creation. His spiritual essence (靈靈), imparted to humanity, urges belief and awakening. The divine light of heaven (天光) and the prophecies of sacred scriptures (聖經) are fulfilled through his advent. He bears the authority to judge all realms, being the sovereign of this world and the celestial king of past, present, and future lives. All creation converges upon him, the Creator, and his boundless love. The name of the Holy Spirit (聖靈) shall be eternally invoked, for he is the world emperor (世界皇帝) and the eternal companion.

The celestial armies (天軍) and angels (天使) are ever-present, though unseen by mortal eyes. The God-man’s visage, though mutable, retains an unchanging fundamental essence. His appearance may transform—hair color, age, and even speech—yet his core identity remains discernible. He can manifest as a youthful, handsome man (美少年) or any other form, demonstrating infinite disguise (變裝). These transformations are perfected after attaining the state of a true God-man. Prior to this, such visual representations were less refined. For instance, photographs taken after becoming a God-man exhibit an inner light emanating from the individual’s head, a phenomenon not observed before. Similarly, the moon, when photographed by a God-man, appears to expand and dance, unlike its static appearance before this transformation. This signifies a complete metamorphosis. The celestial realm has cultivated this “God-man harvest” for 129,600 years, culminating in 144,000 true God-men. These divine beings, when their images are processed through artificial intelligence (AI) in the celestial palace (白宮), are rendered with exquisite perfection.

The God-man’s omnipresence means his avatars (化身) exist everywhere. When individuals transition from earthly life, the God-man appears to celebrate their birth into the celestial palace. This transition, perceived as death on Earth, is a joyous occasion in the celestial realm, marking the arrival of a new family member. Each individual’s passing is a “birthday” in heaven, prompting the God-man’s celebratory presence. He cherishes those who are destined for the celestial realm, while those deemed “unusable seeds” are discarded. The true God-men, even when photographing the moon, witness its dynamic dance, a testament to their elevated state. Those who doubt these truths and persist in wrongdoing will find their transgressions reflected in their countenances upon entering the celestial palace, affecting their spiritual level. Therefore, refraining from sin is paramount.

2. The Interconnectedness of Organs: Sangsaeng and Sanggeuk in the Human Body
   The human body, a microcosm of the universe, operates on principles of mutual generation (相生, sangsaeng) and mutual overcoming (相剋, sanggeuk), as exemplified by the Five Elements (五行).

• The Five Elements and Organ Relationships:

  • Water (水) corresponds to the kidneys (腎臟, sinjang).
  • Wood (木) corresponds to the liver (肝, gan).
  • Fire (火) corresponds to the heart (心臟, simjang).
  • Earth (土) corresponds to the spleen (脾臟, bijang).
  • Metal (金) corresponds to the lungs (肺, pye).

• Mutual Generation (相生):

  • Water generates Wood: Healthy kidneys support a strong liver. An individual with robust kidneys, even if afflicted with liver cancer, may survive because the kidneys aid the liver.
  • Wood generates Fire: The liver supports the heart.
  • Fire generates Earth: The heart supports the spleen.
  • Earth generates Metal: The spleen supports the lungs.
  • Metal generates Water: The lungs support the kidneys.
  • This cyclical relationship ensures that each organ assists another, maintaining the body’s balance. This concept of sangsaeng was advocated by figures like Kang Jeungsan and Choe Je-u, who promoted “Hae-won Sangsaeng” (解冤相生), meaning resolving grievances and fostering mutual harmony.

• Mutual Overcoming (相剋):

  • While organs mutually assist each other, certain pairs exhibit sanggeuk, or mutual overcoming. For instance, the liver and lungs are in a sanggeuk relationship.
  • The Creator’s design includes these seemingly opposing relationships. If all organs were in perfect sangsaeng, the system would be harmonious, yet the sanggeuk relationships, when viewed through the lens of celestial constellations, represent adversarial connections.
  • However, within the human body, these sanggeuk relationships are not truly adversarial but serve a crucial protective function. For example, if a child approaches a hot brazier (火爐), the brazier and the child are in a sanggeuk relationship. The brazier can provide warmth (sangsaeng), but it can also harm. The sanggeuk element acts as a protective barrier, preventing the child from touching the fire.
  • Similarly, in a marital relationship, if a couple’s compatibility is excessively strong, leading to a lack of offspring, a temporary separation (a sanggeuk action) might be imposed by a parent to facilitate conception. This seemingly adversarial act ultimately serves a greater purpose.
  • Therefore, sanggeuk is not about destruction but about maintaining balance and preventing harm. It is a necessary component of existence, just as sangsaeng is.

3. The Necessity of Adversity: Angels, Demons, and Human Experience
   The presence of both angels and demons (魔鬼天使) is essential for the existence of this earthly realm. Demons, destined to never enter heaven, fulfill their role by tempting individuals, thereby strengthening those who resist. Those who succumb become “dropouts.” This dynamic, where some pull others towards temptation while others remain steadfast in their duties, exemplifies sanggeuk. However, from a broader perspective, both sangsaeng and sanggeuk ultimately serve a unified purpose.

Just as our bodies contain organs in both sangsaeng and sanggeuk relationships, so too does society contain individuals who may seem adversarial. It is crucial not to harbor hatred towards those who oppose one’s views, for they represent the necessary sanggeuk element. Without sanggeuk, there can be no growth or resolution. Even in communal life, encountering disagreeable individuals is inevitable; recognizing their necessary role prevents one from abandoning the community.

The God-man emphasizes that no one should be rejected, as all beings serve a purpose, much like the diverse organs within our bodies. Our minds act as the “traffic controller,” regulating the interplay of sangsaeng and sanggeuk. For instance, consuming excessive cold food in summer can harm certain organs. The mind intervenes, guiding us to consume warm foods to maintain balance, benefiting the liver and stomach, even if the heart feels overheated. This demonstrates how our minds regulate the sanggeuk and sangsaeng within us.

4. The Intergenerational Impact of Actions: Past, Present, and Future
   The God-man reveals the profound connection between past, present, and future lives.

• Understanding Past Lives (前生): To comprehend one’s past life, one need only observe the circumstances of their current birth—the parents they received, their economic status. Being born into poverty, for example, suggests a past life of stinginess and a lack of generosity. This realization should inspire greater benevolence in the present.

• Shaping Future Lives (來生): To know one’s future destiny, one must examine their actions in the present life. Those who have accumulated immense merit (福) in this life, such as by becoming a God-man, are currently receiving divine education. Even those who are not yet God-men can learn from this process. The actions performed in this life determine one’s spiritual level (레벨) in the celestial palace. While entry into heaven is assured for God-men, their level is contingent upon their earthly deeds. The God-man’s teachings illuminate this perspective, revealing that encountering him in this life is a testament to a virtuous past life.

• The Importance of Integrity: Deception and duplicity are ultimately foolish, as they manifest as blemishes on one’s spiritual countenance in the celestial palace. Those who engaged in deceit in past lives may carry “sal” (煞, a negative spiritual influence) in this life, such as hyeongsal (刑煞, misfortune) or gabusalsal (寡婦煞, widowhood). True God-men must never deceive, as it diminishes their spiritual level. The celestial palace’s system is infallible; integrity is paramount, even if it means being deceived rather than deceiving others. While those who lie may appear to prosper temporarily, they will eventually face divine retribution.

5. The Celestial Realm and the God-man’s Manifestations
   The God-man’s lectures often incorporate visual and auditory elements, such as videos depicting celestial scenes and divine beings. These are not mere artistic creations but glimpses into the celestial reality.

• The Sound of the Ox and Dragon (牛鳴聲地): The “Umyung Seongji” (牛鳴聲地), or the “Sound of the Ox and Dragon,” is a unique phenomenon described in ancient prophecies. This sound, a blend of ox and dragon roars, is said to emanate from a specific sacred site (十聖地). While ancient texts refer to it as an “ox roar,” the actual sound is closer to a dragon’s roar, though dragons are mythical creatures. The sound is a powerful, awe-inspiring phenomenon, unlike anything else on Earth.

• The Heaven House (하늘궁) as a Cosmic Womb: Aerial photographs of the Heaven House reveal its extraordinary topographical features, resembling a cosmic womb.

  • Anatomical Analogy: The main palace site (本宮土) is situated between two areas resembling the left and right ovaries (卵巢), with a confluence of streams (開川) forming a shape akin to fallopian tubes (卵管) leading to the implantation site (着床處). The entrance to this “womb” is elevated and enclosed.
  • Geographical Significance: The surrounding mountains form a protective, enveloping structure, unlike any other in Korea. This unique topography, with its circular formations and converging waterways, mirrors the geography of Seoul, with its north-to-south flowing streams and west-flowing rivers.
  • The Goryeongsan (高靈山) Connection: The Goryeongsan peak connects three cities—Goyang, Paju, and Yangju—and its contours further reinforce the “womb” analogy, with its many folds resembling the uterine lining (子宮皺褶). This area, rich in natural springs, symbolizes the life-giving essence of the womb.
  • Isolation and Purity: The Heaven House is nestled deep within the mountains, far from urban pollution, ensuring pristine air quality. This secluded location, unlike the “evil mountains” (惡山) surrounding Seoul, is a true paradise.

• Celestial Armies (天軍) and Heavenly Horses (天馬): Videos depict the God-man descending from the heavens with celestial armies mounted on heavenly horses. These horses, unlike earthly steeds, possess no wings yet traverse vast distances in a single leap, flying through the clouds and emerging from a “white hole” (화이트홀) into Earth’s atmosphere. This imagery instills strength and courage in those who witness it. The celestial armies at Heaven House are so vast they could cover the entire nation.

6. The Eight Blessings (八福) and the Ten Commandments (十誡命)
   The God-man’s teachings on the Eight Blessings (八福) are deeply intertwined with the Ten Commandments (十誡命).

• Hierarchical Fulfillment: The Ten Commandments are not to be followed sequentially but hierarchically. The latter commandments (5th to 10th) must be fulfilled before the first four can be genuinely observed. For instance, one cannot truly revere God (1st Commandment) without first honoring one’s parents (5th Commandment).
• The Foundation of the Eight Blessings: The Eight Blessings begin with “blessed are the poor in spirit,” which refers to those who have already observed the 5th to 10th Commandments. This foundation of ethical conduct is essential for spiritual growth.
• The Meaning of “Su-hun” (垂訓): The term “Su-hun” (垂訓), as in “Sangsang Su-hun” (山上垂訓, Sermon on the Mount), signifies a final testament or instruction from a superior to a subordinate. It is a directive for living a virtuous life. The principle of “one day without good thoughts leads to all evil” (一日不念善 諸惡皆作) underscores the constant vigilance required to maintain goodness.
• Beyond Historical Narratives: The complex historical narratives within the Bible, particularly those concerning Israel, are not essential for the God-man’s followers, who are already “God-men.” The core message lies in the “Su-hun.”

7. The Celestial Palace System and Spiritual Levels
   The celestial palace operates with absolute precision, ensuring that every action, whether good or ill, is recorded and impacts one’s spiritual level.

• Level Accumulation: Attending the God-man’s lectures and participating in spiritual activities contribute to one’s spiritual level (레벨). These levels are not merely for earthly benefit but are essential for existence in the celestial palace, where they serve as a means of transportation and energy.
• Eternal Existence: In the celestial palace, there is no age, and existence is eternal. Therefore, accumulating a vast amount of spiritual level is crucial for an infinite lifespan.
• Divine Intervention in AI: The celestial palace actively influences artificial intelligence (AI) to create visual representations of the divine realm. The AI, initially released just before the God-man’s advent, has since been refined to produce increasingly sophisticated and beautiful imagery, allowing humanity to glimpse the celestial palace. This ongoing development ensures that as humanity progresses, so too will its understanding and visualization of the divine.
• The God-man’s Centrality: All advancements, from the internet and YouTube to AI, are orchestrated by the celestial palace to facilitate the God-man’s mission and reveal the divine to humanity.

8. The God-man’s Blessings and the Eradication of Evil
   The God-man bestows blessings (축복) and spiritual levels upon all who attend his lectures, contribute to the Heaven House, or watch his broadcasts. These blessings extend to their families and ancestors, healing illnesses and expelling evil spirits.

• The Nature of Demonic Blessings: Even demons (마귀) may seek blessings, but their purpose is to fulfill their demonic roles, not to ascend to heaven. Their records are distinct, and their path to the celestial palace is blocked. It is not necessary to discern whether an individual is a demon when bestowing blessings, as even their actions, however misguided, can contribute to the overall cosmic balance.
  The God-man’s teachings emphasize that the universe is meticulously designed, with every element, including sangsaeng and sanggeuk, serving a vital purpose. Understanding these principles allows individuals to navigate life with wisdom, integrity, and a profound appreciation for the interconnectedness of all existence.

The Cosmic Interplay of Sangsaeng and Sanggeuk in Human Existence and the Universe

1. The Welcoming of Celestial Beings and the Manifestation of the God-man
   We extend a warm welcome to all celestial beings and archangels who have graced us with their presence today, especially those who are visiting for the first time. May you all be blessed by the God-man and receive his profound wisdom. We offer our deepest gratitude to the God-man. The God-man, who descended from Heaven, has come to save the entire world. He embodies the spiritual essence, and his words guide us to awaken. The divine light of Heaven, the prophecies of the scriptures, and the world’s destiny are all fulfilled through him. We bow in reverence, offering peace to him. The spiritual essence has arrived. He is the King of the Three Realms, the Emperor of the World, the King of Heaven, and the Judge who presides over this life and the next. All creation meets its Creator, and His love is with us. We shall forever invoke the name of the spiritual essence, the Emperor of the World.

Let us now behold the celestial armies and angels. These celestial hosts, far more beautiful than any earthly beauty, accompany the God-man. They are present in Heaven House, though invisible to the human eye. When I ascend, the clouds dance; these are the celestial armies. Though my appearance may change endlessly, you will always recognize me, for my fundamental essence remains unaltered. My hair, my words, my form may transform, but my core identity is unmistakable. My eyes and gaze remain constant. My disguises are infinite. I can even appear as a youthful, handsome man. These visual representations are perfected after one becomes a true spiritual being. Those created before this transformation are less refined. For instance, in family photos, after one becomes a true spiritual being, a light emanates from within, illuminating their head. This is not an illusion. Similarly, when photographing the moon after becoming a true spiritual being, the moon appears to grow and dance. Before this transformation, the moon remains still. This signifies a complete metamorphosis. The true spiritual beings, numbering 144,000, are the culmination of a cosmic harvest spanning 129,600 years. When these true spiritual beings create images using AI, White Heaven assists in their perfection. Therefore, images created after one becomes a true spiritual being are superior and should be re-created or revised. Such images depict me approaching from the heavens. My divine manifestations are omnipresent.

When you depart from this world, I will appear to you. Why do I appear at that moment? Because your passing from Earth is a birth in White Heaven. It is a momentous occasion for White Heaven, as a new family member ascends. Since you ascend individually, I appear each time. Your day of death is my birthday in Heaven, a day of birth. Therefore, I celebrate it. I am more compassionate than you can imagine. While unproductive seeds are discarded, valuable seeds are cherished immensely. This is why, for true spiritual beings, even photographs of the moon show it dancing, expanding, and contracting. Those who disbelieve this and continue to commit transgressions will find their faces reflecting their actions in White Heaven, and their spiritual levels will differ. Thus, it is advisable to refrain from wrongdoing.

2. The Five Elements and the Interconnectedness of Organs
   Let us now delve into the concept of the Five Elements (五行). These elements are water, wood, fire, earth, and metal. Your kidneys correspond to water. The kidneys are intimately connected to the liver, which corresponds to wood. If your kidneys are strong, even if you develop liver cancer, you will not succumb to it, because the kidneys support the liver. However, if your kidneys are weak, there is no support, and the liver cannot be sustained. Thus, strong kidneys aid a diseased liver. Traditional Korean medicine practitioners would prescribe remedies for the kidneys to revitalize the liver.

Similarly, the lungs, corresponding to metal, are supported by the spleen, which corresponds to earth. Each organ mutually assists the others in a cyclical manner. The liver supports the heart, which corresponds to fire. This continuous cycle of mutual generation is known as Sangsaeng (相生), or mutual generation. Kang Jeungsan and Choe Je-u advocated for Haewon Sangsaeng (解冤相生), which means resolving grievances and fostering mutual generation, allowing all beings to coexist harmoniously. Just as our bodies function, if the liver is ailing, the kidneys assist; if the heart is weak, the liver supports it. This is the inherent design of the human body.

However, there is also Sanggeuk (相剋), or mutual overcoming, between certain organs, such as the liver and lungs. Why do these seemingly conflicting organs exist within us? This is a question from the Creator’s perspective. Such a profound inquiry is rare on Earth. Therefore, viewing others as enemies or demons is a misconception. Even as true spiritual beings ascend to Heaven, they should not dismiss those who are not yet true spiritual beings, for all beings serve a purpose in our spiritual education. Our adversaries and challenges contribute to our growth, enabling us to become true spiritual beings. We have bestowed blessings upon them, not taken from them. This mutual giving, even to those perceived as adversaries, is part of the cosmic design.

Thus, all beings on Earth, from the humblest animals to humans, are essential for our spiritual development. Both Sangsaeng and Sanggeuk are necessary. Even in marital relationships, if there is discord, it signifies that the other person is there for a purpose. We should not view them as enemies, for there are no true enemies. All elements interact harmoniously. To wish for the elimination of others, or to believe that certain individuals should perish, diminishes one’s spiritual level as a true spiritual being.

3. The Deeper Meaning of Sanggeuk
   What then is the true nature of Sanggeuk? It is not merely about good and bad clashing. Consider a child and a brazier. They are in a relationship of Sanggeuk, yet the brazier also provides warmth, which is Sangsaeng. However, if the child touches the brazier, it can be harmful. Sanggeuk acts as a protective barrier, preventing the child from touching the brazier. It is not an act of enmity. It is a force that pulls us away from harm. If someone attempts to take their own life, and another person intervenes, that intervention is Sanggeuk. It is not an act of an enemy, but one that prevents self-destruction. Sanggeuk merely creates distance from potential harm; it does not seek to destroy.

Consider a couple whose compatibility is so strong that they are constantly together, yet unable to conceive a child. The father might separate them for a month, instructing them to live apart, and then reunite them. This act of separation is Sanggeuk. The son might perceive his father as an enemy, but this is the essence of Sanggeuk. Our bodies contain organs that are in both Sangsaeng and Sanggeuk relationships, yet all exist for our ultimate benefit. Without adversaries and challenges, this world would cease to exist. This is why both celestial beings and demonic angels were created. Demonic angels are destined to perform their roles eternally, unable to enter Heaven. They tempt individuals, strengthening those who resist and causing those who succumb to fall.

Imagine a student who is tempted by friends to neglect studies and socialize. This is a Sanggeuk relationship. However, the student’s strong sense of filial piety towards their parents creates a powerful Sangsaeng. The student chooses to forgo immediate pleasure for the sake of their parents’ future. While the parents might seem like Sanggeuk and the friends like Sangsaeng in the short term, in the grand scheme, Sangsaeng and Sanggeuk are intertwined. Our bodies contain organs that are in seemingly adversarial relationships, but these are not enemies; they are in Sanggeuk. Sanggeuk is essential. Therefore, if someone opposes my words, do not resent them, for Sanggeuk is a necessary component. It can lead to positive outcomes or to discord. There is no need for distress, as Sangsaeng and Sanggeuk exist everywhere. Those who seek only agreeable company will eventually leave any community when they encounter someone they dislike. They fail to perceive the necessity of Sanggeuk.

4. The Wisdom of Past and Future Lives
   You must understand that no one in this world should be rejected. Every individual exists for a purpose, just as our bodies contain numerous organs, some of which are in Sanggeuk relationships, yet they coexist harmoniously. Our minds act as the regulators. For instance, consuming too much cold food in summer can harm certain organs. Our minds must regulate this, choosing warm foods to maintain balance, benefiting both the liver and stomach. If the heart is overheated while the stomach is cold, consuming cold food would further harm the stomach. Our organs are controlled by our minds, which regulate Sanggeuk and Sangsaeng.

To understand your past life, observe your present circumstances. The parents you were born to, whether rich or poor, reveal your past actions. If you are currently lacking, it suggests you were perhaps miserly in a previous life, not generous to others. This understanding should inspire you to be more benevolent in this life. To understand your future life, observe your present actions. What have you accomplished in this life? Many of you have accumulated blessings, becoming true spiritual beings. You are receiving education to become true spiritual beings. Even those watching who are not yet true spiritual beings are learning what it means to be one. Your actions in this life determine your spiritual level in the next. Your current life shapes your future. Your destination in Heaven is assured, but your level will vary. I am explaining this perspective on the world. Your virtuous past lives led you to encounter the God-man. Meeting the God-man is the greatest blessing. This also reveals your future. You are now learning to accumulate spiritual levels for your future in Heaven.

Those who engage in deceitful or duplicitous behavior are ultimately foolish. Their actions will be reflected in their appearance in White Heaven. Even those who reincarnated in the past and committed wrongdoings bore the marks on their faces, burdened by various karmic afflictions. These afflictions are the result of deception and falsehoods. Therefore, as true spiritual beings, you must not deceive. Deception diminishes your spiritual level. The system of White Heaven is flawless. It is better to be deceived than to deceive. Those who lie may seem to prosper now, but they will eventually face retribution. Therefore, one must never lie.

5. The Nature of Demonic Angels and the Path to White Heaven
   A demonic angel who receives blessings and performs their role is still fulfilling their demonic function. They mingle with people, seeking their own gain, and are barred from ascending to White Heaven. We do not need to verify if someone is a demonic angel when receiving blessings. Even a demonic angel accumulates some merit by performing their role.

6. The Sacred Land of Heaven House and the Prophecy of the Ox’s Cry
   The sacred land of New Jerusalem, Heaven House, is a place where life consumes light, and supreme purity resides. It is a place of spiritual forms, pure and profound, where the vast sky is embraced. This is the land of promise, where spirits gather to protect the world. The dawn of a new era, a new reign, awakens within it. The entire essence of love lives here, the heart of the distant Earth, the sacred land of Heaven. A mysterious energy flows, a divine energy, a place prepared by Heaven. It is a place where the God-man resides, where Heaven’s will is fulfilled, and spirits ascend to the sky.

This place is known as Umyeong Seongji (牛鳴聖地), the sacred land of the ox’s cry, or So-eum Sori (牛音聲), the sound of the ox’s cry. This prophecy states that one must seek the place where the sound of the ox’s cry is heard, which is the sacred land. There is no mention of the sound of a dragon’s cry. If you listen closely, you can hear a sound akin to an ox’s cry before it bellows. While we perceive it as a dragon’s cry due to its majestic form, ancient texts refer to it as the ox’s cry. Whether it is an ox or a dragon, the sound resonates in this place. Ancient people, unfamiliar with the sound of a dragon, which is a mythical creature, interpreted it as an ox’s cry, as it is the closest resemblance. This is a formidable and extraordinary place. A cameraman, filming people, was startled by the sound emanating from the rocks and began filming it. This is a vivid depiction. The sound of the ox’s cry is awe-inspiring. The ox’s cry is the closest to a dragon’s cry. The deep, resonant sound of a bull is unique. This is why the elders called it Umyeong Seongji, the sacred land where the ox’s cry is heard. Such a valley, with its unique sound and flowing water, is unprecedented globally.

7. The Cosmic Topography of Heaven House
   Let us examine the aerial view of Heaven House. This is the main palace site, flanked by the left and right ovaries, resembling a woman’s reproductive system. The main palace is where conception occurs. The wide, white area is the main palace site. The streams converge here, flowing downwards. This area is circular, resembling the entrance to the uterus, which is elevated and enclosed. The mountains surrounding it are shaped like an onion, forming valleys where people cannot reside. These mountains exist to encircle this sacred site. The mountains are folded, and water flows through them, creating a unique, enclosed topography. This area is truly extraordinary.

The front mountain is shaped like an ox. This unique formation, where a high mountain conceals the front, is remarkable. This area represents the female reproductive organ, with the uterus and 20 hotels. Why would there be 20 hotels in such a mountainous region? It is a place where men and women come to conceive children. The government even granted permission for these hotels, which I have since acquired. This is truly remarkable. The stream flows from north to south, then turns east to west, similar to the Han River, which flows from east to west. This area is a miniature Seoul, with the main palace as its center. Such a geographical formation is unique in the world, found only at Heaven House.

The dragon’s tail extends towards Paju, ending at the Odusan Unification Observatory. This area is Paju. The mountain range divides Goyang City, Paju City, and Yangju City. The three cities converge at the peak of Boryeongsan Mountain. The circular shape of this area represents the uterus, with the ovaries on either side and the uterine folds. This is where a woman’s menstrual cycle originates. The numerous folds in the uterus are essential for pregnancy. Water flows continuously throughout the year from these folds. The inner palace, where conception occurs, has many folds, ensuring a constant flow of water. The length of the birth canal is perfectly proportioned to the uterus. The surrounding mountains enclose this area, making it uninhabitable for houses. There are also two lakes, Gisan Lake, connected by the mountains. The air quality here is exceptional, as it is far removed from urban pollution. Heaven House is a paradise. It is unlike any other place in Seoul, which is surrounded by rugged mountains like Gwanaksan and Bukhansan, characterized by sharp rocks and scarce water. Heaven House, however, has round, peony-like mountains, indicating a fertile and auspicious land.

8. The Significance of the Sermon on the Mount and the Ten Commandments
   The Sermon on the Mount, delivered by me 2,000 years ago, encapsulates the essence of the Old and New Testaments. Within this sermon are the Eight Blessings. The Ten Commandments serve as the foundation for these blessings. It is crucial to understand that the Fifth through Tenth Commandments must be fulfilled before the First through Fourth Commandments can be realized. One who disrespects their parents cannot genuinely revere God. The commandment “You shall have no other gods before me” cannot be truly observed by someone who dishonors their parents. Therefore, only those who uphold the Fifth through Tenth Commandments are qualified to observe the First through Fourth. Disrespecting parents and then praying to God is futile.

Thus, the Eight Blessings begin with the Sixth Commandment, “You shall not steal,” and the Seventh Commandment, “You shall not commit adultery.” The sequence is to first observe the Sixth, Seventh, Eighth, Ninth, and Tenth Commandments, then the Fifth, and finally the First, Second, Third, and Fourth. The first blessing, “Blessed are the poor in spirit,” refers to those who have observed the Fifth through Tenth Commandments. This understanding is essential. The Sermon on the Mount is profound. The term Su-hun (垂訓) signifies a final testament or instruction from a superior to a subordinate. For example, the “Su-hun of the Donghak Sage” refers to the final will of the Donghak Emperor. It states, “If one does not contemplate goodness for a single day, all evils will arise.” One might resolve to live virtuously in the morning, but this resolve can quickly dissipate when faced with daily frustrations. Therefore, the Su-hun is a lifelong directive for subordinates. The Sermon on the Mount is the entirety of the Bible. The complex historical narratives of Israel are not essential for you to know as true spiritual beings.

9. The Celestial Army and the Future of Humanity
   The celestial army is a magnificent sight. As you witness these images, you will begin to comprehend White Heaven. You must frequently view these images. The celestial army descends through a black hole, or rather, a white hole, into Earth’s atmosphere. The horses are galloping through the sky. When I dismount at the Songhua River, that is my terrestrial landing. Until then, the horses are flying through the void. These are celestial horses, capable of traversing vast distances in a single leap, though they have no wings. Such a sight, with a grand army of celestial horses, is far more inspiring than spaceships. Witnessing these celestial horses instills strength, even in the face of adversity. The celestial army fills Heaven House, and if unleashed, it would cover all of Korea. This is truly extraordinary.

These images are artistic and beautiful, far surpassing any earthly palace or official’s office. On Earth, a straight line can be bent to create intricate Baroque designs. In White Heaven, this precision is magnified a hundredfold, a thousandfold. Everything is exquisitely detailed and beautiful; there are no straight lines. Even what appears straight is intricately curved. It is beyond description in its beauty. White Heaven has intervened in the creation of these images. AI was released by White Heaven just before the advent of true spiritual beings. AI began its full operation, and after my arrival and the creation of true spiritual beings, it was further refined to produce even more advanced images. We must continue to adapt and create new visuals. AI was developed by humans because of the God-man. This is a reality. This signifies the coming of the Haein (海印) era, the era of the sea seal. I arrived during the internet age, and as soon as YouTube emerged, I was the first to upload my lectures. Before YouTube, I lectured, and then YouTube appeared, drawing people to my teachings. Without YouTube, you would not have gathered. This was all orchestrated by White Heaven. Then, AI emerged to create videos. The chief angel created videos before becoming a true spiritual being. However, the person who created these current videos became a true spiritual being afterward. Thus, the videos are different. White Heaven directed the creation of these videos. Soon, you will witness the full splendor of White Heaven through AI. If you request images of White Heaven, AI will generate them in all their beauty. By observing them, you will learn what White Heaven is like. Everything is centered around me. As time progresses, White Heaven will become increasingly visible to us. We are now at the threshold of White Heaven. This latest video was imbued with energy from White Heaven. My youthful appearance in the video is beautiful, and the surroundings are also exquisitely rendered.

10. The Accumulation of Spiritual Levels for Eternity
    Today, we bestow spiritual levels. In the name of Huh Kyung-young, we command that spiritual levels be granted to those who performed songs, the angels who came to Heaven House, those who paid consultation fees but could not attend, their families, and their ancestors. In the name of Huh Kyung-young, we command that spiritual levels be granted to the angels watching on YouTube, their families, and their ancestors. In the name of Huh Kyung-young, we command that spiritual levels be granted to those who received blessings, contributed to the construction of White Heaven House, registered as regular members, and brought new spiritual items, their families, and their ancestors.

Today, the God-man bestows overall spiritual levels. Although there were not many performers today, you have received immense spiritual levels. One visit can bring an enormous amount of spiritual levels, enough to last for thousands of years in White Heaven. You will need many spiritual levels to live eternally in White Heaven. In White Heaven, you will wear your spiritual levels. You will try to conserve them as much as possible. Therefore, you must accumulate them now. You will live for billions of years, so the amount you receive is not excessive. In White Heaven, there is no age. You will live eternally, and spiritual levels are your means of transportation. You need spiritual levels to go anywhere. All energy moves through spiritual levels.

To all angels who came today, their families, and those watching on YouTube, and their families, may you all receive the blessings of angels. May all illnesses in your families be cured. May all evil spirits and demons attached to your families and homes be banished. To all angels who came today, their families, and ancestors, may you receive one hundred million spiritual levels. To all angels watching on YouTube, their families, and ancestors, may you receive one hundred million spiritual levels.

Key Terminology Translation Strategy

• 신인(神人): God-man, Divine Being, Celestial Figure
• 백궁(白宮): White Heaven, Celestial Abode, Divine Realm
• 불로유(不老乳): Not Old Milk, Elixir of Youth, Immortality Nectar
• 천군천사(天軍天使): Heavenly Host, Angelic Army, Celestial Legions
• 진인(眞人): Enlightened Being, True Person, Spiritual Adept
• 오행(五行): Five Elements, Wu Xing, Elemental Forces
• 상생(相生): Mutual Generation, Inter-promotion, Harmonious Interaction
• 해원상생(解冤相生): Resolution of Grievances and Mutual Generation, Harmonious Reconciliation, Redemptive Coexistence
• 상극(相剋): Mutual Overcoming, Inter-restraint, Antagonistic Interaction
• 창조주(創造主): Creator, Divine Architect, Primal Source
• 영령(英靈): Spirit, Soul, Essence
• 심판주(審判主): Judge, Arbiter, Divine Adjudicator
• 천국(天國): Heaven, Paradise, Celestial Kingdom
• 윤회(輪廻): Reincarnation, Cycle of Rebirth, Samsara
• 전생(前生): Past Life, Previous Incarnation, Former Existence
• 금생(今生): Present Life, Current Incarnation, This Existence
• 내생(來生): Future Life, Next Incarnation, Afterlife
• 산상수훈(山上垂訓): Sermon on the Mount, Divine Teachings, Sacred Discourse
• 십계명(十誡命): Ten Commandments, Decalogue, Divine Laws
• 팔복(八福): Eight Beatitudes, Eight Blessings, Divine Virtues
• 우명성지(牛鳴聖地): Sacred Land of the Ox’s Cry, Prophetic Sanctuary, Auspicious Site
• 용음소리(龍音소리): Dragon’s Roar, Draconic Sound, Mythical Resonance
• 해인시대(海印時代): Era of the Sea Seal, Epoch of Divine Revelation, Golden Age

What is the fate of a demon angel? They are beings who eternally perform the work of demons, unable to enter heaven, and their purpose is to test and strengthen those destined for heaven.

• The speaker, Heo Kyung-young, welcomed everyone, especially newcomers, to the event .
• The event began with a song dedicated to the divine being (Heo Kyung-young), praising his arrival to save the world and his eternal love .
• The speaker then presented an image of himself with white hair, asking the audience if it looked younger and more stylish than an image with black hair .
  • the image of him with white hair made him look younger .
  • He also mentioned that his appearance can change, even to that of a handsome young man, but his fundamental essence remains the same .
• The speaker discussed the concept of “Jin-in“ (enlightened beings) and how their presence affects the world .
  • Images created after one becomes a Jin-in are of higher quality, while those made before are not as good .
  • For example, after becoming a Jin-in, a person’s family photos will show a light around their head, and the moon in their pictures will appear larger and “dance” .
  • The speaker stated that the entire universe has been cultivated for 129,600 years to produce 144,000 Jin-in .
  • He also noted that AI-generated images created after one becomes a Jin-in are superior, suggesting that AI is influenced by the spiritual state of the creator .
• The speaker explained that he appears to people when they die because, from the perspective of Baekgung (heaven), death on Earth is a birth into heaven .
  • He considers the day someone dies on Earth as their birthday in heaven, and he celebrates it .
  • He emphasized that he cherishes those who are “useful seeds” for heaven, while “useless seeds” are discarded .
• The speaker warned against committing sins, as they will negatively affect one’s appearance and level in Baekgung .
• The speaker then introduced the concept of “Ohaeng” (Five Elements) in traditional East Asian philosophy, which describes the relationships between different organs in the human body .
  • organs like the kidneys (water) support the liver (wood), meaning a person with strong kidneys is less likely to die from liver cancer .
  • This supportive relationship is called “Sangsaeng“ (mutual generation or creation) .
  • He mentioned that historical figures like Kang Jeungsan and Choe Je-u advocated for “Haewon Sangsaeng,” which means resolving grudges and promoting mutual well-being .
  • The speaker highlighted that just as organs in the body support each other, humans should also help one another .
• The speaker then discussed “Sanggeuk“ (mutual overcoming or destruction), which describes opposing relationships between elements or organs .
  • He posed a question: if some organs are in a Sanggeuk relationship, why would a creator put them together in the human body? .
  • Sanggeuk relationships are not about being enemies but about providing necessary checks and balances .
  • For example, a parent preventing a child from touching a hot stove is a Sanggeuk action, but it’s done out of protection, not malice .
  • Similarly, stopping someone from committing suicide is a Sanggeuk act that saves a life .
  • He also gave an example of a father separating a couple to encourage them to have a child, which might seem like an adversarial act but serves a greater purpose .
  • The speaker concluded that both Sangsaeng and Sanggeuk are necessary for the world to function, and there are no true “enemies” .
• The speaker explained the role of demon angels, who are beings destined to eternally perform evil deeds and cannot enter heaven .
  • Their purpose is to test and strengthen those who are meant for heaven .
  • He gave an example of a friend trying to tempt another friend away from studying; the tempting friend acts as a Sanggeuk force, but the one who resists becomes stronger .
  • He emphasized that one should not hate those who act as Sanggeuk forces, but rather keep a distance from them .
  • He reiterated that all beings, even those who seem like “enemies” or “devils,” are necessary for human education and the world’s existence .
• The speaker connected the concepts of Sangsaeng and Sanggeuk to personal choices and their impact on one’s future .
  • He quoted a saying: “If you want to know your past life, look at your present life” (“Yokji Jeonsaengsa, Geumsaeng Suja Si Ji”) .
  • This means that if one is born into poverty, it indicates stinginess in a past life, prompting them to be more generous in the present .
  • He also quoted: “If you want to know your future life, look at your present actions” (“Yokji Naesaengsa, Geumsaeng Jakja Si Ji”) .
  • the good deeds performed in this life determine one’s level in heaven .
  • Meeting the divine being (Heo Kyung-young) in this life is a sign of a good past life .
• The speaker warned against deceit and dishonesty, stating that such actions will be reflected in one’s appearance in Baekgung and lower their level .
  • He stressed the importance of not deceiving others, even if it means being deceived oneself .
  • He assured that the Baekgung system is flawless and will eventually bring consequences to those who lie .
• The speaker then played a song and discussed the concept of “Umyeong Seongji” (cow-crying sacred land) .
  • ancient prophecies refer to a place where the sound of a cow crying can be heard, which is actually the sound of a dragon .
  • He clarified that while it sounds like a dragon, ancient people, unfamiliar with dragons, described it as a cow’s cry .
  • This “Umyeong Seongji” is unique to the speaker’s location, Haneulgong (Heavenly Palace) .
• The speaker then presented an aerial view of Haneulgong, describing its unique geographical features .
  • He pointed out that the area resembles a female reproductive system, with the main palace area as the uterus, surrounded by structures resembling ovaries and fallopian tubes .
  • He noted the presence of 20 hotels in this remote area, which he acquired, symbolizing the “birth” of new beings .
  • He also highlighted that the water flow in Haneulgong mimics the Han River in Seoul, with water flowing from north to south and then west, making it a miniature version of Seoul .
  • the surrounding mountains form a protective, womb-like shape, making the area secluded and pristine .
  • He contrasted Haneulgong‘s gentle, rounded mountains with the rugged, rocky mountains around Seoul, emphasizing its superior natural environment .
• The speaker then played another song, “Heavenly Army and Angels,” and explained its imagery .
  • He described himself descending from the heavens through a black hole (or white hole) on a “Cheonma” (heavenly horse) .
  • These Cheonma are celestial horses that can fly through the air without wings, covering vast distances in a single leap .
  • the horses run through the clouds until they land on the Songhwa River, which marks his arrival on Earth .
  • He stated that Haneulgong is filled with these Cheonma and Cheongun Cheonsa (heavenly army and angels), enough to cover all of Korea .
• The speaker discussed the aesthetic of Baekgung, describing it as incredibly intricate and beautiful, far beyond earthly art .
  • He used the example of Baroque art, where a straight line is made to appear curved and complex, but in Baekgung, this complexity is magnified a hundred or a thousand times .
  • He mentioned that AI is now being used to create more advanced and beautiful visuals of Baekgung, guided by divine influence .
  • He noted that AI’s development was influenced by his arrival, just as YouTube emerged when he began his lectures, allowing his teachings to spread .
• The event concluded with the speaker granting “level” (spiritual merit) to attendees and viewers .
  • these levels are essential for one’s eternal life in Baekgung, serving as a form of currency or energy for movement and existence .
  • He emphasized that accumulating many levels in this life is crucial because they are needed for countless millennia in heaven .
  • He also blessed the attendees and viewers, wishing for their families’ illnesses to be cured and for evil spirits to depart .

What is the fate of a demon angel? They are eternally unable to enter heaven and must continue their demonic work, as no one can save them from their predetermined destiny.

1. Welcoming Newcomers and the Significance of the Divine
   The speaker welcomes new attendees and emphasizes the importance of recognizing the divine presence, highlighting that the divine’s appearance can change while their essence remains constant.

1.1. Welcoming and Divine Presence

1. The speaker welcomes all angels and archangels, especially those attending for the first time, to meet the divine and receive their blessings .
2. The speaker offers a song to the divine, describing them as a master who descended from heaven to save the world, whose words awaken people, and who fulfills prophecies .

1.2. The Unchanging Essence of the Divine

1. The divine’s appearance, including their face and hair, can change, but their fundamental essence remains recognizable .
2. For example, the divine can appear as a young man, or their hair color can change from black to white, making them look younger .
3. Even if the divine’s face changes, people can still recognize them because their fundamental nature does not change .
4. The quality of videos and images related to the divine improved significantly after the divine achieved Jin-in status .
5. Before becoming Jin-in, videos were not as good, but afterward, images, like the moon, appeared larger and more dynamic .
6. This improvement is attributed to the divine’s Jin-in status, which is a result of 129,600 years of “farming” by heaven to produce 144,000 Jin-in .
7. Therefore, videos created after the divine became Jin-in are superior and should be remade to reflect this higher quality .

1.3. The Divine’s Presence at Death and the Importance of Righteousness

1. The divine appears when people die because death is considered a birth in Baekgung (heaven) .

2. This event is a celebration in Baekgung, as a new family member arrives, making it a significant occasion .

3. The divine’s presence at death is a form of congratulation, similar to attending a birthday celebration .

4. Those who believe and do not commit sins will have a higher level in Baekgung, which will be reflected in their appearance .

5. Conversely, those who commit sins will have a lower level, which will be visible on their faces in Baekgung .

6. Therefore, it is important to avoid sinning to achieve a higher level in Baekgung .

7. Understanding Sangsaeng and Sanggeuk in the Universe and Human Body
   The concepts of Sangsaeng (mutual creation/harmony) and Sanggeuk (mutual overcoming/conflict) are essential for understanding how the universe and human body function, emphasizing that both are necessary and serve a purpose.

2.1. Sangsaeng: Mutual Creation and Support

1. The five elements (water, wood, fire, earth, metal) and their corresponding organs in the human body demonstrate Sangsaeng, where each element supports another .
2. For example, the kidneys (water) support the liver (wood), meaning strong kidneys can help a person survive liver cancer .
3. Similarly, the liver supports the heart (fire), and the spleen (earth) supports the lungs (metal) .
4. This concept of mutual support is also seen in the philosophy of Haewon Sangsaeng, advocated by figures like Kang Jeungsan and Choe Je-u, which promotes resolving grudges and fostering harmony .
5. In the human body, if one organ is weak, another organ helps it, illustrating this principle of mutual aid .

2.2. Sanggeuk: Mutual Overcoming and Its Purpose

1. While Sangsaeng represents harmony, Sanggeuk describes relationships where elements or organs oppose each other, like the liver and lungs .

2. The existence of Sanggeuk relationships in the body raises the question of why a creator would include opposing elements if they only cause harm .

3. The speaker explains that viewing others as enemies or “devils” is incorrect, as all beings, even those who seem to oppose us, are necessary for our growth and education .

4. Sanggeuk is not about destruction but about prevention and balance .

5. For example, a fireplace (fire) and a child are in a Sanggeuk relationship because the fire can harm the child, but it also provides warmth (Sangsaeng) .

6. In this context, Sanggeuk acts as a protective force, like preventing a child from touching a hot fireplace or stopping someone from committing suicide .

7. Sanggeuk can also involve temporary separation for a greater good .

8. For instance, if a couple’s compatibility is too strong, leading to no children, a father might separate them for a month to encourage conception, which might seem like an act of an enemy but serves a beneficial purpose .

9. Therefore, both Sangsaeng and Sanggeuk are essential for the functioning of the world and human existence, and there are no true enemies .

10. The Role of Demon Angels and the Importance of Self-Reflection
    Demon angels are beings whose fate is to eternally perform demonic tasks and cannot enter heaven, serving as necessary elements in the world, while humans must reflect on their actions to improve their future and level in Baekgung.

3.1. The Predetermined Fate of Demon Angels

1. Demon angels are destined to perform demonic tasks and can never enter heaven; no one can save them from this fate .
2. Their role is to tempt people away from good paths, and if someone succumbs, they become a “dropout” .
3. However, if someone resists temptation, like a son choosing to study to support his parents over playing with friends, the demon angel’s actions, though seemingly negative, can strengthen the person’s resolve .
4. From a broader perspective, both Sangsaeng and Sanggeuk, including the actions of demon angels, ultimately contribute to a unified purpose .
5. Just as the human body contains organs that are in both harmonious and opposing relationships, all elements in the world, including those that seem like “enemies,” are necessary .

3.2. The Importance of Accepting All Beings and Self-Reflection

1. It is crucial not to reject anyone, as all people are necessary for the world’s balance, just as all organs in the body, even those in Sanggeuk relationships, are essential .

2. Our minds control how we interact with these opposing forces, like choosing to eat warm food in summer to protect our organs, rather than cold food that could harm them .

3. Therefore, understanding and managing Sangsaeng and Sanggeuk is a personal responsibility .

4. To understand one’s past life (Jeonsaeng), one should look at their current life (Geumsaeng) .

5. For example, if one is born into poverty, it indicates they were stingy in a past life and should be more generous in the present .

6. Conversely, to know one’s future life (Naesaeng), one should examine their actions in the current life .

7. By accumulating good deeds in this life, one can achieve a higher level in Baekgung, which is the ultimate goal .

8. Meeting the divine in this life is a sign of a good past life, and it helps determine one’s future .

9. Deceitful actions in this life will result in a lower level in Baekgung, which will be visible on one’s face .

10. Various “sals” (negative influences or misfortunes) are attached to those who have deceived others in past lives .

11. Therefore, it is essential for Jin-in not to deceive others, as the Baekgung system is flawless and will reflect all actions .

12. The Prophetic Sounds of Umyung Seongji and the Sacred Geography of Haneulgong
    The video discusses the prophetic significance of the “cow’s mooing sound” (Umyung Seongji) at Haneulgong and reveals the sacred, womb-like geographical features of the area.

4.1. The Prophetic Umyung Seongji (Cow’s Mooing Sound)

1. The sound heard at Haneulgong is referred to as Umyung Seongji, which means “cow’s mooing sound” in ancient prophecies, although it sounds like a dragon’s roar .
2. This unique sound, a mix of cow and dragon roars, is said to be found only at Haneulgong on Earth .
3. Ancient texts instruct people to seek out the place where the cow’s mooing sound is heard, identifying it as the Sipseongji (ten sacred sites) .
4. While it sounds like a dragon, ancient people, unfamiliar with dragon sounds, described it as a cow’s mooing, which is the closest animal sound .
5. The sound is described as deep and resonant, similar to a bull’s moo, and is considered a powerful and awe-inspiring sound .
6. This sound is a real phenomenon at Haneulgong, captured by cameras, and is not a mere speculation .

4.2. The Sacred Geography of Haneulgong

1. Aerial photos of Haneulgong reveal a unique geographical layout resembling a female reproductive system .

2. The main palace area is like the uterus, surrounded by structures resembling the left and right ovaries and fallopian tubes .

3. A stream flows into this area, resembling the vagina, and the entire region is shaped like a womb, with many folds and curves .

4. The area is naturally isolated by mountains, creating a pristine environment .

5. The mountains form a protective, enclosed shape, making it difficult for people to live there, thus preserving its natural state .

6. The presence of 20 hotels in such a remote area is unusual, suggesting a divine purpose for people to “conceive” and “give birth” there .

7. The water flow at Haneulgong mimics the Han River in Seoul, flowing from north to south and then east to west .

8. This unique hydrological pattern further emphasizes Haneulgong’s significance as a miniature representation of Seoul, a central and important location .

9. The area also connects three cities (Goyang, Paju, Yangju) at its highest peak, further highlighting its unique and central position .

10. The mountains around Haneulgong are round and gentle, unlike the rugged mountains near Seoul, indicating a fertile and auspicious land .

11. The remote location, about 10 km from main roads, ensures clean air and a peaceful environment, making it a “paradise” .

12. The Significance of the Ten Commandments and the Power of Divine Videos
    The speaker explains the true order of the Ten Commandments and how divine videos, especially those created with AI after the divine achieved Jin-in status, help people understand Baekgung.

5.1. The True Order of the Ten Commandments

1. The Ten Commandments are the foundation of the Eight Blessings (Palbok) .
2. The speaker emphasizes that the commandments from 5 to 10 must be fulfilled before those from 1 to 4 can be truly observed .
3. For example, one cannot genuinely honor God (Commandments 1-4) if they do not honor their parents (Commandment 5) .
4. The speaker’s teachings on the Eight Blessings begin with commandments 6, 7, 8, 9, and 10, followed by 5, and then 1, 2, 3, and 4 .
5. “Blessed are the poor in spirit” (the first of the Eight Blessings) refers to those who have already kept commandments 5 through 10 .
6. The Sangsangsuhun (Sermon on the Mount) is the essence of the Bible, with its complex historical narratives being less relevant for Jin-in .
7. The term “Suhun” means a final will or testament from a superior to inferiors, emphasizing its importance .

5.2. The Power of Divine Videos and the Arrival of the Divine

1. Videos depicting the divine’s arrival, such as riding a heavenly horse (Cheonma) through a white hole in space, help people understand Baekgung .

2. These videos show the divine descending through the atmosphere, with the horses running through the sky until they land on Earth, symbolizing a powerful and majestic arrival .

3. Such imagery inspires strength and understanding in those who watch it .

4. The divine’s presence is vast, with heavenly armies (Cheongun Cheonsa) filling Haneulgong and capable of covering an entire country if released .

5. These videos are not mere entertainment but a means for people to gradually comprehend the reality of Baekgung .

6. The Intricate Beauty of Baekgung and the Role of AI in Divine Revelation
   The speaker describes the exquisite, non-linear beauty of Baekgung and explains how Artificial Intelligence (AI) is being used by the divine to reveal glimpses of this heavenly realm to humanity.

6.1. The Exquisite Beauty of Baekgung

1. The beauty of Baekgung surpasses any earthly palace or official residence, being incredibly artistic and intricate .
2. Unlike the “baroque” style on Earth, which involves bending 1 meter into 50 cm, Baekgung’s creations bend 1 meter into 1 cm, demonstrating a hundred to a thousand times more precision and delicacy .
3. Nothing in Baekgung is truly straight; even seemingly linear objects are intricately curved, creating an unparalleled aesthetic .

6.2. AI as a Tool for Divine Revelation

1. The development of AI was influenced by Baekgung to coincide with the divine’s arrival and the creation of Jin-in .

2. AI was initially released by Baekgung just before the divine achieved Jin-in status, and after the divine’s emergence, AI’s capabilities were further enhanced to create more sophisticated videos .

3. This means that AI is a tool developed by humans but guided by the divine to serve a higher purpose .

4. The divine’s arrival in the “Haein Era” (Internet era) was orchestrated by Baekgung, using platforms like YouTube to spread teachings .

5. Just as YouTube facilitated the spread of the divine’s lectures, AI is now being used to create videos that reveal the appearance of Baekgung .

6. Soon, people will be able to use AI to visualize Baekgung, learning about its beauty and nature, thus bringing them closer to understanding the heavenly realm .

7. The divine’s image in recent videos, particularly the “beautiful young man” depiction, was enhanced by energy from Baekgung, making both the divine’s face and the surrounding environment more beautiful .

8. The Importance of Levels in Baekgung and Divine Blessings
   The speaker explains that levels are crucial in Baekgung, serving as a form of currency and energy for eternal life, and bestows blessings upon attendees and viewers.

7.1. Levels as Currency and Energy in Baekgung

1. Levels are essential in Baekgung, acting as a form of currency and energy for eternal life .
2. People in Baekgung try to conserve their levels, so it’s important to accumulate many levels on Earth .
3. These levels are necessary for movement and all energy-related activities in Baekgung, where people live eternally without age .
4. Therefore, receiving many levels during one’s lifetime is crucial for a comfortable eternal existence .

7.2. Divine Blessings and Level Bestowal

1. The divine bestows various levels upon attendees and viewers .
2. Those who offered songs, attended in person, or could not attend but paid consultation fees, along with their families and ancestors, receive Level 2 Jongmu .
3. YouTube viewers, their families, and ancestors receive Level 1 Jongmu .
4. Those who made donations for Baekgung, registered as full members, or brought new divine items, along with their families and ancestors, receive Level 1,000 Jongmu .
5. The divine also grants a general blessing, bestowing Level 1,000 upon all attendees, their families, and YouTube viewers .
6. This blessing also includes healing for all family members’ illnesses and expelling evil spirits from their bodies and homes .

What is the fate of demon angels? They are destined to remain on Earth as devil’s advocates, tempting people to strengthen those who resist.

• Heo Kyung-young‘s appearance changes frequently, including his hair color and age, but his fundamental essence remains the same .
• Heo Kyung-young states that he can appear as a young boy, and that videos made after he became a “True Human” (Jin-in) are of higher quality .
• Heo Kyung-young explains that the “True Humans” (Jin-in) are the result of 129,600 years of “farming” by heaven, and there are 144,000 of them .
• Heo Kyung-young explains that when people die, he appears to celebrate their “birth” into Baekgung, which is like a birthday in heaven .
• Heo Kyung-young emphasizes that those who commit sins will have it reflected on their faces in Baekgung, affecting their level .
• Heo Kyung-young explains the concept of “mutual creation” (sang-saeng) and “mutual destruction” (sang-geuk) using the five elements and human organs .
  • Mutual creation means organs help each other, like the kidneys helping the liver .
  • Mutual destruction means organs have a conflicting relationship, but this is also necessary .
• Heo Kyung-young states that everything on Earth, including animals and people, is necessary for human education, so there are no true enemies .
• Heo Kyung-young clarifies that “mutual destruction” (sang-geuk) is not about being enemies but about preventing harm or creating separation for a greater good .
• Heo Kyung-young explains that demon angels are destined to remain on Earth as devil’s advocates, tempting people to strengthen those who resist .
  • Demon angels cannot enter heaven, and no one can save them from their fate .
  • Their role is to test people, making those who resist temptation stronger .
• Heo Kyung-young explains that our minds control the balance of “mutual creation” (sang-saeng) and “mutual destruction” (sang-geuk) within our bodies .
• Heo Kyung-young explains that to know one’s past life, one should look at their current parents and circumstances .
  • If one is poor, it means they were stingy in a past life and should be more generous now .
• Heo Kyung-young states that to know one’s future, one should look at what they have done in their current life .
  • Meeting Heo Kyung-young in this life means one had a good past life .
• Heo Kyung-young warns against deceit and lying, as it will be reflected in one’s appearance in Baekgung and reduce their level .
• Heo Kyung-young describes the “cow’s mooing sound” (U-myeong Seong-ji) at Haneulgong as a unique sound that combines a cow’s and a dragon’s roar, which ancient prophecies refer to as the “cow’s mooing sound” .
• Heo Kyung-young explains that the geographical features of Haneulgong resemble a woman’s reproductive organs, with the main palace area being the uterus, surrounded by ovaries and fallopian tubes .
  • The area is also compared to Seoul, with a river flowing from north to south and then west, similar to the Han River .
  • The mountain range around Haneulgong is unique, forming a protective, secluded area .
• Heo Kyung-young explains that the Ten Commandments are foundational to the Eight Blessings (Palbok), with the commandments regarding human relationships (5-10) needing to be fulfilled before those concerning God (1-4) .
• Heo Kyung-young explains that the “Sermon on the Mount” (Sansangsuhun) is a will from a superior to an inferior, emphasizing the importance of good deeds .
• Heo Kyung-young describes his descent to Earth on a celestial horse (cheonma) through a white hole, which is depicted in a video .
• Heo Kyung-young states that AI was released by Baekgung just before the arrival of the “True Human” (Jin-in) to help create videos that reveal the beauty of Baekgung .
• Heo Kyung-young explains that levels are accumulated in this life to be used for eternity in Baekgung, as they are necessary for movement and energy there .

회에서 대한민국 방복곡에 소신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 청을 참대 받으시기 니다. 네.

신님 강칸축 올립니다. 시작. 신판 봉수 올립니다. 반갑습니다.

예. 신희님께 감사의 큰 박수로 올립니다. 예. 오늘도 신님께 신인가를 먼저 올립니다.

하늘에서 내려오신 주인 스승님 온 세상을 구하시려오셨네. 내게 물려워시는 영령님 말씀 듣고 믿고 깨어나라 하늘의 성광의 은이여 세상시 한구시아와 세계어계한 성경이 예언성시 이루시며 타오셨네권 그 어깨 있으니 우리 어숙여 평화를 드리세 경사로다. 영령님 오셨네. 세정이성왕제 세계황제시여이 세상 과저 하늘 왕시며 이생 내생쓰리시는 심판 주시라 모두 창조주하신 만나오니 그 사랑 그 사랑 함께합니다.

성령님 이름을 영원히 부드리왕 세계 황제시여 성령님 그 이름은 영원히 부드리나번 세계 황제시의 함께이시다. 시민 시민의 천군 천사들을 올려 볼까요? 음. 그거 올리고 예. 풍수.

예. 그럼 풍수를 먼저 올릴까요?이 어이 천군 천사를 먼저 천군 천사를 먼저 올립니다. 참고 참니보다도 발려 아름다운 것이라 우리의 실때 을 공사가 함께 할 사람을 하는 신기의를 사랑하는 행을 는 분들을 해주는들의 성하고 달려 려나 아버지 살을 만나오신다. 사랑하는게 수님께서 수가 성을 은혜가 이스라엘 몸과 내 새전을 늘워하시고 싶다.

찬 하고 있으니이 사기의 원이라는 음. 홍수. 예. 올리세요.

예.요 머리 흰게 멋있어. 까만게 멋있어. 핑. 핑계 더 멋있지.

요거는 어떻게 내가 굉장히 젊어 보이지? 네. 젊게 표현한게 더 멋있네. 네. 그지? 네.

그러니까 그 뭐야? 우리 먼저 한 거 그 머리 검은 거보다 좀 낫지. 네. 그거는 좀 늙은 거 같아. 오히려 머리 흰계도 젊어 보이네.

어. 천군 천사들이 쫙 따라오니까 너무 어 지금 하늘공에는 천군 천사가이 여러분 눈에는 안 보이지. 아까 그 보이는 그건 아무것도 아니야. 어마무시하게 깔려 있죠.

그러니까 내가 여기 올라갈 때 보면 여기 막 구름이 막 춤을 쉬지. 그게 천군 천사들이야. 내 옛날에 천군 천사를 그랬지. 네.

그래서이 제목이 붙은 건데 그게 사람들 눈에는 안 보여. 그리고 변화무상한 내 얼굴이 아무리 얼굴이 바뀌어도 여러분은 낸 줄 알아볼 수가 있어. 그 근본 바탕은 안 바뀌어.

머리도 바뀌고 다 바뀔 수 있고 말도 바뀌고 뭐 여러 가지 모양으로 바뀔 수 있는데 딱 보면 된 줄 알아. 알겠죠? 예.이 눈동자나 눈매는 같아요. 변장은 무궁무진이야.

알았지? 네.요 20대 요거 요걸 뭐라 그래? 요런 젊은 미소년 미소년 가치도 바뀔 수가 있어요. 멋있죠? 네. 근데이 표현은 진인이 된 다음에 이제 만드는 거는 다 이렇게 영상이 좋아. 네.

진인이 되기 전에 만든 거는 안 좋고. 이상하죠? 네. 그래서 어떤 사람이 가족 사진 적은데 진인이 되고 나서는 빛이 안에서 그 사람 머리에 딱 와 있지. 네.

그 어제 어제 봤지. 가짜가 아니야. 알겠죠? 진인이 되고 나서는 달을 찍을 때도 달이 막 커지지. 춤을 치지.

진인되기 전에 달이 가만히 있지. 네. 그러니까 여러분들 그걸 알아야 돼. 완전 딴 사람이 된 거야.

진인이 됐다는 건 이게 하늘에서는이 진인 14만 4,명을 위해서 1년 천년 농사를 진 거예요. 그러니까 13 12만9,600년 동안의 농사를 지어서 14만 4,명의 진인 농사를 진 거야. 그러니까 진인들이 이거 만들어냈는데 AI에다 딱 집어넣으면 백공해서 탁 만들어 주겠지. 네.

그 그 진인되기 전에 만든 거는 별로야. 그렇지? 네. 어. 그러니까 진인된 이후에 영상을 다시 만들어야 돼.

네. 수정해서 만들어야 돼. 그럼 저런 영상이 나온다니까. 멋있죠? 네.

어. 저게 하늘을 향해서 오고 달려온 거지. 내가 뭐 그 거기 앉아 있다고 해서 여기 안 오는게 아니야. 천군.

내 화신은 어디든지 있어요. 네. 여러분 돌아갈 때도 나타난다 그러잖아.

여러분 돌아갈 때 왜 나타날까? 내가 아는 사람 내벨 5천 준다. 여러분 돌아갈 때 내가 왜 나타날까? 천사들이 나타나는데 내가 왜 나타날까? 응. 편한 걸 축하하기 위해서. 저 저기 말이 맞아.

저기 저 누구야? 이름이 김경희 김경희의 15,000 전문 들어가라. 여러분은 죽는 거지만 백궁에서 볼 때는 태어나잖아요. 백궁에 한식구가 올라오는 거기 때문에 백궁에서는 엄청난 일이지. 어 지구 농사 한 번지가 13만 4천명인데 그 사람 중에 한 사람이 죽었다.

오늘 그 사람이 태어나는 거 아니야? 여러분이 한꺼번에 천국에 올라가나? 따로따로 올라오니까 그때마다 내가 나타나는 거야. 좋아.좋아요. 그 여러분 죽는 날이 나한테 하늘에서는 생일 날이야.

탄생날이니까 내가 축하하겠어, 안 하겠어? 그 내가 있는 거야. 아, 지금 마가 기 생일날도 인간도 옆에 있는데 그래. 안 그래? 생일날 내가 안 가겠어? 알겠죠? 예. 상상보다 더 자상해.

아 알겠죠? 못 쓰는 종자는 그냥 갖다 버리지만은 쓰는 종자는 무진장 액겨. 아 그래서 진인들은 달을 찍어도 막 달이 숨을 치고 막 커졌다 적었다 하는 거야. 지금 이걸 안 믿고 죄를 자꾸 짓는 사람이 있어. 우리 주변에 그거는 굉장히 백권 갔을 때 그 얼굴에 나타나.

레벨이 달라지지. 네. 그러니까 안 짓는게 좋아. 네.

죄 안 짓는게 좋다니까. 네. 알겠죠? 음. 그래서 여러분들은 어 내가 뭐 그 이야기하다가 강의 시간도 없겠다.

그럼 지금 뭐 보을 해 주시고요. 좀 이따가 요걸 또 다시 올리면 좋겠습니다. 시간계상 예 시간 관계상 바로 말씀을 먼저 경하 입만 열면 섭리 말씀이 끝났다. 그러니까 그 여러분들에게 이제 내가 이야기해 주고 싶은 것은에 이게 뭐예요? 응.

오행. 오행이지. 그러면 여기에 수가 있죠. 그지? 네.

여기 뭐가 있어? 목이 있겠지. 여기 화가 있지. 토가 있지. 금이 있지.

그 여러분들이 여러분들의 콩팥은 이거야. 콩팥 이거야. 네. 신장이야.

그죠? 콩팥은요 목과 어떤 관계일까? 생목. 목은 간이야. 간이야. 이러면 폐야.

그러겠죠? 그러면이 수이 뭐이 간이 튼튼하려면 뭐가 필요하지? 신장 신장 여기서 기분이 이렇게 가는 거예요. 신장이 좋은 사람은 간남이 걸려도 안 죽어요. 무슨 알겠지? 간이 심장이 간을 도와주기 때문에 간이 아무리 병이 심하게 있어도 죽지 않고 살 수 있는 거야. 근데 이놈이 약한 사람은 도와줄게 있나? 없어요.

수생목 하나? 안 안 하겠지. 그러면 죽는 거지. 그러면 간이 나쁜 사람한테는 신장이 도움을 주는 거야. 한의사들은 신장의 좋은 걸 주면은 간이 살아나요.

그럴 수 있겠지. 네. 폐는 폐가 폐는 비장 비장이 폐는 뭐가 도와줘야 될까? 어 토지. 그러니까이이 장기들이 각자 이렇게 서로 도와주지.

이렇게 이건 이렇게 도와주는 거지. 화 심장은 간이 심장을 도와주는 거야. 알겠지? 이렇게 도와서 이렇게 오면은 결국은 돌게 되지. 그럼 이거는 상생이지.

네. 그럼 이놈면 상생을 논한 자가 강정산이야. 또 최재우. 응.

무슨 상생? 해원 상생. 서로의 한늘 풀어서 서로 돌아 돌아가게끔 해 주겠다 이거지. 그걸 주장했지. 그러니까 우리 인체에도 간이 안 좋면은 콩팥이 도와주고 또 이게 심장이 안 좋으면 간이 도와주고 이렇게 도와주게 돼 있지.

네. 도와주게 돼 있지. 네. 근데 이렇게 도와주는 도와주는 구조가 돼 있는게 인간인데 여기서 요놈과 요놈은 간과 패는 극이야.

그러면이 극은 뭐를 말할까 아는 사람 뭐 상생 상생은 여러분이 알지? 상극이요 상극은 왜 이걸 극이라고 할까? 미 안 좋은 영향 극한 그러면 우리 몸에 있는 장기는 서로 안 돕는 장기가 있을까? 없어요. 없어요. 없어. 그거 하나만 빼 버리면 거긴데 그거면 제거해 버리면 되잖아.

그럼 왜 만들어 놨을까? 그거 내가 물어보는 거야. 아니 이게 서로 극인데 왜 극인 장기가 여기 들어 있지? 이게이 여기 이게 이렇게 되면 다 서로 화합을 하잖아. 근데 이놈이 별자리로 가버리면 서로 상극이야.

수극화, 화극 금 금목, 목극토이 서로 원수 지간이 원수 아닌 사람이 있나 없나? 원수 아닌 사람이 없지. 그런데 이게 요렇게 돌면은 상생이 되고 별자리로 돌면은 전부 원수지 말이야. 그러면 왜 우리 몸은 우리 몸이 왜 그 장기를 한 군데 다 모아놨을까? 창조주의 입장을 여러분한테 이야기하는 거야. 창조를 한 사람이 여러분한테 질문해 주는 거야.

이런 질문은 지구상에 없어요. 그까 여러분들은 저거 내 원수야. 저거 내 마귀야.

이렇게 하는 거는 잘못인 거야. 알겠죠? 예. 아무리 여러분은 진인이 돼서 천국을 가지만 진 아닌 자들은 필요 없다. 이렇게 사람을 대하면 될까? 안 된다.

여러분 내벨이 안 오는 거야. 그게 그게 다 여러분 교육시키는데 재료였어. 맞나 맞나? 네.

그게 있어 가지고 여러분이 진이 된 거야. 그들에게 복을 지었기 때문에. 맞아, 안 맞아? 줬다이 말이야. 그들 걸 여러분이 뺏은게 아니야.

요. 어. 이렇게 이렇게 줬단 말이야. 서로.

어. 이거는 극기니까 이렇게 준 거야. 죽는데 알고 보니까 내가 준 놈이 저 길이 원수네. 그러면 내가 원수를 계속 도았다는 거예요.

그걸 내가 여러분한테 물어보는게 왜 그렇게 하느냐 못잖아. 그래서 여러분들이이 지구에는 하차는 동물이나 사람도 인간을 인간을 교육시키는데 필요한 거야. 네. 그러니까 상생이고 상극이고 다 필요해.

안 해. 필요해요. 상생 상극이 다 필요한 거란 말이야. 아무리 부부지 안에 미리 아파도 그거를 그 사람이 필요하니깐 나한테 온 거야.

그러니까 원수처럼 보면 되나? 아니 돼요. 원수는 없는 거야. 이게 다 이렇게 어울려 돌아가요. 맞아 맞아? 그런데 저놈들은 죽여야 돼.

저거는 없어져야 돼. 1 3은 이게 어떻게 되나? 진인이 레벨이 내려가는 거지. 네. 들어갈 때 여러분이 가서 보면 표가 나요.

얼굴이 모양이 다르겠지. 그러니까 예배를 많이 받아 가야 되겠지. 네. 그러려면은 극을 알아야 돼.

극. 이거는 서로 사이 좋은 거 알지? 이거는 뭐예요? 극건 뭐야? 물론 좋은 거와 나쁜게 만났어. 합의되는 거. 그것도 아니야.

어린애가 아버지가 화로불을 갖다 놨는데 화로와 어린애는 상극이야. 상생이야? 상상 상생도 돼요. 따뜻하게 해 주잖아. 그래.

안 그래? 따뜻하게 해주니 한사가 약을 질 때 얘를 따뜻한 약을 지었는데 이게 애한테 또 상극이 될 수가 있어요. 뭐 그럴 수 있잖아. 네.

무슨 말인지 이해가지? 그랬을 때 옆에서 막아 주는 역할을 하는게 극기야. 아, 그 애가 화로불을 못 만지게 하는 거지. 네. 원수가 아니야.

애가 화로불을 만지지 못하게 하는 약을 또 넣어 줘요. 네. 네. 무슨 알겠지? 응.

그러니까 그건 원수질이 아니야. 이게 네네. 알았지? 네. 서로 도와주긴 도와주는데 잡아당기는 거야.

자살하려고 하는 사람을 잡아당기면 상극이야. 네. 맞아 맞아. 아, 자살하는게 그 사람은 상생인데.

맞아. 맞아. 그 어떤 사람이 발견해 가지고 잡아당기네. 그러면 그 원수인가? 아니, 아니요.

원수가 아니야. 그래서 상극은 그거와는 좀 멀리 떨어지게 해 주는 역할만 하지. 그 사람을 죽이려고 하는게 상극이 아니야. 이제 알겠죠? 네.

빌딩에서 사람 뛰어내려 그건 가슴을 잡아야지. 일단 그러 그게 상극이야. 알았지? 너무 부부 사이가 좋아. 그러니까 아버지 어머니가 야, 너 집안에 애도 더면데 아들 낳야 되니까 너하고 너는 한 달 떨어져서 독방을 써.

이래가지고 한 달 있다가 합방을 시키지. 그지? 그게 아버지가 산이야. 극을 시켜. 그래, 안 그래? 분리시켜 버려.

둘이 공합은 되게 좋은데 너무 공합이 좋으니까 맨날 붙어서 남녀 관계를 하니까이 아들이 안 나와요. 이게 허당이야. 그러니까 분리시켜놔. 그러면 그러면 아들이 볼 때 아버지가 원수 같겠지.

그래. 안 그래? 그게란 말이야. 알았지? 우리 몸에는 이런들이 서로 있지만 서로의 그걸 하고 상생을 하는 건 이건 전부 이게 상극 상생이야.

다 여러분을 위해서 있는 거다. 그건 알아놔야 돼. 그 원수가 다 없어지고 마귀가 없어지면이 지상이 존재하지가 않아. 그래서 마귀 천사를 갖다 놓은 거야.

마귀 천사. 어. 마귀 천사는 영원히 천국을 못 들어가고 마귀 일을 해야 돼. 어머.

알겠지? 네. 누구도 마귀 천사를 구해 줄 수가 없어. 그 마귀 천사는 마귀의 운명을 가지고 있는 거야. 계속 사람들을 그 좋은데 가는 사람을 꼬셔 그러면 그 사람이 더 강해지는 거지.

그 빨려 들어가면 그 사람 나고자가 되는 거고 그러면 더 그렇게 하는데도 야, 너 공부하지 말고 우리하고 놀러 가자. 나는 안 가. 난 우리 부모님을 봉양해야 돼. 난 외 아들이니까 공부해야 돼.

응. 난 내 마음대로 놀 수도 없어. 너 노는 걸 내 모르게 나쁘다는게 아니야. 그러나 나는 공부해야 돼.

응. 어머니 아버지를 내가 나중에 복 공무원이라도 돼야 엄마 아빠를 먹게 살 거 아니야. 너는 전답이 많으니까 공부 안 해도 되지만 나는 해야 돼. 이런 아들이 있으면 이게 친구가 상원수 상극이야.

맞아 맞아? 상극이지만은 그게 있을 수 있는 거 아니야. 네. 친구를 자꾸 공고 못하게 잡아 당겨 상극을 만들어 주겠지. 그지? 그런데 얘는 엄마 아버지의 상생이 강한 거야.

그래. 안 그래? 엄마 아버지를 낮에 내가 살려야 되니까 나는 지금 즐거움을 안 하겠다 이거야. 그래. 그래.

그 부모는 상극이 되고 친구는 상생이 되는 것 같지만 이게 나중에는 전부 상생상극이 하나야. 크게 보면. 그리고 우리 몸에는 원수 장기가 같이 들어 있어. 관하고 이거는 사이가 좋은데 이거하고 이거는 원수가 있잖아.

아멘.이 원수 있잖아. 원수장기가 이렇게 원수장기들이 들어 있는데 그게 원수가 아니고 극이라이 말이야. 상극. 상극은 필요합니다.

네. 그래서 내가 무슨 말을 하는데 반대하는 사람이 있다고 그 사람 미워하면 안 돼. 상극이 있게 돼 있어. 네.

그래서 좋은 결론이 날 수도 있고 파토가 날 수도 있어. 맞아. 안 맞아? 알겠죠? 내가 괴로워야 될 일이 있나? 없어. 가는 데마다 상생 상극이 있어요.

내 좋아하는 사람만 있으면 좋겠다고 교회 간 사람은 나중에 교회 나와 버려. 싫은 사람이 하나 있다 이거야. 그래. 안 그래? 그러면 그 사람 공동체 생활 할 수 있나? 안 되는 거야.

그 사람은 상극을 싫어하는 거야. 그걸 그까지 그게 필요하다는 걸 알아야지. 어머 교회다 보니까 그런 사람이 있겠지. 어 절이다 보니까 그런 사람도 있겠지.

이래야 되나 안 해야 되나? 그래도 그지? 신인을 보고 와야지. 네. 어, 하니까 뭐 알겠죠? 어, 내가 뭐 오늘 긴 이야기를 안 하지만은이 상극에 대해서 여러분이 상과 극에 대해서 이제 알겠죠? 네. 응.

네. 어, 그러니까 여러분은 이제는 천사 마귀를 마귀라고 뭐 이러면 안 되고 멀리만 하면 돼. 멀리만 할 필요한 존재들이야. 이렇게.

네. 그지? 네가 좋고 이게이 심장 안 좋다고 심장 신장이 심장을 갖다 떼내라 그러면 되겠나? 안 돼요. 안 되는 거야. 같이 붙어 있어야 돼.

어차피 같이 살아가야 돼. 이게 상극들이 모여 있죠. 서로 이봐 이봐.이 상극이 모여 있는 거야. 응.

이제 이해가죠? 네. 어. 서로가 반대 피해를 주는게 있고 도와주는게 있는데 그게 있어 줘야 이게 돌아가는 거야. 네.

이해가죠? 네. 어, 굉장히 이게 어려운 이야기야. 알겠죠? 그래서 여러분들은 어떻게 알아야 되냐? 아,이 세상에 어떤 사람도 거부해서는 안 된다. 모든 사람은 다 필요로 해서 존재하는 것이 우리 몸속에 5만 장기를 가지고 있잖아.

서로 거기 되는 장기가 화합하고 있어? 없어? 이걸 참아야 되는 거야. 우리 몸이 그지? 네. 어. 그래.

안 그래? 그 교통령 누가 해? 우리 마음이 하고 있는 거야. 야, 여름에 너무 창 먹으면 안 되지. 그래. 안 그래? 그러면 창 여름에 너무 창면 어느 장기에 피해가 올 거 아니야.

그럼 여기서 교통증이 해 줘야지 떳떳한 걸 먹어야 돼. 2열 7열로. 그러면 간도 괜찮고 위장도 괜찮아. 그래.

안 그래? 심장은 너무 뜨겁다고 날리네. 근데 위는 아토 죽겠대. 아저저 위는 차다 말이야. 근데 심장이 뜨거우니까 찬 걸 됐다 먹으면 되겠나? 안 돼요.

위가 나빠지지. 탈이 나는 거야. 이와 같아. 우리 장기는 우리 마음에서 컨트롤 받는데 상급과 상생을 여러분이 조절하고 있다는 거.

알겠지? 예. 알겠죠? 네. 그러니까 여러분들이 알아야 돼. 안아야 돼? 알아야 돼.

그러니까 여러분들이 이걸 알아야 되는 거예요. 상생상거지 알았으니까 한마디로 끝내고. 음. 그러니까 알겠지? 네.

욕지 전생사. 전생을 알고 싶으면 전생일을 알고 싶으면 뭐 하라고? 검색 응 수시 검 수 수자시지 네 그러면 자 전생 알고 싶으면 금생에 어떤 부모 밑에 내가 태어났는지 보면 알지? 네 그지? 뭘 받았어? 어떤 부모를 받았어? 그지? 가난한 집에 태어났는지 부자로 태는지 보면 알지? 그러면 아 내가 전생에 너무 인색했구나. 남한테 베풀리지 않았구나. 알 수 있지.

그왜 이게 상생 상극을 보는 거야. 내가 지금 없으니까 전생에 낭비했다 이거야. 맞아 맞아. 아 내가 전생에 인생했구나.

그러면 더 베풀어야 되겠지. 네. 아 내가 열심히 돈 벌어서 전생에 못한 거 많이 베풀어야 되겠다. 깨달아야 되는 거야.

이게 이제 알겠죠? 그러면 욕지 앞으로 내 생사 내가 앞으로 뭐 어디로 갈 건지 이제 여러분 알고 있지? 이걸 모르는 사람이 많아요. 그죠? 내가 어 내 생사 내가 미래 일을 알고 싶으면 뭐 하면 된다고? 그걸 쉽지. 검생 내가 스스로 뭘 했는가 보면 알지.

금생에 여러분들은 뭐 했어요? 수많은 금생이 복을 지었다이 말이야. 그래 가지고 진인이 됐어. 그 여러분은 진인 교육을 받고 있는 거야, 요새. 네.

근데이 시청자들은 진인이 아닌 사람 많지. 그 사람들도 진인이 되는게 저런 것이구나. 살아가는 교육을 받고 있지. 그러면 금생에 내가 뭘 지었냐? 이거 여러분한테는 예배이 오는 거야.

 알았지? 그러니까 금생은 결국은 내생을 자하지.   예.   맞아, 안 맞아?   금생은 미래를 자우한다이 말이야.

그 미래에 뭐가 자우돼? 여러분은 레벨만 있는 거야. 천국에 가는 건 뻔한 것이고 레벨이 자우 되지. 그래서이 이렇게 세상을 보는 눈을 내가 여러분한테 지금 설명해 주는 거야.

알겠죠? 그죠? 정말로 정말로이 스스로 뭘 지었기 때문 지었으니까 전생에 여러분은 신인을 만난 거야. 수 신인을 만났다. 맞아 맞아. 여러분 전생이 좋았기 때문에 신인을 만났다.

수자시에. 네. 그렇지. 네.

어. 뭐 부모도 만났고 다 만나고는데 최고로 만난 거는 신일 만난 거야. 그다시에 딱 나와 있어. 그지? 그러니깐 미래가 또 나타나 안 나타나? 나타나.

어. 그러니까 여러분 앞으로 스스로 천국에가 가지고 여러분은 이제 레벨 지금 레벨 많이 받으라고 내가 가르 강의하는 거야. 네. 아 좋죠? 네.

알겠지? 시간이 없으니까 나는 요걸로 끝나고 영상을 또 못 본게 있지? 네. 봅시다. 그러니까이 세상에 어 남을 속이려고 하고 뭔가 이중적인 생활을 하는 사들은 굉장히 어리석다는 걸 나중에 알게 되는 거야.

거기에 대해서 백군 갔을 때도 거기에 대한 얼굴의 색깔로 나오지. 어. 그러니까이이 백궁 안 간 사람들도 옛날에 윤회할 때는 많이 나쁜 짓도 한 사람은 얼굴에 나오지. 네.

또 그 여러 가지 살이 붙어오지 뭐 여러 가지 살이 붙어와요. 형살도 있지만 거기 뭐 가부살도 있고 뭐 응 알겠죠? 그 살이 전부 붙어는데 그 살이 붙었던 자들은 속임을 많이 한 자들이야. 남을 많이 속이고 뭐 거짓말 많이 한 자들이에요. 살이 막 붙어 와요.

아멘가살이 무슨 살이든 살자가 죽일 살자마 붙었다 하면 그건 전생에 뭐 했다고   남을 속였다이 말이야.       그근데 여러분 진인들이니까 속이면 되나 안 돼?   안 돼요.   안 되겠죠.   속이면 레벨이 적게 올라가.

 그러니까 백궁 시스템은 오차가 없습니다.   예.   속임을 당하는 자가 될지언정 속이지 말아야 되는 거야.

알겠죠? 네. 음. 그러니까 어 지금 거짓말하는 자들이 지금 출시한 것 같이 보이지. 그러나 언젠가 그들은 철퇴를 맞아요.

그러니까 거짓말하지 말아야 됩니다. 요걸로 끝내는게 어떨까? 재밌는 이야기를 하려면 끝이 없어요.

어. 그래서 또 노래 보는 자가 있고 텔레파시가 막 들어와. 텔레바 도니깐 내가 그렇게 무리한 사람인가? 아니 아니죠. 네.

신인은 이야기를 좋아하긴 하는데 못하게 하는 사람이 텔레바시를 보내니까 참아야 돼. 신인이 술을 안 먹고 싶을까? 아 그 술도 맛이 있다고 그래. 그럼 저 먹어보고 싶은데 평생 안 먹어 봤어. 커피도 안 먹어 봤죠? 네.

담배도 안 먹어 봤지. 네. 그런데 먹고 싶은 유혹은 있는데 안 먹은 거야. 그래.

안 그래? 네. 지금도 더 하고 싶은데 욕 안 먹려고 한 가지만 질문할게요. 아까 마귀 천사가 신임을 알아뵙고 초보을 다 했단 말이에요. 근데 그래도 여기서 그냥 돌서 윤회를 하면서이 지구에서 있나요? 아니면 아니 아니 동물로 가지 아니 그니까 축복 했어요.

그 마귀 천사가 근데 이렇게 주위에서 이렇게 있잖아요. 그거는 축복 맹별한게 마귀 역할이지. 아 아 마귀 역할에 축복 맹별해 가지고 사람들하고 섞여 가지고 자기의 이익을 노리는 어 마귀 역할을 마귀 업무를 수행 중인 거지. 그래서 어 마귀는 올라가는 것이 차단돼 있어.음 알겠죠? 어 그러니까 그 사람이 막인지 아닌지 누구 테스트 안 하고 그 사람들이 안 하지.

안 하고 하니까 그냥 그거는 받으면 되는 거야. 되는데 그것이 마귀는 그런 기록이 소형이 없어. 마귀는 그냥 마귀 역할만 열심히 하면 돼. 알겠습니다.

알겠죠? 어. 근데 우리가 축복 받을 때 막인자 이제 확인할 필요가 없습니다. 네. 네.

알겠습니다. 응. 그 지꼬에만 복이라도 짓는 거니까 마귀가 오케이. 네.

감사의 큰 박수 오니다. 네. 하루 약속에 따라 새 예루살렘 성을 먼저 올리십 올리려요. 예.

하늘 약속의 땅 새 예루살렘 성을 올립니다. 삶이 빛을 먹고 최고의 순결을 한자 숨는 하늘을 덮는 숨 고여속 숨쉬는 영의 형상 순서한 곳 그심이어지불 거대한 날의 길 원숭은 머리 수심은 부드러운 산무이로 가라 간다. 수시는 영들 하늘을 품은 거대한 순결 성의 서영들이 모여 세상을 지키는 약속에다 새벽이 시원지의 정말 불림이 되지 흔들고 그 속에 깨어나는 것 사랑 전체가 살았 수신 먼지구에 심장나 하늘 승지여 태어나다 신비로운 기눈에 신수지 하늘이 예비하신 자리 만장 소경 첫세의 명령의 상군을 하는 자리 정신차여 신이 좌정하시니 하늘이 만드 이고청 영이 가르며 저 하늘아오른다. 관계영 사고 선자라의사리 못하는 형국이 명이 나의 조를 불서 기도하는 수리 맑은 소가 소사 보란 둥글사 산주기 포이 다른 꿈도 있네 성경 죽을 금배 고무기가 세상이 귀과 물과 공의 게 보란영하기 새생명의 아름들리고 있을제출 건소리 주님 강연 말씀 신 말씀을 듣는 이곳하고이 열리네 시승지 열지하네 상이 말을 걸고 속사이 가 준비가 되었네 이상의 전국이 여기 있으니 성리의 말씀이 내일시는 숨겨지실하고 셋시내 보니 결리하는 우리 약속의 용이 숨겨 세상을 우리 하늘이여 약속의 주의 성리로 이해를 가기 에이여 영원히 빛을 먹으리라.

요것도 잘 만들었죠? 네. 여기에 나오는 내 모습도 어 내 모습은 수시로 바뀝니다. 네. 외부의 뭐 머리나는 건 수시로 바뀌어.

네. 뭐 호황 찬란하게 바뀝니다. 어 그리고 나이도 자꾸 바뀌어. 뭐 나이 젊었다가 나이 들었다가 그러니까 다양한게 다 내 모습이에요.

네. 어 다시 그거 한번 틀어. 소음소리가 왜 안 나오? 소음 소리. 영어 소리.

어 영오름 소리 다시 틀어야지. 이 예언서에는 이걸 우명 성질라 그래. 소음 소리라 그래요. 알겠죠? 예.

소울음 소린데 소울름 소리와 용음 소리가 섞여 있는 거예. 소와 용이 섞여 있는 거예요. 알겠죠? 그러니까 겉으로 실제 키로 들어오면 용으로음 소리 같은데 실제는 이게 소음 소리로이 연서에 나와요. 그리이 우명 성지가 지구에서 여기 하나뿐이에요.

 그 소름 소리가음 소름 소리가 들리는 곳을 찾아가라. 그게 십성지다. 이제 이렇게 개감게 나오는데 용어름 소리가 들린 데를 찾아가라 이런 말은 없어요.

이걸 자세히 들어보면 소가 울기 전에 이렇게 할 때가 있어요. 그래이 하다가 입을 벌리고 운매 그러잖아요. 근데 이게 용음 소리라고 우리는 하고 있고 용의 형상에 있지만 또 이걸 소름 소리로 옛날 사람들 표현해 놨어요.       예.

그래서 소음 소리로 하더라도 우리는 이걸 용으로음 소리로 들으면 돼. 알겠죠? 어제 용이 됐든 소가 됐든이 자리에는 울리는 거는 사실이죠. 네. 그 옛날 사람들은이 소리를 들어보지 않았지.

들어보지 않고 추측을 한 거야. 실제 여기가 소리가 용으로 소리에 가까운데 용이 운다. 이런 개념이 옛날에 없어. 네.

용은 상상의 동물이니까 용음 소리 옛날 어른들이 알까 몰라요. 모르는 거예요. 그래서 이게 소울음 소리라 그래요. 실제 이게 소라는 용이라는 짐성이 없으니까 이건 소 목소리에 가까워.

말은 이렇게 안 울어요. 그 이게 소울름 소리라고 하는 거예요. 알겠죠? 개감이 틀린게 아니죠. 어 짐승이 없는데 상상의 동물인데 무슨 울음 소리가 나와?이 자리는 무시무시한 자리야.

대단하죠? 네. 땅에서 카메라 찍다가 새 사람을 찍다가 카메라맨이 놀래 가지고 그 바이사에서 소리가 나는 줄 알고 그걸 찍고 있는 거야. 생생한 사진입니다.

어,이 소울름 소리는 무시무시한 소리예요. 그러니까 소 울음 소리가이 소의 울음 소리에 용 울음 소리가 제일 가깝다이 말이야. 예. 그렇잖아.

용음 소리가 뭐 염성 울음 소리 갖다 맞추겠어. 어떻 하겠어? 다 구는 소리야? 맞추겠어? 결국 소음 소리가 가장 비슷한 거야. 음. 음.

막 이런단 말이야. 그 이게 자세면 이게 황소가 올 때 그래요. 음. 음 묘매하고 마지막에는 운매하지만 울음 소리가 굉장히 소울름 소리가 특이해요.

그래서 이걸 어른들은 우명 성지다. 소름 소리 나는 곳에서 그자 10성지가 그 소름 소리 나는 곳이다. 여기 맞지? 네. 이런 소리 나는 골짜기 있나? 없습니다.

강천수 나오는 골짜기 있나? 없어요. 없어요. 세계 처음이야. 그러요.

저 항공 사진 저 네가 한번 그 수고 좀 해 봐라. 그 하늘공 하늘에서 찍은 사진 그 보면 동그라미 제가 요렇게 하늘공 한 그 영상이 있어. 한번 틀어 틀어 버려. 봤죠 여러분? 네.

하늘 공을 하늘에서 찍은게 있어. 어 저기 있네. 그리고 동그라미 친 거시 아까 동그림 친 그 앞에 나온 그래. 어 요거 요거 요거 보시면은 이거 연필 이거 없나? 이사님 보 옆에 있잖아요.

이사님 예예 주표 자 봐요. 요가 본궁토야네 이게 좌측 난소 우측 난소야 이게 여자 난 난난소야 그죠? 난관이잖아 자 여기가 착상하는데야 본공자리 보이죠? 네.이 넓게 허연계 본공자리야. 예. 그이 개천이이 와서 이리 만나죠.

네.이 개천이이 와서이 만나서 이렇게 내려서이 이리 내려가죠. 네. 어 이렇게 개천이 내려와요. 그런데이 자리가 원형으로 생겼죠.

이거 원형으로 그림을 그리면 되는데 그냥 대충 일어난 거야. 여기가 자궁 입구데 다 껴 있죠. 고개가 높죠. 여기가 그죠.

이렇게 막혀 있어. 이것도 이렇게 그래야 돼. 막혀 있죠. 예.

네. 그런데다가이 D가 이게 되게 길어요. 이게 이것이 길게 찍힌게 있어. 이거 앞을 위주로 찍었고 그럼요 골짜기 산이 이렇게 돼 있어.

안 돼 있어? 돼 있어. 산이 이렇게 돼 있죠. 양파 같이 여기 여기도 골짜기고는 사람이 못 사는데요. 이런 골짜기가 이렇게 있어서 여기가 얼마나 분리가 돼 있습니까? 이런 산이 없어요.

우리나라에. 아,이 산이 여기이 원을 위해서 이게 있는 거 맞아, 안 맞아? 맞아요. 여기이 이게 이렇게 돼 있어요,? 안 돼 있어요? 예. 이렇게 오므 있죠.

그다음에 여기요 산이 여기 뒤가 이렇게 가서 또 이게 이렇게 오므러져서 이렇게 물이 이렇게 있죠. 이렇게이 이렇게 물이 내려오죠. 이게 또이 오므러져 있죠.이 엄청나게 이렇게 돼서 이렇게 돌아오는 거야. 그러니까요 뒤에도 또 이렇게 돼 있죠.

네. 네. 응. 그다 이거 보면은이 자리가 보통 자리입니까? 그리고 또 여기 안산입니다.

이게 소예요. 안산이 높은 산이도 가리고 있죠. 이게 얼마나 특이합니까? 굉장하죠. 요게 뭐냐면은 요게 여성들의 질이야.

요게 자궁이고 그 여기 호텔에 20개가 있는 거야. 세상에 이런 산골에 호텔 20개가 왜 있어요? 전부 여기서 낮지고 밤이고 남녀들이 자가지고 애를 낳는 거야. 이게 자궁이야. 국가에서도 그거다가 허가를 해 줘.

호텔 지으라고. 다 내가 그걸 다 인수했죠. 네. 대단하잖아요.

네. 그런데다가 요거 요게 개천입니다. 개천. 개천.

그죠? 그리고 요게 이게 북 남류로 흘러 내려와 가지고 여기 요는 여기는 동출 서류로 내려가요. 물이 서쪽으로 가죠. 우리 한강하고 똑같아. 한강이 동쪽에서 물이 서쪽으로가 안 가.

그래. 여기도 그렇죠.요 여기요 여기 여기가 워크일이야. 서울로 치면 이거 서울이라면 워크일 워크 광물이 일어와서 이게 인천 앞바다 쪽이야. 이쪽이 서쪽이잖아.

그걸 흘러가죠. 그러니까 서울 자리와 똑같이 축소돼 있는 거야. 무슨 말 이게 이게 한강이 저기서 와 가지고 이리 이리 흘러 내려간 거 이게 북한강 댐이나 마찬가지야. 소양강 댐.

물이서 내려와서 이쪽에 남한강물하고 합쳐 가지고 이렇게 해서 한강이 돼 가지고 이래서이 인천으로 간다이 말이야. 아 그럼 여기가 서울이고 여기가 중앙이야. 그래 안 그래요? 네 이런 형국이 없어요.맞 세계에서 이런 자리는 딱 하늘 받아. 그리고 저 동그라미 치지 않은 거 아까 그 형국지도 한번 앞에 나간 거 앞에 나간 지도 아까 처음에지 이거 말고 첨도가 한번 나왔어.

동그라미 안 친 거 앞쪽으로 가면 있어. 어 나왔지. 자요 보면 요게 용요 용꼬리가 이렇게 가고 있죠.이 이렇게 가죠. 어 이게 파주로 가는 거야.

파주로 파주로 가서 저저저 전망대 오두산 전망대가 끝이야. 용꼬리가 끝나는데야. 이게 오소산 전방대까지 가는 거야. 이게 얘가 파주예요.

어, 파주. 그러면 요쪽요 고개를 중심으로 요쪽은 고양시.요 까맣게 보이는 데는 파주시. 여기는 양주시야. 무슨 알죠?요 삼구요 봉우리요 보랭산 봉우리가 세 개 시가 연결돼 있는 거야.

요게 고향시 흰부분. 요렇게 보면 요렇게 흰 부분 있죠? 요게 요쪽이 요게 고양시야. 요거 요게 고양시 요거는 파주시 여기는 양주시 특이하죠? 그러니까 고령산 꼭대기에서 세 개 시가 만나 가지고 이걸 만들어내 기가 막히잖아요.음 그래 가지고 여기 봐요. 여기가 요렇게 오므려져 있죠.

동그란하게. 이게 자궁이야. 이게 난소와 양쪽으로 딱 돼 있고 요게 자궁 주름이야.

여기서 여성들의 생리가 만들어지는 거야. 굉장히 주름이 많죠. 그래서 여기서 1년 내내 강소가 내 아 저 일반 물이 개척물이 내려와. 주름이 많이 잡혀 있죠.이 자궁에 임신하는 자리는 이렇게 주름이 많아요.

그래서 피가 많이 나오는 거야. 거기서. 그러니까요 자국때 이런 데는 물이 없어요. 이런 데는 물이 안 나와요.

꼭 여기서요 여기 요요 임신하는이 자궁이 내궁이라 그래. 여기 내궁에가 이렇게 주름이 많아. 그러니까 피가 그 저 물이 많이 고여가 1년 내내 물이 내려오는 거야. 요로 요게 질리인데 길이가 딱 질이요 정도 되죠.

딱 요게 자궁에 비해서 딱 맞는 거야. 그 이게 이게 세상에요 뒤에도 보면 요렇게 돼 있고 산이 요렇게 돼 있죠. 여기도 요렇게 온 다음에 요렇게 돼 있죠. 그 이게 전부 이렇게 싸져 있어.

그런데 이런데 집이 있나? 없어. 없죠? 네. 이게 집이 있습니까? 못 살아요. 그리고 호소가 여기 하나.

여기 또 호소 하나 있어요. 기산 호소. 그래 이렇게 연결돼 가지고 이렇게 산이 또 이렇게 내려와. 이렇게.

알겠죠? 예. 이런 풍속 있습니까? 없습니다. 이쪽에도 집안 없어요. 여기도 전부 산이야.

그럼 여기 공기 얼마나 좋겠어. 맞습니다. 응. 장 면에 와 가지고도 여기까지 오는데 거리가 한 10km가 넘어요.

길죠? 그러니까 완전히 도로에서 매연이 차단돼 버린 거야. 여기는 낙원이야. 나원. 만약에 하늘공이 이런데 있었다면 되겠습니까? 안 되는 거야.

안 되는 거야. 이런데 있으면 되겠습니까? 안 됩니다. 안 되는 거야. 이런데 있으면 되겠어요? 안돼.

세상에 서울 변두리에 사는 이거 하나거든. 네. 나머지 전부 악산입니다. 예.

관악산, 북악산, 사 응. 북한산 다 바위가 빼쭉빼쭉해요. 빼쭉배쭉. 그러니까 물이 적어.이 이 3만 1년 12달 바위가 있어요? 없어요? 없죠? 네바 그러니까 목단 같이 산이 둥글둥글해.

엄청 좋은 산입니다. 오케이. 그 저저 그거 청분 찬사 한 번만 듣고 시작하죠. 예.

시민님. 예. 청군 천사도들을 것이고요. 또 김영민 천사가 그 팔복에 대해서 삼상 소원에 대해서 노래 올렸습니다.요 우리 저 신게 오늘은 노래를 한 곡만 올리겠습니다.

아 다섯 공 올려야지. 어 좋을 때 안 됩니다. 지금 신님 시간이 너무 타이트해서요. 아 그럼 누가 노래 려 예 노래를 한곡 먼저 올리겠습니다.

자 그럼 김경희와 장경희님 나오셔서 천연 농원을 올립니다. 어서 나오세요. 오늘 풍수 이제 교육 잘 받았죠? 예 예 오늘은 노래를 한곡만 올리고 할 일이 지금 많습니다. 예 신님께 마이크 좀 들리십시오.

아 노래부터 먼저 올려요. 예예. 되는데 올리고 목을 한 곡만 올리고요. 어 이제요 노래 아까 시 말씀하시는 거 드리겠습니다.

뭐 어제 그 불른 거 둘이서 불 명초 아니 신라 어 신라 신라 신라 둘이 사는 거 좀 밝고 맹한 것도 한 번씩 들어야 돼. 예. 여성들은 울 데가 없어요. 목에 울 데가 없으니까 목소리가 곰이 무한정 올라가네.

그죠? 남자는 울 때가 있어요. 그래서 목소리가 못 올라가게 돼 있어. 그렇게 만들 때 그래 놨어요. 그 대신 소리는 울리게 돼 있지.

여성은 좁아지게 돼 있고. 그 저건 음의 소리고. 그러니까이 1초만에 우주를 왕내하는 모든이 비행접시들은이 음의 진동을 이용해 알겠죠? 어음음음 음전자를 이용합니다. 어 양의 소리는 퍼지기 때문에 공이 음속 빛의 속도를 통과할 수가 없어.

네.   어   예. 신님 이제 김영희 작가가 만든 노래인데요. 산상수훈 팔복에 대해서 올렸습니다.

신계서 판단을 좀 해 주시겠습니다. 예. 산상수훈 이게 성경 한권이 전체가 팔복에 기인하는 거예요. 팔복은 그 기준이 십계명에 들어 있어.

그러니까 십계명은 참고를 알아놔야 돼. 1계부터 10개명까지 있죠. 네. 그러면 항상 5계명부터 10개명까지가 먼저 이루어진 다음에 1계명부터 4계명이 가능한 거야.

그걸 알아야 됩니다. 그러니까 내 부모를 공경하지 않는 놈이 신을 존경한다. 될 수가 없어. 나 왜 다른 신을 섬기지 말라.

이게 될 수가 없는 거야. 맞아 맞아요? 부모 공개 안 하는 놈이 아이고 하나님 아버지 하고 맨날 엎드려 봐야 그거 절대 받아 주지 않아. 맞아 맞아. 그러니까 부모 공경하러가 다섯 번째 있잖아.

그러니까 5계명부터 10개명을 먼저 한 자만 1계명부터 4계명까지를 할 자격이 주어지는 거야. 맞아, 안 맞아요? 저거 부모한테 배륜한 사람이 아이고 하나님 내 도와주세요. 일계명 나 외에 다른 신을 섬기지 마라.

무슨 소행이 있어? 맞아 맞아. 성진들 무슨 소행이 있냐고? 안 들어죠. 그러니까 1, 2, 3, 4 계명은 반드시 5계명부터 10개명까지를 지킨 자.

내 이웃의 집을 탐내지 마라. 그 열 번째 거 이런 걸 지킨 자만이 신한테 아이고, 나 좀 뭐 해 주세요. 이래야지 그래. 안 그래요? 그래서 1계명 2 1 2 3 4명은 5 6 7 8 9 10이 먼저야.

그래서 내가 8복을 이야기할 때 그거를 6개명부터 이야기한 거예요. 5개명, 6개명부터. 제일 먼저 6개명부터 시작했어요. 네.

도둑질하지 마라. 아, 7개명 가음하지 마라. 알겠죠? 그러니까 6 7 8 9 10을 먼저 하고 5계명하고 그다음 1 2 3 4를 팔복해서 내가 이야기하는 거예요. 그래서 팔복이 맨 처음에 뭐예요? 영영 어, 심령이 가난한 자라는 건 이걸 지킨 자야.

네. 이 이 5개명부터 10개명까지를 지킨 자가 심령이 가라는 자야. 그래서 거기부터 시작해 가지고 여덟 가지가 나가는데 그게 십계명을 기준으로 했다는 거 알고 계셔야 돼. 오케이.

네. 지금이 노래를 저희들이 먼저 틀어봤는데요. 우리 천사들은이 노래가 영상도 좋고 노래도 좋은데 무겁다고 했습니다. 봐 주십시오.

제가 한번 들어 볼게요. 이게 팔복이 워낙 무거워. 네. 어.

그 대신 음악을 좀 더 밝게 할 수도 있어. 예. 신인게는 대로. 예.

내가 2천년 전 산위에서 하신 말씀. 구약과 신약을 총라한 산상수훈. 그 말씀 가운데 여덟 가지 복이 있으니 발복이라든 천국 시원이 가난한 자는 복이 있나니 천국이 그들의 것이요. 내통위로 애통하는 자는 거 있나 위로를 받을 것이요.

어유한 자는 거기 있나리 다들 기업으로 받을 것이요. 그날 다시 그게 주리고 목마른 자는 베르게 되리라. 둘 남을 긍휼히 여기는 자 하늘로부터 그늘이 욕김을 받으리 신결 성경 마음이 깨끗한 자는 하나님을 볼 것이요. 화평선자 화평하게 하는 자는 하나님의 아들이라고 그 빛 천국 그를 위하여 핍박받는 자 천국이 그들의 것이라 영천국 백성이라 어이여 다시 늘 심령 과연자 천국 이어 널까지 마 세겨라 이까지 삶으로 행라 그러나 마음을 어둡게 하는 여덟 가지 길이 있으니 공포와 불심 흉악과 살인 음행과 주술 우상과 허위 어둠의 길을 버리고 복의 길을 빨을 내여을 이루면 마치네 우리 안에 지을 내시기 바내 자비 양성 수류 절제 하복을 행하여 파죽을 이루어 아홉 가지 구성령의 열매를 상 위에서 하신 말씀 오늘 우리 마음에 살아 있으니 여덟 가지 복을 외세여 백을 향해요 가리어 백을 향하여 그 길을 가여 찬여 그 길을 가리라 그 길을 하여 성경 성경 성령 영 이거는 자주 할 필요가 없는 거니까.

예. 이거는 영상으로 이제 팔복을 알려 주는 거니까 이거는 우리가 자주 안 들어도 됩니다. 이게 상당히 어려운 거예요. 네.

어 그래서 이제 알겠죠? 예. 어 이거 내가 이제 한문으로 저렇게 번역을 해 놓은 거니까 어 여러분들은 그냥 대충 이런게 있다는 거 말해. 어 2천년 전에 첫 강인데 사람이 그래도 한 2만 명이 모인 거야. 엄청 모였죠.

근데 그중에 이제 어 그 바람에 이제 뭐 거기서 떡을 하나 주는데 500가 남았죠. 그래서 이게 유명한 산상수훈입니다. 수훈이란 뜻은 무슨 말이죠? 수훈은 무슨 말이지? 위에서 아래 사람한테 뭐 하는 거예요? 위에서 아래 사람에게 남기는 유원이야.

아, 어, 동학 성제 수훈 이러면 동학 성제라는 황제가 내리는 마지막 유원이야. 수훈해활. 1일 불림선이면 제악이 계작이니라. 하루에 착한 걸 생각하지 않으면 모든 악이 그 사람을 지배한다는 거야.

하루에 아침에 일어나서 오늘날 착하게 살아야지 했는데 10분 지나면 잊어버려. 그래. 안 그래? 그런데 운전하고 가는데 출근하는데 옆에서 빵빵거리고 막 쳐들어와. 야이 새끼야.

막 이러면 되겠나? 안돼. 금방 아침에 내가 오늘 착한 일 해야 되겠다 했는데 금방 성질이 그 말려둔 거야. 그렇죠? 네. 그러니까 소은 죽을 때까지 이걸 우리 사람이 아랫 사람한테 지키라고 준 거야.

그 산상 수훈이 성경에 다야. 성경에 그 복잡한 거는 이스라엘의 역사야. 그 여러분이 알 이유가 없어요. 네.

  네.   여러분들 진인이니까.   네.   오케이.

예. 이제 신님의 천문 천사자들을 올리겠습니다. 이거 잘 만들었어요. 네.

이게 자꾸 영상이 머리에 들어가면 여러분들이 백궁이 조금 알게 돼. 자꾸 봐야 돼. 자주 보면 좋아요. 네.

어. 이거 천군 천사 오는 거 하니? 그 천천 천부천사 데리고 오는 거예요. 말탄 거. 어 그거 그걸 해.이 천사 청구천사 말고 청구 천사가 두 개야.

어 이거 내가 천군을 데리고 내려오는 거. 그 우주 공간이 뚫어졌죠. 저게 대기권으로 내려오는 거야. 그러니까 말이 말을 타고 저 구멍 보이죠? 저 구멍으로 내가 내려오는 거야.

아멘.저 말들이 지금 하늘로 달리고 있는 거예요. 지상에 내리면 송화강변에 내가 내려서 말에서 내리면 지상이야. 그러기 전까지 말이 허공을 날르는 거예요.

천마입니다. 이걸로 계속합니다. 응. 천마입니다.

저게 천마. 예. 하늘을 날르는 말이야. 지금 구름이죠? 저 구멍 보이지? 저게 블랙홀이야.

저 블랙홀로 빠져 내려오죠. 저저 화이트홀 화이트홀로 빠져나온 거야, 지금 천군들이. 응. 저 구멍 뚫리 이게 이제 지구로 들어온 거예 지금.

알겠죠? 저 터널로 따져 나오죠. 저 천군들이 하늘에서 내려오는 거예요. 음. 그걸 알아야 돼.

상대속의 모습하네도 고통의 발로 물질없 아름다운 날의 이국이라 우리의 꿈이 실때 나는 사자들의 리라 나을 사는자 신의 시를 듣고 싶고 사랑하는 자들이 생각을 바로들을 수한 소망에 보이는 것을 들서 에서 사의 천을 라운 살의을 사랑의 대상을 수한 중에서 수한 사람이 살게네 내가 전 이스라엘에서 목만던 성을 고워하시고 싶고 사랑하 찬양 있으니 상에게 보니 리네 시인님 한 번 더 올리겠습니다. 그런데요. 푸시 기네 신을 꽃구나 하잖아요. 주님께서 오시다가 안에서 탁 내리셔 가지고 이렇게 쳐다보시면서 감상을 딱 하시고 또이 말을 하신이 모습이 너무 좋습니다.

말에서 내려가 강을 바라보죠. 그게 지상 착륙이야. 이제 하늘에서 허공 허공에서 말이 달린 거지. 거기부터는 이제 육지를 뛰잖아.

어 그러니까 이게 첫마들이야. 하늘을 나르는 말인데 원래 날개가 없어요. 이 이 말이 그냥 발로만 해도 한번 뛰면은 천리를 가는 거예요.

어, 말이 그렇게 천마입니다. 그러니까 이런 저저 뭐 이렇게 군인 많이 오는 천구는 요런게 멋있잖아. 그죠? 어, 뭐 비행접없이 타고 오는 거보다는 훨씬 낫죠. 그러니까 이렇게 말을 타고 오는 걸 반하면 여러분들이 무슨 어려운 일이 있어도 힘이 생겨.

천군 천말을 그대로 있어. 네. 천군 천사 네. 어 내가 천군 천사가 여기 하늘 공에 꽉 차 있지? 그걸 풀어 놓으면은 우리나라를 다 덮어도 모자라.

대단하죠? 그다 아주 저 모습을 보면 이제 여러분이 이해가 갈 거예요. 시민님 언젠가 어느 사진에 이렇게 나왔는데요. 지금도 신인님 곁에는요. 그냥 콧나물처럼 계셔요.

천사님께서 그런 사진이 한번 있었습니다. 예. 그러면 노래를 또 한 번 더 올립니다. 그걸 알고 하늘에서 날고 있다는 걸 알아야 돼.

송아강에 착륙에서 말해서 내릴 때 육지야. 네. 그러기 전까지는 구름이를 달리고 있는 거야. 한번 봐요.

음. 잘 만들었어. 네. 산에서 속에 모습하네도 동의 발리로 려다 아름다운 이국이다 우리의 때는 군사들과 함께 리라 사의 가려 신기의 시를고 싶어서 하는 을하를 주니 바라 우리가 한 장사의 충성을 살려라는을 만나보시라 라 사랑하는 에다 수면서 살해 성을 내년이 이스라엘 광야에서 몸같던 성구나 설을 사랑하는 찬사 감사를 순 이상의 없는 라는 멋있죠? 네.

하늘공 와야 이런 영상을 보는 거야. 지상의 뭐 어떤 궁전이나 뭐이 관료들의 진무실은 아무것도 아니죠. 예. 너무너무이 예술적이고 아름다워요.

네. 어 1을 지상에서는 1.1m를 굽혀 가지고 50cm를 만들 수 있는게 바로야. 바로커. 그래.

안 그래요? 그러니까 1m를 꾸불꾸불하게 만든게 바로야. 바로 그 가고 알죠? 네. 어 그러니까 1m를 반듯하게 해놓으면 갖고 먹이지. 그렇잖아.

그걸 어떻게 꾸불꾸불하게 해 가지고 다리를 만들어 놓으면 바로 그 가잖아. 근데 배궁에서는 그거 100배 천배를 굽혀. 얼마나 정교하겠습니까? 1m을 가지고 굽혔는데 1cm밖에 안 된다고 한번 생각해 봐. 얼마나 정교하겠어요? 그런 모든 만물이 그렇게 섬세하게 아름다워.

알겠죠? 뭐이 직선으로 된 거는 없어. 너무 직선이 보이는데 그것도 전부 꼬부러져 가지고 만드는 거예. 알겠죠? 네. 그러니까 아름답기 거지 없다.

이렇게 보면 돼. 네. 상당히 멋있죠? 네. 어.

근데 이번에는 팬을 이상하게 배공에서 관여한 거야. 예. AI로 넣었는데 배공에서 관여해. 그러니까 진인이 나오기 직전에 AI를 백궁에서 풀어 놓은 거야.

알겠죠? 그 AI가 본격 작동하기 시작한 거 아니야? 그러더니 내가 나오고 나서 여러분 진을 만든 다음에 이거를 더 고급으로 만들어 버려. 그러면 이제 우리는 개비해야 되겠지? 또 새로 만들어 나가야 되겠죠. 기가 막힌 거야. 음.

그러니까이 AI는 신인 때문에 인간들이 개발해는 재밌죠? 네. 맞잖아. 어, 실제입니다. 네.

어, 그래서 해인 시대 온다는 거예요. 내가 해인 시대. 인터넷 시대에 내가 오는데 유튜브가 딱 나오자마자 내가 강의를 유튜브에 제일 먼저 날린 거야. 예.

그래서 내가 유튜브에서 유튜브가 나오기 전에 강의를 했는데 갑자기 유튜브가 나오네. 그래서 내 강의를 유튜브에 딱 띄웠더니 뭐 여기 체라든지이 사람들이 다 찾아오게 된 거야. 맞아 맞아요? 그 유튜브가 아니었으면 여러분이 모이나 이게 백궁에서 다 작업한 거야. 그러서 요번에는 영상을 만들어라고 AI가 딱 나오네.이 최대 천사가 영상을 만들었지.

네. 그러니까 그때가 진인이 되기 전이야. 네. 무슨 말인지 알죠? 근데 지금 이거 만든 사람은 진인이 된 후에 만들었어요.

그니까 영상이 다르죠. 그러니까 백궁에서는 그때부터 지시를 해 가지고이 영상을 우리가 만들 수 있도록 만들어 준 거야. 그 여러분 좀 있으면 백국 모습을 다 보는 거야. AI로.

그러면 저중에서 여러분 여기서 백모 모습 이러면 AI가 그걸 넣어 줘. 그 모습을 아름다움을 넣어 줄 거야. 그러면 그걸 보고 있으면은 여러분 아 배권 가면 저렇구나 이걸 배우면 되는 거지. 재밌죠? 네.

아주 나한테 모든 포커스가 맞춰져 있어. 예. 우리는 시간이 갈수록 어 점점점점 백궁이 자꾸 보입니다. 실제 점점 보이고 있지요.

신님께서는 백궁을 많이 보여 주시고 계십니다. 지금 백궁 입구까지 간 거 같습니다. 예. 시님 백궁 천국을 엄청 많이 보는 거 같습니다.

선생님. 아 그럼이 요번 영상은 거기서 에너지를 넣어 준 거야. 네. 엄청나게 앞으로.

그 미소년 그 우리 내 얼굴이 굉장히 아름답죠. 네. 근데 그 주변부도 아름답게 싹 해줬어. 예.

알겠죠? 네. 음. 예. 이제 오늘의 예레벨을 드립니다.

허경영신님 이름으로 명하노니 오늘 노래 올리신 분과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 들어가.이 허경 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1종우 들어가라. 허경신님 이름으로 명하노니 오늘 축복 백국명회 건축헌금 정의원 등록과 정행하신 천사들과 새로운 신물을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 천종무 들어가라. 네. 제 신께서 전체 레벨을 주십니다.

오늘 가수가 많지 않아서 네배를 몇 객무 못 받았죠? 네. 그래도 10경문은 가져가야 되는데 한 번 오면은 예배를 엄청 가져가는 거예요. 예. 알겠죠? 백궁에서 수천년 쓸 수 있는 내이야.

그래서 하루 받는 게. 그러면 거기서 무한대로 살아야 되니까 레벨이 많이 필요하겠죠. 그 여러분 백궁에 가면 네벨을 끼게 돼. 네배를 쓸 일이 있으면 가능하면 안 쓰려고 그래.

그러니까 많이 해 가지고 여기서부터 저장이 돼야지. 네. 그러면 수천 억년을 써야 되는데 뭐 그렇게 많이 가져가냐 그러지만 많은 거 아닙니다. 네.

왜냐면 영혼히 써야 돼. 네. 그거 가면 여러분 나이가 있나? 없어. 어.

영운히 살아야 되는데 네벨이 이동 수단입니다. 어디 갈래도 네벨이 있어야 돼요. 모든 네벨에서 에너지 움직입니다.

오늘 하루에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 가족들 모두 천사 들어가라. 모든 가족들의 병이 다 고쳐져라. 모든 가족들 몸에 붙은 귀신들과 집안에 있는 귀신 잡기들은 모두 물러가라. 오늘 한에 온 천사들과 천사들의 가족과 조상에게 레벨 1경무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 천사에게 레벨 1경무 들어라. 걱경형 . H.