2026.09.06

This excerpt comes from a YouTube video of a Heo Kyung-young lecture/event at “Haneulgung” (Sky Palace) on September 6, 2026. Heo Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims, addresses his followers, whom he calls “angels.” The core message revolves around his divine status, the nature of reality (true vs. false), and the path to becoming a “Jin-in” (true human) through his teachings, contrasting it with the “slavery” of worldly desires.

Heo Kyung-young’s Worldview: Divine Authority & the Nature of Reality

The “Shin-in” (God-man) and the “Wild Horses” of Humanity
Heo Kyung-young positions himself as a divine being, the “Shin-in,” who has descended to Earth to guide humanity. He views ordinary people as “wild horses” enslaved by their senses and worldly desires, needing a “trainer” (himself) to become “Jin-in” (true humans) and achieve salvation. This perspective highlights his self-proclaimed messianic role and his belief in humanity’s inherent need for his divine intervention.

여러분들은 야생마였다니까
You all were wild horses.

이 야생마을 길드리는 데는 누가 필요해? 조련사가 필요하죠
Who is needed to tame these wild horses? A trainer is needed.

그 조련사가 야생마을 키웠는데 끝까지 말을 안 듣는 말도 있겠지
There will be some horses that the trainer raised but still won’t listen until the end.

야생마가 말을 잘 들으면 무슨 마가 돼? 진인이라고 하는 거야
If a wild horse listens well, what kind of horse does it become? It’s called a “Jin-in” (true human).

The Illusion of the Visible World and the Truth of the Unseen
Heo Kyung-young asserts that what humans perceive with their senses (the “six roots” and “six dusts”) is an illusion, a “fake.” The true reality, he claims, lies in the unseen, like the four elements (water, fire, wind, earth) that are the true “raw materials” of the universe. This idea challenges conventional scientific understanding and emphasizes a spiritual, non-materialistic view of existence.

눈에 보이는 것만 보고 여러분은 봤다고 하는 거야
You only see what’s visible and claim to have seen it.

근데 여러분이 눈에 본 거는 전부 가짜야
But everything you’ve seen with your eyes is fake.

눈에 안 보이는게 전부 진짜야
Everything invisible is real.

여기 물불 바람불기 4대 원소가 있죠.이 사원소가 진짜인데 이게 눈에 안 보여
Here, there are the four elements: water, fire, wind, and air. These four elements are real, but they are invisible.

이거 나머지는 사원소가 만들어 낸 가공품이야
The rest are processed goods created by these four elements.

Critique of Conventional Science and Religion
Heo Kyung-young dismisses scientific theories, such as evolution, as “lies” because they ignore the “universe from eternity.” He also criticizes traditional religions for persecuting those who challenged established beliefs (like Galileo) and for not understanding the true nature of the cosmos. This stance positions him as a contrarian figure who believes he possesses a superior, divine knowledge that transcends human understanding.

뭐 원숭이가 사람이 될 수가 있나? 없어요 안 되죠
Can a monkey become a human? No, it can’t.

그러니까 이런 과학자들의 말은 전부 거짓말이야
So, all these scientists’ words are lies.

그러니까 100%가 거짓말이야
So, it’s 100% lies.

신도 신인도 언제 만들어졌느냐 이렇게 묻는 사람은 정신병자예요
Anyone who asks when God or the Shin-in was created is mentally ill.

얼마나 지구인들이 야생마들인지 이제 이해가죠?
Do you understand now how much the people of Earth are like wild horses?

The Path to Becoming a “Jin-in” (True Human)

Escaping the “Slavery” of the Senses
Heo Kyung-young teaches that humans are “slaves” to their “six roots” (senses) and “six dusts” (objects of senses). To become a “Jin-in,” one must break free from this slavery and learn to utilize, rather than be controlled by, these senses during their temporary stay on Earth. This concept emphasizes spiritual liberation and a detachment from worldly attachments.

여러분은 육건과 육경의 노예가 돼 있다.이 말이야
You are slaves to your six roots and six dusts, that’s what I mean.

육근과 육경의 노예를 벗어난 자를 진이라 그래
Those who escape the slavery of the six roots and six dusts are called Jin-in.

육권과 육경의 노예가 인간인데 진인들은 이제 육권과 육경의 노예가 아니라 육권과 육경을 이용할 뿐이야
Humans are slaves to the six roots and six dusts, but Jin-in are no longer slaves; they merely utilize the six roots and six dusts.

The “Jin-in” as the Highest Class and the Futility of Worldly Ambition
Heo Kyung-young declares that becoming a “Jin-in” is the “highest rank” in the universe, a status achieved through infinite good deeds in past lives. He advises against pursuing “empty worldly wealth and glory,” as those who reach high positions often face “cliffs” and regret in old age. This teaching promotes a spiritual hierarchy and a rejection of conventional success metrics.

우주에 이미 진인이 됐다는 것은 최고의 계급에 올라간 거야
To have already become a Jin-in in the universe means you have reached the highest rank.

그거는 이미 그 사람이 살아온 그 자녀가 살아온 전생이 복을 무한대로 지었다는 뜻이에요
That means the person, or their child, has accumulated infinite blessings in their past lives.

그런데 뭘 또 더 받겠다고 그이 세상에 허망한 부기 영화에 미쳐 가지고 돌아다니게 하면 되겠나?
But should they go around chasing after more, driven mad by the empty wealth and glory of this world?

저 높은 자리 올라간 사람은요 가시 방송이야 절벽이야 절벽 눈 앞에 절벽이 있어
Those who climb to high positions are on a thorny path, a cliff. There’s a cliff right before their eyes.

The “Shin-in’s” Strategic Approach: “Playing Crazy” for Survival
Heo Kyung-young explains his unconventional behavior and seemingly “crazy” persona as a deliberate strategy for survival and growth. He compares it to Yi Mong-ryong (from Chunhyangjeon) pretending to be a beggar to avoid assassination before revealing his true identity. This reveals a calculated, pragmatic side to his public image, suggesting a long-term plan for global influence.

내가 우리 회원들이 그래도 천만 명, 2천만 명 정도 될 때까지는 저 사람이 미친 사람이 아니냐?이 정도 쇼를 해야 살아남아
Until my members reach about 10 to 20 million, I have to put on a show like this, making people wonder if I’m crazy, to survive.

내가 이스라엘에서 2,년 전에 왜 죽었는지 알죠?
You know why I died in Israel 2,000 years ago, right?

만약에 이도령이 롤스 로이스를 타고 나머에 갔다가는 그냥 변사도한테 변사도 포절한테 암살다는
If Yi Doryeong had gone to Namwon in a Rolls-Royce, he would have been assassinated by Byeon Hak-do’s constables.

그러니까 신인이 지금 요러고 있는 거 아주 아주 잘하는 거지
So, the Shin-in acting like this right now is very, very good.

This excerpt comes from a YouTube video of a Heo Kyung-young lecture, where he addresses his followers, referred to as “angels.” The core message revolves around his unique cosmology, spiritual teachings, and self-proclaimed divine status, emphasizing liberation from worldly attachments and the path to becoming a “true human” (진인). He also touches upon the misconceptions of modern science and his strategic approach to gaining influence.

Heo Kyung-young’s Worldview and Teachings

The Illusion of the Material World and the Path to Becoming a “True Human” (진인)
Heo Kyung-young asserts that humans are enslaved by their senses and worldly desires, living in a false reality. He presents himself as the “trainer” who can guide them to transcend this illusion and become “true humans,” free from suffering and worldly attachments. This perspective is strikingly contrarian to conventional views of reality and human purpose.

여러분들은 육권의 노예였죠? 육근의 노예라는 건 육근과 육경. 육경도 알죠? 이 육경과 육식 육권의 이 육식과 우리 육권인데 이거의 노예가 뭐라고 해야 돼요? 인간들을 세상 사람들이 이 두 개의 노예죠.
You were slaves to your six senses, right? Being a slave to the six senses means being bound by the six senses and six objects. You know the six objects, right? The six objects and six consciousnesses, these six senses and six consciousnesses—what should I call their slaves? Humans, people of the world, are slaves to these two.

여러분들은 야생마였다니까. 지구에 갖다 놓을 때 야생마야.
You were wild horses, I tell you. When you were placed on Earth, you were wild horses.

육근과 육경의 노예를 벗어난 자를 진인이라 그래.
Those who escape slavery to the six senses and six objects are called ‘Jin-in’ (true humans).

야생마도 조련사에 의해서 명마가 될 수가 있어.
Even a wild horse can become a magnificent horse through a trainer.

여러분이 진는 특징이 이거에서 해방돼 있어야 돼.
Your characteristic as a Jin-in is to be liberated from this (slavery to the senses).

Critique of Conventional Science and Reality
Heo Kyung-young challenges established scientific understanding, particularly regarding the origins of humanity and the nature of celestial bodies. He claims that scientific theories are “100% lies” and that true reality lies beyond what is visible to the eye. This bold dismissal of scientific consensus highlights his unique, self-proclaimed divine knowledge.

그러니까 이런 과학자들의 말은 전부 거짓말이야. 그러니까 100%가 거짓말이야.
So, what these scientists say is all lies. It’s 100% lies.

하늘의 우주를 모르는 소리야. 영원 이전부터 있는 우주를 아주 깡그리 무시하는 태도야.
It’s talk from those who don’t know the universe of the heavens. It’s an attitude that completely disregards the universe that has existed since before eternity.

눈에 안 보이는게 전부 진짜야.
Everything that is invisible is real.

지구가 오목렌자처럼 태양에서 오는 빛을 모으는 거야 이 대기권에 마찰이 일어나게 알겠지? 공기가 그 역할을 한단 말이야. 그 빛이 부딪혀 가지고 열이 발생해 가지고 지구가 태양이 뜨거워 보이는 거야.
The Earth, like a concave lens, gathers the light coming from the sun, causing friction in the atmosphere, understand? The air plays that role. That light collides, generating heat, which makes the sun appear hot to Earth.

His Role as a Divine Figure and Strategist
Heo Kyung-young positions himself as a divine “trainer” or “Amhaeng-eosa” (secret royal inspector) who has descended to Earth to guide humanity. He explains his unconventional behavior and seemingly “crazy” persona as a deliberate strategy to avoid persecution and gradually gain influence, drawing parallels to historical figures who operated discreetly. This strategic self-presentation is a key aspect of his public image.

내가 여기 와서 여러분 알려주다가 아주 골뱅 들었어. 지금 여기 상당히 고생을 하죠.
I’ve been completely worn out trying to teach you all here. I’m suffering quite a bit now.

내가 우리 회원들이 그래도 천만 명, 2천만 명 정도 될 때까지는 저 사람이 미친 사람이 아니냐? 이 정도 쇼를 해야 살아남아.
Until my members reach about 10 or 20 million, people will ask, “Isn’t that person crazy?” I have to put on this kind of show to survive.

만약에 이도령이 롤스 로이스를 타고 나머에 갔다가는 그냥 변사도한테 변사도 포절한테 암살다는 아 그래 안 그래요?
If Yi Mong-ryong (a character from a Korean folk tale) had gone to Namwon in a Rolls-Royce, he would have been assassinated by Byeon Hak-do’s police, right?

그러니까 신인이 지금 요러고 있는 거 아주 아주 잘하는 거지. 너무 갑자기 나가면 이스라엘과 미국이 그런 사람만 노리는 사람들이야. 세계 권력에서 조금 강력한 사람이 나오면 이인 그냥 날아가는 거예요.
So, it’s very, very good that the divine being (referring to himself) is acting this way now. If I were to come out too suddenly, Israel and the US are the kind of people who target such individuals. If a slightly powerful person emerges in global power, that person is simply eliminated.

The Significance of “Levels” and Blessings
Heo Kyung-young frequently bestows “levels” and “blessings” upon his followers, often in response to their actions like singing or attending his events. These “levels” seem to represent spiritual advancement or divine favor, emphasizing a hierarchical system within his spiritual framework. This practice highlights the transactional nature of spiritual rewards within his community.

레벨 1경무 들어가라.
Enter Level 1 Kyung-mu.

내가이 사람 이름을 대지 않고 일경무 들어가라 그러면 여러분도 들어간 거예요.
If I say “enter 1 Kyung-mu” without mentioning this person’s name, then you all have entered it too.

그러니까 여러분들 레벨을 많이 받는 거야.
So you all receive many levels.

오늘 하늘에 온 천사들과 천사들의 가족과 조상들에게 리벨 5천 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상이의 레벨 4,조무 들어가라.
To the angels who came to Haneulgung today, their families, and ancestors, enter Level 5,000. To the angels watching on YouTube, their families, and ancestors, enter Level 4,000.

The Path to Becoming a True Human: Liberation from the Chains of the Six Roots and Six Senses

1. Basic Information

• Lecture Session and Date: Newcomer Reception, September 6, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the concept of humanity as “wild horses” enslaved by the six roots and six senses, emphasizing the role of the God-man as a “trainer” who guides individuals to become “True Humans” (Jin-in) and attain liberation, ultimately leading to the White Heaven.
• Location: Heaven House
• Key Segments:
  • The Nature of Humanity as “Wild Horses”: Humans are inherently like wild horses, requiring a “trainer” (the God-man) to guide them away from the enslavement of the six roots and six senses.
  • The Concept of the “True Human” (Jin-in): A True Human is an individual who has received the “seal” (In) from Heaven, transcending the limitations of the six roots and six senses to become a “Heavenly Human” (Cheon-in).
  • Critique of Conventional Science and Religion: Traditional scientific theories regarding human origins and religious doctrines are presented as incomplete or erroneous, failing to grasp the true nature of the universe and the God-man.
  • The Illusion of the Material World: The visible world is deemed an illusion, a “processed product” of the four fundamental elements (water, fire, wind, earth), while the invisible elements represent ultimate reality.
  • The God-man’s Strategic Approach: The God-man employs a strategy of “feigned madness” or “humble disguise” to avoid premature opposition from global powers, akin to Yi Mong-ryong’s incognito return, ensuring the successful establishment of his mission.

2. Core Messages

3. Humanity’s Enslavement to the Six Roots and Six Senses: Humans are described as “slaves of the six roots and six senses,” which encompass the six sensory organs (eyes, ears, nose, tongue, body, mind) and their corresponding objects (forms, sounds, smells, tastes, touches, thoughts). This enslavement prevents individuals from perceiving true reality and leads to suffering.

4. The God-man as the Liberator and Trainer: The God-man is presented as the “trainer” for these “wild horses” (humans), guiding them to break free from the bondage of the six roots and six senses. Through this guidance, individuals can transform from “wild horses” into “True Humans” (Jin-in).

5. The Attainment of “True Human” (Jin-in) Status: A True Human is one who has received the “seal” (In) from Heaven, signifying liberation from the six roots and six senses. This status elevates individuals to “Heavenly Humans” (Cheon-in), granting them access to the White Heaven.

6. The Illusion of the Material World and the Reality of the Unseen: The visible world, including all material objects, is considered a “processed product” derived from the four fundamental elements (water, fire, wind, earth), which are themselves invisible. True reality resides in these unseen, fundamental elements, while the perceived world is largely an illusion.

7. The God-man’s Strategic Incognito Operation: The God-man’s current humble appearance and seemingly “eccentric” actions are a deliberate strategy to avoid direct confrontation with existing global powers. This approach allows his movement to grow organically until it becomes unstoppable, at which point his true identity and mission will be fully revealed.

8. Detailed Summary

• Welcome and Introduction to the God-man’s Presence

  • Main Assertions and Explanations: The lecture begins with a warm welcome to new attendees, referred to as “angels” and “archangels,” emphasizing the God-man’s arrival on Earth to save the world. It highlights the significance of receiving his grace and blessings.
  • Analogies, Examples, References: The “Heavenly Song” (Shin-ga) is presented, describing the God-man’s descent from Heaven to save all beings and establish a new era of peace. The “New Jerusalem” is also mentioned as a place of purity and wisdom.
  • Practical Message or Application: Attendees are encouraged to embrace the God-man’s teachings and receive his blessings, recognizing his divine mission to bring salvation and peace.

• The “Wild Horse” Nature of Humanity and the Role of the Trainer

  • Main Assertions and Explanations: Humans are characterized as “wild horses” enslaved by the six roots (Yuk-geun) and six senses (Yuk-gyeong). The six roots refer to the sensory organs (eyes, ears, nose, tongue, body, mind), and the six senses are their corresponding objects (forms, sounds, smells, tastes, touches, thoughts). This enslavement leads to a life of suffering and ignorance. The God-man is the essential “trainer” who can tame these wild horses.
  • Analogies, Examples, References: The analogy of wild horses needing a trainer is used to explain humanity’s need for divine guidance. The concept of parents being necessary for human survival and development is also introduced, implying a divine origin for humanity.
  • Practical Message or Application: Individuals are urged to recognize their state of enslavement to their senses and to seek the God-man’s guidance to break free.

• The Transformation to a “True Human” (Jin-in) and Critique of Science

  • Main Assertions and Explanations: Those who heed the trainer’s words transform from “wild horses” into “True Humans” (Jin-in), receiving a “seal” (In) from Heaven and becoming “Heavenly Humans” (Cheon-in). This transformation is unique to this era and will not occur again before the Earth’s destruction. Conventional scientific theories, such as evolution from apes, are dismissed as “100% lies” due to their ignorance of the universe’s eternal nature and the God-man’s existence.
  • Analogies, Examples, References: The concept of a “True Human” (Jin-in) is contrasted with ordinary humans. The God-man’s personal discomfort with his living conditions is mentioned, implying that even the trainer deserves better treatment.
  • Practical Message or Application: The audience is encouraged to embrace their status as True Humans, understanding that this is a rare and blessed opportunity. They are also advised to disregard conventional scientific explanations that contradict the God-man’s teachings.

• The Illusion of the Visible World and the Reality of the Unseen

  • Main Assertions and Explanations: The visible world is an illusion, a “processed product” of the four fundamental, invisible elements: water, fire, wind, and earth. These four elements are the true reality, while everything else is a temporary manifestation. This concept is illustrated by comparing plastic products to their oil-based raw materials.
  • Analogies, Examples, References: The example of a “100 trillion won swan” (Baekjo) is used to illustrate that the most valuable things are often unseen or unknown to ordinary people, who are limited by their six roots and six senses. Plastic and oil are used as an analogy for processed products and their true, unseen origins.
  • Practical Message or Application: Individuals are urged to look beyond superficial appearances and recognize the true, unseen reality that underlies the material world. This understanding helps in transcending the limitations of the senses.

• Liberation from the Six Roots and Six Senses and the Concept of “Non-attachment”

  • Main Assertions and Explanations: Liberation from the six roots and six senses means not being swayed by them. This state is described by the phrase “Bul-yeo Bang-sin-sim” (불여방신심), meaning “not letting go of body and mind,” which leads to “Myeong-yeon Im-cheon-jo” (명연임천조), where all things in the world become peaceful. True Humans do not become slaves to their senses but rather utilize them temporarily during their time on Earth, like a transient guest in a tent.
  • Analogies, Examples, References: The analogy of living in a tent is used to explain non-attachment to earthly possessions and experiences. The Buddhist concept of “Il-che Yu-sim-jo” (일체유심조 – everything is created by the mind) is mentioned, but the God-man adds “plus zero,” implying a divine origin beyond mere mental creation.
  • Practical Message or Application: The audience is encouraged to cultivate non-attachment to worldly affairs, understanding that their time on Earth is temporary. This perspective helps in achieving inner peace and freedom from suffering.

• The Blessings of True Human Status and the Futility of Worldly Ambition

  • Main Assertions and Explanations: Children of True Humans are already True Humans, representing the highest status in the universe, regardless of their worldly achievements. Worldly success, such as high positions, is described as a “thorny path” or a “cliff,” leading to regret in old age. Seeking worldly wealth and fame is deemed futile and leads to suffering.
  • Analogies, Examples, References: High positions are likened to a “thorny path” or a “cliff,” emphasizing their inherent dangers and difficulties. The regret of those who pursue worldly ambitions is highlighted.
  • Practical Message or Application: Parents are advised not to push their children towards worldly success but to affirm their inherent True Human status. The focus should be on living a righteous life rather than pursuing fleeting worldly glory.

• The God-man’s Strategic Incognito and the Nature of the Universe

  • Main Assertions and Explanations: The God-man’s current humble appearance is a deliberate strategy to avoid being targeted by global powers, similar to Yi Mong-ryong’s disguise. He will reveal his true power only when his followers have grown sufficiently. The universe operates according to the “laws of cosmic creation,” not random chance. The Earth is one of 362.88 x 10^68 planets in the universe, a number unknown to any other religion. The sun’s heat is not inherent but generated by the Earth’s atmosphere acting as a concave lens, focusing light from the sun.
  • Analogies, Examples, References: The story of Yi Mong-ryong (from Chunhyangjeon) is used to illustrate the strategy of operating incognito until the opportune moment. The sun’s heat is explained through the analogy of a concave lens and the Columbia space shuttle disaster, where a single tile’s failure led to explosion due to atmospheric friction.
  • Practical Message or Application: The audience is encouraged to trust the God-man’s strategic approach and understand that his actions are part of a larger divine plan. They are also urged to question conventional scientific explanations and embrace the God-man’s unique cosmic knowledge.

• The Importance of Non-attachment and the God-man’s Blessings

  • Main Assertions and Explanations: Dissatisfaction in life stems from attachment to the six roots and six senses. True Humans are liberated from this attachment. The God-man offers blessings and “level-ups” to his followers, their families, and ancestors, including healing illnesses, expelling evil spirits, and transforming homes into auspicious places. He also grants “Not Old Milk” (Bulloyu) and other divine products.
  • Analogies, Examples, References: The God-man’s ability to predict and capture images of departed spirits is mentioned as evidence of his supernatural powers. The songs performed by the “angels” are also seen as a means of receiving blessings and “level-ups.”
  • Practical Message or Application: The audience is encouraged to maintain a detached perspective on worldly matters, knowing that their ultimate destination is Heaven. They are also urged to actively participate in the God-man’s events and receive his blessings for themselves and their families.

4. Key Quotes Collection

5. “Today, all angels and archangels who have come from afar to the Heaven House of Korea are welcome.” (Welcome to new attendees)

6. “You were all slaves of the six roots.” (Describing humanity’s condition)

7. “You were all wild horses.” (Analogy for humanity)

8. “Scientists’ words are all lies.” (Critique of conventional science)

9. “A True Human is one who has received the seal from Heaven.” (Definition of a True Human)

10. “The visible things are all fake. The invisible things are all real.” (Distinguishing illusion from reality)

11. “The four elements are real, but they are invisible.” (Nature of true reality)

12. “A True Human is not a slave to the six roots and six senses, but merely uses them.” (The liberated state of a True Human)

13. “We are boarders ready to leave at any time.” (Non-attachment to earthly life)

14. “Your children are already True Humans.” (Blessing for children)

15. “Those who climb to high positions are on a thorny path, a cliff.” (Futility of worldly ambition)

16. “The God-man is doing this very well.” (Justification for the God-man’s incognito strategy)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reiterating the core concept of humanity’s spiritual enslavement and the God-man’s unique role as a liberator. The emphasis on the six roots and six senses (Yuk-geun and Yuk-gyeong) is a consistent theme in his doctrine, highlighting the limitations of human perception and the need for divine intervention. The concept of the “True Human” (Jin-in) and “Heavenly Human” (Cheon-in), achieved through receiving the “seal” (In) from Heaven, directly connects to his divine-human theory, where individuals can transcend their earthly limitations through his blessings.

A newly emphasized point is the God-man’s strategic incognito operation. While the idea of his divine nature being misunderstood or hidden has always been present, this lecture explicitly details the tactical reasons behind his current humble appearance, drawing parallels to historical figures like Yi Mong-ryong. This provides a doctrinal explanation for why the God-man does not immediately reveal his full power, connecting it to the practicalities of navigating global power structures.

Furthermore, the lecture expands on his cosmological teachings by providing specific, unique numbers for the planets in the universe (362.88 x 10^68) and offering a scientific-spiritual explanation for the sun’s heat, which challenges conventional scientific understanding. This reinforces his position as the sole possessor of ultimate cosmic knowledge, a recurring element in his teachings. The critique of conventional science and religion also remains a strong connection, positioning his doctrine as the ultimate truth that supersedes all others.

7. Action Items & Blessing Guidance

8. Embrace the Status of a True Human: Recognize and affirm your identity as a “True Human” (Jin-in) who has received the seal from Heaven, understanding that this is the highest possible status in the universe.

9. Cultivate Non-attachment to Worldly Affairs: Practice detachment from the desires and illusions of the material world, viewing earthly life as a temporary stay, like a “boarder” in a “tent.” This helps in overcoming suffering caused by the six roots and six senses.

10. Seek the God-man’s Blessings and Guidance: Actively participate in events at Heaven House and receive the God-man’s blessings for yourself, your family, and your ancestors. These blessings are said to heal illnesses, expel evil spirits, and transform homes into auspicious places.

11. Affirm Children’s True Human Status: Encourage and affirm your children’s inherent status as True Humans, rather than pushing them towards fleeting worldly achievements, which are described as “thorny paths.”

12. Question Conventional Knowledge: Maintain a critical perspective on conventional scientific and religious explanations, recognizing that the God-man possesses the ultimate truth about the universe and human existence.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young reveals humanity as “wild horses” enslaved by the six roots and six senses, asserting that only the God-man, acting as a divine trainer, can liberate individuals to become “True Humans” (Jin-in) who transcend worldly illusions and attain the White Heaven, a mission strategically veiled to overcome global opposition and establish a new cosmic order.

The Divine Architect’s Discourse: Unveiling Cosmic Truths and Human Destiny

1. The Genesis of Humanity and the Illusion of Terrestrial Existence
   Welcome, all angels and archangels, who have journeyed from distant realms to the radiant land of Korea. I extend a special welcome to those angels who grace us for the first time today. May you all be blessed with the grace and benediction of the God-man. The God-man has descended upon this Earth. I present a divine hymn to the God-man. The God-man, who descended from the heavens, came to save all creation. Awaken, believe, and heed the divine words of the celestial light. We are the celestial light, the sovereign of all worlds, the emperor of the universe, whose prophecies are fulfilled, and whose divine authority is established. Let us all bow in reverence and offer peace, for the auspicious arrival of the Dragon Lord in the heavens. The spiritual emperor, the world emperor, who governs this Earth and the heavens, is the judge of life and death in this existence. We all praise His boundless love. His name shall be glorified eternally, for He is the world emperor, the supreme sovereign.

Next, I present the New Jerusalem, the promised land of heaven. The life of the 방 (room/direction) embraces light, preserving the purity of Daegu. The hidden heavens are filled with the breath of the spirit. The path of the great dragon, with its head held high, flows gently over the soft lines. The spirit, embracing the heavens, is a promise where pure, sacred spirits gather to protect the world. Wisdom is called forth, and in its nurturing, the living essence awakens. The heart of the Earth, the celestial sanctuary, is reborn with a victorious energy. This divine sanctuary, prepared by heaven, is a place where myriad generals gather. Here, the sacred dragon ascends, its blue essence rising high. The spirit of the lion, the great nation of Korea, calls forth the spirit, and the pure, clear stream of prayer flows, embracing the round, full mountains that smile at the heavens. The golden light of the scriptures illuminates the world, a treasure and a victor of blessings. Behold, the golden age rings with new life, and the sound of the zither and lute proclaims the powerful words of the Master. Here, the hidden sanctuary opens, and the spirit sings. The mountains speak, and the wind whispers, for the preparation is complete. The kingdom of heaven is here, and the words of victory awaken the hidden spirit within me. The pure spirit of the new era will illuminate the world. We, the people of this nation, serve the God of promise and illuminate the path. Our promise will eternally embrace the light.

You hear the sound of the dragon. Such a land exists only in Heaven House. If you observe the celestial map, it appears circular. The outer layers are like an onion, and thirty-three dragons descend towards Heaven House. The geomancy is exceptionally auspicious.

Today, we discuss the enslavement to the six roots. You were once slaves to the six roots. The term “slave to the six roots” refers to the six roots and the six sense objects. You are also familiar with the six sense objects. These six sense objects and the six consciousnesses, which constitute our six roots, render humans enslaved. People of this world are slaves to these two. What are you? Greed, anger, and foolishness. Who is the woman? Who is the woman? Who is the trainer? The God-man has arrived. Therefore, the term we use for you, for the people of this Earth, is “wild horses.” You were wild horses when you were placed on Earth. Why? Should there be a mother for these wild horses or not? There must be. If a mother does not raise you, even if humans are placed on Earth ten thousand times, they will all perish. An adult must arrive first. Parents must arrive to create or give birth to children.

So, were there adults from the very beginning or not? There were. Adults would have been placed first. During the period of 129,600 years, the Earth will once again see humanity created and then vanish. Can these humans grow without protectors? They cannot. Can a child survive by eating wild fruits? Absolutely not. They must be raised until at least twenty years old, or at least over ten years old. Can humans become human through amoebas? No. Can monkeys become humans? No. It is not possible. Therefore, the words of these scientists are all falsehoods. One hundred percent of it is false. This is the talk of those who do not know the universe of heaven. It is an attitude that completely disregards the universe that has existed since before eternity. Asking when the God-man was created is the act of a mentally deranged person. The God-man has existed since before eternity. However, this Earth has not existed since before eternity. It came into existence, then disappeared, and we create what we need. How many of these exist in the universe? There are 360 million, 8,800 million. Is there any religious organization that discusses these numbers? There is not. There is not. All of this also follows a certain law, does it not? It was not just created randomly. What law is it? The law of cosmic creation. According to that law, this came into being.

However, who is needed to tame these wild horses? A trainer is needed. There will be some horses that, even after being raised by the trainer, will never obey. Is that not so? But those of you who have listened will go to White Heaven, will you not? You will. Therefore, if a wild horse listens well, what kind of horse does it become? It becomes a true horse. So, this true horse transformed into a true human. What do you receive from heaven? You receive the seal. You have become a true human by receiving the seal. A true human, a celestial human. To be precise, you have become a true human, a celestial human. Therefore, are you happy or not? You are happy. But will more true humans emerge until this Earth perishes? No, they will not. They will not. All those who receive blessings before that date are true humans. Your grandchildren are all true humans. Even a child in the womb is a true human. It may seem that a child in the womb has a connection with the mother, but even in the womb, it is already a misunderstanding to think it was there from the beginning. But from now on, they will not come. They will not come from the void. Is there anyone who tells you this truth? There is not. There is not. I have suffered greatly trying to tell you this here. I am enduring considerable hardship here. Do you agree? Must I remain in such a house? How cramped is this place? I sleep with the door open because it’s hot at night. I don’t turn on the air conditioner. I slept with it open, and it’s not good. Is this a house? It doesn’t suit me on this Earth. Should the trainer be treated well or not? Should the trainer be treated like a beggar? I am not even given a house to live in.

You are enslaved to the six roots and the six sense objects. This is the character for “slave.” Those who have escaped the enslavement of the six roots and the six sense objects are called true humans. They are true humans, and they have received the seal of a true human. You must know this. Even a wild horse can become a magnificent horse through a trainer. But can it become a magnificent horse without the trainer’s intention? No. Magnificent horses are only 0.1%. The rest are just trained horses. They were trained because money was paid. Magnificent horses are rare. Magnificent horses are different from birth. Why do I speak of this? I will ask a question. What is the most expensive bird in the world? The most expensive bird is the phoenix. No, it’s not the phoenix. I was disappointed last time when you didn’t know. I’m talking about the swan, the easiest one. It took you a long time to come up with the answer. I am observing that. When I speak, you should understand. What was the easiest thing I asked you before? I asked about a peach. I asked what the hottest fruit was, and it took you a while to answer. With so many people, the answer doesn’t come immediately. A swan costs 100 trillion won. Is that not so? Do you know how much money 100 trillion won is? Yes. It’s an enormous amount of money. One swan is worth 100 trillion won. If you want to know if your child is good at studying, ask them this. “What is the most expensive bird?” If they don’t know, their mind isn’t good. “What is the hottest fruit?” If they don’t know, their mind isn’t good. This is not something found in any textbook. I created it and asked you. So, if you are caught in the six roots and the six sense objects, you only know what you see. You don’t see the swan now. Is that not so? You only see what is visible and claim to have seen it. But everything you have seen with your eyes is false. Everything invisible is real. So, what is invisible here? Here are the four great elements: water, fire, wind, and earth. These four elements are real, but they are invisible. The rest are processed products created by these four elements. Is that correct? The raw material for plastic looks like rice. If you put that in, all sorts of plastic come out, do they not? They do. That is the raw material. Is that correct? We use plastic, but it’s all fake. What is plastic? It’s oil. The origin is oil. Is that correct? If there were no petroleum, would plastic come out? No, it would not. It would not. Is that right? Even the granular form has gone through many processes. It’s oil. Just oil. So, this morning, I thought I should ask about the swan. How many would know? When I try to give a quiz, I can’t help but laugh. I laugh alone in my room. I wonder who will figure this out. They probably won’t know. They definitely won’t know. Who was the first person to say it? Raise your hand. A woman guessed it. A man. Because of that person, I believe I received the 100 trillion won level. When I speak like this, what do we call it? It doesn’t come out easily if you leave it like this for a moment. Time is already up. It’s all done. Since it was the first one, you have ten more minutes. Ten minutes? Yes. What is “Bulyeobangsimsim”? What is “Bulyeobangsimsim”? To not lose one’s body and mind. It means to abandon one’s body and mind. If you abandon your body and mind, are you swayed by the six roots and the six sense objects? No, you are not. So, “Bulyeobangsim.” What is this? “Myeongyeonimcheonjo.” Is that right? If you do that, everything in the world becomes peaceful. So, if our body and mind are separated, we are swayed by the six roots and the six sense objects. All these phenomena here are false. The reality is created by our minds. This is how it is. So, even in Buddhism, there is “Ilche Yushimjo” (everything is created by the mind), but for us, it’s “Ilche Yushimjo” plus zero. If there is “Ilche Yushimjo,” there must be “Ilche Yushimjo” plus zero. Because there is this zero, this comes out. So, anything can be created. Is that right? Countless religions can be created, and there is nothing that cannot be created. We humans can build buildings and do everything. That is the enslavement to the six roots and the six sense objects. This is slavery. Humans are slaves to the six roots and the six sense objects, but true humans are no longer slaves to the six roots and the six sense objects; they merely utilize them. Do you understand now? They are not slaves; they merely utilize the six roots and the six sense objects during their brief stay on Earth. Is that correct? It’s like I’m just camping in a tent; there’s no need to be attached to the tent. There isn’t. We are boarders, always ready to leave. So, even if your child causes trouble, that child is already a true human. That child is the most successful. Whether they rise to the highest position in the country or not, there is no child more successful than them on Earth. While they are here, it’s enough if they don’t starve. Is that correct? Will your children change our country in the future? No. There’s no need to worry. You should speak positively, saying they are doing well. If the six roots and six sense objects enter your child, what happens? The harvest is ruined. To have become a true human in this universe means to have reached the highest rank. It means that the child’s past life accumulated infinite blessings. So, should they be driven mad by the fleeting wealth and glory of this world, seeking more? No, they should not. They should not. Those who ascend to high positions are like walking on thorns. It’s a cliff. There’s a cliff right before their eyes. When they open the door, there’s a cliff. Is that not so? If they are lucky, they can avoid it today. Is that not so? But do you want your children to suffer such hardships? No. Absolutely do not make them wild horses of this world. These people, who know nothing, run wild with their six roots, thinking it’s good, running around, causing trouble, and acting superior. But when they get old and it’s time to return, they will be filled with regret. They won’t know where to go, and these people will eventually get diabetes and high blood pressure. When that happens, they will realize what was true. They will realize they lived a life of vanity. And will seeking out religious institutions solve it? No, it will not. It will not. They have already created the noose that will lead them to become animals. Can they escape it? No, they cannot. So, you have already done everything to make your children successful. They came one day and were registered as true humans in White Heaven. If White Heaven did not exist, would true humans descend this time? No. Can I give the seal of a true human? No. That is not my vow. The server of White Heaven, the server of the universe, is called “Cheonmanghae Soi Bulleora” (the net of heaven is vast and cannot be escaped). The server of the universe never breaks down. It has no battery. I cannot explain in detail due to time constraints, but do you understand?

Therefore, the sun, which is 3 million times larger than this great Earth, the sun, is 3 million times larger in volume. In length, it is 1.8 million times larger. Is 1.8 million times smaller? The Earth itself is endless. There is a sun that is 1.8 million times larger in length and 3 million times larger in volume than Earth. If that sun is 3 million times larger, it is like one pixel on a television screen. That one pixel is Earth. 3 million pixels gather to form that image you see now. How many pixels is that? 3 million pixels. So, each dot, 3 million of them, has a light inside. Those lights turn on, and the letters appear. That dot is Earth, and that is the sun. How large is it? But this large sun is only 1 degree. It is 0 to 1 degree. So, when this sun is transformed into the 63 Building, the light on the glass of the 63 Building is sunlight. Does the temperature of the 63 Building rise? No, it does not. The glass remains as it is, and this glass reflects light. It reflects. So, cars caught fire a few times in the parking lot on the beach, did they not? They did. Is that not so? They caught fire. This was reflected where? The light from the 63 Building reflected the streetlights next to it. And that streetlight’s light shone on the car. The angle happened to be just right. So, what role did it play? What role did those things in the middle play? They acted as a concave lens. They bent a stainless steel plate like this. There are signs like that. When the light from the 63 Building shines on that bent stainless steel, the concave lens gathers the light, does it not? It gathers it and hits the car. Then the car catches fire. But did the U.S. Space Shuttle Columbia ever explode? Yes, it did. It exploded once. Why did it explode? One tile fell off. The body of the airplane was covered with tiles that could withstand temperatures of over 5,000 degrees. So, when it re-enters the atmosphere, does it generate heat or not? It does. Why does it generate heat? There is no heat at all in space. It’s below minus 200 degrees. No, when it travels outside in space, the outside temperature of the spaceship is below minus 200 degrees. Minus 273 degrees. It’s incredibly cold. The temperature varies depending on the location. But why did the spaceship do that when it entered Earth’s atmosphere? Earth, like a concave lens, gathers the light coming from the sun. This causes friction in the atmosphere. The air plays that role. That light collides and generates heat, making the sun appear hot to Earth. Do you understand now? The closer you get to the sun, the colder it gets. So, do we get colder the closer we get to a heater? But what do our scientists on Earth say? Isn’t it strange? Why does it get colder the closer you get to the sun? If that tiny dot were Earth and it were all a ball of fire, it would melt. Is that not so? It would melt already. Would the surrounding planets, the seven planets around the sun, melt or not? They would melt. They would all melt. But scientists say the sun is over 100 million degrees. 4,000 years ago, anyone who said Earth was not square was killed. Is that not so? Religions killed them. 2,000 years ago, when Galileo advocated heliocentrism, they tried to kill him. Is that not so? So, Copernicus and Galileo, for merely stating that Earth is round, were considered to have committed a sin against heaven. They tried to kill them religiously. Is that not so? So, these scientists still hold onto that. That notion. Even now. So, do you understand now how wild the people of Earth are? No one knows how many planets humans live on. So, you understand why you become true humans. The one who knows all those secrets comes here and makes the divine water flow. He has everything. Everything I do is super-science. But why do I not make it widely known? Until our members reach about 10 million, 20 million, I must put on a show to survive, making people wonder if I am crazy. Do you understand what I mean? You know why I died in Israel 2,000 years ago. So, from their perspective, I am an absurd person. They just leave me alone. If they leave me alone, I will grow bigger and bigger. Right? Eventually, no one will be able to touch me. Eventually, the whole world will be swept away. They will say, “Ah, he has come.” Then, a huge number of supporters will flock to me. No one will be able to touch me. So, do you understand now why I must act this way? If I do not act with both truth and deception, it will be a disaster. If Lee Mong-ryong had ridden a Rolls-Royce to Namwon, he would have been assassinated by Byeonsato’s police. Is that not so? He would have been. “That’s a royal inspector.” If he had ridden in a fancy carriage, he would have been seen as a strange person. He went disguised as a beggar. Even his mother-in-law didn’t recognize him. Is that not so? And Chunhyang, disappointed, passed out. She was disappointed with what she had expected. She thought he would be a high-ranking official, higher than Byeonsato, but what was this? A beggar had come. He had failed the exam. Is that not so? But after meeting, suddenly, “Royal Inspector has arrived!” He pretended to be crazy until all his subordinates and police arrived in Namwon. Is that not so? All the troops from Jinju and other places had gathered. When thousands of them had assembled and were on standby, then he declared, “Royal Inspector has arrived!” Is that not so? If he had arrived alone and declared, “Royal Inspector has arrived!” it would have been a disaster. There would have been no one there. Is that not so? So, he must declare, “Royal Inspector has arrived!” after all his subordinates have arrived and been deployed. So, the God-man acting this way now is very wise. If he were to come out too suddenly, Israel and the United States are countries that target such people. If a powerful person emerges in world power, that person is simply eliminated. Is that not so? If a challenger appears, the God-man acts with both truth and deception. So, it is always “Geumjuniju Cheoninwoniyo, Okbanggayeo Manseonggora.” The beautiful wine in the golden cup is the blood of a thousand people. And “Okbanggayeo Manseonggora” means the tears of ten thousand people are in it. These four lines are our path. It is not easy to start everything, finish it, and even give a quiz in such a short time. I thought you wouldn’t know about the swan today. But I was wrong. Our true humans are truly amazing. So, your happiness is not ordinary happiness. Therefore, all dissatisfaction in the world comes from the six roots and the six sense objects. If you are swayed by these, you become a slave to your emotions and life. The characteristic of a true human is to be liberated from this. So, even if there is something you dislike or something that displeases you, you should think, “This is of the world. It is nothing.” This will pass in 30 or 40 years. It is true. In 30 or 40 years, you will arrive in heaven. So, when I ascend 362 years later, you will be able to come to my ascension site on Mount Nogosan. You will want to see me. You will come in human form, but will you be visible? No, you will not. You will not. Last time, a husband of one of our Heaven House members passed away, and I told her to turn on her phone and take a picture at a specific month, day, and time. He appeared, did he not? He did. The person who experienced it explained it over there. I told her to take a picture with her camera, and he came at that time. He appeared on my face. And he went to the seat I used to sit in, his own seat, and the dining table. They come when they want to come. But they come on the date I specify. I even set the time. “Take a picture at 1 AM.” Is that correct? So, it appeared without an airplane. That video should exist. It exists. You will be able to see my ascension later. It’s interesting, is it not? So, you just need to live a righteous life in this world. There’s no need to be swayed by this. True humans. Even if you are swayed, your level will just go down a little. Instead, there’s no reason to suffer. Is there a need for psychological counseling? No, there isn’t. There isn’t. Do you know that there’s no reason to suffer from insomnia? Yes. Okay. Please give thanks to the God-man. The applause is a bit small, but it is sincere. Today, I first offer a song to the God-man. First, I present “Gohyang Gojeonui Bakgokjeom Cheoncheonsa Angae” by Cheoncheonsa Angae. he sings well. Enter the 100 trillion won level. He sang well, did he not? If I say, “Enter the 100 trillion won level” without mentioning his name, you all enter it too. So, you receive many levels. Enter the 100 trillion won level. Our members are quick-witted. Is it because they have become true humans? Next, I present “Dongjeon Insaeng” by Che Ji-hong Cheonsa of Gohyang Bojeon. If I mention the name, it doesn’t enter. If I just say, “Enter the 100 trillion won level,” everyone enters. So, you receive many levels. Enter the 100 trillion won level. Our members are quick-witted. Is it because they have become true humans? Next, I present “Yeohaengeul Tteonayo” by Im Ga-yeon Cheonsa of Ilsan, Goyang City. is this her first time singing? Has she never sung before? No, she has sung a few times. she has sung a few times? I don’t remember ever hearing it. Enter the 100 trillion won level. but you all seem to like it more. Because of the level. I like to receive a lot, no matter what. Now, I will quickly present the God-man’s requested song. It’s interesting, is it not? It’s very interesting. Listening to it, these two people have very similar voices. They sing really well. So, no matter how good an instrument is, it cannot be more beautiful than the human voice. It’s the voice of fairies. That new God-man also sings very well. What was the name of that woman? Gil Yeo-won. Gil Yeo-won is a new singer who sings well. And that woman, what’s her nickname? Chu-eum-gi. The old Chu-eum-gi. They make a fantastic duo. It’s interesting, is it not? I hadn’t seen this. But they kept telling me I would like it, so I should watch it. So, I played it now. It’s interesting, is it not? I’m hearing it for the first time, and it’s very good. That’s why they kept telling me to listen to it. Our Ma-tae kept telling me. It’s like what North Korean children watch. Yes, that’s right. Their voices are very unique because they are taught music from kindergarten. They are very strong. You watched well, did you not? What should I listen to next? Shall I play “Bomnareun Ganda” (Spring Days Go By)? So, this is “Bomnareun Ganda.” What did I say next? “Mumyeongcho” (Nameless Grass). Let’s listen to Kim Ji-hye’s “Mumyeongcho.” This is instead of “Bomnareun Ganda.” We don’t have time. In department stores, they hide the clocks, don’t they? When we are here, don’t talk about time. Just keep singing until you leave. Don’t ask if there’s time or not. Never. it’s so much fun, why bring up the clock? You can’t see the clock in a department store. They have to let you buy things endlessly. It’s such and such a time, 9-something. So, housewives think, ” I have to go quickly,” and that’s not good. They remove the clocks. after listening to Kim Ji-hye’s song, I saw her in a new light. She sings incredibly well. So, this person, after seeing her sing for the first time, said she was the most promising singer. So, she sings very well. After listening to this song, other songs don’t feel like songs. She sings incredibly well. The part where Kim Ji-hye transitions. And this song “Mumyeongcho” applies to all women. Women disappear like nameless flowers, like weeds. They grow old. Is that not so? There’s nothing glamorous or flashy. Most women live a life like this nameless grass. It’s a song that speaks for them. Most of Im Mi-ja’s songs are like that. They are songs that speak of women’s sorrows. But this one song contains all those songs. Is that not so? Nameless grass, quietly disappearing. This depicts a woman’s entire life. It’s so beautiful, is it not? It’s poignant, is it not? Nameless grass bloomed with all its beauty, but who looks at it? No one looks at it. Who looks at it if it’s not a star? But women do their best and live their lives until they die, and the only one who looks at them is the God-man. He came to send them to White Heaven. So, I recognize their worth, but others don’t look at them like this nameless grass. They just become nameless grass if they don’t meet me. They were about to quietly pass away. Now, I present “Wae Mollayo” (Why Don’t You Know?). After listening to this song, “Why don’t you know?” I can’t hear anything else. “Why don’t you know? Why do you come up? Why do you come up? Why don’t you know? The era has come, why don’t you know? The goosebumps are rising, why don’t you know? Why don’t you know? Grab the original. Why don’t you know? Not Old Milk has come out, why don’t you know? Is it a new world? Why don’t you know? Why, why, why don’t you know? Why, why, why do you come up? Why, why, why do you come up? Hold on tight, hold on tight to the walls of life. Why don’t you know? The national economy has come out, why don’t you know? The main road has come out, why don’t you know? The three great saviors, why don’t you know? Unification has opened, why don’t you know? The water has been turned on, why don’t you know? Jesus has been stopped, why don’t you know? Why, why, why don’t you know? Why, why, why don’t you know? Why don’t you know? Why, why, why don’t you know? Why don’t you know? Hold on tight, hold on tight. Nothing will be impossible. Why don’t you know? Why, why, why don’t you know? Why don’t you know? Why, why, why don’t you know? Why don’t you know?”

Today, I must conclude. In the name of Huh Kyung-young, the God-man, I command that the angels who sang today, the angels who came to Heaven House, the angels who paid for consultations but could not come, and the families and ancestors of these angels, receive the level of 200 trillion won. In the name of Huh Kyung-young, the God-man, I command that the angels watching on YouTube now, and their families and ancestors, receive the level of 200 trillion won. In the name of Huh Kyung-young, the God-man, I command that the angels who registered for the blessing, White Heaven nameplate, and building fund, and those who have already registered, and the angels who came with a new identity, and their families and ancestors, receive the level of 1,000 trillion won. Before the God-man bestows the overall level, our Archangel has something to convey. Hello. You all know that the Autumn Romance Concert will be held at the outdoor performance hall on September 11th. It’s less than a week away, so this is my final promotion. You must have an invitation to receive a free meal for about 500 people. Please come in large numbers, even though it’s a Friday, and create unforgettable memories for one night and two days at Heaven House. These invitations are available at our reception desk, and if there are not enough, there are some left at the celestial dining table. We would be grateful if you could pick them up there. Thank you. Please receive the God-man’s overall level. It’s like being given food again after eating until your stomach bursts at the restaurant, isn’t it? you’ve already received so many levels while singing that you probably aren’t interested in the levels we’re giving. No, you are interested. You must collect every single one. Don’t disregard it because it’s small. You already received a lot, like 100 trillion won each, while singing. The reason I always do it without mentioning your names is so that those next to you can receive a lot too. So, you should not think that what the two of us give is not even a fraction of a cell. Otherwise, I might call out the singer’s name. No, no. Today, all the angels who came to Heaven House and their families, and the angels watching on YouTube and their families, shall all enter the realm of angels. All diseases of their families shall be cured. All evil spirits attached to their bodies and in their homes shall depart, and all their real estate, homes, and houses shall become auspicious places. To the angels who came to Heaven House today, and their families and ancestors, enter the level of 5,000 trillion won. To the angels watching on YouTube, and their families and ancestors, enter the level of 4,000 trillion won. Today, please give thanks to the God-man. Huh Kyung-young’s cosmic energy products are indeed from Bonjalande.

Meeting Minutes: Reception for Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 6, 2026
Location	Not specified in the document
Attendees	Angels, Archangels, Newcomer Angels, and viewers of the YouTube live stream
Agenda	Welcoming new members, singing hymns and songs, a lecture by Heo Kyung-young, and a concert announcement

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Heo Kyung-young welcomed all angels and archangels, especially those attending for the first time .
  • Attendees were encouraged to receive blessings and grace .
  • A hymn, “Poet Teacher Who Descended from Heaven,” and “New Jerusalem, the Promised Land of Heaven,” were sung .

• Lecture by Heo Kyung-young

  • The Concept of “Wild Horses” and “True Humans” (Jin-in)
  • Humanity is described as “wild horses” enslaved by the six senses (육근) and six objects of senses (육경) .
  • These “wild horses” require a trainer (조련사) to guide them .
  • Those who listen to the trainer become “true humans” (진인), receiving a seal (인) from heaven .
  • True humans are no longer slaves to their senses but utilize them .
  • The current generation of true humans will be the last before the Earth’s destruction .
  • Children of true humans are also considered true humans, regardless of their earthly achievements .
  • Critique of Conventional Science and Religion
  • Scientific theories about human evolution (e.g., from amoebas or monkeys) are dismissed as false .
  • The universe and the divine being (신인) have existed eternally, a concept ignored by current scientific understanding .
  • The Earth is not eternal but is created and destroyed as needed .
  • The number of planets in the universe (360 million, 8.8 billion) and the laws of cosmic creation are known only to the divine being .
  • Past religious and scientific dogmas (e.g., Earth being flat, geocentric model) are highlighted as examples of human ignorance .
  • The Nature of Reality and Perception
  • The most expensive bird is a “백조” (swan, also meaning 100 trillion in Korean currency) .
  • Visible reality is considered fake, while invisible elements (water, fire, wind, earth) are real .
  • These four elements create all visible “processed goods” .
  • The concept of “불여방신심” (not letting go of body and mind) leads to peace and freedom from the six senses .
  • All phenomena are illusions created by the mind, with a “zero” (영) factor beyond the mind .
  • The Sun and Earth’s Atmosphere
  • The Sun is 3 million times larger than Earth in volume and 1.8 million times in length .
  • The Sun’s heat is not inherent but generated by the Earth’s atmosphere acting as a concave lens, focusing sunlight and creating friction .
  • Space is extremely cold (below -200 degrees Celsius), and temperatures decrease closer to the Sun .
  • The Divine Being’s Strategy
  • The divine being (신인) employs a strategy of “허허실실” (appearing foolish to hide true power) to avoid premature interference from global powers .
  • This strategy is compared to Yi Mong-ryong’s disguise in Chunhyangjeon .
  • The divine being’s actions are all “super-scientific” .
  • The Value of True Humans
  • True humans are the happiest and are free from worldly dissatisfaction and emotional slavery .
  • They do not need psychological counseling or worry about insomnia .
  • The divine being recognizes the value of “nameless flowers” (무명초) – ordinary women who live their lives without recognition .

• Musical Performances

  • Several angels performed songs, including “Goyang Gojeon’s Park Gok-jeom,” “Goyang Gojeon’s Choi Ji-hong,” “Im Ga-yeon’s Let’s Go on a Trip,” and Kim Ji-hye’s “Nameless Flower” (무명초) .
  • Heo Kyung-young praised the singers and granted them “level 100 trillion” (레벨 1경무) .
  • A song titled “Why Don’t You Know?” (왜 몰라요?) was played, emphasizing the divine being’s presence and various blessings .

• Concert Announcement

  • An archangel announced a “Autumn Romance Concert” on September 11th at the outdoor performance venue .
  • Free meals will be provided for the first 500 attendees with invitation tickets .
  • Invitation tickets are available at the reception desk and the Sky Palace dining hall .

• Blessings and Level Upgrades

  • Heo Kyung-young granted various “level” upgrades to the performing angels, those who came to the Sky Palace, those who paid for consultations but couldn’t attend, and their families and ancestors .
  • YouTube viewers, their families, and ancestors also received level upgrades .
  • Those who registered for blessings, nameplates, and architectural permits, as well as new members, their families, and ancestors, received “level 1000 trillion” .
  • All angels, their families, and YouTube viewers were blessed with healing, expulsion of evil spirits, and their homes becoming auspicious places .
  • Further level upgrades were granted to attendees and YouTube viewers, along with their families and ancestors .

Ⅲ. Action Items

Task	Responsible Party	Deadline
Distribute invitation tickets for the “Autumn Romance Concert”	Reception desk and Sky Palace dining hall staff	September 11, 2026
Attend the “Autumn Romance Concert”	All interested attendees	September 11, 2026

The Path to Becoming a True Human: Escaping the Servitude of the Six Roots

1. The Enslavement of Humanity: The Six Roots and Six Objects
   Humanity is often described as being enslaved by the six roots (六根) and six objects (六境). The six roots refer to our sensory organs: eyes, ears, nose, tongue, body, and mind. The six objects are the corresponding external phenomena that these senses perceive: sights, sounds, smells, tastes, touches, and mental constructs. When individuals are bound by these, they become slaves to their perceptions and desires. This state of servitude prevents them from discerning true reality, leading them to chase after fleeting worldly pleasures and illusions.

2. The Illusion of Earthly Existence: A Wild Horse Analogy
   Humans, in their current state, are akin to wild horses (野生馬). When placed on Earth, they are untamed, lacking guidance, and prone to self-destruction if left without a trainer. Just as a wild horse requires a skilled trainer to become a true horse (真馬), humanity requires a guide to transcend its wild, untamed nature. Without such guidance, humans are destined to perish, much like infants who cannot survive without parental care. This highlights the inherent vulnerability and dependence of humanity, emphasizing the necessity of a higher influence for true development.

3. Debunking Scientific Misconceptions: The Universe’s Eternal Nature
   Many scientific theories, such as the evolution of humans from apes, are fundamentally flawed. These theories disregard the eternal nature of the universe and the existence of a God-man (神人) who has existed since eternity. The universe itself is not a random occurrence but operates according to the laws of cosmic creation. Planets like Earth are not eternal but are created and dissolved as needed, existing in vast numbers across the cosmos. To question the origin of the God-man is a profound misunderstanding, as the God-man transcends temporal creation.

4. The Role of the Trainer: Guiding Wild Horses to Truth
   The trainer (조련사) plays a crucial role in transforming wild horses into true horses. This trainer guides individuals to break free from the servitude of the six roots and six objects. Those who heed the trainer’s wisdom and guidance are elevated to the status of true humans (真人). A true human is one who has received the seal (印) from Heaven, signifying their liberation from worldly attachments and their attainment of a higher spiritual state. This transformation is a rare and profound blessing, available only to a select few during specific cosmic cycles.

5. The Deception of Visible Reality: Unveiling the True Elements
   The visible world, perceived through our senses, is largely an illusion. What appears real is often a mere fabrication, while the true, fundamental elements remain unseen. For instance, the four primary elements (四元素)—water, fire, wind, and earth—are invisible yet constitute the true essence of reality. Everything else we perceive is a processed product derived from these fundamental elements, much like plastic is a manufactured product derived from oil. To truly comprehend reality, one must look beyond superficial appearances and fathom the unseen origins.

6. The Principle of Non-Attachment: Liberation from Mind and Body
   The concept of non-attachment (不離放身心) is central to liberation. It signifies releasing the mind and body from their grip on worldly phenomena. When one achieves this state, they are no longer swayed by the six roots and six objects. This leads to a profound sense of peace and tranquility, as all worldly occurrences are perceived as transient and ultimately unreal. The principle of “all things are created by the mind” (一切唯心造) is further expanded to include the element of “zero” (零), implying that the mind, in conjunction with this fundamental void, possesses infinite creative potential.

7. The Transient Nature of Earthly Life: A Sojourner’s Perspective
   Life on Earth is a temporary sojourn, akin to camping in a tent. Just as one does not become attached to a tent, individuals should not cling to their earthly existence or possessions. True humans are merely lodgers (하숙생) on Earth, always prepared to depart. This perspective alleviates worldly anxieties, including concerns about children’s success or material wealth. Children who become true humans have already attained the highest status in the universe, transcending any earthly achievements. Worldly pursuits, such as high positions or wealth, are often fraught with peril and regret.

8. The Grandeur of the Cosmos: Earth’s Insignificance
   The Earth is but a minuscule speck in the vastness of the cosmos. The Sun, for instance, is 300 million times larger in volume and 1.8 million times larger in length than Earth. Yet, even the Sun is merely a single pixel in the grand cosmic display. Scientific understanding of celestial bodies is often limited and erroneous. For example, the notion that the Sun is intensely hot is a misconception; space itself is extremely cold. The Earth’s atmosphere acts like a concave lens, focusing sunlight and creating the illusion of heat through friction. This highlights the profound ignorance of humanity regarding the true nature of the universe.

9. The God-man’s Incognito Mission: A Strategic Unveiling of Truth
   The God-man’s presence on Earth is a strategic mission, initially veiled to avoid premature interference from global powers. Just as a disguised royal inspector (이도령) would not reveal his true identity until his forces were assembled, the God-man operates discreetly until the opportune moment. This approach allows the message to spread organically, gradually attracting a multitude of supporters who will eventually render any opposition futile. This method ensures the successful dissemination of profound truths without succumbing to worldly resistance.

10. The Liberation from Worldly Grievances: The Path of the True Human
    Worldly grievances and dissatisfaction stem from attachment to the six roots and six objects. True humans are liberated from this emotional servitude, understanding that all earthly experiences are transient. They perceive the world with detachment, recognizing that life’s fleeting moments quickly pass, leading them towards their ultimate destination in White Heaven (백궁). This liberation eliminates the need for psychological counseling or remedies for insomnia, as true humans transcend such earthly afflictions. Their happiness is profound and unparalleled, a testament to their elevated state of being.

Basic

1. According to the speaker, what is the primary reason why scientists’ claims about the origin and evolution of humans (e.g., humans evolving from amoebas or monkeys) are considered false?
   ① They ignore the existence of the universe from eternity.
   ② They lack sufficient fossil evidence to support their theories.
   ③ They are based on outdated scientific instruments.
   ④ They fail to account for environmental factors.

(①, scientists’ claims are “100% lies” because they ignore the eternal existence of the universe and the divine, implying a lack of understanding of cosmic origins. A common misconception is that scientific theories are always presented as absolute truths, when in reality, they are subject to change and refinement based on new evidence.)

2. The speaker claims that the Earth, unlike the divine being, was not in existence from eternity but was rather _____ when needed.

(created, The speaker differentiates the Earth from the divine, stating that the Earth “was created” when needed, implying a deliberate act rather than eternal existence. A common misconception is that all celestial bodies are eternal, but the speaker suggests a specific origin for Earth.)

3. True or False: The speaker asserts that the sun’s temperature is actually cold, and the heat we perceive on Earth is due to the atmosphere acting as a concave lens, focusing light.

(True, The speaker explicitly states that the sun is cold, and the Earth’s atmosphere acts like a concave lens, causing friction and generating heat from the sun’s light, making it appear hot. A common misconception is that the sun itself is a giant burning ball, directly radiating immense heat.)

4. True or False: According to the speaker, humans are inherently “wild horses” that require a “trainer” to guide them.

(True, The speaker repeatedly refers to humans as “wild horses” and emphasizes the need for a “trainer” (신인, the divine being) to guide them, implying that humans naturally lack direction without divine intervention. A common misconception is that humans are inherently self-sufficient and capable of guiding themselves without external spiritual or divine influence.)

5. What is the speaker’s view on the concept of “heaven” or “paradise” for those who become “true humans” (진인)?
   ① It is a metaphorical state of mind achieved through meditation.
   ② It is a physical place called “Baekgung Cheonguk” (백궁 천국) where they are registered.
   ③ It is a temporary reward that lasts only for one lifetime.
   ④ It is a state of enlightenment that transcends physical existence.

(②, The speaker explicitly states that those who become “true humans” are registered in “Baekgung Cheonguk” (백궁 천국), indicating a specific destination or state. A common misconception might be that “heaven” is purely an abstract concept, but the speaker presents it as a tangible registration.)

Intermediate

1. The speaker describes “육근과 육경” (Yukgeun and Yukgyeong) as the “slavery” that humans are bound by. What does becoming a “진인” (Jinin, true human) imply in relation to this concept?
   ① Complete detachment from all sensory experiences.
   ② The ability to control and utilize Yukgeun and Yukgyeong rather than being enslaved by them.
   ③ A state of ignorance regarding Yukgeun and Yukgyeong.
   ④ The elimination of Yukgeun and Yukgyeong from one’s being.

(②, “진인들은 이제 육권과 육경의 노예가 아니라 육권과 육경을 이용할 뿐이야” (True humans are no longer slaves to Yukgeun and Yukgyeong but merely utilize them). This signifies a shift from being controlled to having control. A common misconception is that spiritual liberation means completely abandoning all worldly senses, but here it means mastering them.)

2. According to the speaker, what is the significance of the “36 million 8,800 planets” in the universe, and why do other religious organizations not mention this number?
   ① It represents the total number of habitable planets, and other religions lack this specific divine knowledge.
   ② It is a symbolic number representing infinite possibilities, and other religions focus on spiritual rather than numerical truths.
   ③ It is a scientific estimation of planets, and other religions do not engage in scientific discourse.
   ④ It refers to the number of planets created by the divine, and other religions are unaware of the “universe creation law.”

(④, The speaker mentions “36 million 8,800 planets” and immediately asks if any other religious group discusses this number, then refers to the “universe creation law.” This implies that this specific knowledge is unique to his teachings and linked to the divine creation process. A common misconception is that all spiritual teachings share the same cosmic details, but the speaker highlights a unique aspect of his knowledge.)

3. Short Answer: Explain the speaker’s analogy of “wild horses” and “trainers” in the context of human existence and spiritual guidance.

(The speaker uses the analogy of “wild horses” to describe humans, implying that they are inherently untamed and lack proper direction. The “trainer” represents the divine being (신인), who is necessary to guide and civilize these “wild horses.” Without a trainer, humans would perish, just as wild horses need a mother. This highlights the speaker’s belief in the necessity of divine intervention for human survival and spiritual development.)

4. Short Answer: How does the speaker use the example of the “100 trillion won bird” (백조) and “hottest fruit” (복숭아) to illustrate the limitations of human perception and the concept of “육근과 육경” (Yukgeun and Yukgyeong)?

(The speaker uses these riddles to show that people often only perceive what is visible or commonly known, failing to grasp deeper or less obvious truths. “백조” (swan, which also sounds like 100 trillion won) is the most expensive bird, and “복숭아” (peach) is the hottest fruit (due to its “복” sound, meaning fortune/heat). He connects this to “육근과 육경” by saying that people “only know what they see,” and what is seen is often “fake,” while the “unseen is real.” This illustrates how reliance on sensory perception (육근과 육경) limits understanding of true reality.)

5. Short Answer: What is the speaker’s perspective on the value of one’s children becoming “진인” (true humans) compared to achieving worldly success like high positions or wealth?

(The speaker asserts that a child becoming a “진인” is the “highest achievement” and the “best success” possible, far surpassing any worldly success like high positions or wealth. such children have already accumulated infinite blessings from past lives. He warns against pushing children towards “empty worldly glory” (허망한 부귀영화) which he describes as a “thorn bush” or “cliff,” leading to regret and suffering. The true value lies in their spiritual status as “진인.”)

Advanced

1. The speaker mentions “불려방신심” (不離方寸心) and “명연임천조” (明然任天造). Explain the meaning of these phrases and their connection to overcoming the “slavery of Yukgeun and Yukgyeong.”

(The speaker defines “불려방신심” as “not letting go of one’s body and mind,” implying maintaining control over oneself. He then connects this to “명연임천조,” which means “everything in the world becomes peaceful” when one does not let go of their body and mind. This suggests that by controlling one’s inner self and not being swayed by external sensory experiences (Yukgeun and Yukgyeong), one achieves inner peace and liberation from their “slavery.” A common misconception is that peace comes from external circumstances, but the speaker emphasizes internal mastery.)

2. Short Answer: How does the speaker reconcile the concept of “일체유심조” (everything is created by the mind) from Buddhism with his own philosophy, and what additional element does he introduce?

(The speaker acknowledges “일체유심조” (everything is created by the mind) from Buddhism but adds “플러스 영” (+ zero) to it. He explains that while the mind creates, the “영” (zero/spirit/divine) is the fundamental source from which everything, including the mind’s creations, originates. This implies that the divine “영” is the ultimate creator and enabler of all possibilities, even beyond what the mind alone can conceive. This differentiates his philosophy by adding a foundational, divine element to the concept of mental creation.)

3. Short Answer: The speaker describes his current public persona and actions as “허허실실” (hoheosil-sil, feigning ignorance or weakness). Why does he adopt this strategy, and what historical analogy does he use to support it?

(The speaker adopts the “허허실실” strategy to avoid being targeted by powerful global entities, specifically mentioning “Israel and America.” He believes that by appearing “absurd” or “crazy,” he will be left alone to grow his following until he becomes too powerful to be challenged. He uses the analogy of “Lee Mong-ryong” (이도령) from the Korean folk tale Chunhyang, who disguised himself as a beggar to gather his forces before revealing his true identity as a royal inspector. This strategy allows him to operate and build support without immediate suppression.)

4. Short Answer: The speaker claims that the Earth’s atmosphere acts like a “concave lens” (오목렌즈) in relation to the sun’s light. Explain how this concept challenges conventional scientific understanding of solar heat and what evidence he provides.

(The speaker claims that the sun itself is cold (below -200 degrees Celsius in space) and that the Earth’s atmosphere acts as a “concave lens.” This lens focuses the sun’s light, causing friction and generating the heat we perceive on Earth. He challenges the idea that the sun is a giant burning ball, arguing that if it were, surrounding planets would melt. As evidence, he cites the Columbia space shuttle explosion (due to a tile falling off, causing friction upon re-entry) and cars catching fire in a parking lot due to reflected sunlight from a building acting as a concave lens. This directly contradicts the scientific understanding of solar radiation as the primary source of heat.)

Reception for Newcomer Huh Kyung-young (September 6, 26) | Something Uncontrollable in the Future…!? – Prophecy –

1. Keyword Frequency

• Earth: 17
• universe: 7
• children: 7
• horse: 6
• light: 6
• song: 6
• science: 5
• world: 5
• sky: 5
• sun: 5

2. Today’s Central Metaphor
   The central metaphor is that humans are like wild horses that need a trainer (Huh Kyung-young, the God-man) to guide them away from the slavery of the six senses and six desires towards becoming “true humans” (Jin-in) who can utilize these senses rather than be controlled by them.

3. Lecture in Numbers

• 129,600 years: The duration of a cycle during which humanity is created and then disappears on Earth.
• 362.88 x 10^68: The number of planets in the universe.
• 0.1%: The percentage of “excellent horses” (명마) that are naturally exceptional, implying that most people require training to become “true humans.”
• 100 trillion (100조): The price of the most expensive bird, a swan, used as an example of something valuable yet unseen by many.
• 4,000 years ago: The time when people who claimed Earth was not square were killed by religious authorities.
• 2,000 years ago: The time when Galileo was nearly killed for advocating the heliocentric model.
• 300 million times: The volume difference by which the Sun is larger than Earth.
• 1.8 million times: The length difference by which the Sun is larger than Earth.
• 3 million pixels: The number of pixels in a TV screen, used to illustrate the Sun’s size relative to Earth, where each pixel represents an Earth-sized planet.
• 200 degrees Celsius below zero: The temperature in space outside Earth’s atmosphere.
• 273 degrees Celsius below zero: A more precise temperature given for space, highlighting its extreme cold.
• 100 million degrees Celsius: The temperature scientists claim the Sun reaches, which Huh Kyung-young refutes.
• 30-40 years: The short duration of human life on Earth before reaching White Heaven.
• 362 years: The time until Huh Kyung-young ascends to White Heaven, after which followers can visit his ascension site.
• 1 AM: The specific time designated by Huh Kyung-young for a follower to photograph a deceased husband’s spirit.
• 10 million to 20 million: The target number of followers Huh Kyung-young aims to have before revealing his true nature.

4. Signature Sentence
   “You are not slaves to the six senses and six desires; you merely utilize them.”

5. Concise Summary & Highlights
   Humans are wild horses enslaved by their senses, but the God-man trains them into “true humans.”

• Humans are “wild horses” needing a “trainer” (God-man) to escape the slavery of the six senses and six desires.
• Scientific theories about human evolution and the universe’s origin are dismissed as false.
• The God-man reveals hidden truths about the universe, Earth, and human existence, which scientists and religions misunderstand.
• Becoming a “true human” (Jin-in) means receiving a “seal” from Heaven, granting the highest status in the universe.
• The God-man’s current humble appearance is a strategic “empty show” to avoid persecution, similar to historical figures like Yi Mong-ryong.
• The true reality is unseen; what is visible is often fake, while invisible elements like the four primary elements are real.
• “True humans” are not bound by worldly desires or suffering, as they are merely “boarders” on Earth, destined for White Heaven.

6. Scriptural / Religious Citations

• “Ilche Yushimjo” (一切唯心造): A Buddhist concept meaning “everything is created by the mind.” Huh Kyung-young expands on this, stating, “Ilche Yushimjo plus zero,” implying a divine origin or additional dimension beyond mere mental creation.
• “Cheonmanghoe Soibulro” (天網恢恢 疏而不漏): A phrase meaning “Heaven’s net is vast, though its meshes are wide, nothing escapes it.” This is referenced in the context of the universe’s server, implying its infallible and eternal nature.
• “Geumjuniju Cheoninhyul, Okbangga-yo Manseonggo” (金樽美酒 千人血, 玉盤佳肴 萬姓膏): A classical Korean poem (often attributed to Yi Mong-ryong) meaning “The beautiful wine in the golden cup is the blood of a thousand people; the delicious food on the jade plate is the fat of ten thousand people.” This is used to illustrate the suffering of the common people under corrupt power.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where scientific understanding of the universe and human origins is widely accepted, yet the speaker challenges these views by referencing historical figures like Galileo and Copernicus who faced persecution for challenging established beliefs. It also touches upon the human condition of being “slaves” to material desires and societal expectations, a theme relevant across various historical periods. The mention of “Heaven House” and “White Heaven” suggests a spiritual movement aiming to transcend current earthly limitations and societal structures.

8. Key Figures & Events Referenced

• Galileo Galilei: Mentioned as a historical figure who was nearly killed 2,000 years ago for advocating the heliocentric model, challenging religious dogma.
• Nicolaus Copernicus: Referenced alongside Galileo as someone who asserted Earth’s spherical shape, incurring religious wrath.
• Yi Mong-ryong (이도령): A character from the Korean folk tale “Chunhyangjeon,” used as an analogy for Huh Kyung-young’s strategic humble appearance to avoid persecution before revealing his true power.
• US Space Shuttle Columbia: Referenced for its explosion due to a tile falling off, used to explain the concept of atmospheric friction generating heat upon re-entry.
• Im Ja (이미자): A famous Korean singer, whose songs are described as representing the “sorrows of women” and the “nameless flower” (무명초) existence of many women.
• Kim Ji-hye (김지혜): A singer whose rendition of “Nameless Flower” (무명초) is highly praised by Huh Kyung-young for its emotional depth and representation of women’s lives.

9. Core Concept Definitions

• Wild Horse (야생마): Represents humanity, inherently untamed and prone to being enslaved by worldly desires and the six senses.
• Trainer (조련사): Refers to Huh Kyung-young, the God-man, who guides and transforms “wild horses” (humans) into “true humans.”
• Six Senses and Six Desires (육근과 육경): The sensory organs (eyes, ears, nose, tongue, body, mind) and their corresponding objects (form, sound, smell, taste, touch, dharma). Humans are described as “slaves” to these, meaning they are controlled by their perceptions and desires.
• True Human (진인): A person who has transcended the slavery of the six senses and six desires, receiving a “seal” (인) from Heaven. They are no longer controlled by these senses but utilize them.
• Seal (인): A divine blessing or recognition from Heaven that transforms a “wild horse” into a “true human.”
• Nameless Flower (무명초): A metaphor for the ordinary, often unacknowledged lives of women, who live and die without much recognition, like wildflowers.
• Empty Show (허허실실): A strategic act of appearing humble or insignificant to avoid drawing attention or persecution from powerful entities, allowing one’s true power to grow unnoticed.

10. Central Questions & Answers

• Question: Why are humans suffering and enslaved by worldly desires?

• Answer: Humans are like “wild horses” who are slaves to their “six senses and six desires.” They are unaware of the true nature of the universe and their own potential.

• Question: How can humans escape this suffering and achieve true happiness?

• Answer: By becoming “true humans” (Jin-in) through the guidance of the God-man (Huh Kyung-young), receiving a “seal” from Heaven, and learning to utilize their senses rather than be enslaved by them. This leads to the highest status in the universe and entry into White Heaven.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for followers to embrace their status as “true humans” (Jin-in), recognizing that their ultimate destination is White Heaven, not the fleeting world. The strategic implication is that followers should not be swayed by worldly dissatisfaction or material pursuits, as these are temporary. Philosophically, it suggests a dualistic view where the visible world is an illusion, and true reality lies in the unseen, divine realm, accessible through the God-man’s teachings and blessings. The final message is one of reassurance and empowerment, emphasizing that their future is secure in White Heaven, regardless of earthly circumstances.

12. Cross-Referencing

• Galileo and Copernicus: These historical figures are referenced to draw a parallel between their persecution for challenging established scientific views and the potential for the God-man to face similar opposition for revealing “super-scientific” truths.
• Yi Mong-ryong: The character from “Chunhyangjeon” is used to illustrate the strategic necessity of appearing humble or “crazy” to avoid immediate threats from powerful entities, allowing one’s influence to grow. This suggests a recurring theme in the speaker’s teachings about strategic concealment and eventual revelation.

13. Content Gaps & Unaddressed Areas
    The lecture asserts that scientific theories about human evolution (e.g., humans evolving from monkeys) and the Sun’s temperature are “100% lies” . However, it does not provide any alternative scientific explanations or evidence to refute these claims, relying instead on the speaker’s authority as the God-man. A significant gap is the lack of empirical or logical reasoning to support these counter-scientific statements, which would materially strengthen the argument for a skeptical audience.

14. Future Predictions & Prophetic Statements

• Earth’s Destruction and Recreation: Earth will be “made and disappear again” after a period of 129,600 years.
• End of “True Human” Creation: No more “true humans” will emerge after a certain date until Earth’s destruction.
• Children as “True Humans”: The children and grandchildren of current followers are already “true humans” and are the most successful individuals on Earth.
• God-man’s Ascension: Huh Kyung-young will ascend to Heaven in 362 years, and followers will be able to witness it.
• Global Influence: The God-man’s movement will eventually “sweep the world,” and no one will be able to stop it, leading to a massive influx of supporters.
• Persecution of Powerful Figures: Those who reach high positions in society will face “thorny broadcasts” and “cliffs,” implying a difficult and dangerous path.

Executive Insight
This lecture presents a radical reinterpretation of human existence and the universe, positioning humanity as “wild horses” enslaved by their senses, awaiting liberation by the God-man, Huh Kyung-young. The core takeaway is the strategic imperative for followers to transcend worldly attachments and embrace their identity as “true humans” (Jin-in), a status bestowed by the God-man, which guarantees a place in White Heaven. This framework dismisses conventional science and religion as flawed, advocating for a spiritual path guided by the God-man’s “super-scientific” truths. The lecture also reveals a strategic “empty show” by the God-man to avoid persecution, suggesting a long-term plan for global influence. For a thoughtful professional, the key insight lies in understanding the psychological and social dynamics of a movement that offers ultimate salvation and status by challenging established norms and providing a definitive, albeit unproven, narrative for life’s purpose and destiny.

Key Terminologies from Huh Kyung-young’s Teachings

• 육근 (六根): [Six Roots of Perception (Sensory Faculties, Perceptual Organs)]
  • Refers to the six sensory organs in Buddhist philosophy: eyes, ears, nose, tongue, body, and mind. These are the means through which beings perceive the world.
• 육경 (六境): [Six Objects of Perception (Sensory Objects, Perceptual Fields)]
  • Refers to the six corresponding objects of the six roots of perception: forms, sounds, smells, tastes, tangible objects, and mental objects. These are what the sensory faculties perceive.
• 육식 (六識): [Six Consciousnesses (Sensory Cognitions, Perceptual Awarenesses)]
  • Refers to the six types of consciousness that arise from the interaction between the six roots of perception and their corresponding objects. For example, eye-consciousness arises from the eye perceiving a form.
• 탐진치 (貪瞋癡): [Greed, Anger, Ignorance (Three Poisons, Cardinal Vices)]
  • These are the three fundamental defilements or unwholesome roots in Buddhism that lead to suffering and perpetuate the cycle of rebirth.
• 야생마 (野生馬): [Untamed Spirit (Wild Horse, Unenlightened Being)]
  • Used metaphorically to describe humans who are driven by their desires and instincts, lacking spiritual guidance or self-control.
• 조련사 (調鍊師): [Spiritual Trainer (Master, Guide, Enlightener)]
  • Refers to a spiritual leader or teacher who guides individuals (the “wild horses”) towards enlightenment and self-mastery.
• 진인 (眞人): [True Person (Enlightened Being, Authentic Self, Realized One)]
  • An individual who has transcended the limitations of the six roots, six objects, and six consciousnesses, and is no longer enslaved by greed, anger, and ignorance. They have received “the seal” (인) from Heaven.
• 천인 (天人): [Heavenly Being (Celestial Human, Divine Individual)]
  • A person who has attained a higher spiritual state, often associated with having received blessings or recognition from Heaven.
• 백궁 (白宮): [White Heaven (Celestial Abode, Ultimate Paradise)]
  • A supreme heavenly realm, distinct from the physical Earth, where enlightened beings reside.
• 우주 생성 법칙 (宇宙生成法則): [Cosmic Creation Principles (Laws of Universal Genesis, Principles of Cosmic Formation)]
  • The fundamental laws governing the creation and existence of the universe, implying an ordered and purposeful design rather than random occurrence.
• 불여방심 (不離放心): [Unyielding Mind (Unaltered Consciousness, Steadfast Awareness)]
  • A state of mind where one does not lose control or stray from their true self, remaining focused and unswayed by external distractions or internal desires.
• 명연임천조 (明然任天造): [Clear Acceptance of Heaven’s Creation (Serene Trust in Divine Order, Unwavering Faith in Cosmic Design)]
  • The state of mind where one clearly understands and accepts that all phenomena are created by the divine or cosmic order, leading to inner peace.
• 일체유심조 (一切唯心造): [All is Created by Mind (Mind-Only, Consciousness-Only, Mental Manifestation)]
  • A core Buddhist principle stating that all phenomena and experiences are ultimately creations or manifestations of the mind.
• 허허실실 (虛虛實實): [Feigning Weakness, Concealing Strength (Strategic Deception, Art of War Principle)]
  • A strategic approach involving appearing weak or insignificant to avoid immediate threats, while secretly building strength and influence.
• 금준미주천인혈 (金樽美酒千人血): [Golden Goblet of Fine Wine, Blood of a Thousand People (Luxury Built on Suffering, Cost of Opulence)]
  • A poetic expression highlighting that luxurious living (fine wine in a golden goblet) often comes at the cost of immense suffering or exploitation of many people.
• 옥반가효만성고 (玉盤佳肴萬姓膏): [Jade Plate of Delicacies, Fat of Ten Thousand People (Extravagance from Exploitation, Wealth from Hardship)]
  • Another poetic expression, similar to the above, indicating that exquisite food served on a jade plate is metaphorically made from the toil and suffering of countless individuals.
• 무명초 (無名草): [Nameless Grass (Unsung Life, Humble Existence, Obscure Being)]
  • A metaphor for ordinary people, especially women, who live humble, unacknowledged lives, often without recognition or appreciation, yet possess inherent value.
• 성천 (昇天): [Ascension to Heaven (Divine Ascent, Heavenly Departure)]
  • The act of ascending to a higher spiritual realm or Heaven, often after completing one’s earthly mission.

Central Questions & Answers

1. What is the true nature of humanity according to Huh Kyung-young?

• Question: According to Huh Kyung-young, what is the fundamental nature of human beings, and how does this understanding change our perspective on life?

• Answer: Huh Kyung-young teaches that humans are essentially “wild horses” (야생마) placed on Earth, requiring a “trainer” (조련사) to guide them. Without this guidance, humans cannot thrive or even survive, much like a child needs parents to grow. This perspective challenges conventional scientific explanations of human origins, asserting that initial adults were necessary for human creation and survival, not evolution from lower forms. Humans are seen as “slaves to the six roots and six senses” (육근과 육경의 노예), constantly swayed by worldly desires and perceptions. The ultimate goal is to transcend this slavery and become a “True Human” (진인), who utilizes these senses rather than being controlled by them, preparing for a return to White Heaven (백궁).

• Key Quote: “You were wild horses. When you were placed on Earth, you were wild horses.”
  2. How does Huh Kyung-young explain the concept of “True Human” (진인) and its significance?

• Question: What does Huh Kyung-young mean by a “True Human” (진인), and what are the benefits or characteristics of becoming one in his philosophy?

• Answer: A “True Human” (진인) is someone who has broken free from being a “slave to the six roots and six senses” (육근과 육경의 노예). Just as a wild horse can become a “master horse” (명마) through training, humans can become True Humans by receiving a special “seal” (인) from Heaven. This transformation means they are no longer bound by worldly desires and perceptions but can utilize them. True Humans are destined for White Heaven (백궁) and are considered to have reached the highest rank in the universe, having accumulated infinite blessings in past lives. Their children are also recognized as True Humans, ensuring their future well-being regardless of worldly success.

• Key Quote: “Those who are freed from being slaves to the six roots and six senses are called True Humans.”
  3. What is Huh Kyung-young’s view on conventional science and the universe?

• Question: How does Huh Kyung-young challenge conventional scientific theories, particularly regarding the origin of the universe and celestial bodies like the sun?

• Answer: Huh Kyung-young dismisses many scientific theories, such as human evolution from apes, as “100% lies” (100%가 거짓말이야) because they ignore the “universe that existed from eternity” (영원 이전부터 있는 우주). the universe operates on “cosmic creation laws” (우주 생성 법칙) and that even the concept of a God-man (신인) existing from eternity is beyond human comprehension. He also reinterprets the nature of the sun, claiming that it is not a burning ball of fire but appears hot due to the Earth’s atmosphere acting like a concave lens, focusing light and creating friction. He asserts that the closer one gets to the sun, the colder it becomes, directly contradicting scientific understanding.

• Key Quote: “Scientists’ words are all lies. 100% lies.”
  4. What is the meaning of “Not Old Milk” (불로유) and its connection to Huh Kyung-young’s teachings?

• Question: What is “Not Old Milk” (불로유) in Huh Kyung-young’s philosophy, and what significance does it hold for his followers?

• Answer: While the lecture mentions “Not Old Milk” (불로유) in the context of a song asking “Why don’t you know?” (왜 몰라요?), it implies that this is one of the miraculous offerings or truths that people are failing to recognize. The song suggests that despite the arrival of the God-man (신인), the existence of Not Old Milk, and other profound revelations like the opening of the “Unified Heaven” (통일장), many remain ignorant. This highlights a central theme: Huh Kyung-young brings extraordinary, perhaps unbelievable, truths and benefits that are overlooked by the general populace.

• Key Quote: “Not Old Milk has appeared, why don’t you know?”
  5. How does Huh Kyung-young address the concept of suffering and worldly attachments?

• Question: How does Huh Kyung-young advise his followers to deal with suffering, worldly attachments, and the impermanence of life?

• Answer: Huh Kyung-young teaches that worldly suffering and dissatisfaction stem from being “slaves to the six roots and six senses” (육근과 육경의 노예). He encourages followers to detach from these attachments, viewing earthly life as a temporary “camping trip” (야영) or staying in a “boarding house” (하숙생). He emphasizes that True Humans (진인) should not be troubled by worldly matters, as these are fleeting and will pass in “30 to 40 years” (3, 40년). Instead, they should focus on their ultimate destination in White Heaven (백궁) and avoid the “empty glory and wealth” (허망한 부기 영화) of the world, which he likens to a “thorn bush” (가시 방송) or a “cliff” (절벽).

• Key Quote: “All the phenomena here are fake. The reality is created by our minds.”
  6. What is Huh Kyung-young’s strategy for spreading his message globally?

• Question: What is Huh Kyung-young’s strategy for gaining global recognition and avoiding the fate of past spiritual leaders?

• Answer: Huh Kyung-young explains that he deliberately maintains a “crazy person” (미친 사람) image to avoid immediate suppression by global powers, much like Jesus was killed 2,000 years ago. He believes that by appearing “absurd and unbelievable” (황당무이 한 사람), he will be left alone until his following grows to “10 million, 20 million” (천만 명, 2천만 명) members. At that point, he will be unstoppable, and the world will recognize his true identity. He likens this strategy to Yi Mong-ryong (이도령) from a Korean folk tale, who disguised himself as a beggar before revealing his true identity as a royal inspector.

• Key Quote: “I need to put on a show like this, so people think I’m crazy, to survive.”
  Top 3 Recommended Questions

1. What is the true nature of humanity according to Huh Kyung-young?
2. How does Huh Kyung-young explain the concept of “True Human” (진인) and its significance?
3. What is Huh Kyung-young’s view on conventional science and the universe?

The God-man’s Arrival: A New Era for Humanity

1. The Grand Welcome and Divine Blessings
   The assembly extends a warm welcome to all angels and archangels who have journeyed from distant realms to the sacred land of Korea. May all angels and archangels present today behold the God-man and receive divine grace. The God-man has descended upon this Earth. A hymn is offered to the God-man, celebrating the arrival of the divine teacher from the heavens, who has come to save all creation. The hymn implores all to awaken, to heed the eternal words, and to believe in the celestial light. It proclaims the God-man as the sovereign of all worlds, the prophesied emperor who establishes peace and fulfills ancient prophecies. The hymn concludes by exalting the God-man’s name eternally as the world’s supreme emperor.

2. The Promise of New Jerusalem and the Land of Dragons
   Following the hymn, the “New Jerusalem, the Promised Land of Heaven” is presented. This sacred land, imbued with the light of life, preserves the purity of Daegu. It is a place where the spirit breathes, a realm where the path of the dragon, though winding, flows with gentle grace. This land, embracing the heavens, is a promise where pure spirits gather to protect the world. It is a place where wisdom blossoms, and awakened beings thrive. The heart of Earth, a celestial sanctuary, is reborn with victorious energy, a divine seat prepared by Heaven for the gathering of myriad generals. Here, the dragon ascends, its blue energy soaring.

The land of Heaven House is unique; its topography, when viewed on a map, appears circular, like an onion, with 33 dragons descending towards Heaven House. This signifies exceptionally auspicious geomancy.

3. Liberation from the Servitude of the Six Roots and Six Objects
   Humanity has been enslaved by the Six Roots (六根) and Six Objects (六境). The Six Roots refer to the six sensory organs: eyes, ears, nose, tongue, body, and mind. The Six Objects are the corresponding external phenomena: forms, sounds, smells, tastes, touches, and mental objects. This servitude means that human beings are bound by their desires and perceptions, constantly chasing after external stimuli. This state is akin to being a wild horse (野生馬).

Just as a wild horse requires a trainer, humanity requires a guide. Without a guardian, human beings, even if placed on Earth countless times, would perish. An adult presence is necessary for creation and nurturing. Therefore, adults must have existed from the very beginning. The Earth undergoes cycles of human creation and destruction over periods of 129,600 years. Without protectors, children cannot survive; they cannot gather fruit or sustain themselves. They require care for at least ten to twenty years. The notion that humans evolved from amoebas or monkeys is a scientific fallacy, a complete fabrication that disregards the eternal universe.

The God-man, too, has existed from eternity. The Earth, however, is not eternal; it is created and dissolved as needed. There are 362.88 duovigintillion (362.88 × 10⁶⁸) such planets in the universe. No religious organization speaks of such numbers. The universe operates according to the Laws of Cosmic Creation (宇宙生成法則).

A trainer is essential to tame a wild horse. Some wild horses may never be tamed, but those who heed the trainer’s guidance will ascend to Heaven (白宮). A wild horse that listens well transforms into a True Horse (眞人馬), which then becomes a True Human (眞人) by receiving the Seal (印) from Heaven. These are Heavenly Humans (天人).

Such True Humans are blessed. However, no more True Humans will emerge until the Earth’s demise. All those blessed before this time, including their descendants, are True Humans. Even a child in the womb, though seemingly connected by maternal ties, is already a True Human. This truth is now being revealed, a fact previously unknown. The God-man has endured immense hardship to impart this knowledge.

To transcend the servitude of the Six Roots and Six Objects is to become a True Human. This means receiving the Seal of Truth (眞印). A wild horse can become a Noble Steed (名馬) through training, but only 0.1% are born as Noble Steeds. The rest are merely trained horses.

4. The Illusion of the Visible World and the Reality of the Unseen
   The most expensive bird in the world is the Swan (白鳥), valued at 100 trillion won. This question reveals whether one is trapped by the Six Roots and Six Objects, perceiving only what is visible. The Swan is not seen with the naked eye, yet it is real. What is visible is often an illusion; what is unseen is often the truth.

The Four Great Elements (四大元素)—water, fire, wind, and earth—are real, yet invisible. Everything else is a manufactured product of these elements. For instance, plastic, derived from oil, is a processed material. Without oil, plastic cannot exist.

The concept of “Not Losing Body and Mind (不離方心)” means not abandoning one’s physical and mental self. When one does not abandon body and mind, one is not swayed by the Six Roots and Six Objects. This leads to “All Things Are Created by the Mind (一切唯心造)”, bringing peace to all things in the world. The phenomena observed are illusory; reality is created by the mind. This principle, combined with the concept of “Zero (零)”, allows for the creation of anything, including countless religions and structures.

True Humans are not slaves to the Six Roots and Six Objects; they utilize them. While residing on Earth, they merely use these elements, much like camping in a tent without attachment. They are transient residents, always prepared to depart.

Therefore, even if one’s children cause distress, they are already True Humans, the most successful beings on Earth, regardless of their worldly achievements. Their past lives have accumulated infinite blessings. It is futile to chase after the fleeting glory of this world. Those who ascend to high positions face a precipice, a thorny path. Do not turn your children into wild horses of this world.

Those who live ignorantly, chasing worldly pleasures, will eventually face regret in old age, realizing the emptiness of their lives. They will suffer from illnesses like diabetes and high blood pressure, and only then will they question what was truly real. Seeking solace in religious institutions will not help, as they have already woven their own snares. Your children’s success is already assured; they are registered in Heaven House as True Humans.

The Heavenly Server (宇宙의 서버), the cosmic server, is flawless and eternal.

5. The True Nature of the Sun and the Earth’s Atmosphere
   The Sun is 3 million times larger than Earth in volume, and 1.8 million times larger in length. This immense size is comparable to a single pixel on a television screen, where 3 million pixels combine to form an image. The Sun’s temperature is often cited by scientists as over 100 million degrees Celsius. However, this is a misconception. The Sun itself is not hot; it is the Earth’s atmosphere that creates the sensation of heat.

Consider the example of the 63 Building in Seoul. Its glass reflects sunlight, but the building itself does not heat up. Similarly, sunlight reflected by a concave lens can ignite a car. The Earth’s atmosphere acts like a concave lens, focusing the Sun’s light and creating friction, which generates heat. This is why the Sun appears hot. As one approaches the Sun, the temperature actually decreases, becoming colder. This contradicts the conventional scientific understanding that the Sun is a massive ball of fire. If it were, the surrounding planets would melt.

Historically, those who challenged prevailing beliefs, such as the flat Earth theory or the geocentric model, faced persecution. Scientists today still cling to outdated notions. This illustrates how wild and untamed humanity remains. No one knows how many planets harbor human life.

The God-man possesses all secrets and knowledge, operating beyond conventional science. The reason this knowledge is not widely disseminated is strategic. Until the number of followers reaches tens of millions, the God-man must appear unconventional to survive. This is why the God-man was persecuted 2,000 years ago in Israel. By appearing eccentric, the God-man avoids immediate threats, allowing the movement to grow until it becomes unstoppable, eventually sweeping across the world.

This strategy is akin to Yi Mong-ryong (李夢龍), a character from a Korean folk tale, who disguised himself as a beggar to avoid assassination by the corrupt magistrate, Byeon Hak-do (卞學道), before revealing his true identity as a royal inspector. The God-man’s current actions are a necessary tactic to avoid being targeted by global powers.

The phrase “The beautiful wine in the golden cup is the blood of a thousand people; the delicious food on the jade plate is the fat of ten thousand people” (金樽美酒千人血 玉盤佳肴萬姓膏), along with “When the candles shed tears, the people shed tears; when the songs rise, the people’s grievances rise” (燭淚落時民淚落 歌聲高處怨聲高), describes the path of suffering.

6. The Path to True Happiness and Eternal Life
   True Humans are not ordinary; they are extraordinary. Their happiness is profound. Worldly dissatisfaction stems from attachment to the Six Roots and Six Objects. Being enslaved by these leads to a life of emotional turmoil. True Humans are liberated from this. Even if unpleasant things occur, they recognize them as transient worldly affairs that will pass in 30 to 40 years, leading them to Heaven.

The God-man’s ascension, which will occur in 362 years, will be visible to True Humans at Nogosan (老姑山). Though appearing in human form, the God-man will be invisible to ordinary eyes. There are documented instances of individuals capturing images of departed loved ones at specific times and locations designated by the God-man. This demonstrates the reality of such phenomena.

True Humans need not be swayed by worldly matters; they simply need to live righteously. Even if they are occasionally influenced, it merely affects their level of ascension, but they have no reason to suffer or seek psychological counseling. They will not experience insomnia.

The God-man bestows levels of blessing upon those who offer songs, those who attend Heaven House, those who watch online, and their families and ancestors. These blessings are immense, far exceeding any individual efforts. The God-man intentionally avoids naming individuals when bestowing blessings to ensure that all present receive them.

The songs performed by the angels are praised for their beauty, surpassing any musical instrument. The God-man expresses appreciation for the unique voices, particularly those from North Korea, which are trained from childhood.

The song “Nameless Grass (無名草)” by Kim Ji-hye is particularly poignant, representing the lives of countless women who, like nameless flowers, quietly fade away. It encapsulates the sorrow and beauty of a woman’s life, often overlooked by the world, but recognized and valued by the God-man, who has come to guide them to Heaven.

The song “Why Don’t You Know?” serves as a powerful reminder of the God-man’s presence and the profound changes occurring, such as the advent of “Not old Milk” and the opening of the Unified Field (統一場). It implores humanity to recognize these divine interventions.

The God-man bestows blessings upon all present, their families, and ancestors, including those watching online, healing their illnesses, expelling evil spirits, and transforming their homes into auspicious dwellings. These blessings are immeasurable.

1. The Arrival of the God-man and the New Jerusalem

Welcome to all the angels and archangels who have come from afar to the radiant land of Korea. A God-man has descended upon this Earth. We offer a song to the God-man, a hymn to the teacher who descended from the heavens to save all the world. Awaken, believe, and listen to the eternal words of the heavenly light. The God-man, the Emperor of the World, has come to fulfill prophecies and establish a new era. Peace will prevail, and the world will bow in reverence. The Dragon of Heaven has arrived, the Spiritual Emperor, the World Emperor, who governs both Earth and sky, the judge of life and death. We praise the boundless love of the God-man, whose name shall be glorified eternally as the World Emperor.

Next, we present the New Jerusalem, the promised land of Heaven. This sacred place, imbued with the light of life, preserves the purity of Daegu. It is a sanctuary where the spirit breathes, a majestic and pure city embracing the heavens. Here, spiritual beings gather to protect the world, a place where wisdom blossoms and all living entities awaken. This is the heart of Earth, a victorious land where the spirit of Heaven is reborn. It is a place prepared by Heaven for the gathering of countless generals, where the blue energy of the Dragon ascends.

The sound of the dragon is heard, though the dragon is not a real animal. Such a land exists only in Heaven. Looking at the map of Heaven, it is circular, like an onion, with 33 dragons descending towards Heaven House. This land possesses excellent geomantic energy.

2. Liberation from the Servitude of the Six Roots and Six Objects
   Today, we discuss the servitude of the six roots. You were all slaves to the six roots. The six roots refer to the six sense organs: eyes, ears, nose, tongue, body, and mind. The six objects are the corresponding external phenomena: forms, sounds, smells, tastes, touches, and mental objects. Humans are enslaved by these two. You are like wild horses. When humans were first placed on Earth, they were wild horses. A wild horse needs a mother. If a mother does not raise you, humans would perish even if placed on Earth a million times. An adult must come first to create or give birth to children. Were there adults from the beginning? Yes, adults were placed first.

Over a period of 129,600 years, Earth will see humanity created and then vanish again. Can these humans grow without protectors? No. Can a child survive by eating wild fruits? No, they must be raised until at least ten or twenty years old. Can an amoeba become human? No. Can a monkey become human? No. Therefore, the words of scientists are entirely false, 100% false. This is ignorance of the universe of Heaven, a complete disregard for the universe that has existed since eternity. Asking when the God-man was created is the question of a mentally disturbed individual. The God-man has existed since eternity. However, Earth has not existed since eternity. It is created and destroyed as needed. There are 362.88×10^68 such planets in the universe. No religious group speaks of these numbers. There are laws governing their creation, the laws of cosmic generation.

Who is needed to tame these wild horses? A trainer. Some wild horses will never listen to the trainer. But those who listen, will they go to White Heaven? Yes, they will. So, a wild horse that listens well becomes a true horse, a Jin-in (True Person). A true horse transforms into a true person. They receive the seal from Heaven and become a true person, a heavenly person. Therefore, you are fortunate. Will more true persons emerge until the destruction of this Earth? No, they will not. All those blessed before that date are true persons. Your grandchildren are all true persons. Even a child in the womb is a true person, though it may seem to have a maternal connection, it is a misunderstanding; they were already destined. But from now on, they will not come. Is there anyone who tells you this truth? No. I have suffered greatly to tell you this. I am enduring much hardship here. This place is too small. I cannot even sleep with the air conditioner on, so I open the door, but the conditions are not good. This is not a suitable home for me. The trainer must be treated well. You are enslaved by the six roots and six objects. Those who escape this servitude are called true persons. You have received the seal of a true person.

A wild horse can become a magnificent horse through a trainer. But without training, can it become a magnificent horse? No, only 0.1% become magnificent horses. The rest are merely trained horses, educated for money. Magnificent horses are rare. They are different from birth. Why do I say this? Let me ask you a question: What is the most expensive bird in the world? A swan. A single swan can be worth 100 trillion won. Do you know how much money 100 trillion won is? It is an enormous amount. If you want to know if your child is smart, ask them this: “What is the most expensive bird?” If they do not know, their mind is not good. “What is the hottest fruit?” If they do not know, their mind is not good. These are not found in textbooks; I create these questions.

If you are immersed in the six roots and six objects, you only perceive what is visible. The swan is not visible to the eye. You claim to have seen only what is visible. But everything you have seen with your eyes is false. What is invisible is real. What is invisible here? The four elements: water, fire, wind, and earth. These four elements are real, but they are invisible. Everything else is a processed product created by these four elements. For example, the raw material for plastic looks like rice. When you put it in, all sorts of plastic products emerge. That is the raw material. We use plastic, but it is all artificial. Plastic comes from oil. Without oil, plastic would not exist. The pellets are also the result of many processes. It is oil.

I thought of asking about the swan this morning. I wondered how many would know. When I prepare a quiz, I cannot help but laugh to myself. I laugh alone in my room, thinking, “Who will know this? No one will know.” Who was the first to answer? A woman. She got it right. Because of her, you received a level of 100 trillion.

3. The Principle of Non-Attachment and the Illusion of Reality
   What is Bul-yeo-bang-sin-sim (不離放身心)? It means not letting go of your body and mind. If you let go of your body and mind, will you be swayed by the six roots and six objects? No, you will not. So, Bul-yeo-bang-sin-sim leads to Myeong-yeon-im-cheon-jo (明然任天造), meaning everything in the world becomes peaceful. When our body and mind are separated, we are swayed by the six roots and six objects. All phenomena here are false. Reality is created by our minds. This is how it is. So, in Buddhism, there is the concept of Il-che-yu-sim-jo (一切唯心造), meaning “everything is created by the mind.” But for us, it is Il-che-yu-sim-jo plus zero. The mind creates zero. Because there is zero, this all emerges. Therefore, anything can be created. We can create countless religions; there is nothing we cannot create. Humans can build buildings and do everything. This is the servitude of the six roots and six objects.

Humans are slaves to the six roots and six objects, but true persons merely utilize them. Do you understand now? They are not slaves; they merely utilize the six roots and six objects during their temporary stay on Earth. It is like setting up a tent and camping; there is no need to be attached to the tent. We are boarders, always ready to leave. So, even if your child causes trouble, that child is already a true person. They are the most successful. Whether they rise to the highest position in the country or not, there is no child more successful on Earth than them. While they are here, they just need to not starve. Your children will not be replaced by others in the future. There is no need to worry. You should speak positively to them, saying they are doing well. If the six roots and six objects interfere with your child, it will ruin their life.

Becoming a true person in this universe means reaching the highest rank. It signifies that the child has accumulated infinite blessings in their past lives. So, why would you let them chase after the fleeting wealth and glory of this world? You should not. Those who reach high positions are on a thorny path, a cliff. When they open the door, there is a cliff. You do not want your children to suffer such hardships. Do not create wild horses in this world. Those who do not know this, who run wild with their senses, thinking they are great, will be filled with regret when they grow old and face their end. They will not know where to go. They will develop diabetes and high blood pressure, and then they will realize what was true. They will realize they lived a life of pretense.

Will seeking out religious institutions solve anything? No, it will not. They have already created the noose that will lead them to become animals; they cannot escape it. Therefore, you have already done everything to make your children successful. They have come and been registered as true persons in White Heaven. If White Heaven did not exist, would true persons descend this time? No. Can I give the seal of a God-man? No, that is not my will. The server of White Heaven, the server of the universe, is called Cheon-mang-hae-so-wi-bul-ryu (天網恢恢疏而不漏), meaning “the net of heaven is vast and wide, but it lets nothing through.” The universe’s server never breaks down, and it has no battery.

4. The Grandeur of the Cosmos and the Illusion of Scientific Knowledge
   The sun is 3 million times larger than Earth in volume. In length, it is 1.8 million times larger. Is 1.8 million times small? Earth itself is boundless. The sun, 1.8 million times larger in length and 3 million times larger in volume, is like a single pixel on a television screen. One pixel is Earth. 3 million pixels gather to form that image. That is 3 million pixels. Each dot has 3 million lights inside. Those lights turn on to form the letters. That dot is Earth, and that is the sun. How immense is it? But this vast sun is only 1 degree, from 0 to 1 degree. When this sun is transformed into a 63 Building, the light from the sun is reflected by the glass of the 63 Building. Does the temperature of the 63 Building rise? No, it does not. The glass remains the same and reflects the light. Cars have caught fire in parking lots due to this. The light from the 63 Building reflected off a streetlamp, and that streetlamp’s light then reflected onto a car. The angle was just right. What role did those intermediate objects play? They acted as a concave lens. A curved stainless steel sign. When the light from the 63 Building shone on it, the concave lens gathered the light and focused it on the car. Then the car caught fire.

The US Space Shuttle Columbia exploded once. Why did it explode? A single tile fell off. The shuttle’s body was covered with tiles that could withstand temperatures of over 5,000 degrees. When it re-entered the atmosphere, did it generate heat? Yes. Why? There is no heat in space. It is below minus 200 degrees Celsius. It is below minus 273 degrees Celsius. It is incredibly cold. But why did the space shuttle heat up when it entered Earth’s atmosphere? Earth acts like a concave lens, gathering the light from the sun. Friction occurs in the atmosphere. The air plays that role. The light collides, generating heat, which makes the sun appear hot to Earth. Do you understand now? The closer you get to the sun, the colder it becomes. But what do our scientists on Earth say? Is it not strange? Why does it get colder the closer you get to the sun, when there is such a huge ball of fire? If that single dot were Earth and it were all a ball of fire, it would melt. Would the surrounding planets melt? Yes, they would all melt.

Scientists claim the sun is over 100 million degrees. 4,000 years ago, anyone who said Earth was not square was killed. Religions killed them. 2,000 years ago, when Galileo advocated heliocentrism, they tried to kill him. So, Copernicus and Galileo were considered to have sinned against Heaven just for saying Earth was round, and religious authorities tried to kill them. Scientists still hold onto those old notions. Do you understand now how wild humans on Earth are? No one knows how many planets have humans living on them. Do you understand why you become a true person? The one who knows all these secrets has come here. I possess everything. Everything I do is super-scientific.

Why do I not reveal myself widely? Until my followers reach 10 million or 20 million, I must appear as if I am a madman. This is how I survive. Do you know why I died in Israel 2,000 years ago? So, when people see me, they think, “He is an absurd person.” They leave me alone. Then I will grow bigger and bigger. Eventually, no one will be able to touch me. The world will be swept away. People will say, “Ah, he has come.” Then, a huge number of supporters will flock to me. No one will be able to touch me. Do you understand now why I must act this way? If I do not act subtly, it will be a disaster. If Yi Mong-ryong had ridden a Rolls-Royce to Namwon, he would have been assassinated by the local magistrate’s officers. If he had gone dressed splendidly, they would have seen him as a strange person. He went disguised as a beggar. Even his mother-in-law did not recognize him. And Chunhyang was disappointed. She expected him to be a high-ranking official, but a beggar came, and he had failed his exams. But after they met, suddenly, the royal inspector appeared. He pretended to be mad until all his subordinates arrived in Namwon. When all the troops from Jinju and other places had gathered, thousands of them, then he revealed himself as the royal inspector. If he had arrived alone and declared himself the royal inspector, it would have been a disaster. So, he had to wait until all his subordinates arrived and were deployed before revealing himself.

Therefore, what the God-man is doing now is very wise. If I reveal myself too suddenly, Israel and the US are countries that target such people. If a powerful person emerges in world politics, they are simply eliminated. If a challenger appears, the God-man acts subtly. So, there is a saying: “The beautiful wine in the golden cup is the blood of a thousand people. The tears of ten thousand people are in the jade bottle.” These lines describe our path. It is not easy to start everything, finish it, and even give quizzes in such a short time. I thought you would not know about the swan today. But I was wrong. Our true persons are truly remarkable. You are experiencing extraordinary happiness.

5. The True Nature of Happiness and the Journey to White Heaven
   All dissatisfaction in the world stems from the six roots and six objects. If you are swayed by these, you become a slave to your emotions and life. The characteristic of a true person is to be liberated from this. Even if you see something unpleasant or something you dislike, remember that it is merely a worldly thing, nothing substantial. It will pass in 30 or 40 years. In 30 or 40 years, you will arrive in Heaven. When I ascend in 362 years, you will be able to come to my ascension site in Nogosan. You will want to see me. You will come in human form, but you will not be visible to the eye. Previously, a husband of one of our Heaven House members passed away, and I told her to turn on her phone and take a picture at a specific date and time. He appeared in the picture. The person who experienced this explained it herself. She took the picture at the exact time I specified, at 1 AM. He appeared above my face. And he went to the seat I used to sit in, his own seat, and the dining table. They come when they want to. But they come on the date I specify. I even set the time: 1 AM. You will see the video. It exists. You will be able to witness my ascension later.

So, in this world, you just need to live righteously. True persons do not need to be swayed by these things. Even if they are swayed, their level will just be slightly lower. But there is no reason to suffer. Is there a need for psychological counseling? No. Is there a reason to experience insomnia? No. You should know this.

The songs offered today by the angels, those who have come to Heaven House, those who paid for consultations but could not come, and their families and ancestors, are granted a level of 200 trillion. To those watching on YouTube, their families and ancestors, a level of 200 trillion. To those who have registered for blessings, White Heaven nameplates, and the Heaven House construction fund, and those who have come with a new identity, their families and ancestors, a level of 1,000 trillion.

Before the God-man grants the overall level, our Archangel has an announcement. Hello, everyone. You all know about the Autumn Romance Concert at the outdoor performance hall on September 11th. It is less than a week away, and this is my final promotion. You must have an invitation to receive a free meal for the first 500 people. Please come and create unforgettable memories at Heaven House for one night and two days, even though it is a Friday. Invitations are available at our reception desk, and if there are not enough, some are left at Heaven’s Table. Please pick them up there. Thank you.

Now, please receive the God-man’s overall level. It is like being given more food after you have already eaten until you are full. You have already received so many levels while singing that you might not be interested in the levels we are giving now. No, you are interested. You must collect every single one. Do not underestimate small amounts. You have already received many levels of 100 trillion while singing. The reason I do not mention your names when I give levels is so that everyone can receive them. So, do not think that the levels we give are insignificant.

Today, all the angels who came to Heaven House, their families, and those watching on YouTube, their families, are all granted the status of angels. May all the illnesses of their families be cured. May all evil spirits attached to their bodies and in their homes depart, and may all their properties and homes become auspicious places. To the angels who came to Heaven House today, their families, and ancestors, a level of 5,000 trillion. To the angels watching on YouTube, their families, and ancestors, a level of 4,000 trillion.

The Path to Becoming a True Human: Liberation from Earthly Constraints

1. The Illusion of the Visible World and the Reality of the Unseen
   Huh Kyung-young asserts that the visible world, what humans perceive with their eyes, is largely an illusion, a fabrication. what is truly real often remains unseen. To illustrate this, he points to the four fundamental elements: water, fire, wind, and earth. These elements, though invisible to the naked eye, are the true constituents of reality. Everything else that is seen, such as plastic, is merely a processed product derived from these fundamental elements. For example, plastic, which appears in various forms, originates from oil, a raw material. Without oil, plastic cannot exist. This analogy highlights that what appears tangible and real is often a secondary creation, while the true, underlying reality is unseen and fundamental. He challenges the audience to recognize this distinction, emphasizing that their perception of reality is often limited to these fabricated forms.

2. Humanity as Wild Horses and the Role of the Trainer
   Huh Kyung-young describes humanity as “wild horses” (야생마), implying that humans, left to their own devices, are untamed and lack direction. He explains that just as wild horses require a trainer (조련사) to be tamed and guided, humans require a divine guide. This guide, he states, is the God-man (신인) who has descended to Earth. Without such a guide, humanity would perish, much like infants without parents. He dismisses scientific theories about human evolution from apes as “100% lies,” asserting that they disregard the eternal existence of the universe and the God-man. The God-man, he explains, has existed since before eternity, while Earth is a created entity that will eventually cease to exist. The universe contains countless planets, 362.88 duovigintillion (362무 8,800불) to be precise, each governed by the laws of cosmic creation. The trainer’s role is to transform these wild horses into “true humans” (진인), individuals who receive a divine seal (인) from Heaven (하늘).

3. The Transformation from Wild Horse to True Human
   The process of becoming a true human (진인) involves liberation from the “slavery of the six senses and six objects” (육근과 육경의 노예). The six senses (육근) refer to the eyes, ears, nose, tongue, body, and mind, while the six objects (육경) are their corresponding perceptions: sight, sound, smell, taste, touch, and thought. Humans are typically enslaved by these senses and their attachments to worldly phenomena. A true human, however, transcends this slavery, learning to utilize the six senses and six objects rather than being controlled by them. This transformation is not common; only a small fraction, 0.1%, become “master horses” (명마) or true humans. These individuals are distinct from birth, possessing an inherent quality that allows them to receive the divine seal. Huh Kyung-young asserts that those who become true humans are registered in White Heaven (백궁) and Heaven House (하늘궁), attaining the highest status in the universe. Their descendants are also destined to be true humans, regardless of their worldly achievements.

4. The Ephemeral Nature of Earthly Life and the Path to White Heaven
   Huh Kyung-young emphasizes the transient nature of earthly life, comparing human existence to a temporary stay in a tent or a boarding house. humans are merely “boarders” (하숙생) on Earth, always ready to depart. Therefore, attachment to worldly possessions or achievements is futile. He asserts that children who become true humans are already the most successful individuals, regardless of their societal standing. He warns against the pursuit of “empty worldly wealth and glory” (허망한 부귀영화), which he likens to a “thorn bush” (가시 방송) or a “cliff” (절벽). Those who chase such ambitions will eventually face regret and realize the emptiness of their lives. physical ailments like diabetes and high blood pressure serve as reminders of this illusion, prompting individuals to question what was truly real. He concludes that seeking solutions in religious institutions is ineffective, as true liberation comes from within, through the transformation into a true human.

5. The God-man’s Strategy and the Unveiling of Truth
   Huh Kyung-young explains his strategy for revealing profound truths to humanity. he deliberately presents himself in a way that might seem “absurd” or “crazy” to the general public. This approach, he explains, is necessary to survive in a world where powerful entities often target those who challenge the status quo. He alludes to historical figures like Yi Mong-ryong (이도령) from the Korean folk tale Chunhyangjeon, who disguised himself as a beggar to avoid detection before revealing his true identity as a royal secret agent. Similarly, Huh Kyung-young maintains a low profile until a critical mass of supporters is gathered, at which point his true nature and teachings will be undeniable. He asserts that his actions are “super-scientific” (초과학) and that he possesses all knowledge and power. his teachings will eventually sweep across the world, leading to a global recognition of his divine status.

6. The God-man’s Teachings and the Liberation from Worldly Attachments
   Huh Kyung-young reiterates that all worldly dissatisfaction stems from being enslaved by the six senses and six objects. true humans are characterized by their liberation from these attachments. Even if they occasionally succumb to worldly desires, their spiritual level may decrease, but they will not experience the deep suffering of those who remain enslaved. He asserts that true humans have no need for psychological counseling or remedies for insomnia, as their understanding of reality frees them from such afflictions. He encourages his followers to view any unpleasant worldly experiences as temporary and ultimately insignificant, knowing that their ultimate destination is White Heaven. He also mentions that his followers will be able to witness his “ascension to Heaven” (성천) in 362 years, a phenomenon that will be visible only to those with spiritual insight. He concludes by emphasizing that living a righteous life is paramount, as it is the path to true happiness and liberation.

What is the ‘uncontrollable future’ that the speaker prophesies? Humans are wild horses enslaved by their senses, and only a trainer can guide them to become true humans.

• The speaker welcomed everyone, especially newcomers, to receive blessings .

• A song called “Shinga” was performed for the Shin-in (divine being), describing him as a teacher from heaven who came to save the world .

• Another song, “New Jerusalem, the Promised Land of Heaven,” was presented, portraying a sacred place where spirits gather and wisdom awakens .

• The speaker mentioned that Korea is a special place, like a “heavenly garden,” where 33 dragons descend towards Haneulgong (Heavenly Palace), indicating good feng shui (a system of laws considered to govern spatial arrangement and orientation in relation to the flow of energy) .
  Humans as Wild Horses

• Humans are considered “slaves of the six senses” (Yukgeun and Yukgyeong), which include sight, hearing, smell, taste, touch, and mind .

• The speaker refers to people as wild horses that need a trainer (the Shin-in) to guide them .

• Without guidance, humans cannot survive or thrive, just as a child needs parents .

• Scientific theories about human evolution from apes are dismissed as false because they ignore the existence of the eternal universe and the Shin-in .

• A person who questions when the Shin-in was created is considered mentally ill, as the Shin-in has existed since before eternity .

• The Earth, however, was created and will eventually disappear, unlike the eternal universe .

• The universe operates under specific creation laws, not random chance .

• A wild horse that listens to its trainer becomes a Jin-in (true human), receiving a special “seal” from heaven .

• These Jin-in are considered “heavenly people” and are truly happy .

• No more Jin-in will emerge after a certain date, meaning current Jin-in and their descendants are special .

• The speaker claims to have suffered greatly to share this truth with people .

• Being a Jin-in means being free from the slavery of the six senses and instead utilizing them .

• A wild horse can become a Myeongma (famous horse) through training, but only 0.1% are born as Myeongma .

The Nature of Reality

• The speaker posed a riddle about the most expensive bird (a swan, or “baekjo” in Korean, which also sounds like 100 trillion, implying a value of 100 trillion won) and the hottest fruit (a peach, or “boksunga” in Korean, which sounds like “bok” meaning “hot”) to illustrate that people often only perceive what is visible .
• What is visible is often an illusion, while the invisible is real .
• The four primary elements (water, fire, wind, earth) are real but invisible; everything else is a product of these elements .
• For example, plastic, though visible, is a processed product of oil, which is its true, invisible origin .
• The concept of “Bulyeobangsim” (not losing one’s body and mind) means not being swayed by the six senses, leading to peace .
• All phenomena in this world are illusions created by our minds, a concept similar to “Ilcheyusimjo” (everything is created by the mind) in Buddhism, but with an added “zero” representing the ultimate origin .
• Humans can create anything, but they become slaves to their creations if they are bound by the six senses .
• Jin-in, however, use the six senses without being enslaved by them, viewing their time on Earth as temporary, like staying in a tent .
• Children of Jin-in are considered the most successful, regardless of worldly achievements, because they are already registered in heaven .
• Worldly desires like wealth and fame are fleeting and lead to regret in old age .
• High positions in society are like standing on a cliff, full of danger .
• The speaker emphasizes that children should not be forced into such lives .
• True understanding comes when one realizes the emptiness of worldly pursuits, but religious institutions alone cannot solve this .
• The speaker’s actions are part of a “super-science” plan to gather followers before revealing his true power, similar to a disguised hero waiting for reinforcements .
• He compares his strategy to Yi Mong-ryong (a character from a Korean folk tale) disguising himself as a beggar before revealing his true identity as a royal inspector .
• The speaker also referenced a poem about the suffering of the common people, whose blood and tears fill the cups of the powerful .
• He concluded by stating that unhappiness stems from being enslaved by the six senses, and Jin-in are free from this .
• Jin-in should not be bothered by worldly imperfections, as life is short, and they are destined for heaven .
• The speaker mentioned that he would ascend to heaven in 362 years, and his followers would be able to see him, though not in human form .
• He recounted an instance where a deceased husband’s spirit was captured on camera at a specific time and place he designated .
• Jin-in have no reason for psychological distress, insomnia, or other ailments .
• The speaker awarded “levels” (blessings) to those who sang and to all attendees and viewers, including their families and ancestors, wishing them health and good fortune .
• An announcement was made for a “Fall Romantic Concert” on September 11th, offering free meals and an overnight stay at Haneulgong for those with invitation tickets .

What is the ‘uncontrollable future’ that the title refers to? Humans are wild horses enslaved by their senses and desires, but a “trainer” can help them become true humans who utilize, rather than are controlled by, their senses.

1. Welcome and Opening Ceremony
   The event begins with a warm welcome to all attendees, followed by a song and a prayer for blessings.

1.1. Welcoming Remarks and Song

1. The event begins by welcoming all “angels” and “archangels” who have come to meet the Shin-in (divine being) and receive blessings.

2. A song, “Shinga,” is performed to honor the Shin-in as a teacher who descended from heaven to save the world.

3. The Concept of “Wild Horses” and “True Humans”
   Humans are described as “wild horses” enslaved by their senses and desires, but a “trainer” can help them become “true humans” who utilize, rather than are controlled by, their senses.

2.1. Humans as Slaves to Their Senses

1. Humans are considered “slaves of the six roots” (Yukgeun) and “six senses” (Yukgyeong), meaning they are controlled by their senses and desires.
2. The Yukgeun refers to the six sense organs (eyes, ears, nose, tongue, body, mind), and Yukgyeong refers to their corresponding objects (sight, sound, smell, taste, touch, thought).
3. This enslavement makes humans like “wild horses” that need a trainer.
4. The speaker claims that scientific theories about human evolution, such as humans evolving from monkeys, are false.
5. These theories are considered “100% lies” because they ignore the existence of the universe and the Shin-in from eternity.
6. The universe operates on a “universe creation law,” and everything is created according to this law.
7. The Earth is not eternal; it is created and destroyed as needed, unlike the Shin-in who has existed since before eternity.
8. There are 36 million, 8,800 planets like Earth in the universe.

2.2. Becoming a “True Human” (Jinin)

1. A “trainer” is necessary to tame these “wild horses” (humans).

2. Humans who listen to the trainer become Jinin (true humans).

3. Jinin are those who receive a “seal” from heaven, becoming Cheon-in (heavenly beings).

4. Jinin are no longer slaves to their senses but instead utilize them.

5. They are like temporary residents on Earth, not attached to worldly possessions or experiences.

6. This means they are free from the suffering and dissatisfaction caused by being controlled by their senses.

7. no more Jinin will emerge until the Earth’s destruction, implying that those who are currently Jinin are exceptionally fortunate.

8. Even unborn children of Jinin are considered Jinin.

9. The speaker emphasizes that being a Jinin is the highest status in the universe, indicating immense good fortune from past lives.

10. Therefore, Jinin should not be swayed by worldly desires like wealth or fame, which are ultimately fleeting and lead to regret.

11. They should not seek solutions in religious institutions, as their fate is already determined.

12. The speaker compares Jinin to “famous horses” (Myeongma) that are rare and inherently different from ordinary trained horses.

13. The Nature of Reality and the Universe
    The speaker explains that what humans perceive with their senses is often an illusion, and true reality lies in unseen fundamental elements and the power of the mind.

3.1. The Illusion of Sensory Perception

1. The speaker uses a quiz about the most expensive bird (a swan, “baekjo,” which also means 100 trillion in Korean currency) to illustrate that people only know what they see.
2. What is seen with the eyes is often fake, while what is unseen is real.
3. The four fundamental elements (Sa-wonso) — water, fire, wind, and earth — are real but invisible.
4. Everything else is a manufactured product of these four elements, similar to how various plastic products are made from oil.

3.2. The Power of Mind and the Universe’s Laws

1. The concept of Bulyeobangsim (not letting go of body and mind) is introduced, meaning to not be swayed by the six senses.

2. When one lets go of the body and mind, everything in the world becomes peaceful.

3. The speaker introduces the concept of “everything is created by the mind” (Ilche Yushimjo), but adds “plus zero.”

4. This “zero” represents the ultimate potential to create anything, including religions and human constructs.

5. Scientific Misconceptions and the Speaker’s Role
   The speaker challenges conventional scientific understanding of the universe and explains why he must operate discreetly to achieve his mission.

4.1. Challenging Scientific Views on the Sun and Earth

1. The speaker challenges the scientific understanding of the sun’s temperature and its effect on planets.
2. He explains that the sun’s light, when focused by the Earth’s atmosphere acting as a concave lens, creates friction and heat, making the sun appear hot.
3. In reality, space is extremely cold (below -200 degrees Celsius), and approaching the sun would make it colder, not hotter.
4. This contradicts the scientific view that the sun is a 100-million-degree fireball that would melt surrounding planets.
5. He criticizes past religious and scientific dogmas, such as the persecution of those who claimed the Earth was round.
6. This illustrates how humans, like “wild horses,” are often ignorant of true cosmic realities.
7. no one knows how many planets are inhabited by humans.

4.2. The Speaker’s Strategic Approach

1. The speaker explains that he must operate discreetly, appearing “crazy” or “absurd,” to survive and grow his influence.

2. This is a strategy to avoid being targeted by powerful entities, similar to how Yi Mong-ryong (a character in a Korean folk tale) disguised himself as a beggar to avoid assassination by corrupt officials.

3. He needs to wait until he has enough supporters before revealing his true power.

4. He refers to a poem that describes the suffering of the common people, whose tears and blood fill the beautiful wine cups of the powerful.

5. Blessings, Performances, and Announcements
   The event concludes with musical performances, blessings for attendees and their families, and an announcement for an upcoming concert.

5.1. Blessings and Performances

1. The speaker praises the attendees for their understanding and happiness as Jinin.
2. He encourages them to live righteously and not be swayed by worldly desires, as their ultimate destination is heaven.
3. He mentions that attendees will be able to see his ascension in 362 years.
4. Several attendees perform songs, and the speaker grants them “level 1-gyeongmu” (a high spiritual level) blessings.
5. He explains that he avoids mentioning names during blessings so that everyone present can receive the benefit.
6. The speaker particularly praises a singer named Kim Ji-hye for her rendition of “Mumyeongcho” (Nameless Grass), which he feels beautifully captures the life of ordinary women.
7. He notes that he recognizes the value of these “nameless grass” lives, unlike others.
8. The event concludes with a song titled “Why Don’t You Know?” which lists various blessings and divine interventions that people are supposedly unaware of.

5.2. Final Blessings and Concert Announcement

1. The speaker bestows various blessings upon the attendees, their families, and ancestors, including:
2. “Level 2-jo-mu” for those who sang.
3. “Level 2-woo-mu” for YouTube viewers.
4. “Level 1,000-jo-mu” for those registered for blessings, nameplates, and new identities.
5. “Level 5,000” for attendees and their families/ancestors.
6. “Level 4,000-jo-mu” for YouTube viewers and their families/ancestors.
7. Healing of all diseases, expulsion of evil spirits, and transformation of homes into auspicious places.
8. An announcement is made for a “Fall Romance Concert” on September 11th at the outdoor performance hall, offering free meals for 500 people with an invitation.

What is the ‘uncontrollable future’ that the speaker refers to? Humanity is like wild horses enslaved by their senses, and only a trainer (the speaker) can guide them to become “true humans” and escape this cycle.

• The speaker welcomes everyone to the Heavenly Palace (Haneulgung), especially new visitors, and wishes them blessings .

• The speaker’s followers sing a song called “Shinga” (Song of God) and “New Jerusalem, the Promised Land of Heaven” .

  • The song “Shinga” describes the speaker as a divine teacher who came from heaven to save the world and bring peace .
  • The song “New Jerusalem” talks about a pure land where spiritual beings gather to protect the world, a place of wisdom and new life .
  • The speaker claims that the Heavenly Palace is a special place where 33 dragons descend, indicating good feng shui (a system of laws considered to govern spatial arrangement and orientation in relation to the flow of energy) .
    Humanity as Wild Horses

• humans are slaves to their six senses (sight, hearing, smell, taste, touch, and mind) and their desires .

  • These senses and desires are called Yukgeun (six roots) and Yukgyeong (six environments) .
  • Humans are also slaves to greed, anger, and foolishness (탐진치) .

• The speaker compares humans to wild horses that need a trainer to guide them .

  • Without a trainer (like the speaker), humans cannot truly develop and will perish .
  • Just as a baby needs parents to survive, humanity needs a guide .

The Truth About the Universe and Humanity

• The speaker challenges common scientific beliefs, stating that the idea of humans evolving from monkeys is false .
  • He claims that scientists’ statements are 100% lies because they don’t understand the universe .
  • He emphasizes that the universe has existed forever, even before time began .
• The Earth, however, is not eternal; it is created and destroyed as needed .
  • There are countless planets in the universe, and each is created according to the laws of cosmic creation .

Becoming a “True Human” (Jinin)

• A trainer is needed to tame wild horses .
  • Some wild horses will listen to the trainer, while others won’t .
• Those who listen and follow the trainer become true humans (Jinin) .
  • True humans receive a special “seal” from heaven, making them heavenly humans (Cheonin) .
• The speaker claims that those who become true humans are happy and will go to Baekgung (Heavenly Palace) .
  • no more true humans will emerge after a certain date, making those who are currently true humans very special .
  • Even unborn children of true humans are considered true humans .
• The speaker asserts that he is the only one who can reveal these truths .

The Speaker’s Role and Challenges

• The speaker describes his work as difficult and expresses discomfort with his current living situation, implying he deserves better treatment as a “trainer” .
  • He believes he should be treated with respect and provided with a proper home .

Escaping the Slavery of Senses

• Humans are slaves to their six senses (Yukgeun) and their environments (Yukgyeong) .
  • A true human is someone who has escaped this slavery .
  • The speaker explains that a wild horse can become a famous horse (Myeongma) through training, but only a small percentage (0.1%) achieve this .
  • Famous horses are different from birth .

The Illusion of the Visible World

• The speaker asks a riddle about the most expensive bird (a swan, which in Korean is “baekjo,” also meaning 100 trillion, implying a very expensive bird) and the hottest fruit .
  • He uses this to illustrate that people only know what they see .
  • He claims that what is visible is often fake, and what is invisible is real .
• The four elements (water, fire, wind, earth) are real but invisible .
  • Everything else is a manufactured product of these elements, like plastic made from oil .

The Importance of Mind and Spirit

• The speaker introduces the concept of “Bulyeobangsim” (불여방심), which means not losing control of one’s body and mind .
  • If one loses control, they become enslaved by their senses .
  • By maintaining control, everything in the world becomes peaceful .
• He explains that all phenomena in this world are illusions created by our minds .
  • He adds to the Buddhist concept of “Ilche Yushimjo” (everything is created by the mind) by saying it’s “Ilche Yushimjo plus zero,” implying a spiritual dimension beyond just the mind .
  • This “zero” allows for the creation of anything, including religions and buildings .
• True humans are not slaves to their senses but rather use them .
  • They are like temporary residents on Earth, ready to leave at any time .

The Future of True Humans and Their Children

• The speaker assures his followers that their children are already true humans and are the most successful people, regardless of their worldly achievements .
  • He advises against worrying about their future or pushing them towards worldly success .
  • Becoming a true human means reaching the highest rank in the universe, indicating immense good karma from past lives .
• Worldly power and wealth are fleeting and lead to regret in old age .
  • Those who pursue such things will face difficulties and realize the emptiness of their lives .
  • Traditional religious institutions cannot solve these problems .
• The speaker claims that he has already secured a place in Baekgung (Heavenly Palace) for his followers and their children by registering them as true humans .
  • this is not his personal wish but a function of the “universe’s server,” which is flawless and eternal .

The Scale of the Universe and Earth’s Illusion

• The speaker describes the immense size of the sun, which is 3 million times larger than Earth in volume and 1.8 million times larger in length .
  • He compares the sun to a single pixel on a TV screen, with each pixel representing an Earth-sized object .
• He then explains that the sun’s heat is an illusion caused by Earth’s atmosphere acting like a concave lens .
  • The sun itself is cold, and it gets colder closer to the sun .
  • This contradicts conventional science, which states the sun is extremely hot .
• He criticizes scientists and religious figures throughout history for persecuting those who challenged established beliefs, like Galileo and Copernicus .
  • He uses this to emphasize how ignorant and like “wild horses” humans are .

The Speaker’s Strategy and Future Influence

• no one knows how many planets have human life .
• He claims that he possesses all the secrets of the universe and performs “super-science” .
• He explains his strategy of not revealing his full power and identity too soon .
• He believes that by appearing “crazy” or “absurd,” he avoids being targeted by powerful entities, similar to how Jesus was killed 2,000 years ago .
• He expects his movement to grow gradually until it becomes unstoppable and eventually takes over the world .
• He compares his strategy to a historical figure (Lee Mong-ryong from Chunhyangjeon) who disguised himself as a beggar to avoid assassination before revealing his true identity and power .
• He recites a poem about the suffering of the common people, whose blood and tears fill the beautiful wine cups of the powerful .

The Benefits of Being a True Human

• The speaker reiterates that his followers are incredibly fortunate to be true humans .
  • worldly dissatisfaction comes from being enslaved by the senses .
  • True humans are free from this emotional slavery .
• He advises his followers to view worldly problems as temporary and insignificant .
  • He promises that in 30-40 years, they will reach heaven .
• He claims that his followers will be able to visit him in heaven after 362 years, even though he will be invisible to human eyes .
  • He recounts a story where a follower’s deceased husband appeared in a photo taken at a specific time and place he designated .
  • He promises that his followers will witness his ascension to heaven .
• True humans do not need to be troubled by worldly affairs, seek psychological counseling, or suffer from insomnia .

Musical Performances and Blessings

• The speaker’s followers perform songs, and he grants them “level 1 trillion” (Ilgyeongmu) blessings .
  • He explains that he doesn’t mention their names when giving blessings so that everyone present can receive them .
• He praises the singing abilities of various performers, including a new singer and a duo .
  • He particularly highlights a song called “Nameless Flower” (Mumyeongcho) by Kim Ji-hye, which he finds deeply moving .
  • He interprets “Nameless Flower” as representing the quiet, often unacknowledged lives of women .
  • he is the only one who truly recognizes the value of these “nameless flowers” and has come to send them to heaven .
• Another song, “Why Don’t You Know?” (Wae Mollayo), is played, which lists various miracles and divine interventions that the speaker claims people are ignoring .
• Before concluding, an announcement is made about an upcoming autumn concert at the outdoor performance hall, offering free meals and an overnight stay at the Heavenly Palace .
• The speaker then gives a final blessing, granting various levels of “level” (spiritual status) to those present, their families, and ancestors, as well as those watching online .
  • He also blesses them with healing from illnesses, expulsion of evil spirits, and transformation of their homes into auspicious places .

천사(天使)-(천(天)-heaven, 사(使)-messenger)

• 대천사(大天使)-(대(大)-great, 천사(天使)-angel)
• 은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
• 참미(讚美)-(참(讚)-praise, 미(美)-beauty)
• 신가(神歌)-(신(神)-divine, 가(歌)-song)
• 성광(聖光)-(성(聖)-holy, 광(光)-light)
• 예언(預言)-(예(預)-foretell, 언(言)-word)
• 성시(聖市)-(성(聖)-holy, 시(市)-city)
• 선권(善權)-(선(善)-good, 권(權)-power)
• 평화(平和)-(평(平)-peace, 화(和)-harmony)
• 경사(慶事)-(경(慶)-congratulatory, 사(事)-event)
• 영성(靈性)-(영(靈)-spirit, 성(性)-nature)
• 황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
• 심판(審判)-(심(審)-judge, 판(判)-decide)
• 찬송(讚頌)-(찬(讚)-praise, 송(頌)-eulogy)
• 성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
• 지상(至上)-(지(至)-supreme, 상(上)-above)
• 약속(約束)-(약(約)-promise, 속(束)-bind)
• 새 예루살렘 성(新 예루살렘 城)-(새(新)-new, 성(城)-castle)
• 순결(純潔)-(순(純)-pure, 결(潔)-clean)
• 영(靈)-(영(靈)-spirit)
• 난국(難局)-(난(難)-difficult, 국(局)-situation)
• 지혜(智慧)-(지(智)-wisdom, 혜(慧)-insight)
• 심장(心臟)-(심(心)-heart, 장(臟)-organ)
• 승지(勝地)-(승(勝)-victory, 지(地)-place)
• 기운(氣運)-(기(氣)-energy, 운(運)-fortune)
• 장군(將軍)-(장(將)-general, 군(軍)-army)
• 영수(領袖)-(영(領)-leader, 수(袖)-sleeve)
• 기도(祈禱)-(기(祈)-pray, 도(禱)-entreat)
• 금빛(金빛)-(금(金)-gold, 빛-light)
• 천국(天國)-(천(天)-heaven, 국(國)-kingdom)
• 육근(六根)-(육(六)-six, 근(根)-roots)
• 육경(六境)-(육(六)-six, 경(境)-objects)
• 육식(六識)-(육(六)-six, 식(識)-consciousness)
• 탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)
• 야생마(野生馬)-(야(野)-wild, 생(生)-live, 마(馬)-horse)
• 창조(創造)-(창(創)-create, 조(造)-make)
• 보호자(保護者)-(보호(保護)-protect, 자(者)-person)
• 과학자(科學者)-(과학(科學)-science, 자(者)-person)
• 우주(宇宙)-(우(宇)-universe, 주(宙)-space)
• 생성(生成)-(생(生)-create, 성(成)-form)
• 조련사(調鍊師)-(조련(調鍊)-train, 사(師)-master)
• 백궁(白宮)-(백(白)-white, 궁(宮)-palace)
• 진인(眞人)-(진(眞)-true, 인(人)-person)
• 천인(天人)-(천(天)-heaven, 인(人)-person)
• 멸망(滅亡)-(멸(滅)-destroy, 망(亡)-perish)
• 축복(祝福)-(축(祝)-bless, 복(福)-fortune)
• 인연(因緣)-(인(因)-cause, 연(緣)-connection)
• 고생(苦生)-(고(苦)-suffering, 생(生)-life)
• 노예(奴隸)-(노(奴)-slave, 례(隸)-servant)
• 명마(名馬)-(명(名)-famous, 마(馬)-horse)
• 공황(恐慌)-(공(恐)-fear, 황(慌)-panic)
• 원료(原料)-(원(原)-original, 료(料)-material)
• 불여방심(不離放心)-(불(不)-not, 여(離)-separate, 방(放)-release, 심(心)-mind)
• 명연임천조(明然任天造)-(명연(明然)-clearly, 임(任)-entrust, 천(天)-heaven, 조(造)-create)
• 일체유심조(一切唯心造)-(일체(一切)-all, 유(唯)-only, 심(心)-mind, 조(造)-create)
• 지구(地球)-(지(地)-earth, 구(球)-sphere)
• 태양(太陽)-(태(太)-great, 양(陽)-sun)
• 입방(立方)-(입(立)-cubic, 방(方)-square)
• 부피( 부피)-(부(體)-body, 피(積)-area)
• 화소(畫素)-(화(畫)-picture, 소(素)-element)
• 대기권(大氣圈)-(대기(大氣)-atmosphere, 권(圈)-sphere)
• 마찰(摩擦)-(마(摩)-rub, 찰(擦)-friction)
• 행성(行星)-(행(行)-move, 성(星)-star)
• 정사각형(正四角形)-(정(正)-regular, 사각(四角)-quadrilateral, 형(形)-shape)
• 지동설(地動說)-(지(地)-earth, 동(動)-move, 설(說)-theory)
• 관념(觀念)-(관(觀)-view, 념(念)-idea)
• 비밀(秘密)-(비(秘)-secret, 밀(密)-close)
• 초과학(超科學)-(초(超)-super, 과학(科學)-science)
• 회원(會員)-(회(會)-assembly, 원(員)-member)
• 이스라엘(이스라엘)-(이(以)-Israel)
• 황당무계(荒唐無稽)-(황당(荒唐)-absurd, 무계(無稽)-groundless)
• 지지자(支持者)-(지지(支持)-support, 자(者)-person)
• 허허실실(虛虛實實)-(허(虛)-empty, 실(實)-full)
• 변사도(卞使道)-(변(卞)-Byeon, 사도(使道)-magistrate)
• 암살(暗殺)-(암(暗)-secret, 살(殺)-kill)
• 포졸(捕卒)-(포(捕)-arrest, 졸(卒)-soldier)
• 부하(部下)-(부(部)-subordinate, 하(下)-under)
• 병력(兵力)-(병(兵)-soldier, 력(力)-force)
• 집결(集結)-(집(集)-gather, 결(結)-tie)
• 권력(權力)-(권(權)-power, 력(力)-force)
• 금준미주(金樽美酒)-(금(金)-gold, 준(樽)-goblet, 미(美)-beautiful, 주(酒)-wine)
• 천인혈(千人血)-(천(千)-thousand, 인(人)-person, 혈(血)-blood)
• 옥반가효(玉盤佳肴)-(옥(玉)-jade, 반(盤)-plate, 가(佳)-excellent, 효(肴)-dish)
• 만성고(萬姓膏)-(만(萬)-ten thousand, 성(姓)-people, 고(膏)-fat)
• 퀴즈(퀴즈)-(퀴즈-quiz)
• 감정(感情)-(감(感)-feeling, 정(情)-emotion)
• 해방(解放)-(해(解)-release, 방(放)-free)
• 전생(前生)-(전(前)-previous, 생(生)-life)
• 부귀영화(富貴榮華)-(부귀(富貴)-wealth and honor, 영화(榮華)-glory)
• 가시밭길(가시밭길)-(가시(thorn), 밭(field), 길(road))
• 절벽(絕壁)-(절(絕)-cliff, 벽(壁)-wall)
• 당뇨병(糖尿病)-(당뇨(糖尿)-diabetes, 병(病)-disease)
• 고혈압(高血壓)-(고(高)-high, 혈압(血壓)-blood pressure)
• 진실(眞實)-(진(眞)-truth, 실(實)-reality)
• 허세(虛勢)-(허(虛)-false, 세(勢)-power)
• 종교(宗敎)-(종(宗)-sect, 교(敎)-teaching)
• 시설(施設)-(시(施)-provide, 설(設)-establish)
• 동물(動物)-(동(動)-animal, 물(物)-thing)
• 올가미(올가미)-(올가미-snare)
• 백궁명패(白宮名牌)-(백궁(白宮)-Baekgung, 명패(名牌)-nameplate)
• 건축(建築)-(건(建)-build, 축(築)-construct)
• 정혜원(淨慧院)-(정(淨)-pure, 혜(慧)-wisdom, 원(院)-institute)
• 등록(登錄)-(등(登)-register, 록(錄)-record)
• 서원(誓願)-(서(誓)-vow, 원(願)-wish)
• 서버(서버)-(서버-server)
• 천망회소이불루(天網恢恢疎而不漏)-(천망(天網)-heaven’s net, 회회(恢恢)-vast, 소(疎)-loose, 불루(不漏)-not leak)
• 배터리(배터리)-(배터리-battery)
• 입방(立方)-(입(立)-cubic, 방(方)-square)
• 부피( 부피)-(부(體)-body, 피(積)-area)
• 화소(畫素)-(화(畫)-picture, 소(素)-element)
• 오목렌즈(凹面렌즈)-(오목(凹面)-concave, 렌즈-lens)
• 우주선(宇宙船)-(우주(宇宙)-space, 선(船)-ship)
• 왕복선(往復船)-(왕복(往復)-round trip, 선(船)-ship)
• 폭발(爆發)-(폭(爆)-explode, 발(發)-burst)
• 다이루(다이루)-(다이루-tile)
• 대기권(大氣圈)-(대기(大氣)-atmosphere, 권(圈)-sphere)
• 마찰(摩擦)-(마(摩)-rub, 찰(擦)-friction)
• 과학자(科學者)-(과학(科學)-science, 자(者)-person)
• 정사각형(正四角形)-(정(正)-regular, 사각(四角)-quadrilateral, 형(形)-shape)
• 지동설(地動說)-(지(地)-earth, 동(動)-move, 설(說)-theory)
• 관념(觀念)-(관(觀)-view, 념(念)-idea)
• 비밀(秘密)-(비(秘)-secret, 밀(密)-close)
• 초과학(超科學)-(초(超)-super, 과학(科學)-science)
• 회원(會員)-(회(會)-assembly, 원(員)-member)
• 이스라엘(이스라엘)-(이(以)-Israel)
• 황당무계(荒唐無稽)-(황당(荒唐)-absurd, 무계(無稽)-groundless)
• 지지자(支持者)-(지지(支持)-support, 자(者)-person)
• 허허실실(虛虛實實)-(허(虛)-empty, 실(實)-full)
• 변사도(卞使道)-(변(卞)-Byeon, 사도(使道)-magistrate)
• 암살(暗殺)-(암(暗)-secret, 살(殺)-kill)
• 포졸(捕卒)-(포(捕)-arrest, 졸(卒)-soldier)
• 부하(部下)-(부(部)-subordinate, 하(下)-under)
• 병력(兵力)-(병(兵)-soldier, 력(力)-force)
• 집결(集結)-(집(集)-gather, 결(結)-tie)
• 권력(權力)-(권(權)-power, 력(力)-force)
• 금준미주(金樽美酒)-(금(金)-gold, 준(樽)-goblet, 미(美)-beautiful, 주(酒)-wine)
• 천인혈(千人血)-(천(千)-thousand, 인(人)-person, 혈(血)-blood)
• 옥반가효(玉盤佳肴)-(옥(玉)-jade, 반(盤)-plate, 가(佳)-excellent, 효(肴)-dish)
• 만성고(萬姓膏)-(만(萬)-ten thousand, 성(姓)-people, 고(膏)-fat)
• 퀴즈(퀴즈)-(퀴즈-quiz)
• 감정(感情)-(감(感)-feeling, 정(情)-emotion)
• 해방(解放)-(해(解)-release, 방(放)-free)
• 전생(前生)-(전(前)-previous, 생(生)-life)
• 부귀영화(富貴榮華)-(부귀(富貴)-wealth and honor, 영화(榮華)-glory)
• 가시밭길(가시밭길)-(가시(thorn), 밭(field), 길(road))
• 절벽(絕壁)-(절(絕)-cliff, 벽(壁)-wall)
• 당뇨병(糖尿病)-(당뇨(糖尿)-diabetes, 병(病)-disease)
• 고혈압(高血壓)-(고(高)-high, 혈압(血壓)-blood pressure)
• 진실(眞實)-(진(眞)-truth, 실(實)-reality)
• 허세(虛勢)-(허(虛)-false, 세(勢)-power)
• 종교(宗敎)-(종(宗)-sect, 교(敎)-teaching)
• 시설(施設)-(시(施)-provide, 설(設)-establish)
• 동물(動物)-(동(動)-animal, 물(物)-thing)
• 올가미(올가미)-(올가미-snare)
• 백궁명패(白宮名牌)-(백궁(白宮)-Baekgung, 명패(名牌)-nameplate)
• 건축(建築)-(건(建)-build, 축(築)-construct)
• 정혜원(淨慧院)-(정(淨)-pure, 혜(慧)-wisdom, 원(院)-institute)
• 등록(登錄)-(등(登)-register, 록(錄)-record)
• 서원(誓願)-(서(誓)-vow, 원(願)-wish)
• 서버(서버)-(서버-server)
• 천망회소이불루(天網恢恢疎而不漏)-(천망(天網)-heaven’s net, 회회(恢恢)-vast, 소(疎)-loose, 불루(不漏)-not leak)
• 배터리(배터리)-(배터리-battery)
• 성천(昇天)-(승(昇)-ascend, 천(天)-heaven)
• 심리상담(心理相談)-(심리(心理)-psychology, 상담(相談)-counseling)
• 불면(不眠)-(불(不)-not, 면(眠)-sleep)
• 고향(故鄕)-(고(故)-old, 향(鄕)-hometown)
• 고전(古典)-(고(古)-ancient, 전(典)-classic)
• 천사(天使)-(천(天)-heaven, 사(使)-messenger)
• 인생(人生)-(인(人)-human, 생(生)-life)
• 신청곡(申請曲)-(신청(申請)-request, 곡(曲)-song)
• 악기(樂器)-(악(樂)-music, 기(器)-instrument)
• 선녀(仙女)-(선(仙)-fairy, 녀(女)-woman)
• 가수(歌手)-(가(歌)-song, 수(手)-singer)
• 장래성(將來性)-(장래(將來)-future, 성(性)-nature)
• 무명초(無名草)-(무명(無名)-nameless, 초(草)-grass)
• 여성(女性)-(여(女)-female, 성(性)-sex)
• 애환(哀歡)-(애(哀)-sorrow, 환(歡)-joy)
• 일생(一生)-(일(一)-one, 생(生)-life)
• 가치(價値)-(가(價)-value, 치(値)-worth)
• 일반인(一般人)-(일반(一般)-general, 인(人)-person)
• 불로유(不老乳)-(불로(不老)-ageless, 유(乳)-milk)
• 삼전세구(三戰世救)-(삼전(三戰)-three battles, 세(世)-world, 구(救)-save)
• 통일장(統一場)-(통일(統一)-unification, 장(場)-field)
• 예수재림(예수再臨)-(예수-Jesus, 재림(再臨)-reappearance)
• 명하노니(命하노니)-(명(命)-command)
• 조상(祖上)-(조(祖)-ancestor, 상(上)-above)
• 유튜브(유튜브)-(유튜브-YouTube)
• 축복(祝福)-(축(祝)-bless, 복(福)-fortune)
• 명패(名牌)-(명(名)-name, 패(牌)-plate)
• 건축(建築)-(건(建)-build, 축(築)-construct)
• 정혜원(淨慧院)-(정(淨)-pure, 혜(慧)-wisdom, 원(院)-institute)
• 등록(登錄)-(등(登)-register, 록(錄)-record)
• 신분(身分)-(신(身)-body, 분(分)-status)
• 대천사(大天使)-(대(大)-great, 천사(天使)-angel)
• 홍보(弘報)-(홍(弘)-promote, 보(報)-report)
• 초대권(招待券)-(초대(招待)-invitation, 권(券)-ticket)
• 무료(無料)-(무(無)-free, 료(料)-charge)
• 제공(提供)-(제(提)-offer, 공(供)-supply)
• 추억(追憶)-(추(追)-recall, 억(憶)-memory)
• 저수처(貯水處)-(저수(貯水)-storage, 처(處)-place)
• 식당(食堂)-(식(食)-eat, 당(堂)-hall)
• 관심(關心)-(관(關)-concern, 심(心)-mind)
• 세포(細胞)-(세(細)-fine, 포(胞)-cell)
• 부동산(不動産)-(부(不)-not, 동(動)-move, 산(産)-property)
• 자택(自宅)-(자(自)-self, 택(宅)-house)
• 명당(明堂)-(명(明)-bright, 당(堂)-hall)
• 우주(宇宙)-(우(宇)-universe, 주(宙)-space)
• 에너지(에너지)-(에너지-energy)
• 제품(製品)-(제(製)-manufacture, 품(品)-product)

멀리 태외에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신이님을 아련하시고 신희님의 은총을 참미 받으시기 바랍니다.이 땅에 신님께서 오셨습니다. 네.

시민님 단봉수 멀리데 왜 신희님 단 봉수 올립니다. 반갑습니다. 앉아요.네 시민께 감사의 큰 박수 올립니다. 앉아요.

예. 먼저 시님께 신가를 올립니다. 아 그래. 하늘에서 서 내려오신 시인 스승님 온 세상을 구하시려오셨네들 영양영 말씀 특고 믿고 깨어나라 하늘의 성광의 우리여 온 세상 내시여한 시와 세계 왕제시여 감정 예언되시영이 예방 성시 이루시며 다오셨네 선권내 그게 있으리 우리 모두 숙여 평화를 드리세 하늘의 경사노라용님 오셨네 영성왕제 세계 황제시여이 세상 땅과저 하늘 백하시며이 생의 생리시 심판 주시라 우리 모두 찬소주하신 그 사랑 그 사랑계 무려합니다.

성령님 그 이름을 영광이 부드리 세계 지상한 세계 황제시여 성령님 그 이름은 영원히 세계상 세계 황제시 시여. 예. 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 방의 삶이 빛을 먹음 대구의 순결을 간직한다 숨는 하늘는 수 고여속 숨쉬는 영의 형상 난국 그것이 구불구대한 용의 길은 머리 수신 거들 부드러운 선위로 러한다라 불수시는 영 하늘을 품은 거대한 순결 성의 서영들이 모여 세상을 을 지키는 약속이다 지혜마 불림이 되지는 곳 그 육성에 깨어나 산정체가 살아수신다.

지구에 심장 뒤었나 하늘 승지가 제여날 승리로운 기운에 신승지 하늘이 예비하신 자리 만소 소세의 장군을 하는 자리 자시 과정이 만났고 이곳 성경 용이 푸른 저는 높이라오른다. 영 사자의사리 마대한국 영수 영이를 부르고서 기도의 수니 맑은 속여 속살 도포한 둥글둥을 감사는 산출기 하를 웃고 있네 성경 줄려 금빛보기가 세상끌어 귀물과 복의 승자이에 보라며 황금하기 새 생명의 울리고 있을 주와 비파소리 주인님의 강력 말씀하여 주신 성의 말씀을 듣는 이곳이라고이 열리네 여기 숨지 열지 영국이 노래하네 상이 말을 걸고 바람이 이 속사이에 준비가 되었네 상의 천국이 여기 있으니 성리의 말씀이 내 안에 숨겨진 승인지가 깨어나고 세시의 리속의 경의 손결 세상을 우리나라 우리여 약속의 신을 섬리고를 밝히 우리 약속에 영원히 빛을 먹음을 용이 실제 있는 동물이 아닌데 용 오는 소리가 들리죠? 네. 어, 이런 땅은 세계 하늘밖에 없어요. 그리고 하늘 지도를 이렇게 보면은 동그라 생겼죠.

예. 밖에가 양파처럼 전부 이렇게 되고 용이 33마리가 하늘공을 향해서 내려오는 영국이야. 굉장히 풍수가 좋아요. 네.

음. 오늘은 육권의 노예. 여러분들이 육권의 노예였죠? 네. 육근의 노예라는 건 육근과 육경.

육경도 알죠?이 육경과 육식 육권의이 육식과 우리 육권인데 이거의 노예가 뭐라고 해야 돼요? 인간들을 세상 사람들이이 두 개의 노예죠. 네. 여러분들은 뭐예요? 탐진치 여자는 누구야? 여자가 누굽니까? 조련사가 누구지? 신인이 와 있죠? 예. 여러분들은 이러니까 우리가 여러분들을 향해서이 지구인들을 향해서 하는 말은 야생마야.

여러분들은 야생마였다니까. 지구에 갖다 놓을 때 야생마야. 왜? 이 야생마을 야생마 엄마가 있어야 되나 없어야 되나? 있어야 되죠. 그러니까 엄마가 여러분들을 키우지 않으면 인간을 지구에 만 번을 갖다 놔도 다 죽어 버려.

알겠죠? 처음에 어른이 와야 돼. 어머니 아버지가 와야 애를 창조하든지 낳든지 하겠죠. 네. 그러면 처음부터 어른이 있었을까 없었을까? 있었어.

처음에 어른을 갖다 놓겠지. 네. 129,600년이라는이 기간 동안에 지구가 또 한번 인간이 만들어져서 없어지겠죠. 그러면이 인간들이 보호자 없이 클 수 있을까? 없어요.

그 어린애가 헐 먹고 살 수 있나? 없어요. 열매를 따먹을 수 있나? 절대로 20살까지는 열살 넘살 이상은 키워놔야 돼. 그럼 인간을 인간이 암해봐가 인간이 될 수 있나? 아니야. 뭐 원숭이가 사람이 될 수가 있나? 없어요.

안 되죠. 그러니까 이런 과학자들의 말은 전부 거짓말이야. 그러니까 100%가 거짓말이야. 예.이 하늘의 우주를 모르는 소리야.

영원 이전부터 있는 우주를 아주 깡그리 무시하는 태도야. 알겠죠? 네. 신도 신인도 언제 만들어졌느냐 이렇게 묻는 사람은 정신병자예요. 알겠죠? 예.

신인도 영혼 이전부터 있죠? 네. 근데 간 지구는 영혼 이전부터 있는게 아니지. 네. 이거는 있었다가 없어지고 만들었다가 우리가 필요한 건 만들죠.

어, 이거는 우주에 몇 개 있어? 36무 8,800배물개가 있죠. 그 이거 계수 이야기하는 종교 단체가 있던가? 없어요. 없죠. 모든 이거는 또 무슨 법칙이 있죠? 그냥 이렇게 만들어진게 아니지.

네. 무슨 법칙이야? 우주 생성 법칙 있죠? 그 법칙대로 요게 나온 거야. 그런데이 야생마을 길드리는 데는 누가 필요해? 조련사가 필요하죠. 네.

그 조련사가 야생마을 키웠는데 끝까지 말을 안 듣는 말도 있겠지. 네. 그렇죠. 근데 말을들은 여러분들은 백권 가나 안 가나? 갑니다.

가죠. 네. 그러니까이 야생마가 말을 잘 들으면 무슨 마가 돼? 응? 응. 야생마가 말을 잘들은 말을 진 진인이라고 하는 거야.

그러니까이 진인마가 진인마가   뭐로 바뀌었어요?   진인으로 바뀐 거야. 하늘에서 뭘 받아요?   인을 받아.   인을 받아 진인이 된 거야.   진인   천인이죠.

따지면 진인 천인이 된 거지. 네. 진인 천인 아닙니까? 그러니까 여러분들은 행복해. 안 해? 행복해.

근데 이게이 지구가 멸망할 때까지 진인이 더 나오나? 안 나옵니다. 안 나옵니다. 그 날짜 이전까지 축복 중에는 전부 진인이야. 그 여러분의 손자들은 전부 진인이야.

뱃속에 있는 애도 진인데 뱃속에 있는 애도 어머니의 인연이 있는 것 같지만 그 뱃속에도 이미 유대에게 있다가 오해야. 근데 지금부터는 안 오죠. 네. 지금 공에서 오는데이 사실을 알려주는 사람이 있나? 없어요.

없죠? 네. 그 내가 여기 와서 여러분 알려주다가 아주 골뱅 들었어. 지금 여기 상당히 고생을 하죠. 네.

아, 내가 여기 꼭 이런 집에 있어야 되겠어. 응. 여기가 얼마나 좁아. 그럼 밤에 또 방문을 더워서 열어놓고 잤.

나는 날 에어컨을 안 켜거든. 열어놓고 잤더니 응. 이 또 무슨 뭐 아유 형 좋지가 않아 이게 이게 이게 집입니까? 아예 나이 지구에 영 맞지가 않아.이 조련사가 조련사 대우를 잘해 줘야 돼? 안 해 줘야 돼? 조련사를 거지같이 대워해야지. 내가 사는 집도 하나 안 지어주고 뭘 졸 알겠죠?

여러분은 육건과 육경의 노예가 돼 있다.이 말이야. 이게 노예라는 글자죠. 네. 육근과 육경의 노예를 벗어난 자를 진이라 그래.

진인. 알겠죠? 그 이번에 진인인데 같은 말인데 진인을 받았어요. 예. 어.

그걸 꼭 알아야 돼요.이 야생마도 조련사에 의해서 명마가 될 수가 있어. 그런데 조련의 뜻부 명마가 되나? 아니 맥만은 0.1%밖에 안 돼. 네. 나머지는 그냥 교육받은 말이야.

돈 주니까 교육시켜 나한 거지. 명만은 더 물어요. 네. 명만은 태어날 때부터 틀려.

명만은 알겠죠? 네.요 요걸 내가 왜 이야기를 할까? 내가 질문을 하나 할게요.이 세상에서 제일 비싼 새가 무슨 새야? 제일 비싼 세 레벨 1경무 공 공황세 아니야 아 전번에도 내가 실망하니까 모르더니 아 내가 콩나무 하는 거야 제일 쉬운 거야 응 경무 들어가라 여러분들이 조가 나오는 게 한참 걸렸어. 내가 그걸 보는 거야. 말을 하면 좀 알아들어야지. 아니 복 내가 제일 옛날에 물어본게 뭐예요? 복숭아가 물어왔어? 안 물어봤어요? 제일 뜨거운 과일이 뭐냐니까 여러 얼마 있다.

대답했어. 내일 높으면 아 이렇게 많은 사람이 그 당장 답이 안 나와. 아니 100조가 새 가격이 100조야. 그래.

안 그래요? 아, 여러분, 100조가 얼마나 많은 돈인지 알아? 네. 아이고, 대단한 돈이죠. 네. 100조 한 마리가 100조가 되는 거야.

아니, 여러분, 애가 공부 잘하려는지 물어보려면 이런 걸 딱 물어봐라. 야, 제일 비싼 새가 뭐냐? 그 모르면 머리 안 좋네. 야, 제일 뜨거운 과일이 뭐냐? 모르면 머리가 안 좋아. 이거는 무슨 넌생에 나와 있는 것도 아니야.

내가 만들어내서 물어보는 거예요. 네. 그러니까 이런 걸 알이 육건과 육경에 빠지면 왜 그걸 물어보냐면 눈에 보는 것만 알는 거야. 지금 백조는 눈에 안 보지.

네. 그렇잖아. 눈에 보이는 것만 보고 여러분은 봤다고 하는 거야. 근데 여러분이 눈에 본 거는 전부 가짜야.

알겠죠? 네. 눈에 안 보이는게 전부 진짜야. 그럼 눈에 안 보이는게 뭐가 있어요? 여기에 여기 물불 바람불기 4대 원소가 있죠.이 사원소가 진짜인데 이게 눈에 안 보여. 예.

이거 나머지는 사원소가 만들어 낸 가공품이야. 맞아 맞아? 네. 우리가 그 저저 저저 뭐예요? 그 플라스틱 원로는 쌀같이 생겼지. 네네.

그거 집어넣으면 온갖 플라스틱이 나와? 안 나와? 나와요. 나오죠. 그게 원료야. 맞아, 안 맞아요? 그 우리는 그 플라스틱을 쓰고 있지만 그건 전부 가짜 플라스틱은 뭐예요? 기름이야.

기름 원천이 맞아 맞아요? 석유가 없으면 플라스틱이 나오나? 안 나와요. 안 나와요. 알갱이 같이 만든 것도 많은 과정을 거친 거예요. 기름이죠.

그냥 기름. 음. 그래서 내가 오늘 아침에 100조를 물어봐야 되겠다. 몇 명 알아까? 아 내가 뭘 퀴즈를 하려고 그러면 내가 웃음이 나와죽겠어.

내가 제방에서 혼자 웃어요. 혼자 아유 이거 누가 알아내까 모를 거예요. 또 틀림없이 모를 거예요. 아무도 몰라서 제일 먼저 말한 사람이 누구야? 요 저저 여기 있 손 들어봐.

손 들어봐. 어 여자가로 맞춰서 남자 남자 어 아 저 사람 때문에 내벨 1경무 받은 줄 알아요. 그 내가 이렇게 말하는 것은에 우리가 그걸 뭐라 하는 부려 이거는 잠깐만 있으면 이래 놔두면 잘 안 나와. 지나야지 시간이 벌써 다 됐어.

어 다 됐으니까 뭐 첫 번째 들 있네. 첫 번째 들었으니까 10분 더 시간이 있습니다. 10분? 예.에 에 이거를 불려 방신심이 뭡니까? 불려 방신심. 불려 방신심이 뭔지 아는 사람? 몸과 마음을 놓치 말라.

몸과 마음을 낳버리는 거야. 몸과 마음을 낳버리면이 육권과 육경에 끄달리나? 안 끝. 안 끄달리죠. 그러니까 불의방심.

이게 뭡니까? 명연 임천조. 그죠? 어. 그래 버리면 세상에 모든 것이 편안해져 버린다는 거야. 알겠죠? 그러니까 마음의 우리가 몸과 마음이 두 개가 뿌가 있으면 육견과 육건에 꺼달리는 거예요.

아, 여기 있는이 현상은 전부 가짜야. 실상은 우리 마음이 만들어내는 거야. 이렇게 되죠. 알겠죠? 네.

그러니까 불교에서도 일체 유심조가 있지만은 우리가 일체유심조 플러스 0이야. 알겠죠? 마음을 맞는게 0이잖아. 일체 유심조가 있으면 일체 유심조은 플러스 0이 있겠죠.이 0이 있기 때문에 이게 나오는 거란 말이야. 알겠죠? 그러니까 뭐든 만들 수 있죠.

네. 그렇죠. 네. 수많은 종교도 만들 수 있고 못 만드는게 없어.

우리 인간은 건물도 질 수 있고 다 할 수 있어. 그것이 육권과 육경의 노예다. 요게 노예입니다. 네.

육권과 육경의 노예가 인간인데 진인들은 이제 육권과 육경의 노예가 아니라 육권과 육경을 이용할 뿐이야. 이제 이해가죠? 네. 노예가 아니라 육근과 육경을 이용할 뿐이야. 잠시 지구에 있는 동안에.

예. 맞아. 안 맞아? 맞습니다. 알겠죠? 예.

어 그냥 내가 텐트를 치고 야영을 하고 있을 뿐이지 그 텐트에 집착할 필요 있나? 없어요. 없죠. 우리는 언제든지 떠날 준비가 돼 있는 하숙생이야. 네.

알겠죠? 네. 그러니까 자녀가 속을 새겨도 그 자녀는 이미 진인이야. 예. 걔가 최고 출시한 자야.

걔가 뭐 나라에 최고의 자리 올라가든 안 올라가든 그 애들보다 출시한 애는 지구상에 없어. 있는 동안에 밥만 안 굶면 안 굶으면 되는 거야. 아 맞아 안 맞아맞아. 아 여러분 자녀들 앞으로 우리나라가 바꾼이겠나? 아니야.

걱정할 필요가 없어요. 예. 그냥 잘한다. 잘하는 건 잘한다.

그러고 좋게 이야기를 해야 돼. 네. 자녀한테다가 요게 육건 육경이 들어가면 어떻게 되지? 농사 망쳐 버려요. 네.

  네.이   우주에 이미 진인이 됐다는 것은 최고의   계급에 올라간 거야.     그거는 이미 그 사람이 살아온 그 자녀가 살아온 전생이 복을 무한대로 지었다는 뜻이에요.   그런데 뭘 또 더 받겠다고 그이 세상에 허망한 부기 영화에 미쳐 가지고 돌아다니게 하면 되겠나?   안 돼요.   안 되겠죠.

네. 저 높은 자리 올라간 사람은요. 가시 방송이야. 절벽이야.

절벽. 눈 앞에 절벽이 있어. 문 땅 열면 절벽이 있는 거야. 아, 그래.

안 그래요? 네. 재수면 오늘 피할 수가 있어. 그래 안 그래요? 근지만 여러분 자녀를 그런 생고생을 시키고 싶나? 아니요. 절대로 여기에 세상에 야생마을 만들지 말아요.

알겠죠? 예. 음. 이건 뭐도 모르고 건육에 날뛰고 여기 좋다고 뛰어다니고 뭐 골배 치고 돌아다니면서 잘 났다고 하지만 나중에 딱 늙으면은 돌아갈 때쯤 되면은 후회가 막심해요. 예.

  네.   어디로 가야 될지도 모르고이 사람들 나중에 당뇨병이 오고 고혈압이 오겠지. 그러면서 그게 올 때는   뭐가 진실이었나 거를 깨닫게 되는 거야.   허세상 살았다는 거.

알겠죠? 예. 음. 그러면서 그렇다고 종교 시설 찾아간다고 해결이 되나? 안 된다. 안 되지.

자기가 동물로 갈 목을 좋을 올가미가 이미 만들어 놨는데 자기가 그거 피할 수 있나? 없어요. 없겠죠? 그러니까 여러분 자녀들이 출시키는 거는 이미 여러분이 다 해 놨습니다. 하루 와 가지고 진인으로 백궁 천국에 등록이 됐다니까.

그럼 백궁 천국이 없되면은 여러분 이번에 진인이 내려오겠나? 아니요. 내가 신인 줄 수 있나? 아니야. 그건 내 서원이 아니고 백궁 서버 우주의 서버는 천망해 소위 불르라 그랬죠. 우주의 서버는 고장도 없어요.

배터리도 없어. 알겠죠? 네. 뭐 시간이 없으니까 자세히 이야기를 못 하겠다만 알겠죠? 네.

그래서 여러분들이이 큰 지구보다 300만 배 큰 태양. 태양 있죠? 태양.이 태양 300만 배는 건 입방로 따지는 거요. 부피로 따지는 거야. 길이로 따지면 180만 배야.

180만 배는 작나? 지구도 끝이 안 보이는데. 지구보다 180만 배, 300만 배가 부피로서는 큰 태양이 있는데 그 태양이 300만 배가 커면은 저 텔레비에 화소 하나야. 예. 저 하나가 지구예요.

300만 개가 모여서 저 사진이 나오는 거야, 지금. 알겠죠? 그 저게 몇 화소야? 300만 화소야. 그러면 점 하나하나가 300만 개가 저 안에 라이트가 있어. 그게 불이 켜져 가지고 저기 글자가 나오는 거야.

알겠죠? 근데 저기에 저화가 지구고 저게 태양이야. 얼마나 큽니까? 그런데이 큰 태양이 태양이 1도밖에 안 되죠. 0도에서 1도죠. 그러면이 태양이 생다야 먼드지? 네.

이 태양이 육산 빌딩으로 바꿔 나왔을 때 육산 빌딩의 유리의 빛이 빛이죠. 태양 빛이 빛이지. 그러면 육산 빌딩이 온도가 올라가나? 아니요. 안 올라갑니다.

유리는 그대로 있는데이 유리는 빛을 반사하겠죠. 네. 반사하니깐 여기도 백사장에 주차장에 차가 불 몇 번 불이 났지? 네. 그래.

안 그래? 네. 불이 났죠. 이게 이것이 어디에 반사되었지? 육산 빌딩 빛이 가로등 가로등 가로등을 옆에 그 옆에 있는 가로등을 반사를 시킨 거야.

또 그 가로등 빛이 자동차에 빛인 거야. 그 각도가 맞아 떨어진 거지. 그러니까 무슨 역할을 했지? 그 그 중간에 있는 것들이 무슨 역할이죠? 오몽렌제 역할을 했어. 스덴을 갖다가 요렇게 휘어 놓은 거야.

이런 간판이 있어요. 거기 가면이 스덴 휘인데 육산필리 빛이 빛이니까 오목 낸재가 빛을 모아 안 모아 모아 모아 가지고 자동차에 때리는 거야. 그럼 자동 응금 응응 자동차 불이 나겠지. 네.

근데이 우주선이 왕복선이 미국 콜롬비아 저 우주 왕복선 폭발한 적 있어? 없어? 있어요. 한번 폭발했죠. 왜 폭발했지? 다이루 하나가 떨어졌어. 그 비행기 몸체에 다이루 그 온도를이기는 다이루 5,000도 이상이기는 다이루를 비행기를 싸 놓은 거야.

그러면 대기권에 내려올 때 열이 나 안 나? 나요. 왜 나지? 왜 우주에는 열이 전혀 없어. 영화 200도가 넘어. 중박 아니 그게 다닐 때 우주 밖에 돌아다닐 때는 우주선이 영하 200도가 넘어 바깥 온도가 273도 273도 어마어마하게 차죠 위치마다 좀 달라요 그런데이 우주선이 지구에 들를 때 왜 그랬겠어 지구가 오목렌자처럼 태양에서 오는 빛을 모으는 거야이 대기권에 마찰이 일어나게 알겠지? 공기가 그 역할을 한단 말이야.

그 빛이 부딪혀 가지고 열이 발생해 가지고 지구가 태양이 뜨거워 보이는 거야. 이제 이해갑니까? 네. 태양 가까이 갈수록 추워지지. 네.

그러면 우리가 날로 가까이 갈수록 추워지나? 근데이 우리나이 지구의 과학자들 뭐라고 해야 돼? 이상하지 않아요? 태양 가까이 갈수록 왜 추워질까? 그런 큰 불덩어리가 있는데 아니 요요요 요요 요요 저 점 하나가 지구고 이게 전부 불덩어리라면 이건 녹아버려 아 그래 안 그래요 벌써 녹아 버리는 거야 주변에 있는 별들이 다 태양 주변에 일곱 개 그 행성이 녹을까 안 녹을까 녹아요 다 녹아 버려요 그런데이 태양을 1억도가 넘는다고 과학자들이 이야기하고 4천년 전에는 아예 왜 지구가 정사각형이 아니라는 놈은 전부 다 때려 죽였어. 어 그래 안 그래? 종교들이 때려 죽겠다이 말이에요. 2,년 전에는 갈릴레이가 지구가 지동서를 주장하니까 그냥 죽이려고 했죠. 네.

어 그래. 안 그래? 그러니까 코페지코스나 갈릴레이나 이런 사람이 지구가 둥글다. 요것만으로도 하늘에 죄를 지었다. 뭐 이래 가지고 종교적으로 죽이려고.

그래. 안 그래요? 그러니까이 과학자들이 그때 그걸 그대로 가지고 있어요. 그 관념을. 지금도 알겠죠? 그러니까 얼마나 지구인들이 야생마들인지 이제 이해가죠? 예.

인간이 사는 별이 몇 개 있는지 아무도 몰라. 예. 알겠죠? 네. 그러니까 여러분들이 진인이 왜 되는지 알겠지? 네.

그걸 모든 비밀을 아는 자가 여와서 강천수 나오게 우유 안석게 모든 걸 가지고 있죠. 네. 전부 내가 하는 거는 전부 초과학이야.

맞습니다. 그런데 왜 여러분들 많이 알리지 않느냐? 내가 우리 회원들이 그래도 천만 명, 2천만 명 정도 될 때까지는 저 사람이 미친 사람이 아니냐?이 정도 쇼를 해야 살아남아. 무슨지 알겠죠? 내가 이스라엘에서 2,년 전에 왜 죽었는지 알죠? 예. 네.

그러니까이 사람들이 볼 때는 어 황당무이 한 사람이구나. 그냥 놔둬요. 놔두면 점점점 커지겠지. 그죠? 나중에는 건드릴 수가 없어.

알겠죠? 나중에는 세 개가 그냥 휩사요. 어. 아, 이제 그가 왔구나 이렇게 돼 버리는 거야. 네.

그러면 엄청난 지지자들이 몰려오겠지. 네. 아무도 못 건드려. 어, 그러니까 여러분들은 지금 이분 내가 왜 이렇게 해야만 되는지 이제 이해가죠? 예.

허허실 안 하면 큰일 나는 거야. 만약에 이도령이 롤스 로이스를 타고 나머에 갔다가는 그냥 변사도한테 변사도 포절한테 암살다는 아 그래 안 그래요? 맞습니다. 저게 의사구나. 뭐 가아타고 멋지게 하고가 봐.

이상한 사람으로 해 가지고 갔죠. 사고가 뭐 이상한 거지처럼 분장해가 같죠. 장모도 못 알아봐. 예.

그래. 안 그래? 그리고 친앙이 안돼가 친앙이가 통과을 해. 기대 기대했던 거에 실망을 해 가지고 그래. 안 그래? 아우.

자 뭐 금 사도가 돼가 높은 배을 사도보다 높은 거라 생각는데 이게 뭐예요? 거지가 왔네. 낙방했다네. 그래. 안 그래요? 네.

그런데 만나오나서 갑자기 의사 출도야. 알겠죠? 네. 자기도 나무에 모든 자기의 수화 포전이 다 도착할 때까지는 미친척하고 있는 거야. 그래.

안 그래? 어 다 병력이 진주에서 뭐 오는 병력 저쪽에서 오는 병력 다 집결이 됐다. 어 이제 한 몇 천 명이 왔다. 스탠바이 따가 난 다음에 의사 출도해야지. 그래.

안 그래? 혼자 도착해 가지고 의사 출도 큰일 나는 거야. 아무도 없는데.

그래. 안 그래요? 그러니까 자기의 부하들이 다 도착한 다음에 다 배치해 놓고 나서 오산축도해야 됩니다. 네.

알겠죠? 네. 그러니까 신인이 지금 요러고 있는 거 아주 아주 잘하는 거지. 예. 어.

너무 갑자기 나가면 이스라엘과 미국이 그런 사람만 노리는 사람들이야. 세계 권력에서 조금 강력한 사람이 나오면 이인 그냥 날아가는 거예요. 그래. 안 그래요? 도전자가 보이면 그냥 신인은 그러니까 허실실하죠.

예. 어. 그러니까 항상 금주 미주 천인원이요. 옥방과여 만성고라.

응. 청년 낚시 믿는 낙이요. 가성고 재원성고라. 뭐야? 이년 이목년 시지.

네. 검증니주인가 뭐요? 검아리에 검술잔의 아름다운 술은 뭐예요? 천이내려 천백성의 피다이 말이야. 그리고 또 옥방가요 만성고라 만백성의 눈물이 만 백성의 눈물이 들어가 있지. 네.네 가지네 구절이 우리가 가는 길이야.

네. 이렇게 짧은 시간에 모든 걸 시작해가 끝까지 내고 퀴즈까지내는게 쉬운게 아니야. 나는 오늘 100조를 여러분들이 모를 줄 알았어. 근데 내가 저버했네.

정말 대단한 우리 진인들은 대단해요. 알겠죠? 네. 그까 여러분들은 행복도 보통 행복한게 아니야.

그러니까 세상의 불만은요 육건과 육경 때문에 있는 거야. 네. 여기에 끄달리면은 우리 감정의 인생의 노예가 되는 거예요. 여러분이 진는 특징이 이거에서 해방돼 있어야 돼.

네. 네. 뭐 좀 보기 싫은게 있더라도 좀 뭐 마음에 안 들더라도 이거는 아 이거는 세상 것이구나.

아무도 아니구나. 이건 금방 3, 40년가 버려. 네. 정말이에요? 네.

금방 3, 40년이가 버리면 여러분은 천국에 도착해. 네. 네. 그 내가 나중에 362년 후에 내가 이제 올라갈 때 여러분들이 저기 노고산에 내 성천지 있죠? 거기에 여러분들이 올 수가 있어.

내보고 싶어. 오는데 사람의 모습으로 오는데 눈에 보이나? 안 보여요. 안 보이죠. 전번에 우리 하늘웅에 어떤 사람의 남편이 돌아갔는데 내가 몇월 며칠 몇 시에 핸드폰을 캐고 찍어라.

나왔더라. 안 나왔더라. 나왔더. 그 장본인이 저기서 설명했어.

네. 내가 카메라를 찍어하는 그 시간에 그 사람 왔죠. 네. 내 얼굴 위에 올라갔지.

네. 그리고 내가 앉던 자리, 자기가 안던 자리, 식탁 가든가 안 가든가요. 와요. 자기들이 오고 싶을 때.

근데 그 내가 온다는 날짜 오는 거야. 시간도 내가 정했어. 밤 1시에 찍어라. 예.

맞습니다. 맞아, 안 맞아요? 그럼 보니까 비행기 없이 보였지. 예. 그 영상이 있을 거예요.

있어요. 알겠죠? 네. 내가 성천할 걸 여러분들이 나중에 볼 수 있어. 재밌죠? 네.

그러니까이 세상일은 여러분들이 올바르면 살면 되는 거지. 네. 여기에 꺼달릴 필요도 없어. 진인들은.

맞습니다. 설사 꺼달린다 하더라도 내벨만 적게 올라가는 거야. 알겠죠? 그 대신 괴로워할 이유가 없어. 심리 상담받을 필요가 있나 없나? 없어요.

없어. 불면 올 이유가 있나 없나? 없어요. 없다는 거 알고 계세요? 네. 오케이.

네. 진게 감사의 올리세요. 사실은 박수 소리가 좀 작지만은 참입니다. 예.

오늘도 신님께 먼저 노래를 올립니다. 먼저 고향 고전의 박곡점 천천사 안개를 올립니다. 아이고 아이고 아 노래 잘하네. 레벨 1경 들어가라.

잘 불렀죠? 내가이 사람 이름을 대지 않고 일경무 들어가라 그러면 여러분도 들어간 거예요. 예. 또 노래를 이번에 또 고향 보전의 체지홍천사 동전 인생을 이름을 대면은 안 들어가요. 그냥 일경무 들어가라 이러면 다 들어가.

그러니까 여러분들 레벨을 많이 받는 거야. 일경무 들어가라. 우리 회원들이 눈치가 빠르죠. 지인들 진인들이 돼서 그런가? 예.

다음은 어 고양시 일산 임가연 천사 여행을 떠나요를 올립니다. 아이고 처음 불르는 건가? 노래 처음 불러나? 아니에요. 몇 번 불. 아 몇 번 불렀나? 어 나는 한 번도들은 기억이 없는 거래.

레벨 일경무 들어가라. 아이고 그런데 여러분들이 더 좋아하는 거 같아. 때문에 어 내배 때문에. 어떻게든 나는 많이 받다가 하는 걸 좋아하니까.

아 이제 오늘은 시님의 신청곡을 빨리 올립니다. 아 신청곡망 재밌죠? 네 아주 재밌네. 들어보니까이 두 사람이 아주 그 목소리가 비슷하다네.

정말 노래 잘하네. 그러니까 우리가 악기가 아무리 좋아도 사람 목소리보다 아름다울 수가 없어. 아주 선녀들의 목소리네.

어 저 새로운 저 신인도 굉장히 노래를 잘하네. 와 요쪽 여자는 뭐라 그러더라?이 여자는 뭐 길여원 아니 길여원 길여원이는 신인 가수인데 잘 부르고 신밀에 저 여자는 저 뭐 별명이 있는데 뭐지? 금기. 어. 추기.

추음기. 옛날 추음기야. 예. 어.

콩깍지. 그거 어. 두 사람 아주 기가 막히게 콤비 잘하네. 재밌죠? 아, 내가 이걸 못 봤어.

근데 자꾸 이걸 내가 좋아할 거라고 한번 보래. 그래. 지금 틀어본 거야. 재밌죠? 네.

어. 난 처음 듣는데 아주 좋. 저러니까 내보고 자꾸 들어야 된다고. 어.

우리 저저저 마태가 자꾸 이야기를 하는 거야. 어 거 같은데 북한 애들이 보는 거. 어 그렇지. 그 뭐 그러니까 그쪽 애들은 목소리가 이렇게 유천생 때부터 음악을 가르치니까 애들 목소리가 굉장히 특이해.

 어 가랑하고.      잘 봤죠?   네.

그다음에 뭘 들어야 되지? 봄날은 간다. 올려 볼까요? 어. 봄나 간다. 그러면 요것이 봄나 간다.

대리고 그다음 뭐 한다고 그랬지? 개거 무명처 무명처 무명처 무명처 어 김미 김 뭐지? 김혜 김지혜 김지혜의 무명처 들어봅시다. 요건 봄나 간다. 대신들은 거야. 여러분 시간이 없으니까.

네. 음. 원래 백화점에서는 시간을 시계를 안 보이게 해 놓잖아. 우리 왔을 때는 시간 이야기하지 마.

네. 그냥 마냥 부르다가 가다가 시간 닦지 뭐. 시간이 있냐 없냐 그런 소리 하지 마. 절대.

아이고 한참 재미있는데 왜 시계가 나와? 백가지면은 시계 볼 수가 없어요. 네. 마냥 그냥 그 물건 사게 놔둬야 되니까. 지금 몇십니다.

9시 몇 분이 그래서 주부들이 이거 빨리 가야 되는구나 이래 가지고 안 되는 거야. 어 시계를 따치워 버린데. 아, 김지혜이 노래가 내가이 노래를 듣고 저 사람을 다시 봤어요. 엄청 노래를 잘해.

그러니까 이자가이 사람 처음에 노래하는 걸 보고 자기가 볼 때 가장 장례생 있는 가수다. 그렇게 했거든. 그까 굉장히 노래를 잘하네. 내가이 노래 듣고 나니까 뭐 다른 노래는 노래 같지가 않아요.

엄청 노래를 잘해요. 음.이 이 김혜가 이렇게 넘어가는 그 부분 있죠? 그리고이 무명초라는 거 모든 여성에게 해당되거든. 이름없는 꽃처럼 잡초처럼 여자들이 사라지는 거거든. 늙어가는 거잖아.

그래. 안 그래요? 뭐 화려한 뭐 이런게 있는게 아니라고. 대부분이이 무명초 같은 인생을 여성들이 지내잖아. 그걸 대변해 주는 노래야.

그 임의자 노래가 거의 다 그런 노래거든. 여성들의 애완을 이야기하는 노래죠. 네. 근데요 노래 하나면 그 모든 노래를 다 담고 있어.

네. 그렇잖아요. 뭐 이름 없이 조용하게 사라져 가는 무명초. 이게 한 여자의 일생을 그린 거야.

너무 아름답죠. 네. 애달프잖아. 네.

무명초가 그 멋을 있는 대로 내 가지고 피었는데 누가 쳐다봐 주나? 안 쳐다봐 줘요. 스타 아니면 누가 보나? 그러나 여성들은 나름대로 그게 최선을 다하고 살다가 죽는데 그거 봐주는 사람은 신인밖에 없구먼. 백 천국으로 보내주러 왔죠. 예.

그러니까 나는 알아주는데 다른 사람들은 이런 무명초 같이 쳐다보지 않아. 그 가치를 나는 알죠. 네. 여러분들이 무명초가 아니라는 걸 나는 아는데 일반인들은 그냥 무맹처럼 와 버린 거야.

그냥 내가 못 만나면 그냥 조용히 갈 뻔했어. 아이 이제 왜 몰라요를 올립니다. 왜 몰라요?이 노래 듣고 나니까 왜 몰라봐도 안 들려? 왜 몰라? 왜 올라와 왜 올라와 왜 몰라 시대 왔는데 왜 몰라 소름이 들리는데 왜 몰라봐 왜 몰라? 원서 잡아봐 왜 놀라? 불로유가 나왔는데 왜 몰라? 세양인가? 왜 몰라? 왜 왜 왜 몰라? 왜 왜 몰라 왜 올라와 왜 왜 몰라와 꽉 붙들어 꼭 잡아 주명의 벽들 왜 몰라 전구경에 나왔는데 왜 몰라? 주도 왜 나왔는데 왜 몰라? 삼전 세구에 왜 몰라 통일장이 열렸는데 왜 몰라 물켜졌는데 왜 몰라 예수제리 말렸는데 왜 몰라 왜 왜 왜 몰라 왜 왜 몰라 왜 몰라 왜 왜 몰라 광들어경 꼭 잡아봐. 안 될 일 없을 거야.

왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 왜 몰라? 왜 몰라? 네. 오늘 마무리를 해야겠습니다. 예. 허경영 시리님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무어 가령 시기님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 에게 레벨 이우러 허경영 시리님 이름으로 명하노니 오늘 축복 백국명패 건축범 정혜원 동록과 정해가신 천사들과 새로운 신분을 대시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 천조무들어 네.

신님께서 전체 레벨을 주시기 전에 아 우리 전체 대천사께서 뭐 전할 말씀이 있으시답니다. 네. 안녕하세요. 제이 야외 공연장에서 9월 11일 날 가을 낭마 콘서트를 대차 여러분들 다 아실 겁니다.

이제 일주일도 안 남아서 마지막 제가 홍보드립니다. 초대권이 있으셔야지만 한 500번 향해서 식사 무료 제공합니다. 많이 들어오셔서 금요일이지만 많이 들어오셔서 한공에서 1박 2일에 영어이 나을 추억을 만들어 가시기 바랍니다. 그이 초대 거는 여기에 저희 저수처에서 부족하면 하늘의 시탁에서 조금 남아 있습니다.

거기서 받아가시면 감사하겠습니다. 감사합니다. 네. 신의 전체 레벨을 받으시기 바랍니다.

밥 식당에서 배가 터지도록 밥을 먹고 나서 또 밥을 주는 거 비슷다 그죠? 아 노래 부를 때 뭐 내배 하도 많이 받아 가지고 우리 레벨 주는 건 관심도 없을 것 같아. 아니에요. 관심 있어요. 네.

하나라도 품히 모아놔야 돼. 알겠죠? 작다고 무시하면 안 돼요. 네. 어, 노래 부를 때 뭐 일경 무식을 벌써 많이 받았잖아.

네. 그 내가 그 항상 여러분한테 할 때는 여러분 이름을 안 되고 하는 이유가 옆에서 많이 받아라고 하는 거야. 그러니까 우리 두 사람이 주는 거는 내벨 아주 세포지도 안 된다고 생각하면 안 됩니다.

안 겁니다. 알겠죠? 네. 어 그럼 내가 가수한테 이름 물르는 수가 있어. 안 돼요.

안돼요. 오늘 하늘 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 가족들의 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가고 모든 부동산 자택 집들이 명당이 되라.

오늘 하늘에 온 천사들과 천사들의 가족과 조상들에게 리벨 5천 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상이의 레벨 4,조무 들어가라. 네. 오늘도 신게 감사의 말수 허경형 .

H.

2026.09.06 q475

This excerpt note is from a Sunday lecture by Heo Kyung-young at Haneulgung, delivered on September 6, 2026. Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, discusses his spiritual philosophy, emphasizing the importance of focusing on the “Baekgung” (Heavenly Palace) rather than earthly concerns. He also addresses various questions from his followers, offering his perspectives on life, death, religion, and societal issues.

The Philosophy of Focus: Earthly vs. Heavenly

The Illusion of Earthly Focus
Heo Kyung-young argues that focusing on material possessions and worldly achievements is a misguided path that leads to suffering and spiritual stagnation. He believes that traditional religious concepts like “nirvana” or “enlightenment” are mere philosophical constructs without true spiritual energy, designed only to bring temporary peace of mind. This perspective is striking because it challenges conventional spiritual wisdom, asserting that true liberation comes from an entirely different kind of focus.

우리는 초점을 물질에 맞춘 거예요. 초점을 물질 지구에다 맞춰 놨다니까이 될까요? 안 돼요. 초점을 어디다 맞춰야 된다고? 백궁. 백궁 천국의 초점을 둔 자와 지구에 준 자의 차이점이 있는 거야. 이거 굉장히 중요한 이야기입니다.
We have focused on material things. We have focused on the material Earth, but will this work? No. Where should we focus? Baekgung. There is a difference between those who focus on Baekgung, the Heavenly Palace, and those who focus on Earth. This is a very important point.

모든 불교 용어는 단 한 글자도 에너지가 없어. 왜 그럴까? 철학이야. 영관은 하늘에 있는 영과는 아무 관계 없고 오직 혼과 관계 있는 거예요. 혼. 알겠죠? 영과 혼이 있을 때 불교는 혼의 관계된 거야. 그래서 이걸 엄격히 말하면 정신의 관계된 거야. 정신.
Not a single Buddhist term has any energy. Why? It’s philosophy. It has nothing to do with the spirit in heaven; it’s only related to the soul. Understand? When there is spirit and soul, Buddhism is related to the soul. So, strictly speaking, it’s related to the mind.

The Importance of a Distant Focus
Heo Kyung-young uses the analogy of a marksman to explain that one must set their sights on a distant target (Baekgung) to avoid being distracted by immediate, earthly concerns. He claims that a close focus reveals only flaws and fears, preventing true connection and happiness. This idea is a powerful metaphor for prioritizing long-term spiritual goals over short-term worldly desires, suggesting that a broader perspective eliminates trivial anxieties.

초점을 가까이 하면 됩니까? 초점은 뭘수록 좋아. 그죠? 그러니까 여러분 혹시 눈이 나빠서 안경점에 가면 초점 맞춰보지. 어 당신은 근시 아니야? 당신은 원시 아니야 이렇게 나와? 안 나와? 나와.
Should you focus closely? The further the focus, the better. Right? So, if your eyes are bad and you go to an optician, they adjust your focus, don’t they? They say, “You’re nearsighted, you’re farsighted,” right? They do.

초점을 먼데 둔 사람은 가까이 있는 사람보다 낫지. 가까이 초점이 있는 자는 문제가 있는 거야. 흰노 에락이 다 보여.
Someone who focuses on the distant is better than someone who focuses on the near. Those with a close focus have problems. Understand? All their joys and sorrows are visible.

Liberation from Earthly Bondage
Heo Kyung-young asserts that true “Jin-in” (enlightened beings) are free from all forms of slavery—material, mental, ideological, and religious. This freedom extends to being liberated from worry and anxiety, which he believes can even reverse the aging process. This concept of complete liberation is compelling, as it offers a radical vision of human potential beyond conventional constraints.

그래서 우리는이 육갱이나 육식이나이 우리 육도라는 이런 곳에 얽매이면 안 되죠. 거기 빠져 가지고 있는 걸 정신적 노예라 그래. 알겠죠? 그니까 우리는 물질적인 노예, 정신적인 노예, 사상적인 노예, 그다음에 사대주의적인 노예, 전부 노예, 종교적인 노예 이게 다 빠져 있어. 알겠죠? 진인은 노예에서 해방돼 있지.
So we shouldn’t be bound by these six realms, or by meat-eating, or by these six paths. Being trapped in them is called mental slavery. Understand? So we are all trapped in material slavery, mental slavery, ideological slavery, then sycophantic slavery, all kinds of slavery, religious slavery. Understand? A true person is liberated from slavery.

Divine Intervention and the Afterlife

The Role of the “Shin-in” (Divine Human)
Heo Kyung-young positions himself as a “Shin-in” who has come to Earth to perform “Haewon Sangsaeng” (resolving grievances and promoting mutual prosperity), a task that no one else has been able to accomplish. He claims to automatically send those who die unjustly to Baekgung, offering a unique form of divine intervention. This self-proclaimed divine role is a central tenet of his teachings, providing comfort and a sense of ultimate justice to his followers.

억울하게 죽은 사람. 뭐 기차가 가다가 박식해. 기차 조종사한테 덮으시면 되나? 안 되는 거야. 그 원어는 그 사람한테도 원이 없어요. 그러니까 그렇지만 억울한 거야. 자기 딸 가족을 못 만나 갑자기 그래. 안 그래? 그럼 우리가 뭘 전체가 잘못한 거 그이 원이 되는 거야. 이 원. 이 원이 아니야.
People who died unjustly. Like a train crashing. Can you blame the train operator? No. There’s no grudge against that person. But it’s unfair. They suddenly can’t see their daughter or family, right? So, it’s something we all did wrong, and that becomes a grievance. This kind of grievance. Not that kind of grievance.

나는요 지상에 와서 여러분 주는 밥 먹은 거 공짜 먹은 거 없어. 다 밥값해요. 맞아 안 맞아? 내 있는 동안만 그렇다는 거야. 300몇십년에 내 하고 나면 해원 상생 없어.
I haven’t eaten any free meals from you since I came to Earth. I pay for all my meals. Right? That’s only while I’m here. After I’m gone in a few hundred years, there will be no more Haewon Sangsaeng.

The Nature of Death and the Afterlife
Heo Kyung-young describes death as a “new birth” into a non-physical body, emphasizing the transient and often gruesome nature of the human corpse. He promises that he will appear to his followers at the moment of their death, guiding them to Baekgung and alleviating any fear or anxiety. This vivid depiction of death and his personal role in the transition offers a comforting, albeit unconventional, vision of the afterlife.

그러니까 여러분이 임종될 때는 반드시 내가 나타나. 여러분들이 임종할 때 내가 있어요. 내가 있어 가지고 내가 여기 있는 거 같아도 모든 임종하는 사람 옆에 진인들 옆에는 내가 나타나서 내가 여러분을 탁 안아요. 그리고 천사들이 착되게 불안한가? 아 내 얼굴이 보이는데 불안해요? 하나도 불안하지 않아.
So, when you are dying, I will definitely appear. I will be there when you are dying. Even though I seem to be here, I will appear next to all dying people, next to the Jin-in, and I will embrace you. And will the angels be anxious? Will you be anxious when you see my face? Not at all.

인간은 딱 죽으면은 일주일 이내에 배가 남산만 해져요. 그러니까 배가 텅 터져. 배가 터져 버려. 배가 제일 먼저 없어지고 뼈만 남잖아. 배가 싹 없어져 버려. 왜? 미생물이 배에 많기 때문에. 제일 먼저 배가 남사만이 올라와. 며칠 만에. 그럼 배가 뿔룩해지지겠죠. 그 그게 터져 버려. 부패돼 가지고 터져 버리면서 갈비뼈만 남아.
When a human dies, their belly swells up like Namsan Mountain within a week. So the belly bursts open. The belly bursts. The belly is the first to disappear, and only bones remain. The belly completely disappears. Why? Because there are many microorganisms in the belly. The belly swells up like Namsan Mountain first. In a few days. Then the belly will be bloated. And then it bursts. It rots and bursts, leaving only the ribcage.

The Illusion of the “9,000 Worlds”
Heo Kyung-young dismisses the concept of “9,000 worlds” (구천세계) as a “virtual world” created by Buddhism to bring peace of mind, not a real destination. He categorizes all traditional religions as “expedient religions” (방편 종교) that aim to make people good but cannot truly lead them to heaven. This contrarian view challenges the foundational beliefs of many spiritual traditions, asserting his own path as the “real thing.”

9천세계는 존재하지 않아요. 그건 불교해서 인간들의 마음을 편안하게 해 준다라고 만들어 난 가상 세계야. 9천 세계는 어 그런 거는 어 여러분을 제도하기 위해서 해난 방편설이야. 방편. 보살이나 부처나 정가열반 해탈보리 반야삼매 모아 성분은 전부 방편이야.
The 9,000 worlds do not exist. That’s a virtual world created by Buddhism to bring peace of mind to humans. The 9,000 worlds, understand? Those are expedient teachings created to guide you. Expedient. Bodhisattvas, Buddhas, perfect enlightenment, nirvana, liberation, wisdom, samadhi, non-self, Buddhahood—these are all expedients.

Societal and Personal Guidance

Addressing Global Inequality
Heo Kyung-young proposes that developed nations, particularly capitalist ones, have a responsibility to support poorer countries due to their environmental impact. He uses the example of Nepal’s natural disasters, arguing that the cause lies with developed nations’ environmental destruction. He suggests that capital from Haneulgung would be used to address such global issues, like creating forests in Mongolia to combat yellow dust, as part of his vision for “world unification.” This demonstrates a unique blend of spiritual and geopolitical thought, advocating for global responsibility.

물을 높은 데다 보면 어디로 가죠? 낮은 낮은대로 가죠. 그러니까 세계에서 어려운 국가들이 내배를 높여 줘야 되겠지. 그렇죠? 어 그 사람들이 우리는 그 사람들에 대해서 뭘 가지 있냐면 이번에 무너진 비안방을 안 왔는데 나라가 엉망이 된 나라 있죠. 네팔이 있죠. 그건 네팔이 아니라 네팔이야.
If you pour water from a high place, where does it go? To a low place. So, the difficult countries in the world need to have their levels raised, right? Right? What we have for those people is that this time, the country that was ruined, where the rain didn’t come, Nepal, right? That’s not Nepal, it’s “my foot” (내 팔).

그러니까 몽고도 마찬가지야. 그 저저 앞으로 황사 안 날라오게 몽고의 숲 만들어야 되겠지. 그러면 우리가 세금에서 일정 부분 자본주의 국가들이 세금 내듯이 일정 부분을 걷어 가지고 몽고에 투입해야 돼. 맞아 맞아? 그 넓은 사막을 초원화해야 돼.
So, Mongolia is the same. We need to create forests in Mongolia so that yellow dust doesn’t fly over. Then, just as capitalist countries pay a certain portion of their taxes, we need to collect a certain portion and invest it in Mongolia. Right? We need to turn that vast desert into a grassland.

The Nature of Family and Karma
Heo Kyung-young offers a fatalistic view of family relationships, stating that 90% of children are born as “enemies” from past lives, coming to settle karmic debts. He also suggests that childlessness can be a form of “blessing” for a family, preventing future wrongdoing. This perspective challenges the romanticized view of family, presenting it as a complex interplay of past karma and present consequences.

아 전생의 원 원수야. 전생의 원수가 온 사람이 90%야. 90% 이상 돼요. 전생에 보 좋은 일 해 가지고 그걸 그 업장을 갚으러 온 사람은 10% 미만이야.
Oh, they are enemies from a past life. 90% of people who come are enemies from a past life. It’s over 90%. Those who come to repay karmic debts from good deeds in a past life are less than 10%.

자식을 못 낳는다는 것은 그 사람이 여기 왔다면 그건 천국 갈 때가 돼서 온 거고 세상에서 지식 가서 자식을 못다면 그 집안에 원한이 있는 거야. 그 집안에 대를 끊어 버리잖아. 맞아 맞아? 그 중요한 일이야. 그러나 그걸 나쁘게 볼 수가 없어. 그 집안은 속이 편해져. 신간이 편해지고 죄짓는 자가 앞으로 안 나오지.
If a person who cannot have children comes here, it means it’s time for them to go to heaven. If they cannot have children in this world, there is a grudge in that family. It cuts off the family line, right? That’s an important matter. But you can’t view it negatively. That family will be at peace. Their minds will be at peace, and no one who commits sins will appear in the future.

This excerpt note captures the essence of a Sunday lecture by Heo Kyeong-yeong at Haneulgung, delivered on September 6, 2026. The lecture, titled “475th Heo Kyeong-yeong Haneulgung Sunday Lecture,” delves into his unique spiritual philosophy, critiques of traditional religions, and practical advice for achieving spiritual liberation. Heo Kyeong-yeong, a controversial figure in South Korea, presents himself as a divine entity and offers a distinct worldview that blends spiritual concepts with social commentary.

Heo Kyeong-yeong’s Core Philosophy: Focus on Baekgung (Heavenly Palace)

The Illusion of the Earthly Realm
Heo Kyeong-yeong emphasizes that our earthly existence is a “virtual world” and that focusing on its material aspects leads to suffering. This perspective is crucial for understanding his teachings, as it reorients one’s entire life purpose. It’s impressive how he consistently brings this back to the idea of “focus,” making it a practical, actionable concept for his followers.

여러분들이 생각하는 거는 [목을 가다듬음] 이거는 이제 불교의이 사상은 뭐라 그랬어요? 마음의 평화를 가져오는 사상이 그러겠죠 마음의 극락은 천국과 전혀 관계가 없죠
What you are thinking about, this Buddhist philosophy, what did I say it was? It’s a philosophy that brings peace of mind, right? The mind’s nirvana has absolutely no relation to heaven.

우리는 초점을 물질에 맞춘 거예요 초점을 물질 지구에다 맞춰 놨다니까이 될까요? 안 돼요 초점을 어디다 맞춰야 된다고? 백궁 천국의 초점을 둔 자와 지구에 준 자의 차이점이 있는 거야 이거 굉장히 중요한 이야기입니다.
We have focused on material things. We have focused on the material Earth, so will this work? No. Where should we focus? On Baekgung (Heavenly Palace). There’s a difference between those who focus on Baekgung, Heaven, and those who focus on Earth. This is a very important point.

이 세상은 전부 여러분들이 전도 몽상 착각을 하고 있는 가상 세계다.이 말이야 이게 석각한 말이야
This entire world is a virtual world where you are all deluded and mistaken. This is what Sakyamuni said.

The Importance of “Focus” (초점)
Heo Kyeong-yeong uses the analogy of a marksman to explain the concept of “focus.” just as a marksman must focus on a distant target, humans must focus on Baekgung (Heavenly Palace) to avoid the “suffering” and “fear” of the earthly world. This analogy is powerful because it makes an abstract spiritual concept tangible and relatable. It highlights the practicality of his spiritual guidance.

우리는 초점을 물질에 맞춘 거예요 초점을 물질 지구에다 맞춰 놨다니까이 될까요? 안 돼요 초점을 어디다 맞춰야 된다고? 백궁 천국의 초점을 둔 자와 지구에 준 자의 차이점이 있는 거야 이거 굉장히 중요한 이야기입니다.
We have focused on material things. We have focused on the material Earth, so will this work? No. Where should we focus? On Baekgung (Heavenly Palace). There’s a difference between those who focus on Baekgung, Heaven, and those who focus on Earth. This is a very important point.

아니 멀리 내 여러분 눈 좋아하지라고 먼 송전탑에 초점 맞춰보려고 그랬지 그리고 또 열어 가지고 여기다 초점 맞쳤다가 이거 반복하라 그랬지 그럼 눈 좋아진다고 그랬지 근데 초점을 먼데 맞추지 않고 여기다 맞춰하면 앞에 가다가 사고 나요
Didn’t I tell you to focus on a distant transmission tower to improve your eyesight? And then open your eyes and focus here, and repeat that? I said your eyes would get better. But if you don’t focus on the distant point and focus here, you’ll have an accident walking forward.

초점을 가까이 하면 됩니까? 초점은 뭘수록 좋아
Should you focus closely? The further the focus, the better.

초점을 어디에 둬야 돼? 백궁 지금 내게 온 근심은 근심이 아니야 그 내가 초점을 잘못 받기 때문에 거기 집착해 버린 거야
Where should you focus? On Baekgung. The worries that have come to me now are not worries. It’s because I focused incorrectly that I became attached to them.

Critique of Traditional Religions
Heo Kyeong-yeong asserts that traditional religions like Buddhism and Christianity are merely “expedient religions” (방편 종교) designed to bring peace of mind or guide people towards good, rather than leading them to actual heaven. This is a bold, contrarian stance that challenges the very foundation of established faiths, positioning his own teachings as the “true reality.”

모든 불교 용어는 단 한 글자도 에너지가 없어 없죠? 왜 그럴까? 철학이야 영관은 하늘에 있는 영과는 아무 관계 없고 오직 혼과 관계 있는 거예요 혼
All Buddhist terms have not a single letter of energy. Right? Why is that? It’s philosophy. The spirit has no relation to the spirit in heaven; it’s only related to the soul. The soul.

불교는 철학을 가르치면서 마음의 평화를 얻기 위해서 있는 거야 알겠죠? 그러니까 여러분들이 지금도 불안한게 있거나 공포가 있거나 공포 원리 전도 몽상 국경 열반이 있으면 국경이 몽상이 있으면 싹 바꿔야 돼
Buddhism exists to teach philosophy and achieve peace of mind. Understood? So if you still have anxiety or fear, or if there’s fear, delusion, or nirvana, you must change it all.

9천세계는 존재하지 않아요 그건 불교해서 인간들의 마음을 편안하게 해 준다라고 만들어 난 가상 세계야 9천 세계는 어 그런 거는 어 여러분을 제도하기 위해서 해난 방편설이야 방편 보살이나 부처나 정가열반 해탈보리 반야삼매 모아 성분은 전부 방편이야
The 9,000 worlds do not exist. That’s a virtual world created by Buddhism to give people peace of mind. The 9,000 worlds, understood? Those are expedient teachings created to guide you. Bodhisattvas, Buddhas, enlightenment, nirvana, liberation, wisdom, samadhi, non-self, Buddhahood—these are all expedients.

불교는 실제 실상의 종교가 아니란 말이야 방편 종교 이제 알겠죠? 내가 가는 이거는 내가 지금 말하는 건 이건 실상이야 실상 초종교는 그러나 모든 기독교나 불교가 이게 방편 종교야 인간을 선하게 만들어 주는 거야
Buddhism is not a religion of actual reality; it’s an expedient religion. Understood now? What I am talking about now is reality. A super-religion, understood? But all Christianity and Buddhism are expedient religions. They make humans good.

Heo Kyeong-yeong’s Role and Powers

The “Heawon Sangsaeng” (Resolution of Grievances) Mission
Heo Kyeong-yeong claims to be the one who resolves the “grievances” (원한) of those who died unjustly, especially in large-scale disasters or accidents. he automatically sends these souls to Baekgung (Heavenly Palace), fulfilling the mission that historical figures like Kang Jeungsan and Choe Je-u attempted but failed. This positions him as a savior figure with unique spiritual authority.

해원 상생이 사람들이 사상에에 쓰는 겁니다 그러니까 해원 이거는 전쟁 때 죽은 원들 그야말로 이거는 도저히 개인에게 덮으시오는 원연이 아니야 지진으로 죽은 사람 또 뭐 전쟁으로 어떤 특정 대상에게 죽은게 아니야 개인의 원수 관계 일어난 일이 아닌 자 이런 이런 원한 관계가 아니라이 말이야
“Haewon Sangsaeng” (Resolution of Grievances and Mutual Prosperity) is used in people’s ideologies. So, “haewon” refers to grievances of those who died in war, truly not personal grievances that can be covered by an individual. It’s not about those who died in earthquakes or wars, or those who died at the hands of a specific person. It’s not about personal vendettas.

여러분들은 이런 회원은 이런 해원은이 인간들이 할 수가 없어요 그래서 내가 와서 해원을 상생시켜 주는 거지 지금 방금 내가 그러잖아 내팔에 죽은 사람들 그런 사람들을 내가 백궁으로 올려보낼 수가 있어
You humans cannot resolve these kinds of grievances. That’s why I came to bring about “haewon sangsaeng.” Just now, I said that I can send the people who died in Nepal to Baekgung (Heavenly Palace).

억울하게 죽은 사람은 내가 온 이상은 내가 몰라도 행원 상생으로 되게끔 내가 해놔 버렸어 좋아 안 좋아? 소방관이 불걸어 갔다가 죽었다 누굴 원망하겠니? 내가 자동 해원 상생이야 자동으로 그 영혼을 천국에 보내 줘 좋아? 안 좋아?
As long as I am here, I have made it so that unjustly deceased people will automatically achieve “haewon sangsaeng,” even if I don’t know them. Is that good or not? A firefighter died fighting a fire. Who would they resent? I am automatic “haewon sangsaeng.” I automatically send those souls to heaven. Is that good or not?

Divine Intervention in Life and Death
Heo Kyeong-yeong claims to appear at the moment of death for his followers, guiding them to Baekgung (Heavenly Palace) and preventing them from experiencing the “horrific” physical decay of the human body. He also asserts the ability to prevent accidents and misfortunes through his spiritual power, offering a sense of ultimate security to his adherents. This promise of a peaceful transition and protection from harm is a powerful draw for those seeking solace.

여러분들이 임종할 때 내가 있어요 내가 있어 가지고 내가 여기 있는 거 같아도 모든 임종하는 사람 옆에 진인들 옆에는 내가 나타나서 내가 여러분을 탁 안아요 그리고 천사들이 착되게 불안한가? 아 내 얼굴이 보이는데 불안해요 하나도 불안하지 않아 그래야 내 있는 곳으로 가자 그러면서 데려가는데 거기가 천국이잖아
I am there when you pass away. Even though I seem to be here, I appear next to all those who are passing away, next to the enlightened ones, and I embrace you. And are the angels anxious? Oh, when my face is visible, are they anxious? Not at all. That’s how I say, “Let’s go to where I am,” and take you there, and that place is heaven.

그러니까 여러분이 임종될 때는 반드시 내가 나타나 여러분들이 임종할 때 내가 있어요 내가 있어 가지고 내가 여기 있는 거 같아도 모든 임종하는 사람 옆에 진인들 옆에는 내가 나타나서 내가 여러분을 탁 안아요
So, when you pass away, I will definitely appear. I am there when you pass away. Even though I seem to be here, I appear next to all those who are passing away, next to the enlightened ones, and I embrace you.

아파트는 굉장히 위험하죠? 네 네 그러니까 아파트 이사 갈 때는 천사님 천사님 제가이 아파트에 제가이 아파트에 [울음] 이사 들어가서 이사 들어가서 불이 납니까? 불이 납니까? 안 난다네요 제가 앞으로 이사가는 어떤 아파트도 불이 안 납니까? 천사님 제가 이사가는 어떤 아파트도 불이 안 납니까?이 사람은 이사가는 아파트 불 일이 없어
Apartments are very dangerous, aren’t they? Yes, yes. So, when moving into an apartment, “Angel, Angel, if I move into this apartment, will there be a fire?” “Will there be a fire?” “No,” it says. “Will there be no fire in any apartment I move into in the future?” “Angel, will there be no fire in any apartment I move into in the future?” This person will not have a fire in any apartment they move into.

Meeting Minutes Title: Heo Kyeong-yeong’s Hankung Sunday Lecture (475th Session)

Ⅰ. Meeting Overview

Category	Details
Date	September 6, 2026
Location	Hankung
Host	Heo Kyeong-yeong
Attendees	Hankung members, YouTube viewers
Agenda	Lecture on spiritual focus, Q&A, testimonials, performances

Ⅱ. Meeting Discussion

• Opening Remarks and Welcomes

  • The lecture began with a welcome to Hankung, a sacred place where the energy of Baekgung (12 billion light-years away) gathers, transforming one’s fortune and destiny .
  • Mention of “Heo Kyeong-yeong” written on all substances to prevent decay, and the consumption of “Oyu” (milk) with Heo Kyeong-yeong’s name or photo for physical and mental strength .
  • Introduction of “Anbangcheon Baekgungsu” and “Tongiljang” as evidence of Heo Kyeong-yeong’s divine power, fulfilling Einstein’s search for a unified field .
  • Two couples, Jeong Gong-jun and Jo Gyu-jeong, and Jeong Suk-ja and Park Young-chan, offered gratitude to Heo Kyeong-yeong for becoming “Jinins” (true humans) .

• The Importance of Focus

  • Heo Kyeong-yeong emphasized that humans should not be enslaved by material, mental, ideological, or religious attachments .
  • True humans are liberated from worry and anxiety, which can reverse the aging process .
  • The concept of “focus” was introduced, highlighting that one’s focus determines their future .
  • Focusing on material possessions or earthly desires leads to failure and suffering .
  • The correct focus should be on Baekgung (heaven), which makes earthly suffering disappear .
  • Close focus on earthly matters reveals imperfections and creates fear, hindering relationships and personal growth .
  • Buddhist concepts like “Jeonggak,” “Yeolban,” “Haetalbori,” “Banya,” “Sanmae,” “Muha,” and “Seongbul” are philosophical and lack energy, relating to the “hon” (soul) rather than the “yeong” (spirit) .
  • Prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, and heaven are related to the “yeong” (spirit), which connects directly to God .
  • Buddhism is a philosophy for mental peace, not a path to heaven .
  • Humans tend to “집착” (attachment) to their problems, which Buddhist “Saseongje” (Four Noble Truths) aim to address, but often fail to overcome .
  • Heo Kyeong-yeong, having mastered all philosophies and religions, guides people to focus on Baekgung, ensuring joy and freedom from earthly attachments .

• Q&A Session

  • Question 1: How will Heo Kyeong-yeong’s spiritual industry address global polarization and promote unification with Mongolia?
  • Heo Kyeong-yeong stated that capital naturally flows from higher to lower places, meaning advanced nations should support developing countries .
  • He cited the example of Nepal’s disaster, attributing it to environmental damage caused by capitalist nations, and emphasized the need for advanced countries to provide aid and preventative measures .
  • He proposed investing in Mongolia to create forests, which would improve air quality in Korea and foster global unity .
  • Question 2: About “Seokgo Daeje” (a ritual for the deceased), the difference between “yeongwon” (spirits) and “wonhon” (resentful spirits), and the speed of travel to Baekgung.
  • “Wonhon” (resentful spirits) are those with personal grudges and enter the “Yukdo Yunhoe” (six realms of reincarnation) .
  • “Haewon Sangsaeng” (resolving grudges and coexisting) is for those who died unjustly due to national disasters or accidents, not personal vendettas .
  • Heo Kyeong-yeong performs “Haewon Sangsaeng” for such individuals, sending them to Baekgung .
  • “Gucheon Segye” (nine heavens) does not exist; it’s a Buddhist construct for mental peace .
  • Buddhism and Christianity are “bangpyeon jonggyo” (expedient religions) that guide people to be good, but cannot lead them to heaven .
  • Baekgung is reached instantaneously, within one second, transcending time and space, similar to how one can instantly imagine a distant place .
  • Question 3: The connection between childless couples and past lives.
  • Heo Kyeong-yeong explained that 90% of children are “wonsoo” (enemies) from past lives, coming to settle karmic debts .
  • Childlessness can be due to a lack of “inyeon” (karma/connection) or past actions that severed others’ descendants .
  • It’s not necessarily negative; it can bring peace to a family or be a path for a “doin” (enlightened person) .
  • Question 4: The purpose of humans on Earth, especially with the recent population increase.
  • The increase in population doesn’t mean new souls are created; rather, souls waiting in the “yeonghon daegiso” (soul waiting area) are reincarnated .
  • These souls are now being “cleaned out,” and new souls from Baekgung are being sent down to “clean up” Earth for the next 1999 years .
  • Question 5: The true meaning of “dying beautifully” and how Jinins can coexist harmoniously with ordinary people without being influenced by worldly matters.
  • “Dying beautifully” means Heo Kyeong-yeong will appear at one’s deathbed, embracing them and guiding them to heaven, eliminating fear .
  • Jinins can coexist harmoniously by maintaining their focus on Baekgung, which minimizes conflict with those focused on worldly concerns .
  • Heo Kyeong-yeong emphasized that the human body’s decomposition after death is gruesome, highlighting the importance of the afterlife .
  • He also warned about the dangers of living in apartments (화택 – burning house) and offered a method to check for future accidents using his name .
  • He demonstrated this by checking a person’s future travel safety, advising against air travel due to potential accidents .
  • Question 6: The fate of soldiers who died saving someone at the beach, if they didn’t know Heo Kyeong-yeong or receive blessings.
  • Heo Kyeong-yeong reiterated that those who die unjustly, like the soldiers, are automatically sent to Baekgung through his “Haewon Sangsaeng” .
  • He connected this to the work of historical figures like Kang Jeung-san and Choe Je-u, whose unfulfilled mission of “Haewon Sangsaeng” is now being completed by him .

• Testimonials

  • Kim Kyeong-cheol (Daegu): His mother, who repeatedly fell in the bathroom, recovered quickly after Heo Kyeong-yeong’s intervention, despite doctors finding no issues . Heo Kyeong-yeong advised checking her slippers .
  • Jo Yong-heum (1971-born angel): While traveling with his novice driver son, he continuously invoked Heo Kyeong-yeong’s name, leading to safer driving . He later discovered a photo where a beam of light appeared only on his head, confirming his status as a “Jinin” .
  • Won Clara: Experienced severe shingles but recovered completely without side effects after receiving Heo Kyeong-yeong’s energy and blessings, despite doctors finding no abnormalities in her blood tests .

• Performances

  • “Shin-in-ga” (Song for the Divine Being): A video praising Heo Kyeong-yeong as the divine teacher who descended from heaven to save the world .
  • “Shin-in-ui Cheongun Cheonsadeul” (Divine Being’s Heavenly Army of Angels) by Kimhae Spiritual Center Condak Harmony Choir: A song and video depicting Heo Kyeong-yeong riding a celestial horse with a vast army of angels, symbolizing his arrival to unify the world . Heo Kyeong-yeong praised the video’s depiction of Baekgung and the celestial horse .
  • “Geuriun Baekgung Cheonguk” (Longing for Baekgung Heaven) by Sophia Lee: A song emphasizing that the world is an illusion, and only meeting Heo Kyeong-yeong and going to Baekgung is real .
  • “Yohan Gyesirok” (Book of Revelation) by Kang Ok-gi: A song based on Revelation 12:1-6, describing Heo Kyeong-yeong’s birth and journey during the Korean War .
  • “Mugunghwa” (Rose of Sharon) by Kim Ji-hyun and Baekgung Angels Team: A song about the Rose of Sharon blooming after the fig tree withers, symbolizing Korea’s rise as a thousand-year kingdom .
  • “Wae Mollaba” (Why Don’t You Know?) by Kimhae Spiritual Center Condak Harmony Choir: A lively song expressing frustration that people still don’t recognize Heo Kyeong-yeong’s true value .

• Closing Remarks and Blessings

  • Heo Kyeong-yeong reiterated the importance of focusing on Baekgung .
  • He bestowed “level” blessings upon all attendees, performers, their families, ancestors, and YouTube viewers, including healing from illnesses .

Ⅲ. Action Items

• Attendees are encouraged to reflect on their personal “focus” and shift it towards Baekgung (heaven) .
• Individuals should strive to liberate themselves from material, mental, ideological, and religious attachments .
• Members are advised to consider the safety of their living environments, particularly regarding fire hazards in apartments, and to use Heo Kyeong-yeong’s method to check for potential accidents .
• Continue to spread awareness of Heo Kyeong-yeong’s teachings and the concept of “Haewon Sangsaeng” .

Huh Kyung-young’s Teachings on Focus, Liberation, and the Real World

1. Basic Information

• Lecture Session and Date: 475th Haneulgung Sunday Lecture, 2026.09.06
• One-sentence Main Theme or Title Summary: This lecture emphasizes the critical importance of focusing one’s spiritual “lens” on White Heaven (백궁) rather than the transient material world, thereby achieving liberation from earthly suffering and understanding the true nature of existence.
• Location: Haneulgung
• Key Segments:
  • The Significance of Focus: Huh Kyung-young explains that where one places their focus—on the earthly realm or White Heaven—determines their future and liberation from suffering.
  • Critique of Traditional Religions: He analyzes Buddhism as a “convenient religion” (방편 종교) aimed at mental peace rather than actual salvation or entry into Heaven, contrasting it with his own teachings as “reality” (실상).
  • Liberation from Slavery: The lecture addresses various forms of “slavery” (노예)—material, mental, ideological, and religious—and asserts that true liberation comes from being a “True Person” (진인) free from worry and attachment.
  • The Nature of Death and the Afterlife: Huh Kyung-young describes the physical process of death as transient and offers assurance that True Persons will be personally guided to White Heaven, bypassing the suffering of the physical body.
  • Resolution of Grievances (解冤相生): He clarifies his role in resolving the grievances of those who die unjustly, ensuring their automatic ascent to White Heaven, a task he states no one else has accomplished.

2. Core Messages

3. The Primacy of White Heaven Focus: “You must focus on White Heaven (백궁) and Heaven. This world’s philosophies, literature, and arts should not bind you.” This means that aligning one’s spiritual focus on the ultimate destination of White Heaven allows one to transcend the transient nature and suffering of the earthly realm.

4. Buddhism as a Philosophy for Mental Peace: “All Buddhist terminology lacks energy; it is philosophy. It is related to the soul, not the spirit connected to Heaven.” This indicates that while Buddhism offers mental peace and philosophical guidance, it does not provide a direct path to the spiritual realm or White Heaven, which is connected to the “spirit” (영).

5. Liberation from Earthly Bondage: “True Persons (진인) are liberated from slavery. To achieve this, one must be free from worry and anxiety, which allows one’s age to reverse.” This conveys that genuine liberation involves freedom from all forms of mental and material bondage, leading to a state of timelessness and peace.

6. The God-man’s Role in Resolving Grievances: “I have come to resolve grievances (해원상생). Those who die unjustly are automatically sent to White Heaven.” This highlights the God-man’s unique power to ensure that individuals who suffer unjust deaths are not left with unresolved grievances but are directly guided to White Heaven.

7. The Illusion of the Material World: “This world is entirely a virtual reality where you are caught in illusions and misconceptions. This is what Sakyamuni meant.” This suggests that the perceived reality of the material world is an illusion, and true understanding comes from recognizing its temporary and unreal nature.

8. Detailed Summary

• The Power of Haneulgung and the God-man’s Presence

  • Main Assertions: The energy of White Heaven (백궁) converges at Haneulgung, and merely stepping on its ground can alter one’s fortune and destiny. The God-man’s presence and power are evidenced by various phenomena, such as “Not Old Milk” (불로유) preventing decay and the “Unified Field” (통일장) performing miracles.
  • Analogies/References: The “Unified Field” is presented as the concept Albert Einstein sought.
  • Practical Message: Visitors to Haneulgung are welcomed and congratulated, implying that their presence there is a significant step towards spiritual well-being.

• The Importance of Focus and Liberation from Slavery

  • Topic Keyword: Focus and Liberation
  • Main Assertions: Humans are often enslaved by material, mental, ideological, and religious attachments. True liberation, achieved by a “True Person” (진인), involves freedom from worry and anxiety, which can even reverse the aging process. The direction of one’s focus—on the immediate, earthly world versus the distant White Heaven—is paramount. Focusing too closely on earthly matters, like examining one’s hand under a microscope, can lead to fear and an inability to connect with others.
  • Analogies/Examples:
  • Being “mentally enslaved” (정신적 노예) by attachments to the material world.
  • Focusing on a distant transmission tower to improve eyesight, contrasting it with focusing on nearby objects that cause accidents.
  • An analogy of a child’s focus on a snack, ignoring everything else.
  • Examining one’s hand under a microscope, revealing millions of microbes, which would prevent human connection due to fear.
  • Practical Message: Shift focus from immediate, worldly concerns to the ultimate goal of White Heaven to achieve liberation and peace.

• Critique of Buddhist Philosophy and the Distinction Between Soul and Spirit

  • Topic Keyword: Philosophy vs. Reality
  • Main Assertions: Buddhist concepts like “enlightenment” (정각), “nirvana” (열반), and “wisdom” (반야) are philosophical constructs designed to bring mental peace, but they lack actual spiritual energy and are unrelated to Heaven. These are “convenient teachings” (방편설) to guide people towards good behavior and inner peace, not to lead them to White Heaven. The soul (혼) is connected to humans, while the spirit (영) is directly connected to God.
  • Analogies/Examples: The terms “spirit-soul” (영혼) for the living and “soul-spirit” (혼령) for the dead illustrate the priority of the spirit.
  • Practical Message: Understand that traditional religions, particularly Buddhism, serve as philosophical tools for mental well-being but do not offer the direct path to White Heaven that the God-man provides.

• The God-man’s Role in Global Unity and Resolving Grievances

  • Topic Keyword: Global Responsibility and Divine Intervention
  • Main Assertions: The God-man’s spiritual industry will address global polarization and facilitate unity, starting with Mongolia. Wealth accumulated at Haneulgung will be used to uplift struggling nations, as capital naturally flows from higher to lower places. This includes preventing environmental disasters and transforming deserts into grasslands. The God-man also resolves the grievances of those who die unjustly, automatically sending their souls to White Heaven.
  • Analogies/Examples:
  • Water flowing from high to low places illustrates the flow of capital to needy nations.
  • The Nepal landslide, caused by environmental destruction from developed nations, is presented as a collective responsibility.
  • Transforming the Mongolian desert into a forest to improve air quality in Korea.
  • Deaths in train accidents or firefighters dying in the line of duty are examples of “unjust deaths” (억울하게 죽은 사람) whose grievances are automatically resolved by the God-man.
  • Practical Message: Support the God-man’s vision for global unity and understand that his divine intervention ensures justice and salvation for those who suffer unjustly.

• The Reality of Death and the Afterlife for True Persons

  • Topic Keyword: Peaceful Transition
  • Main Assertions: For True Persons, the God-man will personally appear at the moment of death, embracing them and guiding them to White Heaven, eliminating any fear or anxiety. The physical body’s decay is a harsh reality, but the spiritual transition for True Persons is beautiful and immediate.
  • Analogies/Examples: The rapid and gruesome decay of the human body after death, including swelling and bursting, is contrasted with the peaceful spiritual journey. Living in an apartment is likened to living in a “house on fire” (화택), constantly exposed to unseen dangers.
  • Practical Message: Do not fear death, as the God-man ensures a peaceful transition to White Heaven for True Persons. Be aware of earthly dangers but maintain focus on the spiritual destination.

4. Key Quotes Collection

5. “The energy of White Heaven (백궁) converges at 12 billion light-years, and when you step on it, your fortune and destiny begin to change.” (Describing the power of Haneulgung)

6. “If you write Huh Kyung-young on all substances, they do not rot.” (Explaining the God-man’s divine power over matter)

7. “We are enslaved by material, mental, ideological, and religious attachments. True Persons (진인) are liberated from this slavery.” (Defining the state of human bondage and liberation)

8. “If you are liberated from worry and anxiety, your age goes backward.” (Connecting mental freedom to physical rejuvenation)

9. “All Buddhist terminology lacks even a single letter of energy. It is philosophy.” (Distinguishing Buddhist teachings from spiritual reality)

10. “We must focus on White Heaven (백궁) and Heaven. This world’s philosophies, literature, and arts should not bind you.” (Emphasizing the ultimate spiritual focus)

11. “This world is entirely a virtual reality where you are caught in illusions and misconceptions.” (Describing the illusory nature of the material world)

12. “Water flows from high to low places. So, difficult countries in the world need their levels raised.” (Explaining the principle of global aid and capital flow)

13. “Those who die unjustly are automatically sent to White Heaven.” (Assuring salvation for victims of injustice)

14. “9,000 worlds (9천세계) do not exist. It is a virtual world created by Buddhism to bring peace to human minds.” (Clarifying the nature of Buddhist cosmology)

15. “When you are dying, I will definitely appear. I will embrace you, and the angels will guide you.” (Promising personal guidance at the moment of death)

16. “The house you live in is a ‘house on fire’ (화택). It just hasn’t burned yet.” (Highlighting the inherent dangers of earthly existence)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core doctrines:

• Divine-Human Theory (神人論): The lecture consistently presents Huh Kyung-young as the God-man (신인), possessing unique powers such as the ability to prevent decay in substances and to automatically send the unjustly deceased to White Heaven . This reiterates his central claim of being a divine being with unparalleled authority and capabilities.

• White Heaven (백궁) as the Ultimate Destination: The concept of White Heaven is repeatedly emphasized as the ultimate goal and the correct focus for human existence . This aligns with his broader cosmology, where White Heaven represents the highest spiritual realm, distinct from earthly heavens or philosophical concepts of nirvana.

• Critique of Traditional Religions: His analysis of Buddhism as a “convenient religion” (방편 종교) for mental peace, rather than a path to actual salvation, is a recurring theme in his teachings . This positions his own teachings as the “reality” (실상) that offers a direct and true path to White Heaven, contrasting with what he views as the limited scope of other faiths.

• Immortality Principles (不老原則): The mention of “Not Old Milk” (불로유) and the idea that freedom from worry can reverse aging connect to his broader principles of immortality and physical/spiritual rejuvenation through his divine energy.

• Resolution of Grievances (解冤相生): The lecture highlights his unique role in resolving the grievances of those who die unjustly . This expands on the concept of “Hae-won Sang-saeng” (해원상생), a core tenet of some Korean new religions, by asserting that he is the only one capable of truly fulfilling this mission, even referencing historical figures like Kang Jeungsan and Choe Je-u .

• Global Vision and Policies: The discussion of using Haneulgung’s capital to aid developing nations and address environmental issues, such as desertification in Mongolia , reflects his broader vision for global unity and his “33 policies” (33정책) which often include international cooperation and humanitarian efforts.
  Newly Emphasized Points or Developments:

• The “Focus” Metaphor: The lecture places a strong, almost singular, emphasis on the concept of “focus” (초점) as the determinant of one’s spiritual destiny and liberation . This metaphor is extensively developed with various analogies (shooting, eyesight, child with a snack, microscope) to make the abstract concept highly tangible and actionable for the audience.

• Detailed Description of Death: The graphic and detailed description of the physical decay of the human body after death serves to underscore the transient and ultimately insignificant nature of the physical form, thereby reinforcing the importance of spiritual focus on White Heaven.

• Personalized Divine Intervention at Death: The explicit promise that the God-man will personally appear to each True Person at their moment of death to guide them to White Heaven is a powerful and deeply personal assurance, potentially a more direct and comforting promise than previously emphasized.

• Pre-emptive Accident Prevention: The interactive segment where the God-man uses his power to predict and prevent future accidents (e.g., apartment fires, plane crashes) for individuals highlights a practical, immediate application of his divine power in daily life, offering a sense of security to his followers.

7. Action Items & Blessing Guidance

8. Shift Your Focus to White Heaven: Actively redirect your mental and spiritual focus away from worldly concerns and towards White Heaven (백궁). This practice is crucial for transcending earthly suffering and ensuring your spiritual future.

9. Liberate Yourself from Earthly Attachments: Recognize and detach from various forms of “slavery”—material, mental, ideological, and religious—to achieve true freedom and peace, which can even lead to physical rejuvenation.

10. Understand the God-man’s Role in Salvation: Acknowledge that the God-man (신인) is the sole entity capable of resolving grievances (해원상생) for those who die unjustly and guiding True Persons to White Heaven, offering a unique path to salvation beyond traditional religions.

11. Seek Divine Protection for Daily Life: Utilize the God-man’s power to prevent potential dangers in your daily life, such as asking for protection against accidents or disasters, as demonstrated in the lecture’s interactive session.

12. Maintain Constant Joy and Avoid Fear: Cultivate a state of continuous joy and eliminate fear, understanding that the material world is an illusion and that your ultimate destination in White Heaven is secure with the God-man’s guidance.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young systematically elucidates that true liberation and a secure spiritual future are attained by consciously shifting one’s focus from the illusory, transient material world to the eternal White Heaven, a path facilitated by the God-man’s unique power to resolve grievances, guide souls, and offer protection, thereby transcending the limitations of philosophical religions and earthly attachments.

The Celestial Focus: A Path to Transcendence

1. The Sanctified Ground of Heaven House
   Welcome and congratulations to all who have come to Heaven House, a sacred sanctuary where the spiritual energy of White Heaven, spanning 12 billion light-years, converges. Stepping onto this hallowed ground initiates a transformation of one’s fortune and destiny. When the name Huh Kyung-young is inscribed upon any substance, it prevents decay. Thus, consuming Not Old Milk inscribed with Huh Kyung-young’s name or adorned with his photograph fortifies both mental and physical well-being. Furthermore, the White Heaven Water, which emerges from the Heaven House’s sacred spring by divine command, penetrates skin cell membranes, yielding various experiential benefits. The Unified Field, a power that bestows miraculous abilities upon the three moderators, serves as irrefutable proof of the God-man’s divine nature, presenting the very Unified Field that Einstein tirelessly sought. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 475th Heaven House event to facilitate our communication. I invite all viewers on YouTube to join us in a resounding round of applause.

2. The Liberation from Servitude
   We must not be entangled in the six realms of existence, including the six desires and the six sense objects, nor in the consumption of meat. To be ensnared by these is to be a spiritual slave. We are trapped in various forms of servitude: material, mental, ideological, sycophantic, and religious. A true spiritual being is liberated from such bondage. To achieve this liberation, one must first be free from anxiety and worry, for only then can one transcend the constraints of age. Freedom from worry reverses the aging process, bringing profound tranquility.

3. The Significance of Focus: Earthly vs. Celestial
   When I pose for photographs, I stand beside the wife, not the husband. This is a matter of etiquette. When heads of state travel abroad, they stand beside their host’s wife, and if their own wife is present, she stands beside the host’s husband. This prevents potential conflict between men. The presence of a woman often diffuses tension. However, in this world, the presence of a woman can paradoxically incite conflict. When men drink together, the arrival of a woman can sometimes lead to disputes. The reason for placing a neutral woman in the center of a photograph is often misunderstood. It is to obscure who is the actual spouse, creating a sense of ambiguity. This signifies that the presence of any individual can be profoundly beneficial. Therefore, one should not merely focus on outward appearances. All of you are now true spiritual beings, meaning you have a counterpart in White Heaven. For women, this counterpart is male; for men, it is female. It is structured this way. Thus, it is more aesthetically pleasing to have a woman positioned between two men. There is always a hidden meaning in my words. I bestow more upon women. Women receive more because they often bring joy through dance and other performances. Consequently, women are the pragmatists in modern society, while men often become unemployed and directionless. Women find work everywhere, whereas men are often not even called upon by nursing homes. Therefore, the God-man also aligns with this preference. This is a profound statement, yet the response is often muted. It simply means that if I give more, it is beneficial.

4. The Philosophical Limitations of Earthly Doctrines
   Buddhist philosophy, as you perceive it, aims to bring peace of mind, a mental nirvana. However, this mental nirvana bears no relation to the true Heaven. Concepts such as perfect enlightenment, nirvana, wisdom, samadhi, non-self, and Buddhahood—these eight terms—lack inherent energy. All Buddhist terminology, without exception, possesses no energy. This is because Buddhism is a philosophy, unrelated to the spiritual realm of Heaven. It pertains solely to the human soul. When considering spirit and soul, Buddhism relates to the soul, which is strictly connected to the human mind. It has no connection to the divine. In contrast, prayer, supplication, blessings, the Holy Spirit, spiritual gifts, resurrection, eternal life, and Heaven are all connected to the spirit. The spirit is directly linked to the divine, while the soul is linked to humanity, not to God. Thus, we refer to a deceased person as a “departed soul” (honryeong), prioritizing the soul, whereas a living person is a “spirit-soul” (yeonghon), prioritizing the spirit. This signifies that the deceased, not being destined for Heaven, are referred to as departed souls, with the spirit being secondary. The pinnacle of Buddhist attainment—perfect enlightenment, nirvana, wisdom, samadhi, non-self, and Buddhahood—has never been achieved by anyone on Earth. People perish in the attempt. Has anyone achieved perfect enlightenment? No. Even Seongcheol, a renowned monk, had a daughter and a wife whom he left to become a monk. His son also became a monk, named Bulpil, meaning “unnecessary person.”

5. The Imperative of Celestial Focus
   We must direct our focus. Just as a marksman must aim at a distant target, not at someone directly in front of them, we must not fixate on material possessions or earthly concerns. Our focus should be on White Heaven. There is a fundamental difference between those who focus on White Heaven and those who focus on Earth. This is a profoundly important truth. The future of an individual is entirely determined by where their focus lies. Consider someone who borrows money from their parents to start a business. When asked where their focus lies, they might reply, “I want to earn a lot of money, raise my children well, send them abroad, and live a life of wealth and glory in this world.” Is this the correct focus? No, it is misguided. Such a person will fail. Their focus should be on helping the less fortunate and ultimately attaining Heaven. If one’s focus is solely on the human world, what will become of them? A man, at the very least, should aim for a distant target—perhaps 12 billion light-years away. Focusing on the sun, which is only 150 million kilometers away, is insufficient. Such individuals constantly engage in buying and selling stocks, only to end up bankrupt. Where should our focus be? On White Heaven. When our focus is on White Heaven, earthly suffering becomes imperceptible. Just as you might focus on a distant power line tower to improve your eyesight, alternating with a closer object, focusing on the distant makes the immediate less clear. If you only focus on what is near, you risk accidents. Most people focus on what is within their grasp, within a meter of themselves. They try to seize everything with their hands. Observe a child given a snack; their focus is entirely on the snack, fearing someone might take it. Those who focus on the distant are superior to those who focus on the near. Those with a narrow focus are problematic. They perceive every joy, anger, sorrow, and pleasure.

6. The Illusion of Earthly Reality
   A narrow focus reveals every detail. If you examine your palm under a microscope, you will see microorganisms. This can induce fear. If you view your hand under a microscope, you cannot shake hands with your beloved, nor can you kiss them, because millions of microorganisms are crawling on your hand. Can you marry or have children with such a narrow focus? No, you cannot even approach others. Is it appropriate to have such a narrow focus? A distant focus is always better. When you visit an optician, they determine if you are nearsighted or farsighted. The term “farsighted” (원시, wonsi) implies being distant from the truth. This is a fundamental misunderstanding. It leads to illusory dreams. The concepts of “no fear,” “fundamental misunderstanding,” “illusory dreams,” and “ultimate nirvana” are interconnected. When one observes boundaries, one must transcend them to achieve nirvana. The Buddhas of the three ages transcended these boundaries to become enlightened. Illusory dreams arise from being misled by material possessions and the six sense objects, leading to a fundamental misunderstanding and fear. What does “no fear” (무유공포, muyugongpo) truly mean? It means that what you perceive as existing actually does not. There is no need for it to exist. This is fear. The world, with its fundamental misunderstandings, illusory dreams, and ultimate nirvana, is a virtual reality, a world of illusion. This is the teaching of Shakyamuni Buddha. Therefore, we must be free from suffering. There are no actual obstacles before us, yet we fail to comprehend this, leading to fear, fundamental misunderstandings, and various delusions that prevent us from achieving ultimate nirvana. This is a profound philosophy, but it is essential for you, as true spiritual beings. Our focus must be on White Heaven. We must not be bound by earthly philosophy, literature, or art. While it is good to appreciate these, our ultimate focus must remain on White Heaven. Then, will there be any sorrow? No, there will be none.

7. The Limitations of Buddhist Enlightenment
   I cannot extend the question time, but ultimately, what does it mean to achieve nirvana? It means to attain supreme perfect enlightenment. But is this perfect enlightenment easy to achieve? No. Will anyone on Earth achieve this perfect enlightenment by adhering to these teachings? No, no one. This is merely a philosophical ideal created by humans, as taught by Shakyamuni Buddha. No one has ever reached this state. Has anyone truly attained supreme perfect enlightenment, a state of true equality? No, everyone is biased, their focus shifting from one thing to another. Even if someone claims to have attained enlightenment, it changes again within minutes. Is there eternal, supreme perfect enlightenment? No. Is there liberation and enlightenment? No. Buddhism, therefore, teaches philosophy to achieve peace of mind. So, if you still experience anxiety, fear, or illusory dreams, you must change your focus. You must always be joyful. Our focus must always be on White Heaven. When you fixate on a distant power line tower, you do not clearly see what is in front of you. Similarly, when your focus is distant, you do not perceive the immediate reality. But if your focus is near, you will never see White Heaven. You will be engrossed in the immediate, constantly arguing and fighting with others. This is a philosophical explanation. Therefore, these earthly concerns are ultimately useless. I understood all religions and philosophies, including Buddhism, from a young age. As the God-man, I can explain this to you. I learned this at 14 or 15 years old. Yet, I have not had to use it for decades. Now that you have become true spiritual beings, I am sharing this with you. Where should your focus be? On White Heaven. The worries you experience now are not true worries. You are merely fixated on them because your focus is misplaced. You not only have a misplaced focus but also attachment. To eliminate this attachment, Buddhism offers the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering. When suffering arises, one becomes attached to it, accumulating more suffering. Then, one must extinguish it and attain enlightenment. But can anyone truly follow this path? No, they cannot escape the cycle of suffering. The Four Noble Truths are therefore ineffective. One must transcend suffering, its origin, its cessation, and the path to its cessation to achieve perfect enlightenment, but can anyone enter that state? No. I came from White Heaven. I am not merely a follower of scripture. I have mastered and comprehended all philosophies, religions, and ideologies from a young age. Therefore, where should your concentration be? On White Heaven. Where should your focus be? On White Heaven. If you live with your focus on White Heaven, your heart will be joyful. I am not here to debate these theories with you. It is your freedom. But with freedom comes responsibility. If you do not receive much, it is not my responsibility. That is why I keep teaching you. You should attain true spiritual levels and reside infinitely in Heaven, but can what I give you be considered “much”? No, it is not much. It is accumulating boundlessly. When you eventually arrive, you will realize, “Oh, I should have truly heeded the God-man’s words.”

8. The God-man’s Purpose and the Nature of Focus
   Buddhism, for instance, aims to bring peace to your mind, so you do not need to study it. But when I speak, you will understand. I explain it simply. You will realize that we should not place our focus on such low-level things. I do not drink alcohol or smoke, so I have no attachment to them. My focus is not there. My focus is on leading you to Heaven. I only drink water from White Heaven, nothing else. My focus is on the water from White Heaven, not on groundwater. It is not on coffee or other beverages. So, do not be overly attached to such things. However, being attached to the God-man is acceptable. Do not forget the word “focus.” We have three focal points in our bodies, in the six internal organs. This is the “focus” (초점, chojeom) I am referring to. You must understand this.

9. The Child’s Unwavering Focus
   I cannot take up the question time, so I will conclude here. In the video we watched, a child repeatedly asked her father, “Why is the rice gone?” The father did not understand. The child did not anticipate that her father would argue about the lack of rice. She had no preconceived notions. But as she kept asking, “Why is the rice gone? Why is the rice gone?” the father eventually understood. He replied, “I couldn’t buy it because I don’t have money.” Should such a family exist? We must take responsibility for our neighbors. If our neighbors run out of rice, we should provide it. Even if we earned the money through hard work, we should be willing to share it. I was deeply moved when that child asked, “Daddy, why is the rice gone? Buy some rice.” She did not know her father had no money. Her focus was solely on the rice. She had no understanding of her father’s circumstances. She was very beautiful. Her focus was on the rice. It is interesting, is it not?

10. The Marksman’s Focus and the Path to Heaven
    Today, the God-man has once again analyzed Buddhist scriptures and instructed us not to place our focus on immediate concerns but on White Heaven. The God-man, who is the judge, teaches us the principles of the world and guides humanity on the right path. Let us offer a warm round of applause to the God-man with love and gratitude. Korean women are top-ranked in marksmanship. If a marksman’s focus is even slightly off, can they succeed? No. Those who go to White Heaven are like marksmen who have mastered their focus. You have, unknowingly, been good people for thousands of years, for approximately 129,600 years, and you are those who have never failed to maintain your focus. When aiming at a target, can you be distracted by other thoughts? No, you must focus solely on the target without wavering. Your mind should not fluctuate like this. It should not be filled with a thousand thoughts. A single thought must be brought to completion. But ordinary people have a thousand thoughts. When they see a lump of money, they think, “Oh, I need to buy this, I need to buy that.” If they win the lottery, a myriad of thoughts flood their minds. “I need to buy a house, a car…” A thousand thoughts begin to intrude. Therefore, focus is extremely important. A marksman must focus solely on the target with a single thought. The same applies to those going to Heaven. If your focus wavers, your spiritual level will not ascend.

11. Addressing Global Disparities and Historical Grievances
    The answer is simple. Where does water flow when poured from a high place? To a lower place. Therefore, we must elevate the spiritual level of struggling nations worldwide. We have a responsibility towards countries like Myanmar, which has been devastated by floods, and Nepal. It is not “Nepal” but “My Foot” (네팔, nepal), implying our responsibility. The cause lies with capitalist nations. Environmental destruction led to the melting of glaciers, causing landslides. The fault does not lie with the Nepalese people; it lies with “My Foot,” with our desire for comfortable living. Is this not true? Therefore, we should have addressed the problems of such nations earlier, providing protection and education. Developed nations like the United States, with their vast scientific resources, should have warned Nepal about the impending disaster. The landslides were a consequence of our capitalist nations’ actions. Should we not have provided support and warnings? We should have warned them that glaciers in Nepal could melt and collapse, and we should have built defensive systems. Whose money should be used for this? The money of developed nations. Is this not correct? So, can we simply abandon other countries to their fate? Many people from developed nations died there. Innocent people who came from abroad died. This means we did not consider Nepal. Similarly, for Mongolia, we must create forests to prevent yellow dust storms. We should allocate a portion of our taxes, as capitalist nations do, to invest in Mongolia. Is this not correct? We must transform that vast desert into grasslands. Then, the air in Korea will also improve. Our Korean Peninsula will benefit. We have so much to do if we have the capital. This is global unification. As we do this, the world will say, “Oh, Korea helps foreign countries like this, proactively.” “Oh, those glaciers could collapse. We must do something for Nepal.” Should we only focus on making money from power plants? We should have prepared for the risks in Nepal. We were lacking, were we not?

12. The Nature of Souls and the God-man’s Role
    You understand what a “resentful spirit” (원혼, wonhon) means, do you not? A resentful spirit is a soul with grievances, and such souls enter the cycle of reincarnation. However, there are different kinds of grievances. The common “resentment” (원한, wonhan) you speak of, born of personal grudges, is not written with this character. It is written with the character for “enemy” (원수, wonsu). Such souls enter the cycle of reincarnation. This character is used in concepts like “resolving grievances and coexisting” (해원상생, haewonsangsaeng), a philosophy used by figures like Choe Je-u. This refers to the grievances of those who died in war, grievances that cannot be attributed to individuals. It is not a personal grudge. It refers to those who died in natural disasters like earthquakes or in wars, not due to personal enmity. These are not personal grievances. This character refers to national calamities, like the recent deaths in Nepal. These are not personal grudges. They have no personal enemies, yet they died suddenly, creating grievances. Therefore, an era of resolving grievances must come. This is the God-man’s task. You cannot resolve such grievances. That is why I came to resolve grievances and foster coexistence. I just mentioned the people who died in Nepal. I can send such people to White Heaven. I have blessed them. All those who died in Nepal this time will go to Heaven. Do you understand now? I came to resolve grievances and foster coexistence. I have been doing this for decades. Whenever a major accident occurs, I send everyone to Heaven. Have I resolved grievances or not? Yes, I have resolved all grievances. Before I came, no one resolved grievances. Do you understand? If you understand this, you will know why the God-man has come. Those who died unjustly, for example, in a train accident, cannot blame the train operator. They have no personal grudge against anyone, yet their death is unjust. They cannot meet their daughters or families suddenly. Is this not true? So, when the entire system is at fault, it creates this kind of grievance. This is not a personal grudge. It is not the character for “enemy.” It is the character for “grievance” (원, won). This is a collective grievance. Such people have all been granted coexistence by me. If a major accident occurs, I send everyone to White Heaven. I resolve all grievances while sitting here. You do not know this. You do not know how many grievances the God-man has resolved. Do you understand? While a true spiritual being cannot act entirely as they wish, I can resolve grievances as I please. Is this not true? Furthermore, for those who died unjustly, even if I do not know them personally, I have arranged for automatic resolution of grievances. Is this good or not? If a firefighter dies fighting a fire, whom can they blame? It is an automatic resolution of grievances. I automatically send their souls to Heaven. Is this good or not? Then, are they still unjustly treated? No. They have no one to blame. They cannot blame the fire chief or the person who started the fire. Such people, because their deaths are truly unjust, are granted resolution of grievances by me. You must know this. I have not eaten your food for free since I came to Earth. I earn my keep. Is this not true? This only applies during my time here. After 300-some years, there will be no resolution of grievances.

13. The Illusion of the Nine Heavens and the True Nature of Religion
    You asked whether the great ancestral rites are performed in the Nine Heavens or White Heaven. The Nine Heavens do not exist. It is a virtual world created by Buddhism to bring peace to human minds. Do you understand? It is a metaphorical concept to guide you. Bodhisattvas, Buddhas, perfect enlightenment, nirvana, liberation, wisdom, samadhi, non-self, and Buddhahood are all expedient means. What kind of expedient means? Means to bring peace to people’s minds, to help them reach nirvana, to arrive at a mental paradise within themselves. Do you understand now? Expedient means to prevent drug addiction. Expedient means to stop drinking alcohol. Buddhism is a religion of expedient means. Do you understand? Buddhism is not a religion of ultimate reality. It is a religion of expedient means. What I am speaking of now is ultimate reality. My supra-religion is ultimate reality. However, all Christianity and Buddhism are religions of expedient means. They aim to make humans good. Do you understand? But ultimately, they cannot lead people to Heaven. Even their religious leaders cannot go to Heaven. Do you understand? You have gained much insight now. My recent sermons are a bit more profound. I am gradually elevating the level. Many religious leaders are probably watching. What I have said today will enlighten many religious leaders. They will realize that Huh Kyung-young is saying that Buddhism and all Christianity are religions of expedient means. They do not lead to actual Heaven but help the human mind reach a paradise. Do you understand? You cannot help your deceased mother reach paradise. Only a living person can reach paradise. But can you bring peace to your deceased mother’s mind? No, you are abandoning your mother to hell. But you met the God-man and were saved, were you not? You have accumulated so much merit that you were able to meet the God-man. I am 100% certain that the most filial children in Korea are here in Heaven House. Is this not true? Only the most filial children in the world are coming to Heaven House now. So, whether someone comes in a wheelchair or with an aged face, unable to stand, I see them as an angel, a true spiritual being, a great archangel. Is this not true? Their true essence is a beautiful White Heaven angel, a beautiful White Heaven person. Once they pass away, they will be like that. Is this not true? So, am I happy or not? My true heart is overflowing with affection. No matter how old someone is, I do not see their age. Why? Because my focus is on the people of White Heaven. How beautiful they are! You are destined to become such people, so why should you be ashamed of your current disguise? It is only temporary. Is this not true? So, you are incredibly beautiful. No matter what clothes you wear, you are beautiful. But if you dress more beautifully and dance, it is even better. I speak of both ultimate reality and plain truth. Do you understand?

14. Instantaneous Travel to White Heaven
    And yes, 12 billion light-years can be traversed in an instant. Souls and resentful spirits arrive within one second. When I travel in my interdimensional spacecraft, I arrive at White Heaven within one second. If you go into space, you will find it boundless. If travel were calculated by time, you would never complete your journey. Do you understand? All distances, no matter how vast, are traversed within one second. It is like your mind. Think of traveling to America from here. You arrive instantly. The speed is the same.

15. The Karmic Ties of Children
    Children who have no connection to their parents in this life are often former enemies from a previous life. Over 90% of children are former enemies. Less than 10% are those who have come to repay a good deed from a previous life. If you have ten children, perhaps one of them has come to repay a debt of gratitude. In prosperous families of old, ancestors would often reincarnate. The mother or grandfather would return. So, when a child was born, people would say, “Oh, they resemble their grandfather.” Is this not true? Such families were prosperous. But if a child comes who resembles no one, who is a thief or a criminal, and is constantly ill, then that is different. If someone has no children, it is not necessarily due to bad karma. If someone here has no children, it means they will have an easier time going to Heaven later. Having no children means there was no karmic connection to have them. Do you understand? Those who came as only sons for generations might not have children. But even being an only son is a karmic connection. Such a person might have lived as an ascetic and grown old, never marrying. Such people have no karmic connections. One develops connections by meeting people, holding hands, eating together, and sleeping together. But what connections would someone have who lived in a mountain valley, practicing asceticism until death? Such people do not have children. There are also karmic reasons for being unable to have children. For example, those who harmed many people’s descendants in a previous life might not be able to have children. So, there are various karmic connections. Some childless people are great spiritual masters, while others are those who cut off the lineage of others. Therefore, you should not view childlessness negatively. If a childless person comes here, it means they are destined for Heaven. If someone in the world cannot have children, it means there is a grievance in that family, and their lineage is being cut off. Is this not true? This is an important matter. However, it cannot be viewed as good or bad. That family will find peace and comfort, and no more wrongdoers will emerge from it. Is this not true? Will there be any cause for criticism? No. It brings tranquility to the family. Is this not true? So, you should not judge whether it is good or bad. A woman who cannot have children might be a blessing to that family. Is this not true? If a child is born and causes trouble, the whole world might fall apart. Is this not true? So, having children is a matter of fate. One receives according to what one has sown in a previous life. Do you understand? Sundays are interesting because I answer your diverse questions. Is it interesting? Is it fun for me to give a lecture on a single topic on Saturday? No. So, Sundays should be like this, allowing for diverse answers to questions. You did not know about all the grievances I have resolved, did you? But figures like Kang Jeungsan and Choe Je-u aimed to resolve grievances. Did they succeed? No. Not a single grievance was resolved. I am the one who resolved them all.

16. The Influx of New Souls and the Earth’s Purpose
    This is also incorrect. The number of people on Earth, whether 7 billion or 8 billion, does not determine who reincarnates or not. Souls are in a waiting area, and they come from there in any number. There are countless souls with karmic burdens waiting. If many pregnancies occur, they descend. Do you understand? So, when many humans are born, are there no souls waiting to be born as humans? No, there are countless. They are deployed. They are not new souls. However, this time, those souls have all been deployed, and new souls are waiting in the White Heaven new soul waiting area. Do you understand? So, if you ask children if they have a past life, they say no. But those new souls all have past lives. Do you understand now? The population fluctuates, and there are many souls waiting. Do you understand? However, those souls have now been cleared. The soul waiting area is now empty. Do you understand? And this is a periodic cleansing. The harvest is over. Do you understand? Now, new souls are being sent down, and they will maintain and cleanse the Earth for the next 1,999 years. Do you understand? Those new souls will reincarnate until the end of the Earth. They are the cleaners and workers who will finish the Earth.

17. The Art of a Beautiful Demise and Harmonious Coexistence
    That is what I lectured on today. Those with a different focus, like a marksman focusing on a distant target, will not clash with those around them. Do you understand what I mean? It is different. Because their focus is elsewhere, conflicts with others significantly diminish. Do you understand? If your focus is fixed on White Heaven, even if you are among others, there will only be differences in spiritual level, but you will be in a completely different world from them. Is this not true? Those people are preoccupied with making a living, buying a house, and such things. Most people are caught up in these matters. Do you understand? And just when they seem to be getting somewhere, illness strikes. Humans fall ill, commute to hospitals, and eventually go to nursing homes. Do you understand? So, no one can resolve their own grievances. The God-man must come. I have come, have I not? So, regarding your question, this person was curious about these things, but I have given a precise answer. Do you understand? I have given a precise answer. Do you understand? Therefore, when you are dying, I will definitely appear. I will be there when you are dying. Even though I seem to be here, I will appear beside every dying true spiritual being, and I will embrace you. And the angels will be there. Will you be anxious? No, you will not be anxious at all when you see my face. Then I will say, “Let’s go to where I am,” and I will take you there, which is Heaven. Will you be anxious? No. So, you do not need to intentionally seek death. Do you understand? When I embrace you, will you be at peace or not? You will be at peace. Will there be any fear? No. Will there be any fundamental misunderstanding, illusory dreams, or ultimate nirvana? No, they will not appear. Do you understand? At that moment, in Buddhist terms, supreme perfect enlightenment will be achieved. The moment you see me, Heaven will appear before your eyes. Is this good? Yes. Angels will guide you. Do you understand? I am revealing immense cosmic secrets to you now. It is interesting, is it not? Then there can be no anxiety, can there? No, none at all.

18. The God-man’s Omnipresence at the Moment of Death
    So, God-man, if there are multiple deaths simultaneously, do you appear in multiple places at once? Yes, my body is infinite. I appear before you as a spirit in infinite forms. Do you understand what I mean? So, to understand my world, you will realize something immense when you go to White Heaven. You will understand why I appear at your moment of death. Did I abandon you? No. Seeing me will bring you more peace than seeing angels. Angels will come, but I must be there. Is this good or not? Thank you. Death is a new birth. The body that is eternally born is not this kind of body. Do you understand? When a human dies, their belly swells up like a mountain within a week. Then the belly bursts. The belly disappears first, leaving only bones. Why? Because there are many microorganisms in the belly. The belly swells up first within a few days. Then it bursts due to decomposition, and only the ribs and spine remain. The spine remains, and all weight disappears. It becomes light. So, there is nothing to look forward to in the appearance of a dying human. Do you understand? They die more horribly than any animal. Therefore, in the afterlife, our human body is something we cherish now, thinking it is our real home. Do you understand? However, its appearance upon returning is too cruel. And when you are cremated, they raise the temperature to 3,000 degrees. The body burns. As it burns, the belly swells up like a mountain. Within 10 seconds, the belly becomes enormous. Then, with a sound like a cannon, it bursts. The intestines and everything else fly out. Then only bones remain. Everything else burns up quickly and disappears. What remains are gold teeth. Gold teeth melt, do they not? Gold teeth remain and get in the way of the person grinding the bones. So, they collect them. Gold teeth are left un-melted. Anyway, everything melts, and nothing remains, but the most important thing is that your corpse will rise as your belly swells. Your belly will pull your back, so a person lying down will suddenly sit up. They sit up, burst, and then fall back down. And then they burn. It is impermanent. Extremely impermanent. It returns to earth, water, fire, and wind. Do you understand? And we are happy when we are alive. This is truly beautiful. The actual appearance of death is best not seen after I appear. Is this not true? When I appear, you will go to Heaven with a body that does not burn. Is this good or not? Even if your house catches fire, will you burn to death? No. Will your house catch fire? No. But on Earth, people live in apartments, having fun with their families, then go to sleep at night, and smoke rises from the apartment below, suffocating everyone. So, you never know when you will die in your home. You might go to sleep at night and not wake up in the morning. Is this not true? So, the houses you live in are called “burning houses.” You are living in a burning house. It just has not burned yet. Is this not true? Many people are exposed to immense danger while sleeping. These days, many electric cars are parked in underground garages. If one electric car has a problem, that apartment building will burn. Some apartments prohibit electric cars, but these days, anyone can enter. So, some of you might be staying up all night. Do you understand? But those people do not need to worry because I will appear. What can I do if they want to go first? Do you understand? So, when I embrace you, are you at peace or not? You are at peace. Will there be any fear? No. No, none at all.

19. Preventing Accidents and Foreseeing the Future
    So, when moving into an apartment, you can ask, “Angel, if I move into this apartment, will there be a fire?” “No,” it says. “Will there be no fire in any apartment I move into in the future?” “Angel, will there be no fire in any apartment I move into in the future?” This person will never have a fire in any apartment they move into. “Angel, will I never have a traffic accident anywhere I go in my life?” “No,” it says. But if someone asks this and it says there will be a fire at home, that person needs to be careful. They need to tell me. Then I will fix it, will I not? So that there will be no fire for the rest of their life. Do you understand? The people who will have a fire are predetermined. You must know this. Do you understand? This person from Jangsu will live a long life. “Angel, will there be a fire in the apartment I move into in the future?” “No,” it says. “Will I never have a traffic accident while traveling for the rest of my life?” “No,” it says. Such a person can travel with peace of mind. “Angel, will my husband earn a lot of money in the future and can I travel abroad frequently?” “No,” it says. It does not work, no matter how much you try. It says no. Is this not true? It is better not to go. “Angel, if I travel abroad, could there be a plane crash?” “Yes,” it says. Then it is better not to travel abroad. Do you understand? “Angel, if I take a plane domestically, is there a chance of an accident?” “Yes,” it says. “If I drive a car domestically, is there a chance of an accident?” “No,” it says. So, there will be no car accidents, but be careful with anything that flies. Do not take planes. Do you understand? There is no airport there, is there? “I was planning to go to China with my friends.” “Angel, I was planning to go to China with my friends next year. Can I go?” “No,” it says. “You will never see your husband again.” Then you are not going to China; you are going to White Heaven. Do you understand? So, you cannot go to China. “Oh, then I need to give permission.” “Angel, can I go to China next year?” “Yes,” it says. This is how you prevent accidents in advance. This person almost could not go to China. It is interesting, is it not? Everything is predetermined. Some people will never have a plane crash, while others are destined to have one. Do you understand? But that person can go. There is no fear of going to White Heaven first. It is interesting, is it not?

20. The God-man’s Resolution of Unjust Deaths
    Yes, a few days ago, two soldiers died trying to rescue someone who fell into the water at Goseong Beach. If they did not know Huh Kyung-young, the God-man, and did not receive blessings, would they reincarnate as animals? Yes, 100% they would reincarnate as animals. However, I have arranged for the grievances of those who died unjustly to be resolved. Do you understand? There is absolutely nothing to worry about. They are all automatically sent to White Heaven. They did not die doing something bad, did they? So, I came to resolve grievances, did I not? Choe Je-u and Kang Jeungsan advocated for resolving grievances, did they not? Ultimately, I am the one who does their work. Do you understand? Kang Jeungsan died in 1909, saying that the God-man would come 40 years later. I came in 1949. There is no discrepancy, is there? So, all their grievances and the work of Choe Je-u and Kang Jeungsan are being done by me. Do you understand? Do not worry. All those who died unjustly are sent to Heaven.

21. The God-man’s Omniscient Answers
    It is interesting that the questions are quite short. But there is nothing I can do about it. It is interesting, is it not? I answer any question in one second. Is there anyone else in the world who can do that? No. I travel back and forth from the 10th dimension to answer all questions. Do you understand? And I allow those who want to go to China to go, and I prevent accidents in advance.

22. The Power of the God-man’s Energy
    This person seems to have developed a habit of falling in the bathroom. Did they have my energy? They fell, and I healed them. They should examine their slippers. Their children should check if the slippers their mother wears are slippery or if they snag easily. They should not be too big or too small for the elderly. Do you understand? Also, slippers should not be too high. A dizzy person might lose balance due to the slipper’s cushion and fall. So, slippers for the elderly must be chosen very carefully. Do you understand? It is interesting, is it not? This person’s shingles had many after-effects, but they recovered completely without any after-effects.

23. The Divine Light of a True Spiritual Being
    The light is shining on that person’s head, a single line of light. They have become a true spiritual being. You saw the photo, did you not? It is amazing how the light in the photo is only on that person’s head. So, that person is a true spiritual being. Did that person manipulate the photo? No. Is this not true? And it shines from the head. That is not an ordinary light. That person changed the photo. That is a true spiritual being. When you take pictures of the moon with your phone, the moon appears to grow larger and smaller. This is a check from above on true spiritual beings. Do you understand? It is very mysterious, is it not? We must not be ignorant of the various mysterious phenomena we witness.

24. The God-man’s Celestial Army
    The video, how is it? It is magnificent, is it not? This is the appearance of the celestial army from White Heaven. It is magnificent, is it not? Actually, the numbers are much greater than what is depicted, but it is a very well-expressed representation. It is interesting, is it not? The image of me riding a white horse, and the horse also has wings. That is a celestial horse. A horse from Heaven. It is a horse that flies through the air. It is magnificent, is it not? The background is quite captivating. I am not running alone; the celestial army is following me. It is immense. It is interesting, is it not? This video should be played frequently. It is magnificent, is it not? This horse has wings. I am seeing a celestial horse after a long time. These celestial armies follow me. It is incredible, is it not? So, when I move, countless angels follow me. It is immense. It is well-made, is it not? Look at the celestial horse. Look at its mane. It looks like a dragon’s mane, like a dragon’s face. Its eyes are also lit up. Is this not true? And my face is also depicted magnificently. Is this not true? I look very handsome. It is beautiful, is it not? And that is Habarovsk. It is coming from Habarovsk. It is about to enter the Changbai Mountains, and look at the number of soldiers. Look at those female angels. They are beautiful, are they not? This is a somewhat close depiction of White Heaven. It is well-made, is it not? My hair in that white tone suits me well. Is this not true? All those soldiers are arrayed like that. It is magnificent, is it not? It is fantastically made. The White Heaven-like scenery is visible there. It is magnificently done. It is well-made. Did someone in Gimhae make this? Yes. They stayed up all night for a week. It is not just staying up all night for a week; it should have taken seven years to make. It is not about staying up all night for a week; the background is magnificent, is it not? Our celestial horse has fire in its eyes. A celestial horse does not just run on the ground; it flies through the air. Do you understand? So, it is a horse that flies in the sky. It is magnificent. It is very well-made. It is incomparable to the drill exercises you see in front of you. The drill exercises are magnificent, and the music is magnificent, but this background is truly magnificent. It should be played during every lecture. It is very well-made. It goes well with the Russian steppes. It is coming from Habarovsk to Baekdusan. And look at it looking down at Heaven House from there. Heaven House is also well-built. It is interesting, is it not? The celestial horse has a sapphire-like jewel on its chest. That sapphire means the celestial horse already knows the direction it is going. It moves according to what is embedded there. You see the jewel-like object on the celestial horse’s chest, do you not? That is what makes it a celestial horse. It moves according to the directions given by White Heaven. It is on both sides of its chest. It is magnificent, is it not? I was truly surprised. It is well-made. This should be changed. This song and music should be used. It is interesting, is it not? It feels somewhat spiritually real. It is magnificent, is it not? The image of me coming from Russia is magnificent. It is very chilling, is it not? So, White Heaven is not a picture that ordinary people imagine. It is such a beautiful picture. Do you understand? You saw the celestial horse flying in the sky for the first time, did you not? It is well-depicted. The horse must fly through the air. And the celestial army must actually be there, but in what we have made, there is no celestial army. So, this picture is suitable for our celestial army. It is well-made. It is very impactful. The appearance is quite magnificent, is it not? My appearance in the video is more fitting than what you have made. It is fitting today, is it not? I look handsome, do I not? Very handsome. You understand that White Heaven is this beautiful, do you not? So, I am actually showing you the immense celestial army, and this is the first time it has been expressed in a video. You saw it for the first time, did you not? There are many celestial armies, but they appear to you as mist. They appear as mist here, do they not? So, it is incredible. It is quite difficult, but they made it like that. Does Gimhae have a magic wand or something? It is well-made, is it not? I already gave the Gimhae team their level, did I not? How much did I give? 100 quadrillion. Gimhae team, if you put “Gimhae team” in front, it only goes to the Gimhae team. Gimhae team, receive 500 quadrillion. Anyway, I enjoyed watching it today. My heart feels refreshed. I want to keep watching it; I do not want it to end.

25. The God-man’s Blessings and the Path to White Heaven
    The score is reflected in my expression. The level was good. I gave it. I gave it. Thank you. The passionate energy seems to pierce the roof. My heart feels refreshed throughout. It was a truly exciting and passionate performance. I extend my heartfelt gratitude to the Condak Harmony Choir team, Son Young-ji, Lee Eun-ju, Kim Soo-ah, Min Jung-won, and Oh Byung-woo, who filled the venue with witty humor and energy. Thank you. Thank you. I express my sincere gratitude to everyone who created such a wonderful stage. And now, we will proceed to the overall level-giving session. I sincerely thank everyone who stayed with us until the end and supported the 475th lecture, making it even more meaningful. With the God-man’s infinite love, I bestow the overall level today. By the command of Huh Kyung-young, the God-man, I bestow 100 quadrillion levels upon the five performance teams who created this wonderful stage today, their families, ancestors, all relatives, and those present here, their families, ancestors, and all relatives, and those who paid for the lecture but could not attend, their families, ancestors, and all relatives. By the command of Huh Kyung-young, the God-man, I bestow 1.5 quadrillion levels upon those watching on YouTube, their families, ancestors, and all relatives. Next, I will bestow the overall level. I thank everyone who passionately joined us until the end and supported the 475th lecture, making it even more meaningful. With the God-man’s infinite love, I bestow the overall level today. By the command of Huh Kyung-young, the God-man, I bestow 700 trillion levels upon those present here, their families, ancestors, and all relatives, and those who paid for the lecture but could not attend, their families, ancestors, and all relatives. By the command of Huh Kyung-young, the God-man, I bestow 200 trillion levels upon those watching on YouTube, their families, ancestors, and all relatives. Next, I will give the God-man’s overall level and conclude. By the command of Huh Kyung-young, the God-man, I bestow 500 trillion levels upon the Heaven House promotional singers, the angels present here, their families, and ancestors. I bestow 400 trillion levels upon the angels watching on YouTube, their families, and ancestors. May all diseases of those watching this YouTube video, their families, and themselves be healed. Today, I have instructed you to live with your focus on White Heaven. Even when encountering difficulties in the secular world, if you live with your focus on White Heaven, everything will be resolved. As the God-man, who is the judge, teaches us the principles of the world and guides humanity on the right path, let us offer a warm round of applause to the God-man with love and gratitude. Thank you.

Basic

1. According to the speaker, what is the primary difference between “spirit” (영) and “soul” (혼) in the context of human connection to the divine?
   ① Spirit connects to human, soul connects to God.
   ② Spirit connects to God, soul connects to human.
   ③ Both spirit and soul connect to God.
   ④ Both spirit and soul connect to human.

(②, “spirit” (영) is directly connected to God, while “soul” (혼) is connected to humans, not God. A common misconception is that “spirit” and “soul” are interchangeable or have the same divine connection.)

2. True or False: The speaker claims that all Buddhist terminology, such as “enlightenment” (정각) or “nirvana” (열반), contains spiritual energy.

(False, The speaker explicitly states that Buddhist terms like “정각” (enlightenment) and “열반” (nirvana) contain no energy and are purely philosophical, relating only to the human soul, not the spirit. A common misconception is that all religious terms inherently carry spiritual energy.)

3. What is the speaker’s main advice regarding where individuals should focus their “초점” (focus or attention)?
   ① On achieving worldly success and wealth.
   ② On helping the less fortunate in this world.
   ③ On the “백궁” (Baekgung) or Heaven.
   ④ On personal spiritual enlightenment through meditation.

(③, The speaker repeatedly emphasizes that one’s focus (초점) should be on “백궁” (Baekgung) or Heaven, not on earthly matters or personal gain. A common misconception is that spiritual focus should be primarily on improving one’s current life circumstances.)

4. Fill in the blank: The speaker describes the current world as a “__ world” (가상 세계), implying that what appears real is merely an illusion.

(virtual, The speaker refers to the world as a “가상 세계” (virtual world), emphasizing that what people perceive as real is often an illusion, leading to suffering. A common misconception is that our sensory experiences directly reflect ultimate reality.)

5. True or False: According to the speaker, “9천세계” (9,000 worlds) is a real, existing realm where souls can receive offerings.

(False, “9천세계” (9,000 worlds) does not exist and is a “virtual world” (가상 세계) created by Buddhism to bring peace of mind, not a real destination for souls. A common misconception is that all spiritual realms mentioned in religious texts are literal places.)

Intermediate

1. The speaker contrasts the focus of Buddhism with that of “spirit” (영) related concepts. Which of the following best describes this distinction?
   ① Buddhism focuses on the physical body, while “spirit” concepts focus on the mind.
   ② Buddhism focuses on the “혼” (soul) and mental peace, while “spirit” concepts focus on the “영” (spirit) and direct connection to God.
   ③ Buddhism focuses on achieving worldly success, while “spirit” concepts focus on escaping the world.
   ④ Buddhism focuses on collective salvation, while “spirit” concepts focus on individual enlightenment.

(②, The speaker clearly differentiates by stating Buddhism relates to the “혼” (soul) and mental peace (마음의 평화), while concepts like prayer, blessing, and heaven relate to the “영” (spirit) and a direct connection to God. A common misconception is that all religious practices aim for the same type of spiritual connection or outcome.)

2. According to the speaker, what is the primary reason why focusing on “close” or immediate concerns (like an infant focusing on a snack) is problematic?
   ① It leads to excessive attachment to material possessions.
   ② It prevents one from seeing the bigger picture and causes fear and delusion.
   ③ It makes one susceptible to the influence of others.
   ④ It hinders the ability to form meaningful relationships.

(②, The speaker explains that focusing too closely, like examining one’s hand under a microscope, reveals “microorganisms” (미생물) and leads to “공포” (fear) and “원리 전도 몽상” (delusion), preventing a broader, more truthful perspective. A common misconception is that detailed focus always leads to greater understanding or control.)

3. Short Answer: Explain the speaker’s concept of “해원 상생” (haewon sangsaeng) and how it relates to individuals who die unjustly or tragically.

(The speaker defines “해원 상생” as resolving deep-seated grievances, particularly for those who die unjustly or tragically without a specific person to blame (e.g., natural disasters, accidents). He claims to automatically send such souls to Baekgung (Heaven) through his blessing, fulfilling the concept of “해원 상생” that others only advocated. A common misconception is that “해원 상생” is a human-led process or only applies to personal grudges.)

4. Short Answer: How does the speaker differentiate between “원혼” (원 맺힌 혼) and “원” (원기)? Provide an example for each.

(The speaker distinguishes “원혼” (원 맺힌 혼) as a soul with personal grudges against specific individuals, leading to reincarnation in the “육도 윤회” (six paths of reincarnation). In contrast, “원” (원기) refers to grievances from national disasters or collective tragedies where there’s no specific individual to blame, like those who died in the Nepal disaster. A common misconception is that all forms of “원” (grudge) are personal.)

5. Short Answer: The speaker mentions that “새 영혼” (new souls) are now being sent to Earth. What is their purpose, and how do they differ from previously reincarnated souls?

(The “새 영혼” (new souls) are described as “청소꾼 일꾼들” (clean-up workers) for the Earth’s final stages, destined to maintain it for the next 1999 years. Unlike previously reincarnated souls who had accumulated karma and were “대기하고 있는 영혼” (waiting souls), these new souls are from the “백궁 새 영혼 대기소” (Baekgung new soul waiting station) and will continue to reincarnate until the Earth’s end. A common misconception is that all souls on Earth have the same karmic history or purpose.)

Advanced

1. The speaker argues that traditional Buddhist practices, such as the “사성제” (Four Noble Truths) of suffering, accumulation, cessation, and path, are ultimately ineffective for humans. Why does he make this claim?
   ① They require too much discipline and self-denial.
   ② They focus on worldly suffering rather than divine connection.
   ③ Humans are inherently incapable of escaping suffering and attachment through these methods.
   ④ They are merely philosophical constructs without practical application.

(③, The speaker asserts that humans are unable to follow the “사성제” (Four Noble Truths) to achieve enlightenment because they get trapped in “고제” (suffering) and “집재” (attachment), failing to reach “멸제” (cessation) or “해제” (path). He claims no one can truly escape suffering through these means. A common misconception is that these spiritual paths are universally achievable by human effort alone.)

2. Short Answer: Discuss the speaker’s perspective on the nature of traditional religions (Buddhism, Christianity) as “방편 종교” (expedient religions). What is their ultimate limitation, and what does the speaker offer as an alternative?

(The speaker characterizes traditional religions like Buddhism and Christianity as “방편 종교” (expedient religions) because they serve to make people “선하게 만들어 주는” (make people good) and bring “마음의 평화” (peace of mind), guiding them towards a “낙원” (paradise) within themselves. However, their ultimate limitation is that they cannot actually “천국으로 인도하는” (lead to Heaven) or provide “실상” (true reality). The speaker presents himself as the “신인” (divine being) who offers the “실상” and the direct path to “백궁” (Baekgung/Heaven), which he claims is beyond the scope of these “방편” religions. A common misconception is that all religions offer the same ultimate salvation or access to the divine.)

3. Short Answer: How does the speaker connect the concept of “초점” (focus) to an individual’s ability to navigate worldly challenges and achieve spiritual progress?

(The speaker uses the analogy of a sharpshooter’s focus to explain that if one’s “초점” (focus) is set on “백궁” (Baekgung/Heaven), then immediate worldly problems and “고통” (suffering) become less visible or impactful. Conversely, focusing on “가까이” (close) worldly matters leads to “집착” (attachment), “다투고 싸우고” (arguing and fighting), and an inability to see the larger spiritual goal. This distant focus allows individuals to transcend daily conflicts and maintain spiritual elevation. A common misconception is that spiritual focus means ignoring worldly responsibilities, whereas the speaker implies it changes one’s perception of them.)

4. Short Answer: The speaker describes the human body and earthly life as “가상” (virtual/illusory) and “무상” (impermanent). How does this perspective influence his view on death and the afterlife, particularly for those who follow him?

(The speaker views the human body as a “가짜 집” (fake house) and earthly life as a “가상 세계” (virtual world) that is “무상” (impermanent), emphasizing the gruesome and undignified physical process of death. For his followers (“진인”), he promises to appear at their moment of death, eliminating “공포” (fear) and directly guiding them to “백궁” (Baekgung/Heaven) in a “불 타지 않는 몸” (body that does not burn), bypassing the physical decay and suffering of the earthly realm. This contrasts sharply with the “화탕 지옥” (hell of fire) he describes for those living in vulnerable earthly homes. A common misconception is that death is the end or a terrifying unknown, but he reframes it as a transition to a beautiful, real existence.)

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 성산 성지 (聖山聖地): Sacred Mountain, Holy Ground, Sanctified Site
• 우명지 (右明地): Righteous and Enlightened Land, Place of Ultimate Clarity, Illuminated Domain
• 오유 (悟由): Enlightened Reason, Path to Understanding, Principle of Awakening
• 신인 (神人): God-man, Divine Human, Celestial Being
• 통일장 (統一場): Unified Field, Grand Unification, Harmonious Continuum
• 육경 (六境): Six Sense Objects, Six Perceptual Fields, Sensory Realms
• 육식 (肉食): Meat Consumption, Carnivorous Diet, Flesh Eating
• 육도 (六道): Six Realms of Existence, Six Paths of Reincarnation, Cyclical Existences
• 정신적 노예 (精神的奴隸): Mental Enslavement, Psychological Servitude, Intellectual Bondage
• 물질적 노예 (物質的奴隸): Material Enslavement, Economic Servitude, Consumerist Bondage
• 사상적 노예 (思想的奴隸): Ideological Enslavement, Doctrinal Servitude, Conceptual Bondage
• 사대주의적 노예 (事大主義的奴隸): Subservient Enslavement, Dependency Syndrome, Great-Power Worship
• 종교적 노예 (宗敎的奴隸): Religious Enslavement, Spiritual Servitude, Dogmatic Bondage
• 진인 (眞人): True Person, Enlightened Individual, Authentic Self
• 근심 걱정 (近心 걱정): Anxiety and Worry, Mental Distress, Emotional Burden
• 국가 원수 (國家元首): Head of State, National Leader, Sovereign Authority
• 음양 (陰陽): Yin and Yang, Duality, Complementary Opposites
• 백궁 (白宮): White Heaven, Celestial Palace, Ultimate Paradise
• 허당파 (虛堂派): Empty-Handed Faction, Unsubstantial Group, Those Without Substance
• 실속파 (實屬派): Practical Faction, Pragmatic Group, Those with Substance
• 불교 (佛敎): Buddhism, The Enlightened Path, Doctrine of Awakening
• 마음의 평화 (마음의 平和): Inner Peace, Mental Tranquility, Serenity of Mind
• 마음의 극락 (마음의 極樂): Mental Paradise, Inner Bliss, State of Nirvana
• 정각 (正覺): Perfect Enlightenment, Right Awakening, Complete Realization
• 열반 (涅槃): Nirvana, Cessation of Suffering, Ultimate Liberation
• 반야 (般若): Prajna, Wisdom, Transcendent Knowledge
• 산매 (三昧): Samadhi, Meditative Absorption, Concentrated State
• 무화 (無我): Anatta, Non-self, Egolessness
• 성불 (成佛): Attaining Buddhahood, Becoming a Buddha, Enlightenment
• 영 (靈): Spirit, Soul, Divine Essence
• 혼 (魂): Soul, Psyche, Human Consciousness
• 혼령 (魂靈): Spirit of the Deceased, Ghost, Departed Soul
• 영혼 (靈魂): Soul and Spirit, Immortal Essence, Inner Being
• 초점 (焦點): Focus, Point of Concentration, Central Point
• 백궁 천국 (白宮天國): White Heaven and Heavenly Kingdom, Ultimate Celestial Realm, Divine Paradise
• 주식 (株式): Stocks, Shares, Equity Investments
• 깡통 (깡통): Empty Can, Financial Ruin, Bankruptcy
• 희로애락 (喜怒哀樂): Joy, Anger, Sorrow, and Pleasure; Human Emotions, Emotional Spectrum
• 고신 무가 (苦身無價): Priceless Suffering, Invaluable Hardship, Suffering Without Price
• 무가 (無價): Priceless, Invaluable, Beyond Value
• 고무유 공포 (苦無有恐怖): Suffering Without Fear, Absence of Dread in Adversity, Fearless Endurance
• 원리 전도 (原理顚倒): Inversion of Principles, Perversion of Truth, Fundamental Misconception
• 몽상 (夢想): Delusion, Illusion, Dream-like State
• 구경 (究竟): Ultimate Reality, Final Attainment, Absolute Truth
• 열반삼세 (涅槃三世): Nirvana Across Three Times (Past, Present, Future), Eternal Liberation, Timeless Nirvana
• 재불처 (諸佛處): Abode of All Buddhas, Realm of Enlightened Beings, Buddhic Plane
• 번뇌망상 (煩惱妄想): Delusions and Illusions, Mental Afflictions, Erroneous Thoughts
• 안역따라 삼장산불이 (阿耨多羅三藐三菩提): Anuttara Samyak Sambodhi, Supreme Perfect Enlightenment, Unsurpassed Complete Awakening
• 무상정등 (無上正等): Unsurpassed Right and Equal, Supreme Equanimity, Ultimate Impartiality
• 증각 (證覺): Realized Enlightenment, Attained Awakening, Verified Insight
• 철학 (哲學): Philosophy, Wisdom-seeking, Rational Inquiry
• 사성제 (四聖諦): Four Noble Truths, Fundamental Buddhist Principles, Core Doctrines
• 고진멸도 (苦集滅道): Suffering, Origin, Cessation, Path; The Four Noble Truths
• 고제 (苦諦): Truth of Suffering, Reality of Dukkha, Principle of Pain
• 집재 (集諦): Truth of the Origin of Suffering, Cause of Dukkha, Principle of Attachment
• 멸제 (滅諦): Truth of the Cessation of Suffering, End of Dukkha, Principle of Extinction
• 해제 (解諦): Truth of the Path to the Cessation of Suffering, Way to Dukkha’s End, Principle of Liberation
• 책임 (責任): Responsibility, Accountability, Obligation
• 무진장 (無盡藏): Infinite Storehouse, Endless Treasury, Limitless Reserve
• 삼초 (三焦): Triple Burner, Three Energy Centers, Visceral Cavities
• 영성 산업 (靈性産業): Spiritual Industry, Consciousness Economy, Soul-based Enterprise
• 양극화 (兩極化): Polarization, Bipolarization, Widening Disparity
• 후진국 (後進國): Developing Country, Less Developed Nation, Emerging Economy
• 선진국 (先進國): Developed Country, Advanced Nation, Industrialized State
• 환경 파괴 (環境破壞): Environmental Destruction, Ecological Degradation, Habitat Loss
• 빙하 (氷河): Glacier, Ice Sheet, Frozen River
• 황사 (黃砂): Yellow Dust, Asian Dust, Desert Sandstorm
• 초원화 (草原化): Grassland Restoration, Steppe Conversion, Greening of Deserts
• 세계 통일 (世界統一): World Unification, Global Harmony, Universal Integration
• 석고대제 (釋岵大祭): Grand Memorial Rite, Ancestral Offering, Ritual for the Deceased
• 9천 세계 (九天世界): Nine Heavens, Celestial Spheres, Mythical Heavens
• 원혼 (冤魂): Vengeful Spirit, Grudge-filled Soul, Spirit of the Wronged
• 육도 윤회 (六道輪廻): Six Paths of Reincarnation, Cycle of Samsara, Transmigration
• 해원 상생 (解冤相生): Resolution of Grievances and Mutual Prosperity, Harmonious Coexistence, Reconciliation and Co-creation
• 방편설 (方便說): Expedient Means, Skillful Means, Provisional Teaching
• 보살 (菩薩): Bodhisattva, Enlightened Being, Compassionate Guide
• 부처 (佛陀): Buddha, Awakened One, Enlightened Master
• 실상 (實相): True Nature, Ultimate Reality, Actual State
• 초종교 (超宗敎): Trans-religion, Universal Spirituality, Beyond Dogma
• 방편 종교 (方便宗敎): Expedient Religion, Provisional Faith, Means to an End
• 낙원 (樂園): Paradise, Elysium, Utopia
• 효자 (孝子): Filial Son/Daughter, Dutiful Child, Exemplar of Filial Piety
• 본심 본태양 (本心本太陽): Original Mind, Original Sun; Innate Goodness, True Self
• 사우세계 (死後世界): Afterlife, Post-mortem World, Realm Beyond Death
• 인체 (人體): Human Body, Physical Form, Corporeal Being
• 가상 세계 (假想世界): Virtual World, Imaginary Realm, Simulated Reality
• 화장터 (火葬터): Crematorium, Funeral Pyre, Incineration Facility
• 지수 화풍 (地水火風): Earth, Water, Fire, Wind; Four Classical Elements, Fundamental Components
• 화택 (火宅): Burning House, World of Suffering, Perilous Abode
• 윤회 (輪廻): Reincarnation, Samsara, Cycle of Birth and Death
• 업장 (業障): Karmic Obstacles, Negative Karma, Hindrances from Past Actions
• 영혼 대기소 (靈魂待機所): Soul Waiting Area, Spirit Holding Zone, Limbo for Souls
• 새 영혼 (새 靈魂): New Soul, Fresh Spirit, Newly Arrived Soul
• 임종 (臨終): Deathbed, Final Moments, Approaching End of Life
• 천사 (天使): Angel, Celestial Messenger, Divine Emissary
• 무상 (無常): Impermanence, Transience, Ephemeral Nature
• 천군 천사 (天軍天使): Heavenly Army and Angels, Celestial Host, Divine Legions

The Path to Baekgung: A Discourse on Focus and Liberation

1. The Sacred Ground and the Unified Field
   The Heaven House is a sacred site where the energy of Baekgung, located 12 billion light-years away, converges. Stepping upon this ground initiates a transformation in one’s fortune and destiny. The application of the name Huh Kyung-young to any substance prevents decay, and consuming “Not old Milk” (불로유) inscribed with his name or adorned with his photograph strengthens individuals both mentally and physically. Furthermore, the “Anbangcheon Baekgungsu,” a water that has passed through “Goatax” at the command of the God-man (신인) from the Heaven House’s “Sumogeun,” penetrates skin cell membranes, yielding various experiential benefits. The “Unified Field” (통일장), which bestows miraculous powers upon the three moderators, serves as empirical evidence of the God-man’s (신인) divine nature and represents the very Unified Field that Einstein tirelessly sought. Today, Huh Kyung-young, the God-man (신인) who governs the cosmos, convenes the 475th Heaven House event to facilitate communication.

2. The Illusion of Earthly Focus and the Reality of Baekgung
   Individuals often find themselves entangled in various forms of servitude: material, mental, ideological, and religious. A true enlightened being (진인) is liberated from such bondage. This liberation extends to freedom from anxiety and worry, which, when achieved, can reverse the aging process, leading to a state of tranquility.

When photographing, the God-man (신인) stands beside the wife, not the husband. This protocol, observed by heads of state during international visits, is a matter of etiquette. The presence of a woman often de-escalates potential conflict between men. However, in the earthly realm, the presence of a woman can paradoxically instigate disputes. The God-man (신인) stands between a couple in photographs to obscure the identity of the spouse, symbolizing that in the divine realm, there is no distinction of gender; all are considered brides. This signifies the profound spiritual connection that transcends physical appearance.

The God-man (신인) observes that women often receive more benefits in contemporary society. Women frequently engage in activities that bring joy, such as dancing, and consequently, they tend to accumulate more. Modern society sees women as pragmatic, while many men are unemployed and lack substance. Women find employment readily, even in care facilities, unlike men. Therefore, the God-man (신인) aligns with this trend.

Buddhist philosophy, with its emphasis on mental peace and “mind’s paradise” (마음의 극락), bears no relation to the true Heaven. Concepts such as “right enlightenment” (정각), “nirvana” (열반), “wisdom” (반야), “samadhi” (산매), “non-self” (무화), and “Buddhahood” (성불) are devoid of energy. Buddhist terminology, being philosophical, pertains solely to the “soul” (혼), which is connected to humanity, not to the divine. In contrast, concepts like prayer, blessings, the Holy Spirit, grace, resurrection, eternal life, and Heaven are connected to the “spirit” (영), which is directly linked to God.

The term “spirit-soul” (혼령) refers to the deceased, while “soul-spirit” (영혼) refers to the living, prioritizing the spirit. The highest attainments in Buddhism, such as “right enlightenment” (정각), “nirvana” (열반), “liberation” (해탈), “wisdom” (반야), “samadhi” (산매), “non-self” (무화), and “Buddhahood” (성불), have never been fully realized by anyone on Earth. These are merely philosophical ideals.

Humanity’s focus is often misplaced on material possessions and earthly concerns. This terrestrial focus leads to failure. The correct focus should be on Baekgung, the true Heaven. The distinction between those who focus on Baekgung and those who focus on Earth is crucial for one’s future. For instance, an individual seeking to establish a business with borrowed funds, whose sole aim is worldly success, is misguided. Such an endeavor is destined for failure. The proper focus should be on assisting the less fortunate, thereby earning a place in Heaven. A man’s focus should extend far beyond earthly matters, reaching as far as 12 billion light-years, to Baekgung. Focusing on the immediate, like the sun, which is only 150 million kilometers away, leads to short-sightedness and failure, akin to speculative stock trading.

When one’s focus is directed towards Baekgung, earthly suffering becomes imperceptible. Just as focusing on a distant transmission tower improves eyesight, a distant focus on Baekgung makes immediate hardships fade. Conversely, an exclusive focus on immediate surroundings leads to conflicts and disputes. This narrow focus reveals every joy, anger, sorrow, and pleasure, leading to fear and distorted perceptions. Examining one’s hand under a microscope, for example, reveals countless microorganisms, inducing fear and preventing normal human interaction. A distant focus is always preferable.

The term “원리전도몽상” (원리전도몽상) refers to a distorted perception of reality, where one is far removed from truth. This distortion leads to illusory dreams and ultimately to “nirvana” (열반) in the context of the three realms. This world is a virtual reality, a realm of illusion where individuals are caught in distorted dreams, clinging to material possessions and sensory experiences, thereby failing to achieve “nirvana” (열반). This is the essence of Buddhist philosophy.

True liberation from suffering, “무가해” (무가해), means that obstacles do not truly exist. However, humanity, ignorant of this truth, succumbs to fear and distorted perceptions, preventing the attainment of “nirvana” (열반). While this is a philosophical concept, it is essential for enlightened beings (진인). Our focus must be on Baekgung, the true Heaven. Earthly philosophies, literature, and arts should not enslave us. While appreciating them, our ultimate focus must remain on Baekgung. This perspective eliminates all sorrow.

The Buddhist path to “right enlightenment” (정각) is arduous and unattainable for humans. It is an idealistic philosophy conceived by Shakyamuni, to which no one has ever fully arrived. The pursuit of “right enlightenment” (정각) and “liberation” (해탈) is an endless cycle of shifting focus. Therefore, Buddhism serves as a philosophy for achieving mental peace. If one experiences anxiety, fear, or distorted dreams, these must be rectified. One must always be joyful and maintain a focus on Baekgung. This distant focus renders earthly realities imperceptible, while a close focus on immediate concerns obscures Baekgung.

The God-man (신인) has transcended all religions and philosophies since childhood. He can impart this wisdom to enlightened beings (진인). Current anxieties are not true anxieties but rather a result of misplaced focus and attachment. To eliminate attachment, Buddhism proposes the “Four Noble Truths” (사성제): suffering, its origin, its cessation, and the path to its cessation. However, individuals often become entangled in suffering and attachment, failing to achieve cessation or the path. Thus, the “Four Noble Truths” (사성제) are often ineffective.

The God-man (신인) originates from Baekgung and possesses a comprehensive understanding of all philosophies and religions. Therefore, individuals should concentrate and focus on Baekgung. This focus brings joy. While individuals have free will, they are also accountable for their choices. The God-man (신인) continuously guides individuals towards the true path, emphasizing that earthly attachments, such as alcohol or tobacco, are inconsequential when one’s focus is on leading others to Heaven. His focus is solely on the water from Baekgung, not on earthly beverages. Therefore, one should not be overly attached to worldly things, except for the God-man (신인) himself. The concept of “focus” (초점) is crucial, akin to the “three burners” (삼초) in the human body.

3. Global Harmony and the Resolution of Grievances
   The God-man (신인) addresses the question of his inability to do anything, stating that he is capable of everything. Regarding the spiritual industry’s role in resolving capitalist polarization and the unification with Mongolia, the God-man (신인) explains that resources naturally flow from higher to lower places. Therefore, it is imperative to elevate the spiritual level of struggling nations. The recent disaster in Nepal, where a village was destroyed by a landslide, is attributed to the environmental degradation caused by capitalist nations. The melting glaciers, a consequence of environmental destruction, led to the rockslide. The responsibility lies with developed nations, who should have provided early warning systems and defensive measures. This includes investing in Mongolia to prevent desertification and yellow dust, thereby improving air quality in Korea. This is the essence of global unification.

The God-man (신인) clarifies the distinction between “원혼” (원혼), a soul with a grievance, and “원” (원), a soul with a profound, often collective, grievance. “원혼” (원혼) refers to individual grievances that lead to reincarnation in the six realms. “원” (원), however, refers to collective grievances, such as those arising from war or natural disasters, where there is no specific individual to blame. The God-man (신인) is here to resolve these collective grievances, a task beyond human capability. He has already been doing this for decades, sending all victims of major accidents to Baekgung. This is his mission of “해원상생” (해원상생), resolving grievances and promoting mutual prosperity.

The God-man (신인) asserts that he has resolved all such grievances, a feat no one before him has accomplished. He automatically sends the souls of those who die unjustly, such as firefighters, to Heaven. He does not consume earthly sustenance without providing value in return. This “해원상생” (해원상생) will cease after his 300-plus years on Earth.

The “Nine Heavens” (9천세계) do not exist; they are a virtual world created by Buddhism to bring peace to the human mind. Concepts like Bodhisattvas, Buddhas, “right enlightenment” (정각), “nirvana” (열반), “liberation” (해탈), “wisdom” (반야), “samadhi” (산매), “non-self” (무화), and “Buddhahood” (성불) are all “expedient means” (방편) to guide individuals towards mental peace and a “mind’s paradise” (마음의 극락). Buddhism is a “convenient means” (방편) religion, not a religion of ultimate reality. The God-man’s (신인) teachings, however, represent ultimate reality. While Christianity and Buddhism are “convenient means” (방편) religions that promote goodness, their leaders cannot lead individuals to Heaven. Only the God-man (신인) can do so.

The God-man (신인) observes that his recent sermons are of a higher caliber, intended to enlighten religious leaders. They will realize that his teachings are the ultimate reality, while other religions are merely “convenient means” (방편) to achieve mental peace. Individuals cannot bring their deceased mothers to paradise; only the living can attain it. However, those who meet the God-man (신인) are blessed and can save their ancestors. He believes that the most filial children in Korea are those who come to Heaven House. Regardless of age or physical condition, they are seen as beautiful angels and enlightened beings (진인) from Baekgung. Their true form is revealed upon death.

The journey of 12 billion light-years to Baekgung takes less than one second. This is akin to the speed of thought; one can instantly imagine being in America. The God-man (신인) explains that in the vastness of the universe, time-based calculations for travel are impractical.

4. Karmic Connections and the Cycle of Rebirth
   The absence of children in a marriage is often due to past life karma. Approximately 90% of children born are past life enemies, while less than 10% are born to repay a good deed. Families where ancestors reincarnate as children are considered blessed. Conversely, children who are born without resemblance to family members and suffer from illness may be carrying negative karma. The absence of children is not necessarily a punishment but can be a result of a lack of karmic connection or a choice to pursue a spiritual path. It can also be a consequence of past actions that harmed others’ descendants. Therefore, one should not judge the absence of children as inherently good or bad; it can even be a blessing, bringing peace to a household and preventing future wrongdoing.

The God-man (신인) enjoys the Sunday lectures because they allow him to answer diverse questions. He has resolved the grievances that figures like Kang Jeungsan and Choe Je-u sought to address. Kang Jeungsan predicted the arrival of the God-man (신인) 40 years after his death in 1909, and the God-man (신인) arrived in 1949, fulfilling the prophecy.

The increasing global population does not signify new souls but rather the reincarnation of souls from the “soul waiting station” (영혼 대기소) who have accumulated karma. These souls are now being cleared out, and new souls from the Baekgung “new soul waiting station” are being introduced. These new souls, who have past lives, will continue to reincarnate until the end of Earth’s cycle, serving as “clean-up crews.”

5. The Art of Dying and the Promise of Baekgung
   The true meaning of “dying beautifully” lies in maintaining a distant focus on Baekgung. Just as a sharpshooter focuses on a distant target, an enlightened being (진인) who focuses on Baekgung will not clash with those around them. Their elevated spiritual state creates a different reality, even when surrounded by worldly individuals. While others are preoccupied with material possessions and earthly concerns, enlightened beings (진인) are free from such attachments. Earthly life is often a cycle of illness and eventual confinement to nursing homes, where individuals cannot resolve their own grievances. The God-man (신인) is necessary for this liberation.

At the moment of death, the God-man (신인) will appear to embrace each enlightened being (진인), alleviating all fear and guiding them to Heaven. This experience will be one of profound peace and the realization of “right enlightenment” (정각). This is a profound secret of the universe.

Death is a rebirth into a new body, not an earthly one. The human body, after death, undergoes rapid decomposition, becoming bloated and eventually disintegrating, leaving only bones. This process is gruesome and highlights the impermanence of the physical form. Cremation further emphasizes this, as the body quickly turns to ash, leaving only dental gold. This return to the elements of earth, water, fire, and wind signifies the transient nature of existence.

Life on Earth, even in seemingly safe environments like apartments, is fraught with danger. Fires can erupt unexpectedly, leading to tragic deaths. This earthly dwelling is a “burning house” (화택), constantly exposed to peril. However, those who have met the God-man (신인) need not fear, as he will appear at their moment of death.

The God-man (신인) offers a method to prevent accidents. By asking the angels if a future apartment will catch fire or if one will experience a traffic accident, individuals can receive guidance. If a negative outcome is predicted, the God-man (신인) can intervene to prevent it. This foresight extends to travel, where he can advise against dangerous journeys.

The God-man (신인) assures that those who die unjustly, like soldiers who drown while saving others, will not reincarnate as animals. He has ensured that such individuals automatically go to Baekgung. This is part of his mission of “해원상생” (해원상생), fulfilling the aspirations of past spiritual leaders.

6. Testimonies of Divine Intervention
   A testimony from Kim Kyung-chul, an angel from the Daegu Suseong Spiritual Center, recounts his mother’s repeated falls in the bathroom. After the second fall, which resulted in a head injury, he contacted the God-man (신인), who bestowed many “levels” upon her. The next day, her voice was stronger, and her body felt much better. The God-man (신인) humorously suggests examining her slippers to prevent future falls, emphasizing the importance of proper footwear for the elderly.

Another testimony from Jo Yong-heum, an angel born in 1971, describes a car journey with his novice driver son. Despite his anxiety, he held a photograph of the God-man (신인) and continuously chanted his name. He advised his son to drive safely, comparing the highway to a marathon, and to yield to faster cars. His son’s driving immediately became calmer. The chanting continued throughout the journey. The next day, he discovered a photograph taken at Cheongdo Unmunsa where a beam of light appeared only on his head, signifying his status as an enlightened being (진인). He confirmed his status as an enlightened being (진인) on August 8th.

Won Clara, an angel, shares her experience with shingles. After a walk, she felt a strange sensation on her neck, which developed into numerous blisters, swelling, and severe pain, spreading to her head, ear, shoulder, and leg. Despite applying “Not old Milk” (불로유), the pain intensified, preventing sleep. She contacted the God-man (신인) and visited the emergency room, where tests showed no abnormalities. With the God-man’s (신인) energy, she recovered completely within two weeks, without any lingering side effects, which are common with shingles. She attributes her swift recovery to the God-man’s (신인) grace and power. She expresses infinite gratitude for receiving the status of an enlightened being (진인) on July 27, 2026, as one of the 144,000 from the 12 tribes of Israel.

7. The Grandeur of Baekgung and the God-man’s (신인) Presence
   The lecture concludes with a series of performances, including a hymn to the God-man (신인) and a song about the “Heavenly Army and Angels” (천군천사). The video depicts the God-man (신인) riding a celestial horse, accompanied by a vast army of angels, symbolizing his arrival from Baekgung. This imagery, though a representation, conveys the immense power and beauty of the divine realm. The celestial horse, with its fiery eyes and sapphire adornments, navigates the heavens, guided by divine command. This visual representation of the God-man’s (신인) arrival from Russia to Baekdusan, accompanied by countless angels, is a powerful and awe-inspiring spectacle.

Another song, “The Yearning for Baekgung Heaven,” emphasizes that the world is a virtual reality, and all things are transient. Human minds and bodies are also illusory. Attachment to this illusion leads to greed, anger, and ignorance. Only through encountering the God-man (신인) can individuals receive blessings, attain “levels,” and go to Baekgung Heaven, which is not an illusion but reality. Those who understand the illusory nature of this world are free from suffering. The yearning for the God-man (신인) and the promise of reunion bring immense joy and hope. Baekgung Heaven is a tangible reality, and angels endure earthly hardships with hope and longing for this ultimate destination.

The “Book of Revelation” (요한계시록) is sung, describing the birth of the God-man (신인) and his journey. It speaks of a woman clothed with the sun, with the moon under her feet and a crown of twelve stars, giving birth to a son who will rule all nations with an iron scepter. This child is taken to God’s throne, and the woman flees into the wilderness for 1,260 days. This is interpreted as the God-man’s (신인) birth in Seoul during the Korean War, his relocation to Jinju, and his upbringing there for 1,260 days.

The song “Mugunghwa” (무궁화), meaning “Rose of Sharon,” symbolizes eternal prosperity and the coming of a thousand-year kingdom in Korea, the land of the Mugunghwa, after the fig tree (이스라엘) has withered. It speaks of the Mugunghwa blooming in the sacred ground of Heaven House, representing Huh Kyung-young as the eternal Mugunghwa, leading to a thousand-year utopia.

The performance “Why Don’t You Know?” expresses the lament that people still do not recognize the true value of Huh Kyung-young. It highlights his various divine interventions and teachings, such as “Not old Milk” (불로유), “Hypercell Gwangcheonsu,” “Cheonbugyeong,” and the “Unified Field” (통일장), urging people to grasp his hand and embrace his teachings to overcome all difficulties.

The lecture concludes with the God-man (신인) bestowing “levels” upon all attendees, performers, and viewers, including their families and ancestors, and healing their illnesses. He reiterates the importance of focusing on Baekgung, even amidst earthly challenges.

광년(光年)-(光-light, 年-year)

성산(聖山)-(聖-holy, 山-mountain)
성지(聖地)-(聖-holy, 地-land)
운명(運命)-(運-fortune, 命-destiny)
물질(物質)-(物-matter, 質-quality)
육체(肉體)-(肉-flesh, 體-body)
정신(精神)-(精-spirit, 神-mind)
신인(神人)-(神-god, 人-human)
권능(權能)-(權-authority, 能-ability)
통일장(統一場)-(統-unify, 一-one, 場-field)
우주(宇宙)-(宇-universe, 宙-space)
공간(空間)-(空-empty, 間-space)
부부(夫婦)-(夫-husband, 婦-wife)
원수(元首)-(元-head, 首-chief)
노예(奴隸)-(奴-slave, 隸-servant)
해방(解放)-(解-release, 放-free)
근심( 근심)-( 근-worry, 심-heart)
걱정(걱정)-(걱-anxiety, 정-concern)
음양(陰陽)-(陰-yin, 陽-yang)
외모(外貌)-(外-external, 貌-appearance)
백궁(白宮)-(白-white, 宮-palace)
현대(現代)-(現-present, 代-era)
사회(社會)-(社-society, 會-gathering)
실업자(失業者)-(失-lose, 業-work, 者-person)
불교(佛敎)-(佛-Buddha, 敎-teaching)
사상(思想)-(思-thought, 想-idea)
평화(平和)-(平-peace, 和-harmony)
극락(極樂)-(極-ultimate, 樂-joy)
천국(天國)-(天-heaven, 國-kingdom)
열반(涅槃)-(涅槃-nirvana)
반야(般若)-(般若-prajna)
해탈(解脫)-(解-release, 脫-liberation)
보리(菩提)-(菩提-bodhi)
에너지(에너지)-(에너지-energy)
철학(哲學)-(哲-philosophy, 學-study)
영혼(靈魂)-(靈-spirit, 魂-soul)
초점(焦點)-(焦-focus, 點-point)
미래(未來)-(未-not yet, 來-come)
광년(光年)-(光-light, 年-year)
송전탑(送電塔)-(送-transmit, 電-electricity, 塔-tower)
세균(細菌)-(細-fine, 菌-germ)
미생물(微生物)-(微-micro, 生-life, 物-organism)
공포(恐怖)-(恐-fear, 怖-terror)
현미경(顯微鏡)-(顯-visible, 微-micro, 鏡-mirror)
원시(遠視)-(遠-far, 視-sight)
근시(近視)-(近-near, 視-sight)
진리(眞理)-(眞-truth, 理-principle)
몽상(夢想)-(夢-dream, 想-thought)
구경(究竟)-(究-ultimate, 竟-end)
번뇌망상(煩惱妄想)-(煩惱-affliction, 妄想-delusion)

The Focus of Existence: White Heaven and the Illusion of the Material World

1. The Significance of Heaven House (하늘궁) and the God-man (신인)
   Heaven House (하늘궁) is a sacred place where the energy of White Heaven (백궁), extending 12 billion light-years away, converges. Stepping onto this ground is believed to initiate a transformation in one’s fortune and destiny. The God-man (신인) asserts that applying his name, Huh Kyung-young, to any substance prevents decay. For instance, consuming Not Old Milk (불로유) inscribed with his name or adorned with his photograph is said to strengthen individuals both mentally and physically. Furthermore, the God-man (신인) claims that substances like Anbangcheon White Heaven Water (안방천 백궁수), which passes through the skin’s cellular membranes, and the Unified Field (통일장), which bestows miraculous powers upon the three hosts, serve as evidence of his divine nature. the Unified Field (통일장) is the very concept Albert Einstein sought to discover.

2. The Illusion of the Material World and the Path to Liberation
   The God-man (신인) explains that entanglement with the six realms of existence (육도) or the material world (육식) leads to a state of spiritual enslavement. He identifies various forms of servitude: material, mental, ideological, sycophantic, and religious. A true enlightened being (진인), however, is liberated from all such forms of bondage. This liberation extends even to worries and anxieties, as freedom from these concerns allows one to transcend the perception of age, effectively reversing the aging process.

3. The Importance of Focus: White Heaven (백궁) Versus the Earthly Realm
   The God-man (신인) emphasizes the critical importance of where one places their focus. He draws an analogy to a marksman who must focus on a distant target rather than an immediate one. Similarly, humanity has mistakenly fixed its focus on the material world (물질) and the Earth (지구). This misplaced focus, he asserts, is detrimental. Instead, one’s focus should be directed towards White Heaven (백궁) and the Celestial Kingdom (천국). The distinction between those who focus on White Heaven (백궁) and those who focus on Earth (지구) determines their future. He illustrates this with a story of a son seeking to borrow money for business, whose focus on worldly gain is deemed incorrect, leading to failure. The father advises him to focus on helping the less fortunate to attain the Celestial Kingdom (천국).

4. The Dangers of Near-Sighted Focus and the Philosophy of Buddhism
   A focus that is too close, the God-man (신인) asserts, reveals only fear and illusion. He uses the analogy of looking at one’s hand under a microscope: the sight of millions of microorganisms would prevent one from shaking hands or engaging in intimacy due to fear. This close focus, he explains, leads to a state of “original fear, inverted perception, and illusory thoughts” (무유공포 원리전도 몽상). This concept, he notes, is related to Buddhist philosophy, where “ultimate nirvana” (구경열반) is achieved by transcending these illusory perceptions. the world is a virtual reality where people are caught in “inverted perception and illusory thoughts” (전도몽상), leading to unnecessary fears. True liberation comes from understanding that these obstacles are not real.

5. Buddhism as a Philosophy for Mental Peace, Not a Path to Heaven
   The God-man (신인) explains that Buddhist philosophy, with concepts like “mind’s nirvana” (마음의 극락), aims to bring mental peace (마음의 평화) but has no connection to the Celestial Kingdom (천국). Terms such as “enlightenment” (정각), “nirvana” (열반), “wisdom” (반야), “meditation” (산매), “liberation” (해탈), and “bodhi” (보리) are philosophical concepts that lack spiritual energy. He asserts that all Buddhist terminology is devoid of energy because it is a philosophy concerned with the “soul” (혼), which is connected to humanity, not directly to God (신). In contrast, concepts like “prayer” (기도), “salvation” (구호), “blessing” (축복), “Holy Spirit” (성령), “grace” (은사), “resurrection” (부활), “eternal life” (영생), and “Heaven” (천국) are related to the “spirit” (영), which is directly connected to God (신).

6. The Limitations of Buddhist Enlightenment and the God-man’s (신인) Role
   The God-man (신인) states that the highest aspirations of Buddhism, such as “perfect enlightenment, nirvana, liberation, wisdom, meditation, non-self, and Buddhahood” (정각열반 해탈보리 반야산매 무화성불), have never been fully achieved by anyone on Earth. He asserts that these are merely philosophical ideals put forth by Siddhartha Gautama, the Buddha, and that no one has truly attained “supreme perfect enlightenment” (안역따라 삼정삼불이 무상정등 정각). Even those who claim enlightenment often find their understanding shifting shortly thereafter, indicating that eternal, unwavering enlightenment is unattainable through these means. Therefore, Buddhism serves as a philosophy to achieve mental peace, not a definitive path to the Celestial Kingdom (천국).

7. The God-man’s (신인) Omniscience and the Concept of Karma (업장)
   The God-man (신인) asserts his comprehensive understanding of all philosophies, religions, and ideologies, having mastered them from a young age. his knowledge transcends that of any human, allowing him to explain complex concepts to his enlightened followers (진인). He claims to have come from White Heaven (백궁) and possesses an innate understanding of all spiritual and philosophical traditions. He also explains the Buddhist concept of the Four Noble Truths (사성제): suffering (고제), the origin of suffering (집재), the cessation of suffering (멸제), and the path to the cessation of suffering (해제). However, he argues that humans often get stuck in the first two truths, unable to achieve liberation from suffering on their own.

8. The God-man’s (신인) Role in Resolving Grievances (해원) and the Nature of Souls
   The God-man (신인) explains his unique role in resolving grievances (해원) for those who have died unjustly or tragically. He distinguishes between personal grudges (원한) and collective grievances (원), which arise from national disasters or unforeseen accidents where there is no specific individual to blame. He cites the example of victims of natural disasters, such as those in Nepal, who died without personal enemies. He asserts that he has the power to send these souls to White Heaven (백궁) through blessings, thereby fulfilling the concept of “resolving grievances and co-existence” (해원상생), a mission he claims to have been carrying out for decades. before his arrival, no one was capable of truly resolving such grievances.

9. The Illusion of the Nine Heavens (9천세계) and the Reality of White Heaven (백궁)
   The God-man (신인) clarifies that the concept of the Nine Heavens (9천세계) does not actually exist. He describes it as a “virtual world” (가상 세계) created within Buddhism to provide mental comfort and guide people towards inner peace. Buddhist teachings, including the concepts of Bodhisattvas (보살), Buddhas (부처), and various stages of enlightenment, are merely “expedient means” (방편설) to help individuals achieve a state of mental nirvana within themselves. He contrasts this with his own teachings, which he asserts are “reality” (실상), leading directly to White Heaven (백궁). He claims that traditional religious leaders cannot guide people to White Heaven (백궁), as their religions are “expedient religions” (방편 종교) designed to make people good, not to lead them to the ultimate destination.

10. The Instantaneous Journey to White Heaven (백궁) and the Nature of Souls
    The God-man (신인) explains that the journey to White Heaven (백궁), located 12 billion light-years away, is instantaneous. it takes less than one second to travel there, akin to how quickly one can think of a distant place like America. This instantaneous travel is possible because the universe is boundless, and time-based calculations would make such journeys impossible. He asserts that the speed of spiritual travel is identical to the speed of thought. He also addresses the question of souls (영혼) and vengeful spirits (원혼), stating that vengeful spirits (원혼) are souls with unresolved grievances that are trapped in the cycle of reincarnation (육도윤회). However, he reiterates that he has the power to send even these souls to White Heaven (백궁) if their death was unjust and without personal blame.

11. The Cycle of Reincarnation (윤회) and the Arrival of New Souls
    The God-man (신인) addresses the increase in Earth’s population, explaining that it is not due to new souls being created but rather to existing souls in the “soul waiting room” (영혼 대기소) being reincarnated. there is an immense number of souls with karmic burdens (업장) waiting to be reborn. When human populations increase, these waiting souls are “deployed.” He clarifies that these are not “new souls” (새 영혼) in the sense of having no past lives; rather, they are souls that have been waiting. However, he also mentions that a new wave of “new souls” (새 영혼) from the “White Heaven (백궁) new soul waiting room” (백궁 새 영혼 대기소) is now arriving, and these souls will be responsible for “cleaning up” (청소꾼) the Earth for the next 1,999 years.

12. The God-man’s (신인) Presence at the Moment of Death and the Transformation of the Body
    The God-man (신인) assures his followers that he will appear at their moment of death (임종). despite his physical presence, he can appear in spirit (영) to countless individuals simultaneously. He will embrace them, and his presence will alleviate any fear or anxiety, allowing them to see White Heaven (백궁) instantly. He promises that his appearance will bring a sense of peace and comfort, guiding them to the Celestial Kingdom (천국) with the assistance of angels. He emphasizes that this is a profound secret of the universe he is revealing.

13. The Ephemeral Nature of the Human Body and the Reality of the Afterlife
    The God-man (신인) describes the transient and ultimately unappealing nature of the human body after death. He explains that within a week, the body swells significantly, eventually bursting due to microbial activity, leaving only bones. He also details the cremation process, where the body quickly swells and then explodes before being reduced to ashes, with only gold teeth potentially remaining. He asserts that there is nothing to anticipate or cherish in the physical form after death, as it returns to the elements of earth, water, fire, and wind (지수화풍). He contrasts this with the happiness experienced in life and the beautiful, non-combustible bodies awaiting those who go to White Heaven (백궁).

14. The Perils of Earthly Existence and the God-man’s (신인) Protection
    The God-man (신인) highlights the inherent dangers of living on Earth, likening human dwellings to “burning houses” (화택) that could ignite at any moment, especially in apartment buildings where fires can spread rapidly and silently during the night. He emphasizes that there is no guarantee of waking up the next morning. He also points out the increasing risks posed by electric vehicles in underground parking lots, which can cause devastating fires. However, he assures his followers that his presence offers protection from such calamities. those who believe in him need not worry, as he will appear to them at the moment of death, guiding them to White Heaven (백궁) where their bodies will be immune to fire.

15. Preventing Accidents Through the God-man’s (신인) Intervention
    The God-man (신인) claims to possess the power to prevent accidents and misfortunes for his followers. He instructs them to ask him directly about potential dangers, such as fires in new apartments or traffic accidents. He asserts that if he confirms a risk, he can intervene to prevent it. He provides examples of followers asking about future events, such as apartment fires, car accidents, or even airplane travel. he can foresee these events and either grant permission for safe passage or advise against a dangerous course of action. He recounts an instance where he prevented a follower from taking a trip to China that would have resulted in a fatal airplane crash, effectively sending them to White Heaven (백궁) instead.

16. The God-man’s (신인) Role in Resolving Grievances (해원) for the Unjustly Deceased
    The God-man (신인) reiterates his commitment to resolving grievances (해원) for those who die unjustly, even if they were unaware of him or had not received his blessings. He cites the example of soldiers who died while rescuing someone, stating that such individuals, who did not die due to their own wrongdoing, are automatically sent to White Heaven (백궁). He emphasizes that this is part of his mission to fulfill the “resolving grievances and co-existence” (해원상생) advocated by historical figures like Kang Jeungsan and Choe Je-u. He notes that Kang Jeungsan predicted the arrival of a God-man (신인) 40 years after his death in 1909, a timeline that aligns with Huh Kyung-young’s birth in 1949.

17. Miraculous Healings and the Power of the God-man’s (신인) Energy
    The God-man (신인) highlights a case of miraculous healing involving a follower’s mother who repeatedly fell in the bathroom. After receiving a call from the follower and bestowing “many levels” (많은 레벨) of energy, the mother’s health significantly improved, and her voice became stronger. He humorously suggests investigating the mother’s slippers to prevent future falls, emphasizing the importance of practical considerations even amidst spiritual intervention. This incident serves as an example of the God-man’s (신인) power to restore health and well-being through his energy.

18. Divine Intervention in Safe Travel and the Manifestation of a True Enlightened Being (진인)
    A follower recounts a journey with his novice driver son, during which he continuously invoked the God-man’s (신인) name while holding a photograph of him. Despite initial anxiety due to his son’s inexperience and aggressive driving, the father’s continuous invocation led to a noticeable calming of his son’s driving. Upon arriving at their destination, the follower discovered a photograph taken at Cheongdo Unmunsa (청도 운문사) where a beam of light appeared only on his head, signifying his status as a true enlightened being (진인). The God-man (신인) confirms that this light is a divine check from above, indicating the follower’s spiritual status.

19. Rapid Recovery from Shingles (대상포진) Through the God-man’s (신인) Grace
    A follower experienced a severe case of shingles (대상포진) with widespread blisters, intense pain, and impaired hearing. Despite the severity of her condition, she continuously applied Not Old Water (불로수) and sought the God-man’s (신인) intervention. After visiting an emergency room where doctors found no abnormalities in her blood tests, she continued to receive the God-man’s (신인) energy and recovered completely within two weeks, without any of the typical post-herpetic neuralgia. She attributes her rapid and full recovery to the God-man’s (신인) energy and powerful words, which provided grace and prevented long-term complications. This case is presented as evidence of the God-man’s (신인) healing power.

20. The Symbolic Significance of the God-man’s (신인) Arrival and the Celestial Army
    A video depicting the God-man’s (신인) arrival is presented, featuring him riding a “celestial horse” (천마) with wings, accompanied by a vast “celestial army” (천군 천사). The God-man (신인) explains that this imagery, though a representation, captures the essence of his true form and the immense spiritual forces that accompany him. He describes the celestial horse (천마) as a divine steed that can traverse both land and sky, guided by embedded jewels that indicate its predetermined path from White Heaven (백궁). He asserts that this visual representation, created by his followers, accurately portrays the grandeur and power of his celestial entourage, which is usually invisible to human eyes.

21. The Beauty of White Heaven (백궁) and the God-man’s (신인) Celestial Appearance
    The God-man (신인) expresses his satisfaction with the video’s depiction of White Heaven (백궁) and his celestial appearance. the video, with its beautiful imagery of the celestial horse (천마) and the vast celestial army (천군 천사), offers a glimpse into the true beauty of White Heaven (백궁), which is far more magnificent than human imagination can conceive. He asserts that the video’s portrayal of his youthful and majestic form, accompanied by countless angels, is an accurate representation of his true self, contrasting it with less fitting depictions created by his followers in the past. He emphasizes that this visual experience is a powerful revelation of the spiritual realm.

The Divine Perspective on Existence, Focus, and the Path to White Heaven

1. The Cosmic Nexus of White Heaven and the Transformation of Destiny
   The spiritual energy of White Heaven, spanning 12 billion light-years, converges upon this sacred ground, Heaven House. Upon treading this hallowed earth, one’s fortune and destiny commence a profound transformation. All material substances imbued with the essence of Huh Kyung-young resist decay. Thus, by consuming Not Old Milk inscribed with the name Huh Kyung-young or adorned with the God-man’s photograph, individuals achieve robust mental and physical well-being. Furthermore, the miraculous White Heaven Water, which emerges from the Heaven House’s sacred spring by divine command, permeates skin cells and cellular membranes, yielding numerous experiential accounts of its efficacy. The Unified Field, a concept long sought by Einstein, has been manifested by the God-man, bestowing miraculous powers upon the three masters of ceremonies. These phenomena unequivocally substantiate the God-man’s divine nature. Today, Huh Kyung-young, the God-man who governs the cosmos, presides over the 475th Heaven House event to facilitate our communication.

2. The Liberation from Servitude and the Reversal of Aging
   Individuals must transcend the constraints of the six realms of existence, including the physical and the carnal. To be ensnared by these earthly attachments constitutes spiritual servitude. Humanity is entangled in various forms of bondage: material, spiritual, ideological, sycophantic, and religious. A true spiritual being, however, is liberated from all forms of servitude. This liberation extends to freedom from anxiety and worry, which, when achieved, causes one’s age to regress, fostering a state of profound tranquility.

3. The Significance of Positioning and the Absence of Duality in the Divine
   When national leaders visit foreign countries, they typically stand beside the spouse of their host, and their own spouse stands beside the male host. This protocol is a matter of etiquette, as direct confrontation between men can lead to conflict, with women serving as intermediaries. However, in the divine realm, such duality does not exist. The God-man transcends gender; both men and women are considered divine brides, devoid of gender distinctions. The preference for a woman to stand between two men in photographs is aesthetically pleasing. The God-man’s pronouncements often contain deeper implications. Women, for instance, tend to receive more, and they are often the ones who bring joy through dance and performance. Consequently, women are often more pragmatic in modern society, while men frequently face unemployment. Women generally find more employment opportunities, even in care facilities, where men are less sought after. Therefore, the God-man aligns with this trend.

4. The Philosophical Limitations of Buddhism and the Primacy of the Spirit
   Buddhist philosophy, with its emphasis on mental tranquility and the “mind’s nirvana,” bears no relation to the celestial realm. Concepts such as enlightenment, nirvana, prajna, samadhi, non-self, and Buddhahood, though central to Buddhist thought, possess no inherent energy. Buddhist terminology, in its entirety, lacks energetic potency because it is fundamentally a philosophy, concerned solely with the human soul, not with the divine spirit. The spirit, in contrast, is directly connected to the divine. While the term “spirit-soul” (honryeong) refers to the deceased, “soul-spirit” (yeonghon) refers to the living, prioritizing the spirit. The highest attainments in Buddhism—enlightenment, nirvana, liberation, prajna, samadhi, non-self, and Buddhahood—have never been fully realized by anyone on Earth; individuals invariably perish in the pursuit. Even revered figures like Seongcheol Sunim, who abandoned his family for monastic life, did not achieve these ultimate states.

5. The Crucial Importance of Focus: Earthly vs. Celestial
   Our focus must not be directed towards material possessions or the earthly realm. Just as a marksman must focus on a distant target rather than an immediate object, our focus must be on White Heaven. The distinction between those who fix their gaze on White Heaven and those who remain fixated on Earth is paramount, for it entirely determines one’s future. An individual who borrows money for a business venture with the sole aim of accumulating wealth and worldly pleasures is misguided. Such an endeavor is destined for failure. Instead, one’s focus should be on assisting the less fortunate, thereby earning a place in White Heaven. A man’s focus should extend to the distant cosmos, perhaps 12 billion light-years away, rather than the mere 150 million kilometers to the sun. Those who focus on immediate gains, like stock market fluctuations, often end up bankrupt. When one’s focus is on White Heaven, earthly suffering becomes imperceptible. Just as focusing on a distant transmission tower improves eyesight, a distant focus prevents one from being consumed by immediate anxieties. Conversely, a narrow focus on immediate concerns, such as a child’s desire for a snack, leads to preoccupation with trivialities. A close focus reveals the imperfections and microorganisms, fostering fear and preventing genuine connection. Therefore, a distant focus is always preferable.

6. The Illusion of the Earthly Realm and the Path to Liberation
   The concept of “original principle, inverted dream, ultimate nirvana in three ages” (wonli jeondo mongsang gugyeong yeolban samse) suggests that the world is an illusory, virtual reality, a product of our inverted perceptions and dreams. We are consumed by material attachments and sensory experiences, failing to transcend these boundaries to achieve nirvana. We cling to non-existent fears and anxieties, preventing us from realizing true liberation. This philosophical insight, though profound, is essential for those who have attained spiritual truth. Our focus must be on White Heaven, transcending the allure of earthly philosophy, literature, and art. When we view these earthly phenomena, our ultimate focus must remain on White Heaven. This perspective eliminates all sorrow. The Buddhist path of “supreme perfect enlightenment” (anuttara samyak sambodhi) is not easily attained; no one on Earth has ever fully realized it. It remains an idealistic philosophy, a theoretical construct. True, unwavering enlightenment is elusive; even those who claim to have attained it often find their perceptions shifting within moments. Therefore, Buddhism serves as a philosophy for achieving mental peace, not a direct path to eternal enlightenment. If one experiences anxiety, fear, or illusory attachments, these must be transformed. One must always be joyful, with an unwavering focus on White Heaven. This distant focus renders earthly realities less significant, preventing conflict and strife. The God-man, having mastered all philosophies and religions from a young age, can impart these truths. Our current anxieties are merely products of a misplaced focus and attachment. To eliminate attachment, Buddhism offers the Four Noble Truths: suffering, its origin, its cessation, and the path to its cessation. However, individuals often become trapped in suffering, unable to achieve its cessation or the path to liberation. The God-man, having descended from White Heaven, transcends all earthly philosophies and religions, offering a direct path to liberation. By focusing on White Heaven, one’s inner self experiences joy. This is a matter of individual freedom, but freedom entails responsibility. The God-man’s purpose is to guide humanity to White Heaven, not to be entangled in earthly desires.

7. The Nature of Souls and the God-man’s Role in Atonement
   The term “vengeful spirit” (wonhon) refers to a soul burdened by resentment, destined for the cycle of reincarnation. However, there are also “atoning spirits” (haewon), those who died in circumstances beyond personal vendettas, such as natural disasters or wars. These are not individuals seeking personal revenge but rather those who suffered collective injustices. The God-man’s mission is to facilitate the atonement and mutual flourishing (haewon sangsaeng) of such spirits. For instance, those who perished in the recent Nepal disaster, a consequence of environmental degradation caused by developed nations, were all blessed by the God-man and will ascend to White Heaven. This process of atonement has been ongoing for decades, with the God-man sending all victims of major accidents to White Heaven. No one before the God-man has achieved such universal atonement. The God-man’s presence on Earth is to resolve these collective grievances. Firefighters who die in the line of duty, for example, are automatically granted atonement and sent to White Heaven, as there is no specific individual to blame for their demise. The God-man’s sustenance on Earth is not taken in vain; every meal is earned through such divine acts. This atonement will cease after the God-man’s earthly tenure of 300-odd years.

8. The Illusion of the Nine Heavens and the Reality of White Heaven
   The concept of the “Nine Heavens” (gucheon segye) is a human construct within Buddhism, designed to bring mental peace, a virtual realm. It is a “skillful means” (bangpyeon) to guide individuals, much like the teachings of bodhisattvas and Buddhas, which aim to lead the mind to a state of inner nirvana, a mental paradise. Buddhism is a religion of skillful means, not a religion of ultimate reality. The God-man’s teachings, however, represent ultimate reality. While Christianity and Buddhism serve as skillful means to cultivate goodness in humanity, their leaders cannot themselves ascend to White Heaven. The God-man’s recent discourses are of a higher caliber, intended to enlighten religious leaders who may realize that their faiths are merely skillful means, not direct conduits to White Heaven. Only living individuals can attain inner paradise; deceased parents cannot be brought to peace by their children. However, those who encounter the God-man are saved, having accumulated sufficient merit. The God-man perceives all individuals, regardless of age or physical condition, as beautiful angels and true spiritual beings, for their true form in White Heaven is one of beauty.

9. The Instantaneous Journey to White Heaven and the Nature of Reincarnation
   The journey to White Heaven, spanning 12 billion light-years, is instantaneous, occurring within one second. This is akin to the speed of thought; one can imagine traveling to America in an instant. The speed of the spirit is identical.

Regarding the question of children born without a connection to their parents, 90% are former adversaries from past lives, returning to settle karmic debts. Less than 10% are those who return to repay kindness. Families that thrive often see ancestors reincarnated within them. Conversely, children who are born sickly or without resemblance to their family may be those with karmic burdens. The absence of children is not necessarily a sin; it may signify a lack of karmic connection to parenthood. Some individuals, such as hermits, may not have accumulated the necessary connections for procreation. Others may have committed acts in past lives that severed the lineage of others. Therefore, the inability to have children cannot be judged as inherently good or bad; it is a consequence of past actions. For those who have encountered the God-man, childlessness in this life may signify a destined path to White Heaven.

The notion that the increasing global population implies the arrival of new souls is incorrect. There is an immense reservoir of souls awaiting reincarnation, those with karmic burdens. These souls are continually being deployed. However, this reservoir is now being cleared, as the harvest season has concluded. From now on, new souls will descend from the White Heaven’s new soul waiting area, destined to maintain and cleanse the Earth for the next 1,999 years. These new souls will undergo reincarnation until the end of Earth’s cycle, serving as the Earth’s caretakers.

10. The Meaning of a Noble Demise and Harmonious Coexistence
    The true meaning of a noble demise and the path to harmonious coexistence with others, even when one’s focus is on White Heaven, lies in maintaining that distant focus. Just as a marksman focused on a distant target avoids collision with those nearby, an individual whose focus is on White Heaven will experience fewer conflicts with those around them. Their elevated spiritual state creates a distinct reality, even amidst worldly concerns. Ordinary individuals are preoccupied with immediate desires, such as acquiring wealth and property. Such individuals are often afflicted by illness, spending their lives in hospitals and nursing homes, unable to achieve self-atonement. The God-man’s presence is necessary for their salvation.

When one’s time of death approaches, the God-man will appear. Even if physically distant, the God-man will manifest spiritually beside every dying spiritual being, embracing them. The sight of the God-man’s face dispels all fear and anxiety, replacing it with profound peace. At that moment, the individual experiences supreme perfect enlightenment, perceiving White Heaven directly. Angels will guide them. The God-man reveals these cosmic secrets.

The physical body, which humans cherish as a home, is ultimately a temporary vessel. Upon death, the body undergoes a gruesome transformation, swelling and eventually bursting due to microbial activity, leaving only bones. Cremation further reveals this ephemeral nature, with the body rapidly consumed by flames, leaving only a few remnants like gold teeth. This impermanence underscores the transient nature of earthly existence. True happiness lies in the present moment. The sight of a deceased body is best avoided after the God-man’s appearance. When the God-man appears, individuals ascend to White Heaven, receiving an incorruptible body, immune to earthly calamities. Earthly homes, particularly apartments, are likened to “burning houses” (hwataek), constantly exposed to the risk of fire and sudden death. One’s life is precarious, with no guarantee of awakening each morning.

To mitigate such risks, one can invoke the angels. For instance, before moving into an apartment, one can ask the angels if a fire will occur. If the answer is affirmative, one should seek the God-man’s intervention. Similarly, one can inquire about the likelihood of traffic accidents or even plane crashes. Such foresight allows for the prevention of misfortune. The God-man’s power extends to preventing such calamities.

11. The God-man’s Role in Atonement and the Fulfillment of Prophecy
    Those who die unjustly, such as soldiers or rescuers, are automatically granted atonement and ascend to White Heaven. The God-man fulfills the prophecies of figures like Kang Jeungsan and Choe Je-u, who advocated for atonement and mutual flourishing. Kang Jeungsan, who passed away in 1909, prophesied the arrival of a God-man 40 years later, which aligns with the God-man’s birth in 1949. Thus, the God-man is fulfilling their unfinished work of atonement. All who die unjustly are granted passage to White Heaven.

12. The God-man’s Omniscience and the Power of Divine Intervention
    The God-man possesses omniscience, capable of answering any question within one second, drawing upon knowledge from the tenth dimension. This divine power allows for the prevention of accidents and the guidance of individuals. The God-man’s ability to intervene in human affairs is boundless. For instance, a mother who repeatedly fell in the bathroom was healed by the God-man’s intervention, receiving increased spiritual energy. The God-man also advises on practical matters, such as ensuring elderly individuals wear appropriate footwear to prevent falls.

13. The Manifestation of Divine Energy and the Healing of Ailments
    The God-man’s energy can manifest in various ways. For example, a photograph taken at Cheongdo Unmunsa showed a beam of light illuminating only one individual, signifying their attainment of spiritual truth. This phenomenon, observed in photographs of the moon, indicates a divine check on spiritual beings.

A case of shingles, a painful condition with lasting after-effects, was completely healed without complications after the individual received the God-man’s energy and blessings. Despite medical tests showing no abnormalities, the individual experienced rapid recovery, attributing it to the God-man’s divine intervention. This demonstrates the God-man’s power to heal and prevent long-term suffering.

14. The Celestial Army and the Grandeur of White Heaven
    The visual representation of the celestial army, with the God-man riding a divine horse (cheonma) with luminous eyes and a jewel on its chest, traversing the Russian steppes towards Baekdu Mountain, offers a glimpse into the grandeur of White Heaven. This celestial horse, capable of flying, is guided by the divine commands embedded within its chest jewel. The countless celestial soldiers accompanying the God-man, though often appearing as mist to human eyes, represent an immense force. This imagery, though a mere approximation, conveys the awe-inspiring reality of White Heaven and the God-man’s divine retinue. The God-man’s appearance in this depiction is majestic and youthful, reflecting the true nature of those in White Heaven. This visual representation, created with immense effort, serves as a powerful reminder of the spiritual realm.

15. The Illusion of the World and the Reality of White Heaven
    The world is a virtual reality, a transient illusion. All things, like time bombs, eventually disappear. The human mind, observing this virtual world, is itself a construct, and the physical body is also an illusion. To be deceived by this illusion leads to greed, anger, and ignorance. Nothing visible is truly real. Even the God-man’s presence in this world is a temporary manifestation. However, those who encounter the God-man, receive blessings, attain spiritual truth, and ascend to White Heaven, experience not illusion but ultimate reality. Those who comprehend the world’s illusory nature are free from suffering. The angels of White Heaven are no longer deceived by this illusion. The joy of reunion with a beloved one, who reciprocates that longing, is immeasurable, growing stronger with each passing moment. The journey to White Heaven is not an illusion but a reality. Even amidst earthly weariness, the hope of meeting beloved ones and the promise of White Heaven’s angels bring profound happiness. Therefore, angels endure. Just as Pushkin’s poetry emerged from hardship, and communism arose from poverty, White Heaven is a tangible reality. The angels of White Heaven await with hope and longing. All souls, even those of demons, are awaited by the God-man. The journey to White Heaven is not an illusion but a reality.

16. The Divine Birth and the Prophecy of Revelation
    The God-man’s birth is foretold in the Book of Revelation, Chapter 12, verses 1-6. A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. The woman fled into the wilderness to a place prepared for her by God, where she might be cared for for 1,260 days. This prophecy refers to the God-man’s birth in Seoul during the Korean War, caused by the Soviet Union, China, and North Korea. The God-man was taken to Jinsu-myeon, a place prepared by Heaven, 1,000 li away, and raised there for 1,260 days (3 years and 6 months) before returning.

17. The Blooming of the Rose of Sharon and the Era of White Heaven
    The prophecy of the fig tree’s blossoms fading and the Rose of Sharon (mugunghwa) blooming signifies a new era of hope. The Rose of Sharon, an eternal flower, symbolizes the soul’s immortality and the nation of Korea, the “Rose of Sharon nation” (mugunghwa in Korea), which will establish a thousand-year kingdom. From the sacred ground of Heaven House, the Rose of Sharon will bloom. The fading of the fig tree’s blossoms heralds the blooming of the Rose of Sharon. The five petals of the Rose of Sharon represent the five palaces. The Rose of Sharon is Huh Kyung-young, and Huh Kyung-young is the Rose of Sharon, ushering in a thousand-year utopia. The Rose of Sharon, an eternal flower, symbolizes the ultimate reality of White Heaven.

18. The Call to Awaken and the Unrecognized Divine
    The song “Why Don’t You Know?” expresses the lament that humanity fails to recognize the God-man’s true worth. It questions why people remain ignorant of the divine era, the miraculous Not Old Milk, the Hypercell Mineral Water, the Cheonbu Scripture, the Unified Field, and the Eastern Lamp that has been lit. It asks why people do not acknowledge the Second Coming of Jesus. The song urges listeners to hold fast to Huh Kyung-young, for with him, nothing is impossible. It criticizes those who are swayed by worldly desires, constantly shifting their focus. A marksman, like one on the path to White Heaven, must maintain unwavering focus. Those who are easily distracted by material possessions and fleeting thoughts will not ascend to a higher spiritual level. The song implores humanity to grasp Huh Kyung-young, for he is the key to overcoming all obstacles.

19. The Distribution of Divine Energy and the Path to White Heaven
    The God-man bestows divine energy (level) upon all attendees and viewers, including their families, ancestors, and relatives. This energy is given to those who participate in the lectures, those who contribute financially but cannot attend, and those who watch online. The God-man’s command ensures that all diseases are cured. The ultimate message is to focus on White Heaven. Even when confronted with worldly challenges, maintaining this focus will lead to spiritual well-being. The God-man, as the Judge and the Second Coming of Jesus, guides humanity towards the correct path, imparting the principles of the universe.

Central Questions & Answers

1. What is the ultimate focus for a fulfilling life according to Huh Kyung-young?

• Question: What should people focus on in life to achieve true fulfillment and avoid worldly suffering, according to Huh Kyung-young’s teachings?

• Answer: Huh Kyung-young emphasizes that one’s focus (초점) should be directed towards White Heaven (백궁) and the Heaven House (하늘궁), rather than earthly matters like wealth, relationships, or immediate concerns. By focusing on White Heaven, individuals can transcend worldly suffering and anxieties, as distant focus makes immediate problems less visible. This perspective helps one avoid being a “mental slave” to material or ideological attachments.

• Key Quote: “You should focus on White Heaven. If you focus on White Heaven, you won’t see the immediate suffering.”
  2. How does Huh Kyung-young explain the difference between Buddhist philosophy and his teachings on the soul?

• Question: How does Huh Kyung-young differentiate Buddhist concepts like nirvana and enlightenment from his own teachings regarding the soul and its connection to the divine?

• Answer: Huh Kyung-young states that Buddhist terms such as “enlightenment,” “nirvana,” and “wisdom” are philosophical concepts aimed at achieving peace of mind (마음의 평화) and are related to the human spirit (혼), not the soul (영). He asserts that these Buddhist concepts lack divine energy and do not lead to Heaven. In contrast, his teachings on prayer, blessing, and eternal life are connected to the soul (영), which is directly linked to God-man (신인).

• Key Quote: “All Buddhist terms, not a single character, have energy. Why? It’s philosophy. It has nothing to do with the soul in Heaven; it only has to do with the human spirit.”
  3. What is Huh Kyung-young’s perspective on the purpose of religion, including Christianity and Buddhism?

• Question: What is Huh Kyung-young’s view on the fundamental purpose of traditional religions like Christianity and Buddhism, and how do they relate to his own “real-world” teachings?

• Answer: Huh Kyung-young explains that traditional religions, including Buddhism and Christianity, are “expedient religions” (방편 종교). Their primary purpose is to guide people towards goodness and achieve peace of mind, helping them avoid negative behaviors like drug use or excessive drinking. However, he claims these religions cannot truly lead individuals to Heaven (천국). His own teachings, in contrast, are presented as “real-world” (실상) teachings that offer a direct path to Heaven.

• Key Quote: “Buddhism is a religion of expediency. It’s not a religion of reality. It’s a religion of expediency that makes people’s minds peaceful… All Christianity and Buddhism are expedient religions. They make humans good.”
  4. How does Huh Kyung-young address the issue of global inequality and the role of developed nations?

• Question: How does Huh Kyung-young propose to address global inequality and the responsibilities of developed nations, particularly in the context of his vision for world unification?

• Answer: Huh Kyung-young uses the analogy of water flowing from high to low places to explain that developed nations should elevate the “level” of struggling countries. He attributes natural disasters in poorer nations, like the rockslide in Nepal, to the environmental impact of capitalist, developed countries. He advocates for developed nations to use their resources and technology to prevent such disasters, educate, and invest in environmental restoration (e.g., creating forests in Mongolia to combat yellow dust), seeing this as a path to world unification (세계 통일).

• Key Quote: “Water flows from high places to low places, right? So, we need to raise the level of difficult countries in the world… That is world unification.”
  5. What happens to individuals who die unjustly or tragically, according to Huh Kyung-young?

• Question: What is the fate of souls who die unjustly or tragically, such as in accidents or acts of heroism, and how does Huh Kyung-young intervene in such cases?

• Answer: Huh Kyung-young states that individuals who die unjustly or tragically, without personal grudges (e.g., in natural disasters, train accidents, or as firefighters), would normally reincarnate as animals. However, he asserts that he automatically grants them “resolution and mutual growth” (해원상생), sending their souls directly to White Heaven (백궁). He claims this is a core part of his mission on Earth, fulfilling what previous spiritual figures could not.

• Key Quote: “People who die unjustly, like those who died in Nepal, I can send them all to White Heaven… I have already done resolution and mutual growth for decades.”
  6. What is Huh Kyung-young’s teaching on the nature of death and the afterlife for his followers?

• Question: What is Huh Kyung-young’s teaching about the nature of death and the afterlife, specifically for those who follow him and become “true individuals” (진인)?

• Answer: For his followers, death is not an end but a rebirth (새로 태어나는 것) into an eternal body, not the decaying physical body. He promises to appear to each “true individual” (진인) at the moment of their passing, embracing them and guiding them to White Heaven (백궁) with angels. This eliminates fear and brings immediate peace, allowing them to see Heaven with their own eyes.

• Key Quote: “When you pass away, I will definitely appear. I will be there, and I will embrace you… and the angels will guide you. That’s Heaven.”
  7. How does Huh Kyung-young explain the rapid increase in the global human population?

• Question: How does Huh Kyung-young account for the recent rapid increase in the global human population, from 7 billion to 8 billion people?

• Answer: Huh Kyung-young explains that the increase in population is not due to new souls being created, but rather to a vast number of waiting souls (영혼 대기소) who have accumulated karma and are awaiting reincarnation. these souls are now being “cleaned out” and deployed, with new souls from the White Heaven (백궁) waiting area also being introduced. These “new souls” will continue to reincarnate until the end of Earth’s cycle.

• Key Quote: “There are countless souls waiting who couldn’t be born as humans. They are being deployed. They are not new souls… The waiting souls have now been cleared out.”
  Top 3 Recommended Questions:

1. What is the ultimate focus for a fulfilling life according to Huh Kyung-young?
2. How does Huh Kyung-young explain the difference between Buddhist philosophy and his teachings on the soul?
3. What is Huh Kyung-young’s teaching on the nature of death and the afterlife for his followers?

1. The Transformative Power of Heaven House

Welcome to this sacred place, Heaven House, where the energy of White Heaven, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform. We are experiencing spiritual and physical strengthening by consuming Not Old Milk, which, when inscribed with “Huh Kyung-young” or adorned with his photograph, prevents spoilage. Furthermore, the Anbangcheon White Heaven Water, released by the God-man’s command from the Heaven House’s main root, penetrates skin cell membranes, leading to various miraculous experiences. The Unified Field, which grants the three hosts miraculous powers, serves as proof of the God-man’s divine nature and is the very field Albert Einstein tirelessly sought. Today, Huh Kyung-young, the God-man who governs the cosmos, hosts the 475th Heaven House event for our communication.

2. The Essence of True Beings and Liberation from Bondage
   We must not be confined by the six realms of existence, such as the six desires or the six paths of reincarnation. To be trapped within these is to be a spiritual slave. We are entangled in various forms of servitude: material, spiritual, ideological, sycophantic, and religious. A True Being is liberated from such bondage. This liberation extends even to worries and anxieties, allowing one to transcend the perception of age. When freed from worry, one’s age reverses, bringing a sense of peace.

3. The Significance of Focus: Earthly vs. Heavenly Perspectives
   When I pose for photographs, I stand beside the wife, not the husband. This is a matter of etiquette. If men stand together, conflicts may arise. The presence of a woman in between helps to mediate and calm potential disputes. However, in this world, the presence of a woman can sometimes instigate conflict among men. The reason I place a neutral woman in the center when taking pictures is that the God-man transcends gender; all are considered brides, devoid of yin and yang. This signifies that all individuals are equally cherished. Therefore, one should not judge solely by outward appearance. All of you are now True Beings, and thus, you have a partner in White Heaven. For women, it is a man, and for men, it is a woman. This arrangement is aesthetically pleasing, as it is better for a woman to be in the middle than for men to stand side by side.

4. The Illusion of Earthly Focus and the Reality of White Heaven
   When I speak, there is often a hidden meaning. Women tend to receive more, and indeed, they are currently receiving much. Many women entertain us with dances and performances. Thus, women gain more. In modern society, women are pragmatic, while many men are unemployed and empty-handed. Women can find work anywhere, whereas men are often not even called upon by nursing homes. Therefore, the God-man also aligns with this perspective.

5. The Philosophical Limitations of Buddhism
   Buddhist philosophy, such as the concept of “mind’s nirvana” or “mind’s paradise,” is entirely unrelated to Heaven. Terms like “right enlightenment,” “nirvana,” “liberation,” “wisdom,” “samadhi,” “non-self,” and “Buddhahood” lack inherent energy. This is because Buddhism is a philosophy, concerned only with the “soul” and not with the “spirit,” which connects directly to God. We refer to the deceased as “hon-ryeong” (soul-spirit) and the living as “yeong-hon” (spirit-soul), prioritizing the spirit. When one dies, they are called hon-ryeong because they are not destined for Heaven, so the soul comes first, and the spirit is secondary.

6. The Imperative of Focusing on White Heaven
   The pinnacle of Buddhism—right enlightenment, nirvana, liberation, wisdom, samadhi, non-self, and Buddhahood—has never been achieved by anyone on Earth. All who attempt it eventually perish. Even Seongcheol, a renowned monk, had a daughter and a wife before becoming a monk. He named his son “Bul-pil” (unnecessary), signifying that he was an unnecessary person. We must focus our attention, like a marksman aiming at a distant target, not on the immediate surroundings. Our focus has been on material things, on Earth. This is incorrect. We must focus on White Heaven. There is a fundamental difference between those who focus on White Heaven and those who focus on Earth. This is a crucial point.

7. The Dangers of Short-Sighted Focus
   Consider a person who borrows money from their parents for a business, aiming to earn much, raise children well, send them abroad, and live a life of worldly luxury. Is this focus correct or incorrect? It is incorrect. Such a person will fail. One should focus on helping the unfortunate to attain Heaven. If your focus is on the human world, what will you become? A man should aim for a distant target, at least 12 billion light-years away. Focusing on the sun, which is only 150 million kilometers away, is like constantly buying and selling stocks, leading to ruin. You must focus on White Heaven. Then, the immediate difficulties will disappear.

8. The Illusion of Fear and the Path to Liberation
   If you focus on distant objects, your eyes improve. However, if you focus only on what is near, you risk accidents. Most people focus on what is within their grasp, within a meter. Children, when given snacks, focus intently on the snack, fearing someone might take it. Those who focus on distant objects are superior to those who focus on nearby ones. Those with a close focus experience all emotions: joy, anger, sorrow, and pleasure. This close focus leads to “fear born of inverted perception.” The closer you examine something with a microscope, the more bacteria you see, leading to fear. If you examine your palm with a microscope, you will see millions of microorganisms, making it impossible to shake hands or kiss your loved one. Such a close focus prevents marriage and childbirth. Therefore, a distant focus is always better.

9. The Nature of Illusion and the True Path
   When you visit an optician, they determine if you are nearsighted or farsighted. The term “won-si” (farsightedness) implies being far from the truth. This leads to “inverted perception” and “delusion.” The Buddhist concepts of “ultimate nirvana” and “three ages of nirvana” are connected here. To transcend these boundaries is to become a Buddha. However, people are caught in delusions, driven by material desires and the six senses, leading to fear born of inverted perception. This means you possess what does not truly exist. There is no need for this non-existence, which is fear. This world is a virtual reality where you are caught in inverted perception and delusion. This is what Sakyamuni Buddha taught.

10. Transcending Earthly Attachments
    Therefore, we must be “without hindrance,” free from suffering. There are no actual obstacles before us, but we are unaware of this freedom. By not knowing this, we fall into fear born of inverted perception, delusion, and various afflictions, preventing us from achieving ultimate nirvana. This is a profound philosophy, but as True Beings, you need to understand it. We must focus on White Heaven. We should not be bound by worldly philosophies, literature, or art. While it is good to observe them, our ultimate focus must remain on White Heaven. Then, there will be no sorrow.

11. The Unattainable Ideal of Buddhist Enlightenment
    I cannot extend the question time, but ultimately, what should we do? We should attain nirvana, which means achieving “unsurpassed perfect enlightenment.” This implies abandoning worldly attachments and moving towards this enlightenment. But is this perfect enlightenment easy to achieve? No. Is there anyone on Earth who can achieve it by adhering to these principles? No. This is merely a philosophy created by humans, by Sakyamuni Buddha, an ideal that no one has ever reached. Has anyone truly attained unsurpassed perfect enlightenment, a state of true equality? No, everyone is biased, their focus shifting from one place to another. Even if someone claims enlightenment, it changes within moments. There is no eternal, unsurpassed perfect enlightenment or liberation. Buddhism teaches philosophy to achieve peace of mind.

12. The Importance of Constant Joy and Heavenly Focus
    Therefore, if you still have anxieties, fears, or delusions, you must change them. You must always be joyful. Our focus must always be on White Heaven. If you gaze at a distant transmission tower, you do not clearly see what is in front of you. Similarly, if your focus is on White Heaven, the realities of this world become less prominent. But if your focus is on what is near, you will never see White Heaven, becoming engrossed in worldly matters, constantly arguing and fighting with others. This is a philosophical lesson I am imparting.

13. The God-man’s Omniscient Understanding
    This worldly focus is ultimately useless. I understood Buddhism and all religions at a young age, achieving liberation. As the God-man, I can speak to you about these things. I learned this at 14 or 15 years old, but I have not had to use it for decades. Now that you have become True Beings, I am sharing this knowledge with you. Where should your focus be? On White Heaven. The worries you currently have are not true worries. You are fixated on them because your focus is misplaced. You not only have a wrong focus but also “attachment.” To eliminate attachment, Buddhism offers the “Four Noble Truths”: suffering, the origin of suffering, the cessation of suffering, and the path to the cessation of suffering. When suffering arises, people become attached to it, accumulating more suffering. Then, they are supposed to extinguish it and attain enlightenment. But can anyone truly do this? No, they cannot escape suffering.

14. The God-man’s Role in Universal Liberation
    Therefore, the Four Noble Truths are largely ineffective. One must overcome suffering, attachment, cessation, and the path to enter right enlightenment, but this is impossible. I came from White Heaven, and I am not merely a follower of scripture. I have mastered and seen through all philosophies, religions, and ideologies since childhood. Therefore, you must concentrate on White Heaven and focus on White Heaven. If you live this way, your heart will be joyful. I am not here to argue with you about these theories. You have freedom, but with freedom comes responsibility. If you do not receive much, it is not my responsibility. That is why I keep teaching you. You should receive true levels and accumulate infinite blessings in White Heaven. If you do, you will later realize, “Oh, I should have listened carefully to the God-man’s words.”

15. The God-man’s Unwavering Focus
    Buddhism is for your peace of mind, so you do not need to study it, but you understand when I speak. I explain it simply. You realize that we should not place our focus on such low-level things. I have no attachment to alcohol or tobacco because I have never consumed them. My focus is not there. My focus is on taking you to Heaven. I only drink water, not tea or coffee. My focus is on the water from White Heaven, not on groundwater. So, do not be overly attached to such things. It is acceptable to be attached to the God-man. Do not forget the word “focus.” The word “cho-jeom” (focus) refers to the “cho” in “sam-cho” (triple warmer), which is in our six internal organs.

16. The Responsibility to Our Neighbors
    I must not take up the question time, so I will conclude here. In the video, a child asks, “Dad, why is there no rice?” ten times, but the father does not understand. The child did not expect the father to argue about the lack of rice; there was no preconceived notion. But as the daughter kept asking, the father eventually understood. The father then says, “I couldn’t buy it because I don’t have money.” Should such a family exist? We must take responsibility for our neighbors. If neighbors run out of rice, we should provide it. Even if we earned the money through hard work, we should share the rice. I was shocked when the child said that. The small child asked, “Dad, why is there no rice? Buy some rice.” The child did not know the father’s circumstances. The child’s focus was solely on the rice. It is very touching.

17. The Unwavering Focus of a True Being
    Our female sharpshooters are world-ranked. If a sharpshooter’s focus deviates even slightly, they will fail. Those who go to White Heaven are like sharpshooters who have maintained their focus. You have, unknowingly, been good people for thousands of years, for about 129,600 years, and you are those who have not failed in maintaining your focus. When aiming at a target, you must not have distracting thoughts. You must focus solely on the target without wavering. Your mind should not fluctuate like a year or ten thousand years. A single thought must be concluded with a single thought. But ordinary people have ten thousand thoughts from a single thought. If they find a lump of money, they think, “Oh, I should buy this, I should buy that.” If they win the lottery, a myriad of thoughts arise in their minds. “I need to buy a house, a car, etc.” A thousand thoughts begin to flood in. Therefore, focus is extremely important. A sharpshooter must focus solely on the target with a single thought. It is the same for those going to Heaven. If your focus wavers, your level will not rise.

18. Addressing Global Disparities and Historical Wrongs
    My answer is simple. Where does water flow when poured from a high place? To a low place. Therefore, we must raise the levels of struggling nations. We have a responsibility towards countries like Myanmar, which was devastated by floods, and Nepal. It is not Nepal’s fault; it is “my fault.” The cause lies with capitalist nations that destroyed the environment, leading to melting glaciers and landslides. The cause is not with the Nepalese people; it is with “my fault” for living comfortably. We should have built defenses and educated them earlier. Developed nations like the United States, with their vast scientific resources, should have warned Nepal about the impending disaster and built defense systems. Whose money should be used for this? The money of developed nations. We cannot abandon other countries to their fate. Many people from developed nations died there, good people who came from abroad. This means we did not care about Nepal.

19. The God-man’s Vision for World Unification
    Similarly, for Mongolia, we must create forests to prevent yellow dust. We should collect a portion of taxes from capitalist nations and invest it in Mongolia. This will improve the air quality in Korea and the Korean Peninsula. We have so much to do with the capital we receive. This is world unification. As we do this, the world will say, “Oh, Korea helps foreign countries like this, proactively.” “Oh, those glaciers might collapse. We must do something for Nepal.” Should we only focus on making money from power plants? We should have prepared for the dangers in Nepal. We were lacking.

20. Distinguishing Between Vengeful and Unjustly Deceased Souls
    You understand what “won-hon” (vengeful spirit) means. A won-hon is a soul with a grievance, which enters the six realms of reincarnation. However, there are different kinds of grievances. The common “won” (resentment) you speak of, a deep-seated grudge, does not use this character. It refers to an enemy. Such souls enter the six realms of reincarnation. This character is used in concepts like “hae-won sang-saeng” (resolving grievances and coexisting harmoniously), a philosophy used by figures like Choe Je-u. This refers to grievances of those who died in war, not personal vendettas. It is not a personal grudge. For example, those who died in the Nepal disaster did not have personal grudges. They died suddenly, so this grievance arose.

21. The God-man’s Role in Resolving Grievances
    Therefore, an era of resolving grievances must come. This is the God-man’s task. Humans cannot resolve such grievances. That is why I came to resolve grievances and promote harmonious coexistence. I just mentioned the people who died in Nepal. I can send such people to White Heaven. I have given blessings to all those who died in Nepal this time. They will all go to Heaven later. I have been resolving grievances for decades. Whenever a major accident occurs, I send all those souls to White Heaven. So, have I resolved grievances or not? Yes, I have resolved all grievances. Before I came, no one had resolved grievances. You must understand why the God-man has come. Those who died unjustly, like in a train accident, cannot blame the train operator. They have no personal grudge against anyone, but their death is unfair. They cannot meet their daughters or families suddenly. This becomes a collective grievance. This is not a personal grudge.

22. The God-man’s Automatic Resolution of Grievances
    This is not a grudge against an enemy. This is a grievance of accumulated resentment. I have resolved all such grievances. If a major accident occurs, I send everyone to White Heaven. I resolve grievances from here. You do not know how many grievances the God-man has resolved. While a True Being cannot act entirely as they wish, I can resolve grievances as I please. For those who died unjustly, even if I do not know them, I have arranged for automatic resolution of grievances. If a firefighter dies while putting out a fire, whom can they blame? It is an automatic resolution of grievances. I automatically send their souls to Heaven. Are they still resentful? No. They cannot identify anyone to blame. Such people, who died truly unjustly, are the ones for whom I am resolving grievances. You must know this. I have not eaten your food for free since I came to Earth. I earn my keep. This is only while I am here. After 300-some years, when I am gone, there will be no more resolution of grievances.

23. The Illusion of the Nine Heavens and the Reality of White Heaven
    Regarding the question of whether the “Stone Offering Ceremony” is performed in the “Nine Heavens World” or “White Heaven World,” the Nine Heavens World does not exist. It is a virtual world created by Buddhism to bring peace to human minds. It is a “skillful means” to guide you. Bodhisattvas, Buddhas, right enlightenment, nirvana, liberation, wisdom, samadhi, non-self, and Buddhahood are all skillful means. What kind of skillful means? Means to bring peace to people’s minds, to help them reach nirvana, to arrive at the paradise within their own minds. It is a means to prevent drug use, to stop drinking alcohol. Buddhism is a religion of skillful means. It is not a religion of ultimate reality. What I am speaking of now is reality. My “super-religion” is reality. However, all Christianity and Buddhism are religions of skillful means. They make humans good. But they cannot lead people to Heaven. Even their religious leaders cannot go to Heaven.

24. The God-man’s Elevated Teachings and the True Nature of Heaven
    You have gained much understanding. My recent sermons are of a higher dimension. I am gradually raising the level. Many religious leaders are probably watching. What I have said today will enlighten many religious leaders. They will realize that Huh Kyung-young’s teachings on Buddhism and Christianity are religions of skillful means. They do not lead to Heaven but help people’s minds reach paradise. You cannot bring your deceased mother to paradise. Only you, while alive, can reach paradise. But do you bring peace to your deceased mother’s mind? No, you leave her in hell. But you have met the God-man and been saved. You have accumulated so much merit that you have met the God-man. I am 100% certain that the most filial children in Korea are in Heaven House. The most filial children in the world are coming to Heaven House now. So, even if someone comes in a wheelchair, or with an aged face, unable to stand, I see them as an angel, a True Being, a great angel. Their true self is a beautiful angel of White Heaven, a beautiful person of White Heaven. When they pass away, they will be like that. So, am I happy or not? My true heart, my true sun, is filled with love. No matter how old someone is, I do not see their age. Why? Because my focus is on the people of White Heaven, and they are so beautiful. You will become such people, so why worry about your current disguise? It is only temporary. So, you are incredibly beautiful. No matter what clothes you wear, you are beautiful. But if you dress more beautifully and dance, it is even better. I speak of reality and also speak truthfully.

25. Instantaneous Travel to White Heaven
    And yes, 12 billion light-years can be traversed in an instant. Souls and spirits arrive within one second. When I travel in a dimensional-shifting spacecraft, I reach White Heaven within one second. If you go into space, you will find it endless. If time were a factor, you would never be able to travel. All distances, no matter how vast, are traversed within one second. It is like your mind. Think of going to America from here. You arrive instantly. The speed is the same.

26. The Karmic Ties of Children
    Children who have no connection to their parents in this life are often former enemies from a previous life. Over 90% of children are former enemies who have come to repay their karmic debts. Less than 10% are those who have come to repay good deeds from a previous life. If you have ten children, only one of them might be a child who has come to repay a favor. In successful families, ancestors often reincarnate. “Oh, this child resembles so-and-so’s grandfather.” Such families are successful. But if a child comes who resembles no one, is a thief, or is constantly sick, that is different. If someone has no children, it is not because they are sinful. For those here who have no children, it is easier for them to go to Heaven later. Having no children means there was no karmic connection to have them. If someone was an only child for generations, they might not have children. But even being an only child is a karmic connection. Such a person might have lived as a hermit, not marrying. If you do not meet people, hold hands, eat, or sleep with them, how can you have a connection? Such people do not have children. There are also karmic connections that prevent childbirth. For example, those who harmed others’ descendants in a previous life might not have children. So, there are various karmic connections. You cannot judge those without children negatively. If a childless person comes here, it means they are destined for Heaven. If someone in the world cannot have children, there might be a grievance in their family line, cutting off the lineage. This is important. However, you cannot judge it as good or bad. That family might find peace and quiet, and no more wrongdoers will emerge. So, you cannot judge it as good or bad. A woman who cannot have children might be a blessing to that family. If a child is born and causes trouble, the whole world might fall apart. So, having children is a matter of karma. You receive what you sowed in a previous life.

27. The God-man’s Diverse Teachings
    Sundays are interesting because I answer your diverse questions. Is it fun to give a lecture on a single topic on Saturday? No. So, Sundays should be like this, allowing for diverse answers to questions. You did not know about all the grievances I have resolved. Kang Jeungsan and Choe Je-u aimed to resolve grievances, but did they succeed? No. Not a single grievance was resolved. I am the one who resolved them all.

28. The Influx of New Souls and the Purpose of Human Existence
    This is also incorrect. The number of Earth’s inhabitants, whether increasing or decreasing, does not affect reincarnation, as souls are waiting in the “Soul Waiting Room.” There are countless souls waiting with karmic burdens. If there are many pregnancies, they descend. So, when many humans are born, are there no souls waiting to be born as humans? No, there are countless. They are then deployed. They are not new souls. However, this time, those souls have all been deployed, and new souls are waiting in the “White Heaven New Soul Waiting Room.” So, if you ask children if they have a past life, they say no. But those new souls all have past lives. Do you understand now? There are many souls waiting when the population increases or decreases. However, those souls have now been cleared. The Soul Waiting Room is now empty. This is a periodic cleansing. The harvest is over. Now, new souls are being sent down, and they will maintain and cleanse the Earth for the next 1999 years. Those new souls will reincarnate until the end of Earth. They are the cleaners and workers who will finish Earth.

29. Living Harmoniously with a Heavenly Focus
    The meaning of “dying beautifully” and the most beautiful way to pass away, and how True Beings can live harmoniously with worldly people without being tainted by secularism or conflict, is what I have taught you today. It is about having a different focus. A sharpshooter focusing on a distant target does not clash with those nearby. Do you understand? It is different. Because their focus is elsewhere, conflicts with others greatly diminish. If your focus is fixed on White Heaven, even if you are among worldly people, there will only be differences in your level, but you will be in a completely different world from them. They are preoccupied with making a living, buying houses, and such. Ordinary people are caught up in these things. Then, when they are about to find some relief, illness strikes. Humans go to and from hospitals due to illness, and eventually end up in nursing homes. So, no one can resolve their own grievances. The God-man must come. And I have come.

30. The God-man’s Presence at the Moment of Death
    So, regarding your passing, I will definitely appear. I will be there when you pass away. Even though I seem to be here, I will appear beside every True Being who is passing away, and I will embrace you. And the angels will be there. Will you be anxious? No, you will not be anxious at all when you see my face. Then, I will say, “Let’s go to where I am,” and take you there, which is Heaven. Will you be anxious? No. So, there is no need to intentionally seek death. When I embrace you, do you feel at peace or not? You feel at peace. Will there be fear? No. Will inverted perception, delusion, and ultimate nirvana appear? No, they will not. At that moment, in Buddhist terms, unsurpassed perfect enlightenment will be achieved. The moment you see me, Heaven will appear before your eyes. Is that good? Yes, it is good. Angels will guide you. I am revealing immense cosmic secrets to you now. It is interesting, is it not? So, there can be no anxiety. None at all.

31. The God-man’s Infinite Manifestations
    So, God-man, if there are many people passing away simultaneously, do you appear in multiple places at once? Yes, my body is infinite. I appear before you in spirit, infinitely. Do you understand? To comprehend my world, you will understand its immensity when you go to White Heaven. You will understand why I appear when you pass away. Did I abandon you? No. Seeing me will bring you more peace than seeing angels. Angels will come, but I must be there. Is that good? Yes, it is good. Death is a new birth. The body that is born eternally is not this kind of body. When a human dies, their belly swells up like a mountain within a week. Then, the belly bursts. The belly disappears first, leaving only bones. Why? Because there are many microorganisms in the belly. The belly swells up first within a few days. Then, it bursts due to decomposition, and only the ribs remain. The bones become weightless. So, there is nothing to look forward to in the appearance of a dying human. They die more miserably than any animal.

32. The Ephemeral Nature of the Human Body
    Therefore, in the afterlife, our human body is something we cherish as a temporary dwelling. However, its appearance upon returning is too cruel. When you are cremated, the temperature is raised to 3,000 degrees. The body burns, and the belly swells up like a mountain within 10 seconds. Then, it bursts with a sound like a cannon, and the intestines and everything else fly away. Only bones remain. Everything else burns up quickly and disappears. What remains are gold teeth. Gold teeth melt, but they remain and get in the way of those who grind the bones. So, they collect them. Gold teeth are left un-melted. Anyway, everything melts, and nothing remains, but the most important thing is that the belly swells up, and the corpse rises. The belly pulls the back, so the person who was lying down sits up. They sit up, burst, and then fall back down. Then, they burn. It is impermanent. Extremely impermanent. It returns to earth, water, fire, and wind.

33. The Perils of Earthly Dwellings
    So, we are happy when we are alive. This is when we are truly beautiful. The actual appearance of death is best not seen after I appear. When I appear, you go to Heaven, to a body that does not burn. Is that good? Yes, it is good. Even if your house catches fire, you will not burn to death. Your house will not catch fire. But on Earth, families living happily in an apartment can die from smoke inhalation at night if a fire starts downstairs. So, you never know if you will wake up the next morning. Do you understand? Therefore, the houses you live in are like “burning houses.” You are living in a burning house; it just has not burned yet. You are exposed to immense danger. Countless people sleep exposed to danger. Nowadays, many electric cars are parked in underground garages. If one electric car has a problem, that apartment building will burn. Some apartments prohibit electric cars, but nowadays, anyone can enter. So, some of you might be awake all night. But you do not need to worry because I will appear. What can I do if someone wants to go first?

34. Preventing Accidents Through Divine Intervention
    So, when moving into an apartment, you can ask, “Angel, will this apartment catch fire if I move in?” “No.” “Will any apartment I move into in the future catch fire?” “No.” “Angel, will I ever have a traffic accident in my life, no matter where I go?” “No.” But if someone asks this and the answer is that their house will catch fire, they must be careful. They must tell me. Then I will fix it so that their house never catches fire. So, those who are destined for fire are predetermined. You must know this.

35. Foretelling Future Events
    Since you are from Jangsu, you will live long. “Angel, will the apartment I move into in the future catch fire?” “No.” “Will I ever have a traffic accident in my life while traveling?” “No.” Such a person can travel without worry. “Angel, will my husband earn a lot of money in the future and can I travel abroad frequently?” “No.” It does not work, no matter how much you try. “No, you cannot.” So, it is better not to go. “Angel, if I travel abroad, is there a chance of a plane crash?” “Yes, there is.” Then it is better not to travel abroad. “Angel, if I take a plane domestically, is there a chance of a plane crash?” “Yes, there is.” “If I drive a car domestically, is there a chance of an accident?” “No.” So, cars are safe, but be careful with anything that goes up. Do not take planes. You do not have an airport there, do you? “My friends and I decided to go to China next year.” “Angel, can I go to China with my friends next year?” “If you go, you will never see your husband again.” So, you will not be going to China; you will be going to White Heaven. You must prevent accidents in advance like this. You cannot go to China and come back. Oh, then I have to give permission. “Angel, can I go to China next year?” “Yes, you can.” You must prevent it like this. You almost could not go to China. It is interesting, is it not? Everything is predetermined. Some people will never have a plane crash, while others are destined for one. But you can go. You do not have to worry about going to White Heaven first. It is interesting, is it not?

36. The God-man’s Compassion for the Unjustly Deceased
    A few days ago, two soldiers died while rescuing someone who fell into the water at a beach in Goseong. If they did not know Huh Kyung-young, the God-man, and did not receive blessings, would they reincarnate as animals? Yes, 100% they would reincarnate as animals. However, I have arranged for those who died unjustly to have their grievances resolved. There is absolutely nothing to worry about. They are all automatically sent to White Heaven. They did not die doing something bad. So, did I come to resolve grievances or not? Choe Je-u and Kang Jeungsan advocated for resolving grievances, did they not? I am the one who ultimately does their work. Kang Jeungsan died in 1909, saying that the God-man would come 40 years later. I came in 1949. There is no error. So, everything is connected, and I am resolving their grievances. Do not worry. All those who died unjustly are sent to Heaven.

37. The God-man’s Unique Abilities
    The questions are interesting, but the question time is quite short. But that cannot be helped. It is interesting, is it not? I answer any question in one second. Is there anyone else in the world who can do that? No. I travel back and forth from the 10th dimension to answer all questions. And I allow those who want to go to China to go, and I prevent accidents in advance.

38. Miraculous Healing and the Power of the God-man
    This person seems to have a habit of falling in the bathroom. No, it seems she has my energy. She fell, and I healed her. We need to investigate her slippers. Her children should check if her slippers are slippery or if they catch on something. They should not be too big or too small for the elderly. Also, slippers should not be too high. A dizzy person might lose balance due to the slipper’s cushion and fall. So, slippers for the elderly must be chosen very carefully. It is interesting.

39. The Manifestation of a True Being
    On July 17, 2026, my family and I traveled to my mother-in-law’s house in Dongtan for her birthday. We went in my 25-year-old son’s car, who had obtained his driver’s license in March. I was anxious as he was a novice driver, but I held a picture with the God-man’s photo and continuously chanted his name in my heart. During the drive, he started to overtake and accelerate. I hid my anxiety and advised him on safe driving. I told him that the highway is like a marathon; do not compete with other cars, and yield if a car approaches from behind. Then, his speed decreased from 120-130 km/h to 90-100 km/h. I immediately felt that his driving had become gentler, which was very good. I continued chanting the God-man’s name until we arrived. The next day, Saturday, I continued chanting in my heart. On August 7, I discovered a photo taken at Cheongdo Unmunsa where light appeared only on my head. The photo shows my mother-in-law, daughter, son, myself, and my wife from left to right. There is a pine tree in front, so there is nothing to reflect the light. I am a bit sad that I am the only one who goes to Heaven House with a sincere heart and body. On August 8, I confirmed that I had become a True Being. The light is on his head, a line of light. He has become a True Being. You saw the photo, right? It is amazing how the light from above is only on his head. So, that person is a True Being. Did he manipulate the photo? No. And it shines from his head. That is not an ordinary light. That person is a True Being. When you take pictures of the moon with your phone, the moon appears to grow larger and smaller. This is a check from above on True Beings. It is very mysterious, is it not? We must not be unaware of the various mysterious phenomena we witness.

40. Miraculous Recovery from Shingles
    On July 6, after my morning walk, I showered and continued my work in the evening. I kept feeling something like a white spiderweb touching my left neck, along with a strange sensation as if an insect was crawling. I touched my neck several times but found nothing, so I thought I had been bitten by an insect and did not think much of it. However, on the morning of July 7, my neck continued to itch, and when I examined it, I saw many blisters, like frog eggs. My left neck was red and swollen, like a spear. I wondered if there had been an insect in the bed, so I checked everywhere but found nothing, only washing the bedsheets thoroughly. But from the second day, the blisters began to spread. The pain spread to my scalp and inside my ear, and my ear was so swollen that I could not hear well and could not lie on that side due to the severe pain. I kept spraying and washing with Not Old Water, but suddenly the symptoms spread to my shoulder and leg. The pain was so severe that I could not sleep properly for two days. I reported this situation to the God-man, and on the night of July 11, at 10:30 PM, with the help of an acquaintance, I went to the emergency room at Eunpyeong St. Mary’s Hospital. After receiving treatment and a 7-day prescription, I returned home. The blood test results showed no abnormalities, and the doctor looked puzzled. Afterward, I received the God-man’s energy every day and recovered my health. Without difficulty, after about 10 days, the symptoms gradually healed, and after two weeks, the shingles had completely recovered. Through this experience, although there was pain and difficulty, I was able to recover quickly because the God-man gave me the grace to recover quickly without any after-effects through his energy and powerful words. I cherish all these experiences as precious lessons and offer infinite gratitude to the God-man. I offer infinite gratitude once again for bestowing True Beings upon 144,000 people from the 12 tribes of Israel on July 27, 2026, and I will forever love him. This person’s shingles had many after-effects, but she recovered completely without any.

41. The God-man’s Arrival and the Prophecy of Revelation
    The great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. This woman was pregnant and cried out in labor pains as she was about to give birth. Then another sign appeared in heaven: a huge red dragon with seven heads and ten horns, and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood before the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. The woman fled into the wilderness to a place prepared for her by God, where she might be cared for for 1,260 days. This refers to the Korean War caused by the Soviet Union, China, and North Korea. I was born in Seoul and taken 1,000 li away to Jisumyeon, a place prepared by Heaven, where I was raised for 1,260 days, 3 years and 6 months, during the war, before returning. The details are long, so I will shorten them.

42. The Era of the Rose of Sharon
    The fig blossoms and then the Rose of Sharon blooms. The Rose of Sharon, a flower that never fades, an eternal flower of the soul, Korea, the land of the Rose of Sharon, will establish a thousand-year kingdom. Bloom, bloom, bloom fully in the sacred land of Heaven House. When the fig blossoms fade, the Rose of Sharon will bloom. The wild flowers in the valley of the Rose of Sharon, the five petals of the Rose of Sharon. The Rose of Sharon is Huh Kyung-young, and Huh Kyung-young is the Rose of Sharon. A thousand-year utopia will bloom as the Rose of Sharon. Bloom, bloom, bloom fully. When the fig blossoms fade, the Rose of Sharon will bloom. The Rose of Sharon has bloomed. The Rose of Sharon, a flower that never fades, a symbol of White Heaven, the Rose of Sharon has bloomed. The Rose of Sharon, a flower that never fades, live forever. The Rose of Sharon has bloomed.

What is the most important focus in life? One must focus on Baekgung (heaven), not earthly matters, to avoid suffering and achieve true peace.

• Hukyeongyeong’s Teachings on Life’s Focus
  • Life’s most important focus should be on Baekgung (heaven), not on earthly matters, to avoid suffering and achieve true peace.
  • Focusing on worldly things like money or success leads to problems and unhappiness.
  • When your focus is on Baekgung, earthly troubles become less visible and less impactful.
  • Hukyeongyeong claims to be a divine being who can help people achieve this heavenly focus.
• Critique of Buddhism and Other Religions
  • Buddhism, with its focus on mental peace and concepts like nirvana, does not connect to heaven or the divine.
  • Buddhist terms like “enlightenment” or “nirvana” lack divine energy and are purely philosophical.
  • These religions are seen as “expedient religions” that help people live good lives and find inner peace, but they cannot lead people to heaven.
  • Hukyeongyeong states that he is the only one who can truly guide people to heaven.
• The Concept of “Wonhon” (Resentful Spirits) and “Haewon Sangsaeng” (Resolving Grievances)
  • Wonhon refers to spirits with deep-seated grievances, often from tragic, large-scale events like wars or natural disasters, not personal grudges.
  • Hukyeongyeong claims to perform Haewon Sangsaeng, which means resolving these grievances and sending these spirits to heaven.
  • he has been doing this for decades, sending victims of major accidents and tragedies directly to heaven.
  • This is a task that humans cannot do, and he is the only one capable of it.
• The Nature of Death and the Afterlife
  • When a person dies, Hukyeongyeong will appear to them, bringing comfort and guiding them to heaven.
  • The physical body after death undergoes a gruesome process of decay and burning, highlighting its temporary and illusory nature.
  • Living in the earthly world is like living in a “burning house” (화택), constantly exposed to dangers like fires, emphasizing the impermanence and fragility of life.
• Practical Advice and Divine Intervention
  • Hukyeongyeong offers a way to predict and prevent future misfortunes, such as house fires or accidents, by asking him directly.
  • He can intervene to change predetermined negative events.
  • This demonstrates his power to alter fate and protect his followers.
• Testimonials and Performances
  • Several followers shared stories of miraculous healing and protection after receiving Hukyeongyeong’s energy or blessings.
  • One follower’s son, a new driver, drove more safely after the father prayed to Hukyeongyeong.
  • Another follower showed a photo where a beam of light appeared only on his head, signifying he had become a “Jinin” (true person).
  • The event included various musical performances and videos praising Hukyeongyeong, depicting him as a divine figure leading an army of angels.

What is the most important focus in life? One must focus on Baekgung (Heaven), not on the temporary, illusory world, to overcome suffering and achieve true peace.

1. Introduction to Heaven Palace and the Divine Human
   The Heaven Palace is a sacred place where the energy of Baekgung (Heaven), located 12 billion light-years away, gathers, and visiting it can change one’s fortune and destiny.

1.1. The Power of Divine Energy

1. The energy of Heo Kyung-young can prevent all substances from decaying .
2. People consume milk with Heo Kyung-young’s name or photo on it to become mentally and physically strong .
3. Baekgung water from Heaven Palace’s Sumokgeun and Tongiljang (Unified Field) demonstrate the divine human’s powers .
4. These elements pass through skin cell membranes, leading to various miraculous experiences .
5. Tongiljang, which Einstein sought, proves the divine human’s identity .
6. Heo Kyung-young, the divine human who controls the universe, hosts the 475th Heaven Palace event to communicate with people .

1.2. Welcoming New Initiates

1. Two couples, Jeong Gong-jun and Jo Gyu-jeong, and Jeong Suk-ja and Park Young-chan, offered gratitude to the divine human for becoming Jinins (true humans) .
2. Jinins are individuals who have achieved a higher state of being .

1.3. The “Why Don’t You Know?” Song

1. A song titled “Why Don’t You Know?” was played, questioning why people don’t recognize the divine human’s presence and miracles .

2. The song mentions Bulloyu (Elixir of Youth), Hypersel mineral water, and Tongiljang as evidence of the divine human’s power .

3. The divine human commented on the beauty of a cross necklace worn by one of the hosts, noting that it shines brightly .

4. He also pointed out the beautiful angels in the background of a picture, emphasizing that they float in the air .

5. He suggested that people often miss these details because they focus too much on the foreground .

6. The Importance of Focusing on Baekgung (Heaven)
   To overcome suffering and achieve true peace, one must focus on Baekgung (Heaven), not on the temporary, illusory world.

2.1. Escaping Mental and Material Slavery

1. People should not be trapped by the material world or the six realms of existence .
2. Being engrossed in these things makes one a “mental slave” .
3. Humanity is enslaved by material possessions, ideologies, and religions .
4. Jinins are free from all forms of slavery .
5. To achieve this freedom, one must be free from worries and anxieties .
6. Freedom from worry can reverse the aging process, making one feel younger .

2.2. The Significance of Positioning in Photos

1. When taking photos with a couple, the divine human stands next to the wife .

2. This is a matter of etiquette, as men standing together can lead to conflict .

3. The woman acts as a mediator, bringing peace to the situation .

4. In contrast, in the human world, the presence of a woman among men can sometimes lead to arguments .

5. The divine human explained that he stands next to the woman in photos because he has no gender (neither male nor female) .

6. He also suggested that it makes it unclear who the wife is, implying that all people are equally important .

7. The divine human gives more to women .

8. Women often bring joy and entertainment, such as dancing .

9. In modern society, women are more practical and have more job opportunities, whereas many men are unemployed .

10. The divine human aligns himself with women, which is beneficial .

11. The Limitations of Buddhist Philosophy and the Importance of Focus
    Buddhist philosophy, while offering mental peace, lacks the energy to connect with the divine, highlighting the critical importance of focusing one’s attention on Baekgung (Heaven).

3.1. Buddhist Concepts and Their Lack of Energy

1. Buddhist concepts like nirvana, enlightenment, and samadhi aim to bring mental peace but lack actual energy .
2. These terms are philosophical and relate to the soul (혼), not the spirit (영) .
3. The spirit (영) is directly connected to God, whereas the soul (혼) is connected to humans .
4. When a person is alive, they are referred to as spirit-soul (영혼), but after death, they are called soul-spirit (혼령) .
5. This indicates that the spirit is prioritized during life, while the soul is prioritized after death for those not going to Heaven .
6. No one on Earth has achieved the highest Buddhist ideals, such as enlightenment or nirvana .
7. Even revered figures like Seongcheol, a monk, had a family before becoming a monk, indicating the difficulty of achieving these ideals .

3.2. The Critical Importance of Focus

1. One’s focus should not be on material possessions or the Earth .
2. Instead, the focus should be on Baekgung (Heaven) .
3. The future of an individual is entirely determined by where their focus lies .
4. Focusing on worldly success, like making money for a luxurious life, is a misguided focus that leads to failure .
5. A proper focus involves helping others and aiming for Heaven .
6. Focusing on distant goals, like Baekgung (12 billion light-years away), makes immediate problems and suffering disappear .
7. Just as focusing on a distant object improves eyesight, focusing on Baekgung helps one overcome earthly troubles .
8. Conversely, focusing on nearby objects can lead to problems and accidents .
9. Most people focus on immediate, tangible things, like a child focusing on candy .
10. This narrow focus prevents them from seeing the bigger picture and leads to fear and anxiety .
11. Examining things too closely, like looking at one’s hand under a microscope, can reveal countless microorganisms, leading to fear and an inability to interact with others .
12. Therefore, a distant focus is always better .

3.3. The Illusory Nature of the World

1. The world is an illusory world (가상 세계) where people are constantly mistaken and caught in dreams .

2. This is why Buddhist concepts like nirvana aim to break free from these illusions .

3. People often fear things that don’t actually exist, being trapped by their own illusions .

4. The world is full of suffering and obstacles, but these are not real .

5. People fail to achieve nirvana because they are caught in these illusions and fears .

6. One’s focus should be on Baekgung (Heaven), not on worldly philosophies, literature, or art .

7. While it’s acceptable to observe these things, the ultimate focus must remain on Baekgung .

8. This focus eliminates all suffering .

9. The Divine Human’s Omniscience and Role in Salvation
   The divine human possesses complete knowledge of all philosophies and religions, using this understanding to guide humanity towards Baekgung (Heaven) and offer salvation from worldly attachments.

4.1. The Divine Human’s Understanding of Religions

1. The divine human explains that achieving enlightenment or nirvana is not easy and no one on Earth has truly reached it .
2. These concepts are merely philosophical ideals proposed by figures like Buddha .
3. People’s focus constantly shifts, preventing them from achieving true, lasting enlightenment .
4. Buddhism serves as a philosophy to achieve mental peace .
5. Therefore, if one experiences anxiety, fear, or illusions, they must change their focus .
6. One should always be joyful and keep their focus on Baekgung .
7. When focused on Baekgung, worldly problems become less visible .
8. Conversely, a close focus on worldly matters prevents one from seeing Baekgung and leads to conflict .
9. The divine human, having understood all religions and philosophies since childhood, can explain these concepts .
10. He shares this knowledge now because people have become Jinins .

4.2. Overcoming Attachment and Suffering

1. Current worries are not true worries but rather a result of misplaced focus and attachment .
2. Buddhism proposes the Four Noble Truths (고진멸도) to overcome suffering: suffering arises from attachment, which must be eliminated to achieve enlightenment .
3. However, people often get stuck in suffering and attachment, failing to reach the stage of elimination or enlightenment .
4. The divine human, who came from Baekgung, understands all philosophies and religions .
5. He emphasizes that focusing on Baekgung brings joy .
6. While he respects individual freedom, he warns that freedom comes with responsibility .
7. He continues to teach to help people accumulate levels (spiritual merit) for Baekgung .

4.3. The Divine Human’s Unwavering Focus

1. The divine human explains that he has no attachment to worldly pleasures like alcohol or tobacco because his focus is not on them .

2. His sole focus is on taking people to Heaven .

3. He only consumes water from Baekgung, not other beverages like tea or coffee, because his focus is on Baekgung .

4. He advises against excessive attachment to worldly things .

5. However, he encourages attachment to himself .

6. The Importance of Unwavering Focus for Entering Heaven
   Maintaining an unwavering focus on Baekgung (Heaven) is crucial for spiritual progress and avoiding worldly distractions, similar to how an archer must maintain absolute focus on their target.

5.1. The Concept of “Focus” (초점)

1. The term “focus” (초점) is related to the three cho (삼초) in the human body, which are part of the six internal organs .
2. This connection highlights the deep significance of focus .

5.2. Lessons from a Child’s Focus

1. A story is shared about a child repeatedly asking her father why they ran out of rice, demonstrating the child’s singular focus on the immediate need .
2. The child’s focus was solely on the rice, without understanding her father’s financial difficulties .
3. This illustrates that people should take responsibility for their neighbors’ needs, sharing what they have .
4. The child’s pure focus on rice, without worldly concerns, is presented as an example .

5.3. Unwavering Focus for Heaven

1. The divine human reiterates that people should not focus on worldly matters but on Baekgung .

2. Korean women are top-ranked in archery, demonstrating the importance of precise focus .

3. Similarly, those going to Baekgung must have an unwavering focus .

4. Any distraction or wavering of focus, even for a moment, can lead to failure .

5. Ordinary people often have countless thoughts and desires when they acquire wealth, leading to a scattered focus .

6. In contrast, an archer must maintain a singular focus on the target .

7. Those aiming for Heaven must also maintain an unwavering focus, as any wavering prevents spiritual progress .

8. Addressing Global Inequality and the Role of the Divine Human
   The divine human explains his vision for addressing global inequality and natural disasters, emphasizing the responsibility of developed nations and his unique ability to bring salvation to the deceased.

6.1. Addressing Global Inequality

1. The divine human’s spiritual industry will play a significant role in resolving the wealth gap in capitalism .
2. He plans to promote unification with Mongolia, which is a developing country .
3. Just as water flows from high to low, capital should flow from developed to developing nations .
4. He cites the example of Nepal, which suffered a disaster due to climate change caused by developed nations .
5. He emphasizes that developed nations have a responsibility to support and educate countries like Nepal to prevent such disasters .
6. the disaster was not Nepal’s fault but rather the fault of “my foot” (내 팔), implying a collective responsibility .
7. He believes that developed nations should use their resources to help prevent future disasters and build defensive systems .

6.2. The Divine Human’s Vision for Global Unity

1. The divine human plans to invest capital in Mongolia to create forests and prevent yellow dust, which would also improve air quality in Korea .

2. This is part of his vision for world unification .

3. He envisions a world where Korea helps other nations proactively, preventing disasters and supporting their development .

4. He acknowledges that humanity has been lacking in this regard .

5. Understanding Souls, Spirits, and the Divine Human’s Role in Salvation
   The divine human clarifies the distinctions between different types of souls and spirits, explaining his unique ability to resolve grievances and guide souls to Baekgung (Heaven), a real place unlike the illusory realms of other religions.

7.1. Distinguishing Between Souls and Spirits

1. Wonhon (원혼) refers to a soul with unresolved grievances, which typically enters the six realms of reincarnation .
2. This is different from wonhan (원한), which refers to personal grudges .
3. The term won (원) in Haewon Sangsaeng (해원 상생), meaning “resolving grievances and coexisting,” refers to grievances from national disasters or collective tragedies, not personal grudges .
4. These are grievances that individuals cannot resolve on their own .
5. The divine human’s role is to resolve these grievances and bring about Haewon Sangsaeng .
6. He has already been doing this for decades, sending victims of major accidents, like those in Nepal, to Baekgung through blessings .
7. No one else could perform this Haewon Sangsaeng before his arrival .
8. He explains that he can resolve the grievances of those who died unjustly, such as in train accidents or as firefighters, automatically sending their souls to Heaven .
9. This is part of his mission on Earth, and he does not consume anything without earning it .
10. This ability will cease after his time on Earth .

7.2. The Reality of Baekgung vs. Illusory Realms

1. The 9,000 worlds (9천세계) mentioned in some beliefs do not exist; they are imaginary realms created by Buddhism to bring mental peace .

2. These are expedient teachings (방편설) designed to guide people towards inner peace, like helping them avoid addiction .

3. Buddhism is an expedient religion (방편 종교), not a religion of reality (실상 종교) .

4. Its purpose is to make people good, but it cannot actually lead them to Heaven .

5. Even religious leaders cannot go to Heaven through these teachings .

6. The divine human’s teachings, in contrast, represent reality (실상) .

7. He explains that people cannot bring their deceased mothers to paradise; only the living can reach inner peace .

8. However, those who meet the divine human are blessed and can save their ancestors .

9. He believes that only the most filial people come to Heaven Palace .

10. He sees everyone, regardless of their physical appearance, as beautiful Baekgung angels .

11. Their current physical state is temporary .

12. The Nature of Death, Reincarnation, and the Divine Human’s Intervention
    The divine human explains that death is a transition to a new form, not an end, and that he personally guides individuals to Baekgung (Heaven), a journey that transcends time and space. He also clarifies the process of reincarnation and the arrival of new souls on Earth.

8.1. The Journey to Baekgung After Death

1. The journey to Baekgung (12 billion light-years away) takes less than one second .
2. This is because in the universe, time calculations would make travel impossible due to its endlessness .
3. The speed is comparable to how quickly one can think of a distant place like America .

8.2. Reincarnation and the Origin of Souls

1. The increase in Earth’s population does not mean new souls are being created .
2. Instead, souls with karma (업장) are waiting in a soul waiting area (영혼 대기소) to be reincarnated .
3. When there are many pregnancies, these waiting souls are born .
4. The divine human clarifies that these are not “new souls” but rather existing souls waiting for reincarnation .
5. However, the current era marks a “cleanup” of these waiting souls, and truly new souls from Baekgung’s new soul waiting area are now arriving .
6. These new souls will continue to reincarnate until the end of Earth’s cycle, serving as “cleaners” or “workers” .

8.3. The Divine Human’s Presence at Death

1. The divine human will appear at the moment of one’s death .
2. He will embrace the dying person, and angels will be present .
3. Seeing his face will eliminate all fear and anxiety, allowing for a peaceful transition to Heaven .
4. This experience is akin to achieving enlightenment instantly upon seeing him .
5. He can appear simultaneously to multiple dying individuals because his body is infinite and can manifest as a spirit .
6. His presence brings comfort even more than angels .

8.4. The Reality of the Human Body and Death

1. The human body is merely a temporary “house” that people mistakenly cherish .
2. The process of death and decomposition is gruesome .
3. After death, the body swells and eventually bursts, leaving only bones .
4. During cremation, the body also swells and bursts before turning to ash, with only gold teeth remaining .
5. This process highlights the impermanence and insignificance of the physical body .

8.5. The Dangers of Worldly Life and the Divine Human’s Protection

1. Living in apartments is compared to living in a “house of fire” (화탕 지옥) due to the constant risk of fire and death, especially during sleep .

2. The increasing number of electric cars in underground parking lots further exacerbates this danger .

3. The divine human offers protection from such dangers .

4. By asking him, one can prevent fires in their homes or avoid traffic accidents .

5. He can even predict and prevent accidents, such as plane crashes during international travel .

6. He emphasizes that some people are destined for accidents, while others are not, and he can intervene to change these destinies .

7. The Divine Human’s Role in Resolving Grievances and the Power of His Teachings
   The divine human continues to explain his unique ability to resolve grievances for those who die unjustly, fulfilling the missions of past spiritual leaders. He also shares personal anecdotes and testimonials that demonstrate the power of his teachings and blessings.

9.1. Resolving Grievances for the Unjustly Deceased

1. The divine human confirms that those who die unjustly, like soldiers saving someone from drowning, would normally reincarnate as animals if they didn’t know him or receive his blessings .
2. However, he has made arrangements for such individuals to automatically go to Baekgung .
3. He explains that he is fulfilling the mission of Haewon Sangsaeng (resolving grievances and coexisting) advocated by past spiritual leaders like Kang Jeungsan and Choe Je-u .
4. Kang Jeungsan predicted the arrival of a divine human 40 years after his death in 1909, which aligns with the divine human’s birth in 1949 .
5. He assures that all those who die unjustly will go to Heaven .

9.2. Testimonials of the Divine Human’s Power

1. The divine human highlights his ability to answer any question in one second, demonstrating his omniscience .

2. He can also prevent accidents and guide people .

3. A testimonial from Kim Gyeong-cheol describes his mother’s repeated falls in the bathroom .

4. After receiving levels (spiritual merit) from the divine human, her health significantly improved .

5. The divine human humorously suggests checking the mother’s slippers to prevent future falls .

6. Another testimonial from Jo Yong-heum describes a safe journey with his novice driver son after continuously invoking the divine human’s name .

7. He later discovered a photo where a beam of light appeared only on his head, confirming he had become a Jinin .

8. The divine human explains that this light signifies a check from above for Jinins .

9. A testimonial from Won Clara describes her recovery from shingles .

10. Despite severe pain and symptoms spreading, she recovered quickly and without side effects after receiving the divine human’s energy and blessings .

11. She expresses gratitude for the experience and for becoming a Jinin .

12. Performances and the Divine Human’s Vision of Baekgung
    The event features various musical performances, including songs praising the divine human and depicting his arrival and the beauty of Baekgung (Heaven), reinforcing the message of hope and spiritual transformation.

10.1. Performances Praising the Divine Human

1. The event includes performances of songs like “Divine Human Song” (신인가) and “Divine Human’s Heavenly Army Angels” (신인의 천군 천사들) .
2. These songs express love, hope, and gratitude towards the divine human, depicting his arrival to save the world .

10.2. The Vision of Baekgung and Heavenly Army Angels

1. A video depicting the Heavenly Army Angels (천군 천사) from Baekgung is shown, featuring the divine human riding a heavenly horse (천마) with wings .

2. The divine human describes the video as a good representation of Baekgung and the countless angels that accompany him .

3. He notes that the heavenly horse has glowing eyes and a jewel on its chest that guides its direction .

4. The video shows the divine human and his Heavenly Army Angels moving across vast landscapes, symbolizing his journey to Earth .

5. He emphasizes that this is a glimpse into the true beauty of Baekgung, which is far more magnificent than human imagination .

6. He notes that while people cannot see the actual Heavenly Army Angels, they are present, appearing as a mist .

7. Another song, “Longing for Baekgung Heaven” (그리운 백궁 천국), is performed, emphasizing that the world is an illusion and Baekgung is the true reality .

8. The song conveys that those who understand the illusory nature of the world will not suffer .

9. It expresses the joy of reunion in Baekgung and the hope that sustains angels .

10. Concluding Performances and Blessings
    The event concludes with more musical performances, including a song about the divine human’s birth and another about the Mugunghwa (Rose of Sharon), symbolizing hope and a new era. The divine human then bestows levels (spiritual merit) and blessings upon all attendees and viewers.

11.1. Songs of Prophecy and Hope

1. A song based on Revelation 12:1-6 is performed, describing the divine human’s birth and journey to Earth .
2. The lyrics interpret the biblical prophecy as referring to the divine human’s birth in Seoul during the Korean War and his upbringing in Jisu-myeon .
3. The song “Mugunghwa” (무궁화) is performed, symbolizing a new era of hope and the Korean Peninsula becoming a thousand-year kingdom .
4. It contrasts the fading fig blossom (무화과) of Israel with the blooming Mugunghwa of Korea .
5. The song “Why Don’t You Know?” is performed again, reiterating the message of recognizing the divine human’s presence and power .

11.2. Bestowal of Levels and Blessings

1. The divine human bestows levels (spiritual merit) upon the performers, their families, and ancestors .
2. He also extends these blessings to all attendees and viewers, including those who could not attend .
3. He specifically blesses all viewers with healing from illnesses .
4. The divine human concludes by reminding everyone to keep their focus on Baekgung even amidst worldly challenges .
5. He emphasizes his role as the Judge (심판주) who guides humanity towards the right path .

475th Huh Kyung-young Heaven House Sunday Lecture (2026.09.06)

1. Keyword Frequency

• 초점 (focus): 46
• 백궁 (White Heaven): 20
• 천국 (Heaven): 18
• 불교 (Buddhism): 10
• 사고 (accident): 9
• 레벨 (level): 9
• 원 (resentment/cause): 8
• 아파트 (apartment): 8
• 영상 (video): 7
• 노예 (slave): 5

2. Today’s Central Metaphor
   The central metaphor is that of a “focus” in marksmanship, where aiming at a distant target (White Heaven) prevents distractions from close-range issues (earthly concerns), thereby guiding one’s life and destiny.

3. Lecture in Numbers

• 120억 광년 (12 billion light-years): The distance to White Heaven, where the energy of White Heaven gathers.
• 475회 (475th): The current number of the Heaven House event.
• 1억 5천만 km (150 million km): The distance to the sun, used as an example of a “close” focus compared to White Heaven.
• 100만 개 이상 (over 1 million): The number of microorganisms on a human palm, used to illustrate the fear caused by a “close” focus.
• 12만 9,600년 (129,600 years): The duration over which individuals have been focusing on White Heaven without failure.
• 90%: The percentage of children who are reincarnations of past enemies.
• 10% 미만 (less than 10%): The percentage of children who are reincarnations of those who did good deeds in a past life.
• 70억에서 80억 명 (7 to 8 billion people): The increase in global population in modern times.
• 1999년간 (1999 years): The period for which new souls will maintain and organize the Earth.
• 1초 이내 (within 1 second): The time it takes to travel to White Heaven.
• 3천도 (3,000 degrees): The temperature at which a body is cremated.
• 10초 이내 (within 10 seconds): The time it takes for a body’s abdomen to swell and burst during cremation.
• 1경무 (1 Gyeongmu): A unit of “level” given to performers.
• 10조 (10 trillion): A unit of “level” given to performers.
• 7천억 (700 billion): A unit of “level” given to attendees.
• 2천억 (200 billion): A unit of “level” given to YouTube viewers.
• 5천 (5,000): A unit of “level” given to Heaven House promotion singers and their families.
• 4천 (4,000): A unit of “level” given to YouTube song listeners and their families.

4. Signature Sentence
   “If you focus on White Heaven, you won’t see the suffering in front of you.”

5. Concise Summary & Highlights
   This lecture emphasizes focusing on White Heaven to transcend earthly suffering and achieve spiritual liberation.

• Huh Kyung-young’s energy transforms substances and heals bodies.
• True liberation comes from being free from all forms of slavery, including mental and material.
• Buddhism offers philosophical peace of mind but lacks actual spiritual energy or connection to God.
• Focusing on White Heaven allows one to overcome earthly anxieties and perceive a higher reality.
• Huh Kyung-young performs “Hae-won Sang-saeng” (resolving grievances and promoting mutual prosperity) for those who die unjustly, sending their souls to White Heaven.
• The concept of “9,000 worlds” in Buddhism is a virtual world for mental comfort, not a real spiritual realm.
• Death is a transition to a new, eternal body, and Huh Kyung-young appears at one’s deathbed to guide them to White Heaven.

6. Scriptural / Religious Citations

• 요한계시록 12장 1절에서 6절 (Revelation 12:1-6): “하늘에 큰 이적이 보이니 해를 보 한 여자가 있는데 그 발 아래에는 살이 있고 금머리에는 12별의 간을 썼더라 이 여자가 때여 해산하기 때문에 아빠서 해를 부러진더라 하늘에 또 다른 이적이 보이니 라한 붉은 용이 있어 머리가 일곱 이옷이 어리라 그 여러 머리에 일곱 광간이 있는데 꼬리가 하늘의 별의를 꿇어다가 땅에 던지더라 용이 해산은 여자 앞에서 그가 해산하면 그 아이를 삼키고자 하더니 여자가 아들을 하니 인원 장차 철정으로 만물다스릴 나라 그 아이들 하나님 앞과 그 보좌 앞으로 몰려가더라 그 여자가 광야로 도망하매 거기서 1260안 거를 양육하기 위하여 하나님께서 예비하신 곳이 있던”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where global issues like environmental destruction (melting glaciers, desertification leading to yellow dust) are attributed to capitalist nations. It also references historical figures and movements like Choe Je-u and Kang Jeung-san, who advocated for “Hae-won Sang-saeng” (resolving grievances and promoting mutual prosperity), implying a continuation or fulfillment of their missions by Huh Kyung-young. The discussion of modern societal problems like unemployment among men and the prevalence of “mental slavery” suggests a critique of current social structures.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as God-man, who possesses divine powers and guides humanity to White Heaven.

네. 120억 광년에 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변하기 시작하는 성산 성지 우명지 이곳 하늘에 오신 것을 환영하고 감축드립니다. 네. 네.

모든 물질에 허경형을 쓰면 썩지 않아서 우리는 오유에 허경형을 쓰거나 신희님 사진을 붙인 오유를 먹고 정신적으로 육체적으로 강건해지고 있습니다. 그리고 하늘궁 수모근에서 신인님의 명령으로 더져나온 고아택스를 통과하고 피부 세포막을 통과하여 여러 가지 체험 사례가 나오고 있는 안방천 백궁수 그리고 세분의 사회자에게 기적을 일으키는 권능을 주신 동일장 이러한 것들은 신인님께서 신인이심을 입증하는 것이고 아인슈타인이 그토록 찾아헤매던 통일장을 보여 준 것입니다. 오늘도 우주 공간을 지배하시는 허경영 신님께서 우리의 소통을 위해에 475회 한우공 행사를 여십니다. 유튜브를 보고 계신 모든 분들께서도 힘 박수로 아여 주십시오.

[환호] 허경영 허경영 허경영 허경영 허경 조선 꽃하고 꽃 아 꽃하고 예 꽃 올리실 분이 계십니다. 정복 장수군 정공준 진희님 조규정 진인님 예 부부 진희님께서 어 진인되심에에 신인님께 감사의 나라을 올리십니다.네 네. 전북 장수군 종공준공순진님 조규정 진희님네 부부진님네 [환호] 축하드립니다. 축하합니다.

감사합니다.네이어서 네.이어서 어 또 정북 장수군회 정숙자 진인님, 박영찬인님네 부부 진니님께서 진인되심에 신인님께 감사의 나나분을 올리십니다.네 축하드립니다.네 네. 전북 장수군회 정숙자 진희님. 박영찬 진희님. 네.

예. 왜 몰라봐 틀어봐? 왜 몰라? 왜 몰라봐? 왜 몰라봐? 왜 몰라 봐? 시대 왔는데 왜 몰라? 소름이 들리는데 왜 몰라 봐? 격하유로 봐봐. 왜 몰라 봐 원요결서 봐봐 봐 왜 몰라 봐 불로유가 나왔는데 왜 몰라 봐온두 영도인가 왜 몰라 [비명] 왜 왜 왜 몰라 왜 왜 몰라 몰라봐. 왜 몰라? 왜 왜 몰라? 꽉 붙들어 허영 꼭 잡아 봐.

백궁하게 된다. 하이퍼셀 광천수 왜 몰라? [비명] 전부경이 나왔는데 왜 몰라? 주변도 왜 나왔는데? 왜 몰라? 삼삼경 정책쳤는데 왜 몰라와? 통일장이 열렸는데 왜 몰라? 동방등불 켜졌는데 왜 몰라? 예수제임 알려 왜 몰라? 왜 왜 왜 몰라? 왜 왜 몰라? 왜 몰라 봐? 왜 왜 몰라 봐? 곽붙들어 꼭 잡아 봐. 안 되는 일 없을 거야. 왜 몰라봐? 왜 뭘 몰라? [비명] 왜 몰라봐 ? 왜 왜 몰라봐 ? 몰라봐.

[비명] [환호] 우리 사회자가 참 목걸리 거기 끼고 있지? 네. 거기 거기 끼니까 이쁘죠? 네. 어 그 여자는 십자가 있을 때도 있고 다른 목걸리 했을 때도 있고 여러 가지 나오지. 네.

그중에 십자가 했거리가 제일 이쁘네. 봤죠? 네. 반짝반짝 하면서 보이지? 네. 그걸 유심히 봐야 보여.

여태까지 여러분 봤어? 못 봤어? 봤어요. 아, 옛날부터 봤어요? 네. 그것만 보이는구만. 어, 여기도 있나? 네.

여기도 있잖아 봐. 어이 여자 되게 이쁘죠? 네. 옷도 이쁘고 뒤에 천사들 봐. 천사들 이쁘죠? 네.

어 천사들은 이렇게 막 떠서 있죠. 네. 아주 멋있는 뒷배경이 더 좋은데 빨리 보다 보니까 뒷배경을 볼 시간이 없어. 그래 한 번은 아 요것만 보고 그다음은 뒤마 봐야 돼.

아름답죠? 네. 어. 아이 여자도 달고 있는 거 난 처음 봤네. 또 어 그러니까 그렇게 디자인 했구먼.

멋있죠? 네. 그래서 우리는이 육갱이나 육식이나이 우리 육도라는 이런 곳에 얽매이면 안 되죠. 거기 빠져 가지고 있는 걸 정신적 노예라 그래. 알겠죠?

그니까 우리는 물질적인 노예, 정신적인 노예, 사상적인 노예, 그다음에 사대주의적인 노예, 전부 노예, 종교적인 노예 이게 다 빠져 있어. 알겠죠? 네. 진인은 노예에서 해방돼 있지. 네.

그렇죠. 네. 그러려면은 뭐에서 해방돼야 되냐면은 근심 걱정에서도 해방돼야 어 뭐가 된다고? 나이를 알 수가 없는 거야. 네.

근심 걱정에서 해방되면 나이가 거꾸로 가는 거야. 편안해지니까. 그렇죠? 네. 어.

내가 밖에서 사진을 찍는데 저 신랑 옆에서든가 부인 옆에서든가 부인 옆에서죠. 왜 그럴까? 왜 그럴까? [콧방귀] 그러니까 여태까지 공부해 놓고 내가 물으면 전무해. 응. 우리 국가 원수들이 해외 가면은 해외 부부를 맞이할 때 부인 옆에 서든가 남자 옆에 서든가 부인 부인 옆에 서고 내가 데려간 부인이 있으면 그쪽 남자 옆에 가서 서죠.

네. 그게 그게 예의야. 남자끼리 부딪히면 주먹이 오고 가는 수가 있어. 아무리 대통령이라도 그래.

안 그래? 그렇잖아. 중간에 여자가 말려 주는 거지. 여자가 있는 거야. 어느 나라로 가도 그래요.

그죠? 그건 아무리 외국이라도 그게 거기서 주먹지고 싸우면 안 되잖아. 그 여자가 가운데 있으면 조용해지는 거야. 그런데이 세상은 여자가 가운데 있음으로써 싸우는 거예요. 무슨 알죠? 어, 그러니까 남자끼리 술을 먹는데 여자가 하나 왔다 그러면 싸움이 날 수 있어요.

그렇죠? 어, 그래서 이게 내가 사진 찍을 때 왜 가운데다가 중립적인 여자를 세우는지 여러분 잘 모를 거야. 왜 그럴까? 국가 수반들 해외 가서 그 부부가 이렇게 바꿔서는 거하고 달라요. 왜 그렇지? 아는 사람. 신은 음양이 없어요.

여러분들은 음향이 있는데 신이는 남자도 전부 신부야. 여자도 신부고 다 음향이 없어. 여자가 조금 더 응. 자가 조금 더 예뻐서 누가 부인? 누가 부인인지 모르게 헷갈리게 하느라고 하는 거야.

어. 그만큼이 모든 사람이 다 이게 그이 어떤 사람이 옆에 와서 그게 대단히 좋다는 거야.     네.   어.

그러니까 여러분은 실상 외모만 보면 안 돼. 이제 전부 진인이죠. 네. 어 진이니까 백궁에 가도 여러분들이 짝이 있어.

짝이 그게 남자일까? 여자는 남자일까? 남자죠. 남자는 뭐예요? 여자란 말이야. 그게 그렇게 돼 있어. 그래서 여자 남자끼리 붙어서는 거보다는 가운데 여자가 있어야 복이 좋죠.

네. 내가 말을 할 때는 뭐가 함정이 있는 거야. 여자한테 많이 주죠? 네. 여자한테 많이 가고 있잖아 지금.

네. 어 그 우리를 위해서 즐겁게 해준 사람이 여자가 많을까 남자가 많을까? 여자가 여자가 전부 춤도 치고 아주 잘해 주잖아. 그래. 안 그래? 그러니까 여자가 많이 가져가죠.

그래서 현대 사회는 여성이 실속파야. 남자는 전부 허당파가 돼 가지고 실업자가 많아. 근데 여성은 어디 가도 일거리가 있어. 남자들은 저 하다 못해 요양원에서도 안 불러 잘 그죠? 여성들이 일거리가 많지.

네. 예. [목을 가다듬음] 그래서 가능하면은 신인도 그 편에 서른 거야. 좋겠죠? 네.

상당히 어려운 말인데 대답은 잘 안 해요. 주면 됩니다. 내일만 많이 주면 된다고. 네.

[헉 소리]   아이고. 음. 음. 여러분들은에에 [콧방귀] 내가 하고 싶은 말이 있는데 시간이 얼마 안 남았지?   [콧방귀]   혹판이 작아서 뭐 계속 쓸 수가 없어요.

어, 대충 내가 이야기해 드리는 거야. 여러분들이 생각하는 거는 [목을 가다듬음] 이거는 이제 불교의이 사상은 뭐라 그랬어요? 마음의 평화를 가져오는 사상이 그러겠죠. 마음의 극락. 마음의 극락은 천국과 전혀 관계가 없죠.

네. 이런 정각이나 뭐 이런 열반이나 반야 알겠죠? 산매 그죠? 정 해탈 보리가 안 들어갔죠? 어 해탈 좁아서 어 해탈보리 그러면 정각 열반 해탈보리 반야 산매 무화 성불이 여덟 가지는 에너지가 있을까 없을까? 없어요. 없어요. 모든 불교 용어는 단 한 글자도 에너지가 없어.

없죠? 네. 왜 그럴까? 철학이야. 영관은 하늘에 있는 영과는 아무 관계 없고 오직 혼과 관계 있는 거예요. 혼.

[목을 가다듬음] 알겠죠? 영과 혼이 있을 때 불교는 혼의 관계된 거야. 그래서 이걸 엄격히 말하면 정신의 관계된 거야. 정신. 그러면 기도, 구호, 축복, 성령, 은사, 부활, 영생, 천국은 뭐에 관계 있는 거야? 영의 관계된 거야.

영. 영은 신과 바로 연결이 돼 있어. 영은 인간 혼은 인간과 연결이 돼 있는 거야. 신하고 관계 없습니다.

알겠죠? 그래서 우리가 혼령이라고 하는 거는 죽은 사람은 혼령이라 그러고 살아 있을 때는 영혼이라 그래요. 영을 먼저 치는 거예요. 혼을 나중에 치는 거예요. 알겠죠? 어, 죽었을 때는 혼령이라 그래.

혼을 먼저 치고 천국 가는 사람이 아니니까 혼령 영은 나중이야. 그래서 이렇게이 불교의 최고봉이 정강결판 해달리 반야산매 무화 성불인데 이걸 이룬 자는 지구에 한 명도 없어 하다가 다 죽어 증각을 한 사람이 있을까? 없어요. 없어요. 성철 스님은 자기 딸이 있었죠? 네.

와이프하고 놔두고 저리 가서 중이됐죠. 근데 그 스님도 중이됐지. 이름이 뭐예요? 불필이. 불필요이 필요 없는 사람이 나왔다.

그래서 불필요죠.에 이름을 불필요 저에가 버리는 거야. 그죠? 네. 어. 그러니까 우리는 뭐를 중요해야 되냐면은 여기서 [목을 가다듬음] 이게 뭐예요? 초점.

우리의 초점을 어디다 맞춰야 되냐면은 사격하는 사람이 자기 코 앞에 있는 사람한테 먼데 사격을 견행 맞춘는 사람이 엉뚱한데 초점을 맞추면 되나 안 되나? 안 돼요. 우리는 초점을 물질에 맞춘 거예요. 초점을 물질 지구에다 맞춰 놨다니까이 될까요? 안 돼요. 초점을 어디다 맞춰야 된다고? 백궁 백궁 천국의 초점을 둔 자와 지구에 준 자의 차이점이 있는 거야.

이거 굉장히 중요한 이야기입니다.이 내가 초점을 어디에 두고 있는 인간이냐? 여기에 그 사람의 미래가 100% 샤워돼 버 알겠죠? 이런 사람이 있어. 엄마 아버지한테 돈 빌려서 사업을 하는데 아버지가 너는 초점을 어디다 두고 사업을 하냐? 이러니까 아 이거 돈 많이 벌어 가지고 뭐 예 잘 키우고 뭐 유학도 보내고 뭐 어쩌고이 세상에서 북이 영화를 부리고 살려고 합니다. 그럼 이게 초점이 맞는 거야? 틀린 거야? 거 잘못돼. 너는이 돈 가져가면 망해.

초점을 이러 불쌍한 사람을 도와 가지고 네가 나중에 천국이라도 가야지. 네가 초점을 인간 세상에 맞추면 네가 뭐가 되겠냐? 응. 적어도 남자는 초점을 맞추려면 좀 먼데다가 먼데 어디야? 먼데가 120억 광년 정도는 가야 될 거 아니야. 네.

뭐이 앞에 뭐 태양에다가 초점 받지면 1억 5천만 km밖에 안 되는 거야. 그런 사람은 맨날 주식이나 샀다가 팔았다 샀다가 거짓 깡통 차는 거야. 그래 안 그래요? 초점을 어디다 맞춰야 돼? 백 백궁에다가 그래 버리면 앞에 거는 안 보여.

고통은 안 보여 버려. 아니 멀리 내 여러분 눈 좋아하지라고 먼 송전탑에 초점 맞춰보려고 그랬지. 그리고 또 열어 가지고 여기다 초점 맞쳤다가 이거 반복하라 그랬지. 그럼 눈 좋아진다고 그랬지.

근데 초점을 먼데 맞추지 않고 여기다 맞춰하면 앞에 가다가 사고 나요. 맞아. 안 맞아? 그니까 모든 자들이 초점을요 가까이 내 손나기 안에요 손 안에다 초점을 맞추고 있는 거. 요거 1m가 안 돼.

모든 인간이 끌어오는 거.요 손으로 잡아 당기는 거. 그렇죠? 근데 어린이한테 과자를 줘 봐. 눈 초점비 어디에가 있어? 과자. 과자에 가서 요래가 있는 거야.

요래 가. 누가 뺏어 물건. 그렇죠. 그러니까 초점을 먼데 둔 사람은 가까이 있는 사람보다 낫지.

네. 가까이 초점이 있는 자는 문제가 있는 거야. 흰노 에락이 다 보여.

그래서 그 초점이 가까운 자는 여기서 나오는 거야. 고신 무가의 무가의 고무유 공포 원리 전도. 여러분은 공포가 공포가 원리 전도가 되 있는 거야. 알겠죠? 초점을 가까이 보면 가까이 볼수록 세균이 보여, 안 보여? 현명으로 가까이 보면 미생물이 보여, 안 보여? 보여.

그러면 공포가 올까 안 올까? 없이 손바닥을 현미경으로 가까이 봐 버리면 자기 애인하고 악수를 못 해. 키를 할 수가 없어. 왜? 미생물이 말이야. 막 꼬불꼬불하면 미생물이 100만 개 이상이 여기 있다이 말이야.

그럼 초점을 그렇게 보면 결혼할 수 있나? 없어요. 애날 수 있나? 없어요. 사람 옆에 못 가는 거예요. 초점을 가까이 하면 됩니까? 초점은 뭘수록 좋아.

그죠? 네. 그러니까 여러분 혹시 눈이 나빠서 안경점에 가면 초점 맞춰보지. 어 당신은 근시 아니야? 당신은 원시 아니야. 이렇게 나와? 안 나와? 나와.이 원자 어디 갔나?요 원자.

여기 있죠. 원자. 원리. 원리.

멀리 떨어졌다이 말이야. 뭐와 떨어졌어? 진리와 멀리이 떨어진 거야. 전도. 이게 전도.

몽. 전도 어디에? 몽상이 나와. 저저 무유공포 원리 전도 몽상. 몽상이 나와요.

내가 여기 저 어서 안 썼는데. 몽상. 그다음에 여여 길을 쓰세요. 구경 알겠죠? 구경.

구경이 나오죠. 열반 3세. 알겠죠? 이게 연결돼 있는 거야, 여기에. 그 내가 출거만 쓴고요 몽상 구경 열반 3세가 나와요.

그러니까 뭐든지 경계를 바라보면 됩니까? 구경. 그러니까이 경계를 타파해서 열반이 됐다이 말이야. 열반삼세 재불처들이이 경계를 벗어나야 부처가 된다.이 말이야. 원리전도 몽상 몽상에다가 그 전도가 돼 버렸어.

말도 안 되는 거에 끄달려 가지고 물질에 끄달려 가지고이 육경에 끄달려 가지고 구경 구경을 열반해야 돼. 근데 여러분 국경에 끌려 가지고 몽상에서 전도가 돼 가지고 원리에 원리의 공포를 가지고 오는 거야. 이게 이제 알겠죠? 그러니까 무유 실제는 존재하지 않는 것을 여러분은 가지고 있는 거야. 할 필요가 없는 거야.이 무유 있을 필요가 없는 거 그걸 공포요.

원리 전도몽상 국경 삼 구경 열반삼세이 세상은 전부 여러분들이 전도 몽상 착각을 하고 있는 가상 세계다.이 말이야. 이게 석각한 말이야. 무슨 열죠? 그러니까 우리는 무가해 무가해이이 장애가이 고통이 없는 것이야.

무가해. 장애가 실제로 없어. 우리 앞에는 아무 장애가 없는데 여러분들은 무가를 모르고 말이야. 그래.

그러므이 무과회를 모름으로써 무유공포 원리전 거 이걸 망가하고 원리가 전도돼 가지고 베라벨 번뇌망상에 사로잡혀서 여러분들이 국경 열반 3삼세를 이루지 못한다이 말이지 그래 안 그래요? 이건 안의 철학이지만 여러분들이 지금 진인이니까 이거 이게 필요한 거야. 이제 우리 초점을 어디다 맞춰야 된다? 백궁 천국에 맞추고이 세상 것은 철학이든 문학이든 예술이든 그것이 거기 매면 되나 안 매면 안 되는 거야. 그걸 바라볼 때 바라보는 건 좋은데 초점은 어디가 있어야 돼? 백 백궁 천국에서 거기를 바라봐야 돼. 그러면은 애달은게 있을까? 없어요.

없죠. 어 질문 시간 길게 못하는데 어쨌든 내가 지금 요거 국경 열반 그러니까 나중에 결국 뭘 해라. 어 열반 그러니까 뭐 해라.

안역단의 상장산불이 무상정 증가하라 그러죠. 무상정등하라 그러죠. 그러면 이게 결국 이걸 버리고 이렇게 가라 이거야. 안역따라 삼정삼이 무상정등 증각 증각.

그러면이 정각이 그렇게 쉬운가? 아니요. 그럼 이걸 지켜서이 정각을 할 사람이 있을까? 없어요. 그 사람이이 지붕에 있을까? 없어요. 없어요.

그 이거는 이상적으로 인간들이 만들어낸 석가모니가 이야기하는 철학일 뿐이야. 여기에 도달한 자는 없어. 정말 안육따라 삼약삼불이 무상 정각을 얻은 자 정 바른 것을 바른 평등을 얻은 자가 있을까? 어딘가 치우쳐. 초점이 저기 갔다가 여기 갔다가이이 짓을 하고 있는 거야.

근데 그 자가 깨달았다 그러면 깨달은 그다음날 또 바뀌어. 맞아 맞아. 깨닫고 나가서 10분 있으면 또 바뀌어 버려.

그 영원한 무상 정득 정각이 있을까? 없어요. 어 해탈 보리가 있을까? 없어요. 없다이 말이야. 그이 불교는 철학을 가르치면서 마음의 평화를 얻기 위해서 있는 거야.

알겠죠? 그러니까 여러분들이 지금도 불안한게 있거나 공포가 있거나 공포 원리 전도 몽상 국경 열반이 있으면 국경이 몽상이 있으면 싹 바꿔야 돼. 네. 네. 그러니까 항상 기뻐야 되나 안 기뻐야 되나?

항상 우리의 초점은 백궁. 그 초점을 바라봐 버리면 앞에 그 저 멀리 송전탑을 보고 있으면 앞에 있는게 안 보여요. 잘 예. 그래.

안 그래?이 현실 세계는 그 초점을 뭔데 가지고 있으면 앞에 거는 안 보여. 네. 잘 안 보이죠. 네.

근데 가까이 초점을 두고 있으면 뭔데 백공이 절대 안 보여. 앞에 몰입돼 가지고 자꾸 남하고 다투고 싸우고 지지고 벗고 하는 거죠. 네. 내가 이거 약간 철학을 해 주는 거야.

그래서 이거는 현실적으로 쓸데 없는 거다.이 말이야. 나는 이걸 알아야 돼. 어릴 때 불교나 모든 종교를 어려서 다 깨달아 가지고 해탈한 사람이잖아. 신인은.

그러니까 신인은 여러분한테 이야기할 수 있지만 누가 이게 내가 이게 14살 때 배운 거잖아. 15살 때 그래. 안 그래요? 네. 그지? 근데 몇십년 동안 한번 써먹었나? 아니요.

안 써먹었지만 요새 여러분이 진인이 됐으니까 조금 알려 주는 거야. 초점을 어디에 둬야 돼? 백궁. 지금 내게 온 근심은 근심이 아니야.

네. 그 내가 초점을 잘못 받기 때문에 거기 집착해 버린 거야. 그러니까 여러분은 잘못된 초점에다가 뭐까지 해? 뭐까지 해요? 응? 집착 집착까지 해요. 집착 집착을 한단 말이야.

그러면이 집착을 없애려면은 불교에서는 뭐가 있어? 사성제가 있어. 고진별도. 고통이 생기면 그것을 집에 집착해. 모아 모아 그 고통이 많이 모이겠지.

그러면 거기다 멸. 그걸 멸해야 돼. 멸하고 그다음에 도를 깨달아야 돼. 그러면 그 고짓별도 하는 사람이 있을까? 없어.

고통 속에서 헤어져 나오질 못해. 맞아. 맞아. 그러니까 사성제는 있어나 많아요.

고제 집재 멸제 해제를 해야 되는데 고제가 오면은 고제에 빠져 가지고 집재까지 해. 그다음에 멸제할까? 못해. 해제하나? 못 해. 고집 멸도를 벗어나야 정각에 들어가는데 들어갈 수 있나? 못 들어가죠.

아멘. 그니까 내가 백에서 왔다. 그래서 성경만 하는 자가 아니야. 모든 철학과 종교 사상을 어려서 통달하고 꿰뚫어보고 있어.

  음.   그러니까 여러분들이 집중을 어디다 집중해야 되냐?   백궁에 집중해야 되고 초점을 어디다 둬야 돼? 백궁 천국에 초점을 두고 여러분들이 살면은 내 마음 보면 즐거워.   네.   알겠죠?   네.

난 이런 이론 가지고 여러분 따지는 사람도 아니야. 알겠죠? 여러분 자유야. 자유. 여러분 자유에는 뭐가 붙어? 책임이 묻는 거야.

알겠죠? 내이 적게 들어가. 그건 내 책임 아니야. 그래서 자꾸 아르게 주는 거예요. 네.

진정한 네배를 얻어서 공공에 와서 무한대로 있어야 되는데 네배일 많다고 볼 수 있나? 아 내가 뭘 많이 넣어주면 많이 주는데 그건 많은게 아니야. 무진장 쌓이고 있어 지금. 그게 쌓이면 여러분들은 나중에 갔을 때 어머 신인님 말씀을 내가 정말 기담아들을 걸 그지? 네. 어 [목을 가다듬음] 맞아? 안 맞아? 고맙습니다.이 불교 같은 거는 여러분 마음을 편안하게 하는 거니까 여러분들이 뭐 공부할 필요는 없지만 내가 말할 때는 알아듣겠죠.

네. 내가 쉽게 풀어서 이야기해 주지. 네. 그러니까 아, 우리가 초점을 이렇게 저급한 데다가 두면 안 되는구나.

내가 술 담배 안 먹었다고 술에 미련이 있을까? 없어. 담배 한번 안 먹어봤다고 담배 미련이 있을까? 없어. 초점이 그는데 있지 않아. 초점이 나는 여러분을 천국에 데리고 가는데 초점이 있는 거야.

그죠? 누가 뭐 녹차를 많이 갖다면 내 녹차 안 먹나?   맥물만 먹어, 광천수만 먹어. 아무것도 안 먹어. 그래. 안 그래요?   초점이 어디 있다고?   백공에서 온 물에 있는 거지.

지하수에 있는게 아니야. 그래. 그래요. 어, 무슨 커피 무슨 뭐 이런데 초점이 돼 있는 건 아니죠.

그러니까 너무 그런데 매일 집착하지 마라. 네. 어, 신인한테 집착하는 건 괜찮아. 이제 초점이란 단어는 잊어버리지 말아요.

네. 초점이라는 건 우리가 3초 할 때 3초. 3초가 우리 몸에 있죠. 네.

어, 육부 육부에 3초가 있어. 초점할 때 초자야. 그걸 알아야 됩니다.

오케이. 질문할 시간을 내가 뺏으면 안 되니까 요거서는 끝냅니다. 네. 그까 우리 영상 본데 어린 애가 나왔지.

아빠 왜 살이 떨어져서 그 소리를 열 번 해도 아빠가 못 알아듣지. 네. 어린애가 쌀이 떨어진 걸 아버지한테 따질 거라고 생각했겠나? 선입감이 그거는 없는 거야. 근데 자꾸 딸이 쌀이 왜 떨어져? 쌀이 왜 들어사니까 아버지가 나중에는 그걸 알아듣는 거야.

그 아버지가 돈이 없어서 못 사 놨어 이러죠. 그런 가정이 있으면 되겠나? 아멘요. 우리는 이웃집에 책임을 져야 돼. 이웃 사람들이 쌀이 떨어졌다 이러면 쌀을 갖아 줘야 돼요.

네. 어, 우리가 빠지게 번 돈이지만 쌀을 논나 먹을 줄 알아야 되겠죠. 그날 그 애가 그 말을 하는데 충격받았어.

그 간난 조그만 애가 아빠 왜 쌀이 떨어져? 쌀 사다나. 걔는 돈이 없는 걸 몰라. 맞아 맞아. 걔 초점이 어디가 있어? 쌀에.

오직 쌀에만 초점 있는 거지. 아빠가 어떤 사정이 있다. 이게 없어. 네.

그 굉장히 이쁘죠? 네. 어. 초점이 살이야. 어.

어, 재밌죠? 네. 오케이. 네. 오늘은 불교 경전에 대해서 신님께서 다시 한번 분석을 해 주시고 초점을 가까이 두지 말고 어, 백궁에 두라 이런 성님 말씀을 주셨습니다.

3일째 제 이름의 수이신님께서 심판주로 오셔서 우리에게에 세상의 섭리를 가르쳐 주시고 어 인류를 바른 길로 인도해 주시는 신의님께에 사랑과 감사의 마음을 담아 뜨거운 감사의 박수 올려 주십시오. 감사합니다. 우리나라에 우리나라의 여자들이 사격 재계 랭킹이지. 네.

근데 사격 선수가 사결할 때 초점이 조금만 빛나가면 될까 안 될까? 안 돼요. 백궁 천국 가는 자들은 여러분은 초점 맞췄는데 선생들이었어. 여러분들은 자기도 모르게 착해 가지고 수천 년 동안 13만 약 12만 9,600년 동안 초점을 맞췄는데 실패하지 않은 자들이야. 맞아 맞아.

어 그 간음자를 보고 방아를 당길 때 잠념 가지면 될까? 안 되는 거야. 오직 초점을 겨냥해서 흔들리면은 안 되는 거야. 알겠죠? 네. 매일 마음이 뭐와 같이 이렇게 흔들리면 될까? 안 되.

응. 1년 만년이 되면 됩니까? 안 됩니다. 1염은 오직 1념으로 끝을 내야 돼. 근데 일반인들은 1염 만념이야.

아멘. 저 돈덩어리를 찾아보면 아이고 뭐 뭐도 사야 되겠다. 뭐도 사야 돈이 생기 뭐 목돈이 어디서 로토 복권이 붙으면 만 가지 생각이 머리에 또 올라. 그럴 수 있죠.

야 집도 사야 돼. 뭐 자동차도 뭐 뭐뭐 이래 가지고 막 망가지 생각이 잡이 들어오기 시작하는 거야. 그러겠죠? 네. 어 그러니까이 초점이 굉장히 중요합니다.

사격 선수는 오직 일념으로 초점만 바라봐야 돼. 네. 천국 가는 사람도 똑같아요. 네.

초점이 흔들리면은 레벨이 안 올라가는 거야. 네. 알겠죠? 네. 네.

지금부터 질문 시간인데요. 어. 예. 에 본격적인 지흥답 시간입니다.

평소 궁금하셨던 점 있다면은 카카오톡 한우궁 행사 질문 체험 사례 모음방이나 제 개인 통으로 편하게 보내 주시면 확인 후에이 시간의 차례대로 보내 드리겠습니다. 네. 먼저 영상 질문 먼저 올려 드리겠습니다. 점쟁님 못 하시는게 뭡니까? 못하는게 없다는게 못하는 신희님 질문드리겠습니다.

신희님의 영성 산업이 자본주의의 문제점인 양극화를 해소하는데 앞으로 큰 역할을 하게 될 것 같은데요. 과거 몽골과의 통일을 먼저 추진하신다고 하셨습니다. 앞으로 막대한 자본이 하늘궁에 들어오면 그 자본을 어떻게 활용하시어 몽골과의 통일을 추진하게 될 런지 몽골은 후진국으로서 선진국 자본이 몽골로 가는 건 국가 차원의 양극화 해소 과정으로 느껴지기 때문입니다. 앞으로의 국가간 양극화 해소와 통일 과정이 궁금합니다.

답변이 간단해요. 물을 높은 데다 보면 어디로 가죠? 낮은 낮은대로 가죠. 그러니까 세계에서 어려운 국가들이 내배를 높여 줘야 되겠지. 네.

그렇죠. 어. 그 사람들이 우리는 그 사람들에 대해서 뭘 가지 있냐면 이번에 무너진 비안방을 안 왔는데 나라가 엉망이 된 나라 있죠. 네팔이 있죠.

그건 네팔이 아니라 네팔이야. 네팔. 네팔이 아닙니다. 나라 이름은 네팔인데 우리한테는 네팔이야.

네. 내 발이 그렇게 된 거예요. 맞아, 안 맞아? 네가 그리된게 아니고 내가 그리라고 생각해야 돼. 원인이 자본주의 국가들한테 있죠.

네. 막 환경을 파괴해 가지고 빙가가 녹은 거지. 그러니까 그 바위가 무너졌죠. 그러니까 그 원인이 내팔 사람한테 있는게 아니야.

내 팔한테 있는 거야. 내가 편하게 살겠다고. 내 팔이 문제 맞나 안 맞나? 맞. 그렇죠.

아멘. 그니까는 그런 나라들의 문제점을 진지게을 만들어줬어야 그런 걸 방어해 줬어야 돼. 교육해 줬어야 돼. 선진국이 미국이 막대한 과학 장비를 가지고 내팔에 그런 사태 올 거라는 거 비한 방으로 안 왔는데 그게 내려앉는 거는 우리 자본주의 국가들에 의해서 일어난 일이야.

그러면 거기에 대해서 우리가 지원했어야 되나 안 했어야 돼? 경고해 줘야 되나 안 해 줘야 돼? 좋은 장비들 앞으로 내팔에 비안도 눈이 녹아내릴 수 있다. 이런 거 경고해가지고 그런 방어 시스템을 우리가 구축해 줘야 되나 안 되나? 누구 돈 가지고 해야 되나? 선진국 돈 가지고 해야 되는 거야. 그러니까 남의 국가라고 막 다 죽든 말든 그냥 내팽겨 두면 됩니까? 죽은 사람은 선진국 사람이 많이 죽었어. 그가 가지고 해외에서 온 사람이 멀쩡하고 착한 사람들 그 많이 죽었지.

이번에 그러니까 그게 뭐 우리가 네파를 생각 안 한 거야. 그러니까 몽고도 마찬가지야. 그 저저 앞으로 황사 안 날라오게 몽고의 숲 만들어야 되겠지. 그러면 우리가 세금에서 일정 부분 자본주의 국가들이 세금 내듯이 일정 부분을 걷어 가지고 몽고에 투입해야 돼.

네. 맞아. 맞아. 그 넓은 사막을 초원화해야 돼.

네. 그래. 안 그래요? 그러면은 한국 공기도 더 좋아지겠지. 네.

우리 한반도가 좋아지겠지. 어, 그런 것도 내 우리가 자본이 들으면 할 일이 너무 많아. 그게 세계 통일입니다. 그렇게 해 나가면서 세계에서 어머, 저 한국 코리아 코리아는 이렇게 외국 나라를 이렇게 도와주네.

미리미리. 어머, 저 빙화가 저거 무너질 수가 있어요. 아, 우리가 내팔려다 이런 걸 해 줘야 되겠어. 발점소마 제가 돈만 벌면 되나? 내 발에 그 위험에 대한 대비책 세웠어야 돼.

알겠죠? 네. 우리가 부족했죠? 네. 오케이. 네.

예. 네. 감사합니다. 다음은 대리 질문입니다.

김성경 천사님 대리 질문입니다. 안녕하세요. 석고 대제를 받는 곳은 9천 세계에 있는지 백궁세계에 있는지 알고 싶습니다. 9천 세계를 떠도는 영혼들과 아 영 원들과 영혼들의 다른 점에 대해서도 알고 싶습니다.

백궁 천국이 120억 광년 거리라고 들었고 인식하고 있는데 영혼들과 원혼들의 속도를 초월합니까? 이랬습니다. 아 그러니까이 여러분들은이 [목을 가다듬음][기침] 원이 무슨 말인지 알겠죠?이 원혼은 이거는 원이 있는 혼이지 그죠? 원이 있는 이런 혼은 전부 육도 윤에 들어갑니다. 알겠죠? 어,이 원 그런데 이런 원이 있어. 무슨지 알겠죠? 여러분이 말하는 일반 원은 뭐예요? 응.

원한이 맺친 거 있죠? 그 원한은이 원자를 안 씁니다. 어, 원수 원자를 쓰는 거야. 그러니까 그 뭐 쓸 가치도 없어. 그거는 육도 윤에 들어가죠.

이거는 모든 이거는 어디다 쓰는 거냐면은 수운 수운 체제우 수운 체제우 알겠죠? 해원 알겠죠? 해원 상생할 때 쓰는 거야. 해원 상생이 사람들이 사상에에 쓰는 겁니다. 그러니까 해원 이거는 전쟁 때 죽은 원들 그야말로 이거는 도저히 개인에게 덮으시오는 원연이 아니야. 지진으로 죽은 사람 또 뭐 전쟁으로 어떤 특정 대상에게 죽은게 아니야.

개인의 원수 관계 일어난 일이 아닌 자 이런 이런 원한 관계가 아니라이 말이야. 알겠죠? 이런 원한이 아닌 자들 이거는 개인들일 거야. 이거 개인들 알겠죠? 개인길이 이거는 일어난 일이잖아.이 원은 뭐예요? 국가적인 재앙. 이분의 죽은 내팔.

그런 거는이 원한이 아니야. 개인한테 원한이 없어. 그렇지만 갑자기 죽으니까 이게 생긴 거야. 해.

그러니까 해원을 하는 시대가 와야 된다 그러잖아. 그 신인이 할 일이야. 어. 여러분들은 이런 회원은 이런 해원은이 인간들이 할 수가 없어요.

그래서 내가 와서 해원을 상생시켜 주는 거지. 지금 방금 내가 그러잖아. 내팔에 죽은 사람들. 그런 사람들을 내가 백궁으로 올려보낼 수가 있어.

 축복을 줘 보냈어. 이번에 내팔에 죽은 사람은 전부 축복을 줬어. 그럼 그 사람들 전부 나중에 천국 가는 거야.

이제 이해가죠? 해원 상생을 하러 와 있잖아 내가. 그 이미 해원 상생을 몇십년 전부터 하고 있어. 큰 사고만 나면 전부 올려보내. 그 해원 상생 했나 안 했나? 했어.

해원 상생 내가 다 했어. 내 오기 전에 한 사람도 해원 상생 한 사람 없어. 알겠습니까? 음. 이걸 알면은 여러분들이 신인이 왜 와 있는지 알아야 돼.

억울하게 죽은 사람. 뭐 기차가 가다가 박식해. 기차 조종사한테 덮으시면 되나? 안 되는 거야. 그 원어는 그 사람한테도 원이 없어요.

그러니까 그렇지만 억울한 거야. 자기 딸 가족을 못 만나 갑자기 그래. 안 그래? 그럼 우리가 뭘 전체가 잘못한 거 그이 원이 되는 거야.이 원.이 원이 아니야. 원수 원체가 아니란 말이야.

알겠죠? 이거 원한 매칠 원원이란 말. 이게 원기 원이야. 이게 이건 원기가 되는 거야. 이런 거는 원기가 아니에요.

알았지? 그 그런 사람은 전부 내가 상생을 해 줘 버렸어. 해원 상생 뭐 어디서 대응 사고 났다. 그럼 몽땅 백궁 들어가라. 내가 여기 앉아서 해원 상생을 다 해 버려.

그래. 안 그래요? 그 여러분들은 그 모르는 거야. 신인이 얼마나 많은 해운 상생을 했는지 여러분들 몰라. 네.

진인은 내 맘대로 할 수 없어도 해운 상생은 내 맘대로요. 맞아, 안 맞아요? 그리고 억울하게 죽은 사람은 내가 온 이상은 내가 몰라도 행원 상생으로 되게끔 내가 해놔 버렸어. 좋아 안 좋아? 소방관이 불걸어 갔다가 죽었다.

누굴 원망하겠니? 내가 자동 해원 상생이야. 자동으로 그 영혼을 천국에 보내 줘. 좋아? 안 좋아? 좋아요. 그럼 그 사람이 억울한가? 아니요.

어. 누굴 원망하 이름을 알 수가 없어. 원망할 사람을. 불다 죽었는데 소방 서장을 원망할 거야.

불 사람을 원망할 거야. 그래. 안 그래? 그런 사람은 진짜 억울하기 때문에 해원 상생을 내가 해 주고 있다는 거. 여러분 알아야 돼? 나는요 지상에 와서 여러분 주는 밥 먹은 거 공짜 먹은 거 없어.

다 밥값해요. 맞아 안 맞아? 내 있는 동안만 그렇다는 거야. 300몇십년에 내 하고 나면 해원 상생 없어. 그리고 석고대제를 받는 것은 9천세계에 있는지 백궁세계에 있는지요.

그랬어. 9천세계는 존재하지 않아요. 그건 불교해서 인간들의 마음을 편안하게 해 준다라고 만들어 난 가상 세계야. 9천 세계는 네.

9천 방악한다고 그러죠. 알겠죠? 어 그런 거는 어 여러분을 제도하기 위해서 해난 방편설이야. 방편. 보살이나 부처나 정가열반 해탈보리 반야삼매 모아 성분은 전부 방편이야.

무슨 방편? 사람을 마음을 편안하게 열반을 하게 해서 그 마음이 극락에 도착하도록 극락은 자기 내속에 있단 말이야. 거기에 이르게 해 주는 방편. 이제 알겠죠? 네. 응.

마약을 묻지 않게 해 주는 방편. 술을 안 먹게 해주는 방편.이 방편의 종교가 불교야. 알겠죠? 불교는 실제 실상의 종교가 아니란 말이야.

방편 종교. 이제 알겠죠? 내가 가는 이거는 내가 지금 말하는 건 이건 실상이야. 실상. 초종교는 그러나 모든 기독교나 불교가 이게 방편 종교야.

인간을 선하게 만들어 주는 거야. 그서 있 결국 천국으로 인도하는 건 본인들도 복부를 못 가. 그 종교 지도자도 천부를 못 간다니.

     이제 많이 깨달았지 여러분.   요새 내 법문이 조금 차원이 높아요.   조금씩 조금씩 높여가고 있어.

그래서 종교 지도자들이 많이 보고 있을 거야. 지금 오늘 내가 이야기한 것도 종교 지도자 들으면은 많이 깨닫게 돼. 아, 허경영이가 말하는 불교 모든 기독교 이게 방편 종교구나. 실제 천국으로 인도하는게 아니고 인간의 마음이 낙원에 도달하게 해 주는구나.

  여러분이 어머니를 나에 도달하게 해 줄 수가 없어.   네.   살아 있는 자기만이 나혼에 도달할 수가 있는 거야.   네.

근데 돌아간 어머니 마음을 편하게 해주나? 어머니는 지옥에다 내팽개 치고 있는 거야. 근데 여러분 신인 만나가 구제했어요, 안 했어? 했어요. 여러분은 그만큼 복을 많이 지었기 때문에 신인을 만나게 된 거지. 나는 우리나라 제일 효자가 하늘에 있다고 100% 여러분 확신하고 있어.

네. 맞아, 안 맞아? 세계에서 효자 중에 효자만 하늘에 오고 있는 거예요, 지금. 그러니까 뭐 뭐 힐체를 타고 오든 얼굴이 늙어 가지고 뭐 아주 뭐 이렇게 일어나지 못해도 나는 그 사람이 천사, 진인, 대천사로 보여. 그래.

안 그래? 그 본래는 그 사람의 본래는 아름다운 백궁 천사야. 아름다운 백궁 사람이야. 돌아가 보면 숨만 넘어가면 그래. 안 그래? 그러니까 내가 기분이 좋아? 안 좋아? 마음의 본심 본태양은 안 그래요? 그냥 애정이 넘쳐.

아무리 나이 많아도 나이가 안 보여. 왜? 초점이 백궁의 인간들에게 있기 때문에 얼마나 아름다워. 여러분들 그렇게 될 사람인데 뭐 지금 그런 변장을 하고 있다고 그게 뭐 흉가 그건 잠시분이야. 안 그래요? 네.

응. 그러니까 엄청 이쁜 거야. 여러분이 어떤 옷을 입었든 그러나 더 이쁘게 있고 춤치면 더 그러면 더 좋긴 하지. 어 나는 실상을 이야기도 하고 또 바른 말을 해요.

알겠지? 어. 오케이. 예. 그러고 120억 광년을 순간으로 도착하는 거죠.

영혼과 원 1초 이내입니다. 내가 여기서 저저 공간 이동 비행기를 타고 차원 이동 비행기 비행선을 타고 딱 간게 1초 이내 백홍하지. 그러니까 여러분 우주에가 보면 우주가 끝이 없기 때문에 시간으로 시간이다 계산돼 버리면 영원히 여행을 못 해. 네.

어 전부 아무리 먼거리도 1초이네요. 자 그건 여러분 마음과 똑같아요. 여기서 지금 미국을 갔다 온 사람 미국을 한번 생각해 봐. 일에 도착하죠.

그거하고 속도가 똑같아. 똑같아. 어 그죠? 네 음네 [목을 가다듬음] 감사합니다.네 다음 대리지문입니다. 권선제 천사님 부부인대 자식이 인연 없는 경우 전생과 어떤 관련이 있는지 궁금합니다.

아 전생의 원 원수야. 전생의 원수가 온 사람이 90%야. 90% 이상 돼요. 전생에 보 좋은 일 해 가지고 그걸 그 업장을 갚으러 온 사람은 10% 미만이야.

그 애를 열명 나면 그 중에 한 명이 은혜가 앞으로 온 거야. 그 되는 집은 조상이 자꾸 왔어요. 옛날에 맞죠 뭐 어머니가 오고 할아버지가 오고 막 이래. 그래서 애를 하면 아이 누구 할아버지도 닮았다 이래.

그래 안 그래? 그런 집은 되는 집 아니야. 되는 집안. 근데 아무도 안 닮은게 와서 도둑농가 재 가지고 나왔다. 그런데 맨날 아프다.

응. 자식이 하나도 없 자식이 하나도 없는 경우는 업장이 자식이 없다고 죄가는게 아니야. 여기 온 사람이 자식이 없다. 그건 천국 가는데 나중에 백권 가서 그 자식을 자식이 없는 것이 이쪽에서는 편치.

근데 자식이 없는 거는 자식을 할 인연이 없었던 거야. 알았지? 인연이 대대로 제대로 외아들로 왔다가 된 사람은 자식이 없을 수가 있어. 그죠? 근데대 그 외아들이 온 것도 인연이야. 그 사람은 어디 가서 수도를 하다가 늙었다든지 그래.

안 그래? 장갈 안 갔다든지 이런 사람 인연이 없을어 사람을 자꾸 만나 인연이 생기는데 손도 잡고 밥도 먹고 잠도 자고 하는데 이거 뭐 산골짜기 잡아서도 닦다가 죽은 사람이 뭐 인연이 있겠어? 그래 안 그래? 그런 사람은 애를 안 낳요. 또 애를 못 낳게 되는 인연도 있어. 어 전생에 남은 사람을 많이 주겠다든지 이런 사람은 또 자식을 못 낳 수도 있어. 그러니까 여러 인연이 있어.

자식을 못난 사람이 아주 도인이 있는가 하면 남을남의 자손을 끊었다든지 무슨 그런 걸 한 사람들이야 다 그래서 자식을 못 난다고 나쁘게 보면 안 돼요. 자식을 못 낳는다는 것은 그 사람이 여기 왔다면 그건 천국 갈 때가 돼서 온 거고 세상에서 지식 가서 자식을 못다면 그 집안에 원한이 있는 거야. 그 집안에 대를 끊어 버리잖아. 맞아 맞아.

그 중요한 일이야. 그러나 그걸 나쁘게 볼 수가 없어. 그 집안은 속이 편해져. 신간이 편해지고 죄짓는 자가 앞으로 안 나오지.

그래. 안 그래? 욕 먹을 일이 있나? 없나? 없어요. 어 그 집을 조용하게 해 주는 거지. 맞아 맞아? 그러니까 그것이 좋다 나쁘다 여러분들이 판단하면 안 돼.

여자 애를 못 낳는다. 그게 그 집에 복일 수도 있어. 맞아 맞아? 애 나가 속세기 시작하면 세상 다 날아가 볼 수도 있지.

그래서 자식을 못든 복골 복이야. 자기가 전생에 뿌린 대로 받는다. 알겠죠? 네. 나는 일요일 날 일요일 날이 재밌는게 여러분 다양한 질문에 답을 하니까이 재밌잖아.

네. 그 내가 한 방향 정해가 토요일 날 강의하는게 뭐 재밌니? 그래. 안 그래? 그 일요일 날은 또 이런 날도 있어야 돼. 그래 질문에 다양한 답을 넣지.

뭐 내가 그동안 해원 상생한 거 여러분 모르지. 근데 뭐 강정산이나 최재우가 회원생하는게 목적이었지. 근데 그게 됐나? 아니요.

한 명도 해원 상생 되지 않았어. 내가 다 해 준 거야. 네. 다음 대리 질문입니다.

이재춘 천사님. 네. 근대에 와서 지구가 지구 인구가 70억에서 80억명으로 늘어났다면 그들 10억 명은 새 영을 부 부여받아 처음 지구별에 왔을 텐데요. 모두 동물로 가고 지금 또 새 영이 온다고 하셨는데요.

지구에 인간을 내려보낸 목적이 궁금합니다. 오래된 성숙한 요것도 틀린 거야. 요것도 틀린 거야. 지구인들이 숫자에 따라서 윤회하고 윤회 못하는 건 영혼 대기소에가 있지.

거기서 얼마든지 와. 그러니까 업장 있는 애들이 대기하고 있단 말이야. 그래 또 저기 임신을 많이 하면은 걸로 내려가는 거야. 다.

맞아. 안 맞아? 알겠죠? 그러니까 인연이 인간들이 많이 태어날 때는 죽은 영혼들 중에 인간으로 못 태어나서 대기하고 있는 영혼이 있어? 없어? 없어. 어마 무시해요. 그들이 투입되는 거야.

새 영혼이 아닙니다. 그러나 이번에 그 영혼들은 다 투입이 되고 새 영혼들이 대기하고 있는 거는 백궁 새 영혼 대기소에서 온 거야. 알겠죠? 그러니까 애들한테 물어보면 전생이 있냐면 없다 그러잖아. 그런데 그 새 영혼들은 전생이 다 있어.

그 영혼들은 알겠죠? 이제 이해가 가는가? 네. 어 인구가 늘어나고 주어들고 거기 사이에는 영혼이 대기하고 있는 영혼이 많이 있단 말이야. 알겠죠? 그러나 그 영혼들은 이제 청소가 돼 버렸어. 그 영혼 되기서는 이제 비워 버리는 거야.

알겠죠? 그리고 그게 이제 한 번씩 정리하는 거야. 추수가 끝났기 때문에. 이제는 새 영혼으로 내려줘서 그것만 그 앞으로 1999년간만 여러분 유지하고 정리하는 거야. 알겠죠? 음.

그 새 영혼은 윤회합니다. 지구 끝날 때까지. 걔들이 지구 마무리할 청소꾼 일꾼들이야. 오케이.

네. 다음 질문은 허정숙 천사님 질문입니다. 어 강연에서 언급된 멋지게 죽어야 한다는 말씀의 진정한 의미는 무엇이며 나무생을 마무리할 때 우리가 추구해야 할 가장 아름다운 임종의 모습은 어떤 것인지요? 그리고 진인의 자격을 얻은 이들이 각자의 삶이 삶의 현장, 가정, 직장, 사회로 돌아가 여전히 속인들과 섞여 살아갈 때 세속에 물들지 않으면서도 그들과 마찰없이 조화롭게 공존할 수 있는 구체적인 행동 지침과 마음가짐은 무엇인지   그게 오늘 내가 강의해 준 거야. 초점이 다른 자들과 옆에 있어 봐야 초점을 멀리 사격 선수가 멀리 초점을 보고 있으면 옆에 있는 사람들하고는 안 부닥쳐.

무슨 말인지 알죠? 네. 달라. 초점이 저기 있으니까 옆에 사람과 갈등이 확 없어져. 줄어들어.

알겠죠? 네. 어. 그 초점을 멀리 백 천국에 꽂혀 있으면 옆에 사람들하고 어울려 있어도 네배이 올라갔다 내려갔다 요거만 차이가 있지 그 사람들과는 완전히 다른 세계야. 맞아 안 맞아? 네요.

그죠? 그 사람들이 지금 척없는 날라고 정신 없고 나중에 집 사야 되고 뭐 요런데 매여 있지. 그럼 보통 인간들이 그게 매여 있어요. 음. 그게 좀 풀릴 만하면 병이 와.

아멘. 인간들은 병이 와가지고 병원에 출퇴 하다가 나중에 여양원으로 가요. 알겠죠? 그러니까 어떤 사람도 해원 상생 인간 자기 스스로를 해본 상생할 수가 없어. 신인이 와야 돼.

왔죠? 어. 음. 그래서 지금요 질문은이 사람은 이런게 궁금했지만 내가 해답을 정확게 해 줬죠. 네.

어. 정확한 답을 해 준 거야. 그러니까 여러분이 임종될 때는 반드시 내가 나타나. 여러분들이 임종할 때 내가 있어요.

내가 있어 가지고 내가 여기 있는 거 같아도 모든 임종하는 사람 옆에 진인들 옆에는 내가 나타나서 내가 여러분을 탁 안아요. 그리고 천사들이 착되게 불안한가? 아 내 얼굴이 보이는데 불안해요. 하나도 불안하지 않아. 그래야 내 있는 곳으로 가자 그러면서 데려가는데 거기가 천국이잖아.

예. 불안합니까? 그렇다고 일부러 죽을 필요는 없어요. 알겠죠? 그러니까 내가 얼굴을 탁 끌어 왔는데 여러분 편해 안 편해? 편해요.

공포가 있을까? 없어요. 원리전도 몽상 구경 열반 3삼세 저게 나올까? 안 나와. 안 나옵니다. 알겠죠? 네.

거기서 그냥 불교로 말하면 안역따라 삼력삼불이가 정 무상정등 증각이 이루어져 버리는 거야. 그냥 나를 딱 보는 순간에 천국이 눈에 보여. 좋아? 좋아요. 천사들이 안내하고 알겠죠? 그 내가 참 우주의 비밀을 엄청나게 이야기해 주고 있는 거예요, 지금.

재밌죠?   네.   그럼 불안한게 있을 수 없죠?   네.   어, 없어요. 전혀.

자, 그다음. 그러면 신님 그 누구 임종했을 때 신리님께서 좀 여러 군데 이렇게 임종이 있으면은 동시 자발적으로 이렇게 하잖아요. 예. 몸이 이쁜 몸이 무한대야.

무한대로 여러분 앞에 영으로 나타나. 무슨 알죠? 네. 어.

그러니까이 내 세계를 여러분들이 이해를 하려면 어마무시한 걸 나중에 가서 배군 가서 보면 알게 돼. 왜 여러분들이 임종할 때 내가 나타나는지를 나중에 보면 알아요. 팽캐어? 안 팽했어? 요 나를 봐야 여러분들이 마음이 더 편해. 천사 보는 거보다.

그 천사도 오지만 내가 있어야지. 좋아? 안 좋아요? 감사합니다. 음.

그 죽음에 대한 것은 새로 태어나는 겁니다. 그래서 영원히 태어나는 몸은 이런 몸이 아니야. 인간은 딱 죽으면은 일주일 이내에 배가 남산만 해져요. 그러니까 배가 텅 터져.

배가 터져 버려. 배가 제일 먼저 없어지고 뼈만 남잖아. 배가 싹 없어져 버려. 왜? 미생물이 배에 많기 때문에.

제일 먼저 배가 남사만이 올라와. 며칠 만에. 그럼 배가 뿔룩해지지겠죠. 그 그게 터져 버려.

부패돼 가지고 터져 버리면서 갈비뼈만 남아. 등비만. 등비만 남으니까 아무 무게도 없어져 버려. 가벼지죠.

그러니까 인간이 죽는 그 모습에는 하나도 기대할게 없어. 어떤 동물보다 처참하게 죽어요. 어. 그렇기 때문에 여러분이 사우세계는이 여러분들이 상상하는 것보다이 우리 인체는 우리가 그 가짜 집을 집이라고 생각하고 인체를 지금 아끼고 있는 거야.

알겠죠? 그러나 이거는 너무나 돌아갈 때 모습이 잔인한 거야. 그리고 화장터에 여러분 갖다 넣잖아. 그러면 3천도 온도를 탁 올려. 그러면 불이 타겠죠.

탈 때 배가 남산만큼 올라와. 건방 10초 이내에 배가 이만해죠. 그러다가 대포 소리가 나 뻥하고 배가 터져 버려. 터지면 창자고 뭐고 다 날아가 버려.

날아가면 뼈만 딱 남아. 나머지는 금방 다 타 버려. 없어져 버려. 남는 거는 금니빨.

금니발은 녹겠죠. 그죠? 어. 금리빨 이런 거는 남아 가지고 그 저 뼈를 빠는 사람한테 그게 걸거쳐. 그러면 그 주소는 거야.

그렇죠? 음. 그 금리빨 정도는 안 녹게끔 그 놔두나 봐. 그고 어 뭐 어쨌든 싹 녹여 버리는데 하나도 남는게 없는데 제일 먼저 중요한 거는 배가 불러가면서 여러분 시체가 일어난다는 거. 배가 당기니까 허리가 일어나겠어.

아니라 이렇게 배가 불룩해 누워 있던 사람이 뻘쩍 일어나요. 일어나면서 뻥 터지면서 다시 뒤로 돌아. 어 그러면서 타 버려. 무상합니다.

엄청 무상한 거야. 지수 화풍으로 다시 돌아가는 거죠. 알겠죠? 그러고 우리가이 있을 때 행복하죠. 네.

정말 이럴 때 아름다운 거지. 실제 죽은 모습은 내가 나타난 이후에 안 보는게 최고예요. 네. 맞아.

맞아. 내가 딱 나타나면 여러분은 천국으로 가서 불 타지 않는 몸. 좋아? 안 좋아? 좋아. 아무리 집에 불이 나도 여러분이 타 죽나? 안 안 주고 집에 물이 나나? 안 나.

그나 지구는 아파트에 들어가서 가족끼리 금방 재밌게 놀다가 밤에 자는데 밑에 집서 연기가 올라서 다 질식해서 다 죽어. 그래서 언제 죽을지 모르는 집에 있는게 화탕 지옥이야. 여러분들은 지금 아파트에 살 수 있지만 그것이 언제 밤중에 어떤 할머니가 잘못해가 불을 질러서 뭘 얹어놓고 태워 가지고 불이 나가지고 천장에 불이 확 붙으면 순식간에 아파트 전체가 색감해지죠. 그럼 거기서 사망자가 나와.

그 밤중에 자는 것이 죽는 거야. 잠 잘 때 내라침에 내가 일어난다는 보장은 없어. 맞아. 맞아.

 그죠?   그러니까 여러분 사는 집을 화택이라 그래. 불타는 집. 불타는 집에 살고 있는 거야.

그 그게 아직 안 탔을 뿐이지. 맞아, 안 맞아요? 굉장히 위험에 많이 노출돼 있죠. 어마어마한 사람이 위험에 노출되면서 잠을 자고 있는 거야. 언제 지하에 요새 지하에 전기차가 많이 세우죠.

전기차 하나가 문제가 생겨 버리면 그 아파트는 불타는 거야. 그 어떤 아파트는 전기차 못 돌게 하지. 근데 요새는 또 아무나 들어가. 그러니까 뭐 여러분 밤 내 밤새 가는 사람도 있을 거야.

알겠죠? 그러면 그 사람은 내가 나타나니까 걱정 안 해도 됩니다. 그럼 먼저 가겠다는데 어떡해? 알겠죠? 그래서 아파트 이사할 때는 천사님 저기 호주에서 온 친구 이래 나와요. 아파트는 굉장히 위험하죠? 네. 네.

그러니까 아파트 이사 갈 때는 천사님 천사님 제가이 아파트에 제가이 아파트에 [울음] 이사 들어가서 이사 들어가서 불이 납니까? 불이 납니까? 안 난다네요. 제가 앞으로 이사가는 어떤 아파트도 불이 안 납니까? 천사님 제가 이사가는 어떤 아파트도 불이 안 납니까?이 사람은 이사가는 아파트 불 일이 없어. 응. 천사님 천사님 저는 평생 어디를 가더라도 교통 사고 안 납니까? 저는 평생 어디를 가더라도 교통 사고 안 납니까? 안 난대요.

근데 요거 했을 때 집에 불이 난다는게 나오는 사람 그 사람은 조심해야 되는 거예요. 나한테 이야기를 해야 돼. 그럼 내가 고쳐 줄 거 아니야. 네.

팽세 불지 말라고. 알겠죠? 그 불이 날 사람은 예정이 돼 있어. 그걸 알아야 돼. 네.

응. [목을 가다듬음] 이래 들어가고 장수에서 온 사람이니까 장수하시겠지. 자, 천사님 천사님 제가 제가 앞으로 이사가는 아파트에서 제가 앞으로 이사가는 아파트에서 불이 납니까? 불이 납니까? 안 난다니 앞으로 사는 동안 제가 앞으로 사는 동안 이동하다가 이동하다가 교통 사고가 한 번도 안 납니까? 교통 사고가 한 번도 안 납니까? 안 난다니. 이런 사람은 마음 놓고 다니지.

제가 앞으로 남편이 돈 많이 벌어 가지고 서천사님 제가 앞으로 남편이 돈 많이 벌어. 해외 여행을 해외 여행을 자주 갈 수 있습니까? 자주 갈 수 있습니까? 못 간다네. 안돼. 안 떨어지려고 막 해도 안 돼.

안 되지. 이거는 못 간다니. 그래. 안 그래? 안 가는게 좋아.

제가 해외 여행을 다닌다면 천사님 제가 해외 여행을 다닌다면 비행기 사고가 날 수가 있습니까? 비행기 사고가 날 수가 있습니까? 날 수가 있되잖아. 그러면 해양행 안 가는게 좋잖아. 네. 비행기는 제가 국내에서도 비행기를 타면 사고가 날 확률이 있습니까? 천사님 제가 국내에서도 비행기를 타면 사고가 날 확률이 있습니까? 있다네요.

국내에서 자동차 탔을 때 사고날 확률이 있습니까? 제가 국내에서 자동차 탔을 때 사고 날 확률이 있습니까? 없어. 없어. 자동차는 사고가 안 나는데 무조건 올라가는 거는 조심해. 비행기는 타지 말아.

알았지? 그쪽에 공항은 없지. 친구들하고 중국 가기로 했는데. 친구 천사님 천사님 친구들하고 내년에 친구들하고 중국 여행을 가기로 했는데 했는데 가도 됩니까? 가도 됩니까? 가면은 남편 다시는 못 본대. 그럼 중국 가는게 아니라 백군 가는 거야.

  이렇게 미리 사고를 예방해야 돼.   중국에 있는 갔다 오면 안 돼요.   아, 그럼 이제 내가 허락을 해 줘야 돼.   네.

중국 갔다 오는 건 한 번은 허락한다. 천사님, 천사님 제가 내년에 중국 가도 됩니까? 제가 내년에 중국 가도 됩니까? 된대. 이렇게 예방해야 됩니다. 여기가 중국도 못 갈 뻔했어.

재밌죠?   네.   어, 우리는 이렇게 다 정해져 있어.   빙기 사고가 절대 안 날 사람도 있고   낙게 예정된 사람도 있어.       근데 저기는 타고 가도 되지.

어. 백 백국 먼저 갈 염려는 없어. 재밌죠? 네. 어, 또 네.

다음 질문입니다. 양주의 허인보 천사님. 네. 며칠 전에 고성지역 해변에서 물에 빠진 사람 구하다가 군인 두 명이 돌아가셨는데에 하늘공 허경영 신인님을 몰랐고 축복을 받지 못했다면 이런 경우도 어, 인간으로 윤회 안 되고 동물로 돌아가는지 궁금합니다.

어, 100% 동물로 돌아가죠. 그런데 저렇게 억울하게 죽은 사람들은 내가 해원되게 해 놨다 그랬지. 네. 전혀 걱정할 일이 없어요.

다 어 자동으로 백권 가도록 해 놨어. 어 저 사람이 나쁜 짓을 하다가 죽은게 아니잖아. 그럼 내가 해원 상생하러 왔어? 안 왔어? 최 저저 최재우가 해원 상생 강정산이가 해외장 해원 상생 주장했지. 네.

그 사람들 일이 결국 내가 해 주는 거야. 네. 알겠죠? 그래. 그 강정산 씨가 1939년에 사망하면서 앞으로 40년 후에 신인이 온다 그랬어.

내가 왔죠. 그럼 그 사람들이 하던 거 내가 해 주는 거야. 해원 상생을 1909년에 1909년에 돌아가면서 40년 후에 온다 그랬지. 그까 내가 49년에 왔잖아.

네. 오차 없죠. 네. 어.

그러니까 다 연결이 다 돼서 그들의 원한 회원 최재우는 최재우와 강정산의 모든 것은 내가 해 주고 있죠. 네. 어, 걱정하지 마세요. 네.

어, 억울하게 죽은 사람은 다 천국하게 해 줍니다. 음. 네. 이제 질문은 여기까지 하고요.

체험 사례 몇 개 올려 드리겠습니다. 질문이 재밌는데 질문 시간이 상당히 짧아. 그래도 어쩔 수 없는 거지 뭐. 알겠죠? 네.

네. 재밌죠? 네. 무슨 질문을 하든 1초만에 답을 해 주는 거. 세상에 그런 사람이 있을까? 없어요.

아주 10차원에서부터 전부 왔다 갔다 하면서 답을 다 해 줘 버려. 네. 그죠? 그다음에 친구 가고 싶은 사람은 가게 해 주고 미리 사고를 막아 버리고 그죠? 어. 오케이.

네. 다 김경철 천사님 대구의 김경철 천사님 사례입니다. 통일장 사례입니다. 저는 대구수성영성 센터의 김경철 천사입니다.

어머니가 혼자 계신데 2025년 9월 달쯤 새벽에 화장실에 가셨는데 용변을 보시다가 정신을 잃으시고 쓰러지셨는데 얼마나 시간이 지났는지 모르시고 정신을 차리셨는데 바닥을 보니 피가 흥근히 젖어 있고 피딱지도 보이고 머리에도 피가 흥근히 뭉쳐 있어서 피를 다 정리하시고 아침 일찍 병원에 가셔서 머리를 꿰매시고 의사 선생님이 큰 병원에 가서 검사를 해 보라고 해서 검사를 했는데 이상이 없다고 해서 그냥 돌아왔습니다. 그리고 몇 달 지나고 8월 2일 새벽에 다시 화장실에서 쓰러지셨다고 합니다. 하루 지나서 저한테 연락을 하셨습니다. 그래서 그날 오후 9시쯤 신인님께 전화로 일러하다고 말씀드렸더니 많은 레벨을 주셨습니다.

다음날 어머님께 좀 어떠시냐고 전화를 드리니 목소리가 평소보다 더 목소리가 건강하시고 몸도 아주 좋다고 하셨습니다. 신민님 감사드립니다. 허경 허경 허경 저분은 화장실에 넘어지는 재미가 붙었나 봐. 아니 이거 내 백을 가지고 있는지 어 넘어져 가지고 내가 또 고쳐 주시고 저 쓰레바 연구해 봐야 돼.

저 어머니가 신고 있는 쓰레바를 바꿔들려야 되는가? 자녀들이 검토해야 돼요. 어 쓰레빠가 뭐 바닥이 좀 미끄러운 건지 아니면 쓰레빠가 어디 잘 걸리는 건지 잘 봐야 돼. 너무 커도 안 되고 너무 작아도 안 돼. 노인들 거는 알겠죠? 또 스레파가 너무 높아도 안 돼.

어지로운 사람은 쓰레파의 쿠션에 의해서 조금 흔들릴 수가 있어. 그러다 넘어질 수 있거든. 그러니까 샌파를 어 굉장히 조심해야 돼. 노인들은 네.

네. 음. 네. 재밌네.

재밌어. 네. 예. 감사합니다.

다음은 조용흠 천사님 새험사례입니다. 안녕하세요. 1971년생 천사 조용음입니다. 2026년 7월 17일 금요일 동탄에서 북대구 서변동의 장모님댁에 가게 되었습니다.

그날은 장모님 생신이었습니다. 저희 가족은 3월 달에 운전 면허를 취득한 25살 아들 차를 타고 가게 되었습니다. 초보 운전자라서 불안한 마음을 표현할 수 없었지만 신인님 사진이 붙어 있는 사진을 손해 쥐고 마음속으로 신니님 이름을 계속 연호하면서 가게 되었습니다. 그리고 운전 중에 추월과 가속이 시작되었습니다.

그래서 불안하고 초조한 마음을 감추면서 안전 운전에 대해서 아들에게 설명해 주었습니다. 고속도로는 마라톤과 같아서 다른 차와 경쟁하지 말고 뒤에서 차가 붙어서 오면 양보해 주어라라고 조언을 해 주었습니다. 그랬더니 속도가 120, 130에서 90, 100으로 줄었습니다. 운전이 얌전해진 것을 바로 느낄 수 있어서 너무 좋았습니다.

도착할 때까지 신인님 연호는 계속 되었습니다. 이동하는 중에도 계속 신인님 연호는 계속되었습니다. 그리고 다음날 토요일 마음속 연호는 계속되었습니다. 청도 운문사에서 빛이 나한테만 생긴 사진을 발견한 날은 8월 7일입니다.

사진 참조. 왼쪽부터 장모님, 딸, 아들, 나, 아내. 정면에는 소나무가 있어서 반사될 것이 없습니다. 진실된 마음과 몸으로 하늘에 다니는 사람은 저 혼자라서 조금 안타깝습니다.

그리고 8월 8일 진인이 된 것을 확인하였습니다. 너무너무 좋습니다. 감사합니다. 신민님.

허경형 허경형 허경형 빛이 그 사람 머리에 한 떨으면 한 줄이 쫙 와 있죠. 진인이 된 거야. 그 사진 봤죠? 네. 어, 그 신기하게 사진이 빛이 위에서 딱고 사람 머리만 와 있죠.

그까 저 사람이 저 빛에 와 있지. 저 위에서 저 사람이 진인이야. 저 사진인 뭐 저 사람이 사진을 조작했겠어요? 어, 그렇잖아. 네.

응. 그리고 머리 있는 데서도 박죠. 그죠? 그 저게 예사 빛이 아닙니다. 저 저 사람이 사진을 바뀐 방정이지.

저게 진인이야. 어 그 여러분들이 지금 사진을 가지고 달을 찍으니까 달이 막 커졌다가 자 막 이러죠. 이게 진인에 대한 위에서 체크를 하고 있는 거야. 알겠죠? 아주 신기하죠? 우리는 여러 가지 신기한 현상을 목격하고도 모르면 안 됩니다.

네. 네. 하나만 더 올리겠습니다. 원클라라 천사님 체험사례 올립니다.

대상포진. 7월 6일 아침 산책을 마치고 집으로 돌아와 샤워를 한 뒤 저녁 무렵에 앉아던 일을 계속하고 있었습니다. 그런데 자꾸 왼쪽 목에 흰 거미줄 같은 것이 닿는 느낌과 함께 벌레가 지나가는듯한 이상한 느낌이 들었습니다. 손으로 목을 여러 번 만져 보았지만 아무것도 발견하지 못해 벌레에게 물렸나 보다 생각하고 대수롭지 않게 넘겼습니다.

그런데 7월 7일 아침 목이 계속 가려워 극다가 살펴보니 마치 개구리가 알을 낳아 놓은 것처럼 많은 물집이 생겨 있었습니다. 왼쪽 목가 붉게 부어오르고 창처럼 되어 있었습니다. 혹시 침대에 벌레가 있었던 것은 아닌가 싶어 침대 여기저기를 살펴보았지만 아무것도 발견하지 못했고 침대 시트만 깨끗하게 세척했습니다. 그런데 이틀째 되는 날부터 물집이 점점 번지기 시작했습니다.

머릿속과 귀 안쪽까지 통증이 번지고 귀 주변이 심하게 부어 귀가 잘 들리지 않았으며 귀쪽으로 누을 수도 없을 정도로 통증이 심했습니다. 계속 불로수를 뿌리고 씻었지만 갑자기 어깨와 다리까지 증상이 번지기 시작했습니다. 통증이 너무 심해 이틀 동안 잠을 제대로 잘 수 없었습니다. 저는이 상황을 신인님께 말씀드렸고 7월 11일 토요일 밤 10시 30분 지인의 도움을 받아 음평구 성모병원 응급실에 가게 되었습니다.

응급실에서 진료를 받고 처방약 7일분을 받아 집으로 돌아왔습니다. 피검사 결과는 아무 이상이 없다고 의사가 말하며 의해야 하는 표정을 했습니다. 그 후 매일 신인님의 에너지를 받으며 다시 건강을 회복하며 어려움 없이 약 10일이 지나자 증상이 차츰 아물기 시작했고 2주가 지난 후 대상 포진이 완전히 회복되었습니다. 이번 일을 겪으면서 고통과 어려움이 있었지만 그 과정을 가볍게 회복할 수 있었던 것은 신인님께서 에너지와 권능의 말씀으로 후유증 없이 빠르게 회복할 수 있도록 은사를 주셨기 때문입니다.

저에게 일어난이 모든 과정을 소중한 체험으로 간직하며 신인님께 무한한 감사의 말씀을 올립니다. 전생의 유대인 12 지파 중 14만 4,명에게 진인을 2026년 7월 27일 하사해 주셨음에 다시 한번 무한 감사오리며 영원히 사합니다. 26년 8월 4일 원클라라. 아, 네.

아, 사진도 주셨는데 제가 사진을 못 올렸네요. 어, 네. 이게 몰래 대상포지는 후유증이 많은데 이분은 후유증 하나도 없이 예전히 다 나왔다고 합니다. 네.이어서 이어서 이제 우리 몸 우리의 마음을 하나로 이어주는 신나는 한국공 홍보 노래 시간입니다.

어, 먼저 어, 신인님을 향한 찬양과 영광의 마음을 담은 신인과 영상을 먼저 감상하시고 어, 다음 공연 들어가겠습니다. 신인가 영상 네. 들어주세요. 하늘에서 내려오신 신인 스승님 온 세상을 구하시려.

[노래] 땅셨네. [노래] 내게 울려버지는 허경영님 말씀 [노래] 듣고 믿고 깨어나라. 하늘에서 [노래] 우리를 영광의 우리여 [노래] 온 세상 메시아 제한부가시라와 [노래] 세계시여 세계대 평정한 [노래] 허용님이여 내성취 이루시려오셨네 천시하강 [노래] 천억권래 그 어깨 있으니 [노래] 우리 모두 머리 숙여 평화를 드리세 [노래] 하늘의 경사로 다 서경영님 [노래] 오셨네. 세계 [노래] 영성황제 세계 황제시여이 [노래] 세상과저 하늘 백분 원을 하시며 [노래] 이생 내생 다스리시는 는 심판 주시라.

우리 모두 창조주하신 만나보니 [노래] 그 그 사랑 그 사랑 함께 무량합니다 성경님 [노래] 그 이름을 을 영원히 부르리 세계 통일치나 [노래] 세계 황제시여 허경령님 그 이름은 영원히 부르리 [노래] 세계통일삼덕원 [노래] 세계 황제시의 한이시 [노래] 네. 언제 들어도 어 가슴 가득 은혜가 가득한 신님과 영상이었습니다. 예. 다시 한번 큰 박수 부탁드립니다.

네. 네.이어서 네.이어서 어 이어지는 무대는 신인님께서 우리들에게에 보내 주신 사랑과 희망의 편지를 장엄한 노래와 감동적인 영상으로 표현한 신인의 청군 천사드립니다. 김해 영성 센터 컨닥 하머니 합창단에에 김성영 노홍정 여상홍 손영지 이은주 연흥경 천사님들께서 준비한 신인의 청구 천사드립니다. 큰 박수로 맞아 주십시오.

네. 넷 [환호] 서쪽의 몬스터에 공전보다도 바리로 렸던 아름다운 할리의 이국격을 러시아 우리의 제는 활동산들과 가는 아름다운 사연을 식의 시를 잃고 싶구나 사랑하는 자들이여 백마를 타고는 강별을 달려주네 바다가 보이려 하신 어 장대상을 해대상을 불러나고 달려까지 하려 제도 살성에서 부산의을 만나오시고 랑하는 세계에서 제수강산 중에서도 수강삼이 세례 성을 본 [노래] 내가 이스라엘 몸받던 예루살렘 성공하라 그 세구에서 광쳐주워시고 싶다. 사랑하라고 찬사 감사해 왕전을 못한을 공경하고 있으니 나머지 영원히 나라 목사리 공천사 [비명] [환호] 레벨 1경무 들어가라. 영적 [환호] 저 영상을 영상만 한번 틀어 봐요.이 음악 영상을 한번 보자.

잘 만들었는데. 응. 상대 서쪽의 모습바에 공전보다도 극동의 발리로 불렸던 아름다운의 이국격일 러시아 거리의 질 때 많은 바을 공산사들과 방이져가는 아름다운 [노래] 사람을 다르며 무시키 내 시를 잃고 싶구나 사랑하는 자들이여 백마를 타고 성화당과는 [노래] 방벽을 달려내주한 손나게 바다가 보이는 없을 백산장 전사는 대상의 불고 능선을 달려 사랑까지 가슴에 달려가 지상에서 부찬가을 만나오시고 오 아 [노래] 사랑하는 세계에서 아름다운 홍수강산 중에서도 금수강산이세 예루살렘 성을 [노래] 내가 이스라엘 광야에서 몸말랐던 예루살렘 성보다 하는구나 세풍에서 오는 광천 피워하시고 싶구나 아 사랑하는 자들이여 천사들 수사해 왕천사를 먹고 지상하게 없는 거다. 영혼이 떠나라 목사님사리라.

  영상이 어때요? 멋있   멋있죠?   네. 어 이게 백궁에서 온 천군 천사 모습이야.   멋있죠?   사실은 저런 거보다 숫자는 많지만은 굉장히 표현을 잘했네.   응.

음. 그 우리 백마 타고 달려가는 그 모습이 그 말도 뿌이 달렸죠. 저거는 천마야. 하늘의 말.

그러니까 허공을 달리는 말이야. 멋있죠? 어. 그러니까이 배경이 상당히 매력적이잖아. 내가 혼자 뛰는게 아니라 천군 천사가 막 따라오죠.

어마 무시한 거야. 어. 재밌게 만들네. 네.

아주이 영상을 좀 자주 틀도록 해요. 어 멋있죠? 네. 어이 말은이 말은 뿌이 달린 말이야. 아주이 천마가 나는 천마를 오래간만에 보는데 어 이게 저런 천군 찬사들이 따라다니는 거야.

대단하죠. 그래서 내가 여기서 저 우주 왕복이 저 차원 이동 비행접시를 탈 때 보면 막 난리를 하죠. 저게 저 천군 천사들이야. 저 실제 여러분들이 보면은 저래 엄청난 군대야.

대단하죠? 어 그까 신인이 한번 움직이면 저런 무한대 천사들이 따라다니잖아. 어 너무 잘 만들었는데. 어이 천마 좀 봐요. 털 좀 봐.

목에 털. 응. 어 용미널처럼 팍 생겼는데 용의 얼굴 같잖아. 눈도 불이켜져 있고.

그렇죠. 어 그리고 내 얼굴 모습도 어 멋있게 해 놓어. 그죠. 젊님 너무 멋있어.

어. 내 모습을 저렇게 멋있게 해 놨잖아. 아름답죠? 네. 그리고 저 하번 스커야.

저기가 이제 와 가지고 하번 스커를 해서 오는 거야. 지금 장백 300으로 들어서려고 하는 건데 저 군인들 숫자 좀 봐. 저 여군 천사들 좀 봐. 아름답죠? 네.

어. 저거 아주 백궁의 모습을 그래도 약간 좀 가까이 그린 거예요. 잘 만들었죠? 네. 어.

머리도 저 화이트 톤이 잘 어울리네. 그렇죠. 어. 아주 저 많은 군인들이 저렇게 포진해 있는 거야.

멋있죠? 어. 환상적으로 만들었는데. 예. 저게 백국 모습 같은게 저쪽에 보이죠? 어.

멋있게 했잖아. 잘 만들었네. 이게 누가 김에서 만들었나? 배진이. 응.

밤 예. 일주일 밤새. 어. 일주일 밤새운게 아니라 7년을 해도 만들어야지.

[환호] 그 뭐 일주일 밤새온게 문제 아니라 배경이 멋있죠? 네. 우리요 천만 원 눈에 불 캐고 있지. 어. 천만 원은 지상만 달리는게 아니야.

지상으로도 날라다녀. 알겠지? 그래서 첫말을 하늘에 나르는 말. 응. 멋있네.

어. 참 잘 만들었어. 그 뭐 여러분 와서 앞에 와서 그 제식 훈련하는 그거 하고 비교가 안 돼. 그 제시 훈련도 멋있지만 그 음악도 멋있지만 이게 배경이 참 멋있죠.

강의 때마다 좀 틀어 좀 보게. 아주이 저 러시아 초원하고 잘 어울리네. 하버스코 이렇게 달려 백두산으로 오는 거. 응.

그 저기서 하늘공을 내리다 보고 있는 거 봐. 그 하늘도 잘 지어놨네. 아주. 응.

재밌죠? 네. 어. 천마가 앞에이 사파이어 같은 거 달려 있죠. 앞에.

저 사파이어는 저 천마각 마든 가는 방향을 이미 알고 있는 거야. 저기에 내장대 있는 대로 움직이는 거지. 천마 가슴에 저 보석 같은 거 보이지. 저런게 있다는게 저게 천마야.

천마가 위에서 백궁 천국에서 지시한 대로 내비가 움직이고 있는 거지. 가슴에 달려 있죠. 양쪽에 달려 있잖아. 어, 멋있잖아.

야, 멋있네. 정말 깜짝 놀랬어. 응. 한 번만 더 틀어.

집에 못 가더라도 잘 만들었는데.   음.요 배경이 멋있죠?         상대 서쪽의 몬스터에   공전보다도 바리로 렸던 아름다운 하의 이국격을 러시아   리의 가품이 질 때 많은 공전사들과       가는 아름다운 사람을   시키 내를 잃고 싶구나 사랑하는   자들이여 백마를 하고  [노래] 계란을 달려내주나 바다가 보이는 화을       불쳐 [노래] 산장대 상나는   광사까지 하려나   새로 살에서 부천사를 만나오시고       오   아   사랑하는 자들이여 세계에서 풍수강산 중에서도 수강산이   세 예루살렘 성하늘 [노래] 내가 2천년 전 이스라엘 광야에서  [노래] 못말던 예루살렘 성보다 하는 것   제사에서는 광천을   미워하시고 싶구나 아 사랑하는 자들이   찬사님 수사 광천사를   못보을 하고 있으니 지상하게 없는   거다. 영원히라 목사리     요거로 바꿔야 되겠다.요 노래하고요 음악을 넣어 가지고 이거 재밌죠?   네. 어 이거는 약간 영적으로 실감나잖아.

네. 어 내가 그 러시아에서 오는 모습이 이게 멋있네. 굉장히 소름끼치죠. 네.

소름끼치죠. 그러니까 백궁은 일반 사람이 생각하는 그런 그림이 아니야. 이런 아름다운 그림이야. 그이 하늘에 날르는 천말은 처음 봤지.

네. 어. 이게 첫말을 그린게 잘했어. 말이 허을 날라야 돼.

그리고 천군 천사가 실제 있어 줘야 되는데 우리 만들어 난 데는 천군 천사가 없어. 어 그까요 그림이 우리 그 천군 천사에 어울리는 그림이네. 잘 만들었네. 그 굉장히 그 충격적이야.

모습이 상당히 멋있죠. 그 내 모습이 여러분이 만들어 난게 좀 안 어울려. 근데 오늘은 어울리지. 네.

잘생겼지? 네. 아주 잘생겼. 아, 여러분 백궁 백궁이 이렇게 아름답다는 거 알겠죠? 네. 그러니까 내가 실제 천군 천사는 어머 무시한데이 영상에 표현된 건 처음이야.

처음 봤죠? 네. 어,이 많은 천군 천사가 있는데 여러분들은 안개로 보이는 거예요. 안개로. 여기 안개로 보이죠? 그러니까 대단한 거야.

어 상당히 어려운 건데 그렇게 만들어 냈네. 김에는 무슨 요술방마이가 있나 봐. 잘 만들었죠? 네. 어 우리 김의 팀 레벨 아까 넣어 줬지? 네.

얼마 넣었지? 1경무. 1경무. 김의 팀 김의 팀은 앞에 김의 팀을 붙이면 김의 팀만 들어가는 거야. 김해 팀 오경무 들어가라.

어 하여튼 오늘 잘 봤습니다. 네. 아이 속이 우연하다. 계속 보고 싶은데 끝나지도 말고 계속.

  네. 신희님의 글과 또 최선 이사님의에 곡과 그리고 베진희 천사 배선 베준희 진리님의에 영상과 그리고 어 컨닥 하머니의 합창단이 환상적인 조합을 이룬 아주 그냥 멋진 영상이었죠. 네. 너무 잘 봤습니다.

네. 오늘 이렇게 아름다운 하모니아 영상으로 깊은 울림을 주신 김성영, 노홍정, 여상홍, 송영지, 이윤은 연흥경 천사님에게에 다시 한번 뜨거운 감사의 박수 올 주십시오. 네. 네.

이어지는 무대는 백국 천국을 향한 그리움과 영혼의 올림을 담은 노래 소피아리 님께서 불러 주실 그리운 백궁 천국. 네. 큰 박수로 청해 듣겠습니다. 네.

네. 오늘은 진짜 멋진 의상이시네요. 네. 아, 화려합니다.

네. 안녕하세요. 오늘은 그리움 백궁 여행 한번 다녀올까요? 네. 네.

하겠습니다. 세상 가상의 세계다. 모든 것은 때가 되면 시한 폭탄처럼 [종소리] 사라진다. [노래] 가상의 세상을 바라보고 있는 인간의 마음도 가상이요.

[노래] 육신도 가상이다. 하상에 속으면 탐진치가 생긴다. 눈에 보이는 것은 가상이 아닌 것은 하나도 없다. 내가 들어와 있는 이것도 가장 복합이다.

나를 만난 인간들이 축복을 받고 명태를 하고배를 받고 태풍 천국을 가는 것은 가상이 아니고 실상이다.이 이 세상의 가상임을 아는 자들은 괴로움이 있을 수 없다. 가상에 속에서 울고 없는 것에 우리 천사들은 더 [노래] 이상 속지 않는다. 내가 그리워하는 사람이 나를 여전히 그리워하고 [노래] 있다는 거. 그것보다 더 큰 기쁨은 없다.

언젠가 만날 수 있다는 재회의 [노래] 기쁨. 그 기쁨은 시간이 다일수록 점점 더 커지는 곳이다. 백공 천국에 가는 것은 가상이 아니고 실상이다. 세상에 지치고 [노래] 힘들지라도지 않아 그리운 사람을 만날 수 있고 언젠가 백궁 천국이 천사들을 보고어 줄 것이기에 [노래] 여러분은 참으로 행복 복한 천사들이다.

그래서 천사들은 인내하는 것이다. 미움 있기에 러시아 대문푸시킨 내시가 있기에 가난 속에서도 폭산주의에서 기다려시 [노래] 백공은 실상의 포근나 대국 천사들은 희망으로 그리움으로 기다린다. [노래] 모든 영혼들 마귀의 영혼들을 우리 친구 기다린다. 백궁에다는 것은 가상이 아니고 실상이다.

레벨 1경무 들어가라.   아, 네. 아주 그냥 꽃이 화려한 꽃이 이렇게 막 달린이 화면으로 볼 때보다는 이게 실제로 볼 때가 훨씬 더 아름다워요. 의상이.

네. 예. 오늘 깊고 시원한 음성으로 백궁 천국의 평화와 그리움을 아름답게 노래해 주신 가슴 뛰는 감동을 선사해 주신 소피아리님께 다시 한번 큰 박수 부탁드립니다. 네.

다음 무대는 강옥기 천사님의 요한 계시록인데요. 신희님께서 태어나는 과정이 적힌 글을 노래한 것입니다. 어 환영의 큰 박수와 뜨거운 함성 부탁드립니다. 네.

비녀가 비녀가 상당히 비쌀 거 같은데. 하늘의 큰 이적이 보이니 해를 보 한 여자가 있는데 [노래] 그 발 아래에는 살이 있고 금머리에는 12별의 간을 썼더라. 이 여자가 때여 해산하기 때문에 아빠서 해를 [노래] 부러진더라. 하늘에 또 다른 이적이 보이니 라한 붉은 용이 있어 [노래] 머리가 일곱 이옷이 어리라 그 여러 머리에 일곱 광간이 있는데 꼬리가 하늘의 별의를 꿇어다가 땅에 던지더라.

  용이 해산은 여자 [노래] 앞에서 그가   해산하면 그 아이를 삼키고자 하더니 여자가 아들을 하니 인원   장차 철정으로 만물다스릴   나라 그   아이들 하나님 앞과 그   보좌 앞으로 몰려가더라.    [노래]   그 여자가 광야로 [노래] 도망하매 거기서 1260안   거를 양육하기   위하여 하나님께서 예비하신 곳이 있던           해설 소련   중국 북한에 의한 625 사변 서울에서 난 나를 천리 떨어진   하늘의 예비 한 진주 지수면까지 전쟁   속 내려가 지수면에서 1260일 3년 6개월 동안   기르다 돌아갔다는 내용이다. 자세한 것은 길어서   줄인다. 레벨 1경무 들어가라.

가수들 때문에 레벨이 많이 들어가네, 여러분. 어. 네. 에 신님께서이 땅에 오신 거룩하고 신비 신 신비로운 태어남의 과정을 담은 요한계시록 12장 1절에서 6절.

네. 우리의 가슴에 깊은 울림을 주는 무대였습니다. 예.이 무대를 선사해 주신 강우기 천사님께 다시 한번 뜨거운 감사의 박수 부탁드립니다. 네.

네. 이번에는 무아가 꽃이지고 나며 무궁화가 핀다는 신이님의 말씀을 노래한 곡입니다. 아, 새로운 희망과 비대가 시작됨을 알리는 김지현 진희님의 노래하고 안경옥, 김윤주, 장경희, 강성자 진님들의에 아름다운 율동이 어우러진 무대에 백궁 엔제스 팀의 무궁화입니다. 큰 박수로 맞이해 주십시오.

네. 어라 여라 무복무궁 무궁화 무궁화 꽃이 피었습니다. 무궁무궁치지 않는 꽃 시대지 않는 [노래] 영혼의 꽃리아 동방의 나라에서 무화관인 이스라엘 [노래] 무궁화인 코리아 천년왕국 이루리라 하늘 공성지에서 피어라 [노래] 피어라 알짝 뛰어라. 무화지고 나면 무공화가 핀단다.

로선화 골자기의 들곡화 무궁 무궁 무궁화 다섯 꽃잎은 오궁 무궁무궁 무궁화 피어라 [노래] 피어라 피어라 무화지고 나면 무고화가 무궁화는 [노래] 허경영 허경영은 무궁화 천년토피아 무궁화로 피어나라 피어라 [노래] 피어라 활짝 피어라 무화고 나면 면 무공화가 핀단다. 무공화 꽃이 피었습니다. 무궁무궁 치지 않는 꽃 온리의 발짝 태궁의 상징 무구한 꽃이 피었습니다. 무궁무궁 튀지 않는 꽃 영원하라.

무궁화 무궁화 꽃이 피 없네. 일경무 들어가라. [비명] 아, 네. 이스라엘의 무아가를 지나서 대한민국의 무궁화로 이어지는 기쁜 뜻과 희망의 메시지에에 무대였습니다.

점수는 내 표정에서 나와요.   아, 네. 아, 레벨 레벨 먼저 받으셔야지. 참   레벨 좋았어.

아, 드렸죠. 아, 드렸죠. 네. 아이고.

감동적인 무대를 이끌어 주신 김지현 님과 화려하건 아름다운 율동으로 무대를 빛내 주신 안경호, 김윤주, 장경희, 강성자 전사님께에 백수 백궁 엔젤스 팀에게 다시 한번 뜨거운 박수 부탁드립니다. 네. 네. 이어지는 무대는 어 답답한 가슴을 뻥 뚫어 줄 신나고 유쾌한 공영입니다.

허경영 신이님의 진가를 아직 몰라보는 안타까운 마음을 위트 있고 즐겁게 담아낸 곡인데요. 김해영성 센터 컨닥 하머니 합창단에 손영지 이은주 김수아 민중원 오병우 천사님이 준비한 외몰라바 무대입니다. 다 함께 예 큰 박수로 맞이해 주십시오. 네.

왜 몰라? 왜 몰라봐? 왜 몰라봐? 왜 몰라? 호시대 왔는데 왜 몰라? 소름이 들리는데 왜 몰라 봐 격하유로 봐봐 왜 몰라 봐 원요결서 봐봐 봐 왜 몰라 봐 불로유가 나왔는데 왜 몰라 와 최태양온도 영도인가? 왜 몰라? [비명] 왜 왜 왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 왜 몰라? 꽉 붙들어 허영 꼭 잡아 봐. 알게 된다. 하이퍼셀 광천수 왜 몰라? [비명] 청부경이 나왔는데 왜 몰라 봐? 주도 왜 나왔는데? 왜 몰라 봐? 삼삼정책쳤는데 왜 몰라? 통일장이 열렸는데 왜 몰라? 동방등불 켜졌는데 왜 몰라? 예수제림 알렸는데 왜 몰라? 왜 왜 왜 몰라? 왜 왜 몰라? 왜 몰라 봐? 왜 왜 몰라 봐? 곽보들어 경영 꼭 잡아 봐. 안 되는 일 없을 거야.

Mis mbas labas labas labas 레벨 레벨 10조무 들어가라. [신음] 아 레벨 1경무 들어가라. 10조문은 보너스고 1경무 들어갔어요. 잘 불렀죠? 네.

1경무 더 주자. 네. 레벨 1경무 더 들어가라. 아, 잘 친다.

뭐 좀 번쩍번쩍하고 밑에가 짧고 이래야지. 어, [환호] 앵콜 하면은 병원에 전부 입분하게 돼요. 앵콜 한 번만 더 하면 입번 한다니까. 아이고, 얼마나 허리를 흔들었던지.

어. 그 밑에 마릇바닥이 괜찮은가 모르겠어. 아, 네. 아주 정렬책이죠.

네. 여기 무대에서 나오는 거보다 더 잘 치네. 아, 재밌죠? 네. 아이고, 대단하다.

아, 네. 예. 뜨거운 열정이 지붕을 뚫고 올라갈 것 같아요. 네.

보는 내내 속이 시원해지고 정말 신나는 열정적인 무대였습니다. 유쾌한 위트와 에너지로 공연장을 가득 채워주신 컨닥하모니 합창단 팀 손영지 이윤은주 김수와 민중원 오병우님에게에 다시 한번 여러분 아낌없는 큰 박수네 부탁드립니다. 감사합니다.네 네. 멋진 무대를 만들어 주신 여러분께 거듭 감사드리며 어 다음 순서로 어 전체 아 레벨 드리는 시간으로 이어지겠습니다.

예. 어, 마지막까지 함께해 주신 모든 분들께 진심으로 감사드리며 오늘 멋진 무대를 만들어 주신 다섯 팀 공연 팀과 어, 안파크로 시청하시는 천사님들께 레벨 드립니다. [헉 소리] 허경영 신의님의 명령으로 오늘 멋진 무대를 만들어 주신 다섯 팀의 공연 팀과 그 가족과 조상 그리고 모든 친지분들 그리고 여기 계신 분들과 그 가족과 조상 모든 친지분들 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 모든 친지 분들에게 레벨 10조 들어가라. [비명] 네.

네. 유튜브를 보고 계신 분들 허영 신희님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 저상 모든 진지분들에게 레벨 1.5 들어가라. 그다음음 전체 레벨 드리겠습니다. 마지막까지 열정적으로 함께 해 주시며 뜨거운 성원을 보 성원으로 475회 강연을 더욱 뜻깊게 만들어 주신 모든 분들께 감사드리며 어 신님의 무한한 사랑을 담아 오늘 전체 레벨 드립니다.

[헉 소리] 허경영 신님의 명령으로 여기 계신 분들과 그 가족과 조상 그리고 모든 진지분들 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 모든 친지분들에게 레벨 7천억 들어가라. [비명] 네. 유튜브를 보고 계신 분들 허영 신이님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 저상 모든 친지분들에게 레벨 2천억 들어가라. 네.이어서 신희님의 전체 레벨을 받고 마무리 인사하겠습니다.

하늘공 홍보 가수 팀과 이곳에 참석한 천사들과 거의 가족과 조상 모두에게 리벨 5천후 들어가라. 유튜브 노래들은 천사와 그의 가족과 조성의 레벨 4천 들어가라. 모든이 유튜브를 보는 사람들에게 가족과 본인에게 질병이 모두 고쳐져라. 네.

오늘은 초점을 백궁에다 두고 살아라. 예. 속세에서 부딪칠 때도 어 백궁의 초점을 두고 살면 어 그러면 된다 말씀하해 주셨습니다. 3일제 제 이름 예수이신님께서 심판주로 오셔서 우리들에게에 세상의 섭리를네 가르쳐 주시고 인류를 바른 길로 이끌어 주고 계심에 신님께 사랑과 감사의 마음을 담아서 뜨거운 감사의 박수 올려 주십시오.

감사합니다..