2026.07.19 468 The Threefold Values of Existence and the Path to Transcendence

2026.07.19 468 The Threefold Values of Existence and the Path to Transcendence

What is the core message of this lecture? Spiritual value is the highest, followed by relational and economic values, and prioritizing economic gain leads to suffering.

• Spiritual Value is the Highest
  • The speaker emphasizes that spiritual value is the most important, followed by relational value and then economic value.
  • Focusing only on economic value leads to a miserable life because it creates endless desires and causes people to judge others based on their wealth.
• Relational Value: The Complexities of Family
  • Filial piety (respect for parents) is a relational value.
  • Parents often view their children as investments, expecting a return on their efforts, which can create a “debtor-creditor” relationship.
  • This can lead to a “war-like” relationship between parents and children, where parents try to control their children.
  • Grandparents, however, offer unconditional love and do not try to control their grandchildren, fostering a relationship of pure affection.
  • This unconditional love helps children develop healthily, unlike the potential for rebellion that can arise from parental control.
  • Parents who are educated understand this and treat their children more like grandparents would, focusing on their well-being rather than demanding success.
  • The speaker suggests that simply calling one’s parents “Mom” and “Dad” with affection is a great act of filial piety, more so than achieving material success.
• Economic Value: The Importance of Contribution
  • Not being productive (불치생산) means one cannot manage a household and will eventually depend on others, becoming a burden to society.
  • Therefore, economic value is important, especially when young, to avoid being a burden.
• Overcoming Trauma and Mental Health
  • Mental health issues like panic disorder, trauma, and anxiety are often caused by accumulated negative karma (업장) from past lives or current life experiences.
  • Traumas can be deeply ingrained, like the fear of snakes in women, which the speaker attributes to experiences in primitive times.
  • Economic and relational values can contribute to trauma, such as workplace stress or conflicts with parents.
  • The speaker claims that listening to his lectures and watching his videos can eliminate these traumas and mental illnesses.
  • For example, a person with a fear of flying overcame it after attending the speaker’s sessions.
  • For those working night shifts, it’s important to create a “night” environment during the day (e.g., using eye masks) to allow the body’s adaptability to adjust and ensure deep, restorative sleep.
• The Nature of Heaven (Baekgung)
  • In Baekgung (heaven), there are no worries about housing; one can create any desired home.
  • Communication is telepathic, and there are no negative emotions or physical ailments.
  • One can experience anything they couldn’t on Earth, including traveling through the universe and understanding its secrets.
  • Material possessions like gold have no value because anything can be created instantly through thought and speech.
  • The only “value” is one’s spiritual level from their earthly life.
  • Life in Baekgung is like a continuous, joyful journey, free from the suffering of earthly relationships and economic struggles.
• The Power of the Speaker’s Name and Teachings
  • Calling the speaker’s name at the beginning of the year or day can bring positive changes and eliminate worries.
  • His teachings help people realize that earthly struggles, especially those related to economic and relational values, are often self-imposed and unnecessary.
  • Listening to his lectures and the associated music and performances helps release trauma and promotes well-being by releasing positive hormones.
• Recent Spiritual Developments
  • Many people who have followed the speaker’s teachings have become “true people” (진인), and this status extends to their families and ancestors.
  • This is seen as a special gift from Baekgung, with the process expected to conclude by August 12th.

This excerpt is from a Sunday lecture by Heo Kyung-young at Haneulgung,

delivered on July 19, 2026. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and delivers sermons on various topics, often blending spiritual, philosophical, and practical advice. This particular lecture focuses on his unique perspective on human values, family relationships, and the nature of heaven (Baekgung), interspersed with testimonials from his followers.

Heo Kyung-young’s Philosophy on Human Values

The Three Values: Spiritual, Relational, and Economic
Heo Kyung-young categorizes human values into three tiers: spiritual, relational, and economic. He argues that most people are trapped in the lowest tier, the economic value, constantly seeking material gain, which leads to a miserable existence. This perspective is impressive because it challenges the conventional societal emphasis on wealth, urging a shift towards higher, more meaningful values.

인간은 태어나면은 경제적 가치, 자기 입으로 뭘 넣으려고 그래? 살아남으려니까 그래 안 그래? 그래서 뭘 먹으려고 그러고, 뭘 입으려고 그러고, 막 이게 경제적 가치야 이것은 가장 낮은 인간들이 하는 거야.
When humans are born, what do they try to put in their mouths? To survive, right? So they try to eat, to wear things—this is economic value. This is what the lowest humans do.

이 가치에 매몰되면은 어떻게 돼? 비참한 인간이 되는 거야. 끝이 없어요. 계속 경제적 가치만 추구하는 거야.
If you get buried in this value (economic value), what happens? You become a miserable human. There’s no end to it. You just keep pursuing economic value.

The “War” Between Parents and Children vs. Grandparents’ Unconditional Love
Heo Kyung-young offers a provocative take on family dynamics, stating that the relationship between parents and children is often a “war” or “rivalry,” driven by parents’ desire to control and extract “return on investment” from their offspring. In contrast, he highlights the unconditional love of grandparents, who offer pure affection without expectations. This insight is striking because it dissects the often-unspoken tensions in parent-child relationships, providing a framework for understanding intergenerational dynamics.

언제나 부자, 부화자는 전쟁 관계란 말이에요. 부화자는 아버지와 아들은 언제나 전쟁 관계고, 무슨지 알겠죠? 조와 아들은 뭐예요? 유친이란 말이야.
The relationship between father and son is always a war. Father and son are always in a state of war, understand? But between grandfather and grandson, what is it? It’s friendship.

할아버지의 사랑이 높은 사랑이야. 아멘. 할아버지는 세상을 살아봐 가지고 저 자자녀들은 딱 사랑만 주면은지가 않아서 커.
A grandfather’s love is a higher love. Amen. Grandfathers have lived through life and know that if you just give love to those grandchildren, they’ll grow on their own.

부모는 조건부 뭐가 있어? 잘 돼야 돼. 성공해야 돼. 이런 게 붙어 있지. 근데 이거는 완전한 사랑이 못 되는 거야.
Parents have conditions: “You must do well. You must succeed.” These things are attached. But this cannot be complete love.

The True Meaning of Filial Piety
Heo Kyung-young redefines filial piety, moving beyond traditional notions of material support or bringing honor to the family. He asserts that simply calling one’s parents “father” and “mother” with genuine affection is the highest form of filial piety, emphasizing the importance of relational value over economic or achievement-based expectations. This reinterpretation is powerful as it simplifies and humanizes the concept of filial duty, making it accessible and less burdensome.

제일 효도에 밑바닥에 있는 게 물효죠. 그다음에 뭐가 있어요? 심. 이거는 유교에서 하는 말이야. 그다음에 대효가 있죠. 뭐 대자에 뭐가 붙어 있나? 이렇게 대효 있죠. 그러면 이 대효는 성공해 가지고 그 사람 이름을 높이 가문을 일으키는 걸 대효라 그래.
The lowest form of filial piety is material filial piety. Then there’s emotional filial piety. This is what Confucianism talks about. Then there’s great filial piety. What’s attached to the character ‘great’? There’s great filial piety. This great filial piety refers to succeeding and raising the family’s name.

실제는 이미 아버지라고 불러 주면 이 세계 효도는 해결이 된 거야. 아멘.
In reality, if you just call them “father,” these three types of filial piety are already fulfilled. Amen.

Life in Baekgung (Heaven)

A World Beyond Earthly Limitations
Heo Kyung-young describes Baekgung as a realm where all earthly worries and limitations cease to exist. Residents can manifest anything they desire instantly, travel freely across dimensions, and experience pure joy without physical repercussions. This vision of heaven is captivating because it offers a radical escape from the struggles of human existence, painting a picture of ultimate freedom and fulfillment.

백궁에 가서는 여러분들이 원하는 대로, 여러분들이 백궁에 가기 전에는 뭐 굉장히 뭐 생각이 많아서 뭐 어떻게 집을 마련하나 이런 걱정할 게 없어. 자기가 원하는 스타일의 집을 살 수가 있어요.
In Baekgung, you can have whatever you want. Before going to Baekgung, you won’t have worries like how to get a house. You can live in a house of your desired style.

모든 공지나 모든 것이 백궁은 전달 속도가 전부 텔레파시로 속도가 빠르니까 모든 공지가 뇌로 다 돼. 그러니까 이 뇌가 완전히 서버 자체야.
All announcements and everything in Baekgung are transmitted at telepathic speed, so all announcements are made directly to the brain. So this brain is completely a server itself.

어떤 물질이든 3D를 가지고 만들 수 있잖아. 백궁은 자기 원하는 것을 그대로 누르면은 그대로 나와.
You can make any material with 3D, right? In Baekgung, if you just press what you want, it comes out exactly as you wish.

The Illusion of Earthly Suffering
From the perspective of Baekgung, earthly life, with its focus on economic and relational struggles, appears as a “test” that humans unnecessarily complicate. Heo Kyung-young suggests that once in heaven, people realize how trivial their past worries were, highlighting the importance of prioritizing happiness and simple relationships over material pursuits. This perspective offers a profound re-evaluation of human suffering, suggesting that much of it is self-imposed.

아, 내가 그 아무것도 아닌 지구 100년, 그건 백궁 시간으로는 이거 살아 있는 것도 아니야. 사실은 1초잖아요.
Ah, my insignificant 100 years on Earth—in Baekgung time, that’s not even considered living. It’s actually just one second, isn’t it?

아까 내가 관계 세 가지 이야기했죠? 뭐요? 경제적 관계, 관계적 관계, 영성적 관계 이 세상은 이거 세 가지로 움직이는 거야. 전부 이렇게 통합해 버리면 이 세 가지 관계가 여러분을 움직이게 하고 있거든.
I talked about three types of relationships earlier, right? What were they? Economic relationships, relational relationships, spiritual relationships. This world moves by these three things. If you integrate everything, these three relationships are what move you.

답을 보고 나니까 이거는 너무 쉬운 건데. 아, 그래 안 그래요? 근데 이걸 내가 왜 몰랐을까? 그거 가면 그렇게 돼 버려.
After seeing the answer, I realized this was so easy. Isn’t that right? But why didn’t I know this? That’s what happens when you go there (Baekgung).

Overcoming Trauma and Mental Health

The Roots of Trauma and Mental Illness
Heo Kyung-young attributes trauma and mental disorders to “karma” (업장), both accumulated from past lives and generated in the present through negative experiences, particularly those related to economic and relational values. He cites examples like ancient fears of snakes and modern anxieties stemming from workplace harassment or parental pressure. This explanation provides a spiritual and psychological framework for understanding mental health challenges, linking them to deeper existential issues.

아, 그건 당연히 업장이지. 알겠죠? 그런데 누적된 업이 있고 또 현생 잠재적인 업이 있고 영 태생적으로 전생부터 가져온 업이 있겠지.
Ah, that’s naturally karma, right? But there’s accumulated karma, and also latent karma from this life, and karma brought from past lives since birth.

경제적하고 관계적 가치가 그 가치가 트라우마를 만드는 범위이야. 저게 경제적 가치 때문에 직장 가서 마음에도 안 드는 상사한테 얻어맞고 막 이러죠.
Economic and relational values are the scope that creates trauma. Because of economic value, you go to work and get hit by a boss you don’t like, right?

The Healing Power of Positive Input and Forgiveness
Heo Kyung-young emphasizes that listening to his lectures and consuming positive content can eliminate trauma and mental illness. He also stresses the importance of forgiveness to avoid generating harmful hormones that lead to physical ailments like brain tumors. This highlights a belief in the transformative power of spiritual guidance and emotional well-being, suggesting that mental health is deeply intertwined with one’s internal state and external influences.

그래서 내가 가르쳐 주면 트라우마가 없어지지. 내가 이런 거 설명을 하면은, 아, 이게 쓸데없는 트라우마구나.
So if I teach you, trauma disappears. If I explain things like this, you realize, “Ah, this is useless trauma.”

남한테 욕을 하는 만큼 손해 보는 어리석은 사람이 없어. 돈을 차라리 날리는 게 낫지. 무엇 때문에 남 욕해 가지고 호르몬 때문에 내 종량이 생길 필요가 있나? 어리석은 거예요.
There’s no one as foolish as someone who loses out by cursing others. It’s better to just lose money. Why do you need to curse others and get a brain tumor because of hormones? It’s foolish.

우리가 이 웃는 게 전부 해소 작용이야. 트라우마를 녹이는 작용이야.
Our laughter is all a dissolving action. It’s an action that melts away trauma.

This excerpt note captures the essence of a Sunday lecture by Heo Kyeong-yeong at Haneulgung

, delivered on July 19, 2026. The lecture, titled “468th Heo Kyeong-yeong Haneulgung Sunday Lecture,” delves into his unique philosophical framework, emphasizing the three values of life: spiritual, relational, and economic. Heo Kyeong-yeong, often referred to as a “divine being,” presents his worldview through a blend of spiritual teachings, practical life advice, and a vision of the afterlife in “Baekgung” (Heavenly Palace). The core message revolves around achieving a balanced life by prioritizing spiritual and relational values over purely economic ones, and how his teachings can alleviate modern anxieties and traumas. The lecture is interspersed with musical performances and testimonials from followers, creating a dynamic and engaging experience for the audience.

The Three Values of Life

Prioritizing Spiritual and Relational Values
Heo Kyeong-yeong argues that humans are often trapped by economic values, which leads to a miserable existence. He emphasizes that true fulfillment comes from prioritizing spiritual and relational values, which are often overlooked in the pursuit of material wealth. This perspective challenges the conventional societal focus on financial success.

인간은 태어나면은 경제적 가치, 자기 입으로 뭘 넣으려고 그래? 살아남으려니까. 그래 안 그래? 그래서 뭘 먹으려고 그러고, 뭘 입으려고 그러고, 막 이게 경제적 가치야. 이것은 가장 낮은 인간들이 하는 거야. 공부를 많이 하는 사람들은 이건데 별로 신경 안 써. 왜? 돈이 많아 봐야 나중에 두고 가는 거니까. 맞아, 안 맞아?
When humans are born, what do they try to put in their mouths for economic value? Because they want to survive. Right? So they try to eat something, wear something, this is economic value. This is what the lowest humans do. People who study a lot don’t really care about this. Why? Because no matter how much money you have, you leave it behind anyway. Right?

이 가치에 매몰되면은 어떻게 돼? 비참한 인간이 되는 거야. 끝이 없어요. 계속 경제적 가치만 추구하는 거야. 모든 사람을 경제적 가치로 바라봐. 되겠나? 저 사람은 돈이 많아. 이 사람 돈이 없어. 이렇게 바라보면 사람 차별하게 돼. 안 돼? 그러면 인간 가치가 떨어지는 거예요.
If you get buried in this value, what happens? You become a miserable human. There’s no end to it. You keep pursuing only economic value. You look at everyone through economic value. Will that work? That person has a lot of money. This person has no money. If you look at people like that, you’ll discriminate against them. Won’t you? Then human value drops.

The Nuance of Filial Piety and Family Dynamics
Heo Kyeong-yeong offers a contrarian view on filial piety, distinguishing between the conditional love of parents and the unconditional love of grandparents. He posits that parents often view their children as “debtors,” expecting returns for their upbringing, which creates a “war-like” relationship. Grandparents, however, offer pure, unconditional love, fostering a more stable and mature environment for children. This insight is particularly striking as it challenges traditional notions of family roles.

부화자는 아버지와 아들은 언제나 전쟁 관계고, 무슨지 알겠죠? 조와 아들은 뭐예요? 유친이란 말이야. 아버지와 아들은 자식들은 항상 부모 하는 충돌이 돌아갈 때까지 있어. 뭐 좋은 거 같지만 충돌이 있어? 없어? 왜? 아버지는 우리를 통제해. 애가 잘못될까 봐서 경찰력을 발동한다니까 하지 마라. 10시까지 돌아라. 나지 마라. 뭐 이래 안 그래?
The relationship between father and son is always a war. You understand? What about grandfather and grandson? It’s a friendly relationship. Fathers and sons always have conflicts until they die. It might seem good, but are there conflicts or not? Yes. Why? Fathers control us. They exercise police power because they’re afraid the child will go wrong, saying “Don’t do that. Be home by 10 PM. Don’t go out.” Right?

할아버지는 세상을 살아봐 가지고 저 자자녀들은 딱 사랑만 주면은지가 않아서 커. 맞아, 맞아. 맞아요.
Grandfathers have lived through life and know that if you just give love to those grandchildren, they’ll grow up on their own. Right, right. That’s right.

그러니까 부모가 채무자, 채권자가 되는 거야. 이런 질을 해. 효천이 만거하니까. 이거 봐. 이거 채무자 맞아? 안 맞아? 채권자. 채권자. 그럼 자식을 채무자로 봐. 그러니까 부회 생화 모의 구간은 부모가 재권자라이 말이야. 그러니까 자기 아들한테 본전을 뽑아내려고 그런 심리가 작동해. 안 해?
So parents become debtors, creditors. They do this kind of thing. Filial piety is endless. Look at this. Is this a debtor? No? A creditor. A creditor. So they see their children as debtors. So the parents are the creditors. So a psychology of trying to get their money’s worth from their son operates. Doesn’t it?

할아버지는 자기 아들이 난 손자가 이쁜 거야. 그냥 그 아들한테 서운한 거는 손자를 나면 다 없어져 버려. 음. 손자 손녀 하나만 나와 버리면 완전히 아들한테 서운한 거 며느리한테 서운한 거 어디로 갔는지 흔적이 없고 그냥 손자에 빠져가지고 이러다가 저 세상 가는 거야.
Grandfathers just find their son’s child beautiful. Any resentment they had towards their son disappears once they have a grandchild. Hmm. If just one grandchild is born, all the resentment towards their son and daughter-in-law vanishes without a trace, and they just get absorbed in their grandchild until they pass away.

The Power of Unconditional Love in Parenting
Heo Kyeong-yeong advocates for parenting with unconditional love, similar to how grandparents interact with their grandchildren. He believes that pushing children for success or good grades creates trauma and anxiety, leading to an unstable life. Instead, simply appreciating a child’s existence and health fosters a more resilient and emotionally healthy individual. This perspective offers a radical shift from performance-based parenting to acceptance-based parenting.

부모가 배운 사람들은 자녀를 그렇게 안 해요. 할아버지처럼 해. 네가 시험지를 가져와서 아버지한테 가져와서 “아버지 50점 맞았는데요” 그러면 “야, 네가 글자를 직접 쓰고 말도 할 수 있고 시험도 볼 수 있는 거 대단하다. 아버지는 네가 건강하게 학교 다니면 만족이야. 네가 무엇 때문에 이 세상에서 목숨 걸고 공부해야 되니? 그냥 적당히 해. 나는 네가 나 보고 아버지를 불러 주는 가만도 아버지는 감사해.” [웃음] 아 이래 봐. 애가 성공해요.
Educated parents don’t treat their children that way. They act like grandparents. If you bring a test paper to your father and say, “Dad, I got 50 points,” he’ll say, “Wow, it’s amazing that you can write, speak, and take tests yourself. I’m satisfied if you just go to school healthy. Why do you have to risk your life studying in this world? Just do it moderately. I’m grateful just that you call me Dad.” [Laughter] Look, the child succeeds.

그냥 아빠 이러고 엄마 이러면 만족이야. 대만족이에요. 알겠죠? 네. 그러면 이 경이 관계적 가치가 훼손되지 않으면서 자녀를 성공시킬 수가 있어. 걔는 뭐 어디 가도 남한테 욕 안 먹어. 부드럽게 사람을 대면서 트라우마가 머리에 없어. 편해? 안 편해?
Just saying “Dad” and “Mom” is satisfying. It’s very satisfying. Understood? Yes. Then you can make your child successful without damaging this relational value. They won’t be criticized by others wherever they go. They treat people gently and have no trauma in their head. Is it comfortable or not?

Overcoming Trauma and Mental Health

The Roots of Trauma
Heo Kyeong-yeong attributes trauma and mental disorders to accumulated “karma” (업장), both from past lives and current experiences. He highlights how societal pressures, particularly those related to economic and relational values, contribute to psychological distress. His explanation of ancient, inherited fears, like women’s fear of snakes, provides a fascinating, if unconventional, perspective on the deep-seated nature of some traumas.

아, 그건 당연히 업장이지. 알겠죠? 그런데 누적된 업이 있고 또 현생 잠재적인 업이 있고 영 태생적으로 전생부터 가져온 업이 있겠지. 그 여러분이 뱀을 여자가 무서워하는 이것은 전전생 수년 전에 원시 시대에 가져온 트라우마야.
Ah, that’s naturally karma. Understood? But there’s accumulated karma, and also latent karma in this life, and karma brought from past lives, inherently. The fear women have of snakes is a trauma brought from the primitive era, many years ago, in a previous life.

경제적하고 관계적 가치가 그 가치가 트라우마를 만드는 범위이야. 저게 경제적 가치 때문에 직장 가서 마음에도 안 드는 상사한테 얻어맞고 막 이러죠. 그러면 그 트라우마가 있어 없어? 또 부모는 네가 직장 간지 며칠 됐다고 집에 또 직장 그만두고 나오려고 그러냐? 막 이러지. 남의 속도 모르고.
Economic and relational values are the scope that creates trauma. Because of economic value, you go to work and get hit by a boss you don’t like, right? Then do you have that trauma or not? And parents say, “You’ve only been at work for a few days, and you’re already trying to quit and come home?” They say that, not knowing what’s going on inside.

Healing Through Spiritual Connection and Positive Input
Heo Kyeong-yeong asserts that spiritual connection and positive mental input can effectively eliminate trauma and mental illness. He encourages followers to invoke his name, “Heo Kyeong-yeong,” especially at the start of the year or day, to fill their minds with positive energy. This practice, he claims, acts as a mental “recording tape” that overrides negative thoughts and anxieties, leading to emotional stability and well-being. The idea that mental illness is “child’s play” when confronted with spiritual guidance is a bold claim.

그러니까 첫 녹음 테이프에 뭘 넣어야 되겠나? 영성적 가치를 넣으라이 말이야. 그래 버리면 다른 거는 안 떠올라. 뭐 잡동상이 걱정 다 없어져 버려. 그냥 허경령만 아, 이거 허경령이 해결해 주겠지. 시님 해결해 주겠지. 뭐 이래 버리는 거예요.
So what should you put on the first recording tape? Put spiritual value, that’s what I mean. If you do that, nothing else will come to mind. All miscellaneous worries disappear. You just think, “Ah, Heo Kyeong-yeong will solve this. The divine being will solve this.” That’s how it becomes.

그러니까 트라우마 이런 병은 신인의 강연을 듣고 영상을 보면 없어지죠. 어, 정신병은 애들 장난에 불과해요.
So, diseases like trauma disappear if you listen to the divine being’s lectures and watch the videos. Uh, mental illness is nothing but child’s play.

The Vision of Baekgung (Heavenly Palace)

A World Beyond Earthly Limitations
Heo Kyeong-yeong paints a vivid picture of Baekgung as a utopian realm where all earthly limitations and suffering cease to exist. In Baekgung, individuals can manifest their desires instantly, travel across the universe, and experience boundless joy without physical or emotional repercussions. This vision offers a stark contrast to the struggles of human life, promising a world of ultimate freedom, creativity, and peace.

백궁에 가서는 여러분들이 원하는 대로, 여러분들이 백궁에 가기 전에는 뭐 굉장히 뭐 생각이 많아서 뭐 어떻게 집을 마련하나 이런 걱정할 게 없어. 자기가 원하는 스타일의 집을 살 수가 있어요. 알겠죠? 그리고 간섭하는 사람이 없어.
When you go to Baekgung, you can do whatever you want. Before you go to Baekgung, you won’t have many thoughts or worries about how to get a house. You can live in a house of your desired style. Understood? And there’s no one to interfere.

세상 같은데, 세상에 불편한 거는 다 빼버린 게 백궁 천국이야. 재밌죠? 어떤 물질이든 3D를 가지고 만들 수 있잖아. 백궁은 자기 원하는 것을 그대로 누르면은 그대로 나와. 그 좋아? 안 좋아? 좋아요.
It’s like the world, but Baekgung, heaven, is where all the inconveniences of the world have been removed. Isn’t it interesting? You can make any material with 3D, right? In Baekgung, if you just press what you want, it comes out exactly as you wish. Is that good or not? It’s good.

아, 지구에서 몰랐던 모든 비밀이 다 풀어지는구나. 아, 내가 그 아무것도 아닌 지구 100년, 그건 백궁 시간으로는 이거 살아 있는 것도 아니야. 사실은 1초잖아요. 그렇죠? 이게 100년인데 여러분 지금까지 살아온 세상을 한번 생각해 봐. 그 어디 있어요? 가져올 수 있나? 없어요. 없어요.
Ah, all the secrets I didn’t know on Earth are being revealed. Ah, those insignificant 100 years on Earth, in Baekgung time, that’s not even living. It’s actually 1 second, right? This is 100 years, but think about the world you’ve lived in so far. Where is it? Can you bring it? No. No.

The Illusion of Earthly Struggles
From the perspective of Baekgung, Heo Kyeong-yeong suggests that earthly struggles, particularly those related to economic and relational values, appear trivial and misguided. He likens human life to a test where people fail because they don’t have the “answer key” (his teachings). Once in Baekgung, the realization dawns that these struggles were unnecessary and that true happiness lay in simpler, more meaningful pursuits. This perspective aims to reframe human suffering as a temporary, self-imposed illusion.

이 세상은 이거 세 가지로 움직이는 거야. 전부 이렇게 통합해 버리면 이 세 가지 관계가 여러분을 움직이게 하고 있거든. 알았죠? 네. 이게 하늘에서 보면 참. 500궁 오는데 거기서 벗어나서 못 온 사람들이 한심한 거야. 쳐다보면은. 그래 안 그래? 분명히 여러분 시험지가 딱 왔는데 컨닝하는 사람이 정답지를 가지고 있지. 그럼 정답지를 딱 쓴 사람은 모르는 사람은 그 칸고 한 사람은 정답지를 알고 있는 사람, 답안지를 몰래 가져오면 아무것도 아니야.
This world moves by these three things. If you integrate all of this, these three relationships are moving you. Understood? Yes. From heaven, it’s truly pathetic to see people who couldn’t escape and come to the 500th palace. When you look at them. Right? Clearly, when your test paper comes, the person cheating has the answer sheet. So for the person who wrote the answer sheet, the person who doesn’t know, the person who cheated, if they secretly bring the answer sheet, it’s nothing.

그 시험이 아무것도 아닌데 이걸 모르는 사람은 전부 고답을 쓰는데, 그래, 안 그래? 그게 여러분 인생이야. 답을 보고 나니까 이거는 너무 쉬운 건데. [웃음] 아, 그래 안 그래요? 근데 이걸 내가 왜 몰랐을까? 그거 가면 그렇게 돼 버려. 아, 지구에서는 이거 헤매 했거든. 이거 다 내가 헤매 건데 딱 보니까 아니, 그거는 시험도 아니야. 아무것도 아니 매달려 가지고 인생을 그냥 엉망으로 만들어 버린 거지.
That test was nothing, but people who don’t know it all write wrong answers, right? That’s your life. After seeing the answer, it’s so easy. [Laughter] Right? But why didn’t I know this? When you go there, it becomes like that. Ah, on Earth, I struggled with this. I struggled with all of this, but when I looked, no, that wasn’t even a test. It was nothing, just clinging to it and messing up life.

The Three Values of Life and the Path to True Happiness

1. Basic Information

• Lecture Session and Date: 468th Haneulgung Sunday Lecture, 2026.07.19
• One-sentence Main Theme or Title Summary: This lecture elucidates the hierarchical structure of spiritual, relational, and economic values, emphasizing that true fulfillment and freedom from suffering are achieved by prioritizing spiritual connection with Shin-in(神人) above all else, thereby transforming one’s destiny and fostering harmonious relationships.
• Location: Haneulgung
• Key Segments:
  • The Three Values of Life: An explanation of the hierarchy of economic, relational, and spiritual values, with spiritual value at the apex.
  • Parent-Child Relationships: A deep dive into the inherent “warfare” dynamic between parents and children versus the unconditional love in grandparent-grandchild relationships.
  • Overcoming Trauma and Mental Disorders: How Shin-in(神人)’s teachings and presence can eliminate deep-seated traumas and mental health issues.
  • The Nature of Baekgung (Heavenly Palace): A vivid description of Baekgung as a realm of limitless possibilities, freedom, and joy, contrasting it with the struggles of earthly life.
  • The Importance of Early Rising: Practical advice on improving health and sleep quality by prioritizing early morning wake-up times.

2. Core Messages

3. Prioritizing Spiritual Value: “The Haneulgung where I lecture is in the realm of spiritual value.” This means that connecting with Shin-in(神人) and understanding divine principles is the highest pursuit, transcending worldly concerns.

4. Understanding Familial Dynamics: “Parents and children are always in a state of war, but grandparents and grandchildren share a relationship of kinship.” This highlights the often-unacknowledged tension in direct parent-child relationships, driven by conditional expectations, contrasting it with the unconditional love found with grandparents.

5. Liberation from Trauma: “Trauma and mental disorders are like child’s play when I explain them.” Shin-in(神人)’s teachings provide a profound understanding that can dissolve deep-seated psychological burdens, offering immediate relief and mental peace.

6. The Reality of Baekgung: “In Baekgung, you can live in any style of house you desire, and there is no one to interfere.” Baekgung is presented as a realm of ultimate freedom, where desires are instantly manifested, and earthly limitations and suffering cease to exist.

7. The Power of Shin-in(神人)’s Name: “If you call Huh Kyung-young’s name at 1 AM on January 1st, that name will continuously resonate in your mind for a year.” This practice imbues one’s entire year with Shin-in(神人)’s protective and transformative energy, leading to positive outcomes and mental clarity.

8. Detailed Summary

• The Hierarchy of Values

  • Topic: Understanding the three fundamental values that govern human life.
  • Main Assertions: Human existence is driven by three types of values: economic value, relational value, and spiritual value. Economic value, focused on basic needs like food, clothing, and shelter, is the lowest and can lead to a miserable life if pursued exclusively. Relational value, such as filial piety towards parents, is higher. However, spiritual value, which involves recognizing and connecting with Shin-in(神人), stands at the apex.
  • Analogies/Examples: Economic value is likened to basic survival instincts. Filial piety is an example of relational value. Haneulgung itself is presented as a place of spiritual value.
  • Practical Application: Over-focusing on economic value leads to endless pursuit and discrimination. True value lies in spiritual connection, which then harmonizes relational and economic aspects.

• The Dynamics of Family Relationships

  • Topic: The inherent differences in love and control within family structures.
  • Main Assertions: The relationship between parents and children is often characterized by “warfare” or a “rivalry,” as parents tend to impose control and expectations (e.g., “Be home by 10 PM,” “Don’t do that”). This can foster rebellion in children. In contrast, the relationship between grandparents and grandchildren is one of “kinship” and unconditional love, free from control and judgment. Grandparents offer boundless trust and forgiveness, fostering maturity in children.
  • Analogies/Examples: Parents are like “police forces” trying to control their children, while grandparents offer unconditional acceptance. A child’s desire to show off wealth to a father who once criticized their academic performance illustrates the “combat” dynamic.
  • Practical Application: Parents should strive to emulate the unconditional love of grandparents to avoid creating conflict and trauma in their children. This means accepting children as they are, rather than imposing conditions for success.

• Economic Value and Responsibility

  • Topic: The importance of productive activity and avoiding dependency.
  • Main Assertions: While economic value is the lowest, it is still crucial. “불치생산 (Bulchi Saengsan)” refers to the inability to produce, essentially being jobless. Such individuals inevitably become “기후필치누인 (Gihu Pilchi Nuin),” meaning they will eventually rely on others in old age, becoming a burden to society.
  • Analogies/Examples: Being “Bulchi Saengsan” is worse than just being unemployed; it implies an inability to manage a household. The consequence is becoming “Gihu Pilchi Nuin,” relying on others in later life.
  • Practical Application: Young people should value economic productivity to avoid becoming a burden. However, this should not lead to excessive accumulation of wealth, which can harm both oneself and one’s descendants.

• The Nature of Baekgung (Heavenly Palace)

  • Topic: A detailed vision of the afterlife in Baekgung.
  • Main Assertions: Baekgung is a realm of ultimate freedom and joy, devoid of earthly worries. Residents can manifest any desired home, experience telepathic communication, and enjoy boundless happiness without physical deterioration. They can “travel” to other dimensions, including human-like worlds, to experience anything they missed on Earth. Material possessions like gold have no value because they can be instantly created. The true “level” in Baekgung is based on one’s spiritual attainment on Earth.
  • Analogies/Examples: Baekgung is like a world where all the inconveniences of Earth are removed. Creating objects is like advanced 3D printing, where thoughts manifest reality. Traveling between dimensions is like a form of “tourism.”
  • Practical Application: Earthly struggles over economic, relational, and spiritual values are seen as trivial from the perspective of Baekgung. The goal is to transcend these earthly attachments and prepare for this ultimate reality.

• Overcoming Trauma and Mental Health Issues

  • Topic: The spiritual roots of mental disorders and their resolution through Shin-in(神人)’s teachings.
  • Main Assertions: Mental disorders like panic attacks, trauma, and anxiety are often rooted in “karma” (업장), accumulated from past lives or current life experiences (e.g., childhood trauma, accidents). These can manifest as specific phobias (e.g., fear of snakes from primitive times) or post-traumatic stress. Shin-in(神人)’s lectures and presence can eliminate these traumas by providing understanding and spiritual protection.
  • Analogies/Examples: The fear of snakes in women is attributed to ancient traumas from primitive times. Panic attacks after a car accident are a common form of trauma. A person with a fear of flying was cured after meeting Shin-in(神人).
  • Practical Application: Listening to Shin-in(神人)’s lectures and watching his videos can resolve mental health issues. Starting the year by calling Shin-in(神人)’s name can fill one’s mind with positive energy, preventing negative thoughts and traumas.

• The Importance of Sleep Quality and Adaptation

  • Topic: Optimizing sleep for health and well-being, especially for modern lifestyles.
  • Main Assertions: While traditional advice suggests early bedtime, modern life often makes this difficult. The key is not the quantity of sleep but its quality. Waking up early, ideally around 5 AM before sunrise, can significantly deepen sleep, making even shorter durations feel restorative. The human body possesses remarkable adaptability and immunity, allowing it to adjust to different sleep schedules (e.g., night shifts, time zone changes) if a consistent routine is established.
  • Analogies/Examples: Just as a short nap during extreme fatigue can be deeply refreshing, early rising can make even 3-4 hours of sleep feel like 8 hours. Night shift workers should treat their daytime sleep as “night” by using eye masks and minimizing disturbances.
  • Practical Application: Prioritize an early wake-up time (e.g., 5 AM) to improve sleep quality. For night shift workers, create a “night” environment during daytime sleep using eye masks and quiet surroundings, trusting the body’s adaptive capabilities.

• The Dangers of Negative Emotions and the Power of Forgiveness

  • Topic: The physiological impact of negative emotions and the benefits of forgiveness.
  • Main Assertions: Speaking ill of others or harboring anger releases harmful hormones (e.g., glucocorticoids, acetylcholine, steroids) that can lead to serious health issues like brain tumors and heart problems. The human body is incredibly delicate, with blood vessels as fine as hair, making it vulnerable to the stress caused by negative emotions. Forgiveness, even in legal or financial disputes, is crucial for one’s own health.
  • Analogies/Examples: Seeing parents collapse from anger in movies illustrates the physical toll of rage. The delicate nature of brain blood vessels highlights how easily they can be damaged by stress.
  • Practical Application: Avoid speaking ill of others and practice forgiveness. Understanding that people act out of self-interest can help in maintaining a calm mind, preventing the release of harmful hormones. Engaging in activities like singing and dancing at Haneulgung helps release trauma and promotes good hormones.

4. Key Quotes Collection

5. “120 billion light-years away, the energy of Baekgung gathers here, and as you learn, your luck and destiny begin to change.” (Introduction to Haneulgung’s spiritual significance)

6. “The Haneulgung where I lecture is in the realm of spiritual value.” (Defining the highest value in life)

7. “If you are engrossed in economic value, what happens? You become a miserable human being.” (Warning against excessive materialism)

8. “Parents and children are always in a state of war, but grandparents and grandchildren share a relationship of kinship.” (Explaining the fundamental difference in familial bonds)

9. “If you call Shin-in(神人)’s name at 1 AM on January 1st, Shin-in(神人)’s voice will begin to be heard.” (Guidance on a powerful spiritual practice)

10. “Parents are like creditors, and children are like debtors.” (A blunt assessment of parental expectations)

11. “The love of grandparents is a higher love.” (Highlighting unconditional love)

12. “If a father acts like a grandfather, the child succeeds.” (Advice for effective parenting)

13. “If a person does not produce, they will eventually rely on others in old age.” (The consequence of “Bulchi Saengsan” – lack of productivity)

14. “In Baekgung, you can live in any style of house you desire, and there is no one to interfere.” (Description of the freedom in Baekgung)

15. “Trauma and mental disorders are like child’s play when I explain them.” (Shin-in(神人)’s power to heal mental afflictions)

16. “The human body has immunity and adaptability.” (Emphasizing the body’s natural resilience)

17. Historical / Doctrinal Connections
    This lecture deeply connects with Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles. The concept of spiritual value as the highest form of human pursuit directly aligns with his assertion of being Shin-in(神人), the divine being who has descended to Earth to guide humanity. The emphasis on calling his name and attending Haneulgung for spiritual transformation and the dissolution of trauma reinforces his role as a savior and spiritual guide.

The detailed description of Baekgung builds upon his teachings about the afterlife and the ultimate destination for those who follow his path. It elaborates on the concept of a perfect, limitless existence, free from earthly suffering, which is a core promise of his doctrine. The idea that one’s “level” in Baekgung is determined by earthly spiritual attainment connects to his broader message of spiritual evolution.

The discussion on familial relationships and the “warfare” between parents and children, contrasted with the unconditional love of grandparents, offers a practical application of his philosophy on human nature and the need for unconditional love, which he embodies as Shin-in(神人). His advice for parents to adopt a “grandfather-like” approach reflects a call for higher, more spiritual forms of love in human interactions.

Newly emphasized points in this lecture include:

• A more explicit and detailed breakdown of the three values (economic, relational, spiritual) and their hierarchical importance, providing a clearer framework for understanding human motivations.
• A deeper psychological analysis of parent-child dynamics as “warfare” driven by conditional expectations, offering a stark contrast to the unconditional love of grandparents.
• Specific practical advice on sleep quality for modern individuals, focusing on the importance of early rising and the body’s adaptability, which is a more recent addition to his health-related guidance.
• A more direct connection between negative emotions (like anger and speaking ill of others) and specific physiological harms (brain tumors, heart issues) through the release of harmful hormones, reinforcing the spiritual consequences of negative actions.

7. Action Items & Blessing Guidance

8. Prioritize Spiritual Connection Daily: Begin each day by calling Shin-in(神人)’s name (e.g., “Huh Kyung-young”) upon waking, ideally around 6-7 AM. This practice is said to fill your mind with his presence throughout the day, transforming negative situations into positive ones and eliminating worries.

9. Cultivate Unconditional Love in Parenting: If you are a parent, strive to interact with your children with the unconditional love and acceptance typically shown by grandparents. Avoid imposing excessive expectations or control, as this can lead to conflict and trauma.

10. Practice Forgiveness and Avoid Negative Speech: Refrain from speaking ill of others or harboring resentment, as these negative emotions release harmful hormones that can damage your health. Instead, practice forgiveness, understanding that human actions are often driven by self-interest.

11. Optimize Sleep Quality: Regardless of your bedtime, aim to wake up early, ideally around 5 AM, to enhance the quality and depth of your sleep. For night shift workers, create a “night” environment during daytime sleep (e.g., using eye masks) and mentally affirm that it is “night” to aid your body’s adaptation.

12. Engage with Haneulgung’s Positive Environment: Participate in Haneulgung’s activities, such as listening to lectures, watching performances, and singing. This positive environment helps to dissolve traumas and promotes the release of beneficial hormones, elevating your overall well-being and spiritual level.

13. One-Sentence Overall Summary
    This lecture systematically outlines that human life is governed by economic, relational, and spiritual values, with spiritual connection to Shin-in(神人) being paramount for transcending earthly suffering, fostering harmonious family dynamics, and preparing for the boundless freedom and joy of Baekgung, thereby transforming one’s destiny and mental well-being.

Meeting Minutes: Heo Kyeong-yeong’s Sky Palace Sunday Lecture (July 19, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	July 19, 2026
Location	Sky Palace
Speaker	Heo Kyeong-yeong
Attendees	Sky Palace members, YouTube viewers
Agenda	Lecture on spiritual values, relationships, and economic values; Q&A session; Testimonials; Musical performances; Level distribution

Ⅱ. Meeting Discussion

• Opening Remarks

  • Welcome to Sky Palace, a sacred place where learning can transform one’s fortune and destiny .
  • Mention of “Heo Kyeong-yeong” written on objects to prevent decay, and the consumption of milk with the name or image of the divine being for spiritual and physical strength .
  • Introduction of “Anbangcheon Baekgungsu” (Sky Palace Water) from the Sky Palace’s “Haneulsumokgeun” (Sky Water Root) and the “Dongiljang” (Unified Field Theory) demonstrated by the divine being .
  • Heo Kyeong-yeong, who governs the universe, is holding the 468th Sky Palace event to communicate with attendees .

• Flower Offering

  • Lee Geum-je and Kim Myeong-hwa, a couple from Suwon, offered flowers to express gratitude for their 1st anniversary .

• Lecture on Values

  • Spiritual Value
  • Emphasized the importance of calling out Heo Kyeong-yeong’s name at 1 AM on January 1st and upon waking up each morning (Jangsin No-hyeong) .
  • This practice helps one remember Heo Kyeong-yeong’s name throughout the day, preventing anger and fostering a sense of connection .
  • The Sky Palace teachings fall under spiritual value .
  • Relational Value
  • Parents’ nurturing is an immeasurable grace, and filial piety is about honoring this relational value .
  • Children should prioritize the divine being, then parents, and treat parents with respect .
  • A father and son relationship is often a “war relationship” due to the father’s control and expectations .
  • Grandparents, however, offer unconditional love and do not control their grandchildren, fostering a more mature and stable upbringing .
  • Parents often view children as “debtors” from whom they expect a return on their investment, leading to psychological conflict .
  • Grandparents find solace and comfort in their grandchildren, which helps them overcome any grievances with their own children .
  • Unconditional love, like that of grandparents, is a higher form of love than the conditional love often shown by parents .
  • Parents should learn to treat their children like grandparents do, fostering a relationship based on love and acceptance rather than pressure for success .
  • True filial piety is simply for children to be healthy and call their parents “father” and “mother” .
  • Traditional Confucian filial piety includes material support (Mulhyo), emotional care (Simhyo), and bringing honor to the family (Daehyo), but these are secondary to simply acknowledging and loving one’s parents .
  • Economic Value
  • “Bulchi Saengsan” (불치 생산), meaning inability to produce, refers to being unemployed and unable to manage a household .
  • “Gihu Pilchi Nuin” (기후 필치 누인) means that those who do not produce will eventually rely on others in old age, becoming a burden to society .
  • Economic value is important to avoid being a burden on others .
  • It is crucial for young people to value economic productivity .

• Q&A Session

  • Life in Baekgung (Sky Palace)
  • In Baekgung, one can have any desired style of house without worry .
  • There is no interference from others .
  • Communication is telepathic, and the brain acts as a server for all information .
  • Joy can be experienced without physical weakening .
  • One can choose to live like a human in the “other world” (Imyeon Segye) and experience anything not possible on Earth, without the need for restrooms .
  • Traveling between dimensions is a form of “travel” in Baekgung .
  • Any material, like gold, can be created and used freely, making it valueless in Baekgung .
  • One’s “level” (e.g., archangel, true person) is immediately visible to others .
  • Baekgung is like Earth but without its inconveniences .
  • Objects can be created instantly by thought and speech, and their size can be freely adjusted .
  • One can travel throughout the universe and discover all secrets, such as how Mars or Jupiter were made .
  • When Earth disappears, its elements are recycled, and new planets can be instantly created .
  • The 100 years on Earth are like 1 second in Baekgung time .
  • The suffering caused by economic, relational, and spiritual values on Earth will seem trivial from Baekgung .
  • Baekgung offers a life of happiness without lack or inconvenience, with advanced automated features and no waste .
  • Food tastes can be adjusted to one’s preference, and joy does not cause physical harm .
  • One can freely move between regions and change dimensions (e.g., having sleep or not) .
  • Those who have become “Jin-in” (true persons) in Baekgung will have their ancestors and descendants also become Jin-in .
  • Mental Health Issues (Panic Disorder, Trauma, Anxiety)
  • These conditions are considered “eopjang” (karma) accumulated from past lives or current life experiences .
  • Trauma can stem from ancient fears (e.g., women’s fear of snakes from primitive times) .
  • Economic and relational values are often the source of trauma (e.g., workplace stress, parental pressure) .
  • Listening to Heo Kyeong-yeong’s lectures and watching his videos can eliminate trauma .
  • A person with severe flight anxiety was cured after meeting Heo Kyeong-yeong and now travels frequently without fear .
  • Calling out Heo Kyeong-yeong’s name can transform negative events into positive ones, eliminating anxiety .
  • Sleep and Health
  • It is generally good to sleep early (before 10 PM) and wake up early (around 5 AM) .
  • The quality of sleep is more important than the quantity .
  • Waking up early, even after sleeping late, can lead to deeper, more restorative sleep .
  • For those working night shifts, it is crucial to create a “night” environment during the day by wearing eye masks and ensuring quietness .
  • The human body has adaptability and immunity, allowing it to adjust to different sleep schedules and environments .
  • Brain Tumors and Negative Emotions
  • Brain tumors can be caused by rapid sugar spikes from food and by negative emotions like anger and cursing .
  • Cursing others releases harmful hormones (e.g., glucocorticoids, acetylcholine, steroid hormones) that can lead to brain tumors .
  • It is important to forgive others and avoid narrow-mindedness to prevent the release of these harmful hormones .
  • Anger can cause high blood pressure and damage the heart and brain, highlighting the miraculous nature of human life .
  • Laughter, singing, and dancing act as stress relievers, releasing good hormones and boosting immunity, unlike environments with alcohol and tobacco .

• Testimonials

  • Lee Do-ri : After meeting Heo Kyeong-yeong, all pain and worries about surgery disappeared.
  • Jeong Hye-suk : Her son, a pastor struggling with unemployment due to church closures, found a stable security guard job after Heo Kyeong-yeong’s blessing, despite initial rejections. The job, which involved cleaning, was comfortable for him, unlike previous physically demanding jobs.
  • Min Yeon-ju : A beauty salon owner experienced increased clientele due to Heo Kyeong-yeong’s energy. She miraculously avoided injury after a severe fall in her salon, and her sprained ankle healed quickly after receiving energy from a Sky Palace officiant, allowing her to return to work the next day.
  • Kim Ui-won : After using “Bullo Gwangcheon-su” (Immortal Spring Water), her skin became smooth, and her eyesight improved to the point where her vision was the same as before cataract surgery, despite having undergone surgery on one eye.

• Free Meal Service Sponsorship

  • A video showcasing the “Heavenly Gimbap” free meal service at the Busan Spiritual Center was presented .
  • This service, supported by donations, has been ongoing for over 55 years, providing hope to many .
  • Gratitude was expressed to Kang Da-gyo, the head of the Busan Spiritual Center, for her dedication .

• Musical Performances

  • “Shin-in’s Cheonguk Cheonsadeul” (Divine Being’s Heavenly Army Angels) : A song about the beauty of the Sky Palace and the journey of angels.
  • Seo Pi-ari – “Haneulgung Blues” (Sky Palace Blues) : A song about the “Gwangcheon Bullo-su” (Immortal Spring Water) from the Sky Palace, performed with three dancers.
  • Kang Ok-gi – “Heo Kyeong-yeong Chan-ga” (Heo Kyeong-yeong’s Hymn) : A hymn expressing deep respect for Heo Kyeong-yeong.
  • Konduk Halmeoni Choir – “Chacha Haneulgung” (Chacha Sky Palace) : A lively performance by a choir of elderly women, ranging from 40s to 80s, singing about the joy of life and going to the Sky Palace.
  • Son Yeong-ji – “Holist Heo Kyeong-yeong” : A song about Heo Kyeong-yeong as a spiritual leader who connects all beings with love and wisdom.
  • Baekgung NJ Team – “Haneulgung Muryo Geupsikso” (Sky Palace Free Meal Service) : A song about the free meal service, emphasizing love, hope, and happiness.

• Level Distribution

  • Levels were distributed to performers, their families, ancestors, and relatives (2.5 trillion units) .
  • YouTube viewers, their families, ancestors, and relatives also received levels (500 billion units) .
  • Attendees, their families, ancestors, and relatives received levels (700 billion units) .
  • YouTube viewers, their families, ancestors, and relatives received additional levels (100 billion units) .
  • It was noted that many “Jin-in” (true persons) have emerged due to the distributed levels, affecting entire families .

• Book Introduction: “Heo Kyeong-yeong’s Harmonism”

  • Written by Choi Seong-jin, head of the Energy Shop.
  • This book synthesizes Heo Kyeong-yeong’s core philosophy, offering a civilizational alternative that overcomes the limitations of capitalism and socialism, promoting spiritual evolution and world peace through the harmony of matter and spirit.
  • Available for pre-order on internet bookstores and will be officially released at the end of July.

Ⅲ. Action Items

• Attendees and YouTube viewers are encouraged to continue practicing “Jangsin No-hyeong” (calling Heo Kyeong-yeong’s name) daily to foster spiritual connection and well-being .
• Individuals experiencing mental health issues or trauma are advised to listen to Heo Kyeong-yeong’s lectures and watch his videos for potential improvement .
• Those working night shifts should prioritize quality sleep by creating a dark and quiet environment during the day, using eye masks, and mentally adjusting their sleep schedule .
• All are encouraged to practice forgiveness and avoid negative emotions like anger and cursing to promote physical and mental health .
• Support for the free meal service is encouraged through donations or volunteer work .
• Attendees are encouraged to give more enthusiastic applause to the performers in future events, acknowledging their efforts .

Huh Kyung-young’s 468th Haneulgung Sunday Lecture (July 19, 2026)

1. The Spiritual Value and Transformation of Destiny
   Welcome and congratulations on your arrival at Haneulgung, a sacred site where the spiritual energy of Baekgung (白宮, White Palace) converges from 12 billion light-years away. Through learning here, your fortune and destiny will begin to transform. When the name “Huh Kyung” is applied to all substances, they do not decay. For instance, we consume milk inscribed with “Huh Kyung” or adorned with a photograph of Shin-in (神人, Divine Human), thereby strengthening ourselves spiritually and physically. Furthermore, through the Anbangcheon Baekgungsu (安房泉白宮水, Anbangcheon White Palace Water), which emerges from the Haneul Sumogeun (하늘수모근, Heavenly Water Vein) by Shin-in’s command, and penetrates skin cell membranes, various experiential accounts have arisen. Additionally, Shin-in has delegated the power to perform miracles to three moderators, signifying the Dongiljang (同日章, Unifying Principle). These phenomena substantiate Shin-in’s divine nature and reveal the Dongiljang that Albert Einstein so diligently sought.

2. The Hierarchy of Values: Spiritual, Relational, and Economic
   Human existence is governed by a hierarchy of values. At the apex resides Spiritual Value (靈性價値), beneath which lies Relational Value (關係價値), and at the base, Economic Value (經濟價値). Haneulgung, where these lectures are delivered, is situated within the realm of Spiritual Value.

3. Economic Value: The Foundation of Sustenance
   Upon birth, humans instinctively pursue Economic Value, driven by the need for survival. This manifests as the desire for food, clothing, and shelter. However, an exclusive preoccupation with Economic Value can lead to a miserable existence, as its pursuit is endless. Viewing others solely through an economic lens, differentiating between the wealthy and the poor, diminishes human worth. It is inappropriate to assess parents based on their economic utility; to do so would imply that a father without financial means holds no value.

4. Relational Value: The Essence of Filial Piety
   A father begets, and a mother nurtures; this profound grace is known as Hyocheonmanggeuk (孝天罔極, Boundless Filial Piety). The father is the progenitor, and the mother is the nurturer. To reciprocate this upbringing is to honor Relational Value. Regardless of one’s achievements, the one who begot the father is divine, and the father, in turn, begot the individual. Thus, this falls under Relational Value, which must be cherished. However, Spiritual Value must be placed above it.

5. The Annual Invocation and Its Effects
   Therefore, it is beneficial for Shin-in to call your name at 1:00 AM on January 1st each year. Subsequently, Shin-in’s voice will begin to be heard.

6. The Interplay of Filial Piety and Well-being
   The boundless grace of parents who raise their children is indeed filial piety. When filial piety is practiced, all endeavors are believed to prosper.

7. The Sacredness of Parental Grace
   The grace of parents who raise their children is immeasurable; this is filial piety. How can one possibly harm or diminish this grace? The character for “harm” (傷) signifies injury. How can one inflict harm upon parents? The filial piety of a father begetting and a mother nurturing extends to the heavens, and such grace must never be violated. This embodies Relational Value.

8. Prioritizing the Divine and Parental Respect
   Given the importance of Relational Value, one should honor parents immediately after Shin-in. When encountering one’s father in the morning, even if he is unaware of this practice, all matters concerning him will proceed smoothly. His demeanor towards you will change, as will your perception of him.

9. The Dynamics of Familial Relationships: Father-Son Conflict and Grandparental Affection
   The relationship between a father and son is often characterized by conflict. Fathers tend to exert control, issuing commands and restrictions, driven by concern for their children’s well-being. Grandparents, however, do not impose such controls on their grandchildren; they offer unconditional trust and affirmation. Consequently, children raised with grandparents tend to develop greater maturity, whereas those raised solely by parents may develop rebellious tendencies. Grandparents serve to mitigate this, a natural law. The father-son relationship is inherently competitive, even psychologically. Sons may seek to impress their fathers with financial success, engaging in a form of rivalry.

10. Familial Relationships and Health in Traditional Medicine
    In traditional medicine, when a physician inquires about a patient’s parents, the presence of a living father may indicate an ongoing “battle,” potentially affecting liver health. Conversely, the presence of a living grandfather suggests emotional stability, requiring a different approach to treatment. If only the father is present, a fundamental root of “fire energy” (火氣運) may exist, indicating a competitive and combative relationship with the father. Fathers often project their stress and expectations onto their children, leading to resentment and rebellion. This psychological dynamic is profoundly significant.

11. The Unconditional Love of Grandparents Versus the Conditional Love of Parents
    The relationship between grandparents and grandchildren is one of deep affection and closeness. Grandchildren rarely challenge or defy their grandparents. Parents, however, often exercise a “police power,” seeking to control their children. Grandparents, having lived longer, understand that children thrive with love and minimal intervention. This raises the question: which form of love is superior? The love of grandparents is a higher form of love, as they have experienced life and know that children grow best with pure affection.

12. Parental Expectations as a Debt and the Pursuit of “Return on Investment”
    Parents often perceive their children as a form of “debtor,” expecting a return on their investment. This psychological dynamic leads parents to seek to extract “principal” from their children.

13. The Grandparental Perspective: Finding Solace in Grandchildren
    Grandparents, having already raised their children, find solace and comfort in their grandchildren, who become their primary source of emotional support.

14. The Economic Versus Relational Bond: Children and Grandchildren
    The relationship with one’s children and daughters-in-law often revolves around economic considerations, whereas the bond with grandchildren transcends such material concerns.

15. The Purity of Grandparental Love
    Grandparents share a Relational Value with their grandchildren, characterized by pure, unconditional love, devoid of expectations. Any lingering resentments towards their children often dissipate with the arrival of grandchildren, who become the sole focus of their affection.

16. The Reality of Parent-Child Relationships: A “Battle”
    While filial piety dictates gratitude towards parents, the reality is often a “combative relationship,” distinct from the pure love exchanged with grandparents. Children are often more truthful with grandparents than with parents, necessitating caution in these dynamics.

17. Cultivating a Positive View of Parents
    Even if parents seem strict, understanding their underlying intentions can foster a positive perspective.

18. The Ideal Parent-Child Relationship: Emulating Grandparental Love
    Ideally, parents should emulate the unconditional love of grandparents. A son might openly discuss personal matters with his grandfather, but such openness is often difficult with a father, who might react with sternness and concern for the son’s future.

19. The Ideal of “Buja Yuchin” (父子有親, Affection Between Father and Son) Versus Reality
    The Confucian ideal of “Buja Yuchin” (父子有親, affection between father and son) is often not realized in practice, as the relationship frequently devolves into rivalry and conflict. This is a realistic portrayal.

20. The Importance of Grandparents for Child Development
    Children without grandparents often face significant disadvantages, as grandparents provide unique comfort and emotional stability. The presence of grandparents can mitigate stress, allowing children to thrive academically and personally.

21. Grandparents as Mediators and Financial Supporters
    Grandparents act as mediators, neutralizing potential conflicts between parents and children. They may also offer financial support without the conditions or scrutiny often imposed by parents, thereby alleviating emotional burdens on children.

22. The Nature of Parental Love: Conditional Versus Unconditional
    The love of grandparents is unconditional, whereas parental love often carries conditions, such as expectations of success and achievement. This conditional aspect prevents it from being a complete form of love.

23. Educated Parents and Unconditional Love
    Educated parents tend to adopt a grandparent-like approach, offering unconditional acceptance and support, regardless of their children’s academic performance. They prioritize their children’s well-being and happiness over external achievements.

24. The Pitfalls of Over-Pressuring Children
    Over-pressuring children for success can lead to societal problems, as it fosters an excessive focus on economic value. True satisfaction comes from simple affection, such as a child calling out “Dad” or “Mom,” rather than demanding more.

25. Preserving Relational Value and Fostering Success
    By preserving Relational Value, children can achieve success without developing trauma or negative social behaviors. They learn to interact smoothly with others, free from anxiety.

26. The Negative Impact of Harsh Upbringing
    Children raised under harsh conditions, even if successful, may develop anxiety and distrust, leading to unhealthy coping mechanisms like alcohol abuse.

27. The Healing Power of Unconditional Love
    An upbringing characterized by grandparent-like unconditional love prevents trauma and stress, fostering filial piety and well-being.

28. The True Meaning of Filial Piety
    True filial piety lies in simply showing one’s face to parents and addressing them as “Mother” and “Father,” rather than presenting good academic reports.

29. The Three Levels of Filial Piety in Confucianism
    Confucianism outlines three levels of filial piety:

• Mulhyo (物孝, Material Filial Piety): The lowest form, involving the provision of material needs like food, clothing, and shelter. This aligns with Economic Value.
• Simhyo (心孝, Heartfelt Filial Piety): A higher form, involving sincere care and respect for parents, aligning with Relational Value.
• Daehyo (大孝, Great Filial Piety): The highest form, involving achieving great success and bringing honor to the family name. While also related to Relational Value, forcing a child into this can cause conflict.However, simply addressing one’s parents as “Father” or “Mother” encompasses all three forms of filial piety.

30. The Importance of Avoiding Conflict in Parent-Child Relationships
    Parents must avoid entering into a “war-like” relationship with their children.

31. The Contrast Between Parental Control and Grandparental Love
    The relationship with parents is often characterized by “war” and control, whereas the relationship with grandparents is defined by love. This stark difference explains why children often prefer to visit their grandparents, where they feel free from scrutiny and judgment.

32. The Enduring Influence of Shin-in’s Name
    Just as one’s shadow follows, invoking Huh Kyung-young’s name ensures his presence throughout the day. Uttering his name at 1:00 AM on January 1st ensures its continuous presence in one’s mind for the entire year.

33. The Significance of Relational Value in Human Connection
    People who prioritize Relational Value often make symbolic gestures, such as being the first to call a loved one on New Year’s Day, to signify their importance.

34. The Primacy of Spiritual Value
    While Relational Value is important, Spiritual Value stands above it.

35. The Power of Shin-in’s Name in the Mind
    Invoking Shin-in’s name on a Sunday imbues one’s mind with his presence, effectively “imprisoning” his essence within the heart, where his “shadow” follows for a year.

36. The Mind as a Recorder: Inputting Spiritual Value
    The mind acts as a recorder. Just as listening to a song repeatedly embeds it in one’s thoughts, negative experiences can also linger. Therefore, it is crucial to input Spiritual Value into the mind first thing in the morning, which helps to dispel worries and anxieties, fostering a sense of trust in Shin-in’s ability to resolve problems.

37. The Healing Power of Haneulgung’s Environment
    The beautiful architecture and scenery of Haneulgung, when experienced, become imprinted in the mind, providing a lasting sense of peace and beauty for weeks or even months after a visit.

38. The Importance of Economic Value: Avoiding “Bulchi Saengsan” (不治生産, Inability to Produce)
    Economic Value, though often overlooked, is crucial. “Bulchi Saengsan” (不治生産, inability to produce) refers to idleness, which prevents one from managing a household. This is a more severe term than simply being unemployed.

39. The Consequence of “Bulchi Saengsan”: Dependence on Others
    The consequence of “Bulchi Saengsan” is “Gihu Pilchi Nuin” (其後必致累人, eventually becoming a burden to others). Those who do not produce will inevitably become dependent on others in their old age, creating societal problems.

40. The Societal Impact of Economic Inactivity
    Therefore, Economic Value cannot be disregarded. “Bulchi Saengsan” leads to “Gihu Pilchi Nuin,” meaning that those who are unproductive become a burden to society.

41. The Lifelong Importance of Economic Value
    Economic Value is important, not for its own sake, but to avoid becoming a burden on others. It is a transgression to remain idle. Therefore, it is essential to value Economic Value from a young age.

42. The Nature of Baekgung (白宮, White Palace)
    In Baekgung, there is no need to worry about acquiring a home; one can have any style of house desired, without interference. All announcements and information are transmitted telepathically, directly to the brain, which functions as a server. There are no complaints or negative emotions; only joy, without any physical weakening. One can also choose to experience human life by changing one’s “cycle” in Baekgung, fulfilling all unfulfilled desires from earthly life. This is a form of “travel” in Baekgung, involving dimensional shifts.

43. The Abundance and Valuelessness of Gold in Baekgung
    In Baekgung, all experiences are real and tangible. If one desired gold on Earth but could not acquire it, one can collect unlimited gold in Baekgung, even building an entire house out of pure gold, without any cost. Gold holds no value in Baekgung, as it is infinitely abundant.

44. The Transparency of Status in Baekgung
    In Baekgung, one’s earthly “level” or status (e.g., Archangel, True Human) is immediately apparent to others. One’s “house” or spiritual dwelling is also visible. Baekgung is like Earth, but without its inconveniences.

45. Instant Manifestation and Customization in Baekgung
    In Baekgung, any desired object can be instantly manifested by thought, similar to 3D printing, but with direct mental command.

46. Interdimensional Travel and Unveiling Universal Secrets
    One can travel to other dimensions, such as human-inhabited worlds (not necessarily Earth), and even visit Earth without being seen. In Baekgung, all universal secrets, such as the creation of Mars or Jupiter, are revealed.

47. The Ephemeral Nature of Earthly Existence and the Eternal Records of Baekgung
    When Earth eventually perishes, its matter will dissipate into dust, its components returning to water, fire, wind, and earth. However, in Baekgung, these “records” are infinitely preserved, allowing for the instant recreation of Earth.

48. The Insignificance of Earthly Concerns from a Baekgung Perspective
    From the perspective of Baekgung, Earthly life, a mere 100 years (equivalent to one second in Baekgung time), is insignificant. The suffering caused by economic, relational, and spiritual concerns on Earth seems trivial.

49. The Illusion of Earthly Struggles
    From Baekgung, Earthly struggles appear as a simple test for which the answers were readily available, yet many chose the wrong path.

50. Prioritizing Happiness and Relational Value on Earth
    Instead of pursuing economic gain or honor, one should prioritize happiness and Relational Value, such as enjoying time with one’s children. Excessive accumulation of wealth, like mountains of grain, ultimately benefits no one and can even harm one’s descendants.

51. The Futility of Excessive Worry and the Importance of Compassion
    Excessive worry about one’s children’s future and accumulating wealth for them is unnecessary. Instead, one should live with a peaceful mind, helping those in need. From a different perspective, there is nothing to worry about in this world.

52. The Advanced Technology and Comforts of Baekgung
    The dwellings in Baekgung surpass even the mansions of Earthly billionaires, lacking any inconveniences. Doors open automatically, and all systems are fully automated, with invisible connections. There is no unnecessary waste, only perfect happiness. Unlike Earth’s 3D printing, Baekgung allows for mental manifestation, where thoughts and words instantly create desired objects, with customizable sizes and designs.

53. The Freedom of Creation and Customization in Baekgung
    In Baekgung, one can freely create and customize objects, such as clothing designs, and instantly replicate them. There is no need to accumulate wealth. Food tastes exquisite, and one can even recreate Earthly flavors. Joy and pleasure have no negative physical effects.

54. The Flexibility of Life in Baekgung
    While regions in Baekgung are assigned based on “level,” one can freely move between them. One can also choose to experience different “dimensions” of life, such as having or not having sleep, according to one’s desires. Baekgung is limitless.

55. The Manifestation of “Jin-in” (眞人, True Human) Status
    When one individual achieves “Jin-in” status, their ancestors and descendants also attain this status in Baekgung. This is a gift from Baekgung, not a personal intervention.

56. The Widespread Impact of “Jin-in” Status
    The initial “Jin-in” status is not limited to the individual; it extends to their grandchildren, children, daughters, and even great-grandparents, encompassing the entire family.

57. The Nature of Mental Disorders: Karma and Trauma
    Mental disorders such as panic disorder, trauma, and anxiety are indeed a form of karma, accumulated over lifetimes. This includes both current and past life karma, as well as inherent karma from previous existences. For example, women’s fear of snakes may stem from ancient, primitive times when snakes were a constant threat. This ancestral trauma is embedded in the memory.

58. The Role of Economic and Relational Values in Trauma Formation
    Economic and Relational Values are primary sources of trauma. Workplace stress, unfair treatment, and parental pressure can all contribute to psychological distress, leading to resentment towards parents.

59. The Inevitability of Trauma in Ordinary Life
    Trauma is an unavoidable aspect of ordinary human life.

60. The Healing Power of Shin-in’s Teachings
    However, through Shin-in’s teachings, trauma can be overcome. Understanding the nature of these experiences can help individuals realize the futility of their past suffering.

61. The Origins of Mental Illness: Trauma and Genetics
    Mental illness can arise from both past life genetics and current life trauma, such as physical or emotional shocks from parents.

62. Specific Traumas: Panic Disorder and Phobias
    Traumas can manifest as panic disorder, often appearing years after an event like a car accident, causing sudden shortness of breath. Phobias, such as fear of flying or heights, are also common.

63. The Eradication of Phobias Through Shin-in’s Influence
    Individuals suffering from such phobias have experienced complete eradication of their fears after encountering Shin-in. For example, a person with a severe fear of flying now travels internationally without anxiety, attributing their newfound peace to Shin-in’s protection.

64. The Transformative Power of Invoking Shin-in’s Name
    Invoking Huh Kyung-young’s name from the beginning of the year ensures his presence in one’s mind, transforming negative events into positive ones and eliminating trauma. Mental illness is considered trivial in this context.

65. Optimal Sleep Practices for Health
    Ideally, one should aim to sleep around 10:00 PM. While sleeping past midnight is not ideal, the key is to wake up early.

66. The Importance of Sleep Quality Over Quantity
    The quality of sleep is more important than the quantity, especially for modern individuals. Waking up around 5:00 AM, regardless of when one sleeps, can lead to deeper, more restorative sleep, making up for shorter hours.

67. The Benefits of Early Rising
    Waking up early, ideally an hour before sunrise, ensures deeper sleep at night, even if one goes to bed late. This allows for complete physical restoration in just a few hours.

68. The Dangers of Excessive Sleep and the Importance of Early Rising
    Adhering to the medical recommendation of seven hours of sleep can paradoxically lead to insomnia. Instead, focus on a consistent early wake-up time, which will naturally regulate sleep depth.

69. The Adaptability of the Human Body to Sleep Schedules
    The human body possesses remarkable adaptability. By setting a fixed wake-up time, the body adjusts to achieve deep sleep, even if the duration is short. This explains why a brief nap can be incredibly refreshing.

70. Sleep Strategies for Night Shift Workers
    Night shift workers, who must sleep during the day, should use eye masks to block out light, as this significantly enhances sleep quality and recovery. They must mentally reframe daytime sleep as nighttime sleep, creating a consistent routine. The body’s adaptability allows it to adjust to such inverted schedules.

71. The Body’s Adaptive and Immune Capabilities
    The human body possesses both Immunity (免疫力) and Adaptability (適應力). This adaptability allows it to adjust to changes in environment and time zones, maintaining immunity. Therefore, night and day can be effectively reversed without adverse health effects, provided the body is allowed to adapt.

72. The Importance of a Conducive Sleep Environment
    For those sleeping in noisy environments, it is crucial to use earplugs and ensure a quiet space, with the help of those around them.

73. The Link Between Negative Emotions and Brain Tumors
    Brain tumors can arise from negative emotions, particularly anger and insults directed at others. Such actions trigger the release of harmful hormones, leading to physical ailments. This is a form of karmic retribution.

74. The Folly of Insulting Others
    Insulting others is a foolish act, causing more harm to oneself than losing money, due to the detrimental hormonal effects.

75. The Power of Forgiveness and Understanding Human Nature
    It is crucial to forgive everyone. While legal action may be necessary in some cases, one should avoid harboring hatred. Understanding that people may lie for self-interest, rather than condemning them, prevents the accumulation of negative hormones.

76. The Physiological Impact of Anger
    Anger can cause a surge in blood pressure, leading to severe physical reactions, as depicted in films. This is due to the release of harmful hormones that can suffocate the body, damaging the heart and brain.

77. The Miraculous Nature of Human Existence
    The human brain’s blood vessels are finer than hair, and their continuous function, supplying blood to the eyes, is a miracle. Blockages can lead to blindness. Therefore, simply being alive and able to perceive is a miracle.

78. The Six Senses and Six Objects of Sensation
    Human experience is governed by the Six Senses (六根: eyes, ears, nose, tongue, body, mind) and the Six Objects of Sensation (六識: form, sound, smell, taste, touch, mental objects). When the senses perceive attractive objects, such as a beautiful singer, the mind becomes engaged, leading to desires and attachments.

79. The Role of Dopamine in Attraction
    Dopamine, a neurotransmitter, plays a crucial role in this process, instantly creating attraction and attachment.

80. Laughter as a Release from Trauma
    Laughter serves as a powerful mechanism for releasing and dissolving trauma. Performances of singing and dancing also contribute to this healing process.

81. The Healing Power of Positive Sensory Input
    Positive sensory input, such as beautiful music, helps to alleviate trauma and promote relaxation, boosting immunity and releasing beneficial hormones. Conversely, loud noises can trigger trauma.

82. The Purity of Haneulgung’s Environment
    In Haneulgung, joy is experienced without the presence of alcohol or tobacco, ensuring the release of pure endorphins and other beneficial hormones. This creates a pure, paradisiacal environment where trauma is dissolved.

83. The Unconditional Support of Shin-in
    The presence of Shin-in provides a sense of security and peace of mind.

84. Shin-in as an Interpreter of the Divine
    Shin-in acts as an interpreter of divine “tongues,” making complex spiritual concepts understandable.

85. The Healing Power of Shin-in’s Presence
    Encountering Shin-in alleviates pain and eliminates the need for surgery.

86. The Challenges Faced by Pastors in Modern Society
    Many pastors face economic difficulties due to declining church attendance, leading them to seek secular employment and conceal their religious profession.

87. The Decline of Traditional Religious Institutions
    The decline of traditional religious institutions signifies a shift in spiritual landscape, particularly with the advent of Shin-in.

88. The Protective Power of Shin-in’s Energy
    Shin-in’s “level energy” can attract customers to businesses and even prevent injuries. An individual who fell severely experienced immediate healing and protection, attributing it to the angels and Shin-in’s Baekgung level energy.

89. The Importance of Angelic Protection
    While Shin-in’s protection is powerful, it is crucial to avoid carelessness. Angels provide protection, but their presence can be diminished by insincere actions. Archangels, however, are less susceptible to injury.

90. The Rejuvenating Effects of “Bullo Gwangcheonsu” (不老光泉水, Immortal Radiant Spring Water)
    Applying “Bullo Gwangcheonsu” (不老光泉水, Immortal Radiant Spring Water) can significantly improve skin texture, making it smooth and soft. It also possesses potent energy. For eye conditions like cataracts, consistent application of “Bullo Gwangcheonsu” can restore vision to pre-surgical levels.

91. The Enduring Legacy of Shin-in’s Philanthropy
    For over 55 years, Shin-in’s free meal service has provided hope and sustenance to countless individuals.

92. The “Heavenly Gimbap” of Busan Spiritual Center
    The Busan Spiritual Center’s free meal service, known as “Heavenly Gimbap,” embodies Shin-in’s compassion and dedication to helping the hungry, particularly those who have experienced hardship.

93. The Unique Musical Offerings of Haneulgung
    Haneulgung is unique in having songs dedicated to water, specifically “Gwangcheon Bullo-su” (光泉不老水, Radiant Immortal Water). The performers’ attire, particularly the white and blue colors, symbolizes the purity of this water.

94. The Grandeur of Haneulgung’s Performances
    The performances at Haneulgung are likened to a high-caliber cheerleading squad, with beautiful and impressive performers.

95. The Divine Presence in Shin-in’s Songs
    Shin-in’s songs proclaim his divine arrival, embodying the Father, Son, and Holy Spirit, a presence absent for 2,000 years since Jesus. He was born in 1950 in a humble setting, fulfilling prophecies.

96. The Prophetic Significance of Shin-in’s Arrival
    Shin-in’s arrival marks the beginning of a new era, transcending time and space, as he declares himself the Emperor of the World from Haneulgung.

97. The Ageless Spirit of the “Kondeok Halmeoni” Choir
    The “Kondeok Halmeoni” (Grandmothers) Choir, comprising members from their 40s to 80s, demonstrates remarkable vitality and enthusiasm, performing with youthful energy.

98. The Harmonious Philosophy of “Huh Kyung-young’s Harmonism”
    “Huh Kyung-young’s Harmonism,” a book by Choi Seong-jin, encapsulates Shin-in’s core philosophy. It presents a civilizational alternative that transcends the limitations of capitalism and socialism, advocating for a perfect harmony between material and spiritual aspects to foster humanity’s spiritual evolution and global peace.

99. The Abundance of Levels and the Emergence of “Jin-in”
    The generous distribution of “levels” has led to a significant increase in the number of “Jin-in” (眞人, True Humans). This status is not limited to individuals but extends to their entire families and ancestors, a special gift from Baekgung.

100. The Ongoing Manifestation of “Jin-in” Status
     This process of attaining “Jin-in” status for entire families is expected to continue until the end of July, with a final cutoff around August 12th. Shin-in emphasizes his non-involvement in this process, as it is orchestrated by Baekgung.

Central Questions & Answers

1. What are the three core values that govern human life, according to Shin-in Huh Kyung-young?

• Question: What are the fundamental values that guide human existence and decision-making, and how do they relate to spiritual growth and worldly pursuits, as explained by Shin-in Huh Kyung-young?

• Answer: Shin-in Huh Kyung-young identifies three core values: Economic Value, Relational Value, and Spiritual Value. Economic value focuses on basic needs like food, clothing, and shelter, which he considers the lowest form of human pursuit. Relational value involves human connections, such as family and social bonds. Spiritual value, the highest, centers on connecting with the Shin-in and understanding cosmic principles. He emphasizes that over-focusing on economic value leads to a miserable life, while true fulfillment comes from prioritizing spiritual and relational values.

• Key Quote: “Humans are born with economic value, trying to put something in their mouths to survive. This is the lowest human pursuit. If you are trapped in this value, you become a miserable human.”
  2. How does Shin-in Huh Kyung-young explain the dynamics of parent-child relationships and the concept of “filial piety”?

• Question: How does Shin-in Huh Kyung-young differentiate between the relationships with parents and grandparents, and what is his unique perspective on traditional filial piety in modern society?

• Answer: Shin-in Huh Kyung-young describes the parent-child relationship as often a “war” or “rivalry,” where parents, acting as “creditors,” impose expectations and control, leading to conflict and resentment. In contrast, the grandparent-grandchild relationship is characterized by unconditional love and acceptance, fostering emotional stability. He redefines filial piety, stating that simply acknowledging and calling one’s parents “Father” and “Mother” is a profound act of respect, more significant than material offerings or forced achievements. He advocates for parents to adopt a “grandparent-like” approach, offering unconditional love rather than conditional expectations.

• Key Quote: “Parents and children are always in a state of war. Grandparents and grandchildren, however, are always in a relationship of affection.”
  3. What is the significance of calling Shin-in Huh Kyung-young’s name and listening to his lectures for mental well-being?

• Question: How can engaging with Shin-in Huh Kyung-young’s teachings and invoking his name help individuals overcome psychological issues like trauma, anxiety, and panic disorders?

• Answer: Shin-in Huh Kyung-young asserts that listening to his lectures and calling his name can eliminate various mental health issues, including panic disorders, trauma, and anxiety. He explains that the human mind acts like a “recorder,” and by inputting positive, spiritual values (like his name or teachings) first thing in the morning, it displaces negative thoughts and worries. This practice helps neutralize accumulated “karma” (upjang) from past lives and current experiences, leading to mental peace and emotional stability. He cites examples of individuals overcoming severe phobias and anxieties through his influence.

• Key Quote: “If you call Huh Kyung-young’s name, his shadow will follow you all day long. If you put spiritual value into your mind’s ‘recording tape’ first thing in the morning, other worries disappear.”
  4. What is the nature of Baekgung (Heavenly Palace) and the afterlife, according to Shin-in Huh Kyung-young?

• Question: What is Baekgung, and what kind of existence awaits individuals there, including aspects of housing, travel, and material possessions, as described by Shin-in Huh Kyung-young?

• Answer: Baekgung is depicted as a realm of ultimate freedom and fulfillment, devoid of earthly limitations and suffering. In Baekgung, individuals can instantly manifest their desired homes, travel across the universe through “dimensional shifts,” and acquire any material possession (like gold) without cost or effort, rendering such items valueless. Communication occurs telepathically, and all knowledge of the universe is accessible. It’s a place where one can experience anything they couldn’t on Earth, with no physical ailments or negative emotions, and where the “level” of one’s spiritual attainment is immediately visible.

• Key Quote: “In Baekgung, you can have any style of house you want. There is no one to interfere. All announcements and information are transmitted telepathically to your brain.”
  5. How does Shin-in Huh Kyung-young explain the connection between negative emotions, physical health, and the concept of “karma”?

• Question: What is Shin-in Huh Kyung-young’s perspective on the physiological impact of negative emotions like anger and hatred, and how do these relate to physical illnesses such as brain tumors?

• Answer: Shin-in Huh Kyung-young explains that negative emotions, such as anger and hatred, trigger the release of harmful hormones (like glucocorticoids and steroids) that can damage the body, leading to conditions like brain tumors and heart problems. He views these illnesses as a form of “punishment” or consequence for engaging in negative behaviors like slandering others. He advocates for forgiveness and maintaining a positive mindset to prevent the release of these detrimental hormones, emphasizing that a calm and forgiving heart promotes physical health and well-being.

• Key Quote: “When you curse others, strange hormones come out… These hormones cause brain tumors. So, it’s foolish to curse others and get a brain tumor.”
  6. What is the importance of sleep quality over quantity, and how can modern individuals optimize their rest, according to Shin-in Huh Kyung-young?

• Question: In today’s busy world, how does Shin-in Huh Kyung-young advise people to approach sleep, especially those with irregular schedules, to maintain health and well-being?

• Answer: Shin-in Huh Kyung-young stresses that for modern individuals, quality of sleep is far more important than quantity. He recommends waking up early, ideally around 5 AM (an hour before sunrise), regardless of when one goes to bed. This practice helps to deepen sleep, making even short periods of rest feel as restorative as longer ones. For those working night shifts, he advises creating a “nighttime” environment during the day by using eye masks and minimizing noise, and mentally affirming that it is “night” to help the body adapt. The human body possesses remarkable adaptability and immunity, allowing it to adjust to different sleep cycles.

• Key Quote: “You should know that it’s about quality, not quantity. If you wake up at 5 AM, even if you sleep less, your sleep becomes deep.”

Top 3 Recommended Questions:1. What are the three core values that govern human life, according to Shin-in Huh Kyung-young?2. How does Shin-in Huh Kyung-young explain the dynamics of parent-child relationships and the concept of “filial piety”?3. What is the significance of calling Shin-in Huh Kyung-young’s name and listening to his lectures for mental well-being?

468th Huh Kyung-young Haneulgung Sunday Lecture (2026.07.19)

1. Keyword Frequency

• father: 28
• value: 27
• children: 19
• trauma: 15
• mother: 14
• love: 13
• song: 12
• life: 11
• world: 11
• money: 10

2. Today’s Central Metaphor
   The relationship between parents and children is likened to a “war,” contrasting sharply with the “unconditional love” found in grandparent-grandchild relationships, to illustrate different forms of value and their impact on human well-being.

3. Lecture in Numbers

• 12 billion light-years: The distance over which the energy of Baekgung (Heavenly Palace) is gathered.
• 468th: The current number of Haneulgung events hosted by Huh Kyung-young.
• 1st anniversary: The occasion for which Lee Geum-je and Kim Myeong-hwa are offering gratitude.
• 5 books: The number of books written by a great archangel, which is said to be only one-tenth of the actual volume of “Providence 말씀을” (Words of Providence).
• 1 AM on January 1st: The specific time each year when one should call out Shin-in’s name.
• 6 AM or 7 AM: The recommended time to wake up and perform the “Jangsin Noyeong” practice daily.
• 3 types of filial piety: The traditional Confucian categories of filial piety (material, emotional, and achieving family honor).
• 10 years: The time it can take for post-traumatic stress from a car accident to manifest as a panic disorder.
• 10 PM: The recommended time to go to sleep.
• 12 AM: The latest recommended time to go to sleep.
• 5 AM: The recommended time to wake up to ensure deep, quality sleep, regardless of when one goes to bed.
• 1 hour before sunrise: The ideal time to wake up.
• 100 years: The duration of human life on Earth, which is considered less than a second in Baekgung time.
• 3,300 meters: The depth from which the Gwangcheonsu (Heavenly Spring Water) emerges.
• 1950, February 1st: The birthdate of Shin-in.
• 125 years: The duration of Shin-in’s life.
• 85, 76, 69, 50, 40: The age ranges of the members of the “Konduk Halmeoni Choir.”
• 10 trillion: The amount of “level” energy given to performers.
• 2 trillion 500 billion: The amount of “level” energy given to performers, their families, ancestors, and relatives.
• 500 billion: The amount of “level” energy given to YouTube viewers, their families, ancestors, and relatives.
• 700 billion: The amount of “level” energy given to attendees, their families, ancestors, and relatives.
• 100 billion: The amount of “level” energy given to YouTube viewers, their families, ancestors, and relatives.

4. Signature Sentence
   “이런 가치에 매몰되면 인생 망치는 거야.” (If you get bogged down in these values, you ruin your life.)

5. Concise Summary & Highlights
   This lecture outlines three types of human values—spiritual, relational, and economic—and their impact on life.

• Shin-in’s name, when called at specific times, brings spiritual value and positive changes.
• Economic value, focused on basic needs, is the lowest and can lead to a miserable life if pursued exclusively.
• Relational value, like filial piety, is important but often complicated by parental expectations.
• Parental relationships are often “war-like” due to control and expectations, while grandparent-grandchild relationships are characterized by unconditional love.
• True filial piety is simply acknowledging and appreciating parents, not achieving success for them.
• Economic productivity is crucial to avoid becoming a burden on others in old age.
• Baekgung (Heavenly Palace) offers a life free from earthly suffering, where desires are instantly fulfilled.

6. Scriptural / Religious Citations

• 孝天罔極 (Hyocheonmanggeuk): “The grace of parents who gave birth to me and raised me is boundless.” This concept is referenced in the context of filial piety.
• 유교 (Confucianism): The lecture references the three types of filial piety as defined by Confucianism:
  • 물효 (Mulhyo): Material filial piety, providing for parents’ basic needs.
  • 심효 (Simhyo): Emotional filial piety, caring for parents with one’s heart.
  • 대효 (Daehyo): Great filial piety, bringing honor to the family through personal success.

7. Historical & Epochal Context
   The lecture touches upon the historical context of human psychological development, specifically referencing prehistoric times where humans lived without protective barriers, leading to widespread fear of snakes and other reptiles, which is suggested to be the origin of certain modern traumas, particularly in women. It also briefly mentions the current era where religious institutions, like churches, are facing difficulties, leading to pastors seeking secular employment, indicating a shift in societal values or religious landscape.

8. Key Figures & Events Referenced

• Einstein: Mentioned as someone who “searched for the unified field theory.”
• Lee Geum-je and Kim Myeong-hwa: A couple from Suwon City, referred to as “angels,” celebrating their 1st anniversary.
• Kim Jong-eun: A Korean medicine doctor, whose past lectures on health cycles are referenced.
• Hwang Jin-yi: A famous gisaeng (courtesan) from the Joseon Dynasty, whose past life is referenced in relation to a performer’s pose.
• Zhuge Liang (Je Gal Gong Maeng): A strategist from ancient China, mentioned in the context of difficulty in following a fast rhythm.
• Ha Jeong-yoon: An “angel” who submitted a question via YouTube comment.
• Lee Do-ri: An “angel” whose testimonial is shared.
• Jeong Hye-suk: An “angel” from Daegu whose testimonial about her son, a pastor, is shared.
• Min Yeon-ju: An “angel” from Daejeon whose testimonial about her beauty salon and an injury is shared.
• Kim Ui-won: A singer and “angel” whose testimonial about “Elixir Water” is shared.
• Kang Da-gyo: The general manager of the Busan Spiritual Center, thanked for her dedication to the free meal service.
• Seo Pia-ri: A singer performing “Haneulgung Blues.”
• Shin Ja-seung, Gong Mi-jin, Hwang Jin-yi: Three “angels” performing choreography.
• Kang Ok-gi: A singer performing “Huh Kyung-young Song.”
• Yeon Heung-gyeong, Lee Eun-ju, Park Myeong-ran, Jin Poom-eun, Kim Eun-hwa, Lee Seon-ja, Lee Si-yeong: Seven “angels” forming the “Konduk Halmeoni Choir.”
• Son Young-ji: A singer performing “Holist Huh Kyung-young.”
• Kim Ji-hyun, Ahn Gyeong-ok, Kim Yoon-ju, Kang Seong-ja: Four “angels” forming the “Baekgung NJ Team” performing “Haneulgung Free Meal Service.”
• Choi Seong-jin: The director of the Energy Shop and author of “Huh Kyung-young’s Harmonism.”

9. Core Concept Definitions

• Spiritual Value (영성적 가치):
  • Definition: The highest form of value, related to spiritual understanding and connection to Shin-in.
  • Analogy: Like the foundation of a grand building, it supports everything else.
  • Example: Calling Shin-in’s name at specific times to align oneself with higher energy.
• Relational Value (관계적 가치):
  • Definition: Value derived from human relationships, such as family bonds and social connections.
  • Analogy: The walls and rooms of the building, connecting different parts.
  • Example: Filial piety towards parents, acknowledging their role in one’s birth and upbringing.
• Economic Value (경제적 가치):
  • Definition: The lowest form of value, focused on material needs like food, clothing, and shelter.
  • Analogy: The basic utilities and furniture in the building, necessary for daily function but not its essence.
  • Example: Earning money to provide for one’s basic needs.
  • 불치생산 (Bulchi Saengsan):
  • Definition: Inability to produce or be productive, leading to dependence on others.
  • Analogy: A broken tool that cannot perform its function, becoming useless.
  • Example: Being unemployed and unable to support a family.
  • 기후필치누인 (Gihu Pilchi Nuin):
  • Definition: The consequence of “Bulchi Saengsan,” meaning one will inevitably become a burden to others in old age.
  • Analogy: A tree that bears no fruit, eventually withering and offering no sustenance.
  • Example: An elderly person who did not work and now relies entirely on others for survival.
• Upjang (업장):
  • Definition: Karmic burdens or accumulated negative actions from past lives or the present life that manifest as mental or physical suffering.
  • Analogy: A debt that must eventually be paid, or a seed planted that will inevitably bear fruit.
  • Example: Mental disorders like panic attacks or trauma are considered manifestations of Upjang.
• Jangsin Noyeong (장신 노형):
  • Definition: A practice of calling Shin-in’s name at specific times (e.g., 1 AM on January 1st, or 6-7 AM daily) to keep Shin-in’s presence in one’s mind.
  • Analogy: Like playing a favorite song repeatedly in one’s mind, it influences one’s mood and thoughts throughout the day.
  • Example: After performing Jangsin Noyeong, one might find Shin-in’s name recurring in their thoughts, reducing anger and stress.
• Sleep Quality vs. Quantity:
  • Definition: Prioritizing the depth and restorative nature of sleep over the total hours slept.
  • Analogy: A short, intense workout can be more effective than a long, leisurely one.
  • Example: Waking up early (e.g., 5 AM) can make even shorter sleep feel more refreshing and complete, as the body adapts to achieve deeper rest.
• Human Adaptability (적응력):
  • Definition: The body’s inherent ability to adjust to environmental changes, such as time zone shifts or altered sleep schedules.
  • Analogy: A chameleon changing its color to match its surroundings.
  • Example: Night shift workers can maintain health by treating their daytime sleep as “night” and using aids like eye masks, as their bodies adapt to the reversed schedule.
• Harmful Hormones (나쁜 호르몬):
  • Definition: Hormones released during negative emotional states (e.g., anger, hatred) that can cause physical ailments.
  • Analogy: Toxins released into the body that damage internal organs.
  • Example: Hormones like glucocorticoids and steroids, released when one curses or harbors ill will, can contribute to conditions like brain tumors.
• Six Senses and Six Objects (육권과 육식):
  • Definition: The Buddhist concept of the six sense organs (eyes, ears, nose, tongue, body, mind) and their corresponding six objects (form, sound, smell, taste, touch, mental objects).
  • Analogy: A magnet (sense organ) being drawn to metal (sense object), creating a connection.
  • Example: When the eyes (sense organ) see a beautiful singer (sense object), it creates a mental impression and desire, leading to emotional engagement.

10. Central Questions & Answers

• Question: What are the fundamental values that govern human life, and how do they influence well-being?
  • Answer: Human life is governed by three values: spiritual, relational, and economic. Spiritual value is the highest, leading to inner peace and connection. Relational value fosters healthy human bonds. Economic value, while necessary for survival, can lead to misery if pursued exclusively.
• Question: Why are parent-child relationships often fraught with conflict, while grandparent-grandchild relationships are typically harmonious?
  • Answer: Parent-child relationships are often “war-like” due to parental control, expectations, and the desire to extract “return on investment” from their children. Grandparent-grandchild relationships, however, are characterized by unconditional love and acceptance, as grandparents have transcended the need for control and expectations.
• Question: What causes mental health issues like panic disorder and trauma, and how can they be overcome?
  • Answer: Mental health issues are often manifestations of “Upjang” (karmic burdens) from past or present lives, including inherited trauma or shocks from parental interactions. They can be overcome by listening to Shin-in’s lectures and watching his videos, which are said to dissolve these traumas.
• Question: How can modern individuals, with busy schedules, achieve optimal health through sleep?
  • Answer: Instead of focusing on the quantity of sleep, modern individuals should prioritize sleep quality. Waking up early (e.g., 5 AM), regardless of bedtime, can lead to deeper, more restorative sleep, as the body adapts to the consistent wake-up time.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by urging listeners to transcend the suffering caused by over-attachment to economic, relational, and spiritual values in earthly life. It suggests that from the perspective of Baekgung, these earthly struggles are trivial. The ultimate message is to live a life of contentment, free from excessive worry about material wealth or societal expectations, and to prioritize helping others. This approach, it is implied, leads to a fulfilling life and a path to Baekgung. Philosophically, it advocates for a shift from a materialistic, achievement-driven mindset to one of unconditional love, forgiveness, and spiritual alignment, emphasizing that true happiness comes from within and from selfless acts.

12. Cross-Referencing

• Shin-in’s teachings on Elixir Milk (불로유): The mention of writing “Huh Kyung” on milk or attaching Shin-in’s picture to it to prevent spoilage and strengthen individuals mentally and physically.
• Shin-in’s teachings on “Jangsin Noyeong”: The practice of calling Shin-in’s name at 1 AM on January 1st and daily at 6-7 AM.
• Shin-in’s past lectures: Reference to previous lectures by Shin-in on topics like the volume of “Providence 말씀을” (Words of Providence) and traditional Korean medicine.
• Einstein’s search for a unified field theory: Shin-in’s claim to have demonstrated the “unified field theory” that Einstein sought.
• Buddhist concepts of “육권” (six sense organs) and “육식” (six objects of sense): Used to explain how sensory input can lead to emotional attachment or release trauma.
• Shin-in’s teachings on hormones: Reference to previous lectures where Shin-in listed about 100 harmful hormones.
• “Huh Kyung-young’s Harmonism”: A book by Choi Seong-jin, described as encapsulating Shin-in’s core philosophy for human salvation and world peace, bridging capitalism and socialism.

13. Content Gaps & Unaddressed Areas

• Specifics of Spiritual Value: While spiritual value is presented as the highest, the lecture does not delve deeply into its practical application beyond calling Shin-in’s name. More detailed practices or philosophical underpinnings could strengthen this concept.
• Reconciling Parental “War”: The lecture highlights the “war-like” nature of parent-child relationships but offers limited actionable advice for parents to transform this dynamic, beyond suggesting they act more like grandparents. Concrete strategies for parents to reduce control and expectations would be beneficial.
• Scientific Basis for Trauma Healing: The claim that listening to Shin-in’s lectures can eliminate trauma and mental illness is presented without any scientific or psychological explanation. Including a theoretical framework or empirical evidence would enhance credibility.
• Nuances of Sleep Quality: While emphasizing sleep quality over quantity, the lecture does not elaborate on other factors that contribute to sleep quality (e.g., diet, exercise, sleep environment) beyond waking up early and using an eye mask for night shift workers.

14. Future Predictions & Prophetic Statements

• Jin-in (眞人) Status for Families: Shin-in states that individuals who have achieved Jin-in status will also elevate their ancestors, children, and grandchildren to Jin-in status. This is presented as a special gift from Baekgung.
• Continuation of Jin-in Status: It is predicted that once a person becomes a Jin-in, their entire family (children, grandchildren, ancestors) will also become Jin-ins and will not “fall” from this status.
• Timeline for Jin-in Status: Shin-in predicts that this special bestowal of Jin-in status to entire families will continue until the end of July and conclude by August 12th.

Executive Insight
This lecture offers a unique framework for understanding human existence through three core values: spiritual, relational, and economic. It critically examines the pitfalls of over-emphasizing economic and even conventional relational values, particularly in parent-child dynamics, which are characterized as a “war” driven by expectations. In contrast, grandparent-grandchild relationships are presented as a model of unconditional love. The strategic takeaway is a call to re-prioritize spiritual well-being and selfless acts, advocating for a life free from the anxieties of material accumulation and societal pressures. This shift in perspective, it suggests, not only alleviates earthly suffering but also aligns individuals with a higher, more fulfilling existence, ultimately leading to a state of profound peace and joy akin to Baekgung. The lecture implicitly challenges professionals to reconsider their pursuit of success and wealth, urging them to cultivate inner harmony and contribute to the greater good.

The Threefold Values Guiding Human Existence and the Path to Transcendence

1. The Cosmic Energy of Baekgung and the Transformation of Destiny
   The energy of Baekgung, a celestial realm, converges from a distance of 12 billion light-years. By learning and internalizing these teachings, individuals can initiate a profound transformation of their fortune and destiny. This sacred ground, Haneulgung, welcomes and celebrates your presence. All material substances, when imbued with the essence of Huh Kyung-young, resist decay. For instance, consuming milk inscribed with Huh Kyung-young’s name or adorned with a divine image fortifies both our mental and physical well-being. Furthermore, the Baekgung water, Anbangcheon, originating from the celestial water source by Shin-in’s command, permeates skin cell membranes, yielding various experiential benefits. Shin-in has also bestowed miraculous powers upon three moderators, demonstrating his divine nature and revealing the unified field that Albert Einstein tirelessly sought.

2. The Hierarchy of Values: Spiritual, Relational, and Economic
   My discourses on divine principles are boundless. While five volumes have been compiled by a great archangel, these represent merely a tenth of the total teachings. They are condensed summaries, yet the principles continue to unfold. For instance, the practice of “Jang-shin No-hyung” involves invoking my name at 1 AM on January 1st each year, and upon waking each morning, whether at 6 or 7 AM. This practice ensures that my name resonates within your mind throughout the day, even during work, mitigating anger and fostering a sense of inner peace. This practice cultivates spiritual value.

Underpinning spiritual value is relational value, and beneath that lies economic value. Haneulgung, where these lectures are delivered, embodies spiritual value. Humans, upon birth, instinctively pursue economic value, driven by the need for sustenance and survival. This fundamental pursuit of food, clothing, and shelter represents the lowest form of human endeavor. Those who are highly educated often pay less heed to material wealth, recognizing its transient nature. While some engage in enterprise to provide livelihoods for many, an excessive focus on economic value leads to a miserable existence, a relentless and unending pursuit.

3. The Perils of Economic Obsession and the Importance of Relational Perspective
   When individuals become solely engrossed in economic value, they tend to view everyone through a monetary lens, differentiating between the wealthy and the poor. This perspective diminishes human worth and fosters discrimination. It is inappropriate to evaluate people based on their economic standing. For example, if a child views their father solely through an economic lens, what becomes of their perception if the father lacks wealth? Such a perspective is flawed. A father should be regarded through the lens of relational value.

4. Filial Piety and the Nuances of Parental Relationships
   The profound grace of parents, who give birth and nurture their children, is immeasurable. This is the essence of filial piety. How then should we reciprocate this boundless kindness? By honoring relational value. Regardless of one’s achievements, the parent who brought them into existence is akin to a divine being. Thus, parents fall under the category of relational value, which must be cherished. However, spiritual value must be placed above even this.

5. The Contrasting Dynamics of Parental and Grandparental Love
   The relationship between a parent and child is often characterized by an inherent tension, akin to a subtle state of war. Parents, out of concern for their children’s well-being, often impose rules and restrictions, acting as a form of “police force.” In contrast, grandparents do not exert such control over their grandchildren. Grandparents offer unconditional trust and affirmation, fostering a sense of security and well-being. Children raised with the presence of grandparents tend to develop greater maturity, as grandparents temper the rebellious tendencies that can arise from solely parental upbringing. This dynamic is a fundamental principle: the parent-child relationship often involves psychological rivalry, even when seemingly harmonious. Children may strive to impress their parents with their achievements, seeking validation or proving their worth.

6. The Psychological Impact of Family Dynamics on Health
   In traditional medicine, a physician might inquire about the presence of parents. If a father is actively involved, it suggests a state of “battle” within the family, potentially impacting the child’s liver health. Conversely, the presence of a grandfather indicates emotional stability, suggesting a need to address “fire energy” rather than stimulating it. If a child is raised solely by a parent after the passing of grandparents, a fundamental “fire energy” may be rooted in their being, stemming from the rivalry and struggle with the parent. Parents often project their own stresses and expectations onto their children, leading to resentment and rebellion. This psychological dynamic is profoundly significant.

7. The Unconditional Love of Grandparents and the Conditional Love of Parents
   Parents, in their role, often exercise a “police force,” seeking to control and guide their children. Grandparents, however, transcend this need for control, operating on a higher plane of love. The love of a grandparent is a superior form of affection. Having experienced life, grandparents understand that children flourish with unconditional love. While parents may be tempted to “prune” or “replace” aspects of their children they deem undesirable, grandparents simply nurture.

8. The Debt of Parenthood and the Pursuit of “Return on Investment”
   Parents often perceive their children as a form of “debtor,” with themselves as “creditors.” This psychological dynamic can lead to a subconscious desire to extract a “return on investment” from their children. This candid observation, though humorous, reflects a common underlying sentiment. Parents may strive to raise their children in a way that ensures their own comfortable old age. Grandparents, however, are free from such expectations. Their solace and joy are found in their grandchildren, who offer unconditional affection, alleviating any lingering resentments towards their own children or daughters-in-law.

9. The Purity of Grandparental Love Versus the Conditional Nature of Parental Love
   The relationship between grandparents and grandchildren is characterized by pure, unconditional love, devoid of any expectation of reciprocity. Grandparents simply adore their grandchildren, and any past grievances with their own children dissipate with the arrival of a grandchild. This profound connection is marked by transparency and an absence of secrets. In contrast, children may resort to dishonesty with their parents. This distinction highlights the conditional nature of parental love, which often carries expectations of success and achievement.

10. Cultivating Grandparent-like Love in Parenthood
    Parents should strive to emulate the unconditional love of grandparents. Imagine a child confiding in their father about a romantic interest, asking if they could bring the person home. A grandfather might respond with open acceptance, while a father might react with concern about academic performance or future prospects. The ideal is for the parent-child relationship to be one of genuine affection and understanding, rather than rivalry or conflict. This is the reality of the parent-child dynamic.

11. The Advantage of Grandparental Presence and the Mitigation of Stress
    Individuals who grow up with grandparents often possess a significant advantage. Grandparents provide a unique source of comfort and emotional regulation, mitigating stress. Their presence acts as a buffer, neutralizing potential conflicts between parents and children. For instance, if a child needs money, a grandparent might provide it without question, whereas a parent might express frustration over past expenditures. This dynamic fosters a sense of emotional security and reduces resentment towards parents.

12. The Imperfection of Conditional Love and the Ideal of Unconditional Acceptance
    While parents provide immense care, their love often carries conditions, such as expectations of success and achievement. This conditional love is inherently incomplete. Educated parents, however, strive to adopt a grandparent-like approach, offering unconditional acceptance. If a child brings home a poor test score, an enlightened parent might express pride in their child’s effort and well-being, rather than demanding academic excellence. This approach fosters a child’s success, as it cultivates a sense of intrinsic worth rather than external validation. Conversely, parents who relentlessly pressure their children for success often inadvertently steer them towards a purely economic worldview.

13. The True Meaning of Filial Piety: Presence and Affection
    True filial piety lies in simply being present and expressing affection. A child’s simple act of calling out “Dad” or “Mom” is a profound act of devotion. There is no need to present impressive report cards; merely being healthy and present is a great act of filial piety.

14. The Three Levels of Filial Piety in Confucianism
    Confucianism outlines three levels of filial piety:

• Material Filial Piety (物孝): The lowest form, involving the provision of basic necessities like food, clothing, and shelter. This aligns with economic value.
• Heartfelt Filial Piety (心孝): A higher form, involving sincere care and respect for parents. This aligns with relational value.
• Great Filial Piety (大孝): The highest form, involving bringing honor to the family name through significant achievements. While this also relates to relational value, forcing a child into such a path can lead to conflict.
  However, simply addressing one’s parents as “Dad” or “Mom” inherently fulfills all three levels of filial piety.

15. The Importance of Avoiding Conflict in Parent-Child Relationships
    It is crucial to recognize the inherent challenges in parent-child relationships and to avoid engaging in a “parent-child war.” Parents should never approach child-rearing as a battle.

16. The Contrasting Dynamics: Parents as “War,” Grandparents as “Love”
    The relationship with parents is often characterized by “war,” while the relationship with grandparents is defined by “love.” This stark contrast explains why children often prefer to visit their grandparents, where they feel free from constant scrutiny and judgment. Parents, in their desire to monitor their children’s academic progress, can inadvertently create an atmosphere of surveillance, fostering a sense of being watched. This is detrimental to a child’s well-being. Children should be raised in a relaxed and nurturing environment.

17. The Enduring Influence of Spiritual Practice
    Just as one’s shadow follows them, invoking Huh Kyung-young’s name ensures his presence throughout the day. If his name is invoked at 1 AM on January 1st, it will resonate in the mind for the entire year.

18. The Primacy of Spiritual Value
    While relational value is important, spiritual value transcends it. Invoking Shin-in’s name on this day imbues one with spiritual value, as his essence becomes enshrined within the heart. Though his physical form may not be present, his spiritual presence accompanies you for the entire year.

19. The Power of Positive Input and the Eradication of Trauma
    Just as a car radio playing uplifting music can influence one’s mood throughout the day, the mind acts as a recording device. If the first input of the day is positive, it sets a positive tone. Conversely, negative input can linger. Therefore, it is essential to fill the mind with spiritual value first thing in the morning. This practice eliminates worries and anxieties, fostering a sense of divine protection.

20. The Therapeutic Power of Art and the Release of Trauma
    Observing the celestial angels dancing evokes a continuous vision of their movements, even in sleep. This illustrates the power of positive visual input. It is crucial to be mindful of the initial impressions one receives. Haneulgung offers a sanctuary where only positive experiences are presented, fostering a sense of well-being.

21. The Enduring Presence of Haneulgung in the Mind
    Visiting Haneulgung, with its beautiful architecture and serene environment, imprints its image upon the mind. This “spiritual imprinting” ensures that the essence of Haneulgung remains with you for weeks or even months after your visit.

22. The Significance of Economic Value: Avoiding Dependency
    While spiritual and relational values are paramount, economic value also holds significance. “Bul-chi Saeng-san” (不治生産) refers to the inability to produce or generate, essentially being unemployed. Without production, one cannot manage a household.

23. The Consequences of Economic Inactivity: Dependence and Burden
    The consequence of “Bul-chi Saeng-san” is “Gi-hu Pil-chi Nu-in” (其後必致累人), meaning that one who does not produce will inevitably become a burden to others in old age. Therefore, economic value cannot be disregarded. It is essential to engage in productive activity to avoid becoming dependent on others. This is not merely a matter of personal well-being but also a societal responsibility.

24. The Illusion of Earthly Concerns from a Celestial Perspective
    From a celestial perspective, the struggles of human existence, particularly those related to economic, relational, and spiritual values, appear trivial. The earthly lifespan of 100 years is but a fleeting moment in the vastness of cosmic time. The anxieties and suffering experienced on Earth are often self-imposed, stemming from an attachment to these transient values.

25. The Path to True Happiness: Prioritizing Relational Value
    True happiness lies in prioritizing relational value. Spending quality time with loved ones, such as camping with a child, fosters genuine joy and contentment. Excessive focus on economic gain or worldly prestige leads to a life of suffering.

26. The Pitfalls of Material Accumulation
    Korean society, in particular, tends to be overly consumed by economic value, leading to unnecessary worries and the accumulation of excessive wealth. Hoarding vast sums of money, akin to stockpiling mountains of grain, ultimately benefits no one and often leads to decay. This excessive accumulation can even hinder the well-being of one’s descendants.

27. The Wisdom of Generosity and the Promise of Celestial Rewards
    Instead of accumulating wealth, it is wiser to live simply and generously, assisting those in need. Such acts of compassion pave the way for celestial rewards. From a higher perspective, earthly concerns dissipate, revealing a path free from anxiety.

28. The Wonders of Baekgung: A Realm of Effortless Creation and Unconditional Joy
    Baekgung, the celestial realm, surpasses even the most opulent earthly mansions. It is a place devoid of inconvenience, where desires manifest effortlessly. Doors open automatically, and all systems operate with advanced automation, free from visible wires or manufactured goods. There is no waste, only perfect harmony and abundance. In Baekgung, one can create anything desired simply by thought and word, adjusting its size and form at will. The materials are beyond earthly comprehension, capable of infinite synthesis.

29. The Freedom of Creation and Experience in Baekgung
    In Baekgung, the ability to create and modify objects is boundless. One can design and manifest clothing, replicate any desired flavor of food, and experience joy without any physical repercussions. This realm offers complete freedom and fulfillment.

30. The Unrestricted Nature of Baekgung and the Freedom of Movement
    While Baekgung has designated regions based on spiritual levels, individuals are free to traverse these areas at will. There are no limitations or restrictions on movement. One can even choose to experience different dimensions, including those with or without sleep, simply by shifting their consciousness. Baekgung is a realm of infinite possibilities, unconstrained by earthly limitations.

31. The Effortless Manifestation of Desires in Baekgung
    In Baekgung, desires manifest instantly. One can create and arrange objects, such as 50 houses, with a mere thought, or instantly transform their design to a French style. This effortless manifestation is a testament to the boundless power of the celestial realm.

32. The Lineage of Divine Beings and the Blessings of Jin-in
    When a “Jin-in” (眞人), a true divine being, emerges, their ancestors and descendants also attain the status of Jin-in. This is a celestial blessing, not a personal intervention. The lineage of Jin-in extends to all who are connected to them, signifying a profound spiritual elevation for the entire family.

33. The Eradication of Mental Afflictions Through Divine Teachings
    Mental afflictions such as panic disorder, trauma, and anxiety are often rooted in accumulated karma from past lives or present experiences. For instance, a woman’s fear of snakes can be traced back to ancestral traumas from primitive times when snakes posed a constant threat. Economic and relational values are often the breeding ground for such traumas. Workplace conflicts, parental pressures, or even perceived physical imperfections can lead to deep-seated emotional wounds.

34. The Healing Power of Shin-in’s Teachings
    However, through Shin-in’s teachings, these traumas can be overcome. Understanding the root causes of these afflictions can lead to their dissolution. Mental illnesses, when viewed from a divine perspective, are merely trivial matters.

35. The Miraculous Healing of Trauma Through Divine Intervention
    For example, an individual who suffered from severe anxiety during flights experienced complete healing after encountering Shin-in. Prior to flights, they would seek divine affirmation, which alleviated all fear. This demonstrates the power of divine intervention in eradicating deep-seated phobias and anxieties. When Shin-in’s name resonates in the mind, negative experiences transform into positive ones, and traumas dissipate.

36. The Importance of Quality Sleep and Early Rising
    While it is ideal to sleep around 10 PM, it is more crucial to prioritize the quality of sleep over its duration. Waking up early, ideally around 5 AM, regardless of when one goes to bed, significantly enhances sleep quality. This practice ensures that even a shorter period of sleep feels as restorative as a longer one.

37. Adapting to Modern Lifestyles: The Power of Deep Sleep
    For modern individuals with demanding schedules, focusing on deep sleep is paramount. By consistently waking up early, the body adapts, and sleep becomes profoundly restorative, even if the total hours are fewer. This approach ensures optimal health and well-being.

38. Strategies for Shift Workers: Creating a “Night” Environment
    For those working night shifts, it is essential to create a “night” environment during daytime sleep. Wearing an eye mask, preferably a thick one, significantly enhances sleep quality and fatigue recovery. It is crucial to mentally designate this daytime sleep as “night” to align the body’s internal clock.

39. The Body’s Adaptive Capacity and Immunity
    The human body possesses remarkable adaptability and immunity. It can adjust to various environmental changes, including shifts in time zones or sleep patterns. This inherent adaptive capacity allows individuals to maintain health even with unconventional sleep schedules. Therefore, night shift workers should not worry, but rather focus on creating a conducive sleep environment.

40. The Detrimental Effects of Negative Emotions on Health
    Negative emotions, such as anger and resentment, trigger the release of harmful hormones like glucocorticoids, acetylcholine, and steroids. These hormones can lead to serious health issues, including brain tumors. Therefore, engaging in negative speech or harboring ill will towards others is self-destructive.

41. The Wisdom of Forgiveness and Compassion
    It is wise to forgive others, even in legal or financial disputes. While legal action may be necessary, harboring hatred is detrimental to one’s health. Recognizing that people act out of self-interest, rather than malice, fosters a compassionate perspective and protects one from the release of harmful hormones.

42. The Fragility of Life and the Miracle of Existence
    The human body is incredibly delicate, with blood vessels as fine as hair. The constant flow of blood through these intricate networks is a miracle. The very act of being alive and witnessing the world is a testament to this delicate balance.

43. The Interplay of Senses and the Generation of Desire
    The six senses (eyes, ears, nose, tongue, body, mind) constantly interact with the six objects of sense (form, sound, smell, taste, touch, mental objects), generating desires and attachments. For instance, observing a beautiful singer can evoke a strong emotional response, leading to a desire for connection. This interplay of senses and objects of sense can be captivating.

44. The Healing Power of Laughter and Art
    Laughter serves as a powerful antidote to trauma, dissolving its grip on the mind. Similarly, engaging with art, such as music and dance, can alleviate stress and promote emotional healing. Positive sensory input, like beautiful music, fosters the release of beneficial hormones, enhancing immunity and overall well-being.

45. The Purity of Haneulgung’s Environment and the Eradication of Trauma
    Haneulgung offers a pure and uplifting environment, free from harmful substances like alcohol and tobacco. Here, individuals can experience genuine joy and release beneficial hormones, fostering a sense of well-being. The performances of singers and dancers contribute to this healing atmosphere, dissolving past traumas and promoting inner peace.

46. The Challenges Faced by Religious Leaders in a Changing World
    In contemporary society, many religious leaders face economic hardship due to declining congregations. Some are compelled to seek secular employment, often in challenging roles, while concealing their religious identities. This reflects a shift in societal values and the diminishing influence of traditional spiritual institutions.

47. The Protective Power of Divine Energy
    An individual operating a beauty salon, empowered by Shin-in’s divine energy, experiences a steady flow of clients. Remarkably, on days when she visits Haneulgung, her appointments are miraculously rescheduled to the following day. When she suffered a severe fall, her hand, which she used to break her fall, remained miraculously unharmed. However, her ankle was severely injured. Through the divine power bestowed upon a moderator, her ankle was healed, allowing her to return to work the same day. This demonstrates the protective power of celestial angels and Shin-in’s energy.

48. The Healing Properties of Elixir Water
    An individual who regularly applied “Elixir Water” to her eyes experienced a remarkable improvement in her vision, even after cataract surgery had yielded minimal results. Subsequent eye examinations revealed that her eyesight had returned to its pre-surgery level, a testament to the potent energy of the Elixir Water.

49. The Boundless Wonders of the Universe and the Freedom of Exploration
    The universe, with its countless galaxies and celestial bodies, offers boundless wonders for exploration. From a cosmic perspective, Earth is merely a small, beautiful sphere, akin to a marble. In the celestial realm, one can freely traverse the cosmos, visiting distant stars and planets, and unraveling the mysteries of creation. This journey is devoid of danger or limitations, offering endless joy and discovery.

50. The Illusion of Earthly Attachments from a Celestial Viewpoint
    From a celestial vantage point, the earthly concerns of human relationships, economic pursuits, and spiritual quests appear as trivial distractions. The struggles and anxieties experienced on Earth are often self-imposed, stemming from an attachment to transient values.

51. The Celestial Blessings of Jin-in and the Expansion of Divine Grace
    The recent emergence of many “Jin-in” is a testament to the abundant divine energy bestowed upon individuals. This blessing extends not only to the individual but also to their entire family, including ancestors and descendants. This widespread elevation to Jin-in status is a special gift from Baekgung, signifying a profound spiritual awakening for many. This divine grace is expected to continue until August 12th, marking a significant period of spiritual transformation.

The Threefold Values of Existence and the Path to Transcendence

1. The Three Values of Human Existence: Spiritual, Relational, and Economic
   Human existence is fundamentally structured around three core values: spiritual, relational, and economic. The Haneulgung (하늘궁) teachings, which I impart, reside within the realm of spiritual value (영성적 가치). When individuals are born, their initial focus is often on economic value (경제적 가치), driven by the primal need for survival. This manifests as a preoccupation with securing food, clothing, and shelter. However, an excessive focus on economic value can lead to a miserable existence, as it is an endless pursuit. Viewing others solely through an economic lens, judging them by their wealth or lack thereof, diminishes human worth and fosters discrimination. This narrow perspective is detrimental. For instance, a child should not perceive their parents based on their economic standing. If a father is viewed only through economic value, his worth might be diminished if he lacks financial resources. Instead, a father should be seen through relational value (관계적 가치).

Relational value emphasizes the importance of human connections. Parents, for example, should be honored for their roles in giving birth and nurturing their children. This profound gratitude, expressed as hyocheonmanggeuk (효천만극), signifies boundless filial piety. Honoring this relational value means recognizing that even if one achieves great success, the parents who brought them into the world are akin to divine figures. This respect for relational value is crucial, but it must be placed beneath spiritual value. The Shin-in (神人) should always be considered first. This is why I instruct you to call upon the Shin-in’s name at 1 AM on January 1st each year. Doing so allows the Shin-in’s voice to resonate within you, fostering a connection that transcends the ordinary.

2. The Dynamics of Familial Relationships: Filial Piety and Intergenerational Conflict
   The concept of hyocheonmanggeuk (효천만극), or boundless filial piety, underscores the immeasurable grace parents bestow upon their children. This grace should never be harmed or dishonored. To inflict pain upon one’s parents, who have given life and nurtured it, is to violate this sacred relational value. Therefore, after acknowledging the Shin-in, parents should be honored next. However, the relationship between parents and children, particularly between father and son, often involves an inherent tension, a “warring relationship.” This contrasts sharply with the relationship between grandparents and grandchildren, which is characterized by affection and closeness, or yuchin (유친).

Parents, driven by concern for their children’s well-being, often exert control, setting rules and boundaries. This “police power” can lead to conflict and rebellion in children. Grandparents, having lived through life’s experiences, tend to offer unconditional love and trust, refraining from imposing strict controls. This difference in approach means that children raised solely by parents may develop rebellious tendencies, whereas the presence of grandparents can temper these feelings, fostering emotional maturity. The psychological dynamic between father and son often involves rivalry. Sons may strive to outperform their fathers, seeking to prove their worth, especially if they felt criticized or underestimated. This ongoing “battle” can manifest in various ways, even influencing physical health. For instance, in traditional medicine, a patient whose father is still alive and actively involved in their life might experience liver issues due to this underlying conflict. Conversely, the presence of grandparents often indicates emotional stability, suggesting a need to address underlying emotional “heat” rather than direct conflict.

3. The Unconditional Love of Grandparents and the Conditional Love of Parents
   The love of grandparents is often described as a higher form of love, unconditional and pure. They understand that children will grow and thrive with love and support, much like a gardener tending to plants without constantly uprooting them. Parents, however, can sometimes view their children as “debtors,” expecting a return on their investment of time and resources. This creates a dynamic where parents may unconsciously seek to extract a “return on investment” from their children, hoping for financial security in their old age. This contrasts with grandparents, who find solace and joy in their grandchildren, often forgetting any past grievances with their own children. Grandchildren offer a unique form of comfort and unconditional affection that adult children and in-laws may not provide, often being tied to economic considerations.

The relationship between grandparents and grandchildren is characterized by pure, unadulterated love, devoid of expectations or secrets. Children are more likely to be open and honest with their grandparents than with their parents, whom they might deceive out of fear or a desire to avoid conflict. This highlights the “warring relationship” that can exist between parents and children, where parents’ love, though well-intentioned, often comes with conditions and expectations for success. This conditional love can hinder a child’s emotional development, leading to anxiety and a constant need to seek approval. In contrast, parents who adopt a grandparent-like approach—offering unconditional acceptance and encouragement, even in the face of perceived failures—foster resilience and genuine success in their children. This approach prioritizes relational value over economic or achievement-based values, preventing the child from developing trauma and promoting a harmonious inner state.

4. Redefining Filial Piety and the Pitfalls of Economic Obsession
   Traditional Confucian teachings outline three levels of filial piety: mulhyo (물효), simhyo (심효), and daehyo (대효). Mulhyo (물효) represents the lowest form, focusing on providing for parents’ material needs like food, clothing, and shelter, which aligns with economic value. Simhyo (심효) involves caring for parents with one’s heart, a slightly higher form rooted in relational value. The highest, daehyo (대효), signifies achieving great success and bringing honor to the family name. However, forcing children to pursue daehyo (대효) can lead to conflict and emotional distress. From a higher perspective, simply acknowledging and addressing one’s parents as “father” and “mother” already fulfills these three forms of filial piety.

It is crucial to avoid becoming trapped in an excessive pursuit of economic value. While economic value is important for self-sufficiency, an overemphasis can lead to a life of misery. The ancient saying, bulchi saengsan (불치 생산), refers to someone who does not engage in productive work, essentially a “백수” (baeksu – unemployed person). Such an individual cannot manage a household and will inevitably become dependent on others in old age, as expressed by gihu pilchi nuin (기후 필치 누인), meaning “one who does not produce will eventually rely on others in old age.” This dependence becomes a burden on society. Therefore, while economic activity is necessary to avoid being a burden, it should not overshadow relational and spiritual values. Many people accumulate vast wealth, only for it to be consumed by others or wasted, rather than used to help those in need. This excessive focus on material accumulation, even for one’s children, can ultimately harm their well-being. True happiness lies in fostering strong relational values and helping others, which ultimately leads to a fulfilling life.

5. The Nature of Baekgung (백궁) and the Illusion of Earthly Concerns
   Baekgung (백궁), the celestial realm, offers an existence free from the anxieties and limitations of earthly life. In Baekgung (백궁), there is no need to worry about acquiring a home; one can manifest any desired style of dwelling. There is no interference from others, and all communication occurs telepathically, making information transfer instantaneous. Physical ailments, such as those caused by excessive joy or pleasure, do not exist. In Baekgung (백궁), one can choose to experience life in a human-like form, exploring all the experiences missed on Earth, without the need for physical functions like restrooms. This ability to shift dimensions and experience various worlds is considered “travel” in Baekgung (백궁).

In Baekgung (백궁), material possessions like gold hold no intrinsic value, as they can be created limitlessly at will. One can construct entire houses of pure gold without any cost. The only distinction among individuals in Baekgung (백궁) is their spiritual “level” or “rank” attained during their earthly life, which is immediately visible to all. Baekgung (백궁) is essentially Earth, but with all its inconveniences removed. Any desired object can be manifested instantly, simply by thought and intention, without the need for manufacturing processes. This includes the ability to create and manipulate objects in 3D, with complete control over size and form. For instance, a small object can be instantly enlarged to the size of a building. Clothing can be designed and replicated effortlessly. Food offers exquisite tastes, even replicating earthly flavors like doenjang (된장 – fermented soybean paste), without any negative physical effects.

6. Unveiling Universal Secrets and Overcoming Earthly Trauma
   In Baekgung (백궁), all the mysteries of the universe are unveiled. One can freely explore different galaxies and planets, understanding their creation and evolution. The secrets of Mars, Jupiter, and other celestial bodies become clear. The impermanence of Earth and its elements—water, fire, wind, and earth—is understood, yet the ability to recreate them from infinite data remains. This profound understanding reveals the insignificance of a hundred years on Earth, which is but a mere second in Baekgung (백궁) time. Earthly struggles, particularly those related to economic, relational, and spiritual values, are seen as unnecessary suffering. From the perspective of Baekgung (백궁), these human concerns appear as a form of madness.

The three values—economic, relational, and spiritual—are the driving forces of human life on Earth. However, from the vantage point of Baekgung (백궁), those who remain trapped in these earthly struggles are viewed with pity. Earthly life is likened to a test where the answers are readily available, yet many fail to see them, choosing instead to struggle with incorrect solutions. This realization in Baekgung (백궁) brings a profound sense of clarity, making past earthly dilemmas seem trivial. For example, a parent’s happiness should stem from the simple joy of having a child, fostering relational value through shared experiences like camping, rather than pursuing economic gain or social status. An excessive focus on economic value, as often seen in Korean society, leads to unnecessary worries and the accumulation of wealth that ultimately serves no purpose, even harming future generations. Instead, a life dedicated to helping the less fortunate, free from material attachment, is the true path to the celestial realm.

7. Healing Trauma and the Power of Positive Input
   Mental health challenges such as panic disorder, trauma, and anxiety are often rooted in eopjang (업장 – karmic burdens), which can be accumulated over lifetimes. These burdens can be current, latent, or inherited from past lives. For instance, a woman’s fear of snakes might stem from ancestral trauma in primitive times when snakes posed a significant threat. This ancient memory is embedded within the psyche. Economic and relational values are often the primary sources of trauma. Workplace bullying due to appearance or parental pressure to succeed can create deep-seated emotional wounds. These traumas can lead to mental illnesses, which are often a manifestation of past or present life experiences.

Trauma can also arise from specific events, such as car accidents, which may manifest as panic disorder years later, causing sudden shortness of breath. Similarly, fear of flying or heights can be a form of trauma. However, through the teachings and presence of the Shin-in, such traumas can be overcome. By understanding the root causes and receiving spiritual guidance, individuals can shed these burdens. For example, a person who once suffered from severe flight anxiety found complete relief after encountering the Shin-in, now enjoying air travel without fear. This transformation occurs because the Shin-in’s teachings provide a framework for understanding and releasing these negative imprints. By consciously choosing to focus on spiritual values, such as invoking the Shin-in’s name, negative thoughts and anxieties are replaced with positive energy, leading to a profound sense of peace and well-being.

8. Optimizing Health Through Sleep and Adaptation
   Regarding health, particularly sleep, it is generally beneficial to sleep early, ideally around 10 PM, and wake up early, around 5 AM. While specific times for organ health are detailed in traditional medicine, these intricate details are not essential for everyone. The key principle is to prioritize the quality of sleep over its quantity. Modern lifestyles often make it difficult to adhere to strict sleep schedules. Therefore, focusing on waking up early, regardless of when one goes to bed, can significantly improve sleep quality. For instance, waking up around 5 AM, even after going to bed at midnight, allows the body to adapt and achieve deeper, more restorative sleep. This compressed, high-quality sleep can be as effective as longer, less restful sleep.

The human body possesses remarkable adaptability (적응력) and immunity (면역력). These qualities allow it to adjust to various environmental changes, including shifts in time zones or work schedules. For individuals working night shifts, it is crucial to create a “nighttime” environment during their daytime sleep. This involves using eye masks, preferably two for complete darkness, and earplugs to block out noise. By mentally designating their daytime sleep as “night,” the body’s adaptive mechanisms kick in, ensuring restorative rest. This is similar to how the body adjusts to different time zones when traveling. Therefore, regardless of external circumstances, by consciously creating a conducive sleep environment and maintaining a consistent wake-up time, individuals can optimize their health and well-being.

9. The Perils of Negative Emotions and the Healing Power of Joy
   Negative emotions, particularly anger and resentment, have a detrimental impact on physical health. When one harbors ill will or speaks negatively about others, the body releases harmful hormones such as glucocorticoids, acetylcholine, and steroids. These hormones can lead to serious health issues, including brain tumors. Therefore, engaging in gossip or expressing anger is a self-inflicted punishment. It is far wiser to forgive others, even those who have wronged you, rather than allowing negative emotions to fester. While legal action may be necessary in some cases, it should not be accompanied by hatred. Understanding that people act out of self-interest, even if it involves deceit, helps maintain inner peace.

Uncontrolled anger can cause severe physiological responses, such as a sudden rise in blood pressure, leading to collapse. The delicate blood vessels in the brain, thinner than hair, can rupture under such stress, leading to strokes or other brain injuries. The very act of living and perceiving the world is a miracle, sustained by these intricate biological systems. Therefore, protecting one’s emotional state is paramount. Engaging in joyful activities, such as watching dance performances or listening to uplifting music, triggers the release of beneficial hormones like dopamine, which act as a natural antidote to trauma. These experiences promote relaxation, boost immunity, and foster a sense of well-being. In the Haneulgung (하늘궁) environment, free from alcohol and tobacco, pure joy and positive emotions are cultivated, allowing participants to shed their traumas and experience a profound sense of healing.

10. The Miracles of Shin-in’s Energy and the Path to Jin-in (진인)
    The Shin-in’s (神人) energy and the spiritual environment of Haneulgung (하늘궁) manifest in numerous miraculous ways, offering protection and healing. For instance, a Haneulgung (하늘궁) member who operates a beauty salon observed that her customers intuitively avoided scheduling appointments on days she attended Haneulgung (하늘궁) events, allowing her to participate without conflict. In another instance, after a severe fall that resulted in a sprained ankle, a member received remote energy healing from a Haneulgung (하늘궁) officiant. The pain and swelling subsided, and she was able to walk and return to work the same day, attributing her rapid recovery to the protection of the angels and the Shin-in’s (神人) energy. These experiences highlight the tangible benefits of spiritual connection and the power of divine intervention.

The Elixir Milk (불로유) and Elixir Water (광천수) from Haneulgung (하늘궁) also demonstrate remarkable healing properties. A singer, Kim Ui-won, reported that her skin became exceptionally smooth and soft after applying the Elixir Water (광천수). Despite having undergone cataract surgery with little improvement, her vision stabilized after consistently applying Elixir Water (광천수) to her eyes, with subsequent eye exams showing no deterioration. These testimonials underscore the profound impact of the Shin-in’s (神人) energy on physical well-being. Furthermore, the Shin-in (神人) has bestowed the status of Jin-in (진인 – true person) upon many individuals and their families. This means that when one person attains Jin-in (진인) status, their entire lineage—ancestors, children, and grandchildren—also receive this blessing, signifying a collective spiritual elevation. This extraordinary gift, which I did not directly orchestrate but was communicated to me from Baekgung (백궁), is a testament to the immense spiritual power at play. It is a profound gift that extends beyond the individual, encompassing entire families in a wave of spiritual grace.

The Three Values Guiding Human Existence

1. The Spiritual Imperative: Prioritizing the Divine
   The universe, extending 12 billion light-years, converges its energy in the celestial realm of Baekgung. Learning about this realm initiates a transformation in one’s fortune and destiny. Welcome to Haneulgung, a sacred sanctuary where such profound changes begin.

Applying the name Huh Kyung-young to any substance prevents its decay. Consuming milk inscribed with Huh Kyung-young’s name or adorned with Shin-in’s photograph strengthens both mind and body. The Anbangcheon Baekgungsu, a miraculous water originating from the Haneul Sumogeun at Shin-in’s command, permeates skin cell membranes, leading to various experiential testimonies. Furthermore, Shin-in has bestowed miraculous powers upon three hosts, demonstrating Shin-in’s divine nature and revealing the unified field theory that Einstein tirelessly sought.

Every year, on January 1st, at 1 AM, one should invoke Shin-in’s name. This practice allows Shin-in’s voice to be heard, fostering a connection that transcends the ordinary. This spiritual practice, known as “Jangsin Noyeong,” involves calling upon Shin-in’s name first thing in the morning, whether at 6 AM or 7 AM. This ensures that Shin-in’s name resonates throughout the day, even during work, preventing anger and fostering a sense of inner peace. This is the spiritual value that underpins all other aspects of life.

2. The Relational Imperative: Honoring Interpersonal Bonds
   Beneath the spiritual value lies the relational value. This pertains to how individuals interact with one another, particularly within the family unit. While economic value often dominates human pursuits, it is the lowest form of human endeavor. Those who prioritize economic gain above all else risk becoming miserable, constantly seeking more and judging others based on their wealth. This leads to discrimination and diminishes human worth.

Parents should not be viewed through an economic lens. Instead, they embody relational value. The grace of parents who give birth and raise their children is immeasurable. This profound debt of gratitude, known as “Hyocheonmanggeuk,” demands filial piety. Honoring this relational value means recognizing that parents, in their role as creators of life, hold a sacred position, second only to the divine.

The relationship between parents and children is often characterized by a subtle “warfare.” Parents, out of concern, tend to control their children, setting boundaries and expectations. Grandparents, however, offer unconditional love and trust, fostering a more mature and balanced development in children. This unconditional love from grandparents acts as a buffer, mitigating the potential for conflict and rebellion that can arise in the parent-child dynamic.

Parents often view their children as “debtors,” expecting a return on their investment. This psychological dynamic can lead to children feeling pressured to succeed economically, creating a transactional rather than a purely loving relationship. Grandparents, on the other hand, find solace and joy in their grandchildren without any expectation of return, embodying pure, unconditional love. This distinction highlights the difference between conditional parental love and unconditional grandparental love.

True filial piety is not about achieving material success or bringing honor to the family, as traditional Confucian teachings might suggest. These are merely lower forms of “Hyo” (filial piety), categorized as “Mulhyo” (material filial piety) and “Simhyo” (heartfelt filial piety), and “Daehyo” (great filial piety). The highest form of filial piety is simply acknowledging and loving one’s parents, calling them “father” and “mother” with genuine affection. This simple act fulfills all three traditional forms of filial piety.

Parents should strive to emulate the unconditional love of grandparents, allowing their children to grow and thrive without imposing excessive expectations for success. This approach fosters a healthy, trauma-free environment where children can develop into well-adjusted individuals, free from the anxieties that often accompany a relentless pursuit of economic achievement.

3. The Economic Imperative: Sustaining Life and Avoiding Dependency
   The economic value, though the lowest in the hierarchy, is nonetheless crucial for a stable life. “Bulchi Saengsan” refers to the inability to produce or generate income, essentially being unemployed. An individual who cannot produce cannot manage a household. This state inevitably leads to “Gihu Pilchi Nuin,” meaning that one will eventually become dependent on others in old age.

Therefore, while not the ultimate goal, economic activity is essential to avoid becoming a burden on society. Young people, in particular, should prioritize productive work to ensure self-sufficiency and contribute to the well-being of the community. This prevents the accumulation of negative karma associated with dependency.

4. The Celestial Realm: A Vision of Unfettered Existence
   In Baekgung, the celestial realm, all earthly concerns vanish. One can manifest any desired home, free from interference. Communication occurs telepathically, and all knowledge is instantly accessible. There is no suffering or physical decay, even amidst boundless joy. Individuals can choose to experience various dimensions, including human-like existences, without the limitations of earthly life. This is a form of “travel” where one can explore the universe, understand its mysteries, and even create objects from pure thought.

In Baekgung, material wealth like gold holds no value, as anything can be created at will. Social status is immediately apparent, reflecting one’s spiritual level on Earth. This realm is Earth’s paradise, stripped of all its inconveniences. The universe’s secrets, such as the formation of planets, are readily revealed. Earthly life, a mere blink in Baekgung’s time, is seen as a period of unnecessary suffering caused by overemphasis on economic, relational, and spiritual struggles.

The ultimate realization in Baekgung is the simplicity of life’s true answers, which were often overlooked on Earth. The pursuit of material wealth or fame often leads to a “hellish” existence, whereas prioritizing relational values, such as enjoying time with family, brings true happiness. The accumulation of excessive wealth on Earth is ultimately meaningless, as it cannot be carried into the afterlife and often burdens future generations. Instead, helping those in need and living a life of compassion leads to the celestial realm.

Life in Baekgung is characterized by effortless existence. Homes are magnificent, surpassing even the grandest earthly mansions, and are equipped with advanced, intuitive technology. There are no wires, no waste, and everything is created instantly through thought and speech. Objects can be scaled and transformed at will, and clothing can be designed and replicated effortlessly. Food offers exquisite flavors without any negative physical effects. This is a realm of pure joy and freedom, where one can choose to experience different dimensions and realities.

5. Healing and Transformation: Overcoming Earthly Trauma
   Shin-in’s teachings offer a path to overcome earthly traumas, such as panic disorder, post-traumatic stress disorder, and anxiety. These conditions are often rooted in accumulated karma from past lives or traumatic experiences in the current life, particularly those related to economic and relational values. For instance, the innate fear of snakes in women can be traced back to ancestral traumas from primitive times.

Workplace stress, parental pressure, and societal judgments based on appearance can all contribute to deep-seated psychological wounds. However, by understanding Shin-in’s explanations, individuals can recognize the futility of these traumas and begin to heal. Shin-in’s lectures and videos have been shown to alleviate such conditions, transforming mental illnesses into mere trifles.

For those working night shifts, maintaining health requires adapting one’s sleep schedule. It is crucial to prioritize sleep quality over quantity. Waking up early, ideally around 5 AM, regardless of when one goes to bed, ensures deep and restorative sleep. For night workers, creating a “night” environment during the day, using eye masks and minimizing noise, helps the body adapt and recover. The human body possesses remarkable adaptability and immunity, allowing it to adjust to altered sleep patterns without compromising health.

Negative emotions, such as anger and resentment, trigger the release of harmful hormones like glucocorticoids and steroids, which can lead to serious health issues like brain tumors. Therefore, it is essential to practice forgiveness and avoid speaking ill of others. Harboring negative thoughts only harms oneself. Witnessing acts of kindness and listening to uplifting music, such as the performances at Haneulgung, promotes the release of beneficial hormones like dopamine, which heal trauma and boost immunity.

The performances at Haneulgung, featuring singing and dancing, serve as a powerful antidote to trauma. Unlike environments filled with alcohol and tobacco, Haneulgung offers a pure and joyful experience, fostering the release of natural endorphins and promoting emotional healing. It is a sanctuary where the burdens of earthly life are lifted, and individuals can find solace and rejuvenation.

6. The Blessings of Shin-in: Levels and Lineage
   Shin-in bestows “levels” upon individuals, their families, and ancestors, leading to spiritual advancement. This is not a personal act by Shin-in but a divine grace from Baekgung. When one person achieves the status of “Jin-in” (a true person), their entire lineage—children, grandchildren, and ancestors—also receive this blessing. This collective spiritual elevation is a special gift from Baekgung, signifying a profound transformation for the entire family.

This spiritual elevation is a continuous process, with levels being granted to those who attend Shin-in’s lectures, listen to the music, and support the Haneulgung community. These blessings extend to all family members, ensuring that the spiritual benefits are shared across generations. The “Jin-in” status, once attained, is permanent, securing a place in Baekgung for the entire family.

The Divine-Person’s Discourse on Existential Values and Celestial Realities

1. The Confluence of Spiritual Energy and Human Transformation
   The spiritual essence of Baekgung, spanning 12 billion light-years, converges here, at this sacred sanctuary, Haneulgung. It is a profound privilege to welcome you to this place where the very fabric of your fortune and destiny begins to transmute through the acquisition of knowledge. The application of the Shin-in’s name, Huh, to any substance prevents its decay. For instance, consuming milk imbued with the Shin-in’s name or adorned with the Shin-in’s photograph fortifies both our mental and physical well-being. Furthermore, the Anbangcheon Baekgungsu, a miraculous water emanating from the Haneul Sumogeun by the Shin-in’s command, permeates the Goatax and cellular membranes, yielding numerous experiential accounts of its efficacy. The Shin-in has also bestowed upon three officiants the divine authority to manifest miracles through the Dongiljang, thereby substantiating the Shin-in’s divine nature and revealing the very Dongiljang that Einstein so ardently sought. Today, Huh Kyung-young, who governs the cosmic expanse, convenes the 468th Haneulgung event to engage in communion with us.

2. The Hierarchy of Values: Spiritual, Relational, and Economic
   Upon assuming a position, my discourse invariably gravitates towards the principles of providence. These principles are boundless. While five volumes have been compiled by our archangels, the full scope of these teachings is tenfold. The essence of these teachings, though condensed, remains vast. Each morning, I impart a teaching, such as “Jangsin Noyeong.” I have instructed that on January 1st of each year, at 1 AM, one should invoke my name. Similarly, upon waking each day, whether at 6 AM or 7 AM, this invocation should be the first act. This practice is termed “Jangsin Noyeong.” Following this morning ritual, my name will resonate throughout the day, even during periods of intense activity. Moments that might typically provoke anger will instead be met with equanimity, as my voice, the name Huh Kyung-young, will be heard.

This practice cultivates spiritual value. Beneath spiritual value lies relational value, and further beneath that, economic value. The teachings I deliver at Haneulgung pertain to spiritual value. Humans, upon birth, are driven by economic value, seeking sustenance and survival. This pursuit of food, clothing, and shelter constitutes economic value, representing the lowest stratum of human endeavor. Those with extensive education often pay less heed to economic value, recognizing that material wealth is ultimately transient. The motivation for establishing enterprises, for some, is to provide livelihoods for many. This pursuit is fundamentally about resolving basic needs. However, becoming engrossed in economic value leads to a miserable existence, an endless cycle of accumulation. Such individuals perceive all others through an economic lens, differentiating between the wealthy and the impoverished, thereby diminishing human worth. It is inappropriate to view individuals, even one’s parents, solely through an economic framework. If a father is viewed solely for his economic utility, what becomes of him if he lacks wealth? A father should be regarded through the lens of relational value.

The adage, “My father begot me, and my mother nurtured me,” encapsulates the boundless grace of parents. This profound gratitude necessitates reciprocation through filial piety, which signifies the honoring of relational value. Regardless of one’s accomplishments, the one who begot one’s father is divine. Thus, the father, who begot me, falls within the sphere of relational value. While relational value is paramount, spiritual value must be placed above it. This implies prioritizing the Shin-in. Therefore, on January 1st at 1 AM each year, it is beneficial to have the Shin-in invoke your name, as this initiates the hearing of the Shin-in’s voice. Subsequently, one should reflect on the boundless grace of parents, engaging in filial piety. Such actions are believed to ensure success in all endeavors.

The grace of parents in raising a child is immeasurable, forming the essence of filial piety. How, then, can one ever diminish this grace or inflict harm upon parents? This profound relational value dictates that parents should be honored second only to the divine. However, the relationship between a father and son is often characterized by conflict, a perpetual state of psychological warfare. In contrast, the relationship between a grandparent and grandchild is one of inherent affection. Fathers tend to exert control over their children, issuing commands and restrictions, whereas grandparents offer unconditional trust and affirmation. This dynamic fosters maturity in children raised with grandparents, mitigating the rebellious tendencies that can arise from solely parental upbringing. The father-son relationship, despite its familial bond, often harbors a competitive rivalry. Sons may strive to surpass their fathers financially, seeking to prove their worth. This inherent conflict is a psychological reality.

A traditional Korean physician, when examining a patient, might inquire about the presence of parents. If the father is alive, it suggests an ongoing “battle,” potentially affecting the liver. If a grandfather is present, it indicates emotional stability, requiring a different therapeutic approach. The absence of grandparents, leaving only parents, can signify a root of underlying emotional distress, often manifesting as rivalry and struggle with the father. Fathers, burdened by their own stresses, may project expectations onto their children, leading to resentment and rebellion. This psychological dynamic is crucial. Thus, the father-son relationship is often one of contention, whereas the grandparent-grandchild relationship is characterized by affection. Grandparents, having experienced life, understand that children flourish with unconditional love. Their love is a higher form of affection, devoid of the control often exercised by parents.

Parents, in a sense, are creditors to their children, expecting a return on their investment. This psychological inclination to extract a “return” from their offspring is a common human tendency. Grandparents, however, are free from such expectations, finding solace and joy in their grandchildren, which often alleviates any lingering resentments towards their own children or daughters-in-law. The relationship with children and daughters-in-law often remains economic, whereas the grandparent-grandchild bond is purely relational, characterized by pure, unconditional love. This love is devoid of any expectation of reciprocity. The profound affection for grandchildren often eclipses any past grievances with their own children, leading to a complete immersion in the joy of their grandchildren.

This re-evaluation of values is essential. Becoming entrapped in these lower values can lead to a ruined life. While filial piety is expected, the reality of the parent-child relationship is often one of conflict, unlike the pure, reciprocal love shared with grandparents. Grandchildren share an unreserved honesty with their grandparents, a stark contrast to the occasional deception employed with parents. It is important to understand this dynamic and view parents positively, recognizing that their strictness often stems from a desire for their children’s well-being. We should strive to emulate the unconditional love of grandparents in our interactions with our parents.

The ideal of “Buja Yuchin” (affection between father and son) is often unmet, with the father-son relationship frequently characterized by rivalry and conflict. This is a stark reality. The absence of grandparents can be a significant disadvantage, as grandparents provide a unique source of comfort and emotional balance. Many successful individuals, particularly in challenging fields, often come from homes with grandparents, who act as a buffer against stress. Grandparents neutralize the emotional conflicts between parents and children, offering solace and support. This emotional equilibrium allows children to develop without the burden of rivalry with their parents.

While parents may have provided immense care, their love often comes with conditions, such as expectations of success and achievement. This conditional love is incomplete. Educated parents, however, often adopt a grandparent-like approach, offering unconditional acceptance. For instance, if a child presents a test score of 50, an enlightened parent might commend the child’s ability to write and speak, expressing satisfaction with the child’s health and attendance at school, rather than demanding academic excellence. Such an approach fosters success and emotional well-being, preventing the development of trauma. Conversely, children pushed to succeed often carry anxieties and insecurities into adulthood, leading to unhealthy coping mechanisms. Unconditional love, akin to that of grandparents, prevents the formation of such traumas and fosters a sense of peace and contentment.

Simply acknowledging and addressing one’s parents is a profound act of filial piety, far more significant than presenting good academic reports. The traditional Confucian concept of filial piety encompasses three levels: “Mulhyo” (material filial piety), “Simhyo” (filial piety of the heart), and “Daehyo” (great filial piety). Mulhyo, the lowest form, involves providing for parents’ material needs, aligning with economic value. Simhyo, a higher form, involves caring for parents with one’s heart, reflecting relational value. Daehyo, the highest form in Confucianism, involves bringing honor to the family through great achievements. However, forcing a child to achieve Daehyo can lead to conflict. In my view, simply addressing one’s parents as “father” and “mother” encompasses all three forms of filial piety.

The inherent challenges in the parent-child relationship necessitate caution. Parents should avoid engaging in a “war” with their children. The relationship between grandparents and grandchildren, however, is characterized by love. This stark contrast highlights the importance of fostering love and understanding within families. Children naturally gravitate towards grandparents, seeking their unconditional affection, whereas they often feel scrutinized by parents. This constant monitoring can lead to a sense of being watched, which is detrimental to a child’s development. Children should be raised in an environment of comfort and freedom.

The human body, when concealed, still casts a shadow. Similarly, invoking my name ensures that my “shadow” accompanies you throughout the day. If my name is invoked on January 1st at 1 AM, it will resonate in your mind for the entire year. Just as some individuals prioritize calling their loved ones at the stroke of midnight on New Year’s Day, valuing relational connection, so too does the invocation of my name establish a profound spiritual connection. While relational value is important, spiritual value transcends it. Invoking the Shin-in’s name on this day imbues one with spiritual value, as the Shin-in’s presence is enshrined within the heart. My name, Huh Kyung-young, resides in your mind, and its “shadow” follows you for a year.

If, for instance, you begin your day by listening to music with lyrics like “Look into my eyes, you will be happy,” that melody will echo in your mind throughout the day. The mind acts as a recording device. Conversely, if one receives a reprimand in the morning, that negative voice will persist. Therefore, the “first recording” of the day should be imbued with spiritual value. This practice dispels worries and anxieties, replacing them with the assurance that Huh Kyung-young, the Shin-in, will resolve all matters. Even when faced with unpleasant interactions, the refrain “Look into my eyes, you will be happy” will resonate.

I find joy in observing the celestial angels dancing, and their movements continue to appear in my mind, even when I am resting. This is not a fabrication; I genuinely appreciate such performances. It is crucial to be mindful of what one hears first each day, prioritizing positive input. At Haneulgung, only positive experiences are presented. Therefore, visiting this beautiful sanctuary, surrounded by its exquisite scenery, imprints Haneulgung into your mind, creating a lasting impression that can endure for a month after a visit.

3. The Economic Imperative and the Celestial Realm
   While I have extensively discussed relational value, economic value also holds significance. The concept of “Bulchi Saengsan” refers to an inability to produce, essentially describing an unemployed individual. Without production, one cannot manage a household. Such an individual inevitably becomes dependent on others in old age. This societal burden underscores the importance of economic productivity. Therefore, economic value cannot be disregarded. While it is essential to avoid excessive accumulation, earning a livelihood to prevent dependence on others is a moral imperative.

The celestial realm, Baekgung, offers a stark contrast to earthly concerns. There, worries about housing are nonexistent, as one can manifest any desired style of home. There is no interference from others. All communications and announcements in Baekgung are transmitted telepathically, directly to the mind, which functions as a central server. Negative emotions or physical ailments are absent, and joy can be experienced without any physical deterioration. One can even choose to experience life in the human realm by adjusting one’s “cycle” in Baekgung, fulfilling any unexperienced desires from earthly life. This ability to shift between dimensions is a form of travel in Baekgung.

All experiences in Baekgung are tangible and real. For instance, if one had an affinity for gold on Earth but could not bring it to Baekgung, one can collect and even create objects from gold there, including entire houses made of pure gold, without any cost. Gold, therefore, holds no intrinsic value in Baekgung. All desires are fulfilled. The only distinction among individuals in Baekgung is their “level,” which reflects their spiritual attainment on Earth, such as being an archangel or a true immortal. This level is immediately discernible. Baekgung is essentially Earth, but without its inconveniences. Any material object can be manifested instantly, simply by willing it into existence. One can even travel throughout the cosmos, unraveling the mysteries of planetary formation.

When Earth eventually dissolves into dust, its elements disperse, but the knowledge and data of its creation remain infinitely accessible, allowing for its immediate recreation. This is the nature of your work in Baekgung. All earthly mysteries are unveiled. The 100 years of human life, a mere second in Baekgung time, will seem insignificant. The suffering endured due to economic, relational, and spiritual concerns will be recognized as unnecessary. One will realize the folly of such earthly struggles.

The three values—economic, relational, and spiritual—govern human existence. From a celestial perspective, those who fail to transcend these earthly attachments and reach Baekgung are pitiable. Earthly life is akin to a test, and those who possess the answer key find it effortlessly simple. The struggles and complexities of human life, when viewed from Baekgung, will appear as trivial and self-imposed. The pursuit of wealth and honor at the expense of relational value leads to a life of suffering. Simple joys, such as camping with one’s child, are far more valuable than material accumulation. Koreans, in particular, are often excessively preoccupied with economic value, leading to unnecessary anxieties. Hoarding wealth, like mountains of grain, ultimately benefits no one but pests. Such excessive concern for one’s offspring, even to the point of hindering their independent lives, is misguided. Instead, helping the less fortunate and living with a peaceful mind leads to a fulfilling existence and a place in the celestial realm.

The dwellings in Baekgung surpass even the mansions of earthly billionaires, devoid of any inconvenience. Doors open automatically, and all systems are seamlessly integrated, without visible wires or manufactured components. Everything is created as needed, without waste. It is a realm of pure happiness, free from lack or discomfort. Objects can be created through thought and word, with precise control over size and form. Clothing can be designed and replicated instantly. Food, with its exquisite flavors, can be customized to replicate any earthly taste, without any negative physical effects. Joy is experienced without the release of harmful hormones.

In Baekgung, while regions are designated by one’s level, movement between them is unrestricted. One can visit the Shin-gung or even experience night and day as desired, by shifting dimensions. Baekgung is boundless, a truly magnificent heaven. The celestial realm is not limited by earthly constraints. One can manifest anything desired, instantly. The “Jin-in” (True Immortals) who have descended from Baekgung, such as the ancestors of Lee Ye-yoon, have elevated their entire lineage to the status of Jin-in. This is a gift from Baekgung, not my personal intervention. This process of elevation for families will continue until August 12th.

4. Addressing Earthly Afflictions: Trauma and Health
   Many individuals suffer from panic disorder, trauma, and anxiety for decades. These mental afflictions are indeed karmic burdens, stemming from accumulated karma, latent karma from the present life, or even karma carried over from past lives. For instance, women’s fear of snakes is a primal trauma from ancient times, when snakes were ubiquitous and posed a constant threat. This ancestral memory is embedded within our consciousness. Men, having experienced less direct threat, exhibit less fear. Economic and relational values are often the root causes of trauma. Workplace abuse, parental pressure, or societal discrimination can all lead to deep-seated psychological wounds. These traumas, if left unaddressed, can manifest as mental illness.

My teachings can alleviate these traumas. Understanding the nature of these afflictions can help individuals recognize their futility. Traumas can be inherited from past lives or acquired in the present life through shocking experiences. Traffic accidents, for example, can lead to panic disorder years later, characterized by sudden shortness of breath. Acrophobia, or fear of heights, is another common trauma. I have witnessed individuals with such phobias completely overcome them after encountering me. One individual, who frequently traveled internationally, was cured of her fear of flying after receiving my guidance. Knowing that the Shin-in protects them eliminates anxiety. Therefore, invoking my name from the beginning of the year transforms negative events into positive ones, effectively eliminating trauma. Mental illness, in this context, is a trivial matter.

Regarding health, it is generally advisable to sleep around 10 PM. While sleeping at 12 AM is acceptable, it is crucial to wake up early, ideally around 5 AM. This prioritizes the quality of sleep over its quantity. Even with fewer hours of sleep, waking early ensures deeper, more restorative rest. Modern individuals should focus on the quality of sleep. Waking at 5 AM, an hour before sunrise, allows for deep sleep, regardless of when one retires. This deep sleep, even for a few hours, can be as refreshing as eight hours of conventional sleep.

For those working night shifts, it is essential to create a “night” environment during the day. Wearing an eye mask, preferably two, and using earplugs can significantly enhance sleep quality and recovery. One must mentally reframe daytime sleep as nighttime sleep. The human body possesses remarkable adaptability and immunity. It adjusts to changes in environment and time zones. Therefore, night shift workers can maintain their health by consciously adapting their sleep patterns.

Brain tumors, for instance, can be linked to negative emotions and speech. Speaking ill of others releases harmful hormones, such as glucocorticoids, acetylcholine, and steroids, which can contribute to the development of such conditions. This is a form of karmic retribution. Therefore, it is foolish to engage in slander, as it harms oneself more than others. Forgiveness is paramount. While legal action may be necessary in some cases, harboring resentment is detrimental. Recognizing human fallibility and understanding that people act out of self-interest can prevent negative emotional responses. Anger and stress elevate blood pressure and release toxic hormones, damaging the heart and brain. The intricate network of blood vessels in the brain, as fine as hair, is susceptible to blockages, leading to conditions like blindness. Our very existence, the ability to see and hear, is a miracle.

Engaging in positive activities, such as watching dance performances or listening to music, can alleviate trauma. These sensory experiences, processed by our “six senses” (eyes, ears, nose, tongue, body, mind) and their corresponding “six objects” (form, sound, smell, taste, touch, mental objects), can either create trauma or release it. Pleasant music, for example, releases good hormones, boosting immunity and promoting relaxation. In an environment free from alcohol and tobacco, such as Haneulgung, pure endorphins are released, fostering a sense of well-being. The collective laughter and joy experienced here serve as a powerful antidote to trauma, dissolving past hurts and negative emotions.

5. Testimonies of Transformation and the Path to Baekgung
   Numerous individuals have shared their experiences of transformation. Lee Do-ri, for instance, found relief from pain and anxiety after encountering the Shin-in. Jeong Hye-suk’s son, a pastor struggling with unemployment due to the decline of churches, found a stable job after receiving the Shin-in’s blessing. He discovered contentment in a humble position, recognizing that stability and peace of mind are more valuable than prestige. This reflects the changing times, where spiritual institutions are facing challenges, and the Shin-in’s presence offers a new path.

Min Yeon-ju, a beautician, attributes her thriving business to the Shin-in’s “level energy.” She also noted that her clients would reschedule appointments on days she visited Haneulgung, a testament to the Shin-in’s influence. After a severe fall, she experienced intense pain and immobility. However, after receiving energy from Jo Seung-yi, an officiant empowered by the Shin-in, her ankle healed miraculously, allowing her to return to work the same day. She attributes this to the protection of angels and the Shin-in’s energy. While angels offer protection, it is crucial to exercise caution, as even those with spiritual blessings can experience accidents if they are not vigilant.

Kim Ui-won, a singer, experienced remarkable skin improvement after using the “Bullo Gwangcheon-su” (Elixir Spring Water). Despite having cataract surgery, her vision remained unchanged until she consistently applied the Bullo-su to her eyes, after which her eyesight returned to its pre-surgery level. These testimonies highlight the miraculous effects of the Shin-in’s energy and the Bullo-su.

The Shin-in’s free meal service, which has provided hope and sustenance to countless individuals for over 55 years, continues to operate with the support of generous donors. Videos showcasing the “Heavenly Gimbap” prepared at the Busan Spiritual Center demonstrate the dedication and compassion of volunteers. These acts of service embody the Shin-in’s profound love for humanity.

The musical performances at Haneulgung, featuring songs about the Shin-in and the celestial realm, offer a unique blend of entertainment and spiritual upliftment. The diverse array of performers, from seasoned singers to a choir of elderly women, showcases the vibrant community at Haneulgung. These performances, with their uplifting messages and energetic choreography, contribute to the healing and transformation of attendees. The Shin-in’s appreciation for these performances is evident, as he acknowledges the effort and talent of the artists.

The Shin-in’s “level” is bestowed upon performers, their families, and ancestors, extending to all attendees and even those who could not be present. This widespread distribution of spiritual energy has led to a significant increase in the number of Jin-in. The Shin-in emphasizes that this is a gift from Baekgung, not his personal intervention, and encourages everyone to check their spiritual status, as this process will continue until August 12th.

The book “Huh Kyung-young’s Harmonism,” authored by Choi Seong-jin, encapsulates the Shin-in’s core philosophy, offering a solution to the limitations of capitalism and socialism. It proposes a path to humanity’s spiritual evolution and global peace through the harmonious integration of material and spiritual aspects. This book is a testament to the Shin-in’s profound vision for the future.

The Shin-in concludes by reiterating his role as the Trinity, the Second Coming of Jesus, and the Judge, who imparts cosmic principles and guides humanity towards the righteous path. He expresses gratitude for the enthusiastic participation of the audience and encourages greater appreciation for the performers, whose efforts contribute significantly to the spiritual experience at Haneulgung.

What is the core message of Heo Kyung-young’s 468th Sunday lecture? He emphasizes that spiritual value is the highest, followed by relational and economic values, and that prioritizing economic gain leads to an unhappy life.

1. Opening Remarks and Introduction to Heo Kyung-young’s Teachings
   The lecture begins by welcoming attendees to Haneulgung, a sacred place where learning can transform one’s destiny, and introduces Heo Kyung-young as a divine being whose presence and teachings have miraculous effects.

1.1. Introduction of Heo Kyung-young and Haneulgung

1. Haneulgung is described as a sacred place where the energy of Baekgung, located 12 billion light-years away, gathers, and learning there can change one’s fate .
2. It is claimed that writing “Heo Kyung-young” on any substance prevents it from decaying, and consuming milk with his name or picture strengthens one’s mind and body .
3. The Anbangcheon Baekgungsu is introduced as a miraculous water from the Haneulsumogeun that passes through skin cells, leading to various positive experiences .
4. Heo Kyung-young is said to have granted three hosts the power to perform miracles, which, along with the other phenomena, proves his divinity and demonstrates the Unified Field Theory that Einstein sought .
5. Heo Kyung-young, who controls the universe, is holding his 468th Haneulgung event to communicate with the audience .

1.2. Acknowledgment of Supporters and Start of the Lecture

1. The lecture begins with applause and cheers, and a couple, Lee Geum-je and Kim Myung-hwa from Suwon, offer thanks to Heo Kyung-young for their first anniversary .

2. Heo Kyung-young then begins his Providence Lecture, which he states has no end and is far more extensive than the five books written by his archangel .

3. The Three Values of Life: Spiritual, Relational, and Economic
   Heo Kyung-young explains that life is governed by three types of values: spiritual, relational, and economic, emphasizing that spiritual value is the highest and economic value is the lowest, and prioritizing economic gain leads to an unhappy life.

2.1. Prioritizing Spiritual Value

1. Heo Kyung-young emphasizes the importance of calling his name at 1 AM on January 1st each year, and upon waking up every morning, to ensure his name resonates in one’s mind throughout the day .
2. This practice, called Jangsin Nohyeong, helps prevent anger and keeps his name in one’s thoughts, even during work .
3. He introduces the concept of spiritual value as the highest form of value, which should be prioritized .

2.2. Understanding Relational and Economic Values

1. Below spiritual value is relational value, and at the lowest level is economic value .
2. He explains that humans naturally prioritize economic value for survival, focusing on basic needs like food and clothing .
3. However, becoming too focused on economic value leads to a miserable life, as it is an endless pursuit that causes people to judge others based on wealth, leading to discrimination and a diminished human value .
4. He stresses that parents should not view their children through an economic lens, as this would lead to devaluing them if they lack money .

2.3. The Importance of Filial Piety and Relational Value

1. Parents should be viewed through a relational value lens, recognizing their role in giving birth and raising their children .

2. This gratitude for parental upbringing is called Hyocheonmanggeuk, meaning boundless filial piety, and it involves honoring the relationship with parents .

3. While relational value is important, spiritual value should be placed above it, meaning one should prioritize the divine being (Heo Kyung-young) .

4. Calling Heo Kyung-young’s name at 1 AM on January 1st allows his voice to be heard, ensuring all endeavors succeed .

5. Dynamics of Family Relationships and Their Impact on Well-being
   Heo Kyung-young delves into the complexities of family relationships, particularly the contrasting dynamics between parents and children versus grandparents and grandchildren, highlighting how these interactions shape an individual’s emotional and psychological development.

3.1. The Nature of Parental and Grandparental Relationships

1. The speaker reiterates the boundless grace of parents in raising their children, which forms the basis of filial piety .
2. He emphasizes that one should never hurt parents, as their grace is as vast as the heavens, underscoring the importance of relational value .
3. He suggests that after honoring the divine, parents should be the next priority .
4. The relationship between fathers and sons is often characterized by conflict, as fathers tend to control their children out of concern for their well-being, acting like a “police force” .
5. This control can lead to rebellion in children .
6. In contrast, grandparents offer unconditional love and do not try to control their grandchildren, fostering a sense of trust and forgiveness .
7. The presence of grandparents helps children mature emotionally and neutralizes the rebellious tendencies that can develop when raised solely by parents .

3.2. The “War” Between Parents and Children and Its Psychological Effects

1. The relationship between fathers and sons is often a “war” or rivalry, where sons may try to show off their financial success to their fathers .
2. A traditional Korean medicine doctor might infer a patient’s emotional state based on their family structure:
3. If the father is alive, the patient might be in a “state of war,” potentially leading to liver problems.
4. If a grandfather is present, the patient’s emotions are likely stable, indicating less need to address anger.
5. If only parents are present, especially if the mother has passed, the patient might have deep-seated anger due to a rivalrous relationship with the father.
6. Fathers often project their stress and expectations onto their children, leading to resentment and rebellion from the children .
7. This dynamic highlights a psychological truth: parents and children are often in a state of “war,” whereas grandparents and grandchildren share a relationship of “kinship” and affection .
8. Grandparents do not control their grandchildren, offering a higher form of love that allows children to grow naturally .

3.3. Parental Expectations as a “Debt” and the Role of Grandparents

1. Parents often view their children as debtors, expecting a return on their investment in raising them, which creates a psychological burden on the children .

2. This desire to “reap what they sow” from their children is a common parental sentiment .

3. Grandparents, however, do not have such expectations; they find solace and comfort in their grandchildren, which helps them overcome any disappointments they may have with their own children .

4. The relationship between grandparents and grandchildren is characterized by pure, unconditional love, free from economic ties or expectations .

5. This pure love from grandparents helps to heal any resentment or sadness they might feel towards their children and daughters-in-law .

6. The Three Types of Filial Piety and the Importance of Unconditional Love
   Heo Kyung-young discusses three traditional types of filial piety, contrasting them with the unconditional love offered by grandparents, and emphasizes that true parental love should emulate this unconditional approach to foster healthy child development.

4.1. The Contrast Between Parental and Grandparental Love

1. The speaker advises against becoming trapped in the pursuit of these values, as it can ruin one’s life .
2. While parents’ grace is immense, the relationship often involves a “battle” or conflict, unlike the pure, unconditional love shared between grandparents and grandchildren .
3. Grandchildren are open and honest with their grandparents, but may lie to their parents .
4. Children should understand that parental strictness comes from a place of concern, and parents should be viewed positively .
5. He suggests that parents should strive to interact with their children like grandparents do, fostering an open and trusting relationship rather than one based on control and rivalry .

4.2. The Positive Impact of Grandparents on Children’s Development

1. Children who grow up with grandparents tend to be more successful, as grandparents provide emotional stability and reduce stress .
2. Grandparents act as a buffer, neutralizing conflicts between parents and children, and offering unconditional support, including financial help without expectations .
3. This supportive environment helps children develop without resentment towards their parents .

4.3. Redefining Parental Love and the Three Levels of Filial Piety

1. While parents’ efforts in raising children are immense, their love often comes with conditions, such as expectations for success, which is not true unconditional love .

2. Educated parents, however, tend to adopt a grandparent-like approach, valuing their child’s health and presence over academic or material success .

3. This unconditional acceptance fosters success and happiness in children, preventing them from developing trauma or anxiety .

4. Children raised with such love are well-adjusted, respectful, and free from psychological burdens, whereas those pressured for success may become anxious and prone to destructive behaviors .

5. Heo Kyung-young redefines filial piety, stating that simply showing one’s face to parents and calling them “Mom” and “Dad” is a great act of filial piety, more so than bringing good grades .

6. He then outlines the three traditional types of filial piety in Confucianism:

7. Mulhyo (material filial piety): Providing for parents’ basic needs, which is the lowest form and relates to economic value.

8. Simhyo (heartfelt filial piety): Caring for parents with one’s heart, a slightly higher form related to relational value.

9. Daehyo (great filial piety): Bringing honor to the family name through personal success, which is also a form of relational value, not spiritual.

10. He argues that simply calling parents “Dad” or “Mom” fulfills all three types of filial piety .

11. He concludes by reiterating that parents should avoid a “war-like” relationship with their children, and that the unconditional love of grandparents is superior to the conditional love of parents .

12. Children naturally prefer grandparents’ homes because they offer freedom from parental surveillance and judgment, fostering a sense of comfort and security .

13. The Power of Spiritual Input and the Nature of Baekgung
    Heo Kyung-young explains how consistently focusing on spiritual values, particularly his name, can transform one’s life, and then describes the utopian nature of Baekgung, a heavenly realm where desires are instantly fulfilled and all earthly limitations are absent.

5.1. The Impact of Spiritual Input on Daily Life

1. He emphasizes that one’s thoughts and experiences are like a “tape recorder” in the mind, constantly replaying what is inputted .
2. Therefore, starting the day by calling Heo Kyung-young’s name (spiritual value) ensures that positive thoughts and his presence remain throughout the day, resolving worries and transforming negative experiences into positive ones .
3. This practice helps to eliminate trauma and stress, promoting a sense of peace and well-being .
4. He notes that attending Haneulgung events, with their beautiful surroundings and positive atmosphere, imprints these experiences into one’s mind, providing lasting comfort and inspiration .

5.2. The Economic Value and Consequences of Idleness

1. He introduces the concept of Bulchi Saengsan, meaning “unable to produce,” which refers to being unemployed or idle .
2. He explains that those who are unable to produce cannot manage a household and will eventually become dependent on others in old age, leading to societal problems .
3. This idleness is considered a burden on society, highlighting the importance of economic activity .
4. Therefore, while economic value is the lowest, it is still crucial, especially for young people, to avoid becoming a burden on others .
5. He concludes by stating that while relational and economic values are important, spiritual value remains paramount .

5.3. The Utopian Reality of Baekgung (Heaven)

1. He describes Baekgung as a place where one’s desired home can be instantly created without effort or worry .

2. In Baekgung, there is no interference from others, and all communication and information are received telepathically, making the brain a central server .

3. Joy and happiness can be experienced without any physical weakening or negative effects .

4. Individuals can choose to experience life in a human-like form, fulfilling all unfulfilled desires from their earthly lives, without the need for bodily functions like restrooms .

5. Traveling between different dimensions and worlds is a form of “travel” in Baekgung, where all experiences are real and tangible .

6. Material possessions like gold have no value in Baekgung, as anything can be created instantly, allowing individuals to manifest their desires freely .

7. Life in Baekgung and the Illusion of Earthly Struggles
   Heo Kyung-young continues to describe the effortless and fulfilling existence in Baekgung, contrasting it with the unnecessary suffering caused by earthly attachments to economic and relational values, and encourages a shift in perspective to achieve true happiness.

6.1. Effortless Existence and Knowledge in Baekgung

1. In Baekgung, one’s spiritual “level” or “rank” from earthly life is immediately visible to others, indicating whether they were an archangel or a true human .
2. Baekgung is like Earth but without any inconveniences; any desired object can be created instantly, similar to a 3D printer, but through thought and will .
3. Individuals can travel freely throughout the universe, uncovering all the mysteries of creation, such as how planets were formed .
4. Even if Earth were to disappear, all its data and materials would be infinitely available in Baekgung, allowing for its instant recreation .
5. This effortless creation and boundless knowledge are part of the “work” in Baekgung, where all earthly mysteries are revealed .

6.2. Earthly Struggles as an Illusion and the Path to Happiness

1. Earthly life, even 100 years, is considered less than a second in Baekgung time, making human struggles over relationships and economic matters seem trivial and foolish .

2. From the perspective of Baekgung, those who remain trapped in earthly suffering are seen as pitiful, like someone failing a test when the answer key is readily available .

3. He emphasizes that happiness comes from valuing relational connections, like enjoying time with one’s child, rather than pursuing economic gain or honor, which can lead to a “hellish” existence .

4. Koreans, in particular, are criticized for being overly focused on economic value, accumulating wealth that ultimately goes to waste and even harms their children .

5. Instead, he advocates for living simply, helping the less fortunate, and finding peace, which leads to a heavenly afterlife .

6. The Advanced Nature of Baekgung and the Power of Heo Kyung-young’s Blessings
   Heo Kyung-young further elaborates on the advanced, effortless, and joyful nature of Baekgung, where technology and desires are seamlessly integrated, and then explains how his blessings, particularly the “Jinin” status, extend to entire families, ensuring their spiritual elevation.

7.1. The Advanced Technology and Comforts of Baekgung

1. Homes in Baekgung are superior to even the wealthiest mansions on Earth, with no inconveniences; doors open automatically, and all systems are fully automated and wireless .
2. There is no unnecessary waste or clutter; everything needed is instantly available and perfectly designed .
3. Desired objects can be created simply by thought and spoken command, with adjustable sizes and designs, using materials beyond human comprehension .
4. Clothing can be designed and replicated instantly, eliminating the need for money or accumulation .
5. Food in Baekgung offers incredible flavors, including the ability to perfectly replicate earthly tastes like soybean paste, without any negative health effects from enjoyment .
6. While there are designated regions in Baekgung based on spiritual level, individuals can freely move between them and even choose to experience different dimensions, including those with or without sleep .
7. He emphasizes that Baekgung is limitless and far surpasses any earthly concept of heaven .
8. He also mentions that in Baekgung, one can instantly create anything, like a seed, and replicate it multiple times with specific placement and design changes, such as transforming it into a French-style object .

7.2. The Blessings of “Jinin” Status and Its Familial Impact

1. He explains that when someone achieves the status of Jinin (a true human or enlightened being) in Baekgung, their entire lineage—ancestors, children, and grandchildren—also attain Jinin status .

2. This means that if one person becomes a Jinin, approximately ten family members also receive this blessing, a special gift from Baekgung .

3. This blessing is not personally granted by Heo Kyung-young but is a decision made in Baekgung, with the effects expected to continue until August 12th .

4. He encourages people to check their status, as many families have already received this blessing .

5. Addressing Mental Health and Physical Well-being Through Spiritual Understanding
   Heo Kyung-young addresses common mental health issues like panic disorder and trauma, attributing them to accumulated karma and earthly attachments, and offers spiritual solutions, including the power of his teachings and name, along with practical advice for physical health, such as sleep and diet.

8.1. Understanding and Overcoming Mental Health Challenges

1. He addresses a question about panic disorder, trauma, and anxiety, stating that these mental health issues are indeed a form of karma (eopjang) .
2. This karma can be accumulated in the current life, be latent, or be carried over from past lives .
3. He gives an example of women’s fear of snakes, explaining it as a trauma from primitive times when snakes were a constant threat, a memory passed down through generations .
4. He explains that economic and relational values are the primary causes of trauma .
5. Workplace abuse due to economic pressures or parental pressure to maintain a job can create trauma .
6. Feelings of inadequacy or resentment towards parents for one’s appearance can also lead to conflict and trauma .
7. He asserts that his teachings can eliminate such traumas, as understanding their root causes helps people realize their irrationality .
8. Mental illnesses can stem from both past-life genetics and current-life traumas, such as childhood abuse or accidents .
9. For example, a car accident can lead to panic disorder years later, causing sudden shortness of breath .
10. He shares an anecdote about a person who overcame severe fear of flying after meeting him, now traveling frequently without anxiety .
11. He concludes that consistently invoking his name can transform negative events into positive ones, effectively eliminating trauma and mental illness, which he considers “child’s play” .

8.2. Optimal Sleep Practices for Modern Lifestyles

1. He advises sleeping around 10 PM, but acknowledges that modern lifestyles make this difficult .
2. The key is to prioritize quality over quantity of sleep .
3. Waking up early, ideally around 5 AM (an hour before sunrise), regardless of when one goes to bed, ensures deep and restorative sleep .
4. This practice allows even short periods of sleep to be highly effective, similar to how a brief nap can be very refreshing .
5. He dismisses the need to meticulously track specific organ benefits for different sleep times, as such details are easily forgotten and not essential for general health .

8.3. Adapting Sleep for Night Shift Workers

1. For night shift workers, who must sleep during the day, he recommends using eye masks (preferably two for extra darkness) to simulate nighttime conditions .

2. It is crucial for these individuals to mentally reframe their daytime sleep as “night” to help their bodies adjust .

3. The human body possesses immunity and adaptability, allowing it to adjust to different sleep schedules and environments, much like adapting to different time zones .

4. Therefore, night shift workers can maintain their health by consciously adapting their sleep environment and mindset .

5. He also suggests using earplugs if noise is an issue and calls for community support to ensure night shift workers can rest undisturbed .

6. The Link Between Negative Emotions, Physical Illness, and the Healing Power of Haneulgung
   Heo Kyung-young explains how negative emotions and actions, particularly speaking ill of others, can lead to serious physical ailments like brain tumors, and contrasts this with the healing and stress-relieving environment of Haneulgung, where positive experiences and spiritual practices promote well-being.

9.1. The Dangers of Negative Emotions and Speech

1. He addresses a question about brain tumors, stating that they can be caused by negative thoughts and, specifically, by speaking ill of others .
2. Eating salad first can help regulate blood sugar, which is beneficial for preventing brain tumors .
3. However, the primary cause of brain tumors and other illnesses is the release of harmful hormones (like glucocorticoids, acetylcholine, and steroid hormones) when one curses or speaks negatively about others .
4. This is seen as a form of punishment, making it foolish to harm oneself by speaking ill of others .
5. He advises forgiving everyone and avoiding hatred, even in legal or financial disputes, because holding onto negative emotions harms oneself .
6. Anger and stress can cause blood pressure to rise, leading to serious health issues like heart problems or strokes, as tiny blood vessels in the brain can rupture .
7. He emphasizes that simply being alive and able to see and hear is a miracle, as the body’s delicate systems are constantly at risk .

9.2. The Role of Sensory Experiences and Dopamine in Well-being

1. He explains that human senses (eyes, ears, nose, tongue, body, mind) are constantly drawn to external stimuli (sights, sounds, smells, tastes, touches, thoughts), which can lead to emotional attachments .

2. For example, seeing an attractive person singing can lead to a desire to interact with them, driven by the release of dopamine .

3. He notes that his lectures, while sometimes meandering, are engaging and entertaining, also stimulating dopamine .

4. Laughter, music, and dance act as powerful stress relievers, dissolving trauma and promoting relaxation .

5. In contrast, sudden loud noises can cause trauma, while pleasant music helps to release negative emotions and boost immunity by promoting good hormone production .

6. He highlights that Haneulgung offers a pure environment free from alcohol and tobacco, allowing for the release of beneficial hormones like diolpin, making it a “paradise” where all traumas are healed .

7. Testimonials and Performances at Haneulgung
   The lecture concludes with several testimonials from attendees sharing their miraculous experiences and healing through Heo Kyung-young’s teachings and the Haneulgung community, followed by various musical and dance performances, and a final blessing.

10.1. Testimonials of Healing and Protection

1. An attendee named Lee Do-ri shares a testimonial, which Heo Kyung-young interprets as experiencing relief from pain and worry after meeting him .
2. Jung Hye-suk shares her son’s story: a pastor who struggled to keep jobs due to the declining church environment found stable employment after Heo Kyung-young’s blessing, despite initially being rejected .
3. Her son, who had previously done difficult physical labor, found a comfortable security guard job that included cleaning duties, which he didn’t mind due to his experience raising children .
4. He was grateful for the easy work and stable income, highlighting the shift in societal values where traditional religious roles are becoming less viable .
5. Min Yeon-ju, a beauty salon owner, testifies that her business thrives due to Heo Kyung-young’s energy, and customers mysteriously avoid coming on days she visits Haneulgung .
6. She recounts a severe fall where her hand was miraculously unharmed, but her ankle was badly injured .
7. After receiving energy and blessings from a Haneulgung host, her ankle healed rapidly, allowing her to walk and return to work the same day, attributing it to the protection of angels and Heo Kyung-young’s energy .
8. Heo Kyung-young warns that even with blessings, one must be careful to avoid accidents, as angels may not always be present if one is not a “great angel” .
9. Kim Ui-won, a singer, shares that using Bullo Gwangcheon-su (immortal spring water) made her skin smooth and soft .
10. She also experienced improved eyesight after consistently applying Bullo-su to her eyes, even after cataract surgery had shown no significant improvement .

10.2. Free Meal Service and Musical Performances

1. The video features a segment on Heo Kyung-young’s free meal service, which has provided hope to many for over 55 years, encouraging continued support .
2. A video showcasing the “Heaven’s Gimbap” free meal service at the Busan Spiritual Center is played, highlighting its compassionate mission .
3. Various musical performances follow, including:
4. “Heavenly Angels of the Divine Being,” a song about Heo Kyung-young’s journey and the beauty of Haneulgung .
5. “Haneulgung Blues” by Sophia Lee, celebrating the miraculous Bullo Gwangcheon-su .
6. “Heo Kyung-young Anthem” by Kang Ok-gi, praising Heo Kyung-young as the Messiah .
7. “Chacha Haneulgung” by the Kondak Harmony Choir, a lively performance by members of various ages .
8. “Holist Heo Kyung-young” by Son Young-ji, a song about his wisdom and leadership .
9. “Haneulgung Free Meal Service” by the Baekgung NJ Team, celebrating the free meal initiative .
10. Heo Kyung-young praises the performers’ talent, costumes, and positive expressions, noting the unique and entertaining nature of Haneulgung’s shows .

10.3. Final Blessings and Book Introduction

1. Heo Kyung-young grants “levels” (blessings) to all performers, their families, ancestors, and attendees, including those watching online .
2. He announces that many have attained Jinin status, not just individually but for their entire families, as a special gift from Baekgung, with this period of blessings expected to conclude by August 12th .
3. He introduces a new book, “Heo Kyung-young’s Harmonism,” which outlines his core philosophy for human salvation and world peace, integrating material and spiritual harmony .
4. The lecture concludes with a final blessing for all present and watching online, emphasizing gratitude for Heo Kyung-young’s teachings and love .
5. He also encourages more applause for the performers, acknowledging their hard work .

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

• 백궁 (白宮): Celestial Palace, Divine Realm, Ultimate Abode
• 성산 성지 우명지 (聖山 聖地 愚明地): Sacred Mountain, Holy Ground, Enlightening Sanctuary
• 고아택스 (高我TAX): Higher Self Tax, Spiritual Levy, Consciousness Contribution
• 안방천 백궁수 (安房天 白宮水): Heavenly Tranquility Water, Celestial Palace Elixir, Divine Nectar
• 동일장 (同一場): Unified Field, Grand Unification, Universal Principle
• 신인 (神人): Divine Human, God-Man, Enlightened Being
• 섭리 (攝理): Divine Providence, Cosmic Order, Universal Law
• 대천사 (大天使): Archangel, Celestial Emissary, High-Ranking Angel
• 장신 노영 (藏神 勞影): Concealed Spirit, Toil of the Shadow, Hidden Divine Presence
• 영성적 가치 (靈性的 價値): Spiritual Value, Transcendent Worth, Esoteric Significance
• 관계적 가치 (關係的 價値): Relational Value, Interpersonal Worth, Social Significance
• 경제적 가치 (經濟的 價値): Economic Value, Material Worth, Financial Significance
• 효천만극 (孝天萬極): Filial Piety of Infinite Extent, Boundless Devotion, Ultimate Reverence
• 부자유친 (父子有親): Affectionate Relationship Between Father and Son, Familial Harmony, Paternal Bond
• 조자유친 (祖子有親): Affectionate Relationship Between Grandparent and Grandchild, Intergenerational Harmony, Ancestral Bond
• 채무자 (債務者): Debtor, Obligor, Indebted Party
• 채권자 (債權者): Creditor, Lender, Entitled Party
• 부회생화 모의구간 (父懷生化 母依 구간): Father’s Nurturing Life, Mother’s Sustaining Care, Parental Provision
• 불치 생산 (不治 生産): Inability to Produce, Unproductive Existence, Economic Incapacity
• 기후 필치 누인 (其後 必致 累人): Subsequently Becomes a Burden to Others, Inevitable Dependency, Social Liability
• 물효 (物孝): Material Filial Piety, Practical Support, Tangible Devotion
• 심효 (心孝): Emotional Filial Piety, Heartfelt Devotion, Psychological Support
• 대효 (大孝): Great Filial Piety, Exemplary Devotion, Grand Contribution to Family Honor
• 부자 지은 (父子 之恩): Grace Between Father and Son, Parental Benevolence, Filial Obligation
• 부자 전쟁 (父子 戰爭): Father-Son Conflict, Generational Strife, Paternal-Filial Rivalry
• 조보 (祖父): Grandfather, Paternal Ancestor, Elder Patriarch
• 조선 (祖孫): Grandparent and Grandchild, Intergenerational Kinship, Ancestral Lineage
• 장신 무형 (藏神 無形): Concealed Spirit, Formless Divine Presence, Invisible Influence
• 업장 (業障): Karmic Obstruction, Retribution, Karmic Burden
• 현생 잠재적 업 (現生 潛在的 業): Latent Karmic Debt in Current Life, Present-Life Karmic Potential
• 영 태생적 전생 업 (靈 胎生的 前生 業): Innate Karmic Debt from Past Lives, Prenatal Karmic Imprint
• 육식과 육권 (六識과 六根): Six Consciousnesses and Six Sense Organs, Sensory Perception and Faculties
• 아니비설신 (眼耳鼻舌身): Eyes, Ears, Nose, Tongue, Body (Five Sense Organs), Sensory Receptors
• 색상향미촉금 (色聲香味觸法): Form, Sound, Smell, Taste, Touch, Mental Objects (Six Sense Objects), Sensory Stimuli
• 다이올핀 (다이올핀): Dynorphin, Endogenous Opioid Peptide, Natural Painkiller
• 글루코르 코이드 (글루코르 코이드): Glucocorticoid, Stress Hormone, Corticosteroid
• 아세틸콜리딘 (아세틸콜리딘): Acetylcholine, Neurotransmitter, Cholinergic Agent
• 스테로이드 호르몬 (스테로이드 호르몬): Steroid Hormone, Lipid-Based Hormone, Regulatory Compound
• 면역력 (免疫力): Immunity, Resistance, Defensive Capability
• 적응력 (適應力): Adaptability, Resilience, Adjustment Capacity
• 하모니즘 (하모니즘): Harmonism, Philosophy of Harmony, Integrative Ideology

백궁(白宮)-(백(白)-white, 궁(宮)-palace)
광년(光年)-(광(光)-light, 년(年)-year)
성산(聖山)-(성(聖)-holy, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
우명지(右明地)-(우(右)-right, 명(明)-bright, 지(地)-land)
신인(神人)-(신(神)-god, 인(人)-human)
권능(權能)-(권(權)-authority, 능(能)-power)
동일장(同一場)-(동(同)-same, 일(一)-one, 장(場)-field)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
장신(藏神)-(장(藏)-store, 신(神)-spirit)
노영(勞影)-(노(勞)-toil, 영(影)-shadow)
영성적 가치(靈性的 價値)-(영성(靈性)-spirituality, 적(的)-adjective suffix, 가치(價値)-value)
관계적 가치(關係的 價値)-(관계(關係)-relationship, 적(的)-adjective suffix, 가치(價値)-value)
경제적 가치(經濟的 價値)-(경제(經濟)-economy, 적(的)-adjective suffix, 가치(價値)-value)
의식주(衣食住)-(의(衣)-clothing, 식(食)-food, 주(住)-housing)
효천만극(孝天萬極)-(효(孝)-filial piety, 천(天)-heaven, 만(萬)-ten thousand, 극(極)-extreme)
부자유친(父子有親)-(부자(父子)-father and son, 유(有)-have, 친(親)-affection)
조손유친(祖孫有親)-(조손(祖孫)-grandparent and grandchild, 유(有)-have, 친(親)-affection)
채무자(債務者)-(채무(債務)-debt, 자(者)-person)
채권자(債權者)-(채권(債權)-credit, 자(者)-person)
물효(物孝)-(물(物)-material, 효(孝)-filial piety)
심효(心孝)-(심(心)-heart, 효(孝)-filial piety)
대효(大孝)-(대(大)-great, 효(孝)-filial piety)
가문(家門)-(가(家)-family, 문(門)-gate)
부자지은(父子之恩)-(부자(父子)-father and son, 지(之)-possessive particle, 은(恩)-grace)
불치생산(不治生産)-(불치(不治)-unable to manage, 생산(生産)-production)
기후필치누인(其後必致累人)-(기후(其後)-after that, 필(必)-surely, 치(致)-cause, 누(累)-trouble, 인(人)-person)
텔레파시(telepathy)-(텔레(tele)-distant, 파시(pathy)-feeling)
다이올핀(dynorphin)-(다이올핀(dynorphin)-dynorphin)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
현생(現生)-(현(現)-present, 생(生)-life)
전생(前生)-(전(前)-previous, 생(生)-life)
자시(子時)-(자(子)-first earthly branch, 시(時)-hour)
해시(亥時)-(해(亥)-twelfth earthly branch, 시(時)-hour)
면역력(免疫力)-(면역(免疫)-immunity, 력(力)-power)
적응력(適應力)-(적응(適應)-adaptation, 력(力)-power)
뇌종양(腦腫瘍)-(뇌(腦)-brain, 종양(腫瘍)-tumor)
호르몬(hormone)-(호르몬(hormone)-hormone)
육식(六識)-(육(六)-six, 식(識)-consciousness)
육권(六根)-(육(六)-six, 권(根)-sense organ)
아니비설신(眼耳鼻舌身)-(안(眼)-eye, 이(耳)-ear, 비(鼻)-nose, 설(舌)-tongue, 신(身)-body)
색성향미촉법(色聲香味觸法)-(색(色)-form, 성(聲)-sound, 향(香)-smell, 미(味)-taste, 촉(觸)-touch, 법(法)-mental object)
도파민(dopamine)-(도파민(dopamine)-dopamine)
릴렉션(relaxation)-(릴렉션(relaxation)-relaxation)
무료급식소(無料給食所)-(무료(無料)-free, 급식(給食)-meal service, 소(所)-place)
하모니즘(harmonism)-(하모니(harmony)-harmony, 즘(-ism)-ism)
자본주의(資本主義)-(자본(資本)-capital, 주의(主義)-ism)
사회주의(社會主義)-(사회(社會)-society, 주의(主義)-ism)
영적 진화(靈的 進化)-(영적(靈的)-spiritual, 진화(進化)-evolution)

Basic

1. According to the speaker, what is the lowest form of human value, often leading to a “miserable human” if solely pursued?
   ① Spiritual value
   ② Relational value
   ③ Economic value
   ④ Social value

(③ Economic value, The speaker states that economic value, focused on basic needs like food and clothing, is the lowest value and pursuing it exclusively leads to a miserable existence. A common misconception is that economic value is inherently bad, but the speaker clarifies it’s problematic when it’s the sole focus, leading to discrimination and endless pursuit.)

2. True or False: The speaker claims that writing “Heo Kyung-young” on any substance prevents it from decaying.

(True, The speaker explicitly states that writing “Heo Kyung-young” on all substances prevents them from decaying. A common misconception is that this is a metaphor, but the speaker presents it as a literal effect.)

3. What is the term used to describe the act of calling out the speaker’s name at 1 AM on January 1st, which is believed to bring positive effects throughout the year?

(Jangsin No-hyeong (장신 노형), The speaker refers to this specific ritual as “Jangsin No-hyeong,” which involves calling his name at a particular time to embed his presence in one’s mind for the year. A common misconception might be that it’s just a general prayer, but it’s a specific ritual with a designated name and time.)

4. True or False: The speaker suggests that parents should adopt a “grandfather-like” approach to raising children, characterized by unconditional love and less control.

(True, The speaker advocates for parents to emulate grandparents’ unconditional love and lack of control, arguing that this approach fosters success and reduces trauma in children. A common misconception is that strict parenting is always best for success, but the speaker challenges this by highlighting the negative psychological impacts.)

5. What is the primary benefit of calling out the speaker’s name in the morning, according to the lecture?

(It helps prevent anger and keeps the speaker’s name in one’s thoughts throughout the day, The speaker explains that calling his name in the morning embeds it in one’s mind, preventing anger and making one feel his presence, even during work. A common misconception might be that it’s just a superstitious act, but the speaker frames it as a psychological and spiritual anchor.)

6. According to the speaker, what is the relationship dynamic typically observed between a father and son?

(A relationship of “war” or “rivalry”, The speaker describes the father-son relationship as inherently a “war” or “rivalry,” where fathers often try to control and extract “return on investment” from their children, leading to conflict. A common misconception is that this relationship is always harmonious, but the speaker highlights the underlying tension.)

Intermediate

1. The speaker outlines three types of “value” that govern human life. List these three values in order from lowest to highest, as presented in the lecture.

(Economic value, Relational value, Spiritual value, The speaker explicitly categorizes these three values, stating that economic value is the lowest, followed by relational value, and spiritual value is the highest. A common misconception is that these values are separate and unrelated, but the speaker emphasizes their hierarchical relationship.)

2. What is the speaker’s advice for modern individuals regarding sleep, especially those with busy schedules?

(Prioritize sleep quality over quantity, The speaker advises focusing on the quality of sleep rather than the quantity, suggesting that waking up early (around 5 AM) can make even short sleep periods feel deep and restorative. A common misconception is that everyone needs a fixed number of hours of sleep, but the speaker emphasizes individual adaptation and the importance of a consistent wake-up time.)

3. True or False: The speaker claims that experiencing trauma is an unavoidable part of life for ordinary people due to economic and relational pressures.

(True, The speaker asserts that trauma is inevitable for ordinary people because of the pressures arising from economic and relational values, such as workplace abuse or parental expectations. A common misconception is that trauma is solely a result of major life events, but the speaker highlights everyday stressors as significant contributors.)

4. What is the speaker’s perspective on the concept of “filial piety” (효도) as traditionally understood in Confucianism, and how does it compare to his own view?

(The speaker views traditional Confucian filial piety (material support, emotional care, bringing honor to the family) as creating a “debtor-creditor” relationship between parents and children, leading to conflict. His own view emphasizes that simply calling parents “father” and “mother” with genuine affection fulfills all filial duties, promoting unconditional love over obligation. A common misconception is that traditional filial piety is always beneficial, but the speaker argues it can create unhealthy expectations and conflict.)

5. According to the speaker, what is the primary difference between the love of a parent and the love of a grandparent for a child?

(Parental love is often conditional, tied to expectations of success and achievement, while grandparental love is unconditional and pure. The speaker highlights that parents often have expectations for their children’s success, making their love conditional, whereas grandparents offer boundless, unconditional love without demands. A common misconception is that all familial love is the same, but the speaker differentiates based on the presence of conditions and expectations.)

6. What is the speaker’s explanation for why women tend to have a greater fear of snakes compared to men?

(The speaker attributes this to a “trauma” inherited from primitive times, when women were more vulnerable to snake attacks and deaths, leading to a deep-seated fear passed down through generations. A common misconception might be that this fear is purely cultural or learned, but the speaker suggests a deep, ancestral, and biological root.)

Advanced

1. Describe the speaker’s vision of “Baekgung” (백궁), the heavenly realm, focusing on how it addresses the limitations and sufferings of earthly life.

(Baekgung is depicted as a realm where all earthly limitations and sufferings are absent. Residents can instantly manifest desired objects (like gold houses) without cost, travel across the universe, and experience various realities as “travel.” There are no worries about housing, money, or social hierarchy (beyond recognizing “levels” of spiritual attainment). Physical ailments, stress, and negative emotions are non-existent, and even food provides immense pleasure without adverse effects. It’s a place where all earthly mysteries are revealed, and past human struggles are seen as trivial. A common misconception is that heaven is merely a spiritual state; the speaker describes it as a tangible, customizable reality.)

2. The speaker discusses the negative impact of “cursing others” (남 욕을 하면) on one’s health. Explain the physiological mechanism he describes and the broader implication for human interaction.

(The speaker explains that cursing others releases harmful hormones like glucocorticoids, acetylcholine, and steroids, which can lead to brain tumors and other physical ailments. He views this as a form of “punishment” for negative actions. The broader implication is that harboring negative emotions and expressing them through curses is self-destructive, emphasizing the importance of forgiveness and understanding human flaws to maintain one’s own well-being. A common misconception is that verbal aggression only harms the recipient, but the speaker highlights the direct physiological harm to the aggressor.)

3. How does the speaker connect the concept of “Jangsin No-hyeong” (장신 노형) and the act of listening to his lectures/music to the alleviation of psychological issues like trauma and anxiety?

(The speaker explains that “Jangsin No-hyeong” (calling his name) and listening to his lectures or music acts as a “recording tape” for the mind, filling it with positive, spiritual input. This displaces negative thoughts, worries, and traumas, effectively “melting” them away. He likens it to how a catchy song stays in one’s head or how a scolding can linger, suggesting that positive input from him creates a mental environment where stress and anxiety cannot thrive, leading to emotional healing and increased immunity. A common misconception is that psychological issues require complex therapies, but the speaker proposes a direct, spiritual input as a solution.)

네. 120억 광년에 백궁의 기운이 모여 있어, 배우면 여러분의 운과 운명이 변화하기 시작하는 성산 성지 우명지, 이곳 하늘에 오신 것을 환영하고 감축드립니다. 네. 모든 물질에 허경을 쓰면 썩지 않아서, 우리는 우유에 허경을 쓰거나 신님 사진을 붙인 우유를 먹고 정신적으로 육체적으로 강건해지고 있습니다.

그리고 신인님의 명령으로 하늘 수모근에서 터져 나온 고아택스를 통과하고 피부 세포막을 통과하여 여러 가지 체험 사례가 나오고 있는 안방천 백궁수, 그리고 신인님께서 세 분의 사회자에게 기적을 일으키는 권능을 위임하여 주신 동일장. 이러한 것들은 신인님께서 신인이심을 입증하는 것이고, 아인슈타인이 그토록 찾아 헤맸던 동일장을 보여준 것입니다. 오늘도 우주 공간을 지배하시는 허경영님께서 우리와의 소통을 위해 468회 하늘궁 행사를 여십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬 박수로 맞이해 주십시오.

[박수] [환호] 네. [비명] 오늘 감사합니다. 오늘 꽃 올리실 분이 한 분 계십니다. 네.

수원시 이금제 천사님, 김명화 부부 천사님께서 신희님께 감사의 나눔을 올리신다고 합니다. 네. >> 네. 수원시 이금제 천사님, 김명화 부부 천사님이십니다.

네. 어, 뭔가 1주년 기념이라고 하십니다. 네. 네.

[웃음] >> 감사합니다. 축하드립니다. 네, 네. 이어서 >> 신의 섭리 말씀을 다 같이 경청하도록 하겠습니다.

네. 반갑습니다. [환호] 나는 나는 어디 가서 자리만 앉으면 섭리 말씀이야. [웃음] 섭리 말씀이 끝이 없죠? >> 네.

책이 책으로 누가 그 우리 대천사가 그 >> 다섯 건 써 놨지. >> 네. >> 그거보다 한 열 배가 돼요. >> 네.

굉장히 많아. 그거 간출해 놓은 거잖아. >> 그렇죠? 그런데도 또 섭리 말이야. 계속.

[웃음] >> 아, 그 참 대단히 많은 그 아침에 해 준 거는 뭐죠? >> 아침에 해 준 거 넣자. >> 응. >> 뭐? 장신. >> 노영.

장신 노영. 항상 매년 1월 1일 날 아침 1시에 새벽 1시에 이름 불러라 그랬죠? >> 네. >> 어, 항상 시작할 때 하루에는 아침에 일어나서 6시에 일어나든, 뭐 7시에 일어나든 일어나자마자 하라 그랬죠. >> 네.

어, 그것을 뭐라 그래요? 장신 노형이라 그랬죠? >> 어, 아침에 그렇게 하고 나면 하루 종일 그림자가 그 시간 지나도 내 이름이 떠오르죠. >> 네. >> 그리고 생각이 업무 중에 화가 날 일도 화가 안 나는 거야. >> 그거 이상하게 자꾸 내 이야기가 들리는 거야.

허경영 이름이 들리고. 그래. 안 그래요? >> 네. 음.

그러니까 아침에 일어나서 무슨 가치라 그래서 내가 할까? >> 가치. >> 영성적 가치. >> 영성적 가치라고 그랬지. >> 예.

영성적 가치는에 영성적 가치가 있어야 된다고 그랬죠? 네. >> 그러면 이 영성적 가치 밑에 뭐가 있다고? >> 가치. >> 관계적 가치가 있다 그랬죠? >> 네. >> 음.

그 밑에는 뭐가 있어? >> 가치. >> 경제적 가치가 있다 그랬죠. >> 그러면 종교 내가 여러분들이 강의하는 이 하늘은 영성적 가치에 있는 거야. 인간은 태어나면은 경제적 가치, 자기 입으로 뭘 넣으려고 그래? 살아남으려니까.

그래. 안 그래? 그래서 뭘 먹으려고 그러고, 뭘 입으려고 그러고, 막 이게 경제적 가치야. 이것은 가장 낮은 인간들이 하는 거야. 공부를 많이 하는 사람들은 이건데 별로 신경 안 써.

왜? 돈이 많아 봐야 나중에 두고 가는 거니까. 맞아, 안 맞아? 그럼 왜 기업을 하느냐? 많은 사람을 고용해서 먹여 살리려고 기업하는 사람들은 그런 생각이 있겠지. 그래, 이거는 의식주 해결이야. 이 가치에 매몰되면은 어떻게 돼? 비참한 인간이 되는 거야.

끝이 없어요. 계속 경제적 가치만 추구하는 거야. 모든 사람을 경제적 가치로 바라봐. 되겠나? 저 사람은 돈이 많아.

이 사람 돈이 없어. 이렇게 바라보면 사람 차별하게 돼. 안 돼? 그러면 인간 가치가 떨어지는 거예요. 맞죠? 사람을 경제적으로 보면 되나 안 되나? 안 돼.

부모가 부모, 아버지가 아버지를 볼 때 경제적 가치로 보면 내 부모는 뭐야? 그럼 뭐요? 아버지를 경제적 가치로 보면 아버지가 돈 없으면 뭘로 보겠나? 맞죠? 경제적 가치로만 보면 안 되는 거예요. 아버지는 뭘로 봐야 돼? 영성관적. 관계적 가치로 봐야 돼. 아니, 털리는 것도 제일 먼저 해가 틀릴 필요가 없는데.

중간에 해가 틀리면 되는데 맨 먼저 이야기가 틀리니까 재밌지. 아, 재밌어. 또 안 웃기는 사람이 그럴 때 더 재밌는 거야. 재밌죠? 아이고 나 참.

나도 따라서 영성적 같이 걸 뻔했네. 그래, 안 그래요? 어, 나도 따라서 영성 같이 걸 뻔했어. 그러니까 우리가 일반적으로 볼 때는 무슨 말인지 알겠습니까? 예. 무슨 말인지는 알겠죠? 아주 쉬운 거죠.

예. 저 뭐가 저 시끄럽니? 그러니까 아버지가 날 낳으시고 어머니가 날 기르시니, 국자죠. 날 기르신 효천만극은 부모에 대한 거예요. 아버지는 날 낳은 자로 되고, 어머니는 날 기른 자가 되는 거야.

그렇죠? 그러니까 이 효천만극인데, 우리는 또 이걸 어떻게 해야 돼? 이렇게 길렀으니까 어떻게 보답을 해야 돼? >> 효도를 보답해야지. >> 그러니까 그것이 >> 관계적 가치를 존중하는 거야. 아무리 내가 잘라도 아버지를 낳은 사람은 신이야. 맞아, 안 맞아? 그래서 아버지가 또 나를 낳았단 말이야.

그러니까 그거는 관계적 가치에 들어가는 거지. 그럼 관계적 가치를 소중하게 생각해야 되는데, 영성적 가치를 그 위에 둬야 돼. >> 신인을 먼저 생각하는 거예요. 그러니까 매년 1월 1일 한시에는 신인이 너의 이름을 부르는 게 좋아? 안 좋아? >> 좋아요.

좋아. 그리고 그러면 신인의 목소리가 들리기 시작하는 거예요. >> 그냥 가서 그다음은 효천만극. 부모님의 은혜가 끝이 없다.

그러니까 효천만극 해야죠. >> 네. >> 그러니까 그렇게 하면은 모든 일이 잘될까, 안 될까? >> 잘된다. >> 잘된다고 보는 거예요.

우리는 그렇게 밖에 볼 수 없어요. >> 네. >> 그러니까 어 여러분들이 그러면 어떻게 되나? 그렇죠? 음. 음.

음. 부모가 나를 길러 준 은혜가 한량 없는 거야. 그게 효도이죠. >> 네.

효도인데 그러면 효도를 했으면은 또 그다음 뭘 해 줘야 돼? 부모님한테. 응. >> 응. 그러면은 부모님 은혜, 부모님이 나를 길러 준 길러 줬다는 게 이게 효도이죠.

그렇죠? 어머니는 날 기르고 부모님이 날 길렀다고도 하는 거야. 그 효도, 부모님이 나를 길러 준 은혜를 어찌 훼손할 수 있느냐. 이거는 상처 상자야. 내가 빨리 써서 그런데 알겠죠? >> 네.

이 >> 상처 상자 >> 이자야. >> 네. 그러면 어찌 부모에게 상처를 줄 수 있느냐? 부모님, 아버지 날 낳고 어머니 날 길러 주는 이 효도가 하늘 끝까지 닿는 이것을 공유, 이런 은혜 자체를 어찌 감히 훼손할 수 있느냐. 이게 관계적 가치가 있죠.

그러니까 관계적 가치가 있으니까 신에게, 아, 부모에게 신 다음으로 첫날 해야 되겠지. >> 네. 그리고 아침에 아버지를 만나면 아버지는 그렇게 한 줄 모르지. >> 그러면 매사가 아버지가 매끄러워.

아버지가 나를 대하는 게 달라져. 그리고 아버지를 대하는 눈빛이 달라져. 언제나 부자, 부화자는 전쟁 관계란 말이에요. 부화자는 아버지와 아들은 언제나 전쟁 관계고, 무슨지 알겠죠? 조와 아들은 뭐예요? 유친이란 말이야.

아버지와 아들은 자식들은 항상 부모 하는 충돌이 돌아갈 때까지 있어. 뭐 좋은 거 같지만 충돌이 있어? 없어? 왜? 아버지는 우리를 통제해. 애가 잘못될까 봐서 경찰력을 발동한다니까 하지 마라. 10시까지 돌아라.

나지 마라. 뭐 이래 안 그래? 그 아버지는 통제하지만 할아버지는 절대 손자한테 통제 안 해. 손녀한테 통제 안 해. >> 맞아 안 맞아? >> 할아버지가 너 10시까지 와야 돼.

뭐 이렇게 통제하나? 할아버지는 무한정 믿어버려. >> 용서를 하고 뭐든지 잘한다 그래. 할아버지, 할머니는 그래. 안 그래? 아멘.

그러니까 애들은 할아버지, 할머니가 있으면은 성장하는 과정이 굉장히 성숙해져요. 근데 아버지, 어머니 밑에서만 자라내는 반항심이 발달이 되는 거야. 근데 그걸 할머니, 할아버지가 중화를 시켜 줘. 이게 법칙이야.

부자는 전쟁 중이야. 언제나 심리적으로. 아버지 아들인데도 언제나 이게 라이벌이야. 돈을 벌어도 아버지한테 뽐내려고 하는 거야.

아버지한테 뽐내. 아버지는 공부 못 한다고 그랬지. 내 돈 벌어 놓테니 한번 보세요. 이 전투를 하는 거야, 이게.

어, 부자가 언제나 전쟁이야. 알겠죠? 그래서 의사가 한의학 의사가 그 환자를 볼 때 부모 있습니까? 이러면 아버지가 지금 생기에 있다 그러면 전투 중이야. 그럼 간이 안 좋을 수가 있어. 할아버지가 있습니까? 그러면 할아버지가 계시다 그러면 정서가 안정돼 있는 사람이야.

그럼 화 기운을 빼 줘야 돼. 그래. 안 그래? 아멘. 화기운을 안 건드려도 돼.

조보가 있으면 조보가 없고 부모님 밑에 있다. 아버지 부모 엄마가 돌아가고 아버지 밑에 있다. 그러면 이거는 화기운이 근본적으로 뿌리에 들어 있는 거야. 아버지하고 라이벌 관계이고 투쟁하고 있어.

이렇게 보면 맞아, 안 맞아? 맞아. 맞는 거야. 아버지는 모든 스트레스를 자식한테 기대를 걸고 막 푸는 거야. 야, 너 얼마 엄마도 없이 내가 키웠는데 네가 그다 하면 돼.

내가 어떻게 키웠는데이 나와? 안 나와. 나와. 그럼 아들은 부담스럽지. 이렇게 반항하는 거예요.

여기서 심리학이 나오지. 엄청나게 중요한 말이야. 그러니까 부자는 언제나 전투를 하고 전쟁을 하는 것이고 저 아버지 할아버지와 자. 아들은 손자는 어떻다고? 조선이라고 하면 돼.

조선. 음. [목을 가다듬음] 조선. 음.

어쨌든 조자라고. 내가 쓴 거는 여기 자를 썼으니까 조자로 쓴 거야. 조자는 언제나 유친 관계야. 친해.

절대 할아버지하고 대항하거나 할아버지를 두고 봅시다. 이런 손자 없어. [웃음] 아, 그래. 안 그래? 그러니까 우리는 사람이 무슨 일을 할 때 자기 아버지와 어머니는 언제나 경찰력을 가지고 있어.

통제를 하려고 하고. 할아버지는 통제를 걷둬 버려. 차원이 높지. 그러니까 어느 게 사랑일까? 내가 물어보는 거야.

할아버지의 사랑이 높은 사랑이야. 아멘. 할아버지는 세상을 살아봐 가지고 저 자자녀들은 딱 사랑만 주면은지가 않아서 커. 맞아, 맞아.

맞아요. 어, 근데 그걸 밭에가 가지고 식물을 심어놓고 할아버지는 그냥 밥만 매고 이렇게 하는데 아버지, 저저저 아버지는 다르단 말이야. 어, 요것들을 싹 빼 버리고 다른 걸 바꿀까? [웃음] 아, 이렇게 생각할 수 있지. 이거 싸가지가 없다.

이거는 뭐 이렇게 생각할 수 있지. 그러니까 여러분들이 부모는 효도를 해야 되는데 이게 처음부터 부모 어저 어이 부모는 나한테 빚을 준 거야. 맞아, 맞아. 그러니까 부모가 채무자, 채권자가 되는 거야.

이런 질을 해. 효천이 만거하니까. 이거 봐. 이거 채무자 맞아? 안 맞아? 채권자.

채권자. 그럼 자식을 채무자로 봐. 그러니까 부회 생화 모의 구간은 부모가 재권자라이 말이야. 그러니까 자기 아들한테 본전을 뽑아내려고 그런 심리가 작동해.

안 해? 뭐 어떻게 하면 제가 본전을 뽑아내야 될까? 자식한테. 아이, 맞아, 안 맞아요? 내이 강의해 주는 사람 없겠지. [웃음] 응. 솔직해야 되는.

거야. 솔직해야 솔직하게 하니까 재밌잖아. 뭘로 거짓말 해. 그러니까 어떻게든 이 자녀 농사를 잘 지어 가지고 자기가 노후에 뭐 좀 해 보려고 하잖아.

근데 할아버지는 그럴 필요 있나? 이제 뭐 자기는 손자도 봤으니까 아들한테 서운한 거는 손자한테서 위로를 받아 버려. 맞아. 안 맞아? 유일하게 자기를 위로해 주는 건 손자 손녀야. 아 그래.

안 그래? 아들하고 며느리는 자기 위로가 안 돼. 뭐만 해결해 줘? 경제적 관계야. 맞아 맞아? 아들하고는 경제적 관계 매여 있는 것이지. 그래.

안 그래? 근데 할아버지는 이런 관계가 아니야. 네. 경제적 관계가 아니란 말이야. 할아버지는 손자하고 경제적 관계도 아니고.

좋지. 네. 무슨 관계야? 관계. 관계적 가치가 있어.

그러니까 그 관계적 가치에 사랑이라는 게 있는 거야. 사랑 맞지? 그러니까 순수한 대가성이 있나 없나? 없어. 없어. 할아버지는 자기 아들이 난 손자가 이쁜 거야.

그냥 그 아들한테 서운한 거는 손자를 나면 다 없어져 버려. 음. 손자 손녀 하나만 나와 버리면 완전히 아들한테 서운한 거 며느리한테 서운한 거 어디로 갔는지 흔적이 없고 그냥 손자에 빠져가지고 이러다가 저 세상 가는 거야. 맞죠? 아 나는 솔직한 이야기하니까 우리가 웃음이 나오지.

솔직하지 않으면 웃음이 안 나오죠. 네. 그래서 우리는 이 가치에 대해서 다시 한번 생각해 봐야 돼요. 알았죠? 네.

이런 가치에 매몰되면 인생 망치는 거야. 알겠지? 네. 이 가치는 여기 봤지만은 어 이게 뭐예요? 공유 기회상 어찌 부모 은혜를 해상할 수 있느냐 그러는데, 실제는 전투적 관계야. 부모 은혜를 갚아야 되겠는데, 이게 할아버지하고 달라.

맞아 맞아. 할아버지한테는 정말로 순수하게 사랑으로 주고받아. 손자하고 손녀가 할아버지하고는 순수해. 그냥 비밀이 없어.

아멘. >> 맞아. 근데 아버지 앞에는 거짓말 하는 거야. 어머니한테도 거짓말 하는 거야.

그럴 수 있죠? >> 예. >> 그래서 이걸 조심해야 돼. 이걸 우리가 약간 부모님이 약간 소원하더라도, 아, 이건 이런 게 있구나. 그래서 우리 부모님이 저렇게 음하게 하는구나.

그래서 부모님을 긍정적으로 보는 눈을 가져야 돼? 안 가져야 돼? >> 가져야 돼요. >> 가져야 되지. 아, 내가 우리 부모님을 우리 할아버지처럼 대야 되는구나. 할아버지 아듯이 아버지, 아버지 내가 오늘 길 가다가 어떤 여자를 봤는데 너무너무 마음에 들어.

아버지, 그런 여자 만나면 내가 그냥 집에 데려와도 되지? 어? 그렇게 한번 해 봐. 한번 보자. 이게 할아버지하고 손자 한 거야. 근데 아버지와 아들은 그렇게 하기가 어려워.

아버지, 오늘 학교 가다가 이쁜 여자를 봤는데 [웃음] 그런 여자면 굉장히 좋겠더라고. 그래서 한번 집에 데려올까? 이러 자식이 지금 네가 [웃음] 네가 그래가 홍부가 머리 들어가겠냐? 이 자식아. 어디 정신 나갔나? 너네 얼마 장가면 아직 멀었어? 뭐 그다보 소리하고 앉아. 이게 아버지야.

맞지? >> 아멘. >> 그럼 어떻게 해야 돼? >> 할아버지처럼 만들어야 돼. >> 아버지하고 친해야 되는 거야. 그래 부자 유친이야.

사실은 조자 위치 조선 위치가 유친이 아니라 부자가 유친해야. 되는데 안 지켜. 부자 라이벌이야. 부자 전전 전쟁이야.

이게 현실적인 내 표현이야. 아멘. 맞는 거 같아, 안 맞는 거 같아? 알았죠? 그래서 할아버지가 없는 사람들은 굉장히 마이너스가 많아. 유일하게 위로가 할아버지야.

그래서 사법고시 같은 거 좀 어렵잖아. 그래. 열심히 공부해서 성공한 사람 보면 할아버지가 있는 집들이 많아. 스트레스가 할아버지가 있으면 없어.

할아버지가 중화를 시켜 버려. 할머니 할아버지가 옆에서 중화를 시켜 버린다니까. 애가 뭐 울고 칭얼대면 할머니가 위로해 줘. 맞아 맞아.

그러니까 중화가 돼 버리니까 아버지하고 어머니하고 라이벌 할 이유가 없어. 할머니가 할머니나 할아버지가 중간에 끼어 있으니까 아버지한테 뭐 하나부터 돈 달리니까 아버지가 열받아. 너 이에 가져간 돈이 얼만지 알아? 이러는데 할아버지는 그냥 줄 수 있어. 맞아, 안 맞아? 뭐이 달에 얼마까지 왔어? 이런 말 안 해요.

할아버지는. 응. 그러니까 이게 중화가 돼, 안 돼? 되니까 아버지에 대한 감정이 없어지지. 알겠죠? 네.

내가 이야기하는 거는 재밌게 하는 거지. 교육하는 게 아니야. 알겠죠? 네. 그래서 지금 현재 부모가 아무리 어머니가 아버지가 날 낳고 어머니가 날 기르고 이런 호천만극을 했지만 실제는 공유한 기가상을 하라 그래.

근데 실제는 그렇지 않다. 그럴 때는 할아버지의 사랑, 할머니의 사랑은 무조건적인 사랑이야. 근데 부모는 조건부 뭐가 있어? 잘 돼야 돼. 성공해야 돼.

이런 게 붙어 있지. 근데 이거는 완전한 사랑이 못 되는 거야. 그래서 부모가 배운 사람들은 자녀를 그렇게 안 해요. 할아버지처럼 해.

네가 시험지를 가져와서 아버지한테 가져와서 “아버지 50점 맞았는데요” 그러면 “야, 네가 글자를 직접 쓰고 말도 할 수 있고 시험도 볼 수 있는 거 대단하다. 아버지는 네가 건강하게 학교 다니면 만족이야. 네가 무엇 때문에 이 세상에서 목숨 걸고 공부해야 되니? 그냥 적당히 해. 나는 네가 나 보고 아버지를 불러 주는 가만도 아버지는 감사해.” [웃음] 아 이래 봐.

애가 성공해요. 성공하니까 난 네가 나한테 아빠라고 불러주는 아들이 있다는 거. 난 그것만 해도 나는 행복해. 내가 뭘 얘한테 말 요구하겠냐? 이러면 이게 할아버지하고 관계가 되는 거야.

할아버지 같다 이 말이야. 아버지가 할아버지 그 아버지들도 교육을 받아야 되는데 교육을 안 받아 나니까 애를 닥달을 내 가지고 성공시키려고 그래요. 그 문제 있는 거예요. 그러면 문제가 자꾸 발생해 가지고 세상이 경제적 가치로만 흘러가는 거야.

맞지? 성공해 가지고 돈을 벌어야 되지만 그거 그냥 나중에 안 되면 목사 되고 뭐 영성적 관계로 가도 먹고 살아요. 그래. 안 그래? 뭐 꼭 그거 뭐 경쟁을 해 가지고 뭐 돼야 되나? 그래. 안 그래? 아빠 이렇게 불러주면 그걸로 대만족이야.

대만족. 그래. 안 그래? 음. 자녀한테 그 이상을 요구하면 안 되는 거예요.

그냥 아빠 이러고 엄마 이러면 만족이야. 대만족이에요. 알겠죠? 네. 그러면 이 경이 관계적 가치가 훼손되지 않으면서 자녀를 성공시킬 수가 있어.

걔는 뭐 어디 가도 남한테 욕 안 먹어. 부드럽게 사람을 대면서 트라우마가 머리에 없어. 편해? 안 편해? >> 편해요. >> 어.

근데 두드려 잡아 가지고 성공한 애는 회사 들어가도 눈치를 봐요. [웃음] 전부 자기 아버지처럼 그렇게 보여. 어, 불안한 거야. 이 세상이 불안한 거야.

그럼 술을 먹게 되고 타락하게 되는 거야. 아니, 할아버지처럼 대하면은 애가 술을 먹을 트라우마가 안 생겨. 스트레스가 생기나? >> 안 생겨. 술 맛도 없어.

맞아, 안 맞아? >> 어, 당연히 효자가 되는 거지. >> 알겠죠? >> 네. 아멘. >> 그래야 여러분은 얼굴만 부모한테 보여주고 어머니 아버지라고 불러주는 것만도 여러분은 효도하는 거예요.

거기다가 좋은 성적표 갖다 내지 말아. 그 좋은 성적표 갖다 줘. 효자 줄 알아. 안 그렇습니다.

네. >> 그냥 건강하게 아버지 어머니 앞에 아버지 어머니 이렇게 불러주는 것만도 큰 효도하는 거야. >> 알았죠? 그렇지만 내가 옛날에 강의해졌죠. 제일 효도에 밑바닥에 있는 게 물효죠.

네. >> 그다음에 뭐가 있어요? >> 심. >> 심. >> 이거는 유교에서 하는 말이야.

그다음에 대효가 있죠. >> 뭐 대자에 뭐가 붙어 있나? 이렇게 대효 있죠. >> 네. >> 그러면 이 대효는 >> 성공해 가지고 그 사람 이름을 높이 가문을 일으키는 걸 대효라 그래.

큰 효도. 심효요. 물효. 물질적인 해결하는 거 이거 경제적 가치야.

그다음에 심효는 약간 관계적 가치야. >> 그래. 안 그래? >> 대효는 >> 영성적 가치는 아닙니다. 이것도 관계적 가치인데 >> 큰 인물이 돼서 가문을 일으킨다.

이게 이거를 억지로 애를 이런 인물로 만들려면 충돌이 생긴단 말이야. 알겠죠? 이건 유교에서 말하는 효도야. 3대 효도. 물질적으로 부모님 의식주를 해결해 주는 가장 낮은 효도.

마음으로 부모님을 잘 모시는 거. 관계적 가치 조금 높죠. 그다음 대효는 집안을 일으키는 거니까. 알겠지? 가문을 일으켜.

그러니까 이런 효도가 있지만 실제는 이미 아버지라고 불러 주면 이 세계 효도는 해결이 된 거야. 아멘. 음. [박수] 뭐, 뭐 이야기하다가 일로 왔니? 응.

아, 영선적 가치 이야기하다 이걸로 왔지. 나는 가다 보면 어디로 와서 왔는지도 잘 모를 수가 있어. 재밌게 이야기하다 보니까. 알겠죠? 네.

아멘. 그래서 우리는 이런 효도가 1, 2, 3 이렇게 있지만, 이거는 3등, 2등, 1등이죠. 네. 그래서 또 뒤에서 쓰면 1, 2, 3이 되는 거예요.

요청에 쓰면 1, 2, 3, 1, 2, 3 맞죠? 네. 음. 그 꼭 서서 많이 해야 돼서 좀 또 안정하지, 또 좀 하는 것도. [박수] 재밌게 해야 되죠.

네. 뭐 효도를 이야기한다시고 장황하게 이야기하면 그것도 또 불려야. 여러분한테 부담 맞추는 거예요. 어쨌든 효도가 간단합니다.

네. 부자 지은 언제나 그런 문제점이 있다는 걸 우리가 알고 아버지, 어머니한테 조심해야 되고. 남 아버지들은 애를 키울 때 절대 아들과 전쟁 관계로 들어가면 안 돼. 알겠죠? 그래서 내가 저렇게 써놓은 거야.

부자 전쟁. 알겠죠? 아멘. 할아버지, 할머니와 초보님들과에는 사랑이야. 사랑이 특징이고, 알겠죠? 네.

전쟁. 그러니까 부모와는 전쟁, 할아버지 할머니와는 사랑. 엄청 차이가 있죠. 그래서 할머니, 할아버지 있는 집은 애들이 부러워하는 거예요.

그래서 손자들이 어릴 때는 할머니 할아버지한테 가자고 그래요. 그럴 수 있죠. 할머니 할머니 집에 가자고. 그거 가면 애들이 잘 놀아요.

근데 엄마 아버지 집에는 감시를 받아요. 공부하나 안 하나 요렇게 막 보고 무슨 캐스터포인가 부모가. 그 애들이 눈치 보죠. 그 눈치 보는 걸 가르킨다 이 말이야.

그거 안 좋아요. 어 편안하게 키워야 됩니다. 오늘 내 말 듣고 많이 깨달았죠? 어 그래서 우리는 가치 부분을 예사를 보면 안 됩니다. 여러분 몸을 감춘다고 감춰지나? 여러분 몸을 감추면 그림자가 있지.

그러니까 허경영을 부르고 나면은 여러분 허경영의 그림자가 하루 종일은 간단 말이야. 알았죠? 연초에 허경영을 탁 1월 1일 날 1시에 내 이름을 딱 불렀다. 그러면 1년 동안 허경영이란 이름이 계속 머리에서 나오는 거야. 알겠죠? 어 그러니까 사람들이 이런 사람이 있잖아.

1월 1일 딱 되면은 1시에 자기 좋아하는 애인한테 전화를 그래. 내가 금년에 제일 처음 당신하고 통화했다. 그런 말 하는 사람 있어? 없어? 있죠. 그걸 뭘 따지는 사람이야? 관계적 가치를 따지는 사람이야.

맞죠? 기억해다오 이 말이야. 그런 사람이 있지? 아, 지금 시간 보세요. 시간 몇이야? 어머, 일요일 날 이거 제일 먼저 전화 왔네. 이렇게 하지.

나는 그런 전화를 하도 받아 가지고, 이건 [웃음] 몇 번 받았는지 모르겠어. 많이 받았겠지. >> 네. >> 어, 저 보고 웃는 사람도 그 어, 전에 했던 사람들 같은데, 어, 알겠죠? >> 네.

관계적 가치가 중요하지만 그 위에 뭐가 있어? >> 영성적. >> 영성적 가치가 있죠. 아멘. >> 그러니까 이일날은 신인 이름 부르면 그 가치가 한문도로 뭐야? >> 장신을 해 버려도 가두어 버렸다 말이야.

몸은 없는데도 몸은 어디다 가둬서? 마음에 가둬 버린 거야. 혹영은 머릿속에 있지. 그지? 있는데 그림자가 >> 1년 동안 따라다니는 거야. 그래서 아침에 여러분들이 출근길에 차를 탁 터는데 내 눈을 바라봐.

넌 행복해지고 막 이렇게 음악이 나오지. 그럼 그걸 막 세리 틀었고 시그럽게 틀어서 갔다 그러면 하루 종일 내 눈을 바라봐야 [웃음] >> 그게 머릿속에서 울려. >> 머리는 녹음기야. 거짓말하는 게 아니라 >> 계속 [헉 소리] 근데 아침에 누구한테 꾸질름을 들었다.

하루 종일 그 꾸지름 소리가 들려요. >> 되겠나? >> 그러니까 첫 녹음 테이프에 뭘 넣어야 되겠나? 영성적 가치를 넣으라이 말이야. 그래 버리면 다른 거는 안 떠올라. 뭐 잡동상이 걱정 다 없어져 버려.

그냥 허경령만 아, 이거 허경령이 해결해 주겠지. 시님 해결해 주겠지. 뭐 이래 버리는 거예요. 그냥 그러면 하루 종일 뭐 누가 누가 와서 섭섭한 이야기를 해도 내 눈을 바라봐.

너 행복이지. [웃음] 그렇게 돼 안 돼. >> 응. 나는 우리 하늘공 천사들이 춤치는 거 보면 춤치는 걸 보고 나면 계속 춤만 보여.

그냥 [웃음] 방에 가서 잠자는데도 천장에 춤추는 사람들이 왔더라. 그 제는 그런 걸 되게 좋아하니까 신인은 또 굉장히 아기 같은 데가 있어요. 알았죠? 그냥 막 춤추는 모습이 막도 몰라. 그 사진은 백공을 쳐다보고 누워 있는데 앞에는 무용하는 사람들이 보여.

안 보여? 어, 재밌죠. >> 네. >> 거짓말 하는 게 아니야. >> 굉장히 그런 걸 내가 좋아하죠.

무용도 좋아하고 노래도 좋아하는데 첫 들리는 걸 조심해야 돼. 첫 번째 좋은 걸 들어야 돼. >> 좋은 걸 입력해야죠. >> 근데 하늘 와서는 나쁜 걸 여러분한테 안 보잖아.

굉장히 좋죠. >> 네. >> 그러니까 여기 와서 이 아름다운 기와집 속에 또 이 아름다운 풍광 속에서 여러분들이 왔다 가면 이게 머릿속에 뭐가 된다고? 장신 >> 무형이 되지. >> 이게 장신 유형이 되면은 그냥 하루 왼종일 동안 하늘궁이 한 일주일 한 달 만에 오면 한 달 동안 머릿속에 하늘궁이 보여? 안 보여? >> 보여요.

응. >> 그러겠지. >> 네. >> 음.

오늘은 일요일이라서 뭐 질문도 받고 그러잖아. >> 아, 재밌죠? >> 네. >> 내가 너무 길게 하면은 시간에 나중에 오차가 생겨. 노래도 들어야 되고 내가 한번 떠들면 멈출 줄 모르니까 내가 조금 조심하는 거예요.

내가 서서 뭘 쓰기 시작하면 정신 하나도 없어. >> 어, 조금만 서고 앉아 있는 거죠. >> 네. 야, 이거 숨 돌릴 틈을 주는 게 얼마나 다행인지 몰라.

이제 질문 한번 좀 들어 봅시다. 그래. 그래도 내가 말한 모티브는 알아야 돼요. >> 어, 내가 말한 모티브는 잊어버리면 안 됩니다.

그러니까 여러분들은 실제 음, 경제적 가치에 대해서 조금만 내 이야기 마지막이니 경제적 가치는 맞아요. 뭐 좀 이야기해야지. 관계적 가치는 이야기를 해 줬는데 경제적 가치는 이야기 못 했죠. >> 네.

경제적 가치에 대해서도 조금. [콧방귀] 경제적 가치도 왜 이게 중요하냐면은 이게 경제적 가치야. 불치 생산. 불치 생산이 뭐죠? 아는 사람.

응. >> 어. 불치 생산은 백수를 말하는 겁니다. [웃음] 불치 생산은 안문으로 백수를 불치 생산이라 그래.

생산을 하지 못한다 이 말이야. 불치 생산 알겠죠? [목을 가다듬음] >> 네. >> 그러니까 생산이 없으니까 가정을 다스릴 수 있나? 없어요. >> 다스릴 수 없는 거야.

불치 다스지 못한다. 생산이 없으니까. 그까 뭐 뭐 그냥 백수라고 하는 거보다는 더 무서운 말이야. 백수는 다스릴 수가 없다.

가정을. 어, 맞아. 안 맞아? 장과 목과 뭐 있는 만도 도망가려고 그래. 뭐 전부 이렇게 되죠.

그러니까 우리는 불치 생산을 조심해야 되는 거죠. >> 예. 불치 생산은 결과가 어떻게 나올까? 응. 생 결과가 어떻게 나올까? 그 결과가 그자가 나오죠.

그죠? 뭐가 뭐가 나올까? [콧방귀] 접비 빌치라. 내가 치자를 저거를 쓰면 안 되지. 기필치. [기침] [목을 가다듬음] 기후 필치 누인이죠.

기후 필치 누인이죠. 에 에 저거는 뭐냐면은 에 생산이 없는 자는 결국 남에게 의지하게 된다. [한숨] 알겠죠? 그 후에 반드시 다른 사람에게 의탁을 하게 돼. 그러니까 백수가 되면 되나? >> 안 된다는 뜻이에요.

그러니까 저거는 백수는 기후 필신 노인이 된다. 어 늙어서 남한테 의지하게 되는 거야. 그러면 이 사회가 문제가 생기죠. 그러니까 이 경제적 가치도 무시할 수가 없는 거예요.

이게 불치 생산이 될 뿐만 아니라 불치 생산자는 기후 필치 노인이라. 여기 한 문장이에요. 그러니까 불치 생산은 사람이 생산을 하지 않으면 그냥 놀면은 기후 필신 노인이라. 남에게 누가 되는 거예요.

사람들한테 모든 사람한테 누를 끼친다 이 말이에요. 기후 필신 후인 알겠죠? 네. 그러니까 여러분 경제적 가치도 중요하죠. 그러니까 우리 경제적 가치를 해석하는 걸 내가 너무 안 해 줬는데 불치 생산은 기업 필치인이 되는 거야.

한문으로 이야기하지만 그래도 알아놔야 됩니다. 어, 경제적 가치도 너무 무시하면 안 돼. 해야 되는데 남의 신세 앉으려니까 하는 거야. 맞아 안 맞아? 네.

이것도 죄가 돼 버려. 이거 뭐 계속 백수로 앉아 있으면 맞죠? 네. 어. 그래서 여러분들은 그것을 뭐 나이든 사람들은 이거 이렇게 안 될 수가 없잖아.

뭐 뭐든지 하려고 해도 되나? 잘 그렇죠. 그게 이게 백수가 되는데 불치 생산은 기 불치 노인이니까 경제적 가치도 항상 젊어서는 소중히 생각해야 된다 이 말이에요. 알겠죠? 뭐 이런 관계적 가치는 내가 뭐 이런 거 써 줬죠. 아멘.

어, 인간관계는 저렇게 중요하다. 이렇게 해줬고 경제적 가치도 이런 거야. 그럼요. 가치는 영성적 가치는 이제 여러분 많이 알지? 질문을 들어 봅시다.

박수. 네. 네. 오늘도 주옥 같은 섭리 말씀을 주셨는데 그중에서도 효에 대한 불편한 진실을 파헤치는 섭리 말씀이 내리에 탁 바뀌었습니다.

네. 삼일체로 오신 그리고 재미 재림이 예수이시자 심판주로 오신 하나님께서 우리에게 세상의 섭리를 전해 주시고 인류를 바른 길로 이끌어 주시는 신인님의 사랑과 가르침을 가슴 깊이 새기면서, 신인님께 뜨거운 사랑을 담아서 박수 올려 주시기 바랍니다. 감사합니다. [박수] >> 예.

예. 그러면 영상 >> 수강료 대신 박수로 떼우려고 하네. [웃음] 백궁에 가서는 여러분들이 원하는 대로, 여러분들이 백궁에 가기 전에는 뭐 굉장히 뭐 생각이 많아서 뭐 어떻게 집을 마련하나 이런 걱정할 게 없어. 자기가 원하는 스타일의 집을 살 수가 있어요.

알겠죠? 그리고 간섭하는 사람이 없어. 알겠죠? 그다음에 모든 공지나 모든 것이 백궁은 전달 속도가 전부 텔레파시로 속도가 빠르니까 모든 공지가 뇌로 다 돼. 그러니까 이 뇌가 완전히 서버 자체야. 내가 알았죠? >> 그리고 민이 나오거나 이런 게 없어.

다이올핀이 나오고 기쁨을 아무리 누려도 몸이 약해지거나 이런 게 없어요. 알겠죠? >> 그다음에 인간 세상 쪽으로 가겠다 하면은 사이클을 백궁에서 바꾸면 돼. 그러면 사람처럼 살아. 또 물론 화장실은 없지.

근데 사람처럼 사는데 모든 자기가 이 지구에서 못 해 본 걸 다 해 볼 수가 있어. 좋아? 안 좋아? >> 좋아. 그러니까 이게 어떤 특정하게 설정을 할 필요가 없어. 그냥 정상적으로 백궁에 있는데 이면 세계로 들어갈 수가 있어.

여러 가지 세계로. 재밌어요? 없어요? >> 재밌어요. >> 그게 백궁에서는 여행이야. >> 여행.

재밌죠? >> 네. >> 차원 이동을 하는 게 여행이야. 기가 막히죠? 근데 전부 실제야. >> 전부 만질 수가 있고 전부 다 볼 수가 있고.

그런데 누가 야, 내 지상에서 금을 너무 좋아했는데 금을 많이 사아 놓고 하나도 못 가져 왔어. 그러면 백궁에서 금을 수집할 수가 있어. 얼마든지 금을 가지고 뭘 만들 수도 있고, 금을 가지고 순금으로 전체 집을 만들 수도 있어. 그래도 아무 돈 들어가는 게 없어.

좋아. 안 좋아요? 좋아요. 그러니까 금이 아무 가치가 없는 거야, 백궁에서. 그럼 무슨 뭐 매매 안 해도 얼마든지 있으니까.

본인이 원하는 대로 이루어진다 이 말이야. 재밌잖아요. 그러니까 오직 레벨로 사람들 간에 저 사람이 지상에 있을 때 레벨이 높았던 사람이다. 저 사람이 대천사였다.

저 사람이 진인이었다. 요런 거는 보는 즉시 나타나 버려. 다 이렇게 보여. 재밌죠? 그러니까 그 사람의 집이나 이런 게 다 보인단 말이야.

세상 같은데, 세상에 불편한 거는 다 빼버린 게 백궁 천국이야. 재밌죠? 어떤 물질이든 3D를 가지고 만들 수 있잖아. 백궁은 자기 원하는 것을 그대로 누르면은 그대로 나와. 그 좋아? 안 좋아? 좋아요.

그러니까 자기 원하는 물론 다이아가 달린 차는 인간 사는 세상으로 들어가야 그게 물건이 나와. 인간 사는 세상 차원으로 들어가는 거지. 지구로 오는 게 아닙니다. 그다음 지구로 오고 싶으면 여행을 할 수가 있잖아.

오는데 사람 눈에는 안 보이지. 알았죠? 그러니까 전 우주 언학계를 자기들 마음대로 다니면서 야, 내가 지구에서 풀지 못한 비밀이 다 나와. 화성은 어떻게 만들었구나. 목성은 어떻게 만.

전부 다 알 수가 있나 없나? 있어요. 기가 막히죠. 그리고 이 물질이 실제 이게 지구가 없어질 때는 이게 한 개도 없어져 버려. 먼지로 사라지죠.

근데 그 먼지가 어디로 가는지 여러분은 알 수가 없어. 지구가 없어질 때, 물은 물대로 어디로 가죠? 다 이게 물, 불, 바람, 흙으로 돼서 없어져도 또 우리는 이 자료를 무한대로 가지고 있어. 바로 지구를 뚝딱 만든다 이 말이야. 기가 막히죠? 그러니까 그런 업무가 여러분들이 하는 업무야.

어, 재밌어? 없어요? 재밌어요. 그러니까 아, 지구에서 몰랐던 모든 비밀이 다 풀어지는구나. 아, 내가 그 아무것도 아닌 지구 100년, 그건 백궁 시간으로는 이거 살아 있는 것도 아니야. 사실은 1초잖아요.

그렇죠? 이게 100년인데 여러분 지금까지 살아온 세상을 한번 생각해 봐. 그 어디 있어요? 가져올 수 있나? 없어요. 없어요. 그냥 그거 그것을 생각해 보면 아무것도 아닌데 여러분들이 막 인간적 관계, 뭐 어 경제적 관계, 그렇죠? 어, 영성적 관계, 뭐 이런 관계에 대해서 여러분 너무 고통을 많이 느낀 거야.

알겠죠? 네. 그래서 내가 뭐 때문에 인간관계서 저렇게 내가 고민을 했을까? 정말 내가 미친 사람이었네. [웃음] 이걸 깨닫게 된단 말이야. 아까 내가 관계 세 가지 이야기했죠? 뭐요? 경제적 관계, 관계적 관계, 영성적 관계.

이 세상은 이거 세 가지로 움직이는 거야. 전부 이렇게 통합해 버리면 이 세 가지 관계가 여러분을 움직이게 하고 있거든. 알았죠? 네. 이게 하늘에서 보면 참.

500궁 오는데 거기서 벗어나서 못 온 사람들이 한심한 거야. 쳐다보면은. 그래. 안 그래? 분명히 여러분 시험지가 딱 왔는데 컨닝하는 사람이 정답지를 가지고 있지.

그럼 정답지를 딱 쓴 사람은 모르는 사람은 그 칸고 한 사람은 정답지를 알고 있는 사람, 답안지를 몰래 가져오면 아무것도 아니야. 그래, 안 그래? 그 시험이 아무것도 아닌데 이걸 모르는 사람은 전부 고답을 쓰는데, 그래, 안 그래? 그게 여러분 인생이야. 답을 보고 나니까 이거는 너무 쉬운 건데. [웃음] >> 아, 그래 안 그래요? >> 근데 이걸 내가 왜 몰랐을까? 그거 가면 그렇게 돼 버려.

아, 지구에서는 이거 헤매 했거든. 이거 다 내가 헤매 건데 딱 보니까 아니, 그거는 시험도 아니야. 아무것도 아니 매달려 가지고 인생을 그냥 엉망으로 만들어 버린 거지. 그냥 아들 하나 줬으면 그 아들 데리고 행복을, 행복적 가치를 제 기준으로 볼 수 있잖아.

관계적 가치를 소중해야지. 거기서 경제적 가치나 무슨 뭐 명예나 이런 걸 추구하다가는 지옥을 헤매다가 죽는 거야. >> 맞죠? >> 그냥 아들하고 둘이서 뭐 캠핑도 가고 뭐 서로 재밌게 살다 보면 둘이서 굶어 죽지 않아. 그렇게 재밌게 살아야 된단 말이야.

근데 우리 한국 사람은 굉장히 경제적 가치에 매몰돼요. 그렇게 있지. >> 그래. 쓸데없는 고민을 많이 해.

알았죠? >> 네. >> 그러니까 곡식을 산더미처럼 재해 놓고 죽는 거야. 돌아갈 때 자식한테 남기는 돈이 100억인 사람을 100억을 가지고 쌀을 사면은 창고가 몇십 개 있어야 돼. >> 아, 맞아 맞아요.

그럼 그걸 누가 먹어? 벌레가 먹지. >> 맞아. 안 맞아? 그러니까 우리는 너무 그 경제적 가치에 나한테는 필요 없는 걸 쌓아 놓 가지고 자식 신세까지 망쳐 버리는 거야. >> 맞아 맞아? >> 맞아.

자식도 그냥 편안하게 먹고 살게 놔두면 되잖아. 그걸 그냥 너무 자식들한테까지 너무 걱정을 해 가지고 막 남겨 줘야 되고, 뭐 이거 너무 그렇게 하면 안 돼요. 마음을 편하게 하면서 불쌍한 사람을 도와주고 이렇게 함으로써 그냥 매사가 풀려 버리는, 그래 하늘에 가보면 “아, 내가 참 잘했네. 내가 없는 사람 도와주고 마누라한테 요거도 뭐 가면서 몰래 몰래 남의 많이 도와줬더니 세상에 내가 여기 천국에 와 있구나.” 맞아, 맞아? 맞아.

어. 차원을 다르게 생각하면은 이 세상은 고민할 게 있어? 없어? 없어요. 없는 거야. 알겠죠? 그러니까 중 가서 사는 집이나 이런 거는 여러분, 내가 말로 한다고 여러분이 보이나? 아니요.

미국의 재벌집처럼 집보다도 더 좋아요. 알겠죠? 그리고 불편한 기능이 없어. 문을 뭐 열고 없어. 문 앞에 가면 문이 열리겠지.

뭐든지 최첨단 자동, 최첨단 전자동이야. 맞아요, 맞아요. 어디 모든 전선은, 전선은 전부 허공으로 연결돼 버리지. 이게 전선이 보이나? 안 보여요.

모든 기계, 모든 물질이 뭐 이렇게 공장에서 만들어 온 그런 물질이 아니야. 필요한 대로 다 돼 있어. 필요한 게. 쓸데없이 많은 쓰레기가 있을까, 없을까? 없어.

정말 그렇게 행복하게 사는 세상. 그런데 부족한 거 없고 불편한 점이 없고, 무슨 말인지 알죠? 그냥 우리도 3D에다가 뭘 만들어 내지. 거기는 그런 3D가 아니야. 말로 나오는 3D.

그냥 마음 먹고 말로만 딱 하면 자기 원하는 모양, 요렇게 요건 좀 이쪽으로 작게 해. 요건 좀 크게 해. 그럼 그게 딱딱 나와 버려. 좋아, 안 좋아? 그런데 그 물질이 뭔지 여러분한테 설명하면 알 수 있나? 그런 재료로 돼 있어.

뭐든지 합성이 일어나는 거야. 여기서는 인간들이 합성하기가 공장에서만 하잖아. 거기는 개인이 3D 하듯이 다 뽑아내 버려. 좋아, 안 좋아요? >> 좋아요.

어. 그리고 축소, 확대가 자유로워. 요만하게 만들어 놓고 집채만하게 해 버리고 마음대로 해. 어, 요만한 것이 집채만하게 돼 버려.

요만한 집을 하나 만들어 놓고 착, 이래 버리면 >> 빌딩이 돼 버려. >> 그래. 안 그래요? 그러니까 축소에서 창조해 놓고 확대. 얼마나 좋아요.

재밌지? >> 네. >> 어. 그다음에 여러분 옷을 여러분이 디자인해서 딱, 거기 원료는 다르거든. 만들어 놓고 30이라 숫자를 타면 30개가 착 때문에 뭐 돈을 모을 이유가 있나? 세상에 그렇게 좋은 세상은 없어.

그리고 음식을 먹으면 이런 세상이 아니야. 맛이 기가 막혀. >> 맛이 >> 지구에 있던 된장 맛을 원한다. 그러면 그 맛이 나오게 할 수가 있어.

모든 맛을 조절하는 장치가 또 있다. 이 말이야. 그러니까 기쁨도 뭐 이렇게 즐거워하면 도파민이 나가고 뭐 간이 나빠지고 이런 거 없어요. 아무리 즐거워해도 인체 손상이 없다 이 말이야.

좋아. 안 좋아? >> 좋아요. [박수] >> 지금은 본인이 원하는 대로 할 수가 있지. >> 네.

응. 그런데 백궁 자체에서 지역은 자기가 위에서 지역을 정해 주죠. 근데 그 지역을 마음대로 벗어날 수가 있어. 왔다 갔다 돼.

알겠죠? >> 등급이 있으니까 레벨에 따라서 지역이 있겠지. 그 지역에서 또 다른 데로 온도 왔다 갔다 할 수 있지. 매 잡혀 있는 게 아니야. 좋아? 안 좋아? 좋아.

아, 거기서 신궁을 오고 싶으면 신궁을 왔다 가면 되는 거야. 근데 밤에는 잘 때는 이제 여러분 잠을 잔다고 할 때는 집으로 가야 되겠지. 그럴 때는 이동이 되는데 밤이 없게 할 수가 있고 할 수가 있고, 좋아요, 안 좋아요? >> 좋아요. >> 그러니까 자기가 원하는 삶을 사는데, 그거는 전부 차원을 바꿔 줘야 돼.

잠이 있는데 잠이 없는데 차원으로 탁탁 바꾸게 돼 있어. 좋아? 안 좋아? 좋아요. >> 그러니까 백궁이 뭐 여기처럼 뭐 한계가 있는 것은 없으니까. >> 천국이 얼마나 대단한지 알죠? 네.

그러니까 내가 여기서 보여주잖아. 여러분, 이게 백궁에서는 백궁에서가 이렇다 이 말이야. 전선이 필요 없어요. >> 전선이 뭐 그냥 우리가 원하는 대로 야, 나 여기다 씨앗인데 나는 만들고 싶다.

그러면 만들면 되는 거야. 자기가 그 저저저저 3D처럼 그냥 그 일간 3D하고 다르죠. 아멘. 가면 데려가 자기 원하는 대로 쫙 50개.

그럼 해가 50을 탁 50개 설치 장소 탁 지저로 탁탁탁. 좋아 안 좋아? >> 디자인을 바꾸고 싶다. 탁 바꿔. 야, 프랑스 식으로 바꿔.

착. >> 좋아? 안 좋아요? >> 좋아요. >> 어, 그러니까 여러분이 모르니까 저런 질문 하는 거야. 재밌죠? >> 네.

응. >> 아, 여러분 지금 봐. 백궁에서 이번 진인을 막내리 보냈지. >> 근데 내가 진인을 내 보냈나? >> 아니.

여러분의 손자를 내가 어떻게 알아? 손자 부모님 보낸 사람들 500군까지 보낸 모든 조조상들은 전부 진인이 됐단 말이야. >> 어. 음. 그러니까 지금 저저저 한 사람이 이예윤이가 진인이 되면 이예윤이 조상들은 전부 백공에가 있는 사람들은 전부 진인 타이어들이 들어가 버리는 거야.

어, 그다음에 예윤이 손녀 손자 다 진인이 돼. 버리는 거야. 그러니까 이번에 진인된 사람들은 전부 그 선대와 후손이 진인이 된 겁니다. 아멘.

어. 그러니까 좋아? 안 좋아? 좋아요. 그러니까 그게 장난으로 준 게 아니에요. 내가 준 게 아니야.

내가 손녀를 어떻게 알고 진인을 해 주냐? 내가 해 준 게 아니라니까 백궁에서 그렇게 좋지 해 버렸어. 그 나한테 통보가 온 거야. 그렇게 했다고. 그 나는 그걸 아니까 여러분 손녀가 된 줄 알지.

조상까지 다 해 줬대. 그러면 하늘 이제 이게 여러분이 이제 천국 갈 사람들에 이미 터해가 오기 시작하는 거야. 알겠죠? 아멘. 처음에 진인한 사람이 있지.

네. 진인 한 사람이었다니까. 이제는 그 사람만 안 떨어지는 게 아니야. 손자도 안 떨어져.

아들도 안 떨어져. 딸도 안 떨어져. 할머니, 할아버지. 축복 준 사람은 다 안 떨어져.

다 지인이야. 그 한 집안에 지인이 한 10명씩 막 이상 나왔을 거예요. 재밌죠? 네. 또 질문.

음. 네. 짤막짤막하게 해야 많은 사람 걸 들을 수 있어요. 네.

예. 대리 질문입니다. 익명으로 들어온 대리 질문입니다. 네.

많은 사람들이 공황장애, 트라우마, 불안 심리 장애를 10년, 20년, 30년, 40년, 50년 동안 안고 사는 분들이 많을 텐데요. 신인님을 만나거나 강연 듣거나 하면 개선되는지요? 그리고 그런 정신 장애는 업장인지요? 이랬습니다. 아, 그건 당연히 업장이지. 알겠죠? 그런데 누적된 업이 있고 또 현생 잠재적인 업이 있고 영 태생적으로 전생부터 가져온 업이 있겠지.

그 여러분이 뱀을 여자가 무서워하는 이것은 전전생 수년 전에 원시 시대에 가져온 트라우마야. 왜 그때는 이렇게 망이 있나? 그냥 나무로 그저 막아 놓고 자고 이래서 그러 뱀이 밤에 같이 누자는 거야. 아무데나 들어와요. 뱀이 어마어마하게 많았어.

파충류가 그렇죠. 그러니까 노의로가 있는 거야. 그러니까 뱀이 막 사탕리로이 들어오질 않나? 뭐 같이 와서 자질 않나? 막 뱀을 배속에 배질 않나? 그게 여러분의 몇 천 년 전 이야기야. 그러니까 이게 그 원시 시대를 거쳐 왔기 때문에 그 기억 장치가 내 안에 있는 거야.

그러니까 남자로 태어난 사람들은 두려움이 좀 적고 여성들은 그 트라우마가 많아요. 많이 물려 죽었으니까. 그러니까 죽었다가 또 깨 사람 되고 또 죽었다 이렇게 해 온 거야. 오늘까지.

근데 트라우마가 있죠. 근데 관계적 내가 아까 이야기했죠. 경제적하고 관계적 가치가 그 가치가 트라우마를 만드는 범위이야. 저게 경제적 가치 때문에 직장 가서 마음에도 안 드는 상사한테 얻어맞고 막 이러죠.

그러면 그 트라우마가 있어 없어? 또 부모는 네가 직장 간지 며칠 됐다고 집에 또 직장 그만두고 나오려고 그러냐? 막 이러지. 남의 속도 모르고. 어. 막 직장에서 뭐 얼굴이 좀 못생기면 막 박해를 받거든.

조금 예쁘면 막 또 잘해 주고 그래. 안 그래? 그러니까 엄마는 왜 나를 이따위로 낳아 가지고 내가 직장에서 이렇게 밀려야 되냐? 어 이러면서 막 감정이 있는 거야. 부모와 전쟁을 하게 돼 있어. 무한 책임을 부모에게 돌리는 거야.

그 잘못된 거죠? 그러니까 이 세상에서 트라우마가 안 생길 수가 없다 말이야. 일반인들은. 그래서 내가 가르쳐 주면 트라우마가 없어지지. >> 네.

내가 이런 거 설명을 하면은, 아, 이게 쓸데없는 트라우마구나. 아버지, 어머니한테 이미 그걸 교육을 받아 가지고 트라우마가 고착이 돼 버렸어. 그러면 정신병이에요. 그럼 그 정신병이 나타나면, 이거는 전생이나 현생에서 생긴 거야.

이 정신 장애는 알았죠? 전생의 유전으로 온 게 있고, 현생에서 트라우마, 아버지한테, 어머니한테 뭔가 충격을 받아 가지고 얻어맞아 가지고 막 이런 게 있으면, 뭐 소리만 나도 깜짝깜짝 놀라는 트라우마가 있겠지. >> 네. 그리고 교통사고 같은 게 나오면 공황 장애가 나와. 한 10년 후에 나와요.

사고 나와서 한 10년 후에 공황 장애가 나타나는데, 갑자기 숨통이 막혀. 금방 죽는 거 같아. 이거는 교통사고 트라우마입니다. 이거는 본인이 없앨 수가 없어.

그리고 비행기만 타면 벌벌 떨어. 어떤 사람들은 공포, 고소 공포 >> 장애가 있죠. 어. 그 사람이 여기 그런 사람 하나 와 있어.

근데 나한테 온 다음에 바로 없어졌어. 1년의 해외를, 여러분 누군지 전에 대충 알 거야. 1년에 해외를 많이 간다 그랬지. 오늘 왔는데 또 며칠 있다 해외를 갔는데, 아까 오전에 왔어요.

근데 그 사람은 해외 여행을 많이 다녀. 돈이 많으니까. 여행을 다니는데 맨날 혼자 다녀. 남편하고 다니는 게 아니야.

남편도 있는데 그렇게 맨날 여행을 가는데, 뭐, 뭐, 그 인도네시아를 갔다 오겠다, 뭐 어디를 간다, 오늘은 어디로 세계 안 그런 데가 없어. 근데 그 사람이 비행기만 타면 그렇게 불안했는데, 나한테 오고 난 다음에 또 비행기 타면 노래 부르고 다닌대. 지금 하나도 불안하지 않대. 왜 비행기 타기 전에 천사다 해 봐.

이 비행기 타고 방콕까지 사방일 갖다 와도 되겠습니까? 갖다 와도 되는데 비행기 사고 납니까? 안 난대. 좋아. 안 좋아? >> 좋아요. >> 알고 가니까 불안한가? >> 아니요.

음. 그러니까 전혀 이제는 불안이 없어져 버려. 어머, 신인님이 다 지켜주네. >> 네.

그렇죠? >> 네. >> 그러니까 연초부터 허경영했다 그러면 그다음은 허경영이가 머릿속에 왔다 갔다 하니까 부정한 일이 전부 좋은 일로 바뀌어 버려. 그러니까 트라우마 이런 병은 신인의 강연을 듣고 영상을 보면 없어지죠. >> 어, 정신병은 애들 장난에 불과해요.

네. >> 알겠죠? >> 네. >> 음. [목을 가다듬음] >> 네.

그럼 또 다음 질문입니다. 어, 익명으로 주신 질문입니다. 안녕하세요, 신인님. 자시에 사는 사람들은 콩팥과 정력이 좋아진다고 하셨습니다.

그러면 자시 이전에, 이전인 해시에 자는 사람들은 어디가 좋아지는지 궁금합니다. [웃음] 그리고 자축임묘 진사오미 신유술의 시간대별로 뭔가 어떻게 관련이 있는지 알려 주십시오. >> 아, 그거는 여러분들은 가능하면은 시간을 10시 정도에 자야 되겠죠? >> 네. 10시 정도 자는 게 좋은데, 가능하면 10시 넘어 한 12시 정도 자는 거는 좀 안 좋죠.

예. 그게 이제 인체는 그 사이클이 있습니다. 그 사이클은 한의사들이 잘 알 거예요. 우리 김종은 한의사가 있잖아.

내가 옛날에 강의해줬죠? >> 어, 강의해줬는데 여러분한테 그렇게 필요하지 않아. 알겠죠? 어, 이거는 영적인 게 아니고 우리 건강 문제인데, 가능한 일찍 자면 일찍 잘수록 좋고, 일찍 일어나면 일찍 일어날수록 좋아요. >> 그러니까 어느 부위가 좋다는 건 세밀히 하면 여러분이 금방 다 잊어버려. 아멘.

그 시간이 몇 시간 지나가요? 그 설명하려면은 내가 한번 이야기 꺼내면 복잡해. 그러니까 자우지간 10시 이전에 자는 거는 최고로 좋은 거지만 여러분이 바쁘잖아. 그러니까 12시에 자도 관계 없는데 일어나는 걸 최대한 일찍 일어나 버려야 돼. 그러니까 한 5시 정도는 일어나면은 잠을 적게 자도 잠이 깊어져 버려.

이제 알겠죠? 그래서 양보다 질이라는 걸 알아야 돼. 잠은 양으로 따지면 현대인들한테 안 맞아. 맞아. 질로 나가란 말이야.

질로 나가면은 잠을 자는 시간은 짧아도 아침 5시 정도만 일어나면은 모든 잠은 12시에 자든 뭐 하든 8시간 이상 잔 것처럼 돼 버려. 그러니까 저런 걸 따질 거 없어요. 시간 때문에 아르바이트 하는 여자들이 많잖아. 식당에서 막 설거지하는 여자도 있잖아.

그럼 이 사람들한테 저런 거 알면 괜히 골치 아파. 맞아. 그러니까 어쨌든 잠은 질로 자야 돼. 양으로 자려고 하지 말아요.

그 말하자면 내가 5시에만 일어나면 되는 거야. 그러면 그다음 날 잘 때 12시에 자도 잠이 압축이 돼 버려. 잠이 부족했으니까 잠이 깊이 들어버려. 알겠죠? 근데 아침에 늦게 일어나면 잠이 안 들어요.

그래서 빨리 일어나 버려야 밤에 잘 때 12시 자든 10시에 자든 잠이 아주 깊이 들어가 버려. 알겠죠? 그러면 건강에 아무 이상이 없다는 거. 이제 이해가죠? 현대인들은 이렇게 해 줘야지. 괜히 이야기해 가지고 여러분들 시간만 복잡하게 만들면 다 잊어버려.

이거 알겠죠? 그러니까 시간별로 몸이라고 봐 버리면 되지. 간이다, 패다. 이렇게 나눌 필요가 없다 이 말이야. 알겠죠? 네.

뭐 여러분이 외우지도 못하지만은 아무 쓸데없는 이야기야. 나는 여기 한의학 강의하는 게 아니잖아. 네. 그러니까 무조건 5시 정도는 일어나야 돼.

왜? 해가 6시, 7시쯤 뜨잖아. 해가 뜨기 전에 한 시간 전에는 일어나야 밤에 잠을 12시에 자든 1시에 자든 깊이 들어가 버려. 그러면 깊이 서너 시간만 자면 몸은 완벽해져 버려. 아멘.

알겠죠? 네. 근데 7시간 의사가 잘했다고 7시간 자라고 하다가 불면증 걸려요. 내 말 이해가죠? 뭘로 조정해야 돼? 자는 시간으로 잡지 마. 일어나는 시간을 딱 정해 놔 버리면 그다음은 몸이 거기 적응해 가지고 깊이 잠들어.

깊이. 그러면 한 시간만 자도 깨우네. 이런 게 있어요. 여러분 되게 피곤할 때 차를 타고 가는데 잠깐 졸잖아.

그럼 졸다가 깨면 개운하지. 네. 잠깐 잤는데도 그 피로가 어마어마하게 풀려 버린 거야. 잠이 깊으니까.

알겠죠? 네. 음. 그다음 또 다음 질문. 요즘에 야간 근무 하시는 분들이 많잖아요.

야간 근무하는 사람도 시간을 잡아야 돼. 야간에 잘 순 없잖아. 야간에 자면 그다음 날 해고야. [웃음] 알겠죠? 그러니까 야간에 잘 수가 없으니까 낮에 자는데 낮에 잘 때는 반드시 뭘 해야 돼? 안대.

해야 되지. 안대. 여러분이 잠이 부족한 사람은 야간에 일을 하고 밤 12시 후에 잠을 자는 사람은 안대를 끼고 자 버려야 돼. 안대를 끼면 불이 켜졌든 꺼졌든 잠자는 시간에 피로 회복이 두 배로 높아져요.

그러면 잠자는 시간이 낮아지니까 안대를 두 개 정도 끼고 두껍게 해야 돼. 이 태양이 밝은 거예요. 밤에 안대 끼고 자는 사람도 있는데 낮에 안대 두 개 안 끼면 되겠어요? 두 개 정도 끼고 딱 넣어서 잠자는 시간을, 자기는 분명히 낮에 잠을 자는데 밤에 근무했으니까 시간을 딱 정해 놔야 돼. 정해 놓고 밤이라고 생각해야 돼.

밤. 내가 낮에 낮잠 잔다 이렇게 생각하면 되나 안 되나? >> 아, 나는 밤이 낮이고 낮이 밤이다. 이렇게 뇌에다 입력해야 돼. >> 알겠죠? >> 네.

나는 지금 밤에 자는 거야. 그러니까 내 건드리지 마. 깨우지 말고 조용해. 알았죠? 이렇게 하고 잠을 자면 건강에는 이상이 없어.

그러니까 인체는 무슨 뭘 한다고? 인체는 특징이 >> 면역력이 있고 또 뭐가 있어? 인체가 >> 면역력이 있고 뭐가 있어? 적응력을 가지고 있어. 인체는 환경에 적응하나 안 하나? >> 하나. >> 적응력을 가지고 있다니까. 그러니까 면역력을 적응력이 있기 때문에 면역력을 지킨다 이 말이야.

우리가 적응력이 없으면 안 되는 거야. 내가 여기 있다가 LA로 갔다 시간이 바뀌지. 그럼 인체가 적응력을 발휘해. >> 여기가 한국이 아니라는 걸 알아.

그래 가지고 인체가 타임을 다시 맞춰주지. >> 잠자는 시간 그거와 같단 말이야. >> 그러니까 한국에서는 밤인데, 그거는 낮에 낮인데 그것은 밤에 자고 있는 거야. 밤이라고.

맞아. 맞아. 그럼 인체가 바뀌었지. 그럼 그 적응을 즉시 해버려야 되는 거야.

아시겠죠? 그럼 그 야간 미국에 있는 사람이 지금 야간이고 반대로 자고 있잖아. 그 사람들 거기 적응하고 있는 거야. 우리하고 반대죠. 우리는 여기 적응하고 있지.

그러니까 낮과 밤이 바뀌어도 상관이 없는 거야. 알겠지? 나는 미국 사람들은 한국은 안 낮인데 왜 우리는 밤이야? 이러고 잠만 안 자면 되나? 안 되지. 알겠죠? 아멘. 그 인체는 면역력, 적응력.

다 가지고 있습니다. 걱정하지 마시고 그런 사람은 낮에 선글라스를 끼고 자라. 알겠죠? 귀에 시끄러우면은 귀에다 뭘 꽂고 자든지 어쨌든 그렇게 자야지, 막 오토바이 지나가는 길 옆에 자는 사람도 있고, 트럭이 다니는 길 옆에 자는 사람도 있어. 또 어떤 사람 기차길 옆에 자는 사람도 있어요.

그러면 보초서 와서 낮에 잠을 자는데 너무 시끄럽잖아. 그런 거는 주변에 있는 사람이 도와줘야 돼. 알겠지? 오케이. 네.

다음은 유튜브 강연 댓글 중에 나오는 질문입니다. 하정윤 천사님 질문입니다. 신인님의 강연을 즐겨 봅니다. 신인님 마련하여서 제가 변한 것을 감사히 여깁니다.

감사합니다. 첫 존경이시자 지금은 악망을 찾는 중입니다. 신인님 밥을 먹을 때에 남 욕을 하면 입 주변에 암이 생긴다 하시니 여쭙습니다. 뇌종양은 왜 생깁니까? 뇌의 생각이 잘못되어 생기는지요? 그랬습니다.

샐러드를 먹으면 처음에 당이 급격히 안 올라가 버려. 야채니까. 그래 위하고 대장에 야채가 먼저 들어가고 나면 과일, 야채가 들어가면 열량이 별로 없는 거잖아. 그다음에 포만감이 생기잖아.

그다음에 밥을 오래 씹게 돼. 알겠죠? 밥맛이 좀 적어지니까. 그러면 당류가 급히 안 올라가지. 이 당은 생기긴 생기는데 천천히 올라가면 내가 내 종량이라 이런 게 잘 안 생깁니다.

그다음에 남한테 욕을 할 때 많이 생겨. 욕을 할 때는 이상한 호르몬들이 나오죠. 글루코, 글루코르 코이드, 되게 길규돼. 글루코드, 글루코레드 코이드, 응.

어, GLU CTI COID, 그리고 코이드라는 호르몬, 또 아세틸콜리딘, 뭐 또 아세트 콜린, 또 스테로이드 호르몬, 또 뭐, 응, 나쁜 호르몬이. 내가 한 노 아래다 호르몬, 내가 수 한 100개 정도 알려줬죠. 이런 호르몬이 나오니까 내 종량이 생기고 하는 거야. 그래서 이거는 벌을 받는 거야.

그래서 남한테 욕하지 말라 그랬죠. 네. 남한테 욕을 하는 만큼 손해 보는 어리석은 사람이 없어. 돈을 차라리 날리는 게 낫지.

무엇 때문에 남 욕해 가지고 호르몬 때문에 내 종량이 생길 필요가 있나? 어리석은 거예요. 어, 그래서 여러분들은 조심해야 될 게, 가능하면은 모든 사람을 용서해 버려야 돼. 용서, 알겠죠? 용서하고 법적으로 꼭 해야 될 거는 어쩔 수 없이 해야 되지만 돈을 받기 위해서 그 사람을 미워는 하지 말아야 돼요. 알겠죠? 네.

어, 사람이니까 저 거짓말 하는구나, 이런 생각이지. 저 사람이 왜 거짓말을 해? 이러면 안 되는 거야. 사람이니까 자기한테 이익을 보려고 거짓말 하는구나. 이래야지 마음을 좁게 먹고 저 나쁜 놈, 이러면 안 되는 거야.

그러면 내가 나쁜 호르몬으로 둘러 쌓이겠지. 아멘. 우리가 성질을 내거나 이럴 때 부모들이 혈압이 올라와서 뒤로 넘어가지는 것을 봤죠. 영화에 종종 나오지.

뭐 사다가 그냥 뒤로 넘어가져. 그만큼 성질내는 것은 이상한 호르몬이 나와 가지고 사람을 질식시켜 버려. 그러니 심장이 어떻게 되겠어? 내가 어떻게 되겠어? 상처 투성이가 돼요. 그럼 내가 그렇게 상처가 되다 보면 내 혈관이 머리카락보다 작거든.

거기 피가 피떡이 들어가서 터져. 그 여러분이 지금 살아 있는 게 기적이라는 거야. 아니 머리카락 같은 혈관으로 지금 피가 내서 눈에 영향을 넣어 주고 눈이 살아 있는 것은 머리카락 같은 혈관 하나가 눈으로 와 있기 때문에 살아 있는 거야. 고게 막힐 수 있어.

몇 년 안쪽 눈이 안 보여. 맞아요? 그 여러분이 지금 살아서 나를 보고 있는 이 자체가 기적이야. 기적. 맞죠? 어, 그냥 박수 치다가 죽은 사람도 있어.

[웃음] 아, 그래. 안 그래? 아, 밥 먹다가 돌아가신 분도 있어요. 이제 이해가 가죠? 아멘. 그러니까 여러분들은 지금 이렇게 살아 가지고 우리가 여기서 무용수들 춤추는 것도 보고 노래도 듣고 이게 육식과 육권이에요.

육권이 뭐예요? 아니비설신이죠. 육식은 뭐예요? 색상향미촉금이죠. 아이 안입이 설신이 육권이 육식을 보기만 하면 잡아당기네. 눈이 노래 부르는 걸 보면 이쁜 여자가 노래 부르면 그게 잡아당기는 거야.

그것은 뭐가 생겨요? 마음이 발생해. 맞아 맞아. 아, 저 여자하고 악수를 한번 해야 되겠다. 맞아 맞아.

어, 뭐 그 뭐 여자 전화번호만 따는 사람도 있어. 마음에 들면. 그러면 이게 뭡니까? 내가 딱 보고 아, 저 여자하고 내가 결혼하는 게 좋겠다. 마음에 든다.

이걸 육권이 육식에서 탁해져 버려. 맞죠? >> 네. >> 그러면 어머, 조유자 목소리가 진짜 이렇게 아름다워 이러면서 거기 빨려 들어가 가지고 육식과 육권이 플러스 되는 거야. >> 아니, 비설신이 색상에 미축받고 붙어 버리는 거지.

그러면 그게 미치는 거지. 재밌죠? >> 네. >> 어. 그러니까 우리는 [웃음] 나도 이야기하지만 재밌네.

이것도 도파민이 작동하는 거지. >> 네. >> 아, 이 도파민 호르몬이 말이야. 이거 순식간에 그 사람한테 붙어 버리는 거예요.

알겠죠? >> 어, 나는 어디서 이런 이야기가 나왔는지도 모르겠는데 [웃음] 이야기하다 보니까 나는 어디 몰입을 해 버리면 앞에 이야기하던 게 정신이 없어. 어, 뭐 이야기하다가 이야기했어? >> 내 종양 이야기하다 이야기했지. >> 온대를 알고 가야 되는데 [웃음] 가다 보면은 재밌는 이야기를 하다 보면 앞에 내 종양이 어디로 달아나 버려. [웃음] 그러니까 호르몬이 내 종양도 만들고 암도 만들어요.

그러니까 우리가 이 웃는 게 전부 해소 작용이야. 트라우마를 녹이는 작용이야. >> 네. >> 어, 그리고 가수가 나와서 노래 부르고 또 무용을 하고 이러면 이게 트라우마가 녹아.

어, 알겠죠? >> 그러니까 아니, 비설신이 이 고착되어 있는 말이야. 이 안니 설신이가 색상한 미축복을 보게 되는 거야. 춤추는 사람 노래 소리도 들리고 막 이걸 보면은 트라우마가 생기는 사람이 있고 피요가 풀리는 사람이 있단 말이야. 그래.

안 그래? >> 어, 그러니까 갑자기 대포가 터지면 트라우마가 생기고, 음악 소리가 들리면 트라우마 생기는 사람 없어. >> 그래. 안 그래? >> 이쁜 노래 부르면은 전부 몸에 나쁜 게 해소되는 거야. 해소되면서 릴렉션이 돼 가지고 여러분 몸이 면역이 올라가.

네. >> 좋은 호르몬이 나와. 아멘. 가수가 노래 불렀다, 무용하는 사람이 무용을 했다면 좋은 호르몬이 나오겠지.

근데 여기가 술이 있으면 그게 또 문제가 생겨. >> 술, 담배가 있으면. >> 그럼 우리는 술, 담배 없이 즐기잖아. >> 네.

순수하게 다이올핀이 나오지 않나? 우리는 좋은 게 나오는 거야. >> 그러니까 여기는 노래 부르고 하늘 노래방만큼 재밌는 데가 어디 있어? >> 응. >> 근데 여기에 막 담배 연기가 자욱하고 막 여기 술이 있고 막 여서 무용이 춤을 치면, 이거는 지옥에서 지옥을 보고 있는 거야. >> 그렇겠죠? >> 네.

그러니까 여기는 낙원이고 우리 트라우마는 여기서 다 녹아 버려. >> 전부. [박수] 아버지, 어머니한테 요거 먹은 거, 공부 못 한다고 요거 먹은 거 여기서 다 없어져 버려. [웃음] 알겠죠? >> 네.

아이고, 재밌네. 체험 사례 몇 개 올리겠습니다. 먼저 이돌리 천사님 체험 사례 보겠습니다. >> 재밌죠? >> 네.

아유, 이야기하면 재밌는 이야기가 많은데 시간 때문에. >> 어, 내가 재밌는 역사 이야기를 참. 여러분들은 아주 해외여행 가는 거야. 그냥.

재밌죠? >> 네. >> 조선 시대로 한번 가볼까? [웃음] >> 뭐, 천사도 해서 그대로 하면 되니까. >> 마음이 놓이는 거죠. >> 네.

어, 그 이야기야. 내가 이거를 뭐라 그러냐? 방언을. 통역해 주는 거라고 그래. [웃음] 저걸 있는 그대로 들으면 무슨 소린지 몰라요.

어, 근데 방역 통역 방언을 내가 통역해 주고 있는 거야. [웃음] >> 그러니까 금방 알아듣죠? >> 네. >> 어, 무슨 이야기인지 잘 모르겠죠. 근데 저거는 나를 만나고 나니깐 통증이고 뭐고 수술이고 뭐고 걱정이 없다.

수술하는 거고 말하는 거고 이렇다는 말이야. 아멘. 내 통역 잘하죠. >> 아멘.

아, 다음은 정혜숙 천사님 체험사를 보겠습니다. >> 안녕하세요. 저는 대구에서 온 정혜숙입니다. 저 코로나로 인해서 요즘 교회가 굉장히 어렵거든요.

그런데 저희 아들이 목사인데 너무 어려워 가지고 생활이 어려워 가지고 이제 일을 찾았는데 회사에 들어가면은 맨날 잘려요. 그래 가지고 허경영님께 와서 신령님, 또 잘렸어요. 또 잘렸어요. 몇 번을 얘기했어요.

그러니까 회사 들어가면 일용직이나 이래 들어가면은 일거리가 있을 때는 사람을 불러 쓰다가 일거리가 없으면 자르는데 약 1번으로 잘려요. 그래 가지고 신령님께서 이제 이르셨을 때 목사는 소리 하지 마라. 그러면 안 잘 안 된다 하면서 그리고 또 그 얘기를 아들님도 해 줬어요. 그래 가지고 또 떨어져 가지고 왔는데 신령님께서 좋은 직장 되라 이렇게 해 주셨거든요.

그랬는데 아이, 직장이 좋은 직장이 됐어요. 근데 지금 이제 경비 그 훈련 교육을 받고 갔는데 이제 자기 앞에 사람이 되고 자리는 떨어졌어요. 그리고 아이, 기분 좋아 가지고 떨어져 가지고 며칠 기다렸는데 전화가 왔어. 3일 있다가 아, 앞에 사람이 떨어져 가지고 있는데 지금도 올 수 있느냐고.

아이고, 갈 수 있지요 하면서 그래 갔는데 이 사람이 왜 떨어졌냐면은 너무 고요. 요즘 사람 다 대학원 다 나오잖아요. 근데 이제 이 경비에다가 그 건물에 사무실에 이제 이렇게 청소하고 화장실이 거기가 잘못되가 맨날 이렇게 파야 돼요. 그게 이제 들어보니까 안 하는 거예요.

그래 이 사람이 이제 나가보고 나니까 이제 우리 아들이 이제 들어갔는데, 우리 아들은 뭐 애 키우다 맨날 똥 만지잖아요. 똥 만지고 뭐 마늘에 편비 걸려고 맨날 하시고 하다 보니까 그게 이제 괜찮았던 거예요. 근데 연애 때 회사에 가면 이거 우주복 있고 40도 되는데 뭐 땀을 많이 흘리니까 뭐 쓰러져 가지고 냉길 맞아가면서 그래 일을 했는데, 여기 가기 너무 편안한 거예요. 한번 하고 나면은 막 방도 주지요.

엄마 그 감상할 시간도 주고 너무 좋아 가지고 전화가 왔어요. 엄마 이렇게 편안한데 돈 받아도 되나 하면서 [웃음] 그리고 너무 감사했어요. 그래 뭐든지 이제 뭐 직장이 오래 가고 돈 적어도 오랫동안 있을 수 있으면 그게 좋은 직장이잖아요. 그렇죠? 야, 똥만지고 그런 거는 아무도 터치도 안 한다 하면서 눈치 볼 것도 없다고 그게 좋은 직장이라고 했는데, 연애 때는 가면 좀 있다 떨어지고 떨어지니까 세월이 길었는데 그랬는데 오늘 여기는 1년이 금방 지나가 버렸어요.

너무 직장을 좋은 걸 주셔 가지고 신이 님 감사합니다. 근데 요새 교회가 문을 많이 닫으니까 목사들이 직장이 좀 어려운 사람이 많아. 그래서 목사라는 걸 숨기고 이제 저런 일을 하는 거야. 험한 일을 하는 거죠.

그렇죠? >> 예. 그러니까 종교 영성적 그 가치가 많이 지금 훼손되고 이제 내가 왔죠. >> 네. 아멘.

그러니까 이제 그 전세 일본에 여러분 옛날에 내가 40년 전에 일본에 가니까 십자가 하나를 못 봤어. 동경 시내에 아무리 둘러봐도 십자가가 하나도 없어요. 근데 우리나라는 집 건너 십자가 있는 거예요. 알겠죠? 목사가 너무 많은 거예요.

그래서 뭐 어떤 종교를 차별하거나 이렇게 하는 건 안 됩니다. 그러나 이제 시대가 신인이 왔으면 이제 알아봐야지. 서서히 알겠죠? 다음은 민연주 천사님 체험 사례 보겠습니다. 이 이야기하시는 어머니가 굉장히 순수한 분이야.

아주 재밌어요. 또 아들은 한 수 더 더요. 굉장히 순수하죠? 네. 네.

민년주 천사님 체험 사례 보겠습니다. 안녕하세요. 대전에 사는 민연주 천사입니다. 제가 미용실을 운영하고 있는데 신인님 레벨 에너지로 고객이 많은 편입니다.

그리고 신기하게도 휴일이 아니어도 제가 하늘에 가는 날은 제 손님이 그날은 오지 않고 다음 날로 오는 것입니다. 참으로 신기합니다. 그런데 5월 7일 제가 미용실 끝나갈 무렵 아주 세게 미용실에서 대자로 넘어졌습니다. 힘 주어 손바닥을 짚었는데 너무 아파서 이 정도면 손바닥이 닦아지고 피가 철철 날 것 같았습니다.

그러나 두려운 마음을 가지고 손바닥을 보니 제2의 보물 손바닥이 스크래치 없이 멀쩡했습니다. 그러나 문제는 발목이었습니다. 절룩이며 집으로 왔는데 자면서 통증도 심하고 욱신거려 밤을 꼬박 세우고 화장실도 기어서 갔습니다. 발을 디딜 수가 없더라고요.

그다음 날 아침 병원을 가려는데 일어날 수가 없었습니다. 그래서 기어 다니다가 신인님 권능을 받으신 조승이 사회자님에게 자초지종 얘기하니 아주 꼼꼼히 어 사라지고, 염증 사라지고, 세포 살아나고 등등. 그리고 레벨을 주시고 계속 에너지를 주시는데, 제 발목이 누가 손으로 간지르는 것처럼 간질간질한 것이 느껴졌습니다. 그리고 통통 부었던 발목이 시냇물 흐르는 것처럼 뭐가 흐르는 것 같았습니다.

이제 걸어도 되겠지 하고 그래서 조심이 일어났더니 발이 디뎌지고 일어나게 되어 병원에 들르고 그날로 출근도 할 수 있었습니다. 이 모든 게 밤낮으로 언제나 따라다니며 저를 보호하는 천사들의 노고와 백궁 레벨 신인님 에너지 덕분입니다. 천사님 고맙습니다. 신인님.

[음악] 은총에 감사드립니다. 허경영, 허경영, 허경영. >> 넘어지는 거 조심해야 됩니다. 이 사람은 이제 대천사가 아니니까 넘어졌는데, 천사들은 천사가 나가 있는 경우가 많아요.

쓸데없이 막 천사 돼서 많이 하면 나가 버리고, 천사 늦지도 않고 막 가짜로 하는 사람이 있죠. >> 어, 그러면 이렇게 다칠 수가 있어. >> 알았죠? >> 대천사들은 저렇게 되지 않는데, 넘어져도 저렇게 안 다칩니다. 이 사람도 많이 다친 건 아니야.

근데 위험해요. >> 머리 같은 것도 다칠 수가 있어. >> 알겠죠? 네. 네.

다. >> 근데 뭐 백궁 가니까 괜찮다 생각하고 막 넘어지면 안 돼. [웃음] >> 그럼 그럼 문제가 생기지. 알겠죠? >> 네.

아무리 백궁을 가더라도 넘어져서 가면 안 돼. >> 어. >> 네. 다음은 김원 천사님 체험 사례입니다.

이것도 어 유튜브 강연에 댓글에 올라온 체험 사례입니다. 가수 김의원 불로 광천수 바른 후부터 피부가 아주 매끈매끈해지면서 부드러움이 상상을 초월해요. 너무 신기하고 엄청난 에너지가 나옵니다. 저도 눈이 안 좋아서 신인님께 에너지를 받았던 중에 백내장이 왔다고 해서 오른쪽 수술은 했지만, 안 했을 때랑 별 차이가 없었어요.

그 뒤로는 지금까지 “블로수”를 꾸준히 눈에 넣은 후로 안과 가서 시력 검사했는데 수술하기 전과 똑같다네요. 신인님 감사드립니다. [음악] 너무 행복해요. 승승장구하세요.

허경영! [음악] “블로수” 체험 사례였습니다. 이어서 허경영 무료 급식소 후원 영상 전화 시간입니다. 네, 네. 네.

지난 55년이 넘는 긴 세월 동안 어려운 이웃을 위해 한결같이 이온 신인님의 무료 급식 후원 사업은 수많은 분께 삶의 희망과 생명의 빛이 되어왔습니다. 이 순고하고 아름다운 나눔의 여정이 앞으로도 멈추지 않고 계속될 수 있도록 여러분의 지속적인 관심과 따뜻한 후원의 손길을 부탁드립니다. 입니다. [음악] [음악] [음악] >> [음악] >> 네.

에 많은 분들 이렇게 아낌없는 후원 해 주셔서 너무너무 감사드립니다. 이어서 부산 영성 센터 허경영 무료 급식소에서 보내온 천국의 김밥 영상 또 다 같이 보겠습니다. 그 옛날 북적되던 이방인들 [음악] 물러가고 들어선 시민공원과 [음악] 송상현 광장길목에 하늘나라 [음악] 좁은 문 천사들이 쉬는 곳 부산 영성 [음악] 센터 있네 [음악] 서울은 탁골 공원 부산에선 영성 센터 온정으로 [음악] 이어온 상 그분의 애민 정신의 눈목요일 날 점심해 [음악] 영성 센터 옆에서 무료 급식 김밥이네 [비명] 진주에서 [음악] 서울 가서 배고파 참아가며 피를 팔고 [음악] 쓰러지며 공부하던 고단한 삶 배고픔을 누구보다 외면 [음악] 못한 다스 한 사람 전쟁 세대 안타까워하는 사람, 그 긴 밥은 그분의 참 금요수는 그분의 마음은 그냥 음식이 아니라, 그 밥은 천국의 밥, 금순, 천사의 마음, 그 도시락은 보통 도시락이 아니라, 아니라니다. 합니다.

진주에서 서울 가서 배고파도 참아가며 피를 팔고 쓰러지며 공부하던 고단한 삶, 배고픔을 누구보다 외면 못한 따스한 사람, 전쟁 세대 안타까워 10년을 나누는 사람, 그 긴 밥은 그분의 상금, 요수는 그분의 마음은 그냥 음식이 일합니다. 네, 매주 목요일 부산 영성 센터에서 허경영 물로 9시소를 이렇게 해서 김밥을 나눠 주고 있다고 합니다. 네, 한결같이 이렇게 헌신적으로 이렇게 일을 해 주신 부산 영성센터 강다교 총당자님께 다시 한번 뜨거운 감사의 박수 부탁드립니다. 네, 감사합니다.

네, 지금부터 우리 모두의 마음을 하나로 묶는 시간입니다. 하늘의 밝은 에너지를 노래로 전하는 우리 가수님들의 노래를 들을 시간인데요. 먼저 신인님의 편지를 노래로 만든 곡, 신인의 천국, 천사들 영상을 먼저 다 함께 보겠습니다. 서쪽의 모습, 바보다 더 급한 파리로 불렸던 아름다운 하울비의 미국적인 러시아 거리에 타풍이 질 때 나는 하늘 천사들과 함께 밤 놀이터 가는 아름다운 송화강변을 걸으며 시키의 시를 쉽구나.

사랑하는 곳 천사들이여, 백마를 타고 송화강과 해란강변을 달려 연애주 주벌판 초와 동네. [음악] 바다가 보이는 아빠로 스쿨을 거쳐 백두산, 창백산맥, 태백산맥 내게 붉은 단풍선을 달려 [음악] 금강산, 설악산, 고양산까지 [음악] 단숨에 달려가 지상 낙원 새 예루살렘 성에서 하늘 천사들을 만나고 싶구나 [음악] >> [노래] >> 사랑하는 [음악] 천사들이여, 세계에서 제일 아름다운 [음악] 금수강산 중에서도 금수강산인 새 예루살렘 [노래] 성, 하늘궁은 [음악] 내가 2천년 >> [노래] >> 이스라엘 광야에서 목말랐던 예루살렘 성보다 [음악] 너무나 아름답구나. 그곳에서 [노래] 모든 광천수를 [노래][음악] 마시고 싶구나. [노래] 사랑하는 [음악] 천사들이 [음악] [비명] 하늘 천사들은 [음악] 금수강산에 광천수를 [음악] 먹고 단풍을 구경하고 있으니 지상 어디에도 없는 낙원이구나.

영원히 보아라. 백두천국까지 [음악] [노래] 천사들이여, 천사들이요. [음악] [음악] [노래] 요거는 요거는 누가 만들었니? >> 이거 이것도 처음에 만든 건가? >> 그 음악은 그게 낫지. 영상도 그게 낫고.

나 요거는 좀 문 좀 >> 어느게 좋아? 여러분은 >> 먼저게 놨지. >> 근데 요거는 왜 털었어? >> 한 달에 한 번 튼다고? >> 네. >> 아. 혼돈이 생기니까 뭐 요것도 괜찮은데 하여튼 백마 타는 사람이 너무 많네.

혼자 타야 되는데 많아. 경쟁자가 너무 많잖아. [한숨] 하여튼 어 역시 그 음악은 음악이 박자가 탁탁 맞아 드러나는 게 좋아. 요거 말고는 상대 잘 만들었죠? >> 어 그게 훨씬 그 >> 방력이 >> 방력이 있고 좋아요.

이거는 하늘궁 제목은 똑같은가? >> 아니요. >> 그거는 뭐지? >> 신인의 천군 천사들. 천군 천사. 이거는 한국 천사들이요.

그러니까 이런 거 뭐 이런 거는 잘 했는데, 좋은 점도 있고. 근데 전체적으로 좀 그거해. 따라 부르기가 어려워. 여러분들, 그 내 노래는 그 천군 천사들은 따라 부르기 좋잖아.

어, 힘 있고 방력 있고. 아주 그, 그러니까 어떻게 설정하냐에 따라 이렇게 달라지네. 네. 음, 네.

음. 네. 네. 네.

네. 지금부터 우리 가수님들, 요청해서 노래 듣는 시간입니다. 첫 번째 무대입니다. 서피아리 님.

네. 무대로 모십니다. 네. 안무에는 신자승, 공미진, 황진이 님.

네. 세 분의 천사님께서 함께 해 주십니다. 아, 몸과 마음이 치유되는 안방 광천수를 노래한 하늘궁 블루스. 네.

네. 청해 듣겠습니다. 아이고. 네.

안녕하세요. 반갑습니다. 고맙습니다. 너무 예쁘죠? 오늘은 블루스 곡 한번 가 볼까요? 네.

예. 신나게 가 봅시다. 아, 박수가 괜찮아. 아유.

아니, 앞에서 있는 이 세 사람이 아주 그 얼굴이 개성이 있고 매력이 있죠. 아주 절세 미인들이 나왔네. 하늘궁에 저런 미인들이 있나? 아이고, 정말 개성 있죠? 근데 맨 왼쪽에 있는 저 사람은 무슨 포즈가 저저 맨 왼쪽에 저저 우리 저 황진, 황진이는 전생 황진이 때 많이 당했나 봐. 어, 뭐 고통이 좀 많았나 봐.

뭐 아주 그냥 포즈가 아주 대단해요. 어. 그래서 저저 황진이 때 춤을 좀 덜 쳤나? 예. 춤을 잘 쳐요.

아주. 예. 음. 응.

맛있어요. 예뻐요. 주세요. [음악] [음악] [음악] >> [음악] >> 3,300m 파위를 뚫고 지수 오른 광천불로수 열도제단.

[음악] 나무 아래에서 소원석 옆에서. [음악] 한 방수 나와라 빠바밤. 바위가 깨지고 [음악] 불이 터졌대. 하늘에서 천세계로 뻗어나가는 생명 명.

하늘 한 방천. [음악] 풀로쓰는 백궁의 선물. [음악] 소사오르네, 속사오르네. 영광이 마르지 않는 [음악] 생명의 물, 한천 불로수, 백불, 불로수.

[노래] 불의 영상 시계 시작되었네. [음악][노래] 하늘 불로수. >> [음악] >> 모. [음악] >> 3,300m 바위를 [음악] 뚫고 지소사 오른쪽 물, 불로수.

오묘하고 [음악] 신비한 공물, 불로수. 맑고 맑은 [음악] 황천수 나와라 빠바밤. 바위가 깨지고 불이 터졌대. 하늘에서 전 세계로 뻗어 나가는 [음악] 생명수, 하늘 판천.

풀로는 [노래] 백궁의 선물. >> [음악] >> 소사오르네, 속사르네. 영원히 마을지 않는 [음악] 생명의 불, 천불로수, 불로수. [음악] 불의 영 시대 시작되었네.

하늘공, 불로수. 하늘 [음악] 당천 불로수는 백궁의 선물. 소사오르네. [음악][노래] 소사오르네.

영광이 마르지 않을 생명의 불, 항성 불로수. [음악] 불로수. 우리의 영성 시대 [음악] 시작되었네. 하늘 불로수, 하늘 불로수, 하늘 [음악] 불로수.

부자되는 [비명] [박수] >> 레벨 각각 10조 무식 들어가라. >> 감사합니다. >> 아이고 잘했어요. 그런데 어느 나라에도 물에 대해서 이렇게 노래가 있나? >> 없어요.

우리 하늘만 노래가 있죠. >> 네. 아멘. >> 하늘만 광천 불러서 노래가 있어서 아주 대단한데 그 옷 색깔도 참 멋있네.

흰 색깔도 멋있네. >> 강천수 물이 깨끗하다는 뜻이야. >> 그래서 저 옷이 어 물색깔 있잖아. 청색, 파란색 있지? 물색.

그 색이라도 또 어울리겠어. 흰 색깔도 어울리는데, 그지? 상당히 춤도 잘 추죠. >> 네. 아멘.

이거는 아주 그 저저 야구 경기에 보면 이렇게 하는 거 있지. 그건 뭐라 그래? >> 완전 치어 중에도 미스 >> 코리아 치어들이야. 아주 인상들이 좋고 얼굴들이 이쁘죠? >> 네. 어야 >> 어 >> 내벨 졌는데 [웃음] >> 뭐라 뭐 >> 다음 곡 >> 어 >> 다음 곡이요.

시간 >> 아, 다음 곡이네. 시간상요. 예. 다음은 강옥기 천사님 무대로 모십니다.

아, 신희 님을 향한 음. 와, 오늘도 너무 어제보다 더 예쁜 드레스 입으신 것 같아요. [웃음] 아, 너무 아름다워서 말이 안 나오네요. 네.

신이님을 향한 깊은 청경과 노래 >> 아, 선녀가 내려온 거 같아. >> 네. >> 그죠? >> 네. 네.

저게 신부복장 해도 되겠는데. >> 예. >> 그죠? >> 네. 네.

네. 허경영 참가. 네. 만나보겠습니다.

[음악] [음악] [음악] 우리 [음악] 시님 신님 오셨네 [음악] 성부 성자 성령 없었네 [음악] 2천년 전 그분 없었네. 제 예수님 한반도에 [음악] 1950년 2월 1일 중양군 구다리 음막에서 조개시머님 풍났었네 [음악] 우리 시민 대박. 우리 시민 모든 경전에 외상년에 [음악] 합성부지 해인 시대 메시아 오셨네 >> [음악] >> 네. 영적 명령의 시공 초월 [음악] 마무리 지소네.

하늘 봉지어 세계 황제 [음악] 초대식 선포하었네. [음악] >> [음악] >> 우리 시님 [음악] 주님 오셨네. 성부 성자 성령 [음악] 없었네. 2년 전 [노래] 그분 없었네, 예수님 한반도.

[음악] 도에 1950년 1월 1일, 중양구 다리 및 음막에서. [음악] 조계시머님 품 안았었네, 우리 시민. [음악] 대박, 우리 시민 대박. 요즘에 대이 됐던.

[음악] 125년에. >> [음악] >> 하성부지 해시대. [음악] 시라 오셨네. [노래] 영적 명령해 시공초.

[음악] [노래] 마주물이 치소었네, 하늘 봉지여 세계 황제. [음악] 주대식 선포하셨네, 내 초대식 선포하셨네. [환호] 레벨 10.5 들어가라. 아이고, 아주 평생에 원도 없겠네.

좋은 옷은 다 입어 보네. 아, >> 네. 다음 순서입니다. 다음 순서는 어, 천사님들의 마음에 밝은 에너지와 행복을 가득 태워 드릴 컨덕 할머니 합창단의 차차 하늘궁입니다.

네. 85세, 76세, 69세 등 어 80대, 70대, 60대, 50대, 40대까지 청춘의 시작인 분들을 일곱 분의 천사님들이 신나는 무대를 준비했습니다. 네. 철개 이상네.

[박수] >> 연흥경, 이은주, 박명란, 진품은, 김은화, 이선자, 이시영. 네, 일곱 분의 컨닥하니 합창단에 예, 차차 하늘. [음악] 하나, 둘, 차차. >> 악수 치자.

하나, 둘, 차차. >> 같이 가자. 한나를. [음악] 차차.

박수 치자. [음악] 좋아, 내 인생이 좋다. 웃음꽃이. [음악] 활짝 핀다.

오백궁 우리 함께. >> 좋다, 좋아, 좋다. [음악] 좋아, 내 인생에 박수친다. 천사들이.

[음악] 안내한다. >> 좋다, 좋아. >> 하나. [음악] 둘, 차차.

리듬 탄다. >> 하나, 둘, 차. >> 좋아. >> 코끼리.

같이 간다. 지금. [음악] 간다. >> 차차, 차차, 차차.

신인님 좋아. 차차, 차차. [음악] >> 하늘공 좋아. >> 차차, 차차.

같이 가자. >> 차차, 차차. [음악] >> 춤을 추자. UFO 타고 간다.

간다. 하늘궁으로 간다. 신님 곁에. [음악] >> 내가 있다.

내 곁에도 신님이 있다. [비명] [음악] 헤이. >> [음악] >> 빛이 온다. 빛이 온다.

우리 [음악] 길을 비춘다. >> 좋다. 좋아. >> 좋다.

좋아. [음악] 좋다. 좋아. >> 신님 함께 간다.

박수 친다. [음악] >> 춤을 준다. >> 하나, 둘, 차차. 리듬 타고 계속 간다.

좋다. 좋아. >> 차차. [음악] 차차.

시민님 좋아. >> 차차, 착, 차착. >> 하늘 좋아, 차. [음악] 차차.

숲까지 간다. 차차, 차차. 춤을 출나, 둘, 차. >> 간다.

[음악] >> 영원히 간다. >> 차차, 차차. [음악] 차차. [환호] 레벨 10점 들어가라.

아이고. >> 아, 네. >> 대단합니다. 대단해.

아이, 우리 컨덕 팀들. >> 네. [환호] [박수] >> 네. 네.

제일 나이 많으신 분이 아버님신 거 같아요. 85세. 아주, 예. 어 젊은 사람 못지 않게.

내보다 열 살이 많아요. >> 네. [웃음] >> 그렇죠. >> 네.

어떻게 그냥 그 빠른 리듬을 다 따라서 하시네요. >> 아, 다 하시네. >> 네. >> 야, 정말 대단하다.

예. 저기 저저 우리 저저 친구가 한번 해 봐야 되는데. >> 네. >> 응.

그래, 뭐 사업이 잘 될 거 아니야. >> 네. >> 언제. >> 재갈 공맹도 따라하기 어려워.

[웃음] >> 예. 예. 일곱 분의 컨덕 하머니 합창단이었습니다. 네.

다음은 손영지 천사님이 준비한 무대입니다. 네. 신님을 향한 순고한 마음을 담은 곡, 홀리스트 허경영. 네.

여러분의 영혼을 울리는 감동의 시간을 선사합니다. 네. [박수] [음악] 정신과 마음, 우주와 생명, 모두가 하나임을 아는 자, 사랑으로 연결된 섭리를 그대는 노래하네. 홀리.

서경, 모든 존재를 굽는 아름다운 세상에 희망을 주는 영혼의 리더. 가진 것보다 중요한 것은 나누고 깨닫는 지혜이기에, 그대는 가르치고 함께 살아갈 우주의 너를. 홀리스터, 경영, 모든 존재를 품고 깨어나는 세상에 희망을 주는 영혼의 리더. 천지와 하나 되어 흐르는 그 이름만 불림이 되고, 모든 길은 이어지니 그대가 밝혀준 섬리도.

경령의 말씀은 세상에 깨어날 때, 모든 증명이 빛나리라. 구주의 주의 성영의 성경, 당신의 말씀으로 세상에 깨어날 때, 모든 생명이 믿는 나이라. 모두의 주의, 허경 레벨 10.5 들어가라. 아이고, 오늘 의상이 너무 매력적이네.

아이고, 깜짝 놀랐네. 영국에 그 왕비가 나온 거 같아. 저 두 사람하고 이게 옷이 참 대조적이네. 저거는 저것도 이쁜데, 저것도 이쁘네.

아, 어, 응, 다 이쁘죠? 어, 저 저 사람은 저 옷이 어울리고, 여기는 또 저 옷이 어울리네. 아, 옷을 입고 놓을 때마다 너무 매력적이야. 저기 옷도, 여기도 그렇고. 우리는 의상도 이렇게 관람을 하는 거야.

이게 보통 정성을 드리는 옷이 아니야. 근데 너무 자기 몸에 어울리는 옷을 입었네. 어, 저기도 항상 옷이 저저기는 그 몸이 말이야, 한옥에 한복에 잘 어울리게 돼 있는 몸이고, 저기는 유럽 스타일 옷이 잘 어울리고. 달리죠.

네. 너무 우리는 패션 쇼도 아주 에이급 패션 쇼를 보는 거 같아. 네. 아이고.

전 세계 어디를 가도 우리 같이 패션 쇼가 이렇게 재밌는 데는 없어요. 아멘. 정말 밋밋하지. 그냥 지나가 버려.

와서 이렇게 지나가 버리죠. 그렇죠? 뭐가 그리 바쁜지 그냥 금방. 금방 가면서 지나가 버려. 그건 그 모델들이 나와서 노래라도 하나 불러야 뭐 그게 좀 볼 텐데, 볼 시간도 없어.

지나가 버려. 근데 우리 가수들은 나와서 노래하고 패션 쇼도 보여주고 좋죠. 네. 아, 나는 하늘 같이 이렇게 재밌는 쇼는 본 적이 없어.

네. 마지막 순서입니다. 백궁엔 NJ스 팀의 무료 급식소를 청해 듣겠습니다. 이 영상도 너무 멋있네.

저 노래에 맞는 영상, 이것도 참 잘 만들었죠? 네. 이 언학 우주가 이렇게 보이니까 속이 시원하죠. 네. 여러분들은 지구에 갇혀 있어.

그렇지. 나가면은 저런 언계를 마음대로 구경할 수가 있어. 궁금한 별은 다 가보고, 또 다른 사람들이 사는 별도 가보고. 재밌어 없어요.

재밌어요. 매일매일이 뭐 여행을 가도 가도 꽃이 없어. 사고 위험이 없으니까 또 얼마나 좋아. 어.

그리고 하루 종일 먹어도 뭐 이상 있나? 일제 살이 찍으나 이런 이상 없고, 뭐 준비할 것도 없어요. 그래. 안 그래? >> 너무 좋죠? >> 네. >> 음.

이 영상을 참 잘 만들어서 내가 이렇게 보니까 시원해. >> 좋죠? >> 그까짓 우주는 여러분이 이 지구에서 느끼는 거하고 달라요. 너무너무 아름다워. 또 우리 지구도 올라가서 보면 너무 아름답죠.

네. >> 우리 시골에 어릴 때 구슬 찾지. 구슬 따먹게 할 때 그 구슬 공이 팔아요. >> 그게 지구 모습이야.

지구하고 똑같습니다. 멀리 가서 지구를 보면은 구슬 공 같이 팔았습니다. [웃음] >> 네. >> 옐로우 카드야.

아. 예. 예. 마지막 순서입니다.

백궁 엔드세팀의 무료 급식소를 청해 듣겠습니다. 아, 김지현 천사님, 안경옥, 김윤주, 강성자 천사님 이렇게 네 분의 천사님들이 하모니를 이루는 무료 급식소. 네. 큰 박수로 청해 듣도록 들어 주시기 바랍니다.

[박수] 그랬구나. >> 아, 네. 한 제목이 하늘궁 무료 급식소입니다. 네.

[음악] >> [음악] >> 목표 식서 하늘은 [음악] 모려서 [음악] [음악] 해가 떠져 바람 [음악] 불어도 그 차는 달려간다. [음악] 박걸 공원에 어서 오세요. [음악] 당신은 소중한 [음악] 사람, 소중한 사람, 세상에서 [음악] 둘도 없지요. 오늘은 이곳에서 [음악] 기억하세요.

[노래] 경영 신이님의 [음악] 따뜻한 도시락 맛있게 드시고요. [음악] 내일은 또 내일은 태양이 뜨겠지요. [음악] 희망의 찬 붉은 태양이가 [음악] 오나 눈이 [음악] 오나 급식사는 살려간다. [음악] 사랑을 싣고 희망을 [음악] 싣고 행복을 싣고 달려갑니다.

[음악] [음악] [음악] >> 비는 퇴근길에 >> [음악] >> 말없이 건넨 [노래] 구름 우선 [음악] 당신의 짓은 마음 기억하세요. 허경영 신이님의 [음악] 따뜻한 마음 평생 봉사한 삶을 그 누가 몰라 쳐도 [음악] 묵묵히 걸어오신 거룩한 발걸음. >> [음악] >> 1년 365일 [음악] 급식 [노래] 달려간다. [음악] 사랑을 싣고 [음악] 희망을 싣고 행복을 싣고 달려갑니다.

허경영 하늘 무료급식소 [음악] >> 아니 그냥 말 같은 여자들이 그냥 벌쩍벌쩍 뛰니까 정신이 하나도 없네. 너무 잘 치죠. >> 네. >> 아 레벨 10.5 들어가라.

아 아이고 우리 저 팀들은 표정이 아주 100점이야. 아주 우리 여무팀들은 다 표정이 밝아. >> 그렇죠. >> 네.

어 어느 한 사람도 표정이 어두운 사람이 없어. >> 너무 좋죠. >> 네. >> 그냥 표정만 봐도 >> 일주일 동안 기분이 좋아.

또 옐로우 카드가 나오기 직전이야. 빨리 끊어야지. >> 예. 제가 [웃음] 빨리 또 레벨 드리겠습니다.

너무 잘 봤죠? >> 이거 무료급식 노래는 내 처음 들었어. >> 처음이지? >> 아니 >> 옛날에 했나? >> 네. >> 아 근데 그 특이하네. >> 아주 우리 저 수녀님은 만능 제주이야.

진짜 만능 천사가 와 가지고 그냥 뭐 그냥 그네 명이 춤을 쳤다면 정신이 하나도 없어. 아이고 눈이 어디로 붙은지 모르겠어. 아 정말 재밌죠? >> 네. >> 아 나는 일요일 날 뭐 저 토요일 날 강연 일요일 날 토요일 날은 춤 치는 게 없나? 우리 >> 있나? 어 >> 장소가 삐져봐서요.

월요일 날은 장소가 삐월 날이 일요일 날만 기다려지네. >> 예. [웃음] >> 아무래도 일요일이 조금 나아요. >> 나는 감정 표현이 굉장히 순수해요.

숨기는 게 없어요. 알았죠? 아주 멋있어. 네. 오늘 다섯 팀 공연하신 분들과 시청하시는 천사님들께 레벨 드립니다.

허경영 신인의 명령으로 방금 노래하신 다섯 팀의 공연하신 분들과 그 가족과 조상, 그리고 모든 친지분들, 그리고 여기 계신 분들과 그 가족과 조상, 모든 친지분들, 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상, 모든 친지분들에게 레벨 2조 5천억 무 들어갔습니다. 들어가라. 네. 유튜브를 보고 계신 분들, 허경영 신님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상, 모든 친지분들에게 레벨 5천억 무 들어가라.

네. 참, 여기 그 책, 책을 한 권 소개합니다. 어제도 소개한 걸 제가 봤거든요. “허경영의 하모니즘”.

네. 여기 에너지샵의 최성진 실장 그분이 집필하셨어요. 네. “허경영 신님의 핵심 사상이 집약된 인류 구원의 철학, 허경영의 하모니즘”.

이 책은 자본주의와 사회주의의 한계를 극복하고 물질과 정신의 완벽한 조화를 통해 인류의 영적 진화와 세계의 평화를 제시하는 문명사적 대안이 들어 있습니다. 인터넷 교보문고에서 예약 판매 중이고, 정식 판매는 7월 말, 그러니까 조금만 있으면 정식 판매가 되겠습니다. 며칠만 있으면 예스24, 알라딘, 영풍문고에 입점되고, 에너지샵에서도 곧 판매될 예정입니다. 이렇게 소개를 드립니다.

네. 그리고 귀한 시간 내셔서 끝까지 자리해 주시고, 응원의 힘찬 박수, 경례 박수 보내주신 여러분께 감사 말씀드리며 전체 레벨 드리겠습니다. 허경영. 신이님의 명령으로 여기 계신 분들과 그 가족과 조상, 모든 친지분들에게 레벨 7천억 들어가라.

네. 네. 허경영 신희님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상, 모든 친지분들에게 레벨 1천억 들어가라. 네.

네. 마무리 멘트 전에 신희님께서 항상 끝나고 이렇게 그 레벨과 에너지를 주시는데, 그거를 듣고 전체 마무리 멘트를 해야 될 것 같습니다. 네. 그렇죠.

네. 신이님께서 주시는 전체 레벨. 예. 어, 이거 마이크 나오나? 아, 들립니까? 네.

아멘. 하늘 홍보가수 팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 1.5 들어가라. 유튜브로 노래를 들은 천사와 그의 가족과 조상에게 레벨 5천억 들어가라. 우리가 레벨을 많이 줘 가지고 이번에 진인이 많이 나온 것 같아.

상당히 많이 나왔죠. 아멘. 여러분들은 가족마다, 조상마다, 가족마다 다 들어가서 진인이 된 거예요. 아멘.

본인만 진인이 된 게 아닙니다. 아멘. 한 사람이 진인이 되면 그 집안에 한 열 명이 진인이 된 거야. 이게 이번에 백궁에서 조찬 거예요.

네. 그 레벨이 가족과 함께 들어갔거든. 주로 다 가족 전체 들어가니까 백공에서 특별히 여러분에게 선물을 준 것 같아. 나도 생각을 못 했는데, 이게 아마 7월 말까지 전체가 들어갈 것 같아.

백홍에서 계속 체크해 보세요. 네. 어, 8월 12일이 되면은 끝날 것 같아요. 어, 그러니까 그 안에 진인이 돼야 이분의 진인이 통과되는 겁니다.

어, 그래서 나는 전혀 관여하지 않았습니다. 네, 네, 네. 이제 마무리 멘트 드리겠습니다. 에너지는 끝나고 신인님 전체 에너지 받겠습니다.

네. 삼일체 재림 예수이시고 심판주로 오셔서 우주의 섭리를 전해주시고 인류를 바른 길로 인도 인도해 주시는 신인님의 사랑과 가르침을 가슴 깊이 새기며 신인님께 뜨거운 감사의 박수 올려 주십시오. 감사합니다. [환호] 네.

[환호] [박수] 네. 감사합니다. 마치고 신인 무영수들한테 박수 칠 때 나보다 더 쳐야 돼. 얼마나 고생해요? 나는 그냥 입만 열면 나오는 거지만은 나는 고생 안 해도 나오죠.

아, 근데 무용수들은 고생을 많이 하잖아. 그 좀 박수 좀 더 쳐 줘야 되겠어. 앞으로. 알겠죠?.

What is the core message of Heo Kyung-young’s lecture? He emphasizes that human life is driven by three values—economic, relational, and spiritual—and that prioritizing spiritual value leads to a truly fulfilling life, free from the suffering caused by over-focusing on the other two.

468회 허경영 하늘궁 일요강연 (2026.07.19)
This lecture by Heo Kyung-young emphasizes that human life is driven by three values: economic, relational, and spiritual. He argues that prioritizing spiritual value leads to a truly fulfilling life, free from the suffering caused by over-focusing on the other two.

Introduction to Hankung and Heo Kyung-young

• Hankung is described as a sacred place where the energy of Baekgung (a heavenly realm) gathers, and learning here can change one’s fortune and destiny.
• Heo Kyung-young claims that writing his name on any substance prevents it from decaying, and consuming milk with his name or picture can strengthen one physically and mentally.
• He also mentions Anbangcheon Baekgungsu, a special water that has shown various positive effects on the skin and body.
• Heo Kyung-young states that he has granted three hosts the power to perform miracles, which he believes proves his divine status and demonstrates the “Unified Field Theory” that Albert Einstein sought.
• Heo Kyung-young, who is said to control the universe, hosts the 468th Hankung event to communicate with people.

The Three Values of Human Life
Heo Kyung-young explains that human life is guided by three core values:

• Spiritual Value: This is the highest value, representing a connection to a higher power or purpose.
• Relational Value: This value focuses on relationships with others, such as family and friends.
• Economic Value: This is the lowest value, concerned with basic needs like food, clothing, and shelter.

Economic Value: The Lowest Priority

• Humans are born with a drive for economic value, constantly seeking to fulfill basic needs like eating and wearing clothes to survive.
• However, becoming too focused on economic value can lead to a miserable life because the pursuit of wealth is endless.
• Viewing people solely through an economic lens, judging them by their wealth, leads to discrimination and diminishes human worth.
• For example, if a child views their parent only in terms of economic value, they might disrespect a parent who lacks money.

Relational Value: The Importance of Family

• Parents should be seen through a relational value, not just economic.
• The speaker emphasizes the immense gratitude owed to parents for giving birth and raising their children, referring to it as “filial piety reaching to the heavens.”
• This gratitude should be expressed through filial piety, which respects the relational value.
• Even if one is successful, they should still honor their parents, as parents are seen as divine for bringing them into the world.
• However, the speaker notes that while relational value is important, spiritual value should be placed above it.

The Complex Dynamics of Family Relationships

• Parent-Child Relationship (Buja):
  • The relationship between parents and children is often described as a “war” or “rivalry.”
  • Parents tend to control their children, setting rules and limits out of concern for their well-being.
  • Children often feel burdened by parental expectations and may rebel.
  • Parents may view their children as “debtors,” expecting a return on their investment in raising them, which can create a transactional dynamic.
  • This “war” can manifest as children trying to show off their success to their parents or parents projecting their own stresses and expectations onto their children.
  • This constant conflict can lead to emotional instability and “fire energy” in individuals.
• Grandparent-Grandchild Relationship (Jobo):
  • The relationship between grandparents and grandchildren is characterized by unconditional love and closeness.
  • Grandparents do not control their grandchildren; instead, they offer unlimited trust and forgiveness.
  • This unconditional love helps children develop into mature individuals, neutralizing the rebellious tendencies that can arise from parent-child conflicts.
  • Grandparents provide emotional support and comfort, especially when children feel hurt or stressed by their parents.
  • They offer a pure, selfless love without expectations of return, unlike parents who often have conditions for their children’s success.
  • Children are more honest with their grandparents, sharing secrets they might hide from their parents.
• The Ideal Parental Approach:
  • Educated parents should strive to treat their children like grandparents do, with unconditional love and acceptance.
  • Instead of pressuring children for academic or financial success, parents should appreciate their child’s health and presence.
  • This approach fosters a strong relational bond and helps children avoid trauma and develop into well-adjusted individuals.
  • Children raised with this kind of love are less likely to develop negative coping mechanisms like alcoholism.
• Traditional Views of Filial Piety (Confucianism):
  • The lecture touches on three types of filial piety in Confucianism:
  • However, the speaker asserts that simply calling one’s parents “father” and “mother” with genuine affection fulfills all three types of filial piety.

The Importance of Spiritual Value

• Spiritual value is the highest value, even above relational value.
• The speaker encourages calling out the “divine being’s” name (referring to himself) at 1 AM on January 1st each year.
• This act is believed to make the divine being’s voice audible and bring good fortune throughout the year.
• This practice is called Jangsin Noyeong, which means to “imprison the spirit” or keep the divine being’s name in one’s mind.
• By doing so, the divine being’s “shadow” (influence) follows you for a year, preventing anger and making you hear the divine being’s name throughout the day.
• It’s like recording a positive message in your mind first thing in the morning, which then overrides other worries and negative thoughts.

Economic Value: Avoiding Dependency

• The speaker emphasizes that economic value is also important, especially to avoid becoming a burden on others.
• Bulchi Saengsan (불치 생산) refers to someone who does not produce anything, essentially a “백수” (unemployed person).
• Such a person cannot manage a household and will eventually become dependent on others (Gihu Pilchi Nuin 기후 필치 누인), causing problems for society.
• Therefore, it is crucial for young people to value economic productivity to avoid becoming a burden in old age.
• However, the speaker also warns against excessive accumulation of wealth, as it can lead to unnecessary worries and even harm one’s children.
• Instead, one should live comfortably, help those in need, and avoid being overly concerned with material possessions.

The Nature of Baekgung (Heavenly Realm)

• Baekgung is a place where worries about material possessions, like houses, are nonexistent.
• Residents can have any style of house they desire without effort.
• There is no interference from others, and communication happens instantly through telepathy.
• The body experiences joy without weakening, and one can choose to experience life as a human on Earth (without needing a toilet) to fulfill unexperienced desires.
• Traveling between different dimensions and worlds is a form of “travel” in Baekgung, where everything is real and tangible.
• Material possessions like gold have no value in Baekgung because they can be created instantly and infinitely.
• People’s “levels” (spiritual status) from their earthly lives are immediately visible to everyone.
• Baekgung is like Earth but without its inconveniences, where any object can be created instantly through thought or speech, similar to advanced 3D printing.
• Objects can be scaled up or down at will.
• Clothing can be designed and replicated instantly.
• Food tastes incredibly good, and any desired flavor can be replicated without negative health effects.
• Joy and pleasure do not cause physical harm, unlike on Earth where dopamine can have side effects.
• While there are designated “regions” based on spiritual level, movement between them is free.
• One can choose to experience night or day, or even a state without sleep, by changing dimensions.
• Baekgung is a place of infinite possibilities, where all the mysteries of the universe are revealed.
• The Earthly life of 100 years is considered less than a second in Baekgung time.
• From the perspective of Baekgung, earthly struggles over economic, relational, and spiritual values seem trivial and unnecessary.
• Those who fail to reach Baekgung are seen as pitiful for being trapped in these earthly struggles.

Overcoming Trauma and Mental Health Issues

• Mental health issues like panic disorder, trauma, and anxiety are considered karma (업장).
• This karma can be accumulated over lifetimes (past lives) or developed in the current life.
• For example, women’s fear of snakes is attributed to ancient traumas from a time when snakes were a constant threat.
• Economic and relational values are identified as primary sources of trauma.
• Workplace stress, unfair treatment, and parental pressure can all contribute to trauma.
• Trauma can become deeply ingrained, leading to mental illness.
• Listening to the speaker’s lectures and watching his videos is believed to eliminate trauma and mental illness.
• He shares an anecdote of someone who overcame a fear of flying after attending his lecture.
• Positive input, like listening to good music or watching performances, helps release trauma and promotes good hormones, boosting immunity.
• The Hankung environment, free from alcohol and tobacco, is described as a “paradise” where trauma can be healed.

Health and Sleep Advice

• The speaker advises going to bed early, ideally before 10 PM, but acknowledges that modern life often makes this difficult.
• The key to good sleep is quality over quantity.
• Waking up early, around 5 AM, regardless of when one goes to bed, can make sleep deeper and more restorative.
• This allows for sufficient rest even with fewer hours of sleep.
• For those working night shifts, it’s crucial to create a “night” environment during the day by wearing eye masks and minimizing noise.
• The body has an adaptive capacity (적응력) and immunity (면역력) that allows it to adjust to different sleep schedules and environments.

The Dangers of Negative Thoughts and Speech

• The speaker warns against speaking ill of others, as it can lead to physical ailments like brain tumors.
• Negative emotions and speech release harmful hormones (e.g., glucocorticoids, acetylcholine, steroids) that damage the body.
• It is better to forgive others and avoid harboring resentment, even in legal or financial disputes.
• Anger can cause severe physical reactions, like high blood pressure and heart problems, due to the release of these harmful hormones.
• The human body’s intricate systems, like tiny blood vessels in the brain and eyes, are delicate and can be easily damaged by stress and negative emotions.
• Life itself is a miracle, and appreciating it can prevent such self-inflicted harm.
• The speaker also touches on the concept of Yukgwon (six senses: eyes, ears, nose, tongue, body, mind) and Yukshik (six objects of senses: form, sound, smell, taste, touch, thought).
• When the senses are drawn to attractive objects (e.g., a beautiful singer), it can lead to strong desires and even obsession, driven by hormones like dopamine.

Testimonials and Performances

• Lee Do-ri’s Testimony: After meeting the speaker, she no longer worries about pain or surgery.
• Jung Hye-sook’s Testimony: Her son, a pastor struggling to find stable employment, found a good job after the speaker’s intervention. The job involved cleaning and maintenance, which others found undesirable, but he found it comfortable and fulfilling. This highlights the changing landscape of religious vocations and the need for adaptability.
• Min Yeon-ju’s Testimony: A beauty salon owner experienced miraculous protection from injury after a fall and rapid healing of her ankle after receiving energy from the speaker’s associate. She attributes this to the protection of angels and the speaker’s energy.
• Kim Ui-won’s Testimony: A singer experienced improved skin and eyesight after using “Bullo Kwangcheon-su” (immortal spring water) and receiving energy from the speaker. Her vision improved to pre-surgery levels despite a previous cataract operation.
• Musical Performances: The event features several musical performances by “angels” (followers) of Heo Kyung-young, including:
  • “Heavenly Palace Blues” by Sophia Lee, celebrating the miraculous spring water.
  • “Heo Kyung-young Anthem” by Kang Ok-gi, praising Heo Kyung-young as a divine figure.
  • “Chacha Hankung” by the Kondak Harmony Choir, a lively song about going to Hankung.
  • “Holist Heo Kyung-young” by Son Young-ji, a song about Heo Kyung-young’s teachings and leadership.
  • “Hankung Free Meal Service” by the Baekgung NJ Team, a song about the free meal service provided by Hankung.
• The speaker praises the performers’ beauty, talent, and positive expressions, emphasizing the joyful and healing atmosphere of Hankung.
• He also highlights the unique aspect of Hankung having songs dedicated to its miraculous water, unlike other places.

Announcements and Closing Remarks

• The speaker announces that many “Jinins” (enlightened beings) have emerged, not just individuals but entire families and their ancestors, due to the “levels” (spiritual blessings) given.
• He mentions a book titled “Heo Kyung-young’s Harmonism,” which synthesizes his core philosophy for human salvation and world peace.
• The lecture concludes with a final blessing of “levels” to all attendees and online viewers, emphasizing the importance of appreciating the performers’ efforts.