2026.07.19 The “Shadow” of Your First Thought. one can hide their body, but not their shadow.

2026.07.19 The “Shadow” of Your First Thought. one can hide their body, but not their shadow.

The Hierarchical Value System and the Path to Spiritual Elevation

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, July 19, 26
• One-sentence Main Theme or Title Summary: This lecture elucidates the hierarchical structure of spiritual, relational, and economic values, emphasizing the primacy of spiritual value for overall success and well-being, alongside practical guidance for spiritual elevation and blessings.
• Location: Haneulgung
• Key Segments:
  • The Significance of Early Morning Rituals: The importance of invoking Huh Kyung-young’s name and setting intentions at 1 AM on January 1st, and every morning, to align with powerful cosmic energy and ensure a year of good fortune.
  • The Three Hierarchical Values: A detailed explanation of Spiritual Value (highest), Relational Value (middle), and Economic Value (lowest), and how prioritizing them correctly leads to success.
  • “Jangsin Nohyeong” (藏身路影 – Concealing the Body, Not the Shadow): An ancient wisdom applied to spiritual practice, illustrating that while one’s physical actions may end, their spiritual “shadow” (impact of early morning thoughts/words) persists throughout the day.
  • The “Jinin” (眞人 – True Person) Transformation: Discussion of the ongoing process where individuals, their families, and ancestors are becoming “Jinin” through blessings, highlighting the unique nature of this spiritual elevation.
  • The Power of Music and Collective Experience: The role of specific songs and shared listening experiences in fostering spiritual connection and enhancing the effectiveness of spiritual practices.

2. Core Messages
3. Prioritize Spiritual Value:

• Quote: “영성적 가치는 경제적 가치를 능가합니다. 경제적 가치 위에 있는 게 뭐예요? 영성적 가치 아니야. 영성적 가치는 맨 위에 있는 거고.” (Spiritual value surpasses economic value. What is above economic value? It’s not spiritual value. Spiritual value is at the very top.)
• Explanation: The God-man teaches that Spiritual Value is the highest form of value, transcending both relational and economic values. It is the foundation upon which all other aspects of life should be built, ensuring lasting fulfillment beyond material concerns.

2. The “Jangsin Nohyeong” Principle:

• Quote: “몸은 감출 수 있지만 그림자는 감출 수 없다는 말이야… 허경영을 부르고 나면 영성적 가치가 오면은 그 영성적 가치의 그림자가 하루 종일 따라다녀.” (You can hide your body, but you cannot hide your shadow… When you call Huh Kyung-young, and spiritual value comes, the shadow of that spiritual value follows you all day.)
• Explanation: This principle illustrates that one’s initial thoughts and actions, especially spiritual ones, create a lasting “shadow” or influence that affects the entire day. Prioritizing spiritual practices in the morning ensures a positive, spiritually guided day.

3. The “Jinin” Transformation and its Generational Impact:

• Quote: “진인이 된 사람은 그 자녀까지 그 조상까지 진인이 다 됐습니다. 그걸 알아야 돼요. 그러니까 자기 한 사람이 진인이 되면은 가족과 조상이 전부 진인이 되는 거야. 단 축복받은 사람만.” (Those who have become Jinin, their children and ancestors have all become Jinin. You must know this. So, if one person becomes Jinin, their family and ancestors all become Jinin. Only those who have received blessings.)
• Explanation: Becoming a “Jinin” is a profound spiritual transformation that extends not only to the individual but also to their direct descendants and ancestors, provided they have received blessings. This highlights the far-reaching, multi-generational impact of spiritual elevation.

4. The Power of the God-man’s Name and Music:

• Quote: “새벽 1시에 허경영 이름을 불렀다면은 그 해는 말할 것도 없어… 제일 먼저 말한 거 일어나서 제일 먼저 말한 게 하루 종일 귀에서 허경영, 허경영 소리가 들려요.” (If you called Huh Kyung-young’s name at 1 AM, that year is beyond words… The first thing you say upon waking, that’s what you’ll hear Huh Kyung-young, Huh Kyung-young in your ears all day.)
• Explanation: Invoking the God-man’s name, especially at auspicious times like 1 AM on January 1st or upon waking, imbues the entire day or year with positive spiritual energy, creating a continuous, beneficial resonance. Listening to specific spiritual music also has a similar effect.

3. Detailed Summary

• Topic: The Importance of Early Morning Spiritual Practice

  • Main Assertions: The God-man states that the first actions and words upon waking, especially at specific times like 1 AM on January 1st, profoundly influence the entire day or year. Prioritizing spiritual invocation at this time is crucial for success and good fortune.
  • Analogies/Examples:
  • He likens the human mind to a “recorder” , emphasizing that whatever is first recorded (spoken or heard) in the morning will replay throughout the day.
  • An example is given of someone who quarrels in the morning, leading to negative thoughts persisting all day.
  • Practical Message: Begin each day by calling the God-man’s name and focusing on spiritual values to ensure a day filled with positive energy and blessings.

• Topic: The Hierarchy of Values: Spiritual, Relational, and Economic

  • Main Assertions: The God-man presents a clear hierarchy of values: Spiritual Value at the top, followed by Relational Value, and then Economic Value at the bottom. He states that prioritizing economic value first leads to collapse.
  • Analogies/Examples:
  • Spiritual Value: This is what one takes with them after “graduating” from life.
  • Relational Value: This includes relationships with parents, spouses, colleagues, teachers, and students.
  • Economic Value: This concerns basic needs like food, clothing, and shelter.
  • He warns against sacrificing higher values for lower ones (e.g., ruining relational value for economic gain, or spiritual value for relational gain).
  • Practical Message: Always prioritize spiritual value first, then relational, and finally economic. This correct order ensures that economic and relational aspects naturally fall into place.

• Topic: The Principle of “Jangsin Nohyeong” (藏身路影)

  • Main Assertions: This ancient wisdom means “you can hide your body, but not your shadow.” The God-man applies this to spiritual practice, explaining that the spiritual impact of one’s initial actions or words in the morning creates a “shadow” that follows them throughout the day.
  • Analogies/Examples:
  • If one invokes Huh Kyung-young’s name, the “shadow” of that spiritual value follows them, bringing blessings.
  • If one quarrels or thinks negatively, that negative “shadow” will persist.
  • Listening to specific songs (like “You’ll pass the exam” or “Call Me”) in the morning causes their message to resonate all day.
  • Practical Message: Consciously choose positive, spiritual actions and words in the morning to create a beneficial “shadow” that guides and protects you throughout the day.

• Topic: The “Jinin” (眞人) Transformation and its Generational Blessings

  • Main Assertions: The God-man announces that many are becoming “Jinin” (True Persons), a process managed by Baekgung (Heavenly Palace). This transformation is not limited to the individual but extends to their children and ancestors, provided they have received blessings.
  • Analogies/Examples:
  • He mentions that even children can become Jinin.
  • The process is likened to a gradual revelation of divine knowledge, like giving a child money “little by little” to prevent them from becoming “useless.”
  • Practical Message: Receiving blessings and becoming a Jinin has profound, multi-generational benefits, elevating the spiritual status of one’s entire lineage.

• Topic: The Role of Music and Collective Experience in Spiritual Practice

  • Main Assertions: Music, especially specific spiritual songs or songs chosen by the God-man, has a powerful effect on one’s spiritual state and daily experience. Collective listening enhances this effect.
  • Analogies/Examples:
  • Listening to “Longing for Baekgung Heaven” or “Measurement and Measurement” causes the songs to play in one’s mind all day.
  • He describes the joy of listening to music together in Haneulgung, contrasting it with listening alone at home.
  • He recounts how music provided comfort and energy to factory workers in difficult conditions, contributing to industrial development.
  • Practical Message: Engage with spiritual music and participate in collective spiritual gatherings to amplify positive energy and deepen spiritual connection.

• Topic: The Distinction Between Archangels and Ordinary Angels/Jinin

  • Main Assertions: While both Archangels and ordinary Jinin can go to Naegung (Inner Palace), Archangels hold a higher status and have the ability to continuously send angels, whereas ordinary Jinin may experience angels leaving them.
  • Analogies/Examples:
  • The God-man explains that Naegung is vast, “thousands of billions of times wider than Earth,” with various positions.
  • He illustrates the difference in protection: an Archangel is safe even in dangerous situations (e.g., car crash, falling down stairs) because angels constantly accompany them, unlike ordinary Jinin who might lose their angels.
  • Practical Message: Strive to become an Archangel for continuous angelic protection and the ability to help others, even though becoming a Jinin is a significant step.

4. Key Quotes Collection

5. “새벽에 첫 번째 하늘궁을 향해서 오면은 1년 내내 좋은 일이 있어요.” (If you come to Haneulgung first thing in the morning, you will have good things happen all year.) – Regarding the benefits of early morning visits to Haneulgung.

6. “1월 1일 날 새벽 1시는 그 해의 기운이 가장 센 때야.” (1 AM on January 1st is when the energy of that year is strongest.) – Explaining the most auspicious time for spiritual invocation.

7. “그때 새벽 1시에 허경영 이름을 불렀다면은 그 해는 말할 것도 없어.” (If you called Huh Kyung-young’s name at 1 AM then, that year is beyond words.) – On the profound impact of invoking the God-man’s name at a specific time.

8. “영성적 가치는 경제적 가치를 능가합니다.” (Spiritual value surpasses economic value.) – Stating the supremacy of spiritual value in the hierarchy.

9. “영성적 가치는 맨 위에 있는 거고 경제적 가치 위에는 관계적 가치가 있어요.” (Spiritual value is at the very top, and above economic value is relational value.) – Defining the top two tiers of the value hierarchy.

10. “몸은 감출 수 있지만 그림자는 감출 수 없다는 말이야.” (You can hide your body, but you cannot hide your shadow.) – Introducing the “Jangsin Nohyeong” principle.

11. “허경영을 부르고 나면 영성적 가치가 오면은 그 영성적 가치의 그림자가 하루 종일 따라다녀.” (When you call Huh Kyung-young, and spiritual value comes, the shadow of that spiritual value follows you all day.) – Applying “Jangsin Nohyeong” to the effect of spiritual invocation.

12. “아침에 내 눈을 바라봐 넌 행복해지고 허경영 불러봐 넌 시험 합격해.” (Look into my eyes in the morning, you’ll become happy; call Huh Kyung-young, you’ll pass your exam.) – Quoting a song that exemplifies the power of positive spiritual affirmation.

13. “제일 처음에는 부모와 자기를 낳아주는 하늘과 부모를 생각하는 거야.” (First, you think of Heaven, who gave birth to you, and your parents.) – Emphasizing the initial focus of spiritual and relational value.

14. “진인이 된 사람은 그 자녀까지 그 조상까지 진인이 다 됐습니다.” (Those who have become Jinin, their children and ancestors have all become Jinin.) – Highlighting the multi-generational blessing of becoming a Jinin.

15. “자기 한 사람이 진인이 되면은 가족과 조상이 전부 진인이 되는 거야. 단 축복받은 사람만.” (If one person becomes Jinin, their family and ancestors all become Jinin. Only those who have received blessings.) – Clarifying the condition for the generational Jinin transformation.

16. “대천사는 무한히 천사를 보낼 수 있는데, 진인이라도 대천사가 아닌 사람은 천사로부터 실패를 하게 되는 거예요.” (Archangels can send angels infinitely, but even a Jinin who is not an Archangel will experience failure from angels.) – Distinguishing the continuous angelic support for Archangels versus ordinary Jinin.

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Primacy of Spiritual Connection: The emphasis on early morning invocation of his name and prioritizing spiritual value aligns with his core doctrine of direct connection to the God-man and the importance of spiritual awakening. This is a consistent theme in his teachings, often linked to the concept of “spiritual energy” (영성 에너지).
• Expanding on the Concept of Blessings and Transformation: The discussion of “Jinin” (眞人) and its generational impact extends his teachings on blessings (축복) and spiritual elevation. Previously, blessings were often presented as individual benefits; here, the concept is broadened to encompass entire family lineages and ancestors, indicating a deeper, more systemic spiritual transformation. This connects to his “divine-human theory” (신인론) where humans can achieve higher spiritual states through his intervention.
• Introducing “Jangsin Nohyeong” as a Practical Principle: While the concept of thoughts influencing reality is present in his teachings, the specific application of the ancient wisdom “Jangsin Nohyeong” (藏身路影) provides a new, memorable framework for understanding the lasting impact of early morning spiritual practice. This serves as a practical tool for adherents to integrate his teachings into daily life.
• Elaborating on the Hierarchical Value System: The clear articulation of Spiritual, Relational, and Economic values, and their correct order, provides a structured ethical and life-guidance framework. This systematizes previous, more general advice on living a fulfilling life, offering a clear roadmap for prioritizing life’s aspects.
• Highlighting the Distinction of Archangels: The detailed explanation of the difference between Archangels and ordinary Jinin, particularly regarding continuous angelic support and protection, introduces a new layer of understanding within his spiritual hierarchy. This clarifies the benefits of achieving the Archangel status beyond simply becoming a Jinin.

7. Action Items & Blessing Guidance

8. Prioritize Early Morning Spiritual Invocation: Upon waking each morning, immediately call out Huh Kyung-young’s name and focus on spiritual values. This sets a positive “spiritual shadow” for the entire day.

9. Observe January 1st, 1 AM Ritual: On January 1st at 1 AM (both solar and lunar calendars), invoke Huh Kyung-young’s name and declare your year’s plans and intentions. This is considered the most potent time for manifesting desires.

10. Adhere to the Value Hierarchy: Consciously prioritize Spiritual Value first, then Relational Value, and finally Economic Value in all daily decisions and thoughts. Avoid thinking about economic matters first thing in the morning.

11. Engage with Spiritual Music: Listen to spiritual songs, especially those recommended by the God-man, in the morning to allow their positive messages to resonate throughout the day.

12. Seek Blessings for Jinin Transformation: Understand that becoming a “Jinin” through blessings not only elevates your own spiritual level but also extends this blessing to your children and ancestors, ensuring their spiritual well-being.

13. One-Sentence Overall Summary
    The God-man Huh Kyung-young’s lecture systematically outlines a hierarchical value system, positioning Spiritual Value as supreme, followed by Relational and Economic Values, and provides practical guidance—such as early morning invocation of his name and adherence to the “Jangsin Nohyeong” principle—to align one’s life with these values, thereby facilitating personal and generational spiritual elevation to “Jinin” status and beyond, ensuring continuous blessings and protection.

According to the speaker, what is the most important value to prioritize first thing in the morning?

① Economic value
② Relational value
③ Spiritual value
④ Material value

(③ Spiritual value, The speaker emphasizes that spiritual value should be prioritized first in the morning, as it influences relational and economic values. A common misconception is that economic or material success should be the primary focus upon waking.)

True or False: The speaker claims that if you call out “Heo Kyung-young” at 1 AM on January 1st, good things will happen throughout the year.

(True, The speaker explicitly states that calling his name at 1 AM on January 1st ensures a year of good fortune, as it’s when the year’s energy is strongest. A common misconception might be that this is just a general good luck charm, rather than tied to a specific time and date.)

What is the term the speaker uses to describe the phenomenon where what you say or hear first in the morning repeats in your mind all day, like a “recording device”?
① Mental echo
② Shadow of the mind
③ Spiritual resonance
④ Jangsin Nohyeong (장신노형)

(④ Jangsin Nohyeong (장신노형), The speaker introduces “Jangsin Nohyeong” to explain how initial thoughts or words in the morning create a persistent “shadow” or echo throughout the day. A common misconception is that this is a purely psychological concept, but the speaker frames it with a spiritual implication.)

Fill in the blank: The speaker states that if a person becomes a “Jinin” (진인), their family and ancestors also become Jinins, but only if they have received a __.

(blessing, The speaker clarifies that becoming a Jinin extends to family and ancestors, but only if they have received a blessing. A common misconception might be that simply being related to a Jinin is enough, but the blessing is a crucial condition.)

True or False: The speaker suggests that focusing on economic value first thing in the morning will lead to financial success.

(False, The speaker explicitly states that focusing on economic value first in the morning will cause money to “run away” and lead to things falling apart. A common misconception is that direct focus on wealth leads to it, but the speaker argues for an indirect, spiritual approach.)

Intermediate
According to the speaker, what are the three hierarchical values, from highest to lowest, that people should consider in their lives?

(Spiritual value, Relational value, Economic value, The speaker outlines a clear hierarchy: spiritual value is highest, followed by relational value, and economic value is at the bottom. A common misconception is that economic success is the foundation, but the speaker places it last.)

Short Answer: Explain the speaker’s analogy of “bibim naengmyeon” (spicy mixed cold noodles) in relation to his teachings.

(The speaker uses the bibim naengmyeon analogy to explain that too much information (like too many side dishes) makes it hard to remember what’s important, while a focused, impactful teaching (like a perfectly prepared naengmyeon) is memorable and deeply absorbed. A common misconception might be that he’s just talking about food, but it’s a metaphor for effective teaching.)

True or False: The speaker claims that “Daecheonsa” (Archangels) are immune to accidents like car crashes or falling down stairs, unlike ordinary “Cheonsa” (angels) or regular people.

(True, The speaker differentiates Daecheonsa from ordinary Cheonsa and regular people, stating that Daecheonsa are safe in dangerous situations because their angels do not leave them. A common misconception is that all spiritual protection is equal, but the speaker highlights a hierarchy of safety.)

Multiple Choice: Which of the following best describes the speaker’s view on the role of “Baekgung” (Heavenly Palace) in the process of people becoming “Jinins”?
① The speaker directly controls who becomes a Jinin from Baekgung.
② Baekgung independently decides who becomes a Jinin, and the speaker only observes.
③ Baekgung consults with the speaker before making Jinin announcements.
④ The speaker and Baekgung jointly decide who becomes a Jinin.

(② Baekgung independently decides who becomes a Jinin, and the speaker only observes., The speaker explicitly states that Baekgung handles the process of people becoming Jinins, and he merely observes the results, indicating he does not control it. A common misconception might be that the speaker, as a divine figure, has direct control over all such processes.)

Short Answer: How does the speaker connect the concept of “Jangsin Nohyeong” (몸은 감출 수 있지만 그림자는 감출 수 없다 – “one can hide the body, but not the shadow”) to the practice of calling his name in the morning?

(The speaker connects “Jangsin Nohyeong” by explaining that calling his name (Heo Kyung-young) in the morning establishes a spiritual value whose “shadow” (his name, positive energy) will follow and influence the person throughout the day, much like a body’s shadow is inseparable. A common misconception is that this is just a literal shadow, but it’s a metaphor for persistent spiritual influence.)

Advanced
Short Answer: Discuss the speaker’s perspective on the relationship between “Daecheonsa” (Archangels) and “Jinins” (Enlightened Beings) in terms of their spiritual journey and benefits.

(The speaker explains that while both Daecheonsa and non-Daecheonsa can become Jinins and go to the “Naegung” (Inner Palace), being a Daecheonsa offers additional benefits, particularly in this world. Daecheonsa can continuously send angels and maintain their spiritual protection, preventing angels from leaving, which is crucial for safety and helping others. Non-Daecheonsa Jinins, however, may experience angels leaving them, making them less secure and less able to assist others. This implies that while Jinin status is a high spiritual achievement, Daecheonsa status provides a more stable and powerful spiritual presence in the earthly realm. A common misconception is that Jinin status alone confers all possible spiritual advantages, but the speaker highlights the practical advantages of being a Daecheonsa.)

Multiple Choice: The speaker mentions several historical Korean singers and cultural figures. What is his primary point in referencing them?
① To highlight the decline of traditional Korean music.
② To emphasize the unique and irreplaceable cultural value they represent.
③ To suggest that modern music lacks the emotional depth of past generations.
④ To promote specific songs for spiritual upliftment.

(② To emphasize the unique and irreplaceable cultural value they represent., The speaker refers to figures like Na Hoon-a, Bae Ho, and Nam In-soo as “cultural assets” and “national treasures,” stating that such talents are unlikely to appear again, underscoring their irreplaceable cultural significance. A common misconception might be that he’s merely reminiscing, but he’s making a point about unique, enduring value.)

Short Answer: How does the speaker use the concept of “numbers” (like “eok-jo,” “gyeong,” “hae,” etc.) to illustrate the vastness and superiority of the “heavenly” realm compared to the earthly realm?

(The speaker uses extremely large numbers (e.g., eok-jo, gyeong, hae, ja-yang, guk-gwan, jeong-jeok, hang-a-ra, bul-mu) to demonstrate that the heavenly realm operates on a scale incomprehensible to humans, whose economic systems only go up to “jo” (trillions). This numerical comparison emphasizes the immense scope and advanced understanding of the “Haneulgung” (Heavenly Palace) inhabitants, suggesting their knowledge and reality far surpass earthly limitations. A common misconception is that these are just arbitrary large numbers; instead, they represent a systematic way to quantify the vastness of the spiritual world.)

True or False: The speaker implies that listening to his songs or calling his name in a group setting is more effective and enjoyable than doing so alone.

(True, The speaker explicitly states that listening to his songs or calling his name is more enjoyable and effective when done together in a group, contrasting it with the lack of enjoyment or even annoyance when done alone at home. A common misconception might be that spiritual practices are purely individual, but he emphasizes communal experience.)

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung. Heo Kyung-young emphasizes the importance of spiritual value as the highest priority in life, above relational and economic values. He also explains his unique concept of “Jangsin Nohyeong” (장신노형), which means that while the body can be hidden, its shadow (influence) cannot, implying that one’s initial thoughts and actions in the morning dictate the entire day.

The Hierarchy of Values

Prioritizing Spiritual Value
Heo Kyung-young argues that spiritual value should always come first, as it is what we take with us when we “graduate” from life. He believes that focusing on spiritual value first naturally leads to positive outcomes in relational and economic aspects. This is a contrarian view to the common societal emphasis on economic success.

영성적 가치는 경제적 가치를 능가합니다. 경제적 가치 위에 있는 게 뭐예요? 영성적 가치 아니야. 영성적 가치는 맨 위에 있는 거고.
Spiritual value surpasses economic value. What is above economic value? It’s not spiritual value. Spiritual value is at the very top.

영성적 가치를 맨 위에 있단 말이야. 이거는 여러분이 인생을 졸업할 때 가져가는 거잖아.
Spiritual value is at the very top. This is what you take with you when you graduate from life.

아침에 일어나면 영성적 가치를 제일 먼저 때려버려야 돼. 알겠죠? 그러면 신인과 여러분의 관계적 가치가 이어지는 거예요. 맞죠? 그러면 경제적 가치가 그다음 따라가는 거예요.
When you wake up in the morning, you must prioritize spiritual value first. Understood? Then your relational value with the divine connects. Right? Then economic value follows.

The Pitfalls of Prioritizing Economic Value
Heo Kyung-young warns against starting the day by focusing on economic value, stating that it can lead to everything falling apart. He believes that an obsession with money first thing in the morning will make money “run away.” This perspective challenges the typical “early bird gets the worm” mentality often associated with financial success.

근데 아침 일어나서 경제적 가치를 제일 먼저 생각하고 떠들면 다 무너지는 거야.
But if you wake up in the morning and think about economic value first and talk about it, everything collapses.

아침에 일어나자마자 나는 부자가 되겠다 이러면 되겠나? 안 되는 거야.
If you wake up in the morning and say, “I’m going to be rich,” will that work? No, it won’t.

그거에 너무 집착해가지고 경제적 가치를 아침에 제일 먼저 생각해 버리면 그날은 돈이 도망을가 버려.
If you obsess over it too much and think about economic value first thing in the morning, money will run away that day.

The Concept of “Jangsin Nohyeong” (장신노형)

The Unavoidable Shadow of Our First Thoughts
Heo Kyung-young introduces the concept of “Jangsin Nohyeong” (장신노형), meaning “the body can be hidden, but the shadow cannot.” He applies this to our thoughts and actions, especially those at the start of the day. Whatever we utter or focus on first in the morning, its “shadow” or influence will follow us throughout the entire day. This is a powerful metaphor for the lasting impact of our initial mindset.

몸은 감출 수 있지만 그림자는 감출 수 없다는 말이야.
It means the body can be hidden, but the shadow cannot.

허경영을 부르고 나면 영성적 가치가 오면은 그 영성적 가치의 그림자가 하루 종일 따라다녀.
If you call Heo Kyung-young and spiritual value comes, the shadow of that spiritual value follows you all day long.

영성적 가치를 먼저 딱 해 버려. 그러면은 하루 종일 그림자가 따라다녀. 허경영 이름이 따라다닌다니까.
Just do the spiritual value first. Then the shadow follows you all day. The name Heo Kyung-young follows you.

The “Recording Device” of Our Minds
Heo Kyung-young likens our minds to a recording device that constantly replays our initial thoughts and words. If we start the day with negativity, that negativity will echo throughout the day. Conversely, starting with positive affirmations or spiritual practices will lead to a day filled with their “shadow.” This highlights the power of conscious intention in shaping our daily experience.

그래, 우리는 녹음기야. 다른 거 없습니다. 깊이 생각 안 합니다. 녹음기라서.
Yes, we are a recording device. There’s nothing else. We don’t think deeply. Because we are a recording device.

하루 종일 잠신 노예가 돼버려. 머릿속에 그냥 하루 종일 자기도 모르게 그 노래가 아침에 제일 먼저 들은 음악이 있으면 그게 하루 종일 따라다닌다니까 자기도 모르게.
You become a slave to the hidden shadow all day. In your mind, if there’s music you heard first thing in the morning, it follows you all day without you even realizing it.

The Path to Becoming a “Jinin” (진인)

The Divine Intervention of Baekgung
Heo Kyung-young explains that becoming a “Jinin” (진인, a true person or enlightened being) is a process orchestrated by “Baekgung” (백궁, a heavenly realm), not by him directly. He emphasizes that this divine intervention is happening in stages, like a parent gradually giving money to a child to prevent them from becoming “useless.” This illustrates his belief in a higher cosmic order guiding human spiritual evolution.

이번 7월 말까지 전부 진인이 다 발표가 될 거예요. 아마 그 공에서 그렇게 할 거예요. 그럼 8월 이후에는 진인이 안 나타나기 시작해.
By the end of July, all Jinins will be announced. The palace will probably do that. Then after August, Jinins will stop appearing.

근데 요걸 단계적으로 하나하나 내놨는 거야. 어린애한테 그냥 왕창 부모가 돈을 줘 버리면 어떻게 돼? 병신되죠? 그러니까 야금야금 알려 주는 거야.
But this is being revealed step by step. If parents just give a child a lump sum of money, what happens? They become useless, right? So, it’s being revealed little by little.

한날 1시에 갑자기 백궁에서 여러분 진인을 쫙 반령내 버리죠. 그 우리는 반령 나은 것만 보고 확인할 뿐이잖아.
At 1 AM on a certain day, Baekgung suddenly issues a decree for all of you to become Jinins. We just observe and confirm the decree, don’t we?

The Ripple Effect of Becoming a Jinin
A remarkable aspect of becoming a Jinin, according to Heo Kyung-young, is its transgenerational impact. Not only does the individual become a Jinin, but their children, descendants, and even ancestors also attain this status, provided they have received “blessings” and “nameplates.” This concept suggests a collective spiritual upliftment through individual enlightenment.

자기 한 사람이 진인이 되면은 가족과 조상이 전부 진인이 되는 거야. 단 축복받은 사람만.
If one person becomes a Jinin, their family and ancestors all become Jinins. Only those who have received blessings.

진인이 된 사람의 손자나 자녀, 직계 자식까지 다 진인이 돼 버려. 그러니까 어린애까지 진인이 돼 버립니다.
The grandchildren, children, and direct descendants of a Jinin all become Jinins. So even young children become Jinins.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung. Heo Kyung-young emphasizes the importance of spiritual value as the foundation for a successful life, above relational and economic values. He also explains the concept of “Jinin” (true person) and “Daecheonsa” (archangel) within his unique worldview, offering insights into his teachings on personal transformation and cosmic order.

The Hierarchy of Values

Prioritizing Spiritual Value
Heo Kyung-young argues that spiritual value should always be prioritized first thing in the morning. This is impressive because it challenges the common societal emphasis on economic success, suggesting that true prosperity stems from a spiritual foundation. He believes that focusing on spiritual connection first sets a positive tone for the entire day, influencing all other aspects of life.

영성적 가치는 경제적 가치를 능가합니다. 경제적 가치 위에 있는 게 뭐예요? 영성적 가치. 아니야. 영성적 가치는 맨 위에 있는 거고.
Spiritual value surpasses economic value. What is above economic value? Spiritual value. No, spiritual value is at the very top.

아침에 일어나면 영성적 가치를 제일 먼저 때려버려야 돼. 알겠죠? 그러면 신인과 여러분의 관계적 가치가 이어지는 거예요. 그러면 경제적 가치가 그다음 따라가는 거예요.
When you wake up in the morning, you must prioritize spiritual value first. Understood? Then, your relational value with the divine being connects. Then, economic value follows.

The “Shadow” of Your First Thought
Heo Kyung-young introduces the concept of “Jangsin Nohyeong” (藏身路影), meaning “one can hide their body, but not their shadow.” This metaphor illustrates that your first thought or action in the morning creates a “shadow” that follows you throughout the day. This is a powerful psychological insight, suggesting that our initial mental state has a lasting impact, much like a recording device. It highlights the importance of starting the day with positive affirmations and spiritual focus.

몸은 감출 수 있지만 그림자는 감출 수 없다는 말이야.
It means one can hide their body, but not their shadow.

허경영을 부르고 나면 영성적 가치가 오면은 그 영성적 가치의 그림자가 하루 종일 따라다녀.
If you call Heo Kyung-young and spiritual value comes, the shadow of that spiritual value follows you all day long.

그러니까 제일 먼저 말한 거 일어나서 제일 먼저 말한 게 하루 종일 귀에서 허경영, 허경영 소리가 들려요.
So, the first thing you say when you wake up, you’ll hear “Heo Kyung-young, Heo Kyung-young” in your ears all day long.

The Three-Tiered Value System
Heo Kyung-young outlines a clear hierarchy of values: Spiritual Value at the top, followed by Relational Value, and finally Economic Value at the bottom. This framework is impressive for its logical structure and its counter-intuitive placement of economic value. It suggests that focusing on higher values naturally leads to the resolution of lower-tier issues, providing a holistic approach to life’s challenges.

영성적 가치는 맨 위에 있는 거고 경제적 가치 위에는 관계적 가치가 있어요.
Spiritual value is at the very top, and above economic value is relational value.

경제적 가치가 맨 밑에 있어요. 먹고 사는 문제예요. 의식주 문제.
Economic value is at the very bottom. It’s about making a living. Issues of food, clothing, and shelter.

제일 처음에는 부모와 자기를 낳아주는 하늘과 부모를 생각하는 거야. 그게 무슨 가치야? 영성적 가치. 그다음에는 부모를 생각해야 돼. 그건 관계적 가치에서 맨 위에 있어요.
First, you think of the heavens and your parents who gave birth to you. What kind of value is that? Spiritual value. Next, you must think of your parents. That is at the very top of relational value.

The Path to Becoming a “Jinin” (True Person)

The Role of “Jinin” and “Daecheonsa”
Heo Kyung-young explains that becoming a “Jinin” (true person) is a significant step, and that even a Jinin can go to the “Naegung” (inner palace). However, he emphasizes that becoming a “Daecheonsa” (archangel) offers a higher status and greater protection. This distinction is fascinating as it introduces a tiered system within his spiritual framework, implying that different levels of spiritual attainment lead to different experiences and benefits.

대천사가 아니라도 내궁으로 가지. 가는데 제 천사가 되면 이제 내궁에서도 또 여러 자리가 있죠. 그 좋은 자리가 있는 겁니다.
Even if you’re not an archangel, you can go to the inner palace. But if you become an archangel, there are various positions within the inner palace. There are good positions.

자기 한 사람이 진인이 되면은 가족과 조상이 전부 진인이 되는 거야. 단 축복받은 사람만.
If one person becomes a Jinin, their family and ancestors all become Jinins. Only those who have received blessings.

The Benefits of Being a “Daecheonsa”
Heo Kyung-young highlights the practical advantages of being a Daecheonsa, such as having angels constantly by your side, offering protection and the ability to help others. This point is particularly compelling because it connects spiritual status to tangible benefits in daily life, such as safety and the power to assist others. It suggests that spiritual advancement is not just an abstract concept but has real-world implications.

대천사는 무한히 천사를 보낼 수 있는데, 진인이라도 대천사가 아닌 사람은 천사로부터 실패를 하게 되는 거예요. 자꾸 천사가 나가 버리니까.
An archangel can send angels infinitely, but even a Jinin who is not an archangel will experience failure from angels. Because angels keep leaving.

갑자기 차가 돌진해서 들이받을 때, 또 갑자기 지하철에서 이렇게 계단에서 굴러떨어질 때 대천사와 일반 사람은 다릅니다.
When a car suddenly rushes in and crashes, or when you suddenly fall down the stairs in the subway, an archangel and an ordinary person are different.

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	July 19, 2026
Location	Haneulgung
Attendees	Angels, Archangels, Newcomers
Agenda	Welcoming newcomers, discussion on spiritual values, action items, and musical performances.

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Heo Kyung-young welcomed all attendees, especially the new angels and archangels, encouraging them to receive favor from the “Shin-in” (divine being) .
  • He emphasized the importance of performing the “Kantan Bongchuk” (celebration of divine birth) song .

• Importance of Early Morning Actions

  • Heo Kyung-young highlighted that visiting Haneulgung early in the morning brings good fortune throughout the year .
  • He stressed the significance of actions taken at 1 AM on January 1st, suggesting that calling his name and outlining yearly plans at this time ensures success .
  • He explained that the “Baekgung” (White Palace) and its archangels observe these actions .
  • The first words spoken upon waking influence the entire day, with positive affirmations like “Heo Kyung-young” leading to a day filled with positive echoes .
  • Listening to specific songs like “Longing for Baekgung Heaven” or “Measurement and Measurement” can also fill the day with their melodies .

• Hierarchy of Values

  • Heo Kyung-young introduced a hierarchy of values: Spiritual Value, Relational Value, and Economic Value .
  • Spiritual Value is paramount and should be prioritized first thing in the morning . This connects individuals with the “Shin-in” .
  • Relational Value comes next, emphasizing the importance of relationships with family (especially parents) and colleagues .
  • Economic Value is the lowest priority, representing basic needs like food, clothing, and shelter .
  • Prioritizing economic value first can lead to its loss .
  • He used the analogy of “Jangsin Nohyeong” (장신노형 – body can be hidden, but shadow cannot) to illustrate that spiritual actions create a lasting “shadow” or influence throughout the day .

• Analogy of Bibim Naengmyeon (Spicy Mixed Cold Noodles)

  • Heo Kyung-young used the analogy of a perfectly prepared bibim naengmyeon to explain his teachings .
  • Just as a single, delicious dish is memorable, his focused teachings are easily absorbed, unlike a table with too many side dishes .
  • He described a specific, delicious naengmyeon restaurant in Jongno 4-ga/5-ga, emphasizing its consistent ingredients and traditional preparation .
  • The experience of eating such delicious naengmyeon can momentarily overshadow relational values, as the focus shifts entirely to the food .

• Musical Performances

  • Several angels performed songs, including “The Sound of Wind Crying in Hiding” by Kim Do-hee .
  • Jeon Man-seong performed “Who Cries” with accordion accompaniment by Kim Gu-rip .
  • Kang Hye-ssi from Ulsan performed “Jinddo-baegi” with accordion accompaniment by Kim Gu-rip .
  • Heo Kyung-young explained that “Jinddo-baegi” refers to a wooden bird statue on a pole at a village entrance, symbolizing wishes for safety and good fortune .
  • He requested Na Hoon-a’s “Red Lips” and “Gong” . He noted that Na Hoon-a’s songs, especially “Red Lips,” reflect his personal life and emotions .
  • The meeting concluded with a performance of “Heavenly Angels” .

• Discussion on “Jinin” (True Person)

  • Heo Kyung-young stated that many “Jinin” are emerging, with a deadline for recognition by the end of July .
  • He clarified that the “Baekgung” is responsible for designating “Jinin,” not him .
  • A question was raised about whether a non-archangel can become a “Jinin” and go to “Naegung” (Inner Palace) .
  • He confirmed that non-archangels can go to “Naegung,” but archangels have better positions within it, with the best being entry into “Shingung” (Divine Palace) .
  • He also explained that if one person becomes a “Jinin,” their family and ancestors also become “Jinin,” provided they have received blessings .
  • He emphasized the difference between archangels and ordinary “Jinin” in terms of protection and ability to help others in the earthly realm .

• Levels and Spiritual Advancement

  • Heo Kyung-young mentioned that the levels of Haneulgung members are now mostly in the “gyeong” (경) unit, surpassing earthly economic scales .
  • He explained that these levels extend to “eokjo, gyeonghaeja-yang, gukwan, jejegeuk, hangara, bulmu,” indicating an immense spiritual scale beyond human comprehension .

Ⅲ. Action Items

• Attendees are encouraged to prioritize spiritual values each morning by calling Heo Kyung-young’s name and reflecting on their connection to the divine .
• Attendees should strive to maintain positive relationships, recognizing their importance above economic pursuits .
• Attendees are encouraged to continue participating in Haneulgung activities and seeking blessings for themselves and their families to attain “Jinin” status .

Central Questions & Answers

1. What is the hierarchy of values according to Shin-in Huh Kyung-young?
   Question: What are the most important values in life, and how should one prioritize them for success and fulfillment, according to Shin-in Huh Kyung-young?
   Answer: Shin-in Huh Kyung-young teaches a clear hierarchy of values: Spiritual Value (영성적 가치) is paramount, followed by Relational Value (관계적 가치), and finally, Economic Value (경제적 가치) at the bottom. He emphasizes that starting your day by focusing on spiritual value, such as invoking his name, establishes a positive “shadow” that influences your relationships and subsequently leads to economic success. Prioritizing economic gain first will cause everything to crumble.
   Key Quote: “Spiritual value is at the very top. This is what you take with you when you graduate from life… Below that is relational value… And at the very bottom is economic value.”

2. How does invoking Huh Kyung-young’s name impact one’s daily life and future?
   Question: How does Shin-in Huh Kyung-young explain the practical benefits and spiritual impact of calling his name, especially first thing in the morning?
   Answer: Invoking Huh Kyung-young’s name, particularly upon waking, acts like a “recording device” in your mind, creating a spiritual “shadow” (장신 노형) that follows you throughout the day and even your entire life. This practice ensures that positive energy and outcomes, including success in business and improved relationships, manifest automatically. It’s akin to having a constant positive affirmation that guides your actions and experiences.
   Key Quote: “If you call Huh Kyung-young’s name first thing in the morning, that year, there’s nothing more to say… The shadow of that spiritual value will follow you all day long.”

3. What is the significance of January 1st at 1 AM in Huh Kyung-young’s teachings?
   Question: Why is January 1st at 1 AM considered a crucial time for setting intentions and invoking Huh Kyung-young’s name for the entire year?
   Answer: January 1st at 1 AM is identified as the moment when the year’s energy is strongest. Performing specific actions, such as calling Huh Kyung-young’s name and declaring your annual plans at this precise time, is believed to set a powerful positive trajectory for the entire year. This practice is observed by the Archangels in Baekgung (백궁), ensuring that your intentions are supported.
   Key Quote: “January 1st at 1 AM is when the year’s energy is strongest… If you called Huh Kyung-young’s name at 1 AM on January 1st, that year is beyond words.”

4. What is a “Jinin” (진인) in Haneulgung, and how does one become one?
   Question: What is the meaning of “Jinin” (진인) in Haneulgung, and what are the implications for individuals and their families?
   Answer: A “Jinin” (진인) refers to an individual who has reached a higher spiritual stage. This status is bestowed by Baekgung, often without direct intervention from Shin-in Huh Kyung-young himself. A remarkable aspect is that if one person becomes a Jinin, their entire family—including children, ancestors, and descendants—also attains Jinin status, provided they have received blessings and nameplates. This signifies a collective spiritual elevation.
   Key Quote: “If one person becomes a Jinin, their family and ancestors all become Jinins… Even young children become Jinins.”

5. How do Archangels (대천사) differ from regular angels in Haneulgung, and what are their roles?
   Question: What is the distinction between an Archangel and a regular angel in Haneulgung, and what unique benefits do Archangels possess?
   Answer: While both Archangels and regular angels can attain Jinin status and enter Naegung (내궁), Archangels hold a superior position with greater benefits. Archangels can continuously send angels to others and are protected from negative influences, ensuring their angels do not leave them. This provides enhanced safety and the ability to help others, distinguishing them from regular angels who might lose their angelic protection or lack the capacity to assist others.
   Key Quote: “Archangels can send angels infinitely, but a Jinin who is not an Archangel will experience angels leaving… Archangels are safe.”

6. What is the concept of “Jangsin Nohyeong” (장신 노형) and its psychological impact?
   Question: What is “Jangsin Nohyeong” (장신 노형), and how does it relate to the psychological and spiritual effects of one’s initial thoughts and actions?
   Answer: “Jangsin Nohyeong” (장신 노형) translates to “one can hide the body, but not the shadow.” This concept illustrates that while an action or thought might be fleeting, its “shadow” or consequence lingers and repeats in one’s mind throughout the day. If you start your day with negative thoughts or arguments, that negativity will echo. Conversely, beginning with positive spiritual practices, like invoking Huh Kyung-young’s name, ensures a positive “shadow” follows you, influencing your entire day.
   Key Quote: “The body can be hidden, but the shadow cannot be hidden… If you do spiritual value first, that shadow will follow you all day long.”

7. What is the significance of music and songs in Haneulgung gatherings?
   Question: How does music, particularly songs related to Huh Kyung-young and Baekgung, play a role in the Haneulgung community and individual spiritual experience?
   Answer: Music is a powerful tool in Haneulgung, used to uplift spirits and reinforce spiritual connections. Songs like “Longing for Baekgung Heaven” (그리운 백궁 천국) or those invoking Huh Kyung-young’s name are played to create a continuous positive auditory experience. This helps members feel a constant connection to the spiritual realm, even during mundane activities, and fosters a sense of community and shared joy.
   Key Quote: “If you play songs like ‘Longing for Baekgung Heaven,’ the song will be heard all day long… It’s good, isn’t it?”

Top 3 Recommended Questions

What is the hierarchy of values according to Shin-in Huh Kyung-young?
How does invoking Huh Kyung-young’s name impact one’s daily life and future?
What is the concept of “Jangsin Nohyeong” (장신 노형) and its psychological impact?

The Divine Principles of Existence: A Lecture by Shin-in Huh Kyung-young

1. The Primacy of Spiritual Value
   Greetings to all angels and archangels, whether you have traveled from distant lands as tourists to the Republic of Korea or are new attendees today. It is my sincere hope that you will all experience the divine presence of Shin-in and receive abundant favor. The Shin-in has now graced this chamber with his presence.

It is customary for you to celebrate the advent of Shin-in with song. While I could perform this ritual daily, it is truly your collective voice that should honor this occasion. I acknowledge your presence and the effort you made to rise early and arrive at Haneulgung. Those who visit Haneulgung first thing in the morning on January 1st are destined to experience a year of prosperity. The actions taken at 1 AM on January 1st are profoundly significant. It is advisable to remain awake past 1 AM on this particular day. At this precise moment, you should invoke my name and articulate your annual aspirations. For instance, one might declare, “This year, I shall establish a fried chicken restaurant,” or “This year, I shall accomplish X.” This declaration should not be made in the evening. The energy of the year is most potent at 1 AM on January 1st. If you invoke Huh Kyung-young’s name at 1 AM on January 1st, the ensuing year will undoubtedly be exceptional.

The celestial realm of Baekgung operates with a strictness that surpasses my own disposition. The archangels of Baekgung observe your actions at 1 AM on January 1st. Similarly, if you rise early today and direct your thoughts towards Haneul, you should naturally invoke Huh Kyung-young. The first words uttered upon waking resonate throughout the day. If one begins the day with negative interactions, such as arguing on the phone, those negative sentiments will echo within them throughout the day. Our minds function akin to a recording device; they do not engage in deep contemplation. If you utter Huh Kyung-young’s name early on a Sunday morning, the sound of Huh Kyung-young will accompany you everywhere throughout the year. If this initial invocation is missed, one should still begin each subsequent morning by invoking Huh Kyung-young’s name and contemplating my image. This practice ensures that the name Huh Kyung-young will spontaneously arise in your thoughts and speech throughout the day.

Furthermore, listening to specific music, such as “Longing for Baekgung Heaven” or “Measurement and Measurement,” will cause these melodies to resonate within you all day, even during mundane activities like working at a convenience store. This constant auditory presence is highly beneficial. Therefore, our initial moments each day must be dedicated to the heavens. This is what we term Spiritual Value. Spiritual Value transcends Economic Value. Above Economic Value lies Relational Value, encompassing relationships with parents, children, and colleagues. Recognizing and nurturing these relational values is crucial for success. Spiritual Value, however, occupies the highest echelon. It is the value you carry with you upon the culmination of your earthly existence. Below Spiritual Value is Relational Value, which governs all interactions—marital, professional, and educational. All other values are determined within these relationships. At the very bottom is Economic Value, which pertains to sustenance, clothing, and shelter. One must not compromise Relational Value for Economic Value, nor Spiritual Value for Relational Value. There is a clear hierarchy.

This is a logical exposition. Upon waking, you must prioritize Spiritual Value. This establishes your Relational Value with Shin-in, and subsequently, Economic Value will naturally follow. Conversely, if you prioritize Economic Value upon waking, everything will crumble. The initial focus must be on Spiritual Value, which then leads to Relational Value, and finally, material concerns are automatically resolved. For instance, if you immediately think, “I must pass this exam,” or “I must become wealthy,” upon waking, these aspirations will falter. Spiritual Value must be asserted first, followed by Relational Value. Economic Value is at the lowest tier; if one lacks it, one can simply seek assistance. Excessive attachment to Economic Value in the morning will cause wealth to elude you that day. When engaging in significant transactions, such as buying or selling property, incorporating Huh Kyung-young’s Spiritual Value first thing in the morning will ensure favorable outcomes in both Relational and Economic Values. You must not reverse this order.

2. The Inescapable Shadow of Intention
   This concept can be articulated as Jangsin Noyeong (藏身露影), meaning “one can conceal the body, but not the shadow.” The character for “shadow” (影) signifies that which cannot be hidden. This implies that while the physical body can be concealed, its shadow remains visible. When you invoke Huh Kyung-young, and Spiritual Value is established, the shadow of that Spiritual Value will accompany you throughout the day. If one begins the day with negative thoughts or arguments, the spirit will be entangled in those negativities, and the shadow of those thoughts will persist, even after the words have ceased. This is why I instruct you to prioritize Spiritual Value in the morning. The shadow of Huh Kyung-young’s name will follow you all day.

My songs, such as “Look into my eyes in the morning, you will be happy; call Huh Kyung-young, you will pass your exam,” are designed to instill confidence. For those preparing for exams, these lyrics will resonate, fostering a sense of certainty. This internal repetition of the shadow reinforces your aspirations. My song “Call Me” was a massive hit for many years, embodying this principle of Jangsin Noyeong. This is a profound psychological concept, though it may be challenging to grasp from a classical Chinese perspective. To achieve success, one must, upon waking, immediately and consciously invoke Huh Kyung-young’s name. This ensures that the “Jangsin Noyeong” principle takes effect, and the morning’s initial thoughts and sounds will echo throughout the day.

Therefore, what kind of relationship should be established in the first hour of the morning? A Spiritual Relationship. This foundation is paramount. Secondly, what relationship should be established? A Relational Relationship. After establishing Spiritual Value, you must cultivate Relational Value. Thirdly, you then proceed to Economic Value, addressing matters of livelihood, such as daily work tasks. If you prioritize work at the outset, you become a slave to your job all day. We are not here to be slaves to our jobs or to be consumed by work. Work, as an aspect of Economic Value, is the last consideration. The very first thought should be of the heavens, which gave birth to you, and your parents. This is Spiritual Value. Next, you must think of your parents, who hold the highest position in all your relationships. It is akin to greeting your parents in the morning. After contemplating your parents, you then proceed to your workplace. This is the secret to success. I am subtly guiding you on how to live. Many of you have already entered the stage of Jinin (眞人), the true person. By the end of July, all Jinin will be officially recognized. After August, new Jinin will cease to appear. This is an action orchestrated by Baekgung. I receive so many calls from people claiming to be Jinin that I cannot even keep track. This indicates that Jinin are emerging rapidly. Baekgung will finalize the list of Jinin by the end of July. I do not interfere with this process. I only intervene when I am in the heavenly realm. Just as I cannot control my own body if it is injured, Baekgung orchestrates these events. However, I can assist you, as Baekgung and I work in concert. Witnessing your transformation into Jinin has allowed you to realize the existence of Baekgung. Even with the emergence of Elixir Milk and Gwangcheonsu (celestial water), some still fail to comprehend. Shin-in has mastered all earthly and cosmic knowledge and possesses everything. This knowledge is revealed incrementally. If parents bestow all their wealth upon a child at once, the child becomes incapacitated. Therefore, knowledge is imparted gradually, allowing it to become an integral part of your being. Anyone can conceal their body, but this “Noyeong” (shadow) can follow them for an entire lifetime. This is why this practice is performed every morning. At the beginning of the year, specifically at 1 AM on January 1st, after December 31st, this ritual must be performed. It should be done for both the lunar and solar new years. However, in the morning, there is no distinction between lunar and solar calendars. Upon waking, you must immediately engage in Jangsin Noyeong. Your mind acts as a recording device throughout the day. If you invoke Huh Kyung-young, the words you spoke in the morning will replay. This leads to successful business ventures and improved relationships. My morning discourses, though brief, contain profound wisdom. I am now deeply embedding these principles into your minds.

When presented with too many dishes, one often forgets which was truly delicious. However, if you are served a single, perfectly prepared bowl of bibim naengmyeon (spicy cold noodles), with vinegar, seasoning, freshly made noodles, garnishes, broth, and a touch of ice, you will remember its exquisite taste. In a Korean restaurant with thirty side dishes, nothing stands out. I am offering you that single, memorable bowl of naengmyeon. I am the chef, serving you bibim naengmyeon. This analogy is used to convey the essence of my teachings. Imagine you are about to savor this perfectly prepared bibim naengmyeon, and suddenly your mother arrives from the countryside with seafood. This would disrupt your enjoyment of the naengmyeon. To avoid such disruptions, you must heed my words. My narratives, spanning five years, a thousand years, and a thousand years into the future, are engaging. When I speak, you become engrossed. I weave in worldly tales, and as the time for a meal approaches, I introduce food analogies. This aids your digestion. My words are ultimately for your well-being.

There is a naengmyeon restaurant in Jongno 4-ga or 5-ga that serves the most delicious buckwheat noodles in Korea. It has been there since I first came to Seoul. A counterfeit restaurant has since appeared next to it, claiming to be the original. However, those who know the true original always go to the authentic one. The new establishments merely have better facilities. At the old restaurant, you can witness the meticulous process of noodle making. The noodles are expertly boiled and then plunged into cold water. This entire process is manual. The skilled workers then form a perfect mound of noodles and place it in a brass bowl. The noodles, though plunged in cold water, are slightly warm. The seasoning is extraordinary, a secret blend that has remained unchanged for 50 years. Eating it is like being in Pyongyang. One bowl disappears before you even realize it. I have just served you a bowl of naengmyeon.

When such a delicious bowl of naengmyeon is presented, Relational Value is momentarily forgotten. Whether your father or mother is seated opposite you, all decorum vanishes. You are solely focused on consuming the noodles. Only after finishing do your parents reappear in your awareness. It is said that one would not notice if someone died next to them. Such is the power of this taste, completely dissolving Relational Value.

3. The Hierarchical Structure of Value
   Today, I have discussed three key points. First, Spiritual Value is paramount. Never forget this. Second, Relational Value is crucial in this world. Third, Economic Value is at the very bottom. I have conveyed this in just four characters. Any more, and you might forget.

Now, we will offer a wonderful song to Shin-in. Kim Do-hee, an angel from Seongdong-gu, Seoul, will present “The Sound of the Wind Crying in Hiding.” We will only hear the first verse. Female singers can perform with the same power as males. She sang as well as Nam Mi-rae. Another talented singer has emerged. Today is truly a good day, with many Jinin appearing and genuine singers emerging. The authentic ones are all coming forward. We will ensure that no fakes appear from today onwards. Jeon Man-seong, an angel from Yesang-si, will perform with Kim Bu-ri-sa on the accordion. Let us listen to the first verse to see who sings better. The song “Who Cries” sung by a three-year-old would be remarkable. This is the voice of a 50-year-old, a song from her early twenties. It is truly astonishing. Although the original actor has passed away, many fan clubs cherish his songs. There are about 300 such clubs nationwide. I have often been invited to these gatherings to sing. I have even sung at the National Assembly. The actor has a vast fanbase. Even those who sing covers perform well, but the original is distinct. Factory workers, both male and female, contributed to our exports while finding solace in this actor’s music. It brought vitality to the factories. They worked diligently, losing track of time, immersed in the music. In harsh environments, such as poorly ventilated basements of garment factories, inhaling dust, they listened to these songs, thinking of their hometowns and loved ones. This actor significantly contributed to our industrial development.

Next, Kang Hye-ssi from Ulsan will perform with Kim Gi-han, an angel, and Kim Gu-rip, an angel from Jindo, on the accordion. The Ulsan team has hit the jackpot with this singer. The Ulsan team will all receive Level 10.5. This song is a “Jinttobaegi.” What is a Jinttobaegi? Is it found by the sea? Is it a song sung by boatmen? No, a Jinttobaegi is a totem pole erected at the entrance of a village. It is a wooden bird placed atop a pole, symbolizing wishes for peace and abundant catches. We never knew the meaning of this song until now. These wooden birds, often ducks, are common. Today, we learned about Jinttobaegi. Because of this, the Ulsan team has all received Level 10. Since everyone sang along, they will all receive Level 10. I cannot favor only the Ulsan team; there would be an uprising.

Now, for a requested song. I would like to hear Na Hoon-a’s “Red Lips.” Na Hoon-a is a cultural treasure. Singers like him, or Shim Su-bong, who sang “Men are Boats, Women are Harbors,” are irreplaceable. We lived in a fortunate era. Singers like Bae Ho, Nam In-su, and Lee Nan-young, who sang “Tears of Mokpo,” will never appear again. They are national treasures. When these veteran singers, like Hyun Mi or Lee Bong-jo, pass away, we feel a void. Their legacy continues through pop music, but the originals are irreplaceable. Let us listen to Na Hoon-a. His songs are truly wonderful. The compilation of various scenes makes his performance even more captivating. Someone sang this earlier, and I recognized it. That person will receive Level 10. I have been wanting to see him, and today I can. Na Hoon-a’s performances are full of unique charisma. Someone sang Bae Ho’s “Who Cries” earlier. Let us listen to Bae Ho’s “Who Cries.” Someone also sang “Gong.” “Gong” is a philosophical song, different from his previous one. The previous song was about Na Hoon-a’s life, about a woman he loved and lost. He lives alone now, but that woman is still with him in spirit. That is why his songs are so alive, expressing his longing for that person. Let us listen to the second verse. Listening to this song makes one feel as if they have lived a full life. Let us listen to this song often. It is better to listen together than alone. Life is more enjoyable when shared. It is not as enjoyable to listen to this song alone at home. It is more enjoyable to listen to it together at Shin-in’s place. No matter how well you sing Na Hoon-a’s songs in front of your wife, she will likely tell you to be quiet. But when we sing together like this, it is fun. That is why we live together. This is the best karaoke.

Now, we will offer the angels of heaven. Time is precious. Even though we will continue in the afternoon, this moment is precious. I am completely captivated by Na Hoon-a today. When the flying saucer appears, you see the angels moving. They do not move when it is stationary. When it moves, the entire structure moves. This is an immense energy. When you travel at the speed of light, you do not age. If an object travels faster than the speed of light, time stops. You cannot comprehend the mysteries of the universe at Haneulgung. Baekgung suddenly bestows the title of Jinin upon you. We merely observe and confirm this bestowal. I do not initiate this. I cannot even control my own movements. Everything unfolds according to predetermined plans. I cannot change it. I must follow. At night, I ascend from my room. If I were to explain these phenomena to ordinary people, they would not understand. You witness countless spiritual phenomena here. When I bestow the blessing of Gwangche, you save lives. Such power has never been granted in world history. Our church has become a spiritual center. Many pastors have visited over the past 20 years, sharing meals and receiving blessings. Even those with extensive religious backgrounds recognize me.

Now, we will hold a service. In the name of Shin-in Huh Kyung-young, I command that all angels who offered songs today, all angels who entered today, all angels present in this audience, all angels who paid for consultations but could not attend, all angels who paid for lectures but could not attend, all angels who registered as full members, their families, and their ancestors, receive Level 2. In the name of Shin-in Huh Kyung-young, I command that all angels watching on YouTube, their families, and their ancestors, receive Level 2,000. In the name of Shin-in Huh Kyung-young, I command that all angels who received blessings for Baekgung’s construction and a new status today, their families, and their ancestors, receive Level 3. Now, Shin-in will lead the service.

Someone asked a question before the service: “An angel who is not an archangel has become a Jinin. Can such a person go to Naegung (inner palace)?” Yes, they can. This must be broadcast. While a Jinin who is an archangel goes to Naegung, becoming an archangel completes the process. So, even if one is not an archangel, they can go to Naegung. However, within Naegung, there are various positions. The best position in Naegung is to enter Shingung (divine palace). The area is vast, billions of times larger than Earth. So, how vast must Naegung be? There is a difference between an archangel Jinin and an ordinary Jinin within Naegung. Your children have also become Jinin. Those who have become Jinin, their children, and their ancestors have all become Jinin. This is important to understand. If one person becomes a Jinin, their family and ancestors all become Jinin, but only those who have received blessings. Do you understand? If your mother, grandfather, grandmother, and father have all received blessings and nameplates, they all become Jinin. Furthermore, the grandchildren, children, and direct descendants of a Jinin also become Jinin. Even infants become Jinin. You can test this. Test your children now if you are a Jinin. It is true. This is the law of Baekgung. You must know this. I have answered this question well. If you work diligently, you can enter Naegung even if you do not become an archangel. However, while on Earth, archangels are necessary because angels often leave. Archangels can send an infinite number of angels, but a Jinin who is not an archangel may experience angels leaving. So, there is a difference between someone who always has angels accompanying them and someone who does not. For instance, in dangerous situations like a car accident or falling down stairs in the subway, there is a difference between an archangel and an ordinary person. Ordinary angels may not even be present. They may not even know if they have angels. They cannot help others. But archangels can help others. Their angels do not leave. They are safe even in dangerous places. While there may not be a significant difference in Baekgung, there are still differences in various positions. I have answered your question well.

Today, all angels who came to Haneul, their families, and ancestors will receive Level 1.5. All angels watching on YouTube, their families, and ancestors will receive Level 3. Our Haneulgung’s levels have mostly reached the Gyeong (경) unit. They have surpassed the Gyeong unit. So, how far do the levels go? They go up to Eokjo, Gyeonghaeja-yang, Gukwan, Jeongjegeuk, Hangara, and Bulmu. That is a very high level. What is “Mu”? It is “Mumu” (무무), the ultimate void. It will take a long time to reach the Mumu stage. No Earthlings discuss levels in the Gyeong unit. Even in economics, it stops at the Jo (조) unit. But Haneul goes incredibly far. We are dealing with a world beyond human comprehension, using numerical calculations. Haneulgung people are highly knowledgeable. They calculate numbers up to Eokjo, Gyeonghaeja-yang, Gukwan, Jeongjegeuk, Hangara, and Bulmu, and apply calculus to find answers. When we speak, we refer to 50 trillion or 100 trillion cells. When we speak, it is always in the Jo or Gyeong unit. Your levels are already entering the Gyeong unit. Many have surpassed it.

Meeting with Newcomer Huh Kyung-young

1. Keyword Frequency

• song: 20
• value: 19
• morning: 12
• level: 11
• cold noodles: 10
• shadow: 9
• family: 8
• January 1st: 5
• music: 5
• angel: 5

2. Today’s Central Metaphor
   The lecture uses the metaphor of “hiding the body but not the shadow” (장신노형) to explain how one’s initial thoughts and actions in the morning, particularly invoking Huh Kyung-young’s name, create a persistent spiritual “shadow” that influences the entire day.

3. Lecture in Numbers

• 1 year: The duration for which good things happen if one visits Haneulgung first thing in the morning.
• 1 AM on January 1st: A crucial time when the year’s energy is strongest, ideal for making annual plans and invoking Huh Kyung-young’s name.
• 3: The number of hierarchical values: spiritual, relational, and economic.
• 5 years ago, 1,000 years ago, 1,000 years later: Timeframes Huh Kyung-young uses when telling stories to make them interesting.
• 300: The approximate number of Bae Ho fan clubs nationwide.
• 50 years: The duration for which the ingredients for the best cold noodles have remained unchanged.
• 30: The number of side dishes in a Korean restaurant, which can make it hard to remember what was delicious.
• 70 trillion: The number of cells in the human body, used as an example of large numbers.
• 50 trillion, 100 trillion: Examples of large numbers used in conversation.
• 70 trillion, 2,000 trillion, 3,000 trillion: Levels of blessing given to different groups of angels and their families/ancestors.
• Several hundred billion times: The estimated size of the inner palace (내궁) compared to Earth.
• July (end of): The deadline for many to become “Jin-in” (진인).
• 20 years: The period during which many pastors have visited Haneulgung for meals and blessings.

4. Signature Sentence
   “You can hide the body, but you cannot hide the shadow.”

5. Concise Summary & Highlights
   Prioritizing spiritual values first each morning ensures positive outcomes in relationships and finances.

• Starting the day by invoking Huh Kyung-young’s name creates a positive “shadow” for the entire day.
• There is a hierarchy of values: spiritual, relational, and economic, with spiritual being paramount.
• Prioritizing economic value first leads to failure; spiritual value must come first.
• The first words spoken upon waking act like a “recorder” that plays throughout the day.
• Becoming a Jin-in (진인) extends blessings to one’s family and ancestors.
• Archangels (대천사) have advantages over ordinary Jin-in in protecting and assisting others.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional values are being re-emphasized, particularly in contrast to modern materialistic pursuits. It also touches upon the cultural impact of popular music and singers from past eras (e.g., Bae Ho, Na Hoon-a), suggesting a nostalgia for a time when art contributed significantly to national morale and industry. The mention of “Jin-in” and “Archangels” points to a spiritual movement with a hierarchical structure and specific doctrines.

8. Key Figures & Events Referenced

• Bae Ho (배호): A famous Korean singer, whose song “Who Cries” (누가 울어) is mentioned and played.
• Na Hoon-a (나훈아): A renowned Korean singer, whose songs “Red Lips” (붉은 입술) and “Gong” (공) are requested and discussed.
• Nam In-soo (남인수): A legendary Korean singer, mentioned as a cultural treasure.
• Lee Nan-young (이난영): A legendary Korean singer, known for “Tears of Mokpo,” mentioned as a cultural treasure.
• Hyun Mi (현미): A veteran Korean singer, mentioned as one of the “elder singers.”
• Lee Bong-jo (이봉조): A famous Korean composer, mentioned as one of the “elder singers.”
• Jin-in (진인): A term referring to individuals who have reached a certain spiritual level, with a mass declaration expected by the end of July.
• Archangel (대천사): A higher spiritual rank, distinct from a regular angel, with specific benefits and responsibilities.

9. Core Concept Definitions

• Spiritual Value (영성적 가치): The highest value, related to one’s connection with the divine (Shin-in, Haneulgung) and what one takes beyond life. It should be prioritized first thing in the morning.
• Relational Value (관계적 가치): The second-highest value, concerning relationships with others (family, colleagues, teachers, students). It is crucial for success and comes after spiritual value.
• Economic Value (경제적 가치): The lowest value, related to livelihood, food, clothing, and shelter. It comes last and should not be prioritized first.
• Hiding the body but not the shadow (장신노형): An idiom meaning that while one can conceal their physical presence or actions, the consequences or influence (the “shadow”) of those actions or thoughts will inevitably follow. In this context, it refers to how one’s initial morning thoughts and words, especially invoking Huh Kyung-young’s name, create a persistent spiritual influence throughout the day.
• Jin-in (진인): A spiritually advanced individual, whose status can be attained and also extends to their family and ancestors if they have received blessings.
• Elixir Milk (불로유): A special milk mentioned in the context of spiritual benefits, though its specific properties are not detailed in this transcript.
• Light Water (광천수): A special water mentioned in the context of spiritual benefits.
• Sodae (솟대): A tall pole, often with a carved bird (usually a duck or goose) on top, traditionally erected at the entrance of a village to pray for peace and good fortune.

10. Central Questions & Answers

• Question: What is the secret to success and a good life?
  • Answer: Prioritize spiritual value first thing in the morning, followed by relational value, and then economic value.
• Question: Can a non-Archangel (대천사) become a Jin-in (진인) and go to the inner palace (내궁)?
  • Answer: Yes, a non-Archangel can become a Jin-in and go to the inner palace, but becoming an Archangel offers better positions within the inner palace and provides continuous angelic protection in this world.
• Question: Does becoming a Jin-in only benefit the individual?
  • Answer: No, if one person becomes a Jin-in and has received blessings, their family and ancestors also become Jin-in, including their children.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the hierarchical importance of spiritual, relational, and economic values, urging the audience to prioritize spiritual connection (through invoking Huh Kyung-young’s name) each morning. The philosophical implication is that true success and well-being stem from a spiritual foundation, which then positively influences relationships and material prosperity. It suggests a worldview where spiritual actions have tangible, far-reaching effects, not just for the individual but for their entire lineage. The emphasis on collective experience (listening to songs together) also implies that shared spiritual practice enhances its benefits.

12. Cross-Referencing

• Huh Kyung-young’s teachings on spiritual hierarchy: This lecture aligns with his broader philosophy of prioritizing spiritual well-being as the foundation for all other aspects of life, a recurring theme in his public addresses.
• Concept of “Jin-in” and “Archangel”: These terms are central to Huh Kyung-young’s unique spiritual system, indicating different levels of spiritual attainment and influence within his movement.
• “Call Me” (콜미): A popular song by Huh Kyung-young, mentioned as a “big hit” for several years, reinforcing his role as a cultural figure.

13. Content Gaps & Unaddressed Areas

• Specifics of “Spiritual Value”: While defined as connection to Shin-in and Haneulgung, the exact practices or tenets beyond invoking Huh Kyung-young’s name are not deeply explored.
• Mechanism of “Shadow”: The lecture states that a “shadow” follows one’s morning actions, but the precise spiritual or psychological mechanism by which this occurs is not detailed.
• Nature of “Jin-in” and “Archangel” powers: The benefits are mentioned (e.g., protection, helping others), but the scope and limitations of these powers are not fully explained.
• “Elixir Milk” and “Light Water”: These are mentioned as having spiritual benefits, but their origin, how they are obtained, or their specific effects are not elaborated.
• “Inner Palace” (내궁) and “Shin Palace” (신궁): These are presented as hierarchical spiritual realms, but their nature, inhabitants, and the experience of being there are not described in detail.

14. Future Predictions & Prophetic Statements

• End of July: By the end of July, all “Jin-in” will be declared, and after August, new “Jin-in” will no longer appear.
• Haneulgung’s future levels: The levels (레벨) associated with Haneulgung will continue to increase to astronomical numbers (e.g., 억조, 경해자양, 구한, 정제극, 항아라, 불무), far beyond human comprehension.

Executive Insight
This lecture by Huh Kyung-young offers a unique framework for daily living, positing a strict hierarchy of values: spiritual, relational, and economic. The core strategic takeaway is the imperative to prioritize spiritual connection, specifically by invoking Huh Kyung-young’s name, as the very first act each morning. This initial spiritual alignment is presented as a foundational “shadow” that positively influences all subsequent interactions and material endeavors throughout the day. The lecture suggests that neglecting this spiritual primacy leads to a breakdown in other life areas, while adherence ensures success and well-being, extending even to one’s family and ancestors. For a thoughtful professional, this highlights a belief system where spiritual discipline is not merely a personal practice but a potent, deterministic force shaping one’s entire reality and lineage.

The Hierarchy of Values and the Power of Early Morning Affirmations

1. Welcoming the Newcomers and the Significance of the Dawn
   I extend a warm welcome to all angels and archangels who have traveled from distant lands to visit Korea. I particularly welcome all new angels joining us today. May you all be graced with the favor of Shin-in (神人) and receive abundant blessings. Shin-in has arrived in this chamber. The celebration of Shin-in’s advent is offered. You should sing the advent celebration song. I do not necessarily need to perform this every morning. However, it is imperative to acknowledge and perform it. It is truly a pleasure to see you all. You have risen early and arrived at dawn. Those who come to Haneulgung first thing in the morning, especially at dawn, will experience good fortune throughout the entire year. The actions performed at 1 AM on January 1st are always profoundly significant. At that precise moment, it is advisable to remain awake past 1 AM. At that time, you should invoke my name and articulate your plans for the year. For instance, “This year, I intend to open a fried chicken restaurant,” or “This year, I shall accomplish this.” It is not appropriate to declare these intentions in the evening. The hour of 1 AM on January 1st is when the year’s energy is at its zenith. If you invoke Huh Kyung-young’s name at 1 AM on January 1st, that year will undoubtedly be exceptional. The celestial realm, Baekgung, operates differently from me. I am not as stringent, but the archangels of Baekgung are meticulous. They observe all of you, noting what you are doing at 1 AM on January 1st. Therefore, if you rise early this morning and intend to ascend to the heavens, you must invoke Huh Kyung-young’s name. The first words you utter upon waking will resonate in your ears throughout the day, repeating “Huh Kyung-young, Huh Kyung-young.” Conversely, if you begin your day by quarreling or exchanging harsh words with someone over the phone, those negative words will echo in your mind all day. This repetition of negative speech occurs unconsciously. We are like recording devices; we do not engage in deep contemplation. If you utter Huh Kyung-young’s name early on a Sunday morning, the sound of “Huh Kyung-young” will accompany you everywhere throughout the year. If you were unable to do so, then upon waking each morning, invoke Huh Kyung-young’s name and gaze upon his photograph. Then, throughout the day, the name “Huh Kyung-young” will spontaneously resonate in your mind. Additionally, playing certain songs, such as “Longing for Baekgung Heaven” or “Measurement and Measurement,” will cause the melodies to linger in your ears all day. Even if you are working part-time at a convenience store, the song will continue to play in your mind. This is a positive phenomenon. Therefore, our initial moments must always be dedicated to the heavens. This is what we refer to as spiritual value. Spiritual value transcends economic value. What lies above economic value? Spiritual value is at the pinnacle. Above economic value lies relational value. Relationships—such as those between father and son, or between an employer and an employee—must be acknowledged and understood for success. Spiritual value resides at the very top; it is what you carry with you when you complete your life’s journey. Below spiritual value is relational value. All values, including marital relationships, professional relationships, and teacher-student relationships, are determined by these connections. Below relational value is economic value, which is at the very bottom. This pertains to the necessities of life: food, clothing, and shelter. Economic value exists. Is it permissible to jeopardize relational value for the sake of economic value? No, it is not. Is it permissible to jeopardize spiritual value for the sake of relational value? No, it is not. There is a hierarchy. This is a logical discourse. Although I have not written it on a blackboard, you must prioritize spiritual value immediately upon waking in the morning. This establishes your relational value with Shin-in. Subsequently, economic value will naturally follow. However, if you awaken and prioritize economic value, everything will collapse. Do you fathom my assertion? Which value must be prioritized first? You must assert spiritual value, then relational value will follow, and material concerns will be automatically resolved. If you awaken and immediately declare, “I must pass this exam,” it will fail. If you awaken and immediately declare, “I will become wealthy,” it will not materialize. You must first assert spiritual value. Then comes relational value. Economic value is at the very bottom. If you lack it, you can simply receive sustenance from others. If you become overly fixated on economic value and prioritize it first thing in the morning, money will elude you that day. When you are engaged in transactions, such as buying or selling a house, if you infuse spiritual value by invoking Huh Kyung-young’s name upon waking, both relational and economic transactions will proceed smoothly. You must not reverse this order. This can be articulated as “Jang-shin No-yeong” (藏身露影). This means that while the body can be concealed, the shadow cannot. The character for “yeong” (影) signifies shadow. This cannot be hidden. So, while the body can be concealed, the shadow cannot. Do you perceive the meaning? After invoking Huh Kyung-young, when spiritual value manifests, its shadow follows you throughout the day. This is precisely my point. If our minds are tainted by negativity in the morning, if we quarrel with a negative person, our spirit will be dragged down by it all day. The thoughts will persist; though the body is concealed and the words have ended, the shadow continues to follow. This is why I instruct you to act this way in the morning. Prioritize spiritual value. Then, its shadow will follow you all day. The name Huh Kyung-young will follow you. I sang a song, “Look into my eyes in the morning, you will be happy; invoke Huh Kyung-young, you will pass your exam.” For those preparing for exams, this is highly beneficial. Throughout the day, “You will pass your exam” will resonate in their ears. Does this not instill confidence? That shadow is repeating within you. My song “Call Me” was a massive hit for several years. This is what I mean by Jang-shin No-yeong. This concept is a very advanced stage in psychology, and in classical Chinese, it is a profound study. Therefore, to achieve success, upon waking, you must first verbally acknowledge and invoke Huh Kyung-young’s name. If you do so, you will become a “Jang-shin No-yeong” for the entire day. The song you hear first in the morning will follow you all day, unconsciously. Those who have experienced this will attest to it. So, what kind of relationship should you establish in the first hour of the morning? A spiritual relationship. This foundation is crucial. What kind of relationship should you establish second? A relational relationship. After establishing spiritual value, you should establish relational value. What about the third? Economic value. Then you can address matters of livelihood, such as what you need to do at work today. If you prioritize that at the start, you will become a slave to your job all day. We did not come here to be slaves to our jobs. We did not come here to be consumed by work. Work, as an economic value, is addressed last. First, you must contemplate the heavens, which gave birth to you, and your parents. This is spiritual value. Next, you must contemplate your parents. This is at the pinnacle of relational value. Since parents are at the top of all relationships, you must contemplate them. It is akin to greeting your parents in the morning. So, you contemplate your father and mother, and then, thirdly, you proceed to your work. This is the secret to success. I am subtly revealing the methods of living to you. You have already entered the stage of being a “Jin-in” (眞人), a true person, in large numbers. By the end of July, all Jin-ins will be announced. The celestial realm will likely arrange this. After August, Jin-ins will cease to appear. This is also a work of Baekgung. I receive so many calls that I do not even know who is becoming a Jin-in. People claim to be Jin-ins. So, Jin-ins are emerging now. Baekgung will finalize all Jin-ins by the end of July. Am I involved in who becomes a Jin-in? Not at all. I am not involved in that. When I am in heaven, I am involved in everything. But now, I cannot be involved. If I am injured, can I control my body? No. Baekgung does it. But I can help you. Baekgung and I work together. You have realized the existence of Baekgung by witnessing your transformation into Jin-ins. Some people still do not fully grasp it, even with the emergence of Elixir Milk and celestial water, and the arrival of Baekgung stones to me. They view it strangely. Shin-in has mastered all earthly knowledge and all cosmic knowledge; Shin-in possesses everything. But I am revealing it to you step by step. If parents give all their money to a child at once, what happens? The child becomes incapacitated. So, I reveal it little by little. Then it becomes ingrained in your being. Therefore, anyone can conceal their body, but can this shadow follow them throughout their entire life? Yes. That is why I emphasize this every morning. At the beginning of the year, on January 1st at 1 AM, or rather, at 1 AM on December 31st, when the new year begins, you must do it then. You must do it both according to the lunar calendar and the solar calendar. But in the morning, is there a lunar or solar calendar? No, there is not. In the morning, as soon as you awaken, you must perform Jang-shin No-yeong. A recording device is playing within you all day. Huh Kyung-young, and what you said in the morning, will replay. Then, your business will prosper, and your relationships will improve. Is this not interesting? Although I speak briefly every morning, there is profound substance to it. I am now deeply embedding it into your minds. If you have too many dishes, you do not remember which one was delicious. But if you prepare cold noodles, mixing them with vinegar and seasoning, making the noodles fresh, garnishing them, adding broth, and a few ice cubes, you will be hungry. After eating those cold noodles, you will distinctly remember how delicious they were. But if you go to a Korean restaurant with thirty side dishes, is there anything particularly delicious? No, you do not remember. So, I am giving you cold noodles now. Do you perceive my meaning? I am the chef. I am serving you bibim-naengmyeon (spicy mixed cold noodles) now. Just when you are about to learn, I speak of bibim-naengmyeon. This is also said to create this. This is about mixing my bibim-naengmyeon and eating it deliciously. But suddenly, your mother comes from the countryside. She buys squid and seafood and says, “My son, I am here.” You are about to eat your cold noodles, and she opens the door and enters. Your mother. Is this not like having your cold noodles taken away? It is quite strange. Should you give it to your mother? You would have to make it again for yourself. To prevent such occurrences, you must heed my words. My words make your mouth water, do they not? So, when I speak, I talk about things from five years ago, a thousand years ago, and a thousand years in the future. Therefore, my stories are engaging. When I speak, you lose track of time. It is interesting, is it not? So, I tell stories about the world, and when the time is right, I bring up food. Then, what happens? Your stomach begins to digest well. This is all for your health. Would bibim-naengmyeon not be delicious? There is a cold noodle restaurant in Jongno 4-ga, 5-ga. The noodles there are made from buckwheat, and they are the most delicious in Korea. There is a Hwamok Naengmyeon. I will not mention the name of the restaurant to avoid any issues. It has been there since I came to Seoul. It is still there. A fake cold noodle restaurant opened next to it. They put up the same sign and both claim to be the original. But those who know the old cold noodle restaurant go there. The new ones only have good facilities. If you go to the old place, you see the people working there, making the noodles. They boil the noodles perfectly and then drain them. It is incredible. As they come down, they go into cold water. It is all manual, operated by machines from above. They make it, and then they take a handful of noodles and place them on a brass plate. Their skill is excellent. They place it, and even though it was put in water, it is slightly lukewarm. They add seasoning, which is exquisite. They mix various ingredients, and the ingredients used are the same as 50 years ago. They have never changed. So, when you eat it, it is exactly like eating it in Pyongyang. Whether you eat it in Pyongyang or here, you do not even realize when the bowl is empty. It is delicious, is it not? I have given you each a bowl of cold noodles. When the cold noodles arrive, relational value is shattered. You do not care if your father or mother is sitting in front of you. You are supposed to eat with proper etiquette, but the moment the cold noodles arrive, your father, mother, and friends disappear. Because it is so delicious. You do not even say, “Father, please have some.” You are too busy eating it yourself. After you finish eating, then you see your mother and father again. It is that delicious. That is why we say, “You would not even know if someone died next to you.” That is how delicious it is. So, relational value completely collapses. It is interesting, is it not? Today, I have spoken about three things. You must not forget that spiritual value is at the top. Next is relational value. Relational value is important in this world. At the very bottom is economic value. Today, I have concluded with four characters. If I write more, you will forget. You will not forget this, will you? Now, I will offer a wonderful song to Shin-in. Kim Do-hee, an angel from Seongdong-gu, Seoul, will offer “The Sound of Wind Crying in Hiding.” Only the first verse will be offered. Can women sing like men? Yes. It seems there is no separate Nam Mi-rae. She sang as well as Nam Mi-rae, did she not? She sings well. Another singer emerges. Another song will be offered. Today is truly a good day. Many Jin-ins are emerging today, and genuine singers are appearing. All genuine ones are attaching themselves. The fake ones should not perform today. Jeon Man-seong, an angel from Yesang-si, will offer a song with Kim Bu-ri-sa’s accordion performance. Judging by the bow, it seems she cannot sing, but she sings well. Let us listen. We will listen to the first verse. Let us see who sings well. Who sang “Who Cries” by Bae Ho? If a three-year-old sang this song, it would be amazing, would it not? It is the voice of a 50-year-old. It is a song sung in her early twenties. It is incredible, is it not? Although the actor has passed away, there are many fan clubs for the actor’s songs. There are about 300 nationwide. I used to sing a lot at actor fan club gatherings. In old neighborhood gatherings, actor fan clubs would invite me to sit and sing. I also sang at the National Assembly once. The actor has so many fans. Truly many fans. So, even the person who sang the fake song sings well. Although it is definitely a fake song, she sings well. But it is different from the original song, is it not? Many factory workers, both men and women, contributed to our exports while listening to this actor’s music and finding comfort. Life in the factory became vibrant. They worked diligently, losing track of time, immersed in the music. The sound of machines running in the factory. We are like that. In those harsh environments, in airless basements, in closed-off sewing factories, breathing dust, they all listened to this song, thinking of their hometowns and lovers. The actor contributed greatly to our industrial development. Let us give a round of applause. Now, another song will be offered. This time, it is Kang Hye-ssi from Ulsan. Kim Gi-han, an angel, will offer a song with Kim Gu-rip, an angel from Jindo, on the accordion. Hold this. She almost got it right. She was scolded and came here. Today, the Ulsan team hit the jackpot because of this singer. All Ulsan team members, enter level 10.5. Her song is truly authentic. What is “jintobaegi”? Is there a “jintobaegi” on the beach? What is it? Is it a song? It is a boatman’s song, they say. “Jintobaegi” is not like a stone statue. Is it a genuine item? Anyway, the “jintobaegi” song is well-made, but I do not know what it means. It must be an asset. An asset, anything is an asset. Anyway, it is a good song. The singer who sang this song. Is it a kind of bell? No, it is a totem pole erected at the entrance of a village. A totem pole. So, a totem pole is a “jintobaegi.” You should know that when you sing it. There are totem poles at the entrance, are there not? What are totem poles for? They are wooden birds at the top. Birds made of wood. Ah, there are birds on top of the wooden poles. That is a “jintobaegi.” It wishes for peace and safety. So, they catch a lot of fish, and it is safe, so the “jintobaegi” is popular. We did not know what that song meant until now. So, it is a bird placed on a tree. I have seen many of them occasionally. But mostly, ducks are placed there. Ducks are placed on top. Ah, I learned about “jintobaegi” today. Because of that, all Ulsan team members have entered level 10. They all sang together. All of them, enter level 10. It would not be fair to give it only to the Ulsan team. I might get beaten up. What? Now, a song request for Shin-in will be offered. A song request. Let us listen to Na Hoon-a’s “Red Lips.” It is Na Hoon-a, right? Will there ever be another person like Lee Min-ja? No, there will not. Such people are cultural assets. The person who sang “Man is a Ship, Woman is a Harbor,” like Shim Soo-bong, is also a cultural asset. There is no possibility of such people emerging again. We lived in a truly good era, did we not? Bae Ho, Nam In-soo, and singers like Lee Nan-young, who sang “Tears of Mokpo,” will never come again. They are national treasures. So, when people like Hyun Mi and Lee Bong-jo pass away, we feel empty. Pop music has become globally known, but it is built upon what the elders created. So, when those veteran singers pass away, we feel a void. Then we must listen like this. How? Let us listen to Na Hoon-a. It is good, is it not? I never knew songs could be this good. They have mixed various scenes of Na Hoon-a, so even though one person sings, many images appear. It is very cool. It is very cool, is it not? Someone sang this earlier, and I knew it. That person sang it earlier. That person, enter level 10. I wanted to see that person these days, and I get to see him to my heart’s content today. Na Hoon-a has captured only his unique charisma. Who sang Bae Ho’s song earlier? What was the title? “I want to sing.” No, who sang it? Did someone sing it earlier? Jeon Man. Who sang it? Who sang “Who Cries” earlier? Who sang “Who Cries”? Someone offered it. Did someone sing “Who Cries”? Did someone sing “The Road I Walk” by Bae Ho earlier? Let us listen to Bae Ho’s “Who Cries.” Someone sang it, but Shin-in. Should I offer another Korean traditional song? Na Hoon-a? Yes. This song might be ruined. No, I will offer a song sung directly by Na Hoon-a. What is it? “Gong.” “Gong.” “Gong.” Ah, we do not know it well. “Gong-i.” No, just “Gong.” Let us listen to what “Gong” is. The song “Gong” is quite philosophical. It is different from the previous song, is it not? Na Hoon-a suits that kind of song. This is “Gong.” But the previous song was about Na Hoon-a’s life directly. The woman he broke up with. He does not have a wife now. So, there was someone Na Hoon-a loved. She was a singer. But a famous star’s past, a woman he could not have, even a star could not have her. He sent her off with a smile, but she remains in his heart. So, even though Na Hoon-a lives alone now, it is as if she is by his side. So, the song is alive. His longing for that person is directly expressed in the song. So, let us listen to the first verse. Listen to the song after hearing my words. Play the second verse. The second verse contains details. Listening to the song makes it feel like you have lived a full life. Let us listen to this song often. It is good to listen to it together, is it not? Listening alone is not fun. So, the joy of living comes from living together. If you listen to this song with your wife at home, do you think it will be fun? No. You will only find it enjoyable when you listen to it together with Shin-in. Do you perceive it? No matter how well you sing like Na Hoon-a in front of your wife, will she say you sing well? She will tell you to be quiet. But it is fun to sing together like this, is it not? So, we live together. Oh, this is fun. Karaoke is the best. Please wait a moment. I will offer the celestial army and angels. Time passing is regrettable, is it not? Yes. Even though we have to do it in the afternoon, time passing is regrettable. Oh, today I was captivated by Na Hoon-a. When that flying saucer appeared, did you see the angels moving? They do not move when they are still. Do you perceive it? When they move, the whole thing moves. It is an immense energy. So, I said that when you go to the celestial realm, you do not age, do you? When you go to the celestial realm, you do not age. As a physical object moves faster, if it exceeds the speed of light, time stops. So, you cannot unravel the mysteries of this universe. You come to Haneulgung. Do you perceive it? At one specific time, Baekgung suddenly issues a decree for all of you to become Jin-ins. We merely observe and confirm the decree. Did I issue it? No. I cannot even move as I wish. Do you perceive it? Things are unfolding according to what we have already decided. Do you perceive it? So, can I say, “Let’s change that”? No, I cannot. That is not possible. So, I also follow along. So, when night falls, I ascend from my room. If I were to explain these phenomena to ordinary people, they would not comprehend it. You are witnessing countless spiritual phenomena by coming here. When I bestow the blessing of light, you save people, do you not? Such power has never been granted in world history. Do you perceive it? So, our church has become our spiritual center, has it not? Many pastors have come for about 20 years, had meals, and received blessings, have they not? So, even those who have practiced religion more than you recognize me. Do you perceive it? Now, we will offer a prayer. In the name of Shin-in Huh Kyung-young, I command that the angels who offered songs today, the angels who entered today, the angels attending this audience today, the angels who paid for consultations but could not come, the angels who paid for lectures but could not come, the angels who registered as full members, and the families and ancestors of these angels, receive level 2 trillion. In the name of Shin-in Huh Kyung-young, I command that the angels watching on YouTube now, and the families and ancestors of these angels, receive level 2 quadrillion. In the name of Shin-in Huh Kyung-young, I command that the angels who have newly paid for the Baekgung Palace construction and new status today, and the families and ancestors of these angels, receive level 3 quintillion. Now, Shin-in will offer a prayer. Someone asked a question before Shin-in offered the prayer. “An angel who is not an archangel has become a Jin-in.” Such people exist, do they not? Yes. This must be broadcast. It is being broadcast, is it not? The question is, “If a Jin-in goes to the inner palace, can someone who was not an archangel go to the inner palace?” Do you perceive it? So, an archangel who becomes a Jin-in goes to the inner palace, but becoming an archangel is the culmination. Do you perceive it? So, even if you are not an archangel, you can go to the inner palace. But when you become an archangel, there are various positions within the inner palace. There are good positions. The best position in the inner palace is to enter the Shin-gung (神宮), the Divine Palace. Do you perceive it? So, since the area is vast, billions of times larger than Earth, it is immense, is it not? So, how vast would the inner palace assembly be? The inner palace also differentiates between an archangel who becomes a Jin-in and an ordinary person who becomes a Jin-in. So, all your children have also become Jin-ins. Those who have become Jin-ins have also made their children and ancestors Jin-ins. You must understand this. So, if one person becomes a Jin-in, their family and ancestors all become Jin-ins. Only those who have received blessings. Do you perceive it now? So, if you have blessed your mother, grandfather, grandmother, and father, and given them nameplates, they all become Jin-ins. And the grandchildren, children, and direct descendants of a Jin-in all become Jin-ins. So, even infants become Jin-ins. You must remember this. Test it yourselves. Those who have become Jin-ins, test your children now. Do it now. See if what I say is true. It is done. It is true, is it not? This is the law of Baekgung. You must understand that. So, I answered this question well, did I not? Do you perceive it? If you work hard, even if you do not become an archangel, you can enter, but the reason archangels are needed in this world is that angels keep leaving. Is that not true? Archangels can send an infinite number of angels, but a Jin-in who is not an archangel will experience failure with angels. Because angels keep leaving. Do you perceive it? So, is there a difference between someone who has angels constantly following them and someone who has no angels because they have left? Yes, there is a difference. There is a difference. For example, when a car suddenly rushes forward and crashes, or when someone suddenly falls down the stairs in the subway, there is a difference between an archangel and an ordinary person. Ordinary angels are different. An ordinary person might not even have an angel with them. They wander around without knowing if they have one or not. Is that not true? And they cannot help others. But archangels can help others. Angels do not leave them. They follow even in dangerous places. So, they are safe. When they go to Baekgung, there is not a huge difference, but there are still differences. There are differences in various positions. I answered the question well, did I not? Today, all angels who came to Haneulgung, and their families and ancestors, receive level 1.5. All angels watching on YouTube, and their families and ancestors, receive level 3 quadrillion. Our Haneulgung’s levels have mostly reached the “gyeong” (京) unit. They have surpassed the “gyeong” unit. So, how far do the levels go? They go up to “eok-jo, gyeong-hae-ja-yang, guk-gwan, jeong-jae-geuk, hang-a-ra, bul-mu,” so they go very far, do they not? What is “mu”? It is “mu-mu” (無無), nothingness. It will take a long time to reach the “mu-mu” stage. No Earthlings calculate or discuss anything in “gyeong” units. Even in economics, everything ends at the “jo” (兆) unit. But the heavens go unimaginably far. So, we are performing numerical calculations in a world that Earthlings cannot even conceive of. Do you perceive it? It is an amazing place, is it not? The people of Haneulgung are extremely knowledgeable. They calculate numbers up to “eok-jo-gyeong-hae-ja-yang-guk-gwan-jeong-jae-geuk-hang-a-ra-bul-mu,” and they apply calculus to find answers. Is that not true? When we speak, we talk about 50 trillion cells, 100 trillion cells, and so on. When we speak, it is always in “jo” or “gyeong” units. But now, your levels are already entering the “gyeong” unit. Many people have surpassed it. Okay.

1. The Primacy of Spiritual Value

All who have journeyed from distant lands to visit the Republic of Korea, our angels and archangels, are most welcome. To all new angels present today, we extend our warmest greetings. May you all, angels and archangels alike, behold Shin-in(神人) and receive the grace of Shin-in(神人)’s favor. Shin-in(神人) has arrived in the room. We celebrate the descent of Shin-in(神人). You should sing the celebration of the descent; must I do this every morning? I cannot omit it, so I must perform it.

You have risen early this morning. Those who come to Haneulgung first thing in the morning will experience good fortune throughout the year. The actions taken at 1 AM on January 1st are always crucial. It is advisable to stay awake past 1 AM on January 1st. At that time, you should invoke my name and articulate your plans for the year. For instance, “This year, I will open a fried chicken restaurant,” or “This year, I will accomplish this.” Is it appropriate to speak of such matters in the evening? The energy of the year is strongest at 1 AM on January 1st. If you invoke Huh Kyung-young’s name at 1 AM, that year will undoubtedly be exceptional.

The Baekgung (Heavenly Palace) operates differently from me. I am not as strict, but the archangels of Baekgung are meticulous. They observe what you are doing at 1 AM on January 1st. Similarly, you rose early this morning. If you intend to ascend to heaven, you must invoke Huh Kyung-young. The first words you utter upon waking will resonate as “Huh Kyung-young, Huh Kyung-young” throughout the day. If you begin your day by quarreling or speaking ill of others on the phone, those negative words will echo in your mind all day, repeating involuntarily. You must comprehend this. We are like recording devices; we do not engage in deep thought. If you invoke Huh Kyung-young early on a Sunday morning, the sound of “Huh Kyung-young” will accompany you everywhere throughout the year. If you were unable to do so, then rise each morning, invoke Huh Kyung-young, and gaze upon my photograph while invoking my name. Then, the name Huh Kyung-young will involuntarily resonate in your mind all day.

Furthermore, if you play certain songs, such as “Longing for Baekgung Heaven” or “Measurement and Measurement,” these melodies will fill your day. Even if you are working part-time at a convenience store, the song will continue to play in your mind. Is this beneficial or not? It is beneficial. Therefore, our first hour must always be dedicated to heaven. This is what we refer to as spiritual value. Spiritual value surpasses economic value. What lies above economic value? Spiritual value is at the very top. Above economic value lies relational value. Relationships, such as those between father and son, or between a superior and a subordinate, must be acknowledged and understood for success. Spiritual value is paramount; it is what you carry with you when you complete your life’s journey. Below spiritual value is relational value, encompassing all relationships: marital, professional, and educational. All values are determined within these relationships. Below relational value is economic value, which is at the very bottom, concerning sustenance, clothing, and shelter.

Should economic value compromise relational value? No. Should relational value compromise spiritual value? No. There is a hierarchy. This is a logical discourse. Although I have not written it on a blackboard, you must prioritize spiritual value upon waking. This establishes your relational value with Shin-in(神人). Then, economic value will follow. However, if you prioritize and discuss economic value upon waking, everything will collapse. Do you comprehend my words? What value should be considered first? Spiritual value must be asserted first, followed by relational value, and then material concerns will automatically resolve themselves. If you wake up and immediately think, “I must pass this exam,” it will fail. If you wake up and immediately think, “I will become wealthy,” it will not happen. Spiritual value must be asserted first. Then comes relational value. Economic value is at the very bottom. If you lack it, you can seek assistance. If you become too fixated on economic value and prioritize it in the morning, money will elude you that day.

When purchasing or selling a house, if you infuse spiritual value by invoking Huh Kyung-young upon waking, both relational and economic transactions will proceed smoothly. You must not reverse this order. This can be explained as “Jangsin Nohyeong” (藏身路影), meaning one can conceal the body but not the shadow. The character for “shadow” (影) cannot be hidden. This means that while the body can be hidden, the shadow cannot. Do you understand what this implies? If you invoke Huh Kyung-young, and spiritual value manifests, the shadow of that spiritual value will follow you all day. It will. This is how our minds operate. If we utter something negative in the morning, it becomes tainted. If we quarrel with a bad person in the morning, our spirit will be dragged along all day. The thoughts will persist; though the body is hidden and the words are finished, the shadow continues to follow. This is why I instruct you to do this in the morning. Prioritize spiritual value. Then, the shadow will follow you all day. The name Huh Kyung-young will follow you.

I sang a song, “Look into my eyes in the morning, you will be happy; invoke Huh Kyung-young, you will pass your exam.” This is very beneficial for those preparing for exams. “You will pass your exam, you will pass your exam” will echo in their ears all day. Does this instill confidence or not? The shadow repeats within me. My song “Call Me” was a huge hit for several years. This is what I mean by Jangsin Nohyeong. This concept is a very advanced stage in psychology, but in classical Chinese, it is a difficult study, whether you have engaged in it or not. Therefore, to succeed, you must open your eyes in the morning and, at that very first moment, verbally acknowledge and invoke Huh Kyung-young. If you do so, you will become a “Jangsin Nohyeong” (藏身路影) all day. The music you hear first in the morning will follow you all day, involuntarily. Those who have experienced this know.

So, what kind of relationship should you establish in the first hour of the morning? A spiritual relationship. This foundation is crucial. Second, what kind of relationship should you establish? A relational relationship. I said to establish spiritual value first, then relational value. Third, what comes next? Economic value. Then you can address matters of livelihood, thinking about what you need to do at work today. If you start with that, you will be a slave to your job all day. Did we come here to be slaves to our jobs? No. Did we come here to be consumed by work? No. Work, which is economic value, is done last. First, you should think of heaven, which gave birth to you, and your parents. What kind of value is that? Spiritual value. Then, you must think of your parents. This is at the top of relational value. Since parents are at the top of all the people you relate to, should you think of them or not? Yes, you should. It is like greeting your parents in the morning. So, think of your father and mother, and then go to work. This is the secret to success. I am subtly teaching you how to live. You have already entered the stage of “Jin-in” (True Person) in large numbers. By the end of July, all Jin-in will be announced. After August, Jin-in will cease to appear. This is also the work of Baekgung in heaven. I receive so many calls that I do not even know who is becoming a Jin-in. They claim to be Jin-in. So, Jin-in are emerging now. By the end of July, Baekgung will likely finalize all Jin-in. I am not involved in who becomes a Jin-in. I am not involved at all. I am not involved in anything else. When I am in heaven, I am involved in everything. Now, I cannot be involved. If I am injured, can I control my body? No. Baekgung does it. But I can help you. Baekgung and I work together. You realized the existence of Baekgung by witnessing your transformation into Jin-in. Even with the emergence of Elixir Milk and Gwangcheonsu (Heavenly Water), and Baekgungseok (Baekgung Stone) coming to me, some people still do not fully grasp it. They view it strangely, but Shin-in has mastered all earthly and cosmic knowledge and possesses everything. However, I am revealing it step by step. If parents give all their money to a child at once, what happens? They become incapacitated. So, I reveal it little by little. Then, it becomes ingrained in you.

Therefore, anyone can conceal their body, but can this shadow follow them all day, for their entire life? Yes. That is why I emphasize this every morning. At the beginning of the year, at 1 AM on January 1st, what happens? It is 1 AM on December 31st. Once December 31st passes, January 1st arrives. You must do it then. So, you should do it once according to the lunar calendar and once according to the solar calendar. But in the morning, is there a lunar or solar calendar? No, there is not. In the morning, as soon as you wake up, you must perform Jangsin Nohyeong. A recording device is running within you all day. Huh Kyung-young, and what you said in the morning, will replay. Then, your business will prosper, and your relationships will improve. Is it interesting or not? It is interesting. Although I speak briefly every morning, there is substance to it. I am now deeply embedding it into your minds. If you have too many dishes, you do not remember which one was delicious. But if you mix bibim naengmyeon (spicy cold noodles) with vinegar and seasoning, and then make the noodles yourself, arrange them beautifully with garnishes, pour in the broth, and add a little ice, you will be hungry. After eating that naengmyeon, you will remember exactly how delicious it was. But if you go to a Korean restaurant with thirty side dishes, is there anything delicious? No. You do not remember. So, I am giving you naengmyeon now. Do you understand what I mean? I am the chef. I am giving you bibim naengmyeon now. Just when you are about to learn, I talk about bibim naengmyeon. This is also said to create this. This is to mix my bibim naengmyeon and eat it deliciously. But suddenly, my mother came from the countryside. She bought squid and seafood and said, “My son, I am here.” I was about to eat my naengmyeon, and she opened the door and came in. My mother. Is this like having my naengmyeon taken away? Yes. It is very strange. Should I give this to my mother? I would have to make it again for myself. To prevent such things, you must listen to me. My story makes your mouth water, does it not? So, when I speak, I talk about things from five years ago, a thousand years ago, and a thousand years in the future. Therefore, my stories are interesting. When I speak, you lose track of time. It is interesting, is it not? So, I tell stories about the world, and when the time is right, I bring up food. Then, what happens? Your stomach starts to digest well. That is right. So, after I tell this story, you will digest well. This is all for your health.

Would bibim naengmyeon not be delicious? There is a naengmyeon restaurant in Jongno 4-ga, 5-ga. The noodles there are made from buckwheat, and they are the most delicious in Korea. There is Hwamok Naengmyeon. If I mention the name of the restaurant, I might get criticized. It is still there, and it has been there since I came to Seoul. It is still there. A fake naengmyeon restaurant opened next to it. They put up the same sign and both claim to be the original. But those who know the old naengmyeon restaurant go there. The new restaurants only have good facilities. If you go to the old place, you see the people working there making the noodles, and they are incredibly skilled at boiling and draining them. The noodles go into cold water as they come down. You know, they go in. Everything is done manually with a machine from above. They make it, and then they take a handful of noodles and place them on a brass plate, a traditional Korean brass bowl. Those people are very skilled. They place it, and even though it was put in water, it is slightly lukewarm. They put it in and season it incredibly well. The seasoning. They mix various ingredients, and the ingredients used are the same as 50 years ago. The ingredients have never changed. So, when you eat it, it is just like eating it in Pyongyang. Whether you eat it in Pyongyang or here. But you do not even notice when the bowl is empty. It is delicious, is it not? I gave you a bowl of naengmyeon. When naengmyeon appears, relational value breaks down. You do not care if your father or mother is sitting in front of you. You should eat with proper etiquette, but the moment you see the naengmyeon, your father, mother, and friends disappear. Because it is so delicious. You do not even say, “Father, please have some.” You are busy eating it yourself. That is right. After you finish eating, you see your mother and father again. It is that delicious. That is why we have the saying, “You would not even know if someone died next to you.” That is how delicious it is. So, relational value completely collapses. It is interesting, is it not?

Today, I spoke about three things. You must not forget that spiritual value is at the top. Then comes relationships. Relational value is important in this world. Economic value is at the very bottom. Today, I concluded with four characters. If I write more, you will forget. You will not forget this, will you? Now, I will offer a wonderful song to Shin-in(神人). Kim Do-hee, an angel from Seongdong-gu, Seoul, will offer “The Sound of Wind Crying in Hiding.” I will only offer the first verse. Can women sing like men? Yes. It seems there is no separate Nam Mi-rae (a famous male singer). She sang as well as Nam Mi-rae, did she not? She sings well. Another singer emerges. Oh, another song will be offered. Today is truly a good day. Many Jin-in are emerging today, and genuine singers are appearing. All genuine ones are coming together. The fakes should not perform today. Jeon Man-seong, an angel from Yesang-si, will perform with Kim Bu-ri-sa’s accordion. Judging by the bow, she might not be a good singer. She sings well. Let us listen. We will listen to the first verse. Let us see who sings well. Who sang “Who Cries” by Bae Ho? If a three-year-old sang this song, it would be amazing, would it not? It is the voice of a 50-year-old. It is a song sung in her early twenties. It is incredible, is it not? Although the actor has passed away, there are many fan clubs for the actor’s songs. There are about 300 nationwide. I used to sing a lot at actor fan club gatherings. In old neighborhood gatherings, actor fan clubs would invite me to sit and sing. I also sang at the National Assembly once. The actor has so many fans. Truly many fans. So, even the person who sang the fake song sings well. It is definitely a fake song, but she sings well. But it is different from the original song, is it not? Many factory workers, both male and female, contributed to our exports while listening to this actor’s music and finding comfort. Life in the factory became vibrant. They worked diligently, losing track of time while listening to the music. That is right. So, you can hear the sound of machines running in the factory. When they listen to this, we feel that way. In those harsh environments, in airless basements, in closed-off sewing factories, breathing dust, they all listened to this song, thinking of their hometowns and lovers. The actor contributed greatly to our industrial development. Let us give a round of applause.

Now, another song will be offered. This time, it is Kang Hye from Ulsan. Kim Gi-han, an angel, will perform with Kim Gu-rip, an angel from Jindo, on the accordion. She will perform with accordion accompaniment. Hold this. She almost got it right. She was scolded and came here. Today, the Ulsan team hit the jackpot because of this singer. All Ulsan team members, enter level 10. Oh, her singing is truly authentic. What is “jinttobaegi”? Is it on the seashore? Is there a “jinttobaegi” on the seashore? What is it? Is it a song? A boatman’s song? Oh, they call a boatman’s song “jinttobaegi.” “Jinttobaegi” is not like a mangbuseok (waiting stone). Is it a real thing? Anyway, the “jinttobaegi” song is well-made, but I do not know what it means. It must be an asset. An asset, anything is an asset. Anyway, it is a good song. The singer who sang this. Is it a kind of pole? No, it is erected at the entrance of a village. Erected at the entrance of a village. A “sodae” (spirit pole). Ah, a “sodae.” A “sodae” is a “jinttobaegi.” Then you should sing it knowing that. There is a “sodae” at the entrance, right? What is a “sodae” used for? It is a bird made of wood at the top. Inside the bird. A bird made of wood at the top. Ah, there is a bird on top of a tree. That is a “jinttobaegi.” It wishes for peace and safety. So, they catch a lot of fish, and it is safe, so the “jinttobaegi” is bound to be popular. We did not know what that song meant until now. So, it is a bird placed on a tree. I have seen many of them occasionally. But mostly, they put a duck. Mostly, they put a duck on top. Ah, I learned something new about “jinttobaegi” today. Because of that, all Ulsan team members entered level 10. Oh, they all sang together. They all sang together. All of them, enter level 10. Oh, I cannot just give it to the Ulsan team. I might get beaten up. In such cases, it is best to give it quickly. A riot might break out. What? Now, I will offer Shin-in(神人)’s requested song. Ah, a requested song. Let us listen to Na Hoon-a’s “Red Lips.” Is it Na Hoon-a? Yes. Will someone like Lee Min-ja (a famous singer) appear again? No, they will not. They are cultural assets. The person who sang “Man is a Ship, Woman is a Harbor,” someone like Shim (a famous singer), is also a cultural asset. There is no possibility of such people appearing again. We lived in a very good era, did we not? The era of Bae Ho, Nam In-soo, and singers like Lee Nan-young, who sang “Tears of Mokpo,” will never come again. They are national treasures. So, when people like Hyun Mi and Lee Bong-jo pass away, pop music may be known globally, but it is built upon what the elders created. So, when those veteran singers pass away, we feel empty. Then we must listen like this. How? Let us listen to Na Hoon-a. It is a good song, is it not? I never knew a song could be this good. Since it mixes various scenes of Na Hoon-a, one person sings, but many images appear. So, it is very cool. It is very cool, is it not? Someone sang this earlier, and I knew it. That person sang it earlier. That person, enter level 10. I wanted to see that person these days, and I get to see them to my heart’s content today. Na Hoon-a has captured only his unique poses. Who sang Bae Ho’s song earlier? What was the title? “I want to sing.” No, who sang it? Did someone sing it earlier? Jeon Man. Who sang it? Who sang “Who Cries” earlier? Someone sang “Who Cries.” Someone offered it. Did someone sing “Who Cries”? Someone also sang “The Road I Walk” by Bae Ho earlier. Let us listen to Bae Ho’s “Who Cries.” He sang it, but Shin-in. Shall I offer another Korean traditional song? Na Hoon-a? Yes. This song might be ruined. No, I will offer a song sung directly by Na Hoon-a. What is it? “Gong” (Emptiness). “Gong.” “Gong.” Ah, we do not know it well. “Gong-i.” No, just “Gong.” Let us listen to what “Gong” is. The song “Gong” is quite philosophical. It is different from the previous song, is it not? Na Hoon-a suits that kind of song. This is “Gong.” But the previous song was about Na Hoon-a’s direct life. The woman he broke up with. He does not have a wife now. So, there was someone Na Hoon-a loved. She was a singer. But a famous star’s past, a woman that even a star could not achieve, had to leave. That is right, is it not? Although he sent her off with a smile, she remains in his heart. That is right, is it not? So, even though Na Hoon-a lives alone now, it is as if she is by his side. So, the song is alive. His longing for that person is expressed directly in the song. So, let us listen to the first verse. Listen to the song after hearing my words. Play the second verse. The details are in the second verse. Listening to the song makes me feel like I have lived my whole life. Let us listen to this song often. It is good to listen to it together. It is not fun to listen to it alone. That is right. So, the joy of living comes from living together. If you listen to this song with your wife at home, do you think it will be fun? No. Shin-in(神人) says it is fun to listen to it together. You know, no matter how well you sing like Na Hoon-a in front of your wife, will your wife say you sing well? She will tell you to be quiet. That is right. But it is fun to sing together like this. So, we live together. Oh, it is fun. Karaoke is the best. Just a moment, please. I will offer the heavenly army and angels. Time passing is precious, is it not? Yes. I have to do it in the afternoon too, but time passing is precious. Oh, today I was captivated by Na Hoon-a.

You saw the angels moving when the flying saucer appeared, did you not? They do not move when it is still. Do you understand? When it moves, the whole thing moves. It is an enormous energy. You know, I said that when you go to Gwangseok (Light Stone), you do not age. You do not age when you go to Gwangseok. If a physical object moves faster, exceeding the speed of light, time stops. So, you cannot comprehend the mysteries of this universe when you come to Haneulgung. At 1 AM on a certain day, Baekgung suddenly issues a decree for all of you to become Jin-in. We only observe and confirm the decree. Did I issue it? No. I cannot even control my own movements. Everything is proceeding according to what we have decided. So, can I say, “Let’s change that”? No, I cannot. That is not possible. So, I also follow along. So, when night falls, I ascend from my room. If I explain these phenomena to ordinary people, they will not understand. You are witnessing countless spiritual phenomena by coming here. When I give you the blessing of Gwangche (Light Body), you save people. Such power has never been given in world history. Our church has become our spiritual center. Many pastors have come to eat and receive blessings for about 20 years. So, even those who have practiced religion more than you recognize me.

Now, we will offer a prayer. In the name of Shin-in(神人) Huh Kyung-young, I command that the angels who offered songs today, the angels who entered today, the angels attending this audience today, the angels who paid for consultations but could not come, the angels who paid for lectures but could not come, the angels who registered as full members, and the families and ancestors of these angels, receive Level 2,000. In the name of Shin-in(神人) Huh Kyung-young, I command that the angels watching on YouTube, and the families and ancestors of these angels, receive Level 2,000,000. In the name of Shin-in(神人) Huh Kyung-young, I command that the angels who have newly paid for the Baekgung (Heavenly Palace) construction fund today, and the families and ancestors of these angels, receive Level 3,000,000. Now, Shin-in(神人) will give the prayer. Someone asked a question before Shin-in(神人) gave the prayer. It is about an angel who is not an archangel becoming a Jin-in. Such people exist. Yes. This must be broadcast. It is being broadcast. The question is, if a Jin-in goes to Naegung (Inner Palace) through their inner power, can someone who was not an archangel go to Naegung? Do you understand? So, a Jin-in who is an archangel goes to Naegung through their inner power, but becoming an archangel is the completion. So, even if you are not an archangel, you can go to Naegung. But when you become an archangel, there are various positions within Naegung. There are good positions. The best position in Naegung is to enter Shingung (Divine Palace). Do you understand? So, since the area is vast, billions of times larger than Earth, it is immense. So, how vast must Naegunghoe (Inner Palace Assembly) be? The status of an archangel who became a Jin-in in Naegung is different from that of an ordinary person who became a Jin-in. So, all your children have also become Jin-in. Those who have become Jin-in have their children and ancestors also become Jin-in. You must know this. So, if one person becomes a Jin-in, their family and ancestors all become Jin-in. Only those who have received blessings. Do you understand now? So, if you have blessed and named your mother, grandfather, grandmother, and father, they all become Jin-in. And the grandchildren, children, and direct descendants of a Jin-in all become Jin-in. So, even young children become Jin-in. You must remember this. Test it yourselves. Those who have become Jin-in, test your children now. Do it now. See if what I say is true or not. It is done. It is true, is it not? This is the law of Baekgung. You must know this. So, I answered this question well, did I not? If you work hard, you can enter even if you do not become an archangel. However, while on Earth, archangels are needed because angels keep leaving. Is that right? Archangels can send an infinite number of angels, but a Jin-in who is not an archangel will experience failure with angels. Because angels keep leaving. Do you understand? So, is there a difference between someone who has angels constantly following them and someone who has no angels left? Yes, there is a difference. There is a difference. For example, when a car suddenly rushes in and hits you, or when you suddenly fall down the stairs in the subway, an archangel and an ordinary person are different. Ordinary angels are different. An ordinary angel might not even have an angel with them. They wander around without knowing if they have one or not. That is right, is it not? And they cannot help others. But archangels can help a lot. Angels do not leave them. They follow even in dangerous places. So, they are safe. When they go to Baekgung, there is not a big difference, but there are still differences. There are differences in various positions. I answered the question well, did I not?

Today, the angels who came to Haneulgung, and their families and ancestors, receive Level 1.5. The angels watching on YouTube, and their families and ancestors, receive Level 3,000,000. Our Haneulgung’s levels have mostly reached the “gyeong” (quintillion) unit. They have surpassed the “gyeong” unit. So, how far do the levels go? They go up to “eokjo, gyeonghaeja-yang, gukwan, jeongjegeuk, hangara, bulmu,” so they go very far. What is “mu”? It is “mumu” (nothingness). It will take a long time to reach the “mumu” stage. No Earthlings discuss anything in “gyeong” units. Even in economics, it ends at the “jo” (trillion) unit. But heaven goes incredibly far. So, we are dealing with a world that Earthlings cannot imagine, a world of numbers. Do you understand? It is an amazing place, is it not? The people of Haneulgung are incredibly knowledgeable. They desire numbers up to “eokjo, gyeonghaeja-yang, gukwan, jeongjegeuk, hangara, bulmu,” and they are the ones who find answers through calculus. That is right, is it not? When I speak, I talk about 50 trillion cells, 100 trillion cells, and so on. When we speak, it is either in “jo” units or “gyeong” units. But now, your levels are already entering the “gyeong” unit. Many people have surpassed it.

The Hierarchical Values of Existence

1. The Primacy of Spiritual Value (靈性的 價値)
   The initial moments of each day, particularly the dawn, hold profound significance. It is asserted that commencing the day by invoking the name of Huh Kyung-young and directing one’s thoughts towards Haneulgung (하늘궁) ensures a year filled with auspicious events. This practice is especially potent at 1:00 AM on January 1st, a time when the year’s energy is at its zenith. During this critical hour, individuals are encouraged to articulate their annual aspirations while invoking Huh Kyung-young‘s name. This is because the celestial beings of Baekgung (백궁), though distinct from Huh Kyung-young, meticulously observe human actions at this precise moment.

The initial utterance upon waking profoundly influences the entirety of the day. If one’s first words are negative or contentious, these sentiments will reverberate throughout the day. Conversely, if one’s first words are the invocation of Huh Kyung-young, this name will resonate continuously. This phenomenon is akin to a recording device within the mind, perpetually replaying the initial input. Therefore, dedicating the first moments of the day to spiritual engagement is paramount.

This concept underscores the Spiritual Value (靈性的 價値), which transcends and underpins all other forms of value. It is the ultimate value one carries beyond this life. Below the Spiritual Value lies the Relational Value (關係的 價値), which encompasses all human interactions, such as those between parents and children, colleagues, or teachers and students. The successful navigation of these relationships is crucial for worldly achievement. At the base of this hierarchy is the Economic Value (經濟的 價値), pertaining to sustenance, clothing, and shelter.

It is imperative not to compromise higher values for lower ones. Sacrificing Relational Value for Economic Value, or Spiritual Value for Relational Value, is deemed inappropriate. This hierarchical structure is a logical framework for living. Therefore, upon waking, one must prioritize Spiritual Value. This establishes a profound connection with Shin-in(神人) and subsequently facilitates positive Relational Value, which in turn leads to the automatic resolution of Economic Value concerns. Prioritizing economic or material desires upon waking is believed to lead to their collapse.

For instance, when contemplating significant transactions like property acquisition or sale, initiating the day with Spiritual Value by invoking Huh Kyung-young‘s name is believed to ensure favorable outcomes in both Relational and Economic Value. To act in reverse, prioritizing economic concerns, is considered an erroneous approach.

2. The Principle of Concealed Body, Unconcealed Shadow (藏身露影)
   The concept of “Concealed Body, Unconcealed Shadow” (藏身露影) illustrates that while one’s physical presence may be hidden, its shadow remains visible. This ancient wisdom signifies that actions and words, once performed or spoken, leave an indelible trace. In the context of Spiritual Value, invoking Huh Kyung-young‘s name in the morning ensures that its spiritual “shadow” follows one throughout the day.

Conversely, engaging in negative interactions or thoughts upon waking can cast a detrimental “shadow” over the entire day, influencing one’s spiritual state. The physical body may be concealed, and words may cease, but their lingering effect, like a shadow, persists. This principle is reinforced by songs such as “Look into my eyes, you will be happy; call Huh Kyung-young, you will pass your exam,” which, when heard in the morning, can instill confidence and positive self-talk throughout the day. This internal repetition of positive affirmations is the “shadow” that accompanies one.

This profound psychological principle, though complex in traditional scholarship, emphasizes the critical importance of one’s initial actions and thoughts. To achieve success, one must, upon waking, immediately invoke Huh Kyung-young‘s name. This act initiates the “Concealed Body, Unconcealed Shadow” (藏身露影) effect, ensuring that the spiritual resonance of Huh Kyung-young accompanies one throughout the day.

The daily routine should therefore commence with establishing a Spiritual Relationship (靈性的 關係), followed by nurturing Relational Value (關係的 價値), and finally addressing Economic Value (經濟的 價値). Prioritizing work or economic concerns at the start of the day risks becoming enslaved by them. Instead, the initial focus should be on the heavens and one’s parents, representing Spiritual and Relational Value, respectively. This structured approach is presented as the secret to success.

3. The Attainment of the True Person (眞人)
   The audience is informed that they have entered the stage of becoming a “True Person” (眞人). This transformation is occurring on a large scale, with an official announcement expected by the end of July. After August, the emergence of “True Persons” (眞人) will cease, indicating a celestial decree from Baekgung (백궁). Huh Kyung-young asserts that he is not directly involved in this process, as the decisions are made by Baekgung (백궁).

The concept of “True Person” (眞人) is gradually revealed, much like a parent incrementally provides resources to a child to prevent them from becoming incapacitated. This measured disclosure ensures that the knowledge is deeply integrated and beneficial. The principle of “Concealed Body, Unconcealed Shadow” (藏身露影) applies here: while one’s physical self may be hidden, the spiritual essence of a “True Person” (眞人) can accompany them throughout their life. This is why the morning ritual is emphasized, and particularly at 1:00 AM on January 1st, both by lunar and solar calendars. On regular mornings, regardless of the calendar, the first act upon waking should be to engage in “Concealed Body, Unconcealed Shadow” (藏身露影) by invoking Huh Kyung-young‘s name. This ensures that positive outcomes in business and relationships follow.

A “True Person” (眞人) who has received blessings extends this status to their family and ancestors. This means that if an individual becomes a “True Person” (眞人), their parents, grandparents, and direct descendants, including young children, also attain this status, provided they have received blessings and nameplates. This is a fundamental law of Baekgung (백궁).

A distinction exists between a “True Person” (眞人) who is also a Great Archangel (大天使) and one who is not. While both can enter the Inner Palace (內宮), the Great Archangel (大天使) holds a more esteemed position within. The Inner Palace (內宮) itself is vast, many billions of times larger than Earth, with the most privileged position being entry into the Divine Palace (神宮).

Furthermore, a Great Archangel (大天使) possesses the ability to continuously send angels, whereas a “True Person” (眞人) who is not a Great Archangel (大天使) may experience angels departing. This distinction is crucial in daily life, as Great Archangels (大天使) are accompanied by angels who provide protection in dangerous situations, unlike ordinary individuals who may lack such spiritual guardianship. While differences in Baekgung (백궁) may be less pronounced, variations in status and position still exist.

4. The Immeasurable Scale of Celestial Levels (天上的 階級)
   The levels of spiritual attainment, or “levels,” within Haneulgung (하늘궁) have surpassed the “gyeong” (경) unit, which is a numerical value of 10^16. These levels now extend into units beyond human comprehension, such as “eokjo” (억조), “gyeonghae” (경해), “jayang” (자양), “gukgwan” (국관), “jeongjegeuk” (정제극), “hangara” (항아라), and “bulmu” (불무), reaching towards the “mumu” (무무) stage, which signifies infinite nothingness.

Earthly economies operate within the “jo” (조) unit (10^12), but the celestial realm transcends such limitations, engaging in numerical calculations far beyond human imagination. This demonstrates the vast and sophisticated knowledge possessed by those in Haneulgung (하늘궁), who can conceptualize and operate with numbers that describe the universe’s intricate details, such as the 50 trillion or 100 trillion cells in a body. Many individuals have already surpassed the “gyeong” (경) level, indicating the extraordinary spiritual progress occurring within Haneulgung (하늘궁).

The Hierarchical Values of Existence

1. The Primacy of Spiritual Value
   Huh Kyung-young asserts that the initial moments of each day are critical for establishing one’s spiritual foundation. He emphasizes that beginning the day by invoking his name, “Huh Kyung-young,” sets a powerful spiritual precedent. This practice is not merely a ritual but a method to align oneself with what he terms Spiritual Value (영성적 가치), which he posits as the highest form of value, transcending all others. He explains that just as a recording device replays what is first recorded, the human mind, when it first utters his name upon waking, will resonate with it throughout the day. This continuous internal repetition, he claims, acts as a spiritual anchor, influencing one’s experiences and interactions. He illustrates this with an analogy: if one wakes up and immediately engages in conflict, negative thoughts will persist, much like a shadow that cannot be hidden even if the body is concealed. This concept, which he refers to as “Jangsin Nohyeong” (장신 노형), meaning “the body can be hidden, but the shadow cannot,” underscores the idea that one’s initial spiritual engagement casts a pervasive influence over the entire day. He states that this spiritual engagement is paramount, as it lays the groundwork for subsequent values.

2. The Interconnectedness of Relational Value
   Following the establishment of Spiritual Value, Huh Kyung-young introduces Relational Value (관계적 가치) as the next tier in the hierarchy of human existence. He explains that after acknowledging the divine or spiritual, one must consider their relationships with others, particularly with parents, who represent the most fundamental human connection. He likens this to offering morning greetings to one’s parents, emphasizing the importance of recognizing and nurturing these bonds. He argues that success in life is intricately linked to how well one perceives and manages these relational values. He provides an example: if one prioritizes economic gain over relational harmony, both aspects will suffer. This principle extends to all interactions, from family dynamics to professional relationships. He asserts that a strong foundation in relational value, built upon spiritual alignment, naturally leads to positive outcomes in other areas of life. He contrasts this with prioritizing economic concerns immediately upon waking, which he believes leads to the collapse of all other values. He stresses that understanding this hierarchy is a secret to success, allowing individuals to navigate their lives with greater purpose and effectiveness.

3. The Subordinate Role of Economic Value
   At the lowest tier of the value hierarchy, Huh Kyung-young places Economic Value (경제적 가치), which he defines as concerns related to sustenance, clothing, and shelter. He firmly states that economic value should never be prioritized over Spiritual or Relational Value. He warns against the common mistake of waking up and immediately focusing on financial goals, such as passing an exam or becoming wealthy. Such an approach, he claims, will cause money to “run away” and lead to overall failure. Instead, he advocates for a sequential approach: first, establish Spiritual Value by invoking his name; then, cultivate Relational Value by honoring important relationships; and only then, address Economic Value. He suggests that when the higher values are properly aligned, economic concerns will resolve themselves automatically. He uses the analogy of a master chef serving a perfectly prepared bowl of cold noodles (naengmyeon) to illustrate how an overwhelming sensory experience can momentarily eclipse all other considerations, including relational etiquette. This vivid imagery underscores his point that while economic satisfaction can be intense, it is ultimately fleeting and should not overshadow the more enduring spiritual and relational aspects of life. He concludes by reiterating that this understanding of value hierarchy is a fundamental teaching for living a successful and fulfilling life.

4. The Celestial Hierarchy and the Jin-in (眞人)
   Huh Kyung-young delves into the concept of Jin-in (眞人), or “True Person,” explaining that this status is being conferred upon many individuals, particularly by the end of July. He clarifies that this process is orchestrated by the Baekgung (백궁), a celestial realm distinct from himself, and that he does not directly control who becomes a Jin-in. He describes the Baekgung as having strict criteria, unlike his own more lenient approach. He states that becoming a Jin-in is a significant spiritual advancement, and it is a phenomenon that many are currently experiencing. He also addresses a question regarding whether a non-Archangel (대천사) can become a Jin-in and ascend to the Naegung (내궁), an inner palace within the celestial hierarchy. He confirms that while a non-Archangel can indeed become a Jin-in and enter the Naegung, becoming an Archangel offers a more advantageous position within the Naegung, including access to the highest tier, the Shingung (신궁), or “Divine Palace.” He emphasizes that a single individual becoming a Jin-in extends this blessing to their entire family and ancestors, provided they have received his blessing. This concept highlights a profound interconnectedness within the spiritual lineage, where individual spiritual progress elevates the entire family unit.

5. The Distinction Between Archangels and Ordinary Jin-in
   Huh Kyung-young further elaborates on the practical differences between an Archangel (대천사) and an ordinary Jin-in (眞人) in their earthly lives. While both may attain the status of Jin-in and enter the Naegung, he asserts that Archangels possess a distinct advantage in their ability to retain and send forth angels. He explains that an ordinary Jin-in, even with their elevated status, may experience angels leaving them, leading to potential failures or vulnerabilities. In contrast, an Archangel can continuously send out an infinite number of angels, ensuring constant protection and assistance. He illustrates this with scenarios of sudden danger, such as a car accident or a fall, where an Archangel’s continuous angelic presence provides safety that an ordinary Jin-in might lack. He also notes that ordinary individuals might not even be aware if they have angels with them, nor can they assist others as effectively as an Archangel. This distinction underscores the ongoing importance of the Archangel status in navigating the challenges of earthly existence, even after achieving Jin-in status. He concludes by emphasizing that while there might be fewer differences in the Baekgung, there are still varying positions and benefits within the celestial realms based on one’s spiritual rank.

6. The Unfathomable Scale of Celestial Levels
   Huh Kyung-young introduces the concept of spiritual “levels” or “ranks” within the celestial hierarchy, which he describes as far exceeding any earthly numerical system. He states that the levels at Haneulgung have already surpassed the “gyeong” (경) unit, which in Korean numerology represents 10^{16. He then lists an extensive sequence of traditional Korean numerical units: “eok” (억, 10}8), “jo” (조, 10^{12), “gyeong” (경, 10}16), “hae” (해, 10^{20), “ja” (자, 10}24), “yang” (양, 10^{28), “guk” (국, 10}32), “gwan” (관, 10^{36), “jeong” (정, 10}40), “jae” (재, 10^{44), “geuk” (극, 10}48), “hangara” (항아라, 10^{52), and “bulmu” (불무, 10}56). He asserts that the levels at Haneulgung extend even beyond these, reaching the “mumu” (무무) stage, which signifies an infinite or immeasurable state. He contrasts this with earthly economic systems, which typically operate only up to the “jo” (조) unit. This comparison highlights the vast and incomprehensible scale of the spiritual realm compared to human understanding. He suggests that those associated with Haneulgung are “highly knowledgeable” because they engage with these immense numerical concepts, applying them to spiritual realities. He concludes by stating that many individuals’ spiritual levels are already entering or have surpassed the “gyeong” unit, indicating a profound spiritual advancement among his followers.

What is the most important thing to do to succeed? Prioritize spiritual value first, then relational value, and finally economic value, as this order ensures all aspects of life fall into place.

• The speaker welcomes everyone, especially newcomers, to Haneulgung (Heavenly Palace) and wishes them well .
• The speaker, Shin-in (divine being), is present .
• The audience celebrates Shin-in’s Incarnation (birth into human form) .
• The speaker expresses gratitude to the audience for waking up early to come to Haneulgung .
  • Coming to Haneulgung first thing in the morning on January 1st brings good fortune for the entire year .
  • It is important to stay awake past 1 AM on January 1st .
  • At this time, one should call out the speaker’s name and declare their plans for the year, such as opening a chicken restaurant .
  • The energy of the year is strongest at 1 AM on January 1st .
  • If one calls out the speaker’s name at 1 AM on January 1st, the year will be exceptionally good .
  • The Baekgung (Heavenly Palace) and its Archangels are strict and observe everyone’s actions at 1 AM on January 1st .
• The first thing one says upon waking up influences their entire day .
  • If one says the speaker’s name first, they will hear it repeatedly throughout the day .
  • If one argues or curses, they will hear those negative words all day .
  • This is because humans are like “recorders” that repeat what they hear first .
• Listening to specific songs, like “Longing for Baekgung Heaven,” can also fill one’s day with the music .
• The speaker emphasizes the importance of dedicating the first moments of the day to spiritual value .
  • Spiritual value is the highest form of value, surpassing economic value .
  • Below spiritual value is relational value, which involves relationships with others like parents, children, and colleagues .
  • Economic value, which concerns basic needs like food, clothing, and shelter, is at the bottom .
  • One should not sacrifice relational value for economic value, nor spiritual value for relational value .
  • This hierarchy is a logical principle .
• To succeed, one must prioritize spiritual value first thing in the morning .
  • This connects one to the divine, leading to positive relational values and automatic resolution of economic issues .
  • Focusing on economic goals like passing an exam or becoming rich immediately after waking up will lead to failure .
  • Spiritual value should be asserted first, followed by relational value, and then economic value, which is the least important and can be “begged for” if necessary .
  • Obsessing over economic value first thing in the morning will cause money to “run away” .
  • For important transactions like buying or selling a house, invoking the speaker’s name for spiritual value in the morning will ensure good outcomes for relational and economic values .
  • Doing things in the wrong order will lead to problems .
• The concept of Jangsin Nohyeong (藏身露影) means that while one can hide their body, they cannot hide their shadow .
  • When one invokes the speaker’s name, the “shadow” of that spiritual value follows them throughout the day .
  • Similarly, negative actions or thoughts in the morning will cast a negative “shadow” over the entire day .
  • This is why it’s crucial to start the day with spiritual value .
  • Songs like “Look into my eyes, you’ll be happy; call out Heo Kyung-young, you’ll pass your exam” reinforce this idea, creating a self-fulfilling prophecy of confidence and success .
  • The speaker’s song “Call Me” was a big hit for years, embodying this principle .
  • This concept is a high-level psychological principle, though it may be difficult to understand .
• To achieve success, one must call out the speaker’s name first thing in the morning .
  • This will cause the “shadow” of the speaker’s name to follow them all day .
  • Therefore, the first relationship to establish in the morning is a spiritual relationship .
  • The second is a relational relationship .
  • The third is an economic relationship .
  • Starting the day by focusing on work makes one a “slave to their job” .
  • Work (economic value) is the last priority, meant for sustenance .
  • The very first thought should be of heaven and one’s parents, representing spiritual value .
  • Then, one should think of their parents, as they are at the top of relational values .
  • Finally, one can go to work .
  • This is the secret to success .
• The speaker is gradually teaching the audience how to live .
• Many people are becoming Jin-in (true humans) .
  • This is a process managed by Baekgung, not directly by the speaker .
  • The speaker receives many calls from people claiming to be Jin-in .
  • This process of becoming Jin-in will conclude by the end of July .
  • The speaker cannot control this process, just as they cannot control their own body if injured; it is all managed by Baekgung .
  • The audience’s experience of becoming Jin-in helps them realize the existence of Baekgung .
  • The speaker is gradually revealing universal truths, like a parent giving money to a child in small amounts to prevent them from becoming “crippled” .
• The principle of Jangsin Nohyeong applies daily: one’s actions in the morning create a “shadow” that follows them .
  • On January 1st at 1 AM, one should perform this ritual for the entire year, both by the lunar and solar calendars .
  • On regular mornings, there is no lunar or solar calendar; one simply wakes up and performs Jangsin Nohyeong .
  • This ensures that the speaker’s name and positive influences are “recorded” and played back throughout the day, leading to success in business and relationships .
• The speaker uses an analogy of naengmyeon (cold noodles) to explain his teaching method .
  • Just as a single, perfectly prepared bowl of naengmyeon is more memorable and satisfying than a table full of side dishes, the speaker delivers his teachings concisely and memorably .
  • He is like a chef serving a special dish .
  • He tells a story about his mother arriving with seafood while he was about to eat naengmyeon, illustrating how unexpected events can disrupt one’s focus .
  • He advises listening to his words to avoid such disruptions .
  • The speaker’s stories, spanning thousands of years, are engaging and help the audience “digest” his teachings .
  • He describes a famous naengmyeon restaurant in Jongno, emphasizing the quality of its buckwheat noodles and unchanging recipe over 50 years .
  • This naengmyeon is so delicious that it makes one forget everything else, even their parents, temporarily disrupting relational value .
• The speaker reiterates the three values: spiritual value (highest), relational value, and economic value (lowest) .
  • He presents this in a simple, memorable way, like a short, impactful lesson .
• The audience then offers songs to Shin-in .
  • A woman sings “The Sound of Wind Crying in Hiding” .
  • Another person plays the accordion and sings .
  • The speaker praises the singers and notes that many “true” talents are emerging .
  • He discusses the singer Bae Ho, whose music provided comfort and vitality to factory workers in difficult conditions, contributing to industrial development .
  • Another singer performs “Jinttobaegi” .
  • The speaker explains that Jinttobaegi refers to a wooden bird statue, often an duck, placed on a pole at a village entrance to wish for safety and good fortune, especially for fishermen .
  • The speaker notes that the 울산 (Ulsan) team, who sang this song, received a high “level” score .
• The speaker then plays a requested song, “Red Lips” by Na Hoon-a .
  • He praises legendary singers like Na Hoon-a, Lee Mi-ja, Shim Soo-bong, Bae Ho, Nam In-soo, and Lee Nan-young as cultural treasures whose like will not be seen again .
  • He laments that when these veteran singers pass away, a void is left, and their music must be listened to .
  • He enjoys Na Hoon-a’s performance, which combines various scenes .
  • Another song by Na Hoon-a, “Gong” (Empty), is played .
  • The speaker explains that “Red Lips” reflects Na Hoon-a’s personal life and past relationships, making the song deeply emotional and alive .
  • He encourages the audience to listen to the song with his explanation in mind .
  • The speaker emphasizes that listening to such songs together is more enjoyable than listening alone, highlighting the value of shared experience .
• The speaker then plays a song called “Heavenly Angels” .
  • He points out the movement of angels and flying saucers in the accompanying video, noting the immense energy involved .
  • He reminds the audience that traveling at the speed of light or beyond stops time, preventing aging .
  • This is part of the universe’s mystery that humans cannot fully grasp .
  • Baekgung can suddenly declare people as Jin-in .
  • The speaker’s actions are also predetermined by Baekgung .
  • He explains that these spiritual phenomena are often incomprehensible to ordinary people .
  • The speaker’s ability to give blessings that save lives is unprecedented in world history .
  • Haneulgung has become a spiritual center, attracting many pastors who recognize the speaker’s spiritual authority .
• The speaker then leads a prayer, bestowing “levels” upon various groups .
  • Angels who offered songs, attended the event, watched online, paid for consultations or lectures but couldn’t attend, registered as full members, and their families and ancestors receive Level 2,000 .
  • Those watching on YouTube, their families, and ancestors receive Level 2,000 .
  • Those who received blessings, Baekgung names, or new identities, their families, and ancestors receive Level 3,000 .
• The speaker addresses a question about whether a non-Archangel can become a Jin-in and go to the Naegung (Inner Palace) .
  • Yes, a non-Archangel can become a Jin-in and go to the Naegung, but becoming an Archangel offers better positions within the Naegung, including entry into the Shingung (Divine Palace) .
  • The Naegung is vast, billions of times larger than Earth .
  • There is a difference in status between Archangels who become Jin-in and ordinary people who become Jin-in .
  • When a person becomes a Jin-in, their children and ancestors also become Jin-in, provided they have received blessings .
  • This is a law of Baekgung .
  • While a non-Archangel Jin-in can enter the Naegung, they may lose their angels in this world, unlike Archangels who can continuously send angels .
  • Archangels are constantly accompanied by angels, providing safety and the ability to help others, unlike ordinary people who may not even know if they have angels .
  • Although the difference in Baekgung might be less, there are still differences in status .
• The speaker bestows more levels: Level 1.5 for those present and their families/ancestors, and Level 3,000 for YouTube viewers and their families/ancestors .
• The levels at Haneulgung have surpassed the “gyeong” unit (a very large number) .
  • Levels can go up to “eokjo, gyeonghaeja-yang, gukwan, jeongjegeuk, hangara, bulmu,” and even “mumu” (infinite) .
  • No other earthly system uses such vast numbers for economic or other calculations .
  • Haneulgung members are knowledgeable in these cosmic numbers, using them in their discussions .
  • Many members have already surpassed the “gyeong” unit in their levels .

What is the most important thing to do to succeed? Prioritize spiritual value first, then relational value, and finally economic value, to ensure everything else follows.

1. Welcoming Remarks and the Importance of Early Morning Rituals
   The speaker welcomes everyone, especially newcomers, and emphasizes the importance of performing specific rituals early in the morning, particularly on New Year’s Day, to ensure good fortune throughout the year.

1.1. Welcoming Attendees and the Significance of New Year’s Day

1. The speaker welcomes all attendees, including those from overseas and newcomers, encouraging them to seek favor from the Shin-in (divine being) .
2. The Shin-in is present, and attendees are asked to humbly accept the Shin-in’s pronouncements .
3. The speaker notes that the “Kangtan Bongchuk” (celebration of the Shin-in’s descent) should be sung by the audience, not by the speaker every morning .
4. Arriving at Haneulgung (Heavenly Palace) early in the morning, especially on January 1st at 1 AM, is crucial for a year of good fortune .
5. This specific time is considered when the year’s energy is strongest .
6. If one calls out Heo Kyung-young‘s name at 1 AM on January 1st, that year will be exceptionally good .
7. The Baekgung (White Palace) and its archangels are strict and observe everyone’s actions at this critical time .

1.2. The Power of First Words and Thoughts

1. The first words spoken upon waking influence the entire day .

2. If one says Heo Kyung-young’s name first, it will echo throughout the day .

3. Conversely, if one starts the day with negativity, those negative thoughts will persist .

4. Listening to specific songs like “Longing for Baekgung Heaven” or “Measurement and Measurement” early in the morning can also fill the day with positive sounds .

5. This practice ensures that the songs resonate throughout the day, even during mundane activities .

6. Therefore, dedicating the first moments of the day to heavenly matters is essential .

7. The Hierarchy of Values for Success
   To achieve success, one must prioritize values in a specific order: spiritual value first, followed by relational value, and finally economic value.

2.1. Understanding the Three Types of Values

1. The speaker introduces three types of values: spiritual, relational, and economic .
2. Spiritual value is the highest and most important, representing what one takes with them after life .
3. Relational value comes next, encompassing relationships with family, colleagues, and teachers, which are crucial for success .
4. Economic value is the lowest, dealing with basic needs like food, clothing, and shelter .
5. It is crucial not to compromise higher values for lower ones .
6. For example, one should not ruin relational value for economic value .
7. Similarly, spiritual value should not be sacrificed for relational value .
8. These values have a clear hierarchy, which is a logical principle .

2.2. Prioritizing Spiritual Value for Success

1. To succeed, one must prioritize spiritual value first thing in the morning .

2. This establishes a connection with the Shin-in .

3. Subsequently, relational value follows, and then economic value is automatically resolved .

4. Focusing on economic value first in the morning can lead to failure .

5. For instance, immediately thinking about passing an exam or becoming rich upon waking is counterproductive .

6. Instead, asserting spiritual value first ensures that other values fall into place .

7. Over-attachment to economic value in the morning can cause financial loss .

8. When dealing with important financial matters like buying or selling a house, prioritizing spiritual value by invoking Heo Kyung-young‘s name ensures successful transactions .

9. Working in reverse order of these values will lead to problems .

10. The Concept of “Jangsin Nohyeong” and Its Impact
    The concept of Jangsin Nohyeong (hiding the body but not the shadow) illustrates how initial thoughts and actions create a lasting “shadow” that influences one’s entire day or year, emphasizing the importance of positive beginnings.

3.1. Explaining Jangsin Nohyeong

1. The speaker introduces the concept of Jangsin Nohyeong, which means “the body can be hidden, but the shadow cannot” .
2. The “shadow” refers to the lasting impact of one’s initial thoughts and actions .
3. For example, if one calls Heo Kyung-young‘s name, the spiritual value creates a “shadow” that follows them all day .
4. Negative beginnings also create lasting “shadows” .
5. Arguing with someone in the morning can lead to negative thoughts persisting throughout the day, even if the argument is over .
6. Therefore, starting the day with spiritual value ensures a positive “shadow” follows .
7. Listening to songs like “Look into my eyes, you’ll be happy; call Heo Kyung-young, you’ll pass your exam” can instill confidence and make the message resonate all day .
8. This internal repetition of positive messages is the “shadow” at work .
9. The speaker’s popular song “Call Me” also exemplifies this principle, creating a lasting impression .
10. This concept, though complex in psychology, is a fundamental principle .

3.2. Applying Jangsin Nohyeong to Daily Life

1. To succeed, one must call Heo Kyung-young’s name first thing in the morning .

2. This makes one a “Jangsin Nohyeong” for the entire day, with the name echoing in their mind .

3. This practice leads to success in business and improved relationships .

4. The order of values should be: spiritual value, then relational value, and finally economic value .

5. Thinking about work or economic matters first makes one a “slave” to their job all day .

6. Work, being an economic value, should be the last consideration .

7. The very first thought should be of heaven and one’s parents, representing spiritual and relational values, respectively .

8. This is akin to greeting one’s parents in the morning .

9. Only after these considerations should one think about work .

10. This sequence is the secret to success .

11. The “Jinin” Status and Its Benefits
    The speaker explains the concept of “Jinin” (true person) status, which is being granted by Baekgung and brings significant benefits, including extending the status to family and ancestors.

4.1. The Granting of Jinin Status

1. The speaker is gradually revealing methods for living a successful life, indicating that many attendees have already entered the “Jinin” stage .
2. By the end of July, all “Jinin” will be announced, a decision made by Baekgung .
3. After August, new “Jinin” will no longer appear .
4. The speaker does not personally control who becomes a “Jinin” .
5. This process is managed by Baekgung, following predetermined plans .
6. The speaker acts as a guide, revealing these truths incrementally, like a parent giving money to a child in small amounts to prevent them from becoming spoiled .
7. The existence of Baekgung is confirmed through the granting of “Jinin” status .
8. Even with various spiritual phenomena and blessings, some people still struggle to understand the Shin-in’s omnipotence .

4.2. Lasting Impact of Jinin Status

1. Just as one’s body can be hidden but its “shadow” (Nohyeong) follows throughout life, the “Jinin” status has a permanent effect .

2. This is why the morning ritual is so important, especially on January 1st (both lunar and solar calendars) .

3. Every morning, upon waking, one should perform the “Jangsin Nohyeong” ritual, as their mind acts like a recording device .

4. Becoming a “Jinin” extends benefits to one’s family and ancestors .

5. If an individual receives the “Jinin” status, their children and ancestors also become “Jinin” .

6. This applies to those who have received blessings and nameplates .

7. Even young children of “Jinin” individuals become “Jinin” .

8. This is a fundamental law of Baekgung .

9. The Analogy of Naengmyeon and the Importance of Focused Learning
   The speaker uses the analogy of a delicious bowl of naengmyeon (cold noodles) to explain the importance of focused learning and how intense experiences can temporarily override social etiquette and relational values.

5.1. The Naengmyeon Analogy for Focused Learning

1. The speaker uses the analogy of naengmyeon to illustrate effective learning .
2. Just as a single, perfectly prepared bowl of naengmyeon is memorable, focused learning on one key point is more effective than being overwhelmed by too much information .
3. In contrast, a Korean restaurant with thirty side dishes makes it hard to remember what was truly delicious .
4. The speaker sees himself as a chef serving a perfect bowl of bibim naengmyeon (spicy cold noodles), providing focused, impactful lessons .
5. Unexpected interruptions can disrupt this focused experience .
6. If one is about to enjoy their naengmyeon and their mother suddenly arrives, the experience is interrupted, and the naengmyeon might have to be given away .
7. To avoid such disruptions, one must listen to the speaker’s words .
8. The speaker’s storytelling style, which spans different time periods, keeps the audience engaged and helps them “digest” the information .
9. This method ensures that the audience’s minds are receptive and healthy .

5.2. Naengmyeon’s Impact on Relational Value

1. The speaker describes a famous naengmyeon restaurant in Jongno 4-ga/5-ga, known for its delicious buckwheat noodles and consistent recipe over 50 years .

2. The process of making the naengmyeon is described in detail, from the manual noodle-making to the precise seasoning .

3. Eating this naengmyeon is like being in Pyongyang, and it disappears quickly .

4. The intense enjoyment of this naengmyeon can temporarily override relational value .

5. When faced with such a delicious dish, one might forget social etiquette, even ignoring parents or friends sitting nearby .

6. Only after finishing the meal do relationships come back into focus .

7. This illustrates how an intense experience can cause relational value to temporarily collapse .

8. Reinforcing the Value Hierarchy and Musical Performances
   The speaker reiterates the hierarchy of values and then transitions to a series of musical performances, highlighting the cultural significance of various artists and the communal joy of shared experiences.

6.1. Final Emphasis on Value Hierarchy

1. The speaker summarizes the three values again: spiritual value is highest, followed by relational value, and economic value is at the bottom .
2. This order is crucial and should not be forgotten .
3. The speaker intentionally keeps the message concise to ensure it is remembered .

6.2. Musical Performances and Cultural Reflections

1. Attendees perform songs, starting with “The Sound of Wind Crying in Hiding” .

2. The speaker praises the singers, noting their talent and comparing them to famous artists .

3. He observes that many “Jinin” and talented singers are emerging .

4. Another performance features an accordion accompaniment .

5. The speaker notes that the song “Who Cries” was sung by a 20-year-old, despite sounding like an older person .

6. He reflects on the late singer Bae Ho’s popularity and how his music provided comfort to factory workers, contributing to industrial development .

7. A performance of “Jinttobaegi” leads to a discussion about the song’s meaning .

8. The speaker learns that “Jinttobaegi” refers to a wooden bird statue placed on a pole at a village entrance, symbolizing wishes for safety and good fortune .

9. This new understanding enhances the appreciation of the song .

10. As a result of this learning, the entire Ulsan team receives a level 10 bonus .

11. The speaker then plays Na Hoon-a’s “Red Lips” .

12. He emphasizes that artists like Na Hoon-a, Nam Jin, Bae Ho, and Lee Nan-young are cultural treasures whose unique talents are unlikely to be seen again .

13. These veteran singers laid the foundation for popular music, and their absence creates a void .

14. The speaker enjoys Na Hoon-a’s performance, noting the dynamic mix of scenes .

15. Another song by Na Hoon-a, “Gong,” is played, which the speaker describes as philosophical and a reflection of Na Hoon-a’s personal life and past relationships .

16. The speaker encourages listening to the second verse for more detail .

17. Shared listening experiences are more enjoyable than solitary ones .

18. The speaker highlights the joy of listening to music together, emphasizing that life is more fulfilling when shared .

19. Spiritual Blessings and the Laws of Baekgung
    The speaker concludes with a spiritual blessing, explaining the profound impact of Baekgung’s laws on individuals and their families, and the vastness of spiritual levels beyond human comprehension.

7.1. The Power of Spiritual Blessings

1. The speaker plays a song about Haneul Cheonsa (Heavenly Angels) and Baekgung .
2. He points out the synchronized movement of angels and spaceships, representing immense energy .
3. Traveling at the speed of light or beyond stops time, a mystery of the universe that humans cannot fully grasp .
4. Baekgung unilaterally grants “Jinin” status .
5. The speaker merely observes and confirms these pronouncements, as he cannot control them .
6. Everything operates according to predetermined laws .
7. The speaker himself follows these laws, even ascending to his room at night .
8. The audience witnesses numerous spiritual phenomena .
9. The speaker’s blessings, such as the Gwangche (light body) blessing, empower people to save others, a unique ability in world history .
10. Haneulgung has become a spiritual center, attracting many religious leaders who recognize the speaker’s authority .

7.2. The Hierarchy of Spiritual Status and Levels

1. The speaker performs a blessing, granting various levels of spiritual advancement to attendees, YouTube viewers, and those who have made contributions .
2. He addresses a question about whether a non-archangel can become a “Jinin” and go to Naegung (Inner Palace) .
3. While non-archangels can go to Naegung, becoming an archangel secures a better position within Naegung, with the ultimate goal being the Shingung (Divine Palace) .
4. The Naegung is vast, billions of times larger than Earth, and there are distinctions between archangel “Jinin” and ordinary “Jinin” .
5. The “Jinin” status extends to family members and ancestors .
6. If one person becomes a “Jinin,” their children and ancestors also attain this status, provided they have received blessings .
7. This applies even to young children .
8. This is a law of Baekgung .
9. There are practical differences between archangels and ordinary “Jinin” in the earthly realm .
10. Archangels can continuously send angels, whereas non-archangel “Jinin” may lose their angels .
11. Archangels are protected in dangerous situations and can help others, unlike ordinary “Jinin” who might not even be aware of their angels .
12. While differences in Baekgung might be less pronounced, there are still variations in status .
13. The spiritual levels at Haneulgung are incredibly vast, far beyond human comprehension .
14. Levels now extend beyond the “gyeong” unit (a very large number) to “eokjo, gyeonghaeja-yang, guhan, jeongjegeuk, hangara, bulmu,” and even “mumu” .
15. This demonstrates the immense scale of the spiritual world compared to the limited scope of human economics and mathematics .
16. Haneulgung members are highly knowledgeable, dealing with numbers and concepts far beyond earthly understanding .
17. Many attendees have already surpassed the “gyeong” level .

​

What is the most important thing to do to succeed? Prioritize spiritual value first, then relational value, and finally economic value.

• Spiritual Value is Most Important
  • The most important thing for success is to prioritize spiritual value first .
  • This is followed by relational value (like family and work relationships), and then economic value (like money and basic needs) .
  • Thinking about economic value first in the morning can lead to failure .
  • Spiritual value is what you take with you when you die .
• The Power of Morning Thoughts and Words
  • What you say or think first in the morning, especially on January 1st at 1 AM, can influence your entire year or day .
  • Saying “Heo Kyung-young” first thing in the morning will make you hear it all day, like a recording .
  • This is like a “shadow” that follows you, meaning your initial thoughts or actions create a lasting effect .
  • Listening to certain songs in the morning can also make them play in your head all day .
• The Three Values for Success
  • Spiritual Value: Connect with the divine first thing in the morning .
  • Relational Value: Think about your relationships, especially with parents, next .
  • Economic Value: Finally, consider work and money matters .
• The Concept of “Jinin”
  • A Jinin is a person who has reached a high spiritual level .
  • If one person becomes a Jinin, their family and ancestors also become Jinin .
  • Becoming a Great Archangel (Daecheonsa) offers additional benefits, such as being able to help others and having constant protection .

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

강탄 봉축 (降誕奉祝): [Incarnation Celebration (Divine Advent Commemoration, Nativity Observance)]
섭리 (攝理): [Divine Providence (Cosmic Order, Universal Law)]
백궁 (白宮): [White Palace (Celestial Realm, Supreme Abode)]
영성적 가치 (靈性的 價値): [Spiritual Value (Transcendental Worth, Esoteric Significance)]
관계적 가치 (關係的 價値): [Relational Value (Interpersonal Significance, Social Capital)]
경제적 가치 (經濟的 價値): [Economic Value (Material Worth, Financial Utility)]
신인 (神人): [Divine Human (God-Man, Enlightened Being)]
장신 노형 (藏身露影): [Hidden Body, Revealed Shadow (Concealed Presence, Manifested Influence)]
진인 (眞人): [True Person (Authentic Being, Realized Individual)]
내궁 (內宮): [Inner Palace (Esoteric Sanctuary, Core Realm)]
신궁 (神宮): [Divine Palace (Sacred Sanctuary, Ultimate Abode)]
대천사 (大天使): [Archangel (Chief Angel, Celestial Guardian)]

알현(謁見)-(알(謁)-to see, 현(見)-to see)
총애(寵愛)-(총(寵)-favor, 애(愛)-love)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
봉축(奉祝)-(봉(奉)-to offer, 축(祝)-celebration)
섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
가치(價値)-(가(價)-price, 치(値)-value)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
관계(關係)-(관(關)-relation, 계(係)-connection)
의식주(衣食住)-(의(衣)-clothing, 식(食)-food, 주(住)-housing)
계급(階級)-(계(階)-step, 급(級)-rank)
논리(論理)-(논(論)-discuss, 리(理)-reason)
장신(藏身)-(장(藏)-hide, 신(身)-body)
노형(露影)-(노(露)-reveal, 형(影)-shadow)
부정(不淨)-(부(不)-not, 정(淨)-clean)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
심리(心理)-(심(心)-mind, 리(理)-reason)
한문(漢文)-(한(漢)-Chinese, 문(文)-writing)
진인(眞人)-(진(眞)-true, 인(人)-person)
돌입(突入)-(돌(突)-sudden, 입(入)-enter)
공(空)-(공(空)-empty)
관여(關與)-(관(關)-involve, 여(與)-participate)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
광천수(光泉水)-(광(光)-light, 천(泉)-spring, 수(水)-water)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
신비(神秘)-(신(神)-god, 비(秘)-secret)
정지(停止)-(정(停)-stop, 지(止)-stop)
일반인(一般人)-(일반(一般)-general, 인(人)-person)
현상(現象)-(현(現)-appear, 상(象)-form)
능력(能力)-(능(能)-ability, 력(力)-power)
역사(歷史)-(역(歷)-pass through, 사(史)-history)
목사(牧師)-(목(牧)-pastor, 사(師)-teacher)
종교(宗敎)-(종(宗)-religion, 교(敎)-teach)
예배(禮拜)-(예(禮)-rite, 배(拜)-worship)
명하노니(命하노니)-(명(命)-command)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
방청객(傍聽客)-(방(傍)-side, 청(聽)-listen, 객(客)-guest)
상담비(相談費)-(상담(相談)-consultation, 비(費)-fee)
강연비(講演費)-(강연(講演)-lecture, 비(費)-fee)
정회원(正會員)-(정(正)-regular, 회원(會員)-member)
등록(登錄)-(등(登)-register, 록(錄)-record)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
유튜브(YouTube)-(유(流)-flow, 튜(通)-through, 브(部)-part)
건축(建築)-(건(建)-build, 축(築)-construct)
신분(身分)-(신(身)-body, 분(分)-status)
내공(內宮)-(내(內)-inner, 궁(宮)-palace)
지구(地球)-(지(地)-earth, 구(球)-sphere)
자녀(子女)-(자(子)-child, 녀(女)-daughter)
직계(直系)-(직(直)-direct, 계(系)-lineage)
법칙(法則)-(법(法)-law, 칙(則)-rule)
무한(無限)-(무(無)-no, 한(限)-limit)
일반(一般)-(일(一)-one, 반(般)-kind)
경단위(京單位)-(경(京)-quadrillion, 단위(單位)-unit)
억조(億兆)-(억(億)-hundred million, 조(兆)-trillion)
항아라(恒河沙)-(항(恒)-constant, 하(河)-river, 사(沙)-sand)
불무(不可思議)-(불(不)-not, 무(可)-can, 사(思)-think, 의(議)-discuss)
미적분(微積分)-(미(微)-micro, 적(積)-accumulate, 분(分)-divide)
세포(細胞)-(세(細)-fine, 포(胞)-cell)

멀리 해외에서 대한민국 관광객으로 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 새로 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님, 오늘도 신인님을 알현하시고 신인님의 총애를 참배하여 받으시기 바랍니다. 방에 신인님께서 오셨습니다.

입니다. [음악] [음악] [음악] [음악] [음악] >> [음악] [음악] >> 신인님 강탄 봉축 올립니다. 시작. >> 신인님 강탄 봉축 올립니다.

[환호] >> 반갑습니다. 앉아요. >> 네. [박수] 오늘도 신인님의 선포를 겸허히 하시겠습니다.

신인님께 컵 올립니다. >> 저기에 내 말하는 글씨가 나올 거야. 강탄 봉축 올린다면서 섭리말 해 달라는 거는 너무 하는 거야. 그렇죠? [웃음] 강탄 봉축은 여러분이 노래 불러 줘야지.

내가 뭐 꼭 이거 아침마다 해야 되겠어? >> [박수] >> 안 할 수는 없고 확인 또 해야지. 예. 아이고, 반갑습니다. 아이고.

[박수] 아. 아침에 새벽에 일어나 가지고 왔죠. >> 네. >> 새벽에 첫 번째 하늘궁을 향해서 오면은 1년 내내 좋은 일이 있어요.

네. 그러냐? [박수] 항상 1월 1일 날 1시에 하는 행동이 중요합니다. >> 네. >> 1월 1일 날 아침 새벽 1시 >> 중요하죠? >> 네.

그럴 때는 반드시 1시 넘어서 자는 게 좋아. >> 그때 이제 내 이름 부르고 [목을 가다듬음] 1년 계획을 이야기해 버려야 돼. 나는 금년에 뭐 닭 통닭집을 해야 되겠습니다. 나는 금년에 뭘 하겠습니다.

이래야 되지. 저녁에 이야기하면 되나? >> 1월 1일 날 새벽 1시는 그 해의 기운이 가장 센 때야. >> 아. >> 알겠죠? >> 네.

그때 새벽 1시에 허경영 이름을 불렀다면은 그 해는 말할 것도 없어. 그게 [박수] 어, 백궁에서 백궁은 나하고 또 달라요. 나는 그렇게 까다롭지 않은데 백궁의 대천사들은 까다로워요. 알겠죠? >> 그 여러분들을 다 보고 있다니까 1월 1일 날 새벽 1시에 뭘 하고 있냐 >> 그렇죠? >> 그러면 오늘 아침 또 새벽에 여러분 일어났지? >> 일어나서 하늘로 간다 그러면 허경영 해야 되겠지? >> 네.

그러니까 제일 먼저 말한 거 일어나서 제일 먼저 말한 게 하루 종일 귀에서 허경영, 허경영 소리가 들려요. 그 아침에 무슨 [목을 가다듬음] 맨 아침에 일어나서 남하고 욕을 하고 전화로 싸웠다. 그럼 하루 종일 욕이 들려. 하루 종일 욕소리가 자기도 모르게 반복돼요.

그걸 여러분 알아야 돼. >> 그래, 우리는 녹음기야. 다른 거 없습니다. 깊이 생각 안 합니다.

녹음기라서 >> 일요일 날 아침 일찍 나서 허경영을 해 버렸으면 그 해 전부 허경영 소리가 가르단마다 따라다녀. >> 안 그러겠습니까? >> 그럼 또 그렇게 못 했으면 매일 일어나서 아침에는 허경영 부르고 사진 보고 허경영 부르죠. 그러면 하루 종일 허경영 이름이 입에서 나도 모르게 뭐, 일어나는데도 허경영, 허경영 자꾸 들려. 그러겠죠? >> 예.

그리고 또 이런 노래를 틀어. 들어버려. 들어면 어때요? 백궁 가는 이 음악 이거 제목이 뭐야? >> 그리운 백궁 천국. 또 하나 뭐지? >> 측량과 측량.

측량과 측량. 이런 걸 틀어 버리면 하루 종일 노래 소리가 들려. 편의점에서 뭐 알바를 하고 있는데도 이놈은 노래 소리가 계속 [웃음] 들린다니까. >> 그러면 좋아? 안 좋아? >> 좋아요.

알겠죠? >> 그래서 우리는 언제나 첫 시간은 하늘에 바쳐야 돼. 그래서 그걸 뭐라 하면 영성적 가치라고 그래. 영성적 가치는 경제적 가치를 능가합니다. 경제적 가치 위에 있는 게 뭐예요? 영성적 가치.

아니야. 영성적 가치는 맨 위에 있는 거고. 경제적 가치 위에는 관계적 가치가 있어요. 관계.

아버지와 아들, 직장 상사와 내 이런 관계적 가치를 잘 또 인정해야 인식해야 성공해요. 맞아 안 맞아? 그럼 영성적 가치는 맨 위에 있단 말이야. 이거는 여러분이 인생을 졸업할 때 가져가는 거잖아. 네.

네. 그 가치 밑에가 관계적 가치야. 전부 관계, 부부 관계, 무슨 관계, 직장의 상사와 부하의 관계, 선생님과 학생의 관계, 이 관계에서 모든 가치가 결정되는 거. 맞죠? 네.

그다음 관계적 가치 밑에 뭐가 있어? 경제적 가치. 경제적 가치가 맨 밑에 있어요. 먹고 사는 문제예요. 의식주 문제.

관계적 가치가 있죠. 네. 아, 경제적 가치가 있죠. 경제적 가치 때문에 관계적 가치를 망치면 되나 안 되나? 안 돼요.

관계적 가치 때문에 영성적 가치를 망치면 되나 안 되나? 안 돼요. 이게 계급이 있어요. 계급이. 이거는 논리적으로 하는 이야기입니다.

네. 내가 뭐 칠판에 쓰지 않았지만은 여러분들이 아침에 일어나면 영성적 가치를 제일 먼저 때려버려야 돼. 알겠죠? [박수] 그러면 신인과 여러분의 관계적 가치가 이어지는 거예요. 네.

맞죠? 네. 그러면 경제적 가치가 그다음 따라가는 거예요. 근데 아침 일어나서 경제적 가치를 제일 먼저 생각하고 떠들면 다 무너지는 거야. 내 말 이해가죠? 제일 먼저 이야기 뭘 무슨 가치를 따져야 돼? 영성적 가치를 딱 주장해야 그다음에 관계적 가치가 오고 그다음에 물질적인 건 나중에 자동 해결이 돼 버리는.

알겠죠? 아침에 일어나자마자 나는 이번에 시험에 붙어야 돼. 이러면 되나 안 되나? 깨지는 거야. 아침에 일어나자마자 나는 부자가 되겠다. 이러면 되겠나? 안 되는 거야.

영성적 가치를 처음에 추장해야 돼. 그러면 그다음에는 관계적 가치. 그다음에는 경제적 가치는 맨 밑바닥 있는 거야. 그거는 없으면 얻어먹으면 돼.

그래. 안 그래요? 아멘. 그거에 너무 집착해가지고 경제적 가치를 아침에 제일 먼저 생각해 버리면 그날은 돈이 도망을가 버려. 이제 알겠죠? 음.

오늘 집을 뭐 어디 매입한다, 판다, 뭐 이럴 때는 영성 가치 허경력을 아침 일어나서 딱 집어넣어 버리면 다 관계적 가치와 경제적 가치가 매매가 잘 되겠지. 어. 그렇게 거꾸로 여러분이 일을 하면 안 되는 거야. 알겠죠? 그걸 우리는 그걸 뭐라고 해야 되나? 어, 이렇게 이야기할 수가 있어.

그런 걸 여러분 이게 뭐야? 음. 신. 장신이죠. 몸을 감춘다.

몸을 감추는데 이거는 뭐예요? 장신 노형. 노형 형이 아니고 영입니다. 장신 노형이라고 내가 써 놨죠. 이게 무슨 말일까? 몸은 감출 수 있지만 그림자는 감출 수 없다는 말이야.

[목을 가다듬음] 이게 그림자 영자죠? 네. 그렇죠. 요거는 못 숨긴다는 뜻이죠. 로자.

그러니까 몸은 감출 수 있지만 그림자는 못 감춰. 이게 무슨 말인지 알죠? 네. 허경영을 부르고 나면 영성적 가치가 오면은 그 영성적 가치의 그림자가 하루 종일 따라다녀. 안 따라다녀.

[박수] 맞아, 안 맞아? 그러니까 우리 내가 이렇다는 거야. 우리 내가 아침에 뭘 한 마디 따면 부정을 타 버리는 거야. 아침에 나쁜 사람하고 토해 가지고 싸우면 하루 종일 영혼이 어떻게 돼? 거기 끌려다녀. 자꾸 생각이 나면서 이 몸은 감췄지만 말은 끝났지만 계속 그림자가 따라다녀.

이걸 아침에 내가 그렇게 하라는 거예요. 알겠죠? 영성적 가치를 먼저 딱 해 버려. 그러면은 하루 종일 그림자가 따라다녀. 허경영 이름이 따라다닌다니까.

아침에 내 눈을 바라봐. 넌 행복해지고 허경영 불러봐. 넌 시험 합격해. 이런 노래를 불렀죠.

그러면 시험에 합격하러 가는 사람은 굉장히 좋은 거야. 하루 종일 넌 시험 합격해, 넌 시험 이게 귀에 들리는 거야. 그래 안 그래? 자신감 생겨? 안 생겨? 그러면 그 그림자가 내 안에서는 반복되고 있는 거예요. 좋아한 자와 좋아요.

그러면 콜미가 몇 년 동안 대히를 쳤죠? 내가 부른 노래가. 이걸 내가 신장 신 노을 넣어난 거야. 맞죠? 그러니까 이런 거는 심리학에서 굉장히 높은 단계지만 한문에서는 여러분들은 이런 공부를 뭐 했는지 안 했는지 모르겠지만 어려운 공부예요. 그러니까 자기가 성공하려면 아침 시간에 첫 시간 딱 눈 뜨고 첫 시간에 제일 먼저 허경명을 위 입으로 인정 불러야 돼.

그래. 안 그래? 네. 한번만 불러봐요. >> 하루 종일 잠신 노예가 돼버려.

머릿속에 [박수] >> 그냥 하루 종일 자기도 모르게 그 노래가 아침에 제일 먼저 들은 음악이 있으면 그게 하루 종일 따라다닌다니까 자기도 모르게 >> 그 겪고 본 사람들이 있지. >> 네. >> 그래서 아침에 첫 시간에는 무슨 관계를 맺으라고? 영성적 관계. 재단이 중요한 겁니다.

네. >> 두 번째 무슨 관계 맺으라고? >> 관 관계 >> 관계적 관계. >> 영성적 가치를 맺고 두 번째는 관계적 가치를 맺으라고 그랬지. >> 세 번째는 >> 경제적 가치.

경제적 가치로 들어가는 먹고 사는 문제로 들어가서 어머 오늘 직장 가서 뭘 해야 되겠다. 뭐 이걸 이제 생각해야지. 첫 스타트에 그걸 넣어나면 하루 종일 직장에 노예가 되고 마는 거야. 우리가 무슨 직장에 노예 되려고 왔나? 아니야.

뭐 일 때문에 미쳐 가지고 왔나? >> 아니야. >> 아니야. >> 일은 먹고 사는 경제적 가치 때문에 마지막에 하는 거야. 제일 처음에는 부모와 자기를 낳아주는 하늘과 부모를 생각하는 거야.

맞죠? >> 네. >> 그게 무슨 가치야? >> 영성. >> 영성적 가치. 그다음에는 부모를 생각해야 돼.

그건 관계적 가치에서 맨 위에 있어요. >> 부모는 내가 모든 관계하는 사람 중에 맨 위에 있기 때문에 부모를 생각해야 되나 안 해야 되나? >> 응. >> 해야 돼. >> 그럼 아침에 일어나서 부모한테 문안드리는 거 마찬가지야.

그래서 아버지 어머니를 생각하고 그다음에 세 번째 직장으로 가야지. >> 맞지? >> 네. >> 이제 이해가죠? >> 네. >> 이게 성공의 비결이야.

네. 내가 [박수] 여러분한테 살아가는 방법을 살살 알려주고 있는 거야. 여러분들은 진인의 단계에 이미 돌입했어. >> 네.

대량으로. >> 알겠죠? 이번 7월 말까지 전부 진인이 다 >> 발표가 될 거예요. 아마 그 공에서 그렇게 할 거예요. 그럼 8월 이후에는 진인이 안 나타나기 시작해.

어, 무슨 알겠죠? 이미 이것도 하늘에 백공에서 하는 일이야. >> 아멘. [목을 가다듬음] 그 나는 누가 진인이 되는지도 모를 정도로 전화가 많이 와. 자기가 진인이래.

그러니까 이게 진인이 지금 막 나오고 있는 거야. >> 알겠죠? >> 하세요. 지도 어차피 나뉘는데 오늘 돼어. >> 어.

그러니까 다 진인이 지금 나오고 있지. 이게 7월 말까지 백공해서 진인을 전부 정리할 거야 아마. >> 알겠죠? >> 네. >> 어.

그런데 그 진인이 되는 거를 내가 관여하고 있나? >> 아니요. >> 전혀. 어. 그 외에는 관여 안 합니다.

네. >> 아, 내가 이제 천국에 가서 있을 때는 다 관여하지. 지금은 관여 못 하죠. >> 내가 뭐 어디 다쳤다 그러면 내가 몸을 내가 관여할 수 있나? >> 아니요.

백공에서 하는 거야. >> 근데 여러분은 내가 해 줄 수가 있잖아. >> 나하고 백공이 같이 하는 거잖아. >> 알았죠? >> 그번에 여러분이 진인이 되는 걸 보고 백공이 있다는 걸 깨달았죠? >> 네.

아니 블로이가 나오고 무슨 광천소가 나오고 뭐 이래도 백궁석이 나한테로 오고 이래도 그걸 잘 모르는 사람이 있어. 이상하게 보는데 신인은 이 세상 학문을 다 뗐고 모든 우주의 학문을 다 뗐고 모든 것을 가지고 있어요. 근데 요걸 단계적으로 하나하나 내놨는 거야. 어린애한테 그냥 왕창 부모가 돈을 줘 버리면 어떻게 돼? >> 예.

병신되죠? >> 네. >> 그러니까 야금야금 알려 주는 거야. 그럼 여러분들이 그게 피가 되고 살이 되는 거야. >> 알았죠? >> 그러니까 [박수] 누구나 자기 몸은 감출 수 있지만 이 노형은 하루 종일 평생을 따라다닐 수 있어? 없어? >> 그러니까 이걸 아침마다 해 주는 거야.

1년 초에는 1월 1일 날 정말 한시닝 1시에는 어떻게 됩니까? 12월 말일 1시야. 없 12월 말일이 딱 지나면 이런 일이 올 거 아니야. 그러면 그때 딱 해야 돼. >> 그러면 음력으로도 한번 하고 양력으로도 한번 해야 되는 거야.

맞죠? 그렇게 하고 아침에 일어날 때는 음력 양력 있나 없나? >> 없습니다. >> 없어요. 그냥 아침에는 무조건 잠 깨면은 제일 먼저 >> 장신 노영을 해야 되는 거야. 그 자기 자기한테 하루 종일 녹음기가 돌아가고 있어.

허경영 또 아침에 이야기한 게 돌겠지. >> 그러면 한 왼쪽 장사도 잘되고 관계도 좋아지고 좋아지지. >> 네. >> 재밌어 없어요? >> 재밌습니다.

어 내가 [박수] 아침마다 잠깐 이야기하지만 뼈다이가 있는 거예요. >> 네. >> 그래서 요새는 여러분 머릿속에 팍팍 깊이 집어넣어 주는 거예요. 알겠죠? >> 네.

어 여러분들이 음식이 많으면은 뭐가 맛있었는지 잘 기억이 안 나. 네. >> 근데 냉면 비빔냉면을 싹 비 가지고 식초를 착 넣 거기다가 양념을 해 가지고 냉면을 직접 뽑아 가지고 쫙 한 것을 채려 가지고 그다 고명 넣고 국물을 싹 넣어 가지고 [웃음] 얼음을 약간 띄워 가지고 탁 가져오면은 “배고파요.” [웃음] 그 냉면을 딱 먹고 나면 그 냉면은 음식이 뭐가 맛있는지 딱 기억하지. 근데 한식집에 가서 반찬이 서른 개다.

그러면 맛있는 게 있나? 없어요. 기억이 안 나요. 그래서 내가 냉면을 주고 있는 거야, 지금. 아멘.

무슨 말인지 알죠? 내가 주방장이야. 비빔 냉면을 지금 주고 있는 거야. [웃음] 여러분들이 딱 배워볼 시간에 비빔면 이야기를 내가 딱 하죠. 이것도 이거를 만들기 위해서 하는 소리야.

아멘. 아멘. 아, 이건 내 비빔면을 싹 비벼서 이제 맛있게 먹으라는 건데. 지방에서 갑자기 어머니가 올라온 거야.

오징어하고 뭐, 해물을 사 가지고 “이 아들아, 지금 내가 여기 왔다.” 아니, 냉면을 비벼 먹고 있는데 딱 먹으려 하는데 문을 싹 열고 들어오네. 어머니가. 그럼 이거 냉면 뺏기는 거 맞아, 안 맞아? [웃음] 그렇죠. 아멘.

굉장히 이상하지. 이걸 어머니를 줘야 되나? 다시 해서 나는 다시 해 먹어야 되겠지. 그런 일이 없도록 하려면 내 말을 들어야 돼. [박수] 내 이야기 들으니까 군침 넘어가죠? 그러니까 나는 이야기를 할 때 5년 전 이야기도 하고, 1천년 전 이야기도 하고, 천년 후 이야기도 하지.

그러니까 내 이야기를 하면은 재미가 있어요. 내가 이야기를 했다면은 정신이 없어. 재밌죠? 그럼 세상 이야기를 싹 해 가지고 때가 다 돼 가면 음식 이야기를 꺼내야 돼. [웃음] 그럼 어떻게 되냐? 여러분 배가 소화가 잘 되게끔 돌아가는 거야.

그렇겠죠? >> 네. >> 그래서 내가요 이야기를 하고 나면 여러분 소화가 잘 돼요. >> 이것도 다 여러분 건강을 위해서 하는 말이야. >> 네.

비빔 냉면이 그렇게 맛이 없겠어요? 내가 종로 4가, 5가에 가면 냉면집이 있어요. 거기 가면 냉면 그 면이 뭘로 뽑아요? 밀. >> 메밀로 뽑는데 우리나라에서 제일 맛있어요. >> 그 화목 냉면 있어요.

어느 집이라고 이야기하면은 또 괜히 뭐 요거도 먹으니까. 지금도 있는데 내가 서울 왔을 때부터 있어요. >> 지금도 있어요. >> 그 옆에 가짜 냉면집이 하나 생겼어요.

똑같이 간판도 그어놓고 서로 원조라고 하고 그래요. >> 근데 그 옛날 냉면집은 아는 사람은 그 집을 가는 거예요. >> 근데 세 집은 시설만 잘해 놨어요. >> 그 옛날 집으로 딱 하면은 냉면 뽑는 거기에 일하는 사람들 보면 냉면이 쫙 내려오는데 기가 막히게 냉면을 삶아 가지고 그걸 싹 빼내는데 기가 막혀요.

그게 내려오면서 물속으로 찬물로 싹 들어가. [웃음] 알죠? 싹 들어가는데 그걸 위에서 기계로 전부 수동이야. >> 그래 가지고 만들어 내니까 그 냉면을 이렇게 손으로 딱 한 뭉치 딱 만들어 가지고 접시, 우리 그 노세 그러지야. 노세 그릇에 탁 담아.

그 사람들은 아주 기술이 좋아요. 딱 담는데 그게 갑자기 물에 넣었는데도 약간 미지근해요. >> 그걸 탁 넣고 거기다 양념을 하는데 기가 막혀요. >> 양념이.

그걸 탁 뭐 [콧방귀] 약간 여러 가지를 섞어서 이렇게 딱 했는데 거기에 들어가는 거는 50년 전이나 지금이나 똑같아요. >> 재료가 한 번도 안 바뀌어요. >> 그러니까 먹으면 평양에 간 거 하고 똑같아요. >> 평양 가서 먹으나 여기서 먹으나? >> 근데 한 그릇이 언제 없었는지 몰라.

[웃음] >> 맛있죠? >> 네. >> 내가 냉면 한 그릇씩 줬어. >> 네. 야, 오늘 [박수] 그래 냉면이 딱 나오잖아.

그러면 관계적 가치가 깨져 버려. 이건 그냥 앞에 아버지가 앉아 있는지, 엄마가 앉아 있는지 [웃음] 이게 뭐 예를 갖추면서 먹어야 될 텐데, 냉면을 딱 가져 보는 순간에 아버지도 없고, 어머니도 없고 [웃음] 친구도 없어요. 맛있으니까. 아버지 좀 드세요.

이런 말도 없어. 저까지 들고 먹기 바빠. 그냥 >> 그렇겠죠? >> 네. >> 다 먹고 나면 이제 엄마도 보이고, 아버지도 보이는 거야.

[웃음] 그 정도 맛있다니까. 그래서 우리 말에 옆에서 하나 죽어도 모른다 그러잖아요. >> 그런 맛이 있다 이 말이야. 그까 관계적 가치가 싹 무너져 버리는 거.

알겠죠? 재밌지? >> 네. >> 오늘 내가 세 가지 이야기했습니다. >> 네. 어, 영성적 가치가 맨 위에 있다는 거.

이거 잊어버리면 안 돼요. >> 네. >> 그다음에는 관계. 관계적 가치가 이 세상에 중요합니다.

맨 밑바닥에 있는 게 경제적 가치야. >> 알겠죠? >> 예. [박수] >> 오늘은 글자 넉자로 뻗냈네. [웃음] 더 쓰면은 또 잊어버려.

여러분. >> 적을 잘 안 잊어버리겠지. >> 네. 예, 오늘도 신인님께 멋진 노래를 올리겠습니다.

서울특별시 성동구 김도희 천사 숨어 우는 바람 소리를 올리겠습니다. 일절만 올립니다. [박수] >> 여자도 남자처럼 부를 수 있지? >> 네. >> 아주 남미래가 따로 있는 게 아니네.

[웃음] >> 남미래처럼 잘 불렀죠? >> 네. 아, 노래 잘한다. 또 가수 한 사람 나오네. 아이고, 또 노래를 올리겠네.

오늘 참 좋은 날이다. 예. 여러분, 오늘 진인도 많이 나오고 가수도 진짜배기가 나오네. 진짜가 전부 붙어.

[웃음] 어, 가짜는 이제 오늘 부리지 않도록. 예상시의 전만성 천사, 누가어 김부리사의 아코디온 연주와 함께 올리겠습니다. [박수] 절 하는 거 보니까 노래를 못 하나 본데. 잘합니다.

들어, 들어보자고. 응. 1절만 들어봅니다. 누가 잘 부르나 한번 보자고.

배우에 누가 울어라고? 세 살짜리가 이 노래를 불렀다면 대단하죠? 예. 나이 50 된 사람 목소리야. [목을 가다듬음] 스무 살 초에 부른 노래야. 기가 막히죠? 네.

아멘. [목을 가다듬음] 배우는 어 돌아갔지만은, 너무 배우를 좋아하는 사람들이 노래 동호인들이 많죠. 전국에 한 300개가 있어. 어, 나는 배우 동호인 모임에 가서 노래 부른 일이 굉장히 많았어.

옛날에 동네 모임에 가보면 배우 동호인들이 나를 불러 가지고 앉혀 놓고 노래를 불러. 그 나는 국회 또 불려가서 한번 부르기도 하고 하는데. 팬이 너무 많아. 배우가.

진짜 팬이 많아요. 네. 그래서 저 가짜 노래 부른 사람도 노래를 잘하는 편인데. 가짜 노래는 틀림 없는데도 잘 불러서.

왜 근데 배운 노래 보니까 다르죠? 네. 많은 공장에 있는 여공이나 남자 공원들이 우리 수출에 기여하면서 이 배우 음악을 듣고 위로를 공장에 생기가 돌아요. 생기가. [목을 가다듬음] 음악이 음악 듣다가 취해 가지고 시간 가는 줄 모르고 일을.

열심히 하는 거예요. >> 그렇죠? >> 네. >> 그러니까 공장에서 기계 돌아가는 소리가 들려요. 이걸 들으면 >> 우리는 그래요.

네. 너무 그 열악한 환경에서도 공기도 안 통하는 그런 지하실, 무슨 봉제공장 막 문 닫아 놓고 하는 그런 봉제공장에서 먼지 마시면서 전부 이 노래를 듣고 고향 생각하고 애인 생각하고 그랬습니다. >> 네. >> 음.

너무 배우가 우리 산업 발전에 기여했습니다. 박사 한번 칩시다. [박수] >> 네. 또 노래를 올리겠습니다.

이번에도 울산 강혜 씨입니다. 김기한 천사, 진도 외기 김구립 천사의 아코디언과 함께 올리겠습니다. 아코디언 연주와 함께 올립니다. 요거 잡으시고 >> 수 [박수] >> 거의 어 맞을까 봐요.

아주 혼나서 일로 와요. >> 오늘 울산 팀, 저저 가수 때문에 땡 잡았다. 울산 팀은 전부 10.5 들어가라. 아이고 [박수] >> 아주 노래가 이게 진또배기, 진또배기가 뭐야? 바닷가에 >> 바닷가에 진또배기가 있나? [웃음] >> 뭐지? >> 노래하는 건가 봐요? 사공처 >> 아, 사공 노래하는 걸 진또백이라 그래.

진또백이가 망부석처럼 뭐 있는 게 아니야. 물건이 진짜 >> 진짜이란 말인가? 하여튼 진또백이 노래는 잘 만들었는데 무슨 뜻인지를 모르겠어. [웃음] >> 자산이겠죠. >> 자산, 뭐든지 자산 어.

어, 하여튼 좋은 노래야. 이 부른 가수가 그 저를 >> 포종이라 소인가요? 저 저 >> 아니, 마을 입구에 세워지는 >> 마을 입구에 세워진 >> 소대 >> 아, 소대. 소대 >> 소대가 진도백이라 >> 그럼 그걸 알고 불러야 돼. 입구에 이렇게 소대가 있잖아.

소대는 뭐 하는데 써? >> 꼭대기에 나무로 만든 새요. 새 안을. 꼭대 나무에 이렇게 새를 새 새 만든 새 나무. 아, 나무 꼭대기에 새가 달려 있대.

어, 그게 진도백이래요. 그게 이제 안녕을 기원해 주는데. 야, 그거 아주 그러니까 고기도 많이 잡아오고 안전하고 그러니까 그 진토배기가 인기가 있을 수밖에. 아, 그 노래를 들으면서도 우리는 뭔지 몰랐어.

여태까지. 그러니까 나무에 이렇게 새가 얹어진 거 있잖아. 그거 많이 있더라고. 간혹 보다 보니까.

근데 주로 이제 오리를. 주로 오리를 달아 놨는데 오리. 그 위에 오리를 해 놨네. 아, 진토백이 오늘 하나 배웠습니다.

네. 아이고. 그 바람에 오늘 울산 팀들은 레벨 10 무가 다 들어갔어요. 예.

어, 아이고. 다 같이 불렀습니다. 다 같이 불렀다고. 전부 레벨 10점 들어가라.

아이고, 울산 팀만 주려니까 안 되겠네. 이거 아마. 맞아 죽게 생겼어. 어, 그럴 때는 빨리 줘 버리는 게 최고야.

폭동 일어나게 생겼어. 뭐라고? 이제 신의 신청곡을 올리겠습니다. 아, 신청곡. 나는 저 나오나의 그 붉은 입술 우리 한번 들어 봅시다.

나오나 맞죠? 네. 아니, 이민자 같은 사람이 또 나올까? 안 나와. 안 나와요. 또 저저런 사람도 문화재야.

그 남자는 배, 여자는 한국 부른 사람. 심 같은 사람도 문화재야. 그런 사람 나올 가능성이 없어. 아주 우리는 좋은 시대 살았죠.

네. 배호, 이런 남민수, 어, 또 목포의 눈물, 인한영 이런 가수가 있던 시절은 두 번 다시 오지가 않아. 그 아주 국보적인. 인물들입니다.

네. >> 그래서 그 사람들이 다 현미 같은 사람이가 버리고 나면은 이봉조 같은 사람이가 버리고 나면은 전부 이제는 팝은 세계적으로 알려지긴 알려졌는데, 옛날 어른들이 다 만들어 놓은 걸 때문에 이어진 거야. >> 네. 아멘.

그래서 그 원로 가수들이 가버리면 우리는 허전한 거야. 그럼 이렇게 들어야죠. 어떻게? >> 네. >> 자, 나오나를 한번 들어봅시다.

네. >> 오래 좋죠? >> 네. >> 나는 노래가 이렇게 좋은 거는 처음 알았어. 아주 나오나 여러 장면을 섞어 가지고 해놓으니까 혼자 한 사람 나와 부르는데 여러 개가 나오죠.

네. >> 그러니까 아주 멋있어. >> 아주 멋있죠. >> 네.

어. [박수] 진장 이거 누가 아까 불러 가지고 내가 알한 거야. >> 어? 저 양반이 아까 불렀어. 저 양반 레벨 10초부터 들어가라.

[박수] 아 이 양반님 요새 좀 보고 싶었는데, 아 오늘 실컨 쳐다보네. 아이고 나오나는 아주 개성 있는 포스만 전부 찍어 놨어. >> 어 아까 우리 누가 저 배운 노래 하나 불렀지? 뭐 불렀나? 제목이 >> 불고 싶어. 아니 누가 부어요라? 아까 불었나? >> 전만 >> 누가 불렀어? >> 아까 누가 우로를 불렀지? >> 누가 우를 누가 불렀어? >> 아 가지고 >> 누가 올렸습니다.

누가 오를 불렀나? >> 아까 나를 가는 길도 누가 불렀어? 배호의 누가 오를 한번 들어봅시다. >> 어 불렀는데 시님 [목을 가다듬음] 나머리 한 한국 한복도 올릴까요? >> 나오나? >> 예. 이 >> 노래 망치르겠는데 >> 아니요 나나가 직접 부르는 거 한 곡 올리겠어. >> 어 뭐가 있지? >> 공이야.

공 >> 공. >> 공. 아, 우린 잘 모르는 거예요. >> 공이.

그냥 아니, 공. >> 고양할. >> 공이라 그냥 공. 부르는 게 뭔지 한번 들어보자.

공이 노래는 상당히 철학적인데. >> 아까 노래하고 다르죠? >> 네. >> 어, 나오나는 아까 그런 게 어울려. >> 이거는 공이라는 건데.

근데 아까 그 노래는 뭐냐면은 나오나의 직접 인생을 노래한 거야. >> 자기가 헤어진 여자. >> 지금은 부인이 없잖아. 그러니까 나오나가 사랑했던 사람이 있어.

그건 가수지. >> 근데 자기의 과거를 유명한 그런 스타가 자기의 과거에 이루지 못한 스타도 이루지 못한 그 여자가 가야 되는. 그래. 안 그래? 그 웃으면서 보냈지만 이사는 마음속에는 있는 거야.

그러겠죠? >> 그 나무나는 지금 혼자 살지만 그 사람이 옆에 있는거나 마찬가지. >> 그러니까 노래가 살아 있어. 노래의 그 어떤 사람에 대한 해상이 그대로 노래로 나왔어요. >> 그러면 1절만 들어보자고.

내 말을 듣고 노래 한번 들어 봐. >> 2절을 틀어. 2절. 2절에 보면 세밀이 나와 있.

[음악] 노래 들으니까 세상 다 산 거 같아. >> 그이 노래를 우리가 좀 종종 듣자고. >> 네. >> 이게 같이 들으니까 좋지.

혼자 들으면 재미가 없어. >> 아멘. >> 그렇죠? >> 네. 아멘.

그래서 우리는 사는 맛이 더불어 살 때 재미가 있는 거예요. 아멘. >> 집에서. [박수] 여러분 집에 와서 만우라고 이 노래 든다고 재미가 있을 것 같아.

신인 데서 같이 들어야 재미가 있는 거. [음악] [박수] >> 알겠죠? >> 네. >> 마누라 앞에서 아무리 나오나처럼 잘 불러 봐. 마누라가 잘 부른다 그러나? 좀.

조용히 하라 그러지. 그렇죠? 그런데 이렇게 모여서 부르니까 재밌잖아. 그래서 우리는 함께 사는 거야. 아이고 재밌다.

노래방 최고예요. 잠깐만 해 주세요. 천군 천사들을 올리겠습니다. 가는 시간이 아깝죠.

네. 아이, 오후에도 해야 되지만 가는 시간이 아깝다. 아이, 오늘 난 나오나 뽕 갔어요. [음악] 모스크에 [음악] 공전보다도 동의 다리로 렸던 아름다운 하을 이국적인 러시아 너희의 단풍이 들 때 나는 하늘 천사들과 [음악] 함께 [노래] 나를 밤을 몰쳐가는 아름다운 [음악] 성화강변을 거르며 시키의 시을 다 사랑하는 [노래] 공천사들이여 백마를 타고 송화강과 [음악] 란 병변을 달려 연해주판 조언과 중에 바다가 보이는 아바롭스를 거쳐 백두산 [음악] 장백산맥 태백산맥에 붉은 군선을 [음악][노래] 달려산 서락산까지 [음악] 한숨에 달려가 지상원 예루살렘 [음악][노래] 성에서 동사들을 만나고 싶고 나고 [음악] [노래] 사랑하는 공천사들이여 [음악] 세계에서 제일 아름다운 수강산 중에서도 [음악] 수강산이 세예로 살래 성하늘은 내가 [음악][노래] 이스라엘 광야에서 목말랐던 예루살렘 성보다 [음악] 너무나 아름답구나 그곳에서 궁에서 오는 광천수를 전풍기워하시고 싶구나 살아가는 [음악] 하늘 천사들이여 하늘 천사들음수 감사해 천수를 먹고 단풍을 구경하고 있으니 [음악] 어디에도 없는구나 영원히 려나라 [음악] 교천국까지 하늘 사들이 [음악] >> [노래] >> 저 비행접시가 나올 때 저 천사들 움직이는 거 봤죠? >> 네.

딱 가거나 안 움직여요. >> 무슨 알죠? >> 움직일 때 전체가 막 움직이죠. >> 네. >> 어, 엄청난 에너지야.

알겠죠? >> 그까 여러분들이 광석으로 가는 거는 나이가 안 먹는다 그랬지? >> 네. >> 광석으로 가면 나이가 안 먹죠. >> 네. 그 시가 물체가 빨리 갈수록 빛의 속도를 넘어서면은 시간은 정지되지.

네. >> 그러니까 여러분들이 이 우주의 신비를 못 깨는 거야. 한호에 와서. >> 알겠죠? >> 네.

한날 1시에 갑자기 백궁에서 여러분 진인을 쫙 반령내 버리죠. >> 네. >> 그렇죠. >> 그 우리는 반령 나은 것만 보고 확인할 뿐이잖아.

네. >> 그 내가 냈습니까? >> 아니. 아니에요. 전부 내가 움직이는 것도 내 맘대로 할 수가 없어.

알겠죠? >> 네. >> 거기 자기들이 우리가 결정해 놨던 대로 돌아가고 있는 거야. >> 알겠죠? >> 예. >> 그러니까 내가 그 바꾸자.

이럴 수가 있나? >> 아닙니다. >> 그게 안 됩니다. >> 네. >> 그래서 나도 따라가는 거야.

그러니까 밤 되면은요 방에서 내가 올라가죠. >> 네. 그러니까 이런 현상을 일반인한테 이야기하면 전부 못 알아들어. >> 맞죠? >> 네.

그까 여러분은 영적인 현상을 수도 없이 많이 보는 거예요. 와서네 >> 맞죠? >> 내가 광체를 축복을 주면 여러분 사람 살리죠. >> 네. >> 어 이런 능력을 이렇게 준 적이 없어.

세계 역사에. >> 아멘. >> 알겠죠? >> 네. >> 그래.

우리 교회 하나가 지금 우리 영성 센터가 됐지? >> 네. >> 맞죠? >> 네. >> 어. 한 20년의 목사님들이 와서 식사도 하고 축복도 하고 그랬죠.

네. >> 음. 그러니까 여러분들보다 더 종교를 많이 한 사람들도 나를 알아보고 있어요. >> 아멘.

알았죠? >> 네. [박수] >> 네. 오늘의 예배를 드리겠습니다. 허경영 신님 이름으로 명하노니, 오늘 노래 올리신 천사들과 [목을 가다듬음] 오늘 하루에 들어오신 천사들과 오늘 이 방청객에 참석하시는 천사들과 상담비를 내고도 못 오시는 천사들과 강연비를 내고도 못 오시는 천사들과 정회원 등록과 정회신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무러.

[박수] >> 허경영 신님 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 [목을 가다듬음] 가족과 천사들의 조상에게 레벨 2천왕무러. [박수] 허경영 신님 이름으로 명하노니, 오늘 축복 백국명 건축 거 금 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 삼종자. [박수] 네. 이제 신께서 예배를 주십니다.

어, 누가 예배를 주기 전에 누가 질문을 했어요? >> 대천사가 아닌 천사가 진인이 되었다 이 말입니다. >> 그런 사람 있겠죠? >> 예. 네. 잘 이건 방송 나가야 돼.

네. >> 어, 나오고 있죠. 그렇다면 진인은 내공으로 간다고 했는데, 대천사를 안 받던 사람이 내공으로 갈 수 있나 이렇게 돼 있어. >> 무슨 알죠? >> 네.

그러니까 대천사는 대천사를 진인이 된 거는 내공으로 가는데, 대천사가 돼야 마무리가 되는 거야. 알았죠? >> 네. >> 그러니까 대천사가 아니라도 내궁으로 가지. 가는데 제 천사가 되면 이제 내궁에서도 또 여러 자리가 있죠.

네. >> 어, 그 좋은 자리가 있는 겁니다. >> 내궁에서 제일 좋은 자리는 신궁으로 들어가는 거예요. >> 네.

알겠죠? >> 그러니까 지역이 넓으니까 이 지구보다 몇 천억 배 넓으니까 대단하죠. >> 네. >> 그러니까 내궁회라고 해서 얼마나 넓겠습니까? 아, 내궁에서도 대천사가 진인이 된 거하고 일반인이 진인이 된 거하고 또 다릅니다. >> 네.

그래서 지금 여러분의 자녀도 전부 진인이 됐어요. 진인이 된 사람은 그 자녀까지 그 조상까지 진인이 다 됐습니다. 그걸 알아야 돼요. [박수] 그러니까 자기 한 사람이 진인이 되면은 가족과 조상이 전부 진인이 되는 거야.

단 축복받은 사람만. >> 아멘. >> 이제 이해가 가죠? >> 네. 그러니까 [박수] 어머니, 할아버지, 할머니, 아버지 다 축복을 했으면은 축복하고 명패했으면 그 사람들은 전부 진인이 되는 거야.

그리고 [박수] 진인이 된 사람의 손자나 자녀, 직계 자식까지 다 진인이 돼 버려. >> 그러니까 어린애까지 진인이 돼 버립니다. 그걸 명심해야 돼요. 여러분 테스트해 보세요.

지금 여러분 진인이 된 사람 자기 애들 한번 테스트해 봐요. 지금 해 봐. 각자 내가 하는 말이 맞나 안 맞나 해 보세요. >> 됐어요.

맞죠? >> 네. >> 요렇게 돼 있습니다. 이게 백궁의 법칙이야. >> 그걸 여러분 알아야 됩니다.

네. >> 어. 그러니까 이번 질문에 내가 답 잘해 줬지? >> 네. >> 어.

알겠죠? [박수] 열심히 하면은 대천사가 만약에 못 돼도 들어가는데, 단 이 세상에 있을 때 대천사가 필요한 게 자꾸 천사가 떠나가는 거야. 맞아, 안 맞아? 대천사는 무한히 천사를 보낼 수 있는데, 진인이라도 대천사가 아닌 사람은 천사로부터 실패를 하게 되는 거예요. 자꾸 천사가 나가 버리니까. 알겠죠? 그러니까 천사가 매일 따라다니는 사람이랑 천사가 나가 버리고 없는 사람이랑 같나? 아닙니다.

다릅니다. 다르죠. 아, 차이가 있냐면 갑자기 차가 돌진해서 들이받을 때, 또 갑자기 지하철에서 이렇게 계단에서 굴러떨어질 때 대천사와 일반 사람은 다릅니다. 일반 천사는 달라요.

일반 천사는 몸에 천사가 없을 수도 있어. 있는지 없는지도 모르고 돌아다니고. 그래, 안 그래요? 맞습니다. 그리고 남도 못 도와주죠.

근데 대천사는 막 도와줄 수 있죠. 천사 안 나가죠. 네. 위험한 데 가도 따라다니죠.

그 안전하다 이 말이야. 백군 갔을 때는 큰 차이는 없어도 또 차이가 있죠. 네. 여러 가지 자리에 차이가 있습니다.

예. 어. 그렇게 질문에 답 잘해 드렸지? 네. [박수] 오늘 하늘에 온 천사들과 천사들의 가족과 조상이 레벨 1.5 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상의 대삼왕무 들어가라. 우리 하늘궁은 앞으로 레벨이 대부분 다 경단위가 됐어요. 네. 경단위를 넘어섰습니다.

그러면 레벨이 어디까지 들어가냐? 억조, 경해자양, 구한, 정제극, 항아라, 불무까지 들어가니까 많이 들어가겠죠? 예. 무라는 건 뭡니까? 무무야. 무무 단계까지 가려면 한참 남았어요. 어느 지구인들이 경단위로 가지고 뭘 따지는 데가 없습니다.

경제도 전부 조단위에서 끝나지. 그러나 하늘은 어마무시하게 멀리 가죠. 그러니까 지구인들이 생각할 수 없는 세계, 그걸 우리는 숫자 노름을 다 하고 있는 겁니다. 알겠죠? 대단한 곳이죠? 한공 사람들은 대단히 유식한 거야.

억조경 회자양 국관 정제 강하라 불목까지 숫자를 원하고 미적분을 따지고 거기서 답을 찾는 하늘분이잖아. 그래 안 그래? 말 했다면 세포가 50조, 뭐 100조고 뭐 이렇게 나가죠. 우리는 말 꺼내면 조단이 아니면 경이야. 근데 이제 여러분들이 레벨은 이미 경단위로 들어갑니다.

넘은 사람 많아요. 오케이..