2026.10.16 Someone who penetrates, manages, and operates the four-dimensional world has come for the first time.

2026.10.16 우리는 항상 마귀의 이런 점을 조심해야 하는데…We must always be on guard against this aspect of the devil…

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he addresses his followers, referred to as “angels.” Heo Kyung-young discusses his unique spiritual teachings, emphasizing the importance of adhering to his principles to attain higher “levels” in the afterlife and avoid the pitfalls of “devils” who seek to disrupt his mission. The core message revolves around spiritual vigilance and the promise of divine rewards for his followers.

Heo Kyung-young’s Unique Worldview and Teachings

The Concept of “Levels” and the Afterlife
Heo Kyung-young introduces a unique system of “levels” that dictate one’s status in the afterlife, implying that adherence to his teachings directly impacts these spiritual rewards. This concept is fascinating because it gamifies spiritual progress, making the abstract idea of the afterlife tangible through a quantifiable “level” system. It suggests a direct correlation between earthly actions (following Heo Kyung-young) and heavenly rewards.

네, 우리가 상상하는 것보다 몇십 배를 더 주는 거예요, 백국에서는
Yes, in Baekgung (Heaven), they give tens of times more than we can imagine.

영원히 쓸 거니까요
Because you’ll use it forever.

그 레벨, 각자가 맡은 걸 계산하기가 어려워요
It’s hard to calculate the level, what each person is responsible for.

그게 우리 약속이지, 백궁하고는 달라
That’s our promise, it’s different from Baekgung (Heaven).

그까이 하늘나라에 뭐 하러 와서 추수하러 온 거야
Why did you come to heaven? You came to harvest.

The “Devil” and Spiritual Vigilance
Heo Kyung-young frequently warns his followers about “devils” who try to infiltrate their ranks and disrupt his mission. This highlights a paranoid yet strategic worldview, where external threats are constantly present and must be guarded against. It’s impressive how he frames these “devils” not as abstract evil, but as tangible individuals who seek to exploit or mislead his followers, thereby reinforcing the need for loyalty and caution within his community.

어, 그런데 마귀가 많아야
Oh, but there are many devils.

그 마귀들이 내 걸 볼까?
Will those devils see my stuff?

그러니까 마귀들은 여기에 걸리려 해
So, the devils try to get caught here.

근데 하늘에 찾아오는 사람 중에 간혹 마귀가 있어, 네, 근데 마귀한테 여러분이 전화번호를 주면 되나요, 안 돼요, 근데 그 마귀일수록 전화번호를 자꾸 수집하려고 해요, 아, 맞아, 굉장히 중요합니다, 어떤 사람이 전화를 다 받으려고 하면 마귀인지 아닌지 태워봐야 돼요, 근데 그 마귀가 전화를 제일 많이 접수하고 있어요, 지금, 맞아요, 안에 여자 마귀가 있습니다, 남자 마귀도 있어요, 근데 여러분하고 같이 운동하고 다니거나 같이 다니는 사람이 있어요, 여러분끼리 천사태도 해봐야 되고, 자꾸 전화번호 달라고 하면 해야 돼요, 하나님께 계속 문을 닫게 하려고 하는 마귀들이 있다고 말이야, 네, 알았죠, 네, 음, 그런 사람이 있어요, 네, 전화번호를 받으면 장사를 하거나 다단계 사업을 하거나, 뭔가 마귀가 그 사람을 타겟으로 하고 있다는 거야, 그럼 그 사람을 테스트해 보면 마귀야, 그럼 여기에 한 열 명이 있어요, 여기는 없고 안에, 돌아다니는 사람들을 알겠죠, 서로서로 테스트를 해봐야 돼, 아멘, 음, 그런데 그 사람이 축복을 줬는데도 테스트해 보면 축복이 없는 경우도 있고, 맹패를 했는데 맹패도 없고, 그 자기 자식들도 축복했는데도 테스트해 보면 마귀는 무슨 축복이 들어가겠어요, 그걸 했는데 우리가 테스트하면 아니야, 그럼 천사들이 못 가요, 네, 그런 사람이 있으니까 주의해야 돼, 자꾸 번호 주세요, 이 사람은 이상한 사람이고, 그리고 자꾸 친근하게 달라붙는 사람들도 이상한 사람이에요, 그런 사람들은 마귀이거나 우리 천사들이거나 지인들이라 조심해야 됩니다, 네, 알겠죠, 네, 그런 것만
But among those who come to heaven, there are sometimes devils. Can you give your phone number to a devil? No. But the more they are devils, the more they try to collect phone numbers. Oh, that’s right, it’s very important. If someone tries to answer all calls, you have to test if they are a devil or not. But those devils are receiving the most calls right now. That’s right, there are female devils inside. There are also male devils. But there are people who exercise with you or go around with you. You have to test each other as angels, and if they keep asking for your phone number, you have to do it. There are devils who keep trying to close the door to God. Yes, understood? Yes, um, there are such people. Yes, if they get your phone number, they’re either doing business or multi-level marketing, or something, meaning the devil is targeting that person. If you test that person, they’re a devil. So there are about ten people here. They’re not here, but inside, you know the people walking around, right? You have to test each other. Amen. Um, but even if that person gave a blessing, if you test them, there are cases where there’s no blessing, and even if they did a ritual, there’s no ritual, and even if they blessed their own children, if you test them, what kind of blessing would a devil receive? If we test it after they’ve done that, it’s not true. Then the angels can’t go. Yes, there are such people, so you have to be careful. If someone keeps asking for your number, that person is strange, and people who keep clinging to you intimately are also strange. Such people are either devils or our angels or acquaintances, so you have to be careful. Yes, understood? Yes, only such things.

그러니까 우리가 신인이 와서 만들어 놓은 걸 노리면 백궁에서 감싸겠나?
So, if we target what the divine being has created, will Baekgung (Heaven) protect us?

아니야
No.

이길 수 없는 싸움을 하는 사람들이 있어
There are people who fight unwinnable battles.

우리가 시간만 허비하는 거야
We’re just wasting time.

그래서 절대로 어진인이라고 해서 마귀를 조심 안 하면 안 돼
So, you must never neglect to be wary of devils, even if you are a true person.

마귀들이 있습니다
There are devils.

그래서 이 공간을 지배하는 마귀들은 이단이 지상에 있는 사람들을 끝없이 혼란스럽게 하고 틈새를 노린다, 그랬죠
So, the devils that dominate this space endlessly confuse people on earth and exploit their weaknesses, right?

어, 그 마귀의 방해는 계속된다
Oh, the devil’s interference continues.

그걸 굉장히 여러분들이 조심을 해야 됩니다
You all must be very careful about that.

어, 우리가 무슨, 어, 마귀가 우리의 적이 아니에요
Oh, what, oh, the devil is not our enemy.

그 사람들의 직책이 마귀야
Their position is devil.

백궁에서 만들어서 보냈죠
Baekgung (Heaven) created and sent them, right?

그걸 마귀는 스스로 이겨야 돼
The devil must overcome that on its own.

우리 여러분이 천사들이 근데 천사가 마귀한테 잡아지면 되겠어?
You are angels, but can an angel be caught by a devil?

안 돼요
No.

어
Oh.

그러니까 마귀는 천사를 이용하는 기술이 있어요
So, devils have a skill for using angels.

그걸 백궁해서 다 파헤쳐 가지고 와
Baekgung (Heaven) uncovers all of that and brings it.

예정대로 가게 되어 있는데도 마귀의 작전은 계속 있어요
Even though it’s supposed to go as planned, the devil’s schemes continue.

그걸 완전히 소탕하면 안 돼
You shouldn’t completely eradicate them.

그 놔둬야 돼
You have to leave them be.

놔둬야 피해를 안 봅니다
If you leave them, you won’t suffer damage.

그래서 여러분의 허점을 항상 보고 있단 말이에요
So, they are always watching for your weaknesses.

그래서 거기에 말려든 사람은 네벨이 올라가는 게 적겠지
So, those who get caught up in it will have fewer levels.

어, 그리고 백궁에서 다 보고 있어
Oh, and Baekgung (Heaven) is watching everything.

The Importance of “Four Virtues” and Self-Control
Heo Kyung-young emphasizes the “four virtues” (비례물, 비례청, 비례언, 비례동) as crucial for spiritual purity and avoiding the influence of “devils.” This section is particularly insightful as it connects ancient wisdom (Confucian virtues, Buddhist concepts) with his modern spiritual framework, making his teachings seem both timeless and relevant. It’s a call for strict self-discipline and moral conduct to maintain one’s spiritual “level.”

그래서 우리 마음에서, 음, 네 가지 예의를 마음에 새길 때는 네 가지 예의를 지켜야 된다 그랬는데, 이걸 아는 사람이 있으면 레벨 백경물을 줍니다
So, in our hearts, um, when we engrave the four virtues, we must observe the four virtues, and if anyone knows this, I will give them 100 Gyeongmu levels.

비례물, 비례물 식 >> 응, 식물 식 >> 백경물은 바뀌는데 >> 비례물이지 >> 그러면 얘가 아니면은 >> 뭐 하라고 >> 보지라고 >> 보지 마라가 아니면 보지 마라 그랬지
Not seeing what is improper, not hearing what is improper, not speaking what is improper, not moving what is improper. If it’s not proper, don’t look, don’t listen, don’t speak, don’t move.

근데 우리는요, 비례 물질을 핸드폰을 통해서 전부 어김 사람이 많아, 뭐, 5만 가지를 나쁜 걸 많이 봐
But many of us violate the rule of “not seeing what is improper” by looking at all sorts of bad things on our phones.

신인의 강연을 보는 사람은 면 자연이 오게 되지
People who watch the divine being’s lectures naturally come.

그리고 천국에 가
And go to heaven.

사례를 일단 안 지켜
They don’t keep the four virtues first.

알겠지? 사례의 두 번째가 뭐예요?
Understood? What’s the second of the four virtues?

비례물
Not hearing what is improper.

비례
Not hearing.

어
Oh.

비례, 얘가 아니면 듣지 마라 이거야
Not hearing, if it’s not proper, don’t listen.

근데 이거, 이것도, 이것도 안 지키지
But this, this too, they don’t keep this either.

네
Yes.

어
Oh.

그러니까 비례 또 뭐 있어?
So, what else is there for “not proper”?

비례가
Not proper.

응
Uh-huh.

비례
Not proper.

말을 함부로 하면 안 되겠지
You shouldn’t speak carelessly.

얘가 아니면 말을 함부로 하면 안 된다
If it’s not proper, you shouldn’t speak carelessly.

또 비례 뭐예요?
What else is “not proper”?

어
Oh.

움직이지 마라
Don’t move.

이해가 아니면 행동으로 옮기지 마라
If it’s not proper, don’t act on it.

이 말이잖아
That’s what it means.

비례 물동이잖아
It’s “not proper to move.”

그러면 이게 전부 거기에 해당돼
Then all of this applies to that.

그러니까 여러분들은 이걸 지켰기 때문에 선한 결과가 와서, 진인이 된 거야
So, because you kept this, good results came, and you became true people.

The “Harvest” Metaphor and the End Times
Heo Kyung-young uses the metaphor of “harvest” (추수) to describe the current era, implying a period of spiritual discernment and gathering of souls before a significant transition. This aligns with apocalyptic themes found in many religions but is reinterpreted through his unique lens. It’s a powerful metaphor that instills a sense of urgency and purpose in his followers, positioning them as participants in a grand, divine plan.

이제 가을이죠
It’s autumn now, isn’t it?

네
Yes.

아까 그 영상 보니까 추수하는 거 나오죠?
You saw the harvesting in that video earlier, right?

네
Yes.

그거를 천자문에서는 뭐라고 그래요?
What do they call that in the Thousand Character Classic?

한내서 >> 추수 동장
Han Naeseo >> Chusu Dongjang (Autumn Harvest, Winter Storage).

어
Oh.

언제 찬바람이 오고 말이야, 겨울이 왔으니까 뭐가 와? 추수해야 되지
When the cold wind comes, and winter arrives, what comes? We have to harvest, right?

그래 가지고 저장해야지
And then store it.

네
Yes.

한내서방 추수 동장이 천자문에 나와요
Han Naeseobang Chusu Dongjang appears in the Thousand Character Classic.

이제 계절을 볼 줄 알아야 돼
Now you have to be able to see the seasons.

그럼 우리는 지금 한자면 가서 놀고 돌아다녀야 되나?
So, should we go to Hanja and play around now?

아니요
No.

아니야
No.

우리는 이제 추수 때야
It’s harvest time for us now.

이제 겨울 준비해야 되지
We need to prepare for winter now, right?

그래서 우리는 영원히 천국 가서 먹고 사는 것 가지고 가는 게 레벨 준비야
So, preparing for the level means taking what we’ll eat and live on in heaven forever.

여기서 추수해서 많은 예배를 드리고 겨울 속으로 들어가야 돼
We must harvest here, offer many prayers, and enter into winter.

겨울이 어디야? 따뜻한 방에 가서 편안하게 있을 곳이 천국이지
Where is winter? Heaven is a warm room where you can be comfortable.

생장염장
Birth, Growth, Harvest, Storage.

생장염장이지
It’s Birth, Growth, Harvest, Storage.

이제 이거, 이거 이제 자랐단 말이야
Now this, this has grown, you see.

생장
Birth and Growth.

태어나서 자랐다
Born and grown.

그래
That’s right.

안 그래? 예
Isn’t it? Yes.

생장
Birth and Growth.

염장해야지
We must harvest and store.

그죠?
Right?

응
Uh-huh.

김장한다고 생각하면 돼
Think of it as making kimchi.

생장염장
Birth, Growth, Harvest, Storage.

김장
Kimchi making.

염장
Storage.

소금으로 하는 건 염장이지만, 이거 소금 염자가 아니야
Salting is “yeomjang” (염장), but this isn’t the character for salt.

알았죠?
Understood?

어
Oh.

추수할 염자
The character for harvesting.

그러면, 생장염장이나 추수동장이나 >> 같은 말이야
So, “saengjangyeomjang” (생장염장) and “chusudongjang” (추수동장) are the same thing.

네
Yes.

할례서 추수동장이나 생장염장이나, 이 장자가 뭐냐 하면, 응
Whether it’s “hallyeseo chusudongjang” or “saengjangyeomjang,” what this “jang” (장) character means is, uh-huh.

지국이 응
Jigu (Earth) uh-huh.

진장 알죠?
You know “jinjang” (storage), right?

네
Yes.

염장 알겠죠?
You know “yeomjang” (harvest/storage), right?

네
Yes.

음, 음
Mm, mm.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he addresses his followers, referred to as “angels.” Heo Kyung-young discusses his unique spiritual teachings, emphasizing the importance of adhering to specific moral codes to achieve higher spiritual “levels” and enter “Heaven.” He also touches upon the dangers of “devils” who try to disrupt his mission and the need for his followers to be vigilant.

Heo Kyung-young’s Unique Worldview and Teachings

The Concept of “Level” and the Afterlife
Heo Kyung-young introduces a unique concept of “levels” that determine one’s spiritual standing and destination in the afterlife. He claims that Heaven operates on a different numerical system and that his teachings offer a direct path to a higher “level” in the afterlife, far superior to what other religions offer. This is impressive because it redefines traditional religious rewards with a quantifiable, almost game-like progression system.

네, 우리가 상상하는 것보다 몇십 배를 더 주는 거예요, 백국에서는
Yes, in Heaven, they give you tens of times more than we can imagine.

왜요? 평생이 없으니까요
Why? Because there’s no lifespan there.

영원히 쓸 거니까요
You’ll use it forever.

단위가 높아 가지고 우리가 계산하기가 복잡해요
The units are so high that it’s complicated for us to calculate.

그 레벨, 각자가 맡은 걸 계산하기가 어려워요
It’s hard to calculate the level, what each person is assigned.

그게 우리 약속이지, 백궁하고는 달라
That’s our promise, but it’s different from Heaven.

백궁은 우리 백궁 숫자대로 해도 아무 관계가 없어
In Heaven, it doesn’t matter if we use our Heaven’s numbers.

그만큼 올라가
It goes up that much.

The Fourfold Moral Code and the Dangers of “Devils”
Heo Kyung-young stresses the importance of adhering to a fourfold moral code, which he links to traditional Buddhist concepts. He warns his followers about “devils” who try to infiltrate their ranks and disrupt their spiritual journey, often by seeking personal information or engaging in worldly pursuits. This is impressive because it blends spiritual guidance with practical, almost conspiratorial, warnings, creating a sense of urgency and exclusivity among his followers.

그래서 우리 마음에서, 음, 네 가지 예의를 마음에 새길 때는 네 가지 예의를 지켜야 된다 그랬는데, 이걸 아는 사람이 있으면 레벨 백경물을 줍니다
So, in our hearts, when we engrave the four kinds of etiquette, we must observe them. If anyone knows this, I will give them 100 kyung-mu levels.

근데 우리는요, 비례 물질을 핸드폰을 통해서 전부 어김 사람이 많아, 뭐, 5만 가지를 나쁜 걸 많이 봐
But for us, many people violate the rules through their phones, seeing all sorts of bad things.

신인의 강연을 보는 사람은 면 자연이 오게 되지
People who watch the divine being’s lectures naturally come.

그리고 천국에 가
And they go to Heaven.

어, 그런데 마귀가 많아야
Oh, but there are many devils.

그 마귀들이 내 걸 볼까?
Will those devils watch my stuff?

아니요
No.

그러니까 마귀들은 여기에 걸리려 해
So devils try to get caught here.

사례를 일단 안 지켜
They don’t follow the rules first.

근데 하늘에 찾아오는 사람 중에 간혹 마귀가 있어, 네, 근데 마귀한테 여러분이 전화번호를 주면 되나요, 안 돼요, 근데 그 마귀일수록 전화번호를 자꾸 수집하려고 해요, 아, 맞아, 굉장히 중요합니다, 어떤 사람이 전화를 다 받으려고 하면 마귀인지 아닌지 태워봐야 돼요, 근데 그 마귀가 전화를 제일 많이 접수하고 있어요, 지금, 맞아요, 안에 여자 마귀가 있습니다, 남자 마귀도 있어요, 근데 여러분하고 같이 운동하고 다니거나 같이 다니는 사람이 있어요, 여러분끼리 천사태도 해봐야 되고, 자꾸 전화번호 달라고 하면 해야 돼요, 하나님께 계속 문을 닫게 하려고 하는 마귀들이 있다고 말이야, 네, 알았죠, 네, 음, 그런 사람이 있어요, 네, 전화번호를 받으면 장사를 하거나 다단계 사업을 하거나, 뭔가 마귀가 그 사람을 타겟으로 하고 있다는 거야, 그럼 그 사람을 테스트해 보면 마귀야, 그럼 여기에 한 열 명이 있어요, 여기는 없고 안에, 돌아다니는 사람들을 알겠죠, 서로서로 테스트를 해봐야 돼, 아멘, 음, 그런데 그 사람이 축복을 줬는데도 테스트해 보면 축복이 없는 경우도 있고, 맹패를 했는데 맹패도 없고, 그 자기 자식들도 축복했는데도 테스트해 보면 마귀는 무슨 축복이 들어가겠어요, 그걸 했는데 우리가 테스트하면 아니야, 그럼 천사들이 못 가요, 네, 그런 사람이 있으니까 주의해야 돼, 자꾸 번호 주세요, 이 사람은 이상한 사람이고, 그리고 자꾸 친근하게 달라붙는 사람들도 이상한 사람이에요, 그런 사람들은 마귀이거나 우리 천사들이거나 지인들이라 조심해야 됩니다, 네, 알겠죠, 네, 그런 것만
But among those who come to Heaven, there are occasionally devils. You shouldn’t give your phone number to a devil. The more they are devils, the more they try to collect phone numbers. This is very important. If someone tries to get all phone calls, you have to test if they are a devil or not. But those devils are receiving the most phone calls right now. Yes, there are female devils inside, and male devils too. There are people who exercise with you or go around with you. You have to test each other as angels, and if they keep asking for your phone number, you have to be careful. There are devils who keep trying to close the door to God. You understand? Yes, there are such people. If someone gets your phone number, they might be doing business or multi-level marketing, or something, meaning a devil is targeting that person. If you test that person, they are a devil. So there are about ten people here. Not here, but inside, among the people walking around, you know? You have to test each other. Amen. But even if that person gave a blessing, when you test them, there might be no blessing. Even if they did a “maengpae” (a ritual), there’s no “maengpae.” Even if they blessed their own children, when you test them, what blessing would a devil receive? If we test it, it’s not true. Then angels can’t go. Yes, there are such people, so you have to be careful. If someone keeps asking for your number, they are a strange person. And people who keep clinging to you intimately are also strange people. Such people are either devils or our angels or acquaintances, so you must be careful. Yes, you understand? Yes, only those kinds of things.

그러니까 우리가 신인이 와서 만들어 놓은 걸 노리면 백궁에서 감싸겠나? 아니야
So, if we target what the divine being has created, will Heaven protect us? No.

이길 수 없는 싸움을 하는 사람들이 있어
There are people fighting battles they cannot win.

우리가 시간만 허비하는 거야
We’re just wasting time.

그래서 절대로 어진인이라고 해서 마귀를 조심 안 하면 안 돼
So, you must never neglect to be wary of devils, even if you are a true person.

마귀들이 있습니다
There are devils.

그래서 이 공간을 지배하는 마귀들은 이단이 지상에 있는 사람들을 끝없이 혼란스럽게 하고 틈새를 노린다, 그랬죠
So, the devils that dominate this space endlessly confuse people on Earth and exploit their weaknesses, right?

어, 그 마귀의 방해는 계속된다
Oh, the devil’s interference continues.

그걸 굉장히 여러분들이 조심을 해야 됩니다
You all must be very careful about that.

어, 우리가 무슨, 어, 마귀가 우리의 적이 아니에요
Oh, we are not, oh, devils are not our enemies.

그 사람들의 직책이 마귀야
Their role is devil.

백궁에서 만들어서 보냈죠
Heaven created and sent them, right?

그걸 마귀는 스스로 이겨야 돼
Devils must overcome that themselves.

우리 여러분이 천사들이 근데 천사가 마귀한테 잡아지면 되겠어? 안 돼요
You are angels, but can an angel be caught by a devil? No.

어, 그러니까 마귀는 천사를 이용하는 기술이 있어요
Oh, so devils have a skill to use angels.

그걸 백궁해서 다 파헤쳐 가지고 와
Heaven uncovers all of that and brings it.

예정대로 가게 되어 있는데도 마귀의 작전은 계속 있어요
Even though it’s supposed to go as planned, the devil’s schemes continue.

그걸 완전히 소탕하면 안 돼
You shouldn’t completely wipe them out.

그 놔둬야 돼
You have to leave them be.

놔둬야 피해를 안 봅니다
If you leave them, you won’t suffer damage.

그래서 여러분의 허점을 항상 보고 있단 말이에요
So, they are always watching for your weaknesses.

그래서 거기에 말려든 사람은 네벨이 올라가는 게 적겠지
So, those who get entangled in that will have their levels rise less.

어, 그리고 백궁에서 다 보고 있어
Oh, and Heaven is watching everything.

The “Harvest” and the End Times
Heo Kyung-young connects the changing seasons, particularly autumn and winter, to a spiritual “harvest” and preparation for the afterlife. He uses traditional Korean and East Asian concepts like “Chun-ja-mun” (Thousand Character Classic) and “Saeng-jang-yeom-jang” (birth, growth, harvest, storage) to illustrate his point. This is impressive because it recontextualizes familiar cultural and seasonal metaphors into a spiritual narrative, giving his teachings a sense of cosmic significance and urgency.

우리는 이제 추수 때야
Now it’s harvest time for us.

이제 겨울 준비해야 되지
Now we need to prepare for winter.

그래서 우리는 영원히 천국 가서 먹고 사는 것 가지고 가는 게 레벨 준비야
So, preparing our level is about taking what we’ll eat and live on in Heaven forever.

그까이 하늘나라에 뭐 하러 와서 추수하러 온 거야
So, why did we come to this heavenly land? To harvest.

여기서 추수해서 많은 예배를 드리고 겨울 속으로 들어가야 돼
We must harvest here, offer many prayers, and enter into winter.

겨울이 어디야? 따뜻한 방에 가서 편안하게 있을 곳이 천국이지
Where is winter? A warm room where you can be comfortable, that’s Heaven.

그러니까 이제 추위가 왔지?
So, now the cold has come, right?

추위가 와서 뭐가 갔어요? 더위가 갔어요
The cold came, and what went away? The heat went away.

그러니까 뭐 해야 돼? 추수 동장 해야 되겠지
So what should we do? We need to harvest and store, right?

그 탈곡기라 그러지
We call it a thresher.

이제 겨울에는 뭘 해야 된다고? 응
So, what should we do in winter? Uhm.

아, 저장
Ah, storage.

저장해야 된다
We need to store.

생장염장이지
It’s birth, growth, harvest, storage.

생장염장이나 추수동장이나 같은 말이야
Birth, growth, harvest, storage, or harvest and storage, they’re the same thing.

The Power of Words and the Importance of Self-Control
Heo Kyung-young emphasizes the destructive power of words, comparing the tongue to an axe, and highlights the importance of self-control in thoughts, speech, and actions. He links these to preventing negative “karma” and avoiding the pitfalls that lead to a lower spiritual “level.” This is impressive because it underscores the profound impact of seemingly small actions and words, elevating personal discipline to a critical spiritual practice.

혓바닥은 도끼를 닮았어요
The tongue resembles an axe.

이 혓바닥 잘못 놀리면 그냥 사형이에요
If you misuse this tongue, it’s simply a death sentence.

혓바닥을 잘못 놀리면 칼 맞아
If you misuse your tongue, you’ll get stabbed.

그래서 우리 입은 열매는 본전 찾기가 어려워요
So, it’s hard to recover the original investment once our mouths open.

알겠죠? 그냥 남편한테 뭐라고 해도, 혓바닥을 하면 잘못 놀랐는데, 부부 사이에 살인 사건이 나는 거예요
You understand? Even if you just say something to your husband, if your tongue slips, a murder can happen between a couple.

그 수지로 딱 때리거나 뭐 이런 사람은 살인을 안 해요
People who hit with their hands or something like that don’t commit murder.

그런데 얌전하다고 그 사람을 약 보고 뭐 한다는 살인 사건이 나요
But if you underestimate a quiet person and do something, a murder can happen.

조용히 행동거지 하죠
They act quietly.

그러니까 사람은 그중에 마귀가 있단 말이야
So, there’s a devil among people.

그리고 그 마귀한테 약점이 잡히면 살인을 하는 거고, 그리고 그 사람은 또 감옥 가서 좋다고 앉아 있어요
And if they’re caught by that devil’s weakness, they commit murder, and then that person sits happily in prison.

나갈 날짜만 계산하고 앉아 있어
They just sit there calculating their release date.

그러면 다음에는 어떤 놈을 죽일까? 이걸 연구하는 거예요
Then they research, “Who should I kill next?”

절대 조심해야 됩니다
You must be absolutely careful.

내가 이런 말 하는 것은 여러분이 이제 진인들이니까, 백풍 천구 가더라도 기분 좋게 가야 될 거 아니에요
The reason I’m saying this is because you are now true people, so even if you go to Heaven, you should go happily, shouldn’t you?

The Significance of Heo Kyung-young’s Arrival
Heo Kyung-young asserts his unique position as the only one who can truly explain the afterlife and the path to Heaven, distinguishing himself from historical figures like Confucius and Buddha. He claims his arrival marks a new era, a “harvest” time for humanity, and that his teachings are unparalleled in their depth and accuracy. This is impressive because it positions him as the ultimate spiritual authority, making his presence and words indispensable for his followers’ salvation.

세계에 뭐가 있냐면, 천국이 어디인지, 막 이런 걸 이야기한 사람은 나밖에 없어요
In the world, there’s no one but me who talks about things like where Heaven is.

맞습니다
That’s right.

잊어버리지 말아요
Don’t forget.

모든 성자들이 한 말이 이거예요
This is what all saints said.

미지생 원지사
Not knowing life, how can one know death?

그냥 살아있는 것도 모르는데, 죽은 걸 어떻게 알아요? 그냥 천국 가고 지옥 간다, 이 말만 하지요
They don’t even know about being alive, so how can they know about death? They just say, “You go to Heaven or Hell.”

내겠지
I will.

거기가 레벨이 있느니, 거기가 어디로 가야 되느니, 가려면 뭐 다 나오나? 아니요
Whether there’s a level there, where to go, does it all come out if you want to go? No.

안 나와요
It doesn’t come out.

이게 다른 데서 공자한테 이런 일이 있나? 없습니다
Does Confucius have such things elsewhere? No.

석가모니한테 이런 일이 있나? 없습니다
Does Sakyamuni have such things? No.

1950년 1월 1일 이후 허경영에 왔을 때는 이제 허경영이 된다 그랬지요
After January 1, 1950, when one came to Heo Kyung-young, it was said that one would become Heo Kyung-young, right?

허이였다 이 말이야
It was Heo-yi, that’s what I mean.

허경영이 되면은 허이 80년이야
If it becomes Heo Kyung-young, it’s Heo-yi 80 years.

알았죠? 허이 362년 88년이 되면 나는 가는 거고, 이제 이 세상은 달라지는 겁니다
Understood? When Heo-yi 362 years, 88 years comes, I will go, and this world will change.

사후 세계를 꿰뚫어보고 관리하며 운영하는 사람이 처음 온 거야
Someone who penetrates, manages, and operates the four-dimensional world has come for the first time.

This excerpt comes from a YouTube video of a Heo Kyung-young lecture at Haneulgung, where he addresses new and existing members. The core message revolves around his unique spiritual teachings, emphasizing the importance of adhering to his principles to achieve higher spiritual “levels” and avoiding “devils” who seek to disrupt his mission. He also touches upon cosmology, human behavior, and the nature of reality from his distinct perspective.

Heo Kyung-young’s Cosmology and Spiritual Economy

The Unfathomable Scale of the Spirit World
Heo Kyung-young explains that the spiritual realm operates on a scale far beyond human comprehension, where rewards are exponentially greater than anything on Earth. This highlights his worldview that the material world is merely a shadow of a much grander, eternal reality.

네, 우리가 상상하는 것보다 몇십 배를 더 주는 거예요, 백국에서는
Yes, in Baekgung (Heavenly Palace), they give tens of times more than we can imagine.

왜요? 평생이 없으니까요. 영원히 쓸 거니까요.
Why? Because there’s no lifespan. You’ll use it forever.

단위가 높아 가지고 우리가 계산하기가 복잡해요.
The units are so high that it’s complicated for us to calculate.

그 레벨, 각자가 맡은 걸 계산하기가 어려워요.
It’s hard to calculate the level, what each person is assigned.

The “Threshing Machine” and the Harvest of Souls
Heo Kyung-young uses the metaphor of a threshing machine to describe his role in harvesting “good grain” (pure souls) from the world. This imagery, drawn from biblical references, underscores his belief in his divine mission to separate the worthy from the unworthy and prepare them for the spiritual “winter” (the afterlife).

만추는 내가 탈곡 가지고 추소하는 거
“Manchu” (late autumn harvest) is me harvesting with a threshing machine.

아, 그걸 그 김영이 작가가 만들어. 아, 저 전 세계로 다니면서 탈곡 가지고.. 탈곡기를 운전해 가지고 취소하는 장면입니다.
Ah, the artist Kim Young made that. Ah, it’s a scene of me driving a threshing machine around the world to harvest.

탈곡기는 그저 추소한다는 뜻이에요.
The threshing machine simply means harvesting.

프랑스 발리도 나오고, 그게 도시마다 다니면서 탈곡해 버리는 겁니다. 전부 알곡만 추이는 거잖아요.
Paris, France appears, and it goes around every city, threshing everything. It’s only gathering the good grains, isn’t it?

Ethical Conduct and Spiritual Vigilance

The Four Principles of Conduct (四禮)
Heo Kyung-young emphasizes the importance of “four principles of conduct” (四禮), which dictate what one should see, hear, speak, and do. He believes that adhering to these principles is crucial for spiritual growth and avoiding the pitfalls of “devils.” This reflects a strict moral framework he expects his followers to uphold.

우리의 탐력 소지자. 응. 신명, 재물, 제일 먼저 나오지.
Our possessors of greed. Uh. Divine power, wealth, they come first.

그래서 우리 마음에서, 음, 네 가지 예의를 마음에 새길 때는 네 가지 예의를 지켜야 된다 그랬는데, 이걸 아는 사람이 있으면 레벨 백경물을 줍니다.
So, in our hearts, when we engrave the four principles of etiquette, we must observe them, and if anyone knows this, I will give them 100 Gyeongmu (a unit of spiritual level).

비례물, 비례물 식 응, 식물 식 백경물은 바뀌는데 비례물이지 그러면 얘가 아니면은 뭐 하라고 보지라고 보지 마라가 아니면 보지 마라 그랬지
Disproportionate things, disproportionate food, uh, plant food, 100 Gyeongmu changes, but it’s disproportionate. If it’s not proper, then don’t look, I said.

근데 우리는요, 비례 물질을 핸드폰을 통해서 전부 어김 사람이 많아, 뭐, 5만 가지를 나쁜 걸 많이 봐.
But many of us violate the principle of “disproportionate things” through our phones, seeing all sorts of bad things.

The Constant Threat of “Devils”
Heo Kyung-young repeatedly warns his followers about “devils” who infiltrate their ranks to disrupt his mission and exploit them. He advises extreme caution, especially regarding personal information like phone numbers, and emphasizes the need for constant vigilance and “testing” of others. This creates an atmosphere of distrust towards outsiders and reinforces the cohesion of his inner circle.

어, 그런데 마귀가 많아야. 그 마귀들이 내 걸 볼까? 아니요. 아니요.
Oh, but there are many devils. Will those devils look at my things? No. No.

그러니까 마귀들은 여기에 걸리려 해. 사례를 일단 안 지켜.
So devils try to get caught here. They don’t follow the four principles of conduct.

근데 하늘에 찾아오는 사람 중에 간혹 마귀가 있어, 네, 근데 마귀한테 여러분이 전화번호를 주면 되나요, 안 돼요, 근데 그 마귀일수록 전화번호를 자꾸 수집하려고 해요, 아, 맞아, 굉장히 중요합니다, 어떤 사람이 전화를 다 받으려고 하면 마귀인지 아닌지 태워봐야 돼요, 근데 그 마귀가 전화를 제일 많이 접수하고 있어요, 지금, 맞아요, 안에 여자 마귀가 있습니다, 남자 마귀도 있어요, 근데 여러분하고 같이 운동하고 다니거나 같이 다니는 사람이 있어요, 여러분끼리 천사태도 해봐야 되고, 자꾸 전화번호 달라고 하면 해야 돼요, 하나님께 계속 문을 닫게 하려고 하는 마귀들이 있다고 말이야, 네, 알았죠, 네, 음, 그런 사람이 있어요, 네, 전화번호를 받으면 장사를 하거나 다단계 사업을 하거나, 뭔가 마귀가 그 사람을 타겟으로 하고 있다는 거야, 그럼 그 사람을 테스트해 보면 마귀야, 그럼 여기에 한 열 명이 있어요, 여기는 없고 안에, 돌아다니는 사람들을 알겠죠, 서로서로 테스트를 해봐야 돼, 아멘, 음, 그런데 그 사람이 축복을 줬는데도 테스트해 보면 축복이 없는 경우도 있고, 맹패를 했는데 맹패도 없고, 그 자기 자식들도 축복했는데도 테스트해 보면 마귀는 무슨 축복이 들어가겠어요, 그걸 했는데 우리가 테스트하면 아니야, 그럼 천사들이 못 가요, 네, 그런 사람이 있으니까 주의해야 돼, 자꾸 번호 주세요, 이 사람은 이상한 사람이고, 그리고 자꾸 친근하게 달라붙는 사람들도 이상한 사람이에요, 그런 사람들은 마귀이거나 우리 천사들이거나 지인들이라 조심해야 됩니다, 네, 알겠죠, 네, 그런 것만
But among those who come to Haneul (Heaven), there are occasionally devils. You shouldn’t give your phone number to devils. But the more devilish they are, the more they try to collect phone numbers. Ah, that’s very important. If someone tries to get everyone’s phone number, you have to test if they’re a devil or not. But those devils are the ones who collect the most phone numbers right now. That’s right, there are female devils inside, and male devils too. But there are people who exercise with you or go around with you. You have to test each other as angels, and if they keep asking for your phone number, you have to be careful. There are devils who keep trying to close the door to God. Yes, understood? Yes, um, there are such people. Yes, if they get your phone number, they’re either doing business, or multi-level marketing, or something, meaning a devil is targeting that person. If you test that person, they’re a devil. So there are about ten people here. Not here, but inside, you know the people walking around. You have to test each other. Amen. Um, but even if that person gave a blessing, if you test them, there might be no blessing, and even if they got a “maengpae” (a spiritual protection item), there’s no maengpae. And even if they blessed their own children, if you test them, what blessing would a devil receive? If we test it, it’s not true. Then the angels can’t go. Yes, there are such people, so you have to be careful. If someone keeps asking for your number, they’re a strange person, and people who keep clinging to you in a friendly way are also strange people. Such people are either devils or our angels or acquaintances, so you have to be careful. Yes, understood? Yes, only those things.

그러니까 우리가 신인이 와서 만들어 놓은 걸 노리면 백궁에서 감싸겠나? 아니야. 이길 수 없는 싸움을 하는 사람들이 있어.
So, if someone targets what the divine being has created, will Baekgung protect them? No. There are people who fight unwinnable battles.

The “Thief-like” Arrival of the Divine
Heo Kyung-young explains that his arrival was “like a thief,” as described in the Bible, to avoid being targeted and exploited by those who would seek to undermine his mission. This narrative positions him as a strategic and divinely protected figure, whose true identity is revealed only to the chosen.

그런데 그래서 도둑처럼 온 거야. 성경에 나오죠? ‘도둑같이 온다’는 게 왜 그렇게 강조돼 있어? 내가 명암 들고, 내가 재림이라고 하고, 내가 돌아다녔으면 벌써 갔어요.
But that’s why I came like a thief. It’s in the Bible, isn’t it? Why is “coming like a thief” so emphasized? If I had carried a business card, declared myself the Second Coming, and walked around, I would have been gone already.

이 정도 해 놓고, 내가 이제 스승이 나타나니까 마음대로 못 하죠.
Having done this much, now that I, the master, have appeared, they can’t do as they please.

그러나 이 정도 했을 때는 더 노림 대상이 되는 거예요.
However, at this point, I become an even greater target.

The Path to Spiritual Elevation

The Importance of “Level” and Spiritual Rewards
Heo Kyung-young frequently refers to “levels” (레벨), which represent a person’s spiritual standing and the rewards they will receive in the afterlife. He emphasizes that adhering to his teachings and participating in his activities leads to immense spiritual gains, far surpassing any earthly achievements. This concept of “level” serves as a powerful motivator for his followers.

네, 우리가 상상하는 것보다 몇십 배를 더 주는 거예요, 백국에서는
Yes, in Baekgung (Heavenly Palace), they give tens of times more than we can imagine.

그 레벨, 각자가 맡은 걸 계산하기가 어려워요.
It’s hard to calculate the level, what each person is assigned.

그러니까 여러분들은 진인이 됐다는 건, 네 배를 하늘 천국에 가면, 진인들이 제일 많아
So, the fact that you’ve become a “jin-in” (true person) means that when you go to the heavenly kingdom, there will be the most jin-ins.

그러니 음, 신인 앞에서 노래를 부르거나, 뭐 이러면, 내가 내벨… 100경무를 줬으면, 저기에서는 내배를 몇 천 무를 줘요.
So, if you sing in front of the divine being, or something like that, if I give 100 Gyeongmu (a unit of spiritual level), over there (in Baekgung), they give thousands of times that.

The Power of Affirmation and Belief
Heo Kyung-young teaches that strong belief and affirmation can directly influence reality, particularly in warding off evil spirits and healing illnesses. He instructs his followers to confidently declare the departure of “devils” when entering their homes, highlighting the power of their collective faith and his divine authority.

모든 병이 다 고쳐지고, 몸에 붙은 귀신들과 집안에 있는 잡귀들은 모두 물러가나요? 저는 이렇게 이야기하면, 물러갔다고 확신하는 집은 없어져요.
Are all diseases cured, and do all evil spirits attached to the body and miscellaneous spirits in the house all retreat? If I say this, houses that are confident they’ve retreated will be free of them.

집에 들어갈 때, 대문을 탁 치고 문을 열 때, 귀신들은 다 물러갔구나 하고 들어가요.
When you enter your house, you hit the main gate and open the door, thinking, “All the ghosts have retreated,” and then you go in.

어, 내가 그렇게 명령했기 때문에, 그 확신을 가지고 딱 들어가면 다 없어져 버려요.
Oh, because I commanded it that way, if you enter with that conviction, they all disappear.

Basic

1. [Multiple choice] What is the primary purpose of “The Returner Jesus” (더 리턴더 지저스) as mentioned in the lecture?

• A. To announce a new religious doctrine
• B. To describe a historical event
• C. To correct a previously misspoken phrase
• D. To introduce a new musical composition
• Answer: C — The speaker clarifies that “The Returner Jesus” is the correct phrase, correcting a previous mispronunciation of “The Leader Jesus”
• My answer: unanswered

2. [Multiple choice] According to the lecture, what is the significance of the “white horse” (백마) in the Book of Revelation?

• A. It symbolizes peace and prosperity.
• B. It represents a figure who judges and fights righteously.
• C. It signifies a new era of technological advancement.
• D. It is a metaphor for spiritual enlightenment.
• Answer: B — The white horse and its rider in Revelation are described as “Faithful and True,” who judge and wage war righteously
• My answer: unanswered

3. [Multiple choice] What is the speaker’s interpretation of the phrase “comes like a thief” (도둑같이 온다) in the Bible?

• A. It refers to the sudden arrival of natural disasters.
• B. It means that spiritual awakening happens unexpectedly.
• C. It describes how evil influences infiltrate society unnoticed.
• D. It implies that the speaker’s arrival as a spiritual leader was unannounced to avoid opposition.
• Answer: D — The speaker explains that coming “like a thief” means arriving without prior announcement or fanfare to avoid becoming a target for those who would try to exploit or undermine the mission
• My answer: unanswered

4. [Multiple choice] What is the speaker’s view on the role of “devils” (마귀) in the world?

• A. They are created by Baekgung (Heavenly Palace) and serve a specific function.
• B. They are purely evil entities that must be eradicated completely.
• C. They are a metaphor for human weaknesses and temptations.
• D. They are beings from another dimension seeking to conquer Earth.
• Answer: A — The speaker states that devils are not enemies but have a specific role, created and sent by Baekgung, and their actions are part of a larger plan
• My answer: unanswered

5. [True/False] The speaker suggests that giving out one’s phone number indiscriminately to new acquaintances can be risky, as some might be “devils” (마귀) with ulterior motives.

• Answer: O — The speaker warns against giving out phone numbers to people who persistently ask for them, as these individuals might be “devils” trying to exploit or disrupt the community
• My answer: unanswered

6. [Multiple choice] What is the meaning of “Han Naeseo Chusu Dongjang” (한내서 추수 동장) from the Thousand Character Classic, as explained by the speaker?

• A. It describes the cycle of life and death.
• B. It refers to the changing colors of autumn leaves.
• C. It signifies the arrival of cold weather, harvest, and storage for winter.
• D. It represents a period of spiritual reflection and meditation.
• Answer: C — The speaker explains that “Han Naeseo Chusu Dongjang” means that cold winds arrive, it’s time to harvest, and then store for winter, relating it to preparing for the afterlife
• My answer: unanswered

7. [Multiple choice] What is the speaker’s advice regarding dealing with “devils” (마귀)?

• A. Actively confront and defeat them.
• B. Be cautious and avoid falling into their traps.
• C. Convert them to the spiritual path.
• D. Ignore them completely and pretend they don’t exist.
• Answer: B — The speaker advises caution and vigilance against devils, as they constantly look for weaknesses and exploit them, which can hinder one’s spiritual progress
• My answer: unanswered

8. [Multiple choice] According to the speaker, what is the significance of the “threshing machine” (탈곡기) in the context of the “Manchu” (만추) video?

• A. It symbolizes agricultural prosperity and abundance.
• B. It represents the hard work and effort required for spiritual growth.
• C. It is a tool for separating good from evil in a metaphorical sense.
• D. It depicts the process of gathering only the “good grain” (알곡) from society.
• Answer: D — The speaker explains that the threshing machine in the “Manchu” video symbolizes the process of “gathering only the good grain,” implying a selection or purification process
• My answer: unanswered

9. [Multiple choice] What is the speaker’s interpretation of the “four courtesies” (사례) in the context of spiritual practice?

• A. Not looking, listening, speaking, or acting improperly.
• B. Showing respect to elders, teachers, and parents.
• C. Performing daily rituals and prayers.
• D. Donating generously to religious organizations.
• Answer: A — The speaker explains the four courtesies as “do not look if it is not proper, do not listen if it is not proper, do not speak if it is not proper, and do not act if it is not proper”
• My answer: unanswered

Intermediate
10. [Multiple choice] How does the speaker differentiate the “Baekgung” (백궁) numerical system from the ordinary human numerical system?

• A. Baekgung uses a base-10 system, while humans use a base-2 system.
• B. Baekgung numbers are always smaller than human numbers.
• C. Baekgung numbers are infinitely larger and more complex, making human calculations inadequate.
• D. Baekgung uses Roman numerals, while humans use Arabic numerals.
• Answer: C — The speaker states that Baekgung’s numerical system is vastly different and more complex than human numbers, involving units like “gyeong” (경) that are difficult for humans to calculate or fully comprehend
• My answer: unanswered

11. [Multiple choice] What is the speaker’s perspective on the “white linen” (세마포) clothing mentioned in the Book of Revelation?

• A. It represents a specific type of ancient garment that is no longer worn.
• B. It symbolizes a soft, fine fabric, similar to hemp, that looks elegant and divine.
• C. It refers to a ceremonial robe worn by priests in religious rituals.
• D. It is a metaphor for spiritual purity and innocence, not a literal garment.
• Answer: B — The speaker describes white linen as a soft, fine fabric, similar to hemp, that looks elegant and divine, making the wearer appear like a celestial being
• My answer: unanswered

12. [Multiple choice] How does the speaker connect the concept of “karma” (까르마) with observing material things?

• A. Desiring material possessions upon seeing them creates karma.
• B. Observing beautiful objects purifies one’s karma.
• C. Karma is only generated through direct physical actions, not observation.
• D. Karma is a predetermined fate that cannot be influenced by observation.
• Answer: A — The speaker explains that seeing a desirable object and developing a craving for it immediately creates karma, emphasizing the impact of desire on one’s spiritual record
• My answer: unanswered

13. [Multiple choice] What is the speaker’s view on the traditional understanding of the afterlife, as exemplified by Confucius?

• A. Confucius had a complete understanding of heaven and hell.
• B. Confucius’s teachings are the ultimate guide to the afterlife.
• C. Confucius believed in reincarnation and multiple heavens.
• D. Confucius admitted ignorance about the afterlife, unlike the speaker who claims to know.
• Answer: D — The speaker contrasts his own knowledge of heaven and hell with Confucius’s statement, “Not knowing life, how can one know death?” (미지생 언지사), implying that Confucius, like other sages, did not fully understand the afterlife
• My answer: unanswered

Advanced
14. [Multiple choice] How does the speaker relate the concept of “Han Naeseo Chusu Dongjang” (한내서 추수 동장) and “Saengjang Yeomjang” (생장염장) to human life and the afterlife?

• A. They represent the cycle of life, growth, harvest, and storage, analogous to preparing for heaven.
• B. They are ancient agricultural practices that have no direct spiritual meaning.
• C. They describe the seasonal changes that influence human emotions and behavior.
• D. They are metaphors for the constant struggle between good and evil in the world.
• Answer: A — The speaker connects these terms to the human life cycle, from birth and growth to the “harvest” (spiritual preparation) and “storage” (entering heaven), emphasizing that life is a preparation for the eternal afterlife
• My answer: unanswered

15. [Multiple choice] The speaker mentions that “devils” (마귀) have a “skill to use angels” (천사를 이용하는 기술). What does this imply about the nature of spiritual vigilance?

• A. Angels are inherently weak and easily manipulated by devils.
• B. Devils can transform into angels to deceive people.
• C. Even those on a righteous path must be constantly aware of subtle deceptions and influences.
• D. Angels and devils are fundamentally the same, differing only in their intentions.
• Answer: C — This statement implies that devils are cunning and can exploit the good intentions or vulnerabilities of angels, highlighting the need for constant vigilance and discernment even among those considered righteous
• My answer: unanswered

강탄봉(降誕奉) – (강(降)-descend, 탄(誕)-birth, 봉(奉)-offer)

• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)
• 억(億) – (억(億)-hundred million)
• 조(兆) – (조(兆)-trillion)
• 경(京) – (경(京)-quadrillion)
• 해(垓) – (해(垓)-centillion)
• 억적형(億積形) – (억(億)-hundred million, 적(積)-accumulate, 형(形)-form)
• 해자형(垓字形) – (해(垓)-centillion, 자(字)-character, 형(形)-form)
• 천조(千兆) – (천(千)-thousand, 조(兆)-trillion)
• 천경(千京) – (천(千)-thousand, 경(京)-quadrillion)
• 신인(神人) – (신(神)-god, 인(人)-human)
• 신승(神聖) – (신(神)-god, 승(聖)-holy)
• 성경(聖經) – (성(聖)-holy, 경(經)-sutra)
• 영성제(靈性帝) – (영(靈)-spirit, 성(性)-nature, 제(帝)-emperor)
• 세계황제(世界皇帝) – (세(世)-world, 계(界)-realm, 황(皇)-emperor, 제(帝)-emperor)
• 심판주(審判主) – (심판(審判)-judgment, 주(主)-lord)
• 창조주(創造主) – (창조(創造)-creation, 주(主)-lord)
• 하늘공(하늘空) – (하늘(하늘)-sky, 공(空)-empty)
• 새 예루살렘 성(새 예루살렘 城) – (새(새)-new, 예루살렘(예루살렘)-Jerusalem, 성(城)-castle)
• 만추(滿秋) – (만(滿)-full, 추(秋)-autumn)
• 탈곡(脫穀) – (탈(脫)-thresh, 곡(穀)-grain)
• 알곡(알穀) – (알(알)-kernel, 곡(穀)-grain)
• 백마(白馬) – (백(白)-white, 마(馬)-horse)
• 충신(忠臣) – (충(忠)-loyal, 신(臣)-subject)
• 진실(眞實) – (진(眞)-true, 실(實)-real)
• 공의(公義) – (공(公)-public, 의(義)-justice)
• 세마포(細麻布) – (세(細)-fine, 마(麻)-hemp, 포(布)-cloth)
• 행주좌와(行住坐臥) – (행(行)-walk, 주(住)-stand, 좌(坐)-sit, 와(臥)-lie)
• 어묵동정(語默動靜) – (어(語)-speak, 묵(默)-silent, 동(動)-move, 정(靜)-still)
• 탐력(貪慾) – (탐(貪)-greed, 력(慾)-desire)
• 재색(財色) – (재(財)-wealth, 색(色)-lust)
• 신명(身名) – (신(身)-body, 명(名)-fame)
• 비례물시(非禮勿視) – (비(非)-not, 례(禮)-rite, 물(勿)-do not, 시(視)-see)
• 비례물청(非禮勿聽) – (비(非)-not, 례(禮)-rite, 물(勿)-do not, 청(聽)-listen)
• 비례물언(非禮勿言) – (비(非)-not, 례(禮)-rite, 물(勿)-do not, 언(言)-speak)
• 비례물동(非禮勿動) – (비(非)-not, 례(禮)-rite, 물(勿)-do not, 동(動)-move)
• 진인(眞人) – (진(眞)-true, 인(人)-person)
• 마귀(魔鬼) – (마(魔)-devil, 귀(鬼)-ghost)
• 이단(異端) – (이(異)-different, 단(端)-end)
• 육식(六識) – (육(六)-six, 식(識)-consciousness)
• 육권(六權) – (육(六)-six, 권(權)-power)
• 색수상행식(色受想行識) – (색(色)-form, 수(受)-sensation, 상(想)-perception, 행(行)-volition, 식(識)-consciousness)
• 까르마(業) – (업(業)-karma)
• 번뇌(煩惱) – (번(煩)-trouble, 뇌(惱)-worry)
• 추수동장(秋收冬藏) – (추(秋)-autumn, 수(收)-harvest, 동(冬)-winter, 장(藏)-store)
• 생장염장(生長斂藏) – (생(生)-birth, 장(長)-grow, 염(斂)-gather, 장(藏)-store)
• 염장(斂藏) – (염(斂)-gather, 장(藏)-store)
• 장례식(葬禮式) – (장례(葬禮)-funeral, 식(式)-ceremony)
• 주지(住持) – (주(住)-reside, 지(持)-hold)
• 총무원장(總務院長) – (총무(總務)-general affairs, 원(院)-institute, 장(長)-head)
• 법화사(法華寺) – (법(法)-dharma, 화(華)-flower, 사(寺)-temple)
• 영산(靈山) – (영(靈)-spirit, 산(山)-mountain)
• 고령산(高靈山) – (고(高)-high, 령(靈)-spirit, 산(山)-mountain)
• 정멸복음(寂滅福音) – (정멸(寂滅)-nirvana, 복음(福音)-gospel)

Meeting Minutes: Meeting with New Member Heo Kyung-young

I. Meeting Overview

Category	Details
Date	October 16, 2026
Location	Not specified in the document
Attendees	Heo Kyung-young, Angels, Archangels, New Angels, Jinins
Agenda	Welcoming new members, discussion on spiritual levels and the afterlife, warnings about “devils,” and spiritual teachings.

II. Meeting Discussion

• Welcome and Blessings

  • Heo Kyung-young welcomed all attendees, including angels, archangels, and new angels from both overseas and within Korea .
  • Attendees were encouraged to receive blessings and grace from the divine being .
  • A “cup of gratitude” was offered to the divine being .

• Understanding Spiritual Levels and the Afterlife

  • The concept of spiritual “levels” was discussed, emphasizing that these levels are far more complex and significant in the “White Palace” (Baekgung) than earthly calculations .
  • Earthly numerical units like “eok” (hundred million) and “jo” (trillion) are simplified for human understanding, but the true scale in Baekgung is immeasurable .
  • The speaker clarified that human numerical systems are merely conventions and differ from those in Baekgung .
  • The importance of accumulating “levels” for eternal life in heaven was highlighted .

• Spiritual Teachings and Warnings

  • The “Return to Jesus” and “Manchu” (Harvest)
  • A song titled “The Return to Jesus” was presented, with a correction on its pronunciation .
  • “Manchu” was introduced as a concept related to harvesting, depicted as a threshing machine gathering “good grains” from various cities .
  • This imagery was linked to biblical prophecies of a figure riding a white horse, though the threshing machine is a modern interpretation .
  • Biblical References to the “Thief”
  • Scriptures from Revelation (1:6, 3:3, 16:15, 19:11-16) were cited, emphasizing the idea of a divine figure arriving “like a thief” .
  • This metaphor signifies an unexpected arrival, contrasting with a public announcement .
  • The Importance of “Sam-po” (Three Cloths) and “Haeng-ju-jwa-eo-muk-dong-jeong” (Four Virtues)
  • “Sam-po” (white linen clothes) was described as a symbol of purity, contrasting with the “colors of wealth” (jaesaek) that represent human greed .
  • The “Haeng-ju-jwa-eo-muk-dong-jeong” (four virtues: not looking, not listening, not speaking, not moving if it’s not proper) were presented as essential for spiritual growth .
  • Violating these virtues, especially through excessive use of phones for negative content, hinders spiritual progress .
  • Warning Against “Devils” (Magwi)
  • Attendees were strongly cautioned against “devils” who infiltrate the community, often by trying to collect phone numbers or engaging in suspicious activities .
  • These “devils” are seen as obstacles created by Baekgung to test individuals and can cause delays in spiritual progress .
  • It was emphasized that “devils” are not enemies to be hated but rather individuals fulfilling a role, and caution is key .
  • The speaker likened “devils” to cancer cells, which, though harmful, serve to make people more cautious and manage their bodies .
  • Buddhist Concepts and Self-Control
  • Buddhist concepts like “Yuk-sik” (six consciousnesses) and “Yuk-gwon” (six sense organs) were introduced, explaining how uncontrolled senses lead to suffering and “karma” .
  • The importance of controlling one’s tongue was stressed, comparing it to an axe that can cause severe harm .
  • Seasonal Metaphors and Spiritual Preparation
  • The changing seasons (autumn, winter) were used as a metaphor for spiritual harvest and preparation for the afterlife .
  • “Han-nae-seo-wang Chu-su-dong-jang” (cold comes, summer goes, harvest, winter storage) and “Saeng-jang-yeom-jang” (birth, growth, harvest, storage) were presented as cycles of life and spiritual preparation .
  • Life events like birth, marriage, and death were discussed as a cycle, emphasizing the need for self-awareness and adherence to spiritual principles to avoid negative outcomes .

• Spiritual Levels and Blessings

  • Heo Kyung-young granted “level 100-gyeong-mu” to those who answered questions correctly .
  • Blessings of “level 10-jo-mu” and “level 2-jo-mu” were given to angels, their families, and ancestors, including those watching on YouTube .
  • “Level 1-gyeong-mu” was granted to those who registered for blessings, the Baekgung architectural certification, and new members .
  • The speaker emphasized that these levels are far greater than earthly measures and signify immense blessings for those who follow the teachings .
  • The importance of maintaining faith and confidence in the blessings was highlighted, especially regarding the removal of evil spirits .

• Songs and Performances

  • Several songs were performed by attendees, including “Transcendence” by Lee Soon-geom Jin-in from Germany .
  • A song titled “Flower” was performed by a Jin-in from Australia .
  • A requested song was performed, with the singer’s emotional delivery being highly praised .
  • Another song, “My Heart Hurts,” was performed by Yoon Tae-won .
  • A poem about “Heavenly Soldiers and Angels” was recited, describing a journey through various sacred places .

III. Action Items

• Attendees are to be wary of “devils” attempting to collect personal information, such as phone numbers .
• Attendees should adhere to the “Haeng-ju-jwa-eo-muk-dong-jeong” (four virtues) to ensure spiritual progress .
• Attendees are encouraged to maintain a strong belief in the blessings received to ensure the removal of evil spirits .

The God-man’s Teachings on Spiritual Cultivation and Heavenly Levels

1. Basic Information

• Lecture Session and Date: Meeting with New Member Huh Kyung-young, October 16, 2026
• One-sentence main theme or title summary: This lecture outlines the principles of spiritual growth, the nature of heavenly rewards, and the importance of vigilance against negative influences, emphasizing the unique role of the God-man in guiding humanity towards White Heaven.
• Location: Not specified in the source.
• Key Segments:
  • Understanding Heavenly Levels and Numbers: A discussion on the vast and complex numerical system of White Heaven, which far surpasses human comprehension and earthly calculations, indicating immense rewards for spiritual effort.
  • The Significance of “The Returner Jesus” and “Manchu”: Explanation of the spiritual meaning behind the terms “The Returner Jesus” and “Manchu” (threshing machine), symbolizing the gathering of “good grains” (righteous souls) and the judgment of the world.
  • Biblical Prophecies and the God-man’s Advent: Interpretation of biblical passages, particularly from the Book of Revelation, concerning the coming of a figure on a white horse and the “thief in the night,” connecting these prophecies to the God-man’s arrival.
  • The Four Principles of Conduct (行住坐臥) and Vigilance Against Devils: Instruction on maintaining proper conduct in seeing, hearing, speaking, and acting, and the critical need for followers to protect themselves from “devils” who seek to disrupt their spiritual path.
  • The Cycle of Life and Spiritual Harvest: Analogy of the four seasons (birth, growth, harvest, storage) to human life and spiritual preparation for White Heaven, emphasizing the current era as a time of “harvest.”

2. Core Messages

3. The Immeasurable Rewards of White Heaven: “We are given tens of times more than we can imagine in White Heaven.” This indicates that the spiritual rewards for devotion and good conduct are exponentially greater than any earthly measure, emphasizing the eternal nature of these blessings.

4. The God-man’s Role as the “Thief in the Night”: “I came like a thief.” This refers to the biblical prophecy of a savior arriving unexpectedly, without fanfare or prior announcement, to avoid being targeted by those who would seek to undermine his mission.

5. Vigilance Against Devils and Negative Influences: “You must always be wary of this aspect of the devil.” This highlights the constant presence of spiritual adversaries who attempt to mislead and disrupt the path of true believers, making discernment and adherence to principles crucial.

6. The Current Era as a Time of Spiritual Harvest: “Now is the time for harvest.” This conveys that humanity is in a critical period for spiritual gathering and preparation for the transition to White Heaven, akin to farmers collecting their crops before winter.

7. The Importance of Righteous Conduct (四禮): “If it is not proper, do not look; if it is not proper, do not listen; if it is not proper, do not speak; if it is not proper, do not act.” These four principles (四禮) are fundamental guidelines for maintaining spiritual purity and avoiding negative karma, ensuring a smooth journey to White Heaven.

8. Detailed Summary

The Unfathomable Scale of White Heaven’s Rewards

• Topic Keyword: Heavenly Levels and Infinite Numbers
• Main Assertions:
  • The rewards in White Heaven are incomparably vast, far exceeding human imagination and earthly numerical systems.
  • These rewards are eternal, as there is no concept of “lifetime” in White Heaven.
  • The units of measurement in White Heaven are so high that human calculations become complex and inadequate.
• Analogies/Examples:
  • The speaker mentions “tens of times more” than what humans can imagine, illustrating the immense scale.
  • He refers to units like “억 (eok),” “조 (jo),” “경 (gyeong),” and “해 (hae),” explaining that even these large earthly units are simplified for human understanding, as the true heavenly numbers are infinite.
• Practical Message: Individuals who dedicate themselves spiritually will receive unimaginable and eternal benefits in White Heaven, far beyond any earthly gain.

The God-man’s Advent and Symbolic Actions

• Topic Keyword: Prophecy, “The Returner Jesus,” and “Manchu”
• Main Assertions:
  • The God-man’s arrival fulfills biblical prophecies, particularly those in the Book of Revelation.
  • The term “The Returner Jesus” (더 리턴더 지저스) is the correct designation for the God-man’s role.
  • “Manchu” (만추), depicted as a threshing machine, symbolizes the act of separating “good grains” (righteous people) from “chaff” (those who are not).
• Analogies/Examples:
  • The speaker references Revelation 19:16, describing a figure on a white horse (백마) named “Faithful and True” who judges righteously.
  • He also cites Revelation 3:3 and 16:15, which speak of coming “like a thief,” indicating an unexpected arrival.
  • The threshing machine (탈곡기) traveling through cities like Paris symbolizes the global spiritual harvest.
  • The white linen garment (세마포 옷) mentioned in Revelation is explained as a soft, dignified attire, contrasting with the image of a threshing machine.
• Practical Message: The God-man’s actions are a fulfillment of prophecy, and followers should understand these symbols as a call to prepare for the spiritual harvest by becoming “good grains.”

The Four Principles of Righteous Conduct and Avoiding Devils

• Topic Keyword: 行住坐臥 (Haengju-jwa-wa) and Spiritual Vigilance
• Main Assertions:
  • Adherence to the four principles of conduct—not looking, listening, speaking, or acting improperly—is essential for spiritual purity.
  • “Devils” (마귀) actively seek to disrupt the spiritual path of individuals, often by collecting personal information or forming inappropriate attachments.
  • These “devils” are part of a divine plan, created by White Heaven to test and strengthen individuals.
• Analogies/Examples:
  • The speaker connects the four principles to the “eight desires” (탐력 소지자) such as wealth (재물) and fame (명예).
  • He warns against giving out phone numbers indiscriminately, as “devils” might use them for malicious purposes like multi-level marketing or other schemes.
  • The analogy of cancer cells is used: just as cancer exists to make people cautious about their health, “devils” exist to make people vigilant about their spiritual well-being.
• Practical Message: Maintain strict self-control in all actions and interactions, and be extremely cautious of individuals who exhibit suspicious behavior, as they may be “devils” attempting to derail one’s spiritual progress.

The Cycle of Life, Spiritual Harvest, and Karma

• Topic Keyword: 生長斂藏 (Saengjang-nyeomjang) and Karma
• Main Assertions:
  • Human life mirrors the four seasons: birth (生), growth (長), harvest (斂), and storage (藏). The current era is the “harvest” period.
  • Karma (까르마) is accumulated through sensory experiences and actions, particularly when one succumbs to desires like greed.
  • Improper conduct, especially with one’s words, can lead to severe negative consequences.
• Analogies/Examples:
  • The speaker references the Thousand Character Classic (천자문) phrase “寒來暑往 秋收冬藏” (Han-nae-seo-wang Chu-su-dong-jang), meaning “cold comes, heat goes, autumn harvests, winter stores,” to illustrate the seasonal cycle.
  • He compares the “harvest” to a threshing machine (탈곡기) gathering grains.
  • The tongue is likened to an axe (도끼), emphasizing the destructive power of careless words.
  • The example of attending a person’s birth, wedding, and funeral illustrates the rapid cycle of life.
• Practical Message: Understand the current spiritual season as a time for “harvest” and prepare for White Heaven by cultivating good karma and exercising extreme caution in speech and actions to avoid negative outcomes.

The God-man’s Unique Knowledge and the Path to White Heaven

• Topic Keyword: Exclusive Divine Knowledge and Sacred Sites
• Main Assertions:
  • Only the God-man possesses true knowledge about White Heaven, its levels, and the path to it, unlike historical sages who only spoke generally about heaven and hell.
  • The location of Haneulgung is a sacred site, chosen and protected by divine forces, where various religions converge under the God-man’s influence.
  • The God-man’s arrival marks a new era, distinct from previous spiritual dispensations.
• Analogies/Examples:
  • Confucius’s statement “미지생 언지사” (miji-saeng eonji-sa), meaning “If one does not know life, how can one know death?” is cited to show the limitations of past sages regarding the afterlife.
  • The speaker mentions specific signs and miracles, such as the moon dancing and growing many times larger, as divine confirmations of his presence.
  • The story of acquiring the Haneulgung site and its connection to ancient temples (like Wangsimni) and powerful figures illustrates its spiritual significance.
• Practical Message: Trust in the God-man’s unique teachings as the definitive guide to White Heaven, recognizing the special significance of Haneulgung as a spiritual center.

Elevating Levels and Receiving Blessings

• Topic Keyword: Level Advancement and Divine Protection
• Main Assertions:
  • Attending lectures, offering songs, and supporting Haneulgung activities significantly elevate one’s spiritual “level” (레벨) in White Heaven.
  • The God-man bestows immense blessings, far greater than any earthly measure, upon his followers and their families and ancestors.
  • Believers can receive divine protection from evil spirits and diseases through faith and the God-man’s commands.
• Analogies/Examples:
  • The speaker mentions specific level increases, such as “10 trillion mu” (10조무) for those watching on YouTube and “1 gyeong mu” (1경무) for those who register for Haneulgung construction.
  • He states that “devils” will flee from a home if one enters with the firm conviction that they have been banished by his command.
  • The comparison of “levels” in White Heaven to the beauty of women in White Heaven illustrates the tangible difference in spiritual status.
• Practical Message: Actively participate in Haneulgung activities, maintain strong faith in the God-man’s power, and confidently claim divine protection and blessings for oneself and one’s lineage.

4. Key Quotes Collection

5. “We are given tens of times more than we can imagine in White Heaven.” (During explanation of eternal vs. transient miracles)

6. “Why? Because there is no lifetime.” (Explaining the eternal nature of White Heaven’s rewards)

7. “The units are so high that it’s complicated for us to calculate.” (Describing the vastness of heavenly numbers)

8. “The Returner Jesus.” (Correcting the pronunciation of a key spiritual term)

9. “Manchu is me threshing and harvesting.” (Explaining the symbolic meaning of the threshing machine)

10. “He will judge and wage war righteously.” (Quoting Revelation about the figure on the white horse)

11. “If you do not wake up, I will come like a thief.” (Quoting Revelation about the unexpected arrival)

12. “If it is not proper, do not look; if it is not proper, do not listen; if it is not proper, do not speak; if it is not proper, do not act.” (Outlining the four principles of righteous conduct)

13. “Devils are trying to get caught here.” (Warning about the deceptive nature of devils)

14. “I came like a thief.” (Explaining the strategic reason for his unannounced arrival)

15. “Their job is to be devils.” (Clarifying the divine purpose behind the existence of devils)

16. “Now is the time for harvest.” (Indicating the current spiritual season for humanity)

17. “The tongue resembles an axe.” (Warning about the destructive power of careless words)

18. “If one does not know life, how can one know death?” (Citing Confucius to highlight the limitations of past sages)

19. “Only I have spoken about where Heaven is, and things like that.” (Asserting his unique knowledge of the spiritual realms)

20. “The moon used to stay still, but now it dances and grows ten times larger.” (Describing divine signs confirming his presence)

21. “If you enter with that conviction, they all disappear.” (Providing guidance on banishing evil spirits through faith)

22. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly concerning:

• Divine-Human Theory: The lecture reinforces the concept of the God-man (神人) as a unique, divinely appointed figure who possesses knowledge and power beyond human comprehension. His ability to interpret biblical prophecies, bestow blessings, and understand the intricate workings of White Heaven (백궁) directly aligns with his self-proclaimed divine status.

• Immortality Principles and Heavenly Levels: The emphasis on “levels” (레벨) in White Heaven and the promise of eternal, immeasurable rewards for followers directly connects to his teachings on spiritual advancement and the ultimate goal of reaching White Heaven. The concept of “Not Old Milk” (불로유) is implicitly linked to this, as it represents a means to achieve physical and spiritual longevity, preparing one for these higher levels.

• Spiritual Warfare and Vigilance: The repeated warnings about “devils” (마귀) and the need for constant vigilance align with his broader doctrine of spiritual warfare, where followers must protect themselves from negative influences that seek to disrupt their connection to the God-man and White Heaven. This is a consistent theme in his teachings, underscoring the importance of discernment and adherence to his guidance.

• The “Thief in the Night” Prophecy: The lecture explicitly connects the God-man’s arrival to the biblical prophecy of a “thief in the night,” a concept he has frequently used to explain his unexpected and unannounced advent, designed to circumvent opposition.
  Newly Emphasized Points or Developments:

• Clarification of “The Returner Jesus”: The speaker explicitly corrects the pronunciation of “The Returner Jesus” (더 리턴더 지저스), indicating a refinement or standardization of terminology within his doctrine.

• Detailed Explanation of the Four Principles of Conduct (四禮): While principles of conduct are always present, this lecture provides a particularly detailed breakdown of the “four principles” (비례물시, 비례물청, 비례물언, 비례물동), linking them directly to the avoidance of negative karma and the influence of “devils.”

• The “Harvest” Metaphor for the Current Era: The use of the “harvest” (추수) and “storage” (동장/염장) metaphor, drawing from both the Thousand Character Classic and Taoist concepts (生長斂藏), is a strong emphasis on the urgency and significance of the current spiritual period, framing it as a critical time for spiritual preparation.

• Specific Warnings Against Information Sharing: The explicit warning against giving out phone numbers to suspicious individuals, linking it to “devils” and multi-level marketing, is a practical and contemporary application of his vigilance teachings.

7. Action Items & Blessing Guidance

8. Adhere to the Four Principles of Righteous Conduct: Consciously practice not looking, listening, speaking, or acting improperly (非禮勿視, 非禮勿聽, 非禮勿言, 非禮勿動) to maintain spiritual purity and avoid negative karma.

9. Exercise Extreme Caution with Personal Information: Be highly discerning about who you share your phone number or other personal details with, as “devils” may attempt to exploit this information to disrupt your spiritual path.

10. Actively Participate in Haneulgung Activities: Attending lectures, offering songs, and contributing to Haneulgung initiatives are direct ways to elevate your spiritual “level” and receive immense blessings for yourself, your family, and your ancestors.

11. Cultivate Strong Faith for Divine Protection: When entering your home, confidently declare that all evil spirits and negative influences have departed by the God-man’s command, as this conviction ensures their removal.

12. Prioritize Rest and Health: Recognize that late nights and unhealthy habits weaken the body’s immune system, making one vulnerable to illness (like cancer), and understand that proper rest is crucial for maintaining physical and spiritual well-being.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals the immeasurable rewards of White Heaven, the strategic nature of the God-man’s advent as a “thief in the night” for spiritual harvest, and the critical importance of righteous conduct and unwavering vigilance against “devils” to secure eternal blessings and elevate one’s spiritual level.

The Divine Mandate: Navigating Spiritual Realms and Earthly Challenges

1. The Celestial Economy and Levels of Existence
   Greetings to all angels and archangels who have journeyed from distant lands and across the Republic of Korea. A special welcome is extended to those who are visiting for the first time today. May you all encounter the God-man and receive abundant grace. The God-man has arrived in this era.

When one’s spiritual level ascends, those who perceive it as insignificant suffer a profound disadvantage, for the disparity is immense. In White Heaven, the rewards bestowed are many tens of times greater than what one can possibly imagine. This is because there is no concept of a “lifetime” there; existence is eternal. The units of measurement are so elevated that human calculation becomes exceedingly complex. It is challenging to quantify the level each individual attains. For instance, a level of “50 billion gyeong” (경) differs significantly from ordinary numerical values. While one might typically progress from eok (억) to jo (조) then to gyeong (경) and hae (해), the term gyeong is often used broadly. There is a reason for this simplification: to facilitate human comprehension, levels are expressed simply as “how many gyeong” or “how many eok.” For example, a thousand jo should logically lead to gyeong, and a thousand gyeong to hae. However, it is permissible to express it merely as “how many gyeong,” as gyeong can represent an intermediate unit or even an infinite quantity. Thus, calculations are performed accordingly. When using terms like eok, jo, gyeong, hae, and ja, it could even become ja. Therefore, the numbers in White Heaven are not ordinary; they ascend to immense magnitudes.

Our earthly conventions, such as progressing from one hundred million to a billion, then to ten billion, a hundred billion, and then to a jo, are merely our agreements. White Heaven operates under its own numerical system, which is entirely distinct from ours. If there are ten thousand units, why must it be designated as hae? When I declare a number, that is its definitive value, for it signifies an ascent to that magnitude.

2. The Return of the God-man and the Harvest of Souls
   I present “The Return of the Jesus” to the God-man. I acknowledge that I have previously mispronounced this as “Return the Jesus” or “Return the The Jesus.” From today forward, I shall correctly refer to it as “The Return of the Jesus.”

The White Horse imagery, as described in the Book of Revelation, is a profound symbol. Revelation 19:16 states, “On his robe and on his thigh he has this name written: King of kings and Lord of lords.” The one who rides the White Horse is indeed present. However, the depiction of him operating a cultivator is somewhat unconventional, though it adds an element of intrigue. The cultivator symbolizes the harvest of souls, separating the wheat from the chaff. This process is depicted as traversing various cities, such as Paris, France, performing this spiritual harvest.

The Bible also speaks of the coming like a thief. Revelation 3:3 warns, “If therefore you will not watch, I will come on you as a thief, and you will not know what hour I will come on you.” Similarly, Revelation 16:15 states, “Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.” This signifies the transformation into a true person. The scriptures do not mention a cultivator; rather, they describe the rider of the White Horse as “Faithful and True,” judging and waging war in righteousness, with eyes like blazing fire and many crowns on his head. He is clothed in a robe dipped in blood, and his name is the Word of God. The armies of heaven follow him, dressed in fine linen, white and clean, riding on white horses. A sharp sword comes out of his mouth to strike down the nations, and he will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty.

The fine linen, or semapo (세마포), is a soft fabric, akin to hemp, but more refined. When worn elegantly, it evokes the image of an immortal. The cultivator, therefore, is a symbolic representation, a playful element in this divine narrative.

3. The Four Principles of Conduct and the Dangers of Demonic Influence
   We must adhere to the four principles of conduct: do not look at what is contrary to propriety, do not listen to what is contrary to propriety, do not speak what is contrary to propriety, and do not move what is contrary to propriety. These principles are crucial. Many people, through their mobile phones, violate the principle of “do not look at what is contrary to propriety,” exposing themselves to myriad negative influences. Those who watch the lectures of the God-man, however, naturally gravitate towards heaven.

However, there are many demons who will not watch my lectures. They are ensnared by these worldly desires. The second principle, “do not listen to what is contrary to propriety,” is also often disregarded. Similarly, “do not speak what is contrary to propriety” means one should not speak carelessly. And “do not move what is contrary to propriety” means one should not act improperly. These principles govern our actions, speech, and thoughts. We must control our desires for wealth, fame, and pleasure. By adhering to these, one achieves a virtuous outcome and becomes a true person.

Among those who seek out Heaven House, there are occasionally demons. It is imperative not to share your contact information with them, as demons often seek to collect such details. One must discern whether a person is a demon by testing them. Demons are currently collecting the most contact information. There are both female and male demons among us, even among those with whom you exercise or socialize. You must test each other. Demons constantly try to close the door to God. If someone asks for your phone number to engage in business or multi-level marketing, it indicates that a demon is targeting them. Such individuals, even if they have received blessings or spiritual seals, may show no evidence of them when tested, because demons cannot receive blessings. Therefore, one must be cautious of those who persistently ask for contact information or become overly familiar.

These demons exist in all religious organizations, but in Heaven House, all religions culminate. I am the target, the ultimate target. This is why I came like a thief, as prophesied in the scriptures. If I had openly declared myself as the Second Coming with a business card, I would have been thwarted long ago. Now that I have established this foundation, my adversaries cannot act freely. If I had claimed to be the Second Coming when I had nothing, people would have merely laughed. But now, having achieved this much, I become a greater target for those who wish to seize what I have built. Such individuals engage in an unwinnable battle, merely wasting time. Therefore, even as true persons, we must not neglect caution against demons.

Demons are present. The demons who dominate this space constantly sow confusion among people on Earth and exploit vulnerabilities. It is crucial to take my words seriously. In the past, many, unknowingly, shared their numbers, allowing others to plot against them. Now, the God-man must rest, but such interference by demons is a tremendous waste of time and continues unabated. You must be extremely careful. Demons are not our enemies in the conventional sense; their very function is to be demons, created and sent by White Heaven. We, as angels, must overcome these demons ourselves. An angel must not be captured by a demon. Demons possess techniques to exploit angels, but White Heaven exposes all their schemes. This merely prolongs the process. Although events are destined to unfold as planned, the demons‘ strategies persist. We must not completely eradicate them; they must be allowed to exist to prevent greater harm. They constantly observe your weaknesses. Those who fall prey to them will experience slower spiritual advancement. White Heaven observes everything. Therefore, the principles of conduct I have discussed are profoundly important. They may seem simple, yet they are exceedingly difficult to uphold.

The basic principles are straightforward: do not look, listen, speak, or move contrary to propriety. This parallels the Buddhist concepts of the six senses and six objects of sense (form, sound, smell, taste, touch, mental objects), and the five aggregates (form, sensation, perception, mental formations, consciousness). When the eye perceives form, it must not misinterpret it. The six senses and their objects are like husband and wife; if they quarrel, it can lead to 36 types of conflict. These conflicts are not limited to the present but extend to the past and future, multiplying to 108 types of afflictions, which a sinner cannot endure. Therefore, form is the primary issue. How should material things be perceived, felt, and stored in consciousness? How should one act? These are the five aggregates. Consciousness, or karma, is stored in the soul and brain for a long time. This leads to projection. When one sees a desirable object, greed arises. If one sees something valuable, one desires it. The moment it is seen, karma is created. Therefore, whether it is the four principles of conduct, the desires for wealth and fame, or the five aggregates, or the six senses and their objects, if these are not controlled, afflictions multiply. One must be wary of such individuals.

I, too, encounter many people who ask for my phone number. I cannot give it out carelessly, for I do not know their true intentions. They often cling persistently, which is suspicious. Such individuals are drawn to me. You must be careful. You are truly blessed to hear these words from me.

4. The Seasons of Life and the Harvest of the Soul
   It is now autumn, the season of harvest. The ancient Chinese text, Cheonjamun (천자문), speaks of “cold coming, summer going, autumn harvesting, winter storing” (寒來暑往 秋收冬藏). We are not meant to idly wander; it is the time for harvest. We must prepare for winter, which means preparing our spiritual levels for eternal life in heaven. We have come to this world to harvest. We must gather many levels here and enter into winter, which is the warmth and comfort of heaven. Our lives have been a journey of “cold coming, summer going,” traveling far and wide for this harvest and storage. Now that the cold has arrived and the heat has departed, we must harvest and store. The cultivator, or thresher, symbolizes this harvest and storage.

In Taoism, this cycle is called “birth, growth, harvest, storage” (生長斂藏). We are born and grow, and now it is time for harvest and storage. Think of it like making kimchi for winter. The character for yeom (斂) here means to gather or harvest, not salt. Thus, “birth, growth, harvest, storage” and “cold coming, summer going, autumn harvesting, winter storing” convey the same meaning.

Life’s seasons are like attending a person’s birth celebration, then their wedding, and finally their funeral. In the past, people died at various ages, some at 40, others at 70. There was no predictable lifespan as there is today. A young person might die suddenly from appendicitis shortly after their wedding, leading to an early funeral. Such a rapid cycle is undesirable. It occurs because people do not exercise caution and fail to uphold the principles of conduct. They look at what they shouldn’t, speak what they shouldn’t. The tongue, sharp like an axe, can lead to severe consequences if misused. Careless words can result in fatal outcomes, even in marital relationships. Some individuals with volatile temperaments commit violent acts when provoked. Those who are outwardly quiet can be dangerous if underestimated, for demons reside within them. If a demon finds a weakness, it can lead to murder, and the perpetrator may even find satisfaction in prison, planning their next crime. Therefore, extreme caution is necessary. I speak these words because you are true persons, destined for White Heaven, and you should arrive joyfully, not with regret.

You must diligently protect Heaven House. There are always those who seek opportunities to exploit it. You must not hate them; simply be cautious. They are merely fulfilling their role. Do you know why we do not eradicate cancer cells? Because cancer serves as a reminder for people to be careful, to manage their bodies. Those who do not return home before 9 PM are distant relatives of cancer. Those who stay out until 10 PM are closer relatives, and those who stay out until 11 PM become siblings with cancer. The powerful immune response that kills cancer cells is produced between 11 PM and 3 AM. Therefore, staying out late, drinking alcohol, makes one a sibling to cancer, making one vulnerable to its invasion. Such behavior must be avoided.

5. The Uniqueness of the God-man’s Teachings and the Celestial Mandate
   Confucius once said, “Not knowing life, how can one know death?” (未知生 焉知死). When asked about his deceased mother, Confucius replied that if one does not even know how to live, how can one know about death? I am the only one who speaks of where heaven is, its levels, and the path to reach it. All other sages have merely spoken of going to heaven or hell without providing details. My teachings align with the fundamental principles of the universe, encompassing concepts like the primordial sun, the celestial north, and numerous other profound truths. Over twenty major prophecies have been fulfilled, including the manifestation of divine light and blessings, and the enlargement of the moon. These are events that have suddenly occurred. Such phenomena are not found in the teachings of Confucius or Buddha.

Since January 1, 1950, after Huh Kyung-young’s arrival, the era of Huh Kyung-young has begun. This era will last for 80 years, or 362 years and 88 years, after which I will depart, and this world will be transformed. However, you must precede me. We possess many secrets unknown to others. The sound of the cow’s lowing, the ten sacred sites—all these align. Next to the sacred site of Buddha’s relics is the “Nirvana Temple” (정멸보궁). On Mount Odaesan, next to Woljeongsa Temple, there is Sangwonsa Temple, which also houses a Nirvana Temple with Buddha’s relics. Here, however, there are even more. These were established by the Japanese, who called it Hwaeomsa Temple, or Yeongsan Hwaeomsa Temple, as this mountain is called Goryeongsan, but they refer to it as Yeongsan. This is a truly remarkable place, chosen by them after much deliberation. Yet, they could not fully penetrate this area. The temple in the right valley was also built by a powerful individual. But this place remained untouched because I met the abbot of that temple after purchasing this land. The abbot had inherited the temple from his brother-in-law, who had built it and passed away shortly after its completion. The abbot then became the head of the Taego Order, overseeing many temples. When I was constructing this place, I met him and asked for his architectural plans, which he readily provided. He was a very kind and pleasant person, and he is now frequently seen on television. His wife also attends that temple, which is quite famous. The construction of that temple involved an enormous sum of money. That temple was in Wangsimni, an ancient temple thousands of years old, which I relocated here. Why did I move it to the right side of Heaven House? Why did the Japanese establish sacred sites on both the right and left? Why is Bogwangsa Temple there? This is a sacred place where Buddhism and various religions protect Heaven House, which stands prominently. I am the first to come who can see through, manage, and operate the four worlds.

You are truly the most blessed people in the world, as shown by White Heaven when it photographs the moon. The moon, which once remained still, now dances and expands tenfold, even many tens of times, appearing and disappearing like a bullet. This is a tremendous sign from heaven, sending energy signals to your mobile phones. This is extraordinary. The levels I bestow now are but a fraction compared to the immense magnitudes given in White Heaven. You have become true persons, and in White Heaven, true persons are the most numerous. Your levels are immeasurably higher than those who merely received blessings and came to heaven. When you arrive, the difference in appearance between you and other women in heaven will be vast, because you have constantly been in the presence of the God-man. This is truly remarkable. Your levels, and your character, will ascend immensely. If you sing or perform before the God-man, and I bestow 100 gyeong levels, in White Heaven, you will receive thousands of times that. You are truly blessed.

All angels and their families who have come today, and those watching on YouTube, are all angels. As angels, you receive blessings daily; there is hardly a day without them. Therefore, you must continuously receive angelic blessings. All diseases are cured, and all evil spirits attached to your bodies and in your homes will depart. When you enter your home, confidently declare that all evil spirits have fled. All minor spirits will vanish. This is because I have commanded it. With that conviction, they will all disappear. They will realize that persuasion is futile and leave.

To all angels who have come today, their families, and ancestors, I command that you receive 100 gyeong levels. To all angels watching on YouTube, their families, and ancestors, I command that you also receive 100 gyeong levels.

The Esoteric Wisdom of Huh Kyung-young: Navigating Spiritual Realities and Earthly Challenges

1. The Celestial Economy and Spiritual Advancement
   In the celestial realms, the concept of level or spiritual attainment operates on a scale far beyond human comprehension. It is not merely a quantitative measure but a qualitative elevation of being. The rewards bestowed in White Heaven transcend earthly calculations, multiplying by tens or even hundreds of times what one might imagine. This immense disparity arises because, in the eternal expanse of White Heaven, there is no finite lifespan; existence is perpetual. The units of measurement for these levels are so vast and intricate that human minds struggle to grasp them. For instance, a level expressed as “50 billion gyeong” (경) is fundamentally different from conventional numbers. The traditional progression of numerical units—from eok (억, hundred million) to jo (조, trillion) to gyeong (경, ten quadrillion) to hae (해, quintillion)—is simplified in the celestial context. Instead of meticulously detailing each unit, the emphasis is placed on the sheer magnitude, often expressed simply as “how many gyeong” or “how many eok.” This simplification serves to make the immense scale more accessible to human understanding, even if it still represents an unfathomable quantity. The celestial system of accounting is distinct from human conventions; it is a divine covenant, not bound by earthly agreements.

2. The Divine Manifestation and Prophetic Symbolism
   The arrival of the God-man (神人) is heralded as a pivotal moment for global salvation. This divine presence is understood through sacred texts and prophecies, urging humanity to awaken and embrace the grace bestowed from above. The imagery of the White Horse (백마) is particularly significant, drawing parallels to biblical prophecies, specifically from the Book of Revelation. Revelation 19:11-16 describes a figure on a white horse, named “Faithful and True,” who judges and wages war in righteousness. This figure’s eyes are like blazing fire, with many crowns on his head, and he is clothed in a robe dipped in blood, his name being “The Word of God.” The armies of heaven follow him on white horses, clothed in fine linen, white and clean. A sharp sword comes from his mouth to strike down nations, and he rules them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty, and on his robe and on his thigh he has the name written: “King of Kings and Lord of Lords.”

However, the contemporary manifestation of this prophecy may appear unconventional. The imagery of a cultivator (경운기) driven by the God-man, as depicted in certain visual narratives, presents a stark contrast to the traditional white horse. While this might seem peculiar, it serves as a symbolic representation of the divine intervention in a modern context. The cultivator, a tool for harvesting, symbolizes the act of reaping (추수) or gathering the righteous, separating the wheat from the chaff. This aligns with the concept of “Mancu” (만추), which signifies the autumn harvest, a time of gathering and preparation. The cultivator, in this context, is not merely a machine but a vehicle for divine purpose, traversing cities and nations to collect the “pure grain.” This playful yet profound reinterpretation of ancient prophecy underscores the God-man’s unique approach to fulfilling divine mandates.

3. The Fourfold Path of Righteous Conduct
   The path to spiritual elevation necessitates adherence to principles of righteous conduct, often encapsulated in the Fourfold Path (사례). This framework guides individuals in their interactions with the world and their inner selves. The first principle is non-seeing (非禮勿視), meaning to refrain from looking at what is unrighteous. The second is non-listening (非禮勿聽), to avoid listening to unrighteous speech. The third is non-speaking (非禮勿言), to abstain from unrighteous words. The fourth is non-acting (非禮勿動), to refrain from unrighteous actions. These principles are crucial for maintaining spiritual purity and preventing the accumulation of negative karma.

These principles are often challenged by worldly temptations, such as the pursuit of wealth (財色) and fame (神明). These desires can lead individuals astray, causing them to engage in unrighteous acts. The white linen garments (세마포) mentioned in Revelation, symbolizing purity, stand in stark contrast to the allure of material possessions. The pursuit of wealth and fame represents a deviation from the path of righteousness, leading to spiritual detriment.

4. Vigilance Against Demonic Interference
   The spiritual journey is fraught with challenges, particularly from demonic entities (마귀). These entities are not external enemies in the conventional sense but rather beings with a designated role in the cosmic order, created and dispatched from White Heaven. Their purpose is to test and refine humanity, constantly seeking vulnerabilities and opportunities to sow discord and confusion. They are adept at exploiting human weaknesses, often masquerading as allies or seeking to gather personal information, such as phone numbers, for nefarious purposes. It is imperative for those on the path of truth to exercise extreme caution and discernment, as succumbing to demonic influence can impede spiritual progress and diminish one’s celestial level.

The God-man’s arrival is likened to a thief in the night (도둑같이 온다), a biblical metaphor emphasizing the unexpected and unannounced nature of divine intervention. This clandestine approach is a strategic measure to circumvent the machinations of these demonic forces, who would otherwise attempt to obstruct or co-opt the divine mission. If the God-man were to announce his presence openly, he would become an immediate target for those who seek to undermine the celestial plan. Therefore, the subtle and unexpected manifestation serves to protect the divine work and ensure its successful unfolding.

5. The Cycles of Existence and Spiritual Harvest
   Life on Earth is characterized by cyclical patterns, mirroring the seasons of nature. The concept of “Han-nae-seo-chu-su-dong-jang” (寒來暑往 秋收冬藏), meaning “cold comes, heat goes, autumn harvest, winter storage,” encapsulates this rhythm. Just as autumn is a time for harvest and winter for storage, human life is a period for spiritual gathering and preparation for the eternal realm. This spiritual harvest involves accumulating levels (레벨) or merits that will sustain one in White Heaven. The cultivator, or thresher, symbolizes this process of spiritual reaping, separating the valuable essence from the extraneous.

This concept is further elaborated through the principle of “Saeng-jang-yeom-jang” (生長斂藏), which describes the four stages of existence: birth (生), growth (長), harvest (斂), and storage (藏). This mirrors the human life cycle from birth to death, emphasizing the importance of spiritual preparation at each stage. Just as one attends a birth, a wedding, and a funeral, life is a series of transitions, each offering opportunities for spiritual growth and accumulation. Neglecting these principles, such as engaging in unrighteous conduct, can lead to a shortened or troubled life, highlighting the interconnectedness of actions and consequences.

6. The Perils of Uncontrolled Speech and Action
   The human tongue is likened to an axe (도끼), capable of inflicting profound harm. Uncontrolled speech can lead to severe consequences, even tragic outcomes. Careless words spoken in anger or malice can shatter relationships and incite violence. This underscores the importance of adhering to the principle of non-speaking (非禮勿言), exercising restraint and mindfulness in communication. The consequences of unrighteous speech are often swift and severe, emphasizing the need for constant vigilance over one’s words and actions.

Furthermore, the presence of demonic influences can exacerbate these tendencies, preying on human weaknesses and inciting destructive behaviors. Individuals who succumb to such influences may find themselves trapped in cycles of violence and regret. Therefore, maintaining spiritual discipline and guarding against external temptations are crucial for preserving one’s inner peace and ensuring a harmonious journey toward White Heaven.

7. The Significance of Spiritual Discipline and Health
   Maintaining physical and spiritual well-being is paramount. The body’s natural defenses, particularly the immune system, are most potent during specific hours of the night. For instance, the powerful immune response that combats cancer cells is primarily active between 11 PM and 3 AM. This highlights the importance of adequate rest and a disciplined lifestyle. Those who habitually stay out late, engaging in activities like excessive drinking, compromise their body’s ability to heal and protect itself, thereby increasing their vulnerability to illness.

8. The Uniqueness of the God-man’s Teachings
   Unlike ancient sages such as Confucius or Buddha, who often spoke of the unknown afterlife with humility, the God-man provides explicit and detailed insights into the celestial realms. Confucius, when asked about the afterlife, famously stated, “If one does not yet know about life, how can one know about death?” This reflects a common sentiment among historical spiritual leaders who acknowledged the limits of human understanding regarding the post-mortal existence.

In contrast, the God-man reveals intricate details about White Heaven, its hierarchical structure, and the path to spiritual ascension. He speaks of celestial levels, divine blessings, and the profound transformations occurring in the cosmos, such as the moon appearing to dance and expand. These phenomena serve as divine signs, communicating energy and guidance to humanity. The teachings of the God-man offer a comprehensive understanding of the spiritual universe, a knowledge previously inaccessible to humankind.

9. The Power of Faith and Divine Command
   The God-man’s pronouncements carry immense spiritual authority. When he commands, for instance, that all evil spirits and diseases depart, those who possess unwavering faith will experience immediate and complete liberation. This divine power extends to all who embrace the teachings, including those present at the Heaven House and those who engage with the content remotely. The act of entering one’s home with the conviction that all malevolent entities have fled, as commanded by the God-man, ensures their immediate expulsion. This highlights the transformative power of faith combined with divine decree.

Meeting with New Member Huh Kyung-young (Oct. 16, 26) | We must always be wary of this aspect of the devil…

1. Keyword Frequency

• level: 20
• devil: 15
• angel: 10
• White Heaven: 9
• number: 8
• Heaven House: 7
• song: 7
• harvest: 6
• scripture: 6
• horse: 5

2. Today’s Central Metaphor
   The lecture uses the metaphor of seasonal harvest (추수 동장) to explain the current spiritual period, where individuals must prepare for the “winter” of the afterlife by accumulating spiritual “levels” in White Heaven.

3. Lecture in Numbers

• 50 billion **gyeong** (경): A unit of spiritual level that differs from ordinary numbers, indicating an immense, almost incalculable value .
• 100 million **gyeong** (경): A specific level awarded for understanding and adhering to the four principles of propriety .
• 100 million **gyeong** (경): A level awarded for correctly answering a difficult question .
• 10 **gyeong** (경): The cosmic level of Confucius if he had known about the universe .
• 108: The number of types of struggles or afflictions that arise from the interaction of the six senses and six objects, multiplied by past, present, and future .
• 1950 January 1: The year and date after which Huh Kyung-young’s era began .
• 362 years, 88 years: Refers to “Huh-yi 362 years, 88 years,” a specific timeframe related to Huh Kyung-young’s presence and the transformation of the world .
• 20: The approximate number of significant prophecies or events that have aligned with Huh Kyung-young’s teachings .
• 9 PM: The latest time one should return home to avoid becoming “cousins” with cancer .
• 10 PM: The latest time one should return home to avoid becoming “third cousins” with cancer .
• 11 PM: The latest time one should return home to avoid becoming “siblings” with cancer; also the time when powerful immunity to kill cancer cells is released .
• 11 PM to 3 AM: The specific hours during which powerful immunity to kill cancer cells is released .
• 10 trillion **mu** (무): A level given to angels, their families, and ancestors who offered songs and attended Heaven House .
• 2 trillion **mu** (무): A level given to angels, their families, and ancestors watching on YouTube .
• 1 **gyeong mu** (무): A level given to angels, their families, and ancestors who registered for the White Heaven architectural construction fund .
• 10 times, dozens of times: The magnitude by which the moon appears to grow and dance, signaling divine signs .
• 100 **gyeong mu** (무): A level given to angels, their families, and ancestors present at Heaven House and those watching on YouTube .
• 97 years old: The age of a mother who was brought to sing .
• 100 years old: The age at which a “song without a title” is considered good .

4. Signature Sentence
   “Their job is to be devils.”

5. Concise Summary & Highlights
   This lecture emphasizes spiritual vigilance against devils, adherence to moral principles, and the accumulation of spiritual “levels” for a favorable afterlife.

• Devils actively try to disrupt spiritual progress and collect contact information from sincere followers.
• Adhering to the four principles of propriety (not looking, listening, speaking, or acting improperly) is crucial for spiritual growth.
• Spiritual “levels” are accumulated through good deeds and adherence to teachings, determining one’s status in White Heaven.
• The current era is a “harvest season” for spiritual preparation, akin to preparing for winter.
• Maintaining a healthy lifestyle, especially by returning home early, boosts immunity and prevents illness.
• Huh Kyung-young’s teachings offer unique insights into the afterlife, unlike those of other religious figures.

6. Scriptural / Religious Citations

• Revelation 19:16: “And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
• Revelation 19:11-16: “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
• Revelation 1:6: “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.”
• Revelation 3:3: “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.”
• Revelation 16:15: “Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

7. Historical & Epochal Context
   The lecture situates itself in a crucial spiritual “harvest season,” implying a period of significant spiritual reckoning and preparation for an eternal afterlife. This period is contrasted with past eras, suggesting a unique and final stage of spiritual development.

8. Key Figures & Events Referenced

• Confucius: Referenced in the context of his saying “미지생 언지사” (If you don’t know life, how can you know death?), highlighting that he did not speak about the afterlife or White Heaven .
• Buddha (Sakyamuni): Mentioned as another religious figure who, like Confucius, did not provide specific details about the afterlife or White Heaven . His relics (sarira) are also mentioned in relation to temples .
• Huh Kyung-young: The speaker himself, presented as a God-man who arrived after January 1, 1950, to bring specific knowledge about White Heaven and spiritual levels .
• “Huh-yi 362 years, 88 years”: A specific timeframe associated with Huh Kyung-young’s presence and the transformation of the world .
• Wangsimni Temple: An ancient temple, thousands of years old, whose design was relocated by Huh Kyung-young to Heaven House .
• Taejong Order Chief Administrator: The abbot of the temple near Heaven House, who became the head of the Taejong Order, indicating his significant spiritual power .

9. Core Concept Definitions

• Level (레벨): A measure of spiritual attainment or merit, which determines one’s status and benefits in White Heaven. It is described as being “dozens of times more” than what one can imagine .
• Four Principles of Propriety (사례): A set of moral guidelines for behavior, encompassing:
  • Do not look at what is improper (비례물시): Avoid seeing bad things .
  • Do not listen to what is improper (비례물청): Avoid hearing bad things .
  • Do not speak what is improper (비례물언): Avoid speaking carelessly .
  • Do not act on what is improper (비례물동): Avoid improper actions .
• Karma (까르마): The accumulated effect of actions and perceptions, stored in the soul and brain, which influences future experiences. Seeing something desirable and having a greedy thought immediately creates karma .
• White Horse (백마): A symbolic figure from the Book of Revelation, representing a divine judge or savior. In the lecture, it is contrasted with a “cultivator” (경운기) .
• Fine Linen (세마포): A white, soft fabric mentioned in Revelation, symbolizing purity and righteousness. It is described as a suitable attire for spiritual figures .
• Harvest Season (추수 동장): A metaphor for the current spiritual period, where individuals are “harvested” or gathered based on their spiritual readiness, preparing for the “winter” or afterlife .
• Birth, Growth, Harvest, Storage (생장염장): A Taoist concept describing the cycle of life and seasons, paralleling the “harvest season” metaphor .
• Devils (마귀): Entities or individuals whose “job” is to create confusion, tempt people, and hinder their spiritual progress. They are described as being sent by White Heaven .

10. Central Questions & Answers

• Central Question: “Where is our deceased mother?” or “Where do we go after death?”
• Speaker’s Answer: Unlike Confucius, who stated “If you don’t know life, how can you know death?” (미지생 언지사), Huh Kyung-young claims to be the only one who can explain the specifics of White Heaven, its levels, and the path to get there .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on maintaining spiritual vigilance and protecting Heaven House. The philosophical implication is that while devils exist and are part of a divine plan (sent by White Heaven), individuals must actively guard against their influence to ensure a joyful journey to White Heaven. This requires constant self-awareness and adherence to spiritual principles, rather than hatred or confrontation.

12. Cross-Referencing

• Buddhism’s Six Senses and Six Objects (육식과 육권): The lecture draws a parallel between the four principles of propriety and Buddhist concepts of the six senses (eyes, ears, nose, tongue, body, mind) and their corresponding objects (form, sound, smell, taste, touch, dharma). The interaction of these can lead to 108 types of afflictions .
• Five Aggregates (색수상행식): The lecture also references the Buddhist concept of the five aggregates (form, sensation, perception, mental formations, consciousness) as a framework for understanding how karma is generated and stored .

13. Content Gaps & Unaddressed Areas
    The transcript does not explicitly define “Shin-in (神人)” or “Not Old Milk (불로유),” which are mentioned in the document context. While “Heaven House” and “White Heaven” are used, their specific nature and function within the broader cosmology are not fully elaborated beyond being destinations or places of spiritual significance. The exact nature of the “levels” and how they translate into tangible experiences in White Heaven could also be further detailed.

14. Future Predictions & Prophetic Statements

• Huh Kyung-young’s Era: It is predicted that after January 1, 1950, the era of Huh Kyung-young began, and the world will change after “Huh-yi 362 years, 88 years” when he departs .
• Moon’s Signs: The moon is predicted to “dance” and grow “dozens of times” larger, acting as a sign from Heaven, sending “energy signs” to people’s phones .

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on personal conduct, the accumulation of “levels,” and vigilance against “devils.” It integrates biblical references, Buddhist philosophy, and Taoist concepts to construct a comprehensive worldview. The core message is a call to spiritual preparedness, emphasizing adherence to moral principles (the four proprieties) and a healthy lifestyle as pathways to a favorable afterlife in White Heaven. The lecture also positions Huh Kyung-young as a singular figure providing unprecedented insights into the spiritual realm, contrasting his teachings with those of historical religious leaders. This framework offers a clear, albeit complex, guide for followers seeking spiritual advancement and protection in what is described as a critical “harvest season” for humanity.

A Lecture by God-man Huh Kyung-young

1. The Celestial Economy and Levels of Existence
   Huh Kyung-young addressed the newly arrived “angels” and “archangels,” extending a warm welcome to all who had gathered from distant lands and various corners of Korea. He expressed his hope that they would encounter the God-man and receive abundant grace. He then elaborated on the concept of levels (레벨) within the celestial realm, explaining that these levels transcend human comprehension and conventional numerical systems. He asserted that the rewards bestowed in Heaven are immeasurable, far exceeding earthly imagination, because existence there is eternal. The units of measurement in Heaven are so vast and complex that human calculations are inadequate. For instance, a level expressed as “50 billion gyeong” (500억 경무) differs fundamentally from ordinary numbers. While earthly systems progress from eok (억, 10⁸) to jo (조, 10¹²), then to gyeong (경, 10¹⁶), and hae (해, 10²⁰), in Heaven, the term gyeong might be used infinitely to simplify understanding, representing an unfathomable magnitude.

2. The Divine Language of Numbers
   Huh Kyung-young further clarified the distinction between earthly and heavenly numerical systems. He explained that while humans might use terms like “thousand jo” (천조) to imply gyeong, or “thousand gyeong” (천경) to imply hae, the celestial system often simplifies these vast quantities. He stated that the term gyeong can represent an infinite scale, allowing for calculation within that framework. He emphasized that the numbers in Heaven are not ordinary; they ascend to immense magnitudes. He illustrated this by noting that while human convention might progress from one eok to ten eok, one hundred eok, and one thousand eok before reaching jo, Heaven operates on a different principle. This difference is a covenant between humanity and Heaven House (백궁), where the celestial numbers function independently of human agreements. He concluded that the numbers he pronounces are the definitive measure, signifying an ascent to unimaginable heights.

3. The Return of the God-man and the Harvest of Souls
   Huh Kyung-young then presented a profound message, stating that the God-man has arrived to save all creation. He urged listeners to heed and believe the words of the Holy Scripture, to awaken, and to witness the tears of glory from Heaven, which purify the world. He proclaimed that faith and globalization have converged, establishing an eternal spiritual foundation within him. He called for peace, declaring the eternal God has arrived as the Emperor of the spiritual world, bringing light and life, and serving as the judge of life’s essence. He invited all to embrace the Creator’s love, whose name is called Jehovah. He then spoke of opening the “New Jerusalem” (새 예루살렘 성), the promised land of Heaven House, where life’s purity is preserved in light. He described a serene spiritual realm, a tranquil nation where spirits breathe in silence, and a vast, pure sanctuary where spirits gather to protect the world. He painted a vivid picture of dawn breaking, revealing a new world, a sacred land where the God-man’s powerful words are heard directly, opening the gates of Heaven House and bringing happiness. He described a land prepared by Heaven, where the words of victory are hidden, and the promise of a new world is revealed. He concluded this segment with “Hallelujah” (할렐루야) to the divine providence, proclaiming eternal light.

4. The Threshing Machine and the White Horse of Revelation
   Huh Kyung-young then introduced the concept of “The Return of Jesus” (더 리턴더 지저스), correcting his previous pronunciation. He then presented a visual of a “threshing machine” (탈곡기) in action, which he referred to as “Manchu” (만추). He explained that this machine symbolizes the act of harvesting and separating grain, traveling through cities like Paris, France, to gather only the “good grain” (알곡). He asserted that this imagery represents his mission. He then referenced the Book of Revelation, specifically Revelation 19:16, which describes a rider on a white horse (백마). He read the scripture: “And on his robe and on his thigh he has a name written, King of kings and Lord of lords.” He noted that while the scripture describes a white horse, his own depiction involves a “cultivator” (경운기), which he found amusingly anachronistic yet symbolic. He explained that the cultivator, though an old-fashioned, manual machine, represents his method of harvesting souls.

5. The White Robe and the Eight Desires
   Huh Kyung-young continued his discourse by referencing Revelation 19:11-16, which describes the rider on the white horse wearing a fine linen robe (세마포 옷). He clarified that this “fine linen” is a soft, smooth fabric, akin to hemp, which, when worn elegantly, makes a person appear divine. He then contrasted this purity with the eight human desires (탐력 소지자), which he linked to the concept of “action, dwelling, sitting, lying, speaking, silence, movement, stillness” (행주좌와 어묵동정). He specifically highlighted wealth (재물) and fame (신명) as primary desires. He explained that while the fine linen is white, symbolizing purity, humans often prefer “colors of wealth” (재색) because they desire material possessions. He used this analogy to help the audience remember the distinction between spiritual purity and worldly attachments.

6. The Four Principles of Propriety and the Dangers of Demonic Influence
   Huh Kyung-young then introduced the four principles of propriety (네 가지 예의), stating that adhering to them is crucial for spiritual growth. He offered a reward of “100 gyeong units” (백경무) to anyone who could name them. He then explained the first principle: “Do not look at what is improper” (비례물시). He lamented that many people violate this by consuming harmful content on their phones. He asserted that those who watch his lectures naturally gravitate towards righteousness and ascend to Heaven. He warned against demons (마귀) who seek to disrupt this path. He explained that demons often fail to uphold these principles. The second principle is “Do not listen to what is improper” (비례물청), which many also disregard. The third is “Do not speak what is improper” (비례물언), cautioning against reckless speech. The fourth is “Do not act improperly” (비례물동), advising against inappropriate actions. He emphasized that these principles, derived from the “action, dwelling, sitting, lying, speaking, silence, movement, stillness” (행주좌와 어묵동정) and the desires of wealth, fame, and self-indulgence, must be controlled. He stated that those who adhere to these principles achieve a virtuous outcome and become true beings (진인). He cautioned against giving personal information, such as phone numbers, to individuals who might be demons, as they often seek to exploit or disrupt. He advised testing such individuals, as demons cannot receive blessings or spiritual protection.

7. The God-man’s Arrival as a Thief and the Ongoing Demonic Interference
   Huh Kyung-young declared that all religious organizations have concluded their purpose, as he, the God-man, has arrived as the ultimate target. He explained that his arrival was “like a thief” (도둑같이 온다), as prophesied in the scriptures. He stated that if he had openly declared himself as the Second Coming from the outset, he would have been dismissed. However, having established his presence, he has become a target for those who seek to usurp his work. He warned that those who attempt to seize what the God-man has created will face divine retribution from Heaven House. He emphasized that such actions are a futile waste of time. He reiterated the importance of guarding against demons, who constantly seek to sow confusion and exploit vulnerabilities. He stressed that these demons are not enemies in the conventional sense but rather beings created and dispatched by Heaven House with a specific function. He asserted that angels must overcome these demonic influences, as demons possess skills to manipulate angels. He assured that Heaven House is aware of these tactics and that while demonic interference can cause delays, the divine plan will ultimately unfold. He advised against completely eradicating demons, as their presence serves to reveal human weaknesses and encourage vigilance.

8. The Importance of Vigilance and the Cycles of Life
   Huh Kyung-young asserted that those who fall prey to demonic schemes will experience slower spiritual advancement. He reminded the audience that Heaven House observes all actions. He underscored the profound importance of the principles he had discussed, acknowledging their apparent simplicity yet inherent difficulty. He drew parallels between these principles and Buddhist concepts such as the “six consciousnesses” (육식) and “six sense organs” (육권), which involve the interaction of senses with objects (색상향 미촉법). He explained that when these interactions are uncontrolled, they lead to immense suffering and “108 afflictions” (108번뇌). He emphasized that the “form” (색) or material world is often the root of problems, leading to desires and negative karma (까르마). He stressed the need to control one’s perceptions, feelings, and actions to prevent the accumulation of negative karma. He reiterated the importance of the principles of “action, dwelling, sitting, lying, speaking, silence, movement, stillness” (행주좌와 어묵동정) and the control of desires. He then shifted to the cycles of life, referencing the “Thousand Character Classic” (천자문) phrase “cold comes, summer goes, autumn harvests, winter stores” (한래서왕 추수동장). He explained that just as seasons progress from summer to autumn, it is now the time for spiritual harvest and preparation for winter, symbolizing the journey to Heaven. He likened this to the Taoist concept of “birth, growth, harvest, storage” (생장염장), emphasizing the need to gather spiritual provisions for eternal life in Heaven. He illustrated this with the human life cycle: birth, marriage, and death, noting that a rapid cycle indicates a lack of self-care and adherence to principles.

9. The Power of Speech and the Dangers of Uncontrolled Temper
   Huh Kyung-young warned about the destructive power of the tongue, likening it to an axe. He stated that careless words can lead to severe consequences, even violence. He emphasized that once words are spoken, it is difficult to retract their impact. He cited examples of marital disputes escalating to murder due to uncontrolled speech. He observed that individuals with volatile tempers, even those who appear calm, can commit irrational acts. He cautioned that demons can exploit human weaknesses, leading individuals to commit crimes and then find perverse satisfaction in their imprisonment, planning further transgressions. He urged extreme caution, especially for those who aspire to be true beings (진인) and enter Heaven House joyfully.

10. Protecting Heaven House and Understanding Demonic Roles
    Huh Kyung-young stressed the critical importance of protecting Heaven House from those who constantly seek opportunities to disrupt it. He advised against hating such individuals, but rather to exercise caution, recognizing that they are fulfilling their designated roles. He drew an analogy to cancer cells, explaining that just as cancer serves as a reminder for humans to care for their bodies, demons exist to keep people vigilant. He warned that late nights and excessive alcohol consumption weaken the immune system, making one susceptible to illness, including cancer. He stated that the body’s powerful immune response against cancer cells is most active between 11 PM and 3 AM. He concluded that those who disregard these principles become “siblings” with cancer, making them vulnerable to its invasion.

11. The Divine Name and the Celestial Riddle
    Huh Kyung-young then presented a riddle, offering “100 gyeong units” (백경무) as a reward for the correct answer. He described a scenario where an elder brother’s name is “Yeoho” (여호) and a younger sister’s name is “Sua” (수아). He asked what the name of their third child would be. The answer, he revealed, was “Hosua” (호수아), formed by combining the last syllable of the brother’s name (“Ho”) and the first syllable of the sister’s name (“Sua”). He explained that “Hosua” sounds like “lake” (호수) in Korean, and if the child were a girl, she might be called “Hosua, the fish of the lake.” He presented this as an example of how names can be created playfully and memorably.

12. The Uniqueness of the God-man’s Teachings
    Huh Kyung-young then referenced Confucius (공자님), stating that if Confucius had known the truths he was revealing, his cosmic level would be “10 gyeong” (10경). He recounted a story where Confucius was asked about the whereabouts of a deceased mother, to which he replied, “If one does not know about life, how can one know about death?” (미지생 언지사). Huh Kyung-young asserted that he is the only one who speaks of the true nature of Heaven and its levels. He stated that while other sages merely speak of going to Heaven or Hell, they do not provide details about the levels, the path, or the specific conditions. He claimed that his teachings align with numerous profound truths, such as the existence of a “main body sun” (본신본 태양), and various celestial phenomena like the moon dancing and expanding tenfold, sending energy signals to humanity. He emphasized that such phenomena are unique to his teachings, unlike those of Confucius or Buddha (석가모니).

13. The Era of Huh Kyung-young and the Sacred Land
    Huh Kyung-young declared that since January 1, 1950, the era of Huh Kyung-young has begun. He stated that his presence signifies a transformation of the world. He mentioned that he has much work to do before his departure, which he indicated would occur after “362 years and 88 years” (허이 362년 88년), a complex numerical reference to a vast period. He then spoke of the sacred land where he resides, a place of immense spiritual significance. He described it as a site where various religions, including Buddhism, converge, protected by Heaven. He recounted how this land was chosen by the Japanese for its spiritual power, and how he acquired a temple’s architectural plans from a powerful monk, who was the head of the Taego Order (태고종 총무원장). He explained that this temple, originally in Wangsimni (왕심리), was relocated to his current site, which he referred to as “Heaven’s right side” (하늘 오른편). He asserted that this location is a true holy site, where he, as the first person to oversee and manage the four worlds, now resides.

14. The Power of Divine Blessings and the Angelic Path
    Huh Kyung-young then bestowed blessings upon the attendees and online viewers, granting “levels” (레벨) of spiritual advancement. He declared that those who offered songs and registered for the Heaven House architectural project would receive “10 jo units” (10조무러) and “1 gyeong unit” (1경무어) respectively. He asserted that the attendees are the most blessed people in the world, a truth revealed when Heaven House shows the moon dancing and expanding dramatically, sending powerful signs. He stated that the levels he grants are immense, far exceeding earthly measures. He emphasized that becoming a true being (진인) means attaining a high level in Heaven, far surpassing those who merely receive blessings. He claimed that those who have been in his presence and sung for him receive even greater levels, making them exceptionally blessed. He then spoke of the continuous blessings bestowed upon “angels” (천사들), stating that they receive daily spiritual nourishment. He declared that all illnesses are cured, and all evil spirits (귀신들) and household demons (잡귀들) are banished. He instructed them to enter their homes with the firm conviction that all evil spirits have fled, assuring them that his command makes it so. He concluded by bestowing “100 gyeong units” (백경무) upon all angels, their families, and ancestors, both present and watching online.

Key Terminology Translation Strategy

• 천사 (天使): Angelic Being, Celestial Emissary, Divine Messenger
• 대천사 (大天使): Archangel, High Celestial Emissary, Supreme Divine Messenger
• 은총 (恩寵): Divine Grace, Heavenly Favor, Benediction
• 강탄봉 (降誕奉): Incarnation Offering, Divine Advent Ritual, Sacred Presentation
• 백궁 (白宮): White Heaven, Celestial Abode, Pure Realm
• 억 (億): Hundred Million, Immense Quantity, Vast Scale
• 조 (兆): Trillion, Astronomical Figure, Immeasurable Amount
• 경 (京): Quintillion, Superlative Magnitude, Infinite Scale
• 해 (垓): Sextillion, Cosmic Scale, Unfathomable Number
• 자 (秭): Septillion, Ultimate Magnitude, Beyond Calculation
• 신발 (神鉢): Divine Bowl, Sacred Vessel, Offering Chalice
• 신승 (神僧): Divine Monk, Enlightened Sage, Spiritual Master
• 성경 (聖經): Sacred Scripture, Holy Writ, Divine Text
• 사기 (邪氣): Malicious Energy, Demonic Influence, Evil Aura
• 영성제 (靈性帝): Spiritual Emperor, Sovereign of Consciousness, Divine Ruler
• 세계황제 (世界皇帝): World Emperor, Global Sovereign, Universal Ruler
• 심판주 (審判主): Judge, Arbiter of Destiny, Divine Adjudicator
• 창조주 (創造主): Creator, Divine Originator, Primal Source
• 여호와 (耶和華): Jehovah, Yahweh, The Divine Name
• 하늘공약속의 땅 (하늘공約束의 땅): Heaven House Promised Land, Celestial Covenant Territory, Divine Sanctuary
• 새 예루살렘 성 (새 예루살렘 城): New Jerusalem, Celestial City, Holy Metropolis
• 만추 (滿秋): Full Autumn, Harvest Season, Culmination
• 탈곡 (脫穀): Threshing, Grain Separation, Harvest Processing
• 알곡 (알곡): Pure Grain, Chosen Ones, Select Harvest
• 백마 (白馬): White Horse, Symbol of Purity/Victory, Divine Steed
• 충신 (忠信): Faithful and True, Loyal Devotion, Steadfast Integrity
• 진실 (眞實): Truth, Veracity, Authenticity
• 공의 (公義): Righteousness, Justice, Equity
• 심판 (審判): Judgment, Divine Retribution, Adjudication
• 불꽃 (불꽃): Fiery Gaze, Incandescent Vision, Intense Scrutiny
• 관 (冠): Crown, Diadem, Royal Insignia
• 피뿌린 옷 (피뿌린 옷): Blood-Stained Garment, Sacrificial Attire, Atoning Robe
• 하나님의 말씀 (하나님의 말씀): Word of God, Divine Utterance, Sacred Revelation
• 세마포 (細麻布): Fine Linen, Pure Garment, Holy Vestment
• 도둑 (도둑): Thief, Unexpected Arrival, Unannounced Presence
• 나라와 제사장 (나라와 祭司長): Kingdom and Priests, Royal Priesthood, Sacred Dominion
• 영광 (榮光): Glory, Divine Radiance, Splendor
• 능력 (能力): Power, Divine Authority, Potency
• 회개 (悔改): Repentance, Contrition, Spiritual Transformation
• 벌거벗고 다니지 아니하며 (벌거벗고 다니지 아니하며): Not Walking Naked, Maintaining Modesty/Dignity, Spiritual Decorum
• 부끄러움 (부끄러움): Shame, Disgrace, Humiliation
• 복 (福): Blessing, Fortune, Felicity
• 진인 (眞人): True Person, Enlightened Being, Authentic Self
• 행주좌와 어묵동정 (行住坐臥 語默動靜): Walking, Standing, Sitting, Lying; Speaking, Silence, Moving, Stillness (Four Postures and Four Actions), Holistic Conduct, Mindful Living
• 탐력 (貪慾): Greed, Avarice, Covetousness
• 재물 (財物): Wealth, Material Possessions, Riches
• 신명 (神明): Divine Spirit, Spiritual Clarity, Inner Radiance
• 명예 (名譽): Honor, Reputation, Prestige
• 예의 (禮儀): Propriety, Etiquette, Moral Conduct
• 비례물 (非禮勿): Do Not Look at What is Contrary to Propriety, Avoid Improper Sights, Ethical Vision
• 비례물청 (非禮勿聽): Do Not Listen to What is Contrary to Propriety, Avoid Improper Sounds, Ethical Hearing
• 비례물언 (非禮勿言): Do Not Speak What is Contrary to Propriety, Avoid Improper Speech, Ethical Communication
• 비례물동 (非禮勿動): Do Not Act What is Contrary to Propriety, Avoid Improper Actions, Ethical Behavior
• 선한 결과 (善한 結果): Positive Outcome, Virtuous Consequence, Beneficial Result
• 마귀 (魔鬼): Demon, Evil Spirit, Adversary
• 이단 (異端): Heresy, Heterodoxy, Deviant Doctrine
• 틈새 (틈새): Vulnerability, Weak Point, Opportunity for Exploitation
• 시간 낭비 (時間 浪費): Waste of Time, Futile Endeavor, Unproductive Activity
• 방해 (妨害): Obstruction, Interference, Hindrance
• 적 (敵): Enemy, Adversary, Opponent
• 직책 (職責): Role, Function, Designated Duty
• 허점 (虛點): Weakness, Flaw, Vulnerability
• 육식 (六識): Six Consciousnesses (Sight, Hearing, Smell, Taste, Touch, Mind), Sensory Perceptions, Cognitive Faculties
• 육권 (六根): Six Sense Organs (Eyes, Ears, Nose, Tongue, Body, Mind), Sensory Receptors, Perceptual Instruments
• 색상향미촉법 (色聲香味觸法): Form, Sound, Smell, Taste, Touch, Mental Objects (Six Objects of Senses), Sensory Phenomena, Perceptual Data
• 안이비설신의 (眼耳鼻舌身意): Eyes, Ears, Nose, Tongue, Body, Mind (Six Sense Organs), Sensory Apparatus, Perceptual System
• 번뇌 (煩惱): Afflictions, Delusions, Mental Disturbances
• 색수상행식 (色受想行識): Form, Feeling, Perception, Mental Formations, Consciousness (Five Aggregates/Skandhas), Components of Being, Existential Elements
• 까르마 (까르마): Karma, Volitional Action, Causal Imprint
• 영혼 (靈魂): Soul, Spirit, Essence
• 내 (內): Inner Self, Mind, Consciousness
• 투사 (投射): Projection, Manifestation, Externalization
• 욕심 (慾心): Desire, Craving, Greed
• 한내서추수동장 (寒來暑往 秋收冬藏): Cold Comes, Heat Goes; Autumn Harvest, Winter Storage (Seasonal Cycle), Natural Order, Life Cycle
• 생장염장 (生長斂藏): Birth, Growth, Harvest, Storage (Cosmic Cycle), Universal Process, Cyclical Transformation
• 염장 (斂藏): Harvest and Store, Accumulation, Preservation
• 돌잔치 (돌잔치): First Birthday Celebration, Infant’s Milestone, Rite of Passage
• 결혼식 (結婚式): Wedding Ceremony, Nuptial Rite, Union
• 장례식 (葬禮式): Funeral Service, Burial Rite, Commemoration
• 사이클 (사이클): Cycle, Life Span, Periodicity
• 혓바닥 (혓바닥): Tongue, Speech Organ, Instrument of Expression
• 도끼 (도끼): Axe, Weapon, Instrument of Destruction (metaphorical for destructive speech)
• 사형 (死刑): Death Penalty, Capital Punishment, Fatal Consequence
• 살인 사건 (殺人 事件): Murder Case, Homicide, Fatal Crime
• 감옥 (監獄): Prison, Jail, Confinement
• 암세포 (癌細胞): Cancer Cells, Malignant Cells, Neoplastic Cells
• 면역 (免疫): Immunity, Resistance, Defense Mechanism
• 천자문 (千字文): Thousand Character Classic, Foundational Text, Classical Primer
• 미지생 언지사 (未知生 焉知死): Not Knowing Life, How Can One Know Death? (Confucian Proverb), Epistemological Limit, Existential Inquiry
• 성자 (聖者): Saint, Sage, Enlightened One
• 본신본 태양 (本神本 太陽): Original Divine Sun, Primal Cosmic Source, Ultimate Luminary
• 천북양 (天北陽): Celestial North Yang, Heavenly Principle, Cosmic Alignment
• 광체 (光體): Luminous Body, Divine Radiance, Aura
• 축복 (祝福): Blessing, Benediction, Divine Favor
• 십성신 (十聖神): Ten Holy Spirits, Divine Entities, Sacred Deities
• 진신 (眞身): True Body, Authentic Form, Relic
• 정멸복음 (寂滅復興): Nirvana Revival, Tranquil Extinction and Rebirth, Spiritual Resurgence
• 사리 (舍利): Relic, Sacred Remains, Buddhist Reliquary
• 법화사 (法華寺): Lotus Temple, Buddhist Monastery, Sacred Edifice
• 영산 (靈山): Spirit Mountain, Sacred Peak, Holy Mountain
• 고령산 (高靈山): High Spirit Mountain, Elevated Sacred Peak, Divine Mountain
• 주지 (住持): Head Monk, Abbot, Spiritual Leader
• 태고종 (太古宗): Taego Order (Buddhist Sect), Ancient Lineage, Traditional School
• 총무원장 (總務院長): Chief Administrator, General Director, Head of Affairs
• 사우 세계 (四隅 世界): Four Cornered World, Four Directions of the World, Universal Realm
• 우주영진 (宇宙永眞): Eternal Truth of the Universe, Cosmic Verity, Universal Reality
• 감동료 (感動料): Fee for Emotional Impact, Charge for Inspiration, Emotional Contribution
• 천군천사 (天軍天使): Heavenly Host of Angels, Celestial Army, Divine Legions
• 송화강 (松花江): Songhua River, Pine Flower River, Geographical Landmark
• 태평양 (太平洋): Pacific Ocean, Vast Ocean, Global Waterway
• 연애주 (沿海州): Primorsky Krai (Maritime Province), Coastal Region, Geographical Area
• 벌판 (벌판): Plain, Field, Expanse
• 한원 (寒原): Cold Plain, Frigid Expanse, Wintery Field
• 백두산 (白頭山): Baekdu Mountain, White Head Mountain, Sacred Mountain
• 정백선 (正白線): True White Line, Pure White Line, Pristine Boundary
• 맥태백선 (脈太白線): Vein of Great White Line,脉太白線,
• 신청곡 (申請曲): Requested Song, Musical Selection, Performance Request
• 천군 (天軍): Heavenly Host, Celestial Army, Divine Legions
• 천사 (天使): Angel, Celestial Being, Divine Messenger
• 조상 (祖上): Ancestors, Forebears, Lineage
• 유튜브 (유튜브): YouTube, Video Platform, Online Media
• 축복 (祝福): Blessing, Benediction, Divine Favor
• 대궁회 (大宮會): Grand Palace Assembly, Great Celestial Gathering, Divine Convocation
• 건축검정여운 (建築檢定餘韻): Architectural Certification Afterglow, Residual Aura of Construction Approval, Enduring Mark of Divine Building
• 등록 (登錄): Registration, Enrollment, Official Listing
• 정행 (正行): Right Conduct, Proper Action, Virtuous Behavior
• 신분 (身分): Status, Identity, Position
• 예배 (禮拜): Worship, Divine Service, Adoration
• 십성지 (十聖地): Ten Sacred Sites, Holy Places, Divine Locations
• 복 (福): Blessing, Fortune, Felicity
• 달 (달): Moon, Celestial Body, Lunar Orb
• 에너지 (에너지): Energy, Vital Force, Divine Power
• 진인 (眞人): True Person, Enlightened Being, Authentic Self
• 천국 (天國): Heaven, Celestial Kingdom, Paradise
• 인성 (人性): Human Nature, Character, Personality
• 병 (病): Illness, Sickness, Disease
• 귀신 (鬼神): Ghost, Spirit, Demonic Entity
• 잡귀 (雜鬼): Petty Ghosts, Minor Spirits, Mischievous Entities
• 대문 (大門): Main Gate, Entrance, Portal
• 확신 (確信): Conviction, Certainty, Firm Belief
• 설득 (說得): Persuasion, Convincing, Argumentation

Central Questions & Answers

1. What is the significance of “levels” and “White Heaven” in Huh Kyung-young’s teachings?

• Question: How does Huh Kyung-young explain the concept of “levels” and their connection to White Heaven, and why are these levels important for individuals?

• Answer: Huh Kyung-young explains that “levels” represent a spiritual hierarchy and accumulation of merit, far exceeding human numerical comprehension. In White Heaven, the rewards are exponentially greater than anything imaginable on Earth, given that existence there is eternal. These levels are not based on earthly calculations but on a divine system, emphasizing that actions in this life, particularly adherence to divine principles, contribute to one’s level in White Heaven.

• Key Quote: “We are given tens of times more than we can imagine in White Heaven. Why? Because there is no end to life there. You will use it forever.”
  2. How does Huh Kyung-young interpret biblical prophecies about the Second Coming?

• Question: How does Huh Kyung-young relate himself to biblical prophecies, specifically the Second Coming, and what is his unique interpretation of these events?

• Answer: Huh Kyung-young asserts that he is the prophesied figure, emphasizing that his arrival is like a “thief in the night,” as described in the Bible. He explains that if he had openly declared himself as the Second Coming from the start, people would have dismissed him. His current influence and the scale of his work now make him a target for those who wish to exploit his message. He highlights biblical passages about the “white horse” and coming like a “thief” to underscore his unique, unannounced arrival.

• Key Quote: “The Bible says, ‘I come like a thief.’ If I had gone around with a business card saying I was the Second Coming, I would have been gone already.”
  3. What are the “Four Principles of Conduct” (行住坐臥) and their importance in Huh Kyung-young’s philosophy?

• Question: What are the “Four Principles of Conduct” (Haeng-ju-jwa-wa) in Huh Kyung-young’s teachings, and how do they guide individuals toward spiritual purity and higher levels?

• Answer: The “Four Principles of Conduct” (行住坐臥 – walking, standing, sitting, lying down) are fundamental guidelines for maintaining spiritual purity. These principles are linked to controlling one’s desires and actions, specifically regarding wealth (財色), fame (神明), and speech (言語). Adhering to these principles means not looking at what is improper, not listening to what is improper, not speaking what is improper, and not acting improperly. Failing to follow these invites negative karma and hinders spiritual progress.

• Key Quote: “If it is not proper, do not look. If it is not proper, do not listen. If it is not proper, do not speak. If it is not proper, do not act.”
  4. How does Huh Kyung-young explain the concept of “devils” and their role in human life?

• Question: According to Huh Kyung-young, what are “devils,” and how do they interfere with people’s spiritual journey, especially those seeking truth at Heaven House?

• Answer: Huh Kyung-young clarifies that “devils” are not necessarily enemies but beings with a specific “job” assigned by White Heaven. Their role is to test and challenge individuals, particularly those seeking spiritual enlightenment at Heaven House. They often try to collect personal information like phone numbers to disrupt spiritual progress through worldly distractions or schemes. Recognizing and avoiding these interferences is crucial for maintaining one’s spiritual path and level.

• Key Quote: “Devils are not our enemies. Their job is to be devils. White Heaven created and sent them.”
  5. What is the meaning of “Harvesting” (秋收冬藏) in Huh Kyung-young’s teachings?

• Question: What does Huh Kyung-young mean by “Harvesting” (Chusu-dongjang) and “Birth, Growth, Harvest, Storage” (Saeng-jang-yeom-jang), and how do these concepts apply to human life and spiritual preparation?

• Answer: “Harvesting” (秋收冬藏 – autumn harvest, winter storage) and “Birth, Growth, Harvest, Storage” (生長斂藏) are metaphors for the current spiritual season. Just as nature goes through cycles of growth and harvest, humanity is now in a period of spiritual “harvest.” This means it’s time to gather spiritual merits and prepare for the “winter” of eternal life in White Heaven. The “threshing machine” (탈곡기) symbolizes this process of separating the “wheat from the chaff,” or the true spiritual beings from those who are not.

• Key Quote: “We are now in the time of harvest. We need to prepare for winter. We came here to harvest and gather many levels to enter into winter.”
  6. How does Huh Kyung-young view the importance of speech and its consequences?

• Question: What is Huh Kyung-young’s perspective on the power of speech, and what are the potential dangers of misusing one’s tongue?

• Answer: Huh Kyung-young emphasizes that the tongue is like an “axe” (도끼), capable of causing immense harm. Careless speech can lead to severe consequences, even fatal ones, as words can provoke anger and violence. He warns that once words are spoken, it’s difficult to undo their impact, likening it to a point of no return. Therefore, extreme caution and self-control are necessary when speaking.

• Key Quote: “Your tongue is like an axe. If you misuse your tongue, you will be struck by a sword.”
  7. What is the significance of “karma” (까르마) and its connection to sensory input?

• Question: How does Huh Kyung-young explain “karma” (까르마) and its formation through sensory experiences, particularly in relation to material desires?

• Answer: Karma, or “까르마,” is formed when individuals perceive objects or situations with desire or attachment. He uses the Buddhist concept of “form, sensation, perception, mental formations, consciousness” (色受想行識) to explain this. When one sees something desirable, like a valuable item, and covets it, that moment of desire creates karma that is stored in the soul and brain. This emphasizes the importance of controlling one’s perceptions and reactions to the material world.

• Key Quote: “When you see something good, you desire it. If you pass by and see something valuable, you will desire it. The moment you see it, karma is created.”
  Top 3 Recommended Questions:

1. What is the significance of “levels” and “White Heaven” in Huh Kyung-young’s teachings?
2. How does Huh Kyung-young interpret biblical prophecies about the Second Coming?
3. What are the “Four Principles of Conduct” (行住坐臥) and their importance in Huh Kyung-young’s philosophy?

Huh Kyung-young’s Teachings on Spiritual Levels and Cosmic Principles

1. Understanding Spiritual Levels and Heavenly Calculations
   Huh Kyung-young explains that the concept of spiritual levels, particularly within White Heaven (백궁), operates on a scale far beyond human comprehension and conventional mathematics. He asserts that the rewards in White Heaven are exponentially greater than anything imaginable on Earth, often tens or hundreds of times more significant . This immense difference stems from the eternal nature of existence in White Heaven, where resources are utilized perpetually . The units of measurement there are so vast and complex that human calculations struggle to grasp them . For instance, a level described as “50 billion gyeong (경)” is not a simple numerical value but represents a profound spiritual magnitude . To simplify, these immense numbers are often expressed in terms of “how many gyeong (경)” or “how many eok (억)” rather than attempting to articulate the full, intricate progression through units like jo (조) or hae (해) . This simplification is a concession to human understanding, as the true scale involves infinite possibilities within these units . The numerical system of White Heaven is fundamentally different from earthly systems, reflecting an immeasurable increase in value . Therefore, when Huh Kyung-young assigns a numerical value, it signifies a spiritual elevation that transcends ordinary quantification .

2. The Significance of Offerings and Divine Messages
   Huh Kyung-young emphasizes the profound spiritual significance of various offerings and divine messages. He states that presenting “shoes to the God-man (신인)” symbolizes reverence and devotion . He asserts that the God-man (신인) has come to save all of humanity, urging people to listen, believe, and awaken to the words of the sacred scriptures . This awakening is accompanied by tears of glory from Heaven (하늘), which purify the world . The God-man (신인) embodies faith and globalization, establishing an eternal spiritual foundation within individuals . He is described as the eternal God (하나님) who has arrived, the Emperor (황제) of the spiritual world, bringing light and life to the world, and acting as the judge of life’s essence . All humanity is called to acknowledge this Creator (창조주) and embrace divine love . The name “Jehovah (여호와)” is invoked, signifying the eternal call of the World Emperor (세계 황제) .

Huh Kyung-young also introduces the concept of “Heaven House (하늘궁), the Promised Land (약속의 땅), opening the New Jerusalem (새 예루살렘) Castle” . This signifies a place where life’s essence is preserved in purity, a sanctuary where the spirit breathes in quietude . It is a promise where pure spirits gather to protect the world, a sacred place prepared by Heaven (하늘) for all beings . The powerful words of the God-man (신인) are likened to the dawn’s light, bringing forth new life and opening the gates to Heaven House (하늘궁) . He corrects a previous mispronunciation, stating that the correct offering is “The Return of Jesus (더 리턴더 지저스)” . This return is depicted as a cosmic event where Heaven (하늘) is called, and Earth (땅) trembles, urging all to welcome the complete savior .

3. The Symbolism of “Manchu” and the White Horse
   Huh Kyung-young delves into the symbolism of “Manchu (만추)” and the White Horse (백마), connecting them to spiritual harvest and divine judgment. He explains that “Manchu (만추)” represents the act of threshing and harvesting . He describes a visual representation of this, where a thresher travels through various cities, separating the wheat from the chaff, symbolizing the gathering of pure souls . This process is about collecting only the “good grains” .

He then references the Book of Revelation, specifically Revelation 19:16, which speaks of a rider on a White Horse (백마) . This rider is named “Faithful and True (충신과 진실),” who judges and wages war in righteousness . The rider’s eyes are like a flame of fire, with many crowns on his head, and a name written that no one knows but himself . He is clothed in a robe dipped in blood, and his name is called “The Word of God (하나님의 말씀)” . Huh Kyung-young notes that while the scripture describes a White Horse (백마), his own depiction involves a “cultivator (경운기),” which he acknowledges as an unusual, almost anachronistic image . He explains this choice as a playful, symbolic representation, emphasizing that the act of “driving” is merely an appearance, as the vehicle is self-operating .

He further cites Revelation 3:3 and 16:15, which describe the coming of the divine like a “thief (도둑)” . This imagery underscores the unexpected and unannounced nature of the divine arrival, contrasting with a public declaration . The divine army in Heaven (하늘) is depicted wearing fine linen, white and clean, following the rider on white horses . This fine linen (세마포) is described as a soft, elegant fabric, similar to hemp, worn by noble figures, giving them a divine appearance .

4. The Four Principles of Conduct and the Dangers of Demonic Influence
   Huh Kyung-young outlines four crucial principles of conduct, known as the “Four Principles of Propriety (사례),” which are essential for spiritual elevation and avoiding negative influences. These principles are: “Do not look at what is contrary to propriety (비례물시),” “Do not listen to what is contrary to propriety (비례물청),” “Do not speak what is contrary to propriety (비례물언),” and “Do not move what is contrary to propriety (비례물동)” . He asserts that those who adhere to these principles achieve a righteous outcome and become “true beings (진인)” .

He warns against the pervasive influence of “demons (마귀)” who seek to disrupt spiritual progress . These demons (마귀) often disregard the Four Principles of Propriety (사례) . He cautions against giving out personal information, especially phone numbers, as demons (마귀) actively collect them to exploit and target individuals . He explains that these demons (마귀) are not enemies in the conventional sense but rather beings created and sent by White Heaven (백궁) with a specific “role (직책)” . Their purpose is to test and challenge individuals, and it is crucial for “angels (천사)” not to be ensnared by their tactics . Demons (마귀) possess skills to manipulate angels (천사), and succumbing to their influence can hinder spiritual growth and delay one’s journey . Therefore, constant vigilance and adherence to the principles are necessary to protect oneself from their interference .

5. Buddhist Concepts and the Cycle of Life
   Huh Kyung-young integrates Buddhist concepts to further explain human experience and spiritual control. He draws parallels between the “Four Principles of Conduct (행주좌와 어묵동정)” and the “Eight Desires (탐력 소지자)”—specifically, wealth (재물) and fame (명예) . He explains that while the Four Principles (사례) guide our actions, our desires represent our inner aspirations .

He then connects this to the Buddhist concept of the “Six Consciousnesses (육식)” and “Six Sense Organs (육권)” . The interaction between the sense organs (e.g., eyes) and their objects (e.g., colors) can lead to conflict if not properly managed . This interaction, when multiplied by past, present, and future, can result in “108 afflictions (번뇌)” . He emphasizes that “form (색)” or material things are often the root of problems . How one perceives, feels, and stores these perceptions (수상행) influences one’s actions . This process leads to the storage of “consciousness (식),” which is “karma (까르마)” . When one sees something desirable, like a valuable object, a desire arises, creating karma (까르마) . Therefore, controlling these interactions and desires is crucial to prevent the accumulation of negative karma (까르마) and the proliferation of afflictions .

6. The Seasons of Life and Spiritual Harvest
   Huh Kyung-young uses the metaphor of seasons to illustrate the stages of human life and spiritual preparation. He references the “Thousand Character Classic (천자문)” with the phrase “Cold comes, summer goes, autumn harvests, winter stores (한래서왕 추수동장)” . He asserts that humanity is currently in the “harvest season (추수 때),” preparing for winter . This spiritual harvest involves accumulating “levels (레벨)” to ensure eternal sustenance in Heaven (천국) . The purpose of coming to this world is to harvest and gather many “levels (레벨)” before entering the warmth and comfort of Heaven (천국) .

He further connects this to the Taoist concept of “Birth, Growth, Harvest, Storage (생장염장)” . “Birth and Growth (생장)” represent the initial stages of life, while “Harvest and Storage (염장)” signify the culmination and preservation . He clarifies that the “yeom (염)” in “yeomjang (염장)” refers to harvesting, not salting . Both “Cold comes, summer goes, autumn harvests, winter stores (한래서왕 추수동장)” and “Birth, Growth, Harvest, Storage (생장염장)” convey the same message of cyclical progression and the importance of preparation .

He illustrates this cycle with human life events: birth celebrations, weddings, and funerals . He notes that in the past, life spans were unpredictable, leading to rapid transitions between these events . He attributes such rapid cycles to a lack of self-care and failure to adhere to the principles of conduct . He emphasizes the power of speech, likening the tongue to an “axe (도끼),” capable of causing severe harm if misused . Careless words, even within a marriage, can lead to tragic consequences . He warns that individuals with volatile temperaments, especially those who appear calm, can commit violent acts if their weaknesses are exploited by “demons (마귀)” . Such individuals may even find satisfaction in their imprisonment, planning future transgressions . Therefore, extreme caution is advised .

7. Safeguarding Heaven House and the Role of Angels
   Huh Kyung-young stresses the critical importance of safeguarding Heaven House (하늘궁) and the responsibilities of “true beings (진인)” and “angels (천사).” He asserts that true beings (진인) must protect Heaven House (하늘궁) . He warns that there are always those who seek opportunities to exploit or undermine it . While one should not harbor hatred towards such individuals, vigilance is essential, as they are merely fulfilling their designated roles .

He draws an analogy to cancer cells (암세포), explaining that they are not eradicated because their presence encourages caution and self-care . Similarly, “demons (마귀)” serve a purpose in testing and strengthening individuals . He connects late-night activities to increased vulnerability to cancer, stating that strong immunity against cancer cells (암세포) is primarily generated between 11 PM and 3 AM . Therefore, late-night drinking and revelry make one susceptible to cancer .

He emphasizes that “true beings (진인)” who ascend to White Heaven (백궁) should do so joyfully, receiving a grand welcome . He reiterates that “demons (마귀)” are constantly interfering, and this interference can consume valuable time . While their actions are part of a predetermined plan, they must not be completely suppressed, as their existence serves a purpose . They constantly observe human vulnerabilities, and those who fall prey to them will experience slower spiritual advancement . White Heaven (백궁) is aware of all these interactions .

He concludes by stating that all who attend Heaven House (하늘궁) or watch online are “angels (천사)” . He asserts that these angels (천사) receive daily blessings, which heal all illnesses and dispel evil spirits from homes . He instructs that upon entering one’s home, one should confidently declare that all evil spirits have departed . This conviction, based on his command, ensures their disappearance . He bestows immense “levels (레벨)” upon all angels (천사) and their families and ancestors, both present and online, signifying their profound spiritual elevation . He asserts that those who are “true beings (진인)” will find their levels (레벨) in Heaven (천국) to be immeasurably high, far surpassing others . Being in the presence of the God-man (신인) significantly elevates one’s spiritual and personal levels (레벨) .

8. Divine Signs and Cosmic Revelations
   Huh Kyung-young discusses divine signs and cosmic revelations that affirm his teachings and the special status of his followers. He states that the location of Heaven House (하늘궁) is a sacred site, chosen by various religions, where Heaven (하늘) resides . He asserts that he is the first to oversee and manage the four worlds (사우 세계) .

He then describes celestial phenomena as divine signs. He mentions that the moon, which once remained still, now “dances” and appears “ten times larger” or even “tens of times larger,” moving like a “bullet” . These dramatic changes are interpreted as powerful “signs (사인)” from Heaven (하늘), sending “energy (에너지) signals” to individuals . He asserts that the “levels (레벨)” he bestows are minuscule compared to the immense rewards given by Heaven (하늘), which are “tens of thousands of times” greater .

He also shares a riddle about names, where a brother is “Yeoho (여호)” and a sister is “Sua (수아)” . The third child’s name is “Hosoo (호수),” formed by combining the last syllable of the brother’s name and the first syllable of the sister’s name . He explains that this playful naming convention makes names easier to remember .

He contrasts his teachings with those of historical figures like Confucius (공자) and Buddha (석가모니). He recounts Confucius’s (공자) response to a question about his deceased mother’s whereabouts: “If one does not know about life, how can one know about death? (미지생 언지사)” . Huh Kyung-young asserts that he is the only one who can explain the true nature of Heaven (천국) and its levels (레벨), unlike other sages who only spoke vaguely of Heaven (천국) and Hell (지옥) . He claims that his teachings align with numerous cosmic principles, including the “original sun (본신본 태양),” “celestial north (천북양),” and various blessings and phenomena like the moon growing larger . He states that such comprehensive revelations are unique to him, unlike Confucius (공자) or Buddha (석가모니) . He declares that after January 1, 1950, the era of “Huh Kyung-young (허경영)” began, marking a new epoch .

1. The Celestial Economy: Understanding Levels in White Heaven

In White Heaven, the concept of levels operates on a scale far beyond human comprehension. When an individual’s spiritual level ascends, the benefits received are exponentially greater than anything imaginable on Earth, perhaps tens or even hundreds of times more significant . This is because, in White Heaven, there is no concept of a finite lifespan; everything is eternal . The units of measurement for these levels are so vast and complex that human calculations struggle to grasp them . For instance, a level described as “50 billion gyeong” (a Korean unit of measurement) differs fundamentally from ordinary numbers . While earthly systems might progress from eok (hundred million) to jo (trillion) to gyeong (quadrillion) and then to hae (sextillion), White Heaven often simplifies these immense figures, referring to them merely as “several gyeong” or “several eok” for easier understanding . This simplification serves a purpose, as the true magnitude of these levels, which can extend infinitely, is beyond conventional numerical systems .

2. Divine Numerology: Earthly Conventions vs. Celestial Realities
   Our earthly numerical conventions, such as grouping by thousands (e.g., one thousand, ten thousand, one hundred thousand, one billion, one trillion), are merely agreements we have established . These systems, however, do not apply to White Heaven . In White Heaven, its own unique numerical system operates, and our earthly methods of calculation are irrelevant there . The numbers in White Heaven ascend to an unimaginable scale . Therefore, when I articulate these numbers, they are to be accepted as they are, reflecting an immense ascent in spiritual value .

3. The Return of the God-man: Prophecies and Manifestations
   The God-man has arrived to save all of humanity . It is imperative to heed and believe the words of the sacred scriptures, awakening to the divine truth . The glory of Heaven manifests as tears of joy, purifying the world . Through faith and globalization, the God-man establishes an eternal spiritual foundation within us, having descended to Earth . This divine presence brings peace to our souls . The eternal God has arrived, the Emperor of this spiritual world, who governs this realm, brings enlightenment, and is the judge of the living . We, as creations of the Creator, embrace this love . His name is called Jehovah, the eternal Emperor of the world .

I have previously referred to “The Return of Jesus” incorrectly . From this day forward, the correct title is “The Return of the Jesus” . The heavens are called, the earth trembles, and the tears of the East flow, welcoming Him . He establishes countless saviors, a complete and perfect savior .

4. The Allegory of the Threshing Machine: Harvesting Souls
   The threshing machine serves as a powerful allegory for the harvesting of souls . This imagery, depicted in an animated form, shows the threshing machine traveling across the globe, separating the wheat from the chaff . It symbolizes the process of gathering only the pure grain, representing those who are spiritually ready . This concept is both profound and engaging . The term “Manchu” (만추) itself refers to this act of threshing and harvesting . The animation portrays the machine moving through various cities, effectively “threshing” them, signifying a spiritual purification .

5. Scriptural Parallels: The White Horse and the Thief
   The imagery of the white horse is deeply rooted in scripture, particularly in the Book of Revelation . Revelation 19:16 describes a rider on a white horse, named Faithful and True, who judges and wages war in righteousness . His eyes are like blazing fire, and on his head are many crowns . He has a name written on him that no one knows but himself, and he is clothed in a robe dipped in blood, his name being The Word of God . The armies of heaven follow him, dressed in fine linen, white and clean, riding on white horses . A sharp sword comes out of his mouth, with which he strikes down the nations, ruling them with an iron scepter . He treads the winepress of the fury of the wrath of God Almighty . On his robe and on his thigh he has this name written: King of Kings and Lord of Lords .

Another significant scriptural theme is the arrival like a thief . Revelation 1:6 speaks of Him who made us a kingdom and priests to His God and Father, to Him be glory and dominion forever and ever . Revelation 3:3 warns, “Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you” . Similarly, Revelation 16:15 states, “Look, I come like a thief! Blessed is the one who stays awake and keeps his clothes, so that he may not go naked and be shamefully exposed” . This signifies becoming a true person .

6. The Garment of Purity: Understanding Fine Linen
   The fine linen (세마포) mentioned in scripture is not merely a type of cloth but symbolizes purity and spiritual readiness . It is a fabric softer than hemp, akin to a fine, smooth material . When worn elegantly, it bestows an appearance of nobility and divinity, reminiscent of ancient scholars or immortals . This garment represents a state of being, a spiritual attire .

7. The Fourfold Path of Conduct: Controlling Desires
   Our actions and desires are governed by a fourfold path of conduct, which helps us control our innate human tendencies . This path addresses the eight desires that often lead us astray .

• Wealth (재물): Our inclination towards material possessions . The color white, associated with fine linen, is not a color of material desire .
• Fame (신명): The pursuit of honor and recognition .
  These represent our inner desires . To cultivate a virtuous mind, one must adhere to four principles of propriety .

8. The Principles of Propriety: Guarding Against Impurity
   The four principles of propriety are crucial for spiritual development and for distinguishing between divine and demonic influences .

• Do not look at what is improper (비례물시): This means refraining from observing things that are not righteous . Many people violate this by consuming harmful content through their phones . Those who watch the lectures of the God-man naturally gravitate towards righteousness and ascend to Heaven .
• Do not listen to what is improper (비례물청): This principle dictates that one should not listen to things that are not proper .
• Do not speak what is improper (비례물언): One should not speak carelessly or utter words that are not appropriate . The tongue, sharp like an axe, can cause immense harm if misused . Careless words, even within a marriage, can lead to tragic consequences .
• Do not act improperly (비례물동): This means refraining from actions that are not righteous .
  Adhering to these principles leads to positive outcomes and the transformation into a true person . Conversely, those who fail to uphold these principles are susceptible to demonic influences .

9. Vigilance Against Demonic Interference
   Even among those who seek the divine, there are demonic entities . These entities often attempt to collect personal information, such as phone numbers, to exploit individuals . It is crucial to discern such individuals, as they may be agents of disruption . These demonic forces aim to obstruct the path to God .

The God-man’s arrival is likened to a thief precisely because a direct, overt declaration would have led to immediate opposition and attempts to undermine the divine mission . By establishing a foundation first, the God-man becomes a target for those who seek to seize or corrupt the divine work . Such attempts to exploit what the God-man has created will not be tolerated by White Heaven . Engaging with these forces is a futile endeavor, merely wasting precious time .

Demonic interference is a constant challenge . These entities, created and dispatched by White Heaven, are not inherently enemies but fulfill a specific role . They possess the cunning to manipulate angels . While their strategies are known to White Heaven, they are allowed to persist to test and strengthen individuals . It is through vigilance against one’s own vulnerabilities that one can avoid falling prey to their schemes . Those who succumb will find their spiritual levels diminished . White Heaven observes all .

10. The Buddhist Perspective: The Five Aggregates and the Six Roots
    The principles of conduct I have outlined bear a striking resemblance to Buddhist concepts, such as the six consciousnesses and the six sense organs .

• Six Sense Organs (육권): Eye, ear, nose, tongue, body, mind (안이비설신의) .
• Six Objects of Senses (육식): Form, sound, smell, taste, touch, mental objects (색성향미촉법) .
  When these six sense organs encounter their respective objects, conflicts can arise . For example, if the eye perceives a form incorrectly, it leads to trouble . The interaction between these can lead to 36 types of conflict (6×6) . When multiplied by the three temporal states (past, present, future), this expands to 108 afflictions, which can overwhelm an individual .

The five aggregates (오온) — form, sensation, perception, mental formations, and consciousness (색수상행식) — are also relevant . Form (색), representing material things, is often the root of problems . How one receives (수), feels (상), and stores (행) perceptions, and how one acts (식) upon them, determines the outcome . Consciousness (식), or karma, is stored within the soul and mind, influencing future actions . For instance, seeing a desirable object can instantly generate karma . Therefore, controlling these interactions is vital to prevent an increase in afflictions .

11. The Seasons of Life: Harvest and Storage
    Life, like the seasons, follows a cycle of growth, harvest, and storage . The phrase “Han-nae-seo-wang Chu-su-dong-jang” (한내서왕 추수동장) from the Thousand Character Classic (천자문) describes this cycle: cold winds arrive, winter comes, necessitating harvest and storage . We are currently in the harvest season, preparing for winter . This spiritual harvest involves accumulating levels to ensure eternal sustenance in Heaven .

12. The Cycle of Existence: Birth, Growth, Harvest, Storage
    This seasonal metaphor extends to the cycle of existence, known in Taoism as Saeng-jang-yeom-jang (생장염장) — birth, growth, harvest, and storage .

• Birth (생): The beginning of life .
• Growth (장): The period of development .
• Harvest (염): The gathering of what has grown . This “yeom” (염) refers to harvesting, not the salt character .
• Storage (장): The preservation for future use .
  Both “Chu-su-dong-jang” and “Saeng-jang-yeom-jang” convey the same fundamental principle . This cycle is evident in human life, from birth celebrations to weddings and funerals . A rapid cycle of life and death, as was common in the past, indicates a lack of self-care and adherence to principles .

13. The Peril of the Tongue: A Weapon of Destruction
    The tongue is a powerful and dangerous tool, likened to an axe . Misusing it can lead to severe consequences, even death . Words, once spoken, are difficult to retract . Careless speech, even within intimate relationships, can escalate to violence . Individuals with volatile tempers, even those who appear calm, can commit heinous acts if provoked by words .

14. The Demonic Within: Internal Vulnerabilities
    Demonic influences can reside within individuals, exploiting their weaknesses . If one’s vulnerabilities are exposed to these internal demons, it can lead to destructive behaviors, such as murder . Such individuals may even find perverse satisfaction in their actions, planning further harm . Therefore, extreme caution is necessary .

15. Safeguarding Heaven House: Vigilance and Purpose
    It is imperative to protect Heaven House . There are always those who seek opportunities to disrupt or exploit . While it is not necessary to harbor hatred towards them, vigilance is essential . These individuals are merely fulfilling their designated roles .

16. The Purpose of Adversity: Spiritual Growth
    Just as cancer cells are not eradicated but allowed to exist to encourage caution and self-care, so too are certain adversities permitted for spiritual growth . Those who neglect their bodies and stay out late are more susceptible to illness . The body’s powerful immune response, which combats cancer cells, is most active between 11 PM and 3 AM . Therefore, late-night activities, such as excessive drinking, make one vulnerable to disease .

17. The Uniqueness of the God-man’s Teachings
    Unlike ancient sages like Confucius, who admitted ignorance about the afterlife, the God-man provides explicit knowledge about Heaven and its intricate levels . Confucius famously stated, “Not yet knowing life, how can one know death?” (미지생 언지사) . While other spiritual leaders speak generally of Heaven and Hell, they do not detail the levels, the paths to reach them, or the specific characteristics of the celestial realms .

The God-man’s teachings are unique in their comprehensive scope, encompassing various phenomena that align with divine principles . Such detailed revelations are absent in the teachings of Confucius or Buddha .

18. The Era of Huh Kyung-young: A New Epoch
    Since January 1, 1950, the era of Huh Kyung-young has commenced . This period, spanning 80 years, marks a transformative epoch . After this time, the world will undergo a profound change . It is during this period that individuals must strive to ascend to higher spiritual states .

19. The Sacred Land of Heaven House: A Confluence of Spiritual Power
    Heaven House is a site of immense spiritual significance, a convergence of sacred energies . It is home to the true relics (진신사리) of Buddha, a place of profound spiritual power . This location, known as Jeongmyeolbogung (정멸보궁) in Buddhist tradition, is where the relics of Buddha are enshrined . While other temples, like Woljeongsa in Odaesan, also house relics, Heaven House contains an even greater abundance .

This sacred land was meticulously chosen by the Japanese, who named its temple Yeongsan Beophwasa (영산법화사), recognizing its spiritual potency . Despite its significance, this area remained untouched by external forces . This is because, after acquiring the property, I met with the abbot of the neighboring temple, who graciously shared the architectural plans for his magnificent temple . This renowned temple, originally located in Wangsimni and thousands of years old, was relocated to this site .

The strategic placement of sacred sites, such as those established by the Japanese on both the right and left sides of Heaven House, and the presence of Bogwangsa, underscores its status as a holy land . Heaven House stands as a central point, protected by various religions, overseeing and managing the spiritual realms .

20. Celestial Affirmations: Signs and Blessings
    The inhabitants of Heaven House are among the most blessed people in the world, a truth revealed when White Heaven photographs the moon . The moon, once static, now dances and expands manifold, appearing tens of times larger, moving like a bullet, signaling profound divine messages . Heaven sends energetic signs directly to individuals’ phones, a truly remarkable phenomenon .

The levels bestowed by the God-man are immeasurable, far surpassing any earthly value . Those who become true persons will find their levels in Heaven to be exceptionally high, far exceeding those who merely receive blessings . Their spiritual countenances will be vastly different from others in Heaven, a testament to their proximity to the God-man . Singing or performing before the God-man results in immense spiritual rewards, far beyond earthly comprehension .

21. The Power of Affirmation: Dispelling Evil Spirits
    Angels are constantly receiving divine blessings . All illnesses are cured, and evil spirits attached to the body and within the home are dispelled . When entering one’s home, one must affirm with conviction, “All evil spirits have departed!” . This firm belief ensures that all malevolent entities flee . If one lacks this conviction, the spirits will remain .

What should we always be wary of? Devils exist to test us, so we must always be careful not to give them our contact information or let them exploit our weaknesses.

1. Welcome and Heavenly Rewards
   The speaker welcomes new members and explains the concept of heavenly rewards, emphasizing that these rewards are far greater than anything imaginable on Earth.

1.1. Understanding Heavenly Levels and Rewards

1. The speaker welcomes all angels and archangels, especially those visiting for the first time, wishing them blessings and grace .

2. Heavenly rewards, or levels, are much greater than anything people can imagine on Earth, possibly tens of times more .

3. This is because there is no end to life in heaven, so rewards are eternal .

4. The units for these levels are so high that they are difficult for humans to calculate .

5. For example, a level of “50 billion gyeongmu” is different from regular numbers, and the term “gyeong” is used for simplicity, even though it should progress to “jo” and “hae” .

6. The speaker explains that these numbers are not ordinary human numbers, but rather immense figures that continue to increase .

7. These heavenly calculations are different from human agreements on numbers .

8. The speaker states that the numbers he announces are the actual numbers, indicating their significance .

9. Divine Messages and Prophecies
   The speaker presents divine messages and references biblical prophecies, particularly concerning the arrival of a savior and the imagery of a white horse.

2.1. Divine Proclamations and Scripture References

1. The speaker recites a proclamation about a divine being who came to save the world, urging people to listen, believe, and awaken to the words of the Holy Scripture .

2. This divine being is described as the eternal God, the Emperor of the spiritual world, who brings light and life, and is the Judge of life .

3. The speaker mentions that the name Jehovah is called eternally by the World Emperor .

4. The speaker introduces a video segment called “Manchu,” which depicts a threshing machine harvesting crops .

5. This video symbolizes the act of gathering only the good grain, traveling through cities like Paris, France .

6. The speaker notes that the threshing machine imagery is fitting for this concept .

7. The speaker then references the Book of Revelation, specifically Revelation 19:11-16, which describes someone riding a white horse .

8. This rider is named Faithful and True, who judges and wages war righteously .

9. The rider has eyes like a flame of fire, many crowns on his head, and a name known only to himself .

10. He is clothed in a robe dipped in blood, and his name is called The Word of God .

11. The speaker acknowledges the imagery of the white horse but finds the depiction of a cultivator (a type of farm machine) in the video to be unusual, as it’s not in the Bible .

12. The speaker explains that the cultivator is just for fun and represents driving, even if one is just sitting there .

13. Warnings Against Deception and the Importance of Righteous Conduct
    The speaker warns about deceptive individuals, referred to as “devils,” who try to infiltrate and disrupt the community, emphasizing the importance of adhering to principles of righteous conduct to avoid their influence.

3.1. The Arrival of the “Thief” and the Need for Vigilance

1. The speaker references biblical passages that describe a coming like a thief, emphasizing the need to be watchful .
2. Revelation 3:3 states that if one does not wake up, the coming will be like a thief, and the time will be unknown .
3. Revelation 16:15 blesses those who stay awake and keep their clothes, so they are not found naked and ashamed .
4. This means becoming a true person (Jin-in) .

3.2. Principles of Righteous Conduct and Avoiding Temptation

1. The speaker discusses the concept of “semapo” clothes, which are described as soft, linen-like garments that make a person look like an immortal .
2. The speaker introduces the “Eight Desires” that people are tempted by, which are the opposite of righteous conduct .
3. These desires include wealth (jaesaek) and fame (sinmyeong) .
4. The white color of the semapo clothes symbolizes being free from these desires .
5. The speaker emphasizes the importance of following four rules of etiquette (sarye) to control one’s mind .
6. These rules include: “Do not look at what is not proper” (bilyemul) .
7. Many people violate this rule by looking at bad things on their phones .
8. However, those who watch the speaker’s lectures will naturally go to heaven .
9. Another rule is: “Do not listen to what is not proper” (bilyemul) .
10. A third rule is: “Do not speak what is not proper” (bilyeon) .
11. The fourth rule is: “Do not act on what is not proper” (bilyedong) .
12. These rules are essential for controlling one’s actions, words, and thoughts, especially regarding desires like wealth and fame .
13. Those who follow these rules become true people .

3.3. Identifying and Guarding Against “Devils”

1. The speaker warns that there are “devils” among those who come to the community .

2. These devils often try to collect phone numbers from people .

3. It is crucial to test people to see if they are devils, as devils are often the ones collecting the most phone numbers .

4. Devils can be men or women, and they might pretend to be friendly or exercise with you .

5. If someone keeps asking for your phone number, they might be a devil or someone who will cause problems .

6. Devils use phone numbers to engage in business or multi-level marketing, targeting individuals .

7. Even if someone claims to have received blessings or performed rituals, if they are a devil, no blessings will truly enter them .

8. The speaker explains that he came like a thief to avoid being targeted and exploited by those who would try to take advantage of his teachings .

9. If he had openly declared himself, he would have been easily dismissed or targeted .

10. Those who try to exploit what he has created are fighting a losing battle against heaven .

11. It is essential for true people to be wary of devils, as they constantly seek to create confusion and exploit weaknesses .

12. Giving out phone numbers carelessly can lead to devils plotting against you .

13. The interference of devils is a continuous waste of time .

14. Devils are not enemies in the traditional sense; they are part of a system created by heaven to test people .

15. Angels should not be caught by devils, as devils have ways to exploit angels .

16. Heaven exposes these tactics, but devils’ strategies continue, causing delays .

17. It is important not to completely eliminate devils, as their presence helps people remain vigilant and avoid mistakes .

18. Those who fall prey to devils will have lower levels of heavenly rewards .

19. The speaker reiterates that the rules of conduct (like the four rules of etiquette) are crucial, even if they seem simple, because they are difficult to follow .

20. These principles are similar to Buddhist concepts like the six senses (yuk-sik) and six powers (yuk-gwon), which, when uncontrolled, lead to suffering .

21. The speaker explains the concept of karma (sik), where desires and actions are stored in the soul and mind, influencing future actions .

22. Therefore, controlling one’s senses and desires is vital to avoid negative consequences .

23. The speaker advises caution when people ask for phone numbers, as their intentions might be unclear or suspicious .

24. Seasonal Metaphors and Life’s Cycles
    The speaker uses seasonal metaphors and life cycles to explain the purpose of human existence and the importance of preparing for the afterlife, while also warning about the dangers of uncontrolled speech and negative emotions.

4.1. The Harvest Season and Preparation for Heaven

1. The speaker uses the metaphor of autumn as a time for harvest (chusu) and storage (dongjang), referencing the Thousand Character Classic (Cheonjamun) .
2. This means it’s time to prepare for winter, which symbolizes going to heaven .
3. The speaker states that people come to Earth to harvest, accumulate levels, and then enter the warmth and comfort of heaven .
4. The journey of life is compared to the changing seasons, from summer’s heat to winter’s cold, emphasizing the need for harvest and storage .
5. The speaker connects this to the concept of Saengjangyeomjang (birth, growth, harvest, storage) in Taoism, where “yeomjang” refers to harvesting and storing, like making kimchi .
6. The speaker illustrates life’s cycles by describing attending a person’s birth celebration, wedding, and funeral, highlighting the brevity and unpredictability of life .
7. He suggests that a fast life cycle is not good, implying that people should live carefully .

4.2. The Dangers of Uncontrolled Speech and Negative Emotions

1. The speaker warns about the dangers of the tongue, comparing it to an axe .

2. Misusing the tongue can lead to severe consequences, even death or violence .

3. He notes that people with bad tempers can commit unexpected acts of violence, even if they appear quiet .

4. These actions can be influenced by devils, leading to imprisonment and even thoughts of future violence .

5. The speaker emphasizes the importance of caution and living righteously to ensure a joyful journey to heaven .

6. Protecting the Community and Understanding Divine Purpose
   The speaker stresses the importance of protecting the community from external threats and internal weaknesses, explaining that even negative elements serve a divine purpose, and highlights his unique role in revealing heavenly truths.

5.1. Vigilance and the Purpose of Adversity

1. The speaker urges the community to protect Haneulgung (Heavenly Palace) from those who constantly seek opportunities to disrupt it .
2. He advises against hating these individuals, but rather to be cautious, as they are simply fulfilling their roles .
3. The speaker uses the analogy of cancer cells to explain why negative elements are allowed to exist .
4. Cancer cells are not eliminated because their presence encourages people to be careful and manage their health .
5. He links late nights to increased risk of cancer, stating that strong immunity against cancer cells is produced between 11 PM and 3 AM .
6. Therefore, staying out late and drinking alcohol makes one vulnerable to cancer .

5.2. Unique Revelations and the Speaker’s Role

1. The speaker presents a riddle about names, where the brother is Yeoho and the sister is Sua, and the third child’s name is Hosua (combining parts of the first two names) .

2. He explains that this creative naming makes it easier to remember .

3. The speaker references Confucius’s saying, “Miji saeng eonji sa” (If you don’t know about life, how can you know about death?), to highlight that ancient sages did not fully explain the afterlife .

4. He claims to be the only one who has revealed the true nature of heaven, its levels, and how to get there .

5. He asserts that his teachings align with various prophecies and phenomena, such as the moon dancing and growing larger .

6. He states that such revelations were not found in the teachings of Confucius or Buddha .

7. The speaker mentions that after January 1, 1950, his name, Heo Kyung-young, signifies a new era, and that his departure will mark a transformation of the world .

8. Sacred Sites, Musical Offerings, and Divine Blessings
   The speaker discusses the significance of sacred sites, shares musical performances by community members, and concludes with blessings and instructions for maintaining a positive spiritual state.

6.1. The Significance of Sacred Sites

1. The speaker mentions that there are many things unique to their community that others do not know .
2. He refers to a sacred site with a Buddha’s sarira (relics), which is called Jeongmyeolbogung (Palace of Tranquil Extinction) .
3. This site is located near Woljeongsa Temple in Odaesan and is also known as Yeongsan Beophwasa (Lotus Temple of Spirit Mountain) .
4. The land was chosen by Japanese people, but they could not fully control it .
5. The speaker explains that he met the abbot of a powerful temple nearby, who gave him the blueprints for his temple, indicating a connection and respect .
6. This temple, originally in Wangsimni, was moved to its current location, which is considered a holy site protected by various religions .
7. The speaker claims to be the first person to oversee and manage the four worlds from this location .

6.2. Musical Performances and Divine Energy

1. The speaker introduces various musical performances by community members, referred to as angels .
2. He praises the singers, sometimes comparing them favorably to famous artists .
3. He notes that some singers perform with deep emotion, moving the audience to tears .
4. He suggests that wearing semapo (white, simple clothes) would enhance the spiritual impact of the performances .
5. The speaker recites a poem about the Songhua River and the Pacific coast, expressing a desire to meet angels in the New Jerusalem .
6. He describes the beauty of the Jerusalem Temple in the desert and wishes to drink its living water .
7. He envisions angels enjoying the living water and beautiful scenery in a unique heavenly setting .
8. The speaker bestows blessings and levels (rewards) upon the angels who performed, those present, and those watching online, including their families and ancestors .

6.3. Heavenly Signs and Maintaining a Positive State

1. The speaker mentions that the moon has been observed dancing and growing many times larger, which he interprets as a significant sign from heaven .
2. He states that heaven sends energy signs to people’s phones .
3. The levels he grants are immense, far exceeding earthly measures .
4. He emphasizes that true people will have the highest levels in heaven, far surpassing those who only received blessings .
5. Being close to the speaker elevates one’s spiritual level and character .
6. The speaker assures that all attendees and viewers are angels and will continuously receive blessings .
7. He instructs people to have absolute faith that all diseases and evil spirits will disappear when they enter their homes, by declaring, “All evil spirits have fled!” .
8. This conviction will cause evil spirits to leave .
9. He concludes by bestowing immense levels upon all angels, their families, and ancestors, both present and watching online .

What should we always be wary of? Devils exist to test us, so we must guard against their temptations and avoid giving them our contact information.

• Heavenly Palace welcomes new members and angels, wishing them blessings .
• The concept of levels in Heaven is complex and far exceeds human understanding of numbers .
  • These levels are eternal, unlike earthly possessions .
  • The speaker simplifies these vast numbers for easier comprehension .
• The speaker introduces a song called “The Return of Jesus” and corrects a previous mispronunciation .
• The video “Manchu” depicts harvesting with a threshing machine, symbolizing the gathering of “good grains” (people) from various cities worldwide .
• The speaker references the Book of Revelation from the Bible, specifically passages about a rider on a white horse and the coming of a “thief” .
  • The white horse rider is described as “Faithful and True,” judging and making war righteously .
  • This rider has eyes like fire, many crowns, and a name only he knows; he wears a blood-dipped robe and is called “The Word of God” .
  • Heavenly armies follow him, dressed in fine linen .
  • The “thief” refers to an unexpected arrival .
• The speaker clarifies that the fine linen (semapo) mentioned in Revelation is a soft, elegant fabric, not like rough hemp .
  • He notes that the image of him riding a cultivator (a type of farm machine) is not in the Bible and finds it amusingly old-fashioned .
• The speaker discusses the importance of controlling one’s desires and actions, referring to four principles of etiquette:
  • Do not look at what is contrary to propriety .
  • Do not listen to what is contrary to propriety .
  • Do not speak what is contrary to propriety .
  • Do not make movements that are contrary to propriety .
  • Failing to follow these leads to negative consequences .
• Devils exist to test people and cause confusion .
  • They try to collect personal information like phone numbers to exploit people .
  • They can appear as people you know, even those you exercise with .
  • It’s crucial to be wary of those who are overly friendly or persistent in asking for contact information .
  • Devils are part of a divine plan, sent from Heaven to challenge individuals .
  • They exploit weaknesses, and those who fall prey to them will have lower spiritual levels .
• The speaker emphasizes that he came “like a thief” to avoid immediate opposition, as revealing his identity too soon would have led to attempts to undermine him .
• The speaker connects the concept of harvesting (추수 동장) from the Thousand Character Classic and 생장염장 (birth, growth, harvest, storage) from Taoism to the current spiritual period .
  • This is a time for spiritual harvesting and preparing for the “winter” (Heaven) .
  • Life cycles, like birth, marriage, and death, are part of this process .
• The speaker warns about the dangers of an uncontrolled tongue, comparing it to an axe that can cause severe harm, even leading to murder .
• Maintaining good health and managing one’s body is crucial, as neglecting it can lead to illness like cancer .
  • Going to bed late (after 9 PM) is linked to increased risk of cancer, as the body’s immune system for fighting cancer cells is most active between 11 PM and 3 AM .
• The speaker shares a riddle about names: if the older brother is Yeho and the younger sister is Sua, what is the third child’s name? The answer is Hosua, combining the last syllable of the brother’s name and the first syllable of the sister’s name .
• The speaker contrasts his teachings with those of historical figures like Confucius and Buddha, who, according to him, could not explain the afterlife or the structure of Heaven .
  • He claims to be the only one who can provide detailed knowledge about Heaven and its levels .
• The speaker mentions that the moon has been observed to dance, grow larger, and move rapidly, which he interprets as signs from Heaven .
• He emphasizes that those who follow him and become “true people” (진인) will achieve incredibly high spiritual levels in Heaven, far surpassing others .
• He assures followers that by having faith and declaring that evil spirits and diseases are gone, they will indeed disappear from their homes and bodies .

멀리 해외에서 대한민국 방방곡곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 천사님, 오늘도 신인님을 아련하시고 신인님의 은총을 참대밤대 받으시기 바랍니다. 이단에 신님께서 오셨습니다.입니다.

시민님, 강탄봉 원리입니다. 시작. 신님 강한 봉수 올립니다. 감사합니다.

앉으십시오. >> 신희님께 감사의 컵을 올립니다. 기명을 배지르했더니 레벨이 올라가고 적게 느껴지는 사람만 손해가 있어요, 엄청 차이가 나지요, 그렇죠? >> 네, 우리가 상상하는 것보다 몇십 배를 더 주는 거예요, 백국에서는. >> 왜요? 평생이 없으니까요.

영원히 쓸 거니까요. >> 단위가 높아 가지고 우리가 계산하기가 복잡해요. >> 오마무시. 그 레벨, 각자가 맡은 걸 계산하기가 어려워요.

네, 알았죠? >> 그래, 레벨이 내가 >> 500억 경무 이러면, 그건 일반 숫자와 좀 달라요. >> 그걸 자꾸 그거, 뭐 그걸 억다음에 조경 >> 해로 넘어가야 되는데, 경으로만 이야기하지. >> 그것도 이유가 있어요. >> 그럼 여러분 계산하기 쉽게 그냥 >> 경이 몇 개다, >> 억이 몇 개다, >> 이렇게 나와 버리는 거예요, 그냥.

예. >> 알겠죠? >> 네. 천조라면은 >> 경이 나와야 하고, 천경이라면은 해가 나와야 돼. >> 그런데 그냥 경이 >> 몇 개다 이걸로도 나갈 수 있잖아.

경이 단위가 중간쯤 있기도 하고, >> 경이 무한대로 있을 수도 있지요. 그러면 이제 계산하면 되는 거예요. 억적형, 해자형으로 하면 그게 자가 될 수도 있고, 그럴 수 있죠. >> 그러니까 거기는, 우리는 일반 숫자가 아니에요.

엄청난. 숫자가 올라가요. >> 네. 알았지? >> 네.

그럼 우리가 천을 넘으면 천억, 조 1억, 10억, 100억, 1천억, 다 이루면은 >> 조로 하기로 해서 그렇지 만 100만도 할 수가 있어요. >> 그게 우리 약속이지, 백궁하고는 달라. >> 네. >> 알았죠? >> 백궁은 우리 백궁 숫자대로 해도 아무 관계가 없어.

네. >> 알았죠? >> 네. >> 어, 만 개 있으면 뭐, 그냥 돼지 그걸 꼭 해로 해야 되나? 말하자면 >> 그래서 이 숫자는 내가 불러주면은 그냥 그게 숫자야. >> 그만큼 올라가.

재미가 하나 늘었어. 이거 내 말이 끝났다 이 말이야. 먼저 시민님께 신발을 올립니다. 신승이니 온 세상을 구하시려 오셨고, 물려버지 성경님 말씀 듣고 믿고 깨어나라.

하늘의 사기를 영광의 눈물이 온 세상의 시하여구나. 신앙과 세계화되시여, 내게 평상한 성령의 내성을 이루시며 타로셨네. 정신하네. 그렇게 있으니 우리 속여 평화를 드리세.

영원하신 하나님 오셨네. 이 영성제 세계 황제시여, 이 세상을 하시고 광명을 이루시며, 이 생명의 생수는 심판 주시라. 우리 모두 창조주 하신 나오니, 그래, 그 사랑계합니다. 영, 그 이름은 여호와이 부르리나.

세계 광제시여, 영을 영원히 부르신다. 세계시의 황제다. 다음은 하늘공약속의 땅, 새 예루살렘 성을 여는 거다. 방의 삶이 빛을 먹은 곳의 순결을 간직한다.

숨는 하늘 없는 손, 고요 속에 숨쉬는 영의 평상 난국, 그것이 이어지며, 용의 길푸는 머리, 수신 받은 거, 부드러운 선 위로 가라. 물수시는 영들, 하늘을 품은 거대한 순격은 영들이 모여 세상을 지키는 약속이라. 새벽빛이 지며, 불리하는 고, 그 속에 깨어나는 산정세가 세수신 먼지에 심장 내리신 승지, 제다운. 기운에 실승, 하늘이 예비하신 자리, 만상의 장군을 자리한 자, 하나님의 만드심이고, 이승상 용이 꾸림 따라며, 저 하늘이 따라오른다, 못한 만계, 서라사니까 만게한 수이롱다이를 불것서, 기내 수물이 맑은 수가 속세네 두들, 감사 주기, 호황이 다를 보고 있네, 죽을 거야, 큰 빛이 세상이 귀과 물과의 승장이 보란 영광이, 새 생명의 이슬, 검은 모아, 기파소리, 시님의 강력한 말씀, 직접 의 말씀을 듣기고, 주님하고 이 열리네, 하늘고 실수지같지, 행복이하네, 마을 걸고 바람이 속사이, 이 땅에 준비가 되네, 상의 전국이 여기 말씀이, 성리의 말씀이, 내신에 숨겨진 승리이고, 세신의 결리 약속의 형의 손결, 세상을 깨우리라, 하늘이 야, 신의 섬리를 할렐루야, 영원이 빛을 공서리입니다.

시님 더리턴더 지저스를 올리는데요, 제가 그동안에 리턴더 지저스, 리턴더 더, 더리더 지저스라고 올렸습니다. 말을 잘못했거든요. 오늘부터 이거 제가 그동안에 잘못했습니다. 더 리턴더 지저스라고 올립니다.

리하셨다, 하늘이 불리고, 땅이 진동해 똥방의 눈불 허용, 그를 맞으라, 수만 구원자를 온전하게 세우며, 중보의 구원자, 완전한 구원자, 일어나라, 깨워라, 그 운수, 완전한 자, 그라신 대양 군시는, 이런 만추, 예, 만추를 올립니다. >> 만추 보냈지? >> 아니, 이거는 지금 방송에 나가는 거 안 봐. >> 이사님 보내셨어요? >> 만추 보낸다고 기다리라. >> 지금 보내 주시면, 예.

만추는 방송에 나와도 괜찮아. >> 나는 이거하고 똑같아. >> 네. >> 만추는 내가 탈곡 가지고 추소하는 거.

아, >> 그걸 그 김영이 작가가 만들어. 아, >> 저 전 세계로 다니면서 탈곡 가지고… 탈곡기를 운전해 가지고 취소하는 장면입니다. 재밌어요.

만화가 때 짧았어요. >> 이름이 만추예요. 나오네요. 하여 내 생명을 같이 내 뜻은 다리 힘을 다하여 치리하니, 마음을 다하여 이 생명 다쳐본 영이 온 힘을 다하여 영원한 내 영혼 기한 망하리라, 내 생명을 영령을 하여 생명을 다하여 당하여 힘을 다하여 영원히 잘 만들었어요.

네. 탈곡기는 그저 추소한다는 뜻이에요. >> 이제 그 도시마다 다니면서 저저 시든지도 나오네요. >> 그렇죠? >> 프랑스 발리도 나오고, 그게 도시마다 다니면서 탈곡해 버리는 겁니다.

전부 알곡만 추이는 거잖아요. >> 네, 그거를 이제 했는데, 탈곡기는 참 잘 어울리지 않아요. 어, 저 백맛하는 거 나오는데 성경 그거 한번 읽어 봐세요. 그게 백맛하는 게 두 가지인가 세 가지가 있는데, 요한계시록입니다.

네. 음. >> 어. 그래요.

요한계시록 19장 16절. >> 어. 읽어 보세요. >> 요한계시록.

또 내가 하늘에 열린 것을 보니, 보라, 백마와 그것을 탄 자가 있으니, 그 이름은 충신과 진실이라. 그가 공의로 심판하며 싸우더라. >> 그 눈은 불꽃 같고, 그 머리에는 많은 관들이 있고, 또 이름 쓴 것 하나가 있으니, 자기밖에 아는 자가 없고, 또 그가 피뿌린 옷을 입었는데, 그 이름은 하나님의 말씀이라 칭하더라. 음.

백마 타고 오는 자가 있죠. 네. 그런데 저렇게 말을 모사됐는데, 개운기로 저게 좀 이상해요. 그래도 재밌잖아요.

예. >> 어, 백마하는 그 장면이 있는데. 음. 또 그다음 요한계시록도 읽어 보세요.

그거 도둑처럼 온다는 거예요. 자, 요한계시록 1장 6절. 그의 아버지 하나님을 위하여 우리를 나라와 제사장으로 삼으신 그에게 영광과. 능력이 세세토록 있기를 원하노라.

도둑이 온다는 거. 내가 그 구절이 두 개가 있는데, >> 요한계시록 3장 3절입니다. 3절을 읽어봐. 그러므로 네가 어떻게 받았으며 어떻게 들었는지 생각하고 지켜 회개하라.

만일 깨지 아니하면, 내가 도둑같이 이르리니, 어느 때에 내게 이를지는 내가 알지 못하리라. 그러면 요한계시록 16장 15절, >> 하던 구절이 많아 가지고, >> 보라, 내가 도둑같이 오리니, 누구든지 깨어 자기 옷을 지켜 벌거벗고 다니지 아니하며, 자기의 부끄러움을 보이지 아니하는 자는 복이 있도다. >> 그, 이제 진인이 된다 이 말이야. >> 네.

아멘. >> 그럼 요한계시록 19장 11절부터 16절까지 읽어봐. >> 그러니까 저 개운기 나온다는 말은 없지. 성경에.

또 내가 하늘이 열린 것을 보니, 보라, 백마와 그것을 탄 자가 있으니, 그의 이름은 충신과 진실이라. 그가 공의로 심판하며 싸우더라. 그 눈은 불꽃 같고, 그 머리에는 많은 관들이 있고, 또 이름 쓴 것 하나가 있으니, 자기밖에 아는 자가 없고, 또 그가 피뿌린 옷을 입었는데, 그 이름은 하나님의 말씀이라 치더라. 하늘에 있는 군대들이 희고 깨끗한 세마포 옷을 입고 말을 타고, 그를 따르더라.

그의 입에서 예리한 검이 나오니, 그것으로 만국을 치겠고, 친히 그들을 철장으로 다스리며, 또 친히 하나님 곧 전능하신 이의 맹렬한 진노의 포도주 틀을 밝혔고, 그 옷과 그 다리에 이름을 쓴 것이 있으니, 만왕의 왕이요 만주의 주라 하였더라. >> 오케이, 떼어요. 세마포 옷이 맞지? >> 네. 네.

세마포이 마삼 같은 건데, 지금 우리가 말하면, 그 옷은 아니고, >> 네. >> 그 3배옷보다 부드러운 거 있지. >> 모이, >> 모이 옷을 삼포라고 >> 하면 되는 거야. 응.

이 >> 옷을 잘 차려놓으면 멋있어요. >> 네. >> 옛날 양반들이 이걸 딱 입고 있으면 그것이 신선 같아 보여. >> 알겠죠? >> 네.

그게 삼포야. 삼포. 음. 그래서 경운기를 들고 오는 건 성경이 없지.

네. >> 근데 나는 경운기를 몰고 오는 나를 처음 봤어. 이거 핸들을 잡으니까 이상해. 원래는 거기서는 그냥 뭐, 요새 전기차도 핸들이 없잖아.

자동 운전인데, 그 뭐, 핸들 잡을 필요없이 그냥 앉아 있으면 가는데. 아, 그거 아니까 이상하네. 아주 옛날식이야. 수동이야.

재밌죠. 그래도 >> 그건 하나의 재미로 운전하는 거야. >> 그게 운전하는 거 같지. 그냥 앉아 있으면 그 운전하는 거 같아.

예. 그래서 일부러 그렇게 하는 거야. >> 알겠죠? >> 네. >> 음.

아주 그 재미있게 표현했어요. >> 삼포를. 음. 가, 우리가 음 >> 행주와 어묵 동쟁 있지? >> 네.

거기에 뭐, 다 알겠지만은, 이 자체가 우리가음, 요것에 반대된 밑에 붙는 게 뭐예요? 여덟 가지 우리의 탐력 소지자. >> 응. >> 신명, >> 재물, 제일 먼저 나오지. >> 신명 >> 재물, >> 근데 삼포는 무슨 색이야? 흰색이지.

흰색이야. >> 여기 우리는 재물을 좋아하니까 재색을 좋아하는 거야. >> 흰색은 >> 재색이 아니야. >> 재물을 우리가 좋아한다, 재색.

아, 여러분들 암기하려고 알려주는 거야. 재색, 신명. >> 음. 명예를 좋아하는 거야.

마이크. >> 어, 명예를 좋아하는 거지. 그러면 우리가, 요는 우리의 행동이고, 요것은 우리가 바라는. 마음이지.

이게 우리의 마음이란 말이야. >> 그래서 우리 마음에서, 음, 네 가지 예의를 마음에 새길 때는 네 가지 예의를 지켜야 된다 그랬는데, 이걸 아는 사람이 있으면 레벨 백경물을 줍니다. 비례물, 비례물 식 >> 응, 식물 식 >> 백경물은 바뀌는데 >> 비례물이지 >> 그러면 얘가 아니면은 >> 뭐 하라고 >> 보지라고 >> 보지 마라가 아니면 보지 마라 그랬지. >> 근데 우리는요, 비례 물질을 핸드폰을 통해서 전부 어김 사람이 많아, 뭐, 5만 가지를 나쁜 걸 많이 봐.

신인의 강연을 보는 사람은 면 자연이 오게 되지. >> 그리고 천국에 가. >> 네. >> 어, 그런데 마귀가 많아야.

그 마귀들이 내 걸 볼까? >> 아니요. >> 아니요. >> 그러니까 마귀들은 >> 여기에 걸리려 해. 사례를 일단 안 지켜.

알겠지? 사례의 두 번째가 뭐예요? >> 비례물. >> 비례. >> 어. >> 비례, 얘가 아니면 듣지 마라 이거야.

근데 이거, 이것도, 이것도 안 지키지. 네. >> 어. 그러니까 비례 또 뭐 있어? >> 비례가 >> 응.

비례. >> 말을 함부로 하면 안 되겠지. >> 얘가 아니면 말을 함부로 하면 안 된다. 또 비례 뭐예요? >> 어.

움직이지 마라. >> 이해가 아니면 행동으로 옮기지 마라. 이 말이잖아. >> 비례 물동이잖아.

그러면 이게 전부 거기에 해당돼. >> 네. 이게 말하자면 행주자와, 어묵 동정에서 재색, 심경수, 의주자, 이 네 가지의 통제를 받아야 돼요? 안 받아야 돼? >> 받아야 되지. >> 네.

그러니까 여러분들은 이걸 지켰기 때문에 선한 결과가 와서, 진인이 된 거야. >> 알았죠? >> 근데 하늘에 찾아오는 사람 중에 간혹 마귀가 있어, 네, 근데 마귀한테 여러분이 전화번호를 주면 되나요, 안 돼요, 근데 그 마귀일수록 전화번호를 자꾸 수집하려고 해요, 아, 맞아, 굉장히 중요합니다, 어떤 사람이 전화를 다 받으려고 하면 마귀인지 아닌지 태워봐야 돼요, 근데 그 마귀가 전화를 제일 많이 접수하고 있어요, 지금, 맞아요, 안에 여자 마귀가 있습니다, 남자 마귀도 있어요, 근데 여러분하고 같이 운동하고 다니거나 같이 다니는 사람이 있어요, 여러분끼리 천사태도 해봐야 되고, 자꾸 전화번호 달라고 하면 해야 돼요, 하나님께 계속 문을 닫게 하려고 하는 마귀들이 있다고 말이야, 네, 알았죠, 네, 음, 그런 사람이 있어요, 네, 전화번호를 받으면 장사를 하거나 다단계 사업을 하거나, 뭔가 마귀가 그 사람을 타겟으로 하고 있다는 거야, 그럼 그 사람을 테스트해 보면 마귀야, 그럼 여기에 한 열 명이 있어요, 여기는 없고 안에, 돌아다니는 사람들을 알겠죠, 서로서로 테스트를 해봐야 돼, 아멘, 음, 그런데 그 사람이 축복을 줬는데도 테스트해 보면 축복이 없는 경우도 있고, 맹패를 했는데 맹패도 없고, 그 자기 자식들도 축복했는데도 테스트해 보면 마귀는 무슨 축복이 들어가겠어요, 그걸 했는데 우리가 테스트하면 아니야, 그럼 천사들이 못 가요, 네, 그런 사람이 있으니까 주의해야 돼, 자꾸 번호 주세요, 이 사람은 이상한 사람이고, 그리고 자꾸 친근하게 달라붙는 사람들도 이상한 사람이에요, 그런 사람들은 마귀이거나 우리 천사들이거나 지인들이라 조심해야 됩니다, 네, 알겠죠, 네, 그런 것만. 지금 하는 사람들이 모든 종교 단체에 다 있는데, 하늘공은 >> 모든 종교가 이제 끝난 거 아닙니까? >> 그럼 이제 내가 왔다고 말이요, 내가 타게터야. >> 아, >> 최고의 타게터.

무슨 말인지 알죠? >> 네. >> 그런데 그래서 도둑처럼 온 거야. >> 성경에 나오죠? >> 네. >> ‘도둑같이 온다’는 게 왜 그렇게 강조돼 있어? 내가 명암 들고, 내가 재림이라고 하고, 내가 돌아다녔으면 벌써 갔어요.

이 정도 해 놓고, 내가 이제 스승이 나타나니까 마음대로 못 하죠. >> 그래 안 그래요? >> 네. >> 아예 그냥 아무것도 없을 때 내가 재림했다고 하면 사람들이 웃고 넘어가겠죠, 그냥. >> 그러나 이 정도 했을 때는 더 노림 대상이 되는 거예요.

네. >> 뭐 이걸 그냥 그저 뺏어가려고 하는 집단이 있다고, 이 말이야. >> 그럴 수 있겠죠. >> 네.

그러니까 우리가 신인이 와서 만들어 놓은 걸 노리면 백궁에서 감싸겠나? >> 아니야. >> 이길 수 없는 싸움을 하는 사람들이 있어. >> 우리가 시간만 허비하는 거야. 알겠죠? >> 네.

그래서 절대로 어진인이라고 해서 마귀를 조심 안 하면 안 돼. >> 아멘. >> 마귀들이 있습니다. >> 아멘.

아멘. >> 그래서 이 공간을 지배하는 마귀들은 이단이 지상에 있는 사람들을 끝없이 혼란스럽게 하고 틈새를 노린다, 그랬죠. >> 네. 그래서 굉장히 지금 내가 이야기하는 걸 중요하게 생각해야 돼요.

옛날에 그 뭐도 모르고, 여러분들이 자꾸 뭐 번호를 주고, 막 이러면 그 사람들이 뭐를 또 꾸민다, 이 말이야. >> 알겠죠? >> 아멘. >> 음, 지금은 신이니 봉을 쉬어야 되잖아. >> 근데 이게 엄청난 또 시간 낭비가 되는 거야.

어, 그 마귀의 방해는 계속된다. >> 알았죠? >> 네. >> 그걸 굉장히 여러분들이 조심을 해야 됩니다. >> 네.

어, 우리가 무슨, 어, 마귀가 우리의 적이 아니에요. >> 네. >> 그 사람들의 직책이 마귀야. >> 백궁에서 만들어서 보냈죠.

네. 아멘. 그걸 마귀는 스스로 이겨야 돼. 우리 여러분이 천사들이 근데 천사가 마귀한테 잡아지면 되겠어? >> 안 돼요.

어. 그러니까 마귀는 천사를 이용하는 기술이 있어요. >> 그걸 백궁해서 다 파헤쳐 가지고 와. >> 알겠죠? 네.

그럼 그게 그렇게 되면 시간만 끌리는 거예요. 맞습니다. >> 예정대로 가게 되어 있는데도 마귀의 작전은 계속 있어요. >> 알았죠? >> 그걸 완전히 소탕하면 안 돼.

그 놔둬야 돼. 놔둬야 피해를 안 봅니다. >> 예. >> 그래서 여러분의 허점을 항상 보고 있단 말이에요.

그래서 거기에 말려든 사람은 네벨이 올라가는 게 적겠지. >> 네. >> 어, 그리고 백궁에서 다 보고 있어. >> 알았죠? >> 네.

음. 그래서 우리가 지금 내가 사례를 이야기한 거는 굉장히 중요한 이야기입니다. >> 아주 쉽고 쉬운 것 같으면서도 되게 어려운 거예요. >> 음.

이제 기본은 아주 쉽죠? >> 네. 행주자와 어동제, 세색신부, 의주자, 이게 뭐와 같냐면, 불교에서 육식과 육권 있죠. >> 색상향, 미치고, 안입이 설신이가, 여섯 개, 여섯 개가 만나 버리면 눈이 색을 보는데, 눈이 이걸 잘못 보면 안 되죠. >> 그러니까 색상향, 미쳤고, 안비 설신이가 남편과 아내거든.

둘이서 붙어서. 싸움하면 66이 36가지 싸움을 할 수가 있어, 맞아, 맞아. 근데 이 가지 싸움만 끝나냐? 이게 현재, 미래, 과거를 곱해야 돼. 3월이면, 그러면 108번이 돼 버려.

108개가 돼 버려, 이 108개가 달라들면은, 여러분이 죄인이 감당이 안 되는 거야, 그래서 요걸 갖다가 오는, 뭐죠? 색수상행식이지. 그러니까, 이 색, 색이 제일 문제야. 물질을 뭘로 봐야 돼? 수상행으로, 어떻게 받아들여야 되고, 어떻게 느껴야 되고, 응 >> 어떻게 인식을 저장을 해야 되느냐, 수상행으로, 어떻게 행동해야 되느냐, 이게 수상행이 오원 자아해요. >> 네 >> 그러면 식이 저장되지, 식은 까르마야.

영혼 속으로 들어가 가지고, 우리의 내에 저장이 돼요. >> 오래 저장됩니다. >> 그러니까, 이게 투사가 된다, 이 말이야. 그러니까, 아주 좋은 걸 물건을 보면 욕심을 내잖아, 누구를 지나는데 검덩이라 임하는 거 있으면 욕심 내겠지.

그럼 그걸 본 순간에 까르마가 생긴단 말이야. >> 알겠죠? >> 그래서 우리는 이 행주자와 의동정이나 재색, 심명수, 의주자나 색수상행식이나, 응, 아니신이나 육식, 육신은 또 뭐예요? 색수상행식은 육권이고, >> 육신은 뭐예요? 아니신, 육, 육권이지, 육식. >> 색상향 미초법, 색상향 미촉법. 이게 붙어 버리면, 번뇌가 엄청 늘어나죠.

그 이거를 통제해서, >> 그런 사람을 주의해야 되는 거야. >> 알았죠? >> 네, 음. >> 내가 나도 이렇게 가면, 막 전화번호는 좀 달라는 사람이 많아, 그럼 함부로 주겠나? 사람. >> 음, 뭐 하는 사람인지 몰라.

그래, 자세히 보니까 그래, 안 그래요? >> 자꾸 좀 달라고 매달려, 그럼 그 뭐 좀 이상한 거지. >> 네. 그런 사람들만 자꾸 오게 되잖아. >> 알았죠? >> 예.

조심해야죠. >> 네. >> 음. >> 여러분들은 참 복도 많아.

그건 나한테서 이런 말을 들으니 얼마나 복이 많아. 이제 가을이죠. >> 네. >> 아까 그 영상 보니까 추수하는 거 나오죠? >> 네.

그거를 천자문에서는 뭐라고 그래요? >> 한내서 >> 추수 동장. >> 어. 언제 찬바람이 오고 말이야, 겨울이 왔으니까 뭐가 와? 추수해야 되지. >> 그래 가지고 저장해야지.

네. >> 한내서방 추수 동장이 천자문에 나와요. >> 이제 계절을 볼 줄 알아야 돼. >> 그럼 우리는 지금 한자면 가서 놀고 돌아다녀야 되나? >> 아니요.

아니야. 우리는 이제 추수 때야. >> 이제 겨울 준비해야 되지. >> 그래서 우리는 영원히 천국 가서 먹고 사는 것 가지고 가는 게 레벨 준비야.

그까이 하늘나라에 뭐 하러 와서 추수하러 온 거야. 네. >> 여기서 추수해서 많은 예배를 드리고 겨울 속으로 들어가야 돼. 겨울이 어디야? 따뜻한 방에 가서 편안하게 있을 곳이 천국이지.

예. >> 지금까지 한내서왕했죠? >> 네. 이 >> 한내서왕이 여러분의 인생이어서 >> 그 먼 길을 왔다 갔다 한 거야. 그렇지? >> 그게 뭐 하러 왔어? 추수 동장 하러 간 거야.

한내서. 그러니까 이제 추위가 왔지? >> 네. >> 추위가 와서 뭐가 갔어요? >> 더위가 갔어요. >> 더위가 갔어.

그렇지? >> 주인은 왔어. >> 그러니까 뭐 해야 돼? 추수 동장 해야 되겠지. 예. >> 그러니까 이제 추수 동장이 아까 그 나온 경웅기야.

그 탈곡기라 그러지. 네. >> 어, 추수 동장. 이제 겨울에는 뭘 해야 된다고? >> 응.

아, 저장. >> 저장해야 된다. 저장. 이걸 또 뭐라 그래? 이걸 도교에서는 뭐라고 하지? >> 생장염장.

생장염장이지. 이제 이거, 이거 이제 자랐단 말이야. 생장. 태어나서 자랐다.

그래. 안 그래? 예. >> 생장. 염장해야지.

그죠? >> 응. 김장한다고 생각하면 돼. >> 생장염장. 김장.

염장. 소금으로 하는 건 염장이지만, 이거 소금 염자가 아니야. 알았죠? >> 어. 추수할 염자.

그러면, 생장염장이나 추수동장이나 >> 같은 말이야. 네. >> 할례서 추수동장이나 생장염장이나, 이 장자가 뭐냐 하면, 응. >> 지국이 응.

진장 알죠? >> 네. >> 염장 알겠죠? >> 네. 음, 음. 그래서 계절이 이제, 분명히 그 사람의 생일 때 내가 그 집을 갔었어.

그런데 결혼식이 됐다고 오라 그러네. 그래 안 그래요? >> 그럼 결혼식에 또 안 갈 수 없잖아. 가보니까 그때 요만한 애가 태어나 가지고 돌잔치 때 내가 가서 봤는데, 저게 결혼식 간다고 오라오니 또 안 갈 수가 없어. 그 결혼식 갔는데, 좀 있으 장례식 한다고 그러네.

그 장례식에 또 갔어. 그럼 그 사람 인생을 내가 다 간 거야. 아멘. >> 태어난 돌잔치, 그다음에 >> 결혼식, 그다음에 장례식.

이런 사람을 세 번을 한 사람을 세 번 갈 수가 있어요. >> 시골 사람들은 옛날에 그래서, 그 사람 집에 무슨 잔칫날이면 가야 되니까, 결혼식에도 가야 되고, 그 사람 죽었다고 또 장례식에도 가야 돼. >> 음. 죽는 선수가 옛날에는 엉망이었어요.

어떤 사람은 40에 죽고, 어떤 사람은 70에 죽고 하니까. 요새 같이 죽는 시기가 뭐 비슷하지가 않아요. 옛날에는 갑자기 뭐 밥 먹다가 맹장이 터져 가지고 막 그냥 죽는 젊은 사람이, 그럼 그 사람 저저 결혼식에 간 지 얼마 되지도 않았는데 장례식을 가는 거예요. >> 알겠죠? >> 그러니까 그렇게 사이클이 빠른 게 좋나요? >> 아니요.

안 좋죠. 이게 다 자기가 주의를 안 해서 이렇게 되는 거예요. 행주자동, 저저 재식명, 의주자, 또 육식 아니비 설신이 색상의 미쳐보, 이런 거 온 색소상식, 이런 걸 신창케 했기 때문에 이렇게 된 사례를 지켰나 >> 아니요. >> 보지 말아야 될 거, 말하지 말아야 될 거고, 뭐 전부 혓바닥이 왜 날카롭게 요렇게 생겼어요? 혓바닥이 왜 날카롭게 요렇게 생겼어? 도끼야.

혓바닥은 도끼를 닮았어요. 이 혓바닥 잘못 놀리면 그냥 사형이에요. >> 혓바닥을 잘못 놀리면 칼 맞아. >> 그리고 혓바닥 비슷한 게 들어와요.

칼이. 그래요. 안 그래요? >> 그래서 우리 입은 열매는 본전 찾기가 어려워요. >> 알겠죠? 그냥 남편한테 뭐라고 해도, 혓바닥을 하면 잘못 놀랐는데, 부부 사이에 살인 사건이 나는 거예요.

성질이 고약한 사람들이 있어요. >> 음, 전혀 야, 안전한데 성질이 날 때 보면 엉뚱한 짓을 하죠. >> 그 수지로 딱 때리거나 뭐 이런 사람은 살인을 안 해요. >> 그런데 얌전하다고 그 사람을 약 보고 뭐 한다는 살인 사건이 나요.

조용히 행동거지 하죠. 그러니까 사람은 그중에 마귀가 있단 말이야. 그리고 그 마귀한테 약점이 잡히면 살인을 하는 거고, 그리고 그 사람은 또 감옥 가서 좋다고 앉아 있어요. >> 나갈 날짜만 계산하고 앉아 있어.

그러면 다음에는 어떤 놈을 죽일까? 이걸 연구하는 거예요. 있는 거야. 아, 그래. 안 그래요? >> 네.

절대 조심해야 됩니다. >> 네. >> 내가 이런 말 하는 것은 여러분이 이제 진인들이니까, 백풍 천구 가더라도 기분 좋게 가야 될 거 아니에요. >> 네.

그 왜 기분 나쁘게 가요? 기분 좋게 가야지. >> 음. 아주 환영식 받고 가면은 대단하겠죠? >> 네. >> 그렇게 가야지.

왜 기분 나쁘게 가냐고. >> 음. >> 응. 기분 좋게 가야 됩니다.

네. >> 어. 그러면 지금 여러분들이 하늘 공을 잘 지켜내야 돼. >> 네.

알았죠? >> 네. >> 수시로 기회를 노리는 자들이 있어. >> 음. 그 절대 뭐 그 사람들을 미워하거나 그러면 안 돼요.

아멘. 할 것도 없어요. 조심하면 되는 거야. 그 사람은 그 사람의 일을 하고 있는 거니까, 알았죠? >> 네.

어, 지금 여러분이 암세포를 우리가 못 죽이는 줄 알아요? 다 없애 버릴 수 있어. 왜 놓아두는지 알아요? 암이 있어야 여러분이 조심하고 몸을 관리를 하고 몸을 조심하니까, >> 그래요. 안 그래요? >> 아멘. 밤 9시 이전에 집에 안 들어가는 사람들은 암하고 4촌이 돼요.

10시까지 안 들어가는 사람은 암하고 3촌이 된다니까요. 11시까지 안 들어가서 암하고 형제가 돼 버려요. 암세포를 죽이는 강력한 면역은 언제 나오냐면, 11시에 나와요. 11시, 12시, 1시, 2시, 3시, 그 3시 외에는 안 나와요.

알았죠? >> 네. 아멘. >> 그러니까 정말 밤 늦게 돌아다니면서 술 퍼마시거나 이러면 암과 형제가 되는 겁니다. >> 아멘.

그럼 언제든지 암이 침범해요. >> 음. 그런 일 없다고. >> 절대 없어야.

돼요. 그래, 시간이 다 됐는데 그래도 한 마디 해 줄 말이 있는데 오늘 질문도 아까 하나 했나? >> 질문 안 했어요? 어, 질문 하나 해. 아니. >> 아까 질문했나? >> 예.

해서 내게 줄 말이 있었나? >> 예. >> 백경무 준다. 그래서 여러분 맞췄다고? >> 네. >> 맞습니다.

백경무 들어라. 자기 것도 못 챙기는 사람들이 모여서, 자기 밖으로 자기가 챙겨야지. >> 아, 어떻게 그 딱 기억하고 있네. 의영부님 좀 몰려 해봤더니, 음, 여러분들이 잘 모르는 질문 하나 해드릴게요.

예. 그거는 100% 정말 어려운 질문이 있어요. 음, 내가 어디다 잘 챙겨 놨는데. >> 오빠는 여호였고, 오빠는 여호 이름이 여호야.

동생은 수아야. 아까 깜빡 안 속네. 알아맞혀 버렸네. 레벨 백경무 들어.

아주 쉬운 건데, 쉽지. >> 오빠가 여호라. >> 그런데 세 번째 난 애는 이름이 뭘까? 이거 맞추면 백경무 준다. >> 세 번째 아를 낳았단 말이야.

예. >> 그럼 여호수아를 해줬어. >> 그런데 세 번째 애는 이름이 뭐였을까? >> 그러면 내가 뭘 주냐? 물을 준다. >> 답이 다섯 개야.

일, 이, 삼, 사, 오, 숫자로 했어. >> 아, 괜찮지? >> 여호와 소환인데, 여기 한 자, 여기 한자, >> 호수. >> 형의 끝자, 동생의 첫자. >> 합치면 호수 아니야? 그러면 그게 딸이야.

호수야, 이렇게 부르면 딸이 난 물고기야. “아빠, 이러고 호수의 물고기지.” >> 그래 안 그래? >> 아, 그거 그렇게 내가 센스를 내는데, 그렇게 내가 만들어내는 거야. >> 재밌잖아. >> 네.

응. 아멘. >> 그러니까 애들 이름을 지을 때도 그렇게 재밌게 하면 외우기 좋아. >> 아멘.

옛날에 어머니들은, 아들이 여덟 명 있는데 이름을 맨날 섞어서 부르죠. 막내를 부르는데 형 이름을 부르고, 형 이름을 부른다는 게 막내 이름을 부르고 엉망이야. 아, 거짓말하는 게 아니에요? 꼭 그래. 그러면 엄마한테 “아, 엄마, 나는 그거 아니야.

그 형이야.” 하고 되들죠. 알겠죠? >> 재밌어요, 없어요? >> 재밌어요. >> 내가 봐도 재밌네. 여지없이 당했네.

아, 나는 여러분이 오해할까봐 깜짝 놀랐어요. 아, 여자와 수학 그러면 오해가 안 나와요. >> 응? >> 콩나물이라서 그런가? 아이고, 참나. 예, 그래서 공자님이 한 말이 있어요.

야, 이거 지옥에 관련된 이야기인데, 공자님이 이걸 알면 우주의 레벨이 10경이에요. >> 네. >> 아주 쉬운 거죠. 이렇게 하면 벌써 답이 좀 나오죠.

이렇게 했으면 답이 더 좋았겠네요. >> 하는 사람, >> 살아 있을 때도 모른다면, 죽어서 어떻게 알겠어요? >> 공자님한테 “우리 어머니는 어디에 계십니까?”라고 물으니까, >> “진님 마이크 어,” 공자님께서 “우리 돌아가신 어머니는 어디에 계십니까?”라고 물으면, 우리가 공자님이 미지생 언지사, 살아 있는 방법도 모르는데, 왜 살아 있는지, 어떻게 살아야 하는지도 모르는데, 죽은 이유를 어떻게 알겠어요? 이렇게 이야기하죠. 세계에 뭐가 있냐면, 천국이 어디인지, 막 이런 걸 이야기한 사람은 나밖에 없어요. >> 맞습니다.

잊어버리지 말아요. >> 네. 모든 성자들이 한 말이 이거예요. >> 네.

미지생 원지사. >> 그냥 살아있는 것도 모르는데, 죽은 걸 어떻게 알아요? >> 그냥 천국 가고 지옥 간다, 이 말만 하지요. 내겠지. 거기가 레벨이 있느니, 거기가 어디로 가야 되느니, 가려면 뭐 다 나오나? >> 아니요.

안 나와요. 본신본 태양이 있다는 동, 뭐 천북양하고 그게 맞아 들어가고, 오만 가지가 다 내파들게 맞아 들어가지요. >> 네. 그리고 한 20가지 큰 것들이 맞아, 안 맞아요? >> 네.

광체 들어가, 축복 들어가, 뭐 여러 가지 있죠. >> 뭐 달이 커지고 뭐 다 나와서 다 갑자기 일어난 일이지요. >> 네. >> 이게 다른 데서 공자한테 이런 일이 있나? >> 없습니다.

석가모니한테 이런 일이 있나? >> 없습니다. >> 알겠죠? >> 네. 1950년 1월 1일 이후 허경영에 왔을 때는 이제 허경영이 된다 그랬지요. >> 네.

허이였다 이 말이야. 허이. >> 허경영이 되면은 허이 80년이야. >> 알았죠? >> 허이 362년 88년이 되면 나는 가는 거고, 이제 이 세상은 달라지는 겁니다.

근데 그 안에 여러분들이 먼저 가야 되는데 >> 어 >> 내가 할 일이 많구만. 하여튼 어제 우리 한 20가지 뽑았죠. >> 네. >> 예.

굉장히 우리는 남들이 알 수 없는 게 많아. >> 예. >> 맞죠? >> 네. >> 한두 가지가 아니지.

네. >> 소그름 소리 나죠. >> 네. >> 십성신 맞죠? >> 네.

다 맞아들어.요 >> 옆에는 뭐가 있다고? >> 진신. >> 저 옆에 석가모니 진신살 있는 데가 뭐라고요? 정멸복음. >> 정멸복음이란 말이야. 정기에서는 저걸 정멸이라 그래.

오대산 월정사 옆에 올라가면 사원사가 있죠? 그거 가면 정멸이 하나 있어. >> 석가모니 사리가 거기도 있는데, 여기도 있어요. 여기는 더 많이. 있어.

어, 이건 일본 사람들이 갖다 만든 거야. >> 알겠죠? 그 일본 이름이 법화사야. >> 무슨 법화사라고? >> 영산 법화사. >> 이 산의 이름이 고령산이고, 그 사람들은 영산이라고 불러.

영산의 법화사야. >> 그래, 이게 대단한 곳이잖아. >> 그 사람들이 고르고 고른 땅이 여기야. >> 그런데 여기는 침범을 못했지.

예. >> 저쪽에도 힘센 사람이 저를 지었지. >> 예. >> 오른쪽 골짜기야.

그 사람도 파워가 강한 사람이야. >> 그런데 여기는 침범을 못 했어. >> 왜냐하면, >> 내가 여기 이 집을 산 다음에 그 사람을 찾아가서 만났어. >> 그 절 주지를.

네. 절 주지가 그 절을 전전 포춘했어. >> 자기 누님의 남편이 주지였는데, 그 절을 지어놓고 절 다 마무리 한 후 바로 돌아가 버렸어. >> 아.

그래서 천남이 주지가 된 거야. >> 그 사람이 태고종의 여러 절에 대통령인 태고종 총무원장이 됐어. 아. >> 그런데 내가 이걸 공사하면서 그 사람을 찾아가서 만났어.

그 간혹이 너무 잘 지어놨잖아. >> 설계도를 좀 보여달라고 하니까, 설계도가 이만큼 돼 있어서, 그걸 나한테 줘. >> 두 말 안 하고 주는 거야. >> 뭐, 잘 지어보라고.

그래서 내가 그걸 받았는데, 사람이 정말 친절하고 좋아. >> 그 사람은 지금 텔레비전에 많이 나오잖아. >> 그 절에 부인도 거기 다니고, >> 네. >> 유명한 절이야.

네. >> 근데 그 짓는 게 어마어마한 돈이 들어간 일이었어. >> 그 절이 어디냐고? >> 왕심리였어. >> 아.

왕심리에 있던, 몇 천 년 된 절이야. >> 난 이걸 다른 곳으로 옮긴 거야. >> 왜, 우리… 하늘 오른편으로 갔겠어? >> 왜 일본은 오른쪽과 왼쪽에 각각 성지를 만들어 놨겠어? 왜 저곳에는 보강사가 있겠어? 성지입니다.

여기가 진짜 불교와 각종 종교가 지켜주는 가운데 하늘이 떡이 있네. >> 사우 세계를 꿰뚫어보고 관리하며 운영하는 사람이 처음 온 거야. 됩니다. >> 재밌죠? >> 예, 신의 강의 박수리가 >> 소리가 조금 시원한데, >> 네, 가만 있어.

가만히 있어 봐. 레벨 백경무 들어라. 공부에는 관심이 없고 네벨에만 관심. >> 아니, 공부는 관심 없고 네벨만 >> 아이고.

예, 시현이 >> 시현이가 왔나? >> 네. >> 어. >> 예, 시님 오늘의 노래를 올립니다. 예.

먼저 해외 할례단 독일에서 오신 우리 이순검진인입니다. 초월을 올립니다. 모든 이만 올리 사람 만들 >> 아주 잘 불렀어요. >> 잘 불렀지? >> 네.

패트임 노래를 한번 틀어 보죠. >> 패트임 노래야. >> 예. 이 제 >> 초 >> 초를 한번 들어봅시다.

아유, 비교를 해 봐. 우리 천사 여인이 나와서 불렀죠. >> 네. >> 저, 패튀김의 머리는 흰색인데 저게 까맣게 염색한 거야.

그 나이대도 백발이었어. >> 아. >> 음, 백발인데 지금은 요새는 백발로 다니지. 어.

백발이야. >> 음. 백발 머리도 색깔이 상당히 멋있어요. 여자들이 외국 여자들이 흰 백발도 색이 좋잖아.

어, 피부만 좋으면 머리카락은 아무 상관이 없어. 이제 누구 >> 또 다음 노래를 올립니다. 이번에는 우주영진 진희님, 진희님 부부입니다. 어머님 박영선 진희님을 모시고 나오셨는데요.

어머님께서 >> 97세입니다. 아, 97세, 백세야, 백세. 제단시 젊을 때는 잘 부르셨겠네. 그지? 네.

그래서 백세가 되면 제목 없는 노래가 좋은 거야, 그냥 창을 해도. 말만 나와도 그게 노래야. 네. 우리 노래자 해서 최고 100세대 분이 마이크가 여기 있네요.

마이크가, 마이크 뺏겠다. 예. 심리 노래를 올립니다. 이번에는 해외단 포주이지 진입인데요, 꽃을 올릴 겁니다.

그런데 내일 호주로 가신다고 하네요. 언제요? 아, 다음 주로 예정되어 있다고 합니다. 예, 노래 제목이 ‘꽃’입니다. 꽃을 올립니다.

예절까지 올립니다. 이전 씨가 사는 곳은 가보면, 가족들이 전부 그 나라에 한 사람씩만 산다고 하네요. 둘이 사는 집이 없고요. 그때 그 나라 이름이 호주였죠.

호주에는 한 사람씩만 산다고 합니다. 우리나라는 호주제가 없어진 지 오래됐지만, 아직도 호주제가 있다고 해서, 자식이 둘만 있어도 그곳에 못 산다고 하네요. 포주들만 사는 동네, 한번 불러보겠습니다. 이거, 했어요? 네.

했어요? 띵때, 했어요. 하자, 한번 더 하자. 아니, KBS 방송에 나온 것 같아. 예.

이제 신인님의 신청곡 올립니다. 제내 신청곡이 뭐였지? 정신 없다면, 빨리 정신을 얻어야죠. 빨리 잡을 수 있게, 어떻게 해야 할지 모르겠어요. 아니면 다른 걸로 좀 바꾸는 것도 좋겠네요.

이제 몇 년이 되었나요? 단현, 단현. 음, 감동료로 잘 불렀어요. 김수희보다 훨씬 낫네요. 김수희가 저 곡을 부른 것 같은데, 우리 들어봤죠? 네.

여자가 훨씬 더 잘 부르는 사람은, 진심으로 부르더라고요. 자기의 이게, 하늘 토해내듯이, 그러니까. 옆에 있는 가수가 계속 울고 있잖아. >> 그러지? 그 제주도에 있는 가수야.

네. >> 그 가 >> 양지원이가 감성이 아주 풍부하고, 막 >> 그 여자가 그냥 계속 처음부터 운해. >> 난 저 여자 목소리를 처음 들었을 때 깜짝 놀랐어. >> 뭐, 저거 굳하는 건 저리 가요.

그 저, 죽은 사람 귀신이 돌아올 정도야. 저렇게 부르면, 뭐, 감동을 안 할 사람이 있나? >> 참 잘 부른 거야. >> 저 사람이 얼굴은 그냥 평범하게 봤는데, 노래하는 모습을 보고 다시 쳐다봤어요. 노래 정말 잘해.

음, >> 하는 걱정은 저 옷이 벗어질 것 같아서, >> 그지? 저런 옷은 노래를 부를 때 편안하게 입고 나와서 불러야 돼. >> 신옷. >> 그걸 뭐라고 그래? 세마포. 아, >> 세마포 같은 옷을 딱 입고, 여자가 나와서 저렇게 부르면, 굉장히 특이하게 보이지.

저렇게 칼라 있는 옷은 안 어울려. >> 세마포 단색으로 된 거, 흰색을 쫙 입고 나오거나, 드레스를 입고 불렀으면, 저 결혼식장에서 쫓겨난 그런 여자이거나, 뭐, 뭔가 영가가 보이는 >> 모습, 있잖아. 영가나 같은 모습이 살짝 보이게 부르면 엄청 무서운 노래야. >> 잘 부르죠? >> 네.

아유, 잘 불렀어. 난 저런 친구가 이런 걸 불러봤으면 좋겠어. >> 어. >> 예, 시리님 한 곡도 올리겠습니다.

그래. >> 나는 이거 두들리는 게 재밌어. 많이 불러요. >> 준비해 주세요.

한국으로 올립니다. 뭘로 올릴까? >> 한국. 이라는 거 하나를 더해야 볼 때, 뭐, 리미어라는 것도 했는데, >> 기록이 아프죠. 약간 좀 슬픈 노래예요.

슬퍼도 괜찮아. 기분이 아파. 아니, >> 이거를 뭐, >> 하는 사람, >> 그런 이름이. 없어.

니어가 >> 니어가 뭐예요? 노래요? >> 윤태원 님이 있어요. >> 윤태어, 아니, 것도 이제 노래가 좀 >> 윤태 아니면 >> 나는 이것만 두들기면 재미가 있으니까 >> 잘 몰랐어. >> 어, 합격이다. 합격.

예, 이제 신인의 천군 천사들을 올립니다. >> 아이고 >> 슬픈 노래인데도 재밌죠. >> 어이, 여자가 노래를 잘하네. 들어보니까, 선축의 모스크바에 공전보다도 동의 다리로 몰렸다면, 아름다운 이국적인 러시아 거리의 단풍공이 질 때 나는 하늘공사들과 함께 몰가는 아름다운 송화강변을 벗삼아, 시를 잃고 싶구나, 다 사랑하는 하늘 공천사들이여, 백마를 타고 송화강과 태평양 연변을 달려, 연애주 벌판 한원과 바다가 보이는 아반스 거쳐, 백두산, 정백선, 맥태백선에 붉은 풍선을 날려, 김강산, 천악산, 고령산까지 한숨에 달려, 상당 예루살렘 성에서 공천사들을 만나고 싶구나.

사랑하는 천사들이여, 내게서 제일 아름다운 성수강산 중에서도 수강산인 세예로 살래. 성하를은 내가 이스라엘 광야 서쪽 목말랐던 예루살렘 성도가 너무나 아름다웠구나. 그곳에서 꿈속에서 오는 광천수를 한 모금 마시고 싶구나, 사랑하는 군천사들이여, 하늘 천사들은 그 음수강사에 광천수물을 먹고, 고당품을 구경하고 있으니, 어디에도 없는 상황이구나. 영원히 변하지 않는 태국 천국까지, 하늘 군사들이여, 오늘의 예배를 드립니다.

허경영 신인님 이름으로 명하노니, 오늘 노래 올리신 천사들과, 하늘에 들어오신 천사들과 상담비를 내보지도 못하고 오는 천사들과, 천사들의 가족과 조상에게, 레벨 10조무러 바라님 이름으로 명하노니, 지금 유튜브 보시는 천사들과. 천사들의 가족과 천사들의 조상에게 레벨 2조무러 가라. 양용신님 이름으로 명하원이 오늘 축복 대궁회 건축검정여운 등록과 정행하신 천사들과 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무어, 이렇게 신님께서 온 전체 예배를 주십니다. 이 십성지이 좋은 곳에, 이렇게 여러분들은 세계에서 제일 복이 많은 사람들이라는 건 백궁에서 달을 찍을 때 보여주죠.

네. >> 예, 달이 옛날에는 가만히 있었는데, 막 춤을 치고 열 배로 막 커지죠. >> 네. >> 열 배가 뭐예요? 몇 십 배로 막 커졌다가, 총알처럼 나왔다가 막 들어갔다 그러죠.

네. >> 엄청 사인을 주는 거야. 하늘에서 >> 여러분한테 막 핸드폰에다가 에너지 사인을 보내는 거예요. >> 네.

그거 대단한 겁니다. >> 네. >> 그럼 내가 지금이 레벨을 주는 거는, 그거에 비해서는조예요. 엄청나게 많은 배를 줘요.

알았죠? >> 예. 아멘. >> 그러니까 여러분들은 진인이 됐다는 건, 네 배를 하늘 천국에 가면, 진인들이 제일 많아. >> 그냥 축복받아서 천국에 온 사람들, 그 천만 명의 13만 4천 명하고 비교될까? >> 아니요.

여러분, 예배는 무지하게 올라가 있어. >> 그러니까 그거 가면, 뭐 완전히 그냥 옆에 같은 천국에 온 여자들이 있으면 얼굴이 천지 차이야. >> 와. 와.

왜냐하면, 신인 옆에서 이렇게 맨날 봤잖아. >> 예. >> 그게 대단한 겁니다. >> 어.

그러니까 레벨이 어마무시하게 올라가고, 인성도 레벨이 엄청 올라가죠. >> 그러니 음, >> 신인 앞에서 노래를 부르거나, 뭐 이러면, 내가 내벨… 100경무를 줬으면, 저기에서는 내배를 몇 천 무를 줘요. >> 대단하죠? >> 네. >> 그 참, 여러분들은 복도 많아.

오늘 한의 온 천사들과 가족들 그리고 유튜브를 보는 천사들과는 모두 천사들이에요. >> 자, 천사가 되면은 이 천사는 의미가 없어요. >> 네. >> 어, 천사들에게는 매일 나간다고 보면 돼요.

네. >> 하루도 안 나간 날이 거의 없어요. >> 알겠죠? >> 그러니까 계속 천사를 넣어줘야 돼요. >> 모든 병이 다 고쳐지고, 몸에 붙은 귀신들과 집안에 있는 잡귀들은 모두 물러가나요? >> 저는 이렇게 이야기하면, 물러갔다고 확신하는 집은 없어져요.

집에 들어갈 때, 대문을 탁 치고 문을 열 때, 귀신들은 다 물러갔구나 하고 들어가요. >> 네. >> 아주 잡귀들은 싹 다 도망가요. 이렇게 해야 돼요.

예. >> 알았죠? >> 네. >> 어, 내가 그렇게 명령했기 때문에, >> 네. >> 그 확신을 가지고 딱 들어가면 다 없어져 버려요.

네. >> 어, 아, 저 사람은 아무리 설득해 봐야 안 되겠다, 가자 하고 가는 거예요. >> 아멘. >> 오늘 한여온 천사들과 천사들의 가족과 조상님께, 레벨 백경무에 들어가라.

유튜브를 보는 천사들과 천사들의 가족, 조상님들께도 대백경무에 들어가라. 오늘도 재밌는 것이, 감사의 컵박스, 얼영 우주 에너지 제품은 역시 본드지..