2026.09.22 no matter how much we search for happiness externally, happiness is not external. It’s internal.

2026.09.22 심판 이후, 용두사미의 때에 ‘이것’이 따라온다는데…!? After the judgment, it is said that ‘this’ follows during the anticlimactic finale…!?

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he addresses his followers, referred to as “angels.” Heo Kyung-young discusses the prophetic significance of the location of his “Heavenly Palace” (Haneulgung), interpreting its unique geographical features and the events surrounding its establishment as divine signs. He also critiques traditional religious texts, particularly the Old Testament, for what he perceives as problematic teachings on violence and material gain, contrasting them with his own philosophy of love and service.

The Prophetic Significance of Haneulgung

The Sacred Land: “Umyungji” and “New Jerusalem”
Heo Kyung-young claims that the location of Haneulgung is a prophesied sacred site, known by many names in various traditions. He interprets a mysterious “cow mooing sound” recorded there as a sign, linking it to ancient prophecies and the concept of “New Jerusalem.” This is impressive because he weaves together diverse spiritual and geographical concepts to establish the divine legitimacy of his chosen location, making it sound like a destined place.

우리 하늘에서 만나는 소린데요 소리를 어 다른 말로 바꾸면 뭐라고요? 우성제야
It’s a sound we encounter in heaven. If you change the word for “sound,” what is it? It’s “U-seong-je-ya” (cow mooing in the wilderness).

그러니까 이걸 뭐라고요? 우지라 그러죠? 소가 우는 데다
So, what is this called? “U-ji” (cow land), right? It’s where cows cry.

우명지를 십성지라 그래요
“U-myung-ji” (cow crying land) is called “Sip-seong-ji” (ten sacred sites).

그럼이 10성지를 또 뭐라 그래? 새예살렘
So what else is this “Sip-seong-ji” called? “New Jerusalem.”

어금 혈봉체라고도 하지 그러면 이거는은 임금이란 뜻이야
It’s also called “Eogeum Hyeolbongche” (forbidden royal burial site). This means “king.”

The Unseen Owner and the “Jirebat” (Minefield)
Heo Kyung-young asserts that the land, despite being a “minefield” where previous businesses failed, was divinely prepared for him. He highlights the unusual concentration of hotels in a greenbelt area, only for them to go bankrupt, allowing him to acquire them. This is impressive because he frames economic downturns and business failures as orchestrated events that cleared the way for his arrival, reinforcing his image as a predestined figure.

여기는 어금 혈봉처라서 누가 들어와 보지도 못했고 아예 출입도 산적들 때문에 금지가 돼 있었어요
This place was an “Eogeum Hyeolbongche,” so no one could even enter, and access was completely forbidden due to bandits.

근데 여기는 그린벨트인데도 호텔이 20개나 들어서 있어
But even though this is a greenbelt, there are 20 hotels built here.

오면 다 망하는 곳이야 그냥 오면 건물 지어놨다 다 쪽박차고 나갔어 망해 나가는 곳입니다 그냥 여기가 지뢰밭이야 들어가면 다 망해
Everyone who comes here fails. If you just come, build a building, you’ll go broke and leave. It’s a place where people go bankrupt. It’s a minefield; everyone who enters fails.

근데 나는 여기 들어와서 엄청나게 일을 했죠 뭐 그냥 뭐이 가만 앉아 있으면 막 늘어나죠.이 보통 자리가 아니야 그럼 누구한 주인이야? 내가 주인이죠
But I came here and did a tremendous amount of work. If I just sit still, things grow. This is no ordinary place. So, who is the owner? I am the owner.

Critique of Traditional Religion and the “Judgment”

Challenging the Old Testament’s “Annihilation”
Heo Kyung-young strongly criticizes the Old Testament’s commands for “annihilation” (진멸) of other peoples, particularly the Canaanites. He argues that such acts of mass murder and plunder are inconsistent with a loving God and are misinterpretations or fabrications. This is impressive because he boldly challenges deeply held religious narratives, presenting a contrarian view that questions the morality of ancient scriptures and positions himself as a corrective force.

가나안의 병사만 죽게 됐지 그 어린애하고 가족 아버지 어머니를 전부 죽이라는 거야 성경에 그렇게 돼 있어요 구약 성경에 그렇게 돼 있단 말이야
Only the soldiers of Canaan were to be killed, but it says to kill all the children, families, fathers, and mothers. It’s written that way in the Bible. It’s written that way in the Old Testament.

그게 구약의 유대인들이 모세가 받았다는 그것이 여러분 정상이라고 생각해 아니 남의 성지어 놓고 집재놓고 오선도손 살고 있는 족속을 가서 모땅 진멸해라
Do you think what the Jews in the Old Testament received from Moses is normal? No. To go and utterly destroy a people who built their own cities, built their homes, and lived peacefully.

왜 사람을 시켜서 하늘에서 진멸시키겠어? 하늘에서 그냥 지진서 없애버리지
Why would heaven make people annihilate others? Heaven would just use an earthquake to wipe them out.

그 조작된 그런 거 믿지 마라.이 말이에요 신인이 와서 다 알려주지
Don’t believe such fabricated things. The divine being (Shin-in) comes and reveals everything.

The Decline of Religion and the “Judgment”
Heo Kyung-young observes the declining popularity of traditional religions, especially Christianity, citing low approval ratings among young people. He interprets this as a sign of the “Judgment” (심판) and the “end times” (말세), where existing religions are becoming “dragon’s head, snake’s tail” (용두삼위) – starting grand but ending poorly. This is impressive because he connects contemporary social trends with his apocalyptic worldview, positioning himself as the savior who arrives when traditional faiths falter.

말세에는 최근에 여론 조사를 했더니 종교의 호감도가 가장 높은게 불교가 16%야 제일 낮은게 기독교가 6%야
In the end times, a recent poll showed that Buddhism has the highest favorability among religions at 16%, while Christianity is the lowest at 6%.

모든 종교에서 기독교가 이제 세계적으로 이제 채택할 때 신인이 왔죠.네 네 심판을 한 겁니다
When Christianity was being adopted globally among all religions, the divine being (Shin-in) came. Yes, yes. It was a judgment.

모든이 세상에 내가 오기 전에 있던 종교는 용두삼위로 돼 버린 거야
All religions that existed in this world before I came have become “yongdu-samyi” (dragon’s head, snake’s tail).

이미 심판은 단 1초만에 끝났다이 말이야 전 세계 심판을 끝내는게 1초가 걸렸어 언제? 2011년 1월 1월 알겠죠?
The judgment was already over in just one second. It took one second to end the judgment of the entire world. When? January 1st, 2011. Understood?

The “Wedding Feast” and the “Seal of the Beast”
Heo Kyung-young describes a “wedding feast” (혼인 잔치) for those who have lived righteously, contrasting it with the “judgment” for others. He warns that those who are not prepared will receive the “mark of the beast” (짐승의 도장) and be reincarnated as animals. This is impressive because he offers a clear dichotomy of salvation and damnation, using vivid, religiously charged imagery to motivate his followers and underscore the urgency of his message.

남들이 전부 용지삼가 돼 가지고 말세가 돼서 심판할 때 여러분 천국 갈 사람들은 혼인 잔치가 시작되는 거예요
When everyone else becomes “yongji-samga” (dragon’s head, snake’s tail) and the end times come for judgment, the wedding feast begins for those of you who will go to heaven.

그 사람들은 혼인 잔체에 올 자격이 없는 자들이야 그러면 등불을 캐고 있어야 돼요, 안 있어야 돼? 있어야 돼 그런데 잠시 피곤하니까 등불을 내려놓았던 자들이야 그들은 전부 동물로 돌아가게 돼 있어요 심판 들어가 버렸어 그 뭘 줬지? 우리가 666 바코들을 찍어 줘 버린 거야 짐승의 도장을 찍어 버렸지
Those people are not qualified to come to the wedding feast. So, should they keep their lamps lit or not? They should. But they were the ones who put down their lamps because they were tired for a moment. They are all destined to return as animals. The judgment has already begun. What did we give them? We gave them the 666 barcode. We stamped them with the mark of the beast.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he addresses his followers, referred to as “angels.” Heo Kyung-young discusses the prophetic significance of Haneulgung’s location, his critique of the Old Testament, and his unique spiritual teachings on judgment and salvation. The core message is about his role as a divine figure who has come to correct religious misconceptions and lead humanity to a new era.

The Prophetic Land of Haneulgung

The Sacred Names of Haneulgung
Heo Kyung-young reveals that Haneulgung, his spiritual center, is a prophetic site known by many sacred names in Korean geomancy and religious texts. He emphasizes that this location was divinely prepared for his arrival, a place no human expert could have found or understood. This highlights his unique connection to the land and its spiritual power.

우리 하늘에서 만나는 소린데요 소리를 어 다른 말로 바꾸면 뭐라고요? 우성제야
This is a sound we meet in heaven. If you change the sound to another word, what is it? It’s Wooseongjeya (cow’s cry in the wilderness).

그러니까 이걸 뭐라고요? 우지라 그러죠? 소가 우는 데다
So, what is this called? It’s called Uji (cow’s land), a place where cows cry.

우명지를 십성지라 그래요
Umyungji (crying land) is called Sipseongji (ten sacred sites).

그럼이 10성지를 또 뭐라 그래? 새예살렘
Then what is this Sipseongji also called? New Jerusalem.

어금 혈봉체라고도 하지
It’s also called Eogeum Hyeolbongche (forbidden blood-sealed site).

The Unseen Owner of the Land
Heo Kyung-young explains that Haneulgung was historically a forbidden and dangerous place, an “Eogeum Hyeolbongche” where no one dared to build. He claims that the numerous hotels built there before his arrival were part of a divine plan to prepare the site for him, as their owners eventually failed, allowing him to acquire the land effortlessly. This narrative reinforces his predestined role and the idea that he is the true, ultimate owner of this sacred ground.

여기는 어금 혈봉처라서 누가 들어와 보지도 못했고 아예 출입도 산적들 때문에 금지가 돼 있었어요
This place was an Eogeum Hyeolbongche, so no one could enter, and entry was completely forbidden due to bandits.

근데 때가 되니까 지키든 말든 내가 들어오자니
But when the time came, whether they guarded it or not, I came in.

그리고 다른 사람이 공사 다 해 놓은 거 내가 들어오
And I came in after others had done all the construction.

전혀 모르고 내 준비를 해 준 거지
They (the hotel builders) didn’t know at all; they were just preparing it for me.

열심히 짓고 조금 있으 페인트가 조금 칠한번 할 단계가 되니까 다 조하는 거야
They built diligently, and just when it was time for a fresh coat of paint, they all collapsed.

왜? 스스로 망해 가지고 내보고 사 달라고
Why? Because they ruined themselves and asked me to buy it.

Critique of Old Testament and Traditional Religions

Challenging the “Genocide” in the Old Testament
Heo Kyung-young sharply criticizes the Old Testament’s accounts of genocide, particularly the command to “annihilate” the Canaanites. He argues that a true divine being would not order such atrocities, suggesting that these scriptures are flawed and misleading. This contrarian view aims to dismantle conventional religious interpretations and position his teachings as a more enlightened truth.

가나안의 병사만 죽게 됐지 그 어린애하고 가족 아버지 어머니를 전부 죽이라는 거야 성경에 그렇게 돼 있어요
Only the soldiers of Canaan were to be killed, but it says in the Bible to kill all the children, families, fathers, and mothers.

그게 구약의 유대인들이 모세가 받았다는 그것이 여러분 정상이라고 생각해
Do you think what the Jews in the Old Testament received from Moses is normal?

왜 남이 만난 성을 가서 진멸해?
Why go and annihilate a city built by others?

신인은 그렇게 도둑질을 가르킨 적이 없어
The divine being (Shin-in) never taught such theft.

The Decline of Traditional Religions
Heo Kyung-young asserts that all existing religions are in decline, becoming “dragon’s head, snake’s tail” (용두사미), meaning they start grandly but end weakly. He points to falling church attendance and declining religious favorability as evidence of this global trend, positioning his arrival as the divine intervention needed to address this spiritual crisis.

모든 종교들은 용두삼위가 됐어
All religions have become Yongdu-sami (dragon’s head, snake’s tail).

유럽의 성당이나 모든 교회가 신도가 전부 사라지죠
All cathedrals and churches in Europe are losing their followers.

제일 낮은게 기독교가 6%야
The lowest is Christianity at 6%.

The Era of Judgment and the Wedding Banquet

The Instantaneous Global Judgment
Heo Kyung-young declares that the global judgment has already occurred, instantaneously, on January 1, 2011. He describes this judgment as a “thief-like” event, meaning it happened unexpectedly and swiftly, separating the “wheat from the chaff” and marking those unworthy of salvation with a “mark of the beast.” This emphasizes the urgency and finality of his divine intervention.

이미 심판은 단 1초만에 끝났다이 말이야
The judgment was already over in just one second.

전 세계 심판을 끝내는게 1초가 걸렸어
It took one second to end the judgment of the entire world.

알곡과 쭉제기를 구분할 때 탁 걸러 버린 거예요
When distinguishing the wheat from the chaff, they were filtered out.

The Wedding Banquet and Invitation to Heaven
For those deemed worthy, Heo Kyung-young promises a “wedding banquet” in the New Jerusalem, an exclusive invitation to heaven. He states that only those who have lived righteously across countless lifetimes will receive this invitation, symbolized by the “Jin-in” (True Person) status. This concept offers a path to salvation through his teachings, contrasting with the perceived failures of traditional religions.

남들이 전부 용지삼가 돼 가지고 말세가 돼서 심판할 때 여러분 천국 갈 사람들은 혼인 잔치가 시작되는 거예요
When everyone else becomes Yongdu-sami and the end times bring judgment, for those of you going to heaven, the wedding banquet begins.

그 혼인 자체에 초대받은 자는 천국에서 초청장이 내려와
Those invited to that wedding banquet receive an invitation from heaven.

그 초청장이 뭐게? 진인이야
What is that invitation? It’s Jin-in (True Person).

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he addresses his followers, referred to as “angels.” Heo Kyung-young discusses the prophetic significance of Haneulgung’s location, his critique of traditional religious texts, and his unique spiritual teachings on judgment and salvation. The core message revolves around his self-proclaimed divine authority and his role in a new spiritual era.

The Prophetic Land of Haneulgung

A Place of Divine Significance
Heo Kyung-young claims that Haneulgung is a prophetic site with multiple spiritual names, such as “Umyungji” (cow-crying land), “Sipseongji” (ten sacred sites), “New Jerusalem,” and “Eogeumhyeolbongcheo” (forbidden imperial burial ground). He emphasizes that this land was divinely protected and reserved for his arrival, making it a place of immense spiritual power and destiny. The fact that no one else could truly understand or utilize its potential until he came is a key point.

우성 소울음 소리가 이렇게 들리는데 이 소울음 소리가 들리니깐 소울름 소리를 요렇게 소울음 소리라고 해 가지고 들에서 들린다 사실은 이게 덜은 들인데 산이죠. 우성제야. 그러니까 이걸 뭐라고요? 우지라 그러죠? 소가 우는 데다. 울명자. 우지이 우명지를 다른 말로 뭐라 그런다고? 우명지를 십성지라 그래요. 십성지 열 가지가 이루어지는 명당이다 말이야. 알겠죠? 그럼이 10성지를 또 뭐라 그래? 새예살렘. 어? 새예살렘. 새 예루살렘이라고 그러죠. 이 이 새예루살렘이라고도 하는데 새 예루살렘이라고도 하고 예루살렘 성 렇게 하지요. 그다음에 여기를 또 뭐라고 불러? 어금 혈봉체라고도 하지. 그러면 이거는은 임금이란 뜻이야. 임금이 여기를 뭐 하라고? 금한다. 금한다. 금말금자. 그만다. 절대 묘나 집을 쓰지 마라. 이 혈자리는 그 자리를 봉했다. 봉알봉자. 그런 터다. 터자.
This cow-mooing sound is heard, and because of this cow-mooing sound, it’s called “cow-mooing sound” and is heard in the fields. Actually, these are fields, but it’s a mountain. It’s “Wooseongjeya” (cow-crying wilderness). So what do you call this? “Uji” (cow land), right? It’s where cows cry. The character for “cry.” This “Umyungji” (cow-crying land), what else is it called? “Umyungji” is called “Sipseongji” (ten sacred sites). It’s a propitious land where ten things are accomplished. Understood? Then what else is this “Sipseongji” called? “New Jerusalem.” Huh? “New Jerusalem.” It’s called “New Jerusalem.” It’s also called “New Jerusalem” or “Jerusalem Castle.” And what else is this place called? It’s also called “Eogeumhyeolbongcheo” (forbidden imperial burial ground). This means “emperor.” The emperor “forbids” this place. Forbids. The character for “forbid.” Forbids. Absolutely do not build tombs or houses here. This “hyeoljari” (auspicious spot) was sealed. The character for “seal.” It’s such a site. The character for “site.”

여기는 어금 혈봉처라서 누가 들어와 보지도 못했고 아예 출입도 산적들 때문에 금지가 돼 있었어요. 무서운 곳이야. 그러니까이 어 혈봉처로 여타가지 남아 있었죠.
This place was an “Eogeumhyeolbongcheo,” so no one could even enter, and entry was completely forbidden due to bandits. It’s a scary place. So, it remained as an “Eogeumhyeolbongcheo” for a long time.

The Unseen Owner and the IMF
Heo Kyung-young explains that the land, despite being a greenbelt, saw 20 hotels built on it, only for them to fail during the IMF crisis and the decline of Chinese tourism. He interprets this as a divine preparation for his arrival, where others unknowingly built the infrastructure for him, only to be forced out by external circumstances. This narrative reinforces his belief in his predetermined role as the true “owner” of this sacred land.

근데 여기는 그린벨트인데도 호텔이 20개나 들어서 있어. 이게 무슨 이런 이변이 있냐고. 나무 한걸음 앞에도 가는 데데 호텔이 20개를 지었다는 건 이게 얼마나 여기 공사를 많이 한 거야.
But even though this is a greenbelt, there are 20 hotels built here. What kind of strange phenomenon is this? Building 20 hotels in a place where you can barely walk a step without trees means how much construction was done here.

지절로 그냥 중국하고 IMF가 와 가지고이 사람들 여기에 흥생망청할 때야. 내가 하늘을 안아봤지만은 장흥은 와봤어요.
Naturally, with China and the IMF, these people were living lavishly here. I’ve embraced the sky, but I’ve been to Jangheung.

내가 올 때가 슬슬 돼가니까 하루 아침에 IMF 그냥 문 닫아버려. 그다음에 중국하고 비상이 걸려 가지고 꼭 관광객이 안아 버리네. 그죠? 그래 가지고 내가 그다음에 싹 도르는 거야. 조용히 나타. 알겠죠? 그까 임자가 따로 있어? 없어? 있어요. 임자 따로 있죠. 굉장히 희귀한 일이 벌어진 거야.
As my time to come slowly approached, the IMF just shut them down overnight. Then, an emergency with China occurred, and tourists stopped coming. Right? So then, I quietly appeared. Understood? So, is there a separate owner? Yes, there is. There is a separate owner. A very rare thing happened.

이거 호텔 친 사람들이 몰랐어요. 모르는 거야. 전혀 모르고 내 준비를 해 준 거지. 전혀 모르고 열심히 지었어. 열심히 짓고 조금 있으 페인트가 조금 칠한번 할 단계가 되니까 다 조하는 거야. 왜? 스스로 망해 가지고 내보고 사 달라고.
The people who built these hotels didn’t know. They didn’t know. They built it diligently, completely unaware, preparing it for me. They built it diligently, and just when it was time for a little paint job, they all left. Why? Because they ruined themselves and asked me to buy it.

Critique of Traditional Religion and the “Judgment”

Challenging Biblical Narratives
Heo Kyung-young directly criticizes the Old Testament’s portrayal of God’s commands, particularly the instruction to “annihilate” the Canaanites. He argues that a true divine being would not order such brutal acts, questioning the authenticity and morality of these scriptures. This contrarian view positions him as a reformer of religious understanding, offering a more compassionate and logical interpretation of divinity.

가나안의 병사만 죽게 됐지. 그 어린애하고 가족 아버지 어머니를 전부 죽이라는 거야. 성경에 그렇게 돼 있어요. 구약 성경에 그렇게 돼 있단 말이야. 가나안에 돌아서 가나안의 그 성을 쌓고 오선도손 살아가는 그 가나안의 족속들을 몽땅 진멸해라 이러는 거야. 그게 구약의 유대인들이 모세가 받았다는 그것이 여러분 정상이라고 생각해.
Only the Canaanite soldiers were to be killed. But it says to kill all the children, families, fathers, and mothers. It’s written that way in the Bible. It’s written that way in the Old Testament. It says to go to Canaan, destroy all the Canaanite people who built their cities and lived peacefully, and annihilate them. Do you think what the Jews in the Old Testament received from Moses is normal?

왜 남이 만난 성을 가서 진멸해? 그게 성 그래서 유대교가 내보고 잡아 죽이려고 한 거야. 어 그거 그다고 소리 하면 되겠나? 응. 아무리 우리 민족이 위대한 민족은 그래 약한 민족을 가서 진매하는게 그게 위대한 민족이야. 그래 안 그래요? 그럼 사랑이 없는 거지.
Why go and annihilate a city that others built? That’s why Judaism tried to kill me. Can you say such a thing? No. No matter how great our nation is, is it a great nation to go and annihilate a weaker nation? Isn’t that right? Then there’s no love.

왜 사람을 시켜서 하늘에서 진멸시키겠어? 하늘에서 그냥 지진서 없애버리지. 응. 왜 몰한 민족을 갖다 유대인 보고 그 다 진멸해라. 그 그 조작된 그런 거 믿지 마라. 이 말이에요.
Why would heaven make people annihilate others? Heaven would just destroy them with an earthquake. Right? Why tell the Jews to annihilate a nation? Don’t believe such fabricated things.

진멸이 뭐예요? 진멸. 병사끼리 싸워 가지고 승리하면은 그 나라한테 왕한테 맡겼어. 로마는 그렇게 했어, 안 했어? 어. 그 유대인한테 다시 맡기는 거야. 이기고 나면 항복 그러면 더 이상 안 죽여. 그게 전쟁이야. 전쟁하는 것도 용서할 수가 없는데 진멸을 해. 가서 가만 있는 가정마다 찾아서 아기 있는까지 다 죽여야 되는 거야. 그 한 명도 안 살리는 걸 진멸이라 그래.
What is annihilation? Annihilation. If soldiers fought and won, they handed it over to the king of that country. Did Rome do that or not? Yes. They handed it back to the Jews. If they won, they surrendered, and no more killing. That’s war. Even war is unforgivable, but they annihilate. They go to every household, find even babies, and kill them all. Not sparing a single person is called annihilation.

The Decline of Traditional Religions
Heo Kyung-young observes that traditional religions are losing their appeal, especially among the youth, citing declining church attendance and low favorability ratings for Christianity. He attributes this decline to the “Judgment” that occurred in 2011, marking the end of the old religious era and the beginning of his new spiritual dispensation. This perspective positions him as the fulfillment of prophecy, arriving when traditional faiths are in decline.

최근에 여론 조사를 했더니 종교의 호감도가 가장 높은게 불교가 16%야. 아, 제일 낮은게 기독교가 6%야. 아, 6%라는게 그게 말이 되냐고. 무슨 말인지 알죠? 그러니까 무속이 오히려 지지율이 높아. 젊은이들이 무속을 지지해.
A recent poll showed that Buddhism has the highest favorability among religions at 16%. Ah, Christianity is the lowest at 6%. Ah, does 6% even make sense? You know what I mean, right? So, shamanism actually has higher support. Young people support shamanism.

모든 종교들은 용두삼위가 됐어. 예. 그걸 알고 계시라이 말이야. 알았죠? 모든이 세상에 내가 오기 전에 있던 종교는 용두삼위로 돼 버린 거야.
All religions have become “Yongdusamyi” (dragon’s head, snake’s tail). Yes. You should know that. Understood? All religions that existed in this world before I came have become “Yongdusamyi.”

유럽의 성당이나 모든 교회가 신도가 전부 사라지죠. 이제 그것이 미국에서 그게 사라지고 있어. 그게 이제 한반도에서 사라져 가고 있어. 신학을 공부하려는 사람이 적어지고 있어. 알겠죠? 이게 세계적인 추세야.
All the cathedrals and churches in Europe are losing their followers, right? Now that’s disappearing in America. And now it’s disappearing on the Korean Peninsula. Fewer people are studying theology. Understood? This is a global trend.

그래서 이미 심판은 단 1초만에 끝났다이 말이야. 전 세계 심판을 끝내는게 1초가 걸렸어. 언제? 2011년 1월 1월. 알겠죠? 1초. 1초만에 전 세계 심판을 끝나 버린 거야. 알겠죠? 그러니까 도둑같이 와? 안 와? 도둑같지. 도둑이 와서 심판도 도둑같이 해. 안 해? 해요.
So, the judgment was already over in just one second. It took one second to end the judgment of the whole world. When? January 1, 2011. Understood? One second. The judgment of the whole world was over in one second. Understood? So, does it come like a thief? Yes, it does. A thief comes, and the judgment also comes like a thief. Doesn’t it? Yes, it does.

The Path to Salvation and Inner Transformation

The “Wedding Feast” and the “True Human”
Heo Kyung-young introduces the concept of a “wedding feast” for those destined for heaven, which begins as others face judgment. He states that only those who have lived righteously across many lifetimes will receive an invitation, symbolized by becoming a “Jinin” (True Human). This highlights his teaching that salvation is not arbitrary but earned through consistent virtuous living, and that the “Jinin” status is the ultimate invitation to this divine union.

이제 앞으로 콩나물 대면 안 되고 좀 천국에 가려면은 문답 정도는 해야 비자가 나와요. 알았죠? 아 혼인 잔치. 혼인 잔치를 한다이 말이야. 남들이 전부 용지삼가 돼 가지고 말세가 돼서 심판할 때 여러분 천국 갈 사람들은 혼인 잔치가 시작되는 거예요. 알겠죠? 거기에 참여하는 자는 아무나 하는게 아니야. 지난 수많은 세상 동안 태어나고 태어나 태어나면서 올바르게 살란 자만 그 혼인 잔치에 초대장이 오는 거야. 알겠죠? 그 혼인 자체에 초대받은 자는 천국에서 초청장이 내려와. 그 초청장이 뭐게? 진. 진인이야. 진인. 이게 알았죠? 그 진인이 바로 혼인 잔체 초청자예요.
From now on, you can’t just be a bean sprout; if you want to go to heaven, you need to pass an interview to get a visa. Understood? Ah, a wedding feast. It means there will be a wedding feast. When everyone else becomes “Yongjisamga” (dragon’s head, snake’s tail) and faces judgment in the last days, for those of you going to heaven, the wedding feast begins. Understood? Not just anyone can participate in it. Only those who have lived righteously through countless births and rebirths will receive an invitation to that wedding feast. Understood? Those invited to the wedding feast receive an invitation from heaven. What is that invitation? “Jin.” It’s “Jinin” (True Human). “Jinin.” Understood? That “Jinin” is the invitation to the wedding feast.

Internal Forgiveness and Happiness
Heo Kyung-young emphasizes that true happiness and forgiveness come from within, not from external rituals or intermediaries like priests. He criticizes the practice of confession if it’s not accompanied by genuine internal forgiveness, stating that real transformation must originate from one’s own heart. This teaching promotes personal responsibility for spiritual well-being and highlights the power of inner change.

그럼 용서 마음속에 용서하는게 먼저지. 용서하고 신분이서 고생사를 해야 그게고해 성사가 되는데. 근데 죄를 사해 줄 수 있는 자는 원래 신부님들이 아니야. 응. 무슨 말인지 알지? 신인 위에는 여러분의 죄를 사해 줄 자가 얼마나 이제 제도가 그렇게 돼 있으니까 그렇게 하면은 마음이 가벼워져.
Then, forgiveness in your heart comes first. You must forgive and then confess to a priest for it to be a true confession. But those who can forgive sins are not originally priests. Right? You know what I mean, right? Besides the divine being, who can forgive your sins? Now that the system is set up that way, it lightens your heart.

그러니까 우리가 외부에서 아무리 행복을 찾아도 행복은 외부에 있지 않아. 내부에 있는 거야. 알겠지? 그러니까 내가 그 사람을 용서하면 다 해결되는데 신부님을 괜히 꺼드려 가지고 내 죄를 용서받겠다. 안 되는 거예요. 용서도 내 마음속에 있고 최고의 기쁨도 외부에서 오는게 아니야. 내 마음속에서 다 가지고 있는 거야.
So, no matter how much we search for happiness externally, happiness is not external. It’s internal. Understood? So, if I forgive that person, everything is resolved, but trying to get my sins forgiven by unnecessarily involving a priest won’t work. Forgiveness is in my heart, and the greatest joy doesn’t come from outside. I have it all within my heart.

Basic

1. [Multiple choice] What is the primary purpose of the “Heavenly Spiritual Center” (하늘 영성 센터) mentioned in the document?

• A. To serve as a historical museum for ancient artifacts.
• B. To function as a government-operated greenbelt area.
• C. To host spiritual gatherings and events.
• D. To operate as a conventional hotel for tourists.
• Answer: C — The Heavenly Spiritual Center, originally a hotel, is now used for spiritual gatherings and events, as implied by its name and the context of the lecture
• My answer: unanswered

2. [Multiple choice] Which of the following terms is NOT used to refer to the sacred land where the events take place?

• A. Sibseongji (십성지)
• B. Yongdu Samwi (용두삼위)
• C. Sae Yerusalem Seong (새 예루살렘 성)
• D. Eogeum Hyeolbongcheo (어금 혈봉처)
• Answer: B — Yongdu Samwi (용두삼위) refers to the decline of religions, not the sacred land. The other terms are all used to describe the special qualities of the location
• My answer: unanswered

3. [True/False] The speaker believes that the current low public favorability of Christianity is a form of divine judgment.

• Answer: O — The speaker mentions that Christianity’s low favorability (6%) compared to Buddhism (16%) is a sign of judgment, indicating a decline in its global acceptance
• My answer: unanswered

4. [Multiple choice] What does the speaker suggest is the true source of happiness and forgiveness?

• A. Internal self-reflection and personal action.
• B. External religious rituals and confessions.
• C. Accumulation of wealth and material possessions.
• D. Seeking validation from others.
• Answer: A — The speaker emphasizes that happiness and forgiveness come from within, through personal reflection and action, rather than external rituals like confession
• My answer: unanswered

5. [Multiple choice] What does the term “Yongdu Samwi” (용두삼위) signify in the context of the lecture?

• A. The rise of new spiritual leaders.
• B. The establishment of a new world order.
• C. The unification of all religions.
• D. The decline and eventual end of existing religions.
• Answer: D — Yongdu Samwi (용두삼위) is used to describe the state of existing religions, implying their decline and eventual end as the “tail” gets smaller
• My answer: unanswered

6. [True/False] The speaker asserts that all religious scriptures are perfect and without error.

• Answer: X — The speaker explicitly states that not all scriptures are perfect and criticizes certain interpretations in the Old Testament, particularly regarding the command to “annihilate” other peoples
• My answer: unanswered

Intermediate
7. [Multiple choice] The speaker describes the area around the Heavenly Spiritual Center as an “eogeum hyeolbongcheo” (어금 혈봉처). What does this term imply about the location’s historical significance?

• A. It was a place where many battles were fought due to its strategic importance.
• B. It was a forbidden area where building or burying was prohibited to prevent national decline.
• C. It was a fertile agricultural land that supported many communities.
• D. It was a popular tourist destination known for its natural beauty.
• Answer: B — The term “eogeum hyeolbongcheo” (어금 혈봉처) means a forbidden place where building or burying was prohibited by kings, believing that doing so would lead to the nation’s downfall
• My answer: unanswered

8. [Multiple choice] How does the speaker connect the “cow’s mooing sound” (소울음 소리) to the sacred land?

• A. It is a literal sound heard frequently in the area due to cattle farming.
• B. It symbolizes the lament of the people who suffered there historically.
• C. It represents a prophetic voice calling people to the location, similar to John the Baptist.
• D. It is a metaphor for the natural beauty and tranquility of the place.
• Answer: C — The speaker interprets the “cow’s mooing sound” (우성제야) as a prophetic voice, akin to John the Baptist crying out in the wilderness, calling people to the sacred land
• My answer: unanswered

9. [True/False] The speaker suggests that the hotels built in the sacred valley were unknowingly preparing the site for his arrival.

• Answer: O — The speaker states that the people who built the hotels were unaware of the land’s true significance and were, in effect, preparing the site for his eventual arrival and use
• My answer: unanswered

10. [Multiple choice] What is the speaker’s main criticism regarding certain interpretations of the Old Testament, specifically concerning the Canaanites?

• A. The command to completely annihilate entire populations, including women and children.
• B. The emphasis on strict adherence to religious laws and rituals.
• C. The promotion of intermarriage between different tribes.
• D. The lack of detailed historical accounts of the events.
• Answer: A — The speaker strongly criticizes the Old Testament’s command to “annihilate” the Canaanites, including women and children, viewing it as a lack of love and an unacceptable act
• My answer: unanswered

11. [Multiple choice] According to the speaker, what event marked the “judgment” of the entire world?

• A. The widespread decline in religious adherence across Europe.
• B. The global financial crisis (IMF) that led to hotel closures.
• C. The construction of the Heavenly Spiritual Center.
• D. A specific moment in time on January 1, 2011.
• Answer: D — The speaker states that the judgment of the entire world was completed in a single second on January 1, 2011
• My answer: unanswered

12. [True/False] The speaker implies that receiving “level” (레벨) is a reward for financial contributions only.

• Answer: X — While financial contributions are mentioned in relation to receiving “level,” the speaker also grants “level” to those who offer songs, visit the center, or watch online, indicating it’s not solely tied to money
• My answer: unanswered

Advanced
13. [Multiple choice] The speaker contrasts the historical “eogeum hyeolbongcheo” status of the land with the later construction of numerous hotels. What does this juxtaposition highlight about the nature of the location?

• A. The triumph of modern development over ancient superstitions.
• B. The cyclical nature of human settlement and abandonment.
• C. The hidden spiritual significance of the land, unrecognized by developers.
• D. The government’s inconsistent policies regarding land use.
• Answer: C — The speaker highlights that despite the land being historically forbidden (eogeum hyeolbongcheo), many hotels were built there, implying that the developers were unaware of its profound spiritual significance, which only the “owner” could truly understand
• My answer: unanswered

14. [Multiple choice] How does the speaker’s personal experience in Vietnam, particularly regarding the distribution of cigarettes, illustrate a broader spiritual principle?

• A. It demonstrates the importance of detachment from material possessions and generosity.
• B. It highlights the harsh realities of war and the need for comfort.
• C. It shows the strict discipline required in military life.
• D. It emphasizes the value of small acts of kindness in difficult times.
• Answer: A — The speaker’s act of immediately throwing away the cigarettes he received, rather than accumulating them, illustrates the principle of detachment from material possessions and the importance of generosity, preventing greed
• My answer: unanswered

15. [True/False] The speaker suggests that the decline in religious adherence among young people is a sign of the “end times” (말세).

• Answer: O — The speaker explicitly states that young people are increasingly distant from religion, and this trend is indicative of the world heading towards the “end times” (말세)
• My answer: unanswered

16. [Multiple choice] The speaker uses the analogy of a car accident survivor checking their body to explain what profound realization?

• A. The fragility of human life and the inevitability of death.
• B. The inherent joy and value found in simply being alive and healthy.
• C. The importance of immediate medical attention after an injury.
• D. The psychological trauma associated with near-death experiences.
• Answer: B — The analogy of a car accident survivor checking their body and feeling immense joy upon realizing they are alive and intact illustrates that true happiness and value come from within, from the simple fact of being alive and healthy
• My answer: unanswered

Huh Kyung-young’s Teachings on Sacred Sites and Spiritual Awakening

1. The Sacred Geography of Umyungji (牛鳴地) and New Jerusalem
   Huh Kyung-young introduces a profound concept of sacred geography, asserting that certain locations on Earth hold immense spiritual significance. He begins by describing a unique phenomenon: the sound of a cow’s cry, or “U-seong-je-ya” (牛聲啼夜), which translates to “a cow crying in the night.” This sound, he explains, is not merely an auditory event but a spiritual indicator of a deeply sacred site. This location is also referred to as Umyungji (牛鳴地), meaning “the land where a cow cries.” This Umyungji is further identified as a Sipseongji (十聖地), a “land of ten perfections,” implying that it embodies ten distinct auspicious qualities. Asserting its ultimate spiritual importance, Huh Kyung-young equates this site with the New Jerusalem (새 예루살렘 성), a place of divine promise and spiritual renewal. He also refers to it as Eogeum Hyeolbongcheo (御禁穴封處), which means “a forbidden sealed imperial site.” This designation signifies a place so sacred that it was historically forbidden for common use, such as building homes or burying the dead, to preserve its spiritual integrity. This prohibition was enforced to prevent the decline of the nation or royal lineage, highlighting the site’s critical role in national destiny.

2. The Unveiling of a Prophesied Land
   Huh Kyung-young elaborates on the historical obscurity and eventual revelation of this sacred site. He states that no Korean geomancy expert had ever discovered this Eogeum Hyeolbongcheo (御禁穴封處) due to its forbidden nature, often guarded by bandits, rendering it inaccessible and mysterious. This historical inaccessibility preserved its pristine spiritual energy. However, with the arrival of a destined era, the restrictions on this land were mysteriously lifted. He points out an unusual phenomenon: despite being designated a greenbelt area, typically protected from development, an astonishing twenty hotels were constructed within this million-pyeong (approximately 820 acres) valley in Gyeonggi Province. This extensive development, involving significant construction and earthmoving, is presented as an unprecedented event in history. Huh Kyung-young suggests that these developments were not random but part of a larger, preordained plan. The hotels, such as Romance Hotel, Hello Hotel, Papyrus Hotel (now Heaven House Spiritual Center), Pine, RX, Sky, and Neo-tel, were built by individuals unaware of the land’s true spiritual significance.

3. The Divine Owner and the Collapse of Worldly Endeavors
   Huh Kyung-young asserts his role as the true owner and destined figure for this sacred land. He explains that the historical prohibition on building or burying in this Eogeum Hyeolbongcheo (御禁穴封處) was to prevent national ruin, a decree upheld by the Joseon royal family. However, when the time was ripe, he entered this protected space. He clarifies that he did not forcibly remove the developers but rather that their ventures naturally failed due to external circumstances like the IMF crisis and a decline in Chinese tourism. These events led to the closure of the hotels, which were then acquired by him. He describes purchasing approximately 50 hotels and hundreds of plots of land, subsequently establishing Heaven House (하늘궁) branches in various locations like Majang Lake, Gisan Lake, Gupabal, and Nogusan. He emphasizes that these acquisitions and constructions are part of a rapid, divinely orchestrated process, with funds continuously invested into these projects. He characterizes the area as a “minefield” for others, where all who attempted development ultimately failed, but for him, it became a place of immense growth and activity, confirming his proprietorship.

4. The Prophetic Voice and the Essence of Umyungji (牛鳴地)
   Huh Kyung-young connects the physical phenomenon of the “cow’s cry” (Umyungji, 牛鳴地) to his own spiritual mission. He recounts an incident where individuals, unaware of the site’s significance, recorded a powerful, earth-shaking sound resembling a cow’s cry with their mobile phones. He asserts that this sound, whether a “dragon’s roar” or a “cow’s cry,” is extraordinary and not to be dismissed lightly. He then draws a direct parallel between this sound and his own voice, stating that his voice is akin to the “cow’s cry” (U-seong-je-ya, 牛聲啼夜). This term, U-seong-je-ya, he explains, signifies “one who cries out alone in the wilderness with the voice of a cow,” much like John the Baptist. This figure, he asserts, delivers lectures and teachings, guiding people towards truth. He identifies this place as a “lecture ground” (강연지), a site for profound spiritual discourse. He further links this to the “Sipjeon Dogahaeng” (十全道歌行), meaning “the ten perfect ways of the path and song,” indicating a comprehensive spiritual teaching. He claims that only he, as the true owner, can discern the ten auspicious qualities of this Sipseongji (十聖地) and recognize it as the New Jerusalem (새 예루살렘 성), a truth evidenced by the perpetually flowing Gwangcheonsu (光泉水), or “bright spring water,” which symbolizes divine sustenance.

5. Critiquing Ancient Scriptures and the Nature of Divine Justice
   Huh Kyung-young critically examines certain narratives within the Old Testament, particularly the command to “annihilate” (진멸) the Canaanites. He questions the morality of a divine being ordering the complete destruction of an entire people, including women and children, who were peacefully living in their cities. He argues that such commands, which also include the plundering of their possessions, contradict the principle of loving one’s enemies and the inherent nature of a benevolent God-man (신인). He asserts that if God wished to eliminate a people, a natural disaster like an earthquake would suffice, rather than commanding humans to commit such atrocities. He suggests that these passages might be misrecorded or misinterpreted, possibly influenced by Gnostics (영지주의자). He emphasizes that true divine justice would involve coexistence and guidance, not indiscriminate slaughter and plunder. He highlights that such teachings have led to a decline in religious favorability, especially among younger generations, who find these narratives morally reprehensible. He states that his purpose in coming is to rectify these misunderstandings and complete the true teachings that were distorted over two millennia ago.

6. The Decline of Traditional Religions and the Dawn of a New Era
   Huh Kyung-young observes a global decline in the appeal of traditional religions, particularly Christianity, citing recent surveys showing low favorability ratings. He notes that even shamanism (무속) is gaining popularity among the youth due to its immediate and tangible responses, contrasting with the perceived lack of direct answers from established faiths. He asserts that this decline signifies the “dragon’s head and snake’s tail” (용두사미) phenomenon, where religions start grandly but diminish over time, losing their essence. This trend is evident in the emptying churches and cathedrals across Europe, America, and now Korea, with fewer individuals pursuing theological studies. He characterizes this period as the “end times” (말세), where societal values are inverted, and those who speak truth are ostracized, while those who engage in vulgarity or rebellion gain followers. He declares that the “judgment” (심판) of the world concluded in a single second on January 1, 2011, arriving “like a thief” (도둑같이) to initiate this new era. He states that as traditional religions enter their final phase, individuals will encounter the God-man (신인) in the New Jerusalem (새 예루살렘 성), marking the beginning of a “wedding feast” (혼인 잔치) for those destined for Heaven.

7. The Wedding Feast, Divine Invitation, and Spiritual Discernment
   Huh Kyung-young explains the concept of the “wedding feast” (혼인 잔치) as a pivotal event for those destined for Heaven. He states that while others experience the “end times” (말세) and judgment, those invited to this feast will begin their journey to paradise. This invitation is not random; it is extended only to those who have lived righteously across countless lifetimes. The invitation itself is embodied in the “True Person” (진인), a divine messenger who serves as the direct invitation to this celestial celebration. He emphasizes that participation in this feast is a profound privilege, and those who are invited are considered the most fortunate. However, he warns against complacency, noting that some who are invited may remain unaware of their divine status, acting indecisively. These individuals, he asserts, are unworthy of the feast and will ultimately revert to an animalistic state, having received the “mark of the beast” (짐승의 도장), akin to the 666 barcode. This process, he explains, is a divine sifting, separating the “wheat from the chaff” (알곡과 쭉정이), ensuring that only the truly prepared enter the heavenly realm.

8. The Internal Source of Happiness and the Power of Altruism
   Huh Kyung-young delves into the internal nature of happiness and the transformative power of altruism. He begins by quoting a principle: “If one does not contemplate goodness for a single day, all evils will arise” (일일불염선이면 제악이 계작이라). He explains that even while performing outwardly good acts, individuals often harbor negative thoughts or judgments, illustrating a disconnect between external actions and internal states. He criticizes practices like confession (고해성사) if they are merely superficial acts without genuine internal repentance and forgiveness. He asserts that true forgiveness must originate from within the individual’s heart, not from external absolution. He emphasizes that happiness, joy, and resolution are not found externally but reside within oneself. He illustrates this with a vivid analogy of surviving a severe accident: the profound joy of realizing one’s body is intact and functional far surpasses any material wealth. He cites the example of John D. Rockefeller, who, despite immense wealth, faced a death sentence at 53. Rockefeller’s health dramatically improved after he began extensive philanthropic work, driven by an act of compassion for a poor family. This act of selfless giving, or “altruistic action” (이타행), extended his life to 98, demonstrating the immense power of helping others.

9. The Perils of Misguided Teachings and the Path to Spiritual Awakening
   Huh Kyung-young reiterates his strong disapproval of the Old Testament narratives that promote the “annihilation” (진멸) and “plunder” (약탈) of other peoples. He argues that such teachings are morally reprehensible and have alienated younger generations from traditional religions. He asserts that these narratives portray God in a negative light, suggesting that a true God-man (신인) would never endorse such actions. He emphasizes that these misguided teachings have led to a spiritual decline, pushing society towards the “end times” (말세). He states that his arrival is precisely to correct these historical distortions and guide humanity towards a path of genuine spiritual understanding and compassion. He then transitions to a more personal segment, acknowledging various individuals who have contributed to the Heaven House (하늘궁) community through their talents and efforts. He praises a singer, Jo Mi-ryeong, for her beautiful voice and another individual, Cha Yi-jeong, for her dedication to farming, which he describes as an act of “sincerity” (정성) rather than mere labor. He bestows “levels” (레벨), or spiritual blessings, upon these individuals and their families, emphasizing the reciprocal nature of giving and receiving within the spiritual realm.

10. Reflections on War, Nostalgia, and the Power of Shared Experience
    Huh Kyung-young shares personal reflections on his experiences during the Vietnam War, triggered by a song about “Hometown” (고향). He describes the emotional impact of such songs on soldiers, particularly during holidays like Chuseok (추석), when feelings of loneliness and longing for home were intense. He recounts how entertainment troupes visiting the troops would often perform songs that evoked deep sorrow, leading to widespread weeping among the soldiers, many of whom had lost comrades. He also shares a personal anecdote about receiving a pack of Marlboro cigarettes daily, which he would immediately throw to the soldiers rather than keeping them, to avoid succumbing to greed. He describes the cigarettes’ attractive packaging, highlighting the allure of material possessions even in a war zone. He emphasizes the importance of letting go of attachments and sharing with others. He concludes this segment by reflecting on the profound lessons learned from witnessing the suffering and loss of young lives during the war, underscoring the harsh realities of conflict and the enduring human need for connection and compassion.

11. The Divine Blessings and the Path to a New Era
    Huh Kyung-young concludes the session by offering divine blessings and reiterating his mission. He takes song requests, including “One-Log Bridge” (외나무 다리) by Choi Moo-ryong, reflecting on the actor’s positive impression. He then proceeds to bestow “levels” (레벨), or spiritual blessings, upon the attendees and those watching online. He announces a special increase in blessings for the Chuseok (추석) holiday, granting “two trillion units” (이조무) of level to those who offered songs, attended in person, or wished to attend but could not. He further grants “one trillion units” (일조무) of level to online viewers and their families. For those who have made significant contributions, such as purchasing “Blessing White Heaven Nameplates” (축복 백궁명패), contributing to the “Heaven House Construction Fund” (건축원금), or participating in the “Righteousness Movement” (정의 운동록), he bestows “one quintillion units” (일경무) of level. He then performs a “thousand-fold bow” (천배) and pronounces a general blessing, commanding all illnesses to be cured and all evil spirits to depart from individuals, homes, and workplaces. He grants “five quintillion units” (오경무) of level to in-person attendees and their families, and “three quintillion units” (삼경무) to online viewers, emphasizing the abundance of divine grace during this special period.

Meeting Minutes: Reception for Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 22, 2026
Location	Not specified (implied to be a gathering at “Haneulgung”)
Attendees	Angels, Archangels, Newcomers, Heo Kyung-young, various Jinins (e.g., Kang Su-ja, Cha Yi-jeong, Go Gun-seon)
Agenda	Welcome for newcomers, singing performances, spiritual teachings, blessings, and level distribution by Heo Kyung-young

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Heo Kyung-young welcomed all angels, archangels, and newcomers from Korea and abroad .
  • A “Divine Spirit Incarnation Offering” was performed, followed by applause for Heo Kyung-young .
  • The “Divine Spirit Song” and “New Jerusalem, Land of Heavenly Promise” were presented .

• Interpretation of “Cow Moaning Sound” (U-seong-so-reum-so-ri)

  • Heo Kyung-young explained that the “cow moaning sound” (U-seong-so-reum-so-ri) is a unique sound not heard in other countries .
  • This sound is associated with various sacred terms:
  • U-seong-je-ya-ji (우성제야지): A place where a lone voice cries out in the wilderness like a cow’s moo, similar to John the Baptist .
  • U-myeong-ji (우명지): A place where cows moo, signifying a sacred site .
  • Sip-seong-ji (십성지): A propitious site where ten things are accomplished .
  • New Jerusalem (새 예루살렘 성): A holy city, evidenced by the presence of mineral spring water .
  • Eo-geum-hyeol-bong-cheo (어금혈봉처): A forbidden imperial site where building or burying is prohibited to prevent national downfall .
  • Heo Kyung-young stated that no Korean geomancy expert had ever found this U-seong-je-ya-ji .
  • The area was historically restricted due to bandits, preserving it as an Eo-geum-hyeol-bong-cheo .
  • Despite being a greenbelt, 20 hotels were built in this valley, an unusual occurrence .
  • Heo Kyung-young claimed ownership of this land, stating that previous owners failed due to events like the IMF crisis and the decline in Chinese tourism, leading them to sell to him .
  • He emphasized that the “cow moaning sound” is not an ordinary sound and that his voice is similar to it, signifying his role as the one crying out in the wilderness .

• Critique of Old Testament Narratives

  • Heo Kyung-young criticized the Old Testament’s portrayal of God commanding the extermination (jin-myeol) of the Canaanites, including women and children .
  • He argued that such commands are inconsistent with a loving God and represent a misinterpretation or manipulation of scripture .
  • He also condemned the Old Testament’s glorification of looting the possessions of the vanquished, calling it akin to banditry .
  • He stated that such narratives have led to a decline in religious appeal, particularly among the youth, with Christianity’s favorability rating dropping to 6% .
  • He asserted that he came to “complete” the Old Testament and correct these misinterpretations .

• The Judgment and the Wedding Feast

  • Heo Kyung-young declared that the global judgment was completed in one second on January 1, 2011, arriving “like a thief” .
  • He stated that while other religions are in decline (Yong-du-sam-wi), those who meet the “Divine Spirit” in the New Jerusalem will participate in a “wedding feast” .
  • Only those who have lived righteously through many lifetimes will receive an invitation to this feast, which is symbolized by “Jinin” (진인) .
  • Those who are invited are considered “brides” but some are unaware of their status .
  • Those who fail to keep their “lamps lit” (remain vigilant) will be marked with the “mark of the beast” (666 barcode) and will not return as humans, signifying the separation of “wheat and chaff” .

• Importance of Inner Goodness and Forgiveness

  • Heo Kyung-young emphasized that true happiness and forgiveness come from within, not from external sources or rituals like confession .
  • He used the example of John D. Rockefeller, who found healing and longevity through acts of charity and helping others, demonstrating the power of altruism .
  • He reiterated that helping others brings blessings from heaven, contrasting it with the Old Testament’s accounts of plunder .

• Performances and Blessings

  • Several “Jinins” performed songs:
  • Kang Su-ja sang “Love Left Behind in Autumn” . She received energy healing from Heo Kyung-young for a fractured spine and improved blood vessels .
  • Cha Yi-jeong sang “Void” . She and her sister, who are farmers, received 10 Gyeongmu levels each for their dedication in bringing produce .
  • Go Gun-seon sang “Hometown Manri” . Heo Kyung-young reminisced about his time in Vietnam and the emotional impact of such songs on soldiers .
  • Heo Kyung-young shared a personal anecdote about giving away cigarettes in Vietnam, emphasizing the importance of letting go of desires .
  • He also mentioned wanting to hear Choi Moo-ryong’s “One-Log Bridge” .
  • Heo Kyung-young concluded the session by giving blessings and “levels” (spiritual energy units) to all attendees, their families, and ancestors, including those watching on YouTube .
  • He announced that all 1 Gyeongmu levels received previously would be retroactively changed to 50 Gyeongmu levels .
  • He also granted 5 Gyeongmu levels to all attendees and their families/ancestors, and 3 Gyeongmu levels to YouTube viewers and their families/ancestors, effective until the end of Chuseok .

Ⅲ. Action Items

• Attendees: Reflect on the teachings regarding inner goodness, forgiveness, and the true meaning of the “wedding feast” .
• Jinins: Continue to live righteously and spread the teachings .
• Kang Su-ja: Participate in a singing competition .
• Cha Yi-jeong and sister: Continue their farming efforts .

The Sacred Site of New Jerusalem and the Judgment of Religions

1. The Profound Significance of Umyungji and the New Jerusalem
   Huh Kyung-young commenced his discourse by drawing attention to the “sound of the ox” (우성, **useong**) which he asserted was a unique phenomenon, audible even across continents . He then elucidated the multifaceted nomenclature of this sacred location. This site, where the sound of the ox resonates, is known as Umyungji (牛鳴地), literally “the land where the ox cries” . This term is interchangeable with Sipseongji (十聖地), signifying “the land where ten sacred things are accomplished” . Furthermore, it is identified as New Jerusalem (새 예루살렘 성) and Eogeumhyeolbongcheo (御禁穴封處), meaning “the imperial forbidden sealed site” . The latter designation indicates a place where the construction of tombs or dwellings was historically prohibited by imperial decree, lest the nation face ruin . This site, therefore, embodies a convergence of spiritual, historical, and geomantic significance.

2. The Unveiling of a Prophesied Land
   Huh Kyung-young revealed that no Korean geomancy expert had ever discovered this Eogeumhyeolbongcheo . Its inaccessibility, historically guarded by bandits, preserved its pristine state . However, with the passage of time, an extraordinary transformation occurred. Despite being designated a greenbelt, a protected area where construction is typically restricted, an astonishing twenty hotels were erected within this million-pyeong valley . This unprecedented development, which involved extensive construction, was a profound anomaly . Huh Kyung-young highlighted that such a concentration of hotels in a greenbelt area is unparalleled globally . He then disclosed that these establishments, including the Papyrus Hotel, now the Heaven House Spiritual Center, were acquired by him . He explained that these businesses, initially thriving, faced sudden collapse due to events like the IMF crisis and a decline in Chinese tourism, leading them to offer their properties for sale . This sequence of events, he posited, was not coincidental but rather a divinely orchestrated preparation for his arrival .

3. The True Meaning of the Ox’s Cry and the God-man’s Voice
   Huh Kyung-young elaborated on the Umyungji, explaining that the “sound of the ox” is not merely an auditory phenomenon but a profound spiritual sign . He recounted an incident where individuals, attempting to photograph the scenic beauty, inadvertently recorded the earth-shaking sound of the ox, a sound so powerful that it would be even more profound if captured by professional broadcasting equipment . He asserted that this sound, resembling the roar of a dragon, is indeed the cry of an ox, signifying the Umyungji . Furthermore, he drew a parallel between this sound and his own voice, stating, “My voice is the sound of the ox” . He then introduced the term Useongjeya (牛聲野哉), which he interpreted as “one who cries out with the voice of an ox in the wilderness” . This, he clarified, is distinct from the literal sound of an ox crying from the ground . Instead, Useongjeya refers to a figure, akin to John the Baptist, who delivers a solitary message in the wilderness, urging people to adhere to divine commandments . This, he concluded, is the Kangyeonji (講演地), the place of his lectures .

4. The Authenticity of New Jerusalem and the Flaws in Ancient Scriptures
   Huh Kyung-young presented the continuous flow of Gwangcheonsu (光泉水), or “radiant spring water,” as irrefutable proof that this site is indeed the New Jerusalem . He emphasized that even when other valley waters dry up, this spring water flows ceaselessly, a phenomenon he experienced firsthand during his eight years of residence . He then critically examined the Old Testament, particularly the divine command to “annihilate” the Canaanite people . He questioned the morality of a God-man ordering the complete destruction of an entire population, including women and children, who had built their homes and lived peacefully . He asserted that such a command, which deviates from the principle of loving one’s enemies, suggests a flawed or distorted recording of divine will in the scriptures .

5. Rectifying Historical Misinterpretations and the Decline of Traditional Religions
   Huh Kyung-young continued his critique of the Old Testament, arguing that the command to “annihilate” the Canaanites, rather than coexisting or integrating with them, is problematic . He contrasted this with the Roman practice of accepting surrender and allowing conquered peoples to continue their lives . He stressed that the concept of jinmyeol (殄滅), meaning complete extermination without leaving a single survivor, is repeatedly emphasized in the Old Testament . He contended that such a portrayal unjustly tarnishes the image of the Jewish people, who, he noted, share a common lineage with all humanity . He urged a reevaluation of these ancient texts, stating that a God-man would not endorse such acts of violence and plunder . He attributed these problematic narratives to Gnostic (영지주의자) influences .

6. The Judgment of Religions and the Advent of the God-man
   Huh Kyung-young observed that traditional religions are currently facing a period of decline, a consequence of their historical misinterpretations and actions . He cited recent surveys indicating a low public favorability for Christianity (6%) compared to Buddhism (16%), with even shamanism gaining traction among younger generations . He attributed this decline to the perceived lack of immediate answers and the repetitive nature of religious practices . He declared that this global trend signifies a divine judgment, which commenced with his arrival . He proclaimed that all religions existing before his advent have become Yongdusamyi (龍頭蛇尾), meaning “dragon’s head, snake’s tail,” indicating a grand beginning followed by a weak and diminishing end . This decline is evident in the dwindling congregations in European churches and the decreasing number of individuals pursuing theological studies globally .

7. The Swiftness of Divine Judgment and the Invitation to the Wedding Feast
   Huh Kyung-young asserted that the divine judgment of the entire world was completed in a mere second on January 1, 2011 . This judgment, he explained, arrived unexpectedly, “like a thief” . He stated that while the world may not yet fully comprehend this event, those who are destined for Heaven will participate in a “wedding feast” (혼인 잔치) . This invitation, he clarified, is not extended to everyone but only to those who have lived righteously across countless lifetimes . The invitation itself is embodied in the “True Person” (진인, **Jinin**), a concept he identified with himself . He emphasized that those who receive this invitation are guaranteed entry into the wedding feast, signifying their salvation and joy .

8. The Distinction Between the Righteous and the Unworthy
   Huh Kyung-young further elaborated on the nature of those invited to the wedding feast, contrasting them with those who are deemed unworthy. He noted that many individuals, despite being invited, remain unaware of their status as “brides” of the wedding feast, wandering aimlessly . These individuals, he stated, are unqualified for the feast . He likened them to those who, out of weariness, extinguish their lamps, symbolizing a lack of vigilance and spiritual preparedness . Such individuals, he warned, are destined to revert to an animalistic state, having received the “mark of the beast” (666 barcode) . This process, he explained, represents the divine sifting of the “wheat from the chaff,” separating the righteous from the unrighteous .

9. The Internal Source of Happiness and the Power of Altruism
   Huh Kyung-young shifted his focus to the internal nature of happiness and the transformative power of altruism. He asserted that true happiness is not found in external pursuits but resides within oneself . He illustrated this point with a vivid analogy of a person surviving a severe accident, whose immense joy upon realizing their physical well-being far surpasses any material gain . He then recounted the story of John D. Rockefeller, who, despite achieving immense wealth and power, faced a terminal diagnosis at 53 . Rockefeller’s life was extended to 98 years after he began dedicating his vast fortune to helping others, particularly after witnessing the plight of a poor woman unable to afford her daughter’s medical treatment . This act of selfless giving, performed anonymously, brought him profound joy and improved his health . Huh Kyung-young concluded that acts of altruism possess immense power, capable of overcoming even severe illnesses like cancer, and attract abundant blessings from Heaven .

10. The Condemnation of Plunder and the Call for Repentance
    Huh Kyung-young reiterated his condemnation of the Old Testament’s narratives that glorify the plunder and extermination of other peoples . He criticized the practice of taking spoils of war, including personal belongings, and distributing them among the twelve tribes, likening it to the actions of bandits . He asserted that such acts dishonor God-man and contradict divine teachings, which never advocated theft or destruction . He emphasized that these problematic passages, likely inserted by Gnostics, have led to a growing disillusionment among young people towards religion . He called for repentance, particularly from the Jewish people, for these historical actions . He concluded by stating that his presence signifies the advent of a new era, where such misinterpretations will be rectified and humanity guided towards a more righteous path .

Central Questions & Answers

1. What is the significance of the “Cow’s Moan” (Umyungji) and its connection to Huh Kyung-young’s teachings?

• Question: What is the meaning behind the “Cow’s Moan” (Umyungji) and how does it relate to the teachings and presence of Huh Kyung-young?

• Answer: The “Cow’s Moan” (Umyungji) refers to a sacred place, also known as Sipsungji (Ten Accomplishments Site), New Jerusalem, and Eogeumhyeolbongcheo (Forbidden Royal Bloodline Site). This location, where a mysterious cow-like sound was recorded, is described as a powerful spiritual site that no ordinary person or feng shui expert could find or develop. It was historically protected and forbidden for construction, yet paradoxically, many hotels were built there before their owners faced financial ruin. Huh Kyung-young explains that this site was prepared for his arrival, signifying a place where a solitary voice (like a cow’s moan in the wilderness) would deliver profound lectures, akin to John the Baptist. He asserts that he is the true owner and master of this land, which is now the Heaven House, a place of immense spiritual energy and healing.

• Key Quote: “This Umyungji is a place where the sound of a cow’s moan is heard. This is the sound of a cow’s moan, isn’t it? You shouldn’t take this lightly.”
  2. How does Huh Kyung-young view existing religions and their future in the world?

• Question: What is Huh Kyung-young’s perspective on the current state and future trajectory of established religions, particularly Christianity and Buddhism?

• Answer: Huh Kyung-young states that all existing religions are becoming “Yongdu Samwi” (Dragon’s Head, Snake’s Tail), meaning they are losing their power and influence, with their followers dwindling globally. He points to declining church attendance in Europe, the US, and Korea, and a decrease in theological students. He criticizes certain interpretations within the Old Testament, particularly the command to “annihilate” other peoples like the Canaanites and to plunder their possessions, calling it a “fabricated” and “distorted” record that misrepresents the divine will. He believes such teachings have led to a decline in religious favorability, with Christianity’s public approval rating being notably low. His arrival, he claims, is to rectify these distortions and bring about a new era of spiritual truth.

• Key Quote: “All religions that existed before I came into this world have become Yongdu Samwi. Their tails are getting shorter and shorter.”
  3. What is the “Judgment” that Huh Kyung-young refers to, and when did it occur?

• Question: What is the nature and timing of the “Judgment” as described by Huh Kyung-young, and what are its implications for humanity?

• Answer: Huh Kyung-young declares that the global Judgment concluded in a mere one second on January 1, 2011. This judgment was not a dramatic, visible event but a subtle, “thief-like” spiritual sifting of humanity. It marked the separation of “wheat from chaff,” distinguishing those worthy of entering the “wedding feast” (heaven) from those who are not. Those who are deemed unworthy are metaphorically “stamped with the mark of the beast (666 barcode)” and will not be reincarnated as humans. This judgment signifies the end of an old era and the beginning of a new one, where only those who are truly prepared will receive an invitation to the divine union.

• Key Quote: “The judgment of the entire world ended in just one second. When? January 1, 2011. In one second, the judgment of the entire world was over.”
  4. What is the “wedding feast” and who is invited to it according to Huh Kyung-young?

• Question: What does Huh Kyung-young mean by the “wedding feast,” and what criteria determine who receives an invitation to this event?

• Answer: The “wedding feast” symbolizes entry into Heaven and a divine union with the God-man. While others are experiencing the “end times” and judgment, those destined for Heaven will participate in this feast. The invitation is not random; it is extended only to those who have lived righteously across countless lifetimes. The “invitation card” to this feast is the “Jinin” (True Person) status, which guarantees entry. Those who are invited are considered the most fortunate, but many remain unaware of their invitation or fail to keep their “lamps lit,” signifying their readiness.

• Key Quote: “When everyone else is becoming Yongdu Samwi and the end times are here for judgment, those of you who are going to Heaven will begin the wedding feast.”
  5. How does Huh Kyung-young explain the concept of sin and forgiveness, particularly in contrast to traditional religious practices?

• Question: How does Huh Kyung-young’s teaching on sin and forgiveness differ from conventional religious practices like confession?

• Answer: Huh Kyung-young emphasizes that true forgiveness and happiness originate from within, not from external rituals or intermediaries. He criticizes practices like Catholic confession, suggesting that merely confessing sins to a priest while harboring resentment or ill will in one’s heart is a “strategy” or “disguise” rather than genuine repentance. He asserts that only the God-man can truly forgive sins. He stresses that internal transformation and genuine forgiveness of others are paramount, as external acts of seeking happiness or absolution are ineffective if the inner self remains unchanged.

• Key Quote: “The one who can forgive sins is not the priests. Only the God-man can forgive your sins.”
  6. What is the significance of “Level” (레벨) and “Kyungmu” (경무) in Huh Kyung-young’s system?

• Question: What do the terms “Level” and “Kyungmu” signify in Huh Kyung-young’s spiritual framework, and how are they bestowed?

• Answer: “Level” and “Kyungmu” represent spiritual energy or blessings bestowed by Huh Kyung-young. These are not earned through conventional means but are given directly by him, often in large quantities (e.g., 10 Kyungmu, 1 trillion Kyungmu, 5 Kyungmu). These blessings are granted to attendees of his lectures, those who watch online, their families, and even their ancestors. They are associated with healing, protection, and spiritual advancement. He often increases these “Levels” during special occasions like holidays, indicating a direct transfer of divine energy and favor.

• Key Quote: “By the name of Huh Kyung-young, the God-man, I command: to the angels who offered songs today, to the angels who came to Heaven House, to the angels who paid consultation fees but couldn’t come, and to the families and ancestors of these angels, enter 2 trillion Kyungmu Level!”
  Top 3 Recommended Questions:

1. What is the significance of the “Cow’s Moan” (Umyungji) and its connection to Huh Kyung-young’s teachings?
2. How does Huh Kyung-young view existing religions and their future in the world?
3. What is the “Judgment” that Huh Kyung-young refers to, and when did it occur?

Analysis of Huh Kyung-young’s Lecture: The True Meaning of Sacred Sites and Divine Judgment

1. Basic Information

• Lecture Session and Date: Reception for Newcomer Huh Kyung-young (Sept. 22, 26)
• One-sentence Main Theme or Title Summary: This lecture elucidates the profound spiritual significance of a specific sacred site, identified by multiple names, as the destined location for the God-man’s advent and the commencement of divine judgment, contrasting it with misinterpretations of ancient scriptures and the declining state of contemporary religions.
• Location: Heaven House (Haneulgung)
• Key Segments:
  • The Sacred Site’s Multiple Names: The lecture introduces a unique location known by various names such as “U-seong-je-ya-ji,” “U-myeong-ji,” “Sip-seong-ji,” “New Jerusalem,” and “Eo-geum-hyeol-bong-cheo,” each name conveying a specific aspect of its divine significance.
  • The God-man’s Arrival and Ownership: It is explained that this sacred site, previously inaccessible and protected, was prepared by unseen forces for the God-man’s arrival, who now rightfully owns and operates it, transforming it from a place of failure for others into a center of divine work.
  • Critique of Old Testament Narratives: Huh Kyung-young critically examines certain Old Testament accounts, particularly the command to “annihilate” the Canaanites, presenting it as a misinterpretation or fabrication that contradicts divine love and justice.
  • The Decline of Traditional Religions and Divine Judgment: The lecture observes the global decline in religious adherence, particularly in Christianity, attributing it to a lack of genuine spiritual guidance and the onset of a swift, decisive divine judgment that began in 2011.
  • The Wedding Feast and Selection of Souls: The concept of a “wedding feast” is introduced as a metaphor for the selection of souls destined for Heaven, emphasizing that only those who have lived righteously and maintained their spiritual vigilance will be invited, while others face a return to animalistic existence.

2. Core Messages
3. The Sacred Site’s Divine Designation: The location of Heaven House is a divinely designated site, known by multiple names (U-seong-je-ya-ji, U-myeong-ji, Sip-seong-ji, New Jerusalem, Eo-geum-hyeol-bong-cheo), each signifying its unique spiritual importance and its role as the place where the God-man would appear.

• Direct Paraphrase: “This ‘U-seong-je-ya-ji’ is also called ‘U-myeong-ji,’ ‘Sip-seong-ji,’ ‘New Jerusalem,’ and ‘Eo-geum-hyeol-bong-cheo,’ a place where ten auspicious energies converge, a new holy city, and a forbidden imperial site.”
• Explanation: This site was historically protected and inaccessible, indicating its preordained purpose for the God-man’s arrival, rather than for human settlement or burial.

2. Critique of Scriptural Misinterpretations: Certain narratives in the Old Testament, such as the command to annihilate the Canaanites, are presented as flawed human interpretations or fabrications that contradict the true nature of a loving God-man, who would never command such atrocities.

• Direct Paraphrase: “To command the complete annihilation of the Canaanite people, including women and children, as recorded in the Old Testament, is not something a God-man from Heaven would ever do; it is a distorted record.”
• Explanation: True divine teachings prioritize love, coexistence, and compassion, making genocidal commands inconsistent with the God-man’s principles.

3. The Decline of Traditional Religions and Impending Judgment: Traditional religions are experiencing a global decline in public favor and spiritual efficacy, signaling the end of an era and the onset of a divine judgment that has already begun, rendering previous religious structures obsolete.

• Direct Paraphrase: “The approval rating for religion, with Christianity at a mere 6%, indicates that all religions are becoming ‘Yong-du-sam-mi’ (dragon’s head, snake’s tail), signifying their decline, and the judgment of the entire world was completed in one second on January 1, 2011.”
• Explanation: The diminishing influence of established faiths and the rapid, unseen judgment mark a transition to a new spiritual paradigm led by the God-man.

4. The Importance of Inner Purity and Forgiveness: True spiritual progress and happiness stem from internal transformation, particularly the act of genuine forgiveness within one’s heart, rather than external rituals like confession, which can be superficial if not accompanied by sincere inner change.

• Direct Paraphrase: “Forgiveness must first come from within your heart; external acts like confession without true inner change are merely strategies and do not genuinely resolve sin.”
• Explanation: Lasting joy and spiritual liberation are found by cultivating inner peace and compassion, not by relying solely on external religious practices.

5. The Wedding Feast and Spiritual Selection: The “wedding feast” symbolizes the ultimate selection process for entry into Heaven, where only those who have consistently lived righteously and remained spiritually vigilant will receive an invitation, while others face a regression to lower forms of existence.

• Direct Paraphrase: “When others are facing judgment at the end times, those destined for Heaven will begin their ‘wedding feast,’ and only those who have lived righteously through countless lifetimes will receive an invitation, which is the ‘Jinin’ (True Person) blessing.”
• Explanation: This signifies a final separation of souls, with the God-man’s blessing serving as the ultimate invitation to eternal life for the deserving.

3. Detailed Summary

• Topic: Welcome and the Sacred Site’s Identity
  • Main Assertions: The lecture begins by welcoming new “angels” and “archangels” to Heaven House, emphasizing the unique spiritual energy present. It then introduces the sacred site by multiple names: U-seong-je-ya-ji (field where the ox cries out), U-myeong-ji (place where the ox cries), Sip-seong-ji (ten auspicious energies), New Jerusalem, and Eo-geum-hyeol-bong-cheo (forbidden imperial site). Each name signifies a profound spiritual characteristic, indicating a place of immense power and destiny.
  • Analogies/Examples: The “ox crying sound” (U-seong) is presented as a unique, powerful sound that cannot be heard elsewhere, symbolizing the God-man’s voice and presence. The site is described as a “New Jerusalem” due to the presence of pure spring water, a miraculous sign.
  • Practical Message: The audience is encouraged to recognize the extraordinary nature of this place and the divine significance of the God-man’s presence.
• Topic: The God-man’s Ownership and Preparation of the Site
  • Main Assertions: Historically, the site was a “forbidden imperial site” (Eo-geum-hyeol-bong-cheo), inaccessible to ordinary people due to bandits and royal decrees preventing construction or burials, as it was believed to protect the nation. Despite being a greenbelt area, an unusual number of hotels (around 20) were built there, only to fail during economic crises like the IMF. The God-man then acquired these properties, asserting his rightful ownership and revealing that these events were part of a divine plan to prepare the site for his work.
  • Analogies/Examples: The hotels’ failures are presented as a “minefield” for others but a fertile ground for the God-man, who acquired them without force, as if the previous owners were unknowingly preparing the way for him.
  • Practical Message: The audience is to understand that the God-man’s actions are part of a larger, divinely orchestrated plan, and his presence transforms places of failure into centers of spiritual power.
• Topic: The True Meaning of “U-myeong-ji” and the God-man’s Voice
  • Main Assertions: The term “U-myeong-ji” (place where the ox cries) is further explained. While it literally refers to the sound of an ox, it also signifies the God-man’s voice, which is likened to the powerful, resonating sound of an ox. This “U-seong-je-ya” (ox crying in the wilderness) refers to a solitary figure in the wilderness, like John the Baptist, proclaiming divine messages with a powerful voice. This is the “lecture site” (Gang-yeon-ji) where the God-man delivers his teachings.
  • Analogies/Examples: The God-man’s voice is compared to the “ox crying sound” and to John the Baptist’s solitary preaching in the wilderness, emphasizing the unique and authoritative nature of his message.
  • Practical Message: The audience is encouraged to recognize the God-man’s voice as the true divine message, distinct from conventional teachings, and to understand the spiritual significance of his lectures.
• Topic: Critique of Old Testament and Religious Misconceptions
  • Main Assertions: Huh Kyung-young challenges the Old Testament narrative of God commanding the “annihilation” (jin-myeol) of the Canaanites, including women and children. He states that a true God-man would never order such atrocities, which contradict love and compassion. He argues that such passages are likely human fabrications or misinterpretations by “Gnosticists” (Yeong-ji-ju-ui-ja-deul) and that the glorification of plunder (yak-tal) in the Bible is morally reprehensible.
  • Analogies/Examples: He contrasts this with Roman military practices, where defeated enemies were subjugated but not entirely annihilated, and questions why a God-man would use humans for destruction when natural disasters could achieve the same. He compares the act of plundering to that of bandits.
  • Practical Message: The audience is urged to critically examine religious texts, not to blindly accept narratives that contradict divine love, and to understand that the God-man has come to correct these historical misrepresentations.
• Topic: The Decline of Religions and the Onset of Judgment
  • Main Assertions: The lecture observes a global decline in religious favorability, with Christianity having a particularly low approval rating (6%) compared to Buddhism (16%) and even shamanism among youth. This decline is attributed to the lack of genuine spiritual guidance and the inability of traditional religions to provide satisfactory answers. The God-man states that divine judgment has already occurred, swiftly and imperceptibly, on January 1, 2011, marking the end of the “Yong-du-sam-mi” (dragon’s head, snake’s tail) era for all existing religions.
  • Analogies/Examples: The “Yong-du-sam-mi” metaphor illustrates the diminishing influence and eventual collapse of traditional religious institutions. The judgment is described as coming “like a thief,” unexpected and swift.
  • Practical Message: The audience is to recognize that a new spiritual era has begun, and traditional religious paths are no longer sufficient. The God-man’s arrival signifies the true path forward amidst this global spiritual shift.
• Topic: The Wedding Feast, Spiritual Selection, and Inner Transformation
  • Main Assertions: The “wedding feast” is presented as a metaphor for the selection of souls for Heaven. Only those who have lived righteously across many lifetimes and maintained spiritual vigilance (keeping their “lamps lit”) will receive an invitation, which is the “Jinin” (True Person) blessing. Those who fail to maintain their spiritual readiness will be “filtered out” and return to animalistic existence, having received the “mark of the beast” (666 barcode). True happiness and forgiveness originate from within, not from external rituals like confession, which are ineffective without genuine inner change.
  • Analogies/Examples: The parable of the wise and foolish virgins (keeping lamps lit) is implicitly referenced. The story of Rockefeller is used to illustrate how selfless acts of charity and helping others can lead to extended life and profound happiness, contrasting with the self-serving nature of those who seek external validation or material gain.
  • Practical Message: The audience is urged to focus on inner purity, genuine forgiveness, and selfless action as the true path to spiritual elevation and an invitation to the divine wedding feast. They are to understand that the God-man’s teachings provide the means for this inner transformation.

4. Key Quotes Collection

5. “Today, we welcome all our angels and archangels who have come from afar to the land of Korea.” – During the opening welcome to the audience.

6. “This ‘U-seong-je-ya-ji’ is also called ‘U-myeong-ji,’ ‘Sip-seong-ji,’ ‘New Jerusalem,’ and ‘Eo-geum-hyeol-bong-cheo.'” – When explaining the multiple names and significance of the sacred site.

7. “No one has ever found this ‘U-seong-je-ya-ji’ among Korean geomancy experts.” – Highlighting the unique and undiscovered nature of the Heaven House site.

8. “The hotels built here, despite it being a greenbelt, all failed, and I came in when the time was right.” – Describing the divine orchestration of the God-man’s acquisition of the Heaven House property.

9. “The sound of the ox crying (U-myeong-ji) is the sound of the God-man’s voice, like a solitary figure crying out in the wilderness (U-seong-je-ya).” – Explaining the deeper spiritual meaning of the site’s name and the God-man’s role.

10. “To command the complete annihilation of the Canaanite people, including women and children, as recorded in the Old Testament, is not something a God-man from Heaven would ever do; it is a distorted record.” – Critiquing the Old Testament’s narrative of genocide.

11. “The approval rating for religion, with Christianity at a mere 6%, indicates that all religions are becoming ‘Yong-du-sam-mi’ (dragon’s head, snake’s tail).” – Observing the decline of traditional religions.

12. “The judgment of the entire world was completed in one second on January 1, 2011.” – Stating the precise timing and swiftness of divine judgment.

13. “When others are facing judgment at the end times, those destined for Heaven will begin their ‘wedding feast.'” – Introducing the concept of the wedding feast for the chosen ones.

14. “The invitation to the wedding feast is the ‘Jinin’ (True Person) blessing.” – Identifying the specific blessing that serves as the invitation to Heaven.

15. “Those who were tired and put down their lamps will all return to animalistic existence; they have received the ‘mark of the beast’ (666 barcode).” – Describing the fate of those who fail to maintain spiritual vigilance.

16. “True happiness and forgiveness are not found externally but are within your heart.” – Emphasizing the internal nature of spiritual well-being.

17. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The identification of Heaven House as a uniquely sacred site, known by multiple divine names (U-seong-je-ya-ji, U-myeong-ji, Sip-seong-ji, New Jerusalem, Eo-geum-hyeol-bong-cheo), directly supports the God-man’s claim of being a divine entity with a preordained mission. The narrative of him acquiring the site after others failed underscores his unique spiritual authority and destiny.

• Expanding on the Concept of Divine Judgment: The lecture provides a specific date (January 1, 2011) for the commencement of global divine judgment, which was completed in “one second.” This builds upon his teachings about the end times and the transition to a new era under his guidance, indicating a swift and decisive spiritual shift that has already occurred.

• Critiquing and Correcting Religious Dogma: His strong critique of Old Testament narratives, particularly the command for “annihilation” and “plunder,” aligns with his broader mission to correct distorted religious teachings and reveal the true, loving nature of the divine, which he embodies. This positions him as the ultimate authority on spiritual truth, surpassing traditional religious interpretations.

• Emphasizing Inner Transformation for Salvation: The focus on inner forgiveness and the “wedding feast” as a selection process for those who have lived righteously reinforces his consistent message that true salvation and entry into Heaven depend on individual spiritual purity and adherence to his teachings, rather than mere ritualistic observance.
  Newly Emphasized Points or Developments:

• Specific Date of Judgment: The explicit declaration of January 1, 2011, as the date of global judgment is a more precise detail compared to general pronouncements about the end times.

• “Yong-du-sam-mi” for All Religions: The application of the “dragon’s head, snake’s tail” metaphor to all existing religions, signifying their universal decline, is a strong statement about the obsolescence of traditional faiths in the current era.

• The “Jinin” Blessing as Wedding Feast Invitation: The direct identification of the “Jinin” (True Person) blessing as the specific invitation to the “wedding feast” for Heaven provides a concrete link between his blessings and ultimate salvation.

• The “666 Barcode” and Return to Animalistic Existence: The concept of those who fail spiritual vigilance receiving a “666 barcode” and returning to animalistic existence is a stark and vivid warning about the consequences of spiritual negligence.

7. Action Items & Blessing Guidance

8. Maintain Spiritual Vigilance: Actively strive to live righteously and keep your “lamp lit” to be prepared for the “wedding feast” and avoid regression to lower forms of existence.

9. Cultivate Inner Forgiveness: Prioritize genuine forgiveness within your heart, understanding that true spiritual resolution comes from internal transformation, not merely external rituals like confession.

10. Engage in Selfless Acts (Ita-haeng): Follow the example of Rockefeller by performing acts of charity and helping others, as this brings profound happiness, extends life, and garners blessings from Heaven.

11. Receive Blessings and Level-ups: Actively participate in the God-man’s events and teachings to receive “level-ups” (e.g., 50 Gyeongmu, 1 Jomu, 1 Gyeongmu) for yourself, your family, and your ancestors, especially during auspicious times like Chuseok.

12. Seek the God-man’s Guidance: Recognize that the God-man is the true owner of the sacred site and the source of genuine spiritual truth, especially as traditional religions decline, and seek his direct teachings for salvation.

13. One-Sentence Overall Summary
    Huh Kyung-young reveals Heaven House as a divinely designated sacred site, the “New Jerusalem,” where the God-man has arrived to correct distorted religious doctrines, such as the Old Testament’s command for annihilation, and to initiate a global divine judgment that began on January 1, 2011, ultimately inviting those who cultivate inner purity and righteousness to a spiritual “wedding feast” while others face regression.

우성제야(牛聲啼夜)-(우(牛)-ox, 성(聲)-sound, 제(啼)-cry, 야(夜)-night)

우명지(牛鳴地)-(우(牛)-ox, 명(鳴)-cry, 지(地)-land)
십성지(十勝地)-(십(十)-ten, 성(勝)-victory, 지(地)-land)
새예루살렘(新예루살렘)-(신(新)-new)
어금혈봉처(御禁穴封處)-(어(御)-imperial, 금(禁)-prohibit, 혈(穴)-spot, 봉(封)-seal, 처(處)-place)
울명자(鳴)-(울(鳴)-cry)
금말금자(禁)-(금(禁)-prohibit)
봉알봉자(封)-(봉(封)-seal)
터자(處)-(터(處)-place)
풍수(風水)-(풍(風)-wind, 수(水)-water)
이변(異變)-(이(異)-unusual, 변(變)-change)
임자(任者)-(임(任)-owner, 자(者)-person)
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
진멸(殄滅)-(진(殄)-annihilate, 멸(滅)-destroy)
회개(悔改)-(회(悔)-repent, 개(改)-change)
경전(經典)-(경(經)-sutra, 전(典)-canon)
용두삼위(龍頭蛇尾)-(용(龍)-dragon, 두(頭)-head, 삼(蛇)-snake, 위(尾)-tail)
말종(末種)-(말(末)-last, 종(種)-kind)
심판(審判)-(심(審)-judge, 판(判)-decide)
혼인잔치(婚姻잔치)-(혼인(婚姻)-marriage, 잔치-feast)
진인(眞人)-(진(眞)-true, 인(人)-person)
알곡(알곡)-(알(알)-grain, 곡(곡)-crop)
쭉정이(쭉정이)-(쭉(쭉)-empty, 정이(정이)-stalk)
불염선(不念善)-(불(不)-not, 염(念)-think, 선(善)-good)
제악(諸惡)-(제(諸)-all, 악(惡)-evil)
고해성사(告解聖事)-(고해(告解)-confession, 성사(聖事)-sacrament)
위장술(僞裝術)-(위장(僞裝)-disguise, 술(術)-art)
이타행(利他行)-(이(利)-benefit, 타(他)-other, 행(行)-action)
약탈(掠奪)-(약(掠)-plunder, 탈(奪)-seize)
전리품(戰利品)-(전(戰)-war, 리(利)-gain, 품(品)-item)
영지주의자(靈知主義者)-(영지(靈知)-gnosis, 주의(主義)-ism, 자(者)-person)
호감도(好感度)-(호감(好感)-favorability, 도(度)-degree)
무속(巫俗)-(무(巫)-shaman, 속(俗)-custom)
추세(趨勢)-(추(趨)-trend, 세(勢)-tendency)
신학(神學)-(신(神)-theology, 학(學)-study)
말세(末世)-(말(末)-end, 세(世)-world)
위문공연(慰問公演)-(위문(慰問)-consolation, 공연(公演)-performance)
경비(警備)-(경(警)-guard, 비(備)-prepare)
양심적(良心的)-(양심(良心)-conscience, 적(的)–al)
욕심(慾心)-(욕(慾)-desire, 심(心)-heart)
정성(精誠)-(정(精)-sincerity, 성(誠)-devotion)
수입(收入)-(수(收)-income, 입(入)-entry)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
건축원금(建築元金)-(건축(建築)-construction, 원금(元金)-principal)
정의(正義)-(정(正)-justice, 의(義)-righteousness)
운동록(運動錄)-(운동(運動)-movement, 록(錄)-record)
신물(信物)-(신(信)-token, 물(物)-object)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
귀신(鬼神)-(귀(鬼)-ghost, 신(神)-spirit)

The Divine Revelation of the Sacred Land and the Impending Judgment

1. The Sacred Topography: Unveiling the Ten Auspicious Sites
   Welcome, all angels and archangels who have journeyed from distant realms to the radiant land of Korea. I extend a special welcome to those who are visiting for the first time. Today, you shall receive the divine blessing of the God-man. I offer this body-blessing to the God-man.

The sacred song of the God-man proclaims that he has descended to save all creation. Awaken, believe, and heed the words of the Divine Spirit. The glory of Heaven’s victory illuminates the entire world, establishing a great era for Korea and the world. The prophecies of my eternal presence are now fulfilled. With the authority of spiritual transformation upon my shoulders, let us all embrace peace. Heaven rejoices at the arrival of the Divine Spirit.

The World Spiritual Emperor, the World Emperor, illuminates this world and the heavens, presiding as the Judge who governs life and death. As we encounter the Creator, His boundless love embraces us. We shall forever invoke the name of the Holy Spirit, the World Emperor of the earthly realm.

Next, I present the New Jerusalem, the promised land of Heaven. The mountains of Bangui, imbued with light, preserve the highest purity. The hidden sanctuary, breathing the spirit of Heaven, embodies the form of the soul. A gentle path, winding through the mountains, leads to a profound spiritual depth. The spirits that embrace Heaven, a vast and pure realm, gather from the west, a promise to protect the world.

Before the Judgment, a profound awakening will shake the world. The true essence of life will be revealed. On the day the heart of the distant blessed land began to beat, Heaven’s sacred ground was born. This is the place prepared by Heaven for the God-man, where a myriad of generals gather. Here, the God-man, imbued with divine power, has created this place. Following the path of Jeongpyeong, countless spirits from Heaven descend. Pure spring water gushes forth, embracing two mountains, a golden aura emerging from the sacred ground, signaling the advent of precious treasures and blessings. The golden light of the sun illuminates all life. Here, the powerful words of the Master are proclaimed, opening a path for the Lord. Here, the spiritual realm of Heaven sings. The mountains speak, and love whispers, ready to reveal its truth. The spiritual kingdom is here, and the words of victory are hidden within me, ushering in a new era. The touch of the promised spirit will awaken the world. O Heaven, O promised land, you shall forever radiate light.

The sound of the ox’s lowing resonates, awakening the spirit. This sound cannot be heard in America or Australia; it is a sound encountered only in Heaven. This sound, the ox’s lowing (우성제야), signifies a profound truth. It is the sound of an ox crying out in the wilderness, a crying land (우명지). This crying land is also known as the Ten Auspicious Sites (십성지), a propitious place where ten blessings are realized. This Ten Auspicious Sites is also referred to as the New Jerusalem (새 예루살렘). Furthermore, it is known as the Forbidden Imperial Bloodline Site (어금 혈봉처), a place where the emperor forbids the construction of tombs or houses. This site was sealed, a sacred ground that no one dared to enter due to bandits.

Later, when the restrictions were lifted, an unusual phenomenon occurred. In Gyeonggi Province, where even a single inn cannot be built on Baekundae or Samgaksan due to greenbelt regulations, twenty hotels were erected in this very valley, a million pyeong in size. This unprecedented construction, involving bulldozers and numerous buildings, is truly remarkable. The Heaven House Spiritual Center was once the Papyrus Hotel. There are numerous other hotels, such as Pine, RX, Sky, Camper, Sumogan, Healing Gong, Jun Hotel, and Neotel. Such a concentration of hotels in this narrow valley is unparalleled in history.

Thus, this place is known as the ox’s lowing land (우성제야지), the crying land (우명지), the Ten Auspicious Sites (십성지), the New Jerusalem (새 예루살렘 성), and the Forbidden Imperial Bloodline Site (어금 혈봉처). The emperor forbade construction here, fearing the downfall of the nation, particularly the Joseon Dynasty. This place was always protected. However, when the time was ripe, I entered. I did not drive out the previous occupants; they were ruined by the IMF crisis and the decline in Chinese tourism. I quietly acquired these properties. The owners of these hotels were unaware of the true significance of this land. They unknowingly prepared it for me. After building diligently, they faced ruin and offered their properties to me. I acquired numerous hotels and hundreds of plots of land. I have also established Heaven House centers in five other locations: Majang Lake, Gisan Lake, Gupabal, and Nogusan, where construction is currently underway for a museum and the main building.

This place is like a powder keg, ready to explode. No one knew that this place, where all who came before met ruin, would become what it is today. It was a minefield where everyone who entered was destroyed. Yet, I have accomplished immense work here. This is no ordinary place. I am its true owner.

The crying land (우명지) is where the sound of the ox’s lowing is heard. This sound, captured on a mobile phone, was so powerful that it shook the heavens and earth. It resembles the sound of a dragon’s roar, yet it is the lowing of an ox, signifying the crying land (우명지) and the ox’s lowing land (우성제야). My voice, too, resembles the lowing of an ox. The phrase ox’s lowing land (우성제야) means that in the wilderness, there is one who cries out with the voice of an ox, and you must go to him. This is a place where the ox cries from the ground. However, the ox’s lowing land (우성제야) also refers to a place where someone, like John the Baptist, cries out in the wilderness, proclaiming divine messages. This is a place of lectures, a lecture land (강연지). This lecture land is also known as the Ten Precepts of the Way (10전도과행).

Only a few know that this is the crying land (우명지), the ox’s lowing land (우성제야지), and the Ten Auspicious Sites (십성지). I can perceive all ten auspicious sites at a glance, but ordinary humans cannot. Only the owner can truly understand this place. The gushing spring water confirms that this is the New Jerusalem. Without this spring water, it would not be the New Jerusalem. Even when the valley’s streams dry up, the spring water flows abundantly. Initially, I was made to thirst in the wilderness, just as the Israelites were. They constantly fought over wells. Then, the command came to conquer Canaan and utterly destroy its inhabitants, including women and children. This is recorded in the Old Testament. Is it truly normal for God to command the annihilation of an entire people who have built their homes and live peacefully? This is a misinterpretation and a strange recording in the scriptures. Instead, there should have been a command to coexist and establish new settlements. This is why the Jewish people sought to kill me for speaking such truths. Is it truly a great nation that annihilates a weaker one? This lacks love. The Old Testament’s emphasis on annihilating other nations for self-preservation is problematic. Why would Heaven command humans to annihilate others when it could simply cause an earthquake? Do not believe such fabricated narratives. The God-man has come to reveal the truth.

It is problematic to command the destruction of the Canaanite people, who have built their cities and live peacefully with their families. You must repent for believing such things. I have not come to criticize religions, but you must understand these truths. Not all scriptures are perfect. Annihilation means killing every single person, including infants and women. The Old Testament repeatedly emphasizes this. Did Moses and Joshua truly carry out such annihilations? No. The Jewish people should not be portrayed in such a negative light. We all carry Jewish blood. I am not scolding you, but I came 2,000 years ago to complete the Old Testament. Such passages must be corrected. No matter how great a nation, it cannot annihilate a weaker one.

Furthermore, the Old Testament boasts about plunder. After annihilation, all possessions were plundered and divided among the twelve tribes as spoils of war. This is nothing short of robbery. How can one kill the head of a household, murder all the children, and then steal all their possessions? This disgraces Heaven and God. The God-man has never taught theft. Yet, from the very beginning, theft, annihilation, and the division of plundered goods among the twelve tribes are present. This is a misrepresentation, crafted by Gnostics. The scriptures are now paying the price for this. Recent surveys show that Buddhism has the highest religious favorability at 16%, while Christianity is the lowest at 6%. This is an astonishing figure. Shamanism, in contrast, has higher support among young people because it offers immediate answers. Christianity, with its constant calls for prayer, has lost favor. As all religions face this global decline, the God-man has arrived to judge.

2. The Judgment and the Wedding Feast of the Elect
   You must be mindful of this. All religions existing before my arrival have become like a dragon’s head with a snake’s tail, gradually declining. Cathedrals and churches in Europe are emptying, a trend now spreading to America and the Korean Peninsula. Fewer people are studying theology. This is a global trend. Now, only the dregs remain, those who follow individuals who speak only curses and bear tattoos. Those who speak truth are ostracized. This is the end of times.

The Judgment was completed in a mere second, on January 1, 2011. In one second, the judgment of the entire world was finished. It came like a thief, and the judgment was also like a thief. The whole world must know this. People wonder where this person, who recently arrived, came from. They did not expect him to appear in a place once inhabited by bandits.

Therefore, as all religions become like a dragon’s head with a snake’s tail, you will encounter the God-man in the New Jerusalem. When this happens, you, the chosen ones, will participate in the wedding feast (혼인 잔치). To enter Heaven, you must be able to answer questions. While others face the end of times and judgment, those destined for Heaven will begin their wedding feast. Not everyone is invited to this feast. Only those who have lived righteously through countless lifetimes will receive an invitation. This invitation is the True Person (진인). The True Person is the invitation to the wedding feast. Those who receive it are guaranteed entry. We are currently holding this wedding feast.

You are the most fortunate individuals, invited to this wedding feast. However, some wander aimlessly, unaware that they are the brides invited to the wedding feast. These individuals are unworthy. They should keep their lamps lit, but they have let them go out due to weariness. They will all return to the animal realm, having been marked with the mark of the beast (666 바코드). They will never again be reborn as humans. This is how the wheat and the chaff are separated.

Today, I have spoken of profound matters, though they may seem simple. If I were to ask questions, you would likely give unexpected answers. If one does not contemplate goodness for a single day, all evils will arise. Even while praying before a pastor, some harbor negative thoughts about him. They may criticize his tie while praying. Our hearts often harbor evil even as our mouths speak of goodness. We offer righteous prayers, but evil resides within. Similarly, in confession, individuals confess their sins to a priest, promising to live righteously, yet they may still harbor thoughts of revenge. Even if a priest absolves sins, if the heart does not truly forgive, the confession is merely a strategy. True forgiveness must come from within. Only the God-man can truly absolve your sins. While confession may lighten the heart, priests cannot truly forgive sins. They may smile inwardly, knowing that humans are easily deceived. They attempt to deceive Heaven with records of confession. This is why Protestant churches abolished confession; it was a mere facade.

Sins cannot be forgiven through such means. One must first forgive oneself. Happiness is not found externally; it resides within. If I forgive someone, everything is resolved. Seeking forgiveness from a priest without internal forgiveness is futile. Forgiveness and ultimate joy do not come from external sources; they are within us.

Consider the joy of realizing your body is intact after a near-fatal accident. The ability to move your fingers, arms, and legs, to stand up, brings immense happiness. Even if you lose everything else, having a healthy body allows you to survive. Many in hospitals wish only for their bodies to be healed, even if it means losing their wealth or status. John D. Rockefeller, the richest man in America at 33 and the world at 43, was given a year to live at 53. He experienced profound shock. Hearing a woman cry because she couldn’t afford her daughter’s hospital bills, he secretly paid for her treatment. When the mother discovered his generosity, she wept with gratitude. Rockefeller’s health improved, and he felt immense joy. He then dedicated his vast fortune to philanthropy, building 5,000 churches and countless other charitable endeavors worldwide. He lived to be 98 years old. Receiving letters of gratitude daily extended his life. Acts of altruism can even conquer cancer. His doctors were astonished that he lived so long. Service to others holds immense power and brings great blessings from Heaven.

Conversely, plundering and annihilating others, as described in the Old Testament, is unacceptable. Young people are disgusted by such narratives. The conquest of Canaan, the destruction of Jericho, the killing of women and children, and the plundering of all possessions are not the actions of a great nation. We, the Jewish people, must repent. Our youth are increasingly alienated from religion, moving towards the end of times. This is why I have come.

I have come before. Now, I offer blessings. All angels who have received the 1-gyeongmu blessing will now receive 50-gyeongmu, retroactively applied even to those who received it ten years ago. This is for fairness.

I now present the songs of the angels. Jo Mi-ryeong, a True Person (진인) from Gangdong-gu, Seoul, will sing “Love Left in Autumn.” She is not yet a professional singer, but she sings beautifully, like a professional. She will surely win first place in a mountain club singing competition. She suffered a spinal fracture, but through the God-man’s energy healing and level-up, she can now walk freely. Her blood vessels are clean, and she has been told she won’t need to visit a hospital for ten years.

Next, Cha Yi-jeong, a True Person (진인) from Jincheon, Chungcheongbuk-do, will sing “Emptiness.” Cha Yi-jeong is better at farming than singing. After harvesting, her fields look empty in winter, hence the song “Emptiness.” She cultivates her fields with great devotion, planting seeds again and again. Her produce is not just vegetables; it is a testament to her sincerity. I bestow upon Cha Yi-jeong and her sister 10-gyeongmu each, and an additional 10-gyeongmu for each time they have brought their farm produce.

Now, Go Gun-seon, a True Person (진인) from Huh Kyung-young Love TV, will sing “Homeland Far Away.” I came here after picking up my suit from the dry cleaner, thinking of my hometown. This song evokes the feeling of being in Vietnam, surrounded by palm trees. During the Vietnam War, singers would perform for the soldiers, who would often weep, remembering their fallen comrades and their distant homes. The soldiers would often try to sneak into the performers’ quarters, so security was tight. I used to receive a pack of Marlboro cigarettes daily, which I would immediately throw to the soldiers. I never kept them, as I did not want to be tempted by greed. The Marlboro packs were so beautifully designed, like toys, that one would want to keep them. But I always threw them away. This song truly transports me to Vietnam. I witnessed the deaths of many young soldiers there.

Now, I will take song requests. I wanted to hear Choi Moo-ryong’s “One-Log Bridge,” but I forgot. Choi Moo-ryong was a magnificent actor, a prominent figure in films during my youth.

Finally, I present the angels of Heaven. This is the last song. Perhaps another song, “Hometown” by Na Hoon-a, would be fitting. The person who requested it is fortunate today. Her song was excellent. We must listen to her “Hometown.”

The song “Angels of Heaven” speaks of a beautiful nation, more beautiful than any other, where we, with countless angels, wish to sow seeds of love. It speaks of running to the New Jerusalem, where we can meet the God-man. I, the God-man, who thirsted in the wilderness of Israel, wish to preach through the New Jerusalem. All angels will receive blessings from Heaven.

Now, I bestow the levels for today. In the name of Huh Kyung-young, I command that all angels who offered songs today, all angels who have entered Heaven House, all angels who paid for consultations but could not attend, and their families and ancestors, receive 2-jo-mu levels. In the name of Huh Kyung-young, I command that all angels watching on YouTube, and their families and ancestors, receive 1-jo-mu levels. In the name of Huh Kyung-young, I command that all angels who have made contributions for the White Heaven blessing, nameplates, construction funds, and the righteous movement, and all angels who have newly pledged their devotion, and their families and ancestors, receive 1-gyeongmu levels.

Now, the God-man bestows 1,000 blessings. As Chuseok is approaching, I will give many blessings. All angels who have come to Heaven House today, and their families, and all angels watching on YouTube, and their families, shall receive 1,000 blessings. All diseases shall be cured. All evil spirits attached to bodies, in homes, and in workplaces shall depart. All angels who have come to Heaven House today, and their families and ancestors, shall receive 5-gyeongmu levels. This will continue until the end of Chuseok. All angels watching on YouTube, and their families and ancestors, shall receive 3-gyeongmu levels.

The Prophetic Significance of Sacred Sites and the Rectification of Ancient Scriptures

1. The Auspicious Sound of the Ox and the Sacred Topography
   The resonant sound of the ox, a phenomenon not heard in distant lands such as America or Australia, signifies a profound spiritual awakening. This sound, emanating from the heavens, is metaphorically termed “Wooseongjeya” (牛聲啼野), meaning “the ox cries in the wilderness.” This wilderness, though seemingly a field, is in fact a mountain. The term “Wooji” (牛地), or “ox land,” refers to a place where the ox weeps. This “Umyungji” (牛鳴地), or “land of the weeping ox,” is also known as “Sipseongji” (十勝地), signifying a propitious site where ten great blessings converge. This sacred location is further identified as “New Jerusalem” or “New Jerusalem Castle.” Additionally, it is referred to as “Eogeum Hyeolbongcheo” (御禁穴封處), which translates to “the imperial forbidden sealed site.” This designation implies that the emperor prohibited the construction of tombs or dwellings in this particular area, sealing it off as a sacred ground. Thus, this single location embodies multiple profound appellations: Wooseongjeya, Umyungji, Sipseongji, New Jerusalem Castle, and Eogeum Hyeolbongcheo.

2. The Unveiling of a Forbidden Sanctuary
   No Korean geomancy expert has ever discovered this Wooseongjeya. It remained an Eogeum Hyeolbongcheo, inaccessible due to bandits, preserving its pristine state. However, with the passage of time, an extraordinary transformation occurred. Despite being designated a greenbelt area, unlike Baekundae or Samgaksan where even a single inn or hotel is prohibited, this site now hosts twenty hotels. This anomaly is remarkable, considering the strict regulations against construction in greenbelts. The sheer scale of construction, with bulldozers erecting numerous buildings in this million-pyeong valley, is unprecedented globally. Hotels such as Romance, Hello, Papyrus (now Heaven House Spiritual Center), Pine, RX, Sky, and Neo-tel have proliferated. This unique historical development suggests that this place, simultaneously Wooseongjeya, Umyungji, Sipseongji, New Jerusalem Castle, and Eogeum Hyeolbongcheo, was divinely protected. The imperial decree to refrain from building or burying here, lest the nation perish, ensured its preservation. Yet, when the appointed time arrived, Huh Kyung-young entered this sacred space. He did not displace the previous occupants; rather, economic crises like the IMF crisis and the decline in Chinese tourism led to their departure, paving the way for his arrival. This sequence of events underscores the notion of a predetermined owner for this auspicious land.

3. The Prophetic Voice and the Land of Revelation
   The Umyungji, the land of the weeping ox, is where the sound of the ox emanates. This is not an ordinary occurrence. Those who captured the sound on their phones, initially intending to photograph the scenic beauty, were startled by the ground shaking and instinctively recorded the phenomenon. If a broadcasting station had recorded it, the sound would have been even more profound, shaking the very heavens and earth. This ox sound, akin to a dragon’s roar, is a prophetic sign. My own voice, in fact, resembles the sound of the ox. The term Wooseongjeya signifies a solitary voice crying out in the wilderness, akin to John the Baptist, urging people to follow. This is the land of my lectures, a “Gangyeonji” (講演地), or “lecture site.” This Gangyeonji is also known as “Sipjeon Dogahaeng” (十全道可行), meaning “the path of ten perfections can be walked.” Only a select few recognize this as Umyungji, Wooseongjeya, and Sipseongji, perceiving the ten auspicious spots at first glance. Ordinary individuals cannot discern this; only the true owner can comprehend its significance. The presence of gwangcheonsu (光泉水), or “radiant spring water,” further validates this as New Jerusalem Castle. Even during droughts, this spring water flows abundantly, sustaining those who partake of it. This mirrors the biblical narrative of the Israelites in the wilderness, thirsting before finding sustenance.

4. Rectifying Ancient Narratives and the Essence of True Faith
   The Old Testament’s directive to “utterly destroy” the Canaanites, including women and children, is a problematic narrative. Such a command, to annihilate an entire people living peacefully in their cities, contradicts the divine principle of love. While victory in war is understandable, the complete extermination of non-combatants is morally reprehensible. This distorted portrayal of God, commanding such atrocities, has led to a misinterpretation of sacred texts. True divinity would not order the senseless slaughter of innocent families. Instead, it would advocate for coexistence and shared prosperity. This flawed interpretation has caused many, particularly the youth, to question the validity of such scriptures. Huh Kyung-young asserts that he has come to rectify these ancient texts, emphasizing that no truly great nation would annihilate a weaker one. The glorification of plunder and the division of spoils among the twelve tribes, as depicted in the Old Testament, is akin to the actions of bandits, not divine beings. Such narratives dishonor God and distort the true essence of spiritual teachings.

5. The Decline of Traditional Religions and the Dawn of a New Era
   The misinterpretations and problematic narratives within traditional religions have led to a decline in their appeal, particularly among the youth. Recent surveys indicate that Buddhism enjoys a 16% favorability rating, while Christianity lags at 6%. This decline has even seen shamanism gaining more traction among young people, who seek immediate answers and tangible experiences. This global trend, where cathedrals and churches in Europe, America, and now Korea are witnessing a dwindling number of adherents and theological students, signifies the “dragon’s head and snake’s tail” phenomenon (龍頭蛇尾), where religions begin grandly but end weakly. This era marks the emergence of “maljong” (末種), or “degenerate types,” who gravitate towards negativity and superficiality. In this context, the divine judgment, which occurred in a mere second on January 1, 2011, has already concluded. This judgment, like a thief in the night, came unexpectedly, marking the end of an old era and the beginning of a new one.

6. The Celestial Wedding Feast and the Invitation of the True Human
   As traditional religions enter their twilight, those destined for Heaven will partake in a celestial wedding feast at New Jerusalem Castle, meeting the God-man. To attend this feast, one must possess a “Jinin” (眞人), or “True Human” visa, which requires a spiritual examination. This wedding feast is for those who have lived righteously through countless lifetimes, receiving an invitation from Heaven itself. The Jinin is the invitation to this sacred union. Those who are invited are currently participating in this wedding feast. However, some, unaware of their divine status as brides invited to this feast, wander aimlessly. These individuals, who have let their lamps dim, are deemed unworthy and will revert to an animalistic state, having received the “mark of the beast” (666 barcode). This process serves to separate the wheat from the chaff, distinguishing the righteous from the unrighteous.

7. The Perils of Superficial Piety and the Power of Inner Transformation
   The path to righteousness is often misunderstood. Even seemingly simple concepts can be profoundly complex. The adage, “If one does not contemplate goodness for a single day, all evils will arise” (一日不念善 諸惡皆作), underscores the constant vigilance required for spiritual purity. Many outwardly perform acts of piety, such as praying in church, while harboring negative thoughts or judgments in their hearts. Confession, or “gohae seongsa” (告解聖事), in Catholicism, often becomes a mere strategy to alleviate guilt without genuine inner transformation. True forgiveness must originate from within the heart. Priests, though they may offer absolution, cannot truly forgive sins; only the God-man possesses that power. The Protestant rejection of confession stems from the recognition of its potential for superficiality. Genuine happiness and forgiveness are not found externally but reside within oneself.

8. The Profound Joy of Existence and the Virtue of Altruism
   The simple act of moving one’s fingers, walking, or seeing after a near-death experience can evoke immense joy. The realization that one’s body is intact and functional, even after a traumatic event, is a profound source of happiness. This intrinsic joy, independent of external circumstances, is a testament to the preciousness of life. The story of John D. Rockefeller exemplifies the transformative power of altruism. Despite achieving immense wealth at a young age, he faced a death sentence at 53. However, witnessing the plight of a poor woman whose daughter needed medical treatment, he anonymously paid her hospital bills. The gratitude of the mother brought him immense joy and improved his health. He subsequently dedicated his vast fortune to philanthropy, building 5,000 churches and countless other charitable endeavors. This act of selfless giving extended his life to 98 years, defying medical predictions. His experience demonstrates that acts of compassion and service to others possess a profound healing power, even against terminal illness. Conversely, the Old Testament’s narratives of conquest, extermination, and plunder, such as the taking of Jericho, are morally indefensible and have alienated many, particularly the youth, from traditional religion. Such actions, which involve the slaughter of innocent families and the appropriation of their possessions, are not the hallmarks of a great nation but rather acts of barbarism.

9. The Ongoing Divine Work and the Blessings of the God-man
   The current decline in religious adherence among young people signals the world’s progression towards a “mal-se” (末世), or “end times.” It is for this reason that Huh Kyung-young has appeared, to guide humanity through this critical period. His divine work includes the re-evaluation and rectification of ancient scriptures, ensuring that true spiritual principles prevail. He bestows blessings and “levels” (레벨), or “spiritual energy,” upon those who attend his lectures, contribute to Heaven House, or watch his broadcasts. These blessings, which include healing from illness and the expulsion of negative entities, are particularly abundant during auspicious times like Chuseok (Korean Thanksgiving). He has retroactively increased the spiritual energy levels of all who have received blessings, ensuring fairness and generosity. This ongoing divine work, encompassing spiritual guidance, healing, and the rectification of ancient truths, is a testament to his mission to usher in a new era of enlightenment and peace.

Reception for Newcomer Huh Kyung-young

1. Keyword Frequency

• Hotel: 20
• Song: 10
• Heaven: 9
• World: 8
• War: 7
• Money: 6
• Family: 6
• Bible: 5
• God: 5
• Daughter: 4

2. Today’s Central Metaphor
   The central metaphor describes the current state of religions as “dragon’s head, snake’s tail” (용두삼위), signifying their decline and eventual disappearance, contrasting with the “wedding banquet” (혼인 잔치) offered by the God-man for those destined for Heaven.

3. Lecture in Numbers

• 10: The number of auspicious sites (십성지) visible at the Heaven House location.
• 20: The number of hotels built in the valley where Heaven House is located.
• 100 million: The approximate size in pyeong (Korean unit of area) of the valley where Heaven House is located.
• 1 second: The time it took for the world judgment to conclude.
• 2011 January 1st: The date when the world judgment concluded.
• 6%: The current favorability rating for Christianity in a recent survey.
• 16%: The current favorability rating for Buddhism in a recent survey.
• 5,000: The number of churches John D. Rockefeller built.
• 33 years old: John D. Rockefeller’s age when he became the richest person in America.
• 43 years old: John D. Rockefeller’s age when he became the richest person in the world.
• 53 years old: John D. Rockefeller’s age when he received a death sentence, with only one year left to live.
• 98 years old: John D. Rockefeller’s age when he died, far exceeding his death sentence.
• 8 years: The duration Huh Kyung-young drank water from the hotel basement before the spring water was available.
• 10 years: The period during which the amusement park flourished before its decline.
• 50: The approximate number of hotels Huh Kyung-young bought.
• 700: The number of cigarette packs Huh Kyung-young accumulated over two years in Vietnam.
• 5: The number of Heaven House locations Huh Kyung-young built.
• 10 Kyung-moo: The level (레벨) given to Cha Hee-jung and her sister for their agricultural efforts.
• 5 Kyung-moo: The level given to angels, their families, and ancestors who attended Heaven House.
• 3 Kyung-moo: The level given to angels, their families, and ancestors watching on YouTube.
• 1 Jo-moo: The level given to angels, their families, and ancestors watching on YouTube.
• 1 Kyung-moo: The level given to angels, their families, and ancestors who made donations or registered for the movement.

4. Signature Sentence
   “The judgment of the entire world was finished in one second.”

5. Concise Summary & Highlights
   Huh Kyung-young declares the world’s judgment is complete, inviting chosen ones to a divine wedding.

• The Heaven House location is a sacred site known by multiple names, including “십성지” and “New Jerusalem.”
• Religions are in decline, symbolized by the “dragon’s head, snake’s tail” metaphor, indicating their impending end.
• The world judgment concluded in one second on January 1, 2011, marking a new era.
• Old Testament narratives, particularly regarding the extermination and plunder of Canaanites, are criticized as flawed and ungodly.
• True happiness and forgiveness originate internally, not from external rituals like confession.
• Acts of selfless service and helping others, exemplified by John D. Rockefeller, lead to longevity and blessings.

6. Scriptural / Religious Citations

• Old Testament (Book of Joshua, regarding Canaanites): Huh Kyung-young references the command to “exterminate” (진멸해라) the Canaanite people, including women and children, and to plunder their possessions. He questions the morality and divine origin of such commands, stating that they are “wrongly recorded” and “fabricated.”

7. Historical & Epochal Context
   The lecture is situated in a period of global religious decline, particularly for Christianity, as evidenced by low favorability ratings and decreasing seminary enrollment. It also references historical events like the IMF crisis in Korea, the Vietnam War, and the life of John D. Rockefeller, using them to illustrate broader spiritual and societal shifts. The speaker positions himself as a God-man who has arrived to correct past religious misinterpretations and usher in a new era, implying a “judgment” that has already occurred.

8. Key Figures & Events Referenced

• John D. Rockefeller: Mentioned as an example of someone who found true happiness and extended his life through selfless giving after receiving a death sentence.
• Moses: Referenced in the context of leading the Israelites and receiving commands regarding the Canaanites.
• Joshua: Referenced as the leader who carried out the extermination of the Canaanites.
• IMF Crisis: Cited as a factor that led to the failure of businesses, including hotels, in the Heaven House area, paving the way for Huh Kyung-young’s acquisition.
• Vietnam War: Huh Kyung-young recounts his experience in the war, describing the dangers, the emotional impact of entertainment for soldiers, and the practice of sharing cigarettes.
• Cho Mi-ryeong (조미령): A participant who sang a song, praised for her singing ability and beauty.
• Cha Hee-jung (차이정): A participant who sang a song and was praised for her farming skills.
• Go Gun-seon (고군선): A participant who sang “Hometown万里.”
• Choi Moo-ryong (최무룡): A famous actor whose song “One-Log Bridge” was requested.

9. Core Concept Definitions

• 우성제야지 (U-seong-je-ya-ji): A place where a lone voice (like a cow’s moo) cries out in the wilderness, akin to John the Baptist, calling people to a specific path. It also refers to Huh Kyung-young’s voice and lectures.
• 우명지 (U-myeong-ji): A place where the sound of a cow’s moo is heard, signifying a powerful, resonating sound from the earth. It is also equated with 십성지 (Sib-seong-ji) and New Jerusalem.
• 십성지 (Sib-seong-ji): A propitious site where ten auspicious things are realized, a place of great fortune.
• 새 예루살렘 성 (Sae Yerusalem Seong) / New Jerusalem: A sacred place, the new holy city, characterized by the presence of pure spring water (광천수).
• 어금혈봉처 (Eo-geum-hyeol-bong-cheo): A forbidden royal site, meaning “the king forbids this place,” where no graves or houses should be built, as doing so would lead to the nation’s downfall.
• 용두삼위 (Yong-du-sam-wi) / Dragon’s Head, Snake’s Tail: A metaphor describing the decline of all existing religions, where they start grandly but end insignificantly, losing followers and influence.
• 혼인 잔치 (Hon-in Jan-chi) / Wedding Banquet: A metaphor for the gathering of those chosen for Heaven, occurring during the “end times” when other religions are in decline.
• 진인 (Jin-in): The invitation or “ticket” to the wedding banquet in Heaven, signifying a chosen one.
• 666 Barcode: A symbolic mark given to those who are not chosen for the wedding banquet, signifying their return to animalistic existence.
• 1일불염선 제악계작 (Il-il-bul-yeom-seon Je-ak-gye-jak): A saying meaning “If one does not think of good for a single day, all evils will arise.”

10. Central Questions & Answers

• Question: What is the true nature of sacred sites and their significance?
• Answer: Sacred sites like Heaven House are known by multiple names (우성제야지, 우명지, 십성지, New Jerusalem, 어금혈봉처), each denoting unique spiritual and historical importance, often hidden from ordinary perception until the arrival of the God-man.
• Question: What is the current state and future of existing religions?
• Answer: All existing religions are in a state of decline, described as “dragon’s head, snake’s tail,” losing followers and influence globally, leading to their eventual disappearance.
• Question: How should one interpret ancient religious texts, particularly those advocating violence?
• Answer: Ancient texts, like the Old Testament’s commands to “exterminate” the Canaanites, are flawed and “wrongly recorded.” A true God would not command such atrocities; genuine forgiveness and love are internal and paramount.
• Question: Where does true happiness and forgiveness reside?
• Answer: True happiness and forgiveness are internal states, not external achievements or rituals. They come from within oneself, such as forgiving others in one’s heart.
• Question: What is the purpose of the God-man’s arrival?
• Answer: The God-man has come to complete the Old Testament, correct misinterpretations in religious texts, and guide humanity towards a new era, culminating in a “wedding banquet” for the chosen.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for individuals to recognize the ongoing “wedding banquet” and their potential role as “brides” in this new spiritual era, contrasting it with the decline of traditional religions. The philosophical implication is a radical re-evaluation of religious doctrine, emphasizing internal transformation, selfless service, and a direct connection to the God-man as the path to salvation, rather than adherence to conventional religious practices or flawed historical narratives. It suggests a shift from external religious authority to an internal, personal spiritual awakening guided by the God-man.

12. Cross-Referencing

• John the Baptist: The concept of “우성제야지” (U-seong-je-ya-ji) is explicitly likened to John the Baptist crying out in the wilderness, preparing the way for a significant figure.
• Moses and Joshua: Referenced in the context of the Old Testament narrative of the Israelites entering Canaan, specifically regarding the command to “exterminate” the Canaanites.
• Roman Army: Mentioned as a contrast to the Old Testament’s command for extermination, noting that the Romans would accept surrender rather than annihilate entire populations.
• Gnosticism (영지주의자): Mentioned as the originators of the “wrongly recorded” parts of the Bible, particularly regarding extermination and plunder.

13. Content Gaps & Unaddressed Areas
    The lecture asserts that the world judgment concluded in one second on January 1, 2011, but does not provide any specific details or evidence of what this judgment entailed or how it manifested globally. It also criticizes the Old Testament’s commands for extermination without offering a clear alternative interpretation or a revised theological framework for understanding these passages within a divine context, beyond simply labeling them as “wrongly recorded.” The mechanism by which individuals are “chosen” for the “wedding banquet” and how “진인” (Jin-in) functions as an invitation is not fully elaborated.

14. Future Predictions & Prophetic Statements

• Decline of Religions: All existing religions, described as “dragon’s head, snake’s tail,” will continue to decline, with dwindling congregations and seminary enrollments globally.
• Emergence of “Maljong” (말종): In the declining state of society, “maljong” (末種, literally “last kind” or “degenerate”) will emerge, characterized by negative behaviors and a rejection of proper values.
• The Wedding Banquet: Those destined for Heaven will participate in a “wedding banquet” during the “end times” when other religions are being judged.
• Return to Animal Form: Those who are not invited to the wedding banquet or who “let their lamps go out” will return to animalistic existence, having received the “666 barcode.”
• Explosion of Heaven House: The Heaven House location will “explode” in significance, becoming a powerful and influential center.

Executive Insight

This lecture presents a radical reinterpretation of spiritual authority and eschatology, positioning Huh Kyung-young as a God-man who has already executed a global judgment, marking the decline of traditional religions. The core takeaway is a call for individuals to abandon conventional religious frameworks, which are deemed flawed and in decline, and instead embrace a direct, personal connection to the God-man. This new path emphasizes internal transformation, selfless service, and participation in a symbolic “wedding banquet” for the chosen. The lecture challenges established religious narratives, particularly the Old Testament’s violent passages, advocating for a shift towards inherent goodness and forgiveness. Professionals should note the strategic use of historical references and metaphors to construct an alternative spiritual reality, offering a distinct vision of salvation and societal change outside mainstream religious institutions.

Key Terminology Translation Strategy

• 우성제야 (牛聲啼夜): [Cattle’s Cry in the Night (Prophetic Voice in the Wilderness, Solitary Proclamation, Herald’s Call)]
• 우명지 (牛鳴地): [Land of the Crying Cow (Site of Prophecy, Sacred Ground, Auspicious Locale)]
• 십성지 (十勝地): [Ten Victorious Sites (Deca-Sacred Land, Quintessential Auspice, Apex of Fortune)]
• 새 예루살렘 성 (New Jerusalem 성): [New Jerusalem (Celestial City, Divine Sanctuary, Promised Land)]
• 어금혈봉처 (御禁穴封處): [Forbidden Sealed Site for the Emperor (Imperial Interdicted Zone, Royal Prohibited Ground, Sovereign’s Sealed Domain)]
• 용두사미 (龍頭蛇尾): [Dragon’s Head, Snake’s Tail (Grand Start, Weak Finish; Diminishing Returns, Anti-Climactic Progression)]
• 진멸 (殄滅): [Utter Annihilation (Total Extermination, Complete Eradication, Absolute Destruction)]
• 약탈 (掠奪): [Plunder and Loot (Pillage, Spoliation, Despoliation)]
• 이타행 (利他行): [Altruistic Act (Benevolent Deed, Selfless Service, Philanthropic Action)]
• 고해성사 (告解聖事): [Sacrament of Confession (Penitential Rite, Absolution Ceremony, Spiritual Disclosure)]
• 일일불염선 제악계작 (一日不念善 諸惡皆作): [If one day good is not contemplated, all evils arise (Neglect of Virtue, Inevitable Corruption, Moral Decay)]
• 혼인잔치 (婚姻 잔치): [Wedding Feast (Celestial Union, Divine Celebration, Spiritual Conjunction)]
• 알곡과 쭉정이 (알곡과 쭉정이): [Wheat and Chaff (Discernment of Worth, Separation of the Pure from the Impure, Judgment and Selection)]

1. The Sacred Sites: Unveiling Their Esoteric Designations

The resonant sound of a cow’s lowing, known as “Wooseong” (우성), is a profound phenomenon, a sound that cannot be heard in distant lands like America or Australia. This unique sound, originating from the heavens, is also referred to as “Wooseongjeya” (우성제야). This term signifies a place where a cow cries out, or “Umyungji” (우명지), which literally means “the land where a cow cries.” This Umyungji is also known as “Sipseongji” (십성지), a propitious site where ten auspicious elements converge. Furthermore, Sipseongji is identified as “New Jerusalem” (새 예루살렘), or the “New Jerusalem Sanctuary.” Another designation for this sacred location is “Eogeumhyeolbongcheo” (어금혈봉처). This term implies a place where a monarch (Eogeum) forbids (Geum) the construction of tombs or residences (Hyeolbongcheo), sealing it off to prevent any disturbance. Thus, Eogeumhyeolbongcheo, Sipseongji, New Jerusalem, Umyungji, and Wooseongjeya all refer to the same profoundly significant site.

2. The Unforeseen Development of a Sacred Land
   No Korean geomancy expert has ever discovered this Wooseongjeya. It remained an Eogeumhyeolbongcheo, a forbidden territory, inaccessible due to bandits. Yet, when the time was ripe, this area, despite being a greenbelt, saw the inexplicable construction of twenty hotels. This is an extraordinary anomaly, as even in areas like Baekundae or Samgaksan, not a single inn or house can be built due to strict regulations. The sheer scale of construction, with bulldozers and numerous buildings, is remarkable. Hotels such as Romance Hotel, Hello Hotel, Papyrus Hotel (now Heaven House Spiritual Center), Pine, RX, Sky, and Neo-tel were erected. This valley, spanning a million pyeong (approximately 3.3 million square meters), is unparalleled globally in its history of development. This site embodies all its various names: Wooseongjeya, Umyungji, Sipseongji, New Jerusalem, and Eogeumhyeolbongcheo. The ancient decree forbade building here, warning that doing so would lead to the downfall of the nation, specifically the Joseon Dynasty. This place was meticulously guarded for centuries.

3. The Divine Intervention and the Unveiling of the True Owner
   However, when the destined moment arrived, I entered this protected land. I did not displace anyone; rather, the previous developers faced financial ruin due to the IMF crisis and other economic downturns, leading them to abandon their projects. They had unknowingly prepared this sacred ground for me. For instance, the RX Hotel was the last of about fifty properties I acquired, along with hundreds of plots of land. Subsequently, five Heaven Houses were established in locations like Majang Lake, Gisan Lake, Gupabal, and Nogusan, where construction is currently underway for a museum and main buildings. This area is like a powder keg, poised for an explosion of spiritual energy. Those who came before me to build here invariably met with failure, as if the land itself were a minefield. Yet, upon my arrival, immense work has been accomplished, and the spiritual influence has expanded exponentially. This confirms that I am the true owner of this land.

4. The Prophetic Significance of the Cow’s Lowing
   The Umyungji, the land where the cow’s lowing is heard, is not an ordinary place. The sound captured on a mobile phone, which caused the ground to tremble, is not to be taken lightly. If professional broadcasting equipment had been used, the sound would have been even more profound, shaking the very heavens and earth. This sound, whether it be the roar of a dragon or the lowing of a cow, is a powerful omen. My own voice, in its resonance, is akin to this cow’s lowing. Thus, Wooseongjeya signifies a place where one, like John the Baptist in the wilderness, cries out with the voice of a cow, urging people to follow. This is a place of profound spiritual discourse, a “Kangyeonji” (강연지), a place of divine lectures.

5. The Tenfold Auspicious Site and the Spring of New Jerusalem
   Only a select few recognize this as Umyungji, Wooseongjeya, and Sipseongji, where ten auspicious sites are visible at first glance. However, ordinary individuals cannot perceive these spiritual truths; only the true owner can discern them. The presence of the Gwangcheonsu (광천수), a spring of pure mineral water, serves as irrefutable proof that this is indeed the New Jerusalem. Even when other valleys run dry, this Gwangcheonsu flows abundantly.

6. A Critique of Ancient Scriptures and the Call for Rectification
   In ancient times, people were made to thirst in the wilderness, just as the Israelites were. They fought over wells, and then were commanded to conquer Canaan and utterly destroy its inhabitants, including women and children. This command, found in the Old Testament, to annihilate an entire people who had built their homes and lived peacefully, is problematic. While victory in war is understandable, the directive to utterly destroy every man, woman, and child is not. Such a command, if truly from God, would contradict the principle of loving one’s enemies. This misinterpretation or misrecording in the scriptures has led to the Jewish faith seeking to persecute me for speaking this truth. It is not a sign of a great nation to annihilate a weaker one. Such actions lack love. If God wished to destroy a people, a natural disaster would suffice, rather than commanding humans to commit such atrocities. These are fabricated narratives that should not be believed. I, the God-man, have come to reveal these truths. Such passages require rectification.

7. The Decline of Traditional Religions and the Dawn of a New Era
   The Old Testament also glorifies the plunder of conquered peoples, where spoils of war were divided among the twelve tribes. This is akin to banditry, an act that dishonors God. I, the God-man, have never taught theft. Yet, from the very beginning, the scriptures speak of destruction and plunder. This is a misrepresentation, likely crafted by Gnostics. Consequently, religions are now facing the consequences. Recent surveys show that Buddhism has the highest favorability at 16%, while Christianity is at a mere 6%. Even shamanism enjoys higher support among young people, who seek immediate answers. The decline of traditional religions, marked by dwindling congregations in Europe, America, and now Korea, is a global trend. Fewer individuals are pursuing theological studies. This signifies the emergence of “maljongdeul” (말종들), or the dregs of society, who follow those who speak vulgarities and bear tattoos, while those who speak truth are ostracized.

8. The Instantaneous Judgment and the Marriage Feast
   The judgment of the entire world was completed in a single second, on January 1, 2011. This judgment came like a thief in the night, as prophesied. While the world may not yet fully comprehend this, those who are destined for Heaven will participate in the “Marriage Feast” (혼인 잔치) when all religions enter their final decline. This invitation is extended only to those who have lived righteously through countless lifetimes. The invitation itself is the “Jinin” (진인), the true person, who is the embodiment of this divine invitation. Those who receive this invitation are guaranteed entry into the Marriage Feast, which is happening now.

9. The Separation of the Wheat from the Chaff and the Return to Animal Form
   Many are unaware that they have been invited to this Marriage Feast, wandering aimlessly. These individuals are unworthy. They are those who, though once holding their lamps high, grew weary and set them down. Such souls are destined to return to animal form, having received the “mark of the beast,” the 666 barcode. They will not be reborn as humans. This is the process of separating the wheat from the chaff.

10. The Peril of Unrighteous Thoughts and the Illusion of Confession
    If one does not contemplate goodness for even a single day, all evils will arise. Even while praying in church, some harbor negative thoughts about their pastor. This illustrates how individuals can outwardly profess goodness while inwardly harboring malice. Confession, such as that made to a priest, can be a mere strategy to avoid consequences, a superficial act without true inner repentance. Forgiveness must first originate from within the heart. Priests cannot truly absolve sins; only the God-man can. While confession may offer a sense of relief, it is often a deceptive act, an attempt to trick Heaven. This is why Protestant churches abolished confession, recognizing it as a mere pretense.

11. The Internal Source of Joy and the Power of Altruism
    True happiness does not reside in external pursuits but within oneself. Forgiving others from the heart is the ultimate solution. The greatest joy also emanates from within. The simple act of moving one’s limbs, seeing with one’s eyes, or tasting food can bring immense joy. A near-death experience, such as a car accident, can awaken one to the profound gratitude for simply being alive and having an intact body. Even if one loses everything, the ability to move and function is a source of immeasurable happiness. John D. Rockefeller, who became the richest man in America at 33 and the world’s richest at 43, was given a death sentence at 53. However, after witnessing a woman unable to pay for her daughter’s medical treatment, he anonymously paid her bills. The gratitude of the mother brought him immense joy, leading him to dedicate his wealth to philanthropy. He built 5,000 churches and supported countless causes worldwide, living to the age of 98. This demonstrates that altruism can even overcome illness, extending one’s life beyond medical predictions. Helping others brings immense blessings from Heaven.

12. The Rejection of Ancient Narratives and the Path to a New Spirituality
    Conversely, the narratives of plunder and destruction found in the Old Testament are deeply problematic. Young people are increasingly repulsed by such stories, questioning the morality of conquering lands and annihilating entire populations, as in the case of Jericho. Such actions are not indicative of a great nation and require profound introspection and repentance, especially from the Jewish people. This growing disillusionment with traditional religions is a sign of the approaching end times, which is why I have come.

13. Divine Blessings and the Spirit of Generosity
    All archangels who received one “Gyeongmu” (경무) have now had their blessings retroactively increased to fifty Gyeongmu, ensuring fairness. This is a special gift for the Chuseok holiday.

14. The Talents of the Disciples and the Essence of Devotion
    Among the disciples, Kang Su-ja, a Jinin from Gangdong-gu, Seoul, performed “Love Left in Autumn.” Her singing talent suggests she could win a singing competition. She also shared her testimony of healing from a spinal fracture through my energy and receiving a clean bill of health for her blood vessels after consuming “Gwangcheon Plus” for ten years. Cha Yi-jeong, a Jinin from Jincheon, Chungcheongbuk-do, performed “Emptiness.” She is known for her exceptional farming skills. The sight of an empty field in winter, after a harvest, evokes a sense of emptiness, which perhaps inspired her song. Her dedication to farming, cultivating vegetables with such care, transcends mere monetary value; it is an act of profound devotion. For her efforts, she and her sister received ten Gyeongmu each, with additional Gyeongmu for every instance of bringing produce. This is a reciprocal exchange for their offerings.

15. Reflections on War and the Power of Nostalgia
    Go Gun-seon, a Jinin from Huh Kyung-young Love TV, performed “Homeland.” This song evokes the atmosphere of Vietnam, with its palm trees and drumbeats reminiscent of indigenous music. During the Vietnam War, such songs brought tears to the eyes of soldiers, reminding them of home and fallen comrades. Performers like Im Mi-ja and Ha Chun-hwa would sing, and the audience would be overcome with emotion. Security was tight around the performers’ quarters, as soldiers, yearning for connection, would attempt to breach the defenses. I, too, experienced the war, witnessing the tragic loss of young lives. I would receive a pack of Marlboro cigarettes daily, which I would immediately throw to the soldiers, preventing any attachment or desire to hoard them. This act of generosity, though small, was a daily ritual.

16. The Final Blessings and the Promise of Healing
    Today, I bestow blessings upon all who have offered songs, those who have come to Heaven House, those who could not attend but paid their consultation fees, and their families and ancestors, granting them two trillion Gyeongmu. To those watching on YouTube, their families, and ancestors, I grant one trillion Gyeongmu. To those who have received blessings, registered for the White Heaven nameplate, contributed to the construction fund, participated in the Righteousness Movement, or newly joined as disciples, along with their families and ancestors, I grant one Gyeongmu. As Chuseok approaches, I am especially generous. All who have come to Heaven House today, their families, and those watching on YouTube, along with their families, shall receive one thousand Gyeongmu. All illnesses shall be cured, and all evil spirits in their bodies, homes, and workplaces shall depart. To those present today, their families, and ancestors, I grant five Gyeongmu. From today until the end of Chuseok, those watching on YouTube, their families, and ancestors shall receive three Gyeongmu.

What follows the ‘Judgment’ when things fizzle out? When all religions become “dragon’s head, snake’s tail” (용두사미), only those invited to the wedding feast will enter heaven.

• Heo Kyung-young welcomed everyone, especially new attendees, to the event .

• The event began with a song dedicated to Heo Kyung-young, praising him as a savior and judge .

• Another song, “New Jerusalem, the Promised Land in Heaven,” was performed, describing a pure and spiritual place .
  The Significance of the “Cow’s Moan” Sound

• The sound of a “cow’s moan” (Wooseong-jeya) is unique to this location and cannot be heard elsewhere .

• This sound signifies a special place with several names:

  • Umyungji: The land where a cow moans .
  • Sipseongji: A propitious site where ten things are accomplished .
  • New Jerusalem: A holy city .
  • Eogeum Hyeolbongcheo: A forbidden land where kings prohibited building to prevent the nation’s downfall .

• This area was historically protected and inaccessible due to bandits .

• Despite being a greenbelt area, 20 hotels were built here, which is unusual .

• Heo Kyung-young claims to be the true owner of this land, which was prepared for him by others who unknowingly built hotels that later failed, allowing him to acquire them .

• The “cow’s moan” is also interpreted as Heo Kyung-young’s voice, calling out in the wilderness like John the Baptist .

• The presence of Gwangcheonsu (healing spring water) further proves this location is the New Jerusalem .

Critique of Old Testament Teachings

• Heo Kyung-young criticized the Old Testament’s command to “annihilate” the Canaanites, including women and children, as inhumane and not aligned with a loving God .
• He also condemned the Old Testament’s glorification of plundering the possessions of conquered people .
• He believes these teachings are flawed and have led to a decline in religious favorability, especially among young people .
• Heo Kyung-young states he came to correct these errors in the Old Testament .

The End Times and the Wedding Feast

• Heo Kyung-young declared that the world’s judgment happened in one second on January 1, 2011 .
• He stated that all religions have become “dragon’s head, snake’s tail” (yongdusami), meaning they started strong but ended weak .
• In these end times, those who meet Heo Kyung-young in the New Jerusalem will be invited to a wedding feast in heaven .
• Only those who have lived righteously throughout many lives will receive an invitation, which is symbolized by becoming a Jinin (true person) .
• Those who are invited are considered the luckiest, while those who are unprepared will be marked with the “mark of the beast” (666) and will not return as humans .

The Importance of Inner Goodness

• Heo Kyung-young emphasized that true happiness and forgiveness come from within, not from external rituals like confession .
• He shared the story of John D. Rockefeller, who found healing and longevity by helping others after being diagnosed with a terminal illness .
• This story illustrates the power of selfless acts (ita-haeng) in overcoming adversity and receiving blessings .

Event Activities

• Attendees received level-up blessings from Heo Kyung-young, with some receiving 50 gyeongmu (a unit of spiritual energy) .
• Several individuals performed songs, and Heo Kyung-young gave them additional blessings .
• Heo Kyung-young also shared personal anecdotes, including his experiences in the Vietnam War .
• The event concluded with Heo Kyung-young granting various blessings to attendees, their families, and ancestors, including healing and protection from evil spirits .

What follows the ‘Judgment’ when things fizzle out? When all religions become “dragon’s head, snake’s tail”, only those invited to the wedding feast will enter the New Jerusalem.

1. Welcoming Remarks and Heavenly Songs
   The event began with a warm welcome for newcomers and a series of songs dedicated to the divine, including “God’s Victory” and “New Jerusalem.”

1.1. Opening and Divine Songs

1. Attendees were welcomed, especially new participants, and encouraged to receive blessings .

2. A song titled “God’s Victory” was performed, emphasizing a divine figure who came to save the world and bring peace .

3. Another song, “New Jerusalem,” described a pure and sacred land, a promised place where spirits gather to protect the world .

4. The Significance of the “Cow’s Moan” and Sacred Sites
   The speaker explained that the “cow’s moan” sound heard in the area signifies a sacred site with multiple names, including the New Jerusalem, which was historically protected and is now the location of the speaker’s spiritual center.

2.1. Interpreting the “Cow’s Moan”

1. The sound of a “cow’s moan” is considered unique and significant, not heard elsewhere .
2. This sound is associated with several sacred terms:
3. Useongjeya (우성제야): A place where a cow moans in the wilderness .
4. Umyungji (우명지): Literally “cow crying place,” referring to the sound of a cow moaning .
5. Sipseongji (십성지): A propitious site where ten things are accomplished .
6. New Jerusalem (새 예루살렘): A holy city .
7. Eogeum Hyeolbongcheo (어금 혈봉처): A place where a king forbids building or burying, sealing the site .
8. All these terms refer to the same sacred location .

2.2. The Protected History and Current Development of the Site

1. No feng shui experts in Korea had ever found this Useongjeya site .

2. The area was historically protected as an Eogeum Hyeolbongcheo, meaning no one could enter or build there, partly due to bandits .

3. Despite being a greenbelt area where construction is usually restricted, many hotels (around 20) were built there .

4. The speaker claims that these hotels were built by others who were unaware of the site’s true significance, essentially preparing it for him .

5. These businesses eventually failed due to events like the IMF crisis and a decline in Chinese tourism, leading them to sell their properties to the speaker .

6. The speaker has since acquired many properties and expanded his spiritual centers to five locations, including the former Papyrus Hotel, now the Heavenly Spiritual Center .

7. The speaker asserts that this place was a “minefield” for others, causing them to fail, but for him, it has led to immense growth .

8. He believes he is the true owner of this sacred site .

9. The Prophetic Meaning of the “Cow’s Moan” and Criticisms of Religious Texts
   The speaker connects the “cow’s moan” to his own voice and teachings, suggesting it signifies a lone prophet in the wilderness, and criticizes parts of the Old Testament for promoting violence and theft.

3.1. The Prophetic Voice and the Sacred Site

1. The “cow’s moan” is interpreted as a divine sound, similar to the speaker’s own voice, signifying a prophet crying out in the wilderness .
2. This interpretation aligns with the term Useongjeya, meaning a lone voice in the field, like John the Baptist, calling people to follow .
3. The speaker identifies this site as a place of divine lectures, or Gangyeonji (강연지), where ten different auspicious signs are visible to him, but not to ordinary people .
4. The presence of Gwangcheonsu (광천수), or divine spring water, further confirms the site as the New Jerusalem, as such water flows even during droughts .
5. The speaker mentions that he was initially denied this water for eight years, similar to how the Israelites were made to thirst in the wilderness before entering Canaan .

3.2. Criticisms of Old Testament Narratives

1. The speaker criticizes the Old Testament’s command to “annihilate” the Canaanites, including women and children, arguing that a benevolent God would not order such destruction .

2. He questions the morality of destroying established communities and taking their land, suggesting that such commands are misinterpretations or fabrications within religious texts .

3. He also condemns the practice of looting and distributing the spoils of war among the twelve tribes, calling it an act of theft that dishonors God .

4. The speaker asserts that such teachings, possibly influenced by Gnostics, have led to a decline in religious faith among young people .

5. He emphasizes that true divine teachings do not endorse theft or indiscriminate killing .

6. The Decline of Religion and the Coming Judgment
   The speaker discusses the declining popularity of traditional religions, particularly Christianity, and states that a divine judgment has already occurred, marking the end of an era for these faiths.

4.1. Declining Religious Popularity

1. Recent surveys show a significant decline in public favorability towards religions, with Buddhism at 16% and Christianity at a low 6% .
2. In contrast, shamanism is gaining popularity among young people due to its immediate and tangible results .
3. The speaker states that traditional religions have become Yongdusami (용두사미), meaning “dragon’s head, snake’s tail,” indicating a strong beginning but a weak, diminishing end .
4. This decline is evident globally, with churches in Europe and the US seeing dwindling congregations and fewer people studying theology .
5. This trend signifies the emergence of “end-time” behaviors, where people are drawn to negativity and reject traditional values .

4.2. The Swiftness of Divine Judgment

1. The speaker claims that the divine judgment for the entire world was completed in just one second on January 1, 2011 .

2. This judgment occurred “like a thief,” meaning it was unexpected and unnoticed by most .

3. Many religious institutions are aware that a divine figure has arrived but cannot identify him or his location, especially since he appeared in an unexpected place, a former bandit hideout .

4. The Wedding Feast and the Invitation to the New Jerusalem
   The speaker explains that while traditional religions decline, those who are truly righteous will be invited to a “wedding feast” in the New Jerusalem, receiving a special invitation called Jinin.

5.1. The Wedding Feast and the Jinin Invitation

1. As traditional religions become Yongdusami, those who are destined for heaven will participate in a “wedding feast” in the New Jerusalem .
2. This invitation is not for everyone; only those who have lived righteously through many lifetimes will receive it .
3. The invitation itself is called Jinin (진인), which guarantees entry to the wedding feast .
4. The speaker states that this wedding feast is currently taking place .

5.2. The Importance of Preparedness and the Consequences of Unworthiness

1. Those who are invited to the wedding feast are considered “lucky,” but some remain unaware of their status as “brides” and wander aimlessly .

2. Such individuals are deemed unworthy of the wedding feast .

3. The speaker emphasizes the need to keep one’s “lamp lit,” meaning to remain vigilant and prepared .

4. Those who let their lamps go out due to weariness will be judged and “returned to animals,” receiving the “mark of the beast” (666 barcode), preventing them from being reborn as humans .

5. This process serves to separate the “wheat from the chaff” .

6. The Nature of Good and Evil, and True Forgiveness
   The speaker discusses the constant struggle between good and evil within individuals, the ineffectiveness of superficial religious practices like confession, and the importance of internal forgiveness and self-reflection.

6.1. The Internal Struggle Between Good and Evil

1. The speaker notes that even seemingly simple concepts are often misunderstood .
2. He explains the principle: “If one does not think of good for a single day, all evils will arise” (Ilbulyeomseon, Jeakgyejak) .
3. This means that even while performing religious acts like praying, people often harbor negative thoughts or judgments .
4. Individuals may outwardly express goodness while inwardly holding onto malice .

6.2. The Limitations of Confession and the Power of Internal Forgiveness

1. The speaker criticizes the practice of confession in Catholicism, arguing that merely confessing sins to a priest does not truly absolve one if the heart still holds unforgiveness or malicious intent .

2. He states that true forgiveness must come from within the individual, not from an external act or a priest .

3. He asserts that only a divine being can truly forgive sins, not priests .

4. The speaker suggests that confession can sometimes be a “tactic” or a “disguise” to avoid consequences without genuine change of heart .

5. He emphasizes that true happiness and resolution come from within, through self-forgiveness and inner peace, rather than seeking external validation or solutions .

6. He illustrates this with an example of surviving an accident, where the joy of realizing one’s body is intact comes from within, highlighting the profound value of one’s own well-being .

7. The Example of Rockefeller and the Importance of Altruism
   The speaker uses the story of John D. Rockefeller to illustrate the power of altruism and how helping others can lead to personal well-being and longevity, contrasting it with the Old Testament’s narratives of conquest and plunder.

7.1. Rockefeller’s Transformation Through Altruism

1. The speaker recounts the story of John D. Rockefeller, who became the richest man in America at 33 and the world at 43, but was given a year to live at 53 .
2. Rockefeller’s health improved dramatically after he secretly paid for the medical treatment of a poor girl whose mother was being evicted from the hospital .
3. This act of kindness brought him immense joy and motivated him to dedicate his vast wealth to philanthropy, building 5,000 churches and numerous other charitable works worldwide .
4. As a result, Rockefeller lived to be 98, far exceeding his doctors’ predictions, demonstrating the powerful effect of altruism on health and longevity .
5. The speaker concludes that selfless acts of service can even overcome serious illnesses like cancer and bring great blessings from heaven .

7.2. Reiteration of Criticisms Against Old Testament Practices

1. The speaker contrasts Rockefeller’s altruism with the Old Testament’s accounts of “annihilation” and “plunder,” where entire populations were killed, and their possessions were taken .

2. He reiterates that such actions, like the conquest of Jericho, are not commendable and that the Jewish people should reflect and repent for these historical narratives .

3. He emphasizes that these stories contribute to young people’s disillusionment with religion .

4. Event Conclusion and Blessings
   The event concluded with musical performances, personal anecdotes, and a series of blessings bestowed upon attendees and viewers, particularly in anticipation of the Chuseok holiday.

8.1. Musical Performances and Personal Anecdotes

1. The speaker expressed sadness as the event neared its end .
2. Several individuals performed songs, including “Love That Left Autumn” by Kang Su-ja and “Emptiness” by Cha Yi-jeong .
3. The speaker shared personal stories related to the performers, such as Cha Yi-jeong’s dedication to farming and the quality of her produce .
4. He also recounted his experiences in Vietnam during the war, where he witnessed the suffering of soldiers and the emotional impact of comfort women’s performances .
5. He described his practice of giving away cigarettes he received, emphasizing the importance of letting go of material possessions to avoid greed .
6. The speaker requested a song by Choi Moo-ryong, “One-Log Bridge,” expressing his admiration for the actor .

8.2. Divine Blessings and Chuseok Wishes

1. The speaker bestowed blessings upon the “angels” (attendees and viewers) .
2. He commanded that those who performed songs, attended the event, or could not attend but paid consultation fees, along with their families and ancestors, receive 2 trillion units of divine energy (Level 2 Jomu) .
3. Viewers watching on YouTube, their families, and ancestors were blessed with 1 trillion units of divine energy (Level 1 Jomu) .
4. Those who received blessings, nameplates, architectural funds, or joined the movement, along with their families and ancestors, were blessed with 100 quadrillion units of divine energy (Level 1 Gyeongmu) .
5. In anticipation of the upcoming Chuseok holiday, the speaker announced increased blessings: 100 quadrillion units of divine energy (Level 1 Gyeongmu) for all attendees and YouTube viewers, their families, and ancestors, along with healing from all illnesses and expulsion of evil spirits .
6. From that day until the end of Chuseok, attendees and their families/ancestors would receive 500 quadrillion units of divine energy (Level 5 Gyeongmu), and YouTube viewers and their families/ancestors would receive 300 quadrillion units of divine energy (Level 3 Gyeongmu) .

What follows the ‘Judgment’ when things fizzle out? The speaker claims that all religions will become “Yongdu-sami” (dragon’s head, snake’s tail), meaning they start grand but end insignificantly, leading to a decline in religious adherence globally.

• The speaker welcomed everyone, especially new attendees, to the event, which included a special ceremony called “Shin-ni-nim Gangtan Momchu” .

• The event began with a song called “Shin-seung-ri,” which talks about a divine being coming to save the world and bringing peace .

• Another song, “New Jerusalem, the Promised Land in Heaven,” was performed, describing a sacred place with pure light and spiritual energy .
  The Sacred Land: “Wooseongjeyaji”

• The speaker explained that the sound of a cow mooing, which was heard earlier, is very significant and cannot be heard in places like the US or Australia .

• This “cow mooing sound” (우성 소울음 소리) is also called “Wooseongjeyaji” (우성제야지) .

• The speaker clarified that “Wooseongjeyaji” means a place where a cow cries, which is also referred to as “Umyungji” (우명지) .

• This “Umyungji” is also known as “Shipseongji” (십성지), meaning a propitious site where ten things are accomplished .

• This sacred place is also called “New Jerusalem” (새 예루살렘) .

• Additionally, it’s known as “Eogeum Hyeolbongcheo” (어금 혈봉처), which means a sealed royal burial site .

  • This name implies that kings were forbidden from building houses or tombs there, as doing so would lead to the downfall of the nation .

• The speaker stated that no feng shui expert in Korea had ever found this “Wooseongjeyaji” .

  • It was a forbidden area due to bandits, so no one could enter .

• Despite being a greenbelt area where construction is usually restricted, about 20 hotels were built in this valley .

  • The speaker mentioned specific hotels like Papyrus Hotel (now the Heaven’s Spiritual Center) and others like Romance, Hello, Pine, RX, Sky, Camp, Sumogun, Healing Gong, Jun, and Neotel .
  • This unusual development, with so many hotels in a narrow valley, is unprecedented globally .

• The speaker claimed to be the true owner of this land, stating that others built on it without knowing its true significance .

  • The previous owners went bankrupt due to events like the IMF crisis and a decline in Chinese tourism, allowing the speaker to acquire the properties .
  • The speaker described the land as a “minefield” for others, causing them to fail, but for him, it brought immense success .

• The speaker explained that the “cow mooing sound” (우명지) is a sign, and his own voice is similar to it, signifying his role as someone who “cries out alone in the wilderness” .

  • This aligns with the prophecy of a voice in the wilderness, like John the Baptist, calling people to follow .

• The presence of mineral water (광천수) in the area further proves it is the “New Jerusalem” .

  • Even when other water sources dry up, the mineral water flows continuously .

Critique of Religious Texts and Practices

• The speaker criticized the Old Testament’s accounts of God commanding the Israelites to annihilate (진멸) the Canaanites, including women and children .
  • He argued that a divine being would not order such destruction without reason .
  • He questioned why God would command humans to commit such acts instead of using natural disasters .
  • He suggested that these parts of the scripture might be misrecorded or fabricated by Gnostics .
• He also condemned the looting (약탈) of the Canaanites’ possessions as spoils of war, calling it an act of “thieves” .
  • He emphasized that a divine being would not teach theft .
• The speaker stated that such teachings have led to a decline in religious adherence, especially among young people .
  • Recent surveys show that Buddhism has a 16% favorability rating, while Christianity has only 6% .
  • He claimed that this decline is a global trend, with churches in Europe and the US losing followers, and fewer people studying theology .
• He also criticized the practice of confession (고해성사) in Catholicism, arguing that true forgiveness comes from within, not from confessing to a priest .
  • He suggested that some people use confession as a “tactic” to avoid guilt without truly changing their hearts .

The “Judgment” and the “Wedding Feast”

• The speaker declared that the judgment of the world was completed in just one second on January 1, 2011 .
  • He described this judgment as coming “like a thief” .
• He stated that all religions have become “Yongdu-sami” (용두사미), meaning they started grand but are ending insignificantly, like a dragon’s head with a snake’s tail .
  • This signifies a global decline in religious adherence .
• In contrast, those who are invited to the “wedding feast” (혼인 잔치) will meet the divine being in the “New Jerusalem” .
  • This invitation is for those who have lived righteously through many lifetimes .
  • The invitation itself is called “Jinin” (진인) .
• He warned that those who are not prepared, like those who let their lamps go out, will be judged and will not return as humans .
  • He referred to this as being marked with the “666 barcode,” or the “mark of the beast” .

Importance of Inner Goodness and Service

• The speaker emphasized that true happiness and solutions to problems come from within, not from external sources .
  • He used the example of someone surviving an accident and finding immense joy in simply being able to move their limbs .
• He shared the story of John D. Rockefeller, who, despite being the richest man, was given a year to live at age 53 .
  • Rockefeller’s health improved significantly after he started helping others, particularly by paying for a sick girl’s hospital bills anonymously .
  • He went on to build 5,000 churches and became a great philanthropist, living to be 98 years old .
  • The speaker highlighted that acts of altruism (이타행) can even overcome diseases like cancer and bring blessings from heaven .
• He concluded by reiterating that the decline in religious interest among young people is a sign of the end times, and his presence is meant to address this .

Event Activities

• The event included various performances and announcements:
  • Attendees who received “1 Gyeongmu” (a unit of spiritual energy) in the past had it retroactively increased to “50 Gyeongmu” .
  • A participant named Kang Su-ja sang “Love That Left Autumn” .
  • She shared a testimony of recovering from a fractured spine and having clean blood vessels after receiving the speaker’s energy and consuming “Gangcheon Plus” .
  • Another participant, Cha Yi-jeong, sang “Heogong” (Emptiness) .
  • The speaker noted that she is a skilled farmer who brings fresh produce, and he granted her and her sister “10 Gyeongmu” for their efforts .
  • Go Gun-seon sang “Hometown Manri” .
  • The speaker reminisced about his time in Vietnam, where soldiers would cry during performances of such songs, especially during holidays like Chuseok .
  • He also shared a personal anecdote about giving away cigarettes he received daily, emphasizing the importance of not being greedy .
  • The speaker requested a song called “Oenamu Dari” by Choi Moo-ryong .
  • The event concluded with a collective prayer and the granting of “levels” (spiritual energy) to attendees, their families, and ancestors .
  • He specifically granted “2 trillion Gyeongmu” to those who sang, attended, or couldn’t attend but paid consultation fees .
  • He granted “1 trillion Gyeongmu” to YouTube viewers and their families .
  • He granted “1 Gyeongmu” to those who made donations or joined as new members .
  • He also granted “5 Gyeongmu” to all attendees, their families, and ancestors, and “3 Gyeongmu” to YouTube viewers, their families, and ancestors, specifically for the Chuseok holiday period .

어 멀리 태외에서 대한민국 방광복곡에서 오신 우리 천사님 대천사님 모두 반갑습니다. 오늘 우리 처음 오신 천사님 모두 환영합니다. 오늘신 천사님,사님 오늘도 신의님을 하시고 신리면총을 천변배 받으시기 합니다. 신니님 강탄 몸추 올립니다.

시작. 신님 강탄 몸축 올립니다. 반갑습니다. 앉아요.

예. 신희님께 감사의 큰 박수 올립니다. 네. 네.

먼저 신인님께 신인가를 올립니다. 신승리 온 세상을 구하시려오셨네 물려버시영님 말씀 듣고 믿고 깨어나라. 하늘의 성리 영광의 우리 온 세상 내시하여 대한시라와 세계하 되시여 내 평성의 안계신이 예언시 이루시며 타오셨네 정신화권내 그 어깨 있으니 우리 모두여 평화를 드리세 하늘의 경사로 영영님 오셨네. 세계영성왕제 세계황제시여이 세상과저 하늘 광하시며이 생제 생스리시는 심판 주시라.

우리 모두 창조주하신 만나오니 그의 그 사랑 그 사랑 함께합니다. 성령님 주 이름을 영원히 부르리 세계 지상원 세계 왕제시여 성님 주 이름을 영광 으리 세계상원 세계시 내게 함께시여 네. 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 방의 산이 빛을 먹음 최고의 순결을 간직한다 숨는 성 하늘을 섬는 숨 고여속 숨쉬는 영의 형상 온선한 곳 그렇심이어지 구불구불 거대한 영의 길을 벗꾸는 머리 수심을 고이 부드러운 산 위로 가라 간다.

부시는 영들 하늘을 품은 거대한 순경을 서방에서 영들이 모여 세상을 지키는 약속이다. 주지 전에 정말 불림이 되지 흔들고 그 거에 깨어나는다. 정체가 살아신다. 먼태복지구에 심장 뛰던날 하늘 승지가 태어났다.

기에 신세 하늘 예비하신 자리 만소의 한 명의 장군들을 하는 자리 신한 자여 신이 과시니 하늘이 만든 이곳 정평 농이는 따르며 저 하늘로 못한 만계 영사라에 못치 많이 하는 동일이 나의 저를 불고서 기도하는 숨을 맑은 광천수가 속사네 보란병 두명 사는 산출기를 품고 있네 성경 죽을 금빛 거기가 세상 밖으로 나오니 귀물과 복의 등장이라 보라며 황금하기 세생 생명의 뿐느리고 있을지 주형 건파소리 주인님의 강력 말씀 전도가신 속을 듣는 이곳 주이나 길이 열리네 여긴 하늘 시승지 열지 영국이 노래하네 상이 말을 걸고 사랑이 속사이 말할 준비가 내였네 상의 정국이 여기 있으니 성리의 말씀이 내 아시 숨겨지실지하고 새시대의 열리여 약속의 형의 손결 세상을 깨우리라 하늘이여 약속의 주의 섬기로 이를리여 약속에 땅이여 영원히 빛을 먹음이라 네. 소름소리입니다. 입니다. 반갑습니다.

아, 하늘곰 소름 소리 되니까 정시 버쩍 들죠? 예.요 소리는 미국에서도 호주에서도들을 수 없는 소리예요. 네. 알겠죠? 네. 우리 하늘에서 만나는 소린데요 소리를 어 다른 말로 바꾸면 뭐라고요? 우성제야.

우성제야. 우성야지. 네. 근데이 우성 소울음 소리가 이렇게 들리는데이 소울음 소리가 들리니깐 소울름 소리를 요렇게 소울음 소리라고 해 가지고들에서 들린다.

사실은 이게 덜은 들인데 산이죠. 네. 우성제야. 그러니까 이걸 뭐라고요? 우지라 그러죠? 네.

소가 우는 데다. 울명자. 우지이 우명지를 다른 말로 뭐라 그런다고?여 우명지를 십성지라 그래요. 십성지 열 가지가 이루어지는 명당이다 말이야.

알겠죠? 그럼이 10성지를 또 뭐라 그래? 새예살렘. 새예살렘. 어? 새예살렘. 새 예루살렘이라고 그러죠.이 이 새예루살렘이라고도 하는데 새 예루살렘이라고도 하고 예루살렘 성 렇게 하지요.

네. 그다음에 여기를 또 뭐라고 불러? 응. 어금 혈봉체라고도 하지. 그러면 이거는은 임금이란 뜻이야.

그죠? 임금이 여기를 뭐 하라고? 금한다. 금한다. 금말금자. 그만다.

절대 묘나 집을 쓰지 마라.이 혈자리는 그 자리를 봉했다. 그죠? 봉알봉자. 그런 터다. 터자.

그죠? 처. 그러면이 어금 혈봉처를 십성지라고도 하고 새 예루살렘 성이라고도 하고 우명지라고도 하고 우성 제야지라이 말이야. 알겠죠? 아멘. 그러면이 우승제야지를 우리 한국 사람들이 풍수 전문가가 찾은 적이 있나? 없습니다.

없어요. 여기는 어금 혈봉처라서 누가 들어와 보지도 못했고 아예 출입도 산적들 때문에 금지가 돼 있었어요. 무서운 곳이야. 그러니까이 어 혈봉처로 여타가지 남아 있었죠.

네. 그런데 나중에 풀리니깐 이상스럽게 경기도에서 국가에서 여기다가 저 배군데나 삼각산에는 여관 한 개도 못 지어요. 호텔 어떻게 지어요? 집도 못 지어. 전부 그린벨트야.

근데 여기는 그린벨트인데도 호텔이 20개나 들어서 있어. 네. 이게 무슨 이런 이변이 있냐고. 네.

나무 한걸음 앞에도 가는 데데 호텔이 20개를 지었다는 건 이게 얼마나 여기 공사를 많이 한 거야. 예. 불도자가 와 가지고 막이 빌딩을 한두 채가 아니잖아요.요 앞에 무슨 제일 먼저 고개 넘자마자 있는 호텔이 뭐예요? 로망스 호텔. 헬로우 호텔? 뭐 그래 안 그래요? 요거 요거 우리 하늘 영성 센터는 또 이게 무슨 호텔이었어? 방 영성 센터가 원래 호텔 이름이 있어.

하피스 어 하피러스 하피러스 파피스 파피스 호텔이었어. 그 알아놔요? 지금 하늘 영성 센터가 파피르스 호텔이야. 아 그러니까 이게 호텔이 막 저축 끝내면은 파이닐 또 뭐 호텔 많이 있지. 예.

파인이라고. R렉 RX 스카이 스카이 또 알렉 아렉스 캠핑 캠퍼 캠프 호텔 아니 호텔 이름도 다 못 되어 있어. 그래가지고 저 뒤쪽에는 또 뭐 수모건 호텔 또 힐링공 호텔 또 뭐 전망좋 옆에 또 내 호텔 말고 그 옆에 국제센터 아 국제 센터 뒤에 있는 호텔 준호텔 어 준 호텔 국제 센터 네오텔 또 네오텔 호텔 그게 전부 호텔이야 어 호텔이 20개나 이렇게이 좁은이 100만 평되는 골짜이다 다 지어놨죠 이거 는 역사율에 이런 장소가 세계 어디에도 없어. 그래서 여기는 우성제야지도 되고 우명지도 되고 십성지도 되고 새예루살렘 성도 되고 성 알겠죠? 성도 된다이 말이야.

성 예루살렘 성도 되고 어금 혈봉 처도 되고 그죠? 그러니까 임금이 여기다가 집을 짓지 마라 묘를 쓰지 마라. 그러면 우리 나라 망한다. 저 조선 왕실이 망한다.이 된 거야. 그래서 여기를 항상 지켰어.

그 대단하죠. 예. 근데 때가 되니까 지키든 말든 내가 들어오자니. 아멘.

그리고 다른 사람이 공사 다 해 놓은 거 내가 들어오. 내가 그 사람들 내가 쫓았나? 아니요. 어. 지절로 그냥 중국하고 IMF가 와 가지고이 사람들 여기에 흥생망청할 때야.

내가 하늘을 안아봤지만은 장흥은 와봤어요. 옛날 젊을 때 장 앞에 와 가지고 면사무서 있어. 이것까지 저 밑에 그 안에 그 저저 무슨 무슨 묘소가 하나 있어. 신세계 신세계 아니 왕근 저 건 건율묘까지 오는데 한 시간이 걸렸어.

인파가 밀려가 발에 채여 가지고 그런 곳입니다. 그러니까 임시모가 거기다가 놀이동산을 만들었지. 네. 사람이 매 터져 가지고 놀이동산 아니 도로가 차가 못 다녀 사람이 많아서 그런 동네입니다 여기가.

그러니까 여기 못해. 사람이 꽉꽉 찬 거야. 그것도 반짝 그것도 한 10년 그러더니 내가 올 때가 슬슬 돼가니까 하루 아침에 IMF 그냥 문 닫아버려. 그다음에 중국하고 비상이 걸려 가지고 꼭 관광객이 안아 버리네.

그죠? 그래 가지고 내가 그다음에 싹 도르는 거야. 조용히 나타 알겠죠? 그까 임자가 따로 있어? 없어? 있어요. 임자 따로 있죠. 예.

굉장히 희귀한 일이 벌어진 거야. 알겠죠? 그까 우리는 여러분들은 이런이 우지나 십성지 여기 임자가 있을까 없을까? 있어요. 있죠. 새 예루살렘 성 임자 있을까 없을까? 누구지? 그 사람이 그럼 잘 알면서 대답이 현잖아.

어 그러니까이 사람들이 우명지 십성지 또 우성 제야지 예루살렘성 혈봉처 이거 알고 있었을까? 몰랐 이거 호텔 친 사람들이 몰랐어요. 모르는 거야. 전혀 모르고 내 준비를 해 준 거지. 네.

전혀 모르고 열심히 지었어. 열심히 짓고 조금 있으 페인트가 조금 칠한번 할 단계가 되니까 다 조하는 거야. 왜? 스스로 망해 가지고 내보고 사 달라고. 그래.

안 그래요? 그래. 맨 마지막 산게 R렉스 호텔이야. 뭐 한 50개를 산 거야. 그다음 땅을 또 몇백 개를 샀어.

예. 어. 그리고 이제 다섯 군데도 하늘을 지었죠. 마장 호수에다지 있지.

기산 호수에 있지. 저기 구파발에 있지. 또 노구산에 또 지금 하고 있잖아. 그죠? 어.

노구산에 지금 공사 중이야. 예. 노산에는 박물관 건물이 곧 공사가 들어가고 지금 인부 한 다섯 명이 하고 있나? 인부 다섯 명이 일주일 제 공사하고 있어. 어.

그러니까 정신없이 공사가 되는 거야. 또 본강 건물 지어야지. 이게 뭐 있는 대로 여러분 뭐 내놓 거는 막 전부 들어가서 치워제끼는 거지. 한 푼도 가지고 있는 거는 뭐 없어.

예. 알겠죠? 그러면 이런 여기가 화약꽃처럼 폭발 하는 거야. 폭발. 누가 여기 와서 이렇게 될 거를 사람들이 알아? 몰라.

오면 다 망하는 곳이야. 그냥 오면 건물 지어놨다 다 쪽박차고 나갔어. 망해 나가는 곳입니다. 그냥 여기가 지뢰밭이야.

들어가면 다 망해. 근데 나는 여기 들어와서 엄청나게 일을 했죠. 네. 뭐 그냥 뭐이 가만 앉아 있으면 막 늘어나죠.이 보통 자리가 아니야.

그럼 누구한 주인이야? 내가 주인이죠. 네. 그러니까이 우명지는 소름 소리가 나는 곳이야. 이게 울명자잖아.

그러니까 이게 소음 소리 났어, 안 났어? 이거 예사로 보면 안 돼요. 그 사진 찍다가 그 사람들은 울음 소리가 나올 모르고 그 경치 좋으니까 사진 찍다가 갑자기 땅이 흔들리니까 놀래 가지고 그 계단에다가 카메라 딜이 된 거야. 핸드폰 녹음기로. 핸드폰으로 녹음했는데 소리가 저 정도면 만약에 방송국에서 녹음 길을 갖다 댔으면 소리가 어땠을까? 대단하겠죠? 예.

핸드폰 녹음이 저 정도야. 이게 뭐 천지가 진동을 해요. 그러니까 얼마나이 여러분 풍수에 소름 소리가 저게 들리는 거 용음 소리든 소름 소리든 저게 용음 소리 비슷하긴 한데 소름 소리야. 우명지니까.

예. 어 그리고 우성제야. 소 내 강의하는 목소리하고 비슷한 목소리예요. 내가 목소리가 소름 소리야.

아멘. 그러니까 소름소리 우성제야라는이 말은 들판에서 홀로 소 목소리로 부르짖는 자가 있으니 그 자가 있는 대로 가라. 이게 우승 제야지야. 이거는 땅바닥에서 소가 우는 소리가 난다는 소리야.

우성지는. 예. 알겠죠? 요거하고 달라요. 우성제안은 들판에서 요한이처럼 막 응 소리를 지르는 자가 있다이 말이야.

그건 우성제하야. 돌판에서 홀로 요한이 말이야 응 뭘 지켜라 뭘 해라 십계명을 지켜라 뭐 세례를 받아라 막 이랬죠. 그와 같이 외로이 돌판에서 소 목소리를내는 자가 강연을 한다는 소리야. 이게 왜가 강연지야.

네. 그래서 중에도이 강연지가 있죠. 그게 뭐예요? 강연지 이름이 10전도 도과행이란 말이야. 그 여기 10전 도가행이야.

그러까 여기가 우명지라는 거 아는 사람은 몇 뿐이야? 딱 와서 보니까 우명지네. 어머 우승해야지. 어머 요거 보니까 십성지야. 명당이 열 개가 보여.

첫눈에 열 개가 보이는 거야. 그런데 일반 인간이 볼 수 있나? 없어요. 집주인이라야 그 집을 볼 줄 아는 거예요. 그리고 여기가 새 예루살렘 성이라는 거.

광천소 나오는게 증명하죠. 네. 새 예루살렘 성이 아니고 광천서가 안 나와. 네.

날이 짤 감으로서 골짜기 물이 그렇게 물전 장 골짜기 물이 말라도 광천수는 콸콸 나와. 그 우리 먹어? 안 먹어? 먹어요. 나 그동안 8년 동안 그저 호텔 지하서 먹면 억울해 죽겠네. 8년 전부터 내 보내 주지 않아.

무슨 말인지 알죠? 처음에는 광야에서 목말르게 해줘. 왜 이스라엘 국민을 갖다가 그렇게 목을 마르게 했겠어요? 어 그렇게 우물을 하나 찾기 움을 가지고 맨날 전쟁을 하고 응. 그리고 들어가서 가나안 민족을 가나안을 점령해라. 뭐 가나안 족성을 전부 다 진멸해라 이렇게 명령이 떨어져.

가나안의 병사만 죽게 됐지. 그 어린애하고 가족 아버지 어머니를 전부 죽이라는 거야. 성경에 그렇게 돼 있어요. 구약 성경에 그렇게 돼 있단 말이야.

가나안에 돌아서 가나안의 그 성을 쌓고 오선도손 살아가는 그 가나안의 족속들을 몽땅 진멸해라 이러는 거야. 그게 구약의 유대인들이 모세가 받았다는 그것이 여러분 정상이라고 생각해. 아니 남의 성지어 놓고 집재놓고 오선도손 살고 있는 족속을 가서 모땅 진멸해라. 전쟁에서 이겨라.

이거는 있을 수 있어. 로마군처럼. 그런데 가서 그냥 어린애 여자 다 죽여라는게 한 명도 남기지 않는 걸 진멸해라 그래. 진멸해라.

성경에 진멸해라가 엄청 강조가 돼 있어. 그럼 무슨 원수를 사랑하라는 내 하늘에서 신이니 신이 무 인간들을 그냥 이유 없이 진멸하라라고 하겠나? 그 잘못 기록을 하고 잘못 이상스럽게 경전을 써놨다이 말이야. 아멘. 협의해서 그 와서 좀 같이 살면서 누구는 그 옆에다가 털을 닦으라 해야지.

왜 남이 만난 성을 가서 진멸해? 그게 성 그래서 유대교가 내보고 잡아 죽이려고 한 거야. 어 그거 그다고 소리 하면 되겠나? 응. 아무리 우리 민족이 위대한 민족은 그래 약한 민족을 가서 진매하는게 그게 위대한 민족이야. 그래.

안 그래요? 그럼 사랑이 없는 거지. 그래. 안 그래? 그러면 구약을 들고 말이야. 응.

뭐 다른 민족을 갖다 싹 진멸해 버려. 그게 뭡니까? 자기 살기 위해서 그 부족한 민족을 그냥 진멸해 버려. 그 왜 사람을 시켜서 하늘에서 진멸시키겠어? 하늘에서 그냥 지진서 없애버리지. 응.

왜 몰한 민족을 갖다 유대인 보고 그 다 진멸해라. 그 그 조작된 그런 거 믿지 마라.이 말이에요. 네. 신인이 와서 다 알려주지.

네. 어. 지나오는 나은 대구를 해 줘야 되는데 어떻게 가족끼리 오선도선 성을 빼빠지게 싸 가지고 살아가는 가나안 족속을 진멸하고 그거 들어가라. 문제 있는 겁니다.

네. 여러분은 그런 걸 회개해야 돼. 네. 어 무슨지 알죠? 네.

내가 뭐이 그런 이야기 하면 괜히 내가 와 가지고 뭐 무슨 종교 비판하려고 하늘에서 온게 아니야. 네. 그러나 여러분 그런 걸 알아놔야 돼. 네.

무슨 경전이라고 다 완벽한게 아니에요. 예. 진멸이 뭐예요? 진멸. 병사끼리 싸워 가지고 승리하면은 그 나라한테 왕한테 맡겼어.

로마는 그렇게 했어, 안 했어? 어. 그 유대인한테 다시 맡기는 거야. 이기고 나면 항복 그러면 더 이상 안 죽여. 그게 전쟁이야.

전쟁하는 것도 용서할 수가 없는데 진멸을 해. 가서 가만 있는 가정마다 찾아서 아기 있는까지 다 죽여야 되는 거야. 그 한 명도 안 살리는 걸 진멸이라 그래. 그걸 성경에 보면 구약에 보면 노다지 강조가 돼 있어.

그러니까 모세가 그 진멸하러 가고 여호수아가 진멸하러 갔습니까? 아니에. 그러니까 유대인을 그렇게 더럽게 만드면 안 되는 거예요. 우리 유대인의 전부 피를 가지고 있잖아. 네.

알았죠? 음. 음. 어, 괜히 여러분한테 꾸지름하는 거 같은데. 어, 알겠죠? 예.

그래서 구약을 완전하게 하느라고 내가 그다 왔다 그랬지. 2,년 전에. 그런 거는 좀 수정을 해야 돼. 뭐 아무리 잘난 민족이 약한 민족을 진멸한다 있을 수 없어.

알겠죠? 네. 아멘. 그리고 남이 장착을 하고 있는데 그거 가서 그냥 그걸 다 뜯어내고 또 그 뭘 자랑을 구약에서 많이 하냐면은 약탈한 걸 자랑을 해. 그 진멸하고 그 사람들 가지고 있는 모든 소지품을 약탈한 걸 그걸 갖다가 성에다가 가져와서 싸 놓고 전리품이라고 그 12 지파가 논나가죠.

이거는 뭐 도둑놈도 그런 날도둑이 어디 있어? 세상에. 아 그래 안 그래요? 남의 가정에 가서 가장을 때려 죽이고 애 다 죽여버리고 그거 있는 소지 전부 털어 가지고 그걸 놀아가죠. 무슨 산접하들인가? 그렇게 하늘을 욕되게 하나님을 욕되게 하면 안 돼. 신인을 알겠어요.

네. 신인은 그렇게 도둑질을 가르킨 적이 없어. 근데 선타트부터 도둑질이 나와. 진멸이 나오고 응.

약탈한 물건을 12 지파가 놀아 가지고 이렇게 되면 안 됩니다. 그러면 잘못 적어난 거예요. 예. 알겠죠? 영지주의자들이 그렇게 만들어 놓은 거야.

알았죠? 그래서 성성은 성경은 거기에 대한 대가를 받고 있어. 지금 대가를 받고 있 말세에는 최근에 여론 조사를 했더니 종교의 호감도가 가장 높은게 불교가 16%야. 아, 제일 낮은게 기독교가 6%야. 아, 6%라는게 그게 말이 되냐고.

무슨 말인지 알죠? 네. 그러니까 무속이 오히려 지지율이 높아. 젊은이들이 무속을 지지해. 금방 가면 알려주고 뭐 금방 뭐 아 뭐 뭐 집어 던지면 그냥 어 뭐이 나오니까 속이 시원하거든.

근데 이러면 뭐 맨날가 봐야 뭐 알려 주는 것고 맨날 기도하라 그러고 이렇게 하니까 호감도가 6% 불교가 16% 그 모든 종교에서 기독교가 이제 세계적으로 이제 채택할 때 신인이 왔죠.네 네. 심판을 한 겁니다. 예. 그래서 내가 뭐 그 그러니까 여러분들은 요걸 꼭 조심해야 돼.

이제 진인이 됐죠? 네. 요거만 써도 여러분 알겠지? 아니 복음만 써도 여러분들이 알까 모를까 알겠죠? 네. 용두사 다음에 뭐가 나올까? 용두삼이 이제 여러분은 용두삼위가 아니지. 네.

모든 종교들은 용두삼위가 됐어. 예. 그걸 알고 계시라이 말이야. 알았죠? 모든이 세상에 내가 오기 전에 있던 종교는 용두삼위로 돼 버린 거야.

아멘. 점점 꼬랑기가 내려져 가고 있어. 이해가죠? 예. 어.

유럽의 성당이나 모든 교회가 신도가 전부 사라지죠. 이제 그것이 미국에서 그게 사라지고 있어. 그게 이제 한반도에서 사라져 가고 있어. 신학을 공부하려는 사람이 적어지고 있어.

알겠죠? 이게 세계적인 추세야. 네. 그 이제는 뭐가 나와? 말종들이 나오는 거야. 입만 열면 욕하는 애만 따라다녀.

욕하는 애고 문신한 애만 따라다니는 거야. 뭐 제대로 된 말 하면 저런 미쳐 왕따를 당해 버려. 학교 가서 올바른 말 하면 왕따야. 빼딱선을 타야 친구가 있는 거야.

그래. 안 그래요? 이게 말입니다. 그래서 이미 심판은 단 1초만에 끝났다이 말이야. 전 세계 심판을 끝내는게 1초가 걸렸어.

언제? 2011년 1월 1월 알겠죠? 네. 1초. 1초만에 전 세계 심판을 끝나 버린 거야. 알겠죠? 그러니까 도둑같이 와? 안 와? 도둑같지.

도둑이 와서 심판도 도둑같이 해. 안 해? 해요. 합니다. 네.

그래서 끝났죠. 네. 근데 이거를 전 세계인들이 알아야 돼. 어.

그런데 사람들이 아니 그 자가 요새 왔다는데 요런 네. 교회들도 있어요. 근데 그게 어디서 왔는지를 못 찾겠다. 저기사 네.

뭐 왕기는 왔을 텐데. 이런 때가 됐다. 일사고 그래. 맞죠? 네.

그 그러니까 이래 산권에 올 줄 알았나 어때? 산적이 있던 곳에 올 줄 알았나 모르죠. 아멘. 그래서 여러분들이 모든 종교와 용도삼가 될 때 여러분들은 새 예루살렘 성에서 신인을 만나는 거야. 알겠죠? 네.

근데 그때 여러분들은 용도삼위가 될 때 여러분은 뭘 한다고? 진진 진 이제 앞으로 콩나물 대면 안 되고 좀 천국에 가려면은 문답 정도는 해야 비자가 나와요. 알았죠? 아 혼인 잔치 혼인 잔치를 한다이 말이야. 아멘. 남들이 전부 용지삼가 돼 가지고 말세가 돼서 심판할 때 여러분 천국 갈 사람들은 혼인 잔치가 시작되는 거예요.

알겠죠? 네. 거기에 참여하는 자는 아무나 하는게 아니야. 지난 수많은 세상 동안 태어나고 태어나 태어나면서 올바르게 살란 자만 그 혼인 잔치에 초대장이 오는 거야. 알겠죠? 예.

아멘. 그 혼인 자체에 초대받은 자는 천국에서 초청장이 내려와. 그 초청장이 뭐게? 진. 진인이야.

진인. 이게 알았죠? 네. 그 진인이 바로 혼인 잔체 초청자예요. 알겠죠? 그러니까 그 사람들은 100% 혼인 잔체에 들어와서 좋아.

좋아? 안 좋아? 좋아요. 어. 그래. 지금 본인 잔치를 하고 있는 겁니다.

뭐 길게 이야기하면은 또 뭐 또 저서 11거로 시간 문제를 가지고 따지니까 이제 대충 알아듣겠죠. 그 요런게 머릿속에 여러분이 탁탁탁탁 질문 다음 질문하면 탁탁 나와야 돼. 네. 근데 그게 그렇게 시간이 걸리면 안 됩니다.

내가 뭐 이렇게 나도 뭐 꼭 뭐 준비해 가지고 와서 강의하는 건 아닌데 어 여러분은 이제음 혼인 잔치에 초대된 최고의 행운 아들이야 알겠죠 근데 사람들은 그 자기가 혼인 잔치에 초대된 신부라는 걸 모르고 우왕장하는 사람들이 있죠. 네. 그 사람들은 혼인 잔체에 올 자격이 없는 자들이야. 그러면 등불을 캐고 있어야 돼요, 안 있어야 돼? 있어야 돼.

그런데 잠시 피곤하니까 등불을 내려놓았던 자들이야. 그들은 전부 동물로 돌아가게 돼 있어요. 심판 들어가 버렸어. 그 뭘 줬지? 우리가 666 바코들을 찍어 줘 버린 거야.

짐승의 도장을 찍어 버렸지. 어 다시는 인간으로 하느냐 안 돼요. 알겠죠? 그래서 알곡과 쭉제기를 구분할 때 탁 걸러 버린 거예요. 예.

어. 그걸 여러분들이 알고 있어야 됩니다. 예. 음.

그러면음 상당히 어려운 것만 오늘 이야기했죠. 네. 상당히 쉬워 보이지? 예. 상당히 쉬워 보이죠.

근데 내가 질문을 했다면 엉뚱한 답을 해요. 질문을 하나 하려고 하면 몽땅 답이 엉뚱한 답이 나와. 예. 1일 불염선이면 어떻다고? 하루 선을 생각하지 않으면 뭐가 온다고? 제악이 계작이라.

모든 악이 들고 일어나죠. 네. 어, 하루만 뭐 길게 하면은 또 시간이 없으니까. 자, 하루만 선하게 살겠다는 생각을 안 하면 불염선.

음. 선을 생각하지 않으면 제악. 이게 무슨이 무슨 제자죠? 모두. 모든 죄 모두를 말한 거예요.

제악. 모든 악. 모든 아기 그러니까 교회에서 목사님 앞에서 기도를 하면서도 저 목사님 저 참 저 인상 참 더러워 이렇게 이야기하는 사람이 있다이 말이야. 기도를 하면서도 네.

응. 목사님은 왜 넥타이가 저렇게 이상한 넥타이를 매고 있어? 이러면서 기도하는 사람도 있어. 그래. 안 그래? 아멘.

그니까 우리 마음은 선을 행하면서도 악을 품고 선을 입으로 부르짖는 거야. 실제 마음속에는 악이 들어앉아 있어. 맞아, 안 맞아? 그러면서 겉으로는 선을 이야기하고 있는 거야. 선한 기도를 해.

그러니까 이런 걸 한다이 말이야. 이게 뭐예요? 이 신부 앞에 가서 신부님 앞에 가서 신부님 앞에 가서 이런 이렇게 뻔뻔스럽게 어 고성사 성사고해 성사하지 예 그러면고해 성사를 하면은 자기 죄를 신부님한테 이야기해 죄를 이야기하고 선하게 살겠다 말을 를하면서 악을 생각하고 있어. 신부님한테는 내가 요렇게 이야기하지만 그놈 내가 언젠가 두어 보자. 여러분이 신부님한테고해 성사를 하면서 마음속으로 두어 보자.이 우리 남편이고 내 두고 보자.

어 나는 죄는 안 받을 거야. 신부님한테고해 성사했으니까 난 죄가 없어졌어. 이게 되겠나? 안 됩니다. 안 되는 거야.

신부님만도고 성사해서 죄를 해결했다 하자. 어 그런데 그 고회 성사하는 그 순간에도 그고해 성사가 작전일뿐이야. 작전 무슨 말인지 알죠?지가 악을 피해 가는 것처럼 위장수리 실제 마음속에는 용서가 안 돼 있어. 그럼 용서 마음속에 용서하는게 먼저지.

아멘. 용서하고 신분이서 고생사를 해야 그게고해 성사가 되는데 근데 죄를 사해 줄 수 있는 자는 원래 신부님들이 아니야. 응. 네.

무슨 말인지 알지? 네. 신인 위에는 여러분의 죄를 사해 줄 자가 얼마나 이제 제도가 그렇게 돼 있으니까 그렇게 하면은 마음이 가벼워져. 예. 아멘.

그까 신부님들이 그럼 용서한다.이 하는데 속으로는 미소를 짓고 있어요. 그 인간들이 영해졌어. 그래. 안 그래? 응.

그러고 성사했다는 기록을 가지고 하늘을 속이려고 하는 거예요. 되겠어요? 안 되. 어. 그래서 계신교회에서는이고해 성사가 없어졌어.

무슨 말인지 알죠? 어 그건 위장수야. 어 이와 같이 이런 걸로도 죄는 용서가 되지 않아. 그 본인한테 대한 모든 용서를 자기가 먼저 해야 되지. 알겠지? 그러니까 우리가 외부에서 아무리 행복을 찾아도 행복은 외부에 있지 않아.

내부에 있는 거야. 알겠지? 그러니까 내가 그 사람을 용서하면 다 해결되는데 신부님을 괜히 꺼드려 가지고 내 죄를 용서받겠다. 안 되는 거예요. 용서도 내 마음속에 있고 최고의 기쁨도 외부에서 오는게 아니야.

내 마음속에서 다 가지고 있는 거야. 어, 내가 오늘 밥을 먹으니까 입맛이 도네. 손을 움지보니까 내 다리가 멀쩡하네. 눈이 멀쩡하네.

교통사 나서 빵 죽은 줄 알고 차때 튕겨 나가서 눈을 탁 떠 보니까 제일 먼저 몸이 땅에 들어놓어 있네. 그럼이 사람이 정신을 차렸어. 딱 일어날 때 제일 먼저 손가락를 움직여 봐. 혹시 내가 전신 마비 대해서 지금 있는게 죽은 거 아닌가? 그래.

안 그래? 그 몸을 살짝 꽂니까 아프네. 가면서 내가 아직 이성에 있나 보다. 그래 안 그래? 근데 이거 완전 마일 거야. 아마 내도 터졌는지도 몰라.

내가 정신만을 거야. 그래서 조심스럽게 손가락을 싹 움직이 손이 움직이네. 어머, 내 팔이 붙어 있나? 이렇게 쳐다보 쳐다보는 것도 무서워. 사고 크게 나오나 뭐.

그럼 내가 진짜 이게 살아 있는가? 사지가 붙어 있나? 네. 이거 확인 과정이 그렇게 불안한 거야. 네. 그래서 해보니까 팔이 움직이네.

발을 살짝 움니까 마비가 안 됐네. 그래. 안 그래? 어머, 그러면 척추가 이상이 없는 거야. 그럼 나는 손이 이렇게 가는데 겁이나 그 내가 반쪽이 없을 수도 있어.

근데 딱 내가 있네. 그럼 이게 어떻게 된 거야? 한번 일어나 보자. 삶의지는 일어나지네. 이거는 기쁨이 어마무시한 거.

아 그래. 안 그래? 어머 내 몸이 일어나 보니까 아무 이상이 없네. 야 살았구나. 그래.

안 그래요? 그러면 내 60만 말장에도 무슨 짓을 해도 먹고 살아? 어 다 뺏겨도 아 이것 내 몸만 좀 고쳐 주시오. 내가 뭐 라이센스 없어도 돼. 나 뭐 실업자라도 좋아. 몸만 고쳐 주시오.

이런 사람 병원에 가면 천지야. 네 부자들 록펠로도 그랬지. 네 록펠로도 30살에 33살에 미국 최고 부자. 43살에 세계 최고 부자.

대단하잖아. 아 33살에 미국 최고 부자가 4세살에 세계 최고 부자. 53살에 사망 선고. 예.

10년 단위로이 사람은 대단한 쇼크를 받는 거야. 30세살 미국 최고, 4세살에 세계 최고부자 50세에 사형 사망성거 내렸는데 1년밖에 못 살아. 그러면이 사람은 뭘 느게 껐어? 그래 안 그래? 그런데 병원에 자기 딸 치료비가 없어서 병원에서 쫓겨나는 여자 목소리를 들어 안 들어? 듣고서 빚을 보고 저 여자한테 쫓아가서 병원비 다 대줘라. 내 이름 되지 마라.네 이름을 해라.

했지? 네. 어 그래 가지고 그 여자 딸을 정장 입번시켜 주고 하니까 나중에 그 사람들이 록펠로 했다는 거 알아. 그래가 그 병실에 막 찾아와서 고맙다고 울고 불고 난리가 난 거야. 그 엄마가.

아 그래가 록플러가 몸이 좋아지네. 아 그 기분이 썩 좋은 거야. 이제부터 남라. 그래가지고 전재산을 그냥 아무리 남을 도와도 그러면 돈이 안 없어져요.

생기는 비율이 더 많아. 그래 가지고 교회만 5천000개 그다음 뭐 이것저것 세계적으로 도움을 많이 준 사람이야. 그러니까 90 몇 살에 죽었어? 여덟살에 얼마나 오래 살았어요. 네.

아멘. 매일 자기한테 도움 받았다는 편지가 산팀이 그거 읽다가 명이 길어져 버려. 알겠죠? 그 뭐 노펠로 이야기를 우리가 100분에 해도 참 중요한 거야. 그러니까 아이 몸은 남을 위해서 이타행을 할 때 암도 꼼짝 못 해버려.

어 그 의사가 아니 50세 죽는 사람이 죽을 사람이 1년을 넘기니까 의사가 참 로페는 웃기고 있네 이랬는데 98까지 사니까 의사보다 더 오래 살았어. 할말을 잃어버린 거야. 그러니까 봉사가 대단한 거지. 네.

그 남을 도와주는 것이 그렇게 위력이 있고 하늘에서도 복을 많이 줘요. 예. 근데 나머지 뺏어가지고 진멸해 버리고 그것서 가져되고 다 뺏어가 논아가죠. 그런 거 그런 구약 보고 함부로 하면 안 됩니다.

네. 그래서 애들이 거기에 대해서 진절머리를 느끼는 거야. 젊은이들이 이게 말이 되냐 이거? 가나안 땅이 자기의 땅들도 아닌데 가서 그냥 다 죽이고 그냥 성을 통째로 뺏아요. 여리우성도 그냥 뺏어.

그거 성 안에 가서 전부 진멸에 여자 어린아이 하나도 남기면 안 된다는 거야. 그거 다 죽였어. 다 죽이고 모든 소지범을 다 뺏어가 12시 놀아가지고 이게 훌륭한 민족이야. 아니요.

반성해야 돼. 고해. 반성해야 됩니다. 네.

지금이라도 우리가 반성을 해야 돼. 유대인들은. 네. 우리 신인이 감사의 큰 박수니다.

내가 괜히 그냥 그것만 생각하면 알겠죠? 네. 그래서 너무이 우리 젊이들이 이제 종교하고 거리가 멀어져 가고 있어. 알았죠? 말세를 향해서 가고 있단 말이야. 그래서 내가 온 거예요.

네. 올립니다. 옛날에 왔었어요. 어 그래.

들어가세요. 와서 자 본비. 네. 예산 용도에서 왔습니다.

아 그래 조미령 어 다 바뀌습니다. 네 5경무 받은 대천사들만 뭐 1경물 받았던 전부 50경무로 바뀌어 소급했습니다. 예 10년 전에 받은 것도 다 이제 50경모가 축합니다. 잘했죠? 네.

좀 공평해야지. 공평. 너무너무 행복합니다. 다시 한번 큰 박수.

이번에 설선 추석 선물이 제대로 갔네. 또 노래를 걸립니다. 이번에는 서울강동구 강수자 진인입니다. 가을을 남기고 간 사랑을 올립니다.

저분은 가수가 아니지. 아직 가수는 아닙니다. 아니요. 어 가수 같아.

산악회 어 노래 경현 나갑니다. 이번에 산악회에이 노래 부르겠습니다. 아 잘 부르 아 잘 하겠습니다. 아 1등하고도 남겠어요.

허리가 골절이 됐는데 신님께서 에너지 치고 레벨 주셔서 지금 이렇게 걷더니 하는 분에 다니고 잘된 혈관도 아주 깨끗해서 10년 동안 불 이게 저 강천 블러스 먹고요. 저기 10년 동안 병원에 안 와도 된다고. 아 잘 감사합니다. 또 다음 노래를 봅니다.

충북진천의 차이정 진인입니다. 허공을 올립니다. 차회정 진인은 노래보다 농사를 잘 지어. 노래보다 농사를 잘 지어.

농사를 이렇게 다 짓고 나면 밭을 보면 허공이야. 그죠? 네. 그러니까 밭을 보면은 겨울에 밭을 보면 허전하지. 그러니까 허공을 부르는가 봐.

신님. 어, 오늘도 요래 예뻐이 어, 이렇게 많이 가져왔는데 저게 저 겨울이 되면 비닐하우스가 아니면은 허공이 되는 거야. 그러니까 다시 또 시뿌려 가지고 또 짓고 하는데이 대단한 정성이야. 그죠? 어.

그래서 돈을 초월해서 저거는 야채라고 하지 말고 정성이야. 예. 정성. 아, 대단한 거예요.

저 땅콩 하나가 태어나려면 저게 얼마나 있어야 돼. 저게 해딱이야. 해. 시님, 저희 천사인데 정말로 레벨 한번 많이 주십시오.

일어나 봐. 봐. 아, 지금 농사를 항상 이거 이거 이거 봐. 이거 이게 보통이에요.

어 차회정에게 레벨 차회정에게 레벨 10경무 들어가라. 언니도 대별 10경 들어가라. 그동안에 농사 가지고 온 거 횟수마다 식경모가 추가되라. 많이 들어갔지? 네.

가지고 올 때마다 한 열번 가지면 많이 들어. 저 두 자매께서 농사를 지어서 신고 있습니다. 아 많이 들어갔다. 예.

네배를 우리가 저 뭐 그 공짜로 먹을 순 없잖아. 그러니까 내배를 많이 줘야지. 아 아까 그 저 여자 그 누구야? 이름 어 조미령미 조미령 이름도 이쁜데. 노래 잘 불러네.

아유 내가 그냥 아 노래를 너무 잘 불러. 그리고 인물도 조미령 옛날 그 조미령이가 영화 배우였거든. 그 조미령이처럼 인물도 젊을 때는 저 조미령 닮았겠어. 어 아주 그냥 그 예술의 소질이 있어요.

노래 부르는 거 딱 들으니까 저 산악에 노래자는 가서 1등하겠어. 일정하도록 해요. 아유. 예.

또 노래. 예. 신인 노래 한국 올립니다. 신인사랑 TV 고군선 진희님 고향 만리를 올립니다.

2절까지 가봅니다. 예. 올리십시오. 2절까지.

2절까지. 반갑습니다. 아 저는 아도 고향한다고 세탁소에서 양복을 찾아입고 나왔는데 오다 보니까 이놈은 달리 하늘 보고 왔어요. 머리하고이 안 맞아요.

고향갈 고향은 여기 들렀다 가야 돼.가 가 있을 때 위문 공해 놓온 사람 가수들이 인어를 많이 불러요. 십자성 부대가 있거든. 백마 부대에서 조금 떨어져서 나트랑에 그 십자승 부대는 백마 부대 군인들이 먹는 부식이 그거 가서 타와야 돼. 그러니까 매일 트럭을 타고 트럭들이 가서 부식을 싣고 와요.

오는데 중간에 그 부식을 뺏으려고 베트공들이 막 기관총을 쏘고 수리탄 던지고 막 그러거든. 그러니까 맨날 헬리콥터가 또 따라다녀. 한국 헬리콥터가 따라다니면서 그 사람들만 나타나면 갈긴다고. 그런데이 노래만 공연하면 막 군인들이 그냥 천부어요.

왜 이게 남쪽 나라 10자승하니까 그 십자승 부대잖아. 그래. 안 그래? 그리고 또 보면 북소리 같은 거 나죠. 둥둥둥 하게 이게 원남에 그런데 남쪽 나라 그 음악이야.

이게 음악 들어보니까 그러죠. 네. 남쪽나라니까 그 남쪽 생각이 나잖아. 근데이 북소리가 꼭 그 저 그 인디안들 북소리처럼 그래요.

그래서 태국, 필리핀, 월람 뭐 요런 데는 캄보디아 라운스 요런 데는요 북소리만 들으면 그 절에 탑이 생각나. 그 나와서 티베트 뭐 이런 데는 탑이 많거든. 그 속에 평한데 야자수가 막 늘어지고이 북소리가 꼭기가 생각이 나. 그래서 십자선이 노래를 가수만큼 잘 불러내 가수보다 더 잘 불렀어.서 보는데 위문 공연이 와 한국에서 그런 데가냥 위문 공연이 하면 막 그거가 막 울음 받아야 그래가지고 뭐 무슨 임의자 또 무슨 뭐 이런 가수 하수나 이런 가수가 와서 노래를 부르는데 군인들이 막 전부 다 울어요.

어 그러니까 무슨 통곡하는 무대야. 통곡 무대. 그러니까 뭐 흘러간 노래 부르고 뭐 선말선이 부르면 막 그냥 군인들이 막 우는 소리가 여기저기서 막 들려. 그러니까 그것서 이제 자기 친구들이 한 절반을 죽었잖아.

그러니까 이게 고향 생각이라는 거야. 설 같은데 추석 같은데 위문공인 와요. 근데 한국 여자들이 막 오는데 그 위문공인 온 사람들이 사단장님 숙소 부분에서 자아. 근데 경비가 철저예요.

올라 군인 우리 한국군들은요. 그냥 유문 공영 가수와 마음에 들잖아. 그러면 막 담을 넘어간다는 거야. 그렇게 무서워요.

그러니까 그 보초 잘 써야 돼. 그러니까 그만큼 추석대 되면 사람들이 외로워해. 아멘. 그래서 나는 이제 담배를 안 피는데 내 담배를 매일 하루에 한 갑 말보 한 배씩 한 갑을 줘요.

그러면 저녁에 말보를 가져와서 던져 줘. 한 명씩 다 논아 주는데 나한테 오는 거는 꼭 내가 던져 주거든. 그 모았으면 2년 동안 모았으면 그게 700값이야. 말부리 700값인데 그 다 던져 줬잖아.

그러니까 담배만 나오면 전부 내 있는데 긴장애가 날 쳐다봐지 거 챙겨 놓고 그다음 내 거 받아야 될거 아니요. 그 나는 양심적으로 눈 감고 던져 버려. 그러면 이게 어느 쪽으로 갔는지도 몰라. 번개같이 주어가지고 어 알겠죠? 네.

그러니까 양담배가 얼마나 이쁘냐면 빨간 그 반짝종이 빨간색 그 말보로가 글자는 빨간색이야. 영어로 말보로라고 탁 돼 있고 포장이 너무너무 만지면 이뻐. 무슨 그냥 무슨 장난감 같이 이뻐요. 그러니까 그게 말랑말랑하면서 맨질맨질해 담배값이.

우리나라 담배값은 그 비하면 아무것도 아니에요. 그렇게 매력적인데 가지고 있고 싶을 정도야. 근데 그걸 던져 주니까 그거 한을 더 받으려고 서로 박식이하고 난리가 나요. 매일 그래.

매일 매일 던져 줘 버려. 왜? 가지고 있으면 욕심을 생기게 돼. 아무리 안 피지만은 담배를 가지고 있으면 이걸 모아 가지고 한국에 가져가야 되겠다. 이러면 되겠나? 안 되는 거야.

던져버려야 돼. 알았죠? 네. 야, 정말 저양반 노래 들으니까 완전 원람. 저 야자수 밑에 와 있는 기분이야.

참. 그러니까이 전쟁 터지만은 내가 좋은 개움을 했어요. 그 가서 어떻게 죽어 가는가? 젊은이들을 가서 내가 다 봤지. 엄청나게 죽었어.

어, 알리겠죠? 네. 예. 아이, 참. 네.

이제 신의 신청곡을 올립니다. 신청곡. 우리 그저께 신청곡 뭐 했지? 어떻게 뭐 올리는 경부선 하실 거예요? 울리는 경부선 말고 뭐 좀 뭐가 없었나? 울리는 경 뭐 좋다는 거 있으면 신청을 해요. 신청을 하세요.

맨날 했끔 뭐 어쩌서 외나무 다리 판다. 어 채무룡에 외나무 다리를 한번 들어보자. 왜냐면 최무룡 씨가 보고 싶거든.이 재물용 씨가 참 인상이 좋아요. 네.

그래서 내가 최무형에 외나무 다리 한번 들어보려고 했는데 깜빡했어. 아 한번 들어보신님 외나무 다리가 저 밖에 겁니다 지금 밖에서 들려왔어요. 밖에서 들려왔나? 그 내가 그 예놈무다리 듣겠다고 제애들한테 지시를 했거든. 그래지 내가 생각이 안 나요.

범 그 저 주변한 영화인데 저 배우로서는 대단히 기 있던 배우야. 굉장히 멋있는 사람이야. 어데 우리가 어릴 때 영화만 보면 채무회가 나와. 예.

어서 와요. 음. 노래를 못 부르는 사람은 뭘 들고 온다니까. 내가 저분 때문에 저저 맛있는 해물을 많이 먹어.

어 많이 부산서 가지고 와. 어. 예. 이제 신인님 신인의 천 천사들을 벌립니다.

오케이. 오늘 그 이게 마지막이네. 네. 아 서운하다.

참 저저 나오 남진이에 저 나오나에 뭐 저 뭐 한 개 더 올릴까요? 고향. 어? 고향 나오나? 고향. 저분이 오늘 행운의 여인이야. 그러니까 우리가 저분의 노래가 굉장히 좋았어.

어. 그러니까 요번에 저분이 말하는 고향을 반드시 들어보도록. 올림픽 공원에서 모아놓고 저 하 하는 거네. 저때는 저게 수입이 있어요.

저 하루 해 가지고 이제 저게 수입이 있는 거지. 음. 예. 이제 신인의 천국 천사들을 올립니다.

내 손속의 모습을 보다도 통의 발리로려 아름다운 이국을 것이 우리의 때 많은 사들과 함께 받을 사랑의 시를 를 맺고 싶어 사랑하는 행을 하고 바라가 보이는 것을 없을 벗어내고 달려 원이 손에 달려가 상못새로 살는 성에서을 만나올 수 있 사랑을 세방 중에서 수한 사람이 제 예루살렘에 성을 내가 이스라엘 광야에서 몸말던 내사에 성도가에서 통해서 방전을 하시고 싶다. 고여 온사들도 한에 보을으니이 사람의 하나님이라 예. 이제 오늘의 레벨을 그립니다. 허영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무가라.

호정영신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무 들어가라. 허경영 신리님 이름으로 명하노니 오늘 축복 백국명패 건축원금 정의 운동록과 정행하신 천사들과 새로 신물을 매시고 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무어로 달라. 네. 이제 신께서 천배를 주십니다.

어 이제 추석이 모래가 네네. 어 뭐 추석이 바로 코 앞에 왔죠. 그러니까 내가 예배를 좀 많이 줍니다. 오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라.

모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 직장에 있는 귀신들 모두 물러가라. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 오경무 들어가라. 오늘부터 추석 끝날 때까지는 요렇게 줍니다.

네. 유튜브로 보는 천사들과 천사들 가족과 조상에게 레벨 3경무 들어가라. 오늘도 감사의 폰 박수 올립니다. 허경형 우주 에너지 제품은 역시 본자랜드지.

H.