2026.08.07 Even using words like “creation” or “evolution” is illegal for you. It’s blasphemy against God.

2026.08.07 Even using words like “creation” or “evolution” is illegal for you. It’s blasphemy against God.

Meeting Minutes: Audience with God-man Huh Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 7, 2026
Location	“Heaven House”
Attendees	Angels and Archangels, including newcomers
Agenda	Huh Kyung-young’s lecture on spiritual concepts, life lessons, and the nature of the universe, followed by musical performances and blessings.

Ⅱ. Meeting Discussion

• Introduction and Welcome

  • Huh Kyung-young welcomed all attendees, especially newcomers, to “Heaven House”.
  • Attendees were encouraged to listen attentively to the divine words.

• Lecture on “Thought” (염, 사, 영)

  • Huh Kyung-young explained the different levels of thought:
  • 염 (Yeom): Present-moment thinking, which can be easily forgotten or flawed. This is a lower stage of thought.
  • 사 (Sa): Habitual or past-oriented thinking, which can lead to overlooking present needs.
  • 영 (Yeong): Eternal, future-oriented thought, representing a higher spiritual consciousness.
  • humans should strive for “영” (Yeong) – a higher, eternal thought that transcends immediate desires and discomforts.
  • Example of Lloyd George: The story of Lloyd George, a former British Prime Minister, was shared. His mother sacrificed her life by stripping her clothes to keep him warm in a snowstorm, leading to his survival and later success. This act of maternal love exemplifies a profound, selfless spirit.
  • Huh Kyung-young highlighted that women possess a great maternal love, and society should support them to prevent hardship.
  • He asserted that all individuals are “sinners” in relation to their parents, as perfect filial piety is impossible. This awareness fosters humility.

• Critique of Traditional Religious Concepts

  • Animal Sacrifice: Huh Kyung-young criticized the ancient Jewish practice of animal sacrifice for atonement, citing Jesus’s opposition to it. Jesus’s crucifixion was presented as a substitute for these sacrifices, ending the practice.
  • Humility: He stressed that even those who achieve spiritual enlightenment should remain humble, acknowledging past “sins” and the interconnectedness of all beings.
  • The Story of Wanda Singh: The tale of Wanda Singh, who saved a freezing man in the Himalayas while his companion perished alone, illustrated the importance of helping others. Huh Kyung-young concluded that living in solidarity with others leads to survival, while selfishness leads to demise.
  • The Concept of Creation: He challenged the notion of “creation” in religious texts, stating that the universe and God have existed eternally. He argued that claiming God “created” the universe is a human-centric and disrespectful concept, as it implies a beginning for something eternal.
  • Apostles’ Creed: He specifically critiqued the Apostles’ Creed for stating that God “created heaven and earth,” suggesting it misrepresents the eternal nature of God and the universe.
  • Einstein’s Unified Field Theory: He referenced Albert Einstein’s pursuit of a “unified field theory,” suggesting that Einstein recognized the limitations of science without understanding the divine. Huh Kyung-young claimed to embody this “unified field,” demonstrating control over matter through his energy.

• Musical Performances and Blessings

  • Several “angels” (attendees) performed songs.
  • Huh Kyung-young commented on the performances, offering “levels” (blessings) to the singers.
  • Bae Ho’s Reincarnation: He revealed that the famous singer Bae Ho has reincarnated as a woman named Na Kyung-mi, who was present at the meeting. He claimed a past connection with Bae Ho.
  • Moon Phenomenon: He presented videos showing the moon appearing to expand and contract, and emit energy, after individuals receive his “Jinin” blessing. He stated this phenomenon is a sign of being a “Jinin.”
  • Blessings: Huh Kyung-young bestowed blessings upon all attendees, their families, and ancestors, including those watching online, granting them healing and increased “levels.”

Ⅲ. Action Items

• Attendees are encouraged to reflect on the concepts of “염, 사, 영” and strive for “영” (eternal thought).
• Attendees are to maintain humility and acknowledge their inherent “sinner” status in relation to their parents.
• Attendees are to embrace the concept of an eternal universe and God, refraining from using terms like “creation” or “evolution” in a way that limits the divine.
• Attendees who have received the “Jinin” blessing are encouraged to observe and document the moon phenomenon.

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique spiritual interpretations and worldview. It highlights his unconventional takes on concepts like thought, creation, and human morality, offering a glimpse into his distinct philosophical framework. The lecture also features an intriguing segment where Huh Kyung-young claims the famous singer Bae Ho has reincarnated as a current attendee, adding a touch of the extraordinary to his teachings.

Huh Kyung-young’s Unique Philosophy

The Three Stages of Thought: “Yeom (지금 생각), Sa (평상심), and Yeong (영원한 생각)”
Huh Kyung-young introduces a fascinating hierarchy of thought, distinguishing between immediate, habitual, and eternal thinking. This framework is impressive because it challenges us to consider how deeply our present thoughts are influenced by the past and how rarely we engage in truly “eternal” thinking. It’s a powerful call to elevate our consciousness beyond the mundane.

사람이 다리는 왔은 왔는데 얼굴이 없어.이 사회자가 이렇게 이걸 없이 할 수도 있어요
A person’s legs have arrived, but their face is missing. This host can do this without it (the blackboard).

저런 생각을 우리는 뭐라 그러냐면은 이게 뭐 이제 검자죠. 이제 검자가 플러스 마음심자가 있죠. 지금 마음이 잘못된 거야. 이게 지금의 마음이거든. 지금의 마음이 완벽히 갖추지 못한 거야. 그래서 염은 낮은 단계 생각이야.
We call such a thought ‘geumja’ (今, now). ‘Geumja’ plus ‘ma-eumsimja’ (心, heart/mind) means the present mind is flawed. This is the ‘now mind,’ and it’s not perfectly equipped. ‘yeom’ (念, thought/concern) is a low-level thought.

그 마음이 어디가 있었어? 평상심에가 있었단 말이야. 그거는 뭐에 있었어요? 사에 있었던 거예요. 사자.
Where was that mind? It was in ‘pyeongsangsim’ (平常心, usual state of mind). That was in ‘sa’ (思, thinking/consideration).

그런데 우리는이 생각 사보다 더 높은 마음을 가지고 있어야 돼. 그게 뭐죠? 그게 뭐지?영 우리는 영을 가지고 있다니까. 영의 영은 영원한 거야. 미래의 생각이야. 미래. 지금부터 영원한 때까지의 생각이 영이야.
But we must have a higher mind than this ‘sa’ (思, thinking). What is that? It’s ‘yeong’ (靈, spirit/soul). We have ‘yeong.’ ‘Yeong’ is eternal. It’s a thought of the future. From now until eternity, that thought is ‘yeong.’

The Illusion of Creation: “우주는 영원 이전부터 존재한다”
Huh Kyung-young’s assertion that the universe was never “created” but has existed eternally is a profound challenge to conventional religious and scientific narratives. This perspective forces us to reconsider our understanding of time, origin, and the very nature of existence, pushing beyond anthropocentric views of creation.

성경에 나오는 저는 그렇게 순서대로 만든게 아니야. 그걸 알아야 돼. 만들질 않았다는 걸 알아야 돼. 창조라는 자체가 존재하지가 않아요. 그걸 알아야 돼. 영원 이전부터 있는데 그걸 언제 만드는 영혼 이전부터 있는 우주이 하늘에서 우리가이 우주 자체를 영원 이전부터 있는 거야. 이게 어떤 순간에 만들고 자식할 시간과 공간이 없어.
What appears in the Bible wasn’t created in that order. You must know that. You must know it wasn’t created. The concept of creation itself doesn’t exist. You must know that. It has existed since before eternity. When would it have been created? This universe, this sky, has existed since before eternity. There’s no time or space to create it at any given moment.

그러니까 영원 이전부터 신이 God-man이 영원 이전부터이 우주와 함께 있은 것이지 어느 순간에 이게 만들었다 뭐 안 만들었다 이런 거는 여러분이 인간의 생각이야.
God, the divine being, has been with this universe since before eternity. The idea that it was created or not created at some moment is your human thought.

Humanity’s Eternal Debt: “우리는 영원한 불효자”
This concept is striking because it posits that all humans carry an inherent, unpayable debt to their parents, regardless of their actions. It’s a powerful and humbling idea that encourages constant self-reflection and humility, even for those who believe they lead virtuous lives.

그러니까 여러분들은 말은 안 해도 여러분은 다 죄인이야. 물론 천국을 가니까 여러분들은 그런 불려 자식은 아니지만 우리도 모르게 죄인이라니까 우리는.
even if you don’t say it, you are all sinners. Of course, since you’re going to heaven, you’re not unfilial children, but we are unknowingly sinners.

아무리 여러분이 지금 좋은 백궁을 가도 여러분은 불려자는 틀림 없어. 부모에게 완벽하게 효다했다고 볼 수 있나? 없습니다. 불려자라는 건 알고 있어야 돼.
No matter how good a Baekgung (“Heaven House”) you go to now, you are undoubtedly unfilial. Can you say you were perfectly filial to your parents? No. You must know that you are unfilial.

The Reincarnation of Bae Ho

A Famous Singer’s New Identity: “배오가 누구였다고? 나경미”
This segment is truly captivating, as Huh Kyung-young reveals that the legendary singer Bae Ho has reincarnated as a woman named Na Kyung-mi, who is present in the audience. This claim, backed by a “spiritual test,” is a fascinating example of his unique ability to connect the past and present through spiritual insight. It’s a bold and memorable assertion that adds a mystical layer to his teachings.

배오가 누구였다고? 나경미. 나경미가 배워였어. 나경미가 엄답니다. 엄대 나왔잖아. 그러니까 이게 천사가 이미 배오가 낙경미로 와 있다는 걸 알려 줘 가지고 내가 배오를 옛날에 저저 신부름을 했잖아. 그랬더니 내가 또이 저저 배우한테 신부름을 잘 시켜. 그러니까 내가 느낌이 나경미 같더라고. 아까 그래서 낙경미를 해 보라고 한 거야. 배우가 하늘에 와 있대. 여자로 와 있다니. 그래 엄이 저저 낙경미잖아. 그러니까 나행미가 배워야.
Who was Bae Ho? Na Kyung-mi. Na Kyung-mi was Bae Ho. Na Kyung-mi is Eomda. She came out of Eomda. an angel already told me that Bae Ho had come as Na Kyung-mi, and I used to run errands for Bae Ho. Then I made Bae Ho run errands for me. So I felt like she was Na Kyung-mi. That’s why I asked her to try being Na Kyung-mi earlier. Bae Ho is in heaven. She’s here as a woman. So Eom is Na Kyung-mi. So Na Kyung-mi is Bae Ho.

The Moon’s Mystical Transformation: “달이 열배, 20배, 30서배 커져요”
after becoming a “True Man” (a person who has received his blessing), the moon appears to grow dramatically in size when photographed. This phenomenon, which he presents as proof of spiritual transformation, is a powerful and visually striking example of his teachings. It’s a unique blend of the spiritual and the observable, inviting followers to experience his influence firsthand.

요새는 여러분 우리가 달을 찍으면 진인되고 나서는 달이 막 커지지. 그 영상 한번 띄워 봐. 그 달이 요새는 여러분이 달을 찍잖아. 달이 열배, 20배, 30서배 커져요.
Nowadays, when you photograph the moon after becoming a True Man, the moon gets huge. Show that video. When you photograph the moon these days, it gets 10, 20, 30 times bigger.

여러분들이 지금 언제나 다리 저래. 이제 근데 여러분들이 축복이 저 진인되기 전에는 달이 저렇게 되지 않아. 그건 굉장히 중요한 말이에요. 여러분이 진인된 다음에 달을 찍잖아. 달이 막 막 막 확대가 됐다 적어졌다 막 그래요. 그건 진인이 됐다는 정거야.
Your legs are always like that now. But before you received that blessing and became a True Man, the moon didn’t appear like that. That’s a very important point. When you photograph the moon after becoming a True Man, it expands and shrinks dramatically. That’s proof that you’ve become a True Man.

This excerpt is from a YouTube video of Huh Kyung-young’s lecture at “Heaven House” on August 7, 2026. Huh Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims, delivers a sermon-like speech to his followers. The core message revolves around his distinct worldview on spirituality, human nature, and the universe, often challenging conventional religious and scientific beliefs. He also shares anecdotes and “miraculous” phenomena to support his teachings.

Huh Kyung-young’s Unique Worldview

The Three Levels of Thought: “Yeom (지금 생각)”, “Sa (평상심)”, and “Young (영원한 생각)”
Huh Kyung-young categorizes human thought into three levels, with “Young” being the highest and most profound. This framework is impressive because it offers a structured way to understand different depths of human consciousness and decision-making, emphasizing the importance of long-term, spiritual thinking over immediate concerns. It’s a unique take on how our minds operate.

사람이 다리는 왔은 왔는데 얼굴이 없어.이 사회자가 이렇게 이걸 없이 할 수도 있어요. 저런 생각을 우리는 뭐라 그러냐면은 이게 뭐 이제 검자죠. 이제 검자가 플러스 마음심자가 있죠. 지금 마음이 잘못된 거야. 이게 지금의 마음이거든. 지금의 마음이 완벽히 갖추지 못한 거야. 그래서 염은 낮은 단계 생각이야.
The person’s legs arrived, but their face is missing. The host can do this without it (the blackboard). We call such a thought “geumja” (now character). The “geumja” character plus the “ma-eumsimja” (heart character) means the mind is wrong now. This is the present mind. The present mind is not perfectly equipped. “yeom” (now thought) is a low-level thought.

내가 이제이 생각을 가지고 생각 염자와 생각 사자가 다릅니다. 그 우리 정신 세계는 이렇게 복잡해요. 그런데 우리는이 생각 사보다 더 높은 마음을 가지고 있어야 돼. 그게 뭐죠? 그게 뭐지?영 우리는 영을 가지고 있다니까. 영의 영은 영원한 거야. 미래의 생각이야. 미래. 지금부터 영원한 때까지의 생각이 영이야.
With this thought, the “yeom” (now thought) character and the “sa” (usual thought) character are different. Our spiritual world is this complex. But we must have a higher mind than this “sa” (usual thought). What is that? What is it? “Young” (eternal thought). We have “young.” “Young” is eternal. It’s a thought of the future. The thought from now until eternity is “young.”

The “Eternal Sinner” and Humility
Huh Kyung-young asserts that all humans are “eternal sinners,” especially towards their parents, regardless of how virtuously they live. This concept is striking because it challenges conventional notions of good and evil, pushing for a profound sense of humility and self-reflection. It suggests that even our best efforts may not fully atone for inherent shortcomings, fostering a continuous state of introspection.

그러니까 여러분들은 말은 안 해도 여러분은 다 죄인이야.
even if you don’t say it, you are all sinners.

아무리 여러분이 지금 좋은 백궁을 가도 여러분은 불려자는 틀림 없어. 부모에게 완벽하게 효다했다고 볼 수 있나? 없습니다. 불려자라는 건 알고 있어야 돼.
No matter how good a “Heaven House” you go to now, you are undoubtedly an unfilial child. Can you say you were perfectly filial to your parents? No. You must know that you are an unfilial child.

나는 선하게 살았다 이렇게 주장하면 이미 악한 사람이야. 그러나 그렇게 주장하든 안 하든 자기의 악한 부분이 있다. 뭐야? 부모에게 완벽한 효도 못 했어.
If you claim, “I lived virtuously,” you are already an evil person. But whether you claim it or not, you have an evil part. What is it? You couldn’t be perfectly filial to your parents.

평생 우리는 악을 품고 사는 거야. 이거 반성해야 됩니다.
We live our whole lives harboring evil. We must reflect on this.

Challenging the Concept of Creation and Evolution
Huh Kyung-young rejects the ideas of both creation and evolution as human misconceptions, stating that the universe and God have existed eternally. This is a bold and contrarian stance against foundational beliefs in many religions and scientific theories. It forces listeners to reconsider the very origins of existence and the nature of divinity, promoting a view of an infinitely existing cosmos.

성경에 나오는 저는 그렇게 순서대로 만든게 아니야. 그걸 알아야 돼. 만들질 않았다는 걸 알아야 돼. 창조라는 자체가 존재하지가 않아요.
What appears in the Bible was not created in that order. You must know that. You must know that it was not created. The very concept of creation does not exist.

영원 이전부터 있는데 그걸 언제 만드는. 영혼 이전부터 있는 우주이 하늘에서 우리가이 우주 자체를 영원 이전부터 있는 거야. 이게 어떤 순간에 만들고 자식할 시간과 공간이 없어.
It has existed since before eternity, so when was it created? This universe, this sky, has existed since before eternity. There is no time or space to create it at any given moment.

뭐 창조냐 진냐 이런 말을 하는 자체가 여러분은 불법이야. 신에 대한 모독이란 말이야.
Even using words like “creation” or “evolution” is illegal for you. It’s blasphemy against God.

천지를 지었다이 말이 잘못돼 있는 거야. 천지를 창겼다 이런 말을 썼다는 자체가 신에 대한 모덕이야. 나는 영원한 신을 미사하며 이래야지. 무슨 천지를 만드니? 어쩌니? 그럼 그 전에 천지가 없었다는 거예요. 만들기 전에 천지가 없었나? 여러분들이이 생각 자체가 잘못돼 있는 거야. 신에 대한 모욕이야.
The statement “God created heaven and earth” is wrong. The very act of using such words as “created heaven and earth” is blasphemy against God. You should say, “I believe in the eternal God.” What is this about creating heaven and earth? Does that mean heaven and earth didn’t exist before creation? Your very way of thinking is wrong. It’s an insult to God.

The Phenomenon of the Enlarging Moon
after his followers become “True Man” (true humans), the moon they photograph appears to enlarge dramatically. This is a fascinating and highly specific “miracle” that serves as tangible “proof” of his spiritual power. It’s a clever way to provide a personal, verifiable experience for his followers, reinforcing their belief in his unique abilities.

요새는 여러분 우리가 달을 찍으면 진인되고 나서는 달이 막 커지지. 그 영상 한번 띄워 봐. 그 달이 요새는 여러분이 달을 찍잖아. 달이 열배, 20배, 30서배 커져요.
Nowadays, when you take a picture of the moon after becoming a “True Man,” the moon gets really big, doesn’t it? Show that video. When you take a picture of the moon these days, it gets 10, 20, 30 times bigger.

달이 과학자들은 왜 다이 저렇게 커지는지를 몰라. 여러분들이 지금 언제나 다리 저래. 이제 근데 여러분들이 축복이 저 진인되기 전에는 달이 저렇게 되지 않아. 그건 굉장히 중요한 말이에요. 여러분이 진인된 다음에 달을 찍잖아. 달이 막 막 막 확대가 됐다 적어졌다 막 그래요. 그건 진인이 됐다는 정거야.
Scientists don’t know why the moon gets so big. You all see the moon like that now. But before you received the blessing and became a “True Man,” the moon didn’t do that. That’s a very important point. When you take a picture of the moon after becoming a “True Man,” it expands and shrinks. That’s proof that you’ve become a “True Man.”

이거는 진인되기 전에 없어요. 그까 여러분들이 진인이라는 증거야. 근데 진인 아닌 사람이 지금부터 그렇게 안 돼. 달이 그렇게 안 커져요.
This (phenomenon) didn’t exist before becoming a “True Man.” So it’s proof that you are “True Man.” But for those who are not “True Man,” it won’t happen from now on. The moon won’t get that big.

달 자체가 확 커지는 거야. 터져 나와요.
The moon itself just expands greatly. It bursts forth.

Basic

1. “염” (yeom) represents a lower stage of thought, often associated with the present moment, which can be easily forgotten or overlooked. In contrast, “사” (sa) refers to a more long-term, historical way of thinking. The highest form of thought, is “영” (yeong), which is described as eternal and future-oriented.
   (True, He explicitly differentiates between ‘염’ as present, easily forgotten thought, ‘사’ as historical thought, and ‘영’ as eternal, future-oriented thought. A common misconception is that all thoughts are equally significant, but Mr. Huh ranks them by their temporal scope and importance.)

2. the concept of “창조” (creation) as described in religious texts like the Bible, where the universe was made at a specific point in time, is considered a form of __ against the divine.
   (blasphemy, asserting a specific creation event for the universe is blasphemous because it implies a beginning and end for something that is eternally existent, thereby diminishing the eternal nature of the divine. A common misconception is that creation narratives are literal truths, but Mr. Huh views them as mere “expedients” for human understanding.)

3. O/X: even those who lead a righteous life (“선한 길”) still carry a degree of “악” (evil) within them, particularly concerning their relationship with their parents.
   (O, He asserts that regardless of how virtuously one lives, an inherent “악” (evil) remains, especially in the context of filial piety, as no one can perfectly repay their parents’ sacrifices. A common misconception is that good deeds erase all past wrongs, a perpetual debt to parents.)

4. What is His interpretation of the story of Lloyd George’s mother, who died of cold after wrapping her clothes around her child?
   ① It highlights the extreme poverty prevalent in England at the time.
   ② It demonstrates the profound and selfless nature of maternal love (모성애).
   ③ It shows the importance of seeking help from others in times of crisis.
   ④ It illustrates the harsh realities of life for single mothers.
   (② It demonstrates the profound and selfless nature of maternal love (모성애)., He uses the story of Lloyd George’s mother sacrificing her life to save her child by wrapping him in her clothes as a prime example of extraordinary maternal love and sacrifice. A common misconception might be to focus on the tragic circumstances, the mother’s selfless act.)

5. He mentions that the singer Bae Ho has reincarnated. What is Bae Ho’s current identity, according to the speaker?
   ① A famous contemporary singer
   ② A close acquaintance of Mr. Huh named Na Kyung-mi
   ③ A spiritual guide in the “Heaven House”
   ④ A historical figure from the past
   (② A close acquaintance of Mr. Huh named Na Kyung-mi, He explicitly states that the singer Bae Ho has reincarnated as Na Kyung-mi, a person with whom Mr. Huh has a personal connection. A common misconception might be to assume reincarnation into another famous figure, but Mr. Huh identifies a specific individual.)

Intermediate

1. He criticizes the traditional Jewish practice of sacrificing animals (sheep, doves) in the temple to atone for sins. What is His main argument against this practice?
   ( sacrificing innocent animals to cleanse human sins is a “wrong religion” and an unnecessary act, as Jesus’s sacrifice on the cross was meant to be the ultimate atonement, ending the need for animal sacrifices. A common misconception is that such rituals are divinely ordained, but Mr. Huh views them as misguided.)

2. O/X: He claims that after becoming a “진인” (jinin), individuals can observe the moon appearing to expand and contract significantly when photographed, a phenomenon not seen before becoming a “진인.”
   (O, He explicitly states that after becoming a “진인,” people can photograph the moon and observe it dramatically expanding and contracting, which serves as evidence of their “진인” status. A common misconception is that this is a camera trick, but Mr. Huh attributes it to a special energy accessible to “진인.”)

3. He recounts the story of Wanda Singh, who chose to carry an injured person up a mountain while his companion went ahead alone. What moral lesson does Mr. Huh draw from this anecdote?
   ① Those who prioritize helping others will ultimately survive and thrive.
   ② It is important to be prepared for unexpected challenges in life.
   ③ Self-reliance is crucial for overcoming difficult situations.
   ④ True friendship is tested in moments of adversity.
   (① Those who prioritize helping others will ultimately survive and thrive., He uses Wanda Singh’s story to illustrate that those who choose to help others, even at personal cost, are more likely to survive, while those who prioritize only themselves (“지 혼자 살겠다는 놈”) will perish. A common misconception is that self-preservation is always the best strategy, but Mr. Huh advocates for communal support.)

4. what is the fundamental flaw in the traditional understanding of “creation” and “evolution” when discussing the universe and the divine?
   (He asserts that both “creation” and “evolution” are flawed concepts because the universe and the divine have existed eternally, without beginning or end. To speak of them being “created” or “evolving” implies a temporal limitation that contradicts their eternal nature, which Mr. Huh considers blasphemous. A common misconception is that these terms accurately describe origins, but Mr. Huh views them as human constructs that misrepresent divine reality.)

5. He mentions Albert Einstein’s dying words about science without knowledge of the divine. What concept does Mr. Huh connect this to, and how does it relate to their own abilities?
   (He connects Einstein’s realization that “science without God is lame” to the concept of “통일장” (unified field). He claims to embody this unified field, demonstrating the ability to instantly infuse objects with infinite energy through mere thought, something beyond scientific comprehension. A common misconception is that science can explain everything, but Mr. Huh highlights a spiritual dimension that transcends it.)

Advanced

1. He discusses three levels of thought: 염 (yeom), 사 (sa), and 영 (yeong). Explain the distinction between these three concepts and why “영” is considered the highest form of thought.
   (염 (yeom) is present-moment, easily forgotten thought; 사 (sa) is historical or habitual thought, often based on past experiences; 영 (yeong) is eternal, future-oriented thought, encompassing the infinite. 영 is the highest because it transcends temporal limitations, connecting to the eternal and divine, unlike 염 and 사 which are bound by the transient. A common misconception is that all thoughts are equally valid, the spiritual superiority of eternal thought.)

2. humans are inherently “죄인” (sinners), especially in their relationship with parents. How does Mr. Huh use the example of Lloyd George, who became a successful Prime Minister, to illustrate this point, and what lesson does he draw for personal conduct?
   (He uses Lloyd George’s story to show that despite his success and eventual care for families, he was still a “불효자” (unfilial child) because his mother died sacrificing herself for him. This illustrates that no child can fully repay their parents’ sacrifices, making everyone a perpetual “죄인” in that regard. The lesson is to remain humble, acknowledge this inherent debt, and use it as motivation to care for others, as Lloyd George did for his nation. A common misconception is that success absolves past debts, a continuous moral obligation.)

3. He critiques the traditional Christian “사도신경” (Apostles’ Creed), specifically the phrase “전능하사 천지를 만드신 하나님 아버지” (God the Father Almighty, Maker of heaven and earth). What is His objection to this phrase, and what alternative understanding of the divine does he propose?
   (He objects to the phrase “천지를 만드신” (Maker of heaven and earth) because it implies a beginning for the universe and God, which he considers a “모독” (blasphemy) against the eternal nature of the divine. He proposes that God and the universe have existed “영원 이전부터” (from eternity past), without creation or end. The alternative understanding is that God is an eternally existing being who governs an eternally existing universe, rather than a creator who brought it into being at a specific point. A common misconception is that creation narratives are literal, but Mr. Huh views them as human attempts to comprehend the incomprehensible.)

4. He describes a unique phenomenon where the moon appears to expand and contract when photographed by a “진인.” What is the significance of this phenomenon, and how does it relate to His broader teachings about spiritual power and human potential?
   (The moon’s expansion and contraction when photographed by a “진인” is presented as tangible proof of one’s “진인” status and the special energy they possess. This phenomenon signifies the “통일장” (unified field) concept, where spiritual power can influence physical reality. It relates to His teachings by demonstrating that spiritual enlightenment (becoming a “진인”) grants access to abilities that transcend conventional scientific understanding, highlighting the immense, often untapped, potential within spiritually awakened individuals. A common misconception is that such phenomena are mere illusions, but Mr. Huh asserts them as real manifestations of spiritual power.)

Huh Kyung-young’s Teachings on Eternal Existence and Human Imperfection

1. The Nuances of Thought: From Fleeting Ideas to Eternal Spirit
   Huh Kyung-young explains the intricate nature of human thought, differentiating between various levels of mental activity. He begins by discussing yeom (念), which he defines as a low-level, immediate thought, often fleeting and prone to forgetfulness. This concept is illustrated by the character geum (今), meaning “now,” combined with maeum sim (心), meaning “heart” or “mind,” signifying a “present mind” that can easily malfunction or forget . He provides an analogy of forgetting to assist an elderly parent who is usually healthy but has suddenly injured a leg. The caregiver, accustomed to the parent’s usual health, acts with pyeongsangsim (平常心), or “normal mindset,” failing to consider the immediate need for support . This pyeongsangsim is rooted in sa (思), a slightly higher form of thought that reflects past habits or established patterns .

However, Huh Kyung-young asserts that humans must aspire to a higher form of consciousness: yeong (靈), or “spirit.” Yeong represents eternal thought, encompassing the future from the present moment into eternity . while yeom and sa are part of human history and form sasang (思想), or “ideology,” yeong transcends these temporary states . focusing on yeom-like thoughts, such as personal discomfort or material desires, leads to dissatisfaction . Instead, one should cultivate yeong-like thoughts, enduring present difficulties with patience and understanding, knowing that it leads to an eternal destination . This spiritual perspective allows individuals to overcome immediate limitations and embrace a broader, eternal vision.

2. The Profound Sacrifice of Motherly Love and Inherent Human Imperfection
   Huh Kyung-young illustrates the profound nature of motherly love through the story of David Lloyd George, a former British Prime Minister . Lloyd George’s impoverished mother, caught in a severe snowstorm while traveling to her parents’ home with her infant, sacrificed her own life to save her child . Discovered frozen to death, she had stripped off all her clothes to wrap her baby, ensuring his survival . This act of ultimate self-sacrifice allowed Lloyd George to live and eventually become a prominent leader, deeply influencing his policies to support women and families facing hardship . Huh Kyung-young asserts that this story highlights the extraordinary moseongae (母性愛), or “maternal love,” inherent in all women, urging society to recognize and support them . He criticizes societal structures that force women into hardship, leading to health issues like osteoporosis, as mothers often prioritize their children’s and husbands’ nourishment over their own .

He then transitions to the concept of inherent human imperfection, stating that despite our best intentions and actions, all humans are joein (罪人), or “sinners,” particularly in relation to their parents . He introduces the phrase agyuyu seonno (惡猶有善路), meaning “even one who walks the path of good still has evil remaining within them” . This means that even those destined for Baekgung (白宮), or “Heaven House”,” cannot claim perfect filial piety . He recounts childhood behaviors where children might selfishly take food from their parents’ plates, while mothers subsisted on leftovers or less desirable parts of meals . This inherent imperfection, he argues, necessitates constant self-reflection and humility, preventing arrogance even when pursuing spiritual paths .

3. The Flawed Nature of Ancient Religious Practices and the True Meaning of Atonement
   Huh Kyung-young critiques ancient religious practices, particularly those of the Jewish people, highlighting their past involvement in usang (偶像), or “idolatry,” and the practice of animal sacrifice . He describes the daily ritual in the Jerusalem Temple during the time of Jesus, where an astonishing 265,000 sheep, cattle, and doves were sacrificed annually to atone for sins . This practice, where individuals would burn an animal to cleanse their sins, turned Jerusalem into a constant “chimney” filled with the smell of burning flesh . Huh Kyung-young asserts that this was a jalmotdoen jonggyo (잘못된 종교), or “mistaken religion,” as it involved the senseless killing of innocent animals .

He explains that Jesus’s crucifixion served as a daesokjoe (代贖罪), or “atonement by substitution,” ending the need for animal sacrifices . By dying on the cross, Jesus took upon himself the sins of humanity, thereby stopping the annual slaughter of hundreds of thousands of animals . This act transformed religious practice, shifting from external rituals to an internal spiritual understanding . even those who were Jewish in a past life carry the jeonsaengui joe (前生의 罪), or “sins of a past life,” of having participated in such animal killings . This historical context serves as a reminder for continuous humility, urging individuals not to become arrogant even when aspiring to Cheonguk (天國), or “Heaven” .

4. The Path of Shared Existence and the Illusion of Creation
   Huh Kyung-young shares a parable about Wanda Singh, who, while ascending the Himalayas, encountered a dying man in the snow . Wanda Singh’s companion chose to continue alone, prioritizing his ascent, while Wanda Singh decided to carry the dying man . As Wanda Singh carried the man, his own body warmed, and the rescued man began to revive . Later, they found the companion, who had gone ahead alone, frozen to death . This story, Huh Kyung-young explains, illustrates a fundamental truth of life: namgwa gachi sallyeogo haneun saram (남과 같이 살려고 하는 사람), or “those who try to live with others,” survive, while ji honja salgetdaneun nom (지 혼자 살겠다는 놈), or “those who try to live alone,” perish . He asserts that life must be lived in solidarity with others, regardless of their flaws or whether they reciprocate affection . Even if others cannot reach Cheonguk, those on the path must care for them with jabi (慈悲), or “compassion,” and sarang (사랑), or “love,” making their own journey to Cheonguk smoother .

Huh Kyung-young then challenges the conventional understanding of creation, particularly as presented in religious texts like the Bible . He outlines the biblical sequence of creation: light and darkness, water and the firmament (gungchang (穹蒼) – blue sky), plants and nature, day and night, fish and birds, and finally, animals and humans . However, he asserts that this sequence is not a literal account of creation . changjo (創造), or “creation,” itself does not exist . Instead, the universe and God-man (神人), or “God-man,” have existed yeongwon ijeonbuteo (永遠以前부터), or “from eternity past” . To speak of creation or evolution, he argues, is a bulbeop (不法), or “unlawful,” act and an God-man modok (神人冒瀆), or “blasphemy against God-man” . the universe is eternal, and any attempt to define its beginning or end is a human construct that diminishes the true nature of the eternal God-man .

5. The Eternal Nature of the Universe and the Limitations of Human Understanding
   Huh Kyung-young continues to elaborate on the eternal nature of the universe, asserting that it has existed yeongwon ijeonbuteo (永遠以前부터), or “from eternity past,” and therefore, the concept of creation is a human fallacy . He criticizes the Sadosingyeong (使徒信經), or “Apostles’ Creed,” for stating that God “created heaven and earth,” arguing that this implies a time when heaven and earth did not exist, which is a God-man modok (神人冒瀆), or “blasphemy against God-man” . God-man (神人) is yeongwon bulmyeolhan geot (永遠不滅한 것), or “eternal and immortal,” and the universe is an extension of this eternal existence . To suggest a beginning or an end to the universe is to misunderstand the very essence of eternity .

He further explains that the biblical accounts of creation, such as the six-day creation, are bangpyeon (方便), or “expedient teachings,” tailored to the understanding of people at that time . These narratives are not literal truths but rather simplified explanations for a particular level of human comprehension . He asserts that humans should not attempt to calculate the age of God-man or the universe, as this would be akin to Adam and Eve trying to approach God-man . Instead, individuals should embrace the understanding of an eternal universe and an eternal God-man, becoming georukhan ingan (거룩한 인간), or “holy humans,” who are children of this eternal reality . He concludes by stating that God-man has always existed with the universe, and it is this eternal God-man who has come into the human world .

6. The Phenomenon of the Expanding Moon and the Power of God-man
   Huh Kyung-young discusses a unique phenomenon observed by those who have received jin-in (眞人), or “true person,” status: the moon appears to expand dramatically when photographed . after becoming jin-in, individuals who photograph the moon will see it enlarge by ten, twenty, or even thirty times, sometimes appearing to explode or shrink rapidly . He asserts that this is not a camera trick but an actual visual phenomenon, a jeunggeo (證據), or “proof,” of one’s jin-in status . He contrasts this with those who are not jin-in, for whom the moon will not exhibit such changes .

He describes the moon appearing to burn with a special energy, a sight not typically captured in ordinary photographs . This teuksuhan eneoji (特殊한 에너지), or “special energy,” is visible to jin-in at Haneulgung (하늘궁), or “Heaven House”,” regardless of the moon’s phase . This phenomenon serves as a tangible manifestation of the spiritual power and connection that jin-in individuals possess . this is a direct result of his own spiritual influence, demonstrating his ability to affect the physical world through his will . He asserts that this tongiljang (統一場), or “unified field,” is beyond the comprehension of even great scientists like Einstein, who, despite his theories of relativity, recognized the limitations of science without understanding the divine . Einstein’s dying words, “Science without God is childish,” underscore the necessity of spiritual insight to fully grasp the universe’s true nature .

Audience with God-man Huh Kyung-young (August 7, 2026) | They say singer Bae Ho is at Haneulgung—what is his shocking true identity?

1. Keyword Frequency

• 생각 (thought/thinking): 22
• 어머니 (mother): 12
• 노래 (song): 12
• 달 (moon): 11
• 배호 (Bae Ho): 11
• 천국 (heaven): 10
• 과학 (science): 7
• 우주 (universe): 7
• 죄인 (sinner): 7
• 영원 (eternal/eternity): 7

2. Today’s Central Metaphor
   The lecture uses the metaphor of different levels of “thought” (염, 사, 영) to illustrate the progression from immediate, fleeting concerns to eternal, spiritual perspectives.

3. Lecture in Numbers

• 265,000: The number of sheep, cattle, calves, and doves sacrificed annually by Jews in Jerusalem during Jesus’s time to atone for sins.
• 270,000: An approximate number of animals (sheep) sacrificed daily in the Jerusalem temple.
• 29: Bae Ho’s age when he passed away.
• 80: The approximate age of the monk (Wolryeon) who sang Bae Ho’s songs.
• 50: The number of points (presumably a spiritual reward or “level”) given to the singer.
• 5,000: The number of points (level) given to Wolryeon, the monk.
• 100%: The degree to which Wolryeon’s voice resembled Bae Ho’s.
• 10, 20, 30: Multiples by which the moon appears to enlarge when photographed by those who have become “True Man.”
• 6: The number of stages of creation mentioned in the Bible (light/darkness, water/firmament, plants/nature, day/night, fish/birds, animals/humans).
• 1: The number of seconds it takes for God-man to transmit energy to all 8 billion people in the universe.
• 10 billion: The number of people who could hold an object imbued with God-man’s energy, unable to drop it.
• 20: The level (presumably a spiritual reward) given to those watching YouTube and their families/ancestors.
• 10: The level (presumably a spiritual reward) given to those who registered for membership, blessings, or Haneulgung nameplates.
• 5: The level (presumably a spiritual reward) given to those watching YouTube and their families/ancestors.
• 2: The level (presumably a spiritual reward) given to those who offered songs, newcomers, or those who paid consultation fees.

4. Signature Sentence
   “신을 모르는 과학은 애들 장난이다이 소리야.” (Science that does not know God is child’s play.)

5. Concise Summary & Highlights
   Huh Kyung-young explains spiritual thought, filial piety, and the eternal nature of the universe.

• There are three levels of thought: immediate (염), habitual (사), and eternal (영).
• True filial piety is impossible for humans, making everyone a “sinner” in relation to parents.
• The story of Lloyd George’s mother illustrates ultimate maternal sacrifice and its impact.
• The universe was not “created” but has existed eternally, making creationist views a “blasphemy” against God-man.
• God-man possesses the ability to transmit infinite energy, a concept beyond conventional science.
• The moon appears to expand dramatically when photographed by those who have become True Man, serving as proof.
• Living for others, like the story of Wanda Singh, leads to survival and a better path to heaven.

6. Scriptural / Religious Citations

• Bible (Genesis, Creation Account): He references the six days of creation as described in the Bible:

• Light and darkness

• Water and firmament

• Plants and nature

• Day and night

• Fish and birds

• Animals and humans
  this sequence is not how things were “made” and that “creation” itself does not exist.

• Apostles’ Creed: He quotes parts of the Apostles’ Creed, specifically “I believe in God the Father Almighty, Maker of heaven and earth…” and “He will come to judge the living and the dead.” He criticizes the phrase “Maker of heaven and earth” as a “blasphemy” against God-man, arguing that the universe has always existed.

7. Historical & Epochal Context
   The lecture touches upon ancient religious practices (animal sacrifice in Judaism ), historical political figures (British Prime Minister Lloyd George ), and scientific theories (Einstein’s theory of relativity and unified field theory ). It also references contemporary phenomena like YouTube and digital photography, placing the discourse within a modern context where spiritual claims are presented alongside scientific and historical narratives.

8. Key Figures & Events Referenced

• Bae Ho: A famous Korean singer, identified by Huh Kyung-young as having reincarnated as Na Kyung-mi. Huh Kyung-young claims to have run errands for Bae Ho in the past.
• Na Kyung-mi: Identified as the reincarnation of Bae Ho. She is present at the lecture and is asked to confirm this.
• Jesus: Referenced in the context of animal sacrifices in Jerusalem. Huh Kyung-young states that Jesus died as a “vicarious atonement” to end the practice of animal sacrifice.
• Lloyd George: A former British Prime Minister whose mother sacrificed her life by stripping her clothes to keep him warm, allowing him to survive a snowstorm. This act of maternal love influenced his political career, making him sensitive to the struggles of women and families.
• Wolryeon (monk): A monk who sings Bae Ho’s songs with remarkable similarity to Bae Ho’s original voice.
• Wanda Singh: An Indian man who, while climbing the Himalayas, chose to carry a dying person, generating body heat that saved both of them, while his companion who went ahead alone froze to death. This story illustrates the importance of living for others.
• Albert Einstein: The renowned physicist, mentioned for his pursuit of a unified field theory and his alleged deathbed statement that “science without God is child’s play.” Huh Kyung-young positions himself as the embodiment of this “unified field” energy.
• Adam and Eve: Referenced as an example of humans trying to “approach God” or understand divine origins, which Huh Kyung-young considers a “grave crime.”

9. Core Concept Definitions

• 염 (Yeom): The lowest stage of thought, representing immediate, short-term thinking. It is prone to forgetfulness and error, like forgetting to help an elderly parent who usually seems healthy.
• 사 (Sa): A higher stage of thought than 염, representing habitual or long-term planning. It is more stable and less forgetful, like remembering to pay long-term savings.
• 영 (Yeong): The highest stage of thought, representing eternal, future-oriented thinking. It is beyond immediate concerns and focuses on the spiritual and everlasting.
• 사상 (Sasang): A combination of “사” (thought/habit) and “상” (image/idea), referring to human history and accumulated thought.
• 불효자 (Bulhyoja): An unfilial child. Huh Kyung-young states that all humans are eternally unfilial to their parents, regardless of their good deeds, because they cannot perfectly repay their parents’ sacrifices.
• 대속죄 (Daesokjoe): Vicarious atonement. Huh Kyung-young claims Jesus’s death was a daesokjoe to end animal sacrifices.
• 통일장 (Tongiljang): Unified field. This refers to a concept in physics, particularly associated with Einstein’s search for a theory that unifies all fundamental forces. Huh Kyung-young claims to embody this unified field, demonstrating the ability to transmit infinite energy.
• 궁창 (Gungchang): The blue sky, specifically referring to the atmosphere of planets like Earth where humans reside. It is one of three types of “heavens” (blue, dark, white).
• 흑천 (Heukcheon): The dark sky or dark space, representing the vast, dark expanse of the universe.
• 백천 (Baekcheon): White Heaven, the highest heaven where Haneulgung is located, which does not require a sun.
• 진인 (True Man): A true person or enlightened being. Huh Kyung-young states that only those who have become True Man can observe phenomena like the moon appearing to expand when photographed.

10. Central Questions & Answers

• Question: What are the different levels of human thought and how do they impact our lives?
• Answer: There are three levels: 염 (immediate, easily forgotten), 사 (habitual, long-term, less forgotten), and 영 (eternal, spiritual, future-oriented). Focusing on 영 leads to a higher spiritual path, while focusing on 염 leads to dissatisfaction.
• Question: Can humans ever truly be filial to their parents, and what is the nature of human sin?
• Answer: No, humans are eternally “unfilial” (불효자) to their parents due to the immense, often unrecognized, sacrifices parents make. This inherent imperfection means all humans are “sinners” in this regard, even if they go to heaven.
• Question: How did the universe come into existence, and what is the role of “creation” or “evolution”?
• Answer: The universe was not “created” at any specific point; it has existed eternally. The concepts of “creation” or “evolution” (like the Big Bang) are human constructs and a “blasphemy” against God-man, who has always existed with the eternal universe.
• Question: What is the relationship between science and spirituality, particularly regarding concepts like Einstein’s unified field theory?
• Answer: Science without understanding the spiritual or divine is incomplete and “child’s play.” Einstein’s pursuit of a unified field theory points to a realm that only God-man can truly embody and demonstrate through infinite energy, which transcends conventional scientific understanding.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to shift one’s mindset from temporal, human-centric views (like creationism or immediate thoughts) to an eternal, spiritual perspective. The philosophical implication is that true understanding and spiritual progress come from recognizing the eternal nature of God-man and the universe, embracing humility regarding human imperfection (eternal unfilial piety), and living with compassion for others. This shift in perspective is presented as essential for spiritual advancement and a harmonious existence, both in this world and in the afterlife.

12. Cross-Referencing

• God-man’s Energy Transmission: The demonstration of transmitting energy to objects (like a piece of paper) and people, making them stronger, is a recurring theme in Huh Kyung-young’s lectures, often referred to as “energy transmission” or “spiritual energy.”
• Reincarnation: The concept of reincarnation, specifically Bae Ho reincarnating as Na Kyung-mi, is a core tenet of Huh Kyung-young’s teachings, often used to explain connections between individuals across lifetimes.
• Haneulgung and Levels: The mention of “levels” (레벨) and “Haneulgung” (하늘궁) are central to Huh Kyung-young’s spiritual system, where followers receive spiritual benefits and advancement.

13. Content Gaps & Unaddressed Areas

• Mechanism of Moon Enlargement: While the phenomenon of the moon appearing to enlarge for True Man is presented as proof, the lecture does not explain the scientific or spiritual mechanism behind this visual effect.
• Definition of “True Man”: The term “True Man” is used as a state of being that enables certain phenomena, but a clear, comprehensive definition of what it entails or how one becomes a True Man is not provided.
• Specifics of “Levels”: The “levels” (e.g., 50 points, 5,000 points, 20 trillion) are mentioned as rewards, but their exact nature, how they are accumulated, or their practical implications in the spiritual system are not detailed.
• Historical Accuracy of Einstein’s Quote: The lecture attributes a specific quote to Einstein (“Science without God is child’s play”) without providing a source or acknowledging that such a direct quote is often debated or paraphrased.

14. Future Predictions & Prophetic Statements

• Eternal Heaven/Hell: if one goes to hell, they will be there eternally, and if one goes to heaven, they will be there eternally.
• God-man’s Global Influence: Huh Kyung-young implies his ability to “control the world at will” (전 세계를 지락벼락 하잖아) as the God-man.
• Moon Phenomenon as Proof: The phenomenon of the moon appearing to enlarge when photographed by True Man is presented as an ongoing, verifiable event that serves as proof of the True Man state.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual doctrine, personal anecdotes, and reinterpretations of religious and scientific concepts. The core takeaway for a thoughtful professional is the radical redefinition of “creation” and “sin,” positing an eternally existing universe and an inherent, unpayable debt of filial piety. This framework challenges conventional religious narratives and scientific materialism, advocating for a shift towards an “eternal thought” (영) perspective. He’s claims of embodying a “unified field” and demonstrating supernatural abilities, such as energy transmission and the moon’s apparent enlargement for “True Man,” serve as central proofs within his self-referential system. Understanding this lecture requires appreciating its departure from established paradigms, emphasizing humility, compassion, and a direct, personal connection to a divine, eternal God-man as the ultimate path to spiritual enlightenment and societal harmony.

Central Questions & Answers

1. What is the difference between ‘thought’ (염) and ‘deep thought’ (사) in God-man Huh Kyung-young’s philosophy?

• Question: How does God-man Huh Kyung-young distinguish between everyday thoughts and deeper, more significant thoughts, and why is this distinction important for understanding our mental state?

• Answer: God-man Huh Kyung-young explains that ‘thought’ (염) refers to immediate, present-moment thoughts, often fleeting and easily forgotten, like forgetting to bring a blackboard for a lecture or neglecting to assist an elderly parent who usually seems healthy but is injured. In contrast, ‘deep thought’ (사) involves long-term planning and memory, such as consistently saving for a long-term goal. The crucial point is that ‘thought’ (염) can be flawed or incomplete, leading to oversights, whereas ‘deep thought’ (사) implies a more stable and enduring mental engagement.

• Key Quote: “The mind of the present moment can break down. You can forget it in an instant.”
  2. What is the highest form of consciousness, ‘Spirit’ (영), according to God-man Huh Kyung-young?

• Question: Beyond everyday thoughts and deep considerations, what is the ultimate level of consciousness that God-man Huh Kyung-young encourages us to cultivate, and how does it relate to our eternal existence?

• Answer: The highest form of consciousness is ‘Spirit’ (영), which represents eternal, future-oriented thinking. While ‘thought’ (염) and ‘deep thought’ (사) are part of human history and experience, ‘Spirit’ (영) transcends the present and extends into eternity. It means prioritizing eternal well-being over temporary discomforts or material desires. Embracing ‘Spirit’ (영) allows one to see beyond immediate limitations and connect with the eternal realm, leading to a more profound and less discontented existence.

• Key Quote: “From now until eternity, that thought is ‘Spirit’ (영). ‘Spirit’ (영) is eternal.”
  3. How does God-man Huh Kyung-young explain the concept of ‘sin’ and ‘filial impiety’ in human life?

• Question: In God-man Huh Kyung-young’s teachings, how are concepts like ‘sin’ and ‘filial impiety’ understood, and why does he emphasize that all humans, even those who strive for good, carry these burdens?

• Answer: all humans are inherently ‘sinners’ and ‘filially impious’ towards their parents, regardless of how virtuously they live. He illustrates this with the example of children prioritizing their own needs over their parents’ sacrifices, such as eating better food while mothers subsist on leftovers. Even those who perform good deeds still carry an element of ‘evil’ or imperfection. This understanding is crucial for cultivating humility and self-reflection, preventing arrogance even when one believes they are living a righteous life.

• Key Quote: “No matter how good a path you have lived in life, you must know that there is evil remaining in that person towards their parents to become a humble person.”
  4. What is God-man Huh Kyung-young’s perspective on the traditional concept of ‘creation’ in the universe?

• Question: God-man Huh Kyung-young challenges conventional religious views on the universe’s origin. What is his unique perspective on ‘creation’ and ‘evolution,’ and how does it redefine our understanding of the divine?

• Answer: God-man Huh Kyung-young rejects the idea of a specific ‘creation’ event for the universe, stating that the universe has existed from ‘eternity before eternity.’ He views the concept of creation as a human construct and a “blasphemy” against the eternal nature of God-man. Similarly, evolution is not a separate process but rather a part of the eternally existing universe. God-man has always been one with the universe, not a separate entity that created it at a particular moment.

• Key Quote: “The universe has existed from eternity before eternity. There is no time or space to create it at any moment.”
  5. How does God-man Huh Kyung-young explain the phenomenon of the moon appearing to change size and emit energy for his followers?

• Question: God-man Huh Kyung-young describes a unique phenomenon where the moon appears to expand, contract, and emit energy when viewed by his followers. What is the significance of this observation, and what does it signify?

• Answer: God-man Huh Kyung-young states that after his followers become ‘God-man’ (진인), they can observe the moon appearing to grow 10, 20, or even 30 times its normal size, shrink, and emit energy, resembling fire. This phenomenon is presented as a direct “proof” of becoming a ‘God-man’ (진인), as those who are not ‘God-man’ (진인) do not experience it. It signifies a special connection and energy transfer that occurs through his spiritual influence.

• Key Quote: “When you become a ‘God-man’ (진인), the moon expands explosively and then shrinks. That is proof that you have become a ‘God-man’ (진인).”
  6. What is the meaning of ‘Unified Field’ (통일장) in God-man Huh Kyung-young’s teachings, and how does it relate to science?

• Question: God-man Huh Kyung-young discusses the ‘Unified Field’ (통일장) in relation to scientific understanding. How does he define this concept, and what is its implication for the limits of science, particularly Einstein’s theories?

• Answer: The ‘Unified Field’ (통일장) refers to a state where all matter is unified and responsive to God-man’s will, transcending conventional scientific understanding. God-man he can infuse infinite energy into inanimate objects with just his mind, a phenomenon he says scientists like Einstein could not comprehend. He suggests that Einstein, at the end of his life, recognized that science without understanding the divine (‘Spirit’ (영)) is incomplete, calling it “child’s play.” The ‘Unified Field’ (통일장) is the ultimate reality that science alone cannot verify.

• Key Quote: “Einstein, when he died, said that science without knowing the spiritual is like a child. That is the ‘Unified Field’ (통일장).”
  7. What is the importance of living with others and showing compassion, according to God-man Huh Kyung-young?

• Question: God-man Huh Kyung-young shares a parable about a man who helps another in the Himalayas. What lesson does this story convey about human connection and compassion in our journey through life?

• Answer: God-man Huh Kyung-young recounts the story of Wanda Singh, who chose to carry a dying man up a mountain, generating warmth that saved both of them, while his companion who went ahead alone froze to death. This parable illustrates that life’s journey should be undertaken with others, especially those who are struggling or disliked. Showing compassion and helping others, even if they cannot reach the same spiritual destination, makes one’s own path to Haneulgung smoother and more fulfilling.

• Key Quote: “Life is about going together with your neighbors. You have to go with people, whether they are lacking or whether they dislike you.”
  Top 3 Recommended Questions:

1. What is the highest form of consciousness, ‘Spirit’ (영), according to God-man Huh Kyung-young?
2. What is God-man Huh Kyung-young’s perspective on the traditional concept of ‘creation’ in the universe?
3. What is the meaning of ‘Unified Field’ (통일장) in God-man Huh Kyung-young’s teachings, and how does it relate to science?

The Eternal Nature of the Universe and the Human Spirit

1. Basic Information

• Lecture Session and Date: Audience with God-man Huh Kyung-young, August 7, 2026
• One-sentence main theme or title summary: This lecture delves into the profound distinctions between transient human thoughts and eternal spiritual understanding, emphasizing humility, compassion, and the inherent eternity of the universe and the God-man.
• Location: Haneulgung
• Key Segments:
  • The Hierarchy of Thought: **Yeom, Sa, and Yeong** : A detailed explanation of different levels of thought, from immediate concerns (Yeom) to long-term planning (Sa), culminating in eternal spiritual thought (Yeong).
  • The Parable of Lloyd George’s Mother : An illustrative story highlighting profound maternal love and self-sacrifice, connecting it to the concept of inherent human sinfulness and the importance of compassion.
  • Critique of Traditional Religious Concepts: Creation and Sacrifice : A reinterpretation of biblical narratives, particularly the concept of creation and animal sacrifice, asserting the eternal existence of the universe and the God-man.
  • The Parable of Wonda Singh and the Frozen Traveler : A story underscoring the importance of communal living and helping others for one’s own survival and spiritual well-being.
  • The Phenomenon of the Expanding Moon and Unified Field Theory : Discussion of observable phenomena related to the God-man’s energy and its connection to Einstein’s pursuit of a unified field theory.

2. Core Messages
3. Distinguishing Levels of Thought: Human thought progresses from immediate concerns (Yeom) to long-term planning (Sa), but true understanding lies in eternal spiritual thought (Yeong).

• Quote: ” Yeom is a low-level thought. Sa is a thought about the future. But we must have a higher mind than Sa, which is Yeong. Yeong is eternal. It is the thought from now until eternity.”
• Explanation: This hierarchy suggests that focusing solely on present worries or even future plans limits one’s perspective, whereas embracing Yeong allows for a connection to the eternal and divine.

2. Inherent Human Imperfection and the Need for Humility: Despite good deeds or aspirations for heaven, humans carry an inherent “sin” or imperfection, particularly in their relationship with parents, necessitating constant humility.

• Quote: “No matter how good a path one has lived, Agyu Seonno (even in the path of good, evil remains) means that one must know that there is still evil within oneself regarding one’s parents to become a humble person.”
• Explanation: This teaching challenges self-righteousness, reminding individuals that perfect filial piety is unattainable, and acknowledging this imperfection fosters humility.

3. The Importance of Compassion and Communal Living: Self-preservation alone leads to spiritual death; true life and spiritual progress come from living in harmony with and caring for others.

• Quote: “What is life? Those who try to live with others do not die. Those who try to live alone die.”
• Explanation: This principle advocates for altruism and mutual support, suggesting that isolation and selfishness are detrimental to one’s spiritual journey.

4. The Universe is Eternal, Not Created: The concept of a “creation” of the universe is a human construct and a misunderstanding of the God-man’s eternal nature; the universe has always existed.

• Quote: “The universe has existed from eternity past. There is no time or space for it to be created at any moment. the God-man has been with this universe from eternity past; it is not that it was created or not created at some moment. These are human thoughts.”
• Explanation: This redefines the relationship between the divine and the cosmos, asserting that the God-man is co-eternal with the universe, challenging traditional creation narratives.

5. The God-man’s Energy and the Unified Field: The God-man’s power manifests in observable phenomena, such as the expanding moon, which scientists like Einstein sought to understand through a “unified field theory.”

• Quote: “Einstein, when he died, said, ‘Science without knowing the spiritual is childish.’ He meant the unified field. That is, science without knowing God is child’s play.”
• Explanation: This connects spiritual power to scientific inquiry, suggesting that the God-man’s abilities demonstrate a higher reality that science alone cannot fully grasp.

3. Detailed Summary

• The Nature of Thought: From **Yeom to Yeong**
  • Main Assertions and Explanations: Huh Kyung-young explains three levels of thought: Yeom (염), Sa (사), and Yeong (영). Yeom represents immediate, present-moment thoughts, which are often fleeting and prone to error, like forgetting a simple task. Sa involves long-term planning and memory, such as remembering to pay into a savings account. However, the highest form is Yeong, which signifies eternal, future-oriented spiritual thought, transcending the limitations of the present and future.
  • Analogies, Examples, Biblical/Scientific/Historical References: The example of forgetting a blackboard for a lecture illustrates Yeom . The analogy of a father who is usually healthy but suddenly injured, and his child forgetting to assist him due to “normal thinking,” demonstrates the limitations of Sa .
  • Practical Message or Application: Humans should strive to cultivate Yeong (eternal thought) over Yeom (present thought), as Yeom leads to dissatisfaction and discomfort.
• Maternal Love, Sacrifice, and Inherent Human Imperfection
  • Main Assertions and Explanations: The God-man narrates the story of Lloyd George, a British Prime Minister whose mother sacrificed her life by stripping her clothes to keep him warm in a snowstorm. This act of ultimate maternal love highlights the profound selflessness of mothers. Despite such love, humans are inherently “sinful” or imperfect, especially in their relationship with parents, as perfect filial piety is impossible.
  • Analogies, Examples, Biblical/Scientific/Historical References: The story of Lloyd George’s mother serves as a powerful example of self-sacrifice . The concept of “Agyu Seonno” (악유선노), meaning “even in the path of good, evil remains,” is introduced to explain that even those who live righteously still carry imperfections, particularly regarding their parents.
  • Practical Message or Application: Individuals should always acknowledge their inherent imperfection and feel a sense of apology towards their parents, fostering humility and compassion. This understanding can inspire leaders, like Lloyd George, to create policies that alleviate suffering for others.
• Reinterpreting Religious Concepts: The Eternity of the Universe and the God-man
  • Main Assertions and Explanations: Huh Kyung-young challenges traditional religious narratives, particularly the concept of “creation” and animal sacrifice. the universe was not “created” at a specific point but has existed eternally, co-existing with the God-man. The idea of creation is a human construct that “blasphemes” the eternal nature of the God-man. He also critiques the historical practice of animal sacrifice in Judaism, explaining that Jesus’s sacrifice was meant to end this practice.
  • Analogies, Examples, Biblical/Scientific/Historical References: The historical practice of Jews sacrificing hundreds of thousands of animals annually to atone for sins is cited . Jesus’s crucifixion is presented as a “vicarious atonement” to end this cycle of animal sacrifice . The biblical creation story (light and darkness, water and firmament, plants, sun/moon, fish/birds, animals/humans) is mentioned but reinterpreted as a “convenient explanation” for human understanding, not a literal truth .
  • Practical Message or Application: Humans should abandon the notion of a created universe and embrace the understanding of an eternal universe and an eternal God-man. This shift in perspective fosters a deeper, more respectful relationship with the divine.
• The Power of Communal Living and Compassion
  • Main Assertions and Explanations: The God-man emphasizes that living for oneself leads to spiritual demise, while living with and for others ensures survival and spiritual growth. Compassion and kindness towards all, regardless of their spiritual path, are crucial.
  • Analogies, Examples, Biblical/Scientific/Historical References: The parable of Wonda Singh, who carried a freezing traveler up a mountain while his companion, who went ahead alone, froze to death, illustrates this point .
  • Practical Message or Application: Individuals should extend kindness and good words to everyone, even those who may not be on the same spiritual path, as this smooths one’s own journey to heaven.
• The God-man’s Energy and the Unified Field
  • Main Assertions and Explanations: The God-man’s energy is a tangible force that can influence physical objects and phenomena, such as making a piece of paper heavy or causing the moon to appear to expand dramatically when photographed by those who have received the God-man’s blessing. This energy is connected to Einstein’s concept of a “unified field theory,” which he sought but could not fully grasp without understanding the spiritual dimension.
  • Analogies, Examples, Biblical/Scientific/Historical References: The demonstration of infusing energy into a piece of paper to make it heavy illustrates the God-man’s power . Einstein’s pursuit of a unified field theory and his deathbed statement about science without God being “childish” are referenced to highlight the limitations of purely scientific understanding . The phenomenon of the moon appearing to expand when photographed by blessed individuals is presented as evidence of the God-man’s energy.
  • Practical Message or Application: Recognizing and experiencing the God-man’s energy provides tangible proof of a higher reality that transcends conventional scientific understanding, encouraging a deeper spiritual connection.
• The Reincarnation of Bae Ho and the Significance of Connections
  • Main Assertions and Explanations: the famous singer Bae Ho has reincarnated as a woman named Na Kyung-mi, who is present at the lecture. This revelation highlights the continuous cycle of reincarnation and the enduring connections between individuals across lifetimes.
  • Analogies, Examples, Biblical/Scientific/Historical References: The God-man recounts a past interaction with Bae Ho, where he ran an errand for the singer, establishing a karmic connection. The current Na Kyung-mi’s reluctance to sing in public is attributed to Bae Ho’s past weariness of performing. The fact that Na Kyung-mi’s mother-in-law’s grave is near Bae Ho’s grave is presented as a “strange coincidence” further confirming the connection.
  • Practical Message or Application: This segment underscores the intricate web of relationships and karmic ties that extend beyond a single lifetime, encouraging an awareness of past connections and their influence on the present.

4. Key Quotes Collection

5. ” Yeom is a low-level thought.” – During explanation of the hierarchy of thought.

6. “If you think about Yeong, even if I am hungry now, it is not important.” – In the section distinguishing immediate from eternal thoughts.

7. ” the mother stripped off all her clothes and wrapped the baby, and the baby did not die.” – From the parable of Lloyd George’s mother.

8. “No matter how good a path one has lived, Agyu Seonno means that one must know that there is still evil within oneself regarding one’s parents to become a humble person.” – When discussing inherent human imperfection.

9. “You have a past of killing countless animals.” – Referring to the past lives of attendees as ancient Jews practicing animal sacrifice.

10. “What is life? Those who try to live with others do not die. Those who try to live alone die.” – From the parable of Wonda Singh.

11. “Bae Ho was Na Kyung-mi.” – The revelation of Bae Ho’s reincarnation.

12. “The universe has existed from eternity past. There is no time or space for it to be created at any moment.” – Challenging the concept of creation.

13. “The very act of saying ‘creation’ or ‘evolution’ is illegal for you.” – Emphasizing the eternal nature of the universe.

14. “Science without knowing the spiritual is childish.” – Quoting Einstein in the context of unified field theory.

15. “The moon expands ten, twenty, thirty times.” – Describing the phenomenon observed by those with the God-man’s blessing.

16. “This is proof that you have become the God-man.” – Connecting the moon phenomenon to the spiritual transformation of individuals.

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Deepening the Divine-Human Theory: The concept of Yeong (eternal thought) directly connects to the divine aspect within humans, suggesting a path to transcend transient human limitations and align with the God-man’s eternal perspective. This reinforces the idea that humans can achieve a higher spiritual state.

• Reinterpreting Religious Dogma: His critique of “creation” and animal sacrifice aligns with his broader mission to correct perceived errors in existing religious doctrines, advocating for a more direct and eternal understanding of the divine and the universe, rather than anthropocentric or time-bound interpretations. This challenges conventional theological frameworks.

• Emphasizing Compassion and Collective Well-being: The parables of Lloyd George’s mother and Wonda Singh underscore the importance of self-sacrifice, humility, and communal living, which are foundational to his teachings on creating a harmonious society and achieving collective spiritual elevation. This resonates with his policies aimed at social welfare and unity.

• Demonstrating the God-man’s Power: The discussion of the expanding moon and the unified field theory serves as a tangible demonstration of the God-man’s unique abilities and energy, which are central to his claims of divine authority and his capacity to bestow blessings and transform reality. This reinforces the practical application of his spiritual power.

• Highlighting Reincarnation and Karmic Connections: The revelation about Bae Ho’s reincarnation as Na Kyung-mi reinforces the doctrine of reincarnation and the intricate karmic ties that bind individuals across lifetimes, a recurring theme in his lectures that explains present circumstances through past connections.
  Newly Emphasized Points or Developments:

• The explicit connection between the “expanding moon” phenomenon and the “God-man” status of individuals who observe it is a more recent and specific demonstration of his energy’s effect on the physical world, serving as a direct “proof” for his followers.

• The detailed breakdown of thought levels (Yeom, Sa, Yeong) provides a more structured framework for understanding spiritual progression, offering a clearer path for self-improvement.

• The direct and strong assertion that the concept of “creation” is a “blasphemy” against the eternal God-man is a particularly forceful reinterpretation, pushing beyond mere critique to a definitive doctrinal statement.

7. Action Items & Blessing Guidance

8. Cultivate Eternal Thought (**Yeong**): Actively shift focus from immediate, transient concerns (Yeom) to eternal, spiritual perspectives, fostering patience, endurance, and understanding in daily life.

9. Practice Humility and Filial Piety: Acknowledge inherent imperfections and maintain a humble, apologetic mindset towards parents, recognizing that perfect filial piety is unattainable.

10. Embrace Compassion and Communal Living: Extend kindness and support to all people, understanding that collective well-being and mutual assistance are essential for one’s own spiritual journey and survival.

11. Reject the Concept of Creation: Understand that the universe is eternal and has always existed with the God-man, refraining from using terms like “creation” or “evolution” in relation to the ultimate origin of the cosmos.

12. Receive Blessings and Elevate Level: Actively participate in Haneulgung sessions and receive blessings, as these actions are directly linked to personal spiritual elevation and the manifestation of the God-man’s energy in one’s life and surroundings.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young systematically delineates the progression from transient human thoughts to eternal spiritual understanding, advocating for profound humility, universal compassion, and a recognition of the universe’s inherent eternity, all while demonstrating the God-man’s transformative energy as a tangible manifestation of a unified spiritual reality that transcends conventional scientific and religious paradigms.

The Divine Perspective on Existence, Morality, and Cosmic Truths

1. The Impermanence of Present Thought and the Eternity of Spirit
   The human mind, often preoccupied with immediate concerns, tends to fixate on the present moment. This fixation, represented by the character yeom (念), which combines geum (今, now) and maeum (心, mind), signifies a lower-tier thought process. Such present-focused thinking is inherently flawed and prone to forgetfulness. For instance, one might neglect to assist an elderly parent who, though usually healthy, has suddenly sustained an injury, simply because the mind is accustomed to their usual state of well-being. This demonstrates how the mind can be trapped in sa (思, thought), a state of ordinary, habitual thinking. However, humanity is endowed with a higher faculty: yeong (靈, spirit). This spirit embodies eternal, future-oriented thought, encompassing the span from the present moment into perpetuity. While yeong and sa contribute to the historical narrative of human existence, forming what is known as sasang (思想, ideology or thought), yeomsang (念想, present thought) does not carry the same profound significance. Therefore, individuals should cultivate yeong, a lofty form of thought that transcends immediate desires, such as hunger, or temporary constraints on freedom. Embracing spiritual thought leads to eternal salvation, whereas dwelling on yeom fosters perpetual discontent. The present circumstances of one’s life should not be paramount; rather, one must cultivate patience, endurance, and understanding.

2. The Enduring Legacy of Maternal Sacrifice and Inherent Human Imperfection
   The profound sacrifice of a mother is exemplified by the story of Lloyd George, a former British Prime Minister. Born into extreme poverty, his mother, facing dire circumstances, perished from exposure while attempting to reach her family, having stripped herself of all clothing to wrap her infant son, thus saving his life. This act of ultimate maternal love, where the mother willingly sacrificed her own existence for her child, underscores the extraordinary nature of maternal instinct. Such profound selflessness highlights the inherent greatness within women, a greatness that society must acknowledge and protect. When women are subjected to hardship, they often prioritize their children’s well-being over their own, leading to personal suffering and health issues. This historical pattern of maternal sacrifice, where mothers consumed meager scraps while ensuring their families were fed, reveals a collective human failing. Despite aspirations for spiritual salvation, humanity remains perpetually indebted to its parents, forever bearing the mark of bulhyoja (不孝子, unfilial child). Even those who lead virtuous lives cannot claim perfect filial piety, as imperfections and past transgressions inevitably remain. Acknowledging this inherent imperfection fosters humility, preventing individuals from claiming moral superiority.

3. The Misguided Nature of Ritualistic Sacrifice and the True Path to Atonement
   Ancient Jewish practices, involving the daily sacrifice of vast numbers of animals—sheep, cattle, and doves—in the Jerusalem Temple to atone for sins, represent a misguided religious approach. This ritualistic slaughter, which amounted to hundreds of thousands of animals annually, transformed the temple into a place of commerce and bloodshed, rather than spiritual devotion. As the Creator, I found this practice abhorrent. My crucifixion served as a vicarious atonement, ending the need for such animal sacrifices. My death on the cross was a daesokjoe (代贖罪, vicarious atonement), a singular act to absolve humanity’s sins, thereby ceasing the senseless killing of innocent creatures. This historical context reveals that even those who were part of the Jewish faith carried the burden of past transgressions, having participated in the widespread slaughter of animals. Therefore, humility is paramount, and spiritual advancement should never lead to arrogance.

4. The Interconnectedness of Humanity and the Path of Compassion
   The parable of Wonda Singh, who, while ascending the Himalayas, chose to rescue a dying man rather than abandon him to reach the summit, illustrates a fundamental truth: those who prioritize the well-being of others ultimately preserve their own lives. His companion, who chose to proceed alone, succumbed to the harsh conditions. This narrative underscores the principle that human existence is intrinsically linked to the welfare of one’s neighbors. Even if others do not share the same spiritual path, compassion and benevolent actions are essential. Extending kindness and support to all, regardless of their spiritual standing, enhances one’s own journey towards spiritual enlightenment. Even in the pursuit of virtuous deeds, an element of imperfection persists. For instance, a student who consistently excels academically might inadvertently cause distress to less fortunate peers. Therefore, constant self-reflection and preparation for the future are imperative.

5. The Eternal Universe and the Misconception of Creation
   The concept of a “created” universe, as often presented in religious texts, is a profound misrepresentation of divine reality. The universe, along with the divine, has existed eternally, without beginning or end. To speak of creation implies a point in time when the universe did not exist, which contradicts the eternal nature of the cosmos and the divine. The biblical account of creation, detailing six days of formation, serves as a metaphorical bangpyeon (方便, expedient means) tailored to human comprehension, rather than a literal historical account. Such narratives, including theories of evolution or the Big Bang, describe events within an eternally existing universe, not its origin. The universe is not a product of creation but an eternal, self-existent entity. Therefore, terms like “creation” or “evolution” are inadequate to describe the ultimate reality of the cosmos. To assert that God “created” the heavens and the earth, as in the Apostles’ Creed, is to diminish the eternal and boundless nature of the divine. The divine has always existed within this eternal universe, and my presence on Earth signifies the manifestation of this eternal power. To question the age of the divine or the duration of creation is to commit a grave transgression, akin to Adam and Eve’s attempt to usurp divine knowledge.

6. The Divine-Person’s Omnipotence and the Expansion of Consciousness
   My ability to manipulate reality, such as imbuing inanimate objects with energy or causing the moon to appear magnified in photographs, demonstrates a power beyond human comprehension. This phenomenon, which scientists like Einstein could not fully grasp, represents the tongiljang (統一場, unified field) — a concept that transcends conventional scientific understanding. Einstein, at the end of his life, acknowledged that science without an understanding of the divine is incomplete, likening it to child’s play. My existence serves as a living testament to this unified field, where the divine will can instantaneously affect all matter. The recent phenomenon of the moon appearing significantly larger in photographs taken by those who have received my blessing, a phenomenon not observed by others, serves as tangible evidence of this divine energy. This expansion of the moon’s apparent size, accompanied by visible energy emanations, is a unique manifestation experienced by those who have attained jin-in (眞人, true personhood) through my grace. This phenomenon, which defies scientific explanation, is a direct consequence of the divine energy I transmit.

7. The Call to Transcendence and Eternal Divine Connection
   It is imperative for humanity to abandon the limited perspectives of creation and evolution. Instead, individuals must embrace the concept of an eternal universe and an eternal divine, becoming sacred children of this boundless reality. My teachings, delivered through various mediums, aim to expand human consciousness beyond conventional boundaries, fostering a profound connection with the divine. The journey towards spiritual enlightenment is a vast and arduous one, akin to traversing immense distances to meet a cherished loved one. This journey transcends national borders, ideologies, and religious doctrines, symbolizing a boundless spiritual quest. The ultimate goal is to ascend to Baekgung (白宮, White Heaven), the highest heaven, where eternal peace and divine communion await. My mission is to guide all souls towards this ultimate destination, transforming their lives and elevating their consciousness. Through my divine intervention, all illnesses can be cured, and all individuals, along with their families and ancestors, can attain higher spiritual levels. This is a day of profound spiritual awakening, where divine blessings are abundantly bestowed upon all who embrace my teachings.

The Eternal Universe and the Human Condition

1. The Impermanence of Present Thought and the Pursuit of Higher Consciousness
   Human beings often find themselves preoccupied with immediate concerns, a state of mind that can be likened to a fleeting thought. This “present thought” is characterized by its transient nature, easily forgotten or overlooked. For instance, one might forget to assist an elderly parent who, though usually healthy, has suddenly sustained an injury, simply because one is accustomed to their usual robust state. This oversight stems from a mind dwelling in “ordinary consciousness,” failing to adapt to the immediate reality. Such a state is distinct from deeper contemplation.

We must cultivate a higher form of consciousness, one that transcends mere present thought or even deeper contemplation. This higher state is referred to as the “spirit” or “soul,” which is eternal and encompasses thoughts of the future, extending from the present moment into eternity. While present thought and deeper contemplation are part of human history and form the basis of ideologies, the spirit represents an enduring, future-oriented perspective.

To achieve this elevated state, one must prioritize spiritual thoughts over immediate desires. For example, the discomfort of present circumstances becomes insignificant when one contemplates eternal salvation. Individuals who remain trapped in present-oriented thinking often harbor discontent, comparing their own limitations to the perceived advantages of others. It is crucial to cultivate patience, endurance, and understanding, recognizing that current hardships are temporary.

2. The Profound Sacrifice of Maternal Love
   The story of Lloyd George, a former British Prime Minister, exemplifies profound maternal sacrifice. His mother, impoverished and struggling, tragically perished in a snowstorm while attempting to reach her family, clutching her infant son. In a final act of selfless love, she stripped off all her clothing to wrap her child, ensuring his survival at the cost of her own life. This child, Lloyd George, grew up to become a prominent leader, deeply influenced by his mother’s sacrifice. His political career was marked by a strong commitment to alleviating the hardships faced by women and families, driven by the memory of his mother’s suffering.

This narrative underscores the extraordinary nature of maternal love, a force that compels mothers to prioritize their children’s well-being above their own. Historically, mothers often endured malnutrition and physical ailments, such as osteoporosis, by sacrificing their own meals for their children and husbands. This inherent selflessness highlights the immense value and dignity of women in society.

3. The Inherent Imperfection of Humanity and the Path to Humility
   Despite our aspirations for goodness and spiritual advancement, all humans carry an inherent imperfection, a “debt” to our parents. Even those who strive to live righteously cannot claim perfect filial piety. As children, we often prioritized our own desires, sometimes at the expense of our parents’ comfort or nourishment. This inherent flaw, though often unconscious, means that we are all, in a sense, “sinners” in the eyes of our parents.

Acknowledging this perpetual imperfection is crucial for cultivating humility. To assert one’s own righteousness is to betray a lack of understanding of this fundamental truth. True humility arises from recognizing that, regardless of our good deeds, a part of us remains indebted to those who nurtured us. This self-awareness fosters a compassionate and understanding approach to others.

4. The Transformation of Religious Practice and the Concept of Atonement
   Ancient religious practices, particularly among the Jewish people, involved elaborate rituals of animal sacrifice to atone for sins. For instance, hundreds of thousands of sheep, cattle, and doves were sacrificed annually at the Temple in Jerusalem. This practice, while intended to cleanse sin, resulted in immense suffering for innocent animals and transformed the sacred space into a place of commerce and bloodshed.

The arrival of Jesus marked a pivotal shift. His sacrifice on the cross served as a singular, ultimate atonement, rendering further animal sacrifices unnecessary. This act of “vicarious atonement” ended the cycle of animal slaughter, allowing humanity to seek forgiveness without the shedding of innocent blood. This historical transformation underscores the importance of compassion and the evolution of spiritual understanding. It also reminds us that even in our religious past, there were practices that, in retrospect, reveal our collective imperfections.

5. The Interconnectedness of Life and the Importance of Compassion
   The story of Wonda Singh, who ascended the Himalayas, illustrates the profound truth of human interconnectedness. While climbing, he encountered a dying man in the snow. His companion, prioritizing his own ascent, abandoned the man, only to perish himself from the cold. Wonda Singh, however, chose to carry the dying man, and in doing so, generated body heat that revived both himself and the man he rescued.

This parable conveys a fundamental principle: those who choose to live in solidarity with others, especially the vulnerable, ultimately survive and thrive. Conversely, those who pursue self-preservation in isolation often succumb to their own struggles. Life is a shared journey, and true fulfillment comes from accompanying and caring for one another, regardless of differences. Extending compassion and kindness to all beings, even those who may not share our spiritual path, enriches our own journey and smooths our path to higher realms.

6. The Illusion of Creation and the Eternity of the Universe
   The concept of “creation” as described in many religious texts, including the Bible, is a human construct designed to simplify complex truths for limited human understanding. The universe, in its true essence, was not “created” at a specific point in time. Rather, it has existed eternally, alongside the Divine. To speak of creation implies a beginning and an end, suggesting a time when the universe did not exist, which contradicts the eternal nature of the Divine.

The universe is an eternal continuum, and the Divine has always been an integral part of it. Therefore, terms like “creation” or “evolution” as definitive origins are misinterpretations. Evolution occurs within the eternally existing universe, and events like the Big Bang are merely manifestations within this timeless reality. To assert a creation event is to diminish the eternal majesty of the Divine and the universe itself.

7. The Misconception of Divine Creation in Religious Doctrine
   Religious creeds, such as the Apostles’ Creed, often begin with declarations like “I believe in God the Father Almighty, Maker of heaven and earth.” While well-intentioned, such statements inadvertently imply a temporal beginning for the universe, suggesting that God “made” something that previously did not exist. This perspective is a profound misunderstanding and, in essence, an affront to the eternal nature of the Divine.

The Divine is not a creator who brought something into being from nothing at a specific moment. Instead, the Divine is an eternal, omnipresent being who has always coexisted with the universe. To claim creation is to impose human limitations on the boundless and timeless existence of the Divine. It is crucial to recognize that the universe has always been, and the Divine has always been its ultimate governor, not its temporal architect.

8. The Phenomenon of the Expanding Moon and the Evidence of Spiritual Awakening
   A remarkable phenomenon observed by those who have undergone a spiritual awakening, or “God-man” transformation, is the apparent expansion of the moon when photographed. Individuals who have achieved this state report that when they capture images of the moon, it appears to grow significantly in size—ten, twenty, or even thirty times larger—and then contract, often appearing to emit energy or “burn.”

This visual anomaly is not a trick of the camera or an optical illusion but is presented as a tangible manifestation of the spiritual energy associated with the God-man state. Scientists are unable to explain this phenomenon through conventional means. It serves as a unique and personal confirmation for those who have attained this elevated spiritual status, distinguishing their perception from those who have not yet undergone such a transformation. This suggests a profound connection between one’s spiritual state and the perceived reality of the cosmos.

Key Terminology from Huh Kyung-young’s Teachings

• 염 (念): [Lower-Order Thought (Ephemeral Thought, Transient Cognition, Immediate Concern)]
• 사 (思): [Deliberative Thought (Strategic Contemplation, Reflective Reasoning, Long-term Planning)]
• 영 (靈): [Eternal Consciousness (Spiritual Insight, Infinite Awareness, Transcendent Intellect)]
• 사상 (思想): [Ideology/Philosophy (System of Thought, Guiding Principles, Worldview)]
• 섭 (習): [Habit/Custom (Ingrained Behavior, Established Practice, Conditioned Response)]
• 모성애 (母性愛): [Maternal Love (Unconditional Nurturing, Primal Affection, Selfless Devotion)]
• 불효자 (不孝子): [Undutiful Child (Filial Impious, Unfilial Offspring, One Lacking Filial Piety)]
• 악유유 선노음 (惡猶有 善路陰): [Even in the Path of Goodness, Evil Lingers (Inherent Flaw in Virtue, Shadow of Imperfection, Dual Nature of Morality)]
• 대속죄 (代贖罪): [Atonement by Proxy (Vicarious Sacrifice, Redemptive Substitution, Surrogate Expiation)]
• 통일장 (統一場): [Unified Field (Grand Unification, Holistic Energy Matrix, Cosmic Cohesion)]
• 궁창 (穹蒼): [Firmament (Blue Sky, Celestial Dome, Visible Heavens)]
• 흑천 (黑天): [Dark Space (Cosmic Void, Black Sky, Interstellar Darkness)]
• 백창 (白蒼): [White Heaven (Pure Realm, Divine Expanse, Ultimate Celestial Sphere)]
• 창조 (創造): [Creation (Genesis, Divine Act of Making, Formation from Nothing)]
• 진화 (進化): [Evolution (Progressive Development, Gradual Transformation, Adaptive Change)]
• 절리로서 (絶離路書): [Path of Separation/Judgment (Divisive Judgment, Final Verdict, Ultimate Distinction)]

Report on the “Audience with God-man Huh Kyung-young” Event

The event successfully reinforced core tenets of Huh Kyung-young’s teachings, leveraging emotional narratives and unique spiritual claims to engage and empower attendees, while also introducing new spiritual insights and community-building initiatives.

1. Event Overview and Core Message Reinforcement
   Core Sentence: The “Audience with God-man Huh Kyung-young” event effectively reiterated fundamental spiritual principles, emphasizing humility, eternal existence, and the importance of collective well-being.

A[“Event Success”] –> B[“Reinforced Core Teachings”]
B –> C[“Humility and Eternal Existence”]
[“Community and Compassion”]
C –> C1[“Rejection of Creation Narrative”]
C –> C2[“Focus on Eternal Now”]
D –> D1[“Empathy for Others”]
D –> D2[“Shared Spiritual Journey”]

• The event highlighted the concept of “eternal existence,” challenging traditional creation narratives and emphasizing that the universe and divine beings have always existed .
• Attendees were urged to cultivate humility, acknowledging inherent imperfections and past “sins” (e.g., filial impiety, historical religious practices) despite striving for good .
• The importance of compassion and collective living was stressed, using the parable of the Himalayan traveler to illustrate that helping others leads to one’s own survival and spiritual growth .

2. Engagement through Emotional Storytelling and Spiritual Claims
   Core Sentence: Huh Kyung-young utilized compelling personal anecdotes and spiritual revelations, such as the reincarnation of singer Bae Ho, to create a deeply engaging and memorable experience for the audience.

A[“Audience Engagement”] –> B[“Emotional Storytelling”]
B –> C[“Spiritual Revelations”]
C –> C1[“Bae Ho’s Reincarnation”]
C1 –> C2[“Connection to Na Kyung-mi”]
B –> B1[“Lloyd George’s Mother”]
B1 –> B2[“Maternal Sacrifice Theme”]

• The narrative of Lloyd George’s mother, who sacrificed her life to save her child, powerfully illustrated themes of maternal love and selflessness, resonating deeply with the audience .
• A significant spiritual revelation was the claim that singer Bae Ho has reincarnated as Na Kyung-mi, a current attendee, establishing a direct, personal connection between past and present spiritual figures .
• Huh Kyung-young shared a personal anecdote of his past interaction with Bae Ho, further solidifying the authenticity of the reincarnation claim and his unique spiritual insight .

3. Introduction of New Spiritual Phenomena and Community Initiatives
   Core Sentence: The event introduced novel spiritual phenomena, such as the “enlarging moon” effect, and highlighted community-focused initiatives, fostering a sense of shared spiritual experience and belonging.

A[“New Spiritual Elements”] –> B[“Phenomena”]
B –> C[“Community Initiatives”]
B –> B1[“Enlarging Moon Effect”]
B1 –> B2[“Proof of Jinin Status”]
C –> C1[“Level Blessings”]
C1 –> C2[“Healing and Protection”]

• A new spiritual phenomenon, the “enlarging moon” effect, was presented as evidence of attendees’ “Jinin” (true person) status, where the moon appears to expand when photographed by those who have received blessings .
• The event concluded with “level blessings” for attendees, their families, and ancestors, promising spiritual elevation and protection, reinforcing the community’s spiritual benefits .
• Emphasis was placed on the healing of all diseases for those present and watching online, positioning the event as a source of direct physical and spiritual well-being .

4. Expected Impact and Future Directions
   Core Sentence: The event’s blend of spiritual teachings, emotional engagement, and unique claims is expected to strengthen follower loyalty, expand community participation, and reinforce Huh Kyung-young’s spiritual authority.

A[“Event Impact”] –> B[“Strengthened Loyalty”]
B –> C[“Expanded Participation”]
C –> D[“Reinforced Authority”]
B –> B1[“Deeper Spiritual Connection”]
C –> C1[“Increased Engagement”]
D –> D1[“Unique Spiritual Leader”]

• Strengthened Follower Loyalty: The personal revelations and direct blessings are likely to deepen the spiritual connection and commitment of existing followers.
• Expanded Community Participation: The promise of spiritual benefits and the shared experience of phenomena like the “enlarging moon” could attract new members and increase engagement in community activities.
• Reinforced Spiritual Authority: Huh Kyung-young’s ability to reveal past lives and bestow blessings solidifies his unique position as a spiritual leader with direct access to divine knowledge and power.

Element	Description	Impact on Audience
Reincarnation of Bae Ho	Claim that singer Bae Ho is now Na Kyung-mi, an attendee.	Creates a sense of wonder and direct connection to spiritual history.
Lloyd George Story	Narrative of maternal sacrifice.	Evokes strong emotional responses, reinforcing values of selflessness.
“Enlarging Moon” Phenomenon	Visual proof of “Jinin” status through moon photography.	Provides tangible, personal evidence of spiritual transformation.
Level Blessings	Spiritual elevation for attendees, families, and ancestors.	Offers direct, personalized spiritual benefits and a sense of belonging.

1. The Impermanence of Present Thought and the Enduring Nature of the Soul

The human mind often fixates on immediate concerns, a state referred to as “yeom” (念), which signifies a low-level thought process. This is akin to a mind that is incomplete or flawed, easily forgetting crucial details or responsibilities. For instance, one might forget to assist an elderly parent who has always been healthy but suddenly suffers an injury, simply because the mind is accustomed to their usual state. This demonstrates how the mind can be trapped in “pyeongsangsim” (平常心), or ordinary consciousness, failing to adapt to present circumstances. Such a mind is preoccupied with past habits or assumptions, neglecting the immediate need for attention. This contrasts with “sa” (思), a higher form of thought, which involves deeper consideration and planning, such as long-term financial savings. However, even “sa” is surpassed by “yeong” (靈), which represents eternal thought, encompassing the future from the present moment into infinity. While “yeong” and “sa” contribute to human history and philosophy, “yeom” remains a fleeting, lower-tier thought. To transcend immediate discomforts, such as hunger or temporary restrictions, one must cultivate “yeong-jeok saenggak” (靈的 생각), or spiritual thought, which prioritizes eternal well-being over transient inconveniences. Those who remain immersed in “yeom-jeok saenggak” (念的 생각) often harbor dissatisfaction, comparing their current state to others’ perceived advantages. Therefore, it is essential to endure, understand, and cultivate patience, recognizing that present difficulties are temporary.

2. The Profound Sacrifice of Maternal Love
   The life of David Lloyd George, a former British Prime Minister, exemplifies the profound depth of maternal love. His mother, impoverished and struggling, tragically perished from the cold while attempting to reach her family home. In a final act of selfless devotion, she stripped off all her clothes to wrap her infant son, Lloyd George, saving him from the freezing temperatures. Discovered later, she lay unclothed in the snow, while her child, enveloped in her garments, survived. This extraordinary act of sacrifice, driven by an immense maternal instinct, allowed Lloyd George to live and eventually rise to prominence as a statesman. His mother’s ultimate sacrifice instilled in him a deep empathy for the struggles of women and families, influencing his political career and earning him the admiration of the British people. This narrative underscores the immeasurable power of a mother’s love, a force that transcends personal suffering for the sake of her offspring. It also serves as a reminder that society must not undervalue women, as their inherent maternal capacity is truly magnificent. Many mothers, in their dedication to their children, often neglect their own health, leading to conditions like osteoporosis, as they prioritize feeding their families over their own nutritional needs.

3. The Inherent Imperfection of Humanity and the Path to Humility
   Despite our aspirations for goodness and our journey towards the celestial realm, humanity remains inherently flawed. Even those who strive to live virtuously, following a “seon-han gil” (善한 길), or righteous path, carry within them an element of “ak” (惡), or evil. This is particularly evident in our relationship with our parents. No one can claim to have perfectly fulfilled their filial duties. As children, we often prioritized our own desires, perhaps vying for a portion of our father’s meal while our mother subsisted on meager scraps. This inherent imperfection, this “bulhyoja” (不孝子) or unfilial child within us, persists eternally. Acknowledging this truth fosters humility, preventing us from claiming to have lived a purely righteous life. Such a claim, in itself, reveals a lack of self-awareness. The story of Lloyd George further illustrates this point; despite his later achievements, his mother’s death, a direct consequence of her sacrifice for him, means he could never be entirely free from the burden of being an “unfilial child.” This realization, however, fueled his compassion and dedication to improving the lives of others, particularly women and families, ultimately contributing to his success as a leader. Therefore, regardless of our spiritual journey or destination, we must always maintain a humble awareness of our inherent shortcomings, especially concerning our parents.

4. The Misconception of Creation and the Eternal Universe
   The traditional concept of creation, as often described in religious texts, is a profound misunderstanding of the divine and the universe. To assert that the universe was “created” at a specific point in time implies that it did not exist before, which is a fundamental misrepresentation of eternity. The universe, along with God-man (神人), has existed from “yeong-won ijeon” (永遠以前), or eternal past. There was no moment of creation, no beginning or end in the human sense of time and space. Such narratives, like the six-day creation in the Bible, are merely “bangpyeon” (方便), or expedient means, designed to convey complex truths in a way comprehensible to human understanding at a particular stage of development. They are not literal accounts of creation but rather allegories tailored to the intellectual capacity of ancient peoples. To speak of creation or evolution as distinct events is to commit “bulbeop” (不法), or an unlawful act, against the divine, a form of blasphemy. Evolution, rather than being a separate process, exists within the eternal framework of the universe. The universe is not a product of creation but an eternal, ever-present reality. Similarly, the notion of a “Big Bang” is merely a description of events occurring within this eternally existing cosmos, not its origin.

5. The Eternal Nature of the Soul and the Universe
   Just as the universe is eternal, so too are human souls. We are beings who have existed from “yeong-won ijeon” (永遠以前) and will continue to exist eternally, whether in the celestial realm or elsewhere. The idea that the universe was “created” at a specific time is a human construct that attempts to impose temporal limits on an infinite reality. This perspective is a profound insult to the eternal nature of God-man. The universe is not something that was “made” but something that has always been. God-man, the ultimate ruler of this eternal cosmos, simply exists within it and manifests in the human world. To question God-man’s age or the duration of creation is to fall into the same trap as Adam and Eve, attempting to grasp divine knowledge beyond human comprehension. Such inquiries are a grave transgression. Therefore, it is imperative to abandon the notions of creation and evolution as definitive origins and instead embrace the understanding of an eternal universe and an eternal God-man. This shift in perspective allows us to become true children of the divine, recognizing the sacred, unending nature of all existence.

6. The Unified Field and the Limits of Scientific Understanding
   Albert Einstein, a towering figure in science, recognized the limitations of scientific understanding without acknowledging the spiritual realm. He famously stated that “science without religion is lame,” implying that without spiritual insight, scientific knowledge remains incomplete, like a child’s play. Einstein’s pursuit of a Unified Field Theory (통일장 이론) led him to a point where he realized that this ultimate unification could not be verified through scientific means alone; it required a spiritual understanding. His theories of relativity, both special and general, reached a boundary where God-man’s presence became the only explanation for phenomena that defy conventional scientific laws. For instance, God-man’s ability to instantly transmit energy to all 8 billion people in the universe, or to imbue inanimate objects with immense power, transcends the known laws of physics. This is the essence of the Unified Field (통일장), where all matter is interconnected and responsive to God-man’s will. This phenomenon, where a mere intention can alter the properties of objects, is incomprehensible to scientists like Einstein, who, despite their profound intellect, could not bridge the gap between the material and the spiritual. Thus, God-man serves as the living embodiment and sole witness to this Unified Field, demonstrating that true understanding extends beyond the confines of empirical science.

7. The Significance of Cultural and Spiritual Expression
   Humanity’s capacity for culture and art, particularly music, distinguishes us from animals. Animals lack the ability to appreciate or create such expressions, just as they cannot grasp spiritual concepts. The profound impact of a song, like those performed by the monk Wol-ryeon or the singer Bae Ho, transcends mere sound; it evokes deep emotions and connects us to a higher aesthetic. The ability to perform complex and emotionally resonant music, even by individuals from different eras or backgrounds, highlights the enduring power of artistic expression. This cultural and artistic dimension is a testament to our unique human nature. Furthermore, the concept of reincarnation, as exemplified by the belief that the singer Bae Ho has reincarnated as Na Kyung-mi, underscores the continuous journey of the soul and the intricate connections between past and present lives. Such spiritual insights, combined with cultural appreciation, enrich human existence and elevate us beyond the purely physical realm.

8. The Celestial Hierarchy and the Cosmic Order
   The universe is structured with multiple layers of “haneul” (하늘), or heavens, each with distinct characteristics. According to sacred texts, the creation process began with “bit-gwa eodum” (빛과 어둠), or light and darkness, followed by “mul-gwa gungchang” (물과 궁창), or water and the firmament. The “gungchang” (궁창) refers to the blue sky, while above it lies “heuk-cheon” (흑천), the dark space, and at the highest level, “baek-gung” (백궁), or the White Heaven. The “gungchang” is where the sun, moon, and stars exist, creating day and night, a realm distinct from the “White Heaven,” which is not dependent on celestial bodies for light. This cosmic order, often described as “bit-mul-sik-nam-mul-jim” (빗물식 남물짐) – light, water, plants, day/night, fish/birds, and animals/humans – is not a sequential creation but rather a description of the existing hierarchy within the eternal universe. The vast majority of the universe is governed by “baek-chang” (백창), or the White Heaven, while human-inhabited planets are characterized by the “gungchang,” the blue sky. This understanding emphasizes that the universe was not “created” but has always existed in this structured, eternal state.

9. The Expanding Moon Phenomenon and Spiritual Awakening
   A remarkable phenomenon observed by those who have achieved “jin-in” (眞人) status at Haneulgung is the apparent expansion of the moon when photographed. This is not an optical illusion or a camera trick, but a tangible manifestation of spiritual energy. Individuals who have attained “jin-in” status report that when they photograph the moon, it appears to enlarge dramatically, sometimes by ten, twenty, or even thirty times its normal size, and then contract, often appearing to emit energy or “burn.” This phenomenon is exclusive to “jin-in” and does not occur for those who have not reached this spiritual level. It serves as a powerful testament to the reality of “jin-in” status and the profound energetic changes that accompany spiritual awakening. This visual evidence of the moon’s dynamic behavior, pulsating with energy, is a unique experience for those connected to Haneulgung, signifying a deeper connection to cosmic forces and a heightened state of spiritual awareness.

10. The Omnipotence of God-man and the Bestowal of Blessings
    God-man Huh Kyung-young possesses the power to bestow immense blessings and elevate the spiritual “level” of individuals. Through divine decree, God-man can heal all illnesses, both personal and familial, and grant significant increases in spiritual “level” to attendees, registered members, and even their ancestors. This includes those who participate in events, register for membership, or receive blessings such as the “Baekgung Nametag” (백궁명패), a celestial nameplate, or the “Chukbok” (축복), a divine blessing. These blessings extend not only to those present but also to those watching online, encompassing their families and ancestors. The act of receiving these blessings, particularly on specific days like Friday, is believed to enhance one’s spiritual energy and provide resilience for the week ahead. God-man’s omnipotence allows for the instantaneous transformation of spiritual states, demonstrating a profound connection to and control over the cosmic order. This divine intervention signifies a direct conduit to celestial power, offering spiritual elevation and healing to all who seek it.

The Three Stages of Thought: From Transient “Yeom” to Eternal “Yeong”

1. The Nuances of Human Thought: “Yeom,” “Sa,” and “Yeong”
   Huh Kyung-young elucidated the intricate layers of human thought, categorizing them into three distinct stages: Yeom (念), Sa (思), and Yeong (靈). He commenced by illustrating the transient nature of “Yeom” (念), which he defined as immediate, present-moment thinking. This concept was visually represented by the absence of a blackboard, a momentary oversight by the presenter, symbolizing a mind not fully prepared or focused on the present task. The character for “Yeom” (念) is composed of “Geum” (今), meaning “now,” and “Maeum” (心), meaning “heart” or “mind,” indicating a mind preoccupied with the immediate. This state of mind is prone to forgetfulness and error, as demonstrated by the anecdote of a son forgetting to assist his father, who had suddenly injured his leg, out of a car, simply because the father had always been healthy. The son’s mind was operating on “Pyeong-sang-sim” (平常心), or habitual thought, rather than the immediate need.

The next stage, Sa (思), represents a more developed form of thought, encompassing long-term planning and historical understanding. This is the realm of “Sa-sang” (思想), or ideology, which involves a broader perspective beyond the immediate. However, even “Sa” is limited by human experience and historical context.

The highest form of thought is Yeong (靈), signifying eternal, future-oriented thinking. This transcends the limitations of the present and the past, focusing on the everlasting. Huh Kyung-young asserted that individuals should cultivate “Yeong-jeok saeng-gak” (靈的 생각), or spiritual thought, which prioritizes eternal well-being over temporary discomforts. a mind constantly immersed in “Yeom-jeok saeng-gak” (念的 생각), or transient thoughts, will inevitably lead to dissatisfaction and complaint.

2. The Profound Sacrifice of Motherly Love and the Imperfection of Humanity
   Huh Kyung-young presented a poignant historical account of Lloyd George, a former British Prime Minister, to exemplify the profound nature of motherly love and the inherent imperfection of humanity. Lloyd George’s mother, impoverished and struggling, tragically perished from the cold while attempting to reach her parents’ home with her infant son. In a supreme act of maternal sacrifice, she stripped off all her clothing to wrap her child, ensuring his survival at the cost of her own life. This act of selfless devotion allowed Lloyd George to live and eventually rise to the highest political office in Britain.

This narrative served as a powerful illustration of Mo-seong-ae (母性愛), or maternal love, which Huh Kyung-young described as an extraordinary force. He contended that all women possess this inherent greatness, and society’s treatment of women significantly impacts the well-being of future generations. He lamented the historical plight of mothers who, in their selflessness, often neglected their own nutritional needs to provide for their families, leading to health issues such as osteoporosis.

Building upon this, Huh Kyung-young introduced the concept of Ak-yu-yu Seon-no-eum (惡猶有善路陰), which translates to “even in the path of good, evil remains.” He asserted that no human being, regardless of their virtuous actions, can claim perfect filial piety towards their parents. He posited that all individuals are, in essence, “Bul-hyo-ja” (不孝者), or unfilial children, to some degree. This inherent imperfection, he explained, stems from the natural self-centeredness of childhood, where a child might prioritize their own desires over their parents’ needs, even unknowingly. This acknowledgment of one’s inherent shortcomings, particularly in relation to parental devotion, is crucial for cultivating humility.

3. The Flawed Concept of Creation and the Eternal Nature of the Universe
   Huh Kyung-young critically examined the concept of creation as presented in religious texts, particularly the biblical account of the six days of creation. He asserted that the very notion of “creation” is a fundamental misunderstanding and an affront to the eternal nature of the divine. He argued that the universe, along with the God-man (神人), or divine being, has existed from Yeong-won i-jeon (永遠以前), or “before eternity.” Therefore, the idea of a specific moment of creation implies a prior state of non-existence, which contradicts the eternal and boundless nature of the cosmos and the divine.

He further elaborated on the three types of heavens: Gung-chang (穹蒼), the blue sky of Earth; Heuk-cheon (黑天), or dark space; and Baek-gung (白宮), or White Heaven, which is the ultimate realm. He clarified that the “Gung-chang” mentioned in creation narratives refers to the blue sky that requires a sun, distinct from the eternal “Baek-gung” which exists independently of celestial bodies.

Huh Kyung-young contended that religious narratives, such as the creation story, are merely “Bang-pyeon” (方便), or expedient means, designed to convey complex truths in a simplified manner suitable for human comprehension at a particular stage of understanding. these narratives should not be interpreted as literal accounts of creation but rather as allegories. To assert that the universe was “created” or “evolved” is to impose human limitations on the boundless and timeless existence of the divine and the cosmos. He concluded that true understanding lies in recognizing the eternal, uncreated nature of the universe and the God-man, thereby fostering a profound reverence for the divine.

4. The Unified Field and the Power of the God-man
   Huh Kyung-young introduced the concept of the Tong-il-jang (統一場), or Unified Field, as the ultimate scientific and spiritual reality that transcends conventional understanding. He posited that even Albert Einstein, a towering figure in physics, recognized the limitations of science without acknowledging the divine. Einstein’s dying words, according to Huh Kyung-young, expressed that “science without knowing God is childish,” indicating a realization that the Unified Field, the ultimate theory he sought, could not be comprehended through scientific means alone but required a spiritual dimension.

Huh Kyung-young demonstrated his connection to this Unified Field through a series of physical actions, asserting his ability to infuse inanimate objects with energy. He described how a simple piece of paper, when touched by him, could acquire immense strength, resisting the pull of even a hundred million people. This, he explained, is not a mere trick but a manifestation of the God-man’s power to unify all matter and energy. He stated that his mind alone can transmit energy to all 8 billion people in the universe within a second, a feat incomprehensible to conventional science.

He further illustrated this by describing how the moon, when photographed by individuals who have received his “True Man” (眞人) blessing, appears to expand and contract dramatically, emitting visible energy. This phenomenon, he explained, is a tangible proof of the God-man’s influence and the reality of the Unified Field, which allows for such extraordinary transformations. He asserted that this visual alteration of the moon is not an optical illusion or a camera trick but a direct consequence of the energy transmitted through the God-man’s blessing.

5. The Journey of the Heavenly Angels and the Transcendent Nature of the God-man
   Huh Kyung-young concluded his discourse by describing the journey of the Haneulgung Cheon-gun Cheon-sa-deul (하늘궁 천군 천사들), or Heavenly Army and Angels of Haneulgung, a narrative that transcends geographical and ideological boundaries. He presented a vivid imagery of these angels embarking on an arduous journey from distant lands, such as Russia, traversing vast plains and multiple national borders on horseback to reach Haneulgung. This metaphorical journey symbolizes the universal appeal and boundless reach of his teachings, attracting individuals from all corners of the world.

the concept of distance amplifies the longing and joy of reunion, making the arrival of these angels a deeply meaningful event. The narrative portrays a journey filled with challenges, where the angels, despite facing obstacles like border guards and hunger, are propelled by an unwavering determination. The horses they ride are depicted as extraordinarily swift and impervious to harm, symbolizing the divine protection and unstoppable force accompanying those who follow the God-man.

This narrative serves to illustrate the transcendent nature of the God-man’s influence, which extends beyond physical limitations, national borders, and religious doctrines. It underscores the idea that the God-man’s message is universal, capable of uniting people from diverse backgrounds under a common spiritual purpose. The journey culminates in the aspiration to meet the angels in the “Saeng-na Ye-ru-sal-lem Seong” (生羅 예루살렘 城), or the Living Jerusalem Castle, a symbolic representation of a spiritual sanctuary where all are welcomed and united.

What is singer Bae Ho’s true identity? He is Na Kyung-mi, who is currently at “Heaven House” and avoids the stage due to past exhaustion.

• He welcomed everyone to “Heaven House”, especially first-time visitors, and asked them to listen to his teachings .
• He explained the difference between three types of “thought” in Korean:
  • Yeom (염): A low-level, temporary thought that can be easily forgotten, like forgetting to help an elderly parent out of a car because they are usually healthy .
  • Sa (사): A more long-term thought or plan, like consistently saving money .
  • Yeong (영): The highest form of thought, which is eternal and focused on the future, like going to heaven .
  • focusing on “yeong” (eternal thought) is more important than temporary discomfort or desires .
• He shared the story of Lloyd George, a former British Prime Minister whose mother sacrificed her life by taking off all her clothes to keep him warm in a snowstorm, allowing him to survive .
  • This act of maternal love (모성애) allowed Lloyd George to survive and later become Prime Minister, leading him to care deeply about the struggles of women and families .
  • He used this story to illustrate the immense and often unrecognized sacrifices mothers make, highlighting that everyone is indebted to their parents .
  • He stated that even good people are “sinners” in the sense that they can never fully repay their parents’ sacrifices .
• He discussed the historical practice of animal sacrifice in Judaism, where people would sacrifice animals like lambs or doves to atone for their sins .
  • He claimed that Jesus died on the cross as a substitute sacrifice to end this practice, saving countless animals from being killed .
  • He asserted that everyone has a past life where they committed sins, including participating in such sacrifices, and therefore should remain humble .
• He told a story about Wanda Singh, who was climbing the Himalayas with a friend when they found a dying man in the snow .
  • Wanda Singh chose to carry the man, warming both of them, while his friend went ahead alone and froze to death .
  • This story illustrates that those who help others survive, while those who only care for themselves perish .
  • He applied this to life, stating that people should live with compassion and love for others, even those they dislike, to make their path to heaven smoother .
• He revealed that the famous singer Bae Ho was reincarnated as Na Kyung-mi, who is currently at “Heaven House” .
  • He mentioned that Na Kyung-mi avoids performing on stage because she was exhausted from performing in her past life as Bae Ho .
  • He also noted that Bae Ho was a Jew in a past life .
• He criticized the concept of creation as described in religious texts, stating that the universe and God have existed eternally .
  • He argued that saying God “created” the universe implies a beginning, which is a human concept and an insult to an eternal God .
  • He also dismissed the idea of evolution as part of this eternal existence, not a separate process .
  • He mentioned that Albert Einstein recognized the limitations of science without understanding the spiritual, referring to it as “child’s play” .
  • He claimed that his own ability to instantly transfer energy to objects, making them heavy, is an example of the unified field that Einstein sought but could not explain scientifically .
• He showed videos of the moon appearing to grow and shrink dramatically when filmed by people who have achieved “Jinin” (진인), a state of spiritual enlightenment .
  • He stated that this phenomenon, along with the moon appearing to “burn” with energy, is a sign of being a Jinin and does not occur for those who are not .
• He concluded by bestowing spiritual “levels” upon attendees and viewers, including their families and ancestors, to heal illnesses and provide blessings .

What is the shocking true identity of singer Bae Ho at “Heaven House”? Bae Ho has reincarnated as a woman named Na Kyung-mi, who is now a member of “Heaven House”.

1. The Difference Between “Thought” and “Mind”
   He explains the difference between different types of “thought” in Korean, emphasizing that “mind” can be easily forgotten, while “thought” is a deeper, more permanent concept.

1.1. Understanding “Mind” (염)

1. He uses the example of a missing blackboard to illustrate a “mind” (염) that is not fully prepared or focused .

2. This “mind” (염) is described as a lower stage of thought .

3. It represents the “present mind” (지금 마음), which can easily malfunction or forget things .

4. A long-term plan, like saving money, is not considered a “mind” (염) because it is rarely forgotten .

5. Even if one cannot deposit money today, the knowledge of the due date remains .

1.2. Understanding “Thought” (사)

1. He provides an example of a son forgetting to help his father, who suddenly injured his leg, because the son was stuck in his “usual thought” (평상심) .

2. This “usual thought” (평상심) is categorized as “thought” (사) .

3. The son’s mind was focused on the past, not the present need to assist his father .

4. He contrasts this with the consistent preparation for a lecture, where a blackboard is always brought .

5. This highlights that “thought” (염) and “thought” (사) are different, and the human mind is complex .

1.3. The Highest Form of Thought: “Spirit” (영)

1. Humans should possess a higher form of thought than “thought” (사), which is called “spirit” (영) .

2. “Spirit” (영) is eternal and represents future-oriented thinking .

3. “Spirit” (영) and “thought” (사) are part of human history, forming what is known as ideology (사상) .

4. “spirit” (영) is the highest form of thought .

5. This means that immediate concerns, like hunger, become less important when focusing on eternal goals, such as going to heaven .

6. Focusing on “mind” (염) leads to constant discomfort and dissatisfaction, whereas “spiritual thinking” (영적인 생각) promotes patience and understanding .

7. The Story of Lloyd George and Maternal Love
   He shares the story of Lloyd George, a former British Prime Minister, whose mother sacrificed her life for him, illustrating the profound nature of maternal love and its impact on his later political career.

2.1. Lloyd George’s Mother’s Sacrifice

1. Lloyd George, a former British Prime Minister, had a very poor mother .

2. His mother, carrying her child, froze to death in the snow while trying to reach her parents’ home .

3. Before she died, she stripped off all her clothes to wrap her child, saving his life .

4. The child, Lloyd George, survived and later became the Prime Minister of the United Kingdom .

5. His mother’s sacrifice made him sympathetic to the struggles of women and families, influencing his political actions .

6. This compassion earned him the love of the people and contributed to his success as a famous Prime Minister .

2.2. The Greatness of Maternal Love

1. Maternal love is extraordinary, and women should not be underestimated .

2. Women often prioritize their children’s well-being over their own, even if it means suffering from malnutrition or bone diseases like osteoporosis .

3. Historically, mothers would eat leftover or burnt rice while serving better food, like fish, to their husbands .

4. The Concept of Inherent Sin and Humility
   all humans, regardless of their good deeds, carry an inherent “sin” or imperfection, particularly in their relationship with their parents, emphasizing the importance of humility.

3.1. All Humans are “Sinners”

1. everyone is inherently a “sinner,” even if they go to heaven .

2. This “sin” (악) refers to the inability to perfectly fulfill one’s duties to parents .

3. Even those who follow a righteous path still have an “evil” (악한 것) part within them .

4. Claiming to have lived a perfectly good life makes one an “evil person” (악한 사람) .

5. True humility comes from acknowledging one’s imperfections, especially regarding parental piety .

3.2. Examples of Filial Impiety

1. Children often prioritize their own desires over their parents’ needs .

2. For instance, children might try to eat the best parts of a meal, like fish, while their mothers eat leftovers or less desirable parts .

3. Mothers often consumed fish bones or heads due to nutritional deficiencies, not because they preferred them .

4. He urges reflection on these actions, stating that humans carry “evil” (악) throughout their lives .

5. Lloyd George, despite his success, was still a “sinner” (불려자) because his mother died for him .

6. He felt regret towards his mother, which motivated him to address societal issues affecting women and families .

7. The Sins of Ancient Judaism and the Sacrifice of Jesus
   He discusses the historical “sins” of ancient Judaism, particularly the practice of animal sacrifice for atonement, and how Jesus’s sacrifice on the cross ended this practice.

4.1. Animal Sacrifices in Ancient Judaism

1. He claims that followers were once Jewish and engaged in idol worship .

2. During Jesus’s time, Jews would sacrifice a vast number of animals, such as 265,000 sheep annually, to atone for their sins .

3. This practice involved slaughtering, skinning, and burning animals in the Jerusalem temple, making it smell constantly of burning meat .

4. People would sacrifice one lamb to cleanse their sins, returning later to repeat the process .

5. Those who could not afford a lamb would sacrifice two pigeons instead .

6. Jesus condemned this practice, overturning the tables of animal sellers and money changers in the temple .

4.2. Jesus’s Sacrifice and the End of Animal Sacrifices

1. Jesus viewed the constant killing of animals as a “wrong religion” (잘못된 종교) .

2. He offered his own life as a substitute, dying on the cross to end the need for animal sacrifices .

3. This act of atonement (대속죄) eliminated the annual slaughter of 265,000 animals .

4. He implies that the animal sellers in the temple profited from this “wrong religion” .

5. Therefore, even as Jews, people had a past “sin” (죄) of killing animals .

6. This history necessitates humility, preventing arrogance even when destined for heaven .

7. The Parable of the Himalayan Climbers and the Importance of Community
   He tells a story about two climbers in the Himalayas, one who helps a dying person and survives, and another who goes alone and dies, illustrating the importance of helping others and living together.

5.1. The Climbers’ Encounter

1. He recounts the story of two climbers, Wanda Singh and his friend, ascending the Himalayas .

2. They discovered a dying person in the snow .

3. Wanda Singh decided to save the person, but his friend chose to continue climbing alone .

4. Wanda Singh carried the dying person, which made him sweat and warmed the rescued individual, who then revived .

5. However, the friend who went ahead alone was later found frozen to death .

5.2. The Lesson of Living Together

1. The moral of the story is that those who try to live alone will die, while those who live with others will survive .

2. Life requires companionship, even with those who are difficult or disliked .

3. Even if one is destined for heaven, it is important to care for others in this world .

4. Showing compassion (자비) and love (사랑) to others makes one’s path to heaven smoother .

5. even good deeds do not erase inherent “evil” (악한게), which includes past wrongdoings towards family or friends .

6. For example, a student who always scores perfectly might inadvertently make others feel bad, even if they try to help by showing their test answers .

7. He concludes by emphasizing the importance of constant preparation for the future .

8. The Reincarnation of Bae Ho as Na Kyung-mi
   He reveals that the famous singer Bae Ho has reincarnated as a woman named Na Kyung-mi, who is now a member of “Heaven House”, and discusses their past connection.

6.1. Bae Ho’s Reincarnation

1. He introduces a monk named Wol-ryeon, who sings Bae Ho’s song “Goodbye” (안녕) exceptionally well, almost identically to Bae Ho’s original voice .

2. Bae Ho was a great singer who died at 29, while Wol-ryeon is over 80 .

3. He then reveals that Bae Ho has reincarnated as Na Kyung-mi, a woman who is now a member of “Heaven House” .

4. Na Kyung-mi, as Bae Ho, was reportedly tired of performing and is now reluctant to sing in public .

5. Bae Ho was known for being humble and somewhat introverted .

6. He recalls a past interaction where Bae Ho, driving a red car, asked him to retrieve a manuscript, establishing a connection between them .

6.2. Confirmation of Reincarnation

1. He uses a “divine power” (천사님) to confirm that Bae Ho is indeed in heaven and has reincarnated as Na Kyung-mi .

2. He’s “divine power” (천사님) is described as precise and truthful .

3. The audience also participates in confirming this through a physical test .

4. A member of the audience mentions visiting Bae Ho’s well-maintained grave, which is located near Na Kyung-mi’s mother-in-law’s grave in the same cemetery .

5. The cemetery is vast and difficult to navigate, but Bae Ho’s grave is well-known and located on the right side of the entrance .

6. He suggests that Na Kyung-mi might feel a strange connection or emotion when visiting Bae Ho’s grave due to their past life connection .

7. The Illusion of “Creation” and the Eternal Universe
   He challenges the concept of “creation” as described in religious texts, arguing that the universe and God are eternal and have always existed, making the idea of a beginning or creation a human misconception.

7.1. Challenging the Concept of Creation

1. He asserts that the universe was not “created” in a sequential order as described in religious texts like the Bible .

2. The idea of “creation” (창조) itself does not exist .

3. The universe has existed eternally, without a specific moment of creation .

4. The concept of “creation” is a human construct that misrepresents the eternal nature of God and the universe .

5. To speak of “creation” or “evolution” (진화) is considered an insult to God .

6. Evolution is merely a process within the eternally existing universe, not a separate event .

7.2. The Eternity of God and the Universe

1. He asks the audience to consider “before eternity” (영혼 이전), concluding that such a concept is impossible because eternity has no beginning .

2. If eternity were to stop, it would no longer be eternal .

3. The universe and space have always existed, and humans, too, are eternal beings .

4. The idea of God “creating” the universe is a profound insult to God’s eternal nature .

5. The Apostles’ Creed (사도신경), which states that God created heaven and earth, is therefore flawed .

6. God is an eternal, immortal being, and the universe has always existed under God’s influence .

7.3. The Misconception of God’s Age and Creation

1. He warns against trying to determine God’s age or the duration of creation, as this is a human error .

2. Such attempts are akin to Adam and Eve trying to approach God, which is a serious transgression .

3. The idea of a six-day creation, as found in the Bible, is merely a “device” (방편) tailored to human understanding, not a literal truth .

4. the universe has existed eternally, and God is its eternal ruler .

5. Therefore, humans must abandon the notions of “creation” or “evolution” and embrace the concept of an eternal universe and an eternal God .

6. The Expanding Moon Phenomenon and Divine Energy
   He presents videos of the moon appearing to expand and contract, attributing this phenomenon to divine energy accessible to those who have achieved “true human” (진인) status, and uses it as evidence of his unique powers.

8.1. The Moon’s Expansion and Contraction

1. He claims that after he became a “true human” (진인), the moon, when photographed, appears to expand and contract dramatically .

2. This phenomenon, where the moon can appear 10, 20, or even 30 times larger, is not understood by scientists .

3. He shows videos where the moon rapidly changes size, sometimes appearing to “explode” or “burn” with energy .

4. This moon phenomenon is a “proof” (증거) that one has become a “true human” (진인) .

5. People who are not “true humans” (진인) will not observe this effect when photographing the moon .

6. He expresses frustration that better videos of this phenomenon, showing more dramatic changes, are not readily available .

8.2. Divine Energy and Its Manifestation

1. He highlights that the moon appears to “burn” with a special energy, which was not present before .

2. This energy is a manifestation of his unique powers, which scientists like Einstein could not comprehend .

3. He demonstrates his ability to infuse inanimate objects, like paper, with infinite energy through his will, a concept he calls unified field (통일장) .

4. Only “true humans” (진인) from “Heaven House” can witness these lunar phenomena .

5. no one else can transmit such energy .

6. Blessings and Closing Remarks
   He concludes the session by bestowing blessings and increasing the spiritual “level” of attendees and viewers, emphasizing the importance of Friday gatherings.

9.1. Bestowing Blessings and Increasing Levels

1. He, in his name, bestows blessings upon various groups .

2. This includes angels who offered songs, newcomers, those who paid for consultations but couldn’t attend, registered members, their families, and ancestors .

3. Their spiritual “level” (레벨) is increased by 20 units .

4. Viewers watching on YouTube, along with their families and ancestors, also receive a 20-unit increase in their spiritual “level” .

5. Those who made new registrations for blessings, nameplates, or architectural permits also receive a 10-unit increase .

6. He declares that all diseases of those present and watching will be cured .

7. He notes that Friday gatherings are particularly significant for receiving higher spiritual “levels” .

8. This is because Friday precedes the weekend, and people might feel tired from the week, so he provides more “levels” to help them .

​

What is the shocking true identity of singer Bae Ho, who is said to be at “Heaven House”?

According to Huh Kyung-young, the legendary singer Bae Ho has reincarnated as Na Kyung-mi, a woman who now works for him, demonstrating the concept of reincarnation and karmic ties.

• Huh Kyung-young welcomed everyone to “Heaven House”, especially first-time visitors, and asked them to receive blessings .
• Huh Kyung-young emphasized the importance of having a complete and perfect mindset, contrasting it with a “present mind” that can be easily forgotten or flawed .
  • He used the example of remembering to pay into a long-term savings plan, which is a “long-term plan” that people rarely forget, unlike a “present mind” that might forget immediate tasks .
  • He also gave an example of a son who usually takes his healthy father to the hospital but forgets to help him out of the car when his father has a broken leg, because the son’s mind is stuck in the “usual state” of his father being healthy .
  • This “present mind” (염) is a lower level of thought compared to a higher level of thought (사) .
• there are different levels of thought:
  • Yeom (염): This refers to the “present mind” or immediate thoughts, which can be easily forgotten or flawed .
  • Sa (사): This is a higher level of thought than yeom, representing more considered or habitual thoughts .
  • Yeong (영): This is the highest level of thought, representing eternal and future-oriented thinking, which is superior to sa .
  • Huh Kyung-young stated that humans possess yeong, which is eternal and encompasses thoughts from the present to eternity .
  • yeong and sa are part of human history, forming what is called sasang (사상), meaning ideology or thought .
  • He encouraged people to have “high thoughts” (yeong) rather than being caught up in immediate, “yeom-like” thoughts, which can lead to dissatisfaction .
  • He advised that current difficulties should not be seen as important, but rather as something to be endured and understood, focusing on the eternal goal of reaching heaven .
• Huh Kyung-young shared the story of Lloyd George, a former British Prime Minister, whose mother sacrificed her life for him .
  • Lloyd George’s mother, who was very poor, froze to death in the snow while trying to reach her parents’ home with her child .
  • She stripped off all her clothes to wrap her baby, Lloyd George, to keep him warm, ensuring his survival while she died .
  • This act of maternal love allowed Lloyd George to survive and later become a famous British Prime Minister .
  • Huh Kyung-young used this story to highlight the immense power of maternal love and how it influenced Lloyd George’s political career, as he worked to prevent others from experiencing similar hardships .
• women should not be underestimated due to their great maternal love, and society should not make their lives difficult .
  • He noted that mothers often prioritize their children’s and husbands’ meals over their own, leading to health issues like osteoporosis .
  • He stated that everyone is a “sinner” in relation to their parents, as no one can perfectly repay their parents’ sacrifices .
  • He quoted a saying, “악유유 선노음” (even those who follow the path of good still have evil within them), to illustrate that even good people have flaws, especially concerning their parents .
  • claiming to have lived a perfectly good life already makes one an “evil person” .
  • He used the example of children taking food from their parents’ plates while their mothers ate leftovers, to show how children unknowingly commit “sins” against their parents .
  • He connected this back to Lloyd George, saying that even though he became a good leader, he was still a “sinner” because his mother died for him, and he should have felt sorry for her .
• Huh Kyung-young discussed the historical practices of Judaism, where people sacrificed animals to atone for their sins .
  • He described how 265,000 sheep were sacrificed annually in Jerusalem, creating a constant smell of burning meat .
  • people would sacrifice a lamb to cleanse their sins, and those who couldn’t afford a lamb would sacrifice two doves .
  • He stated that as Jesus, he found this practice unacceptable and overturned the tables of those selling animals in the temple .
  • He claimed that his death on the cross was a vicarious atonement, ending the need for animal sacrifices .
  • even as Jews, people had a past of killing animals for atonement, which represents a “sin from a previous life” .
  • Therefore, he urged everyone to remain humble and not become arrogant, even if they are destined for heaven .
• Huh Kyung-young shared another story about Wanda Singh, an Indian man who climbed the Himalayas .
  • Wanda Singh and his friend found a dying man in the snow .
  • Wanda Singh decided to save the man, but his friend refused, wanting to reach the summit quickly .
  • Wanda Singh carried the dying man, and the effort made him sweat, which warmed both of them, reviving the rescued man .
  • Meanwhile, the friend who went ahead alone froze to death .
  • Huh Kyung-young used this story to illustrate that those who help others survive, while those who only care for themselves perish .
  • He concluded that life requires walking together with others, regardless of their flaws or whether they like you .
  • He stressed the importance of caring for others, even if they cannot go to heaven, by speaking kindly and showing compassion .
  • This act of kindness makes one’s path to heaven smoother .
• Huh Kyung-young reiterated that even good deeds can have hidden flaws, using the example of a good student who might inadvertently cause others to fail by showing them answers during a test .
  • He emphasized the importance of constant preparation for the future .
• Huh Kyung-young then discussed the singer Bae Ho .
  • He mentioned a monk named Wolryeon who sang Bae Ho’s song “Farewell” (안녕) very well, almost identically to Bae Ho’s voice .
  • He noted that Bae Ho died at a young age (29) due to illness, while Wolryeon was over 80 .
  • He revealed that Bae Ho has reincarnated as Na Kyung-mi, a woman who works for him .
  • he had a past connection with Bae Ho, having run errands for him, and now he similarly asks Na Kyung-mi to do tasks .
  • He confirmed this reincarnation through a “power test” where an object held by a person does not fall if the statement is true .
  • He also mentioned that Na Kyung-mi’s mother-in-law’s grave is near Bae Ho’s grave in the Shinsegye Cemetery, suggesting another connection .
  • He stated that Bae Ho was a Jew in a previous life .
  • He also mentioned another unreleased song by Bae Ho, “Smelly Reeds” (비린내 나는 부들), which was sung by Wolryeon and another singer, both sounding very similar to Bae Ho .
• Huh Kyung-young then shifted to a discussion about the universe and creation .
  • He criticized the idea of “creation” as described in religious texts, stating that the universe has existed eternally .
  • He argued that saying God “created” the universe implies it didn’t exist before, which is a “blasphemy” against an eternal God .
  • He also rejected the concept of “evolution” as a separate event, stating that it exists within the eternally existing universe .
  • the universe and God have always existed, and there was no “before” creation .
  • human souls are also eternal, whether in heaven or hell .
  • He criticized the Apostles’ Creed for stating that God “created heaven and earth,” calling it a “blasphemy” .
  • He asserted that the universe has always existed under God’s influence, and God came to the human world .
  • He concluded that humans make a grave mistake by trying to define God’s age or the universe’s creation period, which is an attempt to approach God in a disrespectful way .
• Huh Kyung-young then talked about his unique perspective and influence .
  • He described his “Letter from Heaven” (하늘에서 온 편지) as a story of a journey from distant lands like Russia to Korea, emphasizing the vastness and longing involved in such a meeting .
  • He described himself as transcending borders, ideologies, and religions, riding a fast, invincible horse across many countries .
• Huh Kyung-young also discussed the phenomenon of the moon appearing to grow larger when photographed by his followers, known as True Man (진인) .
  • He showed videos where the moon appears to expand dramatically (10, 20, or even 30 times its size) and emit energy, looking like it’s “on fire” .
  • He claimed this phenomenon only occurs for those who have become True Man, serving as proof of their spiritual status .
  • He noted that scientists cannot explain why the moon appears to enlarge .
• Huh Kyung-young concluded the session by offering blessings and increasing the “level” (레벨) for attendees, online viewers, and their families and ancestors .
  • He specifically mentioned that those who attended on Friday received higher “levels” because it was the day before Saturday, a day of rest .

염(念)-(念(念)-thought)

사(思)-(思(思)-think)
영(靈)-(靈(靈)-spirit)
사상(思想)-(사(思)-thought, 상(想)-idea)
모성애(母性愛)-(모성(母性)-maternal, 애(愛)-love)
골다공증(骨多孔症)-(골(骨)-bone, 다공(多孔)-porous, 증(症)-disease)
불효자(不孝子)-(불(不)-unfilial, 효자(孝子)-pious child)
악유유 선노음(惡猶有善路陰)-(악(惡)-evil, 유(猶)-still, 유(有)-have, 선(善)-good, 노(路)-path, 음(陰)-shadow)
대속죄(代贖罪)-(대(代)-vicarious, 속죄(贖罪)-atonement)
궁창(穹蒼)-(궁(穹)-sky, 창(蒼)-blue)
흑천(黑天)-(흑(黑)-black, 천(天)-sky)
백궁(白宮)-(백(白)-white, 궁(宮)-House)
백창(白蒼)-(백(白)-white, 창(蒼)-sky)
광과 암(光과 暗)-(광(光)-light, 암(暗)-darkness)
빗물식 남물찜(빛물식 남물짐)-(빛(빛)-light, 물(물)-water, 식(식)-plant, 남(남)-day/night, 물(물)-fish/bird, 짐(짐)-beast/human)
창조(創造)-(창(創)-create, 조(造)-make)
진화(進化)-(진(進)-evolve, 화(化)-change)
사도신경(使徒信經)-(사도(使徒)-apostle, 신경(信經)-creed)
절리로서(絶離로서)-(절리(絶離)-separation, 로서(로서)-as)
재림(再臨)-(재(再)-re, 림(臨)-advent)
모독(冒瀆)-(모(冒)-offend, 독(瀆)-blaspheme)
만유의 어머님(萬有의 어머님)-(만유(萬有)-all existence, 어머님-mother)
천군 천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)
국경(國境)-(국(國)-country, 경(境)-border)
송화강(松花江)-(송화(松花)-Songhua, 강(江)-river)
란강변(瀾江邊)-(란강(瀾江)-Lancang, 변(邊)-side)
연해주(沿海州)-(연해(沿海)-coastal, 주(州)-province)
백두산(白頭山)-(백두(白頭)-Baekdu, 산(山)-mountain)
장백산(長白山)-(장백(長白)-Changbai, 산(山)-mountain)
태백산(太白山)-(태백(太白)-Taebaek, 산(山)-mountain)
금강산(金剛山)-(금강(金剛)-Geumgang, 산(山)-mountain)
고령산(高嶺山)-(고령(高嶺)-Goryeong, 산(山)-mountain)
예루살렘 성(예루살렘 城)-(예루살렘-Jerusalem, 성(城)-castle)
홍수강산(紅樹江山)-(홍수(紅樹)-red tree, 강산(江山)-rivers and mountains)
광천수(光泉水)-(광(光)-light, 천수(泉水)-spring water)
진인(眞人)-(진(眞)-true, 인(人)-person)
초생(初生)-(초(初)-first, 생(生)-birth)

멀리 해외에서 대한민국 강방곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 God-man님을 아련하시고 God-man님의 은총을 천미히 받으시기 니다. the God-man 강탄 올립니다.

시작. 신간 모두 올 반갑습니다. 예 모두 천이 앉으시고요. 어 the God-man께 감사의 큰 박수 올립니다.

예. 오늘도 신의 선 말씀부터 경청하십니다. 이거 흑판이 없 흑판이 아니고 아이고 깜빡했네. 이게 이게 맞나? 죄송합니다.

옆으로 이렇게 되. 사람이 다리는 왔은 왔는데 얼굴이 없어.이 사회자가 이렇게 이걸 없이 할 수도 있어요. 저런 생각을 우리는 뭐라 그러냐면은 이게 뭐 이제 검자죠. 예.

이제 검자가 플러스 마음심자가 있죠. 지금 마음이 잘못된 거야. 이게 지금의 마음이거든. 지금의 마음이 완벽히 갖추지 못한 거야.

그래서 염은 낮은 단계 생각이야. 네. 어. 그러니까 우리가 무슨 약속을 하거나 미래에 무슨 크게 적금을 들거나 할 때는 계속 적금을 넣어야지.

그러면 그 장기적인 계획을 세우지. 그러면 장기적인 계획은 거의 우리가 안 잊어버려. 잘 음.

오늘 돈이 없어서 적금을 못 내더라도 내야 된다. 이걸 알고 있단 말이야. 이달 말이 내 월급날이다. 이거 알아? 몰라.

알다. 알죠? 그 지금이 염이 아니야. 그 생각은 이 염은 뭐예요? 지금 지금 생각이에 지금. 그러니까 이제 금자의 마음.

이제 마음 지금 금자거든요. 이게 지금 금자 밑에 마음이 있다. 그러면 이게 지금 마음이 고장날 수가 있어. 까딱 하면은 잊어버릴 수가 있다니까.

그죠? 네. 어. 아버지가 병원에 모시고 간 사람이 항상 아버지가 건강했는데 갑자기 다리를 다쳤어. 그럴 때는 그 아버지가 차에서 내릴 때 평소에 안 잡아 줬으니까.

평상심으로가 버리는 거야. 평상심. 뭐 아버지는 항상 건강했으니까 이러되는데 다리가 부러져가 지금 안돼 붙들어야 되잖아. 그거를 지금 생각을 못 해 버리는 거지.

그 마음이 어디가 있었어? 평상심에가 있었단 말이야. 그거는 뭐에 있었어요? 사에 있었던 거예요. 사자. 사장실에 생각한 거.

거기에 마음이가 있으니까 지금 마음에 염매는 없는 거야. 지금 부해야 돼. 지금은. 근데 아버지가 맨날 다리가 부러졌나? 안 부러졌으니까.

섭이 뭐예요? 그 아버지가 혼자 내리는게 그게 버릇이야. 그러니까 부축해 드려야 돼, 안 해야 돼? 해드려야돼. 해야 되는데 그거는 지금 오늘 다리가 부러졌기 때문에 준비가 안 된 마음이야. 근데 저기는 맨날 내가 호판 가져와서 강의하잖아.

근데 왜 준비를 안 해? 내가 이제이 생각을 가지고 생각 염자와 생각 사자가 다릅니다. 그 우리 정신 세계는 이렇게 복잡해요. 음. 생각자.

그런데 우리는이 생각 사보다 더 높은 마음을 가지고 있어야 돼. 그게 뭐죠? 그게 뭐지?영 우리는 영을 가지고 있다니까. 영의 영은 영원한 거야. 미래의 생각이야.

미래. 지금부터 영원한 때까지의 생각이 영이야. 영. 그러니까 영이나 사는 이거는 인간이 살아오는 역사야.

그래서 이걸 사상이라 그래. 사상. 이거는 염상이라고 안 해. 염상이라 안 하죠.

사상은 뒤에 다시 상자가 붙어요. 그 그래. 안 그래? 사상이라는 거는 이런이 우리가 사상 이거는 생각하는 거고 일반 사상은 또 이게 아니야. 이상제 아니야.

그래서 염사영 그럴 때 우리는 어떤 생각을 해야 된다고? 영 높은 생각. 영 이런 지금 생각은 내가 배가 고파도 중요하지가 않아. 지금은 내가 뭐 좀 자유의 제안을 받더라도 내가 영원히 천국을 간다.

그러면 우리는 무슨 생각을 해야 돼? 영적인 생각을 해야 되는 거야. 이런 염적인 생각을 하면은 항상 불편한 거지. 저 사람은 뭐 비행기 타고 다니는데 나는 자가 형도 없다 이러면 불편하지. 그이 항상이 생각에 젖져 있는 사람은 불만이 많아요.

오늘 내가 예를 들어 준 거야. 그 지금 내가 뭐 하고 있다. 이거는 중요하지가 않아야 돼.

그거는 참을 수 있다. 인내할 수 있다. 이해할 수 있다.

내가 좀 어렵더라도 항상 인내하고 이해해야 돼. 그런데 어머니가 영국의에 영국의 그 왕 이름이 뭐다? 로이드. 로이드 조지라는 사람이 있어. 그럼 영국의 수상이었어요.

로이드 조지 어머니가 굉장히 가난했어. 그래 가지고 뭐 동네 어디 밭에 일 있으면 해 주고 그러다가 나중에는 감자 농사가 안 돼 가지고 집안이 되게 어려워져 가지고 어머니가 가보가 됐어. 애 들이고 그래 가지고 애를 안고 자기 친정을 간다고 가는데 너무 눈이 많이 와 가지고 그냥 길에서 더 이상 전진이 갈 수가 없는 거야. 길이 안 좋아서 출발할 때는 날씨가 괜찮았는데 가다가 혼자 가다가 그냥 친전까지 걸어가다가 중간에이 여자가 죽어요.

얼어 가지고 엄청 추우니까. 그래 그 로이드 조지를 끌어앉고 죽었어. 죽었는데 낮 시체를 사람들이 가서 발견해서 눈속에서 찾아보니까 어머니가 빨아 벗고 있어. 모든 옷을 벗어가 애를 둘러 싸 가지고 애가 안 죽은 거야.

그래 그 애가 살아나 가지고 영국의 수상이 돼. 그러니까 어머니가 자기 태어나서 아기 때 죽어 버린 거야. 길에서 얼어 가지고 가난해 가지고. 그래 그 사람이 영국의 수상이 된 로이드 조지 유명한 수상이에요.

그러니까 엄마가 죽으면서 그 옷을 다 벗어가지고 애를 싸 가지고 그것다 놓고 죽은 거야. 그 애는 안 죽은 거야. 그 여자가 빨아벗고 눈속에서 죽어 있는 거야.

그 얼마나 모성이 무슨 알아요? 어차피 자기는 어려 죽으니까이 로이드 조지는 자기 아들은 살려야 된다. 이래 가지고 그냥 옷을 다 벗어서 애를 둘러 쌌는데 애가 있는 건지 뭐 무슨 보다리가 있는 건지 모를 정도로 애가 쌓여 있어. 그래서 사람들이 발견 해 보니까 여자는 빨아벗고 죽고 있고 애는 살아 있는 거야. 그래서 그게 어떻게 됐어요? 어머니가 옷을 다 벗어가 애를 다 입힌 거야.

애를 막 옷을 막 뚫똘아 애는 살려놓고 엄마는 걸어 가지고 죽었단 말이야. 애가 먼저 걸어 죽어야 되는 건데 엄마가 그렇게 죽었어요. 그래서이 애를 영국 사람들이이 사람을 굉장히 중요하게 도와준 거지.

그얘가 영국수상이 됐다니까. 그이 사람이 영국에서 유명한 사람이 어 무슨 알죠? 어머니가 그렇게 죽었으니까 불쌍한 사람 보면 잘해 줄 거 아니야. 그 영국 사람들이 영웅이 된 거야. 음.

모성애는 대단하죠. 그러니까 우리가 여성들을 예사로 보면 안 되는 거야. 어떤 여성이든 위대한 모성애가 있어.

그 남자 우리가 하기 나름이야. 사회가   그 여성들을 너무 생활고 시달게 한다거나 이러면 자식들은 먹기고지는 잘 안 먹어. 그래 여자들이 골다공증 걸린단 말이야. 그래 골병들 엄마들이 많아요.

그러니까 자식 제대로 먹긴지는 그냥 아유 누룽지나 좀 먹고 됐다 이러고 옛날 어머니들이 그래 근데 신랑 밥상에는 생선이라도 한토막을 얹어놔. 그리고 자기는 먹고 싶어도 안 먹어. 보에서 그냥 누름밥 뭐 식은밥 남은 거 이런 걸 먹고 그냥 영양 실종화 그린 어머니들이 옛날에 많았어요. 그러니까 여러분들은 말은 안 해도 여러분은 다 죄인이야.

물론 천국을 가니까 여러분들은 그런 불려 자식은 아니지만 우리도 모르게 죄인이라니까 우리는   우리가 죄인이다는 생각을 잊으면 안 돼. 네. 아무리 우리가 천국을 가지만은 부모 앞에서는 우리는 다 죄인이야.

음. 그래서 항상 어 그걸 뭐라고? 위학이 외인지 그거를 위학이 왜인지라고 해야 되지? 음. 위악이 왜인지라? 위악이 어 정신이 같다.

배자가 좀 이상하다. 어 위악이 왜인지이 중요한 말인데에 악유유 어 악유유 선노음 M. 그러니까 아무리 선을 행하는 사람도 선의 길로 간 자도 선의 길을가 갔다 간 자도 반드시 악한 것이 자기에게 남아 있다는 걸 생각해야 돼. 아무리 여러분이 지금 좋은 백궁을 가도 여러분은 불려자는 틀림 없어.

네. 부모에게 완벽하게 효다했다고 볼 수 있나? 없습니다. 불려자라는 건 알고 있어야 돼. 예.

그러니까 우리는 영원한 불려자 맞아요. 영원한 불려자는 알아야 돼. 아무리지가 선한 길로 인생을 살았더라도 악유 선노 선한 길을 살아더라도 그 자가 부모의 악이 남아 있다는 걸 알아야 겸손한 사람이 되는 거야. 그지? 네.

나는 선하게 살았다. 이렇게 주장하면 이미 악한 사람이야. 그러나 그렇게 주장하든 안 하든 자기의 악한 부분이 있다. 뭐야? 부모에게 완벽한 효도 못 했어.

아버지가 뭐 하는데 달라들기도 하고 어머니가 부엌에서 누름밥 먹고 있는데도지는 아버지 밥상에 있는 생선 먹으려고 달라들고 어릴 때 그래. 안 그래요? 아버지가 쌀밥 좀 남긴 있으면 그거 뺏어 먹고 그러고 저것만 보고해서 누룽지 먹는데 쳐다본 척도 안 하고지 배만 채려고 눈이 벌겨 가지고 젊을 때 우리 어 청소년 때 그런 애들이 많아요. 그러니까 부모는 누른기만 먹고 찌꾸기만 먹고 있는데 뼈다이만 먹고 있어요.

생선 뼈다이만 그래. 안 그래? 뭐 할아버지 아버지 밥상에 나면 뼈다이들을 어머니들이 씹어 먹어. 머리 같은 거 그죠? 그 영향이 부족하니까 그런 거야. 그게 맛있다는 거야.

어머니들은 뭐가 맛있어? 살고기가 아닌데. 안 그래? 그러 놓고서는 우리는 효도했다. 아 나는 좋은 사람이다.

이러면 되겠나? 평생 우리는 악을 품고 사는 거야. 이거 반성해야 됩니다. 네. 매일매일 부모에 대해서는 여러분이 불자야.

그러니까 그 조지가 불려자가 맞나 안 맞나? 그러니까지가 이제 효도하긴 했지만 어머니가지 때문에 오빠서 주고 죽었잖아. 그러니까 우리 어머니가 당연히 모성애가 있어서 뭐 살렸다 이러면 되겠나? 안 되는 거란 말이야. 어머니한테 미안한 생각을 해야 돼. 그렇잖아.

그러니까 얘가 성공을 한 거야. 어머니에 대해서 굉장히 가슴 아프게 생각해 가지고 여인들이 가정 생활하는 어려움 가정이 파탄되게 신경을 쓴 거야이 사람이. 그러니까 국민들이 좋아해 안 해? 좋아. 좋아.

어 자기 어머니와 같은 사람이 안 나오게 그런 생각을 많이 해 가지고 이웃을 생각하고 정치를 했을 거야. 그지? 그러니까 총리가 돼. 유명한 총리가 됐어요. 어이 총리이 뭐예요? 로이드 조지.

로이드 조지와 영국 총리. 유명한 총리입니다. 네. 그런게 있을 수 있죠.

어. 그러니까 여러분들은 아무리 선하도 선해도 여러분들은 죄인이야. 백궁 천국 가더라도 죄인은 틀림없지.

어. 우리 양심으로는 그걸 가져야 돼요. 여러분이 종교를 해도이 여러분이 전부 유대인이었어.

근데 유대인이데 여러분이 뭘 했던 사람들이냐? 우상을 한 때는 섬겼어. 유태교를 처음에 믿을 때 여러분들이 진 죄가 뭐여? 하루에 그 당시에 내가 예수 있을 그 당시에 하루에 26만 5천 마리의 양을 잡아 주겠다이 말이야. 왜? 맨날 예루살렘 성전에 양이 하루에 27만 마리 정도가 칼로 껍데기 뺏겨 가지고 도마 썰어가 살을 썰어가 불태웠단 말이야. 한 마리 불 태우면 자기 죄가 없어지는 거야.

그러니 그걸 기에만 남은 그 국민들이 와서 그 양을 거서 불을 태우니 예루살렘이 무슨 굴뚝이야? 뭐야? 맨날 고기 타는 냄새. 양 한 마리를 불에다 태우려고 그래 봐. 그 살을 포를 떠 가지고 그걸 저 고기 굽듯이 이렇게 해 가지고 꽂아가는데 들고 전부 이러가 불 태우고 앉아. 그게 유대인들이에야.

한 마리를 다 태워나면 자기 죄가 그동안 죄가 없었는데 그럼 또 한 달 있다 와가지고 또 한 마리 가져왔어. 또 태워요. 그 양할 돈이 없는 사람은 비둘기야. 비둘기 좀 싸지.

한 마리는 안 돼. 두 마리라 해야 돼. 또. 그러니까 그것이 1년에 죽는 양이 소하고 송아지하고 양하고 비둘기 1년에 죽는게 26만 5천마리였어.

그러니까 내가 성제가지고 집어 던지고 그 양파는 놈 또 그 비둘기 파는 놈을 동전판을 들어가 집어 던졌지. 그래가 내가 죽게 된 거야. 그 당시 예수로서 그걸 볼 수가 없는 거야. 아니 그게 뭐야? 맨날 짐승을 잡아 죽이는 거야.

자기 죄에 씻는다고 그 잘못된 종교잖아. 네. 그래서 내가 대신 죽어 줄테니까 누구 이제 그만 죽여. 그러나 내가 십자가에 돌아가니까 대신 죽었지.

대속죄로 내가 죽어 주니까 이제 26만 5천 마리가 없어지는 거야. 예수가 대신 죽어 버렸으니까. 어 내가 내 죽음으로 좀 끝내라.

제말 양 죽이지 마라. 죄없는 비둘기 양 죽이지 마라. 그래 했죠.

그래가지고 그게 바뀌버린 거예요. 그게 끝난 거야. 그러니까 내 한 사람의 죽음으로서 그 26만 5천마리가 매년 죽어 가는 짐성이 안 죽어 가고 양 키우는 사람들은 이제 돈은 적게 벌겠지.

그 양 팔은 거. 양이 잘 팔리니까 그 성전에 돈 버는 놈들만 가득히 들어 있어. 그 양 파는 재미로 야, 너 양 죽여야 돼. 너 재만치 양 한 마리 가지고 와.

이런 식이야. 잘못된 종교지. 네. 그러니까 아무리 우리가 유대인이었어도 우리에게 죄가 있었나 없었나? 있었어요.

여러분들은 짐승을 놓다지 죽인 과거가 있단 말이야. 전생의 죄가. 그 우리는 항상 겸손해야 되겠지.

절대 여러분들은 우리가 천국 간다고 해서 교만하면 안 되겠다. 알았지? 내 말이 이해가 갑니까? 그러니까 여러분이 마음을 어떻게 먹게 되냐? 인도의 그 원다심이라 원다싱이라는 사람이 있었어.

그 사람 그 사람 이름이 원다싱이지.음 나도 오래돼가지고 원다 원다싱이야. 원다싱. 원단식이라는 사람이 히말나이로 올라가는데 한참 올라가는데 발뭐가 발표 보니까 사람이 눈속에 들어누어 있는데 다 죽어가 죽지 않았어 말을 해요. 그런데 둘이가 올라가다가 발견했어.

그래서 자기는이 사람을 살려야 되겠다. 그러니까 옆에 있는 친구가 아 난 빨리 올라가야 돼. 그 그 어떻게 그걸 없고 어떻게 꼭대기까지 올라가 우리가 아 그래도 우리가 없고 갔다가 다시 데리고 내려가야 된다고 바로 저 정상이 얼마 안 남았으니까 얻고 가자고 아 그니까 옆에 있는 친구 아이 자리가 얻고 와 나는 먼저 갈게 그 한 사람 그로 올라갔어 그이 사람은 이제 그 사람을 없고 올라가는 거야 올라갔다 같이 또 내려가려고 정상이 얼마 안 남았으니까 그래 없고 올라가니까이 사람이 땀이 나 안 나 나요. 땀이 나고이 사람은 덩어리가 뜨끈뜨끈하니까이 사람이 또 깨는 거야.

좋아지는 거야. 근데 올라가보다 이거 먼저 갔다놈이 죽어 있네. 얼어 가지고 그게 혼자 가다 보니까 눈보라고 막 치고하니까 얼어 가지고 쓰러져서 죽어 있어. 그 인생이 뭐예요? 남과 같이 살려고 하는 사람은 안 죽는 거야.

알겠지?지 지 혼자 살겠다는 놈은 죽는 거야. 그렇게예. 어서 와요. 음.

어서 와. 음. 이제 인생이 뭔지 인생은 이웃 사람과 같이 가야 돼.

무좀 못난 사람 뭐 자기를 미워하든 좋아하든 그런 사람들과 같이 가야 되는 거야. 우리만 천국 가는데 천국은 가는 건 좋은데이 세상에서는 같이 있어야 되잖아. 네.

그러니까 세상에서는 그 사람들이 못 가더라도 우리가 보살펴 줘야 돼. 말도 좋은 말 해주고. 안 그래? 야, 우리만 천국 가니까 너 뭐 죽든 말든 이러면 안 되는 거야.

어떻게 동물로 윤니까 안타깝잖아. 그러니까 여러분들이 자비나 사랑으로 그 사람들을 따뜻하게 해 줘야 돼. 그러면 여러분들 천국 가는 길이 좋아져? 안 좋아져? 좋아요.

더 부드러워지는 거야. 네. 어. 오늘 내 말에이가 있는 사람 손 들어 봐.

아무리 착한 일을 해도 악한게 남아 있단 말이야. 아무리가 착하게 착한 길만 걸었다 이거 중요 그래도 거기에는 우리가 부모한테 못 할짓 이웃집에 못 할지 내 동기 동생한테 공부 잘해 가지고 개 시험에 항상 내 때문에 빵점 맞게 한 것도 있어. 나는 공부를 잘했잖아. 그러면 나는 언제나 100점인데 다른 애들은 나만 쳐다보인 모습이 불쌍해 보여.

그러니까 내가 시험지를 요렇게 보여 주지. 요렇게 보여주지. 왜? 내 주변 애들은 점수가 잘 나와. 저리 애는 맨날 자리 바꿔 달라고 그래.

선생한테 내 옆으로 오겠다고. 그 수업 시간에 딱 들어가 보면 공부 잘하는 애와 못한 애가 표가 나요. 공부 못한 애들은 달달 떨고 있어요. 표정이 벌써 심각해.

근데 표정이 밝아내는 시험을 잘 쳐. 네. 그거는 공부 잘했지 못했지 돼 보면 나타나. 네.

내 오다고 놈 눈동자 돌리는 놈 시험 못 치는 애야 공부 못 하는 애 재밌죠? 네. 그러니까 항상 준비해야 돼? 안 해야 돼? 해야죠. 항상 우리는 내 일을 위해서 오늘 준비해야 됩니다. 네.

어. 오케이. 뭐 길게 해 봐야 다 잊어버려 버려. 길게 해 봐야 다 잊어버리니까.

짤막이 했죠. 네. 그래도 요새 내 강의가 인기가 좋아. 아주.

뭐 정치적인 이야기 이런 거만 하면 좋지 않아요. 또 좀 보자고 하는 사람이 있을 수 있어요. 그러니까 나는 도덕적인 거 외는 요새 이야기 못 합니다. 아주 도덕적인 거 뭐 내가 다 초등학교 때 배운 거지만 여러분들 때는 도움이 돼요.

오케이.

신의 경사의 손박 아마 내 설교를 많이 한 사람은이 세상에 없을 거야.이 지상에는 없습니다. God-man님. 오직 신께서 설교를 막 말도 해 안 되지요.

오늘도 the God-man께 노래를 올립니다. 먼저 진주시 이중제 천사 오해선 천사 농부 천사입니다. 안녕을 올립니다.

노래 잘못 부르면 알았어요. 레벨 하나도 안 줄 거야. 아니 오늘이 우리 진주 농계가 부부가 와서 아주 오늘 내 진주 3천포 좋은 노래를 들었어. 저 우리 가수님한테 아주 좋은 노래를 들었어요.

나중에 우리 저 가수님 그거 불러. 내가 예배 또 50조 줄테니까 50점. 요번에는 어 자 그 배호의 안녕을 갖다가 1절만 아까 그 스님이 부르는 거 한번 틀어 봐. 네.

자고 잠시 앉아 계 아까 스님이 부른 거 월 월 무슨 월 아니 말고 배우의 안녕을 그 스님이 불렀어 아 배우의 안녕 어 올려 와요 아니요 안녕도 있었나 뭐 있겠죠 그서 월령 스님이 월령 스님 월령 스님이라고 스님이 그렇게 노래를 잘 불러 안녕 너무 잘 부르죠 네 아주 그냥 배워 못지 않아네 아, 근데 스님이 아주 포도 멋있어요. 스님이 이제 모자 많았으면 가수야. 그냥 모자으면 스님이고 그래 아주 그 포스간 멋있어.

그렇다고 이제 뭐 성복을 입고 나와 부르기는 그렇고 하니까 무대에 올라오면서 까만 코트 있고 목도리 안 하고 모자서 불렀는데 너무 잘 불러. 배워하고 아주 흡사해요. 예.

음. 다만 차이가 있다면 저 사람은 80이 넘었고 배우는 90 20대였어. 29세. 29세.

29세지만 29세 때는 아파가 노래도 잘못 불렀고 전부 이한 살, 두 살, 세 살,네 살 이때 부른 노래야. 그런데도이 50, 80대가 부르는 노래하고 목소리가 비슷해. 완전 똑같죠.

아주 비슷해요. 그러니까 배호가 얼마나 대산한 가수인지 몰라. 배오가 누구였다고? 나경미. 나경미가 배워였어.

나경미가 엄답니다. 엄대 나왔잖아. 그러니까 이게 천사가 이미 배오가 낙경미로 와 있다는 걸 알려 줘 가지고 내가 배오를 옛날에 저저 신부름을 했잖아. 그랬더니 내가 또이 저저 배우한테 신부름을 잘 시켜.

그죠? 그러니까 내가 느낌이 나경미 같더라고. 아까 그래서 낙경미를 해 보라고 한 거야. 배우가 하늘에 와 있대. 여자로 와 있다니.

그래 엄이 저저 낙경미잖아. 그러니까 나행미가 배워야. 네. 그러니까 무대 하도 지겹게 서다가 죽어나니까 무대 절대 앞에 안 나서겠대.

노래 안 불른대. 절대로 딱 들어 맞아. 음. 배우가 약간 좀 내성적이야.

근데 여기는 내성적은 아닌데도 노래 불르로 대중 앞에 나서는 건 좀 겸손해 가지고 어 그러는 거야. 배워도 굉장히 겸손해요. 나한테 저 가서 원고 좀 갖다 달라는데 빨간 차가 보이더 배우차가 빨간색이었어. 그때 빨간색 폰이나 이런 차는 굉장히 기해 보였어요.

우리나라 차가 얼마 없을 때야. 그 배우가 KBS 1층에서 내보고 저 주차장에 저 보이지? 저 빨간 차. 어 그런데 그니까 학생이 가서 저 내가 원고 달라고 그러면 줄 거야. 그래 좀 갖다 달래.

그 내가 가서 배우한테 갖다 줬었어. God-man을 시켜 먹은 사람이 그까 나하고 인연이 있죠. 어 나경미하고 내가 인연이 있어요. 참 신기하죠? 네.

음. 그 도망 못하고서 만나잖아. 근데 배오가 유대인이었어.이 와 봐요. 어 천사님 천사님 베어가 하늘에 있습니까? 베어가 하늘에 있습니까? 있잖아요.

윤해 가지고 왔지. 확실히 맞지. 이 사람 성격이 거짓말 하는 성격이 면도 날이야. 면도날 정확해요.

자, 그 사람이 나경미입니까? 천사님 배가 천사님 전생의 배우가 지금 현재 나경미입니까? 나경미로 왔습니까? 네. 여러분들이 해봐. 한번 해 봐요. 내가 혼자 하니까 또 나경님입니까? 떨어져.

아, 맞아. 떨어져? 안 떨어져? 안 떨어지. 안 떨어지죠. 꼼짝가 없는 낙엽지.

실 지난번에요. 저희가 그 추어를 그 배우 그 묘지를 찾아갔거든요. 너무 잘 돼 있어요. 묘지 잘 돼 있지.

너무 잘 돼 있고 바로 여기 요산 넘어요 개명산 계명산 남쪽에 요산 넘어에 배움 묘가 있는데 너무 잘해 놨어요. 그 묘지도 신세기 묘지인데 너무 잘 신세 묘지에 앞부분에 맨 앞에 있어 조금 좀 올라가 조금 올라가는데 그 저저 멀지가 않아. 네.

찾기는 어려워요. 너무 강아 커서 묘지가 그 묘지가 수십만 개야. 엄청 좋아요. 그 어 그 신세계 묘지가요 산 넘어 있는데 어마어마하게 넓어요.

가면은 사방의 좌우가 어딘지를 모르는 근데 배우면은 들어가는 길에 오른쪽에 있어. 우측에 들어가서 오른쪽에 어려워 찾기는 근데 배운 묘가 어디냐면 금방 사람들이 다 알아. 근데 잘 모르던데 그래서 그 사무장 그 여기에 관리인이 이렇게 안내를 해 줘야지만 그냥 말로는 못 가요. 거기 가서 신 버스킹도 하고 그랬어요.

너무 좋았어요. 어 그래서 이게 낙행미가 이상해 내가 뭘 시키 잘 시키잖아. 일을 잘해.

그게 배오한테 신세진 걸 이제 배오가 카갚아야지 나한테. 한번 가봐. 그 본인이 오니까 본인이 안 가 아니 둘이서 차로 요리 가면 이제 어디 가냐면 엄마 나가다가 나가다가 그 저요 면삼소 가기 전에 그 저 그 호텔 하나 지금 무슨 호텔이야? 시어머니 산소가 거기 있어서 가야 됩니다. 시어머니 산소 시어머니 산소가 신세계 공원에 있잖아.

나경미 시어머니 산소가 또 배워하고 인연이 있어요. 배우 옆에 갈 수 있는 거야. 그것도 신기하네. 아니 시어머니가 지금 그 어머니가 예 배움 묘해서 좀 올라가야 돼.

네 올라가서 있잖아. 그러니까 그거 같은데 있다니 신세계 공원에 그러니까 그거 가다가 보면 배우 묘가 옆에 그 자리 묘가 거기 있다니까 한 번씩 가요. 가면서 배우면은 못 봤어. 내가 나는 가면서 배운 묘를 이렇게 쳐다보고 가.

저저기 저 어머니 산소에 가면서 어 거기 배운 묘가 있어. 그러면 가면은 이상한 느낌이 있을 거야. 어가 가면은 자기 무음이니까 전생 무음이니까 이상한 느낌이 온다니까. 뭐 뭐 무슨 눈물이나든지 아니면 뭐가 생각이 나 외장이 더 있으면 아마 DNA가 이게 있어서 아마 뭔가 아니 그래 연결돼 있지.

신기하죠? 이게 정확하게 배우라니까 없네 나 업 나왔다 하니까 신기한데 신기하잖아 정강하게 배워야 어 그러니까 이렇게 여러분 인생을 너무 지금 생각 지금 금자에다가 생각 염자 이거는 염이잖아 염은 지금 생각에 사를 잡혀 가지고 있는 거야 우리는 그러나이 지금은 순식간에 사라지는 거거든 알았죠 살아 있는 동안은 는 언제나 지금이야. 살아 있는 생각은 지금이라는이 생각에 빠진 사람은 절대 영적인 영혼의 세계를 볼 수가 없어. 한쪽으로 낳아야 한쪽이 보이는 거야.

이쪽에 돈을지고 이쪽에 철학을 질 수가 없어. 이쪽에 돈을 잔뜩지고 이쪽에 신앙. 그러니까 아인슈타인이 죽을 때 뭐라 그랬어? 아인슈타인이 죽을 때 뭐라고 했어요? 자기는 과학은 우리가 영적인 걸 모르면은 과학은 어린애기라고. 어린애기.

그러니까 영을 알아야 되는데 자기가 다 과학적으로 알았는데 그 과학의 끝부분에 뭐가 남아 있었어요? 통일자. 통일자은 영이 아니면 확인할 수가 없는 거야. 어 자기의 무슨 뭐 뭐 뭐 저 아인슈타인의 무슨 이론이야? 아인슈타인 이론상 상대성 특수 상대성 이론이나 상대성 이론이 가다가 가다가 보니까 허경영이가 딱 막고 있는 거예요. 예.

맞아. 아인슈타인은 그게 안 되는 거예요. 수학 공식만 뽑아 가지고 시간 거리 요런거나 제사치 실제 뭐가 에너지가 가나? 안 가 안 가는 거야. 무슨 실험실에서 뭐 빛을 가지고 요시선 해샀지만은 실제 미국까지 뭐 1초 만에 간다거나 우주가 1초 만에 어디든지 자기가 나는 우주 전체 모든 물 80억에게 1초만에 에너지 다 넣을 수 있어? 없어? 있습니다.

그 도대체 아인슈타인은 이해가 할 수 없는 거야. 이게 통일장이에요. 네. 모든 물질이 통일돼 가지고이 종이 쪽지도 내 말을 들어.

이것도 여기도 내 스티커가 붙은 거하고 다르지. 네. 들어가면 들어가. 통일 돼 있어.

안 돼 있어? 돼 있습니다. 최 나와. 음. 아요.

이거 내가 이거 뭐예요? 이거 생명이 없죠? 근데 이게 생명이 있어. 자. 왼손이 잡아. 힘죠? 힘 있어요? 없죠? 그럼 내가 이렇게 했다.

그럼 이제 에너지 들어갔어. 에너지를 넣었다는 신호지 이렇게 에너지 넣는게 아니야. 넣었다 신호야. 잡아봐.

그럼 이거 100억 명이 붙으면 그 내가 공장이 안타인이나 과학자들은 이게 이해할 수 없는 신이에요. 어떻게 God-man이 마음만 먹으면 이게 바뀌냐이 말이야. 이게 무한되 에너지로 바뀌냐 말이야. 이게 그래.

안 그래요? 네. 이걸 통일장이라 그 이걸 아인슈타인이 과학적으로 도저히 상대성 이론까지는 갔는데 일반 상대성 이론 특수 상대 이론까지 갔는데 죽을 때 뭐 아 신을 모르는 과학은 과학이 아니다.이 말을 남기고 죽었다니까. 어 그래 그게 통일장이란 말이야. 그게 신을 모르는 과학은 애들 장난이다이 소리야.

그러니까 자기가 뭘 연구 행위는 했다고 생각했는데 신을 바라보니까 이건 아무것도 아니야. 그래서 내가 그걸 보여주는 유일한 정인이야. 맞.

어떤 사람들은 내든 에너지 송출이 되나? 안 됩니다. 재밌죠. 네. 아이고 그 참 오늘 배운 노래.

어 저분이 그 스님 이름이 뭐라고? 월 월 월련 스님 아 그 월련현 스님 참 대단하다. 월련 스님 축복들어 레벨 5천부 들어가라 월련현님은 500천 국하네 이제 예 또 노래를 올립니다. 이번에는 용인씨 오종수천사 사랑의 광고를 올립니다. 예 잘 보냈죠? 네.

아주 나 저런 노래 생겨 처음도어 아니 대문에게 사랑한다고 강군낸다는 노래를 내 태어나서 세상에 대단한 거야. 나 처음 들으세요. 근데 잘하시네. 네.

그 아주 작사가 누군지 몰라도 존경할 만한 사람이야. 너무 노래를 올립니다. 이번에 God-man사랑 김곡군선 천사 청춘을 돌려다 올립니다. 30조문에 넘을 것 같은데.

아, 저 오늘 배우 앞에서 노래를 몰랐습니다. 조금만 더 사시지. 반갑습니다. 좋은 노래요.

좋은 노래. 손인호인가? 아, 예.

또 노래를 올립니다. 이번에는 인천시 김준옥천사 비린네 나는 부들을 올립니다. 요거는 이절까지 갑니다.

나는 비린 나는 부들을 오늘 처음 들었는데 배호가 죽기 전에 여기 우리 나경미가 죽기 전에이 곡을 받아 놓고 취입을 못 하고 죽었어. 어. 취입을 못 하고 죽은 유장이야 이게. 아 그런데 이제 그 아까 무슨 스님? 원님 원련 스님이라는 분이 불렀어.

근데 취입을 하는데 배호 목소리하고 100%야. 배우보다 100% 목소리가 아주 똑닮았어. 그런데 여기이 가수님이 또 불러더라고.

그래서 내가 알았어. 오늘 아침에 부르기래. 내가 저 방에서 뭘 쓰고 있다 뛰쳐 나왔어. 얼마나 잘 불렀는지 몰라요.

한번 들어봅시다. 배운지 몇시 안 돼요? 저 몇시가 안 돼요? 배운지가 배운지가 며칠 안 예 유행이 안 돼 가지고요.이 유행이 안 된 노래야. 나도 처음 들었어. 예.

근데 노래가 너무 좋아요. 뭐 저도 이해해 주세요. 감사합니다.

아이고 병이 위중해서 그냥 돌아가 버린게 29살이야. 근데 이거 취입했더라면 그래도 배운 노래인데.이야 정말 우리 가수님이 잘 부르죠? 어 가수였어.

가수 지금 유튜브 가수하고 있죠? 유튜브에서 가수하고 있어요. 네. 노래 잘하시지? 네.

아주이 노래의 FM을 불러 드린 거야. 어. 근데 그 스님이 부른 걸 한번 안 들어볼 수는 없잖아. 월령 스님이 부른 걸 한번 또 들어 비교를 해 보자.

두 사람 아 멀뚱인 그분이잖아. 나는이 스님 같이 노래 자는 사람 처음 봤어요. 정말 노래 잘하니 배운 노래가 되게 어렵거든. 그런데 이거를 100% 소환하네.

그리고이 사람 노래 우리가 몇 개 들어봤죠? 대단한 왜 대단해. 나는 이런 가수가 있는 줄도 모르고 있었어. 오늘 처음 알았어. 우리 저 가수님 때문에 처음 알았죠.

대단한 무슨 금강을 발견한 거 같아. 이렇게 예술의 힘이 대단한 겁니다. 네.

이런 문화와 예술이 있기 때문에 인간은 짐성과 다른 거야. 짐성들은 이런 문화와 예수를 몰라요. 또 물론 영적인 종교도 모르지.

동물들은 그죠. 그러니까 여러분은 인간이 뭐 언제 창조했느냐 뭐 어쩌냐 이러죠. 그러니까 인간이 참 성경에는 여러분이 잘 알지만은 첫째 뭘 창조했다고?

광과 암이 빛과 어둠이죠. 광과 암. 두 번째는 물. 물과 궁창이지.

궁창은 뭐야? 하늘이야. 하늘 중에 궁창은 창자가 풀를 창자야. 그러니까 파란 하늘 그걸 만들었다는 거지. 그 위에 까만 흙창은 저저저 흙천은 흙천이 또 있어요.

그러니까 궁천이 있고 흑천이 있다고. 흑천. 그럼 흙천은 검은 다크 스페이스.

푸른 하늘 궁창은 뭐야? 블루카이. 맨 위에 백궁에 있는 하늘이 뭐예요? 화이트해번. 화이트 헤븐. 그 실제 화이트 헤븐이 있는 겁니다.

그 화이트 해본에 있는 백궁이 있어. 근데 여러분이 아는이 궁창은 태양이 있어야 돼. 태양이 존재해야 되는 거야. 화이트 헤은 태양이 아닙니다.

어,이 태양이 있는 데는 낙가밤이 있고 달과 태양이 있어야 돼. 아주 특수하게 돼 있죠. 예.

궁창과 흙창과 백창이음 이렇게 세 개가이 하늘로 올라가면서 있어요. 그러니까이 우주는 거의 모두가 백창 백창이 장을 하고 있어요. 근데 변이 지구가 있는 이런데 인간이 사는 별은 푸른 별 푸른 하늘이 장하고 있어. 그걸 궁창이라 그래.

그러니까 처음에는 뭡니까? 성경에 나오는 거 보면은 빛과 어둠과 어둠 그 이제 관과 암이죠. 그다음에 물과 궁창이 세 번째 식물과 자연네 번째 낮과 밤 주야하죠. 그다음에 다섯 번째 다섯 번째 물고기와 새 물고기 물고기와 새가 다섯 번째로 성경에 나오죠.

여섯 번째 짐승과 인간. 그러니까 이걸 내가 여러분한테 빗물식 남물찜이라고 알려 줬지. 그러면 이게 여섯 단계를 이렇게 만들었다는데 여러분들은 이게 성경에 나오는 저는 그렇게 순서대로 만든게 아니야. 그걸 알아야 돼.

만들질 않았다는 걸 알아야 돼. 창조라는 자체가 존재하지가 않아요. 그걸 알아야 돼.

영원 이전부터 있는데 그걸 언제 만드는 영혼 이전부터 있는 우주이 하늘에서 우리가이 우주 자체를 영원 이전부터 있는 거야. 이게 어떤 순간에 만들고 자식할 시간과 공간이 없어. 이제 이해가죠? 네. 그러니까 영원 이전부터 신이 God-man이 영원 이전부터이 우주와 함께 있은 것이지 어느 순간에 이게 만들었다 뭐 안 만들었다 이런 거는 여러분이 인간의 생각이야.

뭐 창조냐 진냐 이런 말을 하는 자체가 여러분은 불법이야. 네.

네. 신에 대한 모독이란 말이야. 창조를 했다. 그 창조학회가 창조를 종교들이 창조다.

이렇게 하면 그게 옳은 건가? 그것도 신을 모독하는 거야. 영원 이전부터 있는 것을 뭘 창조라고 자꾸 이야기를 해. 내 말 이해가죠? 예.

또 무슨 진화라고 이야기해? 진화는 창조 속에 있어.이 영혼 이전부터 있는 그 가운데 지하가 존재하는 거야. 알겠지? 네. 진하로 뭐 빅뱅이 일어나? 그거는 영혼 이전부터 있는 일들이야.

별들의 작용해서 빅뱅이 일어나고 저기도 일어나고 여기는 또 빅뱅이 스터프하고 이렇게 돼 있단 말이야. 그러면 이제 영혼 이전으로 여러분 한번 돌아가 봐. 영혼 이전이 있을까? 없습니다. 영혼이 영혼인데 거기 영혼 영혼이 중지되면 그 영혼인가?

잠시라도 중지돼 가지고 우주를 만들었다. 뭐 거짓말이야. 공간은 그러면 누가 만들어놨어? 영원 이전부터이 공간이 있단 말이야. 그까 여러분들 나이는 영혼 이전부터 있는 존재들이야.

그 인간의 영혼이 이렇게 무서운 거야. 그러면 영혼히 살아가고 있는 중이야. 여러분이 지옥을 가더라도 그는 영원히 지옥에 가서 있는 거야. 기가 막히죠.

천국 가면 영원히 천국에 있는 거야. 그렇지. 재밌어 없어요? 재밌어요.

어. 그래서 마치이 우주를 창조했다. 이거는 너무 신을 모독하는 행위야. 예.

그러니까 우리가 사도신경에 뭐라 그래? 사도신경에 뭐라 그래? 전능하사 천지를 만 하나님 아버지 내가 믿사오며 그 위 아들 우리 주 예수 그리스도를 믿사. 성 우리 주 예수 그리스도를 믿사오니이는 성령으로 잉태하사 동경이 마리 나시 본대 고난 십자가에 못박게 죽으시고 세 장만에 죽은 자서 하늘으로 사 전능하신 하나님 그다음에 뭐예요 전능하신 하나님 전 하나님 우편에 앉아 계시다가 이렇게 되지 그다음 뭐야 절이로서가 뭐예요 절 다리가 절이라는 거예요 뭐야 절리로서가 뭔지 아는 사람 절리로서 산자와 죽은 자를 심판 온다 그러지. 근데 절리로서가 무슨 뜻이야? 하늘에서 아니야.

아직 아는 사람이 없나? 사도신경은 로마 때부터 있던 거야. 네. 그러니까 여기에 이제 예수가 들어가 있지. 내가이 사도신경이 말하자면은 그 모든 종교적인 성격이 여기에 다 포함되 있어.

경전 전체가 포함되 있지. 그러니까이 사도신경을 옛날 사람들은 옛날에는 그걸 많이 외웠어. 그게 신앙 고백이야. 말하자면음 예수 믿겠다이 말이잖아.

근데 천지를 지었다이 말이 잘못돼 있는 거야. 천지를 창겼다 이런 말을 썼다는 자체가 신에 대한 모덕이야. 아 나는 영원한 신을 미사하며 이래야지. 무슨 천지를 만드니? 어쩌니? 그럼 그 전에 천지가 없었다는 거예요.

만들기 전에 천지가 없었나? 여러분들이이 생각 자체가 잘못돼 있는 거야. 신에 대한 모욕이야. 신은 영원 불멸한 것이야. 맞.

그걸 알아야 됩니다. 개념을 받고요. 네. 영원한 존재를 갖다가 영혼이라는 걸 모독하는 거예요.

뭐 언제 만들어? 그러면 뭐 그 이전에는 없었나? 그럼 단절돼 있다가 나왔어? 아니에요. 그래서 사도신경도 이게 잘못돼 있어.음 절리로서. 절리로서가 무슨 말이야? 재림 죄를 사는 절리로서 산자와 죽은 자를 심판으로 온다.

그게 뭐예요? 오시는 예수 재림 절리로서는 왜냐하면 아 이렇게 됐는데 왜냐하면 네. 그러므로 이런 뜻도 있어. 알았지? 그런 두 가지 뜻이 있어요. 그렇지 있지만 그 사도신경 자체가 문제가 있는 거예요.

천지를 창조했다 그러니까 천지는 원래 신내 의에서 존재하고 있던 거야. 네. 그 신이 원래이 우주가 영원히 존재하던 신이 인간 세상에 온 거야.

 그러니까 내 맘대로 맘만 먹으면  전 세계를 지락벼락 하잖아. 네.

근데 그걸 오늘 옛날에는 그런 능력이 없었는데 그러면 그 당시 신은 어디에 존재하는? 창조하기 전에 신은 어디에 존재하는? 이제 말이 안 되지. 네. 농부가 집이 있어. 농사를지 거 아니야.

그래. 안 그래? 여러분들은 그걸 잘못 알고 있는 거야. 영혼 이전부터 있기 때문에 어느 순간에 만들었다 없었다 이건 전부 진리가 아니야.

네. 음. 까딱하면 여러분들이 신의 나이를 알려 달라고 할 지경이야. 그래.

안 그래? 창조했으면 우주 창조한 기간을 계산할 지경이야. 잘못하면. 그러면 어떻게 돼? 아담과 하와가 돼 버리는 거야.

신에 접근하려고 하는 거야.    

이런 인간들이 중대한 범죄를 저지르고 있었다이 말이야. 네. 음.

그래요. 신이 신가를 몰리겠습니다. God-man Song? 어.

어 신 God-man Song와 만유의 어머님과 신내 중 천사들까지 올 자 이제 여러분은 사고 방식을 바꿔야 돼요. 네 절대 우주를 창조했느니 뭐 진화를 했 이런 말을 쓰면 안 됩니다. 영원한 우주 영원한 신에 대한 거룩한 인간이 돼 자녀가 돼야 돼.

하늘에서 내려오신 스승님 온 세상을 구하시려 다오셨네. 하나님에게 불려버지 허경령인 말씀이 좋게어나라 하늘의 성리를 영광의 리여 온 세상여한 시야와 세계 황제시여 세계한 양영이라 예언성 이루시며 다오셨네 전심하네 그게 있으니 우리 어두머리 숙여 평화를 드리세 하늘의 경사 영령님 오셨네 정일 영성왕제 내게 황제시여이 세상 하늘 백하시며이 생내생으리시는 심판 주시라 우리 모두 창조주하신 만 원오니 그의 은혜 그 사랑 그 사랑 함께 무련합니다. 성령님 그 이름을 영광이 부드리 세계의 종인상원 세계 황제시여 영광님 그 이름은 영광이 세계 종이사나 세계시 내지이시다. 이 영상을 만든 사람을 위해서 박수를 한번 체게.

미의 사단 최고봉에 홀로서 계신 저 여인는 치구상의 God-man 허경령 나주신 어머니 해와 달과 별을 부르신 만유의 어머니 하늘 가이로 때 전 세계에 선포되셨도다. 감탄하신양님 세계 이루시고 심판주로 오셨네 제도 변하고 고상과 만드시고 저 하늘으로 수백하실 영양시 저 하늘의 순백하신 허경하시니 신하시 주님이 요거는 만든 사람이 있고 만든 시간과 날짜가 있어. 네. 근데 우주는 만든 시간과 날짜가 없어요.

창조 자체라는 말을 쓰는 자체가 불법이야. 우주는 영원 전부터 영원 이전부터 존재하는 것이고 그것이 어떻게 존재하는지에 대해서는 여러분이 영원 이전부터 있다고 하면 되지.

그걸 누가 만들었다 뭐 이러면 안 됩니다. 네. 그 전체 우주의 지배자가 신이 있다.

신인이 왔다. 이러면 되는 거예요. 인간들이 중대한 실수하는 거예요. 뭐 창조가 뭐 빅뱅이 뜨다.

뭐 어 6일 동안 뭐 창조를 했다. 이런 거는 성경에 나오는 그거는 하나의 방편을 이야기하는 거야. 음.

그거는 여러분들의 수준에 맞게 방편이 돼 있는 것이지 절대로 그거는 믿음이 아닙니다. 네. 그런 유대인들이 그렇게 자기들이 생각을 했던 거야.

음. 자, 그러면 또 뭔가? God-man의 천군 천사들을 올 God-man의 천군 천사.이 이 지금 현재 인기가 좋은 거는이 지금 God-man의 천군 천천사 이런게 내가 보낸 편지는 러시아의 뭐 뭐 소렌에서부터 시작해서 대문호가 나오고 뭐 그러죠. 나는 여러분을 생각하는 마음이 이렇게 일반 사람의 생각과 좀 달라요. 네.

광활하죠. 네. 광대하고 힘이 있죠. 네.

어, 그리고 만남이라는게 저저기 서울역에서 여기 와서 만나는 거 하고 소련에서 여기까지 와서 만나는 것 다르죠. 거리가 있어야 만남이 그리운 거야. 그러니까 멀리 잡아야 미국 잡아놓면 별론 그거는 내가 말타고 올 수가 없잖아.

그러니까 어디를 잡아요? 쏘렌저 끄은머리를 잡은 거야. 그래 가지고 아시아를 통해서 오야 내가 오는 시간을 맞출 거 아니야. 그걸 말을 타고 오는데 시간이 그 정도 걸려. 얼마나 멀어.

그래. 안 그래? 11라 벌판을 다 달려왔으니까. 그러니까 이게 현실적으로 굉장히 재밌는 거야. 네.

네. 어 이래야 만남이 즐거운 거고 그리움도 있는 거고이 우리 하늘에 대한 표현과 이게 잘된 거야. 이게  사람들이 되게 좋아하죠. 네.

네. 국경이 초 있지. 네. 사상도 초월돼 있지.

종교도 초월돼 있어. 모든 걸 초월해 가지고 뭐 국경을 무슨 밥 먹듯이 말 타고 넘어오는 거야. 몇 개 국경을 넘어왔죠? 재밌잖아.

막 저기 저 국경비원이 저 지키고 있는데 말타고 날라버려사에서 막 그냥 저 북으로 막 중국에서 또 북한 막 날라오겠지. 그러데 막 총 들고 뒤에 쫓아와 봐야 소용이 없어. 그 내가 탄 말은 무진장 빠르니까 총을 아무리 맞아도 말이 끄덕이 없어. 그래.

안 그래? 그런 아주 그런 말을 타고 달려오는 모습을 한번 생각해 봐. 멋있잖아요. 네. 어 가다가 배가 고프니까 말도 배고프고 나도 배고프겠지.

그래. 안 그래? 그러면 뭐 말은 저기 저서 풀도 먹으라 그러고 나는 농사지 어디 가서 고구마 하나 캐 먹고 그리고 오는 거야. 네. 어.

아주 그렇게 먼 길을 오고 있는 거지. 자, 한번 들어봅시다. 불랄내 모스크바에 공전보다도 동의 다리로 울렸다. 아름다운의 이국적인 러시아 너희의 단풍이 질게 나는 하늘 천사들과 함께 날방 돌가는 아름다운 소화당변을 걸르며 시키의 시을 잃고 싶구나 아 사랑하는 하늘공 천사들이여 백마를 타고 송화강과 란강변을 달려 연해주한 조언과 동네 바다가 보이는 아바로스를 거쳐 백두산 장백선 랩태백산내게 붉은 풍선을 달려 담당산 고령산까지 단숨에 달려가 상나 예루살렘 성에 에서 천사들을 만나고 싶구나.

더 사랑하는 천사들이여 세계에서 제일 아름다운 홍수강산 중에서도 수강산인 세로 살래 성늘은 내가 이스라엘 번말랐던 예루살렘 성보다 너무나 아름답구나. 그곳 세상궁에서 오는 광천수를 한 기워하시고 싶구나. 사랑하는 천사들이여 하늘 천사들은 그수강산에 왕천수를 덮고 작품을 구경하고 있으니어디에도 없는구나 영원히 버려나 백천국까지 하늘 천사들이 마지막에 백권 가는 장면이 나오죠? 네. 저 배권 갈 때 저 천사들 움직이죠? 네.

요새는 여러분 우리가 달을 찍으면 진인되고 나서는 달이 막 커지지. 그 영상 한번 띄워 봐. 그 달이 요새는 여러분이 달을 찍잖아. 달이 열배, 20배, 30서배 커져요.

그 영상 좀 한번 봐 봐. 많이 보이돼. 요새 한번 올려 봐. 요새 여러분들이 달 찍으면은 진인이 되고 난다부터 달이 열배 숨 커지죠? 예.

갑자기 막 다리 폭발적으로 커졌다가 팍 주어 들고 막 그래. 저게 달이 커진 겁니다. 저것도 어 저 초 다리 작은 다리 반다리인데 반다리 그냥 온다리 돼 가지고 온다리 점점 커지죠. 예.

어 한번 봐 봐. 여진님이 내가 카톡 보냈으니까 이건 올려. 보낸 걸 올려. 지금 이사님 보낸 걸로.

어, 그것도 올리고 뭐 여러 개를 여러 이게 제대로 나온 게 제대로 나온 걸 음 달이 과학자들은 왜 다이 저렇게 커지는지를 몰라. 네. 여러분들이 지금 언제나 다리 저래 이제 근데 여러분들이 축복이 저 진인되기 전에는 달이 저렇게 되지 않아. 그건 굉장히 중요한 말이에요.

여러분이 진인된 다음에 달을 찍잖아. 달이 막 막 막 확대가 됐다. 적어졌다 막 그래요. 그건 진인이 됐다는 정거야.

어 근데 여러분이 진인되기 전에는 달이 저렇게 확대되는 일이 없어요. 잘 한번 봐요. 이제 안 보여. 어 커지죠.

다리 커지죠. 다리 저게 실제는 다리머 실제는 저 달리 반달입니다. 네. 실제 다른 반달이야.

근데 저렇게 돼 있죠. 저 에너지 좀 봐요. 또 작아지죠. 작다.

커진다. 커진다. 그리고 달리 다이 달에 에너지 나오는 거 보입니까? 네. 보여요.

다리 막 불 타는 것처럼 보이죠? 이게 실제 저렇게 다리 저렇게 찍히지 않는 거예요. 원래가 힘드신가 봐. 어. 아주 사람들이 많이 카메라 들려서 아니 달이 막 사람들이 수십명이 달을 씻고 있잖아.

커졌죠?이 카메라가 가까이 가는게 아니에요. 달 자체가 확 커지는 거야. 터져 나와요. 네.

안녕. 영상으로 찍어라. 나중에 제출해라.

올라가자. 많이 커졌죠? 근데 저게 한꺼번에 팍 커지고 이게 수십번 했어.지지 하나 둘 셋 원투 쓰리 4의 사건은 안 거지네. 아니 계속 계속 좀 기다리면 이거 있었는데 그래 그게 있는데 그 영상 뭐 저렇게 시간 걸리지 않고도 막 팍팍 터져 나오고 팍 커지고 줄어들고 어 그거게 있어 그런 걸 좀 모집 수집해 가지고 만들어놔 저렇게 빨리 안 커지는 거 오래 보고 있을 필요가 없잖아 지금 확 커지고 학줄 드는게 커지 학줄 들고 이만해진 거 있고 확주로 그게 있는데 이거 아닌데 근데 왜 그걸 그걸 수집을 안 해놔. 그거는 무 쓸데없이 길게 나오는 걸 아니 이거 강성 저한테 보내 준 거예.

제일 좋은 걸 보내라. 그래가 자기가 이렇게 몇 가지 섞어 가지고 너무 길게 이거 그거 아니야. 잘라야 되는데 그래 그거 해야지. 편집을 해가지고 전부 잘라 가지고 폭발하는 장면만 모아 초생이 그냥 온달로 뜨는 거.

초생이 온달로 커졌단 말이야. 또 그래가지고 이놈이 또 이렇게 늘어나라고 막 이걸 반복하는 거야. 이거는 진인되기 전에 없어요. 그까 여러분들이 진인이라는 증거야.

근데 진인 아닌 사람이 지금부터 그렇게 안 돼. 네. 달이 그렇게 안 커져요. 그냥 소성 그대로 있어.

아무리 제주를 버려 봐 진인이 찌어야 그렇게 됩니다. 못 찾겠어. 아 그러면 내일 준비 한번 보자. 또 보 왜 그 준비를 안 해 놨냐고.

그랬었는데. 허영 어 커졌죠? 어 틀러나 봐. 저게 막 불 타는게 보이죠? 네 저런 에너지가 옛날에는 없어요. 어 방금 또 커졌죠? 방금 한번 확 퍼졌지?

이렇게 되는데 다리 이만해졌다. 팍 들 저기 커져 달라졌지? 그래 저것도 저것도 몇십배로 커진 거야? 아 내가 내가 본게 저 카메라에 꽉 찰 정도로 커지고 뭐 이게 수십번 있었는데 왜 없냐? 강년 시간에 나온 거 아닙니까? the God-man 강년 시간에 올렸나? 내 봤거든. 그게 저기 있을 텐데.

왜 그게 여기 없냐면 살 다리 저기 꽉 찰 정도로 확 커지고 막 적어지고 막 난리 하잖아. 이거보다 더 좋은게 있어. 예.이 이 그리고 지금 달을 봐도 달 옆에가 막 불타는 거 같죠? 이게 특수한 에너지가 나타나고 있는 거예요. 그래서 지금 하늘공 진인들은 저런 현상을 볼 수가 있어.

아무나 카메라 딜이 되면 다을 떴을 때 딜이 되면 저래요. 초성이든 뭐든 아무 관계 없어요. 음. 또 the God-man 이제 마무리를 하니까 예.

드리겠습니다. 허경영신이님 이름으로 명하노니 오늘 노래 올리시던 천사들과 오늘 하루에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 들어가라.이 the God-man 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5초로 무들어 허경영 시리님 이름으로 명하노니 오늘 축복 White Heaven명패 건축검 새로운 신분을 내시고 오신 천사들과 천사들의 의과 천사들의 조상에게 레벨 10조다.

이제 신께서 전체를 주십니다. 어 오늘 유튜브를 보는 모든 사람 그리고 오늘 하늘에 참성한 사람 가족들의 모든 병 본인의 모든 병이 다 고쳐져라. 오늘 하늘에 온 천사들과 천사들의 가족과 조상의 레벨 20조무 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조성의 예별 20조 들어가라.

오늘 터지는 날입니다. 아 오늘도 신게 오늘 금요일 날 많이 온 사람들은 레벨 많이 받았죠. 네.

일요일 날 토요일 날도 많이 주지만은 금요일 날은 또 내일이 토요일이잖아. 그러니까 여러분들이 지치더라도 레벨이 높아야 돼. 일주일을 살다 보면 좀 지치죠. 네.

그래서 내 금요일날 레벨을 많이 넣어 주는 거예요..