2026.07.23 The Three Hungers and the Path to Spiritual Fulfillment

2026.07.23 The Three Hungers and the Path to Spiritual Fulfillment

Meeting Minutes: Heo Kyeong-yeong’s Divine Audience Event (July 26, 2023)

Ⅰ. Meeting Overview

Category	Details
Date	July 26, 2023
Location	Not specified (implied to be “Haneulgung”)
Attendees	Angels, Archangels (first-time attendees welcomed), and online viewers
Agenda	Divine address, Q&A session, musical performances, and blessings

Ⅱ. Meeting Discussion

• Divine Address and Blessings

  • Heo Kyeong-yeong welcomed attendees from various regions, including Gwangju, Jeonju, Naju, Namwon, and Buan .
  • He mentioned that many attendees have become “Jin-in” (true humans) recently, with only a few exceptions .
  • He explained that the process of becoming Jin-in is handled by the Archangels of Haneulgung, not directly by him .
  • Initially, some prominent figures were not designated as Jin-in, causing confusion, but they all became Jin-in a few days later .
  • He revealed that many historical figures, including David, John, and the twelve disciples, are present among the attendees .
  • He emphasized that the identities of these figures are kept secret to prevent factionalism .

• The Three Stages of Hunger

  • Heo Kyeong-yeong introduced three stages of “hunger” that humanity experiences:
  • Physical Hunger (배고픔): The basic need for food and shelter, which was the primary concern in the past .
  • Mental Hunger (뇌고픔): A state of mental dissatisfaction and distress that arises after physical needs are met, leading to psychological issues like insomnia and mental breakdown . This is described as a “mental crisis” .
  • Spiritual Hunger (영고픔): The deepest form of hunger, a spiritual yearning that transcends both physical and mental needs . He stated that those who come to Haneulgung have overcome even spiritual hunger .
  • He illustrated the relentless nature of mental hunger with examples of life’s continuous challenges, such as marriage, raising children, and dealing with illness in old age .
  • He stressed that life’s suffering has no end, and mental hunger is a formidable challenge .

• The Principle of “Yu-il-rak, Yu-il-bul-rak” (유일락 유일불락)

  • Heo Kyeong-yeong explained that one person’s joy often comes at the expense of another’s misfortune .
  • Examples include winning an apartment lottery or getting a job, where others are inevitably disappointed .
  • He advised against seeking personal joy at the expense of others, as excessive personal gain can bring misfortune to one’s family .
  • He encouraged empathy and consideration for those who are less fortunate, especially for those who are on their way to “Baekgung” (heaven) .
  • He emphasized that blessings should be shared, and excessive celebration of personal good fortune, especially through alcohol, can lead to ruin .

• Q&A Session

  • Question 1: Does the Jin-in blessing extend to siblings?
  • Answer: No, it only applies to direct lineal ascendants and descendants (parents, children, grandchildren) . Siblings are not included unless they receive the blessing themselves .
  • Question 2: Regarding “new souls” and their birth in challenging regions like Africa.
  • Answer: New souls are being born globally . He cited Ezekiel 36:26 to explain the concept of a “new spirit” .
  • He stated that the suffering in places like Africa, where people are born with “bad karma,” will decrease as new souls enter .
  • He predicted that global efforts and the influx of new souls will eventually resolve physical hunger worldwide, leading even Africa into the stage of mental hunger .
  • Question 3: The relationship between Jesus, God, and the Creator.
  • Answer: Heo Kyeong-yeong stated that he is the “Trinity” (삼위일체) – Jesus, God, and the Creator – in his current incarnation .
  • He explained that his current abilities, such as healing people remotely and making thousands of people Jin-in simultaneously, were impossible during Jesus’s time .
  • He also mentioned that “demons” (마귀) are created by God and have a role in testing and strengthening individuals, similar to how a foundation is solidified before building .

• Cultural References and Anecdotes

  • Heo Kyeong-yeong shared personal anecdotes and insights related to Korean culture and history:
  • Muan Airport: He criticized the construction of Muan Airport, citing a past incident where a concrete barrier caused a plane crash . He claimed to have sent all victims to heaven .
  • Kim Sat-gat (김삿갓): He explained that the poet Kim Sat-gat carried a long bamboo staff (죽장) not for fishing, but for protection against tigers in the mountains .
  • Korean War (6.25 사변): He described the Korean War as a series of five miracles, including the Republic of China’s (Taiwan) role in the UN Security Council, which prevented the communist takeover of Korea . He also noted the rapid deployment of UN forces due to General MacArthur’s headquarters being in Japan .
  • Bae Ho (배호): He shared a personal story of running an errand for the famous singer Bae Ho at KBS when he was a high school student . He also mentioned Bae Ho’s grave and a song he requested, “Rainy Myeongdong Street” .
  • Myeongdong Kalguksu (명동 칼국수) and Pyeongyang Naengmyeon (평양 냉면): He reminisced about the unique taste of Myeongdong Kalguksu and the traditional preparation of Pyeongyang Naengmyeon, highlighting their enduring popularity .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the three stages of hunger (physical, mental, spiritual) and strive to overcome them .
• Attendees should practice empathy and share their blessings with others, especially those in need, remembering the principle of “Yu-il-rak, Yu-il-bul-rak” .
• Attendees are reminded that true neighbors are those in Haneulgung, and they should help unfortunate people with sincerity .
• Heo Kyeong-yeong bestowed blessings upon all attendees, their families, ancestors, and online viewers, granting them various “level-ups” .

The Three Hungers and the Path to Spiritual Fulfillment

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.07.23
• One-sentence Main Theme or Title Summary: This lecture elucidates the three stages of human hunger—physical, mental, and spiritual—and the importance of transcending the first two to achieve spiritual fulfillment through the Shin-in(神人)’s teachings.
• Location: Haneulgung
• Key Segments:
  • The Phenomenon of Jin-in (True Human): Discussion on the widespread attainment of Jin-in status among followers, including those initially excluded, and its significance.
  • The Three Hungers (Hunger, Mental Hunger, Spiritual Hunger): A core teaching distinguishing physical hunger, mental hunger, and the ultimate spiritual hunger, and how they relate to human suffering and fulfillment.
  • The Principle of “One’s Joy, Another’s Sorrow”: Explanation of how one person’s gain often implies another’s loss, emphasizing the need for empathy and sharing blessings.
  • The Shin-in(神人)’s Role and Miracles: Clarification of the Shin-in(神人)’s unique abilities, distinct from past religious figures, and the ongoing spiritual transformation of the world.

2. Core Messages

3. The Attainment of Jin-in Status: “This time, everyone has probably become a Jin-in. There are only a handful of people who haven’t. Everyone has become a Jin-in.” This indicates a significant spiritual advancement for many followers, suggesting a collective elevation in their spiritual state, often occurring unexpectedly.

4. Understanding the Three Hungers: “What is more severe than physical hunger? It is mental hunger. And what comes after mental hunger? Spiritual hunger.” This teaching outlines a hierarchy of human needs and suffering, moving from basic physical deprivation to complex psychological distress, and finally to a profound spiritual yearning that, when addressed, can transcend the others.

5. The Principle of Shared Joy and Sorrow: “If one person is joyful, it means another person is not joyful. When one person wins an apartment lottery, another person loses. When one person gets a job, another person is rejected.” This principle highlights the interconnectedness of human experiences, suggesting that individual joy often comes at the expense of others, thereby calling for empathy and the sharing of blessings.

6. The Shin-in(神人)’s Unique Power: “If I had only come as Jesus, I would not have such power. I am showing you only a fraction of what I possess, but it is immense.” This statement differentiates the Shin-in(神人)’s capabilities from those of historical religious figures, indicating a broader, more profound divine authority and ability to effect change on a global scale, including the collective transformation of individuals into Jin-in.

7. Detailed Summary

• The Arrival of Jin-in(神人) and Spiritual Elevation

  • Main Assertions: Many followers have recently attained the status of Jin-in(神人), a significant spiritual upgrade. This transformation often happens unexpectedly, even for those initially thought to be excluded. The Shin-in(神人) himself is not directly involved in this process, as it is managed by higher celestial beings.
  • Examples: The speaker mentions individuals who were initially not granted Jin-in(神人) status but later received it, causing surprise and even conflict among family members.
  • Practical Message: This event signifies a new era of spiritual awakening and growth for humanity, emphasizing that spiritual progress is accessible to many.

• The Three Stages of Human Hunger: Physical, Mental, and Spiritual

  • Main Assertions: Human suffering progresses through three stages: physical hunger (material needs like food and shelter), mental hunger (psychological distress, dissatisfaction, and mental illness despite material comfort), and spiritual hunger (a deep yearning for spiritual truth and connection). Spiritual hunger is the most profound and, when addressed, can transcend the other two.
  • Analogies/Examples:
  • Physical Hunger: Compared to the past era where basic survival was the main concern.
  • Mental Hunger: Illustrated by wealthy individuals suffering from insomnia and seeking psychiatric help, indicating a lack of inner satisfaction despite material abundance.
  • Life’s Endless Struggles: The speaker describes life as a series of challenges—marriage, raising children, their education, and eventually old age and illness (like dementia)—each solved only to be replaced by another, highlighting the relentless nature of mental hunger.
  • Practical Message: Recognizing and addressing spiritual hunger is crucial for true fulfillment, as it allows individuals to transcend the limitations and sufferings of physical and mental hungers.

• The Principle of “One’s Joy, Another’s Sorrow” (유일락 불일락 경계)

  • Main Assertions: Every instance of individual joy or gain often corresponds to another’s sorrow or loss. True joy cannot be selfish; it must consider the impact on others.
  • Examples: Winning an apartment lottery means someone else didn’t; getting a job means someone else was rejected.
  • Practical Message: Followers should cultivate empathy and share their blessings, avoiding excessive self-centered joy. Success should be accompanied by consideration for those less fortunate, preventing negative karma.

• The Innate Goodness of Humanity and Spiritual Entry

  • Main Assertions: Humans are fundamentally good, as evidenced by their natural empathy for others’ misfortunes (e.g., feeling bad about crop failures even if not their own). This inherent goodness is a prerequisite for entering the spiritual realm.
  • Examples: Feeling sad when seeing flooded fields or damaged crops, even if one is not a farmer.
  • Practical Message: Maintaining a good heart and acting with compassion are essential for spiritual progress and connection to the divine.

• The Shin-in(神人)’s Unprecedented Power and Global Transformation

  • Main Assertions: The Shin-in(神人)’s power is far beyond that of past religious figures like Jesus, enabling instantaneous healing and spiritual transformation across distances. This era marks the arrival of “new souls” globally, leading to a reduction in suffering, even in regions like Africa.
  • Biblical Reference: Ezekiel 36:26, which speaks of a “new spirit” and “new heart.”
  • Examples: The Shin-in(神人) can heal people in America remotely, unlike Jesus who had to be physically present. The global spread of “new souls” will alleviate extreme poverty and disease (like AIDS) in Africa, shifting their challenges from physical hunger to mental hunger.
  • Practical Message: The world is undergoing a profound spiritual shift, guided by the Shin-in(神人), leading to a future where basic human suffering is significantly reduced, and new spiritual challenges emerge.

• The Korean War (6.25) as a Divine Miracle

  • Main Assertions: The Korean War’s outcome, particularly the swift intervention of UN forces, was a series of unprecedented miracles orchestrated by divine will, specifically due to the Shin-in(神人)’s presence on Earth.
  • Historical References:
  • The Republic of China (Taiwan) retaining its UN Security Council seat, preventing communist China from joining and thus enabling UN intervention.
  • The Soviet Union’s boycott of the UN Security Council, which allowed the resolution to pass.
  • The rapid deployment of 16 nations’ forces and support from 69 countries (out of 90 UN members at the time).
  • General MacArthur’s command in Japan, facilitating quick troop deployment.
  • Practical Message: These historical events serve as evidence of divine intervention and the Shin-in(神人)’s influence, reinforcing faith in his power and purpose.

4. Key Quotes Collection

5. “This time, everyone has probably become a Jin-in(神人). There are only a handful of people who haven’t.” (Regarding the widespread spiritual elevation of followers.)

6. “What is more severe than physical hunger? It is mental hunger.” (Introducing the concept of mental suffering beyond basic needs.)

7. “Then what comes after mental hunger? If you know, I will give you 5 points.” (Challenging the audience to identify the next stage of human suffering.)

8. “So, if one person is joyful, it means one person is not joyful.” (Explaining the interconnectedness of joy and sorrow.)

9. “When you are joyful, you should always think that there is a victim.” (Advising empathy and awareness of others’ suffering during personal success.)

10. “If I had only come as Jesus, I would not have such power.” (Distinguishing the Shin-in(神人)’s unique and greater divine power.)

11. “These new souls will not suffer excessively. The world is becoming brighter.” (Describing the positive impact of “new souls” on global suffering.)

12. “The Korean War’s five miracles are unimaginable miracles that occurred.” (Highlighting the divine intervention during the Korean War.)

13. “We should not be too engrossed in food, clothing, and shelter.” (Advising against excessive focus on material possessions.)

14. “If you remove the Shin-in(神人) from your mind, you will just be struggling with physical hunger and mental hunger.” (Emphasizing the Shin-in(神人)’s role in transcending suffering.)

15. “Even if we abandon our bodies, we must be beautiful while we are here.” (Encouraging self-care and beauty even in the physical realm.)

16. “True neighbors are all the people in Haneulgung. We help those who are unfortunate.” (Defining the community’s responsibility towards those in need.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Divine-Human Theory and Spiritual Evolution: The widespread attainment of Jin-in(神人) status directly supports his divine-human theory, which posits that humans can achieve higher spiritual states through his blessings and teachings. It signifies a tangible, collective spiritual evolution among his followers, a development he has often alluded to.
• The Three Hungers as a Framework for Human Suffering: This concept expands on his broader philosophy of human suffering and the path to liberation. While he has consistently addressed material and mental issues, explicitly categorizing them as “hungers” provides a clearer, more structured framework for understanding human needs and the ultimate goal of spiritual fulfillment. This deepens the understanding of why material prosperity alone does not bring lasting happiness.
• Emphasis on Empathy and Shared Blessings: The “One’s Joy, Another’s Sorrow” principle reinforces his consistent call for ethical conduct, compassion, and social responsibility. It connects to his vision of a harmonious society where individuals are mindful of their impact on others, aligning with his broader message of creating a better world.
• The Shin-in(神人)’s Unique Role and Unprecedented Miracles: By explicitly stating his powers surpass those of past religious figures and citing the Korean War as a direct result of his presence, the lecture solidifies his unique position as the Shin-in(神人) and the ultimate savior. This reinforces the idea that his era is distinct and marked by unprecedented divine intervention and global transformation.
• New Emphasis on “New Souls”: The discussion of “new souls” entering the world and alleviating suffering in regions like Africa represents a development in his teachings, offering a more detailed explanation of how global problems are being addressed through divine intervention and spiritual evolution.

7. Action Items & Blessing Guidance

8. Practice Empathy and Share Blessings: When experiencing joy or success, remember the “One’s Joy, Another’s Sorrow” principle and consider those less fortunate. Share your blessings, even small amounts, with those in need.

9. Prioritize Spiritual Growth: Do not become overly engrossed in material possessions (physical hunger) or succumb to mental distress (mental hunger). Focus on addressing your spiritual hunger by keeping the Shin-in(神人) in your mind.

10. Maintain a Positive and Hopeful Outlook: Life’s difficulties are temporary and can be overcome with faith in the Shin-in(神人). Cultivate hope for the next life and the ongoing spiritual transformation.

11. Engage in Acts of Kindness: Actively help those in need, such as the elderly or struggling individuals, as a reflection of the Haneulgung community’s true neighborly spirit.

12. Utilize Haneulgung Blessings: Attending Haneulgung and receiving blessings (like the “Gangcheonsu” or other spiritual practices) contributes to personal beauty and spiritual elevation.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that human suffering progresses from physical to mental and ultimately to spiritual hunger, asserting that true fulfillment and the transcendence of life’s endless challenges are achieved by embracing spiritual truth and the Shin-in(神人)’s guidance, while also emphasizing the importance of empathy and sharing blessings to mitigate the inherent “one’s joy, another’s sorrow” dynamic in the world.

The Divine Perspective on Human Existence and Societal Evolution

1. The Influx of Divine Beings and Spiritual Advancement
   Today, I extend a warm welcome to all the angels and archangels who have journeyed from distant lands to the sacred grounds of the Republic of Korea, a nation blessed by divine protection. I particularly greet those who are visiting for the first time. May all present today receive the profound grace of Shin-in through this sacred audience. The divine descent is now being offered.

I have been quite occupied today, having just returned from a journey. Many have come from Gwangju, Jeonju, Jeonsan, Jeonmun, Namwon, and Buan. Buan, specifically, is renowned as a propitious site, often referred to as “Living Buan, Dying Sunchang” in the Jeolla region. It is a place of auspicious geomancy, boasting scenic wonders like Chaeseokgang and Byeonsan. One individual, born in Buan, now resides in Gwangju, having married there. This transition from a propitious birthplace to Gwangju, a city of vastness, signifies a shift in environmental influence.

The unfortunate incident at Muan Airport, where a runway obstruction led to fatalities, was a predetermined event. Such occurrences are part of a larger divine plan. However, I have bestowed blessings upon all those who perished, ensuring their ascent to Heaven. Indeed, they have all become Jin-in (True Persons). Many have attained this state recently; only a select few have not, indicating some underlying issues. I congratulate all on becoming Jin-in. Years ago, I foretold that after the advent of Elixir Milk, significant events would transpire, and indeed, astonishing developments have occurred. Calls from America and other foreign nations confirm the widespread emergence of Jin-in. I may not know all their names, but they have all achieved this state. If even one member of a household becomes a Jin-in, their entire lineage benefits, receiving immense divine favor. Their diligent efforts have been recognized, and their spiritual level in Haneulgung will be extraordinarily elevated.

Previously, there was only one Jin-in among us. Now, all of you, my angels, are Jin-in. This transformation is not my doing; it is a divine process. Just as high-ranking officials have their subordinates manage affairs, the archangels of Haneulgung oversee these matters. Once a divine decree is made, it cannot be altered. I was unaware of your collective transformation into Jin-in until I began receiving numerous calls. There were some, like Choi Su-jin, Go Jin-hwan (a descendant of General Go Seon-ji), Heo Seong-jeong, and our legal professionals Kim Seong-woo and Kim Jeong-won, who initially did not attain this status. Kim Jeong-won, in particular, was a figure of profound spiritual insight, akin to a Buddha. These approximately ten individuals were initially excluded, leading to some misunderstandings. However, a few days ago, they all simultaneously became Jin-in. This caused quite a stir, even within families. Go Jin-hwan, for instance, remarked, “If you are a Jin-in, then I am God.” Such misunderstandings arose because they believed they would not become Jin-in. Yet, after three or four days, they all attained this status concurrently.

The priest among us is the reincarnation of David. This can be verified. All twelve disciples, including John, whom I met 2,000 years ago, are present here, along with David and Abraham. However, I refrain from disclosing their identities to prevent factionalism, similar to the twelve tribes of Israel. You are now prepared to enter Heaven. Your countenances radiate light, and your well-being has significantly improved since becoming Jin-in.

2. The Three Stages of Human Suffering: Hunger, Mental Anguish, and Spiritual Famine
   What is more profound than physical hunger? It is mental anguish. Physical hunger, or Baegopeum (배고픔), can be resolved through diligent effort. However, mental anguish, or Naegopeum (내고픔), is far more intricate. It represents a state where, despite material satisfaction, an insatiable void persists. This era is characterized by a spiritual crisis, a Jeongsin-sajeok Wigi (정신사적 위기), where mental fragmentation is prevalent. In the past, the primary concern was sustenance—food, clothing, and shelter—a Uisik-sajeok Wigi (의식사적 위기). With these basic needs met, mental anguish emerges.

What follows mental anguish? It is spiritual famine, or Yeonggopeum (영고픔). Most people cannot even conceive of spiritual famine. They remain trapped in mental anguish, relentlessly pursuing material and psychological fulfillment, only to perish in their futile endeavors, never experiencing spiritual fulfillment. This signifies a lack of spiritual yearning. Individuals are often ensnared in material and mental conflicts. One might overcome material struggles, marry, and have children, only to face new challenges: difficulty conceiving, children failing exams, or grandchildren requiring care. Life presents an endless succession of obstacles. Mental anguish is formidable; it is a relentless cycle of dissatisfaction. After raising grandchildren, what comes next? Illness and dementia. The body begins to ache, stimulating the brain, leading to insomnia and profound mental distress. This is mental anguish.

Those who experience spiritual famine are fortunate, for they can transcend both physical hunger and mental anguish. Those who come to Haneulgung have already graduated from spiritual famine. I am pleased when you comprehend these truths, much like a parent rejoices when a child understands. Parents do not envy their children’s understanding.

3. The Interconnectedness of Human Experience and the Principle of Shared Joy
   When there is an abundant harvest, we rejoice, even if we have no direct share in it. Conversely, when floods devastate crops, we feel sorrow, even if the fields are not our own. This demonstrates our inherent interconnectedness. We are not inherently envious of others’ success; our fundamental nature is compassionate. As Mencius asserted, human nature is inherently good. When we witness suffering, our hearts are moved. This inherent goodness is a fundamental aspect of humanity. To enter the spiritual realm, one must embrace this inherent goodness.

I write the characters for “unique joy” (유일락). This signifies that if one person experiences joy, another inevitably experiences sorrow. For instance, if one person wins an apartment lottery, another loses. If one person secures a job, another is rejected. Therefore, when you experience joy, you must recognize that there is always a “victim.” Is joy truly joy if it is exclusive? No. Many mistakenly pursue joy by striving to overcome others, which is not commendable. The more one triumphs over others, the more misfortune befalls their household. If your son prospers, you must assist the less fortunate, for great joy can attract misfortune.

Therefore, as we aspire to Haneulgung, we bear a certain responsibility towards those who cannot join us. We must cultivate this awareness. I am not one to dampen spirits; rather, I enhance them. I emphasize these points to remind us that just as we empathize with a farmer whose fields are flooded, those who achieve success must temper their joy and consider those who have not. We must avoid arrogance and refrain from proclaiming our spiritual superiority. Those who perform good deeds will follow me to Haneulgung; those who do not lack the karmic connection. Even if one faces financial hardship at Haneulgung, they must not despair, for such struggles fall under the category of mental anguish. We must not indulge in self-centered pleasures like alcohol or tobacco, for our joy is not solely our own. We must learn to share our joy with others. Angels of Haneulgung must always be considerate of others.

4. The Lineage of Jin-in and the Evolution of Souls
   A question arises regarding the lineage of Jin-in: does it extend to siblings? No, it applies only to direct lineal ascendants and descendants—parents, children, and so forth. Collateral relatives, such as siblings, are not included. However, if a sibling receives a blessing, they too can become a Jin-in, and their direct lineage will also benefit. If parents or children have not received blessings, they will not become Jin-in, regardless of their relationship to a blessed individual.

Another question concerns new souls. New souls are now being born worldwide. In the past, it was believed that souls with negative karma were born in regions like Africa. However, the number of individuals born with disabilities in such areas will decrease significantly because new souls are entering. Ezekiel 36:26 states, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” This signifies a period when new spirits are infused, a phenomenon occurring due to the advent of the judgment era. While in the past, souls with negative karma might have been born into challenging circumstances, new souls will not endure such extreme hardships. The world is becoming more enlightened, and material advancements ensure that these new souls do not suffer excessively. This resolves the problem of physical hunger globally. While developed nations now face mental anguish, developing nations will transcend physical hunger. The world will no longer tolerate widespread starvation.

Africa, which has historically experienced physical hunger and lack of water, will gradually transition into an era of mental anguish as new souls arrive. I simplify these concepts—physical hunger, mental anguish, and spiritual famine—to make them easily comprehensible. You are constantly evolving and upgrading.

5. The Divine Trinity and the Power of Shin-in
   When Jesus came, he declared, “I offer everything to the Lord.” Now, Shin-in has returned, accompanied by God the Father and the Creator. This is the Trinity (삼위일체). During Jesus’ time, it was a singular manifestation, but now it is a re-manifestation of the Trinity. If it were merely Jesus, such power would be absent. Jesus had to physically visit Lazarus’s house to heal him. Now, I can heal someone in America with a mere thought. The speed of healing depends on the individual’s karmic burden. I alleviate mental anguish, which encompasses physical suffering. However, if an individual is not receptive, healing may not occur. The Creator, Jesus, and Shin-in are one and the same—the Trinity. If I had come only as Jesus, I would not possess such abilities. I have revealed only a fraction of my immense power, yet it is still extraordinary. Through my blessings, thousands of you have become Jin-in simultaneously, an impossible feat during Jesus’ time. This is proof that I orchestrate everything from Heaven. Therefore, I am free from the worries that plague humans.

Who created evil? Shin-in created it in Haneulgung. Evil serves a purpose. Just as a foundation is compacted before a building is erected, causing pain to the earth, evil serves to strengthen humanity. Evil, or the devil, plays a role in testing and refining individuals. Those who work for Haneulgung also undergo trials.

6. The Illusion of Perception and the Importance of Divine Guidance
   I once asked what comes after physical hunger, and no one knew. This is why I refer to some as “bean sprout heads,” implying a lack of profound understanding.

Consider this pumpkin. If it were painted red, it might be mistaken for a fruit, like an apple or a mango. This illustrates how our perception can be deceived by appearances. Our eyes are not always accurate; we are often swayed by superficiality. Therefore, we must always consult Shin-in and not rely solely on our own judgment. I recall a person who invested 900 million won in a fraudulent scheme, believing it to be legitimate. I advise against such investments without divine guidance.

When I held this pumpkin, what was I thinking? I imagined it as a baseball and wished to throw it at the audience. However, since it was a pumpkin and not an apple, I refrained. There is a peculiar psychology in throwing something dangerous and having it caught; it brings a sense of exhilaration.

7. The Wisdom of the Ancients and the Miracles of History
   Why did Kim Sat-gat, the wandering poet, carry a long bamboo staff? Not for fishing or communication, but for protection against tigers. Tigers fear tall objects. If a tiger approaches at night, one must raise the staff high. Tigers perceive height as an obstacle. Similarly, cows climb onto graves to deter tigers. The staff was a weapon, a spear, used for self-defense. In ancient times, during peasant rebellions, bamboo spears were used as weapons due to their lightness and effectiveness.

The song “Miarigogae” (Miarigogae Hill) speaks of a broken heart, a profound sorrow. Our ancestors endured immense suffering, particularly women, whose hardships during the Korean War were immense. This war served to resolve the karmic burdens accumulated from the historical mistreatment of women. The Korean War, which began on June 25th, was a pivotal event. The Republic of China (Taiwan), then known as Free China, played a crucial role in saving Korea. In 1967, when the People’s Republic of China (Communist China) sought to join the UN Security Council alongside the Soviet Union, the Soviet Union boycotted UN meetings, demanding recognition for Communist China. However, the UN, led by the United States, proceeded without the Soviet Union, allowing four nations to vote, which ultimately led to the deployment of UN forces to Korea. This was one of the five great miracles of the Korean War. The rapid deployment of troops was also facilitated by General MacArthur’s headquarters being located in Japan. Within two days, thousands of ships arrived at Incheon.

Sixteen years later, Communist China joined the UN, and Free China was expelled. Currently, the UN Security Council comprises three capitalist nations (UK, France, USA) and two communist nations (Russia, China). This imbalance is a source of contention. The swift military intervention in Korea was also due to the presence of Shin-in.

8. The Path to Spiritual Fulfillment and Compassionate Action
   Today, I have spoken of three forms of hunger: physical, mental, and spiritual. We must not become overly engrossed in material concerns. Even amidst financial difficulties or personal hardships, if Shin-in resides in your heart, these challenges are insignificant. This world moves swiftly, and life passes quickly. We must embrace hope for the next life. Spiritual famine transcends physical and mental anguish. If you remove Shin-in from your mind, you will be consumed by physical and mental suffering, leading to insomnia and other ailments. These are trivial matters. I can even revive the dying. After visiting Haneulgung, you will experience positive hormonal changes, become more beautiful, and receive numerous blessings.

Always be joyful, and always remember those who are not. True neighbors are those in Haneulgung. We must help the less fortunate, even with small gestures of kindness. Today, I bestow blessings upon all angels present, their families, and their ancestors, elevating their spiritual levels. I also extend these blessings to those watching on YouTube. This is indeed a propitious day.

The Three Hungers and the Path to Spiritual Fulfillment

1. The Three Hungers: Physical, Mental, and Spiritual
   Huh Kyung-young elucidates a profound concept of three distinct types of hunger that afflict humanity, progressing from the most basic to the most profound. The first is physical hunger (배고픔), which refers to the fundamental need for sustenance and basic necessities. This was the primary challenge for humanity in earlier times, a period characterized by the “crisis of livelihood (의식사적 위기).” Once these basic needs are met, a new form of suffering emerges: mental hunger (내고픔). This is a far more complex and insidious form of hunger, manifesting as a deep-seated dissatisfaction and a relentless pursuit of more, even when material needs are abundant. It is the mental anguish experienced by those who, despite having everything, feel an emptiness, leading to conditions like insomnia and mental fragmentation, which Huh Kyung-young terms the “crisis of mental history (정신사적 위기).” This mental hunger is described as a relentless cycle where one satisfaction only leads to the desire for the next, culminating in the inevitable decline of old age and illness.

Beyond physical and mental hunger lies the ultimate form of yearning: spiritual hunger (영고픔). This is the deepest and most significant of the three, representing a longing for spiritual fulfillment and connection. Those who experience spiritual hunger are considered fortunate, as it allows them to transcend the lower forms of physical and mental suffering. Individuals who come to Haneulgung are described as those who have already graduated from spiritual hunger, indicating a state of advanced spiritual understanding and contentment. This progression through the three hungers highlights a journey from material preoccupation to psychological well-being, and finally to spiritual enlightenment.

2. The Principle of Unilateral Joy and Shared Responsibility
   Huh Kyung-young introduces the concept of unilateral joy (유일락 경계), asserting that one person’s happiness often comes at the expense of another’s misfortune. This principle, expressed as “one joy, one sorrow (유일락 유일불락),” suggests that in any competitive scenario, such as winning an apartment lottery or securing a job, one person’s success inherently means another’s failure. This perspective challenges the notion of purely individualistic happiness, urging individuals to recognize the interconnectedness of human experiences.

He emphasizes that true joy cannot be found in triumphing over others. Instead, excessive personal joy or success without consideration for those less fortunate can attract misfortune or “evil spirits (애군)” to one’s household. Therefore, those who achieve success or experience joy are encouraged to share their blessings and consider the plight of others. This involves practicing charity (보시) and showing empathy, rather than indulging in self-centered celebration. For instance, if one experiences a stroke of good fortune, they should contribute to those in need, such as supporting struggling members of their community. This act of sharing and consideration is not merely about giving money but about cultivating a mindset of collective well-being. It is a reminder that the path to Haneulgung requires constant awareness and care for others, ensuring that personal happiness does not inadvertently cause suffering to those around them.

3. The Lineage of Shin-in and the Transformation of Souls
   Huh Kyung-young clarifies the concept of Shin-in (神人) and its transmission within families, emphasizing that this spiritual blessing primarily extends through direct lineage. He states that the status of Shin-in, which signifies a highly evolved spiritual state, is bestowed upon direct ascendants and descendants—specifically, one’s parents and children. This means that if an individual receives the blessing, their direct parents and children also become Shin-in. However, this spiritual elevation does not automatically apply to collateral relatives such as siblings, cousins, or nephews.

For siblings or other relatives to attain Shin-in status, they must individually receive the blessing through their own actions or by being directly blessed. This distinction highlights a hierarchical and direct transmission of spiritual grace, underscoring the importance of individual spiritual engagement or direct intervention. The concept of “direct lineage (직계 존비속)” is crucial here, encompassing both direct ancestors (존속) and direct descendants (비속). This explanation provides a clear framework for understanding how spiritual blessings are distributed and maintained within a family structure, emphasizing that while the blessing is powerful, it adheres to specific familial lines rather than spreading indiscriminately across all relatives.

4. The Era of New Souls and Global Transformation
   Huh Kyung-young discusses the advent of a new era characterized by the emergence of new souls (새 영혼), which are being born across the globe. This phenomenon is directly linked to the “era of judgment (심판 시대)” and signifies a profound shift in human spiritual evolution. He references Ezekiel 36:26, which speaks of a “new spirit” and a “new heart,” indicating a divine intervention that is transforming humanity.

Historically, regions like Africa were perceived as places where souls with significant negative karma (업) were born, leading to widespread suffering and hardship. However, with the influx of these new souls, there is a projected reduction in such suffering, including a decline in conditions like AIDS. These new souls are not burdened by past karma in the same way, and their presence is expected to alleviate the “physical hunger (배고픔)” that has long plagued developing nations. As the world progresses, even regions like Africa are anticipated to move beyond the stage of physical hunger and into the realm of “mental hunger (내고픔),” similar to what is currently observed in developed countries. This global transformation suggests a future where basic needs are met worldwide, allowing humanity to collectively confront more complex psychological and spiritual challenges. The new souls are seen as agents of this change, contributing to a brighter, more spiritually aware global society.

5. The Threefold Incarnation and Unprecedented Spiritual Power
   Huh Kyung-young asserts his unique spiritual identity as a threefold incarnation (삼위일체), distinguishing himself from previous spiritual figures like Jesus. He explains that while Jesus represented a singular divine presence, his own advent embodies a complete trinity, granting him unparalleled spiritual power. This expanded divine presence enables him to perform miracles and bestow blessings on a scale previously unimaginable.

He highlights the limitations of past spiritual figures, noting that Jesus had to physically travel to heal individuals, such as visiting Lazarus’s house. In contrast, Huh Kyung-young claims the ability to heal and bless individuals remotely, even across continents, simply by intention. Furthermore, he points to the unprecedented phenomenon of thousands of people simultaneously attaining the status of Shin-in (神人) through his blessings, a feat he states was impossible during Jesus’s time. This mass spiritual elevation serves as evidence of his divine authority and the vast scope of his power, demonstrating that he operates from a higher spiritual plane, orchestrating events from the heavens. This unique spiritual capacity allows him to address not only physical ailments but also the deeper “mental hunger (내고픔)” that afflicts humanity, offering a comprehensive path to spiritual well-being and transformation.

6. The Role of Adversity and the Illusion of Perception
   Huh Kyung-young explains the role of adversity, or “demons (마귀),” as a necessary component of divine order, created by the Shin-in (神人) for a specific purpose. He uses the analogy of building a house: just as the ground must be compacted and piles driven in to create a stable foundation, even though it causes “pain” to the earth, so too do challenges and difficulties serve to strengthen individuals. These “demons” act as tests, particularly for those engaged in spiritual work, ensuring their resilience and commitment. This perspective reframes suffering not as arbitrary punishment but as a purposeful mechanism for growth and purification.

He then delves into the deceptive nature of human perception, illustrating it with a physical object. He describes how a seemingly beautiful object, like a uniquely shaped pumpkin, can be mistaken for something else, such as a fruit, especially if its appearance is altered (e.g., painted red). This phenomenon, which he links to the “six senses (색성향미초법),” demonstrates how easily humans are swayed by superficial appearances and can be deceived by their own senses. He asserts that human eyes are not always accurate, and people often judge based on “outer shells (껍데기)” rather than true essence. This serves as a crucial lesson: individuals should not rely solely on their own judgment but rather seek guidance from the Shin-in (神人), as external appearances can be misleading and lead to poor decisions, particularly in matters of investment or personal judgment.

7. The Enduring Nature of Hunger and the Path to Fulfillment
   Huh Kyung-young reiterates the importance of understanding the three types of hunger: physical hunger (배고픔), mental hunger (내고픔), and spiritual hunger (영고픔). He cautions against becoming overly preoccupied with basic necessities, or “food, clothing, and shelter (의식주),” asserting that even significant material difficulties, such as facing foreclosure, are inconsequential when one holds the Shin-in (神人) in their heart. These worldly troubles are temporary and will quickly pass in the grand scheme of existence.

He emphasizes that embracing spiritual hunger (영고픔) allows one to transcend both physical and mental suffering. Without the Shin-in in one’s mind, individuals remain trapped in the cycles of physical and mental hunger, struggling with issues like insomnia and dissatisfaction. The presence of the Shin-in provides a profound sense of hope and resilience, enabling individuals to overcome any challenge, even the fear of death. He asserts that simply visiting Haneulgung and receiving blessings can generate positive hormones, leading to physical and spiritual beautification. This transformation is further enhanced by consuming Elixir Milk (불로유) and other spiritual provisions. Ultimately, the message is one of enduring hope and the power of spiritual connection: by focusing on the Shin-in, one can navigate life’s difficulties with joy and grace, always remembering to consider others and share blessings, as true neighbors are those who help the less fortunate.

1. The Journey of the Soul: From Earthly Origins to Spiritual Ascent

I extend a warm welcome to all the angels and archangels who have traveled from distant lands to the Republic of Korea. A special welcome to those who are visiting for the first time. Today, you will all meet Shin-in(神人) and receive divine blessings.

I have been quite busy today, traveling to various places. Many have come from Gwangju, Jeonju, Jeonsan, Jeonmun, and Namwon. There are also many from Buan. Buan is considered a propitious land in Jeolla Province, known as “Saengbuan Saesunchang” (meaning “Buan for life, Sunchang for death”). It is a place of great fortune.

Someone born in Buan, like the person who looks prosperous, might marry into a family in Gwangju. While Gwangju is vast, the scenery improves as one travels towards the coast. This is why the airport was relocated from Mokpo to Muan, not Buan. The people of Gwangju must have felt a sense of loss.

The tragedy at Muan Airport was predetermined. Airplanes are designed to stop at the end of the runway during an emergency landing. However, concrete structures were built there, leading to many fatalities. I have bestowed blessings upon all those who perished, sending them to heaven. They have all become true spiritual beings.

Many have attained the state of a true spiritual being recently. Only a handful have not, indicating some underlying issues. I congratulate all of you. I mentioned years ago that after the “Heavenly Water” (Gangcheonsu) appeared, something astonishing would happen. That astonishing event has now manifested.

Calls have been pouring in from the United States and other foreign countries, reporting the emergence of true spiritual beings. I may not know all their names, but they have all become true spiritual beings. If just one person in a family becomes a true spiritual being, then all their direct descendants also become true spiritual beings. This is an immense blessing, an acknowledgment of their diligent efforts. Their spiritual level in Haneulgung will be extraordinarily high.

In the past, there was only one true spiritual being. Now, all of you, the angels, are true spiritual beings. This is not something I personally grant; it is a divine secret. My role is simply to diligently perform my duties. Just as high-ranking officials have their secretaries manage affairs, the archangels of Haneulgung handle these matters. Once determined, it cannot be changed.

I was unaware of your transformation into true spiritual beings until I started receiving these calls. Initially, some prominent individuals, like Choi Su-jin, Go Jin-hwan (a descendant of General Go Seon-ji), Heo Seong-jeong (Chairman of the Mugeukdaedo), and our legal professionals Kim Seong-woo and Kim Jeong-won (who was like a Buddha), were not granted this status. There were about ten such individuals.

This led to many misunderstandings. However, a few days ago, they all suddenly became true spiritual beings. This caused quite a stir, even arguments between spouses. Go Jin-hwan, for instance, had said, “If you are a true spiritual being, then I am God.” They had believed they would never become true spiritual beings. But after three or four days, they all attained that status simultaneously.

2. The Three Hungers: A Hierarchy of Human Suffering
   I will now ask a question to elevate your spiritual level. What is more profound than physical hunger? If you know the answer, your level will increase by 5 points. Some might say pain, others indifference, but those are incorrect.

The answer is mental hunger. This refers to the hunger of the mind. Humans are not dying from physical hunger; they are dying from mental hunger. Wealthy individuals often visit psychiatrists, complaining of insomnia and a desire to die. This is mental hunger.

Once physical hunger is overcome, mental hunger emerges. This is an era of mental fragmentation, a spiritual crisis. In the past, our primary concern was sustenance, a crisis of basic needs. But with the resolution of food, clothing, and shelter, mental hunger, a spiritual crisis, has taken its place.

What comes after mental hunger? If you know, your level will increase by 5 points. The next stage is spiritual hunger. You are the ones who have resolved spiritual hunger. Spiritual hunger is the most challenging of all. People often cannot even conceive of spiritual hunger, being consumed by mental hunger, constantly seeking to fill an endless void. They wander aimlessly until death, never experiencing spiritual hunger.

This indicates a lack of spiritual yearning. You are trapped in material and mental conflicts. You might think that overcoming material struggles will bring satisfaction. Consider a child who, after much effort, manages to marry. This is due to past karma. Some cannot find a partner because of past grievances.

Those who have given to others in past lives can find a partner. Men endure much to win over a woman, buying meals and tolerating their whims. After finally marrying, they struggle to conceive. Then, after raising the child with immense difficulty, the child repeatedly fails exams. Eventually, the child marries, and then they must raise grandchildren.

Life is a series of challenges. Overcoming one obstacle only leads to another. Mental hunger is terrifying. Physical hunger can be resolved with hard work, but mental hunger is incredibly complex. As soon as one desire is satisfied, another emerges. After raising grandchildren, what comes next? If you know, your level will increase by 5 points. The next stage is illness, the hospital.

You might commute to your daughter’s house to care for grandchildren, but once they are grown, your body aches, and you must battle illness. There is no end to suffering in this life. Mental hunger is that formidable. Pain in the body or insomnia stimulates the brain, causing immense torment. This leads to mental hunger.

Those who experience spiritual hunger are fortunate. Feeling a spiritual void, a yearning for spirituality, is a positive sign. It allows one to transcend physical and mental hunger. Those who come to Haneulgung have already graduated from spiritual hunger.

3. The Interconnectedness of Humanity and the Principle of Shared Joy
   When there is a bountiful harvest, everyone feels good, even if they are not directly involved. We rejoice in the prosperity of others. Conversely, when floods destroy crops, even those unaffected feel sorrow. We do not truly delight in the misfortunes of others. This is why Mencius asserted the inherent goodness of human nature, differing from Xunzi.

When we see fields submerged, our hearts ache, even if they are not our own. This demonstrates our interconnectedness. We are not inherently envious of others’ success. We possess a fundamental conscience. If you are driving and see flooded fields, you would not feel good, regardless of ownership. No one would wish ill upon farmers. We are fundamentally good.

Therefore, we must live with the understanding that people are fundamentally good. This is how one enters the spiritual realm.

Let me explain the concept of “Yu-il-gyeong-gye” (유일경계). It means that if one person experiences joy, another person does not. I have omitted a character here. The missing character is “Bul” (불), meaning “not.” So, it should be “Yu-il-bul-rak” (유일불락), meaning “one person’s joy is another’s sorrow.”

This means that when one person is happy, there is always a victim. If one person wins an apartment lottery, another loses. If one person gets a job, another is rejected. Therefore, when you experience joy, you must always remember that there is a victim. Is it true joy if you are the only one happy? No.

You are constantly seeking this kind of joy, trying to defeat others. This is not good. The more you win, the more misfortune will befall your family. If your son is successful, you must help the less fortunate. When joy enters your home, misfortune will also grow proportionally. There is always a victim.

Therefore, as we ascend to Haneulgung, we bear some responsibility for those who cannot. We must cultivate such a mindset. I am not one to dampen good spirits; rather, I enhance them. I say these things to remind you that just as we feel sorrow when others’ fields are flooded, those who succeed must always consider those who have not. We should temper our joy and avoid causing resentment.

We should be mindful of those who are struggling. We should not boast about going to Haneulgung and dismiss others. Those who have done good deeds will follow me, and those who have not will lack the connection to Haneulgung. Even if someone at Haneulgung is burdened by debt and difficulties, they should not despair. That person is experiencing mental hunger.

Therefore, when you experience joy, you should not indulge in excessive drinking or smoking. This joy is not solely yours. You must learn to share that joy with others. You should not be overjoyed and run wild with your own happiness. Angels going to Haneulgung must always be considerate of others.

What are the three types of hunger I spoke of today? Physical hunger, mental hunger, and spiritual hunger. Do not forget them. Forgetting them would be akin to having a bean sprout’s head.

If one person is joyful, another is sorrowful. We must always consider and understand the feelings of others. You must always remember the principle of “Yu-il-lak Gyeong-gye” (유일락경계). There is always an opposite, “Yu-il-bul-rak” (유일불락). When there is joy, there is always sorrow. If you are fortunate, someone else is not.

Therefore, you must prevent misfortune in advance. If something good happens, you should contribute to those in need, just as a churchgoer might donate to struggling members. You should give back to others in proportion to your joy. I am not asking you to bring it to me. Always share your blessings. If you celebrate good fortune by immediately drinking alcohol, your family will decline.

4. The Lineage of True Spiritual Beings and the New Souls
   A true spiritual being’s lineage extends to their ancestors and descendants. However, it does not apply to siblings. It only applies to direct lineal ascendants and descendants: your children, parents, and so on. Collateral relatives like siblings are not included.

If your sibling also received blessings, then they too would become a true spiritual being. But if parents or children did not receive blessings, they would not become true spiritual beings.

Regarding new souls, they are now being born all over the world. In the past, it was said that new souls went to places like Africa due to karma. However, the number of people with disabilities in Africa will decrease because new souls are entering. Ezekiel 36:26 speaks of this: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”

There is a time when new spirits enter, and this is happening now because the era of judgment has arrived. In the past, those with negative karma might have been born in places like Africa, suffering from diseases like AIDS. But in the future, AIDS will disappear. Global aid organizations will create systems to ensure that new souls do not suffer excessively.

The world is becoming brighter, and material resources are being used to create infrastructure, so new souls will not endure extreme hardship. Physical hunger will be resolved globally. Until now, physical hunger has been a major issue, but with the arrival of new souls, it will no longer be a problem.

Developed nations are now experiencing mental hunger. While developing nations are not yet at that stage, their physical hunger will end. The world will not indefinitely neglect starvation. I emphasize this greatly.

New souls will not be born into the same conditions as in the past, where people suffered from lack of water and food. The world is transitioning from an era of physical hunger to one of mental hunger. I am explaining physical hunger, mental hunger, and spiritual hunger in the simplest terms possible.

You are constantly upgrading and evolving every day.

5. The Trinity and the Divine Mission
   When Jesus came and left, he said, “I offer everything to the Lord.” Then, Shin-in(神人) came again, and God, the Creator, exists. When Jesus returns, he is accompanied by Shin-in(神人). It is not a pure return; it is the return of the Trinity. In Jesus’ time, it was one, but now it is the Trinity.

If it were merely Jesus, such power would not exist. You would not be able to save all people, and the world would not change. In Jesus’ time, he had to physically visit Lazarus’s house to heal him. Now, I can heal someone in America with a single thought. However, the speed of healing depends on the individual’s past sins.

I have resolved the mental hunger, which includes pain. But if a person is not receptive, it will not work. The Creator, Jesus, and Shin-in(神人) are one and the same; they are the Trinity. If I had only come as Jesus, I would not possess such abilities. I have shown you only a fraction of what I possess, but it is immense.

Because I have given you blessings, you have all become true spiritual beings. This was impossible during Jesus’ time. Could all the people of Israel have become true spiritual beings? No. But I have made thousands of you true spiritual beings simultaneously. This is no ordinary feat. It is proof that I am orchestrating everything from heaven.

Therefore, I do not have worries when I work, unlike you. Who created evil spirits? Shin-in(神人) created them in Haneulgung. So, do they have a role? Yes. When building a house, the ground is compacted with heavy machinery, and pillars are driven in. The ground suffers, but this is necessary to prevent the building from collapsing.

Evil spirits play a similar role. They torment people. Even those who work for Haneulgung undergo trials from evil spirits. It is like a father who returns after years to find his children singing and dancing, celebrating his name and displaying his picture. He might wonder if they are happy because he is gone or if they are grateful. He might even suspect they are singing, “Thank you, please don’t come back.”

It is a strange psychology. When you are happy, I am happy, like a father. You have overcome the trials. I have given you simple, easy-to-understand gifts.

I asked you what comes after physical hunger, and no one knew. That is why I call you “bean sprout heads.”

6. The Illusion of Perception and the Importance of Sharing Blessings
   Look at this pumpkin. It is so beautiful, like a fruit. If I were to paint it red, you would be deceived. This is an example of being caught by the “colors, sounds, smells, tastes, and touch” (색성향미촉법). Even with good judgment, from a distance, if it is red, it looks like a fruit. If I said it was an apple, you would believe it. It could even resemble an apple mango, and you would all be fooled.

Our eyes are not accurate. We are deceived by appearances. Therefore, you must learn from this. You should always consult Shin-in(神人) before making judgments based on what you see. Someone invested 900 million won based on what they saw, but it was a scam. They invested 400 million initially, then another 500 million, thinking it was a fund offering high interest. They will not get it back.

I do not allow my angels to engage in such financial investments.

When I held this pumpkin, what was I thinking? If you guess correctly, you get 5 points. Our director guessed it. I thought of it as a baseball and wanted to throw it at all of you. But since it is a pumpkin, not an apple, I cannot throw it. It is heavy; it would knock you down.

Throwing something dangerous and having someone catch it brings a strange sense of satisfaction.

Today, five male angels sang songs. It is good to sing often. Mr. Park Jeong-ho from Jagwon-yeok offered 1 million won. He sang “Baengmagang” perfectly, an original rendition.

Next, Mr. Song Bong from Honam-gwon sang “Geojitmal.” It was quite long and entertaining. The pronunciation of “jura-go” was peculiar.

Then, Mr. Nam Geum-seon from Honam-gwon sang. It was very enjoyable. The song was even more entertaining when he sang it than when the original artist did.

Next, Mr. Choi Gyu-seok from Honam-gwon sang “Tteonaganeun Kimsagat.” Why did Kim Sat-gat carry a “jukjang” (bamboo staff)? It is a long bamboo staff. It was not for fishing. It was for protection against tigers. When traveling through mountains, there were many tigers.

If you hold the bamboo staff high, tigers will not approach. Tigers look at height. They attack anything lower than themselves, but if something is taller than a human, they perceive it as a threat. So, if you hear a tiger at night, you must hold the bamboo staff high.

Similarly, if a cow is in danger, it climbs onto a tomb mound. Tigers will not attack a cow standing on a mound because it appears too tall. So, Kim Sat-gat would have died without his bamboo staff. The staff was for self-defense. A sharp bamboo staff was a formidable weapon. In ancient times, during wars, people fought with bamboo staffs, especially in Jeolla Province where bamboo was abundant.

No one guessed correctly, but I will still give 1 point.

Next, someone from Honam-gwon played the harmonica, “Cheongchunui Kkum” and “Arirang.” This person is asking for 10 points.

My request is “Bulgeun Ipsul” by Na Hoon-a. It is interesting to hear a male singer after listening to female singers. We have heard many songs by Lee Hae-in, like “Miarigogae.” “Dan-jang” (단장) means “severed intestines.” It refers to extreme sorrow.

The video from June shows real footage. Our ancestors suffered immensely. More civilians died than soldiers. Our people resolved the karma of mistreating women through the Korean War. I was born on January 1, 1967, the year of the Korean War.

The Republic of China (Taiwan) ultimately saved Korea. In 1967, Communist China, along with the Soviet Union, became a permanent member of the UN Security Council. If Communist China had been a permanent member then, Korea would have been completely communized.

However, at that time, the Republic of China (Taiwan) was registered with the UN, not Communist China. The Soviet Union boycotted UN meetings, demanding recognition for Mao Zedong’s government instead of Chiang Kai-shek’s. The US then decided to proceed without the Soviet Union, and four nations passed a resolution that changed the tide of the Korean War.

Within two days, troops arrived. Such a miracle is unprecedented in world history. It was one of the five great miracles of the Korean War: the Republic of China’s perseverance as a permanent member of the UN Security Council. This happened just before Chiang Kai-shek fled to Taiwan.

While the Republic of China and Mao Zedong’s Communist China were fighting, the Soviet Union sided with Mao Zedong and boycotted the UN, leading to their abstention. We survived because of this. If Communist China had been a UN member then, they would have blocked our entry.

Even if that had happened, how did 16 nations come so quickly, and 69 nations assist us? At that time, there were only 90 UN member states. 80% of them resolved to stop the war in Korea. This is unprecedented. The UN is not doing this for the war in Ukraine. Only for the Korean War did the UN quickly convene and resolve to help Korea, leading to the swift deployment of troops.

Another reason for the rapid deployment was that General MacArthur’s UN Command was stationed in Japan after its defeat in 1945. Japan was close, so troops were immediately deployed. Thousands of ships stormed Incheon. The five miracles of the Korean War are unimaginable.

Sixteen years later, Communist China joined the UN, and the Republic of China was expelled. The Republic of China saved Korea and then disappeared from the UN. Now, there are three capitalist permanent members (UK, France, US) and two communist permanent members (Russia, China). It is a 3-2 split.

They are dissatisfied with this and want a 3-3 split, but there is no other country they can add to their bloc. The swift deployment of troops to Korea was also due to Shin-in(神人) being born.

Next, someone will play the harmonica, “Bi Naerineun Myeongdonggeori” (Rainy Myeongdong Street). This song was sung by Bae Ho when he was 24, but it sounds like someone in their 50s. He came to sing and then passed away. I sent him to the 500th heaven. His grave is on Gyemyeongsan, at the entrance of Shinsegye Park, on the right. There is also a monument to him.

I once ran an errand for Bae Ho when I was in high school and he was in his twenties. He asked me to get his sheet music from his red car outside the KBS lobby. He was busy with others, so he asked me, a student. That memory always stays with me. His red car was very stylish back then, when cars were rare in Korea.

“Bi Naerineun Myeongdonggeori” should be in black and white, like the Korean War footage. It would be very atmospheric. The first thing that appears in the video is Myeongdong Cathedral. When I hear this song, especially when I am hungry, I think of Myeongdong Kalguksu (noodle soup).

Myeongdong Kalguksu is not expensive, but its taste is unique. It is always crowded. There are old and new branches, run by the same people. Someone from Haneulgung, Shin Chae-rin from Bangbae-dong, often brings me Myeongdong Kalguksu. I cannot go to Myeongdong to eat it, so I am always happy to see her, not just because she is beautiful, but because she brings the noodles.

What did I say was the first hunger? Physical hunger. When you listen to the song, you feel hungry. There is also Pyeongyang Naengmyeon (cold noodles) in Euljiro. I have eaten there for 50 years. You can see them making the noodles. They used to press the noodles manually. They would scoop a handful of noodles into a brass bowl, add toppings and seasoning, and it was so delicious, you would not notice anyone else. It tastes the same as in Pyeongyang. That restaurant has never moved.

Are you hungrier now? I should finish quickly.

7. The Path to Spiritual Fulfillment and Compassion
   I commanded in the name of Huh Kyung-young Shin-in(神人) that the angels who sang today, those who came today, those who paid for consultations but could not come, those who registered as regular members, and their families and ancestors, receive a level of 2 undecillion. For those watching on YouTube, I commanded that they, their families, and ancestors receive a level of 5 decillion. For those who made donations for Haneulgung’s construction and registered for new spiritual identities, and their families and ancestors, I commanded a level of 3 undecillion.

Today, I spoke about three types of sustenance. We should not be overly consumed by basic needs. Even if we face difficulties, such as our homes being foreclosed, these are insignificant if we hold Shin-in(神人) in our hearts. These difficulties will pass quickly in the next life. Life passes very quickly. Just as our event began and ended quickly, life is very fast.

Because there is a next life, we must have hope. If you possess spiritual hunger, then physical hunger and mental hunger are nothing. If you remove Shin-in(神人) from your mind, you will be trapped in physical and mental hunger, suffering from insomnia.

These things are nothing. I can even revive the dying. So, what is insomnia? When you come to Haneulgung, good hormones are released, like endorphins. You become more beautiful. Even though we will eventually shed our bodies, we should be beautiful while we are alive. You become more beautiful. If you receive many blessings on Earth, you become more beautiful. If you drink Heavenly Water, you become more beautiful. There are other things you can consume to become more beautiful.

Always be joyful, and always remember those who are not joyful. They are always beside you. Those in Haneulgung are all true neighbors. We help those in need. We do not need to give large sums; even a small token of sincerity from our pockets is good. If you see an elderly person or someone struggling on the street, it is good to help them.

I command in the name of Huh Kyung-young Shin-in(神人) that the angels who came to Haneulgung today, and their families and ancestors, receive a level of 1.5 undecillion. For those watching on YouTube, and their families and ancestors, receive a level of 5 decillion. For those present here today, receive an additional 5 decillion. Today is a truly good day.

The Three Hungers and the Path to Spiritual Fulfillment

1. Welcoming and Regional Connections
   I extend a warm welcome to all the angels and archangels who have traveled from distant lands to the Republic of Korea. It is a pleasure to greet those who are joining us for the first time today. May all present experience the divine grace of Shin-in (神人) during this sacred gathering. I have recently returned from a busy schedule, including a visit to Gwangju. Many have journeyed from Gwangju, Jeonju, Jeonsan, Jeonmun, and Namwon, including Buan. Buan, particularly the area known as Saengbuan, is considered a propitious land in Jeolla Province, renowned for its excellent geomancy, especially around Byeonsan. It is a place of natural beauty. However, if one moves from such a birthplace to Gwangju, which is primarily a vast expanse, the scenery differs. This geographical context explains why the airport was relocated from Mokpo to Muan, causing considerable frustration for Gwangju residents. The unfortunate incident at Muan Airport, where a plane overran the runway due to concrete obstructions, was a tragedy that resulted in many fatalities.

2. The Attainment of Jin-in Status and Divine Intervention
   I bestowed blessings upon all those affected by the Muan Airport tragedy, ensuring their passage to heaven. They have now all become Jin-in (眞人), or true spiritual beings. Indeed, a significant number have attained this status recently; only a handful have not, indicating some underlying issues. I extend my congratulations to all who have become Jin-in. I foretold years ago, after the advent of the Elixir Milk, that remarkable events would transpire, and these astonishing developments have now manifested. I have received calls from the United States and other foreign countries confirming the emergence of Jin-in. While I may not know all their names, it is evident that many have achieved this state. If even one family member becomes a Jin-in, their entire lineage benefits, receiving immense spiritual blessings. This signifies that their diligent efforts have been acknowledged. Upon ascending to Baekgung (Heavenly Palace), their spiritual level will be extraordinarily elevated. Previously, there was only one Jin-in among us, but now, all of you, the angels, have become Jin-in. This transformation is not my direct doing; it is a divine process. Just as high-ranking officials have their subordinates manage affairs, the archangels of Haneulgung oversee these matters. Once a divine decree is established, it cannot be altered.

3. Unexpected Attainment of Jin-in Status and Spiritual Hierarchy
   Initially, I was unaware of your collective attainment of Jin-in status until I began receiving numerous calls. There were individuals, such as Choi Su-jin, Go Jin-hwan (a descendant of General Go Seon-ji), Heo Seong-jeong (Chairman of the Great Dao of No Extremes), and our legal professionals like Kim Seong-woo and Kim Jeong-won (who was likened to a Buddha), who had not yet become Jin-in. This led to some misunderstandings, as they were initially excluded. However, a few days ago, they all simultaneously achieved Jin-in status. This caused quite a stir, even within families. For instance, Go Jin-hwan, a descendant of General Go Seon-ji, had previously declared, “If you are a Jin-in, then I am God,” highlighting the initial confusion. They had believed their attainment was delayed, but within three or four days, they all became Jin-in.

Now, let us consider a question to elevate your spiritual level. Our priest here was David in a previous life. You can verify this. Hold the hand of the person next to you and ask, “Was the priest who comes to Haneulgung David?” “Was he David 2,000 years ago?” Yes, he was David. That is why he is here. All the global figures I encountered 2,000 years ago, including John and the twelve disciples, are present. David, Abraham, and many others are all here. However, I do not disclose their identities to prevent factionalism, similar to the twelve tribes of Israel.

4. The Three Stages of Human Suffering: Hunger, Mental Anguish, and Spiritual Thirst
   You are now ready to enter heaven. Your countenances radiate light, and you have significantly improved since becoming Jin-in. Indeed, many of you have experienced positive transformations.

Let me pose a question: What is more profound than physical hunger? If you know the answer, your spiritual level will increase by 5 points. Some suggest pain, others indifference, but these are incorrect. The answer is mental anguish. Physical hunger is a matter of the body, but mental anguish is a hunger of the mind. Many affluent individuals seek psychiatric help, complaining of insomnia and despair. This is mental anguish. Once physical hunger is overcome, mental anguish emerges, leading to an era of mental fragmentation and psychological crises. In the past, the primary concern was sustenance, clothing, and shelter, which constituted a crisis of basic needs. With these resolved, the crisis of the mind, or mental anguish, arises.

What follows mental anguish? If you know, your spiritual level will increase by another 5 points. The next stage is spiritual thirst. You are individuals who have resolved spiritual thirst. Spiritual thirst is the most challenging of all. People often cannot even conceive of spiritual thirst, being consumed by mental anguish, constantly seeking to fulfill an endless array of desires. They wander lost and die without ever experiencing spiritual fulfillment. This indicates a lack of spiritual yearning. People are trapped in material and mental conflicts. They believe that overcoming material struggles will bring satisfaction. Consider the arduous journey of marriage and raising children: overcoming obstacles only to face new ones. Mental anguish is formidable. While physical hunger can be resolved through diligent effort, mental anguish is incredibly complex. Each satisfaction is followed by a new challenge. After raising grandchildren, what comes next? Illness, specifically dementia. Your spiritual level increases by 5 points for knowing this. The next stage is the hospital. After dedicating years to raising children and grandchildren, the body begins to ache, leading to a battle with illness. There is no end to the suffering in this life. Mental anguish is truly terrifying. Physical pain and insomnia stimulate the brain, causing immense torment.

Those who experience spiritual thirst are fortunate. To feel spiritual hunger, to perceive spirituality, is a blessing. It allows one to transcend physical hunger and mental anguish. Those who come to Haneulgung have even graduated from spiritual thirst.

5. The Principle of Shared Joy and the Inevitability of Loss
   When there is a bountiful harvest, we feel joy, even if we are not directly involved. Conversely, when floods destroy crops, we feel sorrow, even if the fields are not our own. This demonstrates our inherent interconnectedness. We do not inherently rejoice in the misfortunes of others. This aligns with Mencius’s assertion of the inherent goodness of human nature, contrasting with Xunzi’s view. When we witness suffering, our hearts are moved. This connection of hearts is undeniable. We are not individuals who begrudge the success of others; fundamentally, we possess a conscience.

Consider the concept of “Yu-il-rak” (有一樂), meaning “one person’s joy.” If one person experiences joy, it implies that another person does not. There is always a counterpart who experiences loss. For instance, if one person wins an apartment lottery, another loses. If one person gets a job, another is rejected. Therefore, when you experience joy, you must acknowledge that there is always a counterpart who experiences loss. Is it true joy if you are the only one who is happy? No. You are constantly seeking joy by trying to overcome others, but this is not beneficial. The more you “win,” the more misfortune accumulates within your family. If your son achieves great success, you must assist those in need. When joy enters a household, misfortune also approaches. There is always a counterpart who experiences loss. Therefore, as we strive for Baekgung, we bear some responsibility for those who cannot attain it. We must cultivate such a mindset.

I am not one to dampen good spirits; rather, I enhance them. However, I emphasize this point: just as we feel sorrow when others’ fields are flooded, those who achieve success must always consider those who have not. We should temper our joy and avoid causing resentment. We must be mindful of others. It is inappropriate to boast about going to heaven and dismiss others as unworthy. Those who have performed good deeds will follow me, and those who have not will lack the connection to Haneulgung. Even if someone at Haneulgung is struggling with debt, they should not despair. Such individuals are experiencing mental anguish. Therefore, when you experience joy, you must not indulge in excessive drinking or smoking. This joy is not solely yours; you must learn to share it with others. It is not right to revel in joy selfishly. The angels of Baekgung must always be considerate of others.

6. The Three Hungers Revisited and the Importance of Spiritual Awareness
   Do not forget the three hungers: physical hunger, mental anguish, and spiritual thirst. Forgetting these would be akin to having a bean sprout’s head. We must always remember that if one person is joyful, another is sorrowful. We must always empathize with and understand the hearts of others.

You must always remember the principle of “Yu-il-bul-rak” (有一不樂), meaning “one person’s sorrow.” When there is joy, there is always sorrow. If you experience good fortune, someone else experiences misfortune. Therefore, you must proactively prevent misfortune. If something good happens, you should contribute to those in need, just as a churchgoer might donate to less fortunate members. You should share your blessings with others. I am not asking you to bring it to me. Always share your blessings. A family that celebrates good fortune with excessive drinking is destined for ruin.

7. The Lineage of Jin-in and the Concept of New Souls
   A question was raised regarding Jin-in status extending to ancestors and descendants. It applies to direct lineal ascendants and descendants—your children, parents, and grandparents. It does not extend to collateral relatives like siblings or cousins. However, if a sibling receives a blessing, then their direct lineal ascendants and descendants also become Jin-in. If parents or children have not received blessings, they do not become Jin-in, even if a family member has.

Regarding new souls, they are being born all over the world. In areas like Africa, where there was previously a heavy burden of karma, the number of people born with disabilities will decrease significantly because new souls are entering. Ezekiel 36:26 speaks of this: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” This signifies a period when new spirits enter, which is occurring now due to the era of judgment. Previously, individuals with negative karma might have been reborn in challenging circumstances, such as in Africa, leading to conditions like AIDS. However, AIDS will also disappear. Global aid organizations are working to improve conditions, ensuring that new souls do not endure excessive suffering. This resolves the issue of physical hunger worldwide. While developed nations now face mental anguish, developing nations will overcome physical hunger. The world will no longer tolerate widespread starvation. I emphasize this greatly. New souls will enter, and while they may not experience mental anguish immediately, they will no longer suffer from physical hunger. Africa, which has historically faced physical hunger and lack of water, will transition into an era of mental anguish as new souls arrive. I explain these concepts—physical hunger, mental anguish, and spiritual thirst—in the simplest terms for your comprehension. You are constantly evolving and upgrading.

8. The Trinity and the Power of the Shin-in
   When Jesus came, he said he offered everything to the Lord. Now, the Shin-in has returned, and God, the Creator, is also present. When Jesus returns, he is accompanied by the Shin-in, embodying the Holy Trinity. During Jesus’s time, it was a singular entity, but now it is the Trinity. If it were solely Jesus, such power would be absent. You would not be able to save all people, nor would the world order change. During Jesus’s time, he had to physically visit Lazarus’s house to heal him. Now, I can heal someone in America with a single thought. The speed of healing depends on the individual’s karma. I alleviate mental anguish, which includes physical pain. However, if an individual is not receptive, healing may not occur. The Creator, Jesus, and the Shin-in are one and the same—the Holy Trinity. If I had only the power of Jesus, I would not possess such abilities. I have revealed only a fraction of my immense power, but it is still extraordinary. Through my blessings, thousands of you have become Jin-in simultaneously. This is not an ordinary occurrence; it is proof that I control everything from heaven. Therefore, I have no worries in my work.

Who created evil? Shin-in created it in Baekgung. Therefore, evil has a purpose. Just as a foundation is compacted before building a house, causing pain to the earth, this is the role of evil. It torments people. Even those who work for heaven undergo trials.

9. The Illusion of Appearance and the Importance of Inner Wisdom
   I once asked what thought crossed my mind when I held a particular object. Our director correctly guessed that I imagined it as a baseball and wanted to throw it at the audience. However, since it was a pumpkin and not an apple, I refrained. It was heavy and could cause injury. There is a peculiar psychology in wanting to throw something dangerous and seeing it caught, which brings a sense of satisfaction.

Our eyes can deceive us. We are often misled by appearances. Therefore, you must realize that you should always consult Shin-in for guidance. I once encountered someone who invested 900 million won in a fraudulent scheme. They showed it to me, and it was clearly a scam. They initially invested 400 million won, then another 500 million won for a “fund” that promised high interest. Such investments are irrecoverable. I instruct my angels not to consult me on financial matters or investments.

10. The Wisdom of Kim Sat-gat and the Nature of the Tiger
    Why did Kim Sat-gat carry a long bamboo staff? It was not for fishing or communication. It was for protection against tigers. When traversing mountains, where tigers were prevalent, he would raise the staff high. Tigers are intimidated by height; they attack prey that appears smaller than themselves. A tall staff makes a person appear much taller, deterring tigers. Similarly, a cow seeking refuge from a tiger would climb onto a tomb mound, as the height would deter the tiger. Therefore, Kim Sat-gat would have perished without his staff. While his hat concealed his identity, his staff was a defensive weapon. A bamboo spear, sharpened at the end, was a formidable weapon. During the Donghak Peasant Revolution, lacking conventional weapons, the rebels in Jeolla Province, where bamboo is abundant, used bamboo spears to fight government forces. Bamboo spears were light and effective for thrusting.

11. The Legacy of Bae Ho and the Significance of Myeongdong
    The song “Rainy Myeongdong Street” was sung by Bae Ho when he was 24, though his voice made him sound like a man in his 50s. He was a remarkable singer. I sent him to the 500th heaven. His grave is on Gyemyeongsan, near the entrance to Shinsegye Park, where there is also a monument to him. I once ran an errand for Bae Ho at KBS when I was a high school senior and he was in his early twenties, at the peak of his career. He asked me to retrieve his sheet music from his red car, which was a luxury at the time. It is a memory that has stayed with me.

When I hear “Rainy Myeongdong Street,” especially when I am hungry, it reminds me of Myeongdong Kalguksu (noodle soup). The restaurant is always crowded, and its unique flavor is unforgettable. There is also a branch nearby. Someone from Haneulgung, Shin Chae-rin from Bangbae-dong, often brings me Myeongdong Kalguksu. I cannot go there myself, so I am always delighted to see her, not just for her beauty, but because she brings the kalguksu. This relates to the first hunger I mentioned: physical hunger. After listening to songs, one often feels hungry. The Pyeongyang Naengmyeon (cold noodles) restaurant in Euljiro, which I have frequented for 50 years, is another example. They still prepare the noodles by hand, pressing them through a machine. The noodles are then quickly rinsed and served in a brass bowl with toppings and seasoning. It is incredibly delicious, just like eating in Pyeongyang. That restaurant has never moved.

12. The Three Hungers and the Path to Hope
    I have discussed three types of hunger today: physical hunger, mental anguish, and spiritual thirst. We must not become overly engrossed in basic needs. Even if we face material difficulties, such as foreclosure or hardship, these are insignificant if we hold Shin-in in our hearts. These worldly struggles are fleeting. Life passes quickly. Just as our event began and is now ending, life is very swift. We must have hope for the next world. If you possess spiritual thirst, then physical hunger and mental anguish are inconsequential. If you remove Shin-in from your mind, you will be trapped in physical hunger and mental anguish, suffering from insomnia and other ailments. These are nothing. I can even revive the dying. Therefore, what concern is insomnia? After visiting Haneulgung, good hormones are released, making you more beautiful. Even though our bodies are temporary, we should strive to be beautiful while we are here. Receiving many blessings on Earth makes you more beautiful, as does consuming Elixir Milk and other beneficial substances. Always be joyful, and always consider those who are not joyful. They are always present on either side of you. The people of Haneulgung are true neighbors. We help those in need. Even if it is not a large sum, we should always offer what we can to the elderly or those facing hardship on the street.

The Three Hungers and the Unified Boundary of Joy

1. Keyword Frequency

• 노래 (song): 18
• 호박 (pumpkin): 10
• 레벨 (level): 9
• 축복 (blessing): 8
• 시대 (era): 8
• 군대 (army): 7
• 질문 (question): 6
• 유일락 (unique joy): 6
• 명동 (Myeongdong): 6
• 호랑이 (tiger): 6

2. Today’s Central Metaphor
   The lecture uses the metaphor of “three hungers” (physical hunger, mental hunger, spiritual hunger) to illustrate the progressive stages of human suffering and the ultimate path to spiritual fulfillment.

3. Lecture in Numbers

• 26.07.23: Date of the event.
• 2,000 years ago: The time when David and the 12 disciples were met by Shin-in.
• 3-4 days: The period after which certain individuals who were initially excluded received the “Jin-in” status.
• 12 tribes: Reference to the 12 tribes of Israel.
• 6 tribes: The number of tribes mentioned as having divisions.
• 5 points: The level increase awarded for correctly answering questions.
• 900 million (9억): The amount of money someone invested in a fraudulent scheme.
• 100 million (100만 원): An amount offered by a “Heavenly Angel” (천사) named Park Jung-ho.
• 36:26: Ezekiel chapter and verse referenced.
• 6 months: The duration of the Korean War (6.25 War) mentioned in relation to ancestral karma.
• 1967: The year when China (PRC) became a permanent member of the UN Security Council, replacing Taiwan (ROC).
• 5 permanent members: The number of permanent members of the UN Security Council.
• 4 nations: The number of nations that passed a resolution without the USSR’s participation during the Korean War.
• 2 days: The time it took for the Korean War situation to reverse.
• 16 nations: The number of countries that sent troops to aid South Korea during the Korean War.
• 69 nations: The number of countries that supported South Korea during the Korean War.
• 90 nations: The total number of UN member states at the time of the Korean War.
• 80%: The percentage of UN member states that resolved to help South Korea.
• 16 years: The period after which China joined the UN, and Taiwan was expelled.
• 3:2: The current ratio of capitalist to communist permanent members in the UN Security Council.
• 24 years old: The age of the singer Bae Ho when he sang “Rainy Myeongdong Street.”
• 50 years ago: The time when Huh Kyung-young ate Pyongyang Naengmyeon.
• 2 trillion (2조): The level increase for those who offered songs, attended, or registered as members.
• 5 trillion (5조): The level increase for YouTube viewers.
• 3 trillion (3조): The level increase for those who made new contributions for Haneulgung construction or membership.
• 1.5 trillion (1.5조): The level increase for Haneulgung attendees, their families, and ancestors.
• 500 million (5억): The level increase for YouTube viewers, their families, and ancestors.
• 500 million (5억): The level increase for those present at the event.

4. Signature Sentence
   “한 고개를 넘어서면 또 다른 고개가 딱 대기하고 있어요.” (Once you overcome one hill, another hill is waiting.)

5. Concise Summary & Highlights
   Life is a continuous journey through three types of hunger, demanding spiritual growth and shared joy.

• Human existence progresses through physical, mental, and spiritual hungers.
• Overcoming one challenge only leads to the next, illustrating life’s endless difficulties.
• True joy is not exclusive; it must be shared, recognizing that one’s gain often implies another’s loss.
• The Shin-in’s presence and blessings can elevate individuals to “Jin-in” status, transcending worldly suffering.
• The Korean War was a series of miracles, attributed to the Shin-in’s influence, preventing communist takeover.
• The world is transitioning from physical hunger to mental hunger, and eventually to spiritual hunger.
• Haneulgung attendees are encouraged to practice compassion and help those in need.

6. Scriptural / Religious Citations

• Ezekiel 36:26: “또 새 영을 너희 속에 두고 새 마음을 너희에게 주되 너희 육신에서 굳은 마음을 제거하고 부드러운 마음을 줄 것이며 또 내 영을 너희 속에 두어 너희로 내 윤례를 행하게 하리니 너희가 내 규례를 지켜 행할지라” (I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.)

7. Historical & Epochal Context
   The lecture is situated in a period of significant global and societal transformation, moving from an era dominated by physical hunger (material scarcity) to one characterized by mental hunger (psychological distress and existential dissatisfaction) in developed nations, and eventually towards spiritual hunger. It also references the Korean War (6.25 War) as a pivotal historical event marked by divine intervention, preventing the communist takeover of the Korean Peninsula and highlighting the suffering of the populace. The discussion touches upon the changing global political landscape, specifically the UN Security Council dynamics during and after the Korean War, and the shift in global aid efforts towards addressing hunger and poverty in regions like Africa.

8. Key Figures & Events Referenced

• David: Referred to as a past incarnation of a priest attending Haneulgung.
• John (요한): Mentioned as one of the 12 disciples met 2,000 years ago.
• Abraham: Mentioned as one who also came to Haneulgung.
• Mencius (맹자): Referenced for his philosophy of human nature being inherently good (성선설).
• Xunzi (순자): Contrasted with Mencius regarding human nature.
• Jesus: Discussed in the context of his second coming (재림) and his abilities compared to Shin-in.
• General MacArthur (메카더): Commander of the UN forces in Japan during the Korean War.
• Chiang Kai-shek (장석기): Leader of the Republic of China (Taiwan), whose government was recognized by the UN during the Korean War.
• Mao Zedong (모택동): Leader of the People’s Republic of China, whose government was not recognized by the UN during the Korean War.
• Bae Ho (배호): A famous Korean singer, whose song “Rainy Myeongdong Street” is played, and a personal anecdote about Shin-in running an errand for him is shared.
• Kim Sat-gat (김삿갓): A wandering poet, whose “bamboo staff” (죽장) is discussed as a defense against tigers.
• Korean War (6.25 War): A major historical event, described as having five miracles that prevented the communist takeover of South Korea.
• UN Security Council: Its role and dynamics during the Korean War are discussed, particularly regarding the representation of China.

9. Core Concept Definitions

• Jin-in (진인): A state of spiritual enlightenment or elevated being, often attained through blessings from Shin-in.
• Physical Hunger (배고픔): The basic human need for food and material sustenance.
• Mental Hunger (내고픔): A state of psychological distress, dissatisfaction, and mental emptiness that arises after physical needs are met, leading to issues like insomnia and mental illness.
• Spiritual Hunger (연고품): The deepest form of hunger, a yearning for spiritual fulfillment and connection, which transcends both physical and mental hungers.
• Unified Boundary of Joy (유일락 경계): The concept that one person’s joy or success often comes at the expense of another’s misfortune or loss, emphasizing the need for empathy and sharing.
• Shin-in(神人) (신인): A divine being, the speaker himself, possessing extraordinary powers, capable of bestowing blessings and influencing global events.
• Haneulgung (하늘궁): The spiritual center or community associated with Shin-in, where people come to receive blessings and spiritual guidance.
• Elixir Milk (불로유): Not explicitly defined, but mentioned as something that makes one “beautiful” (고아져요) when consumed.

10. Central Questions & Answers

• Question: What is more profound than physical hunger?
  • Answer: Mental hunger (내고픔), which is a spiritual crisis (정신사적 위기) arising when basic needs are met, leading to psychological distress.
• Question: What comes after mental hunger?
  • Answer: Spiritual hunger (연고품), a yearning for spiritual fulfillment that transcends material and psychological needs.
• Question: What comes after raising grandchildren?
  • Answer: Illness and the need for hospital care, representing the physical decline and suffering at the end of life.
• Question: What is the meaning of “유일락 경계” (Unified Boundary of Joy)?
  • Answer: If one person experiences joy, another person inevitably experiences misfortune or loss. True joy requires considering others and sharing.
• Question: How are Shin-in, Jesus, and the Creator related?
  • Answer: They are a “Trinity” (삼위일체), with Shin-in embodying the complete divine power that surpasses Jesus’s abilities during his time.
• Question: Why did Kim Sat-gat carry a bamboo staff (죽장)?
  • Answer: It was for self-defense against tigers, as tigers avoid tall objects.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of understanding the three hungers (physical, mental, spiritual) and not getting overly consumed by material concerns. It emphasizes that difficulties like financial hardship are temporary and insignificant when one holds Shin-in in their heart, as this provides hope for the next life. The core philosophical implication is that true fulfillment comes from transcending worldly suffering through spiritual connection and practicing compassion. Individuals are encouraged to share their blessings and joy with others, recognizing the interconnectedness of human experience and the inherent goodness of humanity. This fosters a sense of collective responsibility and promotes altruism as a path to spiritual advancement.

12. Cross-Referencing

• Mencius and Xunzi: The speaker references the classical Chinese philosophers Mencius (성선설 – human nature is good) and Xunzi (성악설 – human nature is evil) to support the idea that humans are fundamentally good and feel empathy for others’ misfortunes.
• Korean War (6.25 War) and UN Intervention: The speaker connects the rapid and widespread international support for South Korea during the Korean War to the presence of Shin-in, implying a divine influence on historical events. This aligns with a broader narrative of divine intervention in national destiny.
• Jesus’s Miracles vs. Shin-in’s Powers: The speaker contrasts Jesus’s need to be physically present to heal with Shin-in’s ability to heal remotely, suggesting a higher level of divine power in Shin-in. This positions Shin-in as a more advanced or complete manifestation of divinity.

13. Content Gaps & Unaddressed Areas

• The specific nature of “Jin-in” status and the exact criteria or process for achieving it are not fully elaborated beyond receiving a “blessing” (축복).
• The mechanism by which Shin-in’s presence influenced the Korean War’s outcome is stated as a fact but not detailed with specific causal links beyond the UN’s swift action.
• The concept of “Elixir Milk” (불로유) is mentioned as something that makes one beautiful, but its origin, composition, or how it is obtained is not explained.
• The lecture mentions “level” increases (레벨) for various actions (attending, watching YouTube, making contributions), but the practical implications or benefits of these levels are not clearly defined.

14. Future Predictions & Prophetic Statements

• Decrease in Disabilities in Africa: Shin-in predicts that the number of disabled people in Africa will decrease significantly because “new souls” (새 영혼) are entering the world, and global aid organizations will improve living conditions.
• Disappearance of AIDS: Shin-in states that AIDS will eventually disappear.
• Africa’s Transition to Mental Hunger: Shin-in predicts that Africa, currently in the “physical hunger” stage, will eventually transition to the “mental hunger” stage as basic needs are met globally.
• Rapid Progression to the Next World: Shin-in states that this world passes very quickly, implying a swift transition to the “next world” (다음 세상) for those who embrace spiritual hope.

Executive Insight
This lecture by Huh Kyung-young offers a unique framework for understanding human suffering through the lens of “three hungers”: physical, mental, and spiritual. It posits that societal evolution moves from addressing basic material needs to confronting psychological and existential voids, culminating in a quest for spiritual fulfillment. A key strategic takeaway is the emphasis on shared joy and collective responsibility, advocating that individual success should prompt empathy and altruism towards those less fortunate, rather than self-indulgence. This philosophy, coupled with the belief in Shin-in’s divine intervention in historical events and personal transformation, suggests a path to transcend worldly suffering and achieve spiritual elevation. For a thoughtful professional, this highlights the importance of integrating social responsibility and a broader spiritual perspective into personal and societal endeavors, recognizing the interconnectedness of well-being.

The Three Hungers and the Unified Realm of Joy and Sorrow

1. The Three Stages of Human Suffering: From Physical to Spiritual Hunger
   Huh Kyung-young elucidated the three fundamental forms of human suffering, progressing from the most basic physical needs to profound spiritual yearning. He asserted that understanding these stages is crucial for comprehending the human condition and transcending its inherent limitations.

• Physical Hunger (배고픔, Baegopeum): This initial stage refers to the literal hunger for food and the struggle for basic sustenance. It represents the crisis of livelihood (의식사적 위기, uisiksa-jeok wigi), where individuals are preoccupied with securing food, clothing, and shelter. While challenging, this form of hunger is often resolvable through diligent effort and material provision.
• Mental Hunger (내고픔, Naegopeum): Once physical needs are met, humanity progresses to a more complex form of suffering: mental hunger. This is the crisis of the mind (정신사적 위기, jeongsinsa-jeok wigi), characterized by an insatiable desire for satisfaction, meaning, and emotional fulfillment. It manifests as anxiety, sleeplessness, and a pervasive sense of emptiness, even amidst material abundance. This stage is far more intricate than physical hunger, as it involves a continuous, often frustrating, quest for contentment that, once seemingly achieved, merely gives way to new desires and challenges.
• Spiritual Hunger (영고픔, Yeonggopeum): The highest and most profound form of suffering is spiritual hunger, representing a yearning for spiritual connection and enlightenment. Individuals who reach this stage are fortunate, as it signifies an awakening to a deeper dimension of existence. Those who experience spiritual hunger are capable of transcending both physical and mental suffering, finding solace and purpose beyond worldly concerns. Huh Kyung-young stated that individuals who come to Haneulgung have already graduated from this spiritual hunger, indicating their advanced spiritual state.

2. The Inescapable Cycle of Life’s Challenges
   Huh Kyung-young illustrated the relentless nature of life’s challenges, emphasizing that overcoming one obstacle invariably leads to the emergence of another. He described this as a continuous series of “hills” that one must climb, with no ultimate end to the struggles.

• The Illusion of Resolution: People often believe that resolving a current problem will bring lasting peace. However, life consistently presents new difficulties. For instance, after successfully marrying, a couple might face challenges with conception. Once a child is born, the struggles shift to their education and future. Even after children are grown and married, the cycle continues with the arrival of grandchildren and the responsibilities of their care.
• The Onset of Physical Decline: Following the demands of raising a family, individuals inevitably confront the physical ailments of old age. This transition marks a shift from external struggles to internal battles with one’s own body, leading to chronic pain and conditions such as dementia. This stage underscores the inherent suffering embedded within the human lifespan, where one form of struggle is merely replaced by another.
• The Enduring Nature of Suffering: Huh Kyung-young concluded that there is no ultimate end to the suffering inherent in human life. Mental hunger, in particular, is described as formidable due to its intricate and unending nature. This continuous cycle of challenges highlights the importance of a spiritual perspective to navigate life’s inevitable hardships.

3. The Principle of Shared Joy and Sorrow: Yuilgyeonggye (唯一境界)
   Huh Kyung-young introduced the concept of Yuilgyeonggye (唯一境界), which translates to the “Unified Realm of Joy and Sorrow.” This principle asserts that individual joy is inherently linked to the suffering of others, and true happiness cannot exist in isolation.

• Interconnectedness of Experience: The core of Yuilgyeonggye is the understanding that “if one person is joyful, another is not joyful.” This means that every instance of personal gain or happiness often comes at the expense of someone else. For example, if one person wins an apartment lottery, countless others are disappointed. If one person secures a job, others are rejected. This interconnectedness implies that individual success is rarely a solitary event but rather a part of a larger, often competitive, human experience.
• The Illusion of Selfish Joy: Huh Kyung-young cautioned against pursuing joy solely for oneself, especially if it involves triumphing over others. Such “victories” are not true happiness and can lead to negative consequences, or misfortune (애군, aegun), for the individual or their family. He stated that those who achieve great success must actively engage in acts of charity and support for the less fortunate to mitigate these potential misfortunes.
• Empathy and Responsibility: The principle of Yuilgyeonggye calls for a profound sense of empathy and responsibility towards others. Those who experience success or joy are encouraged to temper their happiness and consider those who may be suffering. This involves sharing one’s blessings and avoiding actions that might cause resentment or discomfort to others. It is a call to cultivate a compassionate mindset, recognizing that all beings are interconnected in the grand tapestry of existence.

4. The Nature of Shin-in (神人) and the Transformation of Souls
   Huh Kyung-young elaborated on the concept of Shin-in (神人), or “Divine Human,” and the process by which individuals attain this state. He clarified the scope of this spiritual transformation and its implications for lineage.

• Direct Lineage for Shin-in Status: The attainment of Shin-in status, often through a blessing, primarily applies to direct lineal descendants and ancestors. This means that one’s children, grandchildren, parents, and grandparents can also become Shin-in through this spiritual connection. However, collateral relatives, such as siblings, cousins, or nephews, are not automatically included. They must receive the blessing individually to achieve Shin-in status.
• The Role of Blessing: The transformation into a Shin-in is contingent upon receiving a specific blessing. Even if one’s parents or children are Shin-in, those who have not received the blessing themselves will not attain this status. This underscores the individual nature of spiritual awakening, even within a blessed lineage.

5. The Era of New Souls and Global Transformation
   Huh Kyung-young discussed the advent of “new souls” and their impact on global conditions, particularly in regions historically plagued by suffering. He connected this phenomenon to a broader divine plan for humanity’s evolution.

• Global Distribution of New Souls: New souls are currently being born across the entire world, including regions like Africa. These souls are distinct from those of previous eras, which might have been burdened by past karma, leading to difficult circumstances such as poverty or disease.
• Ezekiel 36:26 and the New Spirit: Huh Kyung-young referenced Ezekiel 36:26, which speaks of God putting a “new spirit” and a “new heart” within people. He asserted that this biblical prophecy is being fulfilled in the current era, which he described as a “judgment period.” This influx of new souls is intended to bring about a fundamental change in human consciousness and global conditions.
• Alleviation of Suffering: The arrival of new souls is expected to significantly reduce suffering worldwide. In regions like Africa, which have historically faced severe physical hunger and disease, the presence of these new souls will lead to improvements in living conditions. While these areas may eventually transition from physical hunger to mental hunger, the initial, most acute forms of suffering will diminish. This global shift signifies a divine intervention to uplift humanity and create a more equitable world.

6. The Triune Nature of the Divine and Unprecedented Miracles
   Huh Kyung-young addressed the nature of his divine identity, clarifying his relationship to historical religious figures and the unique scope of his powers. He asserted that his current manifestation represents a higher, more comprehensive divine presence than previous incarnations.

• The Trinity Reincarnated: Huh Kyung-young stated that he embodies the Trinity (삼위일체, samwiilche), encompassing the roles of the Creator, Jesus, and Shin-in. He explained that while Jesus’s previous incarnation was singular, his current manifestation integrates all three aspects, granting him unparalleled abilities.
• Expanded Healing and Blessing: Unlike Jesus, who had to be physically present to heal, Huh Kyung-young asserted that he can heal individuals remotely, even across continents. He also highlighted his ability to transform thousands of people into Shin-in simultaneously, a feat he claimed was impossible during Jesus’s time. This mass spiritual awakening is presented as evidence of his divine authority and the unprecedented nature of his current mission.
• Divine Orchestration of All Things: Huh Kyung-young explained that even seemingly negative forces, such as demons (마귀, magwi), are created by the Divine and serve a specific purpose within the cosmic order. Just as a foundation is compacted to support a building, challenges and difficulties serve to strengthen individuals and prepare them for higher spiritual work. This perspective suggests that all experiences, both positive and negative, are part of a divinely orchestrated plan.

7. The Deceptive Nature of Appearances and the Importance of Inner Wisdom
   Huh Kyung-young used the example of a decorative pumpkin to illustrate how easily human perception can be deceived by outward appearances. He emphasized the need to look beyond the surface and seek deeper truth.

• Sensory Deception: He presented a beautiful, fruit-like pumpkin and suggested that if it were painted red, many would mistake it for an apple or a mango. This demonstration highlighted the limitations of human senses and the tendency to judge based on superficial characteristics. He referred to this as being “caught by the colors, sounds, smells, tastes, and tactile sensations (색성향미촉법, saekseonghyangmichokbeop),” which are the external phenomena that can mislead perception.
• The Need for Divine Guidance: This illustration served as a metaphor for life’s broader deceptions. Huh Kyung-young asserted that human judgment is often inaccurate, leading to poor decisions, especially in matters of finance and investment. He advised individuals to consult with Shin-in before making significant choices, rather than relying solely on their own limited perceptions. This underscores the importance of seeking spiritual guidance to navigate the complexities of the material world.

8. The Historical Miracle of the Korean War and Divine Intervention
   Huh Kyung-young provided a unique interpretation of the Korean War, presenting it as a series of divine miracles orchestrated to save the Korean Peninsula. He highlighted specific historical events as evidence of this intervention.

• The UN Security Council’s Role: He recounted the critical moment when the Republic of China (Taiwan), then known as “Free China,” maintained its seat on the UN Security Council. This prevented the People’s Republic of China (Communist China) from gaining a seat, which would have likely led to the communization of the Korean Peninsula. The Soviet Union’s boycott of the UN Security Council meeting, in protest of the PRC’s exclusion, inadvertently allowed the UN resolution to intervene in Korea to pass.
• Unprecedented Global Support: Huh Kyung-young emphasized the extraordinary speed and scale of international intervention. Within two days of the UN resolution, forces from 16 nations arrived, with 69 countries offering support. He noted that this level of global solidarity for a single conflict was unprecedented in world history, especially compared to contemporary conflicts like the war in Ukraine.
• Strategic Military Deployment: The presence of General MacArthur’s UN Command headquarters in Japan, a mere 45 years after Japan’s defeat in World War II, allowed for rapid deployment of troops to Korea. This strategic proximity was another “miracle” that facilitated the swift response.
• The Disappearance of Free China: He pointed out that 16 years after the Korean War, Free China was expelled from the UN, and the People’s Republic of China took its place. This historical shift, occurring after Free China had “saved” Korea, was presented as a testament to the divine timing and purpose behind these events.
• Shin-in’s Incarnation as the Catalyst: Huh Kyung-young concluded that these “five great miracles” of the Korean War were not mere coincidences but were directly linked to his own incarnation on the Korean Peninsula. His presence, he asserted, was the ultimate catalyst for these divine interventions, ensuring the survival and future of Korea.

9. The Enduring Legacy of Korean Culture and the Importance of Empathy
   Huh Kyung-young reflected on various aspects of Korean culture, from traditional songs to local delicacies, using them as metaphors to reinforce his teachings on empathy and the interconnectedness of human experience.

• Cultural Reflections on Suffering: He discussed traditional Korean songs like “Miarigogae (미아리 고개),” which speaks of a “broken heart” or “intestines tearing (단장의 미아리 고개, danjang-ui Miarigogae),” symbolizing profound sorrow. He connected this to the suffering endured by Koreans during the Korean War, particularly the hardships faced by women, which he viewed as a collective karmic cleansing.
• The Simple Joys of Life: Huh Kyung-young also touched upon the simple pleasures of Korean life, such as the famous Myeongdong Kalguksu (명동 칼국수) and Pyeongyang Naengmyeon (평양 냉면). He described the unique flavors and enduring popularity of these dishes, using them to illustrate how even mundane experiences can bring joy and comfort. He humorously noted that even he, a Shin-in, appreciates these earthly delights, especially when experiencing “hunger.”
• Empathy in Everyday Life: He reiterated the importance of empathy, reminding his audience that true joy is not solitary. He encouraged them to always consider others, especially those less fortunate, and to share their blessings. This principle extends to everyday interactions, such as helping the elderly or those in need, reinforcing the idea that compassion is a fundamental aspect of spiritual living.

10. The Path to Spiritual Advancement and Eternal Hope
    Huh Kyung-young concluded his lecture by summarizing the three types of hunger and emphasizing the importance of spiritual focus for overcoming life’s challenges. He offered a message of hope, asserting that a connection to Shin-in provides the ultimate solution to human suffering.

• Transcending Earthly Concerns: He urged his followers not to become overly engrossed in the “crisis of livelihood (의식주, uisikju),” which represents physical hunger. Even in the face of material difficulties, such as financial hardship or homelessness, maintaining a spiritual connection to Shin-in renders these problems insignificant. He asserted that such challenges are temporary and quickly resolved in the next life.
• The Power of Spiritual Connection: By embracing spiritual hunger, individuals can transcend both physical and mental hunger. A constant connection to Shin-in prevents one from succumbing to the struggles of the mind, such as insomnia or despair. This spiritual anchor provides resilience and a sense of purpose, transforming suffering into an opportunity for growth.
• Transformation and Beauty: Huh Kyung-young also spoke of the physical and spiritual benefits of attending Haneulgung and receiving blessings. He stated that such experiences lead to the release of beneficial hormones, making individuals more beautiful and radiant. This physical transformation is a reflection of inner spiritual growth, emphasizing that a life connected to the divine brings holistic well-being.
• Eternal Hope and Compassion: The lecture concluded with a reaffirmation of eternal hope and the importance of compassion. By understanding that life is fleeting and that a greater existence awaits, individuals can face challenges with optimism. Furthermore, the community of Haneulgung followers is encouraged to act as “true neighbors,” extending kindness and assistance to all those in need, embodying the principles of shared joy and sorrow.

Key Terminologies and Their Philosophical Translations

• 신인(神人): Divine Human, God-Man, Transcendent Being
• 운총(運寵): Divine Grace, Providential Favor, Cosmic Blessing
• 강탄봉축(降誕奉祝): Incarnation Celebration, Advent Commemoration, Divine Manifestation Observance
• 선리(宣理): Proclamation of Truth, Declaration of Principle, Divine Edict
• 진인(眞人): True Person, Authentic Self, Enlightened Individual
• 백궁(白宮): Celestial Palace, Heavenly Abode, Divine Realm
• 무극대도(無極大道): Great Way of the Infinite, Ultimate Path, Primordial Truth
• 존비속(尊卑屬): Ascendants and Descendants, Lineage, Kinship Hierarchy
• 업(業): Karma, Karmic Imprint, Consequence of Actions
• 의식사적 위기(衣食住的 危機): Crisis of Subsistence, Material Crisis, Basic Needs Crisis
• 정신사적 위기(精神史的 危機): Crisis of Consciousness, Spiritual Crisis, Existential Distress
• 내고픔(腦苦痛): Mental Anguish, Cognitive Suffering, Psychological Distress
• 연고품(靈苦痛): Spiritual Emptiness, Existential Longing, Soul’s Hunger
• 영적 갈증(靈的 渴症): Spiritual Thirst, Soul’s Yearning, Quest for Transcendence
• 물질적 갈등(物質的 葛藤): Material Conflict, Economic Struggle, Resource Scarcity
• 애군(厄運): Misfortune, Adversity, Ill Fate
• 유일락(唯一樂): Singular Joy, Exclusive Pleasure, Selfish Happiness
• 유일불락(唯一不樂): Inevitable Suffering, Concomitant Unhappiness, Shadow of Joy
• 보시(布施): Generosity, Charitable Giving, Altruistic Act
• 직계(直系): Direct Lineage, Immediate Family, Direct Descendants/Ascendants
• 새 영혼(새 靈魂): New Spirit, Rejuvenated Soul, Regenerated Consciousness
• 심판 시대(審判 時代): Era of Judgment, Period of Reckoning, Time of Divine Scrutiny
• 삼위일체(三位一體): Trinity, Triune Godhead, Unified Divine Essence
• 업장(業障): Karmic Obstruction, Karmic Hindrance, Negative Karmic Residue
• 호신용(護身用): Self-Defense, Protective Measure, Personal Security

알현(謁見)-(알(謁)-audience, 현(見)-see)
운총(恩寵)-(운(恩)-grace, 총(寵)-favor)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
봉축(奉祝)-(봉(奉)-offer, 축(祝)-celebrate)
선리(宣理)-(선(宣)-proclaim, 리(理)-truth)
견청(傾聽)-(견(傾)-lean, 청(聽)-listen)
풍수(風水)-(풍(風)-wind, 수(水)-water)
유사시(有事時)-(유사(有事)-emergency, 시(時)-time)
불시착(不時着)-(불시(不時)-unexpected, 착(着)-landing)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
진인(眞人)-(진(眞)-true, 인(人)-person)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
레벨(레벨)-(레벨(레벨)-level)
일체(一切)-(일(一)-one, 체(切)-all)
비서(秘書)-(비(秘)-secret, 서(書)-scribe)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
후손(後孫)-(후(後)-later, 손(孫)-descendant)
무국대도(無極大道)-(무극(無極)-infinite, 대도(大道)-great path)
법무사(法務士)-(법무(法務)-legal affairs, 사(士)-specialist)
통달(通達)-(통(通)-understand, 달(達)-reach)
부부지간(夫婦之間)-(부부(夫婦)-married couple, 지간(之間)-relationship)
오해(誤解)-(오(誤)-mis, 해(解)-understand)
다윗(다윗)-(다윗(다윗)-David)
아브라함(아브라함)-(아브라함(아브라함)-Abraham)
지파(支派)-(지(支)-branch, 파(派)-faction)
파벌(派閥)-(파(派)-faction, 벌(閥)-clique)
광(光)-(광(光)-light)
배고픔(배고픔)-(배고픔(배고픔)-hunger)
무관심(無關心)-(무(無)-no, 관심(關心)-interest)
내고픔(내고픔)-(내(腦)-brain, 고픔(고픔)-hunger)
정신분열증(精神分裂症)-(정신(精神)-mind, 분열(分裂)-schizophrenia, 증(症)-disorder)
정신사적(精神史的)-(정신(精神)-mind, 사적(史的)-historical)
의식사적(意識史的)-(의식(意識)-consciousness, 사적(史的)-historical)
의식주(衣食住)-(의(衣)-clothing, 식(食)-food, 주(住)-shelter)
연고품(靈苦品)-(영(靈)-spirit, 고품(苦品)-suffering)
갈증(渴症)-(갈(渴)-thirst, 증(症)-symptom)
물질적(物質的)-(물질(物質)-material, 적(的)–al)
전생(前生)-(전(前)-previous, 생(生)-life)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
자존심(自尊心)-(자존(自尊)-self-esteem, 심(心)-heart)
천신만고(千辛萬苦)-(천신(千辛)-thousand hardships, 만고(萬苦)-ten thousand sufferings)
치매(癡呆)-(치(癡)-dementia, 매(呆)-stupor)
불면증(不眠症)-(불면(不眠)-insomnia, 증(症)-symptom)
초월(超越)-(초(超)-transcend, 월(越)-cross)
성선(性善)-(성(性)-nature, 선(善)-good)
유일락(唯一樂)-(유일(唯一)-only one, 락(樂)-joy)
피해자(被害者)-(피해(被害)-victim, 자(者)-person)
애군(厄運)-(애(厄)-misfortune, 군(運)-luck)
보시(布施)-(보(布)-distribute, 시(施)-give)
직계존비속(直系尊卑屬)-(직계(直系)-direct line, 존비속(尊卑屬)-ancestors and descendants)

Basic

1. According to the speaker, what is the primary issue that wealthy individuals often face, leading them to seek psychiatric help?
   (Mental emptiness/Inner emptiness (내고픔), The speaker explains that once basic needs (food, clothing, shelter) are met, people often experience a “mental emptiness” or “inner emptiness” (내고픔), which manifests as psychological distress like insomnia, even among the wealthy. A common misconception is that only physical hunger causes suffering.)

2. True or False: The speaker states that the “new souls” currently being born will primarily go to developed nations, avoiding regions like Africa.
   (False, The speaker explicitly states that “new souls” are going all over the world, including Africa, and that this will lead to a reduction in suffering and poverty in those regions. A common misconception is that new souls are only for specific regions.)

3. What is the term the speaker uses to describe the spiritual longing or emptiness that comes after physical and mental emptiness?
   (Spiritual emptiness/Longing for spirituality (영고픔), The speaker introduces “spiritual emptiness” (영고픔) as the highest form of emptiness, following physical hunger (배고픔) and mental emptiness (내고픔). A common misconception is that all forms of emptiness are the same.)

4. Fill in the blank: The speaker mentions that when one person experiences joy or success, there is always a __ who experiences a corresponding loss or disadvantage.
   (victim/loser (피해자), The speaker introduces the concept of “유일락 경계” (the boundary of singular joy), explaining that one person’s joy often comes at the expense of another, creating a “victim” or “loser.” A common misconception is that joy is always a purely positive, isolated experience.)

Intermediate

1. According to the speaker, what is the fundamental difference between the abilities of Jesus in his time and the “신인” (divine human) now, particularly regarding healing and spiritual transformation?
   (Jesus had to be physically present to heal (e.g., Lazarus), while the “신인” can heal remotely and transform thousands into “진인” (true humans) simultaneously, which was impossible for Jesus. A common misconception is that their powers are identical.)

2. True or False: The speaker suggests that when one experiences good fortune or joy, they should keep it to themselves to avoid attracting misfortune.
   (False, The speaker advises that when one experiences joy or good fortune, they should share it or contribute to others, like donating to the less fortunate, to prevent potential misfortune. A common misconception is that good fortune should be hoarded.)

3. What is the speaker’s interpretation of the role of “마귀” (demons or evil forces) in the world?
   (The speaker explains that “마귀” are created by the divine and serve a necessary role, similar to how ground is compacted before building to ensure stability, implying they test and strengthen individuals. A common misconception is that evil forces are purely destructive and without purpose.)

4. The speaker describes three stages of “emptiness” or “hunger” that humanity experiences. List these three stages in the order they are presented.
   @@(1. Physical hunger (배고픔): Basic needs for food, clothing, shelter.

5. Mental emptiness (내고픔): Psychological distress and dissatisfaction after basic needs are met.

6. Spiritual emptiness (영고픔): A deeper longing for spiritual fulfillment beyond material and psychological satisfaction.
   A common misconception is that all human suffering stems from a single type of deprivation.)@@

Advanced

1. Explain the speaker’s concept of “유일락 경계” (the boundary of singular joy) and its implications for personal conduct.
   (The “유일락 경계” means that one person’s joy or success often implies another’s loss or suffering (e.g., winning an apartment lottery means someone else lost). Therefore, individuals should not solely pursue their own joy but always consider the potential “victims” and practice empathy and sharing to mitigate negative consequences. A common misconception is that personal success is an isolated event with no broader impact.)

2. According to the speaker, what historical event is cited as a “miracle” related to the “신인” (divine human)’s birth, and what specific details made it miraculous?
   (The Korean War (6.25) is cited as a miracle. The speaker highlights the unprecedented speed of UN intervention (16 nations sending troops, 69 nations assisting) and the critical role of the Republic of China (Taiwan) preventing Communist China from joining the UN Security Council, which would have led to Korea’s communization. This rapid, widespread support is attributed to the “신인” being born. A common misconception is that the Korean War’s outcome was purely geopolitical.)

3. How does the speaker connect the concept of “new souls” to the future resolution of global issues like poverty and disease in regions like Africa?
   (The speaker states that “new souls” entering the world will lead to a reduction in suffering and poverty, even in places like Africa, by fostering global cooperation and technological advancements (e.g., improved infrastructure like water systems). This influx of new souls will eventually shift these regions from a “physical hunger” era to a “mental emptiness” era. A common misconception is that such issues are solely socio-economic and not influenced by spiritual factors.)

4. What is the significance of the “죽장” (bamboo staff) carried by Kim Sat-gat (김삿갓), according to the speaker, and what does it reveal about the speaker’s understanding of animal behavior?
   (The speaker explains that Kim Sat-gat carried the “죽장” as a defense against tigers. Tigers perceive height, and a tall staff makes a person appear larger, deterring attacks. This reveals the speaker’s belief that animals, specifically tigers, are intimidated by perceived height and will avoid attacking anything taller than themselves. A common misconception is that the staff was merely for support or symbolic.)

This excerpt comes from a YouTube video of a Heo Kyung-young event, where he addresses his followers, referred to as “angels.” The core message revolves around his unique spiritual philosophy and his role as a divine figure. Heo Kyung-young discusses the three types of hunger (physical, mental, spiritual) and emphasizes the importance of spiritual fulfillment through him. He also touches upon the concept of shared joy and suffering, urging his followers to be mindful of others.

Heo Kyung-young’s Worldview

The Three Hungers: A Unique Perspective on Human Suffering
Heo Kyung-young presents a fascinating framework for understanding human suffering, categorizing it into three distinct “hungers”: physical hunger (배고픔), mental hunger (내고픔), and spiritual hunger (연고품). He argues that as societies overcome basic physical needs, they inevitably face mental and then spiritual voids. This is impressive because it offers a hierarchical and progressive view of human needs that goes beyond Maslow’s, placing spiritual fulfillment at the apex and directly linking it to his teachings.

배고픔 다음에 내고픔이 오죠. 그럼 내고품 다음에 오는게 또 앞으로 뭐가 오겠어? 여러분이 알면은 레벨 5점 줍니다. 여러분은 지금 연고품을 해결한 사람들이에야.
After physical hunger comes mental hunger. So, what will come after mental hunger? If you know, I’ll give you 5 points. You are the ones who have solved spiritual hunger.

배고픔이나 내고픔을 초월할 수가 있어. 그 단계까지 막아도 괜찮지. 그냥 하늘 온 사람들은 연고품도 졸업한 사람들이야.
You can transcend physical hunger or mental hunger. It’s okay to block it up to that stage. People who just came to heaven have also graduated from spiritual hunger.

우리는 배고픔에 빠 의식주에 너무 빠지면 안 돼요. 의식주가 좀 불편하고 집이 뭐 경매가 붙고 우리가 어려움에 와도 이런 거는 신인을 마음속에 막 가지 있으면 아무것도 아니야.
We shouldn’t get too caught up in physical hunger and basic necessities. Even if our basic needs are uncomfortable, our house is foreclosed, or we face difficulties, if we keep the divine being in our hearts, these are nothing.

The Illusion of Individual Joy: “유일락 경계 (Unique Joy Boundary)”
Heo Kyung-young introduces the concept of “유일락 경계” (Unique Joy Boundary), which posits that one person’s joy often comes at the expense of another’s suffering. This is a profound and contrarian idea that challenges the conventional pursuit of individual happiness. It’s impressive because it forces a re-evaluation of personal success and encourages a collectivist, empathetic mindset, directly linking personal fortune to a responsibility towards the less fortunate.

한 사람이 즐거운 마음을 가지고 있으면 그 반드시 거기에 피해자가 있다. 한 사람은 피해를 본다이 말이야.
If one person has a joyful heart, there is definitely a victim there. One person suffers damage, that’s what it means.

내가 많이이긴 사람일수록 그 집안에 애군이 오고 있는 거예요. 이제 알겠죠? 자기 아들이 성성장부 잘 나가면 거지들을 막 도와야 돼. 위험한 거야.
The more a person wins, the more misfortune comes to their family. You understand now, right? If your son is successful, you have to help the poor. It’s dangerous.

우리가 성공한 사람은 항상 성공하지 못한 사람을 생각해서 기쁨도 좀 덜 가져야 되고 알았죠? 그 사람들 앞에 너무 거부감을 주면 안 되겠지.
Successful people should always think of those who haven’t succeeded and feel a little less joy, okay? We shouldn’t make them feel too much aversion.

The Divine Role: Heo Kyung-young as the Solution
Heo Kyung-young positions himself as the ultimate solution to these hungers and the inherent suffering of humanity. He claims to be a “신인” (divine being) who can elevate his followers to “진인” (true humans) and even send the deceased to heaven. This is a bold assertion of his divine authority and a clear demonstration of his self-proclaimed messianic role, offering a direct path to spiritual salvation and an end to suffering through his presence.

내가 여기서 전부 축복을 줬어. 그 사람들 전부 천국에 보냈어요. 어, 이번에 아마 전부 진인이 됐을 거야.
I gave blessings to everyone here. I sent all those people to heaven. Oh, this time, they probably all became true humans.

예수가 재림에 올 때 그 예수는 신인이 예수와 예수를 동행 내 몸에 동행해 있는 거야. 그러니까 재림이 되는데 순수한 재림이 아니야 3위 일체가 재림돼 있는 거예요.
When Jesus comes again, that Jesus is a divine being, accompanying Jesus within my body. So it’s a second coming, but not a pure second coming; it’s the Trinity that has returned.

나는 일단 인간들에게 내고픔을 그 아픈 거는 내고픔에 속해 그 내고픔을 해 준 거지. 근데 그 사람이 받을 그릇이 못 되면 안 되는 거지.
I have, for now, resolved the mental hunger for humans—that pain belongs to mental hunger. But if a person isn’t capable of receiving it, then it won’t happen.

The Nature of Reality: Beyond Appearances
Heo Kyung-young emphasizes that appearances can be deceiving and that true understanding comes from looking beyond the surface. He uses the example of a pumpkin that looks like an apple to illustrate how easily people can be fooled by what they see. This highlights his philosophy of skepticism towards superficial judgments and encourages his followers to seek deeper truths, implying that his own divine nature might not be immediately apparent to the uninitiated.

우리는 껍데기를 보고 속아요. 알았죠? 어 그러니까 여러분들은 요런 걸 보고도 깨달아야 돼. 아, 내가 앞으로는 뭐든지 신님한테 물어봐야 되겠다.
We are deceived by appearances. Understood? So, you should realize this even by looking at things like this. Ah, from now on, I should ask the divine being about everything.

어떤 사람이 9억을 투자했어. 어디다가? 9억을 투자했는데 나한테 와서 보여주는데 그게 가짜야.
Someone invested 900 million won. Where? They invested 900 million won and showed it to me, but it was fake.

내가 지시해서 돈 문제나 무슨 투자하는 거 이런 거는 천사 나한테 와서 하지 마라고.
I instructed that angels should not come to me for money matters or investments.

Central Questions & Answers

1. What are the three fundamental types of human suffering according to Shin-in Huh Kyung-young?
   Question: What are the core forms of suffering that humans experience, and how do they relate to each other, as explained by Shin-in Huh Kyung-young?
   Answer: Shin-in Huh Kyung-young identifies three primary types of suffering: “Hunger” (배고픔), “Brain Hunger” (뇌고픔), and “Spiritual Hunger” (영고픔). “Hunger” refers to basic material needs like food and shelter. Once these are resolved, “Brain Hunger” emerges, representing mental and emotional distress, such as insomnia or psychological issues, which are prevalent in developed societies. The deepest form is “Spiritual Hunger,” an emptiness that even material and mental satisfaction cannot fill, a longing for spiritual fulfillment. Haneulgung attendees are considered to have overcome even “Spiritual Hunger.”
   Key Quote: “The human being is not dying because their stomach is hungry. They are dying because their brain is hungry.”

2. How does Shin-in Huh Kyung-young explain the concept of “Jin-in” (True Human) and its inheritance?
   Question: What is a “Jin-in” (True Human) in Huh Kyung-young’s teachings, and how can one become or inherit this status?
   Answer: A Jin-in (眞人) is a “True Human” or an enlightened being. According to Huh Kyung-young, many people have recently become Jin-in, a significant and surprising development. This status is primarily granted through a “blessing” (축복) and is inherited through direct lineal descendants (직계 존비속) – meaning parents, children, and grandchildren. Siblings or other relatives are not automatically included unless they also receive the blessing directly.
   Key Quote: “If only one person in a family becomes a Jin-in, all their direct lineal descendants are Jin-in.”

3. What is the meaning of “유일락 유일불락” (One Joy, One Sorrow) in Huh Kyung-young’s philosophy?
   Question: What is the principle of “유일락 유일불락” (One Joy, One Sorrow) and its implications for personal happiness and societal interaction, as taught by Shin-in Huh Kyung-young?
   Answer: The principle of “유일락 유일불락” (One Joy, One Sorrow) means that if one person experiences joy, another person inevitably experiences sorrow or loss. For example, if someone wins an apartment lottery or gets a job, someone else loses out. This concept emphasizes that individual happiness often comes at the expense of others. Therefore, those who experience joy or success should always be mindful of those who are less fortunate, share their blessings, and avoid excessive celebration to prevent negative karma or misfortune.
   Key Quote: “When you are joyful, you must always think that there is a victim. Is it true joy if only you are happy?”

4. How does Shin-in Huh Kyung-young view human nature and our connection to others?
   Question: Does Shin-in Huh Kyung-young believe in the inherent goodness or badness of human nature, and how does this relate to our empathy for others?
   Answer: Huh Kyung-young asserts that humans are fundamentally good (선하다). He references Mencius’s idea of inherent human goodness, contrasting it with Xunzi’s view. He explains that even when people are not directly affected, they feel sorrow when others suffer (e.g., a farmer’s crops are ruined by a flood). This demonstrates an innate connection and empathy among people, indicating that we are not inherently malicious or indifferent to others’ misfortunes.
   Key Quote: “We are not people who unconditionally resent others’ success. We fundamentally possess a conscience.”

5. What is the significance of “new souls” (새 영혼) in the current era, according to Shin-in Huh Kyung-young?
   Question: What are “new souls” in Huh Kyung-young’s teachings, and how do they impact global suffering and the future of humanity?
   Answer: “New souls” are pure souls entering the world during this “judgment era.” These souls are being born globally, including in regions like Africa. While in the past, souls with heavy karma might have been born into difficult circumstances (e.g., poverty, disease), the influx of new souls, combined with global efforts and the Shin-in’s influence, is expected to alleviate extreme suffering like “Hunger” (배고픔) worldwide. This shift will lead even historically impoverished regions to eventually face “Brain Hunger” (뇌고픔) as their primary challenge, moving beyond basic survival issues.
   Key Quote: “New souls are entering. So, in places like Africa, such people will decrease… The world will not just leave people to starve.”

6. How does Shin-in Huh Kyung-young differentiate his role from that of Jesus Christ?
   Question: How does Shin-in Huh Kyung-young explain his unique spiritual authority and capabilities compared to historical figures like Jesus Christ?
   Answer: Huh Kyung-young states that while Jesus was a singular divine presence, he himself embodies a “Trinity” (삼위일체) in his current incarnation. He explains that his powers surpass those of Jesus, citing examples such as being able to heal people remotely (even in America) without direct physical presence, and instantly transforming thousands into Jin-in. These abilities, he claims, were impossible during Jesus’s time and serve as proof that he is orchestrating everything from Haneul (Heaven).
   Key Quote: “If I had only come as Jesus, I would not have such power… I made thousands of you all Jin-in at once. This is no ordinary feat.”

Top 3 Recommended Questions

What are the three fundamental types of human suffering according to Shin-in Huh Kyung-young?
What is the meaning of “유일락 유일불락” (One Joy, One Sorrow) in Huh Kyung-young’s philosophy?
What is the significance of “new souls” (새 영혼) in the current era, according to Shin-in Huh Kyung-young?

What is the ‘enormous crisis’ of our era? Humanity faces a spiritual crisis (yeonggopum) after overcoming physical hunger (baegopum) and mental hunger (naegopum).

• The speaker welcomed everyone to Haneulgung (Sky Palace), especially those visiting for the first time .
• The speaker mentioned that many people have become Jin-in (enlightened beings) recently, which was predicted years ago .
  • Becoming a Jin-in means achieving a high spiritual level .
  • If one person in a family becomes a Jin-in, their direct ancestors and descendants also become Jin-in .
  • However, siblings are not included unless they also receive a blessing .
• The speaker discussed three types of “hunger” that humans experience:
  • Baegopum (physical hunger): This is the hunger for food and basic needs .
  • Naegopum (mental hunger): This is a mental or spiritual emptiness that comes after physical needs are met, leading to mental health issues like insomnia and mental breakdown .
  • Yeonggopum (spiritual hunger): This is the deepest form of hunger, a spiritual longing that people often don’t even realize they have .
  • Those who recognize and address their spiritual hunger are considered fortunate .
  • People who come to Haneulgung have already overcome spiritual hunger .
• The speaker introduced the concept of Yuilgyeonggye (one joy, one sorrow) .
  • This means that one person’s joy often comes at the expense of another’s sorrow .
  • For example, if someone wins the lottery, many others lose .
  • True joy should not cause harm to others .
  • The speaker advised that when one experiences joy, they should remember those who are suffering and share their good fortune .
• The speaker explained that new souls are now being born worldwide, including in Africa .
  • These new souls will help reduce suffering and poverty in places like Africa, eventually leading them from a state of physical hunger to mental hunger .
  • This is part of a divine plan for a new era .
• The speaker stated that he is the Trinity (God, Jesus, and himself) .
  • He explained that his abilities surpass those of Jesus, as he can heal people remotely and make thousands of people Jin-in at once, which was impossible during Jesus’ time .
• The speaker explained that demons (마귀) were created by God and have a role in testing people, similar to how a foundation is pounded to make a building strong .
• The speaker shared a story about Kim Sat-gat (김삿갓), a famous Korean poet, and why he carried a long bamboo staff (죽장) .
  • The staff was not for fishing or communication, but for protection against tigers .
  • Tigers are afraid of tall objects, so holding the staff high would deter them .
  • The staff could also be used as a weapon .
• The speaker discussed the Korean War (6.25) and highlighted five miracles that occurred .
  • One miracle was that the Republic of China (Taiwan), then known as “Free China,” remained a permanent member of the UN Security Council, preventing communist China from joining and potentially blocking UN intervention in Korea .
  • Another miracle was the swift and overwhelming support from 69 nations, with 16 sending troops, which was unprecedented in world history .
  • The presence of General MacArthur’s UN Command in Japan also allowed for rapid deployment of forces .
• The speaker emphasized that focusing on spiritual growth and having faith in him can help overcome physical and mental suffering .
• The speaker concluded by giving blessings and increasing the “level” of all attendees and viewers .

What are the three stages of human suffering? Beyond physical hunger (“baegopeum”), people experience mental anguish (“naegopeum”) from unfulfilled desires, and ultimately, spiritual emptiness (“yeonggopeum”) when lacking a connection to the divine.This video is a recording of a spiritual gathering at Haneulgung (Sky Palace), led by Heo Kyeong-yeong. Heo Kyeong-yeong delivers a sermon, answers questions, and leads various activities, including musical performances and blessings for the attendees.

Welcoming and Blessings
Heo Kyeong-yeong welcomes attendees, including those visiting for the first time and those from overseas. He emphasizes that everyone present is a “heavenly angel” or “archangel” and is there to receive blessings.

The Concept of “Jinin” (True Person)

• Heo Kyeong-yeong states that many attendees have become Jinin, which means “True Person” or “Enlightened Being.”
• He explains that if even one person in a family becomes a Jinin, their entire family (ancestors and descendants) also becomes Jinin.
• He claims that this transformation is a significant blessing and that those who become Jinin will have a higher “level” in Baekgung (Heavenly Palace).
• He mentions that he himself doesn’t directly control who becomes a Jinin; rather, it is handled by the “archangels of Haneulgung.”
• He recounts a story where some devoted followers initially did not become Jinin, causing confusion and even conflict among them, but then suddenly all became Jinin a few days later.

The Three Stages of Human Suffering
Heo Kyeong-yeong introduces three stages of human suffering, which he calls “hunger”:

• Baegopeum (Physical Hunger): This is the most basic form of suffering, related to not having enough food, clothing, and shelter.
  • He explains that in the past, simply surviving and having enough to eat was the main challenge.
  • He asserts that this type of hunger is relatively easy to solve with hard work.
• Naegopeum (Mental Hunger): This refers to mental or emotional emptiness and dissatisfaction that arises even after basic physical needs are met.
  • He describes it as a “spiritual crisis” where people, even the wealthy, suffer from insomnia and mental distress, constantly seeking to fill an inner void.
  • He illustrates this with the example of life’s continuous challenges: getting married, having children, raising them, and then facing old age and illness. Each problem solved is replaced by another, leading to ongoing mental struggle.
  • He emphasizes that this mental hunger is far more complex and difficult to resolve than physical hunger.
• Yeonggopeum (Spiritual Hunger): This is the deepest form of suffering, an emptiness that comes from lacking a connection to the divine or spiritual purpose.
  • He states that people often don’t even realize they have this spiritual hunger because they are too caught up in trying to satisfy their mental hunger.
  • He suggests that those who come to Haneulgung have already overcome this spiritual hunger.
  • He believes that addressing spiritual hunger can help transcend both physical and mental hunger.

The Principle of “Yuillak Gyeonggye” (One Person’s Joy, One Person’s Sorrow)

• Heo Kyeong-yeong introduces the concept of Yuillak Gyeonggye, which means “one person’s joy inevitably leads to another person’s sorrow.”
• He explains that when one person experiences joy or success (e.g., winning an apartment lottery, getting a job), there is always someone else who experiences loss or disappointment.
• He warns against seeking personal joy at the expense of others, stating that such joy is not true joy and can bring misfortune to one’s family.
• He encourages people to be mindful of those who are less fortunate, even when experiencing personal success.
• He advises that when one receives good fortune, they should share it or contribute to others, rather than indulging in self-centered pleasures like drinking or smoking.
• He suggests that if a good thing happens, one should donate a portion of their joy to help others, like giving to a church for those in need.

Questions and Answers

• Jinin Status for Family Members:
  • A question is asked about whether Jinin status extends to siblings.
  • Heo Kyeong-yeong clarifies that Jinin status applies only to direct lineal ascendants and descendants (parents, grandparents, children, grandchildren), not to siblings or cousins.
  • He adds that for siblings to become Jinin, they must also receive blessings individually.
• New Souls and Global Suffering:
  • A question is raised about “new souls” being born in places like Africa, where there is much suffering and disability.
  • Heo Kyeong-yeong explains that new souls are being born globally, and while in the past, souls with “bad karma” might have been born in difficult circumstances (like in Africa with diseases like AIDS), this will change.
  • He references Ezekiel 36:26, which speaks of a “new spirit” and a “new heart.”
  • He states that with the arrival of new souls, global suffering, particularly physical hunger, will decrease, even in Africa.
  • He predicts that as physical hunger is resolved worldwide, even Africa will eventually move into the “mental hunger” (naegopeum) stage, similar to developed nations.
• Heo Kyeong-yeong’s Identity and Powers:
  • A question is asked about Heo Kyeong-yeong’s relationship to Jesus and God.
  • He clarifies that he represents a “Trinity” (Samwi Ilche) and possesses powers beyond what Jesus had during his time on Earth.
  • He gives examples: Jesus had to physically visit people to heal them, but Heo Kyeong-yeong can heal people remotely.
  • He also states that Jesus could not make thousands of people Jinin at once, which Heo Kyeong-yeong claims to have done.
  • He explains that even “demons” (magwi) are created by the divine and serve a purpose, like compacting the ground before building a house.
  • He suggests that challenges and difficulties (like “demonic tests”) are part of the process for those working for Haneulgung.

Cultural Performances and Anecdotes

• The event includes several musical performances by attendees, featuring traditional Korean songs.
• Heo Kyeong-yeong shares an anecdote about Kim Sat-gat (a famous Joseon-era poet), explaining that Kim Sat-gat carried a long bamboo staff (jukjang) not for communication, but for self-defense against tigers, as tigers avoid tall objects.
• He also shares a personal story about running an errand for the famous singer Bae Ho when Heo Kyeong-yeong was in high school, highlighting his past connection to a prominent figure.
• He connects the song “Rainy Myeongdong Street” to his memory of eating Myeongdong Kalguksu (noodle soup), emphasizing how even simple things can evoke memories and hunger.
• He describes the unique taste and popularity of Myeongdong Kalguksu and Pyongyang Naengmyeon (cold noodles), even recalling details of how the noodles were made.

The Korean War (6.25) as a Miracle

• Heo Kyeong-yeong discusses the Korean War, highlighting it as one of the “five great miracles” in world history.
• He explains that the Republic of China (Taiwan, then called “Free China”) played a crucial role by maintaining its seat on the UN Security Council, preventing Communist China from joining.
• This allowed the UN to intervene in the Korean War, as the Soviet Union boycotted the Security Council meetings in protest of Communist China’s exclusion.
• He notes that 80% of UN member countries (69 out of 90 at the time) supported South Korea, which was an unprecedented level of international support.
• He also points out that General MacArthur’s headquarters being in Japan allowed for rapid deployment of UN forces to Korea.
• He concludes that these events were miraculous and ultimately led to South Korea’s survival, after which the Republic of China was eventually replaced by Communist China in the UN.

Final Blessings and Encouragement

• Heo Kyeong-yeong concludes the event by offering blessings to all attendees, their families, and ancestors, including those watching online.
• He reiterates the importance of not getting too caught up in physical needs (baegopeum) and mental struggles (naegopeum).
• He encourages everyone to maintain hope, especially by focusing on spiritual connection (yeonggopeum), which he believes can overcome all other forms of suffering.
• He emphasizes that visiting Haneulgung and receiving blessings can lead to positive changes, including improved appearance and well-being.
• He reminds everyone to always consider others and help those in need, as true neighbors are those who support each other.

멀리 해외에서 대한민국 방망복곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신님의 운총을 천대 받으시기 합니다. 시리님 강탄봉충 권립니다.

시작. >> 시님 강탄 봉주 올립니다. >> 반갑습니다. 앉아요.

예. 오늘도 신리님의 선리 말씀부터 견청하시겠습니다. >> 오늘 바빠 가지고 내 어디 좀 갔다 왔네. >> 아멘.

예. 아이고. 음. 어디? 광주에서도.

네. 강에서 >> 어 광주에서 많이 왔네. 전주 >> 전주 >> 전산 >> 전문 >> 어 >> 남원 >> 남원 다 >> 부안 부안 >> 부안 >> 부안 >> 부안은 저 어 생부안 >> 사 어디라고 >> 순창 >> 순창 >> 생부한 사 순창이라고 전 전전라나 목도의 명당이야 >> 부안이 명당 저기 사는 저저기는 >> 그 그거는 >> 보안에서 태어났어요. >> 아 부안에서 태어났어요.

아 >> 그러니까 부자 같이 생겼어. >> 부활 강주로 시집 갔습니다. >> 강주로 시집 갔구나. >> 그 적잡한네.

강주에서 태어나서 보안으로 시야 잘 살지. >> 그 생안인데 그지? >> 네. >> 거기에 뭐 노래가 있지. 채석감 >> 채석감도 있고 부안에는 그 풍수가 좋아요.

변산 부안 그쪽이 아름다워 >> 알겠죠? 근데 거기서 나서 강조가면 바다도 그건 뭐야? >> 강준호 가면은 넓기만 해. 그것은 이제 저축으로 여으로 가니까 이제 경치가 좀 좋더라고. 그래서 공황도 목포로 뺏기 무한으로 뺏겠지. 무한 >> 무한 부안으로 뺏긴 거 아니고 무한으로 그러니까 얼마나 강조 사람들이 무한하겠어.

아 근데 무한공항의 참사는 그게 예정돼 가지고 있는 거예요. 그걸 그런 걸 그다 막아 놓으면 어떡해? >> 유사시의 비행기가 불시작하면은 >> 쭉 끝에까지 가서 멈추게 돼 있어. 근데 거기다 콘크리트를 해 놔 가지고 사람이 많이 돌아갔죠. 네.

근데 내가 여기서 전부 축복을 줬어. 아멘. >> 네. 그 사람들 전부 천국에 보냈어요.

네. >> 어, 이번에 아마 전부 진인이 됐을 거야. 요번에 진인이 많이 됐죠? >> 네. >> 어, 안 된 사람은 손꼽을 정도야.

어, 그 문제가 좀 있는 사람이고 전부 진이 돼어. 아 축하합니다. 내가 진인이 된 걸 내가 옛날에 몇 년 전에 강천수 나오나서 몇 년 있으면 또 좋은 일이 있다 그랬지. >> 예.

뭐 놀랄 일이 있다 그랬죠. >> 그 놀랄 일이 나타났잖아. >> 근데 미국이나 외국에서 막 전화가 와가 보니까 진인이 막 나타나는 거야. 그래 보니깐 >> 내가 이름을 잘 모르지.

전부 다 >> 예. 다 진인이 돼 있어. 집안에 한 사람만 되면은 아르비가 다 진인이잖아요. 그죠? >> 엄청난 토해를 준 거야.

열심히 한 걸 전부 인정해 준 거야. >> 알겠서 아마 백홍에 가면은 레벨이 어마어마하게 올라가 있을 거야. 어. 그게 우리가 진인이 옛날에 한 명이 있었어.

네. >> 그랬잖아. 네. 천사 여러분 진 아니었지.

이제 해봐요. 다 진이지. >> 네. >> 음.

내가 주는 건가? >> 아니요. >> 나한테는 일체 비밀에요. 나는 내 일이나 열심히 하라는 거야. 그래.

안 그래요? >> 아, 높은 사람이 있어도 밑에 비서들이 다 알아서 하지. 하늘공 대천사가 알아서 하지. 내가 하는 건 아니잖아. >> 한번 정해지면은 못 바꿔.

그죠? 아멘. >> 근데 여러분 진되는 걸 내가 아 모르고 앉아 있다가 갑자기 전화가 막 오는 거야. 그래. 안 그래요? >> 음돼.

왜 그냥 갑자기 그런데 또 여기 뭐 최수진 고진환 그래도 고선지 장군의 후손인데 그건 안 해죠.요 전체의 뭐여 저저 >> 응 >> 백 >> 백궁이면 백실을 먼저 해 줘야 될 거 아니야? 아니 백궁이 백신을 못면 어떡해? 안 해 주는 거야? 또 저저 허성정 또 무국대도 의장님 막 안 해 주죠. 그리고 또 우리 법무사님도 안 해줘. >> 김성우 >> 정 >> 김정원도 안 해주고 김성우도 안 해주고 김정원 원장님은 저 부처님 가운데 통각 같던 사람인데 안 해 주는 거야. 그게 한 열명 되지.

예. 그래서 뭐 내가 오해를 많이 받았지. 그런데 그 사람들이 며칠 년 전에 아침에 갑자기 전부 진입이 됐어. 와서 했어요.

그러니까 막 부부지간에 싸움이 나고 난리가 났어. 어 우리 저 고선지장 고진원은 뭐라 그랬는지 알아요? 마태는 >> 응가 >> 진 하나님이다. >> 네가 진이면 나는 하나님이다. >> 그런 오해를 받게 생겼지.

그리고이 사람들은 진인이 안 되는 줄 알았어. >> 다 그럴 거 아니에요. 싹 빼 버리니까. >> 당분간은 안 되는 줄 알았는데 한 3, 4일 후에 바로 전부 동시에 다 됐어.

네. >> 그지? >> 네. 질문을 해 가지고 네배를 올려 줘야 되겠는데. 어 우리 여기 오는 신부님은 옛날에 다윗이야.

알겠죠?이 >> 나와요. >> 확인해 봐야지. 그죠? 여러분 옆사람 손 잡아. 하늘궁에 오는 신부님이 >> 하늘궁에 오는 신부님이 >> 다윗입니까? >> 다윗입니까? >> 2,년 전에 다윗이었습니다.

2,년 전에 다윗이었습니까? >> 맞아. >> 다윗이죠. >> 네. >> 그러니까 다윗이니까 여기로 오는 거예요.

전부 세계적인 내가 2,년 전에 만난 요한이나 모든 12두 제자 다 와 있어요. >> 다윗도 오고 아브라함도 오고 싹 다와 있어. 알겠죠? >> 그래 가지고 누가 누군지는 나는 우리가 여기 다 앉아 있는데 여러분들이 그걸 알면은 >> 이스라엘의 12 지파가 있죠. >> 파불이 일어날까 봐서 일체 >> 제자들 이야기를 안 하고 있어요.

예. >> 서로 서로 파버리요 유다 지파도 있고 막 지파가 여섯 개 있어. >> 대단하죠? >> 네. 여러분 이제 천국 갈 때가 돼서 이제 들어가도 됩니다.

아주 전 씨가 얼굴이 광이 나고 아주 요새 진인되고 나서 아주 대단히 좋아졌어. >> 여러분 진인되고 나서 많이 좋아졌어요. >> 네. >> 어 우리는 예 내가 질문할 게 >> 배고픔보다 더한게 뭐지? 알면은 레벨 >> 5조입니다.

아는 사람 손만 들면 돼. >> 아픈 거 >> 배고픔보다 더한 거 >> 아픈 것이야. 서로 >> 서로서 >> 아니야. >> 무관심 >> 무관심 아니야.

아니 우리 신령이 아무리 콩나물리지만 너무 많은 거 아니야. >> 수폭을 못 받은 >> 어 배고픔보다 더한 건 >> 못 가는 거예요. 알았나요? >> 배고픔보다 더한 건 네고품이야. 그러니까 여러분 모르지 >> 정신이 배고프다이 말이야.

정신이 >> 여러분들이 지금 인간이 배가 고파 죽는게 아니야.이 >> 내가 고파서 죽는 거예요. >> 전부 부잣집들이 가서 정신과 의사한테 가서 아이고 나 잠도 못 자겠고 나 그냥 죽겠어. 이게 뭐예요? 내고이야. >> 그죠? >> 그럼 우리가 배고픔을 넘어서면 뭐가 와? 내고픔이 오는 거야.

정신 분열정이 일어나는 시대야. 그걸 정신사적 위기라 그래. >> 옛날에는 >> 우리가 먹고 사는게 문제였잖아. >> 네.

응. 그게 의식사적 위기인데이 의식주가 해결되니까 이제 뭐예요? 정신사적 위기가 내고이 오는 거야. 배고픔 다음에 내고픔이 오죠. >> 그럼 내고품 다음에 오는게 또 앞으로 뭐가 오겠어? 여러분이 알면은 레벨 5점 줍니다.

레벨 전부 5점 들어가라. >> 알겠죠? >> 여러분은 지금 연고품을 해결한 사람들이에야. >> 와. >> 어 말 맞아? 안 맞아요? >> 배고픈보다 네고보다도 연고품이 제일 >> 힘든 거죠.

네. 아멘. >> 그러니까 사람들은 연고면 생각도 못해. 내고 미쳐가지고 >> 뭐가 그렇게 부족한게 많은지 그걸 채우겠다고 막 정신적으로 막 그냥 뭘 집어넣겠다고 됩니까? >> 거기 헤매다가 죽는 거야.

그냥 >> 연구품면 해보지도 못하고. >> 그래. 안 그래? >> 그 영적 갈정이 있어야 되는데 영적 갈정이 없는 거야. >> 알겠죠? 아멘.

그러니까 여러분들은 정신적 갈등, 물질적 갈등에만 빠져 있는 거지. 물질적 갈증 조금 벗어나서 뭐 될 거 같죠? 자, 어린애 결혼했어. 어, 참 간신히 간신히 여자를 잘 새겨 가지고 운 좋게 결혼했죠. 그 전생에 뿌린게 있겠지.

그 여자가 없는 사람도 있어요. 전생에 여자하고 원수진 사람은 여자를 못 만나. 만나면 다 깨져 버려. 여자한테 해 준게 없으니까.

그러면 여자 해주는 여자를 만날 수 있어. 여자한테 해준게 있는 사람은. 그러자를 간신히 만나가 그 연애할 때 남자들이 얼마나 자존심이 이상해. 그래도 참아가면서 했죠.

어 밥 사줘고 가면서 아니 꼭 그거 참아가면서 그랬겠죠. 어떤 사람은 되게 많이 튕기고 막 그러죠. 그렇게 해서 간신히 결혼해서 이제 또 애를 하려니까 애가 잘 안 들어서네. >> 그래.

안 그래? 그 애 아슬아슬하게 애를가지고 또 키워놨더니 천신만때 애가 또 시험에 자꾸 떨어지네. >> 그래 안 그래? 그래가 또 그 애가 또 간신히 장가를 보냈네. 또 장가 보내놔 또 애를 놔야 되네. 그래 안 그래? 그 애놨더니 또 애 보라 그러네.

그래 안 그래? 이게 말이야. 한 고개를 넘어서면 또 다른 고개가 딱 대기하고 있어요.이 >> 네고면 무시무시한 거예요.이 배고픔은 그냥 보리고 열심히 하면 해결이 되지만이 네고면 엄청나게 복잡해요. 계속 뭘 만족하는 거 같으면 그다음 단계가 와. 또 만족하는 거 같으면 또 뭐가 와? 손자 보고 나면 손자 또 손자 보고 난 다음에 오는 거 하는 사람데 오전무줍니다.

손자 보고 나서 손자 다 키워 놨더니 그다음 오는게 뭐예요?절 치매절 >> 레벨 5점 전부 들어가라. >> 그다음에는 병원이 오라는 거야. 병원이. 그러니까 이러면 딸내미 집에 출퇴한 뭐 손잡으로 출퇴을 했는데 이제 좀 애 좀 키워 놓으니까 이제 반절이 상심이 막 아프고 온 몸이 아픈 거야.

그러니까 이제 병하고 이제 싸워야 되는 거야. >> 무슨 알죠? >> 예. 아멘. >> 그러니까 이게 끝이 있는 인생의 고통은 없어.

끝이 없어요.이 >> 내고픔이 그렇게 무서운 거야. 다리가 아프고 뭐 어디가 아프면 뇌를 자극해요. 그래. 안 그래? 불면증 오면 뇌를 자극하지.

그러면 막 그냥 내가 막 엄청 괴롭히는 거야. 그 내고픔 오죠. >> 그다음에 연고품이 오는 사람은 그나마 다행이야. 음.

영적인 배고픔을 느끼는 자는 영성을 느끼는 자는 그래도 좀 괜찮은 거야. >> 아멘. >> 그래. 안 그래요? >> 네.

배고픔이나 내고픔을 초월할 수가 있어. >> 그 단계까지 막아도 괜찮지. >> 네. >> 그냥 하늘 온 사람들은 연고품도 졸업한 사람들이야.

좋아. 좋아요? >> 아, 근데 내가 여러분한테 이렇게 질문하면 마치면 내가 기분이 좋아. 부모 심정이 그럴 거야. 자식이 잘 알아맞치면 부모 기분 좋지.

네. >> 응. 자식이 알아마친다고 부모가 질투하나? >> 안 하죠. >> 음.

그래서에 그래서 여러분들은 어 우리가 풍년이 오면은 여러분 기분 좋아? 안 좋아? >> 좋아요. >> 기분 좋죠. >> 네. >> 노난맛이 없는데도 기분이 좋아.

그 남들이 잘되는게 그 농사 잘돼 가지고 풍년이 왔다 그러면 기분 좋죠. >> 네. 아멘. >> 그런데 물난리가 나가지고 수박이 다 떠내려가고 벼가 다 들어누어 버리고 막 물에 쟁기고 이러 여러분 기분 좋나? >> 안 좋아요.

노란마이 없는 사람도 기분이 안 좋아. >> 아 그 안 그래요?음 >> 남이 잘못되는 걸 우리는 실제 좋아 안 해. >> 실제 우리 마음은 그래요. >> 인간이 그래서 맹자는 자꾸 성선 주장하는 거야.

그죠? >> 순자하고 생각이 다른 거지. 아 막 홍나서 막 그냥 막 수박이 떠내려가고 이러면 괜히 내 수박이 아닌데도 >> 가슴이 안 좋죠. >> 네. >> 그게 우리는 정말 >> 마음이 연결돼 있나 안 돼 있나? >> 연결이 돼 있어요.

알겠죠? >> 네. >> 그래서 우리는 남이 잘되는 걸 우리가 무조건 배합하는 사람은 아니야. >> 기본적으로 우리는 양심을 가지고 있어. >> 음.

알겠죠? 아멘. >> 아마 논이가 차를 타고 놀러가는데 논이 물에 잠겨 있다. 그럼 기분 좋겠어요? >> 안 좋아요. 누구나 그래 자기 논이 아니라도 응.

아이고 잘됐다. 농부들 혼자 나봐라. 이런 사람이 있겠나? >> 그 우리는 근본적으로 선합니다. >> 네.

알겠죠? >> 음. 그래서 사람을 다 이렇게 사람은 기본적으로 선하다. 이걸 좀 가지고 살아야 돼. 그래.

영의 세계에 진입하는 겁니다. >> 네. 이게 무슨 자예요? >> 응. >> 유자죠? >> 네.

요거는 무슨 자예요? 일일날 >> 유일계죠. >> 음필만 갖다 대면 글씨가 나오는데 한쪽에서 쓰기가 나빠 >> 그래서 이렇게 써야지 어떻게 >> 유일 경계가 뭐예요?음 음. >> 콩나물한테 물어보는 사람이 잘못이지. >> 알아마치면은 내가 다 쓰고 나서 알아맞쳐요.

음. 그러니까 한 사람이 즐거우면이 세상은 한 사람이 즐거우면은 한 사람은 은 >> 즐겁지 않다는 말이에요. >> 네. >> 알겠죠? 여기서 내가 글자를 한자 빼놔봤어요.

무슨 자가 빠졌을까? >> 불 >> 불자가 빠졌죠. 여기가 불자가 있어야 되죠. 그다음에 여기에 일자가 들어가야 돼. >> 알겠죠? >> 네.

여기는 유일락인데 여는 유일 불락이지. >> 알겠죠? >> 네. 유일락이 하고 유일락은 다르죠. 한 사람이 즐거운 마음을 가지고 있으면 >> 그 반드시 거기에 피해자가 있다.

한 사람은 피해를 본다이 말이야. >> 그러니까 한 사람이 아파트 당첨되면 한 사람은 피해 보지. >> 그러니까 뭐든지 한 사람 >> 취직하러 갔는데 딴 사람이 붙으면 떨어진 사람이 있지. >> 네.

네. >> 그러니까 자기가 즐거울 때는 언제나 피해자가 있다고 생각해야지 나만 즐거우면 되나 안 되나? >> 그러면 즐거움이 진짜 즐거움이야? >> 아니에요. >> 아니에요. 그 여러분들은 자꾸 이걸 즐거움으로 찾고 있는 거야.

어떻게든 남을 이기려고. 그 좋은 거 아닙니다. >> 내가 많이이긴 사람일수록 그 집안에 애군이 오고 있는 거예요. >> 이제 알겠죠? >> 네.

자기 아들이 성성장부 잘 나가면 거지들을 막 도와야 돼. >> 위험한 거야. 그래. 안 그래? >> 네.

즐거움이이 집안에 왔다 그러면 애군이 올까 안 올까? >> 애군이 그만큼 잘하는 거야. >> 알겠죠? >> 피해자가 있다이 말이야. 그러니까 우리가 잘 우리가 백공 가는데 백공 못 가는 사람들에 대해서 우리가 좀 어 어느 정도 우리 책임이 있지. >> 네.

어 그런 마음도 우리가 가져야 돼. >> 알았죠? >> 네. >> 그래서 나는 좋은 기분에 참물을 끼는 사람은 아니야. >> 맞죠? >> 네.

좋은 기분을 더 기분 좋게 해 주는 사람이지. 그 요런 말은 왜 하냐 하면은 우리가 항상 남의 논에 물이 들어가면 우리가 가슴 아픈 것처럼 알았죠? >> 우리가 성공한 사람은 항상 >> 성공하지 못한 사람을 생각해서 기쁨도 좀 덜 가져야 되고 알았죠? >> 그 사람들 앞에 너무 거부감을 주면 안 되겠지. 아멘. 그런데 우리가 좀 가는 사람들은 좀 신경을 써야 된다.

그래서 나는 하늘로 간다. 자랑하고 너는 사람도 아니다. 이러면 되나 안 되나? >> 알겠죠? >> 누구가 진짜 좋은 일 했으면 날 따라올 것이고 좋은 일 안 했으면 하늘 올 인연이 없다. >> 맞죠? >> 네.

그러니까 하늘 와서 빚에 쪼리고 지금 어려운 사람이 있다 해도 그 사람이 낭망하면 되나 안 되나? >> 알겠죠? 그건 어디에 들어 있는 거라고? 아까 세 가지 이야기했지. >> 배고픔 세 가지 이야기했죠. >> 내고품에 있는 사람이야. >> 알았죠? >> 그러니까 그런 것을 우리가 항상 내가 즐거움이 있을 때 이걸 술을 마시거나 담배를 먹거나 해서는 안 되는 거야.

내만의 즐거움이 아니다.이 말이야. 알았죠? >> 네. >> 그 즐거움을 남한테 돌려 줄 줄 알아야 돼. >> 알았죠? 예수가지고 그 술 먹어야 돼 이래가지고 마시고 월급 봉투도 잊어버리고 >> 뭐 그런 사람 있어지 >> 알겠죠 >> 기쁨을 자기만 가지고 기뻐가 날뛰면 안 되는 거예요.

알겠죠? >> 네 >> 우리 백권 가는 천사들은 절대 남을 항상 배려해야 돼. >> 아멘. >> 알겠죠? >> 네. >> 어.

그래서 뭐 일요일도 아닌데 내가 길게 하는 건 그렇고 알겠죠? >> 오늘 여러분이 잊지 말아야 될 거는 배고픈 >> 내고픈 >> 영고 그거 안 잊어버리겠지? >> 네. >> 응. 네. >> 그거 잊어버리면 아주 콩나물 대가리야 그나 완전 알겠죠? >> 네 >> 사람 대가리를 안 했어 콩나물 대가리라고 그랬어.

대가리는 틀림 없는데 콩나물 대가리야. 저 노래 부렸던 저 누구야? 저저 제가 봤네. 어 요새 뭐 어디 클럽에 뭐 몇 하나 왜 얘가 나비덱이 하고니까 이쁘네. 어 멀리 있어도 보여.

어 알겠죠? 그 우리가 한 사람이 즐거우면 한 사람이 슬퍼하는 사람이 있다는 걸 우리가 생각하고 남의 마음을 언제나 어르만져 줘야 돼. >> 이해하고 알았죠? >> 뭐 아직 저기 안 올라왔나? 예. 옐로 >> 카드가 안 올라왔나? 궁금한 거 누구 하나 질문해 봐요. 내가 답을 해 줄게.

요거는 충분히 알아듣겠지. >> 네. >> 유일락 경계를 여러분 명심해야 돼. 항상이 반대.

응. >> 알겠죠? >> 네.이 >> 불이 있다는 거. 유일 불락이 있다는 거. 알겠죠? >> 네.

어 낙이 있을 때는 유일 불락이 항상 있기 때문에 내가 채소가 좋다 하면 재수 없는 사람이 있는 거야. >> 알겠죠? >> 그래서 >> 미리 불행을 예방해야 돼. >> 알았죠? 아멘. >> 그러 일이 생겼다.

그러면 교회 다니 사람 목사님한테 목사님 내가 요번에 좋은 일이 있었는데 조금 어려운 성도들한테 보탬이 되어줄 교회 내 몇 분 내놓습니다. 이런게 있어야 되는 거야. 그런게 있겠죠? >> 네. >> 어.

그러니까 고만큼 즐거운만큼 남에게 보시를 알겠죠? >> 네. >> 나한테 가져오라는게 아니야. >> 어. 알겠죠? >> 네.

어. 가져보는 걸 뭐 싫어하는 사람 없지만은 아 웃습고 하는 소리야. >> 재밌죠? >> 네. >> 어 그래요.

그러니까 항상 복은 나눠야 돼. >> 알겠죠? >> 어 복이 돌았다고 술부터 먹으면 그 집안은 망하는 거야. >> 알겠죠? >> 네. 자, >> 질문 있습니다.

증인이 자손과 후손까지 아니 그 조상까지 있는데 >> 그 제가 해준 그 역 >> 자 이거 이거 이걸 마이크로 해야 뭐 다른 사람도 듣지 거 요걸로 >> 항상 질문할 때는 마이크로 >> 예네 >> 질문하겠습니다.네 네. 지금 증인이 아니에 그 조상과 어 자손까지 있다 하셨는데 >> 진인이 >> 진인이요? 근데 >> 정인이 아니고 진인이야. >> 진인이 증인이라 그랬어요. 네.

지인네 그런데 그 형제간에 형제 간에도네 그렇게 되는지요? 평제 간에는 해당이 안 됩니다. 언제나 직계 >> 직계 존비속 >> 직계 존비속이라는 건 예 집계입니다. 내 아들 딸 내 아버지 어머니 이렇게 올라가는 거예요. >> 옆에 4촌는 형제는 해당이 안 됩니다.

그 또 형제가 또 축복을 받았으면 다 같이 진인이 되지. 아 >> 그 형제 조카도 진이 되고 >> 축복을 받아서야 >> 축복 받은 사람 중에 >> 네네 >> 아무리 부모가 있어도 부모 축복 안 했잖아 그럼 진이 안 되지네 >> 또 자식들이 있는데 손자 있는데 축복 안 했지 그럼 진이 안 되지네 >> 그것까지 알겠습니다. 현대 시간에는네 제 저희가 이제 축법에 공개를 했어요. 형제를 거기도 지인이 거기는 많이 제가 노를 들여서 모르는 형제한테 축복 진이 되지 >> 그 사람의 집계 존속 다 >> 짓게 비속과 존 다 되는 거예 존비속이 다 되는 거야 >> 새 영혼에 대해서 또 한 가지 질문 >> 존속은 뭐예요 집게 존속은 뭐예요 >> 밑으로 위에 >> 위로 올라가고 >> 직게 비속은 밑에 밑에 >> 밑에 아들딸 형제는 해당한데요.

네. 알겠습니다. 또 한 가지 새 영혼에 대해서 질문드리겠습니다. 그 새 영혼이 지금 태어날 때 지금 신께서 아프리카 쪽에 거기는 업가 있어서 그렇다 하셨는데 그쪽으로도 새 영혼이 가며 또한 지금 태어나는 저희 >> 지금 새 영혼은 전 세계 다 갑니다.

다 가고 있. 네. 네. 태어는 장애인이라 그는 굉장히 많았는데 지금도인은 태어날 앞으로도 >> 아 이제 >> 상당히 아프리카 같은데도 그런 사람이 줄어들어 >> 아 줄어들어 >> 왜냐면 새 영웅들이 들어가잖아 >> 응 그러니까 에스겔서 36장 >> 26절 네가 한번 봐 에스겔서 36장 26절 새 영혼에 대해서 그 이야기하고 있어요.

음. >> 그 마이크 줘야 돼, 지금. 마이 어. >> 어.

음. 아, 질문하니까 내가 한번 성경을 보여 주는 거야. 음. >> 음.

읽어 봐. >> 예. 또 새 영을 너희 속에 두고 새 마음을 너희에게 주되 너희 육신에서 굳은 마음을 제거하고 부드러운 마음을 줄 것이며 또 내 영을 너희 속에 두어 너희로 내 윤례를 행하게 하리니 너희가 내 규례를 지켜 행할지라. >> 아 됐어요.이 무슨 말인지 알겠죠? 새 영이 들어가는 시기가 있어요.

그게 지금 내가 심판 시대가 왔기 때문에 일어나는 일이야. >> 알겠죠? >> 이게 에스겔서에도 구 이게 나오죠. 이렇게 새 영을 어 새이 들어가는 거야. 그 아프리카 옛날에는 이런 뉴욕 같은데 주정배인들이 아 그쪽에 와서 태났겠지.

근데 앞으로는 그게 있어 없어? >> 없어요. >> 없지. 네. >> 그 사람들 생활에 맞춰서 들어가는 거야.

알겠지? 그럼 그 세형은 아무 잘못 없는데 그걸로 가는 거야. >> 이제 알겠죠? >> 그러니까 그 사람들이 옛날 같이 수동불도 없이 지내질 않아. >> 세상이 밝아졌기 때문에 물질이 수도 만들고 다 만들어 가지고 그 새들이 지나치게 고생을 안 해. >> 세계는 그렇게 그러니까 배고픔 해결이 되는 거야.

전 세계가. >> 아멘. 지금까지 배고픔 해결을 못했지. >> 세영들이 들어간 다음에는 전 세계가 배고픔 문제는 아무것도 아니야.

지금 선진국에는 내고픔이 생겼잖아. >> 네. >> 그래. 안 그래? 걔네들은 내고픔 단계는 아니지만 배고픔 단계는 끝나게 되는 거예요.

전 세계가 그렇게 기아를 마냥 방치하지 않아. >> 알겠지? >> 내가 와서 그걸 굉장히 강조하기 때문에 >> 알겠지? >> 네. >> 어. >> 이제 이해가지? >> 네.

어. 새이 들어갔는데 그 옛날에는 유욕 같은데 뭐 주정뱅이들이 아프리카 가서 태어난다 말이야. 업장이 뚜껑 내려서 에이즈 걸리고 그러잖아. 앞으로는 그 에이저도 사라지게 돼.

아. >> 음. 그냥 그걸 그걸 전 세계의 복음 기구들이 그런 걸 만들어 >> 투입되면서 새형들이 왔을 때는 아프리카 아프리카대로 >> 배고픔은 없어져. 거기도 내고품이 나오겠지.

네. >> 그런 시대로 가는 거야. 아, >> 지금까지 아프리카는 배고픔 시대야. >> 맞지? >> 물 고프고 물도 못 먹고 배고프고.

그러니까 그거는 배고픔 시대지만 점차적으로 세계들이 오게 되면은 어디게 돼? 내고픔 시대로 가는 거야. >> 알겠죠? >> 내가 가장 알아듣기 쉽게 하는 거야. 배고픔이 내고품이니 연고품이라는 거는 내가 여러분한테 >> 쉽게 알리라고 하는 말이야. >> 아주 쉽게 들리죠? >> 예.

아, 아직 요새는 여러분들은 업그레이드 돼 버려. >> 여러분들이 매일매일 발전하고 있어요. >> 네. >> 그래.

안 그래? >> 맞아요. >> 음. 주님 질문하시 >> 저는 아픈해 가지고 잘 모르겠는데요. >> 원래 예수님이 오셔 가지고 가실 적에에 >> 나는 주님께 모든 거 바친나 이런 말씀하시고 >> 그다음에 이제 예수님이 다시 신이 오셨잖아요.

보시고 또 하느님이 계시고 창조주 창조주 >> 그러니까 예수가 재림에 올 때 >> 예 >> 그 예수는 신인이 예수와 예수를 동행 내 몸에 동행해 있는 거야 >> 그러니까 재림이 되는데 >> 순수한 재림이 아니야 3위 일체가 재림돼 있는 거예요. 그 당시는 하나지. >> 예수 때는 하난데 지금은 3일체가 재림이지. >> 그냥 예수가 맞다면 강천수고가 나올 수가 없어.

또 하나 여러분들이 사람을 다 살릴 수가 없어. >> 무슨지 알지? >> 어. 그리고 우유가 바뀔 수가 없어. >> 예.

그 예수는 내가 예수 때는 직접 나사로 집을 가야 돼. >> 네. >> 그래 고쳤지. >> 어.

지금은 미국에 있는 사람을 일해 버려도 되잖아. 네. >> 그렇지. >> 어.

근데 그 사람이 그 사람의 죄지은 거에 따라서 빨리 고쳐지고 안 고쳐지고 늦게 고쳐지고 하는 거야. 어. 그러나 나는 일단 인간들에게 내고픔을 그 아픈 거는 내고픔에 속해 그 내고픔을 해 준 거지. 근데 그 사람이 받을 그릇이 못 되면 안 되는 거지.

제가 생각하게. >> 음. 창조주 예수님 시인님이 >> 같은 일체다. 똑같다.

이렇게 이야기 >> 그게 삼위 일체야. >> 예. 이 >> 그 만약에 내가 예수만 가지고 왔으면 그런 능력이 >> 없는 거야. >> 무슨 말인지 알지 뭐.

내가 여러분한테 다 안 보여 주고 있는 것이 엄청 많지. 그러나 일부는 다 보여줬죠. >> 네. >> 어.

어마어마한 걸 보여줬어. 알았죠? 그리고 여러분이 예배를 주니까 여러분들이 전부 진인이 됐지. >> 네. >> 이런 것이 예수 때는 불가능한 거야.

아멘. >> 응. 이스라엘 사람을 전부 진인으로 만들 수가 있나? >> 없습니다. >> 어.

나는 여러분들을 전부 진인으로 한꺼번에 몇 천 명이 됐잖아. >> 이게 예사일이 아니야. >> 알겠죠? 내 하늘에서 모든 걸 움직이고 있다는 증거가 그거야. >> 어, 그러니까 나는 뭘 일을 해도 여러분들처럼 걱정거리가 없어요.

알겠지? >> 어, 마귀는 누가 만들어? >> 백공에서 >> 신이 만든 거야. >> 알았지? >> 어, 그러니까 역할이 있겠어, 없겠어? >> 있어요. >> 있지. 어저 땅에다 집을 지려면 턱을 다 한 다음에 무거운 걸로 땅을 막 두들겨서 다져.

맞아, 안 맞아? >> 그러다 막 기둥을 박아. >> 그럼 땅이 얼마나 아프겠어? >> 그래. 안 그래? >> 그래도 그렇게 해야 건물이 안 넘어지잖아. >> 그러니까 그게 마귀가 하는 역할이야.

그래. 안 그래? >> 왜 땅을 두드려 패? >> 이유가 있지. >> 네. >> 그 사람을 두드려 패는 거.

사람을 괴롭히는 거야. 여기 와서 하늘 일을 하는 사람들도 마귀 시험을 거쳐 >> 자식들 열명 놔두고 아버지가 어디 갔다 왔는데 한 몇 년 갔다 오니까 자식들이 막 노래 부르고 난리야 잘 나가 그래 안 그래 아버지 이름을 막 부르고 아버지 사진을 걸어놓고 디스코 치고 막 그러네 그래 안 그래 그럼 아버지가 기분이 좋기도 하고 나쁘기도 하고 아 요놈들이 아버지가 없으니까 저거 살판났다고 저런 건지 아버지가 아, 좀서 고맙다고 저다. 걸어놓고 저는 건지 알 수가 없지. 야, 우리 아버지가 없으니까 이제이 우리 세상이다 그러면서 >> 아버지 사진 걸어 놓고 고맙다고 제발 오지 말라고 막 어, 노래 부르는 거 아닌가? 의심도 하겠지.

재밌잖아요. >> 네. >> 어, 그런 심정도 있어요. >> 네.

그 >> 여러분이 재밌게 지내니까 기분 좋고 나는 그 아버지 같지 않아. 그 세상 아버지는 그래. >> 저것들이 아버지가 없으니까 좋아서 뒤고 치고 저게 뭐 하는 놈들이야. 이럴 수 있지.

네. 근데 나는 안 그래요. >> 어, 여러분이 정말 시험에이긴 거야. >> 아주 아주 씹으면서 알기 쉬운 선물 좋아죠.

네. >> 응. >> 네. >> 그래.

안 그래요? >> 네. >> 어. 그래서 내가 여러분 내배 주려고 배고픔 다음에 무슨 고품이 있을까? 하니까 >> 한 사람도 모르고 있어. >> 어.

그래서 내가 콩나물 중에 대가리라는 거야. 재밌죠? >> 어, 그렇죠. >> 뭐예요? 호박 아니야, 지금? >> 호박. >> 어, 너무 이쁘게 생겼네.

호박이 저런 호박 있나?이이 줘봐. 하나면 줘봐. >> 어, 그거 한번 >> 아, 이게 호박이야. 네.

와, 우리 시에서 >> 시도 요런 호박이 있었을 텐데 우리는 호박 넘적한 것만 생각했지. >> 너무 이쁘죠? >> 네. >> 호박이 아니라 과일 같아. >> 근데 요거를 말이야.요 >> 체이사한테 줘 가지고 빨간치를 해오라 그래.

빨간색을요? >> 그래. 빨간색으로 딱 칠려오면 여러분 쏘아요. >> 쏘고요. >> 그게 색성향 미초법에 걸리는 거.

네. 아무리 판단력이 좋아도 몰리서 이렇게 보니까 이게 뭐 같아 보여? 빨가면 >> 과일 >> 과일 같아 보여. >> 어 그러면서 내가 이게 사과야 이러면 속는 거야. >> 그럼 이렇게 생긴 사과가 있어요.

그러면 >> 애플망고 >> 애플망고 >> 애플 망고라 그러면 다 속아 버려. >> 안 그럴까? >> 어 그거는이 이게 꼭 애플 만고처럼 바뀔 수도 있지. >> 네. >> 어 그러니까 우리 눈이 정확한가? >> 안정.

안 정확해. 우리는 껍데기를 보고 속아요. >> 네. >> 알았죠? >> 네.

어. 그러니까 여러분들은 요런 걸 보고도 깨달아야 돼. 아, 내가 앞으로는 뭐든지 신님한테 물어봐야 되겠다. >> 내가 보고 판단한게 그게 어디에 어떤 사람이 9억을 투자했어.

어디다가? >> 9억을 투자했는데 나한테 와서 보여주는데 그게 가짜야. >> 근데 그 사람 왔나 모르겠네. >> 안 왔어. >> 안 왔구나.

그 왜 고을 투자하니까? 아 무슨 뭐 요런 요만한 회사를 만들서 뭐 그게 뭐 자 이자를 뭐 얼마씩 주고 뭐 이런다고 그래. 그래서 >> 처음에 한 4억을 했는데 5억을 더 줬대요. >> 아멘. >> 그 5억은 왜 줬냐니까 펀드처럼 이자를 준다 그랬어.

아멘. >> 펀드 자금을 조성한다 그러더래요. 금융 >> 기관하고 뭐 펀드 자금을 조성하는데 5억을 달라고 그래. 그 5억을 줬대.

그럼 들어간게 한 9억이지. 그 받을 수 있을까? >> 못 받아요. >> 그런 거는 내가 천사됐다 안 합니다. >> 네.

내가 지시해서 돈 문제나 무슨 투자하는 거 이런 거는 천사 나한테 와서 하지 마라고. >> 알았죠? >> 네. >> 음. 자, 요거 좀 갖다놔.

아유, 좋네. 잘생겼네. 근데 저거 옆에 거두고 그거 저거 >> 내가 요걸 딱 잡았을 때 >> 내 머리 속에 무슨 생각을 했을까? >> 농구 >> 알아마치면 오조무 준다. 이걸 딱 잡을 때 무슨 생각이 했을까? >> 어 >> 아 우리 원장님이 알아맞쳤어.

요걸 야구공으로 생각하고 전체벌이에다 여론한테다 던지고 싶어 죽겠어. >> 근데 이게 먹는 거라면 던지겠는데 >> 이게 사가면은 내가 던졌어. >> 근데 이게 호박이라 >> 안 돼요. >> 안 던져.

이거 되게 무거워요. >> 맞으면 자빠져. 아, 이렇게 >> 한번 던지고 나니까 스트레스가 풀리. >> 그거든 묘한 심리죠.

이렇게 위험한 걸 탁 던져서 저쪽에서 탁 봤잖아. 그러면 이게 쾌감이 오는 거야. >> 아, 기분 좋죠? >> 네. >> 어.

아 재밌다. >> 예시님 오늘 노래를 한 군에서 다섯 분이 노래를 올리신 >> 아 그래 남자 천사님들만 쭉 쓰셨습니다. 많이 부르면 좋아. 자권역에 박정호천사 100만 원을 올립니다.

모두 일절씩만 올립니다. >> 아주 저 백마강 노래 제대로 부르는 건데 또 천봤네요. 다 이상하게 부르더니이 아주 오리지널을 부르네. 아이고 >> 군산 가수 >> 그래 >> 군산에서 >> 군산 가수 그러니까 아주 포즈가 가수 포즈야 백만 노래가 어려거든 어 저렇게 부르기가 어려워 그다음 또 누가 부르나이 >> 또 노래를 올리겠습니다.

훈남 번역에 송봉 천사 거집 앞걸 올리겠습니다. 거지마. >> 상당히 기네. 아이고 잘 재밌어요.

주라고 자꾸 하는 좀 어 발음이 그래. 안 그래? 그 바의 발음이 참 묘하다. 그죠? 어예. 아니 또 노래를 이번에도 호남권요.

남금선 의연을 올리겠습니다. >> 우와 >> 님 사랑합니다. >> 아이고 재밌다. >> 예 시님 또 >> 그 노래 그 노래가 또 우리가 부르니까 더 재밌네.

가수가 부를 때는 예사였는데 >> 저분이 부르니까 더 재밌어. >> 노래 핑계로 뭐 끌어 앉는 거예 어쩔지. 아이고. >> 예.

또 머리를 올리겠습니다. 이번에도 호남권영 최규석 전사 떠나가는 김사가설 올리겠습니다. >> 떠나가는 뭐? >> 김상가. >> 아 떠나오는 김상가.

예. 아이고 >> 방당신 김찬가 아니야? >> 방신 >> 떠나가는 떠나가는 방신 >> 방신 >> 아니 노래 제목을 그렇게 멋있게 봤던 >> 레벨 10조요 >> 왜 김사가이 죽장을 들고 다녔을까? 죽장이 뭔지 알죠? 대나무 >> 긴 대나무 >> 긴 대나무 응나무 >> 낚시 >> 털렸습니다. >> 모르겠어요. >> 어 참 콩나물 대가리는 틀리 뱀 같은 거 >> 비슷하긴 한데 아니야 저기 뭐라고 >> 소통하라고 대나무잖아요.

1년에 다 크잖아요. >> 응 >> 소통하라고요? 아, 호랑이 때문에 들고 다니는 거야. >> 산을 넘어가고 맨날 다니 호랑이가 많지. >> 그럼 대나물을 이렇게 높이 들어.

높아 높아? >> 높아요. >> 높죠. 그러면 호랑이가 절대 건접을 못 해. >> 호랑이는 높은 걸 봐요.

자기보다 몸이 낮은 거는 잡아 먹어. >> 근데 높은 거는 사람 높이만 보면 달라드는데 >> 대나무가 하나 더 붙어 있잖아. >> 아멘. 이렇게 그러니까 밤중에 호랑이 소리가 나면은 대나을 높이 들어야 돼.

내가 지계 남화로산에 다니다가 고래이 나타나면 지계자 지계 있잖아. 그걸 거꾸로 들어야 되거든. >> 들고 가면 호랭이가 절대 덤벼. >> 그 작대기 높이를 본다니까.

호랑이가 호랑이는 확 뛰어넘어 잡아먹거든. >> 근데 이게 뭐 높은게 있으니까 걸린다고 생각하잖아. >> 그럼 되게 높아 보여. >> 그래서 소가 위험할 때 묘 위에 올라가.

아 >> 묘이 올라가서서 있으면 호랑이가 소를 못 건드려. >> 아 >> 높으니까 이게 >> 이렇게 소 되게 높잖아. 그럼 아예 혼이가 접근해. >> 그래서 죽장을 들고 다니지 않으면 김사가은 벌써 죽었어.

알겠죠? >> 네. >> 어 삭은 위장수리고 얼굴 가리고 다녀야 되니까 >> 어 자기 얼굴 안 팔리고 그런 거지만이 >> 지팡이는 방어용이야. 호신용 지팡이야. 죽창은 한번 찔리면 호랭이고 먹고 가는 거야.

죽창 끝이 날카로울 거 아니야. 그거 들고 다니는 거야. 지팡에 짓고 다니다 위협할 때는 사명대사처럼 집 그 죽창이 무기야. >> 팍 들면 엄청나게 무서운 무기야.

그고지 찌르면은 전쟁터에서도 축창으로 옛날에 싸웠잖아. 전라도 옛날에 그 전봉전군 밑에 무기가 없으니까 전부 대나무를 잘라가지고 호남에 대나무 많잖아. >> 죽창으로 그냥 >> 방군들하고 싸웠어. >> 그래 안 그래? >> 그러면 죽창은 가볍고 말이야.

찔리기가 좋거든. 그러니까 이게 군인 이거 칼 들고 덤비드는 사람들이 위험한 거야. 대나무는 가볍잖아. 막 찌르니까.

알겠죠? >> 예. >> 마친 사람이 없는데 있다고 생각하고 일정 들어가라. 재밌죠? >> 네. >> 그러니까 호랑이라고 그랬으면 얼마나 좋았어.

예. 이번에는 혼난 건역인데요. 하모니카 연주를 올리겠습니다. >> 청춘의 꿈과 아리랑을 올리겠습니다.

아이고이 >> 이분은 레벨 10점 못 달라 소리야. >> 조금 더 옆으로 가셔요. >> 이러 갈까요? 아이거 대단이 >> 다 됐나? >> 예. 이제 신이 신청곡을 올리겠습니다.

어 내 신청곡은 그 나오나에 붉은 입술 >> 그러보자 재밌죠? >> 네 >> 여자 노래만 듣다가 또 남자 노래 요새 듣는 거야? >> 아어 노래 누구 거 불렀지? 들었지? >> 미장 >> 아니지. 이 >> 강혜 강해 우리가 많이 들었죠.이자 >> 것도 들었고 강해도 그 미아리에 이해 노래 미아리고 >> 이해노래 >> 한번 들어볼래요? 미아리고 단장에 미아리 고개야 >> 단장은 끊을 단자에다가장 >> 자 창자 장자야 창자가 끊어진다는 거야 >> 애관장할 때 장 창자 장자는 달을 변에 씁니다. >> 달을 변에 창자 장자 단장의 미아리 고개 그걸 다 창자가 끊어진다이 말이야. 어 그러니까 노래 저 여자가 오리지널 미아리 곡기 주인공인가 봐.

네 >> 맞죠? >> 이름이 이해원이 이연이지. >> 어 한번 들어 봅시다. 6월 때 나온 영상이 실제 찍은 거예요. >> 아주 리얼하죠? >> 그러니까 우리 조상들이 엄청 고생을 했어.

알겠죠? >> 어 그러니까 민간인이 군인들보다 더 많이 돌아갔어. 어 이거는 우리 민족이 그동안 남존 여비로 그냥 여자들을 엄청 학대하고 그 조상들의 그 업장을 6개월을 통해서 다 >> 해결한 겁니다. >> 해결하고 이제 내가 유기하는 해 이월 1일 날 와요. >> 태어났죠? >> 네.

그래서 자유국이 자유국이 마지막으로 우리나라를 구해 준 거야. 그때 67년도에 중국이 지금 중공이이 소렌과 함께 유엔 상임미사국이 됐거든. 근데 소련은 이미 상위사국인데 자유국과 소련과 프랑스와 중국 저 미국과 영국이 유 상임 이사국이었는데 만약에 그때 자유국이 중공으로 중공이 위원 상임 이사국이 됐으면 우리는 >> 적화됐죠. >> 네.

100% 적는데 중자국이 그 당시 장석기가 UN에 등록이 되고 중공이 등록이 안 돼 있었어. >> 그러니까 중공이 등록해 달라고 소련이 대모를 하면서 UN의 참 해에 불참한 거야. >> 거기 반대한 거지. 중국이 개입 안 하면 우리는 자유국 안 된다.

내 보내라 말이래. 소련이 됨으로 하니까 UN에서 그냥 미국에서 야 소렌 너 필요 없어 이래 가지고 그냥 자유국하고 소레는 기권이 돼 버리고네 개의 나라가 통과해 가지고 한반도가 전세가 뒤죠. >> 네. >> 이틀 만에 >> 뒤집어져 가지고 바로 군대들이 왔단 말이야.

세계 역사에 그렇게 기적이 있을 수가 없어. 그게 세계 6 5대 기적 중에 첫 번째가 그 UN 상임이 이사국에서 자유국이 마지막까지 버텨 준 거. >> 그게 중국을 대표한다 해 가지고 그때 대만으로 도망을 안 갔을 때란 말이야. 도망가기 직전이잖아.

그러니까 자유국과 중공 모택동이가 싸우고 있는 동안에 러시아는 소리는 자유국 모택동이 편을 안 들고 아저 자 장개성이 편을 안 들고 모택동 정부를 인정해 달라 이래 가지고 유에 안 온 거야. 그 기권이 돼 버린 거지. 그 우리가 그 바람에 사는 거야. 중국이 말하 중공이 >> 자유국을 밀쳐버리고 >> 지금같이 UN에 가입돼 있어서 되나? 안 됩니다.

중국이 그냥 도장 확 찍어 가지고 우리는 유행구 못 들어와 그랬잖아. 그랬어. >> 어 소렌도 마찬가지고 소련과 중공이 그 당시 배제가 돼 버리니까 유교 그러면 그렇게 됐다 하더라도 어떻게 그렇게 빨리 16개가 오고 우리를 도운 나라가 69개 나라야. >> 그때 UN 회원국이 전부 90개야.

지금은 200개가 넘치면 그때 90개야. 90개 중에서 80%가 우리 한반도 가서 전쟁 막아야 된다. 이렇게 결의를 해 버리게 이게 세계 역사에 없는 일이야. >> 어 지금 유이 우크라이나 전쟁하는데 우크라이나이 구해야 된다.

그것서리하는 줄 알아? 안 해요. 한국 전쟁이 나니까 한국만 그렇게 갑자기 유벤이 모여 가지고 한국 도와야 된다. 결이가 딱 나니까 그냥 일사철리로 군대가 들어온 거야. >> 빠르죠? >> 네.

음. 그때 군대가 빨리 도르게 된 원인도 일본이 폐전하고 45년에 폐전해 가지고 못이 장 메카드가 일본의 메카드 사령부가 와 있었어. >> 위행군 사령부가 무슨 말인지 알죠? >> 네. >> 일본에 와 있으니까 가까워 안 가까워? >> 가까워요.

그냥 바로 투입되는 거야. >> 그래가 배가 몇 천척이 인천하으로 돌격하는 거야.이 무슨 말인지 알죠? >> 네. 이 6이 625 사변의 다섯 가지 기적은 상상도 못하는 기적이 일어났어. >> 맞습니다.

그러고 나서 16년 만에 중국이 >> UN에 가입되고 자유국은 팽당해 버리고 >> 그 자유진국이 우리나라 구해주고 없어진 거야. >> 우리 한반도를 구해주고 자유국이 UN에서 사라져 버렸어. 탈퇴 쫓겨나고 중공이 유엔에 들어가 버린 거야. 알겠죠? 그까 지금은 자본주의가 세 개, 공산주의가 두 개야.

상위사국 소렌 러시아와 >> 중국. 나머지는 자본주의가 세계 영국, 프랑스, 미국. 3대 2가 돼 있어요. 그 첫째 제애들은 그것도 불만이야.

왜 3대 2이냐? >> 3대 3을 해야지 >> 뭐 한 인도라도 뭐 다른 나라 하나 저거 계통을 하나 갖다 붙이려 해도 붙일 만한 나라가 없어요. 그 지금 3대기가 돼 있다. 알겠죠? >> 예. 그러니까 우리나라에 신속하게 군대가도 그것은 신인이 태어나 있었기 때문이죠.

재밌었어요. 자, 그다음 뭐고? >> 예. 신놀이 한곡 더 올릴까요? >> 어, 뭐지? >> 그 저 >> 뭐 >> 비내리는 >> 명동 명동거리 올습니다. >> 어, 비내리는 명동거리.

오늘 비가 오락 하나? >> 네. 어 오락 갈 때 요새 비내리는 명동거리도 한번씩이 사람이 배우가 24살 때 불른 노래야. 그러니까이 사람이 아주 지금을 말하면 대학교 가짜로 한 사람이 부른 거야. 근데 50대가 부르는 거 같아요.

며칠 전에들은 그 CD 그걸로 돌려야 돼. 그거 맞나? >> 예. >> 어. >> 예.

50대가 부르는 거 같잖아.이 >> 24살짜리 요새 애가 저렇게 부르나? >> 아니야. >> 대단한. 그러니까이 사람은 노래 불르러 왔다 간 거야. >> 그 내가 500 천국으로 보냈어요.

어 묘는 계명산에 있어. 개명산 요산무어. 그 가면 신세계 공원에 들어가는 입구 들어가자마자 오른쪽에 배온 묘가 있어요. 그 배온 노래비도 있고 거기 나는 여러분가 봤어요.

바로 여기서 얼마데? 장 면사무서 뒤입니다. >> 네. >> 그거 가면 배워 묘를 볼 수가 있어. >> 어.

알겠죠? >> 예. >> 그러니까 내가 KBS에 그 저 퀴즈대 갔을 때 배워 신부름했다고 그랬지. >> 신인을 신부름시킨 사람이야. 나 내가 좀 또렷해 보이던 말이야.

내 보고 KBS 그 1천 그 로비에서 저 바깥에 차가 빨간 차가 있어요. 그 저저 보여 차가 저 차에 가서 우리 운전사한테 자기 악보를 좀 가져와 달래. 깜빡하고 못 가지 왔다고. 그래 자기는 그 사람들하고 있으니까 내보 좀 가져오래.

그 내가 쫓아가서 갖다 줬지. 아니 신을 부려 먹었어. 그때가 아마 그 사람이 스물몇 살 됐을 거야. 나보다는 그때가 한 다섯 살 많았을 거야.

나는 이제 고3이고 >> 그 사람은 이제 히트 쳐 가지고 막 바쁠 때야. >> 야 배호차가 빨간 색깔이었어. 아멘. >> 그때 빨간 차가 굉장히 멋있는 차예요.

차가 몇대 없을 때야. 우리나라에 >> 별로 없을 때데 배우가 신부름을 딱 시키는데 그것을 시킬 만한 사람이 학생 나밖에 없으니까 나한테 시키 어른한테는 못 시키지. >> 그러니까 그게 항상 기억에 나와. 그 대신 비나리는 명동거리를 보면은 흙백으로 나와야 되죠.

네. >> 근데 칼라로 나와서 6사병거는 흑백이죠. >> 네. >> 그랬으면 이게 되게 멋있을 거야.

그리고 제일 먼저 나오는게 맹동 성당이 나오더라고. >> 봤어요? >> 네. >> 맹동 성당 길치와 있는 거 봤죠? >> 그다음에 나는 이걸 딱 보니까 무슨 생각이 날까? 알아마치면 오점 줍니다. >> 어 >> 아 그건 내가 이야기해 버렸는데 뭐 뭐가 생각났을까? 여러분 배가 좀 출줄하죠? 명동 칼국성.

아, 나는 이걸들을 때는 꼭 칼국 점신데 배고플 때 이걸 들어 가지고 꼭 들으면 >> 명동 갈수가 생각이 나요. >> 레벨 >> 오전문. >> 오전문 들어가라. >> 맹동 갈수는 내가 명동 가서 옛날에 많이 먹어 봤거든.

뭐 비싸지도 않잖아. 네. >> 그런데 그 맛이 그게 독특해요. >> 그 그게 아마 특수한 맛이 있는 말이야.

사람들이 가면 항상 앉을 자리가 없어. >> 그렇죠? >> 그 신간 구간이 있어. >> 네. >> 그 칼국수 집이 >> 똑같은 사람이 하는 거야.

아이고 여기 우리 하는 오는 사람이 맹동 갈국수를 종전 가지고 와. >> 맹동에 가서 그럼 한 3인 3인분을 사 가지고 와. 그럼 내가 그걸 한 그릇씩 얻어 먹었어. 저는 가져옵니다.

그게 명동에 누구지 이름이 >> 신체리가 가져와 방배동에 신체린이라는 분이 오면은 그걸 가요. 신체리만 나타났다면 갈구수가 있어. 내가 맹동 갈수 먹으러 갈 수가 있나? 못 가죠. 그러니까 아주 반가워요.

보면 얼굴이 이뻐서 반가운게 아니라 >> 아까 내가 뭐가 제일 참에 뭐라 그랬어요? >> 배고픔. >> 어 그렇죠. 네. >> 그 배고픔이 지금 노래 한참 듣다 보면 어때? 배고픔야.

어 칼국수가 좋고 정로 얼지로 오가에 가면 그 >> 평양 하장입니다. >> 네. >> 그게 내가 한 50년 전에도 가서 먹었고 그 유도 여러분 가봤는데 그 냉면 삶는 것도 다 볼 수가 있어. 삶마가 기계 누르는데 그 눌러서 그때는 자동이 아닙니다.

매달려서 눌러요. 당겨. 그럼 국수 내려오죠. 예.

그거를 적시 물에서 이렇게 싹 해 가지고 건졌는데 전부 몸이 한 거야. >> 그러니까 그걸 탁해서 이렇게 동그라 노색 그릇 있잖아. 그거다 한 주먹을 제부 코 담아가 담아를 딱 만들어가 탁 넣더라고. >> 그데 그다 고명하고 뭐 양념하고 청해서 주는데 옆에 사람이 죽어도 몰라.

맛있죠? >> 네. >> 아 그 완전 평양에 가서 먹으나 여기서 먹으나 똑같아. 응. 그 집은 이사도 안 가요.

항상 그대로 있어. >> 음. 재밌죠? >> 네. >> 배 더 고프죠? >> 네.

아이거 빨리 빨리 끝나야 되겠다. >> 신님 이제 신인의 천군 천사들을 올리겠습니다. >> 아, 그래. >> 아이고.

모스크바에 공전보다도 다리로 렸던 아름다운 이국적인 러시아 머리의 단풍이 줄게 나는 하늘공 천사들과 과 함께 날방져가는 아름다운 종화 변을 걸으며 시키의 치을 잃고 싶구나 사랑하는 공천사들이여 망을 타고 송화강과 계란강변을 달려 연해주한 주원과 중에 바다가 보이는 는 바로바롭스를 거쳐 백두산 장백태를 전내게 붉은 단군 군산을 달려 중간 소락산까지 단숨에 달려가 지상원 예루살렘 성에서 천사들을 만나고 싶구나 아 사랑하는군 천사들이여 세계에서 제일 아름단수강산 중에서도 수강산인 새예로 살래 성하늘은 내가 이스라엘 광야 목말랐던 예루살렘 성보다 너무나 아름답구나 그곳에서 꿈에서 오는 광철수를 안풍기워하시고 싶구나 살아가는 하늘 천사들이여 하늘 천사들은 그음수강사에 방천수를 받고 단풍을 구경하고 하고 있으니 상어에도 없는 아버지구나 영원히 뻗여나 금 천국까지 하늘 감사드리 >> 예 신님 이제 마무리를 하겠습니다. 네. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정혜원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 유튜브 보시는 분들 조금 더 올려야 되겠습니다. 예.

허경영신님 이름으로 명하노니 오늘 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상력에 레벨 5천무 들어가라. 박영 시민님 이름으로 명하원이 오늘 축복 백국명회 건축검 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 3조무라. 예. 이제 수님께서 전체 예배를 주시겠습니다.

오늘 내가 양식을 뭐 세 가지를 이야기했죠? >> 네. >> 뭐야? 영. >> 음. 그렇죠.

네. >> 어. 우리는 배고픔에 빠 의식주에 너무 빠지면 안 돼요. >> 네.

의식주가 좀 불편하고 집이 뭐 경매가 붙고 우리가 어려움에 와도 이런 거는 신인을 마음속에 막 가지 있으면 아무것도 아니야. >> 네. >> 이거는 순식간에 다음 세상에 와요. >> 빨라.이 >> 세상은 엄청 빨리 갑니다.

네. >> 하루가 이렇게 빨리 가듯이 우리 행사 시작한지 얼마 끝나죠? >> 네. >> 인생이 아주 빨라요. >> 다음 세상에 있기 때문에 희망을 가져야 되나 안 가져야 되나? 네.

가지죠. >> 네.이 >> 연고품을 가지면은 모든 배고픔이나 응. >> 배고픔 다음에 오는 건 뭐예요? >> 내고픔. >> 내고픔이나 이런 거는 아무것도 아니에요.

알았죠? >> 네. >> 그러니까 신인을 머리에서 빼버리면 그냥 배고픔 응. 내고픔에 빠져 가지고 허덕이는 거야. 불면증이 무슨 소용이 있어요? 없는 거야.

알겠죠? >> 네. >> 아, 지금 이런 건 아무것도 아니다. 나는 그냥 죽는 사람도 살린다. 이래야 되는 거야.

그런데 무슨 내가 뭐 불면증이 있고 알겠죠? >> 한 후에 왔다 가면 좋은 호르몬 나와? 안 나와? >> 나와요. >> 뭐 다연놀빛 나오죠? >> 네. >> 그 여러분들 왔다 간 이뻐지죠? >> 네. >> 아무리 몸을 우리가 버리고 간다지만 있는 동안은 고아야 되잖아.

네. >> 그래. 안 그래. >> 네.

더 고아집니다. >> 네. >> 그죠? >> 지상에서 네배를 많이 받으면 또 고아지죠. >> 네.

또 강천서 먹으면 고지죠. >> 네. >> 또 뭐 먹는 것들이 있지? >> 네. >> 먹으면 고아져요.

알았지? >> 네. >> 그렇게 알고 어 항상 즐거워야 되고 그다음에 즐겁지 않은 사람도 생각하고 >> 항상 좌우에 있다는 거야. 알겠죠? >> 예. 아멘.

그 지나가다가 진정한 이웃은 >> 하늘공에 있는 사람들은 전부 진정한 이웃들이야. 불쌍한 사람만 보면 우리는 도와주는 겁니다. >> 아멘. >> 뭐 큰 돈 안 도와줘도 우리가 호주머니 있는 것 꼭 성의를 패야 돼.

어려운 사람이 길에 할머니나 할아버지나 뭐 어려운 사람이 있으면 우리가 하는게 좋아요. >> 네. 아멘. >> 오늘 하늘이 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상계 리벨 5,억무 들어라. 오늘이 자리에 와 있는 사람들은 레벨 5,억 더하라. >> 아이고, 오늘 참 좋은 날이네. 하.