2026.07.18 What are the three things heaven loves most? First, humility; second, devotion; third, order.

2026.07.18 What are the three things heaven loves most? First, humility; second, devotion; third, order.

The Principles of Humility, Devotion, and Order: Pathways to Divine Recognition

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, July 18, 2026
• One-sentence main theme or title summary: Huh Kyung-young elucidates the precise method for identifying a “Jin-in” (True Person) through a specific hand gesture test, and outlines the three virtues most favored by Heaven—humility, devotion, and order—contrasting them with the three forms of arrogance that Heaven dislikes.
• Location: Not specified, implied to be a lecture hall or gathering.
• Key Segments:
  • Correct “Cheonsatae” (Angel Test) Method: Detailed instruction on how to perform the hand gesture test to accurately identify a Jin-in, emphasizing the insertion of two fingers to prevent fraudulent claims.
  • Heaven’s Preferred Virtues: Explanation of the three types of humility (Heavenly, Earthly, Human) and the three virtues of humility, devotion, and order, which are highly regarded by Heaven.
  • Heaven’s Disliked Vices: Discussion of the three forms of arrogance (Heavenly, Earthly, Human) and how they lead to negative consequences, including delays in becoming a Jin-in.
  • The Concept of “Jin-in”: Clarification that Jin-in status is bestowed by Baekgung (Heavenly Palace) based on one’s actions and adherence to divine principles, not by human will or self-proclamation.
  • Spiritual and Earthly Order: Elaboration on the importance of spiritual, familial, and natural order, and how violating these orders incurs divine displeasure.

2. Core Messages
3. The Authentic “Cheonsatae” (Angel Test) for Identifying a Jin-in:

• Quote: “To know if someone is a Jin-in when performing the Cheonsatae, the method is specific: two fingers must be inserted between the other person’s fingers. If you just pull without inserting the fingers, it’s what fraudsters do.”
• Explanation: This physical test, when performed correctly, serves as a verifiable method to discern a true Jin-in from an imposter, as a genuine Jin-in’s fingers will not separate, regardless of force.

2. Heaven’s Foremost Desires: Humility, Devotion, and Order:

• Quote: “Heaven’s three most favored virtues are humility, devotion, and order. Humility applies to Heaven, Earth, and people. Devotion is about dedicating oneself, and order encompasses spiritual, familial, and natural hierarchies.”
• Explanation: These three virtues are fundamental for spiritual growth and receiving blessings from Heaven, guiding individuals to live in harmony with divine principles and the world around them.

3. Heaven’s Strongest Dislikes: Arrogance in its Three Forms:

• Quote: “Heaven’s three most disliked vices are arrogance: arrogance towards Heaven, arrogance towards Earth, and arrogance towards people. These actions lead to negative consequences and hinder one’s spiritual progress.”
• Explanation: Arrogance, manifested in disrespect towards the divine, nature, or fellow humans, is a significant impediment to spiritual advancement and can result in divine retribution or a delay in achieving Jin-in status.

4. The Divine Selection of Jin-in:

• Quote: “Jin-in status is not something you decide for yourself; it comes from above. Baekgung observes all your actions and registers individuals as Jin-in, which is an immense spiritual achievement.”
• Explanation: Becoming a Jin-in is a divine recognition, a “graduation” from human existence, granted by Baekgung based on one’s accumulated good deeds and adherence to heavenly principles, rather than personal ambition or human judgment.

5. The Importance of Spiritual, Familial, and Natural Order:

• Quote: “There is spiritual order, familial order, and natural order. Ignoring spiritual order, disrespecting parents, or harming nature are all violations that Heaven dislikes and will bring consequences.”
• Explanation: Maintaining these three layers of order is crucial for a balanced and blessed life. Disrupting them, whether through spiritual disobedience, familial discord, or environmental harm, leads to negative repercussions.

3. Detailed Summary

• Identifying a True Jin-in: The “Cheonsatae” Method
  • Main assertions and explanations: Huh Kyung-young provides a precise method for verifying if someone is a Jin-in (True Person) using a hand gesture test, referred to as “Cheonsatae.” The correct technique involves inserting two fingers between the other person’s fingers and pulling. If the fingers do not separate, the person is a Jin-in. This method is presented as infallible.
  • Analogies, examples, biblical/scientific/historical references: He contrasts this with a fraudulent method where fingers are merely placed together and pulled, which can be easily faked by con artists, especially in multi-level marketing schemes. He demonstrates with various individuals, showing that some are Jin-in and others are not, even if they are close associates.
  • Practical message or application: The audience is instructed to learn and apply this correct method to avoid being deceived and to accurately identify true Jin-in.
• The Three Virtues Heaven Loves: Humility, Devotion, and Order
  • Main assertions and explanations: Heaven cherishes three primary virtues: humility, devotion, and order.
  • Humility is further categorized into Heavenly Humility (towards the God-man), Earthly Humility (towards nature), and Human Humility (towards fellow humans).
  • Devotion involves dedicating oneself wholeheartedly.
  • Order refers to maintaining spiritual, familial, and natural hierarchies.
  • Analogies, examples, biblical/scientific/historical references:
  • Heavenly Humility: Being humble towards the God-man is paramount. The story of Adam attempting to become God is cited as an example of challenging the divine, leading to expulsion from Eden.
  • Earthly Humility: Expressing gratitude for food and respecting nature (e.g., not trampling fields, appreciating trees) prevents arrogance towards the Earth.
  • Human Humility: Avoiding anger, jealousy, and speaking ill of others demonstrates humility towards people.
  • Practical message or application: Cultivating these virtues is essential for spiritual progress and receiving blessings.
• The Three Vices Heaven Hates: Arrogance in its Forms
  • Main assertions and explanations: Conversely, Heaven despises arrogance, also categorized into Heavenly Arrogance, Earthly Arrogance, and Human Arrogance.
  • Analogies, examples, biblical/scientific/historical references:
  • Heavenly Arrogance: Challenging the divine.
  • Earthly Arrogance: Disrespecting nature (e.g., littering, destroying mountains).
  • Human Arrogance: Displaying anger, jealousy, or speaking harshly to others. The Chinese character for “anger” (忿) is analyzed as three “crosses” (心, heart) over “money” (貝, shell/money), suggesting that anger often stems from a preoccupation with material wealth, often linked to female influence in relationships.
  • Practical message or application: Avoiding these forms of arrogance is crucial, as they hinder one’s path to becoming a Jin-in and can lead to negative consequences.
• The Divine Process of Becoming a Jin-in
  • Main assertions and explanations: Becoming a Jin-in is a divine appointment, not a human achievement. Baekgung (Heavenly Palace) continuously monitors individuals’ actions through “Cheongnyang and Cheuknyang” (measurement and evaluation) and registers them as Jin-in. This status is a “graduation” from human existence, placing one on a “bullet train” to higher spiritual levels.
  • Analogies, examples, biblical/scientific/historical references: He mentions that even those in administrative roles at Haneulgung, who might occasionally express frustration or anger due to their duties, can have their Jin-in status delayed, as their actions are constantly observed. This illustrates that even dedicated service does not exempt one from the strict criteria of humility.
  • Practical message or application: Individuals should strive for impeccable conduct, knowing that their every action is being evaluated by Baekgung for potential Jin-in registration.
• The Three Orders: Spiritual, Familial, and Natural
  • Main assertions and explanations: Huh Kyung-young details three fundamental orders that must be respected:
  • Spiritual Order: The hierarchy from God-man (Shin-in) down to Jin-in, saints, sages, etc.
  • Familial (Bloodline) Order: Respect for elders and parents.
  • Natural Order: The laws governing nature, including the food chain (survival of the fittest), plant competition for sunlight, and human coexistence.
  • Analogies, examples, biblical/scientific/historical references:
  • Spiritual Order: The clear hierarchy within Haneulgung, from the God-man to Jin-in and other spiritual ranks.
  • Familial Order: Disrespecting parents is a grave offense.
  • Natural Order: The example of a tiger eating a rabbit, or plants competing for sunlight, illustrates the inherent order of nature. He also warns against harming insects or snakes unnecessarily, as this disrupts natural order and can bring negative karma to one’s descendants.
  • Practical message or application: Adhering to these three orders is paramount for a harmonious life and spiritual well-being. Violating them leads to negative consequences.

4. Key Quotes Collection

• “Today, all angels who have come for the first time are welcome.”
• “If you just pull without inserting the fingers, it’s what fraudsters do.”
• “A Jin-in is not something you decide for yourself; it comes from above.”
• “If you shout at others or curse, you fall down the Jin-in hierarchy.”
• “Heaven’s three most favored virtues are humility, devotion, and order.”
• “Adam’s sin was trying to become God.”
• “Heaven’s three most disliked vices are arrogance: arrogance towards Heaven, arrogance towards Earth, and arrogance towards people.”
• “If you eat while saying ‘Thank you, God-man,’ arrogance towards the Earth disappears.”
• “Anger comes from arrogance.”
• “Behind anger, there is often a woman involved.”
• “Baekgung is watching all your actions.”
• “Becoming a Jin-in is like taking an express train.”

6. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual hierarchy.

• Divine-Human Theory: The emphasis on humility towards the God-man (Shin-in) directly reinforces his central doctrine that he is the divine being on Earth, and ultimate humility is directed towards him. The Adam and Eve analogy serves to illustrate the historical consequence of challenging divine authority, a core tenet of his teachings on humanity’s fall and the need for a savior.
• Spiritual Hierarchy (Jin-in System): The detailed explanation of the “Cheonsatae” method and the criteria for becoming a Jin-in builds upon his established system of spiritual ranks. It clarifies the process by which individuals are recognized by Baekgung, reinforcing the idea that spiritual advancement is not self-proclaimed but divinely bestowed based on conduct. The mention of “Baekgung” (Heavenly Palace) actively registering Jin-in highlights the ongoing, dynamic nature of this spiritual administration.
• Emphasis on Virtues and Vices: The categorization of Heaven’s favored virtues (humility, devotion, order) and disliked vices (arrogance) provides a moral framework consistent with his broader ethical teachings. These are not new concepts but are presented with renewed emphasis and practical application, particularly in the context of achieving Jin-in status. The analysis of the Chinese character for “anger” (忿) is a unique linguistic and philosophical insight, connecting ancient wisdom to contemporary behavioral patterns.
• Newly Emphasized Points:
  • Precision of “Cheonsatae”: The lecture provides a highly specific and detailed instruction on the “Cheonsatae” method, correcting previous misunderstandings and emphasizing the “two-finger insertion” as a critical, non-negotiable step to prevent fraud. This suggests a refinement or clarification of a previously taught practice.
  • “Cheongnyang and Cheuknyang” (Measurement and Evaluation): The concept of Baekgung continuously “measuring and evaluating” individuals’ actions for Jin-in registration is strongly highlighted, underscoring the constant divine oversight and the objective nature of spiritual advancement. This reinforces accountability for all actions.
  • Consequences of Managerial Stress: The specific example of Haneulgung administrators experiencing delays in Jin-in status due to stress-induced anger or harshness is a new, practical application of the humility principle, demonstrating that even those in service are subject to the same divine scrutiny.

7. Action Items & Blessing Guidance

8. Master the Correct “Cheonsatae” Method: Diligently practice and apply the two-finger insertion technique for the “Cheonsatae” to accurately identify Jin-in and avoid deception.

9. Cultivate Humility in All Aspects of Life: Actively practice Heavenly, Earthly, and Human humility by showing reverence to the God-man, gratitude towards nature, and respect towards all people, refraining from anger, jealousy, and harsh words.

10. Embrace Devotion and Order: Dedicate oneself wholeheartedly to righteous actions and uphold spiritual, familial, and natural orders, understanding that these are pathways to divine favor and accelerated spiritual progress.

11. Avoid All Forms of Arrogance: Consciously eliminate arrogance towards Heaven, Earth, and people, recognizing that such behavior delays spiritual advancement and incurs divine displeasure.

12. Be Mindful of All Actions: Understand that Baekgung is constantly observing and evaluating every action through “Cheongnyang and Cheuknyang,” and strive for impeccable conduct to qualify for Jin-in registration and higher blessings.

13. One-Sentence Overall Summary
    Huh Kyung-young reveals the precise “Cheonsatae” method for identifying a Jin-in, emphasizing that Heaven’s favor and the attainment of Jin-in status are divinely bestowed upon those who embody humility, devotion, and order across spiritual, earthly, and human realms, while actively rejecting all forms of arrogance, as every action is meticulously evaluated by Baekgung.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he explains the “Cheonsa-tae” (angel test) method and the three virtues heaven loves and the three vices it hates. He also shares his unique interpretations of Korean characters and offers life advice.

Heo Kyung-young’s Unique Worldview

The “Cheonsa-tae” (Angel Test) Method
Heo Kyung-young introduces a peculiar “angel test” using one’s fingers to determine if someone is a “Jinin” (true person/angel). This method, which involves inserting two fingers between the other person’s fingers and pulling, is presented as a definitive way to discern a person’s spiritual status. It’s fascinating how he emphasizes the physicality of the test as a way to reveal spiritual truth, contrasting it with what he calls “fake” methods. This highlights his belief in a tangible connection between the physical and spiritual realms.

손이 두 개가 손가락 사이에 들어가요. 요게 잘 봐요. 요래 해도 됩니다. 어디로 들어가든이 손 두 개가 들어가야 돼. 이렇게 떼면은 이건 사유꾼들이 하는 거야.
Two fingers go between the other person’s fingers. Watch closely. You can do it like this. No matter how you do it, these two fingers must go in. If you pull it off like this, that’s what scammers do.

이거를 넣어서 테스트하지 않으면 거짓말이라. 알았죠? 이렇게 당기는 거는 자기 기분대로 당기는 거야.
If you don’t test it by putting your fingers in, it’s a lie. Understood? Pulling it like this is just pulling it however you feel.

The Criteria for Becoming a “Jinin” (True Person/Angel)
Heo Kyung-young explains that becoming a Jinin is not a matter of personal will but a divine appointment from “Baekgung” (Heavenly Palace). He stresses that actions like yelling at others or showing anger can delay one’s progress towards becoming a Jinin. This reveals a strict moral code and a belief in heavenly oversight that meticulously tracks human behavior and assigns spiritual ranks accordingly. It’s a powerful message about accountability and the spiritual consequences of one’s conduct.

진인은 내 맘대로 하는게 아닙니다. 위에서 내려오는 거야.
A Jinin is not something I decide. It comes from above.

남한테 소리를 한번 질렀거나 요걸 하거나 뭐 해운들한테 고함을 한번 이영수가 질렀거나 이러면 진인 서열에서 자꾸 빠져 내려가요. 자꾸 뒤로 물려나는 거야. 내일 진인이 될 사람이 오늘 밀려 버리는 거지.
If you’ve ever yelled at someone, cursed, or shouted at members, you keep falling down the Jinin hierarchy. You keep getting pushed back. Someone who was supposed to become a Jinin tomorrow gets pushed back today.

Heaven’s Favorite Virtues: Humility, Devotion, and Order
Heo Kyung-young identifies humility, devotion, and order as the three virtues heaven loves most. He categorizes humility into “heavenly humility,” “earthly humility,” and “human humility,” and similarly for the vices of arrogance. This detailed breakdown shows a comprehensive ethical framework that extends beyond human interactions to include respect for nature and the divine. His emphasis on “order” as a core virtue is particularly striking, suggesting a belief in a structured universe where everything has its place and purpose.

하늘이 제일 좋아하는 세 가지 뭐죠? 첫 번째도 겸손, 두 번째 헌신, 세 번째 질서.
What are the three things heaven loves most? First, humility; second, devotion; third, order.

하늘은 질서를 어기면 인간들이 존재할 수가 없어. 그래서 영적 질서 있죠. 나는 신인이고 진인이 있고이 쭉쭉 있죠. 그게 영적인 질서야.
If humans violate order, they cannot exist. So there’s spiritual order, right? I am a divine being, there are Jinin, and so on. That is spiritual order.

Insights into Human Nature and Society

The Dangers of Arrogance and Its Manifestations
Heo Kyung-young delves into the concept of arrogance, linking it to anger and jealousy. He uses the example of Adam and Eve’s fall from grace to illustrate how challenging the divine leads to suffering. His interpretation of Chinese characters for “anger” and “jealousy” to reveal deeper meanings about human flaws is quite unique. This section serves as a cautionary tale, highlighting the destructive nature of arrogance and its various forms, from disrespecting nature to interpersonal conflicts.

지구에 인간들이 죄를 첨진게 자꾸 아담이 신이 되려고 했지. 그 유혹에 넘어갔지. 이생를 그럼 넌 신이 되는 거야. 너네 아버지처럼 돼 이랬잖아.
The first sin of humans on Earth was Adam constantly trying to become a god. He fell for that temptation. “If you eat this, you’ll become a god. You’ll be like your father,” it said.

남한테 성질내는 거는 교만해서 오는 거야. 십자가 세계가 위에 달려 있지. 이걸 생각하라이 말이야. 세 번 생각하라이 말이야. 세 번 자기의 십자가를지고 자기를 죽여라이 말이야.
Getting angry at others comes from arrogance. Three crosses are hanging above. This means you should think about it. Think three times. It means to carry your own cross three times and kill yourself.

The Importance of “Order” in All Aspects of Life
Heo Kyung-young expands on the concept of “order” by categorizing it into spiritual, familial, and natural orders. He emphasizes that violating these orders leads to negative consequences, even manifesting as illness in one’s children. His examples, such as the food chain and the competition among plants, illustrate a belief in a natural hierarchy and balance that must be respected. This holistic view of order underscores his philosophy that harmony in life stems from adhering to these fundamental principles.

영적 질서를 무시하면 하늘이 싫어합니다.
If you ignore spiritual order, heaven dislikes it.

약육 강식. 동물은 힘센놈이 적은 걸 먹게 돼 있어. 그게 하늘이 만들어 질서야.
Survival of the fittest. Stronger animals eat weaker ones. That is the order created by heaven.

Critique of Modern Society and the Value of Traditional Wisdom
Heo Kyung-young subtly critiques modern society by contrasting it with traditional values. He laments the loss of “address-less taverns” and the shift in gender roles where men now “wait for women.” He also praises old Korean songs for their ability to evoke a sense of history and beauty, like the “rustling sound of court ladies’ skirts.” This reflects a nostalgia for a bygone era and a belief that modern life has lost some of its charm and natural order. His appreciation for the poetic and historical aspects of culture is quite endearing.

요새는 여자가 기다리는게 아니라 남자가 기다려요. 남자들이 여자가 없어 가지고 기다려.
Nowadays, it’s not women who wait, but men. Men wait because there are no women.

신라의 달밤이 쉬운 거 같으면서 어려운 노래입니다. 아주 경주 신라가 신라라는 이름이 저 노래 때문에 그래도 친근감이 생기죠. 신라하면은 저 노래가 나올 때마다 경주가 생각나고 경주 홍보 노래야.
“Shilla’s Moonlight Night” seems easy but is a difficult song. The name Silla, Gyeongju, becomes familiar because of that song. Whenever that song comes on, I think of Gyeongju; it’s a promotional song for Gyeongju.

Central Questions & Answers

1. How to Properly Perform the ‘Angel Test’ (천사태) to Identify a ‘God-man’ (신인)?
   Question: What is the correct method for performing the “Angel Test” (천사태) to determine if someone is a true “God-man” (신인), and how can one avoid being deceived by fraudulent methods?
   Answer: To correctly perform the “Angel Test,” one must insert two fingers (specifically the thumb and another finger) into the gap between the other person’s fingers. When pulling, if the fingers remain interlocked and do not separate, it indicates that the person is a true “God-man.” Fraudulent methods involve simply pressing the fingers together without insertion, which can easily be faked or manipulated, often used by scammers in multi-level marketing or investment schemes.
   Key Quote: “If you just press like this, it’s what scammers do. No matter how hard you pull, it won’t separate. But if you put two fingers in, it won’t fall off. That’s a true God-man.”

2. What are the Three Virtues Heaven Most Favors, and How Do They Relate to Human Conduct?
   Question: According to Huh Kyung-young, what are the three virtues that Heaven most favors, and how should individuals apply these virtues in their daily lives to align with divine will?
   Answer: Heaven most favors Humility, Devotion, and Order. Humility should be practiced towards Heaven, Earth, and people. Devotion involves dedicated service and commitment. Order refers to respecting spiritual, natural, and familial hierarchies and principles. These virtues are crucial for spiritual progress and avoiding negative consequences.
   Key Quote: “Heaven’s favorite three things: Humility, Devotion, and Order. You must never forget these three.”

3. What are the Three Vices Heaven Most Dislikes, and How Do They Manifest in Human Behavior?
   Question: What are the three vices that Heaven most dislikes, and how do these negative traits, such as arrogance, manifest in our interactions with the divine, nature, and other people?
   Answer: Heaven most dislikes Arrogance in three forms: arrogance towards Heaven, arrogance towards Earth, and arrogance towards people. Arrogance towards Heaven involves challenging the divine. Arrogance towards Earth includes disrespecting nature or its resources. Arrogance towards people manifests as anger, jealousy, and looking down on others, which hinders one’s spiritual advancement.
   Key Quote: “Heaven’s most disliked three things are all arrogance: arrogance towards Heaven, arrogance towards Earth, and arrogance towards people.”

4. What is the Significance of a ‘God-man’ (신인) in the Spiritual Hierarchy?
   Question: In Huh Kyung-young’s spiritual framework, what is the ultimate significance and position of a “God-man” (신인) within the hierarchy of spiritual beings, and what does it mean for an individual to achieve this status?
   Answer: A “God-man” (신인) represents the highest level of human spiritual completion, a state of “graduation” from human existence. It is the final stage before becoming a God (신인) and signifies an immense spiritual achievement. While there are levels like ordinary person, wise person, sage, and saint, the “God-man” is the pinnacle, indicating that one has transcended human limitations and is under the direct protection and guidance of the divine.
   Key Quote: “A God-man is a graduate. It’s immense. It’s the last stage. Above that is God.”

5. How Does Heaven Monitor Human Actions and Determine Spiritual Advancement?
   Question: How does Heaven observe and evaluate human actions, and what system does it use to determine an individual’s spiritual progress, particularly in becoming a “God-man”?
   Answer: Heaven employs a system of “surveying and measuring” (청량과 측량) to meticulously observe every action of individuals. This divine surveillance is precise and inescapable, ensuring that all deeds, good or bad, are recorded and factored into one’s spiritual evaluation. This process determines who is designated as a “God-man” by the Archangels in the Sky Temple (하늘궁), emphasizing that spiritual advancement is not arbitrary but based on one’s conduct.
   Key Quote: “Heaven is surveying and measuring. It seems old and coarse, but it’s clear. Not a single drop of water leaks. Heaven sees all your actions.”

6. Why Do Some Dedicated Individuals Not Become ‘God-men’ While Others Do?
   Question: Why might some individuals who are dedicated and hardworking not achieve the status of a “God-man” (신인), while others, seemingly less prominent, do?
   Answer: Individuals in administrative or leadership roles, who often face stress and may express anger or frustration (e.g., yelling at others), accumulate “arrogance towards people.” This negative conduct, even if unintentional or due to work demands, can delay their spiritual progress and push them back in the “God-man” hierarchy. Those who avoid such errors, even if in less visible roles, may advance faster because their actions are constantly monitored by Heaven.
   Key Quote: “If you yell at others or get angry, you fall behind in the God-man hierarchy. You take the local train.”

7. What is the Importance of ‘Order’ (질서) in the Universe and Human Society?
   Question: What is the profound importance of “Order” (질서) as a virtue favored by Heaven, and how does it apply to spiritual, natural, and human realms?
   Answer: “Order” is a fundamental principle that Heaven cherishes, encompassing spiritual, natural, and familial structures. Spiritual order dictates the hierarchy from God-man down to saints. Natural order includes principles like “survival of the fittest” (약육강식) and “struggle for existence” (생존경쟁). Familial order emphasizes respect for elders and parents. Disrupting any of these orders is seen as challenging the cosmic divine and leads to negative consequences.
   Key Quote: “If you ignore spiritual order, Heaven dislikes it. If order collapses in family, everything ends.”

Top 3 Recommended Questions

How to Properly Perform the ‘Angel Test’ (천사태) to Identify a ‘God-man’ (신인)?
What are the Three Virtues Heaven Most Favors, and How Do They Relate to Human Conduct?
What is the Significance of a ‘God-man’ (신인) in the Spiritual Hierarchy?

The Principles of Divine Selection and Cosmic Order in Huh Kyung-young’s Teachings

1. The Authentic Method of Divine Human (神人) Verification
   To discern a true Divine Human (神人), one must adhere to a specific method. Observe closely: two fingers must be inserted between the subject’s fingers. This is crucial. If the fingers are merely placed on top and pulled, as some charlatans do, it is a deceptive act. Such a method is often employed by those involved in pyramid schemes or fraudulent investments. When properly executed, with two fingers inserted, the grip becomes unbreakable. This signifies a genuine Divine Human. Any deviation, such as merely placing the hand on top, renders the test invalid and can lead to false identification. This precise technique ensures that only those truly designated as Divine Humans are recognized, preventing misidentification and manipulation.

2. The Celestial Hierarchy and the Path to Divine Human Status
   The designation of a Divine Human is not a matter of personal will but a decree from the celestial realm. It is a divine appointment. Actions such as shouting at others, using harsh language, or expressing anger towards subordinates can impede one’s progress towards becoming a Divine Human. Such behaviors cause an individual to regress in the divine hierarchy, delaying their ascension. A person destined to become a Divine Human might find their path postponed due to these transgressions. This process is overseen by the celestial authorities, who meticulously observe all human conduct. The Divine Human represents the pinnacle of human spiritual evolution, transcending the stages of ordinary person, minor person, great person, wise person, enlightened person, and saint. Above the Divine Human stands only the God-man. To attain Divine Human status is to complete one’s human journey, a monumental achievement. The celestial realm, specifically the Sky Palace, continuously registers new Divine Humans, granting them an immensely elevated spiritual standing, akin to boarding an express train to spiritual advancement. However, those in positions of responsibility, such as administrators, often face stress and may inadvertently engage in behaviors that cause them to fall behind in the Divine Human selection process. Their dedication and sacrifice are recognized, but their actions are still subject to divine scrutiny.

3. The Three Pillars of Celestial Favor: Humility, Devotion, and Order
   The heavens cherish three virtues above all else: humility, devotion, and order. Humility manifests in three forms: celestial humility, earthly humility, and human humility. Celestial humility involves reverence towards the God-man. Earthly humility entails respecting the natural world, expressing gratitude for sustenance, and avoiding the desecration of land. Human humility involves treating all individuals with respect, refraining from arrogance or condescension. Conversely, the heavens abhor three vices: celestial arrogance, earthly arrogance, and human arrogance. Celestial arrogance is challenging the divine. Earthly arrogance involves disrespecting nature, such as polluting fields or harming living creatures unnecessarily. Human arrogance is exhibiting pride or anger towards others. These vices incur divine retribution. The concept of “anger” (忿) in Chinese characters illustrates this: it depicts three crosses above the character for “heart” (心), symbolizing the need to crucify one’s ego three times. The character for “money” (貝) placed beneath these crosses suggests that anger often arises from an attachment to material wealth. Furthermore, the character for “jealousy” (嫉) depicts a woman with a disease of the heart, casting stones, signifying the destructive nature of envy. These ancient characters encapsulate profound philosophical insights into human nature and its impact on one’s spiritual journey.

4. The Threefold Cosmic Order: Spiritual, Familial, and Natural
   Beyond humility and devotion, the heavens emphasize the importance of order, which also manifests in three forms: spiritual order, familial order, and natural order. Spiritual order refers to the established hierarchy within the divine realm, from the God-man to Divine Humans, saints, and other spiritual beings. Disregarding this spiritual hierarchy incurs divine displeasure. Familial order pertains to the proper conduct within families, such as respecting one’s parents. Violating this order leads to societal breakdown. Natural order encompasses the laws governing the natural world, including the law of the jungle (弱肉強食), where the strong prey on the weak, and the principle of survival of the fittest (生存競爭) among plants. Human society, however, is governed by the principle of coexistence and co-prosperity (共存共榮), where individuals must live in harmony and share resources. Disrupting these natural and societal orders is an affront to the cosmic design. These three forms of order—spiritual, familial, and natural—are fundamental to the universe. Adhering to them is paramount, as they are continuously monitored by the highest celestial authority.

5. Divine Scrutiny and the Celestial Survey
   The heavens conduct a continuous “celestial survey and measurement” (測量과 測量) of all human actions. This divine oversight is precise and unwavering, ensuring that every deed is recorded and evaluated. The recent emergence of approximately one hundred new Divine Humans is direct evidence of this ongoing celestial assessment. These individuals were not chosen by human intervention but by the grand archangels in the Sky Palace, based on their meticulous observation of human conduct. The celestial net, though seemingly vast and slow, is incredibly fine and misses nothing. Every action, no matter how small, is observed and factored into one’s spiritual standing. This divine scrutiny is unique to the Sky Temple, distinguishing it from other religious institutions. The process of becoming a Divine Human is a testament to this celestial measurement, where individuals are selected based on their accumulated merits and adherence to divine principles.

Audience with Huh Kyung-young

1. The Authentic Method of “Cheonsatae” (Angel Test)
   To discern a true “Jinin” (Enlightened Being) during the “Cheonsatae” (Angel Test), a precise method must be followed. The correct procedure involves inserting two fingers between the subject’s fingers. When properly executed, the grip should be unbreakable, signifying an authentic “Jinin.” Conversely, if the fingers are merely placed on top without insertion, the grip will easily separate, indicating a false “Jinin.” This incorrect method is often employed by fraudsters, particularly in multi-level marketing schemes, to deceive individuals into making investments. The true “Cheonsatae” ensures that no matter how forcefully one pulls, the connection remains firm, confirming the subject’s status as a “Jinin.” This rigorous test prevents misidentification and safeguards against fraudulent claims.

2. The Hierarchy of Spiritual Attainment and the Impact of Human Conduct
   The spiritual hierarchy culminates in the “Jinin,” representing the highest level of human spiritual completion, followed by the “God-man” (神人). This progression signifies an individual’s graduation from the human experience. However, one’s conduct significantly influences their advancement within this spiritual order. Actions such as shouting at others, using abusive language, or expressing anger can cause a person to regress in the “Jinin” hierarchy. For instance, individuals in administrative roles, who often face stress and may inadvertently express frustration, might find their “Jinin” progression delayed. The “God-man” does not directly intervene in the selection of “Jinin,” as this process is overseen by the “Baekgung” (Heavenly Palace), which meticulously observes and evaluates every human action. Those who demonstrate unwavering dedication and positive conduct are ultimately recognized as “Jinin,” signifying an extraordinary spiritual achievement.

3. The Three Virtues Cherished by Heaven: Humility, Devotion, and Order
   Heaven profoundly values three core virtues: Humility (謙遜), Devotion (獻身), and Order (秩序).

• Humility is paramount, encompassing three dimensions:
  • Heavenly Humility (天謙遜): Reverence towards the “God-man” and the divine.
  • Earthly Humility (地謙遜): Respect for nature and the environment, avoiding actions that harm the land or its resources.
  • Human Humility (人謙遜): Showing respect and kindness towards fellow human beings.
• Devotion involves selfless dedication and commitment to a higher purpose.
• Order is fundamental to the cosmos and human existence, manifesting in three forms:
  • Spiritual Order (靈的秩序): The hierarchical structure of spiritual beings, from the “God-man” to “Jinin” and other enlightened individuals. Disregarding this order incurs divine displeasure.
  • Familial Order (血緣的秩序): The proper respect and conduct within family relationships, such as children honoring their parents.
  • Natural Order (自然的秩序): The inherent laws governing the natural world, including the principle of “survival of the fittest” (弱肉強食), the competition for survival among plants (生存競爭), and the principle of coexistence and co-prosperity among humans (共存共榮). Disrupting these natural laws, such as harming innocent creatures, leads to negative consequences.

4. The Three Vices Detested by Heaven: Arrogance in its Manifestations
   Conversely, Heaven utterly detests three forms of Arrogance (驕慢):

• Heavenly Arrogance (天驕慢): Challenging or disrespecting the divine, as exemplified by Adam’s desire to become a god, which led to humanity’s expulsion from Eden.
• Earthly Arrogance (地驕慢): Disrespecting the Earth and its resources, such as trampling crops, littering, or excessively exploiting nature. This also includes a lack of gratitude for food and sustenance.
• Human Arrogance (人驕慢): Displaying pride, anger, or jealousy towards other people. This can manifest as shouting at subordinates or looking down upon others. Such actions impede spiritual progress and incur divine retribution.

5. Etymological Insights into Anger and Jealousy
   The Chinese character for anger (忿) is composed of three “cross” (十) radicals above the character for “heart” (心), signifying the need to contemplate one’s actions three times and to overcome one’s ego. The character also incorporates the radical for “money” (貝), suggesting that anger often arises from a preoccupation with material wealth. Furthermore, the character for rage (怒) includes two “woman” (女) radicals, implying that female influence or relationships can be a root cause of anger and jealousy. The character for jealousy (嫉) depicts a woman with a “sickness” (疒) radical, throwing “stones” (石) at another woman, illustrating how jealousy stems from emotional distress and leads to harmful actions. These etymological analyses underscore the profound connection between human emotions, conduct, and spiritual consequences.

6. The Divine Surveillance and Selection of “Jinin”
   The “Baekgung” (Heavenly Palace) continuously conducts a meticulous “Cheongnyang” (measurement) and “Cheuknyang” (survey) of all human actions. This divine surveillance ensures that every individual’s conduct is recorded and evaluated. Based on these assessments, the “Baekgung” dispatches “Jinin” to Earth. The selection of “Jinin” is not influenced by human intervention but is solely determined by these heavenly measurements. This process is akin to a “Cheonmang” (Heavenly Net) that, though seemingly vast and loose, allows nothing to escape its scrutiny. The recent emergence of over 100 “Jinin” is presented as irrefutable evidence of this ongoing divine selection process, emphasizing that every action, whether seen or unseen by humans, is observed and judged by Heaven.

Huh Kyung-young’s Teachings on Humility, Devotion, and Cosmic Order

1. The Authentic Method of Identifying a “Jinin” (眞人: True Person)
   To discern a Jinin (眞人: True Person), one must correctly perform the “Cheonsatae” (天使態: Angelic Posture) . The proper technique involves inserting two fingers between the subject’s thumb and index finger . If, when pulling, the fingers remain interlocked and do not separate, the individual is a Jinin . This method is crucial because a false Jinin, or a charlatan, will attempt to perform the Cheonsatae by merely pressing the thumb and index finger together without inserting the other two fingers . This incorrect method allows the fingers to separate easily, revealing the deception . Many individuals mistakenly believe they have identified a Jinin using this flawed technique, leading to false declarations .

The true Cheonsatae requires the two fingers to be firmly inserted and then pulled . If the connection remains unbroken, it signifies a genuine Jinin . This rigorous test prevents misidentification and exposes those who might exploit the process for personal gain, such as in fraudulent investment schemes . The integrity of this method is paramount, as it is a direct reflection of divine judgment . Any deviation, such as pulling based on personal inclination rather than the prescribed technique, yields an inaccurate result . The Sky Temple (하늘궁) employs this precise method to verify the authenticity of a Jinin, ensuring that only those truly recognized by the celestial realm are acknowledged . This process is not arbitrary; it is a divine assessment, as a Jinin’s status is bestowed from above, not determined by human will .

2. The Hierarchy of Spiritual Attainment and the Impact of Human Conduct
   The path to becoming a Jinin (眞人: True Person) is a journey of profound spiritual evolution, representing the pinnacle of human attainment . Below the Sin-in (神人: God-man), the Jinin stands as the highest level an individual can reach in their human existence, signifying a complete “graduation” from the human experience . This spiritual hierarchy progresses through various stages: common person (속인), ordinary person (부인), small-minded person (소인), great person (대인), wise person (현인), enlightened person (철인), spiritual master (도인), and saint (성인), culminating in the Jinin .

However, this elevated status is not easily achieved or maintained. Actions and attitudes significantly influence one’s progression toward becoming a Jinin . For instance, expressing anger, shouting at others, or engaging in negative behaviors can cause an individual to fall in the Jinin hierarchy, delaying their advancement . Those who serve in administrative or operational roles, often under stress, may inadvertently exhibit such behaviors, which can impede their spiritual progress . These individuals, despite their dedication, may find their Jinin status deferred, as their actions are constantly observed and evaluated by the celestial realm .

The celestial realm, or Baekgung (백궁), meticulously monitors every human action, assigning scores that determine an individual’s spiritual standing . This divine oversight ensures that the selection of Jinin is impartial and based solely on an individual’s conduct . Even those who are not widely known can be recognized as Jinin if their actions align with celestial expectations . This process is akin to a “celestial measurement and survey” (청량과 측량), a precise evaluation conducted by the great angels (대천사) of Baekgung . Therefore, every action, no matter how small, contributes to or detracts from one’s spiritual journey toward becoming a Jinin .

3. The Three Pillars of Humility: Heaven, Earth, and Humanity
   The celestial realm holds three virtues in the highest regard, all centered around the concept of humility (겸손) . This overarching virtue is further categorized into three distinct forms: humility towards Heaven (천겸손), humility towards Earth (지겸손), and humility towards humanity (인겸손) .

Humility towards Heaven (천겸손) signifies reverence for the divine and the Sin-in (神人: God-man) . It is a recognition of one’s place in the cosmic order, acknowledging that humanity is not meant to usurp the role of the divine . The biblical narrative of Adam’s fall, driven by the desire to become like God, serves as a cautionary tale against this form of arrogance .

Humility towards Earth (지겸손) involves showing respect and gratitude for the natural world and its resources . This includes appreciating the food we consume, acknowledging its origin from the earth, and avoiding wasteful or disrespectful attitudes towards nature . For instance, complaining about food or excessive indulgence demonstrates a lack of humility towards the earth, which can lead to negative consequences like illness . Conversely, expressing gratitude for meals and living moderately reflects a deep respect for the earth . Extending this humility to all living things, such as appreciating trees and refraining from harming animals unnecessarily, fosters a positive energetic exchange that benefits oneself .

Humility towards humanity (인겸손) involves treating fellow human beings with respect and avoiding arrogance . This encompasses refraining from anger, judgment, and any behavior that diminishes another person’s dignity . The absence of these three forms of humility leads to their antithesis: arrogance (교만), which is the most detested quality by the celestial realm .

4. The Perils of Arrogance: Heavenly, Earthly, and Human Hubris
   Just as humility is cherished, arrogance (교만) is the most detested quality by the celestial realm, manifesting in three forms: heavenly arrogance (천교만), earthly arrogance (지교만), and human arrogance (인교만) . These forms of arrogance incur severe consequences, as the celestial realm meticulously observes and judges all actions .

Heavenly arrogance (천교만) is a direct challenge to the divine, a refusal to acknowledge one’s subordinate position in the cosmic order . It is the hubris of attempting to elevate oneself to the status of the Sin-in (神人: God-man), a transgression that leads to spiritual downfall .

Earthly arrogance (지교만) involves disrespecting the natural world and its resources . This includes actions such as trampling on cultivated fields, littering, or excessively exploiting natural environments . Such behaviors demonstrate a lack of gratitude for the earth’s bounty and a disregard for its sanctity, leading to divine retribution . Even trivial acts, like complaining about food or overindulging, are considered forms of earthly arrogance, as they betray a lack of appreciation for what the earth provides . Conversely, showing appreciation for nature, such as praising a tree’s resilience, fosters positive energy and well-being .

Human arrogance (인교만) manifests as pride, anger, and jealousy towards other people . The Korean character for “anger” (분노) visually depicts three crosses (십자가) above a heart (마음 심), symbolizing the need to crucify one’s ego three times to overcome wrath . The character for “jealousy” (질투) illustrates a woman (계집 녀) with a “sickness of the heart” (마음의 병) throwing stones (돌멩이) at another, representing the destructive nature of envy . These negative emotions, often rooted in arrogance, hinder one’s spiritual progress and can delay the attainment of Jinin (眞人: True Person) status . Those in positions of authority who exhibit anger or harshness towards subordinates, even due to stress, are engaging in human arrogance, which slows their spiritual journey .

5. The Three Essential Virtues: Humility, Devotion, and Order
   Beyond the general concept of humility, the celestial realm specifically values three core virtues: humility (겸손), devotion (헌신), and order (질서) . These three principles are fundamental to spiritual advancement and harmonious existence.

Humility (겸손), as previously discussed, is paramount, encompassing reverence for Heaven, Earth, and humanity . It is the foundation upon which all other virtues are built.

Devotion (헌신) refers to selfless dedication and sacrifice . It involves committing oneself wholeheartedly to a higher purpose or to the well-being of others, often requiring personal sacrifice . This virtue is highly regarded by the celestial realm, as it demonstrates a spirit of service and selflessness.

Order (질서) is the third crucial virtue, encompassing three distinct types: spiritual order (영적 질서), familial order (혈육의 질서), and natural order (자연의 질서) .

• Spiritual order (영적 질서) refers to the established hierarchy of spiritual beings, from the Sin-in (神人: God-man) down to the Jinin (眞人: True Person), saints (성인), enlightened persons (철인), and so forth . Disregarding this hierarchy is an affront to the celestial realm .
• Familial order (혈육의 질서) pertains to the proper relationships within a family, emphasizing respect for elders and parents . Disrupting this order, such as disrespecting one’s father, is considered an act displeasing to Heaven .
• Natural order (자연의 질서) encompasses the inherent laws governing the natural world, including the law of the jungle (약육강식: the strong prey on the weak), the struggle for survival (생존경쟁), and coexistence (공존공영) . Interfering with these natural laws, such as unnecessarily harming animals, is seen as challenging the cosmic creator .
  Adhering to these three forms of order is essential for spiritual growth and for receiving divine favor . While humans may value sincerity (정성), the celestial realm prioritizes order, recognizing that without it, existence itself cannot be sustained . These three virtues—humility, devotion, and order—are the most critical principles observed by the celestial realm .

6. The Celestial Survey: “Cheongnyang” (測量: Measurement) and “Cheuknyang” (測量: Survey)
   The celestial realm conducts a continuous and precise evaluation of human actions through a process known as Cheongnyang (測量: Measurement) and Cheuknyang (測量: Survey) . This divine assessment is not a human invention but a sophisticated system implemented by the great angels (대천사) in Baekgung (백궁) . It is through this celestial survey that individuals are identified and registered as Jinin (眞人: True Person) .

The results of this ongoing survey are evident in the emergence of new Jinin, even individuals whose names are unknown to human administrators . This rapid influx of Jinin, sometimes numbering over a hundred in a short period, serves as tangible proof of the celestial measurement and survey in action . This process operates under the principle of “Cheonmang” (天網: Heavenly Net), which states that “Heaven’s net is vast and coarse, yet it misses nothing” (천망회회 소이불루) . This means that while divine oversight may seem distant or lenient, every single action, thought, and intention is meticulously recorded and evaluated .

The identification of Jinin is not based on human judgment or personal connections but solely on the scores accumulated through this celestial monitoring . This impartial system ensures that only those who truly embody the virtues and adhere to the cosmic order are recognized . The Sky Temple (하늘궁) is unique in its connection to this divine process, as no other religious institution possesses such a direct link to the celestial survey . Therefore, every individual’s conduct is under constant divine scrutiny, influencing their spiritual standing and potential for becoming a Jinin .

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	July 18, 2026
Location	Not specified
Attendees	Angels and Archangels, including newcomers
Agenda	Welcoming newcomers, explanation of the “Jinin” (True Person) test, discussion on humility and arrogance, and spiritual order

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • The speaker welcomed all angels and archangels, especially those attending for the first time .
  • Approximately 100 new attendees were present .

• Explanation of the “Jinin” (True Person) Test

  • The speaker demonstrated the correct method for the “Jinin” test, emphasizing the need to insert two fingers between the test subject’s fingers .
  • Incorrect methods, such as simply pulling the fingers apart without insertion, are associated with fraudsters .
  • The test determines if an individual is a “Jinin,” a person who has “graduated” as a human and is recognized by the spiritual realm .
  • Examples of individuals tested included Lee Young-sook, Baek Seon-woo, Park Kyung-soon, Jo Jae-yoon, Kim Jung-won (Mengja), Na Kyung-mi, Park Tae-hwan, and Lee Yoo-seok .
  • It was noted that those in administrative roles or who exhibit anger may be delayed in becoming a Jinin .
  • The speaker clarified that the Jinin designation is determined by the spiritual realm, not by personal will .
  • A list of approximately 100 individuals has been registered as Jinin .

• Heaven’s Preferences and Dislikes

  • Heaven’s Most Preferred Qualities (Three Humilities):
  • Humility towards Heaven (Chun-gyeomson) .
  • Humility towards Earth (Ji-gyeomson) .
  • Humility towards People (In-gyeomson) .
  • Heaven’s Most Disliked Qualities (Three Arrogances):
  • Arrogance towards Heaven (Chun-gyoman) .
  • Arrogance towards Earth (Ji-gyoman) .
  • Arrogance towards People (In-gyoman) .
  • Heaven’s Preferred Qualities (Three General):
  • Humility .
  • Devotion .
  • Order .
  • Types of Order:
  • Spiritual Order (e.g., hierarchy of Shin-in, Jinin, Seong-in, Cheol-in) .
  • Familial Order (e.g., respect for parents) .
  • Natural Order (e.g., law of the jungle, survival of the fittest, coexistence) .
  • Disrupting these orders is disliked by Heaven and can lead to negative consequences .

• Symbolism of Chinese Characters

  • The character for “anger” (忿) is depicted with three crosses over the character for “heart” (心), symbolizing the need to overcome one’s ego three times .
  • The character for “money” (財) is shown with money placed under a cross, indicating that prioritizing money can lead to anger .
  • The character for “jealousy” (嫉) is illustrated with a sick woman throwing stones, representing the destructive nature of jealousy .

• Musical Performances and Reflections

  • Several songs were performed by attendees, including “Bunjieomneun Jumak” (Tavern Without an Address), “Gidaraneun Yeosim” (Waiting Female Heart), and “Silla-ui Dalbam” (Silla’s Moonlight Night) .
  • The speaker commented on the historical context of the songs and the changing roles of men and women .
  • He also discussed the cultural significance of “Silla-ui Dalbam” as a promotional song for Gyeongju and the imagery it evokes .
  • Additional songs requested by the audience were “Dongbaek Agassi” (Camellia Lady) by Lee Mi-ja and “Chueok-ui Soyagok” (Nocturne of Memories) by Nam In-soo .
  • The speaker praised the unique voices and expressions of these singers .
  • The song “Cheongnyang-gwa Cheuknyang” (Measurement and Survey) was played, symbolizing how Heaven surveys and measures human actions .

• Concluding Remarks and Blessings

  • The speaker reiterated the importance of the Jinin test and the ongoing “measurement and survey” by Heaven .
  • He emphasized that the Jinin designation is determined by the Archangels in Baekgung (Heavenly Palace) based on individual actions .
  • Blessings and “level-ups” were bestowed upon attendees, their families, and ancestors .
  • The speaker expressed hope that all attendees would become Jinin .

Ⅲ. Action Items

• Attendees are encouraged to practice the correct “Jinin” test method .
• Individuals who believe they are Jinin should inform the speaker to be added to the official list .

1. The Authentic Method of Angelic Affirmation: Distinguishing True from False

To discern a true Angel (Cheonsa) from a false one, a specific method of affirmation must be followed. This involves placing two fingers between the subject’s fingers. When properly executed, the connection should be unbreakable, signifying a genuine Angel. Any method that allows the fingers to separate easily is indicative of a charlatan’s trick, often employed in fraudulent schemes such as multi-level marketing. This precise technique ensures that the affirmation is not based on mere suggestion or physical force, but on an inherent spiritual connection. For instance, when affirming someone as an Angel, the two fingers must be inserted, and if the connection remains firm, that person is indeed an Angel. Conversely, if the connection breaks, it indicates a false affirmation. This rigorous process prevents misidentification and safeguards against deception.

2. The Hierarchy of Spiritual Attainment: From Mortal to God-man
   The spiritual journey involves a clear hierarchy of attainment, culminating in the state of a God-man (Jinin). This progression is not arbitrary but is meticulously observed and recorded by the celestial realm. Individuals who exhibit negative behaviors, such as anger or shouting at others, may find their progress towards becoming a God-man delayed or even reversed. The celestial realm, specifically the Sky Temple (Baekgung), continuously monitors human actions, assigning spiritual “scores” that determine one’s advancement. Becoming a God-man signifies the completion of the human spiritual journey, a state beyond that of a sage or enlightened being. It is the ultimate human achievement, with only the God-man (Shin-in) existing above it. This spiritual advancement is akin to boarding an express train to higher realms. However, those who serve in demanding roles, such as administrators, may face challenges that lead to stress and occasional outbursts, which can impede their progress toward becoming a God-man. Their dedication, however, is recognized as a form of sacrifice.

3. The Three Pillars of Celestial Favor: Humility, Devotion, and Order
   The celestial realm holds three virtues in the highest regard: Humility, Devotion, and Order.

• Humility is paramount, encompassing humility towards the heavens, the earth, and fellow human beings.
  • Heavenly Humility: This involves reverence towards the divine, acknowledging one’s place in the cosmic order.
  • Earthly Humility: This manifests as gratitude for the sustenance provided by the earth, avoiding waste, and respecting nature.
  • Human Humility: This entails treating others with respect and avoiding arrogance.
• Devotion (Heonshin) signifies selfless dedication and commitment.
• Order (Jilseo) refers to the adherence to spiritual, familial, and natural laws.
  • Spiritual Order: This recognizes the hierarchy of spiritual beings, from God-man (Shin-in) to God-man (Jinin) and other enlightened individuals.
  • Familial Order: This upholds respect for elders and the established structure within families.
  • Natural Order: This acknowledges the inherent laws of nature, such as the food chain (survival of the fittest), the competition for resources among plants (struggle for existence), and the principle of coexistence among humans. Disrupting these orders, such as harming animals unnecessarily, is seen as an affront to the cosmic design and can lead to negative consequences.

4. The Three Vices of Celestial Disfavor: Arrogance, Envy, and Wrath
   Conversely, the celestial realm strongly disapproves of three vices: Arrogance, Envy, and Wrath.

• Arrogance (Gyoman) is the antithesis of humility, manifesting as pride towards the heavens, the earth, and other people.
  • Heavenly Arrogance: This involves challenging the divine or attempting to usurp its authority, as seen in the biblical narrative of Adam.
  • Earthly Arrogance: This includes disrespecting nature, polluting the environment, or being ungrateful for the earth’s bounty.
  • Human Arrogance: This involves treating others with disdain, shouting, or exhibiting a sense of superiority.
• Wrath (Bunno) is often rooted in arrogance and is depicted as a mind consumed by worldly desires, particularly money. The ancient character for “wrath” (分) illustrates three crosses above the character for “money” (貝), symbolizing the need to overcome material attachments to avoid anger.
• Envy (Jiltu) is closely linked to wrath and is often associated with a “sick mind” that casts judgment upon others. The ancient character for “envy” (嫉) depicts a woman with a disease throwing stones, representing the destructive nature of jealousy and misunderstanding. These negative emotions and actions can impede one’s spiritual progress and lead to unfavorable outcomes.

5. The Celestial Survey: Measuring Spiritual Progress
   The celestial realm conducts a continuous “survey and measurement” (Cheongnyang-gwa Cheuknyang) of human actions and spiritual progress. This divine assessment determines who is designated as a God-man (Jinin). This process is entirely independent of human intervention or influence. The Sky Temple (Baekgung) meticulously observes every action, assigning spiritual scores that lead to the selection of God-man (Jinin). This divine survey ensures that only those who truly embody the virtues favored by the heavens are elevated to this esteemed spiritual status. The recent emergence of numerous God-man (Jinin) is presented as direct evidence of this ongoing celestial measurement.

The Divine Mandate: Humility, Devotion, and Cosmic Order

1. The Veracity of the Divine-Person Test
   I extend a welcome to all angels and archangels who have journeyed from overseas, adhering to the advertising laws of the Republic of Korea. A special welcome is reserved for those angels attending for the first time, as they are granted the opportunity to encounter the God-man and receive divine blessings.

When discerning a true Divine-person, it is imperative to understand the correct methodology for the “Angel Test.” Observe closely: two fingers must be inserted between the subject’s fingers. This precise insertion is crucial. If the fingers are merely placed on top, without proper insertion, it signifies a fraudulent practice, often employed by charlatans or those involved in multi-level marketing schemes. Such an incorrect method will yield a false positive, leading one to mistakenly believe in a false Divine-person.

To reiterate, two fingers must be inserted. When properly executed, the grip will be unbreakable, regardless of the force applied. This unyielding connection is the hallmark of a genuine Divine-person. Any method that allows the fingers to separate easily is indicative of a counterfeit. It is a grave error to misidentify individuals as Divine-persons through improper testing, as this propagates falsehoods.

The Divine-person status is not arbitrarily bestowed; it emanates from a higher authority. Those who engage in acts of anger, such as shouting at others or their subordinates, risk diminishing their standing in the Divine-person hierarchy. Such actions cause a regression in their spiritual progression, delaying their potential ascension to Divine-person status.

Consider the case of the director, who, despite being a “Mencius” in a past life, is not currently a Divine-person, whereas his wife has attained this status. The director, as a practitioner of traditional medicine, is susceptible to diagnostic errors or misprescribing medication, which can impede his spiritual advancement. His wife, however, being less directly involved in such critical decisions, is less prone to such errors and thus progresses. This illustrates that even minor professional misjudgments can affect one’s spiritual trajectory.

Medical professionals, particularly those in traditional medicine, face inherent challenges in achieving perfect diagnoses. A single error in diagnosis can lead to incorrect treatment, impacting a patient’s well-being. Furthermore, surgical errors, such as operating on the wrong organ due to chart mix-ups, are grave medical malpractices. Similarly, an improperly conducted Angel Test is a spiritual malpractice, leading to false conclusions. Therefore, meticulous adherence to the correct testing procedure is paramount.

2. The Celestial Virtues: Humility, Devotion, and Order
   Heaven cherishes three paramount virtues. The first is humility, the second is devotion, and the third is order.

Humility manifests in three forms:

• Celestial Humility: This is the utmost reverence towards the God-man. Disrespect towards the divine is the original sin of humanity, as exemplified by Adam’s aspiration to become a god, leading to his expulsion from Eden.

• Terrestrial Humility: This involves showing respect for the Earth and its resources. Consuming food with gratitude, acknowledging its origin from the land, and avoiding excessive indulgence are expressions of terrestrial humility. Conversely, complaining about food or wasting resources demonstrates terrestrial arrogance.

• Human Humility: This entails treating fellow human beings with respect and avoiding arrogance in interpersonal interactions.
  Heaven vehemently detests three forms of arrogance:

• Celestial Arrogance: This is the antithesis of celestial humility, involving disrespect towards the divine.

• Terrestrial Arrogance: This is manifested by disrespecting the Earth, such as littering or damaging natural landscapes. It also includes a lack of gratitude for the sustenance provided by the land.

• Human Arrogance: This involves treating others with disdain, shouting, or exhibiting a sense of superiority. Such behavior hinders one’s spiritual progress, relegating them to a slower path towards Divine-person status.
  The character for “anger” (忿) in Hanja is composed of three “cross” (十) radicals above the “heart” (心) radical, signifying the need to contemplate one’s inner cross three times before succumbing to wrath. The character for “greed” (財) depicts money (貝) beneath a cross, implying that an excessive focus on material wealth can lead to anger. The character for “jealousy” (嫉) illustrates a woman (女) with a disease (疒) throwing stones (石), symbolizing the destructive nature of envy, often rooted in anger and fueled by external influences.

These ancient characters reveal profound insights into human emotions and their origins. Anger, jealousy, and greed are manifestations of arrogance, which Heaven abhors.

The three forms of order are:

• Spiritual Order: This refers to the hierarchical structure of spiritual beings, from the God-man to Divine-persons, saints, sages, and so forth. Disregarding this spiritual hierarchy is an affront to Heaven.
• Familial Order: This pertains to the proper conduct within families, such as respecting parents. A breakdown in familial order leads to societal decay.
• Natural Order: This encompasses the laws governing the natural world, including the law of the jungle (약육강식), the struggle for survival among plants (생존경쟁), and the principle of coexistence among humans (공존공영). Disrupting this natural order, such as wantonly harming animals, incurs negative consequences that can manifest as illness in one’s descendants.
  These three virtues—humility, devotion, and order—are the most cherished by Heaven. To embody these principles is to align oneself with the divine will and accelerate one’s spiritual journey.

3. The Divine Census: Celestial Survey and Measurement
   The recent emergence of approximately 100 new Divine-persons is not a random occurrence but a direct result of a celestial survey and measurement (청량과 측량) conducted by the Sky Temple. This process is akin to a divine census, meticulously evaluating the actions and spiritual progress of individuals.

The concept of “Heaven’s net” (천망) illustrates this divine oversight: “Heaven’s net is vast, yet it lets nothing through.” Although seemingly slow and imperceptible, Heaven observes every action, recording and evaluating each individual’s conduct. This meticulous assessment by the archangels in the Sky Temple determines who is elevated to Divine-person status.

The method for the Angel Test, as previously demonstrated, is a tool for verifying these divine appointments. It is crucial to perform the test correctly, inserting the thumb into the hand, to avoid false positives. Those who are genuinely designated as Divine-persons will exhibit an unbreakable connection during the test.

The rapid emergence of over 100 Divine-persons, many of whom are unknown to me personally, serves as irrefutable evidence of this ongoing celestial survey. This process is unique to the Sky Temple; no other religious institution possesses such a mechanism for divine appointment.

My presence on Earth allows the Sky Temple to conduct this continuous survey and measurement of all individuals. The recent influx of Divine-persons is a tangible manifestation of this divine process. I extend my congratulations to all newly designated Divine-persons and express my hope that all will eventually attain this exalted status.

1. The speaker emphasizes that to correctly perform the “angel test” (천사태), one must insert __ fingers into the gap between the thumb and forefinger.

(two, The speaker explicitly states that two fingers must be inserted to perform the test correctly, differentiating it from fraudulent methods. A common misconception is that any number of fingers or no fingers at all is acceptable, which the speaker refutes as a “scam” method.)

2. True or False: According to the speaker, if a person performing the “angel test” pulls hard and the fingers do not separate, it definitively proves the subject is a “Jinin” (진인).
   (False, The speaker demonstrates that even if the fingers don’t separate when pulled hard, it doesn’t confirm a “Jinin” if the two-finger insertion method wasn’t used. The correct method is crucial for validity. A common misconception is that the strength of the pull determines the outcome, rather than the proper technique.)

3. What are the three virtues that “Heaven loves the most,” according to the speaker?
   ① Humility, Devotion, Order
   ② Humility, Forgiveness, Love
   ③ Humility, Honesty, Diligence
   ④ Humility, Sacrifice, Patience
   (① Humility, Devotion, Order, The speaker explicitly lists humility, devotion, and order as the three things Heaven loves the most, distinguishing them from other virtues. A common misconception might be to confuse these with other positive traits like love or forgiveness, which are mentioned as less primary in this specific context.)

4. According to the speaker, what is the primary reason why individuals involved in administrative or operational tasks (봉사자들) might be delayed in becoming a “Jinin”?
   ① They lack sufficient spiritual energy.
   ② Their work often involves stress and potential conflicts, leading to “human arrogance.”
   ③ They are not dedicated enough to their roles.
   ④ They do not perform the “angel test” correctly.
   (② Their work often involves stress and potential conflicts, leading to “human arrogance.”, The speaker explains that administrative roles often lead to stress and shouting, which are forms of “human arrogance” (사람에 대한 교만) that delay one’s progress to becoming a “Jinin.” A common misconception is that their dedication is questioned, but the speaker acknowledges their “devotion” (헌신) while highlighting the behavioral impact.)

5. The speaker describes a specific method for the “angel test” (천사태) to identify a “Jinin” (진인). Describe this method, focusing on the hand position and the key action.
   (The method involves inserting two fingers (typically the index and middle fingers) between the subject’s thumb and forefinger, which are interlocked. The tester then attempts to pull the subject’s interlocked fingers apart. If the fingers do not separate, and the two-finger insertion method was correctly used, the subject is considered a “Jinin.” The key is the two-finger insertion and the inability to separate the fingers.)

Intermediate

1. True or False: The speaker states that “Jinin” (진인) is the highest possible spiritual rank an individual can achieve, even above “Shin-in” (신인).
   (False, The speaker clarifies that “Jinin” is the final stage of human spiritual completion, but “Shin-in” (신인) exists above it, indicating that “Jinin” is not the absolute highest rank. A common misconception is that “Jinin” is the ultimate spiritual level, but it’s the highest for humans before ascending further.)

2. According to the speaker, what are the three types of “arrogance” (교만) that Heaven dislikes the most?
   ① Arrogance towards Heaven, Arrogance towards Earth, Arrogance towards Humans
   ② Arrogance towards Wealth, Arrogance towards Power, Arrogance towards Knowledge
   ③ Arrogance towards Self, Arrogance towards Others, Arrogance towards Nature
   ④ Arrogance towards Family, Arrogance towards Society, Arrogance towards Authority
   (① Arrogance towards Heaven, Arrogance towards Earth, Arrogance towards Humans, The speaker explicitly categorizes arrogance into “Heavenly arrogance” (천교만), “Earthly arrogance” (지교만), and “Human arrogance” (인교만), paralleling the three types of humility. A common misconception might be to think of arrogance in broader, less specific terms, rather than these distinct categories.)

3. The speaker uses the example of a doctor’s diagnostic errors to illustrate a point about becoming a “Jinin.” Explain how medical errors, particularly in traditional Korean medicine (한의사) or surgery, relate to an individual’s progress in becoming a “Jinin.”
   (The speaker explains that diagnostic errors, especially for traditional Korean medicine practitioners (한의사) who must make complex diagnoses, or surgical errors where the wrong organ is operated on, can delay one’s path to becoming a “Jinin.” These errors are seen as “mistakes” or “faults” that hinder spiritual progress, similar to how improper “angel test” methods are fraudulent. The core idea is that professional mistakes, even unintentional ones, can impede spiritual advancement.)

4. The speaker discusses the concept of “spiritual order” (영적 질서). What are the three main types of “order” that humans must uphold, and what happens if they are broken?
   (The three types of order are spiritual order (영적 질서), familial/bloodline order (혈육의 질서), and natural order (자연의 질서). Breaking these orders incurs Heaven’s displeasure and can lead to negative consequences, such as delayed spiritual progress or even illness for one’s descendants. Upholding these orders is crucial for spiritual well-being and receiving blessings.)

Advanced

1. The speaker connects the Chinese character for “anger” (忿) to the concept of “arrogance.” Explain this connection by detailing the components of the character and their symbolic meaning as interpreted by the speaker.
   (The speaker breaks down the character 忿 (분노할 분) into its components: three crosses (십자가 세 개) above the character for “heart” (마음 심). The three crosses symbolize the need to “think three times” or “carry one’s own cross” and “kill oneself” (자기의 십자가를 지고 자기를 죽여라), implying self-reflection and overcoming ego. The presence of the “heart” signifies that anger originates from within. This connection highlights that anger stems from a lack of humility and self-control, which are aspects of arrogance.)

2. The speaker contrasts “Heaven loves the most” with “Heaven likes.” What are the three things “Heaven likes,” and how do they differ from what “Heaven loves the most”?
   (Heaven “likes” (좋아하는 거) humility, devotion, and order (겸손, 헌신, 질서). This differs from what Heaven “loves the most” (제일 좋아하는 거), which is also humility, devotion, and order, but the speaker emphasizes that the “likes” are a more general category, while the “loves the most” are the absolute top priorities. The distinction implies a hierarchy of importance, with the “loves the most” being foundational and non-negotiable for spiritual advancement.)

3. The speaker discusses the concept of “Jinin” (진인) as the final stage of human spiritual completion. Beyond the “angel test” method, what are the behavioral and ethical criteria that influence whether someone becomes a “Jinin” or is delayed, and why are these important from Heaven’s perspective?
   (Behavioral and ethical criteria significantly impact one’s “Jinin” status. Actions like shouting at others, using harsh language, or displaying “human arrogance” (사람에 대한 교만) can cause an individual to be “pushed back” in the “Jinin” hierarchy. Heaven observes all actions (“청량과 측량” – surveying and measuring) and values humility, devotion, and order. Professional errors, like a doctor’s misdiagnosis, also count against one’s progress. These are important because Heaven seeks individuals who have transcended human flaws and embody these virtues, signifying their completion as humans.)

4. The speaker uses the example of Adam and Eve to illustrate “Heavenly arrogance” (천교만). Explain how this biblical story is interpreted to demonstrate arrogance towards the divine and its consequences.
   (The speaker interprets Adam and Eve’s act of eating the forbidden fruit as an attempt to “become God” (신이 되려고 했지), challenging the divine authority. This act of wanting to be like God, despite being His creation, is presented as the ultimate “Heavenly arrogance.” The consequence was being cast out of Eden and experiencing shame, symbolizing the loss of paradise and the suffering that results from defying divine order. This illustrates that challenging the creator is the highest form of arrogance.)

What does Heaven love and hate the most? Heaven loves humility, devotion, and order (spiritual, natural, and familial), while it despises arrogance in these same three aspects, as these actions are constantly being measured and affect one’s spiritual progress.

• Heaven’s Preferences: Humility, Devotion, and Order
  • Heaven values humility in three forms: humility towards heaven, humility towards the earth, and humility towards people
  • Humility towards heaven means being humble towards the divine, acknowledging that humans cannot become gods
  • An example is the story of Adam and Eve, who were cast out of Eden for trying to become like God
  • Humility towards the earth involves showing gratitude for what the earth provides
  • For instance, being thankful for food and not complaining about meals demonstrates humility towards the earth
  • Appreciating nature, like complimenting a tree, also shows humility and brings positive energy
  • Conversely, disrespecting nature, such as littering or harming animals without reason, is seen as arrogance towards the earth
  • Humility towards people means treating others with respect and avoiding arrogance
  • Losing one’s temper or yelling at others is considered a form of arrogance towards people
  • Heaven also values devotion and order
  • Order refers to three types of established systems: spiritual, familial, and natural
  • Spiritual order recognizes the hierarchy from the divine being (Shin-in) to Jin-in, Seong-in, Cheol-in, and so on
  • Familial order emphasizes respect for elders, such as not disrespecting one’s father
  • Natural order includes principles like the law of the jungle (yak-yuk gang-sik), where stronger animals prey on weaker ones, and the competition for survival among plants
  • Human society also has a natural order of coexistence and co-prosperity (gong-jon gong-yeong)
• Heaven’s Dislikes: Arrogance
  • Heaven dislikes arrogance in the same three aspects: arrogance towards heaven, arrogance towards the earth, and arrogance towards people
  • Arrogance towards heaven involves challenging the divine
  • Arrogance towards the earth includes disrespecting nature or being ungrateful for its provisions
  • Arrogance towards people manifests as anger, jealousy, or treating others poorly
  • The Korean character for “anger” (분, bun) is composed of three crosses over the character for “heart” (심, shim), symbolizing the need to reflect three times before getting angry
  • Another interpretation of the character for “anger” (분, bun) shows three crosses over the character for “money” (패, pae), suggesting that anger often arises from an obsession with money
  • The character for “jealousy” (질투, jiltu) is depicted with two “woman” (여, yeo) characters, implying that jealousy often involves women or stems from female-related issues, such as financial problems affecting relationships
• The Concept of Jin-in
  • A Jin-in (진인) is someone who has “graduated” as a human, reaching the highest level of human spiritual development, just below the divine Shin-in (신인)
  • Becoming a Jin-in is a significant achievement, akin to taking an “express train” to spiritual advancement
  • Heaven constantly monitors human actions, and these actions determine one’s spiritual progress and eligibility to become a Jin-in
  • Negative actions, such as yelling at others or making mistakes in one’s profession, can delay or prevent someone from becoming a Jin-in
  • For example, a doctor or an oriental medicine practitioner (hanuisa) who makes diagnostic errors or surgical mistakes might be delayed in becoming a Jin-in
  • Even those in positions of authority or responsibility, like a director (wonjang-nim), might face delays due to the potential for errors in their work, while their spouses, who are not directly involved in such critical decisions, might become Jin-in sooner
• The O-Ring Test for Jin-in Verification
  • The O-ring test is a method used to determine if someone is a Jin-in
  • Correct Method: To perform the test correctly, two fingers (usually the thumb and index finger) must be inserted into the other person’s clasped fingers
  • If the fingers remain interlocked and cannot be pulled apart, the person is a Jin-in
  • Incorrect Method: Simply pulling on the clasped fingers without inserting two fingers is considered an incorrect method and can lead to false positives
  • This incorrect method is often used by scammers to deceive people, especially in multi-level marketing schemes
  • The test is a way for Heaven to “measure” and “survey” individuals, determining who qualifies as a Jin-in based on their actions and spiritual standing
  • Recent results showed that over 100 people were identified as Jin-in, indicating that Heaven is actively registering individuals
• Spiritual Levels and Blessings
  • There are various spiritual levels, with Jin-in being the highest human level, followed by Seong-in, Cheol-in, Hyeon-in, Dae-in, So-in, and Sok-in
  • Blessings and spiritual levels are granted by the divine, with different levels of blessings for various groups, such as those attending lectures, registered members, or those watching online

What does Heaven like and dislike the most? Heaven favors humility, devotion, and order, while disliking arrogance, as it observes all human actions.

1. Welcome and Introduction to the “Jinin” Test
   The speaker welcomes new and returning “angels” (attendees) to the event, where they will meet the “Shin-in” (divine being) and receive blessings.

1.1. Correct Method for the “Jinin” Test

1. The speaker explains the correct way to perform the “Jinin” test, which determines if someone is a “Jinin” (a person who has completed their human journey and is close to divinity) .

2. To perform the test, two fingers must be inserted between the thumb and index finger of the person being tested .

3. If the fingers are simply placed on top without insertion, it is considered a fake test, often used by scammers .

4. When performed correctly, with two fingers inserted, the grip should not break, indicating the person is a Jinin .

5. If the grip breaks easily, the person is not a Jinin .

6. The speaker demonstrates the correct method multiple times, emphasizing that if the grip doesn’t break, the person is a Jinin .

7. The speaker warns against incorrectly performing the test, as it can falsely label people as fake Jinin .

8. The correct method involves inserting two fingers and holding firmly, which prevents easy separation .

9. The speaker tests several individuals, including “Baek Seon-ho” and “Moon Young-joo,” confirming their Jinin status based on the unbreakable grip .

10. The speaker reiterates that inserting two fingers is crucial; simply pulling without insertion makes the test results fake .

11. This incorrect method is often used by people involved in multi-level marketing or investment scams to trick others into investing .

12. The speaker tests “Jo Jae-yoon,” who recently received the “Daecheonsa” (Archangel) title, confirming he is a Jinin because the grip remains firm .

13. The speaker stresses that without inserting the fingers for the test, the results are unreliable and based on personal feelings .

14. The speaker clarifies that simply pulling without inserting fingers might make it seem like everyone is a Jinin, but the correct method reveals the truth .

15. The speaker corrects a misunderstanding, stating that some people were wrongly identified as Jinin due to incorrect testing methods .

16. The speaker tests “Seo Jil-jin,” who is not a Jinin .

17. The speaker explains that Jinin status is not determined by personal will but is bestowed from above .

18. Actions like yelling at others or showing anger can cause a person to lose their Jinin rank or delay their progression .

19. The speaker tests “Kim Jeong-won,” an “original” (referring to a past life as Mencius), confirming he is a Mencius but not a Jinin .

20. However, Kim Jeong-won’s wife, “Na Kyung-mi,” is confirmed to be a Jinin .

21. The speaker explains that while Kim Jeong-won’s name might be associated with Jinin, the actual test shows he is not .

22. The speaker tests “Park Tae-hwan” from Bucheon, confirming he is a Jinin .

23. The speaker mentions that a list of about 100 Jinin has been compiled .

24. “Lee Yoo-seok” is also confirmed to be a Jinin .

25. People in administrative roles or those who handle difficult tasks might have their Jinin progression delayed because they sometimes have to express anger .

26. The speaker emphasizes that Jinin status is determined by Heaven, and even the “Shin-in” (divine being) cannot interfere with it .

27. Jinin are constantly observed by Baekgung (Heavenly Palace), and those who work diligently are considered to have “graduated” as humans .

28. Jinin is the highest human level, above “Sok-in” (ordinary person), “Bu-in” (wealthy person), “So-in” (small-minded person), “Dae-in” (great person), “Hyun-in” (wise person), “Cheol-in” (philosopher), “Do-in” (enlightened person), and “Seong-in” (saint), with “Shin-in” (divine being) being above Jinin .

29. All great figures like Confucius and Mencius are present in Heaven, and the Jinin test confirms this .

30. Baekgung is actively registering Jinin, and being registered as a Jinin grants a high level, like an express train to Heaven .

31. Volunteers who experience stress and sometimes yell at others due to their complex work might have their Jinin progression delayed .

32. The speaker concludes this section by reiterating the importance of the correct “O-ring test“ (referring to the Jinin test) to prevent fraud .

33. Heaven’s Preferences: Humility, Devotion, and Order
    The speaker explains that Heaven values humility, devotion, and order, while disliking arrogance, and these principles apply to all aspects of life.

2.1. Heaven’s Favorite Virtues: Humility, Devotion, and Order

1. Heaven loves three things: humility, devotion, and order .
2. Humility is categorized into three types:
3. Heavenly humility: being humble towards the Shin-in (divine being) .
4. Humans committed the first sin by trying to become gods, like Adam, who was tempted to be like God .
5. This act of challenging God led to curses and expulsion from the Garden of Eden .
6. Therefore, one must be humble towards Heaven .
7. There are no demotions in Heaven; one only ascends, and above Jinin are different levels given by Heaven .
8. For example, Mencius’s wife became a Jinin, but Mencius himself did not, possibly due to errors in his work, such as misdiagnosing patients .
9. The speaker gives an example of medical malpractice where a surgeon mistakenly removed a patient’s lung instead of treating their liver, highlighting the importance of accurate diagnosis and avoiding errors .
10. Similarly, an incorrect Jinin test (not inserting fingers) is like medical malpractice, producing fake results .
11. Errors in diagnosis can delay one’s Jinin status .
12. Traditional Korean medicine practitioners (Hanui-sa) are more prone to diagnostic errors than modern doctors because their diagnoses are complex and can lead to incorrect prescriptions .
13. Surgical errors, such as removing the wrong organ due to chart mix-ups, also occur .
14. The speaker emphasizes that Daecheonsa (Archangels) and Jinin are protected by Baekgung (Heavenly Palace) from such errors .
15. Earthly humility: being humble towards the Earth .
16. Human humility: being humble towards people .
17. Heaven dislikes three things: arrogance, arrogance, and arrogance .
18. Arrogance is also categorized into three types:
19. Heavenly arrogance: being arrogant towards Heaven .
20. Earthly arrogance: being arrogant towards the Earth .
21. This includes disrespecting nature, like trampling on crops or polluting the land .
22. Eating food with gratitude and acknowledging the Shin-in eliminates earthly arrogance .
23. Complaining about food or wasting it shows arrogance towards the Earth .
24. Being humble about food, especially when there are many dishes, shows respect for the Earth and others .
25. Overeating due to arrogance can lead to health problems like diabetes and high cholesterol .
26. Human arrogance: being arrogant towards people .
27. The speaker explains that anger (분노) comes from arrogance .
28. The Chinese character for anger (忿) shows three crosses over the character for heart (心), implying one should think three times before getting angry .
29. The character for anger (憤) also includes the character for money (貝) under the three crosses, suggesting that anger often arises from a focus on money .
30. The character for anger (怒) includes two female characters (女), indicating that women are often associated with anger, jealousy, and bringing emotional sickness .
31. Jealousy (嫉妬) is also linked to anger and involves one woman throwing stones at another, symbolizing misunderstanding and ill will .
32. The speaker suggests that anger in men, especially in business failures, often has a woman as an underlying cause, such as wanting money for a relationship or travel .
33. Therefore, jealousy and anger are forms of arrogance .

2.2. The Three Types of Order

1. The speaker reiterates that Heaven loves humility, devotion, and order, and dislikes arrogance .

2. Showing appreciation for nature, like complimenting a tree, brings positive energy and can slow down aging .

3. Conversely, being arrogant towards nature, like kicking a tree, brings negative energy .

4. The speaker emphasizes remembering these three virtues and vices .

5. The third virtue Heaven loves is order (질서) .

6. Order is crucial because without it, humans cannot exist .

7. There are three types of order:

8. Spiritual order: the hierarchy from Shin-in to Jinin, Seong-in, Cheol-in, and so on .

9. Familial (physical) order: respect for elders, like not hitting one’s father .

10. Natural order: the laws of nature, such as the law of the jungle (약육강식), where the strong prey on the weak .

11. This also includes the order of survival competition among plants, where those that reach sunlight first thrive .

12. For humans, it’s the order of coexistence and co-prosperity (공존공영), meaning sharing resources rather than hoarding them .

13. These three aspects—law of the jungle, survival competition, and coexistence—are part of the natural order .

14. These three types of order (spiritual, natural, and familial) must be upheld for devotion and love to be effective .

15. Disregarding these orders, such as harming animals unnecessarily, disrupts the natural order and can bring negative consequences, even affecting one’s children with illness .

16. The speaker concludes by reiterating the importance of distinguishing between what Heaven “most loves” and what Heaven “loves,” and what Heaven “most dislikes” .

17. “Jinin” Test Demonstrations and Heavenly Measurement
    The speaker conducts further “Jinin” test demonstrations and explains that Heaven continuously measures human actions to determine “Jinin” status.

3.1. Musical Performances and Their Meanings

1. The event includes musical performances by “angels” .
2. “Seok-hyun’s Kim Yoo-seong-sa” performs “Bunjieomneun Bang” (A Room Without an Address), a song from the Joseon Dynasty when addresses were not common .
3. “Ha Myeong-ha Cheonsa” from Pohang performs “Gidaraneun Yeosim” (A Woman’s Waiting Heart), noting that in modern times, men often wait for women .
4. “Ji Geon-seok Cheonsa” from Mugukdo performs “Silla-ui Dalbam” (Silla’s Moonlight Night), praising his singing ability .
5. The song “Silla-ui Dalbam” is considered a great promotional song for Gyeongju, evoking images of Silla’s palaces and the rustling skirts of court ladies .
6. The speaker explains that the sound of traditional skirts, unlike modern silk, was distinct and evoked a sense of longing .
7. The speaker then plays “Dongbaek Agassi” (Camellia Lady) by Lee Mi-ja, praising her beautiful face and voice .
8. He notes that her face, especially her eyes, perfectly matches her music and represents the worried, longing face of Korean mothers .
9. Next, the speaker plays “Chueok-ui Soyaguk” (Memory of a Small Night Chrysanthemum) by Nam Min-soo, who is from the speaker’s hometown of Jinju .
10. He praises Nam Min-soo’s clear voice, which he considers unmatched by other male singers .
11. The speaker highlights a unique pronunciation in the song, “mododa” instead of “modu da” (all), which adds to its charm .
12. The speaker then recites a poem about the beauty of Geumsu River and the desire to meet angels in Salrae Seong .

3.2. Heavenly Measurement and “Jinin” Status

1. The speaker introduces the song “Cheongnyang-gwa Cheuknyang” (Measurement and Survey) to explain how Jinin are chosen .
2. Heaven performs “measurement and survey” of human actions .
3. This process is the reason why about 100 Jinin have recently emerged .
4. The speaker emphasizes that he does not personally select the Jinin; it is done by the Daecheonsa in Baekgung based on these heavenly measurements .
5. The concept of “Cheonmang” (Heaven’s net) means that even if Heaven seems distant, it observes everything, and no action goes unnoticed .
6. Baekgung evaluates human actions and assigns scores, leading to the selection of Jinin by the Daecheonsa .
7. The speaker conducts another “Jinin” test demonstration .
8. He tests “Jeon Che-yi,” who is a Daecheonsa but not yet a Jinin .
9. He re-tests her, showing that while her grip is strong, it still breaks, indicating she is not yet a Jinin .
10. He then tests “Na Kyung-mi,” confirming she is a Jinin because her grip is unbreakable .
11. He tests “Kim Jeong-hoon” again, noting that he is close to becoming a Jinin and will likely achieve it within a month .
12. The speaker explains that the “measurement and survey” by Baekgung determines who becomes a Jinin .
13. Many people whose names the speaker doesn’t even know have been registered as Jinin .
14. This heavenly measurement and survey system is unique to Haneulgong (Heavenly Palace) .
15. The speaker concludes by bestowing level-up blessings upon the attendees, their families, and ancestors, including those watching on YouTube .
16. He announces that about 110 Jinin have emerged, and he hopes everyone will become a Jinin .
17. He reiterates that Baekgung is continuously performing “measurement and survey” while he is on Earth, and the emergence of Jinin is proof of this .

Key Philosophical and Strategic Terminology in Huh Kyung Young’s Teachings

천사 (天使) [Angel]: Divine Emissary, Celestial Messenger, Spiritual Guide
대천사 (大天使) [Archangel]: High-Ranking Divine Emissary, Supreme Celestial Messenger, Principal Spiritual Guide
진인 (眞人) [True Human]: Enlightened Being, Authentic Self, Realized Individual
백궁 (白宮) [White Palace]: Celestial Abode, Divine Realm, Heavenly Sanctuary
천사대 (天使隊) [Angel Corps]: Divine Intervention, Spiritual Assessment, Celestial Evaluation
사기꾼 (詐欺꾼) [Fraudster]: Deceiver, Charlatan, Impostor
다단계 (多段階) [Multi-level Marketing]: Pyramid Scheme, Network Marketing, Tiered Sales
맹자 (孟子) [Mencius]: Sage, Philosopher, Moral Exemplar
진단 (診斷) [Diagnosis]: Assessment, Evaluation, Prognosis
오류 (誤謬) [Error]: Misjudgment, Flaw, Fallacy
의료사고 (醫療事故) [Medical Malpractice]: Clinical Negligence, Healthcare Error, Treatment Misadventure
겸손 (謙遜) [Humility]: Modesty, Deference, Unpretentiousness
천겸손 (天謙遜) [Heavenly Humility]: Divine Modesty, Cosmic Reverence, Spiritual Lowliness
지겸손 (地謙遜) [Earthly Humility]: Terrestrial Modesty, Grounded Reverence, Environmental Respect
인겸손 (人謙遜) [Human Humility]: Interpersonal Modesty, Social Deference, Personal Unpretentiousness
교만 (驕慢) [Arrogance]: Hubris, Haughtiness, Conceit
천교만 (天驕慢) [Heavenly Arrogance]: Divine Hubris, Cosmic Conceit, Spiritual Presumption
지교만 (地驕慢) [Earthly Arrogance]: Terrestrial Hubris, Environmental Disregard, Materialistic Conceit
인교만 (人驕慢) [Human Arrogance]: Interpersonal Hubris, Social Conceit, Personal Presumption
분노 (憤怒) [Anger]: Wrath, Indignation, Rage
질투 (嫉妬) [Jealousy]: Envy, Resentment, Covetousness
헌신 (獻身) [Devotion]: Dedication, Commitment, Self-sacrifice
질서 (秩序) [Order]: Harmony, Structure, System
영적 질서 (靈的秩序) [Spiritual Order]: Cosmic Hierarchy, Divine Arrangement, Metaphysical Structure
혈육의 질서 (血肉의秩序) [Familial Order]: Kinship Hierarchy, Bloodline Structure, Family Harmony
자연의 질서 (自然의秩序) [Natural Order]: Ecological Balance, Environmental System, Cosmic Arrangement
약육강식 (弱肉強食) [Law of the Jungle]: Survival of the Fittest, Predation, Natural Selection
생존경쟁 (生存競爭) [Struggle for Existence]: Competition for Survival, Existential Contest, Life-or-Death Struggle
공존공영 (共存共榮) [Coexistence and Co-prosperity]: Mutual Benefit, Symbiotic Relationship, Shared Prosperity
천망 (天網) [Heaven’s Net]: Divine Providence, Cosmic Justice, Inescapable Judgment

​

What does Heaven like and dislike most? Heaven favors humility, devotion, and order, while disliking arrogance in all its forms.

• Heaven’s Preferences

  • Heaven favors humility, devotion, and order.
  • Heaven dislikes arrogance in all its forms.

• Understanding Humility

  • Humility means being humble towards Heaven, the Earth, and other people.
  • Being humble towards Heaven means respecting the divine.
  • Being humble towards Earth means appreciating nature and food.
  • Being humble towards people means treating everyone with respect.

• Understanding Arrogance

  • Arrogance is the opposite of humility and is disliked by Heaven.
  • It includes being arrogant towards Heaven, Earth, and people.
  • Examples of arrogance towards Earth include littering or damaging nature.
  • Arrogance towards people includes yelling or being disrespectful.

• The “Jinin” Test (O-Ring Test)

  • The Jinin test is a method to determine if someone is a “Jinin” (a highly evolved spiritual being).
  • To perform the test correctly, two fingers must be inserted into the other person’s hand, and then pulled apart.
  • If the hands do not separate, the person is a Jinin.
  • If the hands separate easily, the person is not a Jinin.
  • Incorrectly performing the test (e.g., not inserting fingers) can lead to false results.

• Qualities of a “Jinin”

  • Jinin are individuals who have “graduated” as humans, reaching the highest spiritual level before becoming a “Shinin” (divine being).
  • Their actions are constantly monitored by Heaven, and those who display arrogance or anger may have their Jinin status delayed.
  • People in leadership roles, like doctors, who make mistakes or cause harm, may also be delayed in becoming Jinin.
  • Heaven is currently registering many Jinin, and their level is very high, like an “express train” to spiritual advancement.

• The Concept of Order

  • Order is crucial to Heaven and exists in three forms: spiritual, familial, and natural.
  • Spiritual order refers to the hierarchy of beings (Shinin, Jinin, saints, etc.).
  • Familial order emphasizes respect for elders and family members.
  • Natural order includes concepts like the food chain (survival of the fittest), competition for resources (struggle for existence), and peaceful coexistence (co-prosperity).
  • Disrupting these orders, such as harming animals unnecessarily, is disliked by Heaven and can have negative consequences.

  아련(謁見) – (알(謁)-to see, 견(見)-to meet)
  참배(參拜) – (참(參)-to visit, 배(拜)-to worship)
  몽축(蒙祝) – (몽(蒙)-to receive, 축(祝)-blessing)
  사기꾼(詐欺꾼) – (사기(詐欺)-fraud, 꾼-person)
  대천사(大天使) – (대(大)-arch, 천사(天使)-angel)
  백궁(白宮) – (백(白)-white, 궁(宮)-palace)
  속인(俗人) – (속(俗)-secular, 인(人)-person)
  부인(婦人) – (부(婦)-married woman, 인(人)-person)
  소인(小人) – (소(小)-small, 인(人)-person)
  대인(大人) – (대(大)-great, 인(人)-person)
  현인(賢人) – (현(賢)-wise, 인(人)-person)
  철인(哲人) – (철(哲)-philosopher, 인(人)-person)
  도인(道人) – (도(道)-Taoist, 인(人)-person)
  성인(聖人) – (성(聖)-saint, 인(人)-person)
  진인(眞人) – (진(眞)-true, 인(人)-person)
  신인(神人) – (신(神)-god, 인(人)-person)
  급행열차(急行列車) – (급행(急行)-express, 열차(列車)-train)
  봉사자(奉仕者) – (봉사(奉仕)-service, 자(者)-person)
  헌신(獻身) – (헌(獻)-to dedicate, 신(身)-body)
  겸손(謙遜) – (겸(謙)-humble, 손(遜)-modest)
  천겸손(天謙遜) – (천(天)-heaven, 겸손(謙遜)-humility)
  지겸손(地謙遜) – (지(地)-earth, 겸손(謙遜)-humility)
  인겸손(人謙遜) – (인(人)-human, 겸손(謙遜)-humility)
  교만(驕慢) – (교(驕)-arrogant, 만(慢)-proud)
  천교만(天驕慢) – (천(天)-heaven, 교만(驕慢)-arrogance)
  지교만(地驕慢) – (지(地)-earth, 교만(驕慢)-arrogance)
  인교만(人驕慢) – (인(人)-human, 교만(驕慢)-arrogance)
  분노(憤怒) – (분(憤)-anger, 노(怒)-rage)
  질투(嫉妬) – (질(嫉)-jealousy, 투(妬)-envy)
  질서(秩序) – (질(秩)-order, 서(序)-sequence)
  영적 질서(靈的秩序) – (영적(靈的)-spiritual, 질서(秩序)-order)
  혈육의 질서(血肉의秩序) – (혈육(血肉)-blood relations, 질서(秩序)-order)
  자연의 질서(自然의秩序) – (자연(自然)-nature, 질서(秩序)-order)
  약육강식(弱肉強食) – (약(弱)-weak, 육(肉)-flesh, 강(強)-strong, 식(食)-eat)
  생존경쟁(生存競爭) – (생존(生存)-survival, 경쟁(競爭)-competition)
  공존공영(共存共榮) – (공존(共存)-coexistence, 공영(共榮)-co-prosperity)
  천망(天網) – (천(天)-heaven, 망(網)-net)
  측량(測量) – (측(測)-to measure, 량(量)-quantity)

오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신님의 참대한배 받으시기 니다. 신민 한칸 축입니다.

시작. >> 신민 항상 몽축 올립니다. >> 반갑습니다. 앉아요.

앉읍시다.이 >> 한 90명이 나왔죠? >> 100명 넘었어요. >> 아 100명이 넘었어요. >> 어 조금 지금도 짓게 하고 있어. >> 예.

근데 여러분들이 이제 천사태 할 때 주해들 게 >> 저 이리 와 이리 와 백실장 이 >> 여러분이 천사태할 때 진인인가 알려면은 천사태 하는 법이 틀렸어. >> 예. 봐요.이 >> 손이 두 개가 손가락 사이에 들어가요. >> 네.

요게 잘 봐요. >> 이거 어떻게 이 >> 요래? 요래 >> 요래 해도 됩니다. 어디로 들어가든이 손 두 개가 들어가야 돼. >> 음.

이렇게 떼면은 >> 아 >> 이건 사유꾼들이 하는 거야. >> 이거 뭐이 다단계는 해도 되겠습니까? 이놓고 아무리 당겨도 안 자 보세요. 백선 여기 이영숙이가 진인입니까? >> 해 봐. >> 천사님 이영숙이가 진인입니까? 이렇게 되면 절대 안 떨어져요.

아 예. >> 알겠습니까? 그러면 이거 진인으로 착각하는 거예요. 다시 손가락 두 개 넣어야 된다 그랬죠. >> 보이죠? >> 예.

들어갔어? 안 들어갔어. >> 들어갔습니다. >> 진 백선호가 진입니까? >> 백선우가 진인입니까? >> 왜 이렇게 당기냐고 그러면 안 돼요. >> 아 그러면 이렇게 당겨서 지금 하신 분들 진인이 탄생한 분이 많습니다.

아 아니 여기서 내가 다 다시 확인해. >> 다 진인이야. 그 중에 한 사람 아무나 불러봐. 아무나 한 사람 불러.

여기 저 >> 잘 봐요. >> 박경순 박경순이 >> 박경순이가 증인입니까? 그렇죠. >> 천사님 박경순이 이렇게 떼보면 알 수가 없어요. 어떻게 돼? 엄지 손 두 개 넣어야 돼.

예. >> 박예. 천사 >> 넣죠. >> 이거 떨어집니까? >> 이게 진인이야.

아 >> 근데 여기 이영숙이 진인입니까? >> 천사님 이영숙 진인입니까? >> 무슨 말인지 알죠?이 >> 이렇게 하면 이게 가짜라니까. 아멘. >> 그 그래가지고 괜히 남을 갖다가 가짜로 막 천사들 가짜로 한게 이게 나쁜 애들이 하는 방법이야. >> 예.이 >> 손이 두 개가 들어가고 이렇게 잡아야 돼.

이거는 안 잡아도 돼요. >> 부르지죠. >> 백선후가 진인입니까? >> 전사님 백선우가 진인니까 보세요. >> 진인이죠.

진인이죠. 그런데 진짜 진인이 있나 봅시. 손 들어갔죠. 백손은 진인입니까? >> 백손은 진인입니까? >> 아니죠.

예. 저 문영주가 진인 오영주가 진인입니까? 그러면 >> 천사님 문영주가 진인입니까? >> 이렇게 해도 안 떨어지죠. >> 예 >> 이렇게 해도 이건 뗄 수가 없는 거 >> 손가락도 두 개 안 떨어져. 그러니까 문영주는 진인이란 말이야.

그 여러분들은 이제 어떻게 하는지 알았죠? >> 예. >> 손 두 개가 들어가야 돼. >> 네. >> 제껴야 돼.

이거 필요 없어요. >> 왜 이렇게 떼냐 말이야. 이렇게 떼면은 >> 가짜가 되는 거야. >> 그냥요.

어. 근데 요게 다단계 투자하는 사람들이 아이 한번 해 보자고 여놓고 이걸 당겨. 어 투자하라는 거야. 이래 가지고 사기를 당해요.

이거 해야 됩니까, 안 됩니까? 두 개 넣어 >> 당겨. >> 투자 안 됩니다. >> 이제 알겠죠? >> 이거 힘쓰지 말아요. 손 넣어서 당겨 보면 >> 나와 안 나와.

천사님 저 한 가지 둬요. 천사님요 오늘 조세균이가 어 진인입니까? >> 오늘 대천사 받은 조재윤이가 진인인가 보자고. 손넣어야 돼요. >> 심 >> 예 >> 안 떨어지죠.

저 진인이 진인이 >> 맞죠? >> 이해가죠? >> 네. >> 이거를 넣어서 테스트하지 않으면 거짓말이라 >> 알았죠? >> 이렇게 당기는 거는 자기 기분대로 당기는 거야. >> 아무리 세게 당겨도 >> 전체가 지금 진인이 아니 >> 천사님 전체가 진인입니까? >> 그러면 이렇게 당기면 진인이 맞아. 어 요래하면 맞아요.

맞아요. 근데 이렇게 넣지. 전체의 진인입니까? >> 전사님 전체의 진인입니까? >> 그냥 열리네. >> 아무 힘도 없다 말이야.

이걸 천사 하는 법이야. >> 근데 이걸 옛날에 가르쳐 줬는데 >> 아니 지금 방금 내가 들어가니까 최순진이가 아 백선도 지인이고 여기도 진인이래. >> 근데 진인은 왜 진인이 아니라고 하냐는 거야? 내 보고 자기도 진인이더래. 자 질진이 진인입니까? 사님 서질이 7일입니다.

젊요. >> 아니죠. >> 그 그리고 여러분들 잘 알아. >> 진인은 내 맘대로 하는게 아닙니다.

예. >> 위에서 내려오는 거야. >> 맞죠? >> 예. 그러니까 남한테 소리를 한번 질렀거나 >> 요걸 하거나 >> 뭐 해운들한테 고함을 한번 이영수가 질렀거나 이러면 진인 서열에서 자꾸 빠져 내려가요.

자꾸 뒤로 물려나는 거야. 내일 진인이 될 사람이 오늘 밀려 버리는 거지. >> 그 다음 기회로 넘어가는 거야. >> 이제 알겠죠? 뭐 업무하다 보면 우리이 세 사람은 성질을 낼 수가 있어요.

그리고 저저이 이리 와 봐요. 여기이 와 봐요. 원장님이 >> 원장님은 맹자야. 전생에 >> 자 이리 와요.

원장님 저 우리 정 김정원 원장님이 맹자입니까? >> 천사님 김정은 원장님이 맹자입니까? >> 맹자죠. >> 예 >> 안 떨어지죠. 손넣죠. 이렇게 되면 안 돼요.

맹자 확실해. 전사님 맹자 지금 진인입니까? >> 천사님 김정은 원장님이 지금 진인입니까? 그럼 손 넣었죠. 들어갔죠. >> 엄마야 >> 친구를 찍을 수 없 >> 어 근데이이 사람 진인가 한번 물어봐요.

어 천사님 나경미가 진인입니까? >> 김정은의 부인은 진인이고 올라갔어. >> 어 나경미가 진인입니까? >> 어머 >> 아무리도 알겠지? 진인이야? 근데 이것도 김정은이 진인입니까? 이거 >> 김정은이 진인입니까? 이름은 진인이 >> 예, 이름은 진인인데 신인님 >> 딱 들어가면은 김정은 진인 >> 김정은 진인입니까? >> 하도 >> 그냥 열리네. >> 내가 진인는 여러분이 천사대는 거 옛날 줬는데 엄지 손을 쓰라고 했는데이 손을 쓰는 거야. 안 떨어져요.

이거 넣으면은 딱 가짜가 탁 들 >> 천사님 한 신인님 한 가지 더 천사님 부천의 박태환이가 진인입니까? >> 그럼 넣죠. 부처님이 박태환 진인이잖아. 안 떨어지 >> 근데 알겠죠? 근데 박태원을 이렇게 떼면 되겠나? >> 이렇게 떼도 안 떨리죠. >> 그래도 마지막 이걸 해야 되는 거예.

손가락 두 개 넣어 가지고 힘 살짝 주면 >> 떨어지는데 그 사람 이름 뭐예요? >> 천사님 부천의 박태환이가 진인입니까? >> 진인이잖아. 아무리 힘을 안만 해도 안 떨어져요. 예. >> 진인이죠.

맹단이 적어. 박태적 >> 적혀 있죠. 예. >> 그러니까 이게 적혀 있는 명단이 지금 한 100명 되는데이 100명은 >> 어제부로 진인으로 그 싹 다 알겠죠? >> 한 가지만 더 해 보입시다.

예. 천사님 >> 천사님 이유석이가 진인입니까? >> 진인이 >> 진인이잖아. >> 이유석 들어가 있지. >> 예.

이유석 들어 있어. >> 응. 알겠죠. >> 그러니까 여러분들이 업무하는 사람은 진인되는게 좀 뒤로 밀려져.

네. 악을 맡은 사람들이야.이 악 >> 악을 맡은 사람들이 여기도 진인이 아니야. >> 아유 죄송합니다. >> 알겠죠? >> 예.

그래서 이게 하늘이 공해요. >> 그래서 신인은이 진인에는 내가 간여를 못 해. 맞죠? >> 대천사는 내가 주죠. 네.

진는 백궁에서 여러분 모든 걸 보고 있어요. >> 그래서 >> 뭐 하나만 잘하는데도 열심히 하면은 그 사람이 결국은 인간으로서 졸업한 거야. 진인은 졸업한 겁니다. >> 네.

어마어마한 거야. 진인은. 그러니까 속인 부인 소인 대인 현인 철인 도인 성인 >> 진인. >> 마지막이야.

그 위에 신인이 있어. 예. 여기는 못 올라오는 거예요. 그럼 인간으로서는 완성 >> 끝난 사람.

그래서 하늘에 공자 맹자 다 와 있고 모든 성인이 다 와 있고 내 이스라엘 있을 때 제자가 다 와 있고 다 와 있는데 천사태 보면 다 맞죠. >> 근데 이제는 백궁에서 진인을 막 등록시키고 있거든. 그럼 여기에 진인에 등록되면 레벨도 내 우리가 적게 줬는데도 백공에서는 많이 들어가는 거야. >> 진인의 레벨은 뭐 음마어마해요.

그러니까 진인으로 들어가면 급행 열차를 한 거야. >> 알겠죠? 근데 이제이 봉사자들은음 >> 너무 막 일이 복잡하니까 스트레스도 받고 여러분한테 소리도 지르고 막 이런 왜 이번에 뭘 저 뭘 안 내요? 뭐 이런 것도 통제할 수가 있잖아. 그 이게 안좋은 이야기가 오고 가면 진인에서는 >> 자꾸 뒤로 밀려 나가는 거야. 그이 사람들은 헌신하고 있는 거예요.

헌신 알죠? >> 네. >> 그래서 오늘 뭐 내가 강의가이 저 레벨저 오링 테스 이제 제대로 가르쳐 줬죠. >> 네. >> 이거 이제 할 줄 알아야 됩니다.

네. >> 그리고이 음지손 두 개가 들어가면 사기를 못 쳐. >> 정확해. >> 맞죠? >> 네.

근데 요렇게 댄 거는 실수한 거야. 그 내가 옛날에 이렇게 가르쳐 줬는데 손을 안 넣고 떼더라고. >> 알겠죠? >> 네. >> 음.

그래서 하늘이 제일 좋아하는 세 가지가 있죠. >> 네. >> 하늘이 제일 좋아하는 세 가지 뭐죠? >> 신. >> 첫 번째도 >> 겸손.

두 번째 >> 환심. >> 겸손. 세 번째 >> 겸손. >> 겸손.

근데 첫 번째 겸손은 무슨 겸손? 하늘의 하늘의 겸손 >> 하늘의 겸손 천 겸손 >> 그러니까 첫 번째 야 이왜 팬이 또 바뀌었어 신님 그 냄새가 너무 나 갖고 오늘 요걸로 요래 바꿨습니다. 열어가지고 조금 걸로 하긴 >> 자 하늘에서 하는 거는 천 >> 아 또 그러네 이거 가늘 이거 안 >> 치 키이 나 >> 어 그거 그 줘 그 >> 이리 줘 >> 기침 나도 그걸로 해야지 >> 요거 열면 기침 한다 해도 괜찮아 >> 두 개 다져 >> 제일 제일 하늘이 이거 이건 좋잖아 봐 그죠 >> 예 신기치다 싸 갖고이 >> 천겸손은 는 두 번째가 뭐예요? >> 지혜 >> 지혜 겸손. >> 세 번째가 뭐예요? >> 사람한테 대한 겸손. 그러면 천 겸손은 뭡니까? >> 그러니까 신인한테 여러분들이 겸손한게 최고야.

네. >> 겸손하지 않으면 안 되. 아멘.이 >> 지구에 인간들이 죄를 첨진게 자꾸 아담이 신이 되려고 했지. >> 네.

맞아? 안 맞아요? >> 그 유혹에 넘어갔지. 이생를 그럼 넌 신이 되는 거야. 너네 아버지처럼 돼 이랬잖아. >> 어 근데 그게 자식이 분명히 자식이지 천년 간다고 자식이 아버지가 되나? >> 안 되는 건데 그걸 따먹고서는 내가 아버지야.

이러고 떠들다가 저주를 받았죠. >> 아담의 >> 자식이 어떻게 됐죠? >> 동생이 어떻게 됐지? 죽었지. 그 바람에 동생을 죽이고 그다음에 그 사람들은 어떻게 됐어요? >> 모르겠나? >> 부끄러워. >> 쫓겨나고 >> 에덴 동산에서 다 쫓겨놨잖아.

부끄러. >> 어 그렇게 됐죠. 부끄러움을 느끼고 막 옷을 입고 막 난리가 났지. 그러니까 낙군을 벗어난 거예요.

그러니까 누구한테 도전했어? 신에게. >> 신에게 >> 천신에 도전했죠. 그러니까 하늘에 겸손해야 돼. 그때 지금 계급이 강등은 없어.

계속 올라가는 거야. 그럼 진인 위에 계급이 있나? 없어. >> 진인 위에는 하늘에서 주는 레벨이 있어. >> 그러니까 진인도 이제 등급이 다르지.

네. >> 그 진인. 지금 여기 봐요. 맹자는 진인이 안 되고 맹자 부인은 진인이 됐어.

그럴 수 있죠. >> 네. >> 어. 맹자는 뭘 운영을 해.

한의원도 운영하고 그 뭐 뭐 약을 잘못 지어 줄 수도 있어. 실수해 가지고. 어. 뭐 진단을 우리 모든 진료는 처음에 진단이 첫 번째야.

진단 잘못해 가지고 약을 잘못 지어 줬다. 그게 한의사들이 하는 실수란 말이야. 그래. 안 그래? 그러면 그게 진인이 되는 과정에 밀리는 거예요.

근데이 사람이 뭐 그런 실수할게 있나? 여기 부인은 >> 그냥 원님 덮에 나발본다고 그냥 원님이 허의진단 해 가지고 뭐 돈 벌어 놓으면 그냥 여기는 잘못이 없어. 그냥 숨어 되는 거야. 아 맞아 맞아 그죠 근데 저 원님은 맹자는 진단을 해야 되니까 진단 때마다 오류가 생겨요. >> 100% 진단이 안 돼.

그 제일 의사들이 실수하는게 간남 수술 환자한테 패를 잘라 버려. >> 근데이 가남수술 환자는 마치 딱 해 가지고 스스로 갈 때는 의사들을 보고 뭐 이게 맞습니까? 이런 말 할 수가 없잖아. 침대 누가 수술 시간만 대기하고 있잖아. 근데 의사가 처방전을 바꿔 버린 거야.

차트가 바뀐 거지. 종합병원은 굉장히 차트가 많죠. 수술 대기 환자가 많죠. 간을 치료해야 될 사람을 배를 잘라 버려.

의사가 거기서 수술 잘 됐다고 방에 가서 아 폐가 잘라졌습니다. 이러거든. 그러면 그 간 나쁜 환자가 얼마나 놀라겠어. 간 수술하러 들었는데 간은 수술 안 하고 폐가 잘라냈대.

아주 잘 완벽하게 잘라냈대. 그럼 그 사람 놀라겠어? 안 놀라겠어? >> 놀래서 이게 우천입니까? 나는 피는 아무 이상이 없는데 아니까 어 이상하다. 차트 가져봐 보니까 엉뚱한 사람을 패를 잘라 >> 이런게 의욕에 많이 있어요. >> 그러니까 꼭 수술하로 들어갈 때는 그걸 확인을 해야 돼.

알겠죠? >> 네. >> 그러니까 다른 수술을 해 버리는 거야. 사람을. >> 그러니까 그냥 불고가 되는 사람이 많아요.

그게 의료 사고야. >> 있어요? 없어요? 그 여러분 천사태도 하는 것도 의로 사고 만약 손을 안 넣고 천사태도 하면은 사기야 가짜가 나와요. >> 맞아 안 맞아? >> 앞으로 꼭 그렇게 해요. >> 내가 오늘 가르쳐줬죠? >> 그러니까 진단을 잘못해 가지고 >> 진인이 늦어지고 있는 거야.

맞죠? 그다음 나머지 의사들은 전부 >> 현대 과학으로 진단을 하니까 큰 오류가 없어. 뭐 뼈가 아프다 그러면 뭐 막 약 지어 주면 되는 거야. 한의사는 그게 아닙니다. 뭐 백방 뭐 뭘 넣어야 되는데 잘못 넣을 수가 있어.

그 진단이 무슨 거야? 그러니까 문진도 눈으로도 보고 뭐 여러 가지 하죠. 아 이게 하는데 그 진단네 가지 방법에서 하나만 잘못해 버리면 착오가 나니까 약을 엉뚱한 약을 지어 줄 수 있는 >> 맞죠? >> 네. 그러니까 의사들이 진단 오류가 있고 특히 제일 오류가 많은 한의사 진단 오류 있고 또 나중에 가서 수술할 때도 잘 돼 가는데 검사는 다 끝났는데 다른 사람 검사 걸 가지고이 사람 표를 잘라버리고 대장을 잘라 버리는 거야. >> 아 >> 이사 대장 전부 절제하라고 이렇게 지시가 떨어져 있어.

그기사는 대장 잘라가지 열심히 절제를 다 해 버렸어. 근데 그 사람이 이래 아이 대장이 별로 이상이 없는데 이런 거 있어 스스로 하면서 다 잘라내 가지고 >> 그럴 거 아니에요. 근데 대장은 이상 없는 사람을 다른 데는 수술해야 될 사람이 다른 차트를 가지고 수술 의사는 그것만 딱 보지 사람 얼굴 안 봅니다. 이게 기목이냐 지문 정내라 막 이런 거 하나 안 해요.

차트만 딱 오면 그대로 해버려. 근데 간혹이 있을 실수록 다른 차트를들이 됐다. 그럼 어떻게 되겠어요? 어떻게 될까? >> 이제 이해가죠? >> 네. >> 그러니까이 여러분은 우리 진인은 그런 일이 없는 거야.

대천사들은 그런 일이 없겠죠. >> 어. 대천사나 진인들은 그런 백공에서 지켜주고 있어. 그런 실수가 없도록.

알았죠? 그러니까이 이게 하나에서 제일 좋아하는 겁니다. >> 네. >> 그리고 제일 싫어하는 거 세 가지는 뭘까? >> 첫 번째가 >> 예. >> 똑같아요.

여기다가 뭐만 쓰면 돼요? >> 교만. >> 교만만 쓰면 되죠. >> 네. >> 교만이 여기 붙어 버리는 거야.

교만. 알겠죠? 교만이 붙어버리면 그 아니 교만이 붙어 버리면 이거요 그러면 교만도 천 교만 하늘에 교만한 거지 교만 땅에 교만한 거 남의 농사진 보리밭을 막 밟고 다니거나 남의 곡식을 막 세리 배에 가거나이 나쁜 짓 하는 사람 있지 그러면 땅에 교만한 거예요. 맞죠? >> 뭐 너무 산을 많이 훼손하거나 이런 거는 교만입니다. >> 자연에 대한 땅에 대한 교만.

그다음에 사람에 대한 교만이 있죠. 요것도 세 개야. >> 하늘이 제일 싫어하는 것은 세 가지가 있어요. 하늘의 교만, >> 땅의 교만, 인간의 교만.

밥 먹으면서 감사합니다. 신인님 감사합니다. 이렇게 먹으면 땅에 교만이 없어져. >> 아멘.

근데 그냥 아이 배고파 죽겠네. 뭐 반찬 이게 뭐야? 이러면 땅에 대한 교만이야.만으로 >> 보고 이것도 반찬이 해 놨어. 이러면 땅에 대한 교만이야. 그게 땅에서 놓은 거 아니야? 그래.

안 그래? 땅에서 놓은 거는 적게 먹을수록 >> 감사하게 생각해야 돼. 너무 상을 거하게 차렸으면 아이 내가 뭘 복을 많이 졌다고 밥상이 이렇게 내가 뭐 임금이나 되나? 뭐 밥상이 이렇게 반찬이 많아. 좀 적당히 해. 이게 다 우리 복 나가는 거야.

이래야 되나 안 해야 되나? 아 맞아 안 맞아? >> 아 밥 못 먹는 사람도 있는데 왜너 반찬이 이렇게 많아? 이렇게 해야 교만이 없는 거예요. >> 네 >> 맞아 안 맞아? >> 땅에 대해서 존경심을 가지고 있는 거예요. 다른 사람도 좀 먹게 놔둬야지. 맛있는 거 우리가 다 먹으면 당뇨병 걸려.

그때 벌받죠. >> 네. >> 고절증 걸리죠. 그러니까 땅에 대한 교만을 없애야 >> 고절증이나 당뇨병이 안 걸리는 거 아니야.

그다음 세 번째 사람에 대한 교만 >> 알죠? 네. >> 하면 안 됩니다. 그 하늘이 제일 좋아하는 건 뭐예요? >> 겸손. >> 겸손.

겸손 겸손. 첫째, 둘째, 셋째도 다 겸손인데 천지인. >> 알았죠? 하늘이 절실하는 건 뭐예요? 교만인데. 천지인 교만.

벌은 똑같습니다. >> 하늘에 교만하는 거나, 땅에 교만한 거나 >> 남의 밭을 그냥 막 밟고 다니면 되나? 주인이 안 본다고 쓰레기를 밭에다 버리면 되나? 그러면 땅에 대한 교만을 저질렀으니까 분명히 그 벌이 돌아와 위에서 체크하고 있어. 여러분 보세요. 말단 밑에 사람이 먼저 진인이 되네.

맞아 맞아? 행동을 지켜보고 있다니까. 뭐 허경영 신 밑에서 관리자로 있으면서 바쁘다 보니까 소리도 지르고 막 이랬네. 그러면 사람에 대한 교만이 있었나 없었어. >> 있었단 말이야.

그럼 진인이 되는 속도가 늦어지는 거예요. 완행 열차 타는 거예요. 맞아, 안 맞아요? >> 네. >> 안 맞을까? >> 맞습니다.

응. 맞습니다. 그래서 여러분은 교만은 어디서 오냐하면 잘 봐요. >> 뭐 시간이 없으니까 짧아게.

자, 봐요. 이게 뭐죠? 이게 십자가죠. >> 이거는 마음 십자니까 마음이죠. 마음속에 십자가가 세 개가 있죠.

세 개 있어요? 없어요? >> 있어. >> 세 개. 이게 무슨 작가? >> 분노할 때 분자죠. >> 남한테 성질내는 거는 교만해서 오는 거야.

십자가 세계가 위에 달려 있지. >> 네. >> 이걸 생각하라이 말이야. 세 번 생각하라이 말이야.

세 번 자기의 십자가를지고 자기를 죽여라이 말이야. 그건 옛날 한문 만든 사람들이 기가 막힌 사람들이야. 아, 그래 보여. 안 그래 보여? >> 그러면서 >> 이게 돈이야.

돈. >> 돈 맞아? 안 맞아요?이 >> 돈을 십자가 밑에 이렇게 바치고 있죠. >> 네. >> 그럼 이거는 눈에 돈밖에 안 보이니까 십자가를 십자가 위에 있고 밑에 돈을 갖다 넣어 놨으니까이 십자가가 돈을 좋아하나? >> 안 하죠.

그러니까 이게 성질물이 나는 거야. 이게 조개 패자야. 이게 조개이 돈 폐자죠. 그럼 돈 폐자 위에 십자가 세계가 있잖아.

그럼 이게 마음이 돈을 생각하고 있다는 거거든. >> 그런데 십자가 세계가 있는 거는 분노하지 마라. >> 이게 성넬 분자야. >> 예.

분노하면 여기 여자가 특히 여자가 이걸 한다이 말이에요. 노 또웃자. 여자가 두 개가 있는 거야. 계집여가 두 개가 있는 그 여자의 마음이야.

분노. 맞아, 안 맞아? >> 여자가 주로 분노도 하고 또 뭐 해요? 여자가 투기. 아, 그 여자 개집 여자 있어요, 없어요? >> 있어요. >> 어, 여자 저저 질투 맞죠? 질투는 이게 이게 질자야.

맞죠? >> 여자가 병을 가지고 와. >> 마음의 병. 여자가 마음의 병을 가지고 또 여자가 여자한테 돌멩이를 던지네. 맞아.

안 맞아? 질투. >> 맞죠? 여자가 마음의 병을 가지고 감정을 가지고 >> 그 여자가 또 돌을 던지네. 질투죠? >> 네. >> 그럼 이건 남 이게 남자 남자가 옆부터 있나? >> 아니에요.

아니죠. 그러니까 질투는 병든 여자가 돌멩이를 던진다. 그러니까 남을 오해하고 잘못 생각 안 나머지 그냥 돌멩이를 던지니 그 사람이 바른 생각으로 돌 던질까? >> 아닙니다. >> 아니겠죠.

그러니까 질투는 >> 분노에서 오는 거 맞죠? 그래서 여자가 둘이 낚혀 있어요. 또웃자야. 여자가 둘이에요. 그러니까 기집 여자가 두 개야.

두 여자의 마음. >> 이해가죠? >> 네. 두 여자의 마음이라는 건 둘이서 남 흉일 보고 뭐 어쩌고 하면서 나쁜 이야기하는 여자가 옆에 붙어 있는 거야. 그 사람의 영향을 받은 마음.

그러면 어떻게 돼? 분노가 되죠. >> 네. >> 근데 노한다는 것은 꼭 여자가 붙어 있다는 거. >> 그 원인이 여자가 끼어 있는 거야.

사업하는 사람이 망했죠. 분노해요. 그럼 왜 그러냐? 사업이 잘돼야 돈을 가지고 바람을 피울 거 아니야. 그게 여자가 끼어 있는 거예요.

그 돈 가지고 뭐 불쌍한 사람 도우려고 해서 화 안 내 뭐 돈샘 치고 그냥 응 이런데 그 돈이 있어야 바람을 피우고 세컨들로 없고 또 색감들 없고 해야 될 텐데 그걸 못 하니까 눈이 뒤집어지는 거지. 분노 뒤에는 뭐가 있어? 여자가 있는 거야. 아 그럼 분노할 필요 없어. 맞아 맞아? 여자가 없 때문에 망하면 망하는 거고 그냥 막 좀 일했다 치고 그러면 될 텐데 꼭 여자하고 뭐 하기로 했는데 놀러 가기로 했는데 여행 가기로 했는데 돈이 안 되네 분노하는 거야 >> 자기 만한테 >> 맞아 안 맞아요 그러니까 이렇게 우리는 분할 분자가 이렇게 무섭다는 거야 >> 십자가 세계가 있죠 >> 예 >> 글자 만든 사람들의 의도가 참 특이하지 >> 그러니까 우리가 분할 때는 십자가 세계를 생각하는 거지 알았죠? >> 네.

예. 그래서 이게 내가 오늘 이야기하는 거는 교만에는 이런 것이 질투나 분노가 들어 있다고 생각해야 됩니다. >> 네. >> 알겠죠? >> 네.

어, 그래서 우리가 하늘이 좋아하는 거는 전부 세 가지. 첫째도 겸손, 둘째도 겸손, 셋째도 겸인데 첫째 겸손은 천겸손, 둘째 겸손은 지겸손, 세 번째 겸손는 인겸손. 이게 자식들이 알아야 돼. >> 네.

교만은 하늘이 실하는 거 세 가지는 전부 교만이죠. >> 첫째도 교만, 둘째 교만, 셋째도 교만인데 첫째는 천교만, >> 두 번째는 >> 지교 >> 지교만. 세 번째는 사람한테 교만하는 거 >> 그죠? 그 여러분 저거 가서 나무 보고도 참 잘 자랐다. 어찌 몇십 년 동안 이렇게 상처 하나 없이 이렇게 자랐느냐? 죽지 않고 그 나무를 보면 아름다워하고 이뻐하고 꽃을 보면 그건 교만이 아닙니다.

어 나무 칭찬해 주는 거잖아. 그러면 그 에너지가 자기 몸에 들어와 >> 그러면 자기 몸이 좋아져 >> 그죠? 네. >> 그 늙어가는 것이 정지돼버야. >> 좋은 홀로몬이 나와.

그러니까 좋죠. >> 근데 교만한 사람은 그 나무를 우습게 알아. >> 알겠죠? 근데 나무는 집어도 나이가 많아. 뭐 100년 된 것도 있고.

그죠? 근데 우리는 나무를 예사하러 보는 거야. 그 나무는 왜 그러냐면요. >> 지몸을 못 옮겨. 옮길 수 있나? >> 사람이 옮겨 주지 않으면 어디를 가서 구경하러 여행을 갈 수가 없어.

그래. 안 그래? 나무가 >> 그죠? 나무가 답답하죠. >> 그러 나무한테 잘해 줘 봐. 나무가지 대신 그 사람을 막 도와가 그 사람 전 세계 여행 다니게 해 줘.

어 그래. 안 그래? 자기 가까한 심정을 알아 주거든. >> 너는 어찌 여기 있어서 1년 12달이 자리에만 있나? 10년이고 100년이고 여기서 500년이 됐다며? 그래. 안 그래? 500년 동안 한 자리만 있으니 얼마나 가갑하겠냐.

응. 이렇게 이야기해 주면 나무가 어머 저 사람이 잘 돼 가지고 자기가 자기 대신 저 사람 좀 여행 다니면 좋겠다 뭐 이렇게 할 거 아니야. 그럼 부자가 되는 거예요. >> 그럴 수 있겠죠.

근데 나무 가서 발로 톡 차면서 같은 남 이건 돌아다니지도 못하고 한 자리에서 맨날 혹속에 파묻쳐 가지고 아이고 잘났다 이러면 그 사람 복 받을까? >> 나무가 그냥 안 좋은 에너지를 줘버려. >> 그래 안 그래? 아멘. >> 그러니까 이게 여러분은 천지인의 세 가지 제일 좋아하는 거와 제일 나빠하는 거 세 가지 잊어버리지 말아요. >> 네.

많이 가르쳐주면 다 잊어버려. 여러분들은 많이 가르게 좀 알고 있나? >> 알까? 응. 그러니까 오늘은 뭐 내가 어 하늘이 좋아하는 거 세 가지 뭐죠? 그다음 >> 어 >> 겸손 다음에 뭐예요? >> 천천 >> 하늘이 제일 좋아하는 것 세 가지의 >> 땅의 경 사람의 >> 그래서 여러분이 그럴 줄 알았어. 아이고 다 참 가르쳐줘야 넣거니까 >> 겸손 >> 헌신 >> 그다음에 뭘까? 하늘이 좋아하는 거 세 가지.

겸손 >> 헌신 >> 용서 >> 용서가 아닙니다. >> 하늘이 좋아하는 세 가지를 꼭 이제이지 말아요. 그럼 아까 한 거 세 가지는 뭐야? >> 천진 >> 천진 천진인 겸손은 뭐예요? >> 그건 하늘이 뭐 하는 거예요? 좋아하는 >> 좋아하는 >> 좋아하는 >> 그럼 두 가지가 일치하잖아. >> 그걸 분리해 주는 걸 내가 알려 주는 거야.

하늘이 제일 좋아하는 거는 하늘이 좋아하는 것 세 가지는 >> 겸손 >> 헌신 >> 세 번째 꼭 알아놔요. 잊어버리지 말아요. >> 네 >> 하늘이 제일 좋아하는 건 아까 세 가지 >> 처음에 한 거 >> 하늘이 그냥 좋아하는 거 세 가지는 두 번째 이야기하는 거 >> 뭐라고요? 헌신 >> 겸손 헌신 >> 겸손 겸손 >> 겸손 >> 헌신 >> 세 번째가 뭐 가세요? >> 사랑 >> 알아맞치면 10조물입니다. >> 정성 >> 어정 >> 뭐 >> 정성 >> 정성 아닙니다.

알아내긴 틀렸어. >> 아유 참 내 꼭 알아놔요? 예. >> 알겠죠? >> 네. >> 뭘 내가 쓰려고 그럴까? 지금이 정도 썼어.

아이 그 정도 썼잖아. >> 뭐 같아요? >> 쓰다 자,요 정도 써 놨어. 그러면요 정도 써놨어.요 >> 정도 써 놨어. 모르겠어요.

질서 질서 >> 질서 >> 알겠죠?요 세 가지를 여러분 꼭 잊지 말아야 돼. >> 아까는 하늘이 제일 좋아하는 거. >> 요거는 하늘이 좋아하는 거. >> 세 가지가 다르죠? >> 네.

요거는 >> 겸손 >> 헌신 >> 헌신 >> 질서 >> 모든 것에는 영적 질서가 있어 없어? >> 여기 신인이 있고 진인이 있어? 없어? >> 진인 밑에 성인 있죠. >> 성인 밑에 철인 또 다 있죠. >> 차례들 이게 영적 질서를 알아야 돼. 영적 질서를 무시하면 하늘이 싫어합니다.

아멘. >> 이거는 하늘이 좋아하는 거지. 인간들은 정성을 좋아하지만 하늘은 정성과 거리가 멀어요. 정성도 좋아하지만 그건 저 밑이야.

하늘은 질서를 어기면 인간들이 존재할 수가 없어. 그래서 영적 질서 있죠. >> 네. >> 나는 신인이고 진인이 있고이 쭉쭉 있죠.

그게 영적인 질서야. 맞아, 안 맞아? >> 그다음에 육적인 질서가 해간의 질서야. >> 아버지를 갖다가 때리면 되나? 안 >> 돼요. >> 응.

그건 하늘이 싫어하는 거야. 아버지한테 대들고 이런 거 안 되죠. 알겠죠? >> 그러니까 아버지와 가족 해간에는 질서가 무너지면 모든게 끝나. 맞나 안 맞나? >> 맞다.

그죠? >> 그다음에 또 무슨 질서가 있지? 세 가지 질서가 있어요. 자연의 질서. >> 세상의 질서 있어? 없어요? >> 있어요. >> 그걸 무너뜨리면 안 되는 거야.

그 질서 세 가지가 뭐죠? 우리가 가지고 있는 질서, 자연의 질서 세 가지가 >> 꼭 알아놔요? 약육 강식. >> 동물은 힘센놈이 적은 걸 먹게 돼 있어. 그게 하늘이 만들어 질서야. >> 이게 정성 가지고 되나? >> 아니요.

안 되는 거야.이 이 질서를 어긴 사람은 우주의 신한테 도전한 자야. >> 맞아, 안 맞아요? 양이 호랑이를 잡아 먹으면 되나? >> 토끼가 호랑이를 잡아 먹으면 되겠어? >> 안 됩니다. >> 안 되는 거야. 호랑이가 토끼를 먹게 돼.

맞아, 안 맞아요? 그걸 질서라 그래. 그러 육적인 질서가 있단 말이야. 그 질서에서 그거는 약육 강식 질서야. >> 그다음에 >> 식물의 질서가 또 있지.

뭐요? 생존 경쟁 햇볕에 먼저 나가면이기는 거야. 경쟁하죠. >> 인간의 질서는 뭐예요? >> 공존 공영 옆집하고 나는 먹어야 돼.지만 쌀 창고에다 재나면 불라요. >> 도둑이 와 칼 들고 그래.

안 그래? 오케이. 시간이 없네. 이제 내가 가르쳐 줬죠.요 >> 세 가지 약육 방식이나 생존경이나 공정 공영이 질세에 들어가. 자연의 질세에.

알았죠? 네. >> 그럼 세 가지 질서가 뭐예요? 영적 질서. >> 자연의 질서. >> 자연의 질서.

또 >> 혈육의 질서.요 세 가지 지켜야 됩니다.이 >> 세 가지를 지킬 때만이 >> 정성도 통하고 사랑도 통하고 통하는 거야. 이게 최후선식 여러분을 지켜보고 있는 거예요. >> 아멘. >> 오늘 내가 두 가지 가르쳐 줬다.

이제 세 번째 질서 가르쳐 줬지. 이게 마지막이야. 하늘이 세 가지에 >> 제일 중요한 것이요 세 가지입니다. 첫째 >> 응 >> 겸손 >> 겸손 둘째 >> 헌신 >> 헌신 셋째 질서 >> 이러면은 다 되는 거야.

알았죠? >> 네. >> 내가 시간 때문에 조금씩 조금씩 가르쳐 주는데 중요한 것들을 요새 가르쳐 주고 있어. 아멘. >> 오늘 내가 잠깐 이야기했지만은 중요한 것들입니다.

요걸 잊어버리면 안 돼. >> 그래서 우리가 약육 강식이나 생존경쟁이나 공정공경 이런 걸 예사로 보면 안 돼요. >> 쓸데없이 가서 벌을 죽인다거나 >> 안 됩니다. >> 쓸없이 지나는 뱀을 뭐 죽인다거나 이런 거 좋지 않아요.

그게 다 자식들한테 병으로 나타나. 병으로. 알았죠? 가능하면 살려보내. 다 살려보내고 >> 알았죠? 아멘.

그 질서를 파괴하는 거야. >> 자기가 죽이라고 그 저저저 그 >> 벌이 날아다니는게 아니야. >> 알았죠? >> 네. >> 음.

아, 내가 가르쳐 주지만 시간이 없어서 마배기만 지금 보여 줬어요. >> 오늘 토요 강의에서 다시 잘 이야기해 줄게. >> 네. >> 많이 깨달았죠? >> 네.

하늘이 제일 좋아하는 거와 하늘이 좋아하는 거는 차이가 있죠. >> 네. >> 두 가지가. >> 어.

그러니까 첫 번째 거와 두 번째 거 혼돈하면 안 돼. >> 그다음 하늘이 제일 싫어하는 거 알죠? >> 네. >> 응. 제일 싫어하는 게 >> 세 가지.

알았죠? >> 음. 오케이. >> 아유, 내가 가르쳐 주지만 참 아까운 거다. >> 네.

감사합니다. 네. 오늘도 신게 원진 노래를 올리겠습니다. 석현이의 김유성사 번지없는 방을 올리겠습니다.

모두 일절씩만 올립니다. >> 어서 봐. >> 우리 저 옛날에 저 밑에서 노래 밥 먹을 때는 맨날 가서 노래를 불렀는데 오랜만에 노래잖아요. >> 예.

불러 보세요. 음. 잘 불렀죠? >> 네. >> 내 많이 들어갔죠? >> 예.

어, 저게 노래가 잘하는 거야. 저 정도만. >> 알았죠? >> 근데 이제 번지 없는 주막은 없어요. 다 주소가 있어요.

요새. 절대는 조선 시대 때는 번지가 없었어. >> 아주 좋은 때야. >> 어.

그다음 >> 또 예. 음 >> 또 노래를 올리겠습니다. 이번에는 포항시 하명하천사 기다리는 여심을 올리겠습니다. >> 그 누가 개운석이가 부는 거예 >> 반갑습니다.

레벨 응. >> 네. >> 요새는 여자가 기다리는게 아니라 남자가 기다려요. 남자들이 여자가 없어 가지고 기다려.

아멘. >> 그죠? >> 네. >> 요새 여자가 배장 부리는 시대야. >> 어.

저저 노래 할 때는 여자가 기다렸어. >> 음. >> 예. 또 노래를 올리겠습니다.

이번에는 무국도에 지건석 천사 신랑의 달을 올리겠습니다. 2절까지 갑니다. 나는 무대도에서 노래 잘하는 사람 처음 봤다. 2절까지 하는 거 보니까 노래 잘하는 마음인데 잘 보르죠? >> 네.

얼마를 줘야 될까? 네. >> 신라의 달밤이 쉬운 거 같으면서 어려운 노래입니다. >> 네. >> 2절까지 아주 잘 불렀어요.

아주 경주 신라가 신라라는 이름이 저 노래 때문에 그래도 친근감이 생기죠. >> 네. >> 신라하면은 저 노래가 나올 때마다 경주가 생각나고 경주 홍보 노래야. 저게 >> 상당히 그 어 저거 부른 사람이 그 >> 니남이야.

현인 >> 아주 현명한 사람이야. 우리 저저 현인은 성인 되기는 저저 진인되기는 다 틀렸 현인은 이따 돌아가 버렸어. >> 그래. 안 그래요? >> 아 >> 그다고 뭐 내가 진인을 해 줄 수도 없는 거고 본인이 현인이라고 하다가 갔으니까 영원한 현인이야.

아주 그 노래를 재밌게 잘하고 인간성도 좋아 보이죠. >> 아주 인상이 좋아. 저번은 그래서 신라의 달밤이 저 사람이 신라의 홍보 대사였어. >> 정말 신라를 많이 알렸죠.

네. >> 근데 백제는 백마강밖에 없어. >> 백제도 백마강이죠. >> 백마 노래는이 신라하고는 좀 틀려.

백제는 백마강인데 거기는 강을 선전한 거고 >> 신라는 경주 불국사를 선전한거나 마찬가지요. 대걸뒤에 숲속에서 여인들의 그 국려들의 치마 소리 그 얼마나 멋있는지 몰라. 국려들이 다니면 치마 소리 나죠. >> 치마가 국려들이 있는 그 뒤뜰에는 산에 나무들이 있으니까 치마가 막 소리가 나는 거예요.

지나다니면. >> 알겠죠? 아멘. >> 그래 애인이 저기 국년대 오잖아. 그러면 치마 소리가 하나.

사건 사건 사근 나무 사이로 올 거 아니야. 그러면 기다리는 그 남자가 간이 콩닭 콩다 콩닭 하는 거야. 그러니까 그게 나와. 그러니까 대걸 뒷돌이 탁 보이는 거야.

아름답죠. >> 천년 전에 그 천년 사직을 우리가 보고 있는데 그 소리가 들리죠. >> 네. 그러니까 국들의 그 치마 소리 그게 그리운 거지.

그 옛날 어머니들이 치마를 잘 차려보면 소리가 사각 사각 이렇게 납니다. 그러면 그 소리가 굉장히 소리가 좋아요. 사각 사각하거나. 음.

그렇죠. >> 네. >> 어. 그것도 그리운 소리야.

많이 듣기 어려운 소린데 치마 입으면 그 소리 어머니 치마 입고 움직이면 소리가 아까 나지. >> 네. >> 어 근데 옛날 섬유는 실커가 아니야. 소리가 나는 거야.

그죠? >> 요새 실크 실크는 소리가 안 나는 부드럽더 >> 응 부드럽지 좀. 그러니까 옛날 어머니들은 모시 같은 거 입어도 그렇고 국녀들이 입어 옷도 소리가 나눠지. 어쨌든 작사를 잘했어. >> 그죠? >> 네.

국려들의 치마 소리. >> 아 기전에 울리는데 그 얼마나 멋있어요. >> 아 조선 시대로 돌아갔다 왔습니다. 아니 신라 시대로 돌아갔다 왔어요.

네. >> 오케이. 네. 실 신청고가 완리겠습니다.

네. 신청. >> 예. >> 여러분들은 여러분이 듣고 싶은 걸 들어야 돼.

누가 내가 손들어라 그러면 손 들어 봐요. 그것을 정해야지. >> 예. 자, 신천곡 손 들어 보세요.

아니. >> 예. >> 백마. >> 강데요.

백마강은 백마강 좋아하는 사람 >> 손들어 >> 없는데. 100만 원 좋아하는 사람이 없어. 또 >> 모정의 세월 >> 모정의 세월 >> 모정의 세월도 좋아하는 사람이 별로 없네. 자 >> 봄나라 >> 봄나라 간다도 좋아하는 사람이 별로 없고이 부산정 >> 이의 부산정장도 별로 좋아하는 사람이 없 >> 자 뭐 또 이야기해 봐요 >> 수풍 >> 수풍형도 별로 좋아하는 사람 >> 어천사군사 >> 청군사 >> 청원 천사 나중에 들으면 되고 >> 뭐가 좋아하는 노래 있어요 신님께서 선물해 주신 노래 중에 좋아하 >> 내가 좋아하는 노래 >> 그러면은 뭐를 들을까?음 음.

대전발은 들었고. 음. 임의자의 동백화시를 한번 들어보자. >> 우리나라 가수 중에 얼굴이 너무 멋있는 얼굴이에요.

음악과 목소리와 얼굴이 일치해. >> 저런 얼굴은 천년 만년가도 안 나와. 우리나라에. 저 목소리에 저런 저 당시는 우리 한국 여성들이 이미자 얼굴을 못생겼다고 그랬는데 잘생긴 얼굴이야.

굉장히 임의자 얼굴이 눈이 100만 불짜리 눈입니다. 음악과 눈이 일치하는 눈이에 >> 잘 보세요. >> 동아씨 부를 때 저 사람 표정을 잘 보세요. >> 한국 여성들이 저렇게 카메라에 받을 수가 없어.

아주 우리 어머니들의 얼굴이죠. >> 네. 아들을 그렇게 염려하는 그리워하는 그런 얼굴이야. 근데 저 당시에 우리 얼굴이 저렇게 저 정도로 카메라 받는다는게 어려운 거야.

이제 여자 노래 들었으니까 남자 노래 하나 들어야 되겠네. >> 우리 남자 노래 최근에들은 거 있잖아. >> 응? >> 박건 노래도 들었고. 음.

한만은 대동도 들었지. 아 남민수 >> 남민수가 그때 불른 >> 애수의 >> 서회공인가? 예. >> 남민수 씨가 직접 넣어서 부르는 거 있어. >> 그 얼굴 한번 보자고.

임미자하고 남민수 얼굴은 참 그 잘생겼어요. >> 남민수가 우리 고향 사람입니다. 진주. >> 네.

어 진주 사람인데 어 >> 추억의 소국 >> 추억의 소야국인가? 그래. 에서의 서계가 아니고 치옥에서 >> 실제 >> 그저께 나온 그 영상 나온 거 남민서 말하는게 나왔잖아요. >> 목소리만큼 깨끗한 목소리는 우리나라에 아직 남자로서는 없어요. >> 아멘.

굉장히이 사람 목소리를 흉내내는 사람이 남강수라고 있어. 어 나하고 잘 아는 사람인데 진주 사람이야. 근데 그 사람도이 사람 목소리하고 비슷한데 나면서 목소리 들으면 만분질도 안 되는 거예요. 엄청 목소리.

이게 좋은 목소리죠. >> 네. >> 여기에 특이한게 모두 다로 해야 되는데 모도다라 부르죠. >> 모도 다 흘러.

그 옛날 어른들은 모두 다를 안 하고 모두 >> 모도 다 흘러가면 꾸민 것을 뭐 더덮는 것을 이렇게 나오죠. 가사가. 모도다. 그 모도다 나오는데 한번 키워 봐.

모도다. >> 그러니까 굉장히 말이 멋있어요. 그냥 우리는 예사로 듣는데 그 가사가 나오는 거만 틀어. 노래 안 틀어도 모다.

그게 모두라 그러면 무슨 말인지 모르잖아. 모두를 말하는 거예요. 모두 다 흘러가면 더듬는 것을 그 가사가 있어. 그러니까 모두다 모두다 흘러가면 더듬는 것을 할 때이 남민수 목소리 한번 들어봐요.

특이합니다. 이제 흘러간 노래 들었으니까 힘을 내야 되겠죠. >> 네. >> 하늘 위에 오면 에너지를 엄청 바니 가야 돼.

축의 모스크에 공전보다도 동의 다리로 올렸다면 아름다운 하울의적인 러시아리의 단풍이 질 때 나는 하늘공사들과 함께 방울가는 아름 아름다운 소화 면을 걸르며 시키의 시를 고싶구나 사랑하는 하늘공천사들이여 백마를 타고 송화강과 대란 경변을 달려 연애주 벌판한 조언과 중에다가 보이는 아바롭스를 거쳐 백두산 정백산 맥태백선 매게 붉은 단풍 풍선을 달려 금강산 철락산 고령산까지 단숨에 달려가 성학원예 살려성에서 천사들을 만나고 싶어 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 수강산 중에서도 수강산인 살래 성하늘은 내가 전 이스라엘 광야 목말랐던 예루살렘 성보다 너무나 아름답구나 그곳에서 궁에서 오는 광천술 한 기워하시고 싶구나 사랑하는 천사들이여 하늘 천사들은 그 금수강산에 황천수를 먹고 단풍을 구경하고 하고 있으니 상어에도 없는 사원이구나 영원히 번역나라 군 천국까지 하늘 천사들이 >> 다 됐나? >> 예. >> 예. 신 말씀 있으신까? >> 그 노래 그 뭐야? 그 저 그 뭐 영상 만드는 거 그 노래 >> 아 청양과 신양 한번 올릴까요? >> 어 청양과 청양 >> 예 청양 청 >> 영상은 아직까지 >> 없어도 한번 >> 청양과 청양을 한번 올리겠습니다. >> 청양과 청양 노래를 들으면서 왜 이번 진인이 100명 정도 나왔는가 알아야 돼요? >> 네.

위에서 청량 측량을 하고 있어. >> 네. >> 그게 정거죠. 네.

정확한 증거 맞죠? >> 네. >> 그거를 우리가 정했나? >> 아니요. >> 음. 우리는 여기 지금 해당된 간부가 없어요.

이름도 모르는 사람들이 대부분이야. 나는 누군지 잘 모르는데 보면 아는데 이름으로 잘 몰라. >> 맞죠? >> 네. >> 근데 그게 한 100여명 이상이 >> 어 100여명 이상이 바로 내려왔다이 말이야.

불과 빠른 실에 내려왔죠. >> 네. >> 그게 나하고 관연이 있나? >> 없어요. >> 없습니다.

나는 백궁에 있는 대천사들이 정한 거야. 그 뭐 보고 정해요? 청량과 측량 시설이 돼 있겠지. >> 네. >> 그래 가지고 그걸 우리가 내가 항상 그러죠.

뭐 해해라고 >> 천망 >> 천망의 해. 하늘은 >> 늙고 성글고 성글다이 말이야. 그렇게 보이지만 뭐 하다고? 소위 불르라. 분명히 선 그런 거 같은데.

아무도 안 보는 거 같은데. 다 보고 있어. 소위 불러라. 물안방울 세지 않는다이 말이에요.

네. >> 그러니까 여러분들이 한 행동을 좀 백궁에서는 다 보고 있어. 그래 가지고 점수를 착 먹여 가지고 백궁 천국의 대천사들이 내려보냈죠. >> 네.

그럼 우리는 천사 퇴사 해 봤죠. >> 네. >> 여러분들 이제 천사 하는 거 알았죠? >> 네. 이렇게 잡으면 이게 나도 대천 진인 아니야.

뭐 이럴 수가 있단 말이야. 엄지 손을 손에 집어 넣어야 돼. 이리 와. 전체이 나와.

천사트. 자, 뭐 우리끼리 하니까 그런데 여기 한번 해 볼게. >> 예. 네.

천사 할 때 손을 어떻게 하라고요? >> 구멍에다 넣으라 그랬지. >> 넣었죠. >> 이렇게 넣어야 돼. >> 전체이가 진인입니까? >> 선생님 전체가 진인입니까? >> 무슨 행동을 잘못했길래 여기 아직도 진인이 안 된다.

심해서 이걸 그냥 이렇게 해 보면 돼. 확 당기면 되죠. >> 그러면 전체인는 대천사 맞나 안 맞나? >> 아, 대천사는 맞죠? 징인는 아니지. 네.

다시 해 봐요. 한번 더 기회를 준다. >> 소사님 전체가 진인입니까? >> 진인가 할 때 이렇게 떼면 절대 안 떨어져. 봐요.

이거 때릴 수 있나요? >> 아니요. >> 아무리 힘센 사람도 못 떼. >> 네. >> 자, 넣었죠.

네. >> 전체가 진인입니까? >> 서사님 전체가 진인입니까? >> 이렇게 들었죠. 이렇게 떼야 됩니다. >> 진 아니죠.

그러면 진인인 사람이 하나 있어. 여기 >> 나경미 >> 나경미가 진인입니까? >> 서산님 나경미가 진인입니까? >> 그럼 이렇게 넣어야 돼. 이거 잡을 필요가 없어요. >> 그냥 잡는 진육만 하는 거지.

이건 손 떼고 해도 돼. 진입니까? 그죠? 그러면 아형미가 이거 뗄 수 있나? >> 안 떨어져. >> 아 힘이죠? >> 네. >> 안 떨어지죠.

네네. >> 뗄 수가 없어요. 아무리 못림쳐도 안 떨어지면 이게 진이야. >> 예.

근데 저 신랑 >> 저사님 김정훈 >> 저사님 김정은이 진인입니까? >> 손 들어갔죠. 그러면이 설명시 한번 >> 저보다 더 힘이 없는 >> 어여 여기는 여기는 잘아요. 여기는 한 달 이내에 증인이 될 사람이야. >> 세요.

상당히. 여기는 >> 천사님 김정훈이 진인입니까? 어머나 >> 어떤 힘 안 들어가지 여기가 진인입니까? >> 서사님 전체가 진인입니까? 이 진되기 직전이지. >> 아 >> 제가 세요. 세요.

한 두 세 배가 세요. 세 이거 보면 느낄 수 있죠. 근데 떨어지니까 진의는 아직 아닌데 곧 >> 전체가 진의이 됩니까? >> 천사님 천사님 전체가 곧 진인이 됩니까? 곧 진이 되죠. 저희가 한 가지에 진이 되는 거야.

알겠죠? 네. >> 여기는 한 몇 개 더 가야 되고. >> 네. 감사합니다.

예. 신희님 시원간상 청양과 측량을 다음에 들어면 어 그러면 안 측량과 측량은 내가 말로 했으니까 >> 여러분들은 걸로 해 주자고. >> 말씀이 맨날 인하다 지리 거야. >> 재밌죠.

측량과 측량을 백궁해서 해 가지고 여러분들의 진인을 >> 몇십 명을 내려보냈어? 그 우리는 각자 해봐야 됩니다. >> 아멘. >> 하는 방법 알았죠? >> 네.이 >> 해봐서 진인님이 나한테 알려 줘야 맹단에다 넣요. 그러면 이렇게 타이프를 쳐 놨죠? >> 네.

이게 타이를 쳐 가지고 이거를 여러분들이 >> 공지를 하니까 저기서 보면 알게 돼 있어. >> 오늘 강의 때 보여집니다. >> 이게 영상으로 떠요. 나는 들고 있지만 여러분들은 이게 이게 추가된 거예요.

이게 >> 이게 다시 여러분한테 전화가 와 가지고 해 보니까 맞아. 좋아. 저분도 진인이야. 저저 >> 허진선.

저 뭐지? >> 허진선. >> 허진선도 진인입니다. >> 그러니까 이게 진인이 이렇게 막 나오. 나는 이름도 모르는 사람들이 전부 진인으로 등록이 됐어.

예. >> 알겠죠? 그러니까 여러분의 행동은 청량과 측량을 하늘에서 하고 있어. 그런 교회가 있나? >> 없어요. >> 그런 절이 있나? 없어요.

하늘공뿐이에요. 예. 이제 오늘은 관련 있습니다. 예.

허경영 신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 오늘 토요강에 참석하시는 천사들과 상담비를 내고도 못 오시는 천사들과 강연비를 내고도 못 오시는 천사들과 정해원 등록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무가라 허경 시리님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천왕무 들어라. 허정 시님 이름으로 명하노니 오늘 축복 백국명회 건축금 새로운 신분을 매시고 오신 천자들과 천사들의 가족과 천사들의 조상에게 레벨 상조무 들어라. 예. 이제 신께서 어 전체 레벨을 주시겠습니다네.

어 오늘 어 100 10열명 정도가 진이 나왔어요. >> 네 >> 아주 축하합니다. 그리고 앞으로 여러분이 다 진인이 되기를 바랍니다. 성인들은 전부 진인에 들어가요.

성인이 한 300명이 넘으니까 진인이 한 300명 나오겠죠? 응. >> 네. 자, 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라. 내가 하늘에 와 있는 동안에 지상에 와 있는 동안에 백궁에서는 여러분들을 청량과 측량하고 있는 거 이해가죠? >> 네.

그 증거가 이분에 내려온 진인이야. 오늘 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 3천목 들어가라..