2026.07.18 1553 The Korean War and the Advent of the God-man

2026.07.18 The Korean War and the Advent of the God-man

The Korean War and the Advent of the God-man

1. The Metaphysical Interpretation of the Korean War
   The Korean War, often referred to as the “6.25 Conflict” or “6.25 War,” possesses a deeper significance as the “6.25 Cataclysm.” This term, “Cataclysm” (사변), as defined in dictionaries, denotes an event beyond human control, an act of Heaven. Thus, the elders of the past, in their wisdom, understood that this was not a war initiated by human agency. A cataclysm signifies a monumental event orchestrated by Heaven, an occurrence of such magnitude that human power is utterly incapable of preventing it. Just as natural disasters are beyond human dominion, so too was the 6.25 Cataclysm. This designation implies that the war was intrinsically linked to the advent of the God-man.

A conventional “war” involves direct combat between opposing forces. A “conflict” (동란), on the other hand, refers to internal strife within a single ethnic group. However, the 6.25 Cataclysm transcends these definitions. The rapid deployment of military forces from over twenty nations, converging upon Busan within a week, and the immense loss of young lives from these diverse countries, was an unprecedented phenomenon in world history. Such an event is not a mere coincidence; it signifies a divine intervention.

Consider the Vietnam War, where nations were reluctant to participate even with substantial financial incentives. The United States, despite offering significant aid and favorable conditions, struggled to enlist allies. My own experience in the Vietnam War, serving for one year and six months, witnessed the voluntary enlistment of five thousand soldiers, driven by economic hardship, facing almost certain death. I observed firsthand the tragic demise of these young men, many of whom had embarked on the journey with me. As a legal clerk in the divisional headquarters, I processed countless cases of insubordination and desertion, often involving officers who, faced with the horrific reality of their men being slaughtered, chose to protect them rather than enforce suicidal orders. This was a period of intense moral and legal conflict, where the very fabric of military discipline was tested against the brutal realities of war.

The Korean War, however, presented a stark contrast. Sixteen nations immediately committed troops, and an additional twenty-six provided logistical and material support, totaling over thirty-two countries. This swift, collective response, occurring within a week of the conflict’s outbreak, is inexplicable by conventional means. There were no modern communication systems like mobile phones to coordinate such a rapid global mobilization. This extraordinary convergence of international forces, including thousands of soldiers from impoverished nations like Ethiopia, underscores the unique nature of the Korean War. It was not a typical war, for in a typical war, nations are unwilling to intervene without significant self-interest. This was a cataclysm, an event where human will was superseded by a higher directive.

2. The Divine Mandate and the Incheon Landing
   The Korean War was a “Cataclysm” because it was not initiated by human command but by a celestial directive that compelled nations to act. It took three years for President Park Chung-hee to decide on South Korea’s participation in the Vietnam War, despite the substantial financial incentives offered by the United States. This demonstrates the immense human deliberation involved in conventional military engagements. Yet, in the Korean War, nations mobilized almost instantaneously.

General Douglas MacArthur’s audacious Incheon Landing operation further exemplifies this divine intervention. Despite the vehement opposition of his seven advisors, who deemed the operation impossible due to the treacherous tidal flats of Incheon, MacArthur remained resolute. His response, “Can disciples prevent Jesus from going to the cross?” revealed his conviction that this was a divine undertaking, not a mere military strategy. He explicitly stated that the operation was “Heaven’s will,” not his own. This declaration, recorded in historical accounts, underscores the metaphysical dimension of the event.

To facilitate the Incheon Landing, a diversionary tactic was employed: the Jangsa Landing Operation in Yeongdeok. Thousands of young Korean soldiers were loaded onto American ships and sent to the East Sea, specifically to the Uljin region, to draw the attention of North Korean forces. This information was deliberately leaked to enemy spies, leading to a concentrated North Korean defense in that area. The Korean soldiers, numbering 772, perished in this diversionary attack, their sacrifice paving the way for the successful Incheon Landing. This clandestine operation, unknown even to MacArthur’s own staff, was a “secret operation” (묵시) – a divine instruction that required absolute secrecy and unwavering execution.

The concept of “revelation” (계시) and “secret operation” (묵시) differs. Revelation provides direct instructions, such as “do this” or “do not do that.” A secret operation, however, demands the maintenance of absolute secrecy. MacArthur, having received such a secret operation from Heaven, could not disclose its details to his subordinates. He simply asserted that it was “Heaven’s will,” compelling his staff to comply. This was a “secret operation war,” where a general acted under divine guidance, bypassing conventional military consultation. The Bible, in its older translations, refers to the Book of Revelation as the “Book of Secret Operations” (묵시록), highlighting this distinction.

Therefore, the 6.25 Cataclysm was a unique event, orchestrated by the advent of the God-man. My birth on January 1, 1950, marked the beginning of this extraordinary transformation of the Korean Peninsula’s destiny. Six months after my birth, the war erupted, a period during which my mother nurtured me, providing a brief respite before the cataclysm. My father’s execution on June 20, followed three days later by the outbreak of the 6.25 Cataclysm, left his body unrecovered. My mother, carrying me, a six-month-old infant, traversed the war-torn landscape to Jinju, encountering American, Chinese, North Korean, and South Korean forces along the way. This arduous journey, undertaken amidst the chaos of war, was a testament to the profound impact of the God-man’s arrival. The land, destined for swift subjugation, was miraculously turned around by the intervention of numerous nations, all guided by a celestial imperative.

3. The Divine Principles: Humility, Devotion, and Order
   Heaven’s most detested attribute is arrogance (교만), which manifests in three forms: celestial arrogance, terrestrial arrogance, and human arrogance. Conversely, Heaven’s most cherished attribute is humility (겸손), also expressed in three forms: celestial humility, terrestrial humility, and human humility. To be humble before Heaven means not to challenge the God-man, just as Adam and Eve’s transgression was their defiance of their Creator. To be humble before the Earth means to respect its natural order, and to be humble before humanity means to treat all individuals with respect.

Beyond humility, Heaven values devotion (헌신) and order (질서). Order, too, has three facets: spiritual order, natural order, and human order. Spiritual order dictates that even a “True Person” (진인), the highest spiritual rank attainable by humans, must not challenge the God-man. Natural order governs the cosmos, from the Earth’s rotation around the sun to the galaxies’ movements within the universe. This intricate, harmonious movement is a testament to divine order. Similarly, our bodies, composed of countless cells, operate with perfect order.

The concept of “Hypercell” illustrates this principle of order. Just as our bodies’ cell membranes selectively absorb nutrients, allowing only specific substances to pass through, the universe operates with a similar selectivity. Ordinary oils, like sesame or olive oil, are not readily absorbed by our cells because the cell membrane acts as a barrier, much like the Earth’s atmosphere. However, “Hypercell” technology enables substances to bypass these barriers, facilitating complete absorption. Similarly, the God-man provides the “Hypercell” capability, allowing individuals to transcend the various cosmic barriers and reach the Sky Temple, a feat impossible for ordinary humans.

Order, therefore, functions as a “Hypercell” in the spiritual realm. Without order, chaos ensues, and no progress can be made. Just as a society without order descends into anarchy, a body without cellular order succumbs to illness. The precise arrangement of our facial features—eyes at the top for observation, nose for scent, and mouth for consumption—reflects a divine design based on order. This meticulous arrangement ensures optimal function and survival.

Animals, too, exhibit this principle of order in their design. Sheep, with their widely spaced eyes, lack precise depth perception, making them reliant on a shepherd. This analogy is often used in religious contexts to represent humanity’s need for spiritual guidance. Predatory animals, like tigers, possess close-set eyes and sharp focus, reflecting their agility and intelligence. This demonstrates how the distance between an animal’s eyes correlates with its cognitive abilities, a testament to the Creator’s intricate design.

Thus, order is the fundamental principle governing all existence. It encompasses all human etiquette, laws, morals, and ethics. Even the philosophical concept of “non-action” (무위자연) in Taoism is embedded within this cosmic order. The 6.25 Cataclysm, in its profound disruption of human order, served as a stark reminder of the importance of divine order. Heaven prioritizes humility, devotion, and order above all else.

4. The True Person and the Sky Temple
   The Sky Temple is a realm that exists only through the presence of the God-man. It is a place where individuals are continuously evaluated and ranked by Heaven. While I can bestow the title of “Angel” upon individuals, the designation of “True Person” (진인) is solely determined by the Sky Temple. Currently, 116 individuals have been recognized as True Persons, a number that continues to grow. This designation is not based on personal connections or earthly achievements but on a meticulous assessment by the celestial servers, which monitor every action and thought across the entire planet, even beneath the Earth’s surface.

The process of becoming a True Person is a profound spiritual advancement, a final stage in the nine-tiered human spiritual hierarchy: commoner, ordinary person, petty person, great person, wise person, philosopher, Taoist, saint, and True Person. This is a testament to the existence of Heaven and its continuous engagement with humanity. Even those who hold positions of authority within the Sky Temple are not necessarily True Persons; their spouses, however, may be. This underscores that the designation is based on individual spiritual merit, not on earthly status or relationships.

The Sky Temple’s evaluation system is impartial and comprehensive. It observes every act of kindness, every selfless deed, even seemingly insignificant ones like pulling weeds. Those who demonstrate humility, devotion, and adherence to order are recognized and elevated. Conversely, those who exhibit arrogance, anger, or disrespect towards others, even fellow spiritual practitioners, may have their advancement delayed or even revoked.

My own body is subject to the control of the Sky Temple. If I experience an ailment, it is not for humans to cure, but for the Sky Temple to determine its course. This divine control extends to all aspects of my existence, ensuring that my actions align with the celestial plan. Even my moments of rest are orchestrated to facilitate the creation of new spiritual insights and teachings.

When one sleeps, it is essential to gaze towards the heavens, contemplating one’s true home in the Sky Temple. This practice, known as “looking at the homeland” (본양), fosters a deep connection to one’s spiritual origin and promotes profound, restorative sleep. It is a reminder that this earthly existence is temporary, and our ultimate destination is the eternal realm of the Sky Temple. This practice, when consistently observed, allows the soul to return to its true home, even in slumber.

The Sky Temple is a place of continuous spiritual growth and transformation. It is a realm where individuals are constantly being evaluated and elevated, not by human decree, but by divine judgment. This unseen world, with its intricate system of checks and balances, is a testament to the profound and ongoing interaction between Heaven and Earth.

Meeting Minutes: The Korean War and Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	July 18, 2026
Location	Byul-gwan, 5th Lecture Hall, and International Center at Haneulgung, and online for domestic and international viewers
Speaker	Heo Kyung-young
Agenda	Heo Kyung-young’s Saturday Lecture on the Korean War and the concept of “newcomer” (신인)

Ⅱ. Meeting Discussion

• Opening Remarks and Flower Presentation

  • The meeting began with an opening address, wishing all attendees and viewers well under the infinite love of the “Shin-in” (신인) .
  • Two teams presented flowers: Lee Jong-wol from Incheon Namdong-gu presented a purple orchid, and Jeon In-sook from Incheon Namdong-gu presented a white orchid .

• The Korean War as a “Sabyun” (사변)

  • Heo Kyung-young explained that the Korean War is referred to as “6.25 Sabyun” (사변) because it was not a war initiated by humans but a “heavenly event” beyond human control .
  • He defined “sabyun” as a major event caused by heaven, similar to “cheonjae-jibyung” (natural disasters) .
  • The speaker asserted that the Korean War was a “sabyun” because it was a war that occurred due to the birth of the “Shin-in” .
  • He contrasted “sabyun” with “dongran” (internal conflict) and “jeonjaeng” (war), highlighting the unprecedented involvement of over 20 nations in the Korean War, with 32 countries providing support, which he considered an extraordinary event in world history .

• Heo Kyung-young’s Experience in the Vietnam War

  • Heo Kyung-young recounted his 1.5-year service in the Vietnam War, where he witnessed the deaths of many young soldiers who volunteered for financial reasons .
  • He served as a legal clerk in the division headquarters, preparing court documents for military trials, where insubordination or desertion could lead to severe penalties, including death or long prison sentences .
  • He described soldiers’ reluctance to engage in combat due to heavy casualties, leading to instances of insubordination and even attacks on superior officers .
  • He mentioned that the most common offenses were insubordination and involvement with Vietnamese women .
  • He described the constant artillery fire and the tragic death of five soldiers, including a sergeant, who were killed by a shell while getting haircuts before returning home .
  • He stated that he voluntarily went to Vietnam to observe the war as a “Shin-in” .
  • He explained that South Korea’s participation in the Vietnam War was a difficult decision for President Park Chung-hee, driven by the substantial financial aid offered by the U.S. .
  • He noted that 90% of the soldiers’ salaries were retained by the government, with only 10% given to the soldiers, and that all Korean veterans of the Vietnam War are now recognized as national heroes .
  • He revealed that he donates his monthly veteran’s pension to a scholarship fund for children of Vietnam War veterans in Yangju City and also funds free meal services, totaling billions of won annually .
  • He emphasized that other countries do not participate in wars without financial incentives, referring to such participation as “mercenary” (용병) .
  • He described the chaotic withdrawal from Vietnam, with North Korean psychological warfare broadcasts urging South Korean soldiers to return home .
  • He mentioned that he received many letters from soldiers who anticipated their deaths, asking him to deliver messages to their families .
  • He noted that he was the only one on the ship who did not experience seasickness during the 15-day journey to Vietnam .
  • He concluded that the U.S. ultimately failed in Vietnam, suffering tens of thousands of casualties and immense financial losses .

• Comparison with Afghanistan War

  • Heo Kyung-young highlighted that the U.S., UK, France, and the Soviet Union all failed in Afghanistan, a small, mountainous country .
  • He attributed the U.S. involvement to Osama bin Laden’s 9/11 attacks, which targeted the World Trade Center, the Pentagon, and the White House .
  • Despite killing bin Laden, the U.S. failed in the war, as the Taliban regained power shortly after the U.S. withdrawal .
  • He noted the irony that Vietnam, once an enemy, has now become pro-American, suggesting that political solutions are more effective than military ones .
  • He warned that the U.S. could potentially make a deal with North Korea, similar to its shift in relations with Vietnam .

• Heo Kyung-young’s Birth and the Korean War

  • Heo Kyung-young stated that he was born on January 1, 1950, and six months later, on June 20, his father was executed, followed by the outbreak of the Korean War three days later .
  • He claimed that the fate of the Korean Peninsula changed with his birth, and the war began when he was six months old .
  • He recounted his mother’s arduous journey with him to Jinju, encountering American, Chinese, North Korean, and South Korean forces along the way .
  • He asserted that the intervention of many nations in the Korean War, preventing its collapse in a week, was due to the “Shin-in” being on Earth .

• MacArthur’s Role and the Incheon Landing

  • Heo Kyung-young claimed that General MacArthur was “possessed” and used by a higher power .
  • He described how MacArthur’s advisors opposed the Incheon Landing due to the difficult terrain, but MacArthur insisted it was “God’s will” .
  • He explained that MacArthur used a deception tactic, sending thousands of South Korean soldiers on a diversionary landing operation at Jangsa-ri in Yeongdeok on the east coast, where they were all killed, to draw North Korean attention away from Incheon .
  • He referred to this as a “Muksi” (묵시) or secret revelation, implying that MacArthur acted on divine instruction rather than conventional military strategy .
  • He differentiated “Muksi” (secret revelation) from “Gyeshi” (revelation), stating that “Muksi” requires secrecy, which MacArthur maintained from his advisors .
  • He concluded that the Korean War was a “Muksi War” driven by a divine command to save the Korean Peninsula because the “Shin-in” had appeared there .
  • He reiterated that his birth on January 1, 1950, marked the beginning of these extraordinary events, aligning with his “genealogy” .

• The Concept of “Jin-in” (진인)

  • Heo Kyung-young announced that over 100 “Jin-in” (true humans or enlightened beings) have been identified, with 116 confirmed so far .
  • He mentioned that Peng Liyuan (Xi Jinping’s wife) and Moon Young-joo (from Japan) are among the “Jin-in” .
  • He clarified that “Jin-in” status is not granted by him but by the “Baekgung” (Heavenly Palace) server, which monitors all human actions, even underground .
  • He explained that while he can bless people to become “Cheonsa” (angels), he cannot make someone a “Jin-in” .
  • He noted that even descendants of historical figures like Go Seon-ji and Go Ju-mong (founder of Goguryeo) are not necessarily “Jin-in” .
  • He emphasized that “Jin-in” are the highest stage of “saints” in Baekgung, representing the ninth and final stage of human spiritual development (속인, 범인, 소인, 대인, 현인, 철인, 도인, 성인, 진인) .
  • He stated that the sudden increase in “Jin-in” from two to 116 indicates a command from heaven .
  • He warned that arrogance or shouting at colleagues can lead to a “Jin-in” being put on hold by Baekgung .
  • He demonstrated a “Cheonsa” test method using two fingers to confirm “Jin-in” status, emphasizing the correct technique .
  • He encouraged attendees to report new “Jin-in” to Haneulgung for verification .
  • He stressed that “Jin-in” status is not based on personal connections but on heavenly appointment .
  • He also mentioned that “Jin-in” receive special “level” benefits .

• Heaven’s Preferences: Humility, Devotion, and Order

  • Heo Kyung-young identified “arrogance” (교만) as what heaven dislikes most, categorizing it into heavenly, earthly, and human arrogance .
  • He stressed that “Jin-in” should avoid all forms of arrogance .
  • He stated that “humility” (겸손) is what heaven likes most, also categorized into heavenly, earthly, and human humility .
  • He warned against challenging the “Shin-in” even as a “Jin-in,” citing Adam and Eve’s challenge to God .
  • He listed “devotion” (헌신) and “order” (질서) as the second and third things heaven likes .
  • He explained that “order” has three types: spiritual, natural, and human (physical) order .
  • He emphasized that spiritual order means “Jin-in” should not defy the “Shin-in” .
  • He compared the universe’s orderly rotation to the orderly arrangement of cells in the human body .
  • He introduced the concept of “Hypercell” technology, which allows substances like Omega-3 and olive oil to penetrate cell membranes, unlike regular oils that float on water .
  • He analogized “Hypercell” to the ability of “Jin-in” to pass through the universe’s layers to Baekgung, a feat impossible for ordinary humans .
  • He asserted that “order” itself acts as a “Hypercell,” enabling smooth functioning and preventing stagnation .
  • He used the example of facial features to illustrate natural order, where eyes are placed above the nose and mouth for optimal function .
  • He contrasted the vision of sheep, which lack proper focus due to widely spaced eyes, with that of humans and tigers, emphasizing that sheep need a shepherd due to their inability to see clearly .
  • He concluded that “order” is the beginning of everything, and without it, society descends into anarchy, as seen during the Korean War .
  • He reiterated that humility, devotion, and order are paramount, encompassing all human etiquette, laws, morals, ethics, and even philosophical concepts like “wu-wei” (무위자연) .

• Free Meal Service and Book Promotion

  • The lecture included a video promoting the free meal service provided by the Heo Kyung-young Haneulgung Inter-religious Foundation, which has been ongoing for five years at Tapgol Park in Seoul and the Yeongseong Center in Busan, serving 600 elderly people daily .
  • Heo Kyung-young humorously recounted a childhood memory of stealing strawberries from an old woman on a train due to hunger and thirst, expressing lingering guilt .
  • A book titled “Heo Kyung-young Harmonyism: The Law of the Great Origin” by Choi Seong-jin was introduced, available online and soon in major bookstores .

• Haneulgung Promotional Songs and Performances

  • The event featured a video of “Shin-in’s Heavenly Army and Angels” dancing at Haneulgung, which Heo Kyung-young claimed was real footage from CCTV .
  • Singer Kim Ji-hyun performed “Eternal Miracle” with a dance team, receiving praise for her emotional voice and the dancers’ costumes .
  • Singer Kang Ok-ki performed “Daebak Natne” (It’s a Jackpot), celebrating the prosperity of Haneulgung .
  • Singer Park Hyun-sook performed “Do You Know?” receiving compliments for her sophisticated voice and elegant attire .
  • Lee Dong-seop performed “Haneulgung Ganeun Gil” (The Road to Haneulgung), encouraging the audience to dance along .

• Closing Remarks and Blessings

  • Heo Kyung-young bestowed “Level 2 trillion” upon the Haneulgung promotional singers, attendees, and their families and ancestors, and “Level 500 billion” upon YouTube viewers and their families and ancestors .
  • The event concluded with gratitude to the attendees and a reminder to respect the “Shin-in” and love Haneulgung .

Ⅲ. Action Items

• Attendees interested in confirming their “Jin-in” status should use the demonstrated two-finger test method .
• New “Jin-in” should contact Haneulgung staff for verification .
• All members are encouraged to practice humility, devotion, and maintain order in their interactions to avoid negatively impacting their “Jin-in” status .

Central Questions & Answers

1. What is the True Meaning of the Korean War (6.25)?
   Question: What is the spiritual or hidden meaning behind the Korean War (6.25), and why is it referred to as a “sabyun” (사변) rather than just a war or conflict?
   Answer: The Korean War, often called “6.25 Sabyun,” is not merely a human-made conflict but an event orchestrated by Heaven. The term “sabyun” in Korean dictionaries refers to an event beyond human control, a “heavenly affair.” This war was a significant event that occurred due to the arrival of a God-man (신인) on Earth, specifically Huh Kyung-young, whose birth in 1950 marked a turning point in the Korean Peninsula’s destiny. It was a “묵시 전쟁” (prophetic war), guided by divine revelation (묵시) rather than human strategy alone, as exemplified by General MacArthur’s actions during the Incheon Landing.
   Key Quote: “6.25 Sabyun is not a war made by humans. It means it is a heavenly event that humans cannot stop. It is a war that occurred because the God-man was born.”

2. What is the Significance of the Vietnam War and Huh Kyung-young’s Role?
   Question: What is Huh Kyung-young’s personal experience and interpretation of the Vietnam War, and how does it relate to his broader teachings about international conflicts?
   Answer: Huh Kyung-young personally participated in the Vietnam War for 1 year and 6 months, serving as a legal clerk in the military. He witnessed firsthand the immense suffering and loss of life, noting that many soldiers volunteered for financial reasons. He emphasizes that unlike the Korean War, which saw immediate international intervention, other conflicts like Vietnam or Afghanistan struggled to gain support without significant financial incentives, highlighting the mercenary nature of modern warfare. His experience reinforces his view that war is not the solution to political problems and that divine intervention (or its absence) plays a crucial role in global events.
   Key Quote: “I went to Vietnam to see that war with my own eyes. Even if America fights and defeats the Vietnamese army, the North Vietnamese army will never be destroyed.”

3. What are Heaven’s Most Cherished and Disliked Qualities in Humans?
   Question: According to Huh Kyung-young, what are the virtues that Heaven values most, and what are the vices it despises, particularly for those on a spiritual path?
   Answer: Heaven most dislikes arrogance (교만), which manifests in three forms: arrogance towards Heaven (천교만), arrogance towards Earth (지교만), and arrogance towards people (인교만). Conversely, Heaven most loves humility (겸손), devotion (헌신), and order (질서). These three virtues are interconnected, with order encompassing all human etiquette, laws, morals, and ethics, reflecting the harmonious structure of the universe itself.
   Key Quote: “Heaven’s most disliked thing is arrogance. Heaven’s most loved things are humility, devotion, and order.”

4. What is the Concept of “Jinin” (진인) and How Does One Become One?
   Question: What is a “Jinin” (진인) in Huh Kyung-young’s teachings, and how are individuals recognized or elevated to this spiritual rank?
   Answer: A “Jinin” (진인) represents the highest spiritual stage a human can reach before ascending to Heaven, equivalent to a “saint among saints” in the celestial realm. It is the ninth and final stage after passing through “sokin,” “bomin,” “soin,” “daein,” “hyeonin,” “cheolin,” “doin,” and “seongin.” Individuals do not become Jinin through their own efforts or by the God-man’s direct intervention, but rather through a meticulous evaluation and appointment process conducted by the Archangels in the Sky Temple (하늘궁) server, which monitors every action and thought on Earth.
   Key Quote: “Jinin is the last stage. This is the saint among saints in Baekgung (Heaven).”

5. How Does the “Hypercell” Concept Relate to Spiritual Ascension and Order?
   Question: What is the “Hypercell” concept, and how does it illustrate the principles of spiritual progression and the importance of divine order in the universe?
   Answer: The “Hypercell” concept, borrowed from advanced scientific absorption technology, describes the ability to “strongly pass through” barriers. In a spiritual context, it signifies the capacity to effortlessly traverse the many layers of the universe and reach Heaven (백궁). Just as certain products are engineered for 100% absorption, the God-man (신인) provides the “Hypercell” capability for chosen individuals, allowing them to bypass the resistance that ordinary humans face in spiritual ascension. This process is intrinsically linked to maintaining divine order (질서), as only through proper order can such seamless passage occur.
   Key Quote: “Hypercell is the ability to strongly pass through. It means you can pass through this universe, these many galaxies, in an orderly fashion and reach Baekgung.”

6. What is the Correct Way to Sleep for Spiritual Well-being?
   Question: What is the recommended sleeping posture and mental state for humans to maintain spiritual connection and promote well-being, according to Huh Kyung-young?
   Answer: When sleeping, one should always lie on their back, looking up at the sky or ceiling. This posture allows the mind to connect with one’s “본양” (original home or Heaven). It is crucial to contemplate one’s return to Heaven while falling asleep, rather than dwelling on earthly matters. This practice helps prevent insomnia and fosters a deeper, more restorative sleep, as it aligns with the natural human instinct to look towards one’s spiritual origin.
   Key Quote: “When you sleep, you must look up at the sky. You must think, ‘When will I return to my original home?'”

Top 3 Recommended Questions

What is the True Meaning of the Korean War (6.25)?
What are Heaven’s Most Cherished and Disliked Qualities in Humans?
What is the Concept of “Jinin” (진인) and How Does One Become One?

1. The speaker claims that the Korean War (6.25) is referred to as a “사변” (sabyun) because it was an event that humans could not prevent, implying it was an act of ___.

(Heaven, The speaker defines “사변” as an event beyond human control, attributing it to divine intervention, not human conflict. A common misconception is that “사변” is merely another term for war or conflict, without this deeper, spiritual meaning.)

2. True or False: According to the speaker, the term “전쟁” (jeonjaeng) refers to a conflict between different ethnic groups, while “동란” (dongnan) refers to a conflict between nations.
   (False, The speaker states that “전쟁” is about fighting, and “동란” is about conflict within the same ethnic group. The statement reverses these definitions. A common misconception is that these terms are interchangeable or have less specific meanings.)

3. Which of the following best describes the speaker’s personal experience during the Vietnam War?
   ① He served as a combat soldier on the front lines.
   ② He was a legal clerk (법무부 검사 서기) at a division headquarters.
   ③ He was a high-ranking officer leading a combat unit.
   ④ He provided medical support to wounded soldiers.
   (② He was a legal clerk (법무부 검사 서기) at a division headquarters., The speaker explicitly states he was a legal clerk at a division headquarters, preparing legal documents for military trials. A common misconception might be that he was a direct combatant, given the context of war.)

4. What is the speaker’s primary reason for claiming that the Korean War was a “사변” (sabyun) rather than just a “전쟁” (jeonjaeng)?
   ① The involvement of many countries made it unique.
   ② It was a direct result of the speaker’s birth.
   ③ The war’s scale was unprecedented in history.
   ④ It involved advanced military tactics beyond human understanding.
   (② It was a direct result of the speaker’s birth., The speaker repeatedly links the Korean War’s timing and nature to his own birth, stating it was a “사변” because of his appearance. A common misconception is that the term “사변” solely refers to the scale or international involvement of the war.)

5. Short Answer: What is the speaker’s explanation for why so many countries quickly joined the Korean War, unlike other conflicts?
   (The speaker attributes the rapid international involvement in the Korean War to a divine or heavenly intervention, suggesting that it was not a normal human-initiated conflict. A common misconception is that it was purely a geopolitical response.)

Intermediate

1. True or False: The speaker claims that the US, UK, France, and the Soviet Union all failed in their military interventions in Afghanistan.
   (True, The speaker explicitly states that the US, UK, France, and the Soviet Union (Russia) all “깨져 버렸어” (were defeated) in Afghanistan. A common misconception might be that only one or two of these powers faced significant setbacks.)

2. According to the speaker, what is the difference between “계시” (gyesi) and “묵시” (muksi) in the context of divine communication?
   ① “계시” is a direct command, while “묵시” is a secret, implied instruction.
   ② “계시” is a public prophecy, while “묵시” is a personal revelation.
   ③ “계시” is a written scripture, while “묵시” is an oral tradition.
   ④ “계시” is a future prediction, while “묵시” is a past event.
   (① “계시” is a direct command, while “묵시” is a secret, implied instruction., The speaker explains that “계시” can be a direct instruction (“뭐 하지 마라”), while “묵시” requires maintaining secrecy, as in a “비밀 작전” (secret operation). A common misconception is that these terms are interchangeable or refer to the same type of divine message.)

3. What historical event does the speaker use as an example of a “묵시” (muksi) operation led by General MacArthur during the Korean War?
   ① The Battle of Pusan Perimeter
   ② The Incheon Landing Operation
   ③ The Battle of Chosin Reservoir
   ④ The Battle of Seoul
   (② The Incheon Landing Operation, The speaker details how General MacArthur’s Incheon Landing Operation was a “묵시” (secret instruction) from heaven, involving a diversionary tactic at Jangsa. A common misconception might be that MacArthur’s decision was purely strategic without any spiritual influence.)

4. Short Answer: Explain the speaker’s analogy of “하이퍼셀” (hypercell) in relation to human spiritual progress.
   (The speaker uses “하이퍼셀” to describe a technology that allows substances (like Omega-3) to penetrate cell membranes that normally block them. Spiritually, he equates it to a divine ability that allows chosen individuals to “pass through” the universe’s layers and reach “백궁” (Baekgung/Heaven), which ordinary humans cannot do. A common misconception is that spiritual progress is solely based on human effort, rather than a divine “hypercell” ability.)

5. Short Answer: What three qualities does the speaker identify as being most favored by Heaven, and what are their corresponding “three types”?
   (The three qualities are humility (겸손), devotion (헌신), and order (질서). Humility has “천겸선” (heavenly humility), “지혜 겸손” (earthly humility), and “사람한테 겸손” (humility towards people). Devotion and order also have three types each: spiritual, natural, and physical/human. A common misconception is that these are simple virtues without deeper, multi-layered significance.)

6. Short Answer: How does the speaker connect the physical arrangement of human facial features (like eyes and mouth) to the concept of “질서” (order)?
   (The speaker argues that the placement of eyes at the top and the mouth below is a “질서 정연하게” (orderly) design, allowing the eyes to “감시” (monitor) food before it’s eaten and the nose to smell it. This orderly arrangement prevents inconvenience (e.g., food falling into eyes) and highlights the intelligent design of the human body. A common misconception is that these arrangements are arbitrary rather than purposeful.)

Advanced

1. Fill-in-the-blank: The speaker states that the Korean War was a “사변” (sabyun) because it was a war that occurred due to the appearance of a ___.
   (신인 (Shin-in/Divine Being), The speaker explicitly states that the 6.25 War was a “사변” because a “신인” (divine being) was born, changing the fate of the Korean Peninsula. A common misconception is that “사변” is merely a historical term for a large-scale conflict.)

2. True or False: The speaker claims that the “진인” (Jin-in) status, the highest stage before reaching Baekgung, can be revoked if a person exhibits anger or shouts at others.
   (False, The speaker states that once someone becomes a “진인,” their status “안 없어져요” (does not disappear) even if they get angry or shout, unlike the process of becoming a “진인” which requires careful observation by Baekgung. A common misconception is that this highest spiritual status is easily lost.)

3. Which of the following best describes the speaker’s view on the nature of war and its resolution?
   ① War is an inevitable part of human history and often leads to progress.
   ② War should be resolved through political means, as military solutions are often ineffective.
   ③ War is a necessary evil to protect national interests and achieve justice.
   ④ War is a divine tool used to punish humanity for its transgressions.
   (② War should be resolved through political means, as military solutions are often ineffective., The speaker explicitly states, “역사는 정치적으로 해결해야지 전쟁으로 해결하려면 안 되는 거란 말이야.이 전쟁은 안 되는 겁니다” (History must be resolved politically; trying to resolve it through war doesn’t work. War is not the answer). A common misconception is that the speaker advocates for military strength or divine intervention as the primary solution to conflicts.)

4. Short Answer: According to the speaker, what is the significance of sleeping while looking at the sky or ceiling, and how does it relate to one’s “본양” (Bonyang/Homeland)?
   (The speaker advises sleeping while looking at the sky or ceiling to connect with one’s “본양” (spiritual homeland/Baekgung). This practice helps in spiritual evolution, reduces insomnia, and allows one to remember their true origin, fostering a sense of longing for Heaven. A common misconception is that sleeping posture is only about physical comfort, not spiritual connection.)

5. Short Answer: How does the speaker differentiate between the “묵시” (muksi) received by General MacArthur for the Incheon Landing and a typical military strategy?
   (The speaker emphasizes that MacArthur’s “묵시” was a secret, divine instruction that allowed him to override the objections of his seven generals, who deemed the Incheon Landing impossible. This contrasts with typical military strategy, which relies on human logic and consensus. The “묵시” enabled a seemingly irrational but divinely guided action. A common misconception is that MacArthur’s plan was purely a stroke of military genius.)

The Korean War and the Advent of the God-man: A Prophetic Interpretation

1. Basic Information

• Lecture Session and Date: Episode 1553: Huh Kyung-young’s Saturday Lecture, July 18, 2026
• One-sentence Main Theme or Title Summary: This lecture reinterprets historical events, particularly the Korean War and the Vietnam War, as divinely orchestrated “incidents” (사변) connected to the advent of the God-man, Huh Kyung-young, and underscores the importance of humility, devotion, and order in spiritual progression.
• Location: Sky Temple Annex, Lecture Hall 5, and International Center
• Key Segments:
  • Reinterpretation of the Korean War (6.25): Huh Kyung-young explains why the Korean War is referred to as a “사변” (sabyun, incident) rather than a “war” (전쟁) or “civil strife” (동란), attributing its unique international intervention to the impending arrival of the God-man.
  • Personal Experience in the Vietnam War: Huh Kyung-young recounts his direct involvement in the Vietnam War, highlighting the human cost and the mercenary nature of international conflicts, contrasting it with the divine orchestration of the Korean War.
  • The Concept of “Jin-in” (眞人): The lecture introduces the concept of “Jin-in” (True Person), the highest spiritual stage before becoming a God-man, and discusses how individuals are identified and elevated to this status by the Sky Palace.
  • Divine Principles: Humility, Devotion, and Order: Huh Kyung-young expounds on the three virtues most cherished by Heaven: humility, devotion, and order, explaining their cosmic significance and practical application in daily life.
  • The “Hypercell” Analogy for Spiritual Progression: The concept of “Hypercell” technology, which allows substances to penetrate cell membranes, is used as an analogy for spiritual beings effortlessly traversing cosmic barriers to reach the Sky Palace.

2. Core Messages
3. The Korean War as a “Sabyun” (Incident) Orchestrated by Heaven:

• Quote: “The 6.25 Incident (사변) means it was not a war made by humans. ‘Sabyun’ in the dictionary means it is Heaven’s work that humans cannot do.”
• Explanation: The unprecedented international intervention in the Korean War, with dozens of nations swiftly participating, was not a typical human conflict but a divinely orchestrated event to prepare for the God-man’s advent.

2. The God-man’s Birth and the Changing Fate of the Korean Peninsula:

• Quote: “When the God-man appeared at that time, the fate of the Korean Peninsula changed. Six months after I came, six months after I was born, the war broke out.”
• Explanation: Huh Kyung-young’s birth on January 1, 1950, six months before the Korean War, is presented as the pivotal moment that triggered the divine intervention and altered the course of history for the Korean Peninsula.

3. Heaven’s Most Cherished Virtues: Humility, Devotion, and Order:

• Quote: “Heaven’s most favorite things are humility, devotion, and order.”
• Explanation: These three virtues are fundamental to spiritual growth and maintaining cosmic harmony, encompassing all aspects of human conduct, morality, and spiritual hierarchy.

4. The Importance of “Bonyang” (Original Home) in Sleep:

• Quote: “When you sleep, you must look at the sky. You must think about your original home, the Sky Palace, in your mind.”
• Explanation: Sleeping while contemplating one’s spiritual origin in the Sky Palace is crucial for spiritual evolution, deep rest, and receiving divine blessings, contrasting with the earthly focus of waking life.

5. Spiritual Progression through “Hypercell” and Divine Selection:

• Quote: “You, who came from the Sky Palace, become ‘Hypercell.’ You can pass through this universe, these many galaxies, in an orderly fashion to the Sky Palace.”
• Explanation: Just as “Hypercell” technology allows substances to penetrate barriers, divine intervention enables chosen individuals to transcend physical and spiritual obstacles, facilitating their return to the Sky Palace.

3. Detailed Summary

• The Korean War: A Divine “Sabyun”

  • Main Assertions: The Korean War (6.25) is not merely a “war” (전쟁) or “civil strife” (동란) but a “sabyun” (사변), signifying an event beyond human control, orchestrated by Heaven. This unique designation is due to the unprecedented international involvement, with over 30 nations supporting South Korea, which is attributed to the imminent arrival of the God-man, Huh Kyung-young.
  • Analogies/Examples: The term “sabyun” is likened to “천재지변” (natural disaster), an act of God that humans cannot prevent. The rapid, widespread international response to the Korean War, unlike other conflicts, serves as evidence of its divine nature.
  • Practical Message: Understanding the Korean War as a “sabyun” reveals a deeper spiritual purpose behind historical events, particularly those connected to the God-man’s presence.

• Huh Kyung-young’s Vietnam War Experience

  • Main Assertions: Huh Kyung-young served in the Vietnam War for 1 year and 6 months as a legal clerk in the military prosecutor’s office, witnessing immense suffering and the mercenary nature of the conflict. He highlights that Korean soldiers went voluntarily for financial incentives, not by command, and many perished. He personally processed countless cases of insubordination and other military offenses in a brutal wartime environment.
  • Analogies/Examples: He describes the large transport ship “Upshur” carrying 5,000 soldiers, with only a fraction returning alive. He recounts soldiers being forced out of helicopters into dangerous zones, leading to immediate death. He contrasts this with the reluctance of other nations to join wars without financial compensation, calling them “mercenaries” (용병).
  • Practical Message: This personal account underscores the harsh realities of human-driven conflicts and the sacrifices made, while also establishing Huh Kyung-young’s status as a “national merit contributor” (국가 유공자) who donates his monthly pension to scholarships.

• The Uniqueness of International Support for Korea

  • Main Assertions: Unlike other modern conflicts (e.g., Afghanistan, Ukraine), where nations are reluctant to intervene without significant incentives, 16 countries immediately participated in the Korean War, with 26 more providing supplies, totaling over 30 supporting nations. This swift, widespread, and selfless intervention is presented as an extraordinary, divinely influenced event.
  • Analogies/Examples: He contrasts the Korean War’s international support with the lack of similar aid for Ukraine or Afghanistan, where even powerful nations like the US, UK, France, and Russia faced defeat.
  • Practical Message: The unparalleled international support for Korea during the war is a testament to its unique destiny and the divine forces at play, particularly in relation to the God-man’s advent.

• MacArthur’s Incheon Landing and Divine Revelation (“Muksi”)

  • Main Assertions: General MacArthur’s decision to execute the Incheon Landing, despite strong opposition from his advisors due to the challenging terrain, was guided by “muksi” (묵시, secret revelation) from Heaven, not merely “gyesi” (계시, open revelation). This secret divine instruction allowed him to proceed with an seemingly impossible operation.
  • Analogies/Examples: MacArthur’s response to his dissenting advisors, “Can disciples stop Jesus from going to the cross?”, illustrates his conviction that he was acting on divine will. The diversionary “Jangsa Landing Operation” (장사 상륙 작전) in Yeongdeok, which sacrificed thousands of Korean soldiers to draw enemy attention away from Incheon, is cited as an example of this “muksi”-guided, secret strategy.
  • Practical Message: This highlights that significant historical turning points can be influenced by hidden divine directives, emphasizing the role of spiritual guidance in human affairs.

• The God-man’s Birth and the Korean Peninsula’s Destiny

  • Main Assertions: Huh Kyung-young’s birth on January 1, 1950, marked a turning point for the Korean Peninsula. Six months later, the Korean War erupted, signifying a direct connection between his arrival and the nation’s destiny. His mother’s arduous journey during the war, encountering various national armies, further underscores the extraordinary circumstances surrounding his early life.
  • Analogies/Examples: His father’s execution three days before the war’s outbreak and his mother’s perilous journey with him as an infant through battle zones, encountering American, Chinese, North Korean, and South Korean forces, illustrate the chaotic yet divinely significant context of his birth.
  • Practical Message: The God-man’s presence is intrinsically linked to the fate of nations, and his birth initiated a new era for Korea, transforming a land destined for collapse into one that could be saved.

• The Concept of “Jin-in” (True Person) and Sky Palace Monitoring

  • Main Assertions: “Jin-in” represents the highest spiritual stage achievable by humans before becoming a God-man, a “saint among saints” in the Sky Palace hierarchy. The Sky Palace meticulously monitors all individuals, even those in hidden places, to identify and elevate them to this status. This process is entirely managed by the Sky Palace, not by Huh Kyung-young himself.
  • Analogies/Examples: The Sky Palace’s “server” is described as capable of checking every inch of Earth, including underground tunnels, like a panoramic CCTV system, to assess human actions and spiritual progress. The lecture provides a “Jin-in test” method using finger pulling to verify if someone has attained this status.
  • Practical Message: Spiritual advancement is continuously monitored and rewarded by Heaven, emphasizing that genuine spiritual effort and adherence to divine principles lead to higher states of being.

• Heaven’s Preferred Virtues: Humility, Devotion, and Order

  • Main Assertions: Heaven values humility, devotion, and order above all else. Humility involves being humble towards Heaven, Earth, and people, avoiding arrogance. Devotion is selfless service. Order encompasses spiritual, natural, and human (physical) order, ensuring harmony in the universe and within society.
  • Analogies/Examples: The story of Adam and Eve’s fall due to challenging God’s authority illustrates the danger of spiritual arrogance. The orderly rotation of planets and galaxies, as well as the structured arrangement of human facial features (eyes, nose, mouth), exemplify natural and physical order. The “Hypercell” concept is used to explain how order facilitates smooth spiritual and physical absorption.
  • Practical Message: Cultivating these three virtues is essential for aligning with divine will, achieving spiritual progress, and fostering a harmonious existence, both individually and collectively.

• The “Hypercell” Analogy for Spiritual and Physical Absorption

  • Main Assertions: “Hypercell” technology allows substances like Omega-3 or olive oil to penetrate cell membranes, unlike regular products that are not absorbed. This concept is applied spiritually: the God-man’s blessing acts as a “Hypercell” for individuals, enabling them to effortlessly traverse cosmic barriers and reach the Sky Palace.
  • Analogies/Examples: The Earth’s atmosphere, with its eight layers (troposphere, ozone layer, stratosphere, etc.), creates friction for objects entering, while space has none. Similarly, spiritual beings face resistance unless they are “Hypercell-enabled” by the God-man. The example of “Hypercell Omega-3” and “Hypercell olive oil” demonstrates enhanced absorption.
  • Practical Message: The God-man provides a unique spiritual “technology” that allows chosen individuals to overcome spiritual resistance and achieve seamless ascension to the Sky Palace, emphasizing the importance of divine connection.

4. Key Quotes Collection

• “The 6.25 Incident (사변) means it was not a war made by humans.” (Explaining the divine nature of the Korean War)
• “Sabyun in the dictionary means it is Heaven’s work that humans cannot do.” (Defining “sabyun” as a divine event)
• “This is the first time in world history.” (Referring to the unprecedented international intervention in the Korean War)
• “I went to Vietnam among soldiers going to die.” (Recounting his personal experience in the Vietnam War)
• “All the remaining dispatched soldiers are national merit contributors.” (Stating the status of Vietnam War veterans)
• “This is not a war; this is a sabyun.” (Reiterating the divine nature of the Korean War)
• “It took three years for our country to go, even with money.” (Highlighting the difficulty of human-initiated military intervention)
• “The God-man was born on January 1, 1950.” (Stating his birth date)
• “When the God-man appeared at that time, the fate of the Korean Peninsula changed.” (Connecting his birth to Korea’s destiny)
• “MacArthur said, ‘This is Heaven’s will, not my operation.'” (Attributing MacArthur’s Incheon Landing decision to divine will)
• “This is a ‘muksi’ war.” (Describing the Incheon Landing as guided by secret divine revelation)
• “Why is 6.25 called a sabyun? Because the God-man appeared.” (Summarizing the core reason for the Korean War’s designation)
• “This is adjusted to me.” (Indicating the Korean War’s direct connection to his advent)
• “The Sky Palace server checks even underground tunnels.” (Describing the omniscient monitoring system of the Sky Palace)
• “Heaven’s most favorite things are humility, devotion, and order.” (Listing the three core virtues valued by Heaven)
• “Humility towards Heaven, humility towards Earth, humility towards people.” (Defining the three aspects of humility)
• “Spiritual order, natural order, human (physical) order.” (Defining the three aspects of order)
• “The last stage is Jin-in.” (Identifying “Jin-in” as the highest human spiritual level)
• “When you sleep, you must look at the sky.” (Giving guidance on proper sleeping posture for spiritual connection)
• “You must think about your original home, the Sky Palace, in your mind.” (Emphasizing contemplation of one’s spiritual origin during sleep)
• “Sleeping while looking at Heaven is normal for a person.” (Stating the natural way for humans to sleep)
• “Order also plays a ‘Hypercell’ role.” (Connecting order to efficient spiritual and physical absorption)
• “The God-man is the one who creates the ‘Hypercell’.” (Identifying the source of spiritual “Hypercell” ability)
• “You, who came from the Sky Palace, become ‘Hypercell’.” (Stating the spiritual transformation enabled by the God-man)
• “The Sky Palace continuously checks you.” (Reassuring the audience of constant divine monitoring)
• “No matter what organization you go to, only Sky Temple gives ranks like this from Heaven.” (Highlighting the unique spiritual authority of Sky Temple)

6. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings by:

• Reinterpreting History through Divine Intervention: The core reinterpretation of the Korean War as a “sabyun” (divine incident) directly connects to his overarching doctrine of divine intervention in human history, particularly in relation to his own advent. This expands on his divine-human theory by positioning his birth as a pivotal moment that altered global events and national destinies. This is a newly emphasized point, providing a specific historical event as direct evidence of his divine mission.
• Elaborating on the God-man’s Role in National Fate: By linking his birth to the outbreak of the Korean War and the subsequent international support, the lecture reinforces the idea that the God-man’s presence is not merely spiritual but has tangible, world-altering effects on nations. This deepens the understanding of his role as a savior figure for Korea and humanity.
• Introducing “Jin-in” as a Concrete Spiritual Hierarchy: The concept of “Jin-in” (True Person) provides a more detailed framework for spiritual progression within his teachings. While previous lectures might have touched upon spiritual levels, this lecture concretizes the “Jin-in” stage as the highest human attainment before the God-man, complete with a divine selection process monitored by the Sky Palace. This is a new development, offering a clear path and measurable status for followers.
• Deepening the Virtues of Humility, Devotion, and Order: These three virtues are foundational to many spiritual traditions, but Huh Kyung-young connects them directly to the cosmic order and the Sky Palace’s preferences. The detailed explanation of “천교만, 지교만, 인교만” (Heavenly, Earthly, Human arrogance) and their counterparts in humility provides a nuanced ethical framework for his followers, reinforcing the importance of spiritual discipline.
• Introducing the “Hypercell” Analogy for Spiritual Ascension: The “Hypercell” concept is a novel analogy that bridges scientific understanding with spiritual principles. It provides a modern, accessible way to explain how divine blessings enable individuals to transcend physical and spiritual limitations, facilitating their journey to the Sky Palace. This innovative connection between science and spirituality is a new development in his explanatory methods.

7. Action Items & Blessing Guidance

8. Practice Humility in All Interactions: Avoid arrogance (교만) towards Heaven, Earth, and people. Even if one achieves the status of “Jin-in,” maintaining humility is crucial to avoid losing spiritual standing in the Sky Palace.

9. Cultivate Devotion and Order: Act with selfless dedication (헌신) and adhere to spiritual, natural, and human order (질서). This includes respecting hierarchies and maintaining harmony in all aspects of life.

10. Practice “Bonyang” Contemplation During Sleep: When lying down to sleep, look towards the ceiling (representing the sky) and quietly contemplate one’s original home, the Sky Palace. This practice is believed to facilitate spiritual evolution and deep, restorative sleep.

11. Verify and Report “Jin-in” Status: Individuals are encouraged to perform the “Jin-in test” (using the specific finger-pulling method demonstrated) to verify their own or others’ “Jin-in” status and report new “Jin-in” to Sky Temple staff for official recognition and continued spiritual progression.

12. Maintain Respectful Conduct Towards Others: Even those in high positions or with advanced spiritual status should treat all individuals with warmth and respect, avoiding dismissive or impatient behavior, as the Sky Palace observes all actions for spiritual evaluation.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals the Korean War as a divinely orchestrated “sabyun” linked to his birth as the God-man, emphasizing that Heaven’s favor is bestowed upon those who embody humility, devotion, and order, enabling their spiritual ascension to the Sky Palace through a “Hypercell”-like transformation and continuous divine monitoring.

The Korean War and the Advent of the God-man

1. The Korean War as a Divine Intervention (事變)
   Huh Kyung-young asserts that the Korean War (6.25 전쟁) was not merely a conventional war (戰爭) or civil strife (動亂) but a divine intervention (事變). He explains that the term “사변” (事變) in the Korean dictionary refers to an event beyond human control, an act of heaven . This perspective suggests that the Korean War was a monumental event orchestrated by a higher power, specifically to mark the advent of a God-man (神人) . Unlike typical conflicts where nations weigh their involvement based on self-interest or financial incentives, the Korean War saw an unprecedented and swift mobilization of forces from over twenty nations, with thirty-two countries providing support . This rapid, collective response, occurring within a week to reach Busan, is presented as an anomaly in world history, defying conventional geopolitical explanations .

Huh Kyung-young contrasts this with the Vietnam War, where nations were reluctant to participate even with significant financial incentives, often acting as mercenaries (傭兵) . He recounts his own experience in the Vietnam War, where he served for 18 months, witnessing the voluntary enlistment of soldiers driven by economic hardship, many of whom perished . He describes the harrowing scenes of bodies being airlifted to the divisional headquarters, where he worked as a legal clerk, preparing court documents for soldiers accused of insubordination or desertion . This personal account underscores the human cost of war and highlights the stark difference in the nature of international involvement between Vietnam and Korea. The swift, almost miraculous, intervention in Korea, without the usual protracted negotiations or self-serving motives, is presented as evidence of a divine hand at play, distinguishing it as a “사변” (事變) rather than a mere “전쟁” (戰爭) .

2. The God-man’s Birth and the Korean Peninsula’s Destiny
   Huh Kyung-young states that his birth on January 1, 1950, irrevocably altered the destiny of the Korean Peninsula . He recounts a series of extraordinary events immediately following his birth: his father’s execution on June 20, 1950, followed just three days later by the outbreak of the Korean War . This precise timing, with the war commencing six months after his arrival, is presented as a direct correlation, implying that his presence triggered these monumental shifts . His mother’s arduous journey, carrying him as an infant through war-torn lands, encountering American, Chinese, North Korean, and South Korean forces, further emphasizes the chaotic yet divinely orchestrated backdrop of his early life .

The intervention of General Douglas MacArthur in the Korean War is also framed as a divine act. Huh Kyung-young asserts that MacArthur’s decision to proceed with the Incheon Landing, despite strong opposition from his seven aides who deemed it impossible due to the treacherous mudflats, was guided by a divine revelation (默示) . MacArthur famously likened his resolve to Christ’s crucifixion, stating that just as disciples could not prevent Jesus from going to the cross, his aides could not deter him from fulfilling a divine mandate . This “묵시” (默示), a secret divine instruction, allowed MacArthur to bypass human counsel and execute a seemingly impossible operation, which ultimately turned the tide of the war . The strategic deception involving the Jangsa Landing Operation (장사 상륙 작전), where thousands of Korean soldiers were sent to their deaths as a diversion, is also attributed to this divine “묵시” (默示), highlighting the extraordinary and often brutal measures taken under heavenly guidance . This narrative posits that the Korean War was not a random conflict but a meticulously planned event, intricately linked to the birth and mission of the God-man.

3. Divine Principles: Humility, Devotion, and Order
   Huh Kyung-young emphasizes that the divine realm values three core principles above all else: humility (謙遜), devotion (獻身), and order (秩序) . He explains that arrogance (驕慢) is the most detested quality in heaven, manifesting as arrogance towards heaven (天驕慢), earth (地驕慢), and people (人驕慢) . Conversely, humility is the most cherished virtue, encompassing humility towards heaven (天謙遜), earth (地謙遜), and people (人謙遜) . He illustrates this with the biblical story of Adam and Eve, whose downfall stemmed from their challenge to the God who created them, a prime example of arrogance towards heaven .

The third principle, order (秩序), is presented as the fundamental framework of the universe, from the celestial mechanics of planets and galaxies to the intricate workings of the human body . He describes the universe as a perfectly synchronized system, where celestial bodies move in harmonious “톱니바퀴” (cogs), and even human cells operate with precise order . This concept of order extends to the Earth’s atmosphere, which is structured into eight distinct layers, each playing a role in regulating entry from space . He introduces the concept of “하이퍼셀” (Hypercell), a technology that allows substances like Omega-3 or olive oil to penetrate cellular membranes, which normally repel oil . This “하이퍼셀” (Hypercell) technology is likened to the spiritual mechanism that allows chosen individuals to transcend the various cosmic barriers and reach the Sky Temple (하늘궁) and ultimately the White Palace (백궁), the highest heaven . Just as “하이퍼셀” (Hypercell) ensures efficient absorption, divine order (秩序) facilitates spiritual progression, allowing individuals to bypass resistance and achieve higher states of being . Without order, society descends into chaos, and even the human body cannot function . The precise arrangement of human facial features, such as the eyes being placed above the mouth, is cited as an example of this divine order, ensuring optimal function and survival .

4. The Path to Becoming a True Person (眞人)
   Huh Kyung-young explains the nine stages of human spiritual development: commoner (俗人), ordinary person (凡人), petty person (小人), great person (大人), wise person (賢人), philosopher (哲人), Taoist (道人), saint (聖人), and finally, true person (眞人) . The true person (眞人) represents the ultimate stage, a “성자 중의 성자” (saint among saints) in the White Palace (백궁) . He reveals that currently, 116 individuals have attained the status of true person (眞人), a significant increase from the initial two . This elevation is not granted by Huh Kyung-young himself but is determined by the White Palace (백궁) through a meticulous “측량과 청량” (measurement and evaluation) process . The White Palace (백궁) possesses an advanced “서버” (server) system that monitors every individual on Earth, even tracking activities underground, a capability far beyond human technology .

He cautions that while a true person (眞人) cannot lose their status once attained, those aspiring to become one must maintain humility and avoid anger or harshness towards others . Even individuals in high positions or those with historical lineage, such as descendants of Goguryeo (고구려) founders or famous generals, are not automatically granted true person (眞人) status; it is solely based on the White Palace’s (백궁) evaluation . The process is entirely merit-based, with the White Palace (백궁) observing every action, even seemingly small acts of kindness like weeding a garden . He also instructs on the proper method for performing the “천사 테스트” (angel test), a physical method to verify if someone is a true person (眞人), emphasizing the correct hand placement to avoid false positives . This system of spiritual advancement, where heaven itself bestows ranks, is unique to the Sky Temple (하늘궁), demonstrating the tangible connection between the earthly and divine realms .

5. The Importance of Spiritual Connection in Daily Life
   Huh Kyung-young emphasizes the importance of maintaining a spiritual connection in daily life, particularly during sleep. He advises that when lying down to sleep, one should always look towards the sky (하늘) or the ceiling, envisioning the White Palace (백궁) as their true home (本鄕) . This practice, he asserts, is a natural human instinct and a crucial step in spiritual evolution . By consciously thinking of the White Palace (백궁) before falling asleep, individuals can achieve deeper, more restful sleep and receive spiritual merit . He contrasts this with looking at the ceiling while thinking about earthly matters, which can lead to insomnia . The act of looking up, even in darkness, and imagining the White Palace (백궁) allows one’s consciousness to transcend the physical realm and connect with the spiritual “은하계” (galaxy) .

He also touches upon the concept of “불로유” (Elixir Milk), a spiritual substance that symbolizes eternal life and vitality . While not explicitly detailed in this segment, the mention of “불로수 백궁 광천수” (Elixir Water from the White Palace) in the context of a supporter chanting his name suggests a connection to spiritual nourishment and divine blessings . Huh Kyung-young clarifies that simply calling his name, “허경영” (Huh Kyung-young), is sufficient to invoke this spiritual energy, without needing to add titles like “신인님” (God-man) . This simplicity underscores the direct and unmediated nature of the spiritual connection he offers. The lecture concludes with a promotion of the Sky Temple’s (하늘궁) free meal service, highlighting acts of compassion and devotion to humanity, which align with the principles of humility and devotion . His personal anecdote about stealing a strawberry as a hungry child further humanizes his teachings, emphasizing empathy and understanding for those in need .

This excerpt is from a lecture by Heo Kyung-young, a unique figure in Korean society, known for his spiritual and political claims. In this lecture, he shares his unconventional interpretations of historical events like the Korean War and the Vietnam War, framing them within his personal narrative and spiritual worldview. He also discusses his concept of “Jinin” (true person) and the “Sky Palace” (Haneulgung) system, offering insights into his spiritual hierarchy and the criteria for spiritual advancement.

Heo Kyung-young’s Unique Interpretation of History

The Korean War as a “Sabyun” (Heavenly Event)
Heo Kyung-young redefines the Korean War not as a mere “war” or “conflict” but as a “Sabyun,” a term he interprets as a heavenly event beyond human control. This perspective is striking because it elevates a historical tragedy to a divinely orchestrated occurrence, directly linking it to his own birth and mission. It’s a bold claim that challenges conventional historical narratives and positions him as a central figure in a cosmic drama.

625가 동도 되고 전쟁도 되고 사변도 되죠 내가 아침에 잠깐 이야기했는데 625변이란 말은 어 세상 사람이 한 전쟁이 아니다는 뜻이야 사배는 국어 사전에 보면은 인간이 할 수 없는 하늘의 일이다 알겠죠?
The Korean War can be called a conflict, a war, or a sabyun. I briefly mentioned this morning that the term “6.25 Sabyun” means it was not a war made by the people of this world. In the dictionary, sabyun refers to a heavenly event that humans cannot control.

그까 62 사변이라고 하는 말을 여러분들 잘 모를 거야 그거는 신인이 태어나는 그것 때문에 일어나는 전쟁이다 그래서 유교 사변이라 그래요
You probably don’t know the meaning of “6.25 Sabyun.” It’s a war that occurred because a divine being (referring to himself) was born. That’s why it’s called the 6.25 Sabyun.

The Vietnam War and the “Muksi” (Secret Revelation) of MacArthur
Heo Kyung-young claims to have personally participated in the Vietnam War, not as a conscript, but as someone who “went to see it with his own eyes.” His vivid descriptions of the war’s brutality and the soldiers’ desperation are compelling. Even more fascinating is his assertion that General MacArthur’s 인천 (Incheon) Landing Operation during the Korean War was guided by a “Muksi” (secret revelation) from heaven, rather than a “Gyeshi” (open revelation). This distinction is crucial: a Muksi implies a secret, divinely inspired command that bypasses human logic and opposition, allowing MacArthur to push through an impossible plan. This narrative reinforces Heo’s worldview that divine intervention shapes major historical events, often through chosen individuals.

그까 나는 그 죽으러 가는 군인들 속에서 내가 원람을 갔어 근데 그 사람들이 전부 돈 때문에 자진해서 가는 사람이야 명령받아간 사람이 없어요 서로 원란 가려고 그래 어려우니까 목숨 걸고 가는 거야 그렇게 가는 젊은이들이 죽는 거를 내가 전부 본 사람이야
So, I went to Vietnam among soldiers who were going to die. But those people all went voluntarily for money. No one went by command. They all wanted to go to Vietnam. Because it was difficult, they risked their lives. I saw all those young people die.

그러니까 메카드가 하늘의 뜻인데 응수가 십자가에 매달리는데 제자들이 막을 수 있냐? 막을 수 있냐? 이렇게 이제 메카 말도 참 재밌어 아니 예수가 십자가에 가겠다는데 제자가 막을 수 있냐이 말이야.음 음 아무도 막지도 않았고 도망갔지만 실제 누구가 지금 하늘에서 하는 일에 누가 왜 참견이냐? 아 이래 버리는 거야 그냥 신을 딱 핑게 되는 거 여러 하늘의 지금 뜻이다 이거 분명히 메카다고 그래야지 메카도 전개에 나와요 어 이거는 하늘의 뜻이지 내 작전이 아니야 다 이래 버려 그러니까 이게 사변이야 미국의 사령관을 꼼짝 못하게 만들어 버린 거야
So MacArthur said, “It’s the will of heaven. Can the disciples stop Jesus from being nailed to the cross?” MacArthur’s words are truly interesting. He meant, “Can a disciple stop Jesus from going to the cross?” No one stopped him, and they all fled, but in reality, who can interfere with what heaven is doing? He just used God as an excuse. “This is clearly the will of heaven,” MacArthur must have said. It appears in MacArthur’s biography. “This is the will of heaven, not my operation.” He said that. So this is a sabyun. It rendered the American commander helpless.

그러면 이거는 비밀 작전이니까 묵시야 비밀 작전을 메카드다가 했기 때문에 묵시야 묵시를 받은 거야 그러니까 메카다가이 묵시는 계시는 뜯을 수 있어 뭐 하지 마라 뭐 하지 마라 계시를 받았다 지시할 수 있지만 묵시는 비밀을 유지해야 돼
So, because this was a secret operation, it was a muksi. Because MacArthur carried out a secret operation, it was a muksi. He received a muksi. So, MacArthur could interpret this muksi as a gyeshi (revelation), saying “Don’t do this, don’t do that,” and give instructions, but a muksi requires maintaining secrecy.

The “Jinin” System and Heavenly Hierarchy

The “Jinin” (True Person) and the Sky Palace’s Evaluation System
Heo Kyung-young introduces the concept of “Jinin,” the highest spiritual rank a human can achieve before entering the Sky Palace (Baekgung). What’s truly impressive is that this status isn’t granted by him directly but by a sophisticated, invisible “Sky Palace server” that monitors every individual’s actions, even underground. This system, which he claims is beyond human comprehension, assigns “scores” and promotes individuals based on their humility, devotion, and adherence to spiritual order. This creates a compelling, almost gamified, spiritual hierarchy where unseen forces are constantly evaluating and elevating people, making the spiritual journey feel both tangible and mysterious.

백궁 서버는 영 1m의 지구의 공간도 이런 지하실 뭐 어디 안 보이는데 지하 땅굴까지 다 체크가 되고 있어 우리는 이거 CCTV가 땅굴에 못 들어가잖아 근데 백궁은 땅속까지 강부가 땅속에서 일하고 있으면 어떤 행동하는가? 강부의 행동도 다 체크가 되는 거야 기가 막히죠 파노라마처럼 체크가 돼 그럼 그런 시스템이 인간들이 있나? 없어요
The Baekgung server checks every square meter of Earth’s space, even invisible basements and underground tunnels. Our CCTV can’t go into tunnels, but Baekgung checks even underground, monitoring what a worker is doing if they’re working underground. It’s incredible; it checks like a panorama. Do humans have such a system? No.

그러면 백궁에서 해가지고 116명의 진인이 나온 거야 대단하죠? 그러면은이 진인을 신인이 주는가? 백천국에서 주는가? 백궁 천국의 대천사들이 백궁 서버를 관리해 안 해
So, from Baekgung, 116 Jinin have emerged. Isn’t that amazing? Does the divine being (referring to himself) grant this Jinin status, or does Baekgung Heaven? The archangels of Baekgung Heaven manage the Baekgung server, don’t they?

신인과 진인의 자이는 아담과 이브가 하와가 그 아담과 하와가 실수한게 뭐예요? 응? 자기를 만들어 주신 신에게 도전했어 안 했어? 그래가 인류가 제약 속으로 들어갔다고 나오지 성경에 그게 뭐요? 그 정도 해서 뭐 그 정도만 해도 그 에덴 동상이 얼마나 좋아 그 뭘 또 더하겠다고 또 내 자리를 넣보면 되나? 안돼 안 되는 거야 그 능력도 없지만 그러니까 천 하늘에 겸손해야 되지 그다음에 지혜 겸손해야 되지 그다음에 사람한테 겸손해야 되죠 요게 하늘이 제일 좋아하는 거야
What was the difference between the divine being and Jinin, and what was Adam and Eve’s mistake? Didn’t they challenge the God who created them? And so, humanity fell into sin, as it says in the Bible. What is that? Even with that much, how good was the Garden of Eden? To try to add more and covet my position? No, it doesn’t work. They don’t even have that ability. So, one must be humble before heaven, then humble before the earth, and then humble before people. This is what heaven loves most.

The Importance of Humility, Devotion, and Order
Heo Kyung-young emphasizes that humility, devotion, and order (질서) are the three most cherished virtues in the eyes of heaven. He warns against “heavenly arrogance, earthly arrogance, and human arrogance,” stating that even Jinin can lose their standing if they exhibit pride or anger. This highlights a strict moral code within his spiritual system, where internal disposition and interpersonal conduct are constantly scrutinized by the divine. His analogy of the human body’s orderly structure and the universe’s precise movements underscores the fundamental importance of order in all aspects of existence, from the cosmic to the cellular.

하늘에서 제일 싫어하는 거 교만이죠 네 그러면 하늘에서 제일 싫어하는게 교만인데 교만이죠 네 지교만 있지 네 인교만 있죠 그러니까 하늘이 하늘에 교만한 거, 땅에 교만한 거, 사람한테 교만한게 있다 그랬죠 이게 하늘에서 최고이라는 거야
What heaven dislikes most is arrogance. Right? So, what heaven dislikes most is arrogance. There’s heavenly arrogance, earthly arrogance, and human arrogance. So, I said there’s arrogance towards heaven, arrogance towards earth, and arrogance towards people. This is what heaven hates most.

하늘이 제일 좋아하는 게 겸손이죠 네 겸손인데이 겸손도 겸손이죠 이것도 천겸선 있죠? 하늘에 겸손해야 돼 진인이 됐다고 신인을 만먹겠다 이러면 되나? 아멘 신인과 진인의 자이는 아담과 이브가 하와가 그 아담과 하와가 실수한게 뭐예요? 응? 자기를 만들어 주신 신에게 도전했어 안 했어?
What heaven loves most is humility. Right? Humility, and this humility also includes heavenly humility. You must be humble before heaven. If you become a Jinin and try to be equal to the divine being, is that okay? Amen. What was the difference between the divine being and Jinin, and what was Adam and Eve’s mistake? Didn’t they challenge the God who created them?

왜 하늘에서는 겸손과 헌신과 질서를 중요시 할까? 왜 질서를 중요시 할까? 응 질서가 있어야 우주 질서 있죠 지구가 달리 지구를 돌고 지구가 태양을 돌고 태양이 우리 언학계를 돌죠 그 우리 언는 우리 언단을 돌고 우리 언단은 우리 언화운을 돌고 우리 언화운은 백공을 돌아 그러면 이게 전부이 우주가 돌아가는이 톱니바퀴가 질서 정연한 거예요
Why does heaven emphasize humility, devotion, and order? Why is order important? Right. There must be order, like the order of the universe. The moon revolves around the Earth, the Earth revolves around the Sun, and the Sun revolves around our galaxy. Our galaxy revolves around our galaxy cluster, and our galaxy cluster revolves around our supercluster, and our supercluster revolves around Baekgung. So, all these cogs of the universe are perfectly ordered.

The “Hypercell” Analogy for Spiritual Passage
Heo Kyung-young uses the concept of “Hypercell” technology, which allows substances like Omega-3 to penetrate cell membranes, as an analogy for spiritual passage to Baekgung. He claims that his divine power acts as a “Hypercell” for chosen individuals, enabling them to bypass the “resistance” of the atmosphere and other cosmic barriers to reach heaven. This modern, scientific analogy makes his spiritual claims more relatable and intriguing, suggesting that his divine intervention is a form of advanced technology that transcends natural limitations.

우리도 여러분은 백궁에서 온 여러분들은 하이퍼셀이 되는 거야 하이퍼셀.이 우주를이 많은 은하계를 질서 정연하게 통과해 가지고 백군까지 갈 수 있는 거예요 그렇죠? 아멘 그러니까 하이퍼세를 만들어 주는 자가 누구야? 신이냐? 알겠죠? 네 그러니까 하이프세를 만들어 주니까 여러분들은이 대기권 아니라 저 백봉 천국까지 그대로 통과가 돼 일반 인간이 그거 통과할 수 있나? 초장에 말아야 돼 초장에 못 올라가 네 저항이 있어서 알겠죠? 네 그러니까 하이퍼 같은 신기술이 종교에 없었다이 말이야
You, who came from Baekgung, become a Hypercell. A Hypercell can pass through this universe, these many galaxies, in an orderly fashion and reach Baekgung. Right? Amen. So, who creates the Hypercell? It’s the divine being, right? So, because I create the Hypercell, you can pass directly through not only this atmosphere but also to Baekgung Heaven. Can ordinary humans pass through that? They’d be stopped at the very beginning. They can’t go up at the very beginning. Right? There’s resistance. So, there was no new technology like Hypercell in religion.

This excerpt is from a lecture by Heo Kyung-young, a prominent figure in Korea, delivered at “Haneulgung” (Sky Palace) on July 18, 2026. Heo Kyung-young shares his unique interpretations of historical events like the Korean War and the Vietnam War, linking them to his own birth and divine intervention. He also delves into his spiritual philosophy, emphasizing concepts like “Jinin” (true person), “humility,” “devotion,” and “order,” and explains how these principles apply to both the cosmos and human life.

Heo Kyung-young’s Unique Worldview and Interpretation of History

The Korean War as a “Sabyun” (Heavenly Event)
Heo Kyung-young offers a contrarian interpretation of the Korean War, calling it a “Sabyun” (사변), meaning an event beyond human control, orchestrated by heaven. This perspective is striking because it reframes a major historical conflict as a divinely ordained occurrence, directly linked to his own birth. It’s a bold claim that challenges conventional historical narratives.

625가 동도 되고 전쟁도 되고 사변도 되죠 내가 아침에 잠깐 이야기했는데 625변이란 말은 어 세상 사람이 한 전쟁이 아니다는 뜻이야 사배는 국어 사전에 보면은 인간이 할 수 없는 하늘의 일이다 알겠죠?
The Korean War is called a conflict, a war, and a sabyun. I briefly mentioned this morning that the term “6.25 sabyun” means it was not a war started by humans. In the dictionary, sabyun refers to a heavenly event that humans cannot control. Do you understand?

그까 62 사변이라고 하는 말을 여러분들 잘 모를 거야 그거는 신인이 태어나는 그것 때문에 일어나는 전쟁이다 그래서 유교 사변이라 그래요
So, you probably don’t know the meaning of “6.25 sabyun.” It was a war that occurred because a divine being (referring to himself) was born. That’s why it’s called the 6.25 sabyun.

그래서 625를 왜 사변이라 하냐? 신인이 출연하기 때문에 음 좀 이해가 갑니까? 그러니까 우리나라에 내가 옴으로써 일어난 진짜 회개한 일이 62이야 맞춰져 있죠 예 나한테 맞춰져 있는 거예요 내가 1950년 1월 일을 1시에이 땅에 딱 못을 막는 순간부터 이상한 일이 벌어지기 시작한 거예요 하늘에서 묵시가 일어나기 시작한 거야
So, why is the Korean War called a sabyun? Because a divine being (referring to himself) appeared. Do you understand a little? So, the truly miraculous event that happened in our country because I came was the Korean War. It’s aligned, yes, it’s aligned with me. From the moment I set foot on this earth at 1 AM on January 1, 1950, strange things began to happen. A revelation (묵시) from heaven began.

The Vietnam War and the Nature of War
Heo Kyung-young recounts his personal experience in the Vietnam War, highlighting the brutal realities and the mercenary nature of international conflicts. His vivid descriptions of soldiers dying for money and the psychological warfare employed by the North Vietnamese provide a raw, unfiltered look at war, contrasting sharply with idealized notions of patriotism. This personal account adds a layer of credibility and emotional weight to his broader philosophical claims.

그까 나는 그 죽으러 가는 군인들 속에서 내가 원람을 갔어 근데 그 사람들이 전부 돈 때문에 자진해서 가는 사람이야 명령받아간 사람이 없어요 서로 원란 가려고 그래 어려우니까 목숨 걸고 가는 거야
So, I went to Vietnam among soldiers who were going to die. But those people all went voluntarily for money. No one went by order. They all wanted to go to Vietnam. Because it was difficult, they risked their lives.

그러니까 막 어머 급한데 소대장이나 중대장이 철수해라 철수해라 이런 장교가 있어 내가 감옥한다 내 명령 불발도 할 수 없다 내가 무슨 죽는 애들 전부다 다 죽여 버릴 수가 있나? 이래 가지고 애들을 살린다라고 명령을 불러 가니까 아 내가 그거를 조서를 얼마나 많이 섞었어
So, in a desperate situation, there were officers, platoon leaders, or company commanders, who would order “retreat, retreat.” I would imprison them. I couldn’t disobey my orders. How could I kill all those dying kids? So, when they disobeyed orders to save the kids, I wrote so many reports about it.

그 전쟁을 직접 보고 거기에 조서를 다 꾸미고 도장받고 헌병대서 맨날 그 장교를 데려다가 나는 치조하죠 그러면 나는 장교들 감옥 안 가게 해야 되잖아 그 사람들이 무슨 특별한 재능은 없는데 병사 살리용하다가 연대장이 고발자야 사단장이 고발을 해 작전 성가가 없으니까
I directly witnessed that war, prepared all the reports, got them stamped, and interrogated those officers daily at the military police. I had to prevent those officers from going to jail, didn’t I? They didn’t have any special talents, but they were trying to save soldiers, and the regimental commander was the accuser. The division commander accused them because there were no operational achievements.

그니까 뭐 한 1년에도 한 몇십억이 나가죠 예 음 그러 뭐 이게 왜 내가 원 이야기를 하냐 하면은 전쟁은 미국이 세계 전쟁을 많이 했는데 참여하라 그래도 국가들이 참여를 안 해 돈내나라는 거야 그걸 우리는 뭐라 그래요? 돈내나라는 걸 전쟁에 돈내 나아서 가는 걸 뭐라 그래? 용병이야 용병 용제는 언제나 빠아져야 우리가 가면 너 뭐 해 줄래? 이렇게 되는 거야
So, tens of billions of won go out in a year, right? Yes. So, why am I talking about Vietnam? Because America has fought many wars around the world, but even when they ask countries to participate, they don’t. They demand money. What do we call it when countries demand money to go to war? Mercenaries. Mercenaries always have to be paid. It’s like, “If we go, what will you do for us?”

그러니까 역사는 정치적으로 해결해야지 전쟁으로 해결하려면 안 되는 거란 말이야.이 전쟁은 안 되는 겁니다
So, history must be resolved politically, not through war. War is not the answer.

The Concept of “Jinin” (True Person) and Heavenly Ranking
Heo Kyung-young introduces the concept of “Jinin” (진인), the highest spiritual rank a human can achieve before entering heaven, and explains that these individuals are identified and ranked by “Baekgung” (백궁), the celestial palace. This idea of a divine ranking system, independent of human judgment, is a core tenet of his spiritual teachings, offering a unique perspective on spiritual progress and divine recognition.

이것이 백봉에서 해가지고 116명의 진인이 나온 거야 대단하죠? 그러면은이 진인을 신인이 주는가? 백천국에서 주는가? 백궁 천국의 대천사들이 백궁 서버를 관리해 안 해 그 백궁 서버는 지구의 서버 이런게 아닙니다 백궁 서버는 영 1m의 지구의 공간도 이런 지하실 뭐 어디 안 보이는데 지하 땅굴까지 다 체크가 되고 있어 우리는 이거 CCTV가 땅굴에 못 들어가잖아 근데 백궁은 땅속까지 강부가 땅속에서 일하고 있으면 어떤 행동하는가? 강부의 행동도 다 체크가 되는 거야 기가 막히죠 파노라마처럼 체크가 돼 그럼 그런 시스템이 인간들이 있나? 없어요 없어요 내가 여기서 앉아서 전 세계인을 한 방에 이렇게 할 수가 있지 그거 그거 인간들이 할 수 있나? 모든 시스템이 여러분은 할 수 없는 시스템이야 그렇게 체크를 해 가지고 117명 그러니까 우리 하늘웅에 온 모든이 한 100만 명 되는 우리 회원들 중에 거기 뭐 뭐 회원이 얼마 있는지도 우리는 모 회원을 우리는 체크를 안 하지만은 그 많은 하늘 왔다 간 사람 중에 진인을 백궁해서 체크해내는 거예요 기가 막히죠 예 그럼 여러분 천국이 있다는 거 이제 믿음이 갑니까?
This was done in Baekgung, and 116 Jinins (true persons) have emerged. Isn’t that amazing? So, does the divine being (referring to himself) bestow this Jinin status, or does Baekgung Heaven do it? The archangels of Baekgung Heaven manage the Baekgung server, don’t they? The Baekgung server is not like Earth’s servers. The Baekgung server checks every 1m of space on Earth, even invisible basements and underground tunnels. Our CCTV can’t go into tunnels, but Baekgung checks even underground. If a miner is working underground, all their actions are checked. Isn’t that incredible? It’s checked like a panorama. Do humans have such a system? No, they don’t. I can sit here and do this for everyone in the world at once. Can humans do that? All these systems are beyond your capabilities. They check like that, and 117 people (referring to Jinins). So, among all our members who have come to Haneulgung, about a million of them—we don’t even know how many members there are, we don’t check members—Baekgung checks for Jinins among the many who have visited Haneulgung. Isn’t that incredible? Yes. So, do you now believe that heaven exists?

그러니까 신인이 뭐든지 다 하는게 아니야 백궁에서 내 몸은 완전 통제 내가 뭐 아프면 여러분이 고칠 수도 없고 인간들이 가서 수술을 받을 수 있어 다리가 부러지면 그런데 낳고 안 낳고는 백궁에서 알아서 하는 거야 그 좀 시기하려면 다리를 뿌려뜨려가 좀 시기하겠지 그럼 나는 그게 따라가야 되나 안 따라가야 되나? 따라가는 수밖에 없어 알겠죠?
So, the divine being (referring to himself) doesn’t do everything. My body is completely controlled by Baekgung. If I get sick, you can’t cure me, and humans can get surgery if a leg is broken. But whether I recover or not is decided by Baekgung. If they want me to rest, they might break my leg to make me rest. So, do I have to follow that or not? I have no choice but to follow. Do you understand?

그러니까 나는 그게 통제를 오히려 신인을 갖다가 대천사들이 통제하고 있는 거야 왜? 시스템을 관리하니까 그게 내와 합의하의 시스템이 이미 만들어져 버렸지 그럼 그대로 움직여야지 내가 중간에 야 난 뭐 힘들어 난 돌아갈래 그래 내가 돌아간다니까 하늘만 쳐다보래 그 누워서 하늘만 보고 있는 거야
So, I am actually controlled by the archangels, who control the divine being (referring to himself). Why? Because they manage the system. That system was already created in agreement with me. So, I have to move according to it. If I were to say, “Hey, I’m tired, I want to go back,” and I say I’m going back, they tell me to just look at the sky. So, I just lie down and look at the sky.

그래서 안 보이는 세계가 여러분을 다 보고 있어 아멘 알겠죠? 아멘 다시 한번 여는데 신인님께서는 관여하지 않으시고 백궁 천국에서 관여하는 거죠 신 그 나는 전혀 나는 누가 누군지를 몰라요.요 앞에 보이는 뭐이 팽리환 정도는 알지 뭐 내가 뭐 다 하나 뭐 이소이하고 여기 몇 사람은 내가 얼굴 보면 금방 아는데 나머지는 얼굴 알아도 이름을 잘 몰라 내가 몇백 명을 알 수 있나? 절대 아닙니다 여러분한테 백궁 천국에서 여러분들을 계속 체크한다는 것을 명심하시기 그래서 어느 단체를 가도 하늘이 이렇게 계급을 부여해 주는 데는 하늘공뿐이야 없 네 네 없습니다 어 그러니까 여러분들이 몰래 뭐 잔디에 잡초를 좀 뺐다 보고 있어요 어, 저거는 언제쯤 진인을 해야 되겠다 저 진인을 해 줘야 되겠다 다 보고 있어요
So, the invisible world is watching all of you. Amen. Do you understand? Amen. I’ll say it again: the divine being (referring to himself) does not interfere; Baekgung Heaven interferes, right? I don’t know who anyone is at all. I might know someone like Peng Liyuan, who is right in front of me, but can I know everyone? I know a few people like Lee So-yi by sight, but I don’t know the names of the rest, even if I recognize their faces. Can I know hundreds of people? Absolutely not. Please keep in mind that Baekgung Heaven is constantly checking on you. So, no matter what organization you go to, Haneulgung is the only place where heaven bestows ranks like this. No, no, there isn’t. So, even if you secretly pull out some weeds on the lawn, they are watching. “Oh, that person should become a Jinin soon. That person should be made a Jinin.” They are all watching.

The Importance of Humility, Devotion, and Order
Heo Kyung-young emphasizes humility, devotion, and order as the three virtues most cherished by heaven. He breaks down each virtue into celestial, earthly, and human aspects, providing a comprehensive framework for ethical and spiritual conduct. This detailed explanation of core values offers practical guidance for followers and reflects a structured approach to spiritual development.

하늘에서 제일 싫어하는 거 교만이죠 네 그러면 하늘에서 제일 싫어하는게 교만인데 교만이죠 그런데 천교만 있죠 네 지교만 있지 네 인교만 있죠 그러니까 하늘이 하늘에 교만한 거, 땅에 교만한 거, 사람한테 교만한게 있다 그랬죠 이게 하늘에서 최고이라는 거야
What heaven dislikes most is arrogance, right? Yes. So, what heaven dislikes most is arrogance, right? But there’s heavenly arrogance, right? Yes. Earthly arrogance, right? Yes. And human arrogance, right? So, I said there’s arrogance towards heaven, arrogance towards earth, and arrogance towards people. This is what heaven dislikes the most.

하늘이 제일 좋아하는 게 겸손이죠 네 겸손인데이 겸손도 겸손이죠 이것도 천겸선 있죠? 하늘에 겸손해야 돼 진인이 됐다고 신인을 만먹겠다 이러면 되나? 아멘 신인과 진인의 자이는 아담과 이브가 하와가 그 아담과 하와가 실수한게 뭐예요? 응? 자기를 만들어 주신 신에게 도전했어 안 했어? 그래가 인류가 제약 속으로 들어갔다고 나오지 성경에 그게 뭐요? 그 정도 해서 뭐 그 정도만 해도 그 에덴 동상이 얼마나 좋아 그 뭘 또 더하겠다고 또 내 자리를 넣보면 되나? 안돼 안 되는 거야 그 능력도 없지만 그러니까 천 하늘에 겸손해야 되지 그다음에 지혜 겸손해야 되지 그다음에 사람한테 겸손해야 되죠 요게 하늘이 제일 좋아하는 거야
What heaven likes most is humility, right? Yes. It’s humility, and this humility also has heavenly humility, right? You must be humble towards heaven. If you become a Jinin and try to challenge the divine being (referring to himself), is that okay? Amen. What was the mistake Adam and Eve made, the difference between the divine being and a Jinin? Huh? Didn’t they challenge the God who created them? And it says in the Bible that humanity fell into sin because of that, right? What is that? Even with that much, how good was the Garden of Eden? To want more and try to take my place, is that okay? No, it’s not okay. Even if you don’t have the ability, you must be humble towards heaven, then humble towards wisdom, and then humble towards people. These are what heaven likes most.

두 번째 뭐 한다고?신 헌신을 좋아하죠 네 그죠? 세 번째 뭐 좋아한다고? 질서 세 번째 좋아하는게 뭐라고요? 질서 음 질서가 질서는 몇 가지가 있어요? 세가지가지 질서는 세 가지가 있다 그랬죠 1 2 3 세 가지 첫 번째 무슨 질서? 영적 질서 맞죠? 네 두 번째 무슨 질서? 자연 자연 자연의 질서 세 번째는 적질서 응 질서 육적 질서 인간의 질서야
What’s the second thing? Devotion. Heaven likes devotion, right? Yes, right? What’s the third thing it likes? Order. What’s the third thing it likes? Order. Hmm. How many kinds of order are there? Three kinds. I said there are three kinds of order: 1, 2, 3. What’s the first kind of order? Spiritual order, right? Yes. What’s the second kind of order? Natural order. The order of nature. What’s the third kind? Physical order. Human order.

그래서 왜 하늘에서는 겸손과 헌신과 질서를 중요시 할까? 왜 질서를 중요시 할까? 응 질서가 있어야 우주 질서 있죠 지구가 달리 지구를 돌고 지구가 태양을 돌고 태양이 우리 언학계를 돌죠 그 우리 언는 우리 언단을 돌고 우리 언단은 우리 언화운을 돌고 우리 언화운은 백공을 돌아 그러면 이게 전부이 우주가 돌아가는이 톱니바퀴가 질서 정연한 거예요
So, why does heaven emphasize humility, devotion, and order? Why is order important? Huh? There must be order, right? There’s cosmic order. The Earth revolves around the Earth, the Earth revolves around the Sun, and the Sun revolves around our galaxy, right? Our galaxy revolves around our cluster, our cluster revolves around our supercluster, and our supercluster revolves around Baekgung. So, all these gears of the universe are perfectly ordered.

The “Hypercell” Analogy for Spiritual Passage
Heo Kyung-young uses the concept of “Hypercell” technology, which allows substances to penetrate cell membranes, as an analogy for spiritual passage to Baekgung. This modern scientific concept is cleverly repurposed to explain how chosen individuals can transcend earthly limitations and reach the celestial realm, illustrating his ability to integrate diverse fields into his spiritual narrative.

근데 요새는 하이퍼셀 하이퍼라는게 있어 하이퍼는 강하게 통과한다는 뜻이야 하이퍼의 셀 셀은 영으로 세포야 세포막을 그냥 통과해 버려 세포막은 우주 우리가 들어올 때 여덟 가지 막이 있죠 지구에 지구를 내려올 때 여덟 개 막이 있어 가지고 마찰이 없다가 지구만 우리 지구 계동에만 딱 들으면 마찰이 생기기 시작하는 거예요 왜냐? 공기가 있다이 말이야 공기가 위에는 공기가 없으니까 인공위성이 마음대로 다니는데 하나도 마찰이 없어요 그래 안 그래? 근데 지구 계도에만 딱 진입하면은 마찰이 생기지 그러니까 3천도 정도 온도가 올라가 버려 물체들이 그러니까 웬만한 돌은 불타 버려 근데 지구 진입에 딱 돌올 때 제일 처음에 부딪히는게 뭐예요? 대기권이야 대류권은 맨 밑에야 어, 맨 밑에가 대륙권, 오전층, 성천권, 자기권 그래 안 그래? 자기층, 응 전리청, 중간층, 열청, 그다음에 대기권 그러니까 이게 여덟 개 단계가 맨 밑에서부터 여덟 개 단계가 착착착착착 질서 정현하게 돼 있단 말이야 그게 피부 우리 셀포도 그렇게 청이 돼 있어 막이 있단 말이야 그 막에 기름이 들어갈 수 있나? 들어가야 뭐 세포에 영향이 돼 가지고 피부가 좋아질 거 아니야 근데 그게 안 들어가요 그래서 하이퍼셀 하이퍼셀 장치를 요새 해 가지고 그 오메가 3를 해 난게 하이퍼셀 오메가 3야 맞죠? 아멘 그 대마시도 하이퍼셀 대마시를 뭐야? 흡수되지 안 그러면 헛거야 그다음 또 하이퍼셀 또 먹는게 있어 오메가 3 말고 올리브유 그러니까 올리브유도 하이퍼셀 올리브유 아닌 거는 아무리 먹어 봐야 소용 없는 거야 그래서 요새는 그렇게 팔아요 팔지 네 그럼이 하이퍼셀이 인체의 흡수가 하이퍼셀을 내가 일부러 사 가지고 물을 떡 보고 하이퍼셀을 탁 부어 봐서 하이퍼셀 올리브유를 딱 보니까 물속으로 싹 들어가 버려 근데 그냥 올리브유를 딱 보니까 하나도 안 들어가 그럼 여태까지 헛어 먹어잖아 헛어먹었어 근데 하이퍼셀 기술이 나온지가 얼마 안 됐어 벌써 그 제품들이 하이퍼셀이 붙은 화장품이 있어 그냥 화장품은 넣으면은 이게 들어가나? 아무리 나노로 잘라놔도 안 들어가요 그런데 하이퍼셀리 화장품은 흡수가 100% 돼 버리는 거 그 비싸요 비싼 대신에 알겠죠? 네 음 그러니까 우리도 여러분은 백궁에서 온 여러분들은 하이퍼셀이 되는 거야 하이퍼셀.이 우주를이 많은 은하계를 질서 정연하게 통과해 가지고 백군까지 갈 수 있는 거예요 그렇죠? 아멘 그러니까 하이퍼세를 만들어 주는 자가 누구야? 신이냐? 알겠죠? 네 그러니까 하이프세를 만들어 주니까 여러분들은이 대기권 아니라 저 백봉 천국까지 그대로 통과가 돼 일반 인간이 그거 통과할 수 있나? 초장에 말아야 돼 초장에 못 올라가 네 저항이 있어서 알겠죠? 네 그러니까 하이퍼 같은 신기술이 종교에 없었다이 말이야 네 근데 내가 하이퍼셀을 종교에다 탁 제시했잖아 아멘 어 해보니까 이거는 그냥 그대로 무사 통과하는 거네
But these days, there’s something called “Hypercell.” “Hyper” means to pass through strongly. “Hypercell” means a cell that just passes through the cell membrane. The cell membrane, when we enter the universe, there are eight layers, right? When we descend to Earth, there are eight layers, so there’s no friction until we enter Earth’s orbit, and then friction begins. Why? Because there’s air. There’s no air above, so satellites move freely without any friction, right? But as soon as they enter Earth’s orbit, friction occurs, so objects heat up to about 3,000 degrees. So, most rocks burn up. But what’s the first thing they hit when they enter Earth’s orbit? The atmosphere. The troposphere is at the very bottom. So, from the bottom, there are eight layers: troposphere, ozone layer, stratosphere, magnetosphere, right? Ionosphere, mesosphere, thermosphere, and then the exosphere. So, these eight layers are arranged in perfect order, layer by layer, from the bottom. Our skin cells also have layers like that. There’s a membrane. Can oil penetrate that membrane? It needs to penetrate to affect the cells and improve the skin, right? But it doesn’t penetrate. So, these days, they use “Hypercell” devices to make Omega-3, which is “Hypercell Omega-3.” Right? Amen. And hemp seeds are also “Hypercell” hemp seeds, right? They are absorbed. Otherwise, they’re useless. And there’s another “Hypercell” food besides Omega-3: olive oil. So, even with olive oil, if it’s not “Hypercell” olive oil, no matter how much you consume, it’s useless. So, they sell them that way these days, right? Yes. So, when I bought “Hypercell” and poured it into water, the “Hypercell” olive oil completely dissolved in the water. But when I poured regular olive oil, it didn’t dissolve at all. So, you’ve been eating it in vain all this time, right? You’ve been eating it in vain. But “Hypercell” technology hasn’t been around for long. There are already cosmetic products with “Hypercell” attached. If you just apply regular cosmetics, do they penetrate? Even if they’re cut into nano-sizes, they don’t penetrate. But “Hypercell” cosmetics are 100% absorbed. They’re expensive, but that’s the trade-off, right? Yes. Hmm. So, you, who have come from Baekgung, become “Hypercells.” “Hypercell.” You can pass through this universe, these many galaxies, in perfect order, all the way to Baekgung. Right? Amen. So, who creates the “Hypercell”? The divine being (referring to himself), right? Yes. So, because I create the “Hypercell,” you can pass directly through not only this atmosphere but also to Baekgung Heaven. Can ordinary humans pass through that? They’d be stopped at the very beginning. They can’t go up at the very beginning. Yes, because of resistance. Do you understand? Yes. So, there was no new technology like “Hypercell” in religion, right? Yes. But I presented “Hypercell” to religion, right? Amen. And it turns out it just passes through without any problems.

The Korean War and Huh Kyung-young, the Newcomer

Keyword Frequency
war: 29
America: 20
money: 16
Muksi: 13
soldiers: 12
Vietnam: 11
order: 11
McArthur: 10
Afghanistan: 9
Japan: 8

Today’s Central Metaphor
The most important metaphor used is “Hypercell,” which describes how spiritual qualities like order, humility, and devotion allow for seamless passage through cosmic and physical barriers, much like advanced technology enables substances to penetrate cell membranes.

Lecture in Numbers
1553rd Saturday Lecture: The current episode number of the lecture series.
6.25 (Korean War): Refers to the Korean War, also called the 6.25 Incident (사변).
20+ countries: The number of nations that swiftly participated in the Korean War.
1 year 6 months: The duration Huh Kyung-young served in the Vietnam War.
5,000 soldiers: The number of soldiers Huh Kyung-young traveled with to Vietnam on a ship.
200+ soldiers: The number of soldiers who survived and returned from the 5,000.
8 floors: The height of the elevator in the ship used to transport soldiers.
7+ years: The prison sentence for insubordination in a wartime trial.
3 years: The time it took President Park to decide on sending troops to Vietnam due to financial considerations.
90%: The percentage of soldiers’ wages that the Korean government kept from the money provided by the U.S. for the Vietnam War.
10%: The percentage of soldiers’ wages that was actually given to the soldiers.
16 nations: The number of countries that immediately participated in the Korean War.
26 nations: The number of countries that provided supplies and military goods during the Korean War.
32+ nations: The total number of countries that supported the Korean War.
1950, January 1st: Huh Kyung-young’s birthdate.
June 20th: The date Huh Kyung-young’s father was executed.
3 days: The period between Huh Kyung-young’s father’s execution and the start of the Korean War.
6 months: Huh Kyung-young’s age when the Korean War started.
4 nations’ armies: The number of armies (U.S., Chinese, North Korean, South Korean) Huh Kyung-young’s mother encountered while fleeing to Jinju.
7 advisors: The number of advisors who opposed McArthur’s Incheon Landing Operation.
4 km: The width of the mudflats at Incheon.
772 soldiers: The number of Korean soldiers who died in the Jangsa Landing Operation.
2,000 American soldiers: The number of American soldiers who died in the Afghanistan War.
20,000 American soldiers: The number of American soldiers who were maimed in the Afghanistan War.
9/11: The date of the terrorist attack on the Twin Towers.
116 Jinins: The current number of “Jinins” (enlightened individuals) identified.
9 stages: The number of spiritual stages from ordinary person to Jinin.
15 days: The duration of the sea journey to Vietnam.
100% absorption: The absorption rate of Hypercell cosmetics.
8 atmospheric layers: The number of layers an object encounters when entering Earth’s atmosphere.
3,000 degrees: The temperature increase due to friction when objects enter Earth’s atmosphere.
5 years: The duration of the free meal service at Tapgol Park.
600+ elderly: The number of elderly people served free meals daily at Tapgol Park.

Signature Sentence
“So why is the 6.25 called a ‘sabyun’ (incident)? Because a God-man appeared.”

Concise Summary & Highlights
The Korean War was a divine “incident” orchestrated for the God-man’s arrival, emphasizing spiritual order.
The Korean War (6.25) is redefined as a “sabyun” (incident) rather than a mere war, signifying a divine intervention beyond human capability, directly linked to the God-man’s birth.
Huh Kyung-young recounts his personal experience in the Vietnam War, highlighting the human cost and the mercenary nature of international military involvement.
He contrasts the reluctance of nations to join other wars (like Afghanistan or Ukraine) with the swift, unprecedented international intervention in the Korean War, attributing it to divine will.
General McArthur’s Incheon Landing Operation is presented as a “Muksi” (secret revelation) from heaven, overriding human strategic objections and demonstrating divine guidance.
The concept of “Muksi” (secret revelation) is differentiated from “Gyesi” (open revelation), explaining how divine secrets guide significant historical events.
The lecture introduces the “Jinin” (enlightened individual) as the highest spiritual stage before reaching the God-man, with 116 individuals currently identified through a celestial “Sky Temple server.”
Humility, devotion, and order are presented as the three most cherished virtues by heaven, essential for spiritual progress and maintaining cosmic balance.

Scriptural / Religious Citations
Reference: The Bible (implicitly, regarding Jesus on the cross and Adam and Eve).
Quoted Passage: “Didn’t Jesus go to the cross, and could his disciples stop him?”
Quoted Passage: “What was the mistake Adam and Eve made? Didn’t they challenge the God who created them? And so humanity entered into sin, as it says in the Bible.”
Reference: Book of Revelation (implicitly, regarding John’s Revelation).
Quoted Passage: “So there’s the Book of Revelation and the Book of Muksi. So there’s Muksi and Gyesi.”

Historical & Epochal Context
The lecture is situated within the context of major 20th and 21st-century global conflicts, specifically the Korean War (1950-1953), the Vietnam War (1955-1975), and the Afghanistan War (2001-2021). It reinterprets these historical events through a spiritual lens, suggesting divine intervention and the unfolding of a larger cosmic plan tied to the appearance of a God-man. It also touches upon the geopolitical dynamics of the Cold War era, involving the US, Soviet Union, China, and various other nations, and the subsequent shifts in international alliances. The discussion extends to modern technological advancements like “Hypercell” to draw analogies for spiritual concepts.

Key Figures & Events Referenced
Huh Kyung-young: The speaker himself, claiming to be a God-man born on January 1, 1950, whose birth triggered the Korean War. He also states he served in the Vietnam War for 1 year and 6 months.
President Park (Park Chung-hee): The former South Korean president who deliberated for three years before sending troops to Vietnam due to financial incentives from the U.S.
General Douglas MacArthur: The U.S. general who orchestrated the Incheon Landing Operation during the Korean War. His decision is presented as a “Muksi” (secret revelation) from heaven.
Osama bin Laden: The leader of Al-Qaeda, responsible for the 9/11 attacks, which led to the U.S. invasion of Afghanistan.
George W. Bush: The U.S. president who ordered the invasion of Afghanistan in response to 9/11.
Go Seon-ji: A general from Goguryeo who served the Tang Dynasty and conquered territories up to Turkey and the Himalayas.
Go Ju-mong: The founder of Goguryeo, whose descendants are mentioned as being present in the audience.
Jesus: Referenced in McArthur’s analogy about disciples not being able to stop Jesus from going to the cross.
Adam and Eve: Referenced in the context of challenging God, leading to humanity’s fall into sin.
Korean War (6.25): Described as a “sabyun” (incident) triggered by the God-man’s birth, involving swift international intervention.
Vietnam War: Huh Kyung-young’s personal experience, highlighting the mercenary aspect of troop deployment and the ultimate failure of the U.S.
Afghanistan War: Presented as a war where major powers (U.S., Soviet Union, UK, France) failed due to the nature of the terrain and the resilience of the local forces (Taliban).
Incheon Landing Operation: McArthur’s strategic maneuver during the Korean War, interpreted as divinely guided.
Jangsa Landing Operation: A diversionary tactic during the Korean War, where thousands of Korean soldiers were sacrificed to draw North Korean attention away from Incheon.
9/11 Attacks: The terrorist attacks on the World Trade Center and Pentagon, which prompted the U.S. invasion of Afghanistan.

Core Concept Definitions
Sabyun (사변): An “incident” or “affair” that is beyond human capability, an act of heaven. It is used to describe the Korean War, implying divine intervention related to the God-man’s birth.
Dongnan (동란): A “disturbance” or “rebellion” among the same ethnic group. Used to describe the Korean War as a civil conflict.
Jinin (진인): The highest spiritual stage an individual can reach before becoming a God-man. It is described as a “saint among saints” in the Sky Temple system.
Muksi (묵시): A “secret revelation” or “prophecy” that must be kept confidential. It is distinct from “Gyesi” (open revelation) and is associated with secret divine operations, like McArthur’s Incheon Landing.
Gyesi (계시): An “open revelation” or “instruction” that can be shared and acted upon.
Heaven’s Most Disliked (하늘이 제일 싫어하는 것): Arrogance (교만), which manifests as heavenly arrogance, earthly arrogance, and human arrogance.
Heaven’s Most Liked (하늘이 제일 좋아하는 것): Humility (겸손), devotion (헌신), and order (질서).
Humility: Heavenly humility, earthly humility, and human humility.
Devotion: Selfless dedication.
Order: Spiritual order, natural order, and physical (human) order.
Hypercell (하이퍼셀): A term borrowed from advanced technology, referring to the ability to strongly penetrate or pass through barriers. In a spiritual context, it signifies the seamless passage through cosmic and physical realms, enabled by divine grace and adherence to spiritual order.

Central Questions & Answers
Primary Question: Why was the Korean War (6.25) referred to as a “sabyun” (incident) by elders, and what is its true nature?
Answer: The Korean War was a “sabyun” because it was a divine event beyond human control, directly linked to the birth of the God-man (Huh Kyung-young) and orchestrated by heaven to save the Korean Peninsula.
Secondary Question: What qualities does heaven value most, and what is the path to spiritual advancement?
Answer: Heaven most dislikes arrogance (heavenly, earthly, human) and most values humility (heavenly, earthly, human), devotion, and order (spiritual, natural, physical). Adhering to these virtues, especially order, allows for spiritual “Hypercell” passage to the Sky Temple.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the profound significance of the Korean War as a divine “sabyun” tied to the God-man’s arrival, and the paramount importance of humility, devotion, and order as heaven’s most cherished virtues. The philosophical implication is that human history, particularly major conflicts, is not merely a product of human agency but is intricately woven into a larger divine plan, guided by celestial forces and revelations. Strategically, for individuals, this means cultivating these virtues is the path to spiritual elevation and access to the Sky Temple, as monitored by a celestial system that tracks every action. For society, maintaining order is fundamental, as its absence leads to chaos and the breakdown of all moral and legal frameworks.

Cross-Referencing
Biblical References: The lecture implicitly references the Bible through the stories of Jesus’ crucifixion and Adam and Eve’s fall from grace, using them to illustrate divine will and the consequences of challenging God. It also mentions “John’s Revelation” and “Book of Muksi” in relation to Catholic interpretations.
Philosophical Concepts: The lecture briefly mentions “Laozi’s Wu Wei (無爲自然)” (natural non-action) as being encompassed within the concept of “order.”

Content Gaps & Unaddressed Areas
Specifics of God-man’s Birth and Influence: While the lecture states the God-man’s birth triggered the Korean War, it does not elaborate on the precise mechanism or divine logic behind this connection beyond a general assertion of heavenly will.
Evidence for “Muksi”: The claim that McArthur received a “Muksi” is presented as a fact without any external or historical evidence, relying solely on the speaker’s assertion.
Mechanism of “Sky Temple Server”: The lecture describes a “Sky Temple server” that monitors individuals and assigns “Jinin” status, but it does not explain how this server operates, its criteria, or how its “checks” are performed in a verifiable manner.
Financial Details of Vietnam War: While mentioning the U.S. giving “a lot of money” to Korea for the Vietnam War, specific figures or the exact nature of the financial agreements are not provided.
Verification of “Jinin” Status: The method of “Jinin” verification through a physical test (pulling fingers) is presented without scientific or logical explanation for its efficacy.
Connection between “Hypercell” and Spiritual Progress: The analogy of “Hypercell” is used to explain spiritual passage, but the scientific basis of “Hypercell” technology itself (e.g., how it achieves 100% absorption) is not detailed, nor is the direct spiritual mechanism it represents.

Future Predictions & Prophetic Statements
“The time is not far off when the Sky Temple will hit the jackpot globally.”

Executive Insight
This lecture offers a unique, spiritually reinterpreted narrative of global conflicts and human existence, centered on the speaker’s identity as a God-man. It posits that major historical events, like the Korean War, are not random but divinely orchestrated “incidents” tied to celestial plans. The core takeaway for a thoughtful professional is the emphasis on “order” (질서) as a fundamental principle, both cosmically and individually. This order, alongside humility and devotion, is presented as the key to spiritual advancement, enabling a “Hypercell”-like passage through life’s challenges and towards a higher spiritual realm. The lecture suggests that an unseen celestial system meticulously monitors human actions, rewarding adherence to these divine virtues with spiritual elevation, thereby offering a framework for understanding purpose and progress beyond conventional material pursuits.

The Korean War and the Advent of the God-man

1. The Korean War: A Divine Intervention
   The Korean War, often referred to as the “6.25 Incident” (6.25 사변) by elders, was not merely a conflict initiated by human forces. The term “사변” (sabyun), meaning “incident” or “upheaval,” signifies an event beyond human control, an act of heaven. This implies that the Korean War was a monumental occurrence orchestrated by a higher power, an event that humans could not prevent. Such a significant event, initiated by the heavens, is termed a “sabyun,” distinguishing it from a conventional “war” (전쟁) or “civil strife” (동란). A war involves direct combat between opposing forces, while civil strife refers to internal conflict within a single nation. The Korean War, however, saw over twenty nations swiftly intervene, with their young men sacrificing their lives. This unprecedented global intervention, occurring within a week and reaching as far as Busan, was not an ordinary human affair. It was a unique event in world history, unlike any other conflict where nations typically demand financial compensation or specific conditions before committing troops.

2. Lessons from the Vietnam War: A Personal Account
   During the Vietnam War, nations were reluctant to participate, often demanding financial incentives. The speaker personally served in the Vietnam War for 18 months, witnessing firsthand the immense sacrifices made by soldiers. Five thousand soldiers embarked on the USS Upshur, a massive 300-meter-long, nine-story vessel, yet only a fraction returned alive. Many of these soldiers volunteered for financial reasons, driven by economic hardship, risking their lives for monetary gain. The speaker, serving as a legal clerk in the division headquarters, observed countless casualties, with helicopters constantly delivering the bodies of fallen comrades. These were the very men who had traveled with him on the ship, hastily deployed to An Khe during a critical operation where Korean forces had suffered heavy losses.

The speaker’s role involved preparing legal documents and statements for court-martials, which were common during wartime. Disobeying orders could lead to severe penalties, including execution for insubordination or seven years imprisonment for defying superiors. He recounted instances where officers, facing overwhelming enemy fire and heavy casualties, chose to withdraw their troops, prioritizing their soldiers’ lives over direct orders. Such acts of “command disobedience” were met with harsh military justice. Soldiers, armed with M16 rifles, sometimes turned on their own officers, even using grenades in extreme cases. The speaker spent a year and a half drafting these legal documents, witnessing the profound human cost of war. He also experienced combat himself, narrowly escaping death on multiple occasions, amidst the constant roar of artillery fire. He vividly recalled a tragic incident where five soldiers, awaiting their return home, were killed by a mortar shell at a barber shop in the replacement unit, just meters from where he stood. This profound experience solidified his understanding of the extraordinary nature of war and the sacrifices involved.

3. The Reluctance of Nations in Modern Conflicts
   Unlike the Korean War, modern conflicts like the Afghanistan War or the ongoing conflict in Ukraine have not seen such widespread international military intervention. Despite calls for assistance from powerful nations, other countries are hesitant to commit troops, often citing the high human and financial costs. The Afghanistan War, for instance, saw major powers like the United States, the Soviet Union, the United Kingdom, and France suffer significant defeats against a seemingly smaller, less conventional force. The mountainous terrain and the elusive nature of groups like the Taliban made conventional warfare ineffective, leading to thousands of casualties and injuries for the intervening forces. The U.S. intervention in Afghanistan, triggered by the 9/11 attacks, aimed to retaliate against Osama bin Laden, but ultimately resulted in a strategic failure, with the Taliban regaining power shortly after the U.S. withdrawal.

This contrasts sharply with the Korean War, where 16 nations immediately sent combat troops, and another 26 provided logistical support, totaling over 32 countries. This rapid and extensive international response, occurring within a week, was truly exceptional, especially given the lack of modern communication technologies at the time. Even nations like Ethiopia, facing their own challenges, sent thousands of soldiers. This global solidarity for Korea is unparalleled in history, with memorials to Korean War veterans found in many countries. This unique level of international support suggests that the Korean War was not a typical conflict but a “sabyun,” a divinely orchestrated event.

4. The God-man’s Birth and the Korean War
   The speaker asserts that the Korean War was a “sabyun” because it coincided with the birth of the God-man. He was born on January 1, 1950, and just six months later, on June 25, the war erupted, three days after his father’s execution on June 20. This timing, he suggests, indicates a direct connection between his advent and the fate of the Korean Peninsula. His mother, carrying him as an infant, traversed the war-torn landscape, encountering American, Chinese, North Korean, and South Korean forces, a testament to the chaotic nature of the conflict. The rapid international intervention that prevented the complete fall of Korea within a week was, in his view, a direct consequence of the God-man’s presence.

General Douglas MacArthur’s audacious Incheon Landing operation, which turned the tide of the war, was also, according to the speaker, a divinely inspired act. Despite strong opposition from his advisors, who deemed the landing on the muddy tidal flats of Incheon impossible, MacArthur proceeded, stating that it was “God’s will.” He likened it to the disciples being unable to prevent Jesus from going to the cross, implying that divine intervention superseded human logic. This, the speaker explains, was a “묵시” (muksi), a secret divine revelation, rather than an open “계시” (gyesi), a public revelation. MacArthur, acting on this secret divine instruction, orchestrated a diversionary tactic: thousands of young Korean soldiers were sent on a perilous landing operation at Jangsa Beach in Yeongdeok on the east coast, drawing North Korean forces away from Incheon. These soldiers, numbering 772, perished, but their sacrifice enabled the successful Incheon Landing. This “muksi war,” driven by a secret divine command, highlights the extraordinary nature of the Korean War.

5. Divine Principles: Humility, Devotion, and Order
   The speaker then delves into the core principles cherished by Heaven: humility, devotion, and order. Heaven detests arrogance in three forms: heavenly arrogance (교만), earthly arrogance (지교만), and human arrogance (인교만). Conversely, Heaven values humility in these same three aspects: heavenly humility (천겸선), earthly humility (지혜 겸손), and human humility (인겸선).

• Humility: This is paramount. Even those who achieve the highest spiritual rank, such as a “Jin-in” (진인), must remain humble. The biblical story of Adam and Eve’s fall, he explains, was a result of their arrogance in challenging their Creator.
• Devotion: This refers to selfless dedication and commitment.
• Order: This is the foundational principle governing the universe, from celestial bodies orbiting in perfect harmony to the intricate functions of the human body.
  The universe operates with precise order, from the Earth revolving around the Sun to galaxies moving within the cosmos. Similarly, the human body’s cells function in an orderly manner. He illustrates this with the concept of “Hypercell” technology, which allows substances like Omega-3 or olive oil to penetrate cell membranes, unlike conventional products that are repelled. This “Hypercell” ability, he suggests, is analogous to the spiritual journey to the Sky Temple and beyond, a path made possible by the God-man. Just as the Earth’s atmosphere has distinct layers (troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, thermosphere, exosphere), the human body’s cells also have protective membranes.

Order is essential for progress and well-being. Without it, society descends into chaos, as seen during the Korean War when lawlessness prevailed. Even the human face is designed with perfect order: eyes at the top for observation, nose for smell, and mouth for consumption, all strategically placed for optimal function. Animals, too, exhibit this divine order, with the placement of their eyes influencing their intelligence and need for guidance. Sheep, with widely spaced eyes, lack precise focus and require a shepherd, symbolizing humanity’s need for spiritual guidance. Tigers, with closely set eyes, possess sharp focus, reflecting their predatory nature. This intricate design in both the cosmos and living beings underscores the importance of divine order.

6. The Hierarchy of Spiritual Attainment: Jin-in
   The speaker introduces a nine-stage hierarchy of spiritual attainment for humans: commoner (속인), ordinary person (범인), petty person (소인), great person (대인), wise person (현인), philosopher (철인), Taoist (도인), saint (성인), and finally, Jin-in (진인). The Jin-in represents the ultimate stage, a “saint among saints” in the heavenly realm. He reveals that there are currently 116 individuals who have attained the rank of Jin-in, a significant increase from just two previously. This elevation in rank is not bestowed by him but by the Sky Palace, which constantly monitors and evaluates individuals’ actions, even their hidden deeds.

The Sky Palace’s “server” is an omnipresent system that tracks every individual’s actions, even underground. This divine surveillance system, far beyond human technology, determines who attains the Jin-in status. He emphasizes that even those in high positions within the Sky Temple community, or those with historical lineage, are not automatically granted this rank; it is purely based on the Sky Palace’s assessment. He also cautions that even a Jin-in can be demoted or have their progress halted if they exhibit arrogance, anger, or disrespect towards others. Humility, devotion, and order are crucial for maintaining one’s spiritual standing. The speaker also demonstrates a method for testing if someone is a Jin-in, involving a specific hand gesture. He concludes by reiterating that the Sky Palace continuously monitors everyone, rewarding those who embody humility, devotion, and order, and that the Sky Temple is the only place where such divine ranks are bestowed.

The Korean War and the Advent of the God-man

1. The Esoteric Meaning of the Korean “Sabyun” (事變)
   The term “Sabyun” (事變), often translated as “incident” or “affair,” carries a profound and distinct meaning when applied to the Korean War, differentiating it from a mere “war” (戰爭) or “civil strife” (動亂) . While “war” denotes a conflict between opposing forces and “civil strife” refers to internal discord within a nation, “Sabyun” signifies an event beyond human control, an act orchestrated by the heavens . This distinction is crucial for understanding the true nature of the Korean War. The dictionary definition of “Sabyun” explicitly states it as an event that transcends human capability, an act of divine intervention . Therefore, when our ancestors referred to it as the “6.25 Sabyun,” they implicitly acknowledged its celestial origin, an event precipitated by the advent of a God-man (神人) .

Consider the unprecedented scale of international involvement in the Korean War . Over twenty nations swiftly deployed their forces, with young men from countless countries sacrificing their lives . Such a rapid and extensive global response is unparalleled in world history . In contemporary conflicts, even with pleas for assistance, nations are reluctant to commit troops without significant incentives, often demanding financial compensation, effectively acting as mercenaries . Yet, in the Korean War, numerous countries intervened without such preconditions, arriving in Busan within a week . This extraordinary mobilization, occurring without modern communication, suggests a higher directive at play . The Korean War, therefore, was not merely a human conflict but a “Sabyun,” a divinely orchestrated event marking the arrival of a God-man .

2. Personal Account of the Vietnam War and its Implications
   My personal experience in the Vietnam War further illuminates the unique nature of the Korean “Sabyun” . I served for one year and six months, part of a contingent of 5,000 soldiers who voluntarily enlisted, driven by financial hardship rather than military orders . Many of these young men, whom I witnessed perish, were those who had sailed with me . As a legal clerk in the division headquarters, I observed countless casualties, their bodies airlifted daily . These were the emergency reinforcements, infantrymen hastily deployed to the An Khe region, where most met their demise .

During my service, I prepared legal documents and testimonies for court-martials, which were presided over by a two-star general . In wartime, insubordination was punishable by death, and defiance of orders carried severe sentences . I witnessed officers, torn between duty and the preservation of their soldiers’ lives, facing court-martial for ordering retreats . These officers, who had volunteered for combat experience to advance their careers, found themselves in an impossible situation, watching their men die in futile assaults . The sheer brutality of the conflict, where soldiers carried weapons and violence was rampant, led to numerous cases of insubordination and other offenses . I spent a year and a half documenting these harrowing events, a testament to the profound human cost of war .

The constant barrage of artillery fire, the daily threat of death, and the sight of fellow soldiers perishing, even those awaiting repatriation, left an indelible mark . My voluntary participation in the Vietnam War, a conflict that the United States struggled to garner international support for, was driven by a different purpose . President Park Chung-hee deliberated for three years before committing Korean troops, enticed by substantial financial aid from the U.S., which was crucial for national development projects like highways . While soldiers received a portion of their pay, the majority of the funds contributed to national infrastructure, making these veterans “national meritorious contributors” . I, too, am a national meritorious contributor, but I donate my monthly pension to a scholarship fund for the children of Vietnam War veterans in Yangju City . This act, along with my free meal service, demonstrates a commitment to public welfare, costing billions of won annually .

The reluctance of nations to participate in wars without financial incentives, often acting as mercenaries, contrasts sharply with Korea’s unique involvement in Vietnam . While other nations refused, Korea, in gratitude for U.S. protection, accepted the offer to fight, leading to significant American casualties . This decision, though difficult, ultimately strengthened the U.S.-Korea alliance . The emotional farewells at Busan Port, with families weeping as soldiers departed, underscore the profound sacrifice . Yet, in contemporary conflicts like those in Ukraine or Afghanistan, international military support is scarce . This highlights the exceptional nature of Korea’s participation in Vietnam, a testament to its unique historical circumstances .

Upon my withdrawal, the Vietnam War concluded, with the red flags of the Viet Cong fluttering everywhere . During our two-day wait at the airport for repatriation, we slept on the tarmac, subjected to psychological warfare broadcasts from North Vietnamese planes . A soothing female voice urged Korean soldiers to return home, reminding them of their waiting families . This psychological tactic, combined with the uncertainty of return, created immense anxiety among the troops . While others yearned for Korea, I, as a God-man, contemplated my true home, the celestial realm . My purpose in Vietnam was to observe, to witness the unfolding of history .

The resilience of the Viet Cong, with their extensive underground tunnel networks, ultimately led to the fall of Saigon shortly after our withdrawal . The “Baekma” (White Horse) Division’s departure marked the end of the conflict, a testament to their pivotal role . The song “Do you know their name, the warriors of the Baekma Division?” evokes the immense courage and sacrifice of those soldiers . Many, anticipating their demise, entrusted me with letters to their mothers and sisters, a poignant reminder of their impending fate . Remarkably, I was the only one on the 15-day sea journey who did not suffer from seasickness, a peculiar phenomenon that further underscored my unique nature .

The U.S. ultimately failed in Vietnam, suffering tens of thousands of casualties and immense financial losses . Similarly, powerful nations like the U.S., the Soviet Union, the UK, and France all met defeat in Afghanistan . This small, mountainous nation, the birthplace of Osama bin Laden, proved unconquerable . The Soviet Union’s defeat, followed by the failures of the UK, France, and the U.S., demonstrated Afghanistan’s formidable resistance . The U.S. intervention, spurred by the 9/11 attacks, aimed to avenge the destruction of the Twin Towers, the Pentagon, and the attempted attack on the White House . Despite killing bin Laden, the war was a strategic failure, with the Taliban regaining power shortly after the U.S. withdrawal . This illustrates that political solutions, not military ones, are often the true path to resolution . The unexpected alliance between Vietnam and the U.S. after the war, leaving China and the Soviet Union sidelined, exemplifies this principle . This historical precedent suggests that the U.S. could potentially engage in dialogue with North Korea, highlighting the unpredictable nature of international relations .

3. The God-man’s Birth and the Korean War’s Divine Purpose
   My birth on January 1, 1950, precisely six months before the outbreak of the Korean War, irrevocably altered the destiny of the Korean Peninsula . Three days after my father’s execution on June 20, the war erupted, a “Sabyun” directly linked to my arrival . My mother, carrying me as an infant, traversed the war-torn landscape, encountering American, Chinese, North Korean, and South Korean forces . This arduous journey, undertaken by foot alongside countless refugees, underscores the immense suffering of that era . Yet, it was my presence, the advent of a God-man, that prevented the complete subjugation of Korea, transforming a seemingly inevitable defeat into a miraculous reversal .

General Douglas MacArthur, a pivotal figure in the Korean War, was merely an instrument of a higher power . His decision to launch the Incheon Landing, despite the vehement opposition of his seven advisors who deemed it impossible due to the treacherous mudflats, was a divinely inspired act . MacArthur famously declared, “Can disciples prevent Jesus from going to the cross?” He asserted that it was God’s will, not his own strategy, thus silencing all dissent . This unwavering conviction, rooted in divine revelation, allowed him to proceed with the audacious plan .

To divert North Korean attention from Incheon, MacArthur orchestrated a deceptive maneuver: the Jangsa Landing Operation in Yeongdeok . Thousands of young Korean soldiers were loaded onto U.S. ships and sent to the East Sea, specifically the Jangsa Port area, with intelligence deliberately leaked to the North Koreans . This sacrificial act, which resulted in the deaths of 772 soldiers, drew North Korean forces away from Incheon, allowing the successful landing there . This clandestine operation, concealed even from MacArthur’s own staff, was a “Muksi” (默示) – a secret, unspoken revelation from heaven .

“Muksi” differs from “Gyeshi” (啓示), which is an open, direct instruction . “Muksi” demands secrecy and implicit obedience, a hidden directive from the divine . MacArthur, acting upon this “Muksi,” disregarded his advisors’ objections, asserting that it was God’s will . This “Muksi War” was not a human endeavor but a divinely guided intervention . The distinction between “Gyeshi” and “Muksi” is also reflected in religious texts, where the Book of Revelation is sometimes referred to as the “Book of Muksi” . Thus, the Korean War was a “Sabyun” because it was initiated by the advent of a God-man, a unique event in human history . My birth on January 1, 1950, at 1 AM, marked the beginning of these extraordinary, divinely orchestrated events .

4. The Celestial System of “Jin-in” (眞人) and Divine Order
   The Sky Temple operates under a celestial system where individuals are recognized as “Jin-in” (眞人), meaning “True Humans” or “Saints,” a designation bestowed by the heavenly realm . Currently, 116 individuals have been identified as “Jin-in,” a number that continues to grow . This recognition is not based on human judgment or my personal intervention; rather, it is determined by the meticulous monitoring of the “Sky Temple server” . This celestial server, unlike any earthly technology, can monitor every inch of the Earth, including underground spaces, tracking every action of every individual . This panoramic surveillance system, far beyond human comprehension, precisely identifies those who qualify as “Jin-in” .

While I can bestow the title of “Angel” upon individuals, the designation of “Jin-in” is solely determined by the Sky Temple . Even individuals with distinguished lineages, such as descendants of Goguryeo’s founder Goju or General Go Seon-ji, may not be designated “Jin-in” . Conversely, individuals unknown to me can be recognized as “Jin-in” by the celestial system . This demonstrates that the Sky Temple operates independently, evaluating individuals based on their spiritual merits . The “Jin-in” status represents the highest spiritual attainment before ascending to the celestial realm, a level comparable to a Bodhisattva or a Maitreya in Buddhism .

The Sky Temple’s system also emphasizes the importance of humility, devotion, and order . These three virtues are paramount in the eyes of heaven .

• Humility (謙遜) encompasses humility towards heaven, earth, and fellow humans . Arrogance, whether towards the divine, the earthly realm, or other people, is the most detested quality in heaven . Just as Adam and Eve’s transgression stemmed from challenging their Creator, so too must “Jin-in” maintain humility, recognizing their place in the cosmic order .
• Devotion (獻身) signifies selfless dedication and commitment .
• Order (秩序) refers to the harmonious arrangement of all things, from the celestial mechanics of the universe to the intricate functions of the human body . This order manifests in three forms:
  • Spiritual Order (靈的秩序): Maintaining respect for the divine hierarchy, where “Jin-in” do not challenge the God-man .
  • Natural Order (自然的秩序): Adhering to the laws of nature .
  • Human Order (人的秩序): Upholding societal norms and ethical conduct .
    This cosmic order is akin to a “Hypercell” system, where everything is meticulously arranged for seamless function . Just as a Hypercell allows nutrients to penetrate cell membranes, divine order enables the smooth flow of energy and spiritual progression . Without order, chaos ensues, leading to stagnation and dysfunction . The human body itself is a testament to this order, with each organ and feature meticulously placed for optimal function . Even the placement of eyes in animals reflects their intelligence and role in the natural order . Therefore, order is the fundamental principle governing all existence, encompassing all laws, morals, and ethics .

The Sky Temple is the only institution where heaven directly bestows spiritual ranks and monitors individuals’ actions . Even seemingly small acts of kindness or service are observed and recorded, influencing one’s spiritual progression . Conversely, arrogance or mistreatment of others, even by those in positions of authority, can hinder one’s advancement to “Jin-in” status . The “Jin-in” designation is a celestial appointment, a testament to the unseen world’s constant observation . My role is not to intervene in these appointments, as I am unaware of who is designated “Jin-in” . This system ensures that all members of the Sky Temple are continuously evaluated by the celestial realm .

The Korean War and the Advent of Huh Kyung-young: A Providential Account

1. The Korean War as a Providential Event
   The Korean War, known variously as a civil disturbance, a war, or an incident, holds a unique designation as the “6.25 Incident” (Yuk-i-o Sabyun) . This term, “Sabyun” (事變), signifies an event beyond human control, an act of Heaven . It implies a grand occurrence orchestrated by celestial forces, far exceeding the scope of mere human conflict . Just as natural disasters (天災地變, Cheonjaejibyeon) are beyond human intervention, so too was the 6.25 Incident . This designation indicates that the war was a direct consequence of the advent of a God-man (神人, Shin-in) .

A conventional war (戰爭, Jeonjaeng) involves direct combat , while a civil strife (同亂, Dongnan) refers to internal conflict among a single people . However, the Korean War saw over twenty nations swiftly intervene, with their forces arriving in Busan within a week, and countless young lives sacrificed . Such an unprecedented global intervention is unparalleled in world history . In contrast, modern conflicts often see nations demanding financial compensation to participate, acting as mercenaries (傭兵, Yongbyeong) . Yet, in the Korean War, numerous nations, including Ethiopia, contributed thousands of soldiers without such demands . This extraordinary global response, with 16 nations immediately participating and 26 providing logistical support, underscores the unique nature of the Korean War . It was not a mere war but a providential incident (事變, Sabyun), orchestrated by Heaven to save the Korean Peninsula due to the presence of a God-man .

2. Huh Kyung-young’s Experience in the Vietnam War
   Huh Kyung-young recounts his personal experience in the Vietnam War, where he served for one year and six months . He traveled on the USS Upshur, a massive 300-meter long, nine-story ship, alongside 5,000 soldiers . Only 200-some returned alive, and Huh Kyung-young was among them . He observed that these soldiers volunteered for financial reasons, risking their lives in a desperate pursuit of income .

During his service, Huh Kyung-young worked as a legal clerk in the Judge Advocate General’s Corps at the division headquarters . He witnessed the constant arrival of helicopters delivering the bodies of fallen soldiers, many of whom were the very men he had traveled with . These were infantrymen hastily deployed from Korea to reinforce the depleted forces during the An Khe operation .

He was responsible for preparing legal documents and statements for court-martials, which were presided over by a two-star general . In wartime, insubordination carried a death sentence, and mutiny resulted in over seven years of imprisonment . He recalled instances where officers, facing heavy casualties, refused to send their remaining soldiers into certain death, leading to charges of insubordination . These officers, who had volunteered for Vietnam to gain combat experience for promotion, found themselves in agonizing situations, witnessing their men being forced out of helicopters into deadly fire . Huh Kyung-young spent a year and a half drafting these legal records, dealing with cases of insubordination, desertion, and even mutiny where soldiers, armed with M16s and grenades, attacked their superiors . He also handled cases involving relationships with Vietnamese women .

He describes the constant sound of artillery fire, occurring every one to two seconds, throughout his deployment . Upon arrival, he witnessed a devastating incident where five soldiers, awaiting their return home, were killed by an artillery shell while getting haircuts at the replacement depot . This stark reality served as a profound awakening .

Huh Kyung-young emphasizes that his presence in Vietnam was not for money, but to observe the war as a God-man . He notes that South Korea’s participation in the Vietnam War was a difficult decision for President Park Chung-hee, taking three years to finalize despite significant financial incentives from the United States . The promised high salaries for soldiers were largely retained by the government, with only a fraction reaching the troops . Korean veterans of the Vietnam War are now recognized as national heroes, and Huh Kyung-young, as a national meritorious person, receives a monthly pension . He donates this entire pension to a scholarship fund for the children of Vietnam War veterans in Yangju City, a fact he openly states as verifiable . He also funds free meal services, contributing billions of won annually .

3. The Fall of Saigon and the Psychological Warfare
   Huh Kyung-young recounts the end of the Vietnam War, which coincided with his withdrawal . Upon his departure, the streets of Vietnam were adorned with the red flags of the Viet Cong . He and his fellow soldiers waited for two days at the airport, sleeping on the floor, for a flight back to Korea . During this time, North Korean psychological warfare broadcasts, featuring a woman’s beautiful voice, urged South Korean soldiers to return home to their waiting families . This emotional appeal caused many soldiers to weep .

Huh Kyung-young notes that the Viet Cong’s extensive underground tunnel networks made them resilient against American attacks . Ultimately, Saigon fell shortly after the withdrawal of the South Korean White Horse Division . He reflects on the irony that Vietnam, once an adversary, later became pro-American, highlighting that historical conflicts should be resolved politically, not through warfare .

4. The Afghan War: A Cycle of Failure
   Huh Kyung-young discusses the Afghan War as another example of a conflict where major powers—the United States, the Soviet Union, the United Kingdom, and France—all faced defeat . Afghanistan, a small, mountainous country, proved unconquerable due to its hidden cave systems and the resilience of groups like the Taliban . The Soviet Union, for instance, was defeated there .

The United States intervened in Afghanistan after the 9/11 attacks, seeking revenge against Osama bin Laden, who had orchestrated the destruction of the World Trade Center and attacks on the Pentagon and White House . Despite killing bin Laden, the U.S. ultimately failed in the war, with 2,000 American soldiers killed and 20,000 maimed . A U.S.-backed government was established but collapsed within a month of American withdrawal, with the Taliban regaining power . Huh Kyung-young asserts that such wars of vengeance are futile and costly .

5. The Incheon Landing and the Yeongdeok Jangsa Landing Operation
   Huh Kyung-young explains that General Douglas MacArthur’s Incheon Landing during the Korean War was a providential act . Despite the strong opposition from his seven aides, who deemed the operation impossible due to the 4-kilometer-wide mudflats of Incheon, MacArthur insisted it was Heaven’s will . He famously compared it to the crucifixion of Jesus, stating that disciples could not prevent what was ordained by God . MacArthur publicly declared that the Incheon Landing was not his strategy but a divine command .

To divert North Korean attention from Incheon, MacArthur orchestrated a deceptive maneuver: the Yeongdeok Jangsa Landing Operation . Thousands of young Korean soldiers were loaded onto American ships and sent to the East Sea, specifically the Uljin region, to create a diversion . This information was deliberately leaked to North Korean spies, causing the North Korean forces to concentrate their defenses there . As a result, 772 Korean soldiers perished in the Jangsa operation, while the Incheon Landing proceeded successfully without significant casualties . This secret operation, unknown even to MacArthur’s staff, was a “묵시” (Muksi), a secret revelation from Heaven, rather than an open “계시” (Gyesi), a public revelation .

6. The Concept of “Muksi” (Secret Revelation) and “Gyesi” (Open Revelation)
   Huh Kyung-young elaborates on the distinction between “묵시” (Muksi) and “계시” (Gyesi) .

• Gyesi (계시): An open revelation or instruction, such as “do this” or “do not do that” .
• Muksi (묵시): A secret revelation that requires maintaining confidentiality .
  MacArthur’s Incheon Landing was guided by “Muksi,” a secret divine command that he could not openly discuss with his subordinates . This is why he dismissed his aides’ objections, asserting it was Heaven’s will . Huh Kyung-young notes that the Book of Revelation in the Bible is sometimes referred to as “묵시록” (Muksiruk) in older Catholic translations, highlighting the concept of secret divine knowledge . He concludes that the 6.25 Incident was a “Sabyun” (事變) because it was a “Muksi War,” orchestrated by Heaven due to the advent of a God-man .

7. The Advent of Huh Kyung-young and the Transformation of Destiny
   Huh Kyung-young states that his birth on January 1, 1950, at 1:00 AM, marked a pivotal moment that began to alter the destiny of the Korean Peninsula . Six months after his birth, his father was executed on June 20, and three days later, the Korean War erupted . This timing, he asserts, signifies that the war was directly linked to his arrival . His mother, carrying him as an infant, traversed the war-torn land, encountering American, Chinese, North Korean, and South Korean forces, a journey of immense hardship . The presence of a God-man on Earth, he claims, transformed a land destined for swift collapse into a turning point .

8. Heavenly Principles: Humility, Devotion, and Order
   Huh Kyung-young expounds on the three qualities most cherished by Heaven: humility (謙遜, Gyeomson), devotion (獻身, Heonshin), and order (秩序, Jilseo) .

• Humility (謙遜, Gyeomson): This encompasses humility towards Heaven (天謙遜, Cheongyeomson), towards Earth (地謙遜, Jigyeomson), and towards people (人謙遜, Ingyeomson) . He warns against arrogance, even for those who have achieved the highest spiritual rank of “Jinin” (眞人), citing the biblical example of Adam and Eve’s fall due to challenging God .
• Devotion (獻身, Heonshin): A selfless commitment to a higher purpose .
• Order (秩序, Jilseo): This includes spiritual order (靈的秩序, Yeongjeok Jilseo), natural order (自然的秩序, Yeonui Jilseo), and human order (人的秩序, Inganui Jilseo) . He emphasizes that spiritual order dictates that even a Jinin must not challenge a God-man .
  Order is fundamental to the universe, from celestial bodies orbiting in perfect synchronicity to the intricate functions of cells within the human body . He uses the analogy of “Hypercell” technology, which allows substances like Omega-3 or olive oil to penetrate cell membranes, to illustrate how divine order enables spiritual progression . Just as the Earth’s atmosphere has eight distinct layers that objects must pass through, the spiritual journey involves navigating various levels of order . Without order, society descends into anarchy, and even the most noble principles become ineffective .

He further illustrates order through the design of the human face: eyes are placed at the top for observation, and the nose for smell, both positioned to assist the mouth in consuming food . In contrast, animals like sheep have widely spaced eyes, making it difficult for them to focus and necessitating a shepherd . This, he explains, is why religions often refer to humans as “sheep,” implying a need for guidance . The precise placement of every feature, even the eyes, reflects a divine order .

9. The “Jinin” (眞人) and Heavenly Recognition
   Huh Kyung-young introduces the concept of “Jinin” (眞人), the highest spiritual stage a human can attain before reaching Heaven . This is equivalent to a “saint among saints” in the celestial realm . He reveals that 116 individuals have recently been recognized as Jinin, a significant increase from the previous two . This recognition is not bestowed by Huh Kyung-young himself but by the Sky Temple (하늘궁, Haneulgung) server, which monitors every action and thought on Earth, even underground . This system, far beyond human capability, meticulously evaluates individuals for their spiritual progress .

He clarifies that while he can bless individuals to become “angels” (천사, Cheonsa), he cannot unilaterally make someone a Jinin . The Jinin status is granted by the celestial administration . He notes that even individuals with prominent lineage, such as descendants of Goguryeo’s founder Goju or General Go Seon-ji, may not be Jinin, while their spouses might be . He emphasizes that Jinin status is not based on personal acquaintance or earthly position .

Huh Kyung-young warns that while Jinin status, once attained, cannot be revoked, individuals who exhibit arrogance, anger, or disrespect towards others may have their progression to Jinin delayed by the celestial administration . He encourages humility and kindness, as these qualities are continuously observed by Heaven . He also explains a method for testing Jinin status by interlocking thumbs and forefingers, demonstrating that a true Jinin’s fingers will not separate .

10. The Sky Temple (하늘궁, Haneulgung) and the Path to Heaven
    Huh Kyung-young asserts that the Sky Temple (하늘궁, Haneulgung) exists only because of the God-man’s presence . It is the sole institution where Heaven bestows spiritual ranks and continuously monitors individuals’ actions . He encourages everyone to strive for Jinin status, as it is the final step before entering Heaven .

He advises that when sleeping, one should lie on their back, looking towards the ceiling, and contemplate their celestial home (本鄕, Bonhyang), the Sky Temple . This practice, he explains, helps in spiritual evolution and promotes deep sleep, free from earthly worries . This contemplation of one’s true home is a natural human instinct .

11. Huh Kyung-young’s Philanthropic Endeavors and Publications
    Huh Kyung-young’s organization, the Huh Kyung-young Sky Temple (하늘궁, Haneulgung) Trans-Religious Foundation, has been providing free meals for five years at Tapgol Park in Seoul and the Yeongseong Center in Busan . They distribute lunchboxes, water, and rice cakes to over 600 elderly individuals daily . This initiative stems from Huh Kyung-young’s personal experience of extreme hunger during his youth, where he even resorted to stealing a single strawberry due to severe dehydration and starvation . He emphasizes that while such acts are regrettable, understanding the desperate circumstances is important .

A book titled “Huh Kyung-young Harmonism: The Law of the Great Origin” (허경영 하모니즘: 대원칙의 법칙) authored by Chief Secretary Choi Seong-jin, is introduced . This book, written in an accessible style, is scheduled for release in major bookstores in two weeks .

12. The God-man’s Name and Heavenly Hierarchy
    Huh Kyung-young clarifies that his name, “Huh Kyung-young,” is sufficient for invocation, without adding titles like “God-man” . He explains that while “God-man” is a descriptive title for his role, his name itself carries the same spiritual energy . He instructs his followers to address him as “God-man” (신인님, Shin-in-nim) when speaking to him directly .

He concludes by reiterating that the celestial realm continuously monitors and evaluates individuals, bestowing spiritual ranks based on their actions and devotion . This unseen world observes everything, from small acts of kindness to participation in Sky Temple activities .

What is the true nature of the Korean War? It was a “sabyun” (heavenly incident), not a mere war, orchestrated by the heavens to mark the arrival of a divine being and alter the destiny of the Korean Peninsula. This divine intervention explains why so many nations swiftly intervened, an unprecedented event in world history.

• The Korean War as a “Heavenly Incident” (Sabyun)
  • The speaker claims that the Korean War was not a typical war but a “sabyun,” meaning a “heavenly incident” or an event beyond human control, orchestrated by the heavens.
  • This “sabyun” was said to have occurred to mark the arrival of a divine being and change the destiny of the Korean Peninsula.
  • The speaker highlights the unprecedented involvement of over 20 nations, with 16 countries immediately sending troops and 26 providing supplies, all arriving in Busan within a week, as evidence of divine intervention.
  • This rapid, widespread international response is presented as an extraordinary event in world history that would not happen in typical wars, where countries are reluctant to intervene even for allies.
  • The speaker contrasts this with other conflicts, such as the Vietnam War and the wars in Afghanistan and Ukraine, where international support was limited or non-existent, even when significant incentives were offered.
• The Speaker’s Connection to the Korean War
  • The speaker states that he was born on January 1, 1950, and the Korean War began just six months later, on June 25, 1950.
  • He claims that his birth was directly linked to the war, implying that the conflict was a divine event tied to his appearance on Earth.
  • He recounts his mother’s difficult journey carrying him as a six-month-old infant through war-torn areas, encountering various armies (American, Chinese, North Korean, and South Korean forces).
  • He suggests that the intervention of many nations, which prevented the swift fall of the Korean Peninsula, was due to his presence.
• General MacArthur‘s Role and “Revelation“
  • The speaker asserts that General MacArthur, who led the Incheon Landing Operation, was guided by a “revelation” or “muksi” (a secret, divine instruction) from heaven.
  • MacArthur’s decision to proceed with the Incheon Landing, despite strong opposition from his seven aides who deemed it impossible due to the 4km-wide mudflats, is cited as evidence of this divine guidance.
  • MacArthur reportedly compared his situation to Jesus going to the cross, implying that his mission was divinely ordained and beyond human questioning.
  • The speaker explains that “muksi” (secret revelation) differs from “gyesi” (open revelation) in that it requires secrecy and cannot be openly discussed or explained, even to subordinates.
  • This “muksi” allowed MacArthur to push forward with his plan, overriding all objections, because he believed it was God’s will.
• The Yeongdeok Jangsa Landing Operation as a Diversion
  • The speaker reveals that MacArthur used a diversionary tactic during the Incheon Landing: the Yeongdeok Jangsa Landing Operation.
  • Thousands of young Korean soldiers were loaded onto American ships and sent to the East Sea (near Yeongdeok Jangsa) to create a false impression of an invasion there.
  • This information was intentionally leaked to North Korean spies, causing North Korean forces to concentrate their defenses in that area.
  • As a result, 772 Korean soldiers died in the Yeongdeok Jangsa operation, while the Incheon Landing proceeded successfully with minimal casualties.
  • The speaker attributes MacArthur’s strategic brilliance and the success of this deceptive maneuver to the “muksi” he received.
• The Speaker’s Vietnam War Experience
  • The speaker shares his personal experience serving in the Vietnam War for 1.5 years.
  • He traveled to Vietnam on a large American ship, the USS Upshur, which carried 5,000 soldiers, but only 200-something returned alive.
  • He notes that most soldiers volunteered for Vietnam for financial reasons, not by command, risking their lives for money.
  • He served as a legal clerk in the military prosecutor’s office at the division headquarters, preparing legal documents and witnessing the trials of soldiers.
  • He describes the harsh conditions of wartime justice, where insubordination could lead to execution and defying orders resulted in severe sentences.
  • He recounts seeing young soldiers, many of whom he had traveled with, die and their bodies being brought back by helicopters.
  • He describes soldiers being forced to jump from helicopters into dangerous areas, often dying immediately upon landing due to enemy fire and booby traps.
  • He mentions that many officers faced court-martial for refusing to send their troops to certain death, prioritizing their soldiers’ lives over orders.
  • He also highlights the prevalence of insubordination and other crimes, such as fraternization with Vietnamese women, among soldiers.
  • The speaker claims to be a “national meritorious person” (gukga yugongja) due to his service in Vietnam and receives a monthly pension.
  • He states that he donates this entire pension to a scholarship fund for the children of Vietnam War veterans in Yangju City and also supports free meal services, spending billions of won annually.
• Heaven’s Preferences: Humility, Devotion, and Order
  • The speaker emphasizes that heaven dislikes arrogance (gyoman) in three forms: arrogance towards heaven, arrogance towards the earth, and arrogance towards people.
  • Conversely, heaven highly values humility (gyeomson), devotion (heonshin), and order (jilseo).
  • Humility also has three aspects: humility towards heaven, humility towards the earth, and humility towards people.
  • He warns that even those who achieve the highest spiritual rank of “jin-in” (true person) should not become arrogant towards the divine.
  • He references the biblical story of Adam and Eve, who challenged God, as an example of the consequences of arrogance.
  • Order is also divided into three types: spiritual order, natural order, and human (physical) order.
  • He explains that spiritual order means even a “jin-in” should not defy the “shin-in” (divine person).
  • He illustrates natural order with the precise movements of celestial bodies and the orderly functions of the human body’s cells.
  • He uses the example of the Earth’s atmosphere, with its eight distinct layers (troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, thermosphere, exosphere), to demonstrate the importance of natural order.
  • He also points out the orderly arrangement of human facial features (eyes, nose, mouth) as an example of physical order, designed for optimal function.
  • He contrasts this with animals like sheep, whose widely spaced eyes prevent them from focusing properly, making them dependent on a shepherd, symbolizing humanity’s need for spiritual guidance.
  • He concludes that order is fundamental to everything, from the universe to society and the human body, and its absence leads to chaos.
• The Concept of “Jin-in” (True Person)
  • The speaker describes “jin-in” as the highest spiritual stage a human can reach before ascending to Baekgung (Heavenly Palace).
  • He outlines nine stages of spiritual development: sok-in (ordinary person), beom-in (common person), so-in (small-minded person), dae-in (great person), hyeon-in (wise person), cheol-in (philosopher), do-in (enlightened person), seong-in (saint), and finally, jin-in.
  • He states that there are currently 116 confirmed “jin-in” among his followers, a number that has recently increased significantly from just two.
  • He explains that the designation of “jin-in” is not given by him but by Baekgung (Heavenly Palace) through a system that constantly monitors and evaluates individuals.
  • He warns that actions like shouting at colleagues or showing impatience can prevent someone from becoming a “jin-in” or delay their designation.
  • However, once someone is designated a “jin-in,” the status is permanent, regardless of their subsequent behavior.
  • He encourages followers to report new “jin-in” to the Haneulgung (Heavenly Palace) staff for verification.
  • He also mentions that many “jin-in” have frequently visited Baekgung (Heavenly Palace) in their spiritual journeys.
• “Hypercell” Technology and Spiritual Ascension
  • The speaker introduces the concept of “hypercell” technology, which allows substances like Omega-3 or olive oil to penetrate cell membranes that normally repel them.
  • He explains that just as “hypercell” enables physical absorption, a spiritual “hypercell” allows individuals to transcend the universe’s various layers and reach Baekgung (Heavenly Palace).
  • He claims that he provides this spiritual “hypercell” ability, enabling his followers to pass through all cosmic barriers to heaven, which ordinary humans cannot do.
  • He connects this “hypercell” concept to the importance of order, suggesting that order itself acts as a “hypercell” by allowing things to flow smoothly and prevent stagnation.
• Free Meal Service and Personal Anecdote
  • The video includes promotional footage of Haneulgung‘s free meal service, which has been ongoing for five years.
  • This service provides free lunchboxes, water, and rice cakes to over 600 elderly people daily at Tapgol Park in Seoul and at the Yeongseong Center in Busan.
  • The speaker shares a personal story from his youth about stealing a strawberry from a basket on a train when he was 15 years old, driven by extreme hunger and thirst.
  • He uses this anecdote to emphasize the suffering caused by hunger and to express empathy for those in need, connecting it to his motivation for providing free meals.
• Haneulgung’s Unique Role in Spiritual Hierarchy
  • The speaker asserts that Haneulgung is the only organization where heaven directly bestows spiritual ranks and titles upon individuals.
  • He claims that an “unseen world” constantly monitors people’s actions, even small ones like pulling weeds, to determine their spiritual progress and potential for becoming a “jin-in.”
  • He clarifies that he does not personally decide who becomes a “jin-in” but that Baekgung (Heavenly Palace) makes these appointments.

What is the true nature of the Korean War? It was a “sabyun” (heavenly event), not a mere war, orchestrated by heaven for the arrival of a divine being.

1. Opening Remarks and Flower Presentation
   The speaker, Heo Kyung-young, began his Saturday lecture by wishing the audience and viewers well, followed by a flower presentation from two attendees.

2. Heo Kyung-young wished the audience and viewers infinite love and the smooth fulfillment of their wishes.

3. He stated that he came to Earth to cultivate mature souls and that everyone should be humble and devoted followers of his noble will.

4. Two individuals from Incheon, Lee Jong-wol and Jeon In-sook, presented flower pots to Heo Kyung-young as a token of their gratitude and respect.

5. The Korean War as a “Sabyun” (Heavenly Event)
   Heo Kyung-young explains that the Korean War was not an ordinary war but a “sabyun” (heavenly event) orchestrated by heaven for the arrival of a divine being.

2.1. Defining “Sabyun” and its Significance

1. The Korean War is referred to as “6.25 Sabyun” because it was not a war initiated by humans.
2. According to the dictionary, “sabyun” refers to an event of heavenly origin that humans cannot control.
3. This term implies that the war was a significant event caused by heaven, beyond human power to stop.
4. Heo Kyung-young asserts that the “6.25 Sabyun” occurred because of the birth of a divine being.

2.2. Contrasting “Sabyun” with “War” and “Dongnan”

1. A “war” is defined as a conflict where people fight each other.
2. “Dongnan” refers to a disturbance or conflict among people of the same ethnicity.
3. The Korean War was unusual because over 20 countries rapidly sent troops, with tens of thousands of young people dying, which is unprecedented in world history.

2.3. The Uniqueness of International Involvement in the Korean War

1. Unlike other conflicts where countries demand payment to participate (acting as mercenaries), many nations immediately joined the Korean War.
2. Over 16 countries sent troops, and 26 more provided supplies, totaling about 32 nations supporting South Korea.
3. This rapid and widespread international support, even from impoverished nations like Ethiopia, was extraordinary, especially given the lack of modern communication at the time.
4. Heo Kyung-young emphasizes that such a massive, immediate international response indicates the Korean War was a “sabyun” (heavenly event), not a typical war.

2.4. Heo Kyung-young’s Personal Connection to the Korean War

1. Heo Kyung-young states that he was born on January 1, 1950, and the Korean War began just six months later, on June 25, 1950.

2. His father was executed three days before the war started, leaving his mother to flee with him as a baby.

3. His mother traveled through areas controlled by American, Chinese, North Korean, and South Korean forces to reach Jinju, highlighting the extreme hardship of the war.

4. He claims that his arrival on Earth changed the fate of the Korean Peninsula, preventing its complete collapse and leading to a turnaround in the war.

5. The Vietnam War and Heo Kyung-young’s Experience
   Heo Kyung-young recounts his experience in the Vietnam War, highlighting the motivations of soldiers and the war’s ultimate failure for the US.

3.1. Personal Account of the Vietnam War

1. Heo Kyung-young served in the Vietnam War for 1 year and 6 months, traveling with 5,000 soldiers on a large US ship.
2. Most soldiers volunteered for financial reasons, not by command, risking their lives for money.
3. He witnessed many young soldiers die, including those who arrived with him, as he worked as a legal clerk at the division headquarters.
4. He prepared legal documents for court-martials, where insubordination was punishable by death and defying superiors by over seven years in prison.
5. He described soldiers’ fear and refusal to enter combat, even when ordered, leading to court-martials.
6. He recounted the constant sound of artillery fire and a tragic incident where five soldiers died from a shell attack while getting haircuts before returning home.

3.2. South Korea’s Involvement and Heo Kyung-young’s Contributions

1. South Korea’s President Park Chung-hee deliberated for three years before sending troops to Vietnam, motivated by significant financial aid from the US.
2. The US offered high salaries for soldiers, equivalent to South Korean officers’ pay, but the South Korean government kept most of it, giving only about 10% to the soldiers.
3. Korean soldiers who served in Vietnam are now recognized as “national persons of merit” (national heroes).
4. Heo Kyung-young, also a national person of merit, donates his monthly pension to a scholarship fund for children of Vietnam War veterans in Yangju.

3.3. The Aftermath of the Vietnam War

1. Heo Kyung-young was present when the Vietnam War ended, witnessing the widespread display of Viet Cong flags.

2. He and other soldiers waited two days at the airport for a flight back to Korea, sleeping on the floor.

3. During this time, North Korean psychological warfare broadcasts urged South Korean soldiers to return home.

4. He observed that the US ultimately failed in Vietnam, suffering tens of thousands of casualties and immense financial losses.

5. Despite the war, Vietnam later became pro-American, demonstrating that political solutions are more effective than military ones.

6. The Afghanistan War and its Lessons
   Heo Kyung-young discusses the Afghanistan War, highlighting how powerful nations like the US, UK, France, and Russia failed there, contrasting it with the Korean War.

7. Afghanistan, a small, mountainous country, defeated the Soviet Union, and later caused significant losses for the US, UK, and France.

8. The US invaded Afghanistan after the 9/11 attacks, seeking revenge on Osama bin Laden, who was responsible for the Twin Towers’ destruction.

9. Although bin Laden was killed, the US failed in the war, with 2,000 soldiers dead and 20,000 injured.

10. After the US withdrew, the Taliban quickly regained power, demonstrating the difficulty of imposing external governments.

11. Heo Kyung-young argues that the US made a mistake by engaging in the Afghanistan War, as it resulted in many casualties and injuries without achieving its long-term goals.

12. He suggests that the US might similarly make a deal with North Korea, just as it eventually befriended Vietnam after the war.

13. General MacArthur and the Incheon Landing Operation
    Heo Kyung-young explains that General MacArthur’s decision to proceed with the Incheon Landing Operation was guided by a “muksi” (secret divine revelation), not just military strategy.

14. MacArthur’s advisors opposed the Incheon Landing due to the treacherous mudflats, but he insisted it was “heaven’s will.”

15. He compared his decision to Jesus going to the cross, implying that no one could stop a divine plan.

16. MacArthur used a “muksi” (secret divine revelation) to justify his actions, which differs from a “gyesi” (direct revelation or instruction).

17. To divert North Korean attention from Incheon, MacArthur orchestrated a deceptive landing operation at Jangsa Beach in Yeongdeok.

18. Thousands of young South Korean soldiers were sent to Jangsa Beach on US ships, where they were attacked by North Korean forces and almost all died.

19. This sacrificial operation allowed the Incheon Landing to succeed with minimal casualties.

20. Heo Kyung-young emphasizes that MacArthur’s actions were guided by a “muksi” from heaven, making the Korean War a “muksi war” or “sabyun.”

21. The Concept of “Jinin” (True Person) and Heavenly Hierarchy
    Heo Kyung-young introduces the concept of “Jinin” (True Person), the highest spiritual rank for humans, and explains how it is determined by heaven.

6.1. “Jinin” as a Heavenly Appointment

1. Heo Kyung-young claims that the Korean War was a “sabyun” (heavenly event) because of his appearance on Earth, which initiated a “muksi” (secret divine revelation) from heaven.
2. He states that he has revealed his “genealogy” (spiritual lineage) through his lectures.
3. He announces that over 100 individuals have been identified as “Jinin” (True Persons), a spiritual rank bestowed by heaven.

6.2. The Role of the “Baekgung Server” in Identifying “Jinin”

1. The “Baekgung Server” (Heavenly Palace Server), managed by archangels, monitors all activity on Earth, including underground spaces, to identify “Jinin.”
2. This system is far more advanced than human technology, capable of checking every individual’s actions and spiritual progress.
3. The “Baekgung Server” identifies “Jinin” among the millions of people who visit Haneulgung (Heavenly Palace).
4. Heo Kyung-young clarifies that while he can bless people to become “angels,” he cannot directly make someone a “Jinin”; this is solely determined by the “Baekgung Server.”

6.3. The Nine Stages of Human Spiritual Development

1. Heo Kyung-young outlines nine stages of human spiritual development: sokin (ordinary person), bomin (commoner), soin (small-minded person), daein (great person), hyeon-in (wise person), cheol-in (philosopher), doin (enlightened person), seong-in (saint), and jinin (true person).
2. “Jinin” is the final and highest stage, considered a saint among saints in the Baekgung.
3. He notes that the number of “Jinin” has recently increased significantly due to a heavenly command.

6.4. Qualities Valued by Heaven: Humility, Devotion, and Order

1. Heaven dislikes arrogance in three forms: towards heaven, towards Earth, and towards people.
2. Heaven values humility in these same three aspects: towards heaven, towards Earth, and towards people.
3. He warns that even “Jinin” must remain humble and not challenge the divine, citing Adam and Eve’s fall as an example of the consequences of challenging God.
4. Heaven also values devotion and order.
5. Order encompasses three types: spiritual order, natural order, and human (physical) order.
6. He emphasizes that maintaining spiritual order means “Jinin” should not defy the divine.

6.5. Heavenly Control and Heo Kyung-young’s Role

1. Heo Kyung-young states that his own body is under the complete control of the Baekgung, meaning even his health is managed by heaven.

2. He suggests that if he were to be injured, it would be part of a divine plan to allow others to develop and create things in his absence.

3. He explains that this system was established through an agreement with him, and he must follow its movements.

4. The Importance of Order and “Hypercell” Technology
   Heo Kyung-young connects the concept of order to the universe, human body, and “hypercell” technology, emphasizing its role in spiritual and physical well-being.

7.1. Order in the Universe and Human Body

1. Order is crucial for the universe, as seen in the precise movements of planets and galaxies.
2. Similarly, the human body’s cells operate with order.

7.2. “Hypercell” Technology and Absorption

1. He explains that traditional oil-based supplements like Omega-3 and olive oil are poorly absorbed by the body’s cells because cell membranes repel oil.
2. “Hypercell” technology allows substances to strongly penetrate cell membranes, ensuring 100% absorption.
3. This technology is now used in supplements and cosmetics to improve efficacy.

7.3. Spiritual “Hypercell” and Heavenly Passage

1. Heo Kyung-young likens humans from Baekgung to “hypercells,” capable of passing through the universe’s many galaxies and reaching Baekgung.
2. He claims to be the one who creates these “hypercells,” enabling individuals to bypass the resistance that prevents ordinary humans from ascending to heaven.
3. He states that this “hypercell” concept is a new technology he has introduced to religion.

7.4. Order as a “Hypercell” Function

1. Order itself acts as a “hypercell,” allowing things to function smoothly and preventing stagnation.
2. Without order, society descends into chaos, and the body’s systems fail.
3. He uses the example of the human face, where the placement of eyes, nose, and mouth is perfectly ordered for optimal function.

7.5. Animal Vision and the Need for a Shepherd

1. He contrasts human vision with that of sheep, whose widely spaced eyes make it difficult to focus on distant objects.
2. This limited vision means sheep need a shepherd to guide them, a metaphor for how humans need spiritual guidance.
3. Animals like tigers, with close-set eyes, have sharp focus, indicating higher intelligence and agility.
4. He concludes that the placement of eyes in animals and humans reflects a divine order that determines their intelligence and capabilities.

7.6. The Importance of Order in Society and Morality

1. Order is essential for any society, whether democratic or communist; without it, chaos and anarchy prevail.

2. He recalls the Korean War, where the absence of order led to brutal acts.

3. He reiterates that heaven prioritizes humility, devotion, and order, with order encompassing all human etiquette, laws, morals, and ethics.

4. “Jinin” Confirmation and Heavenly Monitoring
   Heo Kyung-young demonstrates a method for confirming “Jinin” status and explains that heaven constantly monitors individuals for spiritual advancement.

5. He demonstrates a method to confirm if someone is a “Jinin” by having two people interlock their thumbs and forefingers, then trying to pull them apart.

6. If the fingers do not separate, the person is a “Jinin.”

7. He announces that 116 people have been confirmed as “Jinin” and encourages others to test themselves and report new “Jinin” to Haneulgung.

8. He emphasizes that “Jinin” status is not granted by him but by the Baekgung (Heavenly Palace), which constantly monitors individuals’ actions and spiritual progress.

9. He advises that humility and kindness towards others are crucial for becoming a “Jinin” and maintaining one’s spiritual level.

10. Free Meal Service and Book Promotion
    The video includes promotional segments for Haneulgung’s free meal service and a new book by one of its members.

11. Haneulgung provides free meals, including lunchboxes, water, and rice cakes, to over 600 elderly people daily at Tapgol Park in Seoul and at the Yeongseong Center in Busan.

12. Heo Kyung-young shares a personal anecdote about stealing strawberries as a hungry 15-year-old, emphasizing the importance of understanding those in need.

13. A new book, “Heo Kyung-young Harmonism: The Law of the Great Origin,” written by Choi Seong-jin, is promoted, described as an easy-to-understand guide to Heo Kyung-young’s teachings.

14. Musical Performances and Closing Remarks
    The lecture concludes with musical performances by Haneulgung artists and final remarks from Heo Kyung-young.

15. The event features performances by Haneulgung singers, including Kim Ji-hyun, Kang Ok-gi, Park Hyun-sook, and Lee Dong-seop, who perform songs related to Heo Kyung-young’s teachings and Haneulgung.

16. Heo Kyung-young awards “level points” to the performers and the audience.

17. He reiterates that Haneulgung is the only organization where heaven bestows ranks and continuously monitors individuals for spiritual advancement.

18. He concludes by thanking the audience and wishing them a healthy summer, emphasizing the importance of respecting him and loving Haneulgung.

​

What is the true nature of the Korean War? It was a “sabyun” (heavenly event), not a mere war, orchestrated by heaven to mark the speaker’s birth and the changing destiny of the Korean Peninsula.

• Heo Kyung-young‘s Birth and the Korean War
  • Heo Kyung-young was born on January 1, 1950, and the Korean War (6.25 Sabyun) began just six months later, on June 25, 1950.
  • Heo Kyung-young claims that the Korean War was not an ordinary war but a “heavenly event” (sabyun) that occurred because of his birth, marking a change in the destiny of the Korean Peninsula.
  • The term sabyun refers to an event beyond human control, an act of heaven.
• The Korean War as a “Sabyun” (Heavenly Event)
  • Unlike other wars, the Korean War saw over 16 countries immediately send troops and 26 countries provide supplies, with forces arriving in Busan within a week.
  • This rapid and widespread international intervention was unprecedented in world history, suggesting it was a sabyun, an event orchestrated by heaven.
• MacArthur‘s Incheon Landing Operation
  • General MacArthur’s decision to proceed with the Incheon Landing Operation, despite objections from his advisors due to the difficult terrain, was attributed to “heaven’s will.”
  • MacArthur also used a deception tactic, the Jangsa Landing Operation, sending thousands of Korean soldiers to their deaths on the east coast to divert North Korean attention from Incheon.
  • This secret operation, which resulted in 772 deaths, was a muksi (secret divine revelation), a hidden command from heaven that MacArthur followed without explanation to his subordinates.
• Heaven’s Values: Humility, Devotion, and Order
  • Heaven dislikes arrogance (pride) in three forms: towards heaven, earth, and people.
  • Heaven values humility, devotion, and order.
  • Order is crucial for the universe, human body, and society to function correctly.
  • Spiritual order means even Jinins (enlightened beings) must not challenge the Shin-in (divine being).
• The Concept of “Jinin” (Enlightened Being)
  • Jinins are the highest stage of spiritual development for humans, representing saints among saints in Baekgung (Heavenly Palace).
  • Currently, 116 individuals have been identified as Jinins by Baekgung.
  • Jinins are chosen by Baekgung, not by Heo Kyung-young, and their status is maintained even if they show anger.
• “Hypercell” and Spiritual Passage
  • Hypercell technology allows substances like Omega-3 to penetrate cell membranes, unlike regular oils.
  • Similarly, Shin-in (Heo Kyung-young) enables individuals to become “hypercells,” allowing their souls to pass through the universe’s eight atmospheric layers and reach Baekgung (Heavenly Palace).
• Sleeping Posture for Spiritual Connection
  • When sleeping, one should lie on their back, looking up at the ceiling, and think of Baekgung (Heavenly Palace).
  • This practice helps connect with one’s spiritual home and promotes deep sleep.
• Heo Kyung-young’s Philanthropy
  • Heo Kyung-young donates his monthly national merit allowance to a scholarship fund for children of Korean War veterans in Yangju City.
  • He also funds a free meal service, providing lunchboxes, water, and rice cakes to 600 elderly people daily at Tapgol Park in Seoul for five years.

Key Terminology from Huh Kyung Young’s Teachings

사변 (事變): [Unforeseen Event, Providential Intervention, Divine Orchestration]
동란 (動亂): [Internal Strife, Civil Unrest, Fratricidal Conflict]
용병 (傭兵): [Mercenary, Hired Soldier, Professional Combatant]
묵시 (默示): [Divine Revelation, Esoteric Disclosure, Implicit Guidance]
계시 (啓示): [Explicit Revelation, Overt Instruction, Manifested Truth]
진인 (眞人): [Enlightened Being, True Human, Spiritual Adept]
교만 (驕慢): [Arrogance, Hubris, Spiritual Pride]
겸손 (謙遜): [Humility, Modesty, Spiritual Deference]
헌신 (獻身): [Devotion, Dedication, Selfless Service]
질서 (秩序): [Cosmic Order, Universal Harmony, Structured Arrangement]
영적 질서 (靈的秩序): [Spiritual Hierarchy, Ethereal Order, Metaphysical Structure]
자연의 질서 (自然의秩序): [Natural Order, Ecological Balance, Inherent Arrangement]
육적 질서 (肉的秩序): [Corporeal Order, Physical Structure, Material Arrangement]
하이퍼셀 (Hypercell): [Enhanced Permeability, Accelerated Absorption, Super-Penetration]
본양 (本鄕): [Celestial Homeland, Original Abode, Spiritual Origin

사변(事變) – (사(事)-event, 변(變)-change)
동란(動亂) – (동(動)-movement, 란(亂)-chaos)
천재지변(天災地變) – (천재(天災)-natural disaster, 지변(地變)-earthly change)
법무부(法務部) – (법무(法務)-legal affairs, 부(部)-department)
검사(檢事) – (검(檢)-examine, 사(事)-affair)
전시재판(戰時裁判) – (전시(戰時)-wartime, 재판(裁判)-trial)
명령불복종(命令不服從) – (명령(命令)-order, 불복종(不服從)-disobedience)
하극상(下剋上) – (하(下)-lower, 극(剋)-overcome, 상(上)-upper)
철수(撤收) – (철(撤)-withdraw, 수(收)-collect)
조서(調書) – (조(調)-investigate, 서(書)-document)
헌병대(憲兵隊) – (헌병(憲兵)-military police, 대(隊)-unit)
작전(作戰) – (작(作)-make, 전(戰)-battle)
투입(投入) – (투(投)-throw, 입(入)-enter)
기국(歸國) – (기(歸)-return, 국(國)-country)
보충대(補充隊) – (보충(補充)-replenish, 대(隊)-unit)
차관(借款) – (차(借)-borrow, 관(款)-money)
파월(派越) – (파(派)-dispatch, 월(越)-Vietnam)
유공자(有功者) – (유공(有功)-meritorious, 자(者)-person)
장학금(奬學金) – (장학(奬學)-scholarship, 금(金)-money)
무료급식(無料給食) – (무료(無料)-free, 급식(給食)-meal service)
용병(傭兵) – (용(傭)-hire, 병(兵)-soldier)
심리방송(心理放送) – (심리(心理)-psychological, 방송(放送)-broadcast)
본심본태양(本心本太陽) – (본심(本心)-original mind, 본태양(本太陽)-original sun)
본양(本鄕) – (본(本)-original, 양(鄕)-hometown)
협령(協領) – (협(協)-cooperate, 령(領)-lead)
전물장(戰歿將) – (전물(戰歿)-killed in action, 장(將)-general)
묵시(默示) – (묵(默)-silent, 시(示)-reveal)
계시(啓示) – (계(啓)-open, 시(示)-reveal)
묵시록(默示錄) – (묵시(默示)-revelation, 록(錄)-record)
계시록(啓示錄) – (계시(啓示)-revelation, 록(錄)-record)
진인(眞人) – (진(眞)-true, 인(人)-person)

장마와 무더이 속에서도 이곳 하늘궁 별관과 제5강장 그리고 국제 센터에 가득 자리해 주신 여러분 그리고 토요 강연을 애청해 주시는 국내외 시청자 여러분 신님의 무한한 사랑 속에 모든 소망이 순조롭게 이루어지시길 기원합니다. 신인님께서는 성숙한 영혼을 수학하시기 위해이 땅에 오셨습니다. 우리는 겸손과 헌신으로 신님의 고귀하신 뜻을 따르는 참다운 제자가 되어야 하겠습니다. 오늘도 영적인 에너지로 우리를 맑게 해 주실 본심본태양 허경영 신인님의 은혜로운 섭리 말씀을 경청하겠습니다.

네. 네. 아이 감사합니다. 네.

오늘 꽃이 두 팀이 있습니다. 꽃증에이어서 신리님의 섭리 말씀을 경청도록 하겠습니다. 먼저 인천 동남구 이종월 천사가 >> 신님께 >> 아 인천 남동군에요. 이종 천사가 신리님께 감사의 마음을 담은 자주색 >> 난화분을 올리겠습니다.

네. 감사합니다.이어서 두 번째 역시 인천 남동구 전인숙 천사가 신인님을 공경하는 마음으로 신색 난화분을 올리겠습니다. 네. 네.

감사합니다. 네. 꽃증정은 두 팀입니다. 마쳤습니다.

요게 키가 적은 사람한테는 좀 또 넘네. 그지? >> 네. >> 그냥 이들에 놔둬야 되겠. >> 예.

예. 예.이어서 이어서 1553회 오늘 토요 강연 섭리 말씀을 다 같이 경청하겠습니다. 습니다. 625가 동도 되고 전쟁도 되고 사변도 되죠.

네. >> 내가 아침에 잠깐 이야기했는데 625변이란 말은 어 세상 사람이 한 전쟁이 아니다는 뜻이야. >> 네. 사배는 국어 사전에 보면은 인간이 할 수 없는 하늘의 일이다.

알겠죠? 그러니까 여러분들은 왜 옛날 어른들이 62 사변이라고 했는지 몰랐지 잘 >> 어 사변이라는 것은 사람의 힘으로 막을 수 없는 전쟁음 그게 사변이에요. 그러니까 하늘이 일으키는 큰 일이 벌어지면 사단이 낫다. 그런 소리 들었죠? >> 응. 그 더 커면 사변이 났다.

그래. >> 어. 그러니까 천재 지변 사람이 마음대로 할 수 없잖아. >> 그게 사사변입니다.

그까 62 사변이라고 하는 말을 여러분들 잘 모를 거야. 그거는 신인이 >> 태어나는 그것 때문에 일어나는 전쟁이다. 그래서 유교 사변이라 그래요. >> 전쟁은 전쟁은 이런게 전쟁이야.

이거는 전쟁은 싸우는 거야. 그죠? >> 싸우는 거란 말이야. 전쟁. 동란이라는 건 같은 민족길이 뭔? 난을 벌리는 거지.

그죠? 625 동 이게 625 동이나 전쟁이나 이런게 있는데 62 동란은 이제 우리 어 일반 사람들이 쓰는 거고 종교를 그래도 신을 아는 사람들은 저게 사람이 몇십개 20개국 이상의 국가에서 하나의 전쟁에 신속히 뛰어오는 거 일주일름에 부산까지 날아가는 는 그런 형국의 군대가 몇십개 국가가 왔다. 그리고 몇십개 국가의 젊은이들이 죽었다. 이거 예사일이 아닙니다. >> 그런 일은 있을 수가 없어요.

세계 역사에 처음 있는 일이야. >> 미국이 이분의 이런 전쟁에 좀 도와달라. 누가 가든가? >> 어우 뭐 그냥 뭐 어 수출 코탈을 뭐 어떻게 한다 뭐 관세를 어떻게 한다 하는데도 안 가는 거야. 갑니까? >> 안 가.

안 갑니다. 우리가 월람 전쟁에 내가 갔다 왔죠. >> 내가 1년 6개월 동안 원남 전쟁에 가서 내가 같이 간 사람이 5천명이야. 하루에 배를 타고 가.

업시오. 미국에 없시오라는 배인데 길이가 300m. >> 배가 커죠. >> 배 안이 9층 높인데 엘리베타가 8층까지 가.

어. 그러니까 지하에서 에르베타가 8층. 식당이 밑에 있어요. 식당에 내려와서 밥 먹고 올라오면 에르베타 올라와야 돼.

그런 배를 타고 가는데 그 배가 5,명을 딱 군인을 싣고 갔어. 근데 200 몇십 명 살아왔어. 근데 내가 살아왔죠. >> 그까 나는 그 죽으러 가는 군인들 속에서 내가 원람을 갔어.

근데 그 사람들이 전부 돈 때문에 자진해서 가는 사람이야. 명령받아간 사람이 없어요. 서로 원란 가려고 그래. 어려우니까 목숨 걸고 가는 거야.

그렇게 가는 젊은이들이 죽는 거를 내가 전부 본 사람이야. 그냥 사단 사령부에 내가 법무부 검사기로 있었는데 헬기가 막 낮지고 밤이고 와 가지고 시체를 떨어뜨려. 그게 전부 나하고 배타고온 애들이야. 왜? 원람에 있는 군인이 많이 죽어 버리니까.

한국에서 갑자기 5,명의 보병을 뽑아 가지고 병도 보병만 뽑은 거야. 100. 그래 뽑아 가지고 원에 긴급 투입됐어. 그때가 안 작전 때데 한국군이 너무 많이 없어졌어.

그래서 그게 투입됐는데 5,명이 가서 바로 안케로 다 들어갔어. 그 뭐 다 죽었지. 그때 나는 법무부 검사 서기했죠. 그러니까 내가 재판을 전부 준비하고 진술서 다 만들고 다 해가지고 군인들 재판을 재판장 앞에 내가 재판 징역 군형법 몇조 몇 항에 의해서 징역 몇 년을 선고한다 이렇써 주면 사산장 사단장 별 두 개의 김영선 소장이 재판장이야.

모든 재판은 육군 소장 사단장이 재판장이야. 거기는 전시 재판입니다. 전시 재판은 명령 불복은 사형 화극상 징역 7년 이상 그러니까 엄청나요. 그냥 전투에 가서 투입하라는데 병사를 데리고 도망가 장교가 무슨 말인지 알죠? 근데 무죄는 왜이 자식가 투입 안 들어가고 지금 뭐 하고 있냐? 막 명령이 떨어져.

빨리 투입해. 뭐 그러니까 아 지금 병사가 3부지이가 죽었습니다. 아 이거 얘들은 추구도 안 들어가겠답니다. 무전 말하면 그냥 이게 명령 불복정이야.

죽어도 가서 죽어야 되는데 죽으러 가라는데 안 가는 거야. 그러니까 그 사람이 내 앞에서 울어요. 장교들이 중령 소령 뭐 어 대위 뭐 중대장이 많아. 그리 왜 당신 불복해서 이러면 아 제가 육권사 하나께 나와 가지고 전쟁 경험하려고 원람에 와서 꼭 진급이 잘되려고 전쟁 같으면 징급이 잘되거든 전쟁 경험이 있는 장교와 없는 장교는 하늘 땅이야 >> 그래 왔는데 아니 내 부하들이 그냥 계속 주고 나가는데 비행기에서 막 내려가라고 헬리콥터에서 발로 차도 안 내려가 매달려가 살려 달라고 난리야 밑에 뛰어내려가는 사람은 한 명도 안 살고 다 죽어 내려가자 하자마자 다다다 죽어 버리거든.

이게 보이잖아. >> 한 4m 상에서 헬리이 안 내리고 사람이 뛰어내려야 되는데 높아요. 이거이 지붕보다 높아.서 뛰어내려야 돼. 그 완전 군장 해 가지고 뛰어내리는데 거기가 가까이 가면 비행기가 폭발해.이 거미줄 같이 부비 출들이 있어요.

그 헬기가 다하면은 폭발하니까 헬기가 가까이 못 가고 위에서 막 발로 차면 떨어져 가지고 그냥 좀 있으면 죽어버려. 다다다 빼고 하도 많으니까 그러니까 막 살려나고 하고 막 서로 맥살 잡고 해를 꼽다 난간에서 막 매달리면 울며불며 이러는데 아 그걸 뭐 우리 엄마가 말이야 뭐 혼자 살아 있는데 내가 가야 된다 뭐 나는 죽으면 안 된다 아 이러는데 그걸 어떡해 그러니까 막 중대장이 막 소대장이 막 명령이 떨어지니까 빨리 사람을 투입해 넌 뭐 하고 있냐 비행기가 더서 있을 수도 없어요 포탕이 날라와 >> 그러니까 막 어머 급한데 소대장이나 중대장이 철수해라 철수해라 이런 장교가 있어 내가 감옥한다. 내 명령 불발도 할 수 없다. 내가 무슨 죽는 애들 전부다 다 죽여 버릴 수가 있나? 이래 가지고 애들을 살린다라고 명령을 불러 가니까 아 내가 그거를 조서를 얼마나 많이 섞었어.

거기는 내가 사단 전체의 백마부대의 군인들의 명령불복종 근무지 이탈 뭐 어 하극상 밑에 사람이 위산한테 대든 거 뭐 전부 무기를 소재하고 있는데 그게 M1틴이야. 모든 병사가 무기를 소재하고 있으니까 누구하고 싸우면 기간총 갈겨 버려. 사 중대장이 마음에 안 든다고 중대장 방에 수리탄 들고 돌아서 터트리는 애가 없나? 그래뭐야? 한 번에 뭐 500명씩 죽이는 거 크레머가 있거든. 그걸 가슴에 달고 서치 들고 중대장 방에 들 중대장실에 들어가서 누르려고 하는 놈이 없나? 어마어마하게 무서워요.

왜? 전부 무기를 가지고 있어. 그러면 지금처럼 행동하면 되나? >> 말하마디도 잘못하면이 새끼라고 그냥 쏴버려. 전쟁터 나가 가지고 쏴버린다니까. 동료를 그래.

안 그래요? 그러 이게 뭐 군법에 이로 들어와. 그럼 내가 그것 제일 많은 것이 이제 명령 불복증 그다음 많은 것이 원람 여자 간 뭐 이런 거야. 그러니까 뭐음 굉장하죠. >> 네.

그 전쟁을 직접 보고 거기에 조서를 다 꾸미고 도장받고 헌병대서 맨날 그 장교를 데려다가 나는 치조하죠. 그러면 나는 장교들 감옥 안 가게 해야 되잖아. 그 사람들이 무슨 특별한 재능은 없는데 병사 살리용하다가 연대장이 고발자야. 사단장이 고발을 해.

작전 성가가 없으니까. 어. 그러니까 이게 엄청나게 어려운 거예요. 그거를 내가 1년 6개월을 조서만 쓰다가 와서 사람들 잡았다고.

알겠죠? >> 뭐 작전에도 마 살부 있는 병사들도 작전에 투입돼. 작전에 투입돼서 어 죽을 고비가 많이 있는데 나도 그렇게 됐죠. >> 네. >> 음.

굉장한 경험이야. 전투 경험이에요. 응. 포탄 소리가 1초를 약 1, 2초 만에 한 번씩 나.

포탄 소리가. 대포 소리. 계속 사단 사람서 대포를 저 앞에 있는 니노아에다가 산 니노아 산 있는데 그거다 대포를 내가 원에 도착고 나서 올 때까지 대포가 일본 단위로 날아가는 그 대포알이 얼마나 많어 >> 야 그 대포를 왜 저렇게 쏩니까 산이 다 벗어졌어 >> 그러니까 사단을 방하는 거야 그게 계속 대포를 재해 놓고 쏘는 거야 쉬지 않고 그게 원이야음 음. 도착했는데 그냥 도착한 날 우리 보충대 옆에서 병사가 기국 앞둔 병사들이 이발하다가 보충대에 이발소가 있어.

그 머리 깎고 이제 해 가지고 내일 빙기 타고 한 곳 가는데 포탄이 떨어져 가지고 내가 누지않은 옆에서 포탄이 떨어져 가지고 다섯 명이 죽어 버렸어. 아멘. >> 육군 병장이 >> 기국을 앞두고 >> 이제 머리 깎다가 >> 그게 우리는 이제 보충대 도착해 가지고 이제 좀 쉬는데 그냥 포탄이 팡 떨어져 가지고 지붕으로 떨어졌는데 다 죽어 버렸어. 다섯 명이.

그런 사건을 옆에 보니까 정신이 버쩍 들어 안 들어? >> 아유 살아온 사람은 그거 보통 사람들이 아니야. 그걸 내가 자발적으로 갔죠. 아멘. >> 신인이 월람전을 보러.

그러니까 원람 전에는 돈을 준데도 안 가. 우리가 원남전에 참여하기 위해서 박 대통령이 몇 년을 고민을 했어. >> 그래. 안 그래요? >> 그럼 미국이 준다는 돈이 얼마나 많은지 몰라요.

적은 돈이 아니냐. >> 우리 국민은 만질 수 없는 돈이야. 그런 돈을 주니까 고속도로도 나야 되고 뭐 이러니까 대통령이 할 수 없이 원람을 보내기 하는데 3년 걸렸어. 미국이 좀 도와달라.

너거 이런 조건 해 줄게. 월급은 장교 월급 주겠다. 병사들. 이거 우리나라 장교 월급이야.

병사 하나당 돈 많아요. 그걸 주겠다 하니까 이제 갔는데 그 90%는 월급을 병사들한테 안 주고 한 10%만 여러분한테 준 거야. 국가에서 그걸 쓰고 나머지 우리 병사에 맞는 월급만 우리한테 준 거지. 그건 국가에 기여한 거잖아.

네. >> 그래서 파월 장병이 지금 남아 있는 사람들은 전부 무슨 용사야? >> 국가 유공자야. >> 나도 국가 유공자잖아. 그 나는 돈이 매월 나와.

그 매월 나오는 돈을 양주시 파월 장병 자녀들의 장학금으로 내놔 버렸어. 그 나는 매월 지금까지 매월 돈을 안 받고 그게 장학금으로 들어가서 학생들 등록금으로 들어가 버려. 음. 이게 거짓말이면 내가 이게 영상인데 거짓말 할 수 있나? >> 실제입니다.

그러니까 나는 그 원람에서 오는 그 돈을 아저 국가에서 주는 돈을 전부 장학금으로 내놔 버렸고 그다음에 내가 뭐 또 무료급식도 하잖아. 그니까 뭐 한 1년에도 한 몇십억이 나가죠. 예. >> 음.

그러 뭐 이게 왜 내가 원 이야기를 하냐 하면은 전쟁은 미국이 세계 전쟁을 많이 했는데 참여하라 그래도 국가들이 참여를 안 해. 돈내나라는 거야. 그걸 우리는 뭐라 그래요? 돈내나라는 걸 전쟁에 돈내 나아서 가는 걸 뭐라 그래? >> 용병이야. 용병.

용제는 언제나 빠아져야. 우리가 가면 너 뭐 해 줄래? 이렇게 되는 거야. >> 아 근데 용병제인데 다른 나라는 원에 안 가겠다는게 가면 다 죽으니까 오직 참여한 나라는 우리나라뿐이야. 이제 우리나라를 지켜주고 있으니까 우리나라에 이제 미국이 좋은 조건을 제시하면서 너거 살기 어려우니까 네가 우리나라 차관을 많이 가져갔으니 누가 원람에 하면 돈 또 주잖아.

그럼 누건 올라에 갔다 좀 싸워 달라. 그래서 미군이 한 5만 명이 죽으니까 아 그 엄청난 일이죠. 그러니까 막 미국에서 박정희 대통령이 3년 걸렸어. 그것도 파월이 맞죠? >> 네.

아느냐 그 이름 백마부대 용사들 이렇게 나오지. 어 이걸 막 부르면서 그냥 막 부산왕에서 배를 타고 떠나는데 엄청나게 막 울어요. 군인들이 주라는 거야. 근데 뭐 부산에 있는 요고생들이 나와서 막 태극기들고 막 어마어마한 거야.

막 가족이 다 와 가지고 막 울고 불고 난리가 아니야. >> 알겠죠? >> 어 그렇게 해서 원남을 갔으니 그것도 참 옛날 이야기야. >> 근데 우리나라 다른 나라 전쟁하는데 우리가 갑니까? 안 가요. >> 다른 나라 요새 갑디까? >> 안 가요.

이란이 뭐 어떻게 되 아 전쟁 좀 참여해 달라. 아무리 미국 대통령 이야기해도 안 가요. >> 그런데 우리나라는 몇십개 나라 >> 16개국이 적각 참여했어. 나머지 보급품까지 보내고 군수품까지 지원한 나라가 26개.

한 32여개의 국가가 한국 전쟁에 지원했다이 말이야. 대단하죠? >> 네. 그것도 일주일에 부산까지 다 날아가는데 단실에 도착한 거야. 단실에 이거는 저 아버지가 죽었다 그래도 >> 그렇게 안 와요.

이상한 일 아닙니까? >> 네. >> 예. 그 당시에 무슨 뭐 핸드폰이 있어 뭐가 있어요? 어떻게 대통령끼리 서로 연이 돼 가지고 그냥 그 많은 군인들이 우리나라로 심지어 저 이티오피아 저 뭐 지금 밥도 못 먹는 나라에서 군인들이 몇 천 명이 오고 어마어마하게 전 세계적으로 가면은 좀 괜찮은 나라들가 보면 전부 한국 참전 유공자 모지가 있어. 전부 >> 유행부 묘지도 있지만 그래.

안 그래요? >> 그러니까 한국이 대단해. 안 해 >> 대단해요. >> 어느 나라도 이런 나라가 없다니까. 아, 지금 우리가 뭐 아프카신 전쟁난다고 그 저저 우크라이나 전쟁나는데 지원합니까? >> 아무 나라도 안 가요.

우크라이나 혼자 난리하고 있어. >> 맞아 맞아요? >> 그 뭐 나라가 지금 뭐 희청망청하는데도 안 가. 근데 우리나라 왔죠? >> 네. >> 이게 보통 나라입니까? >> 대단한 나라죠.

네. >> 그러니까 이거는 전쟁이 아니야. 전쟁에는 누구도 안 가려고 해. >> 이게 사변이야.

알았죠? 사람이 가라고 해서 온게 아니라 하늘에서 그 사람들을 돌려 헷전하고 뭐 통과하는데 몇 년 걸리는 거예요? 전부 다 >> 우리나라 그랬잖아요. 돈 받고 오라는데도 3년 걸렸어. >> 뭐지? 음. 그건 나왔다.

대통령이 잠만 자고 3년 동안 고민한 거야. >> 맞죠? >> 네. >> 그래 가지고 그것도 우리는 돈 때문에 부대기하게 갔단 말이야. 그런데 원남 딱 전쟁이 내가 철수할 때 원남 전쟁이 끝난 거야.

세상에 끝났는데 공항이고 집집마다 거리마다 도로고 건물이고 전부 배토관 깃발이 휘날리는 거야. 그 배토 깃발이 막 휘날리는데 빨간 색깔이야. 거기서 우리가 몇 달을 있다가 나왔어. 공항에 가니까.

그냥 뭐 비행기가 월드 에이저라고 미국에서이 전 세계가 오는데 500명씩 타는데 우리는 이틀간 공항에서 기다렸어. 공항 할 줄에서 자는 거야. >> 이틀간 비행기가 와야 우리가 한국으로 올 거 아니야. 그럼 완전 한채로 공항 할 줄해서 누워서 자는 거야.

근데 머리 왜 에러나틴 비행기가 북한 여자 목소리야. 사랑하는 대한민국 국군 장병 여러분 무엇 때문에 이렇게 외국나라 전쟁에 와서 이렇게 어 부모님들이 고기에서 기다리는데 이렇게 죽어 가야 됩니까? 빨리 비행기 타고 돌아가세요. 이러면서 심리 방송을 해요. 밤새 사람은 이렇게 만날 때는 사람은 앞을 보게 돼 있어.이 지구를 보고 잠을 잘 때는 하늘을 봐야 돼.

무슨 사람은 그렇게 만들어져 있어. 알았죠? 아는 하늘 본을 바라보고 자게 돼 있는 거야. 나는 저 본으로 언젠가 갈 거야. 그 생각하고 눈을 감아야 돼.

무슨 말인지 알죠? 잠을 잘 때는 분명히 누 잘 때는 하늘 봐 안 봐. >> 그럼 저 언개를 바라보죠. >> 어 뭐 지붕이 가서 안 보여도 보인다고 생각해야 돼. >> 보면서 나는 저 언계로 언제쯤 돌아갈 수 있을까? 이렇게 하면서 자야 되는 거야.

그게 사람이 진화되는 과정이야. >> 낮에는 먹고 살려니까 앞을 바라봐야 돼. 하늘을 못 쳐다봐. 그래.

안 그래요? 누는 천장을 쳐다봐야 돼. 한번 보고 아 내가 저 하늘나라로 다시 돌아가야 될 텐데이 마음이 있잖아. >> 네. >> 아니 할 줄에 들어놓고 하늘 차도하고 비행기 기다리는데 에르나한테 왔다도 야 저기 보양으로 가긴 가야 되는데 이거 여기서 보양으로 못 가는 거 아니까 이런 사람들이 있겠지.

그게 무슨 말인지 이해가죠? 사람은 누을 때 하늘을 보고 자야 되는데 보고서는 보니까 이건 비행기만 왔다. 저저 그 북한 그 저 비행기 여자 목소리 아 목소리가 얼마나 아름다운지 몰라. 그게 그러니까 고향 생각이 나죠. 여러분의 부모 형제 뭐 누나와 언니와 애인들이 기다리는 거로 빨리 지금 적시 돌아가시라고 막 이러는데 비행기가 와야 돌아가지.

아 그러니까 이게 마음이 초조 안 초조해요? 그냥 군인들이 우는 거야. 전부 누워 가지고 아 나는 그 사람들은 한국만 머릿속에서 나는 본양을 바라보고 있잖아. 나는 뭐 돌아가도 본양으로 가니까 어 간게 없는데 내 목숨은 위에서 관리하잖아. >> 그 나는 보행을 쳐다면 아이고 좀 갔으면 좋긴 한데 지금 월급 받고 와 있는 거 아닙니다.

착각하지 말아요. 그럼 올려면 월급 받고 간 거야. 아멘. >> 아, 그래서 나는 그걸 눈으로 보너라고 간 건데.

이야, 정말 아무리 미국이 전쟁을 하고 우리나라 가서 때려 잡아도 월남군은 절대로 안 망하는 거야. 월맹군은 땅속이 터널이야. 땅속이 어마어마한 조직이 저 뭐 북에서부터 남까지 다 있으니까 원남이 결국은 우리가 비행기 타고 오고 나서 곧바로 그냥 사이공이 협령돼 버리는 거야. 야, 우리 백마가 철수하니까 끝나 버린 거야.

알겠죠? >> 그래서 백마 노래를 하도 많이 들어 가지고 아느냐? 그 이름 백마부대 용사들. 응. 그가 그 노래를 들으면 엄청나게 그 군인들이 그 목숨을 걸고 그냥 싸우는 거야. 무서운 줄도 몰라요.

그런데 배 안에서 그냥 전부 쪽지다 편지를 써 가지고 우리 엄마 주소를 적어 가지고 나한테 주는 거야. 내가 그렇게 살아남을 줄 알았나 봐. 쪽질져 가지고 아이 우리 허경영 병 상병 아유 내 참 죽으면은 우리 엄마 혼자 있고 우리 내 여동생 있는데 꼭이 편지를 좀 전달해 달라고. 아 그런 애들이 많아요.

그러니까 죽음을 예감하고 있는 거야 애들이. >> 그러니까 내가 보면 편지를 줘죠. 그 참 이상한 일이죠. 근데 이상한 것은 걔들은 전부 멀미를 하고 있어.

한 명도 멀미를 안 하는 사람이 없는데 나만 멀미를 안 하네. >> 나는 멀미 한번 안 하고 원랑까지 가어. 배 타고 간 기간이 >> 어 15일인데 나는 멀미 한 번도 안 했는데 한 명도 안 빼고 다 멀미야. >> 그러니까 편지사가 아니고 마치 죽는 쪽으로 가는 사람들이라 그런지 그걸 예감하고 있나 봐.

나한테다가 편지를 주는데 내가 편지를 얼마나 많이 받았겠어요. >> 어 그러니까 굉장히 그게 가슴 아프더라고. 음. 아니나 다를까 다 돌아가 버렸지.

음. 그러니까 이제 그런데 원람은 미국이 결국 실패했어요. 몇 만 명이 죽었으니 미국이 얼마나 실패. 돈은 말할 것도 없습니다.

그거 뭐 내가 엑수 이야기할 것도 없어. 그랬는데 미국과 소랭과 영국이 프랑스가 꼼짝없이 진 나라가 어디 전쟁인지 압니까? 미국, 영국 프랑스, 러시아가 소련 옛날 소련 때 소련이 한 방에 간 나라가 어딘지 압니까? >> 어느 전쟁이야? >> 아프니스 >> 아프가니스탄 아프가니스탄이란 이야기 한 사람 내벨 1조 들어가라. 아프가니스탄이라 나라는 얼마나 작아요 뭐 별로 크지도 않고 산악질고 논도 밭도 없어. 어떻게 살아가는지 몰라.

굉장히 험악한 작은 아픈다. 알죠? >> 거기가 빛나덴의 고향이야. >> 음. 그런데 그 사람들이 소렌이 쳐들어가서 졌어요.

깨져 버렸어. 왜? 산골짜기 어디로 굴이 있는지 몰라. 아무리 폭격을 포대해도 전부 설악산 같아. 땅이 땅이 전부 설악산 같아요.

그러니깐 그 텔라반이 어디에 숨어 있는지 몰라. 원으로지면 빼콩인데 텔레반이 대학생들이야. 청년들이란 말이야. 이것들이 숨어 가지고 그 미군이 얼마 죽은지 압니까? 2,명이 죽었어.

미군는 한 명만 죽어도 미국이 뒤집어져요. 2,명이 죽었다이 2만 명이 팔다리가 잘렸어. 그 전쟁에 미국이 괜히 끼어 들어가 가지고. 왜 그랬습니까? 왜 그런지 압니까? 왜 아파니? 전쟁을 한 자니까 미국의 쌍둥이 빌딩을 빛나덴이 폭발해 버린 거야.

911 >> 아 그러니까 미국 상둥이 빌등 마스터 되는게 아니라 미국 백악관 미국방성 다 폭탄 비행기가 조전해서 갔단 말이야. 근데 국방에는 실제 민기 떨어져. 배가 같은 빙기는 불이 >> 깨져 버렸고 실패했고 그다음에 뭐 쌍둥이 빌딩 강거는 그대로 그러니까 미국의 국방 경제 행정을 다 절단내 버린 거야. 한 방에 그 빛나내는 사람 아무도 아닌 사람이 그러니까 미국이 머리가 돌아가죠.이 새끼 죽어 보자.

이래 가지고 이제 부시가 전쟁을 지시해 가지고 아프카 아프가니스탄을 우습게 보고 뛰어들어간 거야. 빛나는 죽였죠. >> 죽였는데 전쟁에서는 실패. >> 다 정부 미국 친정부를 세워놓고 철수했어.

철수했는데 한 달 만에 다시 그 텔반이 정권을 잡아 버려. 친정부은 무너지고. 기가 막히죠. >> 네.

아무리 싸워도 텔레반 아프가니스탄은 강대국한테 소련에 이겼고 영국에 가서 실패했고 프랑스가 가서 실패하고 미국에 가서 깨져 버렸어. >> 아프가니스탄이 그런 나라예요. 그런 나라를 왜 원람을 건드려? 그래 그렇게 된 거야. 그러더니 월맹이 미국 편이 돼 버렸어.

맞아 안 맞아? 우리나라가 위험한게 미국이 우리하고 일다가 북한하고 미국이 얼심으로 이렇게 할 수도 있다이 말이야. 아니 월맹이 지금 한국 사람 가면 아주 잘해줘, 안 해줘. >> 베트남이 한국산 가면 잘해줘, 안 해줘 미국에 가면 그냥 >> 친미가 돼 버렸어. 그 배트공들이 어찌 그렇게 변했냐이 말이야.

신기하죠? 아멘. >> 그니까 역사는 정치적으로 해결해야지 전쟁으로 해결하려면 안 되는 거란 말이야.이 >> 전쟁은 안 되는 겁니다. >> 네. >> 전쟁 안 해도 그냥 월명하고 미국이 친해져 버렸어.

그래 가지고 중국이 소렌이 팽당해 버렸어. 소렌 사람들이나 중국이 지원하던 원람을 미국이 그냥 >> 싹 철수해 버리더니 월명을 주어 먹어 버려. >> 친해져 버렸잖. >> 그렇죠.

아멘. 그니까 미국은 언제든지 북한과 딜를 할 수도 있다.이 말이야. 지금 >> 무슨 말인지 알죠? >> 그러니까 >> 우리나라에서 앞으로의 모든 운명은 여러분 잘 알겠죠? >> 네. >> 신인이 와 있는게 뭔지 알겠죠? >> 그래서 내가 1950년 1일 날 태어났죠.

네. >> 한 번 더 해왔죠? >> 네. 1950년 1월 1일 실제 태어난 시간은 >> 응. 그러니까 실제 내가 저렇게 태어났는데 저렇게 태어난 사람이 딱 태어나고 나서 바로 6월 20일 날 우리 아버지가 사형을 받았지.

받고 나서 3일 뒤에 사형 딱 받고 3일 뒤에 북한에서 전쟁이 일어난 거야. >> 알죠? >> 그게 사면이야. 신인이 >> 저때 딱 나오고 나서 한반도 운명은 바뀌는 거야. 6개월 만에 내가 오고 나서 6개월 만에 내가 젖을 조금 그래도 먹고 내 몸이 조금 있을 때 전쟁이 난 거지.

그죠? 그까 내가 태어났네. 전쟁을 났는데 그래도 우리 어머니가 좀 나를 조금 먹겨 가지고 이렇게 있는 그 한 6개월 기간을 준 거야. 죽고 아버지가 6월 20일 날 사용받고 바로 3일 후에 6여 사변이 터지니까 아버지 시신이 없잖아. 그러니까 우리가 나를 데리고 진주에 데려놓고 돌아갔지.

그러니까 그게 내가 성장해가 진주로 갔나? 조그만한 그 6개월 돼서 진주로 >> 간 거 아니야? 아기 때가 아기도 아주 작아. 아멘. >> 음. 그러니까 어머니가 가면서 미군, 중공군, 북한군, 한국군이네 개 나라의 군대를 겪어서 갔다는 거야.

가마다 지역이 달라요. 군인이 다른 거야. 이게 어떤데 가보면 막 북한 군대가 걸려 있고 어떤데 가면 막 막 한국군이 있고 막 이게 중공군이 막 앞에 나타나고 이게 바뀌는 거야. 그런데 뭐 차가 있나? >> 모든 피나민은 걸어가는 거야.

그러니까 우리 어머니가 나를 데리고 진주까지 가고 나서 돌아간 거는 그만큼 힘든 거야. 힘든 전쟁 통해 갔으니까 피나민들하고 같이 굉장히 고생을 했는데 그 이런 신인이이 땅에 왔다는 것 때문에 많은 국가들 와서 일주일 만에 함락될 땅이 역전이 됐죠. >> 네. >> 맞죠.

네. >> 근데 메카드가 뭐가 쉬었어? 알겠죠? >> 네. >> 메카드를 이용했죠. >> 네.

메카드가 보장한 일곱 명이 가카 한국은 손 떼야 됩니다. 아니 어지러 그 그 뻘구등이 그 인천이 뻘구등이야. 그 뻘밭이 몇 km나 돼요? 뻘밭이 4km야. >> 바닷물이 인천 한지 바로 가는게 아니라 뻘꾸데이거든.

그다. 정식 한구로는 못 들어가. 그 미저 북한군이 있으니까. 어디로 가? 뻘밭으로 들어와야 되는데 볼밭은 설마 못 오게 해 가지고 그 사람들이 좀 보초가 좀 센찬지 그런 데로 들어가야 되니까 이건 그냥 뻘바트로 들어가느라고 그 들어갈 수가 없다.

그러니까 보장관들이 메카드한테 이거 지금 뭐 하는 짓입니까? 우리는 반대합니다. 그러니까 맥카다가 하늘의 뜻인데 응수가 십자가에 매달리는데 제자들이 막을 수 있냐? 막을 수 있냐? 이렇게 이제 메카 말도 참 재밌어. 아니 예수가 십자가에 가겠다는데 제자가 막을 수 있냐이 말이야.음 음. 아무도 막지도 않았고 도망갔지만 실제 누구가 지금 하늘에서 하는 일에 누가 왜 참견이냐? 아 이래 버리는 거야.

그냥 신을 딱 핑게 되는 거. 여러 하늘의 지금 뜻이다. 이거 분명히 메카다고 그래야지. 메카도 전개에 나와요.

어 이거는 하늘의 뜻이지 내 작전이 아니야. 다 이래 버려. 그러니까 이게 사변이야. 미국의 사령관을 꼼짝 못하게 만들어 버린 거야.

그럼 사령관이 이런 거야. 난 이거 기도하고 가는 전쟁이야. 내가 가고 싶어 가는게 아니야. 이거는 하나님이 하는 일을 누구가 어떻게 방 반대할 수 있냐? 이래 버리니까 해이고 뭐가 없어.

그냥 고집대로 밀고 나가는 거야. 맞죠? >> 네. >> 그 대신에 메카드가 머리가 좋아요. 큰 군함에다가 한국 젊은이들을 잔뜩 실었어.

그래. 어디로 보내요? 울지항 그쪽으로 보냈죠. 그게 지금 기념관 있죠? >> 네. >> 그게 뭐예요? 그 기념관 이름이 뭐예요? 그 지역에 있는 사람 없나? 그 기념간 이름이 뭐냐고? 아니 여러분들 그거 정말 해도 너무한다.

그걸 모르냐? >> 레벨 1조면 안 받고 싶은가 보네. 메가드 메가 >> 메가드가 서해안으로 들어가는 거를 위장하기 위해서 동해 바다로 미군이 들어가는게 아니라 한국군을 배 잔뜩 미국 배다 실어 가지고 보내 가지고 전체가 다 죽었어. >> 북한군한테 공격을 받아 가지고 그 정보는 흘려난 거야. 글로 간다는 정보를 스파이들한테 흘려 가지고 그로 북한군이 집중을 해서 그 미군이 그걸로 돌다고 >> 뭐예요 그게? >> 응.

뭐요? >> 충원탑 >> 그 충원 기념탑인데 그 이름이 있어. 그 지역 이름이 그 지역이 그 배에다가 한국군을 몇 천 명을 실어 가지고 동해 바도로 보냈단 말이야. 그 울전 지역으로 침투를 시켰어. 그래가 북한군을 공격하려고 그로 가니까 북한군이 그걸로 집결된 거야.

제가 집중판에서 그 군인은 한 명도 안 살고 다 죽었어. 그 전물장 그 기념비가 거기 가면 있어. 그 이름이 있죠. 그 동네 이름이 뭐예요? 그래 가지고 메카드가 그 작전을 밑에 있는 참모가 모르게 했어.

응. 어 >> 장사죠. 장사 영덕 >> 영덕 장사지. >> 영덕 응 영덕 장사 전쟁상 >> 영덕 장사 상륙 작전이야.

인천 상륙 작전 때문에 그 동시에 그 영덕 장사 상륙 작전을 벌렸다 말이야. 그가 장사항이야. 한구 이름이 >> 영덕의 장사항인데 그 장사항에 몇천 명을 태운 어린 군인들을 태워가 그걸 보냈는데 싹 전물 폭 >> 어 >> 77명 >> 772명이 죽었지 그 거 그기가 뭐 유행비가 있어 그걸 그것이 인천 상륙 작전 때문에 죽은 거야 그런데 그게 772명이 죽었는데 그날 이쪽에 상륙한 거야 위장수를 쓴 거지. 메카드가.

그러니까 메카드가 머리가 좋죠. >> 네. >> 이것은 메카드에게 위에서 계시가 떨어졌어. >> 계시.

위에서 계시가 떨어졌어요. >> 네. >> 계시가 무슨 계시가 떨어졌어요? 계시가 떨어진 거야. 계시인데이 계시를 여러분들은 묵시가 있고 계시가 있죠.

두 종류가 있단 말이야. 이거를 이제 이걸 기록한 거는 이제 묵시록이지. >> 이걸 기록한 거는 묵시 이것도 이제 계시록도 요한 계시록 있죠. >> 그러면 계시록이 있고 묵시록이 있어.

그러면이 묵시와 계시가 있단 말이야. 음. 그러면 이거는 비밀 작전이니까 묵시야. >> 비밀 작전을 메카드다가 했기 때문에 묵시야.

묵시를 받은 거야. 그러니까 메카다가이 묵시는 계시는 뜯을 수 있어. 뭐 하지 마라. 뭐 하지 마라.

계시를 받았다. 지시할 수 있지만 묵시는 비밀을 유지해야 돼. 맞아. 안 맞아? 그러니까이 묵시는 장군도 하늘부터 받았으니까 묵시니까 쫄병들이 보좌관들이 일곱 명이 이게 지금 미친 짓입니다.

그래도 너네들 모른다. 하늘의 도시다. 조용히해라. 쳐들어간 거야.

그러면 이게 무슨 전쟁이야? >> 묵시 전쟁이잖아. 그럼이 묵시를 받아서 움직인 메카도가 하늘의 지시 없이 그 짓을 했겠어? >> 아니. >> 음. 그러니까 참모라고 대화를 끊어 버리는 묵시적으로 말하마디 안 하고 야 이건 우리가 가야 돼 뭐 계시를 하는게 아니야 야 계시를 내가 받아서 이런 것도 없어 그냥 묵시야 그래서 성경에 성경 계시록 요한 계시록을 가톨릭에서는 묵시록이라 그래 알겠죠 >> 옛날 성경에는 >> 옛날 성경에는 또 묵시록으로 돼 있어 지금은 계시록으로 바꿨지 알겠죠 그러니까 계시와 묵시는 비슷한데 달르단 말이야.

음. 그래서 여러분들이 625 사변에 대해서 배웠지만 나는 좀 달르죠. >> 네. >> 어.

그래서 625를 왜 사변이라 하냐? 신인이 출연하기 때문에. 음. >> 좀 이해가 갑니까? >> 네. >> 그러니까 우리나라에 내가 옴으로써 일어난 진짜 회개한 일이 62이야.

맞춰져 있죠. >> 예. >> 나한테 맞춰져 있는 거예요. 내가 1950년 1월 일을 1시에이 땅에 딱 못을 막는 순간부터 이상한 일이 벌어지기 시작한 거예요.

하늘에서 묵시가 일어나기 시작한 거야. 이렇게 이야기하는 사람이 지구상 우리나라에 있나? >> 없어요. >> 묵시가 있었다는 거 아는 사람이 있나? 없어야 >> 장사진 장사 장사진 장사항에 그 어 >> 무화 무호 무영 >> 아 영덕 장사에서 뭐 하도 오래돼서 영덕 장상에서 일어난 그 일을 사람들이 잘 몰라요. >> 그 영덕 장상이 어 불바다가 됐지.

다 죽고 그 많은 군인들이 그냥 죽은 거야. 죽고 이쪽에는 사람도 안 죽고 상류 >> 성어했죠. 그러니까 메카드는 그 계시를 받은게 아니고 묵시를 받아 가지고 움직였다고 볼 수밖에 없어. >> 예.

음. 그러니까 아프카니스탄에 그 많은 병력이 가서 수천 명이 죽고 수만 명이 불구자가 됐는데 그런 미국과 소련과 영국과 프랑스가 다 깨졌는데 한국의 625 사변에 거기에 지원 구대가 부대가 간 적 있나? 다른 나라가 >> 아프시스탄이 전쟁 났다고 다른 나라가 도와주러 간 나라 있나? >> 우크라이나 지원 전쟁 났다고 다른 나라가 군인 데리고 우리 월랑 같이 그 몇 만 명이 간 적이 있나? >> 월맹, 비둘기 부대, 맹호 부대, 백마부대 세 부대가 청룡부대네 개 부대가 뛰어들어갔어.네 개 사단 사령보가 들어갔다니까. 알겠죠? 아멘. >> 이건 세계적인 전쟁인데 사실은 이거는 전쟁이지 사이 아니야.

응. 그 미국의 대통령이 판단을 잘못한 거야. 알았죠? 그래서 쓸데없는 전쟁을 많이 했단 말이야. 아프가 갈 필요가 없어.

아 그거 복사로가 가지고 사람만 그래. 안 그래? 아니 쌍둥이 빌딩에서도 몇천 명 죽었는데 그거 복수한다고가 가지고 또 몇 천 명 죽고 2만 명이 팔다리가 잘려서 미군이 병사가 부상자가 미국에 가면 천지에 깔려 있어요. >> 그게 뭡니까? 알겠죠? >> 그러니까 전쟁과 묵시 전쟁은 달라요. >> 그래서 내가이 사변 묵시는 사변은 묵시입니다.

그래서 하늘이 >> 너 한반도를 빨리 구해라. 거기에 지금 신이 나타났다. 그러니 빨리 가서 구해야 된다. 뭐이 뭐가이 묵시가 있었겠지.

그러니까 그 나라마다 묵시를 받아 가지고 움직인 전쟁이 사변이야. 어느 역사학자가 내지 이야기 하나? >> 없어. >> 없 >> 맞아, 안 맞아요? >> 네. >> 신인은 이미 내가 태어날 때부터 모든 내 족보를 여러분한테 강의해 줘서 >> 아멘.

진인이 지금 오늘 여기 우리 진인이 100명 이상 나왔죠? >> 네. >> 진인이 오늘까지 확인된게 몇 명이 나왔죠? >> 116명입니다. >> 116명이 나왔어. >> 아니 116명의 진인의 명단이야.

저 올려 봐. >> 내가 많아서 읽을 수도 없어. 시간이 없으니. 여기 우리 저저 시진핑의 부인 >> 평리안 평리한도 진인에 들어갔어.

어 저기 문영주 저 일본에서 오신 문영주 >> 대천사도 진인에 들어가 있고. >> 어 여기 앉아 있는 검빛나도 진인이야. 어 그런데 우리 하늘 공안에서 진인이 아닌 사람은요 우리 고선지 장군의 후손 고구려의 고주의 후손 >> 고진원 마태입니다. 아 마태가 진인이 아직 부인은 진인이 돼 있잖아.

저 고시는 고주멍 우리 고구리를 세운 사람의 후손이잖아. 지계 후손이지. 또 고선지 장군 있지. 저 아프시스탄이 쳐들어갔던 저 터키까지 쳐들어갔던 고선지 장군 알죠.

그까지가 뭐 그 당시 우리가 지배했던 그저 중국이 당나라 지배했던 장소지. 고선지가 한국에서 당나라로가 가지고 당나라 장군이 돼 가지고 그것까지 쳐들어갔어. 고선지 장군. 음.

그러니까 히말라가 우리나라 이름이야. >> 우리나라 이름이라 그랬죠. 흰마루야. >> 어.

저 흰마루라는 뜻이 그 히말라 그랬지. 그러니까 고순가 그것까지 히말라 전부 다 점령했었어. >> 그래서 한국말을 썼다 그러잖아. 음.

그러니까 이러한 저저저저 그쪽 나라들이 우리 이모를 이모라 그러고 고모를 고모라 그래. 어 그니까 우리나라 말이 엄청 많아. 그쪽에는음 자 계속 올려야지. 그 그다음 페이지 >> 그다음 거 100명 116명이잖아.

진인이 116명이 된 거야. 어 근데 나는 저 진인의 이름도 잘 몰라. 내가 116명을 다 외웠어요. >> 누가 누군지를 모르는데 다 여기 명단이 있는 사람은 진인입니다.

그럼이 명단을 보려면 핸드폰 봐서 명단을 뽑아요. 자기가 진인인지 아닌지 나와요. >> 네. >> 알겠죠? 아멘.

그럼 우리가 진인이 갑자기 여저 이소희하고 저 우리 >> 최선하고 두 진인이 있었는데 물론 그분들도 진인인데 그 이후에 이만큼 드러난 거야. 그러면 백궁에서 청량과 측량 하고 있어. 안 있어? >> 하고 있어요. >> 측량과 청량하고 있죠.

네. >> 근데 여러분은 지금 측량과 청량 노래 영상을 체스지이가 만들고 있어. >> 아멘. 측량과 청에 영상이 지금 없잖아.

근데 우리는이 측량과 청량이 여러분들이 >> 이거를 백궁에서 하고 있죠. >> 네. 아멘. >> 이것이 백봉에서 해가지고 >> 116명의 >> 진인이 나온 거야.

대단하죠? >> 네. >> 그러면은이 진인을 신인이 주는가? 백천국에서 주는가? >> 백궁 천국의 대천사들이 백궁 서버를 관리해. 안 해. >> 그 백궁 서버는 지구의 서버 이런게 아닙니다.

백궁 서버는 >> 영. 1m의 지구의 공간도 이런 지하실 뭐 어디 안 보이는데 지하 땅굴까지 다 체크가 되고 있어. >> 우리는 이거 CCTV가 땅굴에 못 들어가잖아. 근데 백궁은 땅속까지 강부가 땅속에서 일하고 있으면 어떤 행동하는가? 강부의 행동도 다 체크가 되는 거야.

기가 막히죠. >> 파노라마처럼 체크가 돼. 그럼 그런 시스템이 인간들이 있나? >> 없어요. >> 없어요.

내가 여기서 앉아서 전 세계인을 한 방에 이렇게 할 수가 있지. 그거 그거 인간들이 할 수 있나? >> 모든 시스템이 여러분은 할 수 없는 시스템이야. 그렇게 체크를 해 가지고 117명. 그러니까 우리 하늘웅에 온 모든이 한 100만 명 되는 우리 회원들 중에 거기 뭐 뭐 회원이 얼마 있는지도 우리는 모.

회원을 우리는 체크를 안 하지만은 그 많은 하늘 왔다 간 사람 중에 진인을 백궁해서 체크해내는 거예요. >> 기가 막히죠. 예. >> 그럼 여러분 천국이 있다는 거 이제 믿음이 갑니까? >> 네.

어, 우리 대천사는 내 뭐 뭐 어디 뭐 우리 천사는 내가 축복 주면 천사가 돼. >> 그래. 안 그래요? >> 음. 그런데 >> 진인은 내가 아무리 손을 써도 안 돼.

그 여기 영상을 만들어 준 최수진도 진인이 아니야. 응. 여기 우리 고선지 장군의 후손 >> 고구려 우리나라를 만든 고구려 고주의 후손이야.지게 후손 아닙니까? 근데 그게 마태야. 마태는 고주의 후손으로 왔어.

어 그 친구도 그래도 우리가 고구려 이름을 지금도 써요. 고려. >> 그래. 안 그래? 코리아.

그게 고려라는 뜻이 코리아야. >> 그럼 지금도 고려로 쓴다니까. 음. 그런데 그 사람도 진인이 안 됐잖아.

응. 부인은 진인이 됐는데 저 앉아 있는데. 아, 그리고 저기 누구야? 그때 우리 저 백선우. >> 예.

또 이영숙. >> 예. >> 전부 진인이 아니야. >> 성인이야.

다 성인. >> 성인이고 진인된 사람은 없어. 여기 하늘에 관리자 중에는 없어요. 여기 심지어요 우리 여저저 >> 원장님 >> 원장님 >> 진인이 아닌데 원장님 부인은 진인이야.

알겠지? 그다음에 저기 우리 저저 저저 >> 소과 >> 소학가 >> 예 >> 저기도 고선지 장군의 후손이야. 어 저기도 고주의 후손이란 말이야. 어 우리나라를 건국한 고주의 후손 고주 장군의 후손이란 말이야. 그 저 사람도 육군 상학교로 가야 되는데 의사가 돼 가지고 지금 고전하고 있어.

가면 금방 별달아. 왜? 고선 고주민이나 고선지에 무관 출신이니까 얼굴 보면 장군상이야. 근데 의사가 돼 가지고 저렇게 고생을 하고 있다니까. 알겠죠? >> 어.

그 권총 차고 다니고 뭐 장군이 돼 가지고 씹사 타고 다닐 텐데. 저저 요새 고생 좀 하고 있지. 근데 진인이 됐어. >> 어.

그러니까 거의 다 여기 진인들이 앉아 있단 말이야. 전부. 그리고 여기 무국 대통 온 사람이 진인이 굉장히 많아. >> 네.

알겠죠? >> 그러니까 이게 >> 내가 그 사람들 이름도 몰라. 알겠죠? >> 그럼 이게 점수 먹이고 있어. 안 먹이고 있어? 아멘. >> 하늘에서 여러분 점수를 정확하게 먹이고 있는 거야.

하늘 공 이런데 교회에서 하늘에서 장로 해 주는 데가 있나? >> 없어. >> 없어요. 어디 절에서 뭐 보살을 뭐 하늘에서 해 주는데 있나? >> 없습니다. 하늘공만 체크되고 있는 거야.

내 말이 맞죠? >> 네. 아멘. >> 굉장히 지금 내가 여러분한테 중요한 이야기데 우리 625 사는 그런 영적으로 영적인 내가 하늘에서 뭐가 있다 그랬어요? 하늘에서 제일 싫어하는 거. >> 하늘에서 제일 싫어하는 거.

교만. >> 교만이죠. >> 네. 그러면 하늘에서 제일 싫어하는게 교만인데 >> 교만이죠.

그런데 천교만 있죠. >> 네. >> 지교만 있지. >> 네.

인교만 있죠. >> 그러니까 하늘이 하늘에 교만한 거, 땅에 교만한 거, 사람한테 교만한게 있다 그랬죠. 이게 하늘에서 최고이라는 거야. >> 알겠죠? 여러분이 진인이 됐다서 요거 하면 되나? >> 안 돼요.

요거 하면 되나? >> 안 돼요. >> 요거 하면 되나? >> 안 돼요. >> 이제 진인이 오늘 많이 나왔으니까이 강의를 하는 겁니다. >> 절대로 이거 하면 레벨이 >> 문제가 생기게 백공해 갔을 때 문제가 있단 말이에요.

그러니까 절대 조심해. 또 하늘이 제일 좋아하는 건 뭐예요? >> 응. 하늘이 제일 좋아하는 게 >> 겸손이죠. >> 네.

겸손인데이 겸손도 겸손이죠. >> 이것도 >> 천겸선 있죠? >> 하늘에 겸손해야 돼. >> 진인이 됐다고 신인을 만먹겠다. 이러면 되나? 아멘.

신인과 진인의 자이는 >> 아담과 이브가 하와가 그 아담과 하와가 실수한게 뭐예요? 응? 자기를 만들어 주신 신에게 도전했어. 안 했어? >> 그래가 인류가 제약 속으로 들어갔다고 나오지 성경에. >> 그게 뭐요? 그 정도 해서 뭐 그 정도만 해도 그 에덴 동상이 얼마나 좋아. 그 뭘 또 더하겠다고 또 내 자리를 넣보면 되나? >> 안돼.

안 되는 거야. 그 능력도 없지만 >> 그러니까 천 하늘에 겸손해야 되지. >> 그다음에 지혜 겸손해야 되지. >> 그다음에 사람한테 겸손해야 되죠.

요게 하늘이 제일 좋아하는 거야. >> 그럼 하늘이 >> 그냥 좋아하는 거 세 가지는 뭐예요? 영원신 >> 하늘이 그냥 좋아하는 거 세 가지 >> 하늘이 야 이것 또 안 나온다예요 >> 좀 앉아서 쉬어가면서 하라는 소린가 >> 겸손이죠 >> 네 >> 그러면 하늘이 이 겸손을 제 겸손을 좋아하죠. >> 두 번째 뭐 한다고?신 >> 헌신을 좋아하죠. >> 네.

그죠? >> 세 번째 뭐 좋아한다고? >> 질서. >> 세 번째 좋아하는게 뭐라고요? >> 질서. >> 음. 질서가 질서는 몇 가지가 있어요? 세가지가지.

질서는 세 가지가 있다 그랬죠. 1 2 3 세 가지 첫 번째 무슨 질서? >> 영적 질서. >> 영적 질서. 맞죠? >> 네.

두 번째 무슨 질서? >> 자연. >> 자연. >> 자연의 질서. 세 번째는 >> 적질서.

응. 질서 >> 육적 질서 인간의 질서야. >> 그러면 우리가 >> 하늘에서 중요시 한 거는 영적 질서가 진인이라고 해서 신인한테 대들면 되나? >> 안 돼요. >> 요래 버리면 잘못돼 버려.

맞죠? 아멘. >> 그러니까 신인은 진인은 하고의 인간으로서는 속인, 범인, 소인, 대인, 현인, 철인, 도인, 성인, >> 진인 아홉 단계지. >> 네. >> 올라왔지만 이게 마지막 단계야.

이게 이제 백에서는 성자 중에 성자가 진인이에. 그 여러분들이 불교에서 진인이 누가 있어? >> 응? 미륵 >> 진인으로 불러요. >> 알겠죠? 그러니까 거기 단계에 도달한 사람이 지금 여기에 116명이 있는 거야. 진에 단계.

그러니까 어마무시한 일이지. >> 네. >> 그러니까 그저기까지만 해도 얼마 전까지만 해도 두 명이었어. 이소이 강주 하나 속초야 하나.

두 분이 진인이었죠. 근데 진인이 이렇게 많이 나타난 거는 갑자기 하늘에서 명령이 떨어진 거야. 진인 누구 진인이 왜 신인이 어디 없는 사이에 너무 진인을 쫙 해 주는 거야. 알겠죠? >> 네.

음. 그런데 한 번이라도 같은 동료한테 포함을 지르거나 소리를 지르거나 뭘 옥박지르면 진인 서열에서 진인 해 주려다가도 백공해서 보류시키는 거야. 다음에 또 지켜보는 거지. 그래.

안 그래? 그러니까 여러분 사람한테 성질 내면은 진인이 될 사격이 >> 없는데 이미 진인이 돼 버린 사람은 아무리 성질 내도 진인이 없어지지 않아.이 평리 위안도 진인인데 이제는 맘대로 소리 지르고 뭐 노래 부르다가 노래 부르다가 2단 옆착기를 해도 진인이 안 없어져요. >> 무슨 말인지 알죠? >> 아 이제 우리가 조심해야 돼. 아이고, 재밌죠? >> 네. >> 그러니까 우리는 이런 기적을 맛보고 있는 하늘궁이야.

아멘. >> 맞죠? >> 음. 그러니까 >> 신인이 뭐든지 다 하는게 아니야. 백궁에서 내 몸은 완전 통제.

내가 뭐 아프면 여러분이 고칠 수도 없고 인간들이 가서 수술을 받을 수 있어. 다리가 부러지면. 그런데 낳고 안 낳고는 백궁에서 알아서 하는 거야. >> 그 좀 시기하려면 다리를 뿌려뜨려가 좀 시기하겠지.

그럼 나는 그게 따라가야 되나 안 따라가야 되나? 따라가는 수밖에 없어. >> 알겠죠? >> 어 그러면 두 음악이 나와. >> 아 그럴 수 있지. >> 네.

응. 왜냐면 나만 따라다니다 볼일 다 보는 사람인데 내가 없으니까 얼심하고 막 뭘 만들어 내지. 그러니까 이거는 다 그 뭘 만들기 위해서 그 아까운 인재를 맨날 뭐 쫓아다니만 하다가 안 되니깐 나를 좀 조용히 하고 그런 걸 또 만들어 놓은 거야. 재밌죠? >> 그러니까 나는 그게 >> 통제를 오히려 신인을 갖다가 대천사들이 통제하고 있는 거야.

왜? 시스템을 관리하니까. >> 그게 내와 합의하의 시스템이 이미 만들어져 버렸지. 그럼 그대로 움직여야지. 내가 중간에 야 난 뭐 힘들어 난 돌아갈래.

그래 내가 돌아간다니까 하늘만 쳐다보래. 그 누워서 하늘만 보고 있는 거야. 그 여러분들이 밤으로 잘 때는 은하게를 바라보고 누워야 되고 거기에서 여러분들이 잠시 마음속으로 본양 백궁을 생각하면서 자야 돼. >> 아멘.

아 이곳은 내가 있을 곳이 아니구나. 내가 누 잘 때는 언제나 본양을 보고 천장을 보고 자야 되는 거야. >> 엎쳐서 자는 거 몸에 안 좋아. 심장에 >> 왼쪽 오른쪽 자는 것도 안 좋아.

항상 본양을 바라보고 잘 때 위에서 점수를 주는 거야. 제가 그래도 고향을 그려워하는구나. 본양을 바라보는. 본양이 어디야? 천국이지.

네. >> 그 여러분의 영혼의 집이 거기 있어 가지고 내려온 거 아니야. 그러니까 그 본양을 여러분이 그려워하는 본능을 가지고 있는 거야. 알겠죠? 그래서 사람이 잘 때 하늘을 보고 자는 자가 정상인 거예요.

알겠죠? >> 근데 그걸로 다니면서 하늘 보겠다고 이러 다니면 되나? >> 안 되죠. 그럼 먹고 살아야 되니까 전방 주시 잘해야 돼. 그래 본양을 보겠다고 고개 들고 다니 사람들 한 번도 본 적이 없어. 잘 때만 그러라이 말이에요.

조용할 때는 본을 생각하고 잠이 들어야 돼. 그래 누워서 하늘 보면서 조용히 잠이 들어야 그게 정상적인 깊은 수면이 들어가는 거예요. 아, 인간 세상은 더덥다. 서서 돌아다닐 때 봐도 실금 봤는데 잠잘 때는 생각하지 말자.

본행만 생각하자. 이래야 불면증이 안 걸리는데. 어, 엉뚱한 거 지상에 있던 일은 고개가 이렇게 허공을 볼 때만 생각해. 맞아, 안 맞아.

그런데 들어놓으면 하늘이 보이지 그러면 본양 생각만 해야 돼. >> 이제 이해가죠? >> 네. >> 이제 불면증 없애는 거 알았지? >> 네. >> 그래 가지고 천국을 쳐다보면 안 보이고 깜깜하지만 불을 끄고 자세히 쳐다봐 그러면 깜깜한 천장이 보이지? 거기에 보량이 노출이 되는 거예요.

은하 거기 그 언개로 들어가 버려. 그러면 방에 불구면 깜깜하잖아. 그 속에 은개가 있는 거야. 지붕이 있다고 생각하지 마.

그러기를 바라면서 아 저기가 백궁이 저쯤에 있겠구나. 눈을 감고 천장을 바라보면 그냥 그게 다 보여. >> 맞아 안 맞아? >> 그러면서 잠이 들면 엄청 깊은 잠에 들어가 버려. >> 알았죠? >> 예.

어. 그러니까 뭐 비듬이 기대 가지고 앞을 쳐다보고 침대 기대가 머리 이래가지 있으면 그게 하늘 보행 보는 건가? >> 안 보는 거야. 그건 불면증 걸려. 그래서 배개가 높으면 안 되는게 하늘을 안 보려고 하는 자들이 꼭 이래 기대 가지고 뭐 웬무 베개가 그렇게 큰지 몰라.

나는 손바닥하는 베개인데 딱 놓은 본양이 보여야 되는데 비슷이 누가 기대가 일어잖아요. 이렇게 여자들이 보면 침대 벽에 턱이 세워 놓고 떡 기대가지고 고개 이래 가지고 고침 단명이에요. >> 베개가 높으면 수명이 짧아진다. 그거는 베개가 높으면 피부가 얼굴 피부가 나빠진다이 말이야 똑같아.

알았죠? >> 네. >> 음. 그래서 이야기 다 이야기 어디로 굴러가 버리나? 어, 우리는 원거 없이 하니까 재밌죠. >> 네.

어디로 튈지 몰라. 누구 형을 볼지 몰라. 지금 >> 알겠죠? >> 네. >> 그래서 왜 하늘에서는 겸손과 헌신과 질서를 중요시 할까? 왜 질서를 중요시 할까? 응.

질서가 있어야 우주 질서 있죠. 지구가 달리 지구를 돌고 지구가 태양을 돌고 태양이 우리 언학계를 돌죠. 그 우리 언는 우리 언단을 돌고 우리 언단은 우리 언화운을 돌고 우리 언화운은 백공을 돌아 그러면 이게 전부이 우주가 돌아가는이 톱니바퀴가 질서 정연한 거예요. 그데 우리 몸성에도 세포들이 질서가 정연하죠.

네. 질서가 정해 가지고 여러분이 영양제를 탁 먹으면 여러분이 오메가 3가 기름 성분이야. 맞아? 안 맞아? 그 오메가 3를 먹으면 바로 피부속으로 들어갈까? >> 피부는 기름길을 밀어내는 거야. 참기름 들기름 먹어 봐요.

전부 헛거야. 다 미네. 흡수는 0.001%도 흡수가 안 돼. 엄청 적죠.

그 기름값만 나가는 거예요. 그럼 왜 먹냐? 입맛 때문에 >> 꼬송하니까 그거지 그게 몸에 흡수돼서 기름으로 몸에 저장될 일은 없어. >> 아멘. >> 그 왜 그럴까? 세포는 셀인데이 셀이라는 세포는 기름이 오면은 이걸 막을 가지고 있어.

그 기름은 그래서 물 성분이 우리 몸인데 >> 물에다가 그 기름을 부어 봐. 들어가나? >> 몇 년 있어도 떠 있어. >> 그렇잖아. 근데 요새는 하이퍼셀 >> 하이퍼라는게 있어.

하이퍼는 강하게 통과한다는 뜻이야. 하이퍼의 셀. 셀은 영으로 세포야. 세포막을 그냥 통과해 버려.

세포막은 우주 우리가 들어올 때 여덟 가지 막이 있죠. >> 지구에 지구를 내려올 때 여덟 개 막이 있어 가지고 마찰이 없다가 지구만. 우리 지구 계동에만 딱 들으면 마찰이 생기기 시작하는 거예요. 왜냐? 공기가 있다이 말이야.

공기가 위에는 공기가 없으니까 인공위성이 마음대로 다니는데 하나도 마찰이 없어요. >> 그래. 안 그래? 근데 지구 계도에만 딱 진입하면은 >> 마찰이 생기지. 그러니까 3천도 정도 온도가 올라가 버려.

물체들이. 그러니까 웬만한 돌은 불타 버려. >> 근데 지구 진입에 딱 돌올 때 제일 처음에 부딪히는게 뭐예요? 대기권이야. >> 대류권은 맨 밑에야.

어, 맨 밑에가 대륙권, 오전층, 성천권, 자기권. 그래. 안 그래? 자기층, 응. 전리청, 중간층, 열청, >> 그다음에 >> 대기권.

그러니까 이게 여덟 개 단계가 맨 밑에서부터 여덟 개 단계가 착착착착착 질서 정현하게 돼 있단 말이야. 그게 피부 우리 셀포도 그렇게 청이 돼 있어. >> 막이 있단 말이야. 그 막에 기름이 들어갈 수 있나? >> 들어가야 뭐 세포에 영향이 돼 가지고 피부가 좋아질 거 아니야.

근데 그게 안 들어가요. 그래서 하이퍼셀 하이퍼셀 장치를 요새 해 가지고 그 >> 오메가 3를 해 난게 하이퍼셀 오메가 3야. >> 맞죠? 아멘. 그 대마시도 하이퍼셀 대마시를 뭐야? 흡수되지.

안 그러면 헛거야. >> 그다음 또 하이퍼셀 또 먹는게 있어. 오메가 3 말고 >> 올리브유. 그러니까 올리브유도 하이퍼셀 올리브유 아닌 거는 아무리 먹어 봐야 소용 없는 거야.

그래서 요새는 그렇게 팔아요. >> 팔지. 네. >> 그럼이 하이퍼셀이 인체의 흡수가 하이퍼셀을 내가 일부러 사 가지고 >> 물을 떡 보고 하이퍼셀을 탁 부어 봐서 하이퍼셀 올리브유를 딱 보니까 물속으로 싹 들어가 버려.

근데 그냥 올리브유를 딱 보니까 하나도 안 들어가. >> 그럼 여태까지 헛어 먹어잖아. 헛어먹었어. 근데 하이퍼셀 기술이 나온지가 얼마 안 됐어.

벌써 그 제품들이 하이퍼셀이 붙은 화장품이 있어. 그냥 화장품은 넣으면은 이게 들어가나? 아무리 나노로 잘라놔도 안 들어가요. 그런데 하이퍼셀리 화장품은 흡수가 100% 돼 버리는 거. >> 그 비싸요.

비싼 대신에 알겠죠? >> 네. >> 음. 그러니까 우리도 여러분은 백궁에서 온 여러분들은 하이퍼셀이 되는 거야. 하이퍼셀.이 우주를이 많은 은하계를 질서 정연하게 통과해 가지고 백군까지 갈 수 있는 거예요.

그렇죠? 아멘. >> 그러니까 하이퍼세를 만들어 주는 자가 누구야? 신이냐? >> 알겠죠? >> 네. >> 그러니까 하이프세를 만들어 주니까 여러분들은이 대기권 아니라 저 백봉 천국까지 그대로 통과가 돼. 일반 인간이 그거 통과할 수 있나? >> 초장에 말아야 돼.

초장에 못 올라가. >> 네. >> 저항이 있어서 >> 알겠죠? 네. >> 그러니까 하이퍼 같은 신기술이 종교에 없었다이 말이야.

네. >> 근데 내가 하이퍼셀을 종교에다 탁 제시했잖아. >> 아멘. >> 어.

해보니까 이거는 그냥 그대로 무사 통과하는 거네. >> 그죠? 근데 아무나 올 수 있나? >> 전부 선택된 사람. 얼굴을 무시한다거나 뭐 그 사람은 옷이 어떻다거나 이러면 안 돼. 다 이분들은 그걸 통과해서 온 사람들이야.

그 과거의 얼굴 보면 대단한 사람들이 앉아 있는 거예. 알겠죠? >> 네. >> 음. 그래서 질서가 뭐죠? 질서가 또한 하이퍼셀 역할을 해요.

질서가 있어야 뭐 들어갈 거 아니야. 무작정 다 통과하는게 아니야. 질서가 없으면 거기에 정성도 없고 국민의 5대 정신이나 뭐 베라별게 있어 봐야 무법 천지가 돼 버려. 맞아 맞아요? >> 질서 정연한 것을 우리는 하이퍼셀이라고 할 수 있는 거야.

하이퍼셀이 아니면 질서가 없이 정체가 돼 버려. 물 위에. 맞아. 안 맞아? >> 우리 세포 위에 정체돼 가지고 오히려 병을 일으켜.

맞아 맞아. 하이퍼실이 있으면 질서가 착착 정리가 돼 버려. 정리 정도 빠져나갈 건 빠져나가야지 그 정체돼 있으면 되겠나? 그러니까 하이퍼셀이 있듯이이 질서가 하이퍼셀 역할 하는 거야. 그걸 알아야 돼? >> 이게 질서가 있어야 뭐 정성도 통하고 어 맞아 맞아? 우리 국민의 참전 경영에 나오는 우리 여덟 가지 뭐요? >> 성신해제 화복 보흥이 통과되는 거예요.

질서가 없으면 성신해제 화복 보흥이 있어 봐야 대모가 나서 막 막공서를 부시고 이래 봐. 되는 일이 없어요. >> 맞아 맞아? 우리 몸도 그렇단 말이야. 질서가 있어야이 사회가 돌아가고 몸도 질서가 있어야 이게 돌아가는 건데 발바닥이 머리에가 있고 머리가 발바닥에가 있으면 >> 질서가 없는 거야 위에.

그래 안 그래요? >> 그 눈을 맨 위에다 둔 이유가 뭐야? >> 맨 위에 누가 왜 가운데 있어요? 입이 왜 여기 있어? 입을 먹을 때 눈이 제일 먼저 감시를 해야 돼. >> 맞아. 맞아. 먹을 걸이 가져왔다.

아니 이거 마이크를 어떻게 먹지? 이렇게 눈이 감시를 먼저 해. >> 그다음에 코가 냄새를 맡아 봐. >> 아이 음식은 상했네. >> 그죠? >> 그러니까 요게 입 앞에 대기하고 있는 거지.

입 주변에다 갖다나지. 이걸 눈을 뒤통손다 달아놓면 되겠어. >> 창조할 때 굉장히 고민을 해서 만든 거야. 자로 재보고 이렇게 재보고.

근데 염소는 양은 질서가 있어야 되는게 그래서 우리가 꼭 종교에서 예를 들 때 양을 많이 이야기하죠. 양은 여기 눈이 하나 있고 여기 하나 있어. >> 앞에 보이나? >> 양이 여기 눈 하나 있고 여기 있는데 여기 중간에 얼마나 넓어? 한 뼘이야. >> 그 한쪽 편에 하나.

여기 한쪽 편에 하나. 왜 그래 놨냐? 양은 앞에 양이 가는 걸 어림풋이 보고 가야 돼.이 어려 부는 보이는데 >> 초점이 안 맞아. >> 어 그래 안 그래? >> 어 여기 눈 하나 여기 눈나는데 그 초점이 되나? 우리 인간 정도돼야 초점이 딱 되는데 이렇게 떨어졌다. >> 그러니까 앞에 사람의 꽁무늬가 봐야지 멀리를 제대로 볼 수가 없어.

양은. 그러니까 양은 반드시 목자가 필요해. >> 맞아 안 맞아? >> 양 플라스 눈이 제대로 된 놈이 붙어 있어야 되는 거야. 아멘.

그래. 안 그래? 그러니까 개는 눈이 가까워. >> 굉장히 영리하고 판단력이 뛰어난데이 양은 여기 하나 여기 하나 붙어 나니까 뭐가 앞에 히끝이 보이긴 하는데 초점을 못 맞추니까 한 놈이 앞에가 절벽을 떨어지면 다 떨어져. >> 그 물체만 보고 따라가지.

초점을 보고 가는게 아니야. >> 그래서 언제나 양은 목자가 있어야 되는데 종교에서는 인간을 양으로 보는 거야. 촛대 이게 목표를 제대로 못 보고 가니까 눈만 제대로 달려 있지. 이걸 제대로 못 써 먹는 거 >> 양처럼 그러니까 양떼로 보는 거야.

종교에서 그래. 안 그래? 그러니까 양이나 소 같은 거는 민첩하게 하기 어려워. >> 눈이 떨어지니까. 걔들 보고 소나 양 보고 저저 반도체를 개발하면 할 수 있을까? >> 무슨 말인지 알지? 이게 가까워야 되는데 이게 멀리 떨어지니까 반도체가 잘 안 보여.

어르고 이제 이해가죠. >> 그래서 눈의 거리를 가지고 짐승들의 진능을 꼼짝 못 하게 해 놓은 거야. 알겠죠? 호랑이 같이 민첩한 동물은 초점이 좋아요. >> 사람 쳐다보는 거 같아.

호랑이를 탁 보면 눈이 딱 이래 가지고 사람하고 초점이 딱 맞아 떨어져. 그건 날카로운 거야. >> 알겠죠? >> 네. 그걸 알아야 돼요.

네. >> 음. 재밌죠? 네. >> 그래서 동물과 인간을 질서를 만들어 난 거야.

어. 그래서 눈알 하나 박혀 있는 것도 질서에 속한다. >> 아멘. >> 이게 질서.

입이 여기 가고 눈이 밑으로 내려와 있으면 불편해. >> 응. 뭐 먹는 음식이 눈으로 자꾸 들어가.여 밥을 넣는데. 아, 눈이 밑에 있으면 이소이 대천사가 그렇게 한번 해 봐.

머리를 뒤집어놔 봐. 아니 위에다 밥을 넣으면 양쪽으로 국물이 떨어져서 눈으로 다 들어가. 그다음에 >> 안 맞지. >> 그러니까 우리가 질서 정연하게 여러분 얼굴을 만들어 놓은 거야.

아이 나 상담만 해도 웃으면돼. 재밌죠. >> 어 웃어야 뭐 힘이 에너지가 나와요. >> 네.

어 그래서 질서가 모든 것의 시작이야. 그래서 아무리 민주주의고 공산주의도 질서 없이 대모가 일어나면 무정부 상태가 돼 버려. >> 맞죠? >> 네. 그러면 거기에는 어떤 것도 뭐 불효자도 필요 없고 효자도 필요 없어.

무법 천재가 되는 거야. >> 알죠? >> 그 625 사변 때 죽창 들고 북한분들이 어린애들이 동네 와서 그냥 노다지 죽이지. 그 무슨 질서가 있나? 거기는 문화도 예술도 아무것도 없는 거야. 알겠죠? >> 네.

질서를 예사를 보면 안 됩니다. >> 네. >> 하늘에서 제일 중요시 하는게 겸손, >> 헌신. 질서 그다음에 여러분들이 있는 거야.

그래서 얼굴이 질서 정연하게 돼야지 눈 하나 여기 붙이고 하나 밑에다 붙이면 안 됩니다. 아이구 나도 이야기하다 보니까 웃으면은 아이고 아 >> 네 >> 아니 이제 이야기하다 보니까 시간이 됐네 우리 내 강의는 재밌죠 >> 네 >> 강의가 무슨 모세 바뀐듯이 그렇게 하면 재미가 없어요 >> 알겠죠 >> 네 >> 다양성을 가지고 우리가 하는 거야 >> 네 >> 그래서 오늘 내가이 강의 강의는이 대단히 중요한 강의예요. >> 유교 사행과 신인. 알았죠? >> 예.

그다음에 하늘이 제일 좋아하는 거, 제일 싫어하는 거. 그리고 하늘이 두 번째 좋아하는 것이 겸손, 헌신, 질서. >> 이거 이외는 그렇게 없습니다. >> 아멘.

저 질서 속에 모든 인간의 예절이 다 들어 있고 >> 알겠죠? >> 네. 모든 법이 저 속에 다 들어 있고 모든 도덕과 윤리가 저 질서 속에 포함되 있는 거야. >> 사서상경도 저기 들어 있어. >> 맞죠? >> 네.

저 질서 속에 안 들어가 있는게 없는 거예요. >> 응. >> 맞죠? >> 네. >> 어, 노자의 무의 자연도 저 질서 속에 들어 있는 거야.

알았죠? >> 네. >> 음. >> 아이고, 오늘 참 우리 토요 강의 재밌죠? >> 네. 여러분들은 오늘도 심오한 섭리 말씀으로 우리 가슴깊이 깨우침을 주시는 우리 존경하고 또 우리가 받들어 모셔야 될 우리 신인님께 큰 박수 올려 주시기 바랍니다.

네. 네. 예. 하늘은 글자 그대로 신인님이 계시지 않으면 존재하지 않는 곳이 하늘공입니다.

아멘. 신님이 계셔야만 하늘공도 있습니다. 여러분, >> 그런 뜻으로 다시 한번 신인이 큰 존경의 박수 주시기 바랍니다. 그리고 오늘은 인간으로서 백궁 천국에 가기 전에 마지막 최고 단계인 지인에 입성하신 분들이 명단을 자하게 잠깐 신인님께서 배주시 >> 오늘은 인터넷에 이제 유튜브에서 찾아 가지고 자기를 확인하고 >> 또 천사태 하는 요령 아르켜 줬죠.

네.이이 >> 소유신 나와요. >> 시간이 없으니까 빨리 하나 끝내고 >> 자 천사태 하는 방법 내 보여줬죠?이 네.이 >> 음선 두 개가 손가락 안에 들어가야 돼. >> 자, 이소이가 저 진인입니까? >> 어, 천사님,이 소위가 진인입니까? >> 이렇게 떼면 안 돼. >> 이렇게 되면은 진인이 아닌 사람도 잘 안 떨어져.

이렇게 손가락이 두 개 들어가면 안 돼요. >> 손을 넣어야 돼. >> 엄지. >> 엄지 두 개 넣었죠? >> 네.

넣었죠. >> 네. >> 이렇게 떼야 돼. >> 알았죠? 이소이가 진인입니까? >> 아, 천사 이소이가 진인입니까? >> 아무리 때도 안 떨어지죠.

그러면 이렇게 해서 이렇게 떼보면 되는데 >> 좀 뭐 하면 이렇게 잡아도 돼요. >> 이렇게 잡아도 되는데 이거를이 떼면은 가짜가 나와. >> 이렇게 되면 안 돼요. >> 이렇게 자 >> 자 이소위가 진인인가 확인.

손가락 두 개를 옆 사람 손가락이 넣어요. >> 손가락을 안으로 집어 넣으세요. >> 그래가 돌려요. >> 비틀지 말고 그대로.

그대로 떼봐. 그대로 >> 손가락을 집어넣어야 됩니다. 엄지를음 검지하고 맞추세 >> 엄지를 검지 안에 넣어야 됩니다. >> 네 >> 진입 맞지? 네.

자,요 >> 박 >> 리완이 진인인 거 한번 알아봐. >> 박현숙이 박현숙이야. >> 박현숙 >> 진인인가 해 봐. >> 예, 맞습니다.

맞지? >> 예. >> 안 떨어지죠? >> 마이크 어디 가니? 이렇게 해서 오늘 116분의 지인이 >> 이제 여러분들이 내일부터 진인이 나오면 나한테 전화를 줘야 돼요. >> 네. >> 우리 하늘공 식구들한테 전화해 주면 그 사람은 확인 거쳐서 진이 되는 거예요.

아멘. >> 예. 알겠죠? >> 네. >> 어.

그러니까 지금 진인들이 116명이고 내일부터 진인이 나오면은 연락을 주세요. 본인이 이걸 해 봐야 돼. 그런 이제 잡을 때 손을 넣기가 어려우면 처음에 잡을 때 펴요. >> 이렇게 넣어.

잡아리 >> 넣고 >> 잡아. >> 예예. >> 알았죠? 그다음에 떼봐야 돼. >> 자 박현숙이 진인입니까? >> 박현숙이 진인입니까?지 >> 때가 되는 거예요.

알았죠? >> 넣어서 때 >> 넣어서 >> 그 여태까지 여러분이 천사 테스트를 잘못한 경우가 있어. 꼭 손가락 두 개를 넣어야 됩니다. >> 그래가지. >> 오케이.

떼는 사람이 손가락을 먼저 집어넣고 >> 또 테스트 호링하는 사람이 그다음에 손을 닫으면 되겠네요. >> 어 그렇게 >> 장창순이가 진인입니까? 해 봐. 장순 >> 넣창 진입니까? 진입니까? 아 >> 그냥 벌어지지. >> 아 >> 그냥 벌어지지.

어 장창수는 좀 더 있어야 돼. >> 장창수는 좀 더 있어야 되잖아. >> 어 해봐. >> 오윤실 >> 오윤실 진인입니까? 해 봐.

저는 오윤실이 진인입니까? 자 오윤실이 진인입니까? >> 오윤실은 진인이야. 예예. >> 자 오윤실은 진인이야. >> 오윤실은 누군지 모르는데 진인이야.

그럼 내가 오윤실을 아 >> 몰라요. >> 나는 몰라. >> 근데 이미 진인으로 오다가 내려왔어. 요런 천국이 있다는 거 알겠지? >> 여러분이 하늘 응에 온 여러분은 천국이 있다는 걸 이번 진인을 통해서 알아야 돼.

네. 네. >> 내 맘대로 하는게 아니에요. >> 네.

장창수는 진인이 아닌데 오윤실은 누군지 모르지만 진인이야. >> 네. >> 은구에 >> 어 그 은구에 >> 진인이래. 그러니까 이렇게 안면이 있다고 진인된게 아니야.

최형식 >> 최형식. 그러니까 그 명단 적어네. 최형식도 진인이야. 그러면 진인이 그렇게 많 지금 나오고 있습니다.

그럼 이거 내가 하나? >> 아니요. >> 그리고 여러분이 진급이 된다는 거 이제 오늘 알았지? >> 네. >> 본인은 가만 있는데 천국에서 여러분을 급수를 올려 주는 거야, 지금. >> 그래서 최고 단계 간 사람이 한 100 몇십명 되겠네.

그죠? 지금 여러분 내일까지 모래까지 계속 올려 보내요. >> 진인이 있으면 천사 해 가지고 보고해 줘. 아멘. >> 그리고 또 없는 사람도 진인이 됩니다.

며칠 번 한 달 안에 >> 한 달 안에 많이 나올 거야. >> 저기 저 우리 홍서이가 진인인가? >> 아직 안 됐어. >> 해볼래요? >> 손. 자, 홍서율 진인입니까? >> 사님 홍서율 진인입니까? >> 아직 안 됐어.요 예예.

천사님 어 >> 김나영 진입니까? 지금 진인입니까? >> 아니야. >> 아니지. >> 자 여기 봐요.요 누구야? 여기 >> 어 >> 아 >> 나경미가 진입니까? 이거는 100억명이 당겨도 안 떨어져 >> 나행미는 진인이야. 네.

알겠죠. >> 여러분도 앞으로는 전부 다 진인이 돼 갑니다. 그래서 혹시 그 경제에 못 들어간 사람 절대 서운하게 하시지 말고 마음으로 자꾸만 좋은 >> 박근이 디스 하면서 올라가는 거예요. >> 근데 이거는 백홍에서 임명해 준 거야.

네. >> 그러니까 안 보이는 세계가 있어? 없어. >> 있어요. >> 있어요.

보이는게 다가 아닙니다, 이거는. 아멘. >> 그래서 안 보이는 세계가 여러분을 다 보고 있어. >> 아멘.

알겠죠? >> 아멘. >> 다시 한번 여는데 신인님께서는 관여하지 않으시고 백궁 천국에서 관여하는 거죠. 신 >> 그 나는 전혀 나는 누가 누군지를 몰라요.요 >> 앞에 보이는 뭐이 팽리환 정도는 알지 뭐. 내가 뭐 다 하나.

뭐 이소이하고 여기 몇 사람은 내가 얼굴 보면 금방 아는데 나머지는 얼굴 알아도 이름을 잘 몰라. >> 근데 내가 몇백 명을 알 수 있나? 절대 아닙니다. >> 네. 네.

여러분한테 백궁 천국에서 여러분들을 계속 체크한다는 것을 명심하시기. >> 그래서 어느 단체를 가도 하늘이 이렇게 계급을 부여해 주는 데는 하늘공뿐이야. >> 없. 네.

네. 없습니다. >> 어. >> 그러니까 여러분들이 몰래 뭐 잔디에 잡초를 좀 뺐다 보고 있어요.

어, 저거는 언제쯤 진인을 해야 되겠다. 저 진인을 해 줘야 되겠다. 다 보고 있어요. >> 네.

네. 아멘. >> 근데 진인이 된 사람 중에 백궁 손석을 많이 간 사람들이 진인이 많이 된 거 같아. 보니까 >> 보니까 물어보니까 대부분 손을 많이 왔다 갔다 했다고 그러더라고.

그러니까 진인이 되는 것도 위에서 어디로 움직이는가 이런 거 다 보고 앉아 있어. >> 아, 네. >> 어, 다 보고 있어요. 알겠죠? >> 그리고 우리 회원들한테 이리 오세요.

저리 가셔. 뭐 이렇게 하면 진인이 안 돼 버려. 높은 자리 있어도 >> 네네 그렇습니다. >> 알겠죠? 아무리 나이 많은 분이라도 내이 이렇게 따뜻하게 이렇게 붙들어 주고 뭐 이렇게 해 줘야지 그걸 갖다가 막 귀찮다고 저리 가세요.

뭐이 이렇면 안 돼요. >> 알았죠? >> 실수했다고 해서 막 뭐 해도 안 돼. 그러면 진인이 되기 어려워. >> 알겠죠? >> 어 빨리 되는게 좋잖아.

아면 진인의 진인은 특별히 내배를 주니까 내벨 부자야 진인들은 >> 어 그 신인님 한가지 >> 우리가 우리 사회자님 부부가 진인이야 >> 아이 부족한게 많습니다. 저는 그 신희님 제가 그 불로수 백궁 광천수 나오는 데서 보니까 거 위에 백궁속에서 내려오는 우리 지지자 여자 한 분이 크게 허경령을 쳐요. 허경령 허경령 그러는데 거기다 뒤에다 신의님을 붙여야 좋겠다는 느낌이 들어요. 그건 상관없습니까? >> 어 절대 내 이름 뒤에는 뭐 신인이 이런 거 안 보셔도 돼.

아멘. >> 그냥 허경령 허경하면 돼. 알았죠? >> 어. 거기에 허경영 종에다 허경령 신이라고 써든 써나 허경영 쓰나 에너지가 똑같아.

아멘. >> 알았죠? >> 네. >> 그냥 허경영하면 그게 간단한 거야. >> 알겠죠? >> 네.

그럴 필요가 없어. 왠지 뭘 서운해서 혼자 그게 큰 소리를 내니까 거기다 신인님 하나 붙였으면 좋겠다. 그런 생각을 한번 해 봤었습니다. >> 그러면 허경이가 아직까지 저 호객 신인하면은 >> 이제 저 금방 들어온 신뱀 같은 느낌이어.

네. 네. 네. 네.

아 영화배우 신인은 얼마 안 된 사람이잖아. 그죠? >> 그렇습니다. >> 우리가 직업을 부를 때 신이나 부르는 거지. 그냥 우리는 허경영하면은 신나의 이름을 부르는 거야.

그 내가 내가 이제 신인이 된 사람이야. 신인이게. 내가 최고참인데. 군대 가면 신병이라 그러거든.

처음에 들어오면 신병. 그래서 이건 나는 신인이라는게 그 좀 그렇지만은 그래도 그냥 부를 때는 허경형 신인데 어 여러분이 부를 때는 허경영 하면 되는 거야. >> 알았죠? 나한테 전화해가지고 어 허경 이러면 곤란해. 그냥 신인님 이러면 돼.

알았죠? >> 어 그러니까 나는 언제나 신인이지 오래된 배운 아니네. 아네 >> 여러분들 잘 아시기 바랍니다.이어서 >> 무료 급식 홍보 영상을 보시겠습니다. >> 허경영 하늘궁 초종교 유지 재단에서 제공하는 무력급식 현장 영상입니다. 지금이 현장에서 오늘까지도 또 다음에도 계속해서 이어지는데 지금 5년째 이어져오는 무료 급식입니다.

서울 종로 탑골공원 정문에서 하루도 빠짐없이 600여 어르신들에게 무료 도시락, 물, 떡등을 제공하고 있습니다. 어르신들 맛있게 드시고 항상 건강하시고 심내시기 합니다. 구원해 주신 여러분에게 감사 말씀을 드립니다.이어서 부산 무력식 현장 영상을 보시겠습니다. 천국의 김밥 노래 영상과 함께 봉사하는 현장 모습을 보시겠습니다.

그 옛날 북적되던 이방인들 물러가고 들어선 시민공원과 송상현 광장길목에 하늘나라 좁은 문 천사들이 쉬는 곳 부산 영상 센터 있네 서울은 탑골 공원 부산에선 영성 센터 온정으로 이어온 삶 그분의 애민 정신에 눈 목요일 날 심엔 형성 센터 옆에서 무료급시킨밥인네 진주에서 서울 가서 배고파도 피를 팔고 쓰러지며 공부하던 고단한 사 배고픔을 누구보다 외면 못한 다스한 사람 전쟁 세대 안타까워신을 나누는 사람 그긴밥은 그분의 삼 금수는 그분의 마 음식은 그냥 음식이 아니랍니다. 인밥은 천국의 밥 금수는 천사의 마음 그 도시락은 보통시라 >> 아니라 >> 아니라니다. 합니다. 진주에서 서울 가서 배고파도 참아가며 피를 팔고 쓰러지며 공부하던 고단한 상 배고픔을 누구보다 외명 못한 따스한 사람 전쟁 세대 안타까워 10년을 나누는 크긴밥은 그분의 삶 금요수는 그분의 마음은 그냥 음식이 >> 아니랍니다.

니다. 네. 네. 내가이 딸기 먹는 거는 도둑질 하는 거예요.

도둑질 하는 걸 공개적으로 보여 주니까 하여튼 딸기 한 개에라도 저게 저렇게 먹으면 도둑질이야. >> 알았죠? 좋은게 아닌데 이제 이야기를 했더니 이제 저거 만들어 가지고 만방에 신인이 도둑질 한 걸 저 그릇이 납작하게 요렇게 생긴 강이지 직각형이 아니란 말이야. 저런 강주는 옛날에 없어요. >> 요렇게 생긴 거.

요렇게 생긴 대박니 >> 대박이가 요렇게 초성같이 생겼단 말이야. >> 알았죠? 그런 대박이니까 밑으로 들어오더라고. 나한테 걸리니까 더 이상 못 들어가지. >> 그러니까 그대로 놔두더라고.

그래서 내가 뭐 코 앞에 갖다 주니까 할 수 없이 뭐가 그래도 그 어린 나이에 양심의 가책이 있어요. 그렇잖아. 그래서 많이 안 먹었어. 조금 먹었지.

어. 그러니까 생기가 돌아. >> 금방 생기가 돌지. 그러니까이 그때 배고프면은요 하늘이 노랗게 보여.

그렇습니다. >> 하늘이 노랗고 좀 어지럽고 그래. >> 알겠죠? 그게 뭐 보통 항상 그러니까 그런데도 기차 타고 올 때는 진짜 허기를 많이 넣겠어. 알겠죠? >> 음.

그래서 내가 도둑질을 좀 했는데 그걸 이렇게 공개를 매일같이 공개하니 어쩔 수 없죠. >> 어. 그러니까 도둑질 한 사람을 나쁘게 보면 안 되지만 우리가 좀 이해는 해야 되겠지. >> 예.

부득이 한 경우 뭐 좀 이해를 하는데 가능한 작은 것도 도둑질 하면 안 돼요. >> 네. >> 응. 아이고, 이거 참 꼼짝없이 들켰네.

나는 이해가 안 가는게 왜 강주리가 그때 도르냐이 말이야. 아니 신발 있고 이러니까 그게 목이 마른 데다 칼칼해. >> 네. 네.

그 밑에 있으니까 그 의자 밑이 칼칼합니다. 사람이 왔다 갔다 하고 막 신발들이 막 있고 옛날 신발이 지집은 해요. 그 있는데 목이 칼칼하고 물 한 방울로 못 먹었어. 그 완행 열차를 타고 하는데 물이 있나? 물 구경을 못 하지.

기차 안에 물이 없어요. 그게 목이 말라 죽겠는데 딸기가 딱 돌아오는 거야. 그거는 정말 아주 앙 >> 어 딱 그게 들어와 낮아 근데 그게 영 안유쳐져 어 그러니까 도둑질이지만은 목이 말르니까 배고폭 하니까 그걸 먹은 거지 맛으로 먹은 거 아니에요 >> 네 >> 그 남의 걸 그렇게 할머니 걸 주서 먹으면 되나 안 되지 그게 엊그제 같아 지금 나이가 이제 많은데 그게 살 때잖아 15살 야, 참 세월이 번개 같이 갑니다. >> 네.

음. >> 왠지 모르게 애초럼의 아름다움이 함께 있는 그런 모습입니다. >> 요게 각도가 없어요. >> 네.

그렇습니다. 이 >> 납작한 거야. 납작해. 그러니까 할머니가 이렇게 이어 오는 그런 거예요.

음. 저거는 요거는 시골에 >> 요거는 뭐냐면 시골에 쑥떡 같은 거 >> 뭐 이렇게 담아 가지고 한쪽에이 위에 선반에 올려 놨는 바구리 같아 이런 거 >> 네네 >> 음 >> 이런 바구리는 시골에 별로 없어 >> 납작해 가지고 이렇게 생긴 거라고 했는데 저렇게 큰 거를 해 놨네 꽤나 많이 먹은 거 같잖아 어이 이 납작해 가지고 많이 담기지도 않았어. 음. >> 근데 그게 아마 이중에서 저중까지만 가는가 봐.

길게 가는 사람은 아니야. >> 그러니까 그걸 이거 왔지. >> 네. >> 음.

그 팔로 다니는 사람은 아닌 거 같은데 그게 어디 시장으로 가면서 팔로하는 건지 하여튼 그 바구리 안에 전체가 딸기가 요렇게 담겨 있어. 음. 그러니까 그 그런 걸 보면 내가 시장에 가서 이렇게 할머니들 뭐 파란 거 보면 항상 제책감이 있는 거야. >> 그래 노래 시간이래.

자,이어서 잠시 책권을 소개합니다. 허경령 하모니즘이라고 대원측의 법칙이라는 책인데 요것은 최성진 실장이 정성을 다해서 지은 책입니다. 여러분들이 보시기에도 좀 쉽게 써놨다고 저자가 얘기를 나눴습니다. 도보문고 인터넷으로 예약을 많이 좀 해 주십사하는 부탁이고 현재이 책은 2주 뒤에 각 유명 서점에서 다 판매를 할 예정입니다.

그렇게 참고로 알아 주시기 바랍니다. 허경영 하모니즘 저자 최성진입니다. 자, 이제 하늘공 홍무노래 순서인데 첫 번째 순서로는 가수 나오기 전에 신인의 천군 천사들을 노래 영상으로 감상을 하시겠습니다. 박수 치시면서 헛 불랄맥 서쪽의 모스크바에 궁전보다도 극동의 파리로 불렸다는 아름다운 하울빈의 이국적인 러시아 거리에 단풍이 질 때 나는 하늘공 천사들과 과 함께 갈 밤 놀져가는 아름다운 송화강변을 걸르며 부시키의 시을 꽃구나 아 사랑하는 하늘 공천사들이여 백마를 타고 송화강과 해란강변을 달려 연애주 벌판 초원과 동해 바다가 보이는 는 하발롭스크를 거쳐 백두산 장백산 맥태백산 맥의 붉은 단풍 풍선을 달려 금강산 설악산 고령산까지 단숨에 달려가 지상나 새 예루살렘 성에서 하늘 천사들을 만나고 싶구나 아 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 금수강산 중에서도 금수강산인 새 예루살렘 성하늘궁은 내가 유천년 전 이스라엘 광야에서 목말 말랐던 예루살렘 성보다 너무나 아름답구나.

그곳에서궁에서 오는 광천수를 단풍 끼워 마시고 싶구나. >> 아 사랑하는 하늘 천사들이여. 하늘궁사들은 그 금수강산에 광천수를 먹고 단풍을 구경하고 있으니 지상 어디에도 없는 학원이구나. 영원히 뻗어나라 백국까지 천사들이요.

네. 주세요. >> 참으로 내가 올라갈 때 여기 건물에 천사들 춤치는 거 봤죠? >> 네. >> 그것은 전부 실제입니다.

네. >> 무한대 천사야. >> 무한대 천사가 막 춤치죠. >> 가고 나면 조용해죠.

가고 나면 조용해져 버려. >> 이거 만든 겁니까? 아니요. >> 아니에요. 만들었으면 이거 아마 난리가 났을 거예요.

CCTV에서 그대로 녹화된 것을 본 것입니다. 자, 첫 번째 홍보가수는 맑고 고운 음으로 깊은 감성을 가진 김지현 가수를 소개합니다. 여러분, 감성과 뜨거운 박수 주시기 바랍니다. 오늘은 댄싱 팀까지 나옵니다.

여러분들이 보시는 방향에서 오른쪽이 안경옥 가운데 장경이 김현주 이렇게 세 분이 함께 율동을 해 주시겠습니다. 여러분 큰 박수 부탁합니다. 영원한 기자. 내보는 태양과 발과 별이 기쳐 있고 숨 쉬고 말하고 움직이는게 기적이다.

곡식이 자라서 먹는 것도 기적이요. 내 몸이 이리저리 움직임도 기적이요. 아이가 태어나고 죽는 것도 기적이다. 그런데이 기적은 내가 되면 없어지네.이 세상은 가상 세계 가짜가 없어지네.

대꿈은 실상 세계 진짜 영원한 세계 하늘곰 찾아 강연 듣고 축복과 레벨 받고 신님 님 기다림은 영원한 기적이다. 영원한 백궁으로 이어지 기적이고 어느 날 문듯 하늘에서 만날 것도 영원한 기적 내꿈 천국 가는 것도 영원한 기적이다. 신인과 함께 백공 천국 도착하네이 세상은 가성체 세계차가 없어지네 대꿈은 실상 세계 진짜 영원한 세계 하늘봉 천사들은 조지관 영원 한기자원 백청 너무 머지 않아 신님만 도착하네. >> 네.

뜨거운 박수 주시기 바랍니다. >> 네. 네. 아이 수고돌 많이 하셨습니다.네 사람한테 10조 무식 들어가라.

감사합니다. 추님. >> 나도 나도 저런 옷을 한번 입어 보고 싶네. 잘 어울리겠죠? >> 네.

내가 입어도 잘 어울리겠지. >> 로마 병사들이 저렇게 입었거든. >> 로마군들이. >> 그렇죠.

네. >> 어. 로마군들이 참 편에어 아주 그냥 >> 어. 저게 로마군 복장하고 비슷해요.

미니스카트 입었거든. 로마 군인들이. >> 어, 그리고 목둘레 이런 데다가 막 아름다운 옷으로 이렇게 감고 이했어. 로마군들이 목걸리하고.

어, 그 전쟁을 하면서도 멋있게 하고 전쟁을 해서 그 사람이 전쟁에 쓰러져 있으면은 민석 갔다 갔다 들려 있고 막 그래. 로마 군인들 그래요. 쓰레져 있으면 막 그냥 >> 이게 미니스카터가 군인들이 미니스카트 입었잖아. 그러니깐 이게 남자가 쓰러니 여자가 쓰지 알 수가 없다.

아여튼 로마군들은 희한한 사람들이야. 패션에 굉장히 전쟁복을 패션으로 해 가지고 전쟁을 했어. 음. >> 네.

이어지는 무대 허스키 보이스로 우리에게 매력 있는 가수 강옥기 가수를 여러분 해석했습니다. 박수 주세요. >> 네. 불을꼭 대박난내 하늘공입니다.

오늘 아주 결혼식 하는 거 같은데. 대박 난네. 대박이 났어. 하늘에 대박이 났네.

대박 열차 떠나기 전에 어서 빨리 가보자. >> 우리 신인님 기다리는 우리의 마음의 본따 함께 했어. 부자됐네. 대박 대박이야.

망설리지 말고 눈치 보지 말고 어서 빨리 가보자. 대박 났네. 대박 났어. 하늘공에 대박이 났네.

잔하라 대박 났네 대박이 났어 하늘에 대박이 났네 청룡 열차 떠나기 전에 빨리 가보자. >> 우리 신인님 기다리는 우리의 마음의 본양 함께 보자됐네. 대박 대박이야. 망설리지 말고 눈치 보지 말고 어서 빨리 가보자 대박 났네 대박 났어 하늘공에 대박이 났네 망설리지 말고 눈치 보지 말고 어서 빨리 가보자 대박네 네.

대박 났어. 하늘공에 대박이 났네. >> 대박. >> 네.

레벨 10점 후 들어가라. >> 감사합니다 신희님. 이제 세계적으로 하늘이 대박날 때가 머지 않았습니다. 여러분들 기대하셔도 좋습니다.

자, 다음에 나올 가수는 어 심입고 세련인 음색을 지닌 박현숙 가수입니다. 불럴노래 혹시 알아요? 박수 한번 더 주시기 바랍니다. 아니 옷이 너무이 아름다운 사람들이 나오다가 평리위안이 나오니까 >> 응 >> 평위안이 나오니까 잘 어울립니다. >> 그러지 마세요.

아이 근데 옷이 오늘 옷은 이쁘죠? >> 아주 연한 연두색인데 아주 그 세련돼서 색깔이 본인하고 잘 어울리죠. >> 네. >> 아주 100점 만점이야. >> 어 저런 저런 평위하니 저런 옷을 입어나면 그거는 안 되는 거야.

어 저런 색깔을 입어야 이제 그게 자기 자기에게 맞죠? >> 네. >> 아주 잘 어울려. 아주 >> 제가 분수를 조금 알아요. 들어보세요.

혹시 알아요? 오늘 밤 꿈에 나타나실지 하늘 공강연을 들러보세요. 당신이 궁금해하는 모든 해답이 있을 거예요. 그분은 천만 명 알곡을 찾으러 오셨어요. 지구 온나로 미래가 안 보여.

혹시 알아요? 그분인 미래를 바꿔 주실지. 성부 성자 성령으로 오신 보해사를 믿어보세요. 그분의 능력을 그분의 권능을 서두르세요. 천만 명이 다차기 전에 서두르세요.

내 티켓을 못 받을 수 있어요. 축복을 받으셨군요. 다행이어요. 이젠 그분의 손을 놓지 마세요.

축복해. 받으셨군요. 다행이여요. 이제 그분의 손을 놓지 마세요.

짓고 온난화로 미래가 안 보여. 혹시 알아요? 그분이 미래를 바꿔 주실지. 성부 성자 성령으로 오신 보해사를 믿어보세요. 그분의 능력을 그분의 권능을 서두르세요.

명이 다차기 전에 서두르세요. 티켓을 못 받을 수 있어요. 축복을 받으셨군요. 다행이어요.

이젠 그분의 손을 놓지 마세요. >> 박소 주세요. 감사합니다. >> 패션도 좋지만은 노래도 좋네.

레벨 10.5 들어가라. >> 감사합니다. >> 아이고 패션이 그 저 아주 그 미국에 대통령 부인이나 입는 옷인데 그걸 평리안이 걸치니까 멋있네. 그리고 목걸리도 상당히 멋있어.

그죠? 어 옷하고 제일 매치가 잘됩니다. >> 옷처럼 매치가 좋네. 저거는 세련된 거야. 네네.

세련된 거. 응. 세련된 거는 화려하지 않아도 >> 세련된게 매력이 있잖아. >> 아주 저게이 얼굴하고 이렇게 매치가 잘 되는구먼.

네. 네. 그렇습니다. >> 그죠? 음.

아, 오래 오래간만에 매칭이 잘된 옷을 입은 >> 네. >> 내 심사는 좀 날카로워요. 근데 오늘 무사히 통과되네. >> 그런 의미로 박사 한번 주세요.

네. 네. 다음은 정의 많고. 여러분과 대화가 잘 통하는 남자, 토요일의 남자 이동섭을 소개합니다.

한공 가는 길 큐 박스 얼굴 활짝 피시고 박수 치면서 몸도 흔드세요. 몸을 흔드세요. 감사하는듯 꿈에 큰인 하늘꿈석 돌담길에 등불을 밝혀놓고 소원는 저다 그래 달픈 인생 생길를 지돌아보니 후회와 눈물뿐이네. 세상사 인연이야.

모두가 부지럽어 백풍석이 되어 하늘에 한길리. 좋다.네 감사합니다. 우리는 신님과 함께 영원히 행복할 것입니다. 헛 뒤에도 손 좀 올리시고 오케이.

수리산 수리산 우리 돌아 돌고 개오니 눈이 오신 가을품 천만급 2년 끝에 허경영신이 만나 소원일은 다르네 다시밭 인생은 고달밭지만 이제는 웃음이네 세상 인연이야 모두가 부질없어 하늘 가는길 실리라네. 실거운 꽃이 일한데 >> 30년 젊어져라. 모두 다 구대라. >> 감사합니다.

신님 감사합니다. >> 레벨 10점 들어가라. >> 최원이에 최원이의 구인사 가는 길 한번 들어볼 수 있나? 그럼 영상 안 나가지 >> 그죠? >> 한번 들어보자. 최원에 >> 구인사는 유튜브는 안 지금 현대 유튜브 나가기 때문에 >> 나고 있어 안 되는구나.

어 이따가 >> 끝나고 나서 혹시 >> 끝나고 나서 한번 들어보자. >> 지금 우리 언제 끝나? 그럼 >> 거의 끝날 때 됐습니다. >> 아 됐어. >> 이제 >> 나는 나는 잘 몰라.네 네.

각자 나오신 분 별도로 그동안 드렸었는데 한 번에 네벨리 하셨죠. 허경영 신인님 이름으로 명하노니 하늘공 홍보가수 팀과 이곳에 참석하여 노래를들은 사람과 강연비를 내고도 참석하지 못한 사람 모두의 가족과 조상에게 내벨 2조무 들어가라. 허경영 신인님 이름으로 명하노니 유튜브로 노래를들은 사람과 그의 가족과 조상에게 레벨 5천억 들어가라. 장마비로 인해서 아주 후덕지근하고 기운이 올해는 유난히 높다고 합니다.

건강한 여름을 보내시기 바라고 이곳 하늘궁 별관과 제5강장 그리고 멀리 국제 센터 가득 차리해 주신 여러분 오늘도 신님의 심오한 섭리의 말씀을 듣고 느끼면서 우리 함께하는 영성 가족입니다. 여러분 너무나 감사합니다. 항시 우리는 신의님을 존경하고 하늘공을 사랑하는 마음으로 계속해서 한 마음 한 뜻으로 이어가길 부탁드리면서 오늘 토요 강의을 모두 마치겠습니다..