2026.08.29

So, people don’t consider the favors they’ve received from others as important, but they magnify the harm they’ve suffered from others. This is a characteristic of evil. You all have this ingrained. This is Hawwah’s psychology.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung. Heo Kyung-young, a controversial figure in South Korea known for his unique political and spiritual claims, discusses his spiritual insights, the concept of “Hawwah’s psychology,” and the importance of maintaining a youthful mindset. The core message revolves around overcoming negative human tendencies and embracing a positive, ageless perspective.

Heo Kyung-young’s Spiritual Worldview

The Dragon’s Roar and Haneulgung’s Sacred Land
Heo Kyung-young describes Haneulgung as a divinely chosen site, emphasizing the mysterious “dragon’s roar” that has been heard for years and the appearance of dragons to some followers. This highlights his belief in the sacredness of the location and his connection to supernatural phenomena.
우리 하늘궁 터가이 용오름 소리가 지금 10년째 났죠? 우리가 오기 전에는 안 났어요. 근데 내가 와서 하나님 털을 이렇게 준비하고 나서부터이 용어름 소리가 이제 울기 시작했는데 하도 여러분 많이 들어 가지고 집이 흔들리고 땅이 막 진동을 하잖아.
The dragon’s roar has been heard at our Haneulgung site for 10 years now, hasn’t it? It didn’t happen before we came. But after I came and prepared this land for God, this dragon’s roar started to sound. You’ve heard it so much that the house shakes and the ground vibrates.

근데 이게 실물이 아닌데 환상으로 보이는데도 그 터 용서리가 지금 10년째 났잖아. 그러고 나서 이제 요새 용서리가 안 나고 나타나요. 용이 사람들 눈에 보여.
But even though it’s not real and appears as a vision, that dragon’s roar has been heard for 10 years. And now, the dragon’s roar doesn’t sound anymore; instead, dragons appear. Dragons are visible to people.

산이 용이 33마리가 둘러 쳤는데 이게 사방 한 30km 돼 동선남북이. 근데 그 안에 농사 짓는 땅 없고 공장 못 짓게 돼 있고이 동물 못 끼르게 돼 있고 이게 전부 산이야.
The mountain is surrounded by 33 dragons, covering about 30km in all directions. There’s no farmland, no factories allowed, no animals can be raised; it’s all mountains.

Haneulgung as the New Jerusalem
Heo Kyung-young positions Haneulgung as the “New Jerusalem,” a place of unparalleled natural beauty and spiritual significance, superior to the original Jerusalem. This claim underscores his vision of Haneulgung as a central spiritual hub for the world.
하늘공풍은 세계 최고의 새 여루살렘성은 강천수도 나오고 옛날에는 그 예루살렘성이 해발 840m. 그러니까 800 위에 있는데 지금은 해발 한 200m에 우리가 있어.
Haneulgung, the world’s best New Jerusalem, also has mineral water. The old Jerusalem was 840m above sea level, but now we are at about 200m above sea level.

사실 이렇게 나무가 많고 아름답고 강천수가 나오는 땅은 없습니다. 그 여기가 이제 진짜 성입니다.
Honestly, there is no other land with so many trees, such beauty, and mineral water. This is the true holy site.

Understanding Human Psychology: “Hawwah’s Psychology”

Loss Aversion and the “Hawwah’s Psychology”
Heo Kyung-young introduces the concept of “선실회피 편향성” (loss aversion bias) as “Hawwah’s psychology.” humans tend to feel the pain of loss more intensely than the joy of gain, leading to a focus on what they lack rather than what they have received. This perspective offers a critical view of human nature, linking it to the biblical figure of Hawwah (Eve).
먼저 잃어버린 거. 그러니까 내가 어디서 1억을 주으면 길에 가다가 1억을 주으면은 기분이 좋겠죠. 그런데 1억을 씻은 기쁨보다 1억을 잃어버린 기 고통이 훨씬 크다는 거잖아. 그게 이제 선실 해피 우리 성향이란 말이야. 선실 해피 깊이 성향인데 선실 회피 편양성이야.
First, what’s lost. So, if I pick up 100 million won on the street, I’d feel good, right? But the pain of losing 100 million won is much greater than the joy of finding it. That’s our tendency for loss aversion. It’s a loss aversion bias.

그러니까 남한테 은혜 입은 거는 별로 중요하게 생각 안 하고 내가 남한테 피해 본 거를 더 크게 생각하니깐 이건 악의 성격이지. 이걸 여러분이 바닥에 깔고 있어. 그래서 이게 하와의 심리야.
So, people don’t consider the favors they’ve received from others as important, but they magnify the harm they’ve suffered from others. This is a characteristic of evil. You all have this ingrained. This is Hawwah’s psychology.

그 에덴 동산이 따로 있는 것이 아니라 여러분 마음속에 에덴 동산이야. 거기서 매일 하와를 만나 가지고 그냥 하와 시험에 넘어가는 거야.
The Garden of Eden isn’t a separate place; it’s in your heart. There, you meet Hawwah every day and fall for her temptations.

Overcoming Hawwah’s Temptations: Leading, Not Being Led
Heo Kyung-young urges his followers, whom he calls “진인” (true humans), to overcome Hawwah’s temptations—identified as the lust of the flesh, the lust of the eyes, and the pride of life. He emphasizes the importance of gratitude and a shift from being led by these desires to leading oneself with a vision of heaven. This is a call to spiritual leadership and self-mastery.
그럼 여러분들이 이제 14만 4천명은 끌려다니는 자야. 끌고 가는 자야. 끌고 가는 자. 끌고 가야 되겠지. 그럼 하한테 맨날 끌려다니면 될까? 안 된다.
So, are you, the 144,000, those who are led, or those who lead? Those who lead. You must lead, right? Should you be constantly led by Hawwah? No.

세상의 눈에 보이는 사람이 전부 나를 이롭게 해주러 다니 사람들이야. 그렇게 생각하면 여러분 스트레스가 사고 없어져 버려.
Everyone you see in the world is there to benefit you. If you think that way, all your stress will disappear.

우리는 천국에 간다. 과거보다 비전. 그러니까 그 티켓을 가지고 있어 우리는. 이제 비자를 받아 가지고 천국에 들어가게끔 비자가 있어. 받았지. 그게 인이야.
We are going to heaven. A vision beyond the past. So, we have that ticket. We have a visa to enter heaven. You’ve received it. That’s the seal.

The Philosophy of Agelessness and Youth

Rejecting the Concept of Age
Heo Kyung-young strongly advocates for rejecting the concept of age, viewing it as a societal construct that limits human potential and invites illness. He encourages followers to believe in eternal youth and vitality, asserting that one’s mindset directly influences physical well-being. This is a radical reinterpretation of aging.
나는 오늘 또 젊어진다. 이게 허경령 부르는 거예요. 맞아, 안 맞아? 그러니까 여러분들이 나이가 몇 살이다.이 말은 굉장히 좋은 말이 아니야. 그건 여러분들 간념 속에 나이를 집어넣기 때문에 그 나이가 있는 거야.
I am young again today. This is calling Heo Kyung-young. Right, or wrong? So, saying “how old are you” is not a good thing. That age exists because you put it into your concept.

난 나이가 없어. 난 천국할 때까지 하늘에서 부를 때까지 난 나이라는 자체를 인식하지 말아야 돼.
I have no age. Until I go to heaven, until I am called by heaven, I must not recognize the concept of age itself.

근데 자꾸 나이를 집어넣 가지고요 나이 정도 되면 암이 와야 되는데.요 나이 되면 치매가 올라인데. 아,요 아이 정도 되면 걸음을 못 걸어야 되는데, 부축을 받아야 되는데 요렇게 나가요. 그러면 그 사람이 점점 늙어가는 거야.
But if you keep putting in age, saying, “At this age, cancer should come. At this age, dementia should come. Oh, at this age, I shouldn’t be able to walk, I should need support,” then that person gradually gets older.

The Power of Mindset for Health and Youth
Heo Kyung-young emphasizes that one’s mindset is paramount in determining health and youth. He uses examples like Abraham’s wife giving birth at an old age to illustrate that physical limitations can be overcome by a strong belief in the “spirit of the universe.” This reinforces the idea that mind over matter is a fundamental truth.
우주의 영이 만든 건데 그거 지그러지지 않게 할 수가 있지. 아니 90에 90에 애를 알 수 있는 거야. 여자가. 그럼 왜 못 났냐? 어머 50이면 난 뭐 폐경기야. 뭐 아주 이러고 그 절대 그런 거 존재하지가 않는다고 여러분 봐야 돼.
The spirit of the universe created it, so it can prevent it from deteriorating. A woman can have a child at 90. Why can’t she? Oh, at 50, I’m in menopause. You should see that such things absolutely do not exist.

그니까 여러분의 마음가짐이 여러분의 젊음과 건강을 자주자한단 말이야.
So, your mindset dictates your youth and health.

나이가 나이가 나한테 오는 것도 하와야. 야, 넌 지금 80이야. 넌 중품 걸려야 돼. 넌 치매가 올라이 나이야. 자꾸 옆에서 하와가 유혹을 하는 거야.
Age coming to me is also Hawwah. “Hey, you’re 80 now. You should have a stroke. You’re at the age for dementia.” Hawwah keeps tempting you from the side.

This excerpt note captures the essence of Heo Kyung-young’s unique spiritual teachings and worldview, as presented in his “Audience with Newcomer Heo Kyung-young” video. It focuses on his interpretations of biblical concepts, his philosophy on aging and mindset, and his perspective on human nature, offering a glimpse into the core tenets of his spiritual movement.

Heo Kyung-young’s Core Teachings

The “Loss Aversion Bias” as Eve’s Psychology
Heo Kyung-young reinterprets the biblical story of Eve through the lens of loss aversion bias, suggesting that humanity’s tendency to prioritize the pain of loss over the joy of gain is a fundamental flaw. this “Eve’s psychology” leads to suffering and prevents people from appreciating the constant blessings in their lives. This perspective is striking because it reframes a common psychological concept into a spiritual failing, urging followers to overcome this inherent human tendency.

먼저 잃어버린 거 그러니까 내가 어디서 1억을 주으면 길에 가다가 1억을 주으면은 기분이 좋겠죠 그런데 1억을 씻은 기쁨보다 1억을 잃어버린 기 고통이 훨씬 크다는 거잖아 그게 이제 선실 해피 우리 성향이란 말이야 선실 해피 깊이 성향인데 선실 회피 편양성이야 그까 이름을 잊어버리면 그것이 엄청난 상처가 돼 그러니까 남한테 은혜 입은 거는 별로 중요하게 생각 안 하고 내가 남한테 피해 본 거를 더 크게 생각하니깐 이건 악의 성격이지 이걸 여러분이 바닥에 깔고 있어 그래서 이게 하와의 심리야 하와의 심리
First, what’s lost. If I pick up 100 million won on the street, I’d be happy, right? But the pain of losing 100 million won is much greater than the joy of finding it. That’s our loss aversion bias (선실 회피 편양성). If you lose your name, it becomes a huge wound. So, you don’t really value the favors you receive from others, but you magnify the harm you’ve suffered from others, which is an evil trait. You all have this ingrained. This is Eve’s psychology.

그 에덴 동산이 따로 있는 것이 아니라 여러분 마음속에 에덴 동산이야 거기서 매일 하와를 만나 가지고 그냥 하와 시험에 넘어가는 거야 뭐 이쁜 사람이 있으면 그거 넘어가고 뭐 이쁜 영화가 있으면 그거 넘어가고 뭐 좋은 돈 버는게 있다 그러면 그거 자빠져 가지고 잃어버리는 거야 그러면 잃어버린 상체가 크겠지 그동안에 남이 도와주고 부모가 도와주고 뭐 이렇게 도움 받아서 내가 잘된 거는 생각 안 하고 내가 잃어버린 것만 생각하겠지 그게 뭡니까? 고통이지 그걸 우리가 고통이라 그러죠 그러니까 이런 선실 해피 편양성은 악이야 이거는 하와가 욕을 이용해서 우리를 유혹해
The Garden of Eden isn’t a separate place; it’s in your heart. There, you meet Eve every day and fall for her temptations. If there’s someone pretty, you fall for it; if there’s a nice movie, you fall for it; if there’s a good way to make money, you fall for it and lose it. Then the pain of loss will be great, right? You don’t think about how others, like your parents, helped you succeed; you only think about what you’ve lost. What is that? It’s suffering. We call that suffering. So, this loss aversion bias is evil. Eve uses this desire to tempt us.

Overcoming Temptation and Leading the World
Heo Kyung-young emphasizes that his followers, as “true humans” (진인), must not be led astray by “Eve’s temptations” but instead become leaders who guide the world. He identifies three main temptations: lust of the flesh, lust of the eyes, and pride of life, urging his followers to replace these with a vision for heaven and humility. This call to leadership and self-mastery is a powerful message for those seeking spiritual growth and a sense of purpose.

그럼 여러분들이 이제 14만 4천명은 끌려다니는 자야 끌고 가는 자야 끌고 가는 자 끌고 가야 되겠지 그럼 하한테 맨날 끌려다니면 될까? 안 된다
So, are you, the 144,000, those who are dragged along, or those who lead? Those who lead. You must lead, right? Can you keep being dragged around by Eve? No.

세상의 눈에 보이는 사람이 전부 나를 이롭게 해주러 다니 사람들이야 맞습니다 맞아? 안 맞아? 어 그렇게 생각하면 여러분 스트레스가 사고 없어져 버려 근데 여러분 하와만 맨날 하와 유혹에 네가 우두머리 되라 네가 내가 어제 세 가지했죠 우리가 가장 악한 대로 하한테 끌려다니는 세 가지 뭐예요? 육신의 정욕 안목의 정욕 이생의 자랑이라고 그랬지 그러면이 세 가지 하와가 여러분을 계속하는 거예요
Everyone you see in the world is there to benefit you. Right? If you think that way, all your stress will disappear. But you’re constantly tempted by Eve to be the leader. I mentioned three things yesterday, the three ways we are most wickedly dragged along by Eve: lust of the flesh, lust of the eyes, and pride of life. Eve constantly tempts you with these three things.

그러면 그 세 가지를 뭘로 바꾸라고? 육신의 안목 이생의 사람을 뭘로 바꾸라고? 비전 우리는 천국에 간다 과거보다 비전 그러니까 그 티켓을 가지고 있어 우리는 이제 비자를 받아 가지고 천국에 들어가게끔 비자가 있어 받았지 그게 인이야 그 비자를 가지 근데 그 하한테 그 세 가지에 끌려다니면 될까? 이생의 이생의 자랑은 교만이야 끝까지 겸손해져야 돼
So, what should you change those three things into? What should you change the lust of the flesh, lust of the eyes, and pride of life into? Vision. We are going to heaven. A vision for the future, not the past. We have that ticket. We’ve received a visa to enter heaven. That’s the seal. But can you be dragged along by Eve with those three things? The pride of life is arrogance. You must remain humble to the very end.

The Power of Mindset and Eternal Youth
Heo Kyung-young strongly advocates for the power of mindset in maintaining youth and health. He believes that acknowledging one’s age or succumbing to societal expectations about aging is a form of “Eve’s temptation” that leads to physical decline. Instead, he encourages followers to constantly affirm “I am young again today” (I am young again) and reject the concept of aging, asserting that the spirit, which created the universe, is ageless. This radical stance on aging challenges conventional wisdom and offers a unique perspective on the mind-body connection.

나는 오늘 또 젊어진다 맞아, 안 맞아? 이게 허경령 부르는 거예요 맞아, 안 맞아? 그러니까 여러분들이 나이가 몇 살이다.이 말은 굉장히 좋은 말이 아니야 그건 여러분들 간념 속에 나이를 집어넣기 때문에 그 나이가 있는 거야.이 지구가 돌고 1년이 간다 해서 그게 가는게 아니야 우리는 영으로 여러분의이 삼남한상을 만들었다 말이야 맞아, 안 맞아? 아닌 그러면 영은 어디서 허공이야? 허공에서 다 만들어난 거니까 이게 사실은 허공에 나타난 현상이잖아 그럼 현상을 현상을 여러분 내가 터치하고 있다이 말이야 이거를 여러분이 깨달아 버려 봐 여기가 낙원이야
I am young again. What is this? “I am young again today.” Right? This is calling Heo Kyung-young. Right? So, saying “I am X years old” is not a good thing. That age exists because you put it into your concept. It’s not that the Earth revolves and a year passes. We created this universe with spirit. Right? So, where is the spirit? It’s in the void. Everything was created from the void, so this is actually a phenomenon appearing in the void. I am touching this phenomenon. If you realize this, this place is paradise.

그러니까 우리의 영을 여러분이 나는 1900 몇 년생이야? 이게 영을 무 모독하는 거야 알았지? 난 나이가 없어 난 천국할 때까지 하늘에서 부를 때까지 난 나이라는 자체를 인식하지 말아야 돼 내 말아요 네 그러면 여러분이 광천수 먹으면 오으면서 점점 좋아져 그리고 병도 안 걸려 근데 자꾸 나이를 집어넣 가지고요 나이 정도 되면 암이 와야 되는데.요 나이 되면 치매가 올라인데 아,요 아이 정도 되면 걸음을 못 걸어야 되는데, 부축을 받아야 되는데 요렇게 나가요 그러면 그 사람이 점점 늙어가는 거야 돌아갈 때까지 나는 영이다 하늘의 신부로 가야 되는데 나는 그 신부로 갈 때까지 젊음이 나이를 먹지 않아야 돼 이러 아주 고정 관념을 탁 넣버려
So, when you say, “I was born in 19XX,” you are blaspheming your spirit. Understand? I have no age. Until I go to heaven, until I am called by heaven, I must not recognize the concept of age itself. Understand? Then, if you drink the mineral water, you will gradually get better. And you won’t get sick. But if you keep putting in age, saying, “At this age, cancer should come. At this age, dementia should come. At this age, I shouldn’t be able to walk, I should need support,” then that person will gradually grow old. Until I return, I am spirit. I must go as a bride of heaven, and until I go as a bride, my youth must not age. You must firmly implant this fixed idea.

나이가 나이가 나한테 오는 것도 하와야 야, 넌 지금 80이야 넌 중품 걸려야 돼 넌 치매가 올라이 나이야 자꾸 옆에서 하와가 유혹을 하는 거야
Age coming to me is also Eve. “Hey, you’re 80 now. You should have a stroke. This is the age for dementia.” Eve keeps tempting you from the side.

Basic

1. the “dragon’s roar” sound has been heard at the Cheongung site for __ years.
   (10, The speaker explicitly mentions that the “dragon’s roar” has been heard for 10 years, indicating a long-standing phenomenon. A common misconception might be that it’s a recent occurrence, but the speaker emphasizes its duration.)

2. True or False: According to the speaker, the “dragon’s roar” sound is a scientific phenomenon that can be replicated by filmmakers or scientists.
   (False, The speaker explicitly states that the sound is not something scientists or filmmakers can create, emphasizing its extraordinary nature. A common misconception is that such sounds could be artificially produced, but the speaker refutes this.)

3. What is the name of the psychological bias that describes how the pain of losing something is felt more strongly than the joy of gaining something of equal value?
   ① Confirmation Bias
   ② Loss Aversion Bias
   ③ Anchoring Bias
   ④ Availability Heuristic
   (② Loss Aversion Bias, The speaker describes “선실회피 편향성” (loss aversion bias) as the tendency to feel greater pain from loss than pleasure from gain, using the example of finding vs. losing 100 million won. A common misconception is that gains and losses are perceived equally, but this bias highlights the asymmetry.)

4. According to the speaker, what is the primary reason people experience stress?
   ① Lack of financial stability
   ② Focusing on what they lack or find inconvenient
   ③ Overworking themselves
   ④ Negative interactions with others
   (② Focusing on what they lack or find inconvenient, The speaker explains that stress arises from focusing on inconveniences or what one lacks, rather than appreciating the constant help and benefits received from others and the environment. A common misconception is that external factors are the sole cause of stress, but the speaker emphasizes internal perception.)

Intermediate

1. True or False: The speaker claims that the “dragon’s roar” has stopped and dragons are now visibly appearing to people.
   (True, the “dragon’s roar” has ceased, and instead, dragons are now appearing to people, with himself being the first to see them. A common misconception might be that the roar is still ongoing, but the speaker indicates a shift in the phenomenon.)

2. The speaker connects the psychological bias of “loss aversion” to the “psychology of Eve.” What does he suggest is the consequence of succumbing to this “Eve’s psychology”?
   (It leads to a focus on suffering and negativity, making individuals susceptible to temptation and unable to appreciate the good things in their lives. A common misconception is that “Eve’s psychology” is only about specific temptations, but the speaker broadens it to a general negative outlook.)

3. The speaker advises against three specific “temptations of Eve” that lead to being “dragged around” by the world. What are these three temptations?
   (The three temptations are “lust of the flesh (육신의 정욕),” “lust of the eyes (안목의 정욕),” and “pride of life (이생의 자랑).” A common misconception is that these are merely minor flaws, but the speaker presents them as fundamental traps that prevent spiritual progress.)

4. What is the speaker’s advice for maintaining youth and health, and what common societal belief does he challenge regarding aging?
   (The speaker advises against identifying with one’s age or believing in the concept of aging, instead encouraging the belief “I am young again today” (I am young again). He challenges the societal belief that age inevitably brings illness or decline, stating that such thoughts are a “mockery of the spirit.” A common misconception is that aging is an unavoidable physical process, but the speaker emphasizes the power of mindset and spiritual identity.)

Advanced

1. The speaker contrasts the “dragged around” individuals with the “leading” individuals, referring to the latter as the “144,000.” What is the core difference in mindset and behavior between these two groups?
   (The “dragged around” individuals are those who succumb to “Eve’s psychology” by focusing on losses, inconveniences, and the three temptations (lust of the flesh, lust of the eyes, pride of life). The “leading” individuals (the 144,000) are those who overcome these temptations, lead themselves, and appreciate the constant support from the world, embodying humility and a future-oriented “vision” (천국에 간다). A common misconception is that the distinction is purely numerical; however, the speaker emphasizes the qualitative difference in their spiritual and psychological states.)

2. The speaker describes the “Haneulgung” (Heavenly Palace) as the “world’s best New Jerusalem.” What specific geographical and natural features does he highlight to support this claim, and how does it compare to the historical Jerusalem?
   (The speaker highlights Haneulgung’s location surrounded by 33 dragons (mountains) spanning 30km, with no farming or factories, ensuring good air and water, and the presence of mineral water. He contrasts it with historical Jerusalem, which was at a higher altitude (840m vs. Haneulgung’s 200m) and lacked water, implying Haneulgung is a superior, more beautiful, and resource-rich “true holy city.” A common misconception is that the “New Jerusalem” is purely a spiritual concept; the speaker grounds it in a specific physical location with unique attributes.)

3. The speaker reinterprets the biblical concept of “Eden” and “Eve.” How does he localize these concepts to the individual’s daily experience, and what is the practical implication for listeners?
   ( Eden is not a separate place but exists within “your heart” (여러분 마음속에 에덴 동산이야), and people “meet Eve thousands of times a day” (하루에 하와를 수천 번 만나는 거예요) through various temptations. The practical implication is that individuals must constantly be vigilant against these internal “Eves” and temptations (like lust of the flesh, eyes, and pride of life) to avoid being “dragged around” and instead become “leaders.” A common misconception is that Eden and Eve are historical figures or distant concepts, but the speaker brings them into the present, personal, and psychological realm.)

4. The speaker encourages listeners to adopt the mantra “I am young again today” (아영 어게인). Beyond simply feeling younger, what deeper spiritual or philosophical principle does this mantra embody, according to the speaker?
   (This mantra embodies the principle that human perception and belief dictate reality, challenging the notion that physical aging is an inevitable, fixed process. The speaker asserts that the universe was created by “spirit” (영), and therefore, one’s “spirit” should not be “mocked” by identifying with a birth year or age. By rejecting the “concept of age,” individuals can maintain youth and health, as their “mindset determines their youth and health.” A common misconception is that this is merely positive thinking; the speaker frames it as aligning with a fundamental spiritual truth about the nature of existence and the power of the “spirit.”)

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 29, 2026
Location	Haneulgung
Attendees	Angels, Archangels, Newcomers
Agenda	– Opening remarks and welcome – Recitation of “Shin-in-ga” and “New Jerusalem” – Heo Kyung-young’s lecture on “Eve’s Psychology” and “Loss Aversion Bias” – Musical performances (songs and hymns) – Closing remarks and blessings – Announcement of the “Autumn Sky Romantic Concert”

Ⅱ. Meeting Discussion

• Welcome and Opening

  • The meeting began with a warm welcome to all attendees, especially the newcomers .
  • A “Shin-in-ga” (Song of the Divine) was recited, followed by “New Jerusalem” .

• Heo Kyung-young’s Lecture: The Secret Hidden in Eve’s Psychology

  • The Dragon’s Roar at Haneulgung
  • Heo Kyung-young mentioned that the sound of a “dragon’s roar” has been heard at Haneulgung for 10 years, starting after he prepared the site .
  • This sound is so powerful it shakes the ground and cannot be replicated by scientists or filmmakers .
  • He described a vision of riding a dragon, where each scale was about 1 meter long, and the dragon’s head reached his height .
  • Recently, the dragon’s roar has ceased, and the dragon itself has begun to appear to people, including Heo Kyung-young and a couple from Japan .
  • He clarified that dragons are not real animals like snakes, which are considered Satan in Christianity due to their forked tongues .
  • Haneulgung as the New Jerusalem
  • Haneulgung is surrounded by 33 mountains, forming a 30km radius where farming, factories, and animal husbandry are prohibited, ensuring good air and water quality .
  • It is also a source of mineral water .
  • The central point of this “onion-like” mountain formation is Haneulgung, which Heo Kyung-young identifies as the “New Jerusalem” .
  • Unlike the ancient Jerusalem, which was at 840m above sea level and lacked water, Haneulgung is at 200m and has abundant mineral water, making it the true holy site .
  • Loss Aversion Bias and Eve’s Psychology
  • Heo Kyung-young discussed the concept of “loss aversion bias,” where the pain of losing something is greater than the joy of gaining something .
  • He characterized this as “Eve’s psychology” and an “evil” tendency, as it leads people to focus on what they have lost rather than the help and blessings they have received .
  • He stated that people encounter “Eve” thousands of times daily, succumbing to temptations like beauty, money, and material desires .
  • He urged attendees, as “true individuals” (Jin-in), to lead rather than be led by Eve’s temptations .
  • He emphasized gratitude for everyday conveniences and the efforts of others, such as delivery drivers, who contribute to society .
  • He identified three temptations from Eve: lust of the flesh, lust of the eyes, and pride of life .
  • He advised replacing these with “vision” for heaven and humility .
  • He used the example of someone stepping on one’s shoe to illustrate the importance of humility and not reacting negatively .
  • Embracing Youth and Rejecting Age
  • Heo Kyung-young encouraged attendees to reject the concept of aging and embrace eternal youth .
  • He suggested repeating “I am young again” (I am young again) daily .
  • He argued that age is a societal construct that can lead to physical decline and illness .
  • He cited the biblical example of Abraham and Sarah having a child at an old age as proof that the “spirit” can overcome physical limitations .
  • He warned that accepting the idea of aging is another form of Eve’s temptation .
  • He advised against asking each other’s age to avoid falling into this trap .

• Musical Performances

  • Lee Jong-gil (Pyeongtaek City Angel): “I Am a Fool” .
  • Kim Jung-hee (First Angel): “Teacher” .
  • Jo Mi-mi’s Performance (Video): A video of Jo Mi-mi performing “Why is this storm so fierce?” was shown, recorded a month before her passing . Heo Kyung-young interpreted the song as reflecting Jo Mi-mi’s struggle with cancer and her life’s challenges . He praised her kind demeanor and the positive impression she left on the public .
  • Another Angel’s Performance: An angel, described as a professional singer, performed a powerful and emotional song, which Heo Kyung-young highly praised for its skill and depth . He humorously noted that he “paid” for the performance with 99 trillion multiplied by 10 .
  • Hymn: “Jesus Calls Us” (528th Hymn)
  • Pastors and their spouses from Seoul Yesung Church, including Pastor Kim Soon, Pastor Hwang Gap-soon, Pastor Jo Sung-gyun, Pastor Lee Yong-jin, and Deaconess Kim Ji-sook, and Deaconess Go Young-sook, performed the hymn .
  • Attendees were encouraged to sing along and say “Hoyeomnyeong” instead of “Amen” .
  • Heo Kyung-young’s Requested Song: “Camellia Lady” by Lee Mi-ja
  • A video of Lee Mi-ja in her prime was shown .
  • Heo Kyung-young used her as an example of how one’s appearance can be maintained until death if the mindset of aging is rejected .
  • He praised Lee Mi-ja as a global superstar, especially admired by the Japanese for her unique talent .
  • He expressed regret that younger generations might not fully appreciate her greatness and suggested that if she had met him earlier, she would not have aged .

• Closing Remarks and Blessings

  • Heo Kyung-young recited a poem about Haneulgung and the angels .
  • He bestowed blessings upon the angels who performed, those who attended, those who registered as members, and their families and ancestors, granting them “Level 1 trillion” .
  • He also blessed those watching on YouTube and their families and ancestors with “Level 1 trillion” .
  • He further blessed those who brought blessings, nameplates, or new newspapers with “Level 100 trillion” .
  • He commanded all evil spirits to depart and all diseases in families to be cured .
  • He blessed all attendees and their families and ancestors with “Level 99 trillion” and YouTube viewers with “Level 50 trillion” .

• Announcement: Autumn Sky Romantic Concert

  • An announcement was made for the “Autumn Sky Romantic Concert” by Blos Spirituality TV, to be held on September 11th at 6 PM at the second performance hall .
  • Food will be provided free of charge, but a meal ticket is required due to limited capacity .
  • Tickets can be obtained at the “Table of Heaven” .
  • The concert itself is free to attend .

Ⅲ. Action Items

• Attendees: Practice saying “I am young again” daily to maintain youth and health .
• Attendees: Avoid asking each other’s age to prevent falling into the trap of aging concepts .
• Attendees: Those interested in attending the “Autumn Sky Romantic Concert” on September 11th should obtain a meal ticket from the “Table of Heaven” .

Central Questions & Answers

1. What is the significance of Heaven House and its unique natural phenomena?

• Question: What makes Huh Kyung-young’s Heaven House a special place, and what natural phenomena are associated with it?

• Answer: Heaven House is described as the world’s best “New Jerusalem,” located at an elevation of 200m, surrounded by 33 dragon-shaped mountains spanning 30km. This area is unique because it’s entirely mountainous, prohibiting farming, factories, or animal husbandry, ensuring pristine air and water. A significant phenomenon is the “dragon’s roar” sound, which has been heard for 10 years since Huh Kyung-young prepared the site. This sound, which causes the ground and mountains to vibrate, is considered scientifically inexplicable and is now evolving into visible dragon sightings, signaling a call for construction. The location also boasts natural mineral water, further enhancing its sacred status.

• Key Quote: “This mountain is surrounded by 33 dragons, covering about 30km in all directions… The very center of this onion-like structure is Heaven House.”
  2. How does “loss aversion bias” (하와의 심리) influence human suffering and what is its connection to Eve?

• Question: What is “loss aversion bias” (선실회피 편향성) in Huh Kyung-young’s teachings, how does it relate to Eve’s psychology, and how does it cause suffering?

• Answer: Huh Kyung-young explains “loss aversion bias” as a human tendency to feel the pain of loss much more intensely than the joy of gain. For example, losing 100 million won causes far greater distress than the happiness of finding 100 million won. This bias is termed “Eve’s psychology” because it represents an inherent human flaw: prioritizing perceived harm over received blessings. This mindset leads to constant suffering, as individuals dwell on what they lack or have lost, rather than appreciating the countless benefits they receive daily (like air, water, and the services of others). Overcoming this bias is crucial for inner peace and spiritual growth.

• Key Quote: “The pain of losing 100 million won is much greater than the joy of finding 100 million won… This is Eve’s psychology.”
  3. How can one overcome negative temptations and lead a fulfilling life according to Huh Kyung-young?

• Question: What are the main temptations that lead people astray, and how does Huh Kyung-young advise his followers to overcome them and live a purposeful life?

• Answer: Huh Kyung-young identifies three primary temptations that lead to suffering, often associated with “Eve’s temptations”: lust of the flesh, lust of the eyes, and pride of life. He urges his followers, who are “true humans” (진인), to resist being led by these desires. Instead of succumbing to pride, one must remain humble, even when wronged. The path to overcoming these temptations is to replace them with a vision of the “White Heaven” (백궁) and to maintain a constant state of humility and gratitude. Recognizing that everyone and everything serves to benefit us eliminates stress and fosters a positive outlook.

• Key Quote: “Lust of the flesh, lust of the eyes, pride of life… these three things Eve constantly tempts you with.”
  4. What is Huh Kyung-young’s perspective on aging and how can one maintain youthfulness?

• Question: What is Huh Kyung-young’s teaching on aging, and how does he suggest people can remain young and healthy?

• Answer: Huh Kyung-young asserts that age is merely a concept imposed by human perception, not an inherent reality of the spirit. He believes that constantly acknowledging one’s age and associating it with ailments like cancer or dementia actually manifests these conditions. To maintain youthfulness and health, he encourages a mindset of perpetual youth, repeating affirmations like “I am young again today” (I am young again today). By rejecting the societal notion of aging and recognizing the spiritual origin of the universe, individuals can transcend physical limitations and avoid age-related decline, much like Abraham and Sarah who conceived at an old age.

• Key Quote: “I am young again today… This is calling Huh Kyung-young. You shouldn’t recognize age itself.”
  5. What is the significance of the “seal” (인) and its role in spiritual progression?

• Question: What is the “seal” (인) that Huh Kyung-young mentions, and how does it relate to his followers’ spiritual journey?

• Answer: The “seal” (인) is presented as a spiritual visa or ticket to “White Heaven” (백궁). It signifies that those who have received it are “true humans” (진인) and are no longer meant to be led astray by worldly temptations or “Eve’s psychology.” Instead, they are destined to be leaders, guiding others and the world towards a higher spiritual path. This seal empowers them to overcome the three temptations (lust of the flesh, lust of the eyes, pride of life) and to live with a clear vision of their ultimate destination in Heaven.

• Key Quote: “You have received the seal, you are true humans… You must lead Eve, not be led by Eve.”
  6. How does Huh Kyung-young interpret the lives and songs of famous singers like Cho Mi-mi and Lee Mi-ja?

• Question: How does Huh Kyung-young analyze the lives and musical careers of singers like Cho Mi-mi and Lee Mi-ja, and what spiritual lessons does he draw from them?

• Answer: Huh Kyung-young uses the lives of singers to illustrate spiritual principles. He interprets Cho Mi-mi’s song lyrics, particularly “Why is this storm so fierce?”, as a reflection of her personal struggle with cancer, which ultimately led to her early death. He emphasizes listening to a song while understanding the singer’s life story. For Lee Mi-ja, he praises her as a world-class singer, especially admired by the Japanese, for her unique talent. However, he suggests that even she could have maintained her youthful appearance until death if she hadn’t succumbed to the belief in aging. He encourages his followers to learn from these examples, maintaining a youthful mindset and spiritual awareness to avoid similar fates.

• Key Quote: “If she had met God-man (신인) from a young age, she wouldn’t have aged like this.”
  Top 3 Recommended Questions

1. What is the significance of Heaven House and its unique natural phenomena?
2. How does “loss aversion bias” (하와의 심리) influence human suffering and what is its connection to Eve?
3. What is Huh Kyung-young’s perspective on aging and how can one maintain youthfulness?

Huh Kyung-young’s Teachings on Spiritual Awareness and Eternal Youth

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, August 29, 2026
• One-sentence main theme or title summary: This lecture explores the psychological pitfalls of loss aversion, the spiritual significance of Haneulgung as the New Jerusalem, and the importance of maintaining eternal youth through spiritual consciousness rather than succumbing to worldly temptations and the illusion of aging.
• Location: Heaven House (Haneulgung)
• Key Segments:
  • Welcome and Hymns: The session begins with a welcoming address to new and returning “angels” (천사님) and “archangels” (대천사님), followed by the singing of sacred hymns, including “God-man’s Song” (신인가) and “New Jerusalem.”
  • The Dragon’s Roar at Haneulgung: Discussion of the mysterious “dragon’s roar” (용오름 소리) that has emanated from the Haneulgung site for ten years, interpreted as a divine sign, and the subsequent visible appearances of dragons.
  • Haneulgung as the New Jerusalem: An explanation of Haneulgung’s geographical and spiritual significance as the world’s best New Jerusalem, featuring pure air, water, and miraculous mineral springs.
  • Eve’s Psychology and Loss Aversion: A deep dive into the concept of “loss aversion bias” (선실회피 편양성), described as “Eve’s psychology,” which causes individuals to prioritize the pain of loss over the joy of gain, leading to suffering and being swayed by worldly temptations.
  • Overcoming Worldly Temptations and Aging: Guidance on how to overcome the “three temptations” (육신의 정욕, 안목의 정욕, 이생의 자랑) by focusing on a heavenly vision and rejecting the societal construct of aging to maintain eternal youth.

2. Core Messages
3. Understanding “Eve’s Psychology” (Loss Aversion Bias):

• Quote: “We have a tendency to avoid loss. If I pick up 100 million won on the street, I’d be happy, right? But the pain of losing 100 million won is much greater than the joy of picking it up. That’s our tendency to avoid loss.”
• Explanation: This psychological bias, termed “Eve’s psychology,” causes individuals to magnify the pain of loss while diminishing the gratitude for what they have received, leading to a cycle of suffering and negative perception.

2. Rejecting the Three Worldly Temptations:

• Quote: “What are the three most evil things that Eve tempts us with? Lust of the flesh, lust of the eyes, and the pride of life.”
• Explanation: These three temptations represent the core desires that pull individuals away from spiritual truth and into worldly attachments, causing them to be “dragged around by Eve” rather than leading a spiritually guided life.

3. Embracing Eternal Youth and Rejecting the Concept of Age:

• Quote: “I am young again. This is calling Huh Kyung-young. You are not a certain age. That’s because you put age into your concept. The Earth rotates, and a year passes, but that’s not what’s truly passing. We created this universe with spirit. So, if you realize this, this place is paradise.”
• Explanation: The concept of aging is a human construct that limits one’s spiritual potential. By consciously affirming “I am young again” and recognizing the eternal nature of the spirit, individuals can transcend physical limitations and maintain youthfulness.

4. Haneulgung as the True New Jerusalem:

• Quote: “Haneulgung is the world’s best New Jerusalem. It has mineral water, and the old Jerusalem was 840 meters above sea level, but we are now at about 200 meters above sea level. This area is where a village has formed. This is Jerusalem.”
• Explanation: Haneulgung is presented as the physical manifestation of the New Jerusalem, a sacred place endowed with divine energy, pure natural resources, and a unique spiritual atmosphere, surpassing historical Jerusalem.

5. The Importance of Gratitude and Positive Perception:

• Quote: “Is there anyone who is not grateful? No. You forget all that and only think about what’s inconvenient and what you don’t have, then you’re being dragged around by Eve. Everyone you see in the world is there to benefit you.”
• Explanation: Cultivating a mindset of gratitude for all aspects of life, recognizing that every person and event contributes to one’s well-being, helps to overcome the negative influence of “Eve’s psychology” and reduce stress.

3. Detailed Summary

• Topic: Welcome and Divine Manifestations at Haneulgung

  • Main Assertions: The lecture begins with a warm welcome to all attendees, emphasizing the spiritual significance of their presence at Haneulgung. It then transitions to discussing the “dragon’s roar” (용오름 소리) that has been heard at the Haneulgung site for a decade, a phenomenon described as scientifically inexplicable and deeply spiritual. This roar, which causes the ground and mountains to vibrate, is presented as a sign of divine presence. More recently, actual dragons have begun to appear to individuals, including Huh Kyung-young himself and foreign visitors, signaling a call for further spiritual dedication.
  • Analogies/Examples: The dragon’s roar is compared to a sound that no scientist or film director could replicate, highlighting its supernatural origin. The dragon’s immense size, with scales reportedly a meter long, is described from a personal experience of riding on its back in a vision.
  • Practical Message: The phenomena at Haneulgung serve as tangible evidence of divine activity, encouraging attendees to recognize the sacredness of the site and the ongoing spiritual manifestations.

• Topic: Haneulgung as the New Jerusalem and its Unique Qualities

  • Main Assertions: Haneulgung is identified as the true “New Jerusalem,” a place of unparalleled natural beauty and spiritual power. It is surrounded by 33 mountains, forming a protective spiritual barrier spanning 30 kilometers in all directions, where agriculture and industry are restricted to preserve its pristine nature. The site boasts excellent air, water, and miraculous mineral springs (광천수). This location is presented as superior to the historical Jerusalem, which lacked such abundant water sources.
  • Analogies/Examples: The surrounding mountains are likened to “onion layers” (양파 껍질처럼), with Haneulgung at the very center, signifying its central importance. The historical struggle of ancient Israelites to build their temple in Jerusalem is contrasted with the natural abundance of Haneulgung.
  • Practical Message: Attendees are encouraged to appreciate Haneulgung not just as a physical location but as a divinely chosen site, the spiritual capital of the world, offering unique blessings and a connection to the divine.

• Topic: “Eve’s Psychology” – The Peril of Loss Aversion Bias

  • Main Assertions: Huh Kyung-young introduces the concept of “loss aversion bias” (선실회피 편양성), which he terms “Eve’s psychology.” This bias causes individuals to feel the pain of loss much more intensely than the joy of gain. It leads people to focus on what they lack or have lost, rather than being grateful for what they have received. This psychological tendency is described as inherently negative and a source of suffering, akin to the temptations of Eve in the Garden of Eden.
  • Analogies/Examples: The example of finding 100 million won versus losing 100 million won illustrates how the pain of loss outweighs the joy of gain. The daily encounters with “Eve” are not limited to ancient times but occur constantly in one’s mind, leading to temptations like coveting beauty, wealth, or fleeting pleasures.
  • Practical Message: Recognizing and overcoming “Eve’s psychology” is crucial for spiritual growth. Individuals are urged to shift their focus from perceived losses and grievances to gratitude for the constant support and blessings they receive, transforming their inner “Eden.”

• Topic: Overcoming Temptations and Leading a Spiritually Guided Life

  • Main Assertions: individuals are constantly accompanied by “Eve” and her temptations, which manifest as the “lust of the flesh, lust of the eyes, and the pride of life.” To overcome these, one must become a “leader” (리더) rather than being “dragged around” (끌려다니는 자) by these desires. This involves cultivating gratitude for all aspects of life, even seemingly mundane ones like truck drivers delivering goods, and practicing humility.
  • Analogies/Examples: The example of a truck driver rushing to deliver goods highlights the interconnectedness of society and the need for gratitude towards everyone who contributes to one’s well-being. The act of someone stepping on one’s shoe is used to illustrate the importance of humility and forgiveness, seeing it as an opportunity to be a “support” (받침이) for others.
  • Practical Message: Attendees are called to actively resist worldly temptations, replace them with a “heavenly vision” (비전), and cultivate humility and gratitude in all interactions. This transformation allows them to lead others towards spiritual enlightenment.

• Topic: Embracing Eternal Youth and Rejecting the Illusion of Aging

  • Main Assertions: Huh Kyung-young challenges the conventional understanding of age, stating that it is a human-imposed concept that limits one’s spiritual and physical potential. He asserts that the universe was created by spirit, and therefore, individuals, as spiritual beings, should not be bound by the notion of aging. By consciously affirming “I am young again” (I am young again), one can transcend the physical effects of aging, prevent illness, and maintain vitality until the time of ascension to White Heaven (백궁).
  • Analogies/Examples: The story of Abraham and Sarah having a child at an old age is cited as an example of overcoming physical limitations through spiritual belief. The idea that thinking “at this age, I should get cancer or dementia” actually contributes to those conditions is presented.
  • Practical Message: Attendees are encouraged to reject the societal narrative of aging, to stop asking each other’s ages, and to consistently affirm their eternal youth. This mental shift, combined with consuming the mineral water from Haneulgung, is presented as a path to sustained health and vitality.

• Topic: Musical Performances and Spiritual Interpretations

  • Main Assertions: The lecture incorporates musical performances by various “angels,” including traditional Korean songs and hymns. Huh Kyung-young provides spiritual interpretations of the songs and the lives of the performers. He analyzes the lyrics of a song performed by the late singer Jo Mi, connecting them to her struggle with cancer and her “stormy” life. He also praises the professional quality of a singer, attributing her powerful performance to her experience and spiritual depth, contrasting it with amateur performances. The lecture concludes with a poem dedicated to the “angels” of Haneulgung, envisioning a journey through beautiful landscapes to the New Jerusalem.
  • Analogies/Examples: Jo Mi’s song lyrics, “Why is this storm so fierce?” are directly linked to her battle with cancer, illustrating how art can reflect life’s struggles. The comparison between professional and amateur singers highlights the depth and experience that come with spiritual maturity.
  • Practical Message: Music is presented as a powerful medium for spiritual expression and reflection. By listening with an understanding of the performer’s life and the deeper meaning of the lyrics, one can gain spiritual insight.

• Topic: Blessings, Events, and Spiritual Protection

  • Main Assertions: The lecture concludes with blessings bestowed upon attendees, their families, and ancestors, including those watching online. These blessings are intended to elevate their spiritual “level” (레벨), cast out evil spirits, and heal illnesses. An upcoming “Autumn Sky Romantic Concert” event at Haneulgung is announced, offering free food and entertainment, with tickets required for meals. The importance of maintaining one’s “angel” status by avoiding negative actions like fighting or complaining is reiterated, as such actions can cause the “angel” to depart.
  • Analogies/Examples: The “angel” within a person is described as leaving when one engages in negative behaviors, emphasizing the need for constant self-awareness and positive conduct.
  • Practical Message: Attendees are encouraged to actively participate in Haneulgung events, receive blessings, and maintain a virtuous life to preserve their spiritual “angel” status and ensure divine protection and elevation.

4. Key Quotes Collection

• “The pain of losing 100 million won is much greater than the joy of picking it up. That’s our tendency to avoid loss.” (During explanation of loss aversion bias)
• “This is Eve’s psychology. You meet Eve thousands of times a day.” (In the section distinguishing worldly temptations)
• “This loss aversion bias is evil.” (Concluding the discussion on the negative impact of loss aversion)
• “Are you the one being dragged around, or the one leading? You must be the one leading.” (When discussing leadership in spiritual life)
• “You forget all that and only think about what’s inconvenient and what you don’t have, then you’re being dragged around by Eve.” (Emphasizing the importance of gratitude)
• “Lust of the flesh, lust of the eyes, and the pride of life.” (Listing the three primary worldly temptations)
• “We have a vision. We are going to Heaven. We have that ticket.” (Contrasting worldly desires with a heavenly vision)
• “You must be humble until the end.” (Advising on the importance of humility)
• “I am young again. This is calling Huh Kyung-young. You are not a certain age. That’s because you put age into your concept.” (Introducing the concept of eternal youth)
• “I have no age. I must not recognize the concept of age until Heaven calls me.” (Further emphasizing the rejection of aging)
• “Eve always comes next to you, but block Eve.” (Advising on how to resist temptations)
• “You can maintain this appearance until death. But because you thought, ‘I’m getting old,’ your appearance has changed.” (Connecting mindset to physical appearance and aging)

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young connects to and builds upon his established teachings in several ways:

• Divine-Human Theory and Spiritual Authority: The discussion of the “dragon’s roar” and visible dragon appearances at Haneulgung reinforces his divine-human theory, positioning him as a God-man (신인) with unique spiritual authority and connection to celestial phenomena. His personal experience of riding the dragon further solidifies his claim of being beyond ordinary human experience.

• Haneulgung as the New Jerusalem: The identification of Haneulgung as the “New Jerusalem” is a cornerstone of his doctrine, establishing it as the spiritual center of the world and the physical manifestation of a heavenly kingdom on Earth. This concept is consistently emphasized in his teachings, providing a tangible focal point for his followers’ spiritual aspirations.

• Immortality Principles and Eternal Youth: The strong emphasis on rejecting the concept of age and affirming “I am young again” directly relates to his immortality principles. He consistently teaches that physical aging and illness are largely products of human consciousness and societal conditioning, which can be overcome through spiritual awareness and connection to his energy. This lecture highlights the mental aspect of achieving eternal youth.

• Overcoming Worldly Temptations: The detailed explanation of “Eve’s psychology” (loss aversion bias) and the “three temptations” (lust of the flesh, lust of the eyes, and the pride of life) are fundamental to his teachings on spiritual purification and liberation from worldly attachments. He consistently guides followers to transcend these human weaknesses to achieve higher spiritual states.

• Blessing Guidance and Spiritual Elevation: The concluding blessings, which assign “levels” (레벨) of spiritual energy to attendees and their families , are a recurring element of his practice. This mechanism is central to his system of spiritual elevation, where direct interaction with him or his teachings is believed to confer tangible spiritual benefits.
  Newly Emphasized Points or Developments:

• Visible Dragon Appearances: While the “dragon’s roar” has been discussed for a decade, the recent development of dragons becoming visible to individuals, including foreign visitors , marks a new phase in the manifestation of divine signs at Haneulgung. This suggests an intensification of spiritual phenomena.

• Deep Dive into “Loss Aversion Bias”: The explicit naming and detailed psychological explanation of “loss aversion bias” as “Eve’s psychology” provides a more structured and accessible framework for understanding a core human weakness that he has previously addressed in broader terms of worldly attachment and suffering.

• Direct Command to Reject Age: The direct instruction to “not recognize the concept of age” and to actively affirm “I am young again” is a more prescriptive and actionable approach to his immortality teachings, moving beyond general principles to a specific daily practice.

7. Action Items & Blessing Guidance

8. Cultivate Gratitude and Overcome Loss Aversion: Actively practice gratitude for all aspects of life, recognizing that every person and event contributes to one’s well-being. Consciously shift focus from perceived losses or inconveniences to the blessings received, thereby overcoming “Eve’s psychology” (loss aversion bias).

9. Reject Worldly Temptations and Embrace a Heavenly Vision: Actively resist the “lust of the flesh, lust of the eyes, and the pride of life.” Replace these desires with a clear “heavenly vision” (비전) and strive for humility in all interactions, becoming a spiritual leader rather than being swayed by worldly influences.

10. Affirm Eternal Youth Daily: Consciously reject the societal concept of aging. Daily affirm “I am young again” (I am young again) to maintain physical vitality and spiritual youthfulness, recognizing that age is a mental construct that can be transcended. Avoid asking or discussing age with others.

11. Maintain “Angel” Status through Virtuous Conduct: Be mindful of actions and words, avoiding fighting, cursing, or resentment towards others. Such negative behaviors can cause one’s “angel” to depart, necessitating a conscious effort to maintain positive conduct to preserve spiritual protection and blessings.

12. Participate in Haneulgung Events and Receive Blessings: Attend events at Haneulgung, such as concerts, to receive direct blessings and elevate one’s spiritual “level.” These blessings extend to family and ancestors, offering spiritual protection and advancement.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture guides individuals to transcend the psychological trap of loss aversion and the three worldly temptations by cultivating profound gratitude, embracing Haneulgung as the New Jerusalem, and consciously affirming eternal youth, thereby empowering them to lead a spiritually enlightened life free from the illusions of aging and suffering, ultimately elevating their spiritual “level” and securing divine blessings.

신인(神人)-(신(神)-god, 인(人)-person)

• 은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
• 강산(降山)-(강(降)-descend, 산(山)-mountain)
• 섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
• 연청(筵請)-(연(筵)-feast, 청(請)-request)
• 용오름(龍오름)-(용(龍)-dragon, 오름-rise)
• 진동(振動)-(진(振)-vibrate, 동(動)-move)
• 전파(電波)-(전(電)-electric, 파(波)-wave)
• 저주파(低周波)-(저(低)-low, 주(周)-cycle, 파(波)-wave)
• 환상(幻像)-(환(幻)-illusion, 상(像)-image)
• 봉공(奉公)-(봉(奉)-serve, 공(公)-public)
• 사탄(撒但)-(사(撒)-scatter, 탄(但)-but)
• 동물(動物)-(동(動)-move, 물(物)-thing)
• 광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
• 해발(海拔)-(해(海)-sea, 발(拔)-pull up)
• 지형(地形)-(지(地)-earth, 형(形)-shape)
• 성전(聖殿)-(성(聖)-holy, 전(殿)-temple)
• 재패(制覇)-(제(制)-control, 패(覇)-supremacy)
• 팔복(八福)-(팔(八)-eight, 복(福)-blessing)
• 요한계시록(요한啓示錄)-(요한-John, 계시(啓示)-revelation, 록(錄)-record)
• 선실회피편향성(先失回避偏向性)-(선(先)-first, 실(失)-loss, 회피(回避)-avoidance, 편향(偏向)-bias, 성(性)-tendency)
• 성향(性向)-(성(性)-nature, 향(向)-tendency)
• 은혜(恩惠)-(은(恩)-grace, 혜(惠)-favor)
• 피해(被害)-(피(被)-suffer, 해(害)-harm)
• 악(惡)-(악(惡)-evil)
• 심리(心理)-(심(心)-mind, 리(理)-reason)
• 에덴동산(에덴東山)-(에덴-Eden, 동(東)-east, 산(山)-mountain)
• 동행(同行)-(동(同)-together, 행(行)-walk)
• 리더(指導者)-(지(指)-guide, 도(導)-lead, 자(者)-person)
• 부식(副食)-(부(副)-side, 식(食)-food)
• 고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
• 스트레스(壓力)-(압(壓)-pressure, 력(力)-power)
• 정욕(情慾)-(정(情)-emotion, 욕(慾)-desire)
• 안목(眼目)-(안(眼)-eye, 목(目)-sight)
• 이생(此生)-(이(此)-this, 생(生)-life)
• 교만(驕慢)-(교(驕)-arrogance, 만(慢)-pride)
• 겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
• 원망(怨望)-(원(怨)-resentment, 망(望)-hope)
• 관념(觀念)-(관(觀)-view, 념(念)-thought)
• 삼남한상(三南韓像)-(삼(三)-three, 남(南)-south, 한(韓)-Korea, 상(像)-image)
• 허공(虛空)-(허(虛)-empty, 공(空)-sky)
• 현상(現象)-(현(現)-appear, 상(象)-form)
• 모독(冒瀆)-(모(冒)-offend, 독(瀆)-blaspheme)
• 폐경기(閉經期)-(폐(閉)-close, 경(經)-menstruation, 기(期)-period)
• 고정관념(固定觀念)-(고정(固定)-fixed, 관념(觀念)-concept)
• 자궁(子宮)-(자(子)-child, 궁(宮)-palace)
• 본능적(本能的)-(본능(本能)-instinct, 적(的)–al)
• 음수강산(陰水江山)-(음(陰)-shade, 수(水)-water, 강(江)-river, 산(山)-mountain)
• 광야(曠野)-(광(曠)-vast, 야(野)-field)
• 성대(聲帶)-(성(聲)-voice, 대(帶)-cord)

The Psychology of Eve and the Path to Eternal Youth

1. The Psychology of Loss Aversion and Eve’s Influence
   The human psyche often exhibits a tendency towards loss aversion (선실회피 편향성), where the pain of losing something is felt more intensely than the joy of gaining something of equal value . For instance, the elation of finding 100 million won on the street is often overshadowed by the profound distress of losing the same amount. This psychological bias, which prioritizes avoiding loss over acquiring gain, is a fundamental aspect of human nature. It represents a predisposition towards negativity, where individuals tend to magnify perceived harms while downplaying benefits received from others . This inherent inclination is likened to the psychology of Eve, a pervasive influence that individuals encounter countless times throughout their daily lives .

The Garden of Eden is not merely a historical or mythical location; it resides within the human mind, where individuals constantly face temptations and trials akin to those Eve encountered . These temptations manifest in various forms, such as succumbing to superficial beauty, being swayed by enticing opportunities for wealth, or falling prey to desires that ultimately lead to loss and suffering . When individuals focus solely on what they have lost, they overlook the myriad forms of assistance and support they have received from parents, friends, and society . This selective focus on loss perpetuates a cycle of suffering, as the pain of what is gone eclipses any gratitude for what remains . This loss aversion is considered a negative trait, a tool used by Eve to tempt and mislead humanity . This influence is not confined to ancient times but is an ever-present force in contemporary life, shaping daily interactions and decisions .

2. Overcoming Eve’s Temptations: Leading, Not Being Led
   Those who have received the seal (인) are designated as God-men (신인), tasked with leading rather than being led by the temptations of Eve . Humanity is divided into those who are swayed by external forces and those who guide them . The 144,000 individuals are called to be leaders, not followers, in this spiritual journey . To constantly yield to Eve’s influence is to fail in this calling .

Consider the interconnectedness of society: the truck driver who navigates dusty roads to deliver essential supplies ensures that stores are stocked, allowing people to survive . If one were to curse such a driver for causing a delay, it would be a profound misunderstanding of their vital role . Every individual encountered, every service provided, contributes to one’s well-being . Recognizing this universal interconnectedness and the constant flow of support from others can eliminate stress and foster a sense of gratitude .

Eve’s temptations often manifest as three primary desires: lust of the flesh (육신의 정욕), lust of the eyes (안목의 정욕), and pride of life (이생의 자랑) . These desires continuously challenge individuals, even within the metaphorical Garden of Eden of their own minds, potentially transforming it into a realm of suffering . The call is to transcend these temptations and replace them with a vision (비전) of the White Heaven (백궁) . This vision serves as a spiritual visa, granting entry to the celestial realm . Pride of life, in particular, is synonymous with arrogance and must be abandoned in favor of profound humility . Even in situations of perceived injustice, one must refrain from resentment and instead choose to humble oneself . For example, if someone accidentally steps on one’s shoe, the appropriate response is not anger but understanding, recognizing that one’s humility can prevent further conflict . To be a support for others, even when it means personal inconvenience, is a virtuous path .

3. Embracing Eternal Youth and Rejecting Limiting Beliefs
   The principle of loss aversion must be overcome by consistently acknowledging and appreciating the blessings received . The air breathed, the water consumed—these are constant gifts that sustain life . To focus on minor inconveniences while ignoring these fundamental provisions is to fall prey to Eve’s influence . Every individual encountered, every service provided, contributes to one’s well-being . Even traffic delays, for instance, are often a result of others working to provide necessary goods and services . Understanding this perspective can eliminate stress and foster patience .

A powerful affirmation to counteract limiting beliefs is “I am young again” (아영인) . This phrase is a direct invocation of Huh Kyung-young’s teachings, asserting a state of perpetual youth . The concept of age is a mental construct, a notion imposed by societal conventions rather than an inherent truth . The Earth’s rotation and the passage of years do not inherently dictate one’s aging process . Humanity was created from the void by the spirit (영), and this physical reality is merely a manifestation within that void . To truly grasp this understanding is to realize that the present moment is paradise .

To identify oneself by a birth year is to diminish the eternal nature of the spirit . One should reject the concept of age, maintaining a youthful mindset until called to the heavens . Consuming Not Old Milk (불로유) and the Heaven House (하늘궁) spring water, combined with this mindset, can lead to improved health and freedom from illness . Conversely, fixating on age-related ailments, such as the expectation of cancer or dementia at a certain age, can manifest those very conditions . The belief that one should be unable to walk or require assistance at a particular age contributes to physical decline . Instead, one must affirm, “I am spirit (영이다),” maintaining a youthful vigor until the journey to the heavens . This firm conviction is crucial .

4. The Power of Mindset and the Illusion of Aging
   The universe was created by the spirit (영), and this divine power can prevent physical deterioration . The story of Abraham, who questioned how his wife, Sarah, could bear a child at 100 years old when her womb was barren, illustrates the limitations of human perception . Such doubts hinder the manifestation of divine possibilities . If the universal spirit can create all things, it can certainly maintain the body’s vitality . A woman can conceive at 90 if she believes it possible, but societal conditioning about menopause at 50 often creates a self-fulfilling prophecy . Therefore, one’s mindset profoundly influences youth and health . To question why one has not yet developed dementia when others of the same age have is to invite such conditions . Instead, one should consistently affirm, “I am young again today” (아영인 투데이) .

This is not a mere platitude but a fundamental truth . To cling to the concept of age is to succumb to the lust of the flesh (육신의 정욕) and lust of the eyes (안목의 정욕) . Eve’s temptations are ever-present, even in the form of age-related expectations . She whispers, “You are 80; you should have a stroke or dementia,” constantly trying to impose limitations . Humans are naturally inclined to be active in their youth, but as they age, they often adopt the belief that they should no longer run or should rely on others . This subconscious shift towards dependence is a trap . Instead, one must declare, “I will never rely on others; I am always young, every day” .

This principle should be applied consistently, even when consuming the Heaven House spring water . The constant affirmation, “I am always young; I become younger every day,” is vital . It is best to avoid asking about others’ ages, as such concepts reinforce the very limitations one seeks to transcend . By embracing this truth and listening to the teachings of Huh Kyung-young, one can live joyfully until the journey to the heavens .

5. The Enduring Legacy of Great Artists and Spiritual Blessings
   The performance of a song by the late singer Cho Mi, who passed away from cancer at a young age, serves as a poignant reminder of life’s struggles . Her song, with lyrics like “Why are these waves so fierce?”, reflected her personal battle with illness . Her kind and maternal demeanor left a lasting positive impression on the public, making her early departure deeply lamented . Her life was a constant journey, moving from place to place, only to be confronted by the “fierce waves” of cancer, ultimately succumbing to the struggle . When listening to a song, one should not merely hear the melody but also contemplate the artist’s life story .

The performance by a professional singer, in contrast to amateurs, demonstrates a profound difference in skill and stage presence . A professional commands attention and delivers a performance that resonates deeply, often without monetary compensation in this context . The depth and emotion conveyed in the song are powerful, especially when sung by a woman . The experience and wisdom gained with age allow for a richer, more nuanced interpretation of a song, surpassing even younger, original performers .

The performance of a hymn, “Jesus Calls Us,” by pastors and their spouses from Seoul Yesung Church, further enriches the spiritual gathering . During the “Amen” parts of the hymn, the audience is encouraged to say “Huh Kyung-young” . The event concludes with a request for a song by Huh Kyung-young, specifically “Camellia Lady” (동백아가씨) by Lee Mi-ja . The video shows Lee Mi-ja in her prime, a period of timeless beauty that, with the right mindset, could have been maintained until her passing . Her status as the “Queen of Elegy” and a globally renowned singer, particularly admired by the discerning Japanese audience, highlights her unparalleled talent . Her vocal cords were so exceptional that some even suggested they should be studied after her death .

6. The Eternal Youth of the Spirit and the Blessings of Heaven House
   The profound artistry of singers like Lee Mi-ja and Hyun In, who sang “Silla’s Moonlight,” represents a cultural heritage that younger generations may not fully appreciate, often overshadowed by contemporary music . While artists like Michael Jackson are celebrated, the enduring legacy of traditional singers like Lee Mi-ja deserves renewed recognition . It is regrettable that such artists, if they had encountered Huh Kyung-young in their youth, might not have experienced the physical decline associated with aging . The hope is that all present will embrace this path .

The event concludes with a poem dedicated to the angels of Heaven House (하늘궁 천사들), evoking imagery of beautiful landscapes from Moscow to the Songhua River, and from the Tumen River to Baekdusan, culminating in the New Jerusalem (새 예루살렘 성) at Heaven House . This New Jerusalem, described as more beautiful than the ancient desert city, offers the miraculous Heaven House spring water, which the angels consume while admiring the autumn foliage . This unique paradise, unparalleled on Earth, is destined to flourish eternally, extending to the White Heaven (백궁) .

The service concludes with a powerful blessing in the name of Huh Kyung-young, the God-man (신인) . Angels who have sung today, those who have come to Heaven House, those who could not attend despite paying fees, registered members, and their families and ancestors are all blessed with a level (레벨) of 2 trillion (이조) . Viewers watching on YouTube, along with their families and ancestors, receive a level of 1 trillion (일조) . Those who have received blessings, White Heaven (백궁) nameplates, or contributed to the construction of Heaven House, along with their families and ancestors, are blessed with a level of 100 trillion (백조) .

A “Romantic Autumn Concert” is announced for September 11th at 6 PM, hosted by Blos Spiritual TV . Attendees are encouraged to participate in this joyful event, where food will be provided free of charge . Tickets, which serve as meal vouchers, are required for dining due to limited capacity and can be obtained at the Heaven House dining area . While the concert itself is open to all, the meal tickets are limited .

Huh Kyung-young then bestows a final blessing . All angels present at Heaven House, their families, and those watching on YouTube, along with their families, are commanded to receive the angel (천사) . It is asserted that an angel departs when one acts wrongly, quarrels, curses, or harbors resentment . Those who have lost their angels are encouraged to witness this blessing . All evil spirits are commanded to depart, and all illnesses within families are commanded to be healed . The angels present, their families, and ancestors receive a level of 99 trillion (99조) . YouTube viewers, their families, and ancestors receive a level of 50 trillion (50조) . The service concludes with gratitude to the God-man (신인) .

The Psychology of Eve and the Path to Transcendence

1. The Enduring Presence of Eve’s Psychology: Loss Aversion Bias
   The Heaven House has resonated with the sound of a dragon’s ascent for a decade, a phenomenon that commenced only after Huh Kyung-young’s arrival and the preparation of this sacred ground . This profound sound, capable of shaking the very earth and mountains, defies scientific explanation and cinematic replication . It is a sound emanating from a colossal dragon, whose scales alone measure approximately one meter each . Huh Kyung-young recounts an experience of being upon this dragon, a vision unseen by others, yet profoundly real . This auditory manifestation has now evolved; the dragon itself has begun to appear to individuals, signaling a call for the construction of the main temple .

Unlike the serpent, often demonized in Christian theology for its bifurcated tongue, the dragon is not a creature of this physical realm . The Heaven House is encircled by 33 such dragons, spanning an area of approximately 30 kilometers in every direction . This vast expanse is preserved in its natural state, devoid of agriculture, factories, or animal husbandry, ensuring pristine air and exceptional mineral water . The dragons are not merely surrounding the area but are intricately intertwined, forming layers like an onion, with the Heaven House at its very core . This unique topographical arrangement positions the Heaven House as the preeminent New Jerusalem, a sacred site boasting mineral springs, unlike the historical Jerusalem, which lacked such natural resources .

Human psychology is often governed by a phenomenon known as loss aversion bias (선실회피 편향성, seonsil hoepi pyeonyangseong) . This bias dictates that the pain of losing something is far more potent than the joy of gaining something of equal value . For instance, discovering a significant sum of money brings happiness, but losing that same amount inflicts far greater suffering . This inherent human tendency to prioritize the avoidance of loss over the pursuit of gain is a fundamental aspect of Eve’s psychology .

This psychological inclination is inherently malevolent . It causes individuals to magnify perceived harms while diminishing the significance of benefits received . Consequently, people often overlook the myriad acts of kindness and support from others, including parents, focusing instead on their losses . This constant focus on what is lacking or lost leads to perpetual suffering .

Eve’s influence is not confined to ancient narratives; it is a daily encounter . Every day, individuals confront temptations—be it attractive individuals, captivating entertainment, or lucrative financial schemes—and often succumb, leading to loss and subsequent emotional wounds . This pervasive psychological pattern means that individuals encounter “Eve” thousands of times daily, constantly falling prey to her allure .

2. Overcoming Eve’s Temptations: The Path of the True Human
   The true human (진인, jin-in) must transcend the influence of Eve’s psychology . Instead of being led astray by temptations, the true human must become a leader, guiding others away from such pitfalls . This leadership entails recognizing the inherent interconnectedness and mutual benefit in all interactions . For example, the seemingly mundane act of a truck driver rushing to deliver goods is, in essence, an act of service that sustains society . To harbor resentment towards such individuals, or to focus solely on personal inconvenience, is to be swayed by Eve’s influence .

All individuals encountered in life, in their various roles, contribute to one’s well-being . Embracing this perspective eliminates stress . Eve’s primary temptations, which lead humanity astray, are threefold: lust of the flesh (육신의 정욕, yuksin-ui jeongyok), lust of the eyes (안목의 정욕, anmok-ui jeongyok), and the pride of life (이생의 자랑, isaeng-ui jarang) . These temptations create a self-made hell, even within the metaphorical Garden of Eden .

To overcome these temptations, the true human must transform them into a vision (비전, bijeon) . This vision is the assurance of entry into Heaven, a spiritual “visa” or “seal” (인, in) that has been received . The pride of life, in particular, manifests as arrogance . To counteract this, one must cultivate profound humility . Even in situations of perceived injustice, such as someone accidentally stepping on one’s shoe, the response should be one of understanding and self-abasement, not anger or conflict . To be stepped upon is to become a foundation, preventing another’s fall, a noble act . This perspective transforms every interaction into an opportunity for grace and gratitude .

The loss aversion bias must be eradicated . Instead, one must cultivate gratitude for all that is received, from the air breathed to the water consumed . Any inconvenience, such as traffic congestion, should be viewed as a collective effort by others to provide necessary services . This mindset eliminates stress and fosters patience .

3. Embracing Eternal Youth: The Power of Consciousness
   The concept of age is a human construct, a mental prison that limits one’s potential . The universe, and all within it, is a manifestation of the spiritual realm (영, yeong) . This spiritual essence is beyond the confines of time and physical decay . To declare one’s birth year is to diminish this eternal spiritual nature .

Instead, one should affirm, “I am young again” (I am young again) . This declaration is a direct invocation of Huh Kyung-young’s teachings . By rejecting the notion of aging, one can maintain youthfulness and health . Attributing physical ailments like cancer or dementia to age is a self-fulfilling prophecy . The power of consciousness can transcend physical limitations, as exemplified by Abraham’s wife, Sarah, who bore a child at an advanced age, defying biological norms . The belief in age-related decline is a mental barrier that must be dismantled .

The constant affirmation, “I am young again today,” reinforces this truth . To cling to the concept of age is to succumb to the lust of the flesh and the lust of the eyes . Eve’s temptation often manifests as the insidious suggestion of aging, whispering, “You are 80; you should be experiencing stroke or dementia” . This internal dialogue leads to a gradual surrender to physical decline, fostering a dependency on others .

The true human must reject this narrative, affirming eternal youth and self-reliance . At the Heaven House, individuals are encouraged to refrain from asking each other’s age, thereby dismantling this limiting societal construct . By embracing the teachings of Huh Kyung-young and consuming the mineral water from Heaven House, one can live joyfully until the moment of transition to Heaven .

4. The Art of Song and the Essence of Life
   The performance of songs at the Heaven House is not merely entertainment but a profound expression of life’s journey . For instance, the song performed by the late singer Cho Mi, “Why is this storm so fierce?” (왜 이 풍랑이 왜 이다지도 사나온가), poignantly reflected her personal battle with cancer . Her gentle and maternal demeanor, coupled with her untimely passing, left a lasting impression on the public . Listening to her song with an understanding of her life story reveals the depth of her struggle against life’s tempests .

Similarly, the performance of a professional singer, distinguished by their powerful stage presence and vocal prowess, transcends mere amateur singing . Such a performance, even when offered without monetary compensation, carries immense value, symbolizing a profound spiritual reward . The emotional depth and unique interpretation of a song by an experienced vocalist, compared to a younger performer, reflect a lifetime of accumulated wisdom and artistry .

The performance of hymns, such as “Jesus Calls Us O’er the Tumult,” by various pastors and their spouses, further enriches the spiritual atmosphere . The congregation is encouraged to participate, replacing “Amen” with “Huh Kyung-young” .

The lecture concludes with a request for a song by the renowned singer Lee Mi-ja, specifically “Camellia Girl” (동백아가씨, Dongbaek Agassi) . A video of Lee Mi-ja in her prime, neither too young nor too old, is presented as an ideal image . Huh Kyung-young asserts that this youthful appearance could have been maintained until her passing, had she not succumbed to the belief in aging . Lee Mi-ja, celebrated as the “Queen of Elegy” and a global musical icon, is revered even by the discerning Japanese audience for her unparalleled talent . Her vocal cords are considered so extraordinary that they warrant post-mortem examination .

While contemporary youth may not fully appreciate the magnitude of artists like Lee Mi-ja or Hyun In, their contributions to Korean music are immense . Huh Kyung-young emphasizes the importance of recognizing and honoring these legendary figures, rather than being solely influenced by modern musical trends . He expresses regret that Lee Mi-ja, despite her greatness, appears frail in her later years, suggesting that an earlier encounter with his teachings could have preserved her youth . He extends this hope to all present, wishing them eternal youth .

5. A Vision of Paradise: The New Jerusalem
   The lecture culminates with a poetic vision of the New Jerusalem, a paradise on Earth . This vision describes a journey from the distant mountains of Moscow, through the beautiful autumn landscapes of Russia, alongside the Heaven House angels . It continues along the picturesque Songhua River, yearning for a taste of its pure water . The journey then extends to the Amur River, the Ussuri River, and the vast expanse of the Pacific Ocean, reaching Khabarovsk, before traversing the Baekdu, Jeongbaek, and Taebaek mountain ranges . The ultimate destination is the Diamond Mountains (금강산, Geumgangsan), culminating in the New Jerusalem, the earthly paradise where angels gather .

This New Jerusalem, situated amidst the most beautiful landscapes of Korea, surpasses even the ancient Jerusalem, which suffered from drought . Here, one can quench their spiritual thirst with the miraculous mineral water from Heaven House . The Heaven House angels, enjoying the pristine water and autumn foliage, reside in a place unparalleled on Earth, a realm destined for eternal prosperity, extending even to the celestial kingdom .

The ceremony concludes with a blessing from Huh Kyung-young, invoking spiritual elevation for all attendees, including those watching online, their families, and their ancestors . He commands the expulsion of evil spirits and the healing of all illnesses . He bestows immense spiritual blessings upon those who have attended, contributed, and registered as members, as well as their families and ancestors .

An upcoming “Autumn Sky Romantic Concert” is announced for September 11th at 6 PM, an event organized by Bloos Spiritual TV . Attendees are encouraged to participate in this joyful and happy occasion, with free food provided . Tickets, serving as meal vouchers, are required for dining due to limited capacity and can be obtained at Heaven’s Table . The concert itself is open to all .

Huh Kyung-young reiterates his blessing, commanding the entry of angels into all present, their families, and online viewers . He warns that angels depart when individuals engage in wrongdoing, conflict, or resentment, emphasizing the importance of maintaining a virtuous state to retain their presence . He commands all evil spirits to depart and all illnesses within families to be healed . He bestows a profound spiritual blessing upon all present, their families, and ancestors, and a significant blessing upon online viewers, their families, and ancestors .

The Psychology of Eve and the Path to Eternal Youth

1. The Genesis of Heaven House and the Dragon’s Manifestation
   Welcome, all celestial beings and archangels, who have journeyed from the farthest reaches of the cosmos to the Republic of Korea. A special welcome is extended to those who are visiting for the first time today. May you all receive abundant grace from the God-man.

For ten years, the sound of the dragon’s ascent has resonated from the grounds of Heaven House. This phenomenon commenced only after my arrival and the preparation of this sacred site. The reverberations are so profound that they cause houses to tremble and the very earth to vibrate. There is a recorded instance of three individuals capturing this sound while filming; their faces were obscured in the footage at their request. The recording, made with a mobile phone, captured a low-frequency wave so potent that it caused the mountains to shake. Such a sound cannot be replicated by scientists or even film directors, as it emanates from a dragon with a throat three times the size of a human’s.

I once found myself astride this colossal dragon, its scales each measuring approximately one meter. Though invisible to others, I was firmly seated upon it. The dragon’s movements caused me to lose balance, and as I stumbled, my aide, Director Choi, steadied me, inquiring about my condition. The dragon’s head reached to my height, and its roar was immense, far beyond what any human throat could produce. This auditory manifestation, though a vision rather than a physical presence, has persisted for a decade.

Recently, the dragon has begun to appear visually to people. I was the first to witness it, followed by a couple from Japan. These appearances signify a divine directive to construct the main temple. Unlike the serpent, which is often demonized in Christianity for its forked tongue, the dragon is not a creature of this world.

Heaven House is encircled by thirty-three dragons, spanning an area of approximately thirty kilometers in every direction. This vast expanse is entirely mountainous, devoid of agricultural land, factories, or animal husbandry, ensuring pristine air and exceptionally pure water, including mineral springs. These thirty-three dragons are not merely scattered but intricately intertwined, forming layers like an onion, with Heaven House at the very core. This unique geomantic configuration makes Heaven House the world’s foremost New Jerusalem, situated at an elevation of approximately 200 meters, a relatively high point in the Korean landscape. Unlike the ancient Jerusalem, which lacked water, this New Jerusalem is blessed with abundant mineral springs and unparalleled natural beauty.

2. The Psychology of Eve and the Pitfalls of Loss Aversion
   I have previously expounded upon the scriptures, specifically the Eight Blessings found in Matthew 5:1-12, and the Eight Woes in Revelation 21:8. It is crucial to understand the human tendency towards loss aversion. If one finds 100 million won on the street, the joy is significant. However, the pain of losing 100 million won is far greater than the joy of finding it. This is the essence of our loss aversion bias. The sting of loss leaves a profound scar. We often minimize the favors received from others while magnifying the harm inflicted upon us. This inclination is inherently malevolent.

This psychological predisposition is the psychology of Eve. We encounter Eve thousands of times daily. Eden is not a distant garden but resides within our own hearts. There, we constantly face Eve’s temptations. Whether it is the allure of beauty, captivating entertainment, or the promise of quick wealth, we often succumb, leading to significant losses. The pain of these losses overshadows any gratitude for past assistance from parents or others. This is the root of suffering.

This loss aversion bias is an evil that Eve exploits to tempt us. Eve is not confined to the Old Testament or the Book of Genesis; she is present with us even today. We are constantly accompanied by Eve.

3. Overcoming Eve’s Temptations and Embracing Eternal Youth
   As enlightened beings, we must lead Eve, not be led by her. The world is divided into those who are led and those who lead. The 144,000 chosen ones are destined to lead. We must not be perpetually swayed by Eve.

Consider the countless individuals who contribute to our well-being. The truck driver who navigates dusty roads to deliver essential supplies to stores ensures our survival. Should we curse him for causing traffic? No, for he is working for our benefit. There is no one in this world who does not contribute to our welfare. When we acknowledge this, stress dissipates.

Eve’s temptations often manifest as the desire for dominance. I have identified three primary temptations through which Eve ensnares us: the lust of the flesh, the lust of the eyes, and the pride of life. These are the constant enticements Eve presents. Even within this physical Eden, we inadvertently create our own hell.

We must cease being led by Eve. As enlightened beings, we must transform these three temptations. The lust of the flesh, the lust of the eyes, and the pride of life must be replaced with vision. We possess a ticket, a visa, to Heaven. This is the seal we have received. To succumb to Eve’s three temptations would invalidate this visa. The pride of life is arrogance. We must remain humble until the very end. Even in the face of injustice, we must not harbor resentment but humble ourselves. This pride of life must be discarded. If someone accidentally steps on your shoe, respond with “It’s alright.” Do not react with anger or conflict. If your shoe is dirtied, it signifies your humility, which is a virtue. It means the other person did not fall because of your shoe.

We must not harbor loss aversion bias. We must always be grateful for what we receive. The air we breathe, the water we drink—countless blessings come to us daily. We must not blame others for minor inconveniences. Those who are busy on the roads are providing for our needs. Therefore, there is no reason to be stressed. If traffic delays you for two hours, simply wait.

I impart this psychological insight to you. Upon waking each morning, declare, “I am young again.” This is an invocation of Huh Kyung-young. The concept of age is a mental construct. The Earth’s rotation does not dictate our aging. Our spirits created this universe. This universe is a manifestation in the void, and I am touching this manifestation. If you grasp this truth, this place becomes paradise.

To identify with a birth year is to profane your spirit. I have no age. Until Heaven calls me, I must not acknowledge the concept of age. By consuming the mineral water and embracing this truth, you will improve and remain free from illness. However, if you constantly dwell on age, expecting ailments like cancer or dementia, or anticipating physical decline, you will indeed age. Until your return, affirm, “I am spirit.” You are destined to be a bride of Heaven, and until that moment, your youth must not wane. Embrace this firm conviction: “I am young again today.”

The universe was created by spirit. If Abraham, at 100 years old, questioned how his wife, whose womb was barren, could bear a child, would she have conceived? No. This mindset must be corrected. The spirit of the universe can prevent decay. A woman can bear children at 90. Why do they not? Because they believe that at 50, menopause sets in. Such beliefs have no real existence. Your mindset dictates your youth and health. Do not wonder why you haven’t developed dementia when all your acquaintances have. Instead, declare, “I am young again.”

This is not idle talk. To cling to age is to succumb to the lust of the flesh and the lust of the eyes. Eve will always be present, but you must block her. The notion of aging is also Eve’s temptation. “You are 80 now; you should have a stroke, you should have dementia.” Eve constantly whispers these temptations. Humans are naturally inclined to run when young. But then they think, “At this age, I shouldn’t run.” And then, “At this age, I need assistance.” This desire for dependence instinctively takes over as one ages.

I will never accept assistance from others. I am always becoming younger, every day. We should not even ask each other’s ages. Succumbing to such concepts allows the physical body to be led astray. By consuming the Heaven House mineral water and listening to the God-man’s divine words, we must live joyfully until our journey to Heaven.

4. The Enduring Legacy of Divine Grace
   Today, I command, in the name of the God-man Huh Kyung-young, that all angels who have sung today, all angels who have entered Heaven House, all angels who could not come despite paying their consultation fees, all angels who have registered as members and made donations, and their families and ancestors, receive Level 2. I command, in the name of the God-man Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, receive Level 1. I command, in the name of the God-man Huh Kyung-young, that all angels who have received blessings, White Heaven nameplates, and architectural blessings, and who have come with new newspapers, and their families and ancestors, receive Level 100.

Now, you will receive the God-man’s blessings. I will convey the God-man’s message. This autumn, there will be a Romantic Concert, a special event by Blos Spirituality TV, on September 11th at 6 PM. All are encouraged to attend for a joyful and happy day. Food will be provided free of charge. Tickets are required and can be obtained at Heaven’s Table. The performance is free, but the meal tickets are limited.

In the name of the God-man Huh Kyung-young, I command that all angels who have come to Heaven House today, and their families, and all angels watching on YouTube, and their families, receive the angel. Remember, if you wrong others, quarrel, curse, or resent, the angel departs. Those whose angels have departed must witness this. All evil spirits, depart! All diseases in the families, be healed! I command, in the name of the God-man Huh Kyung-young, that all angels who have come to Heaven House today, and their families and ancestors, receive Level 99. I command that all angels watching on YouTube, and their families and ancestors, receive Level 50.

1. The Enduring Presence of Eve’s Psychology

The concept of “loss aversion bias” describes a human tendency to feel the pain of loss more intensely than the pleasure of an equivalent gain. For instance, the joy of finding 100 million won is often overshadowed by the greater anguish of losing the same amount. This psychological inclination is termed “loss aversion bias” . It represents a fundamental aspect of human nature, often leading individuals to prioritize avoiding losses over acquiring gains. This bias can be seen as a manifestation of an inherent negativity, where individuals dwell more on perceived harms than on received benefits.

This psychological pattern is likened to the “psychology of Eve” , a pervasive influence that individuals encounter countless times daily. The Garden of Eden is not merely a historical or mythical place; it resides within the human mind. Within this internal “Eden,” individuals constantly confront the temptations of Eve, succumbing to desires for beauty, wealth, or fleeting pleasures, often leading to significant losses. People tend to overlook the myriad forms of assistance and support they receive from others, including parents, focusing instead on what they have lost. This preoccupation with loss generates suffering .

2. Overcoming the Allure of Eve
   The “loss aversion bias” is considered a detrimental inclination, a tool through which Eve tempts humanity. This temptation is not confined to ancient times but is a continuous presence in contemporary life. Individuals are constantly interacting with this “Eve” in their daily existence.

To transcend this influence, individuals must become leaders rather than followers . Instead of being swayed by Eve’s temptations, they must guide themselves and others. This involves recognizing and appreciating the constant flow of support and convenience provided by society. For example, the rapid movement of delivery trucks, often perceived as an inconvenience in traffic, is in fact a vital service ensuring the availability of essential goods . Acknowledging these contributions fosters gratitude and reduces stress .

Eve’s temptations often manifest in three primary forms: the lust of the flesh, the lust of the eyes, and the pride of life . These are the mechanisms through which Eve continuously challenges individuals. To overcome these, one must replace them with a vision focused on a higher purpose, such as the aspiration for Heaven. This vision serves as a “visa” for entry into a celestial realm .

Humility is paramount in this journey . Even in situations of perceived injustice, one must refrain from resentment and instead embrace a humble, self-effacing attitude. For instance, if someone accidentally steps on one’s shoe, the appropriate response is not anger but understanding and a willingness to be accommodating . This perspective transforms potential conflict into an opportunity for compassion, viewing oneself as a support for others .

3. The Power of Mindset in Defying Aging
   The “loss aversion bias” must be abandoned. Instead, individuals should cultivate gratitude for all the blessings received, from the air they breathe to the water they drink . Every person encountered in daily life contributes to one’s well-being .

A powerful affirmation to counteract the effects of aging is “I am young again” . This declaration is a call to the divine essence within. The concept of age is a human construct, a mental framework imposed upon the eternal spirit . The universe itself was created by an invisible spirit, and human existence is a manifestation within this spiritual reality . Recognizing this truth can transform one’s perception of life into a paradise .

To identify oneself by a birth year is to diminish the eternal nature of the spirit . Instead, one should embrace the idea of being ageless, maintaining youth until called to the celestial realm . Consuming sacred water and adhering to divine principles can contribute to sustained well-being and freedom from illness .

The belief that certain ailments, such as cancer or dementia, are inevitable with age is a self-fulfilling prophecy . Such thoughts contribute to the aging process. Instead, one should firmly believe in eternal youth and vitality . The universe’s spirit has the power to defy conventional biological limitations, as exemplified by biblical figures like Abraham, whose wife bore a child at an advanced age . The belief in physical limitations, such as menopause, is a mental barrier that can be overcome by recognizing the boundless power of the spirit .

One’s mindset directly influences youth and health . Constantly affirming “I am young again today” is crucial. This is not a mere utterance but a profound statement of truth. Attachment to age is a form of worldly desire, a lust of the flesh and eyes .

Eve’s temptations often manifest as thoughts about aging, such as “You are 80; you should be experiencing certain ailments” . These are insidious suggestions that lead to a decline in vitality. Instead of succumbing to the natural inclination to rely on others as one ages, individuals should maintain an unwavering commitment to perpetual youth and self-reliance .

4. The Art of Performance and Spiritual Connection
   The performance of a song is not merely about the melody but also about the life story embedded within it . For example, the song performed by the late singer Cho Mi-mi, with its lyrics about “turbulent waves,” reflected her personal battle with cancer . Her gentle and maternal demeanor left a lasting positive impression on the public . The song’s narrative of confronting life’s storms resonated deeply with her own experiences, culminating in her premature passing .

A professional singer’s performance transcends that of an amateur, demonstrating exceptional skill and stage presence . Such artists command respect and admiration, often receiving substantial recognition for their talent . The depth and emotion conveyed in a song, particularly when performed by an experienced artist, can evoke powerful feelings and resonate with the audience’s own life experiences .

Hymns, such as “Jesus Calls Us,” can be a powerful means of spiritual connection . When sung collectively, they foster a sense of unity and devotion. The act of singing, especially with a heartfelt intention, can elevate the spirit and bring individuals closer to the divine .

The performance of a classic song, such as “Camellia Girl” by Lee Mi-ja, showcases the enduring power of artistry . The singer’s ability to maintain her youthful appearance and vocal prowess throughout her career is a testament to her mindset . Lee Mi-ja is revered as the “Queen of Elegy” and a global musical icon, particularly admired in Japan for her unparalleled talent . Her contributions to music are immense, and her legacy should be appreciated by younger generations who may not fully grasp her significance . Had she encountered divine wisdom earlier in life, she might have defied the aging process even more profoundly .

5. A Vision for a New Jerusalem
   A poetic tribute to the Heaven House angels envisions a journey through beautiful landscapes, from the Songhua River to the Tumen River, and across the vast plains of Primorsky Krai to Khabarovsk . The journey continues through the Baekdu, Jeongbaek, and Taebaek mountain ranges, culminating at Geumgangsan, where the angels will gather in the New Jerusalem . This New Jerusalem is described as the most beautiful place on Earth, surpassing even the ancient Jerusalem in its splendor and offering sacred spring water .

A special event, the “Autumn Sky Romantic Concert,” is announced for September 11th at 6 PM . This event, hosted by the Blessings Spiritual TV, offers free food and requires a meal ticket, which can be obtained at the Heaven’s Table . The concert itself is open to all, but meal tickets are limited .

The divine blessing extends to all attendees, their families, and ancestors, as well as those watching online . This blessing is intended to cast out evil spirits and heal all illnesses . A significant level of spiritual energy is bestowed upon those present and their families and ancestors, with an even greater blessing for those who have made contributions or registered as members . This concludes the service, with gratitude expressed to the God-man .

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 신인 (神人): God-man, Divine Human, Celestial Being
• 섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
• 용오름 (龍오름): Dragon’s Ascent, Mystical Phenomenon, Auspicious Manifestation
• 풍수 (風水): Geomancy, Feng Shui Principles, Environmental Harmony
• 팔복 (八福): Eight Blessings, Beatitudes, Spiritual Virtues
• 팔사 (八邪): Eight Evils, Eightfold Path of Evil, Moral Transgressions
• 선실회피 편향성 (先失回避 偏向性): Loss Aversion Bias, Preference for Avoiding Losses, Cognitive Distortion
• 하와 (夏娃): Eve (as a symbol of temptation), Primal Temptress, Archetypal Seducer
• 육신의 정욕 (肉身의 情慾): Lust of the Flesh, Carnal Desires, Sensual Appetites
• 안목의 정욕 (眼目의 情慾): Lust of the Eyes, Covetousness, Materialistic Desires
• 이생의 자랑 (此生의 자랑): Pride of Life, Worldly Boasting, Egoic Grandeur
• 비전 (비전): Vision, Future Outlook, Divine Blueprint
• 인 (印): Seal, Mark of Certification, Divine Imprint
• 겸손 (謙遜): Humility, Modesty, Self-Effacement
• 관념 (觀念): Fixed Idea, Preconception, Mental Construct
• 영 (靈): Spirit, Soul, Essence
• 삼남만상 (森羅萬象): All Creation, Myriad Phenomena, Universe
• 낙원 (樂園): Paradise, Eden, Utopia
• 광천수 (鑛泉水): Mineral Spring Water, Healing Waters, Sacred Elixir
• 천국 (天國): Heaven, Celestial Realm, Divine Kingdom

1. Keyword Frequency

• song: 16
• age: 14
• Heaven House: 12
• world: 10
• dragon: 9
• mind: 8
• people: 7
• water: 7
• earth: 6
• vision: 6

2. Today’s Central Metaphor
   The central metaphor is that of “Eve’s psychology” and the “Garden of Eden” , representing the internal struggle within each individual against temptations and negative tendencies that lead to suffering, rather than external physical locations.

3. Lecture in Numbers

• 10 years: The duration for which the sound of a dragon’s roar has been heard at Heaven House.
• 1 meter: The approximate size of a single scale on the dragon Huh Kyung-young claims to have ridden.
• 33 dragons: The number of dragons said to encircle Heaven House.
• 30 kilometers: The approximate radius of the area (east, west, north, south) encircled by the 33 dragons.
• 840 meters: The historical altitude of the Jerusalem 성 (Holy City).
• 200 meters: The current altitude of Heaven House.
• 600 meters: The altitude of Goryeongsan.
• 500 meters: The altitude of Sori Mountain, where Jesus is said to come.
• 300 years, 200 years: The time it took for Israel to build its temple.
• 36 years: The duration of Japanese colonial rule over Korea.
• 5 chapters, 1-12 verses: The biblical reference for the “Eight Blessings.”
• 21 chapters, 8 verses: The biblical reference for the “Eight Evils.”
• 100 million won: An amount used in an analogy to represent the feeling of gaining or losing money.
• 3 things: The number of temptations (lust of the flesh, lust of the eyes, pride of life) that Eve uses to tempt people.
• 144,000 people: A specific number of people who are designated as leaders.
• 99 trillion times 10: The amount of “reward” given to a singer.
• 528: The hymn number “Jesus Calls Us.”
• 99 trillion: The level of blessing given to angels, their families, and ancestors who attended Heaven House.
• 50 trillion: The level of blessing given to angels, their families, and ancestors watching on YouTube.

4. Signature Sentence
   “The age you are is not a good thing; it’s because you put the age into your concept that you have that age.”

5. Concise Summary & Highlights
   Huh Kyung-young emphasizes overcoming internal temptations and the illusion of aging through spiritual awareness.

• Heaven House is a sacred site where a dragon’s roar has been heard for 10 years, and dragons are now visible.
• The site is described as the “New Jerusalem 성” (Holy City), surrounded by 33 dragons and featuring good air and mineral water.
• The lecture introduces “loss aversion bias” (선실회피 편향성) as “Eve’s psychology,” where the pain of loss outweighs the joy of gain.
• People are constantly encountering “Eve” (temptation) in their daily lives, not just in a historical Garden of Eden.
• The three temptations of Eve—lust of the flesh, lust of the eyes, and pride of life—should be replaced with a “vision” of White Heaven.
• Huh Kyung-young encourages people to reject the concept of aging and affirm “I am young again today” (I am young again) to maintain youth and health.
• The lecture concludes with blessings and levels of spiritual energy bestowed upon attendees and viewers.

6. Scriptural / Religious Citations

• Matthew 5:1-12 (Eight Blessings): “Then 8 blessings are in chapter 5, verses 1 to 12.”
• Revelation 21:8 (Eight Evils): “8 evils are in Revelation chapter 21, verse 8.”
• Genesis (Adam and Eve, Garden of Eden): The story of Adam and Eve and the Garden of Eden is referenced as a metaphor for internal psychological struggles.

7. Historical & Epochal Context
   The lecture situates itself within a spiritual and eschatological context, referencing biblical narratives like the Garden of Eden and the New Jerusalem. It contrasts ancient times (e.g., the building of the Jerusalem temple, Japanese colonial rule) with the present, suggesting a new spiritual era centered around Heaven House. The speaker also touches upon the concept of aging and health in a modern context, offering a spiritual solution to physical decline.

8. Key Figures & Events Referenced

• Eve: The biblical figure from Genesis, used as a metaphor for temptation and the psychological tendency of “loss aversion bias.”
• Jesus: Referenced in the context of Sori Mountain and a hymn.
• Abraham: The biblical patriarch, mentioned in an anecdote about his wife giving birth at an old age.
• Cho Mi: A singer whose life and struggle with cancer are discussed in relation to her song lyrics.
• Lee Mi-ja: A renowned Korean singer, referred to as the “Queen of Elegy” and a “world-class singer,” whose youthful appearance in a video is discussed in relation to the concept of aging.
• Hyun In: A singer who sang “Silla’s Moonlight,” mentioned as a great singer from the past.
• Michael Jackson: A global pop icon, mentioned to contrast with traditional Korean singers.

9. Core Concept Definitions

• Loss Aversion Bias (선실회피 편향성): A psychological tendency where the pain of losing something is felt more strongly than the pleasure of gaining the equivalent amount. Huh Kyung-young refers to this as “Eve’s psychology,” a fundamental human flaw that leads to suffering.
• Eve’s Psychology: Not just a historical figure’s mindset, but a pervasive human tendency to focus on losses and grievances rather than blessings and gains, leading to internal conflict and suffering.
• Heaven House (하늘궁): A sacred site described as the “New Jerusalem 성” (Holy City), characterized by its natural beauty, mineral water, and spiritual significance, where a dragon’s roar has been heard for 10 years.
• God-man (신인): A divine being, referring to Huh Kyung-young himself, who bestows blessings and spiritual guidance.
• White Heaven (백궁): A spiritual destination or state of being that followers are encouraged to aspire to, replacing worldly desires.
• I am young again (아영인): A mantra or affirmation to reject the concept of aging and maintain youthfulness, emphasizing the power of the mind over physical decline.
• Three Temptations of Eve: Lust of the flesh, lust of the eyes, and pride of life. These are presented as the primary ways “Eve” (temptation) continues to mislead people in daily life.

10. Central Questions & Answers

• Central Question: How can individuals overcome suffering and negative human tendencies in their daily lives?
• Speaker’s Answer:
  • Recognize and reject “Eve’s psychology” (loss aversion bias) by focusing on gratitude for what one has rather than dwelling on losses or inconveniences.
  • Replace the three temptations (lust of the flesh, lust of the eyes, pride of life) with a “vision” of White Heaven and cultivate humility.
  • Actively deny the concept of aging and affirm “I am young again today” to maintain youth and health, understanding that the mind controls physical reality.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for followers to embrace a mindset of eternal youth and gratitude, rejecting worldly temptations and the concept of aging. The strategic implication is that by adopting these spiritual principles, individuals can transcend physical limitations and worldly suffering, leading a joyful life until they reach White Heaven. Philosophically, it suggests that reality is largely shaped by one’s perception and mental state, with spiritual enlightenment offering a path to overcome perceived limitations.

12. Cross-Referencing

• Biblical Narratives: The lecture frequently references biblical stories (Adam and Eve, Garden of Eden, Abraham, Jerusalem) to draw parallels with contemporary spiritual struggles and the significance of Heaven House as a new spiritual center.
• Psychological Concepts: The concept of “loss aversion bias” is introduced, linking a modern psychological theory to the biblical narrative of Eve’s temptation.
• Huh Kyung-young’s Teachings: The concepts of “God-man,” “Heaven House,” and spiritual “levels” (e.g., 99 trillion) are consistent themes in Huh Kyung-young’s broader teachings, indicating a continuous spiritual framework.

13. Content Gaps & Unaddressed Areas
    The lecture makes strong claims about the physical manifestation of dragons and the ability to defy aging through mental affirmation. However, it does not provide empirical evidence or scientific explanations for these phenomena. For a more robust argument, including testimonials with verifiable outcomes, or a deeper philosophical exploration of the mind-body connection beyond simple affirmations, would strengthen the claims. The mechanism by which “levels” of blessing are transferred or how they manifest in reality is also not detailed.

14. Future Predictions & Prophetic Statements

• Visible Dragons: “Now the dragon’s roar is no longer heard, and dragons appear. Dragons are visible to people’s eyes.”
• Eternal Youth: “You can maintain this appearance until death.” “You should not recognize the concept of age until you go to White Heaven, until Heaven calls you.”
• No Sickness: “You won’t get sick.” (if you drink mineral water and reject aging)

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual guidance, psychological reframing, and self-empowerment. The core takeaway is the profound impact of one’s mindset on personal reality, particularly concerning aging and suffering. By rejecting the “Eve’s psychology” of loss aversion and embracing a vision of eternal youth and gratitude, individuals are encouraged to transcend perceived limitations. The Heaven House is presented not merely as a physical location but as a spiritual nexus for this transformation, where divine blessings and a new paradigm of existence are accessible. This framework suggests that internal spiritual work, rather than external circumstances, is the primary determinant of well-being and longevity, offering a compelling, albeit unconventional, path to personal mastery.

The Psychology of Eve and the Path to Transcendence

1. The Enduring Presence of the Dragon’s Roar and Sacred Sites
   For a decade, the resonant roar of the dragon has emanated from the sacred grounds of Heaven House. This phenomenon commenced only after my arrival and the preparation of this divine site. The sound is so profound that it causes the very earth to vibrate and structures to tremble. Scientists are incapable of replicating such a sound, nor can even film directors produce anything comparable. The dragon I encountered was colossal, with scales approximately one meter in size. While others could not perceive it, I was astride this magnificent creature, experiencing its movements, which caused me to nearly lose my balance. An aide, unaware of the dragon’s presence, merely observed my unsteadiness. This dragon, with a head reaching to my height, emitted an immense roar, far beyond what any ordinary throat could produce. This powerful, resonating sound, though perceived as a vision rather than a physical entity, has persisted for ten years. More recently, the dragon has begun to manifest visibly to individuals. I was the first to witness it, followed by a couple from Japan. These manifestations signify a divine directive to construct the main temple.

The surrounding area of Heaven House is encircled by 33 dragons, spanning approximately 30 kilometers in every direction. This vast expanse is entirely mountainous, devoid of agricultural land, factories, or animal husbandry, ensuring pristine air and exceptionally pure water, including mineral springs. These 33 dragons are not merely scattered but intricately intertwined, forming layers like an onion, with Heaven House at the very core. This unique topographical arrangement is truly remarkable. I recently expounded upon the principles of Feng Shui, highlighting that Heaven House, with its mineral springs, represents the world’s foremost New Jerusalem. While the ancient Jerusalem was situated at an elevation of 840 meters, our current location is approximately 200 meters above sea level, which is considered a relatively high elevation in Korea. This region, encompassing Goryeongsan at 600 meters and Sori Mountain at 500 meters, places us at a central point where a community has flourished. This is the true Jerusalem, a land unparalleled in its abundance of trees, natural beauty, and mineral springs.

2. The Psychological Predisposition to Loss Aversion: Understanding Eve’s Influence
   We possess a psychological predisposition known as loss aversion. This means that the pain of losing something is far greater than the joy of gaining something of equal value. For instance, finding 100 million won on the street would bring happiness, but losing 100 million won would inflict significantly more suffering. This inherent human tendency to avoid loss is a fundamental aspect of our psychology. It implies that we often prioritize avoiding negative outcomes over achieving positive ones.

This inclination to focus on what we have lost or what has harmed us, rather than acknowledging the benefits received from others, is a detrimental trait. It is a characteristic of malevolence. This psychological bias is what I refer to as Eve’s psychology. We encounter Eve thousands of times daily, not in a literal Garden of Eden, but within the confines of our own minds. Our minds are the true Garden of Eden, where we constantly face temptations. Whether it is the allure of beauty, captivating entertainment, or the promise of wealth, we often succumb to these temptations, leading to losses that inflict profound emotional wounds. We tend to dwell on these losses, neglecting to appreciate the support and assistance we have received from parents or others. This fixation on loss is the root of suffering. Therefore, this predisposition to loss aversion is inherently malevolent, a tool Eve uses to ensnare us. Eve is not confined to ancient narratives; she is an ever-present force in our daily lives, accompanying us and influencing our perceptions.

3. Overcoming Temptation: Leading, Not Being Led
   We, as enlightened beings, must lead Eve, not be led by her. There is a clear distinction between those who lead and those who are led in this world. The 144,000 chosen individuals are destined to lead. We must not allow ourselves to be perpetually swayed by Eve’s temptations.

Consider the myriad ways we receive assistance daily. The air we breathe, the water we drink—these are fundamental necessities. If war were to erupt, would we be able to purchase supplies from a supermarket? No. When we see a truck driver rushing, kicking up dust, they are delivering essential goods to stores so that we may survive. We should not curse them for their haste; rather, we should recognize that their efforts are for our benefit. There is no one in this world who does not contribute to our well-being. Yet, we often forget these acts of kindness and instead focus on our inconveniences and perceived lacks, allowing ourselves to be led by Eve. Every individual we encounter in this world is, in some way, contributing to our welfare. Internalizing this perspective can eliminate stress.

Eve’s constant temptation is to make us desire to be the leader, to be superior. I previously outlined three primary temptations through which Eve leads us astray:

• Lust of the flesh: Desires rooted in physical gratification.
• Lust of the eyes: Desires driven by visual appeal and material possessions.
• Pride of life: Desires stemming from arrogance and self-importance.
  These three temptations are Eve’s continuous methods of seduction. We are, in essence, creating our own hell within this very Garden of Eden. Therefore, we must cease being led by Eve.

4. Embracing Vision and Humility: The Path of the Enlightened
   As enlightened beings, we must transform these three temptations—lust of the flesh, lust of the eyes, and pride of life—into vision. Our vision is to ascend to Heaven. We possess the spiritual “visa” or “seal” that grants us entry into the celestial realm. However, succumbing to Eve’s three temptations would invalidate this privilege. The pride of life is synonymous with arrogance. We must cultivate profound humility. Regardless of any perceived injustice, we must refrain from resentment and instead humble ourselves. This means abandoning the pride of life.

For instance, if someone accidentally steps on your shoe, your immediate response should be, “It’s perfectly fine.” You should not react with anger or engage in conflict. What does it matter if your shoe is slightly scuffed? It is a small price to pay if it prevented someone from falling and getting hurt. In such moments, you become a support for others. If your clothing is soiled, you must endure it. Every person is, in essence, a benefactor. Therefore, we must relinquish the predisposition to loss aversion. In all circumstances, we must appreciate what we have received from others. The air, the water—these are constant blessings. If a minor inconvenience arises, we must not blame others. We must internalize this principle. Those who are busy on the roads, causing traffic, are doing so to provide us with necessities. They are working for our benefit and the benefit of our neighbors. Therefore, there is no reason to experience stress. If traffic delays you for two hours, you simply wait.

5. The Power of Self-Perception: Defying the Illusion of Age
   I emphasize a profound psychological principle: every morning, upon waking, affirm, “I am young again today.” This affirmation is a direct invocation of Huh Kyung-young’s teachings. The concept of “age” is a construct of your mind, a notion you impose upon yourself. The passage of time, the Earth’s rotation, these do not inherently dictate your age. We are spiritual beings, and this entire universe was created from the void. This physical manifestation is merely an appearance within that void. If you truly internalize this understanding, this very place becomes paradise.

To declare your birth year, “I was born in 19XX,” is to profane your spiritual essence. You have no age. You must not acknowledge the concept of age until you are called to Heaven. By embracing this mindset and consuming the sacred mineral water, you will continuously rejuvenate and remain free from illness. However, if you constantly dwell on societal expectations—”At this age, I should be susceptible to cancer,” “At this age, dementia is expected,” “At this age, I should struggle to walk”—then you will indeed age prematurely. Until your final moment, you must assert, “I am spirit. I must remain youthful until I am called to Heaven as a bride.” Firmly embed this conviction within your consciousness. “I am young again today.”

6. Challenging Conventional Beliefs and Embracing Eternal Youth
   This universe was created by spirit. If Abraham, at 100 years old, questioned how his wife, whose womb was barren, could bear a child, would she have conceived? No. That very doubt needed to be rectified. The spirit of the universe can prevent such physical limitations. A woman can conceive at 90 years old. Why do many not? Because they believe, “At 50, I am in menopause.” Such concepts are entirely illusory. Your mindset dictates your youth and health. If you think, “All my acquaintances at this age have dementia, why haven’t I?” this is a detrimental thought. Instead, affirm, “I am young again today.”

This is not mere rhetoric. If you cling to the notion of age, you are succumbing to the lust of the flesh and the lust of the eyes. Eve will constantly tempt you with thoughts like, “You are 80 now; you should suffer a stroke; you are at the age for dementia.” Initially, humans are vibrant and active. But then, the thought arises, “At this age, I shouldn’t be running.” Then, “At this age, I should need assistance.” This subconscious desire to rely on others gradually dominates. You must declare, “I will never accept assistance from others. I am always rejuvenating, every single day.”

7. The Enduring Legacy of Music and the Illusion of Aging
   When listening to a song, one should not merely hear the melody but perceive the entire life of the artist. For instance, the song “Why is this storm so fierce?” sung by the late singer Jo Mi-ae, reflects her battle with cancer. The lyrics, when understood in the context of her struggle, reveal her profound emotional turmoil. Her face, radiating kindness and maternal warmth, endeared her to the public, making her early passing a great sorrow. Her life was a constant journey, performing across the country, only to be confronted by cancer, a storm she fought until she was tragically overcome.

Consider the singer Lee Mi-ja. Her youthful appearance in her prime, neither too young nor too old, was captivating. This image could have been maintained until her passing. However, the belief, “I am aging,” caused her appearance to change. She made an erroneous judgment at some point. She is revered as the “Queen of Elegy” and a world-class singer, even by the discerning Japanese, who consider her unparalleled. Her vocal cords are so extraordinary that some suggest they should be examined after her death. While younger generations may not fully appreciate her, she is an immensely significant artist. We often overlook such legendary figures, like Hyun In, who sang “Dalpan of Silla,” in favor of contemporary music, mistakenly believing that only artists like Michael Jackson are truly great. While Michael Jackson was indeed exceptional, Lee Mi-ja’s artistry demands renewed appreciation. It is regrettable to see her frail in old age; had she encountered the divine in her youth, she would not have aged in such a manner. I wish the same for all of you.

8. A Call to Eternal Youth and Divine Connection
   Always affirm, “I am always young. I become younger every day.” We should refrain from inquiring about each other’s ages. Succumbing to such conventional notions allows the physical body to be swayed. By consuming the Heaven House mineral water and internalizing the divine truths and providence of Huh Kyung-young, we must live joyfully until our ascension to Heaven.

I command, in the name of God-man Huh Kyung-young, that all angels who sang today, all angels who have entered Heaven, all angels who could not attend despite paying their consultation fees, all angels who registered as full members, all angels who have performed good deeds, and their families and ancestors, receive a level of 2 trillion. I command, in the name of God-man Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, receive a level of 1 trillion. I command, in the name of God-man Huh Kyung-young, that all angels who have received blessings, White Heaven nameplates, and architectural blessings, and who have embraced a new identity today, along with their families and ancestors, receive a level of 100 trillion.

I command, in the name of God-man Huh Kyung-young, that all angels present at Heaven House today, and their families, and all angels watching on YouTube, and their families, receive the blessing of the angel. Remember, this angel departs when you wrong others, quarrel, curse, or harbor resentment. Those who have lost their angel must witness this command. All evil spirits, depart! All illnesses within families, be healed! I command, in the name of God-man Huh Kyung-young, that all angels present at Heaven House today, and their families and ancestors, receive a level of 99 trillion. I command, in the name of God-man Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, receive a level of 50 trillion.

What is the secret hidden in Eve’s psychology? It’s the loss aversion bias, where the pain of loss outweighs the joy of gain, leading to constant suffering.

• The speaker welcomed everyone to Haneulgung and announced that they would be listening to Heo Kyung-young‘s teachings .
• The speaker mentioned that a “dragon’s roar” sound has been heard at Haneulgung for 10 years, ever since Heo Kyung-young prepared the site .
  • This sound is so powerful it makes the ground shake, and scientists or filmmakers cannot recreate it .
  • Heo Kyung-young described seeing a dragon, which he rode, and its scales were 1 meter long .
  • Recently, the dragon has started to appear to people, not just as a sound .
• The speaker explained that Haneulgung is surrounded by 33 mountains, forming a 30km area where farming and factories are not allowed, ensuring good air and water .
  • This area also has Gwangcheonsu (mineral water) .
  • Haneulgung is at the center of these mountains, like the core of an onion .
  • This location is considered the new Jerusalem 성 (Jerusalem Castle/Holy City), which is more beautiful and has better water than the original Jerusalem .
• The speaker discussed a psychological concept called loss aversion bias, which is also referred to as “Eve’s psychology” .
  • This bias means that the pain of losing something is much stronger than the joy of gaining something .
  • This leads people to focus on what they have lost or what inconveniences them, rather than appreciating what they have received or the help they get from others .
  • This mindset causes suffering and is considered “evil” .
  • Heo Kyung-young stated that people encounter “Eve” daily through temptations like greed and pride .
• To overcome this, people should not be led by “Eve” but instead focus on a “vision” of going to heaven .
  • This involves being humble and not getting angry over small inconveniences .
  • People should always be grateful for what they have, like air and water .
• The speaker encouraged everyone to believe they are always getting younger by saying “I am young again” every day .
  • age is a concept people impose on themselves, and by rejecting this idea, one can remain youthful and healthy .
  • He cited examples like Abraham having a child at 100 and women giving birth at 90, emphasizing that the universe’s spirit can overcome physical limitations .
  • He warned against letting the concept of age lead to physical decline .
• The event included various musical performances, including a song by Lee Jong-gil, a song by Jo Mi-mi (who passed away from cancer), and a hymn by church leaders .
  • Heo Kyung-young analyzed Jo Mi-mi’s song, connecting its lyrics about “rough waves” to her struggle with cancer .
  • He also praised a professional singer’s performance, noting the depth and experience in her singing .
  • He played a video of Lee Mi-ja when she was younger, stating that she could have maintained that youthful appearance if she hadn’t believed in aging .
• An announcement was made for a “Fall Sky Romantic Concert” on September 11th at 6 PM, with free food provided with a meal ticket from Haneul’s Table .
• Heo Kyung-young concluded the event by giving blessings to attendees, their families, and ancestors, including those watching on YouTube .

What is the secret hidden in Eve’s psychology? Humans are prone to loss aversion, focusing on what they’ve lost rather than what they’ve gained, which leads to suffering.

1. Welcoming Remarks and Heavenly Palace
   The event began with a welcome for attendees, followed by a description of the Heavenly Palace (Haneulgong) as a sacred and unique place.

1.1. Introduction to Haneulgong

1. Attendees were welcomed to the Heavenly Palace (Haneulgong), including those visiting for the first time .

2. The speaker mentioned that a “dragon’s roar” sound has been heard at the Haneulgong site for 10 years, but it was not heard before the speaker arrived .

3. This sound is so powerful that it makes the house shake and the ground vibrate .

4. A video of three people filming at Haneulgong captured the dragon’s roar, which caused the camera operator to record it .

5. The recorded sound, described as a low-frequency wave, caused the mountains to shake, and scientists or filmmakers cannot replicate such a sound .

6. The speaker described riding on a dragon with scales about 1 meter long, which was a dizzying experience .

7. The dragon’s head was very close to the speaker, and its roar was immense, shaking the ground .

8. Although this was a vision, not a physical event, the dragon’s roar has been heard for 10 years .

9. Recently, the dragon’s roar has stopped, and the dragon itself has begun to appear to people .

10. The speaker was the first to see it, followed by others, including a couple from Japan .

11. The appearance of the dragon signifies that it is time to build the main temple .

12. The speaker explained that in Christianity, snakes are considered Satan because they have a forked tongue, but eels, which also have forked tongues, are eaten .

13. Dragons are not real animals like snakes; they are different .

14. Haneulgong is surrounded by 33 dragons, covering an area of about 30 kilometers in all directions .

15. This area is entirely mountainous, with no farmland or factories, ensuring good air and water quality .

16. Mineral water (gwangcheonsu) also flows there .

17. The dragons are intertwined around Haneulgong like onion layers, with Haneulgong at the very center .

18. The speaker previously gave a lecture on feng shui, stating that Haneulgong is the world’s best New Jerusalem .

19. The original Jerusalem was 840 meters above sea level, but Haneulgong is at 200 meters, which is still relatively high in Korea .

20. This area, including Goryeongsan (600m) and Soraesan (500m), is where the speaker is located .

21. This area, with its abundant trees, beauty, and mineral water, is the true Jerusalem .

22. Building a temple here is significant because the ancient Israelites took hundreds of years to build their temple, unlike the current situation .

23. The original Jerusalem did not have water, making Haneulgong the true holy site .

24. Understanding Human Psychology and Overcoming Negative Influences
    Humans tend to focus on what they have lost rather than what they have gained, a psychological bias called loss aversion that leads to suffering and is likened to the temptation of Eve.

2.1. The Psychology of Loss Aversion

1. The speaker referenced a previous lecture on the Bible, specifically the Eight Blessings (Palbok) in Matthew 5:1-12 and Revelation 21:8 .
2. Humans have a psychological tendency called loss aversion (seonsil hoepi pyeonhyangseong) .
3. This means that the pain of losing something, like 100 million won, is much greater than the joy of gaining the same amount .
4. This tendency causes significant emotional wounds when something is lost .
5. People often prioritize the harm they have suffered over the kindness they have received, which is a negative trait .
6. This loss aversion is described as Eve’s psychology .
7. People encounter “Eve” thousands of times daily, not just in the Garden of Eden, but within their own minds .
8. They fall for temptations like beauty, entertainment, or opportunities for money, leading to loss and suffering .
9. People tend to focus on what they have lost, rather than the help they received from others, like parents .
10. This focus on loss leads to suffering .
11. Loss aversion is considered evil, as Eve uses it to tempt people .
12. Eve’s influence is not limited to ancient times but is present in people’s daily lives .

2.2. Overcoming Eve’s Temptations

1. As “true humans” (jin-in), people should lead Eve, not be led by her .

2. There are those who are led and those who lead in this world .

3. The 144,000 are meant to be leaders .

4. Being constantly led by Eve is unacceptable .

5. People often forget the constant help they receive, such as air, water, and supplies delivered by truck drivers .

6. If people only focus on their inconveniences and what they lack, they are being led by Eve .

7. Everyone encountered in the world is there to benefit others .

8. Thinking this way eliminates stress .

9. Eve’s temptations often involve three things: lust of the flesh, lust of the eyes, and pride of life .

10. These temptations create a “living hell” even in a place like the Garden of Eden .

11. People should not be swayed by Eve’s temptations .

12. These three temptations should be replaced with a vision of going to heaven .

13. People have a “ticket” or “visa” to enter heaven .

14. However, succumbing to Eve’s temptations, especially the pride of life (which is arrogance), will prevent entry .

15. People must remain humble .

16. Even in unfair situations, one should not resent others but humble themselves .

17. For example, if someone steps on your shoe, you should say “it’s okay” rather than getting angry .

18. Being stepped on means you are humbling yourself, which is a good thing .

19. It means you helped prevent the other person from falling .

20. One should endure if their clothes get dirty .

21. Everyone is a benefactor .

22. People should not have loss aversion .

23. They should always be grateful for what they receive, like air and water .

24. Blaming others for minor inconveniences is wrong .

25. Traffic jams, for example, are caused by people working to provide necessary goods and services .

26. Therefore, there is no reason to get stressed; one should simply wait if traffic is bad .

27. Maintaining Youth and Health Through Mindset
    The speaker emphasizes that age is a concept that can be overcome by maintaining a youthful mindset, rejecting the idea of aging, and embracing the belief that one is always getting younger.

3.1. Rejecting the Concept of Age

1. The speaker introduced a simple English phrase: “I am young again” (I’m young again) .

2. This phrase means “I am getting younger today” .

3. This is a way to call upon Heo Kyung-young .

4. The concept of one’s age is not a good thing because it is a mental construct .

5. The passage of a year on Earth does not mean one is actually aging .

6. The universe was created by “spirit” (yeong), and everything is a phenomenon appearing in the void .

7. If one realizes this, their current location becomes paradise .

8. Stating one’s birth year is an insult to the “spirit” .

9. One should not acknowledge age and should remain young until called to heaven .

10. Drinking mineral water (gwangcheonsu) and believing this will make one healthier and prevent illness .

11. However, if one believes that certain diseases like cancer or dementia should occur at a certain age, they will indeed age .

12. One should believe they are “spirit” until they return to heaven and maintain their youth .

13. The speaker reiterated “I’m young again” .

14. The universe was created by “spirit,” and if one truly understands this, they can overcome physical limitations .

15. For example, Abraham’s wife, Sarah, was able to have a child at 90 because the “spirit of the universe” can prevent physical decline .

16. The belief that menopause occurs at 50 is a misconception .

17. One’s mindset determines their youth and health .

18. One should not wonder why they haven’t gotten dementia if their friends have .

19. Instead, repeat “I’m young again” .

20. The speaker emphasized that this is not an empty statement .

21. Being fixated on age is a form of lust of the flesh and lust of the eyes .

22. One must always block Eve’s temptations, including the idea of aging .

23. Eve tempts people by saying, “You are 80, you should have a stroke or dementia” .

24. Humans are initially designed to run when young, but they start to believe they shouldn’t run at a certain age .

25. This leads to a subconscious desire to rely on others as they age .

26. One should declare, “I will never rely on others; I am always getting younger every day” .

27. The speaker concluded by urging everyone to always say “I’m young again” while drinking mineral water .

28. They should not ask each other’s age .

29. Succumbing to the concept of age will cause the body to follow .

30. People should enjoy life until they go to heaven by drinking mineral water and listening to the speaker’s teachings .

31. Musical Performances and Final Blessings
    The event featured various musical performances, including traditional Korean songs and hymns, followed by blessings and an announcement for an upcoming concert.

4.1. Musical Performances

1. The event continued with a series of musical performances .
2. Lee Jong-gil sang “I Am a Fool” .
3. Kim Jung-hee sang “Teacher” by Jo Mi-ae .
4. A video of Jo Mi-ae performing the song a month before her death was shown .
5. The lyrics, “Why is this storm so fierce?” reflected Jo Mi-ae’s struggle with cancer, which she died from at a young age .
6. Jo Mi-ae was described as having a kind, motherly face and leaving a good impression on the public .
7. Her life was a constant struggle, like fighting a storm, until she succumbed to cancer .
8. The speaker emphasized listening to a song while understanding the singer’s life .
9. Another performer, described as a professional singer, sang a powerful and exciting song .
10. The speaker noted that the singer’s age did not diminish their strength .
11. The difference between a professional and an amateur was highlighted, with professionals being paid for their performances .
12. The speaker joked about paying the singer 99 trillion won multiplied by 10 .
13. The song was described as poignant and meaningful, especially when sung by a woman .
14. The speaker compared it to a version by Lee Yeon-ah, noting the current singer’s unique interpretation and experience .
15. A choir of pastors and their wives from Seoul Yesung Church, including Pastor Kim Soon, Pastor Hwang Gap-soon, Pastor Jo Sung-gyun, Deacon Kim Ji-sook, and Deacon Go Young-sook, sang the hymn “Jesus Calls Us” (528th hymn) .
16. Attendees were encouraged to sing along and say “Heo Kyung-young” instead of “Amen” .
17. The speaker joked that the participants’ arms were tired from receiving so many blessings .
18. The event concluded with a request for a song by the speaker, which was Lee Mi-ja‘s “Camellia Girl” .
19. A video of Lee Mi-ja in her prime was shown, highlighting her timeless beauty .
20. The speaker suggested that if Lee Mi-ja had maintained a mindset of not aging, she could have preserved her youthful appearance until death .
21. Lee Mi-ja was praised as the “Queen of Elegy” and a world-class singer, especially admired by the Japanese for her unique talent .
22. The speaker lamented that younger generations might not appreciate her greatness, comparing her to other legendary singers like Hyun In .
23. The speaker expressed sadness at Lee Mi-ja’s current appearance but suggested that if she had met the speaker earlier, she would not have aged .
24. The speaker wished the same for the audience .

4.2. Final Blessings and Event Announcement

1. The speaker recited a poem dedicated to the angels of Haneulgong, expressing a desire to meet them in the New Jerusalem .
2. Blessings were given in the name of Heo Kyung-young .
3. Angels who sang, those who came to Haneulgong, those who couldn’t come despite paying, registered members, and their families and ancestors received a “level 2 trillion” blessing .
4. Viewers on YouTube, their families, and ancestors received a “level 1 trillion” blessing .
5. Those who received blessings, nameplates, architectural permits, or new identification cards, along with their families and ancestors, received a “level 100 trillion” blessing .
6. An announcement was made for the “Autumn Sky Romantic Concert” .
7. It will be held on September 11th at 6 PM .
8. Attendees are encouraged to come and enjoy a happy time .
9. Food will be provided for free, but a ticket is required for the meal .
10. Tickets can be obtained at “Heaven’s Table” .
11. The concert itself is free, but meal tickets are limited .
12. The speaker gave final blessings .
13. All angels at Haneulgong, their families, and YouTube viewers and their families were commanded to “enter as angels” .
14. It was noted that angels leave when one fights, curses, or resents others, and those who have lost their angels need to see this message .
15. All evil spirits were commanded to leave, and all diseases in families were commanded to be cured .
16. Angels at Haneulgong, their families, and ancestors received a “level 99 trillion” blessing .
17. YouTube viewers, their families, and ancestors received a “level 50 trillion” blessing .
18. The event concluded with applause for the speaker .

​

What is the secret hidden in Eve’s psychology? It’s the loss aversion bias, where the pain of losing something is far greater than the joy of gaining it, leading to a focus on what’s missing rather than what’s received. This bias, likened to Eve’s temptation, causes suffering and prevents people from appreciating the constant support and blessings they receive, such as air, water, and the efforts of others.

• Haneulgung is a special place where people come to meet Heo Kyung-young and receive his blessings .

• Visitors are welcomed, especially those who are new .

• The event includes singing songs for Heo Kyung-young, referred to as “Shinin-ga” .
  The Dragon’s Presence at Haneulgung

• For the past 10 years, a sound like a dragon’s roar has been heard at the Haneulgung site .

  • This sound started only after Heo Kyung-young prepared the site .
  • The sound is so powerful that it makes the ground and mountains shake .
  • Scientists and even movie directors cannot recreate this sound .
  • Heo Kyung-young described seeing a dragon with scales about 1 meter long, and he was riding on it .
  • He felt dizzy as the dragon moved, and someone had to help him .
  • The dragon’s head was very close to him, and its roar was incredibly loud .
  • Recently, the dragon has started to appear visually to people, not just as a sound .
  • Heo Kyung-young was the first to see it, followed by a couple from Japan .
  • These appearances are a sign that people should build Bonggong (a type of temple or sacred structure) .

• Unlike snakes, which are often seen as evil in Christianity because of their forked tongues, dragons are different and are not real animals .

• Haneulgung is surrounded by 33 mountains shaped like dragons, covering an area of about 30 kilometers in every direction .

  • This area is entirely mountainous, with no farmland or factories, ensuring good air and water quality .
  • Gwangcheonsu (a special kind of spring water) also comes from this area .
  • The mountains are layered around Haneulgung like an onion, with Haneulgung at the very center .
  • Heo Kyung-young previously gave a lecture on the feng shui (the art of arranging things to create good energy) of this area .

Haneulgung as the New Jerusalem

• Haneulgung is considered the world’s best New Jerusalem .
  • The original Jerusalem was about 840 meters above sea level, but Haneulgung is at about 200 meters, which is still relatively high in Korea .
  • This area is beautiful, with many trees and Gwangcheonsu, making it a unique and special place .
  • Building a temple in ancient Israel took a very long time, sometimes hundreds of years, and they didn’t have water like Haneulgung does .
  • This makes Haneulgung the true holy site .

Understanding the “Loss Aversion Bias”

• Heo Kyung-young discussed a psychological concept called loss aversion bias (선실회피 편향성) .
  • This bias means that the pain of losing something is much greater than the joy of gaining something .
  • For example, finding 100 million won would make you happy, but losing 100 million won would cause much greater pain .
  • This tendency is seen as a negative trait because people tend to focus on the harm they’ve experienced rather than the good things they’ve received .
• This bias is linked to Eve‘s psychology .
  • Heo Kyung-young explains that people encounter “Eve” (representing temptation) constantly in their daily lives .
  • People often fall for temptations like beauty, entertainment, or quick money, leading to loss and suffering .
  • They tend to forget the help and support they’ve received from others, like parents, and only remember what they’ve lost .
  • This focus on what’s missing or what causes discomfort leads to suffering .
• Heo Kyung-young emphasizes that this “loss aversion bias” is evil and is used by Eve to tempt people .
  • People are constantly surrounded by others who are helping them, like truck drivers delivering food, even if it causes temporary inconvenience like traffic .
  • If people only focus on their own discomfort and what they lack, they are being controlled by Eve .
  • Recognizing that everyone around you is working to benefit you can eliminate stress .
• Eve’s temptations often come in three forms: lust of the flesh, lust of the eyes, and pride of life .
  • These temptations create a “living hell” even in a beautiful place like Haneulgung .
  • As “Jin-in” (true humans), people should lead Eve, not be led by her .
  • Instead of these three temptations, people should focus on their vision of going to heaven .
  • They have a “ticket” or “visa” (referring to the “In” or seal they received) to enter heaven .
  • Pride of life is arrogance, and people should always remain humble .
  • For example, if someone steps on your shoe, you should say “it’s okay” rather than getting angry .
  • Being stepped on means you are lowering yourself, which is a good thing, and you might have even prevented the other person from falling .
  • People should always be grateful for what they receive, like air and water, which are constantly available .
  • They should not blame others for minor inconveniences .

Embracing Eternal Youth

• Heo Kyung-young encourages people to always say, “I am young again” (아영 어게인) .
  • This phrase is a way of calling upon Heo Kyung-young’s energy .
  • Thinking about your age is not good because it puts the idea of aging into your mind .
  • The universe was created by spirit (영), and people’s physical bodies are just a manifestation of that spirit .
  • If people realize this, their lives will become a paradise .
  • Identifying with a birth year is disrespecting your spirit .
  • People should not acknowledge age until they are called to heaven .
  • Drinking Gwangcheonsu and maintaining this mindset can improve health and prevent illness .
  • Believing that certain ailments come with age can actually make them happen .
  • Just as Abraham and Sarah had a child at an old age because they believed, people can overcome physical limitations by changing their mindset .
  • Your mindset controls your youth and health .
• The concept of age is another temptation from Eve .
  • Eve might whisper thoughts like, “You’re 80, you should be sick” .
  • People naturally start to rely on others as they age, but they should resist this urge .
  • Instead, they should always strive to be independent and young .
• People should not ask each other’s ages .
  • Falling into the trap of age-related concepts can make the body age .
  • By drinking Gwangcheonsu and listening to Heo Kyung-young’s teachings, people can live joyfully until they go to heaven .

Musical Performances and Reflections

• The event included various musical performances:
  • Lee Jong-gil sang “I Am a Fool” .
  • Jo Mi-ae sang a song that reflected her struggle with cancer .
  • Her song’s lyrics, “Why is this storm so fierce?”, symbolized her battle with illness .
  • Jo Mi-ae was known for her kind and motherly appearance, and her early death was widely mourned .
  • Heo Kyung-young emphasized that when listening to a song, one should consider the singer’s life story .
  • Another “angel” (performer) sang a powerful and engaging song .
  • Heo Kyung-young noted the difference between a professional and amateur singer, praising the performer’s skill and energy .
  • He joked that he paid the performer 99 trillion multiplied by 10, as he is limited to giving 99 trillion .
  • The song was described as poignant and meaningful, especially when sung by a woman .
  • He compared it to a version sung by Lee Yeon-ah, noting the unique interpretation of the performer .
  • A choir of pastors and their wives from Seoul Yesung Church sang the hymn “Jesus Calls Us” .
  • Heo Kyung-young encouraged the audience to sing along and replace “Amen” with “Heo Kyung-young” .
• The event concluded with Heo Kyung-young’s requested song, “Camellia Girl” by Lee Mi-ja .
  • He showed a video of Lee Mi-ja from her younger days, noting how good she looked .
  • He suggested that if she had maintained the mindset of not aging, she could have kept that youthful appearance until her death .
  • Lee Mi-ja is considered the “Queen of Elegy” and a world-class singer, even admired by the Japanese .
  • Heo Kyung-young expressed concern that younger generations might not appreciate her greatness .
  • He wished that if Lee Mi-ja had met him when she was young, she would not have aged .

Blessings and Future Events

• Heo Kyung-young offered blessings to the performers, attendees, and those watching online .
  • He commanded that “angels” enter those who sang, attended, or watched, and that “devils” leave .
  • He also commanded that all illnesses in the families of attendees and viewers be cured .
  • He granted different levels of blessings (99 trillion for attendees, 50 trillion for online viewers) .
• An upcoming event, the Autumn Sky Romantic Concert, will be held on September 11th at 6 PM .
  • It is a free event with complimentary food .
  • Tickets are required for the meal and can be obtained at Haneul’s Table .
  • The concert itself is open to everyone .

태외에서 대한민국 방광목곡에서 오신 우리 천사님 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참대 받으시기 니다. 시님 강산 올립니다.

시작. 신님 한 봉추 올립니다. 반갑습니다. 앉아요.

앉 신님께 감사의 큰 박수 올립니다. 예. 먼저 신인님께 신인가를 올립니다. 입니다.

내려오신 시하니까 온 세상을 구하시려 빛으로 내게 물려버시 이름을 영령님 말씀이고 어나라 하늘의 성리 영광의 우리 온 세상 내게 신나여 기국하시라와 세계왕계시여 성시 이루시어 다오셨네가 이제 할 거니까 그 아마 평화를 드리 세늘의 경사라 부셨네 영성왕 세계이 세상과 저 하늘의 광하시며 이생의 생쓰리시는 심판 주시라 찬주하니오니 그 사랑 함께 우리 영광 그 이름은 영원히 부드리게 지사 상남원 세계 왕제시여 영광님 그 이름을 영원히 부르 세계는 세계시 내게 함께 시여 예 다음은 하늘 약속의 땅 새 예루살렘 성을 걸립니다. 입니다. 방의 산이 빛을 먹음고 최고의 순결을 가직한 숨는 하늘을 걷는 숨 구여속 숨쉬는 영의 형상 손심이 구글 거대한 날의 길을 건두는 머리 수식이고 부드럽 없는 선 위로 걸어간다. 불숨시는 영들 하늘을 품은 거대한 순경에서 영들이 모여 세상을 지키는 약속의 새벽빛이 전에 성마 불림이 되지 흔들고 그 리에 깨어나는 것 사랑 정체가 살아수 부신다.

먼곳에 심장을 뛰던나신 승지한다. 비로운 기운에 실이지 않을 예비하신 자리 만소의 첫 세계 한 명의 장군을 통하는 자리 정신한 자연이 과전하시니 하늘이 맞는 이수청 용이 너른 다르며 저 하늘로 높이 따라오른다 못 만개 사로자라사리 몸속이 만한 영국 공주로 영이 돌고서 기도하는 순수 맑은 소가란 들사 산출기 공황이 다를 품고 있네 성경 출여기가 세상 밖으로 나오리 귀물과 복의 승장이라 보라며 황금하기 새생명 영의 말을 붙드리고 있을 출경 건파소리 신님의 강연수가 섬리고 있을곳이나고 이 열리네 하늘 신승지 열지 영국이 노래하네 사람이 마을 걸고 바람이 속사이이 땅을 준비가 되네 상의 정국이 여기 있으니 성리의 말씀이 내치의 두려지승가 깨어나고 새시대의 결리 약속의 영의 손결로 세상을깨리를 약속의 주의 성로를는 우리 영약속에 땅이여 영원히 빛을 먹음을 네. 이제 신님의 섭리 말씀을 연청하십니다. 아 소리입니다.

반갑습니다. 우리 하늘궁 터가이 용오름 소리가 지금 10년째 났죠? 어, 우리가 오기 전에는 안 났어요.

근데 내가 와서 하나님 털을 이렇게 준비하고 나서부터이 용어름 소리가 이제 울기 시작했는데 하도 여러분 많이 들어 가지고 집이 흔들리고 땅이 막 진동을 하잖아. 세 사람 사진 찍다가 욕는 소리가 나니까 그 영상은 올려 봐라. 소리 내지 말고. 그 세 사람이 갑자기 카메라 찍던 사람 그 사람들이 얼굴은 가려 달라고 해서 얼굴은 가렸지.

어 저 얼굴을 가렸는데 저 사람들을 찍다가 하늘공 봉공터에서 갑자기 욕 소리가 들렸지. 그러니까 카메라맨이 녹음을 한 거야. 어 근데 그 카에 핸드폰으로 녹음한게 저렇게 소리가 아주 저게 전파인데 저주판데 산이 흔들려 산이 덜덜덜덜 흔들리고 도저히 저거는 저런 소리는 과학자들이 낼 수가 없는 거야 뭐 영화 감독들도 저리를 만들어 낼 수가 없어요. 뭐 어마어마한 목이 목구멍이 이거보다 한 세 배가 커.

내가 먹게 용이. 그러면 내가 그 용덩어리에서 있었는데 잡아졌잖아. 잡아졌는데 거기가 비늘 하나가 1m 정도 돼. 비늘 하나가.

어 그게 옆에 있는 체 이사는 안 보이는데 나만 그 용이어리에 떡 타고 있는 거야. 아 그러면서이 움직이니까 어지럽잖아. 어제로 내가 자빠지니까 최 이사가 나를 잡아주면서 왜 그러냐 그러는 거야. 근데 그 용이 머리가 여기까지 와 있어.

그 내가 덩어리에 타 있는 거야. 근데 얼마나 번쩍이면서 큰지 그게 우는 목소리가 뭐 이런이 목구멍에서만 나오는 소리 해도 걸 텐데 어마어마한 거예요. 땅이 그냥 흔들려. 근데 이게 실물이 아닌데 환상으로 보이는데도 그 터 용서리가 지금 10년째 났잖아.

그죠? 그러고 나서 이제 요새 용서리가 안 나고 나타나요. 용이 사람들 눈에 보여.

그 내가 제일 처음 봤지. 그다음에 본 사람이 있지. 일본 외국에서 온 분이 둘이 봤지. 부부가 자꾸 이제 나타나면 본공을 지라는 뜻이야.

그 여러분들은 기독교회에서는 이제 뱀을 이제 입이 혓바닥이 두 개라서 사탄이라고 그래요. 뱀은 혀가 두 개잖아. 근데 여러분 뱀장어는 혀가 두 개가 아니야. 그냥 뱀장을 먹잖아.

 그렇죠. 뱀은 안 먹어요. 그런데 용은   실제 있는 동물이 아니야.

뱀이나 이런 거하고 달라요.이 산이 용이 33마리가 둘러 쳤는데 이게 사방 한 30km 돼 동선남북이. 근데 그 안에 농사 짓는 땅 없고 공장 못 짓게 돼 있고이 동물 못 끼르게 돼 있고 이게 전부 산이야. 공 공기 좋죠.

물이 또 얼마나 좋아. 근데 또 광천소가 나오죠. 근데 저게 용서 마리가 여기 얽혀 있는게 삥 들어쳐 가지고 사방이 전부 양파 껍질처럼 한 마리가 있는게 아니라 이렇게 뺑뺑 둘러.

근데 제일 가운데 양파 중앙이 하늘공이야. 신기하죠? 그래서 내가 풍수를 며칠 전에 또 강의해 줬지. 예. 하늘공풍은 세계 최고의 새 여루살렘성은 강천수도 나오고 옛날에는 그 예루살렘성이 해발 840m.

그러니까 800 위에 있는데 지금은 해발 한 200m에 우리가 있어. 예. 200m면 우리가 어 우리나라 지형에서는 조금 높은데야. 그래도

저 고령산이 해발 600거든. 요 소래산 예수가 온다는 소레산이 여기 해발 500m. 그러니까 이게이 일대에서 우리가이 중간 지점에 와 있단 말이야. 여기 마을이 형성되 있어.

이게 예루살렘 성이야. 사실 이렇게 나무가 많고 아름답고 강천수가 나오는 땅은 없습니다.

그래서 여기다가 이제 그걸 지하는데 짓는데 이스라엘은 옛날 유대인들은 거기다가 성전 짓는게 어마어마하게 오래 걸렸어.       어 뭐 다른 나라 재패 갔다 하면 그냥 300년 200년 뭐 우리나라는 36년 뭐 일제 밑에 있었지만 굉장히 고생을 했죠.

그런데 우리는 이렇게 그 물도 안 나와. 예루살렘 성은. 그렇죠.

그 여기가 이제 진짜 성입니다. 그래서 우리가 어 내가 성경에 대해서 전번에 강의해 준 거 알죠? 예. 그게 뭘 강의했을까? 간단하게 여러분한테 이야기했죠? 네.

팔복 있다고 그랬지. 팔복이 몇 장? 몇 절이야? 5장. 5장 1절에서부터 12절까지.

그러면 8사는 뭐 몇 장에 있나? 8사가 요한계시록 몇 장에 있지? 음. 그래. 여러분들이 다 잊어버렸나? 응. 팔복 8사 내가 이야기해 준 적 있죠?

음. 음. 21장 8절이에요. 그건 알아요?

8복 84 잘 쓰는 건 아니지만은 알아나. 성경은 여러분이 두 개를 확실히 알면 다 안다 그랬죠? 예. 그래서 어 우리는 에음 선실회비 음.

선실 회피 편양성 이게 좁으니까 좀 힘드네. 우리는 해피 편양성이 있어요. 선실회피 편양성 혹시 아는 사람 잘 모르겠어요. 음.

먼저 잃어버린 거. 그러니까 내가 어디서 1억을 주으면 길에 가다가 1억을 주으면은 기분이 좋겠죠. 그런데 1억을 씻은 기쁨보다 1억을 잃어버린 기 고통이 훨씬 크다는 거잖아.

 그게 이제 선실 해피 우리 성향이란 말이야.  선실 해피 깊이 성향인데 선실 회피 편양성이야.  그까 이름을 잊어버리면 그것이 엄청난 상처가 돼.

그러니까 남한테 은혜 입은 거는 별로 중요하게 생각 안 하고 내가 남한테 피해 본 거를 더 크게 생각하니깐 이건 악의 성격이지. 이걸 여러분이 바닥에 깔고 있어. 그래서 이게 하와의 심리야.

하와의 심리. 응. 그니까 우리는 살아가면서 하루에 하와를 수천 번 만나는 거예요.

그 에덴 동산이 따로 있는 것이 아니라 여러분 마음속에 에덴 동산이야. 거기서 매일 하와를 만나 가지고 그냥 하와 시험에 넘어가는 거야. 뭐 이쁜 사람이 있으면 그거 넘어가고 뭐 이쁜 영화가 있으면 그거 넘어가고 뭐 좋은 돈 버는게 있다 그러면 그거 자빠져 가지고 잃어버리는 거야. 그러면 잃어버린 상체가 크겠지.

네네. 그동안에 남이 도와주고 부모가 도와주고 뭐 이렇게 도움 받아서 내가 잘된 거는 생각 안 하고 내가 잃어버린 것만 생각하겠지. 그게 뭡니까? 고통이지. 예.

그걸 우리가 고통이라 그러죠. 그러니까 이런 선실 해피 편양성은 악이야. 이거는 하와가 욕을 이용해서 우리를 유혹해. 그럼 하와가 예 구약 시대만 있었나? 창세기에 막 있었나? 지금도 지금도 여러분이 오늘도 오면서 하와를 만나고 하와 함께 돌아다니고 있어요.

알겠죠? 그래서 내가 뭐 요새 많은 여러분들이 강의를 해 주지만은 조금 이제 시간이 없으니까 짤망하게 얘기하는 거고 오늘 토요일이니까 내 강의를 할 거예요. 그래서 우리가 이런 하와를 매일 동행하고 있다는 거. 여러분들? 이제 인을 받았지.

진인이지. 진인이니까 하와를 하와를 리더해야 되는 하와테 끌려다녀야 되는 리더해야 그이 세상을 끌려다니는 자와 끄는 자가 구분돼 있어.

그럼 여러분들이 이제 14만 4천명은 끌려다니는 자야. 끌고 가는 자야. 끌고 가는 자. 끌고 가야 되겠지.

그럼 하한테 맨날 끌려다니면 될까? 안 된다. 내가 남한테 도움 지금 공기 물 뭐 저 뭐 여기가 전쟁 나 있으면 지금 보급품이 슈퍼 가서 살 수 있을까? 없죠. 그러니까 저 럭 운전수가 막 먼지를 내면서 달려간다. 그 사람이 왜 달려가? 매장에 여러분 부식을 빨리 배달해야 여러분이 살 거 아니야.

 그렇죠. 그러니까 저기 가는 탑차가 막 달려간다. 야이 새끼야.

이러면 되나? 안 되. 안 되는 거야. 그 사람도 여러분 빨리빨리 가서 쌀을 배달하고 음식을 배달 여러분이 살 거 아니야. 그죠? 그러면 고맙지 않은 사람이 길까요? 있을까? 없습니다.

그거는 싹 잊어버리고 내가 불편하고 없는 것만 자꾸 생각을 하면 하와한테 끌려다니는 거야. 세상의 눈에 보이는 사람이 전부 나를 이롭게 해주러 다니 사람들이야.

맞습니다. 맞아? 안 맞아? 어 그렇게 생각하면 여러분 스트레스가 사고 없어져 버려. 근데 여러분 하와만 맨날 하와 유혹에 네가 우두머리 되라.

네가 내가 어제 세 가지했죠. 우리가 가장 악한 대로 하한테 끌려다니는 세 가지 뭐예요? 육신의 정욕. 육신의 정욕. 안목의 정욕.

이생의 자랑이라고 그랬지. 그러면이 세 가지 하와가 여러분을 계속하는 거예요. 네. 그니까 여기 말이 여러분이 여기 실제 에덴 동산에 있는데 여러분이 생옥을 만들고 있어.

  예.   그러니까 하와한테 이제 끌려다니지 말자는 거야. 우리는   우리 진인이죠.   

그러면 그 세 가지를 뭘로 바꾸라고? 육신의 안목 이생의 사람을 뭘로 바꾸라고? 비전. 우리는 천국에 간다. 과거보다 비전. 그러니까 그 티켓을 가지고 있어 우리는.

 이제 비자를 받아 가지고 천국에 들어가게끔 비자가 있어.   받았지.   그게 인이야.

그 비자를 가지. 근데 그 하한테 그 세 가지에 끌려다니면 될까? 이생의 이생의 자랑은 교만이야.

끝까지 겸손해져야 돼. 음. 어떤 억울한 일이 있어도 그 사람을 원망해서 안 되고 밑으로 겸손해져 낮아져야 되겠지. 그니까 이생의 자랑이나 이거는 교만이야.

그거 버려야 돼. 뭐 전체를 안해서 누가 신발을 밟았다. 먼저 괜찮습니다. 이해야 되나? 안 해야 되나?

그거 노래 보면 되나? 안 돼요. 뭐 싸우면 되나? 안 되는 안 되는 거야. 내 신발이 좀 낮아지면 어때? 내 신발이어서 지분하면 내가 낮아지는 거야. 그러면 그 더 좋은 거야.

예. 그래. 그래. 그 사람이 안 넘어져서 안 다쳤으면 되지.

내 신발 덕분에 안 잡빠진 거야. 그래. 안 그래? 근데 내가 지분해졌다. 그 인상 쓰면 되나? 안 되.

안 되죠. 그러니까 모든지 남이 잡빠질 때 밑에서 받침이 해 주는 거야. 내 옷이 지어내졌다. 참아야 돼.

 모든 사람의 은인이지.      그러니까이 선실 해피 편양성을 가지고 있으면 안 돼.

알겠죠? 어떤 경우도 내가 남한테 받은 것을 고맙게 생각해야 돼. 지금도 뭐 공기 물 뭐 오늘도 여러분 물 안 마시면 죽잖아. 먹잖아.

그래. 안 그래요? 모든 고마운 것이 하루에 막 수도 없이 나한테 오고 있는데 조금만 뭐가 잘못되면은 남한테 그걸 덮어 씌우면 안 되죠. 그래서 이걸 명심해야 됩니다.

어 내가 필요한 걸 제공해 주기 위해서 저들이 바빠 도로가 막히고 막 저러는 거야. 그럼 나는 목적지 가다가 막히면 사람들이 저런 편의점에 물건 실고 가고 저 사람은 뭐 하고 뭐 다 바쁘죠. 그러니까 이게 누구 위해서 나를 위해서 나를 위해서 우리 이웃을 위해서 하는 사람들이지. 그러니까 실거이 나가서 뭐 스트레스 받을 일이 없어.

차가 뭐 두 시간 맡기면 두 시간 기다려야지 어떡해. 그래. 안 그래요?

그래서이 내가 이거 뭐 심리하고 용어지만은 여러분들이 알아놔야 돼. 그래서 여러분들 언제나 아침에 일어나면 I am 영어 아주 쉽지. 나는 아영인 이게 뭐야? 나는 오늘 또 젊어진다. 맞아, 안 맞아?

이게 허경령 부르는 거예요. 맞아, 안 맞아? 그러니까 여러분들이 나이가 몇 살이다.이 말은 굉장히 좋은 말이 아니야. 그건 여러분들 간념 속에 나이를 집어넣기 때문에 그 나이가 있는 거야.이 지구가 돌고 1년이 간다 해서 그게 가는게 아니야.

우리는 영으로 여러분의이 삼남한상을 만들었다 말이야. 맞아, 안 맞아? 아닌 그러면 영은 어디서 허공이야? 허공에서 다 만들어난 거니까 이게 사실은 허공에 나타난 현상이잖아. 그럼 현상을 현상을 여러분 내가 터치하고 있다이 말이야. 이거를 여러분이 깨달아 버려 봐.

여기가 낙원이야. 음. 그러니까 우리의 영을 여러분이 나는 1900 몇 년생이야? 이게 영을 무 모독하는 거야.

알았지? 난 나이가 없어. 난 천국할 때까지 하늘에서 부를 때까지 난 나이라는 자체를 인식하지 말아야 돼. 내 말아요.

그러면 여러분이 광천수 먹으면 오으면서 점점 좋아져. 그리고 병도 안 걸려. 근데 자꾸 나이를 집어넣 가지고요 나이 정도 되면 암이 와야 되는데.요 나이 되면 치매가 올라인데. 아,요 아이 정도 되면 걸음을 못 걸어야 되는데, 부축을 받아야 되는데 요렇게 나가요.

그러면 그 사람이 점점 늙어가는 거야. 돌아갈 때까지 나는 영이다. 하늘의 신부로 가야 되는데 나는 그 신부로 갈 때까지 젊음이 나이를 먹지 않아야 돼. 이러 아주 고정 관념을 탁 넣버려.

아, 아영 오케이. 난 또다시 젊어졌다. 오늘 이걸 강조해야 됩니다.

 아 그래 버리고 아 이건이 우주는 영이 만드는 건데 아니이 우주 자연을 영이 만들었고 눈에 비지 않는 영이 만들었는데 아 내가 만 못 깨달아서 100살에 아브라함이 어떻게 우리 마누라가 자궁이 다 말라 비틀어졌는데 애를 낳습니까? 이렇게 물으면 그 사람이 애 낳겠나? 안   되는 거야. 그거 자체가 그걸 고쳐야 되는 거야.   

우주의 영이 만든 건데 그거 지그러지지 않게 할 수가 있지. 맞아. 맞아.

어. 아니 90에 90에 애를 알 수 있는 거야. 여자가. 그럼 왜 못 났냐? 어머 50이면 난 뭐 폐경기야.

뭐 아주 이러고 그 절대 그런 거 존재하지가 않는다고 여러분 봐야 돼. 네. 그니까 여러분의 마음가짐이 여러분의 젊음과 건강을 자주자한단 말이야. 아, 요 정도면 아,요 정도면 내 아는 사람들이 전부 치매가 왔는데 왜 내가 아직 치매가 안 오지? 이러면 되나? 안 되는 거야.

아. 아영인 따라해 봐요. 아영 어게. 아영인.

나는 오늘 또 젊어졌다. 또 젊었다 그러면 그 투데이가 붙어야 되겠지? 나는 오늘 또다 내가 이거 없는 말 하는 거 아닙니다.

여러분이 나이라는 것에 매달리면 이미 그것은 세상의 이생의 정욕. 응. 안목의 정욕이야 그게.

     근데 시간 없어서 지금 뭐 또 내일 녹화도 올라왔는데 이야기하는 거     언제나 하와가 옆에 오지만 하와를 차단해요.     

나이가 나이가 나한테 오는 것도 하와야. 야, 넌 지금 80이야. 넌 중품 걸려야 돼.

넌 치매가 올라이 나이야. 자꾸 옆에서 하와가 유혹을 하는 거야. 그까 처음에 인간은 그 달리게 돼 있어. 젊을 때.

그래. 안 그래? 달리는 자가 아마요 정도 나야 되면 내가 달리면 안 되지. 그래야 되지.

또 요러고 있어. 그러 이제 그다 아 나요 정도면 누가 부충을 해야 되지? 그러면 이제 점점 늙어갈수록 의지하려고 하는 마음이 자기도 모르게 본능적으로 뭘 지배하게 된다. ? 맞습니다. 나는 절대 남의 부처을 안 받아.

난 항상 젊어지는 거야. 매일같이 이래야지. 시간 없으니까 길게는 못 하겠는데 하여튼 나중에 강의합시다.

       따라해요.   뭐라고요?   아, 잘하네.

잘하네. 이제 항상 강수 먹으면서도 그래요. 오케이.

예. 신님께 감사의 큰박수 어 아니 시간은 1분을 놨고 무슨 설교를 하겠어? 아영 어냐? 항상 나는 젊어진다.

매일같이 젊어진다. 우리는 서로 나이도 묻지 말아요.

    그런 관념에 넘어가면은   육체가 끌려갑니다.   하는군 강천서 먹고 신인의 진리 말, 섭리 말 듣고 그냥 천국할 때까지 즐겁게 지내야 됩니다.     그럼 신님께 노래를 올리겠습니다.

오늘의 노래 자랑을 신님께 올립니다. 먼저 평택시 이종길 천사 나는 못난 일을 올립니다. 안녕하십니까? 예. 또 다음 노래를 올립니다.

이번에는 첫 김정희 천사 선생님이라 그랬까? 예. 선생님을 올립니다. 조미의 선생님. 조미의 선생님을 한번 직접 한번 들어보자고.

 조미의 선생님 한번 들어봐요.      어.

조미가 돌아가기 한 달 전에 출연한 텔레비 방송에 영상이 있어. 그걸 한번 보자고. 저 노래 부르고 나서 돌아갔어요. 음.

포 노래 앞에 노래 부를 때 그 왜이 풍랑이 왜 이다지도 사나온가 이러죠. 예. 조미의 항암 투쟁을 갖다가 이야기한 거예요. 그 노래 가사를 들으면 저 사람이 암 투뱅을 하다 죽었잖아.

젊은 나이에. 그러니까 저 노래를 부를 때 조미가 울컥간 거야. 어 왜 이다지도 풍랑이 이렇게 응 살아나온가 인생에서 풍랑을 만난 여자야. 그렇죠? 그러니까 조미이 얼굴을 봐요.

굉장히 사람이 인자해 보이죠. 그리고 아주 그 언니 같거나 어머니 같은 얼굴 가져 있죠. 조미는 저런 매력이 있어요.

굉장히 사람들이 일찍 죽은데 대해서 아쉬워했어. 어 굉장히 사람이가이 국민들한테 좋은 인상을 남긴 가수야. 요놈은 왜 요놈의 퐁당이 요렇게도 사나온가? 그게 조미의 인생이야.

맨날 불러다니고 노래 부르고 동에서 번쩍 서위 번쩍 하다가 조금 실만하니깐 암이 와 가지고 그거하고 맛붙어서 풍남과 싸우다가 바다 속에서 침몰해서 돌아간 거예요. 예. 그러니까 노래를 들으면 그 사람의 노래만 들으면 안 돼. 그 사람의 일생을 바라보면서 듣는 거야.

알겠죠? 음. 음.

다음 노래 올립니다. 우리 천사님은 가수 가수하셨지. 어. 가수한 사람은 다르네.

이게 노래 부르는 스타일이 굉장히 사람들을 열광시키는 노래야. 노래 너무 잘하신다.이 노래가 멋있는 노래네. 어 들어보니까 이한 노래입니다 그러니까 체객이 있고 배침이 좋아야 부르는 노래야 이척 날씬하고 몸매 좋은 사람 부르다가 자빠져 버리 아 진짜 그렇겠어 아주 뒤심이 좋아야 되는 노래네 그게 또 매력이 있네 아유 그냥 그냥 엉덩이가 덜생들해서 못 앉아 있겠어요 아니 나이가 뭐 우리가 나이 이야기하면 안 된다고 했잖아. 아니, 세월 가는 줄 모르시나 봐.

너무 힘이 좋으시지. 아니, 우리가 보는 나이에서는 이렇게 힘이 있을 수가 없어. 그러니까 프로 가수. 프로와 아마추어 차이는

이게 바로 프로야. 조금 전에 아마추어들은 그러 노래라고 불러. 아니,이 프로는 말이야. 돈을 줘야 온다니까.

그러니까 이게 프로가 돈 없이 불러놓으니까 더 잘 부르시네요. 아 오늘 오늘 내가 노래 부른 대가를 톡톡히 치렀어요. 예를 99조 곱하기 10을 주셨습니다. 아니 나는 99조 이상 못 주게 하니까 나도 깨를 써야지.

예. 재밌습니다. 아, 엄청 노래 잘하시네. 이게 노래가 아주 애절하면서 뜻이 있네.

그렇죠. 아주 여성이 부르니까 이걸 이연아가 불렀어. 아이고, 이연아가 부른 거 1절만 한번 들어보자. 신분이 이런 밴더에 가서 불렀다면 뒤집어지겠어? 아, 잘 부르시네.

아주 개성 있게 불렀죠. 이연는 그냥 있는 그대로 부르는구만. 근데 우리 저 가수님은 그냥 완전히 노래를 지었다 폈다 말. 야, 내 공이 있잖아.

그러니까 20대 30대가 부르는 거하고 조금이 연세가 들어 가지고 부르는 거는 그만큼 노래를 많이 불렀다는 거야. 그러니까 연도가 딱 나타나죠. 야, 정말 잘 부르셨어.

실제하고 비교해 가지고 이겼어. 저 저 가수가 이겼어요. 이번에는 찬송가를 올리겠습니다. 528장 예수가 나를 부르는 소리를 올립니다.

그런데요. 서울 예성교회 목사님과 사모님 모두 함께 합창을 올리겠습니다. 김순 목사님 황갑 황갑순 목사님 조성균 목사님 김진 김지숙 사모님 이용 고영숙 사모님 모두 앞으로 나오셔서 신께 참송가를 올립니다. 이용진 목사님 이용진 목사님 예 또 죄송합니다.

마이크 목사님 마이크가 음자 예수가 나를 부르는 소리 하실 수 있는 분들은 따라하십시오. 네. 그때 아멘에서는 허염령 하시면 됩니다. 주일학교 때 불러줬던 거야 한번 따라버리겠습니다.

모두 내 주십시오. 레벨 아요. 예. 아유 신희님 많이 주신 거 같아 갖고 팔이 들어가 가지고.

예. 네. 이제 신님 신님의 신촌곡을 한 걸 한 곡 들으면서 마무리에 들어갑니다. 예.

신님이 신청곡을 올립니다. 이미 동백화시를 떴죠. 자 영상은 이미자가 가장 젊을 때이 젊지도 않고 넣지도 않은 그런 중간 지점에 나온 영상인데 상당히 좋죠.

이런 모습으로 계속 돌아갈 때까지 갈 수가 있는 거야.      그런데 이게 마음을 나는 나이가 먹는다 이렇 했기 때문에 지금 모습이 변한 거지.이   모습을 사망 때까지 가져갈 수가 있어.

    그러니까 뭘 판단을 잘못한 거지. 중간에. 그니까 이분은 엘리지 여왕이다.

그리고 우리나라 가수 중에서는 최고의 세계적인 가수로 이게 이름이 났습니다. 왜? 그렇게 까다로운 일본 사람들이 임의자 같은 가수는 없다는 거야. 지구에. 그래서 나중에 뭐 사망하시면 뭐 성대를 조사를 해야 되겠다고 뭐 그 정도로 하는 가수죠.

그니까 이런 임의자 같은 그 그런 모습을 우리 지금 2세들은 예사로 봐요.   지금 우리 애들 젊은 애들이이자 같은 가수를 존경할까? 제대로이   어마어마하게 대단한 가수야. 근데 우리는 조상들이 이런 아름다운 모습을 뭐 그 뭐 신라의 달판 부른 그런 가수 있죠?   그 현인 같은 가수도 대단한 가수야.

그런데 우리는 그걸 그냥 뭐 요새 나온 음악 그 뭐 이상한 음악 나도 뭐 콜미라인나 이런 걸 불렀지만은 그런 음악에 그냥 휩싸여 가지고 가수를 마이클 잭슨만 가은 줄 알아 네.이 마이클은 어 또 뭐 훌륭하지만이 임의자 가서는 여러분 다시 봐야 됩니다. 예. 어 그래서 나이 드셔서 삐척 말라가 부르는 거 보니까 안스럽지만은 젊어서부터 신 만났으면 이런 늙어가지 않았겠지.

여러분도 그렇게 되길 바랍니다. 시의 청사들을 올리면서 마무리를 합니다. 예.

불산맥의 모스크바에 생전보다도 동의 다리로 걸렸다만 아름다운의 이국적인 러시아 너희의 단풍이 들게 나는 하늘 공천사들과 함께 날방 몰저가는 아름다운 송화강 면을 걸으며 시키의 치을고 싶구나 사랑하는 공천사들이여 백마를 타고 송화강과 태란강변을 달려 연애주 멀한 소원과 중에 바다가 보이는 아바롭스를 거쳐 백두산 정백산 맥태백산내게 불른단군 풍선을 달려 금강산까지 단숨에 달려가 지상나본 내 예루살렘 성에서 천사들을 만나고 싶구나 사랑하는궁 천사들이여 세계에서 제일 아름다운 동수강산 중에서도 수강산인 새 예루살렘 성하늘은 내가 전 이스라엘 광야 서 목말랐던 예루살렘 성보다 너무나 아름답구나 그곳에서 꿈에서 오는 광천수를 한궁 비워하시고 싶구나 사랑하는궁 천사들이여 하늘 천사들은 그 음수강산에 천수를 먹고 단풍을 구경하고 하고 있으니 지상 어디에도 없는구나 영원히 벌려나라 White Heaven 천천국까지 하늘 천사들이 예 오늘의 예배를 드립니다. 허경영 시민님 이름으로 명하노니 오늘 노래하신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종후 더러 시인님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 의 가족과 천사들의 조상에게 레벨 1조러 가라. 허경영 신님 이름으로 명하노니 오늘 축복 White Heaven명패 건축검 새로운 신문을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 백종우러.

이제 신님의 전체를 받으시는데요. 신님께서 보고 말씀을 제가 할까요? 신님께서 해 달라고 저으시는데요. 예. 예.

신님께서 보고 어 이거 내가 하는게 좋을 거 같은데. 예. 그래요. 예.

요거는 제가 하는게 좋습니다. 예. 가을 하늘 낭망 콘서트인데요. 블로스 영성 TV 전체 이벤트입니다.

9월 11일 날 오후 6시입니다. 예. 모두 그 공연에 참석하셔서 또 즐거운 즐겁고 행복한 그런 날을 만들어 주시기 바랍니다. 어 시간 있으신 분들은 모두 참석하시고 음식은 공짜로 그냥 제공을 한답니다.

이 티켓이 있어야지. 아요 티켓이 있어야 돼요. 누구한테 받아요? 하늘의 식탁에서 받아가시면 하늘의 식탁에서요 티켓을 받으시고 공연을 어 감상하시면 되겠습니다. 공연은 무료 먼저 얘기 좀 해 주세요.

예. 요래하세요. 요로 요로 오세요.

안녕하세요. 전체입니다. 네. 9월 10일 날 금요일 날 저녁 6시에 제2 공연장에서 저희가 어 여러 다른 특별 실험과 함께 공연을 합니다.

근데요 티켓은 뭐냐면 시권이에요. 제가 인원이 어 제한돼 있어서이 식권을 갖고 오셔야지만 식사를 하실 수 있고 제가 지금 많이 닫고 왔다 그니까 오실 수 있는 분만 가져가시고 많이 못 오시는 분들은 모자르되니까 그냥 안 가져 가셔도 되겠습니다. 그 이후에 더 필요하신 분들은 하늘의 식탁에서 저희가 제공해 드리겠습니다. 공연은 다 참석하실 수 있지만 시건이에 제한되어 있기 때문에요 시권은 갖고 오셔야지만네 무료입니다.

감사합니다. 예수 신님께서 전체 예배를 주십니다. 오늘 하늘 후에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들에게 천사 들어가라.이 천사는 남한테 잘못할 때 남하고 싸우거나 욕하거나 또 남을 원망할 때 사가를 나가 버리는 거 알죠? 이 천사가 나간 사람은 내가 천사 들어가라 하는 이걸 봐야 됩니다.

 귀신이 모두 물러가라.   가족들에게 있는 모든 병은 다 고쳐져라. 오늘 하늘온 천사들과 천사들의 가족과 조상에게 레벨 99조무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 50점 후 들어가라. 오늘도 신이게 감사의 컴박수 올립니다. 허경형 ..

2026.08.29 1559

What is the core message of Heo Kyung-young’s 1559th Saturday Lecture? He emphasizes that people should not live “just going through the motions” but rather live with vision, principles, and gratitude to achieve true happiness and reach heaven.

• Heo Kyung-young‘s 1559th Saturday Lecture emphasizes living with vision, principles, and gratitude to achieve true happiness and reach heaven, rather than “just going through the motions.”
  The Importance of Gratitude and Vision

• Life is a precious gift, and we should be grateful for every moment.

• Our perspective shapes our reality; a positive outlook transforms challenges into opportunities for growth.

• People who “just go through the motions” (어영부영) only talk about becoming rich and famous without taking action.

• True professionals have a clear vision and are self-motivated, unlike amateurs who need external direction.

• Having a vision for heaven means certainty, not just a possibility, which fuels our energy.

Principles for a Meaningful Life

• Principles are essential for guiding our actions and maintaining integrity.
• A person with strong principles can positively influence their family and even their nation.
• Trust and credit are fundamental principles, especially in business, and trust comes before capital.
• Gratitude is a core principle; we should appreciate the safe return of loved ones and their efforts.
• The concept of “재행천재” (jaehaeng cheonjae) means all actions are offerings to heaven, requiring humility and adherence to principles.
  • When leaving home, treat everyone you meet as an important guest.
  • In gatherings, act humbly as if performing a ritual.
• If someone steps on your shoe, respond with kindness and understanding, not anger.

The Essence of Love and the Eight Blessings

• Love is expressed through words, facial expressions, actions, and thoughtful gestures.
• The Bible emphasizes love as the foundation of all virtues, including joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
• The Eight Blessings (팔복) are central to the Bible’s teachings and lead to a fulfilling life.
  • These blessings include being poor in spirit, mourning, being gentle, hungering for righteousness, being merciful, pure in heart, being a peacemaker, and being persecuted for righteousness.
• Failing to follow the Eight Blessings leads to the Eight Evils (팔사): fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and emptiness.
• Practicing mercy, like understanding a spouse’s efforts, brings mercy from heaven.
• The core of Confucius’s philosophy is “love for humanity.”
• A pure heart allows one to see God and enter heaven.

Avoiding the “Going Through the Motions” Lifestyle

• We must not be slaves to worldly desires: physical desires, desires of the eyes, and pride in possessions.
• These desires are like a “rotten apple” that can corrupt others.
• We must strive to be “true people” (진인), separated from corrupting influences.
• When doing what is right, like returning lost money, ignore negativity and focus on the good deed.
• The speaker emphasizes that his teachings simplify complex religious texts, focusing on the core principles of the Eight Blessings and love.

Practical Advice

• Be cautious when receiving gifts from abroad, especially those that might contain illegal substances like cannabis, as laws vary by country.

What is the core message of Heo Kyung-young’s lecture? He emphasizes that people should not live “just going through the motions” but rather live with a clear vision, principles, and gratitude.

1. Introduction to the Lecture and Honorees
   The lecture begins with a welcome and an expression of gratitude for the audience and viewers, emphasizing that life is a miracle and a precious gift.

1.1. Opening Remarks and Gratitude

1. The speaker welcomes everyone to the Haneulgung Annex, International Center, and Fifth Lecture Hall, as well as domestic and international viewers of the Saturday lecture .
2. He expresses gratitude for the grace of the divine being and wishes for days filled with thanks .
3. people can breathe and live because of invisible air, and every moment of daily life is a miracle and a precious gift .
4. He urges everyone to be grateful for everything and to revere the divine being who provides miracles .
5. He asks the audience to always be thankful and joyful, and then introduces the lecture by the divine being Heo Kyung-young, who governs the universe and the material world .

1.2. Honoring Guests with Orchid Presentations

1. Six groups are honored with orchid presentations, starting with an overseas team .

2. Ahn Jung-hyun and her daughter Lee Ji-yoon from Australia present a purple orchid to Heo Kyung-young to celebrate their 8th anniversary of entering Haneulgung .

3. Kwon Ho-seon and Jang Moon-ju, a couple from Daejeon, present a white orchid to Heo Kyung-young .

4. Hwang In-chang and Kwon Bo-kyung, a couple from Seoul, present a pink orchid to Heo Kyung-young .

5. Kwon Ho-seon and Jang Moon-ju are the in-laws of Hwang In-chang .

6. The four family members are invited to take a photo with Heo Kyung-young, and the audience is asked to give them a big round of applause for their family’s peace and happiness .

7. Moon Yu-bong from Gwangju, Jeollanam-do, presents a pink orchid to Heo Kyung-young .

8. Jo Seong-gyun, a pastor from Yesung Church in Seoul, and his wife Kim Ji-suk present an orchid to Heo Kyung-young .

9. Lee Yong-jin, also a pastor from Yesung Church in Seoul, and his wife Go Yong-suk present another purple orchid to Heo Kyung-young .

10. The speaker notes that “samo” is a respectful term for a pastor’s wife .

11. He thanks both couples from Yesung Church .

12. The Importance of Vision, Principles, and Gratitude
    people should not live “just going through the motions” but rather live with a clear vision, principles, and gratitude, which are essential for personal growth and a fulfilling life.

2.1. Avoiding a Life of “Just Going Through the Motions”

1. The speaker notes that this is the 1559th Saturday lecture, and including Sunday lectures, it would be over 4,000 .
2. He expresses concern that despite many lectures, nothing seems to change, and people should listen with the intention of understanding and practicing the teachings .
3. Time passes quickly, and how one changes within that time depends on oneself; therefore, one should not blame time or others .
4. Just as a poisonous snake turns water into poison while a human turns it into nutrition, the meaning of words depends on who hears and interprets them .
5. Viewing things negatively means no good words exist .
6. An old saying states that those who scold you are your teachers, and those who praise you are your enemies .
7. This means that even an enemy’s words can be a sermon or a great guide if one chooses to accept them that way, whereas a friend’s words can be poison .
8. Even harsh words from a creditor can lead to self-realization and a commitment to keeping promises .
9. Therefore, one must learn to extract what is needed from any words, no matter how upsetting .
10. People who succeed often lose friends, and when they fail, they have no friends .
11. In contrast, even poor people might have friends who will help them in times of danger, even if their wives leave or others mock them .
12. Viewing the world through worldly desires, ambition, or pride is like the work of Eve .
13. The speaker introduces three essential things people must do, starting with vision .
14. People are destined to enter heaven, and this should be seen as a certainty, not a possibility, to generate energy .
15. People who live “just going through the motions” (어영부영) are those who only speak of becoming rich and glorious without taking action .
16. This refers to worldly desires, ambition, and pride .
17. Such individuals are not humble and will have nothing to show for their lives when they look back .
18. They often fall into the temptation of the material world and harm others .
19. Those who do not live “just going through the motions” have principles or fundamentals (기본) .
20. Professionals do not live “just going through the motions” because they are self-motivated, unlike amateurs who are externally driven .
21. Therefore, one must establish a vision from a young age, like aspiring to be the world’s number one baseball player .
22. There is a huge difference between those who set their vision on heaven and those who live “just going through the motions” .
23. Those who live “just going through the motions” pursue lust of the flesh, lust of the eyes, and pride of life .
24. They are like someone rushing to the airport when the train or plane is about to depart, missing their chance to board the heaven-bound train or plane .
25. Confidence comes from upholding principles .
26. For a businessperson, trust (신용) is a fundamental principle, even more so than capital .

2.2. The Power of Principles and Gratitude in Family Life

1. When principles are established, they lead to a principled approach (원칙주의) .

2. A child with a clear vision and principles will lead their parents, rather than being led by them .

3. For example, a daughter with strong principles can influence her father to come home earlier, whereas constant arguments from the mother might not work .

4. Such a child can manage the household and even guide their parents’ behavior .

5. This means that individuals with principles lead their families and can even lead a nation .

6. The speaker notes that the current Prime Minister of Korea is a woman, illustrating the difference between a woman who is led and a woman who leads .

7. This ability to lead comes from principles .

8. Men are often pure-hearted and can be controlled by principles and fundamentals held by their wives or daughters, rather than by words .

9. Gratitude is a fundamental principle in relationships .

10. A wife should be grateful that her husband returned home safely, considering the dangers of traffic and other risks .

11. It is a miracle for someone to return home safely, and this should be met with joy, regardless of whether they earned money .

12. Similarly, a husband should be grateful that his wife is alive and well at home, not having been harmed by robbers .

13. The absence of gratitude leads to problems in relationships .

14. The speaker emphasizes the importance of constant gratitude and prayer, defining prayer as “명심” (myeongsim), which means to engrave something in one’s heart .

15. If one stops practicing gratitude and prayer even for a day, things can go wrong, leading to spouses being led by each other rather than both leading .

16. Couples should strive to lead together, sharing burdens, rather than one person carrying the load while the other does nothing, which would be like hell .

17. The Four Joys of Love and the Fruits of the Spirit
    The speaker explains that true love brings four kinds of joy and is the foundation for the nine fruits of the Spirit, which are essential for a fulfilling life and spiritual growth.

3.1. The Four Joys of Love

1. The speaker reiterates that merely speaking of wealth and glory (어영부영) will not bring them; true wealth and glory come from action .
2. He explains that the Korean word for “face” (얼굴, eolgul) means “a cave where the spirit (얼) resides” .
3. He then introduces the four joys of love .
4. Joy through words: Kind words can instantly relieve a husband’s fatigue when he returns home .
5. Joy through face: A wife’s grateful and welcoming expression can immediately bring peace to her husband’s heart .
6. Joy through action (body): Helping with household chores, like washing dishes, even when tired, brings joy and blessings from heaven .
7. This means doing one’s own work first, then looking for ways to help others .
8. Simply doing one’s own work well and boasting about it is pride of life, which, along with lust of the flesh and lust of the eyes, are traits of evil .
9. Joy through gifts: Bringing a small gift, like warm fish-shaped pastries or roasted sweet potatoes, and offering it with care, can deeply move a spouse .
10. This kind of thoughtful action can transform a relationship, allowing one to lead rather than be led .
11. The speaker questions why the Korean dictionary defines “love” (사랑) simply as a word, implying that its true meaning is often misunderstood .

3.2. Love as the Foundation of the Nine Fruits of the Spirit

1. The Bible lists nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control .

2. Love is the most important, as it is the foundation for all the other fruits .

3. Without love, joy, peace, and other virtues are meaningless .

4. Love multiplies the other eight virtues, meaning that love must be present in each of them .

5. For example, gentleness without love is foolishness, and faithfulness without love is incomplete .

6. Patience, when rooted in love, allows parents to endure their children’s wrongdoings and raise them .

7. The speaker connects this to the Eight Blessings (팔복, palbok) and Eight Evils (팔사, palsa) .

8. The Eight Blessings are the fruits that appear when one lives according to love .

9. The Eight Evils are the consequences of not living by the Eight Blessings .

10. These include fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood .

11. These evils lead to legal repercussions and harm one’s health by releasing ten bad hormones .

12. In contrast, acts of love, like a husband peeling a sweet potato for his wife, release good hormones like serotonin, endorphins, estrogen, dynorphin, and melatonin, leading to emotional healing and improved well-being .

13. The speaker emphasizes that the Eight Blessings are the core of the Bible, and his initial teachings also focused on “blessing” .

14. He explains that the Bible emphasizes “blessed are those who are poor in spirit, for theirs is the kingdom of heaven,” highlighting the blessing first .

15. understanding the Eight Blessings means understanding the entire Bible .

16. He mentions that he has condensed the Bible into Chinese characters, such as “영빈천국” (yeongbin cheonguk) for “the poor in spirit enter heaven” .

17. Living by Principles and the Dangers of “Just Going Through the Motions”
    The speaker elaborates on the importance of living by principles, using the example of Paul’s life, and warns against the dangers of living “just going through the motions,” which can lead to negative outcomes and spiritual decay.

4.1. Paul’s Example of Living by Principles

1. The speaker refers to 2 Timothy 4:6, which he has also condensed into Chinese characters as “재행천재“ (jaehaeng cheonjae) .
2. This phrase means “all my actions are sacrifices to heaven” .
3. It reflects Paul’s life, where every action, from eating to sleeping, was aligned with the principle of sacrifice .
4. He explains that when leaving home, one should treat everyone encountered as an important guest .
5. When attending gatherings, one should act humbly, like someone performing a ritual sacrifice, avoiding arrogance or excessive noise .
6. Paul’s life, summarized as “재행천재”, signifies that he upheld principles, and he urged Timothy to do the same .
7. people are currently in the midst of a “heavenly sacrifice” and must remain humble .
8. For example, if someone steps on your polished shoes, you should not show displeasure but immediately reassure them that it’s okay .
9. Reacting negatively or testing the person would be the act of an evil spirit and not someone living by “재행천재” .
10. Instead, one should think, “Oh, my shoes are shining,” and respond positively .
11. This means living in a way that is contrary to typical human reactions .

4.2. The Eight Blessings and Their Application in Daily Life

1. The speaker reviews the Eight Blessings from the Bible .

2. Blessed are the poor in spirit, for theirs is the kingdom of heaven (영빈천국) .

3. Blessed are those who mourn, for they will be comforted .

4. Blessed are the meek, for they will inherit the earth .

5. This means not getting angry, even when a spouse says hurtful things .

6. The Old Testament principle was “an eye for an eye,” but Jesus taught to love one’s enemies and turn the other cheek .

7. Meek people, who do not get angry, are said to inherit the earth, and those who own land are often meek .

8. In contrast, those without land tend to sell it quickly for a low price to invest in gambling or stocks, hoping for a tenfold return, but often lose everything .

9. Meek people have faith in receiving the earth as their inheritance .

10. Blessed are those who hunger and thirst for righteousness, for they will be filled .

11. Blessed are the merciful, for they will be shown mercy .

12. The speaker emphasizes “mercy” twice, explaining that it means showing mercy to others, and in return, one receives mercy from God .

13. For example, a husband should show mercy to his wife, even if she has been resting at home, and a wife should show mercy to her husband returning from work .

14. Failing to do so leads to many problems .

15. The speaker notes that Confucius’s philosophy was “애인사상” (aein sasang), meaning “love for humanity,” which aligns with the concept of mercy .

16. Blessed are the pure in heart, for they will see God (심결청견) .

17. Blessed are the peacemakers, for they will be called children of God .

18. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven .

19. understanding the Eight Blessings is equivalent to understanding the entire Bible .

20. He explains that he studied the Four Books and Five Classics (사서오경) and the Tripitaka Koreana (대장경) in middle school, and the Bible in high school, condensing them into single sentences .

21. The Eight Blessings present a choice: viewing them positively leads to good fruits, while viewing them negatively leads to bad fruits .

22. For example, viewing a spouse positively yields good results, but viewing them negatively yields bad results .

23. He discusses the historical context of Judaism and Christianity, noting that early Christians faced persecution until Rome adopted Christianity as its state religion .

24. He acknowledges that Christianity played a significant role in establishing schools and the government in Korea, but also recognizes the contributions of other religions like Buddhism (e.g., “호국불교“ or “patriotic Buddhism” during the Imjin War) and Cheondoism .

25. He emphasizes that all religions have contributed greatly to the nation .

26. The speaker asserts that a divine being has now arrived to provide clear answers about the afterlife, and therefore, people should not live “just going through the motions” .

27. He uses the analogy of artificial flowers versus real flowers to explain that the universe is made of invisible spirit, and all material things are temporary and illusory .

28. People are living in a virtual world, practicing to become “pilots” for the real world .

29. Becoming attached to material things makes one a slave to the physical world .

30. He notes that the Chinese character for “slave” (노예, noye) contains two characters for “woman,” reflecting how women were historically treated as slaves .

31. his lectures empower women, which was not possible in the past .

32. He warns against getting lost in complex theological studies, as it can lead to mental illness .

33. Instead, focusing on the Eight Blessings and the fruits of the Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control) simplifies understanding the Bible and brings harmony and joy to the home .

34. Without love, the entire Bible is meaningless .

35. Therefore, the Bible should be condensed to its core message of love .

36. By practicing the Eight Blessings, one avoids the Eight Evils and cultivates the fruits of the Spirit .

37. He encourages listeners to apply these teachings in their daily lives, such as treating their spouses well and respecting their employers .

38. Escaping the Three Forms of Slavery and the Importance of Righteous Action
    The speaker urges listeners to escape the three forms of physical slavery and emphasizes the importance of righteous action, even in the face of adversity, using a personal anecdote to illustrate his point.

5.1. Freedom from the Three Forms of Slavery

1. The speaker reiterates that he has condensed the Bible into Chinese characters, such as “재행천재“ for 2 Timothy 4:6 .
2. He warns against becoming a slave to the physical body .
3. The three forms of physical slavery are: lust of the flesh, lust of the eyes, and pride of life .
4. He emphasizes that people must be liberated from these three forms of slavery .
5. 8 billion people are slaves to these desires, but the 144,000 “true people” (진인, jinin) are those who have been liberated .
6. He clarifies that his lecture is not just for the immediate audience but also for those watching on YouTube, urging them to break free from these forms of slavery .

5.2. The Righteous Act of Returning Lost Money

1. The speaker shares a personal story from over a decade ago about finding a lost envelope of money in an alley .
2. The envelope contained 76 million won, including many checks and several million won in cash .
3. He saw a woman drop it from a truck, which then drove away .
4. He immediately got in his car and chased the truck, which was about 200 meters ahead .
5. He felt compelled to return the money directly to the owner because he couldn’t trust that it would be properly delivered if he took it to the police station .
6. During the chase, he had to cut off many cars and endured insults from other drivers, but he did not let their words affect him .
7. He explains that when doing a righteous deed, one does not have time to dwell on others’ insults .
8. He was focused on finding the person who lost the money, imagining their despair upon realizing it was gone .
9. He eventually blocked the truck, and the driver, unaware of the situation, cursed at him .
10. When he presented the envelope, the driver’s anger vanished .
11. He realized that the truck, being a moving vehicle, was simply following its destination without regard for other cars .
12. He reflects that if he had given the money to the police, he might not have felt good, and the woman might have divorced her husband and been left homeless .
13. He emphasizes that when performing a righteous act, one must not hesitate or calculate, as every second counts .
14. He urges his followers to live with the same urgency as he did when chasing the truck, to save many people .
15. He tells them not to care about others’ insults when doing good, as their destination is heaven .
16. The woman cried when he returned the money, and he felt immense peace, unaffected by the insults he had received .
17. He concludes that one must hunger for righteousness and be willing to endure persecution for it .

5.3. Seeking God’s Kingdom and Righteousness

1. The speaker refers to the King James Bible, which states, “Seek ye first the kingdom of God, and his righteousness” .

2. He emphasizes that “his kingdom” refers to heaven, their ultimate destination .

3. He highlights that seeking God’s kingdom and righteousness is the primary goal .

4. He connects this to his own experience of being persecuted for righteousness when returning the lost money .

5. He advises accepting persecution for doing what is right .

6. He concludes his main lecture by stating that he has conveyed his message .

7. The speaker then introduces promotional songs for Haneulgung .

8. He explains that the Eight Blessings and Eight Evils represent the fruits of the Holy Spirit and the fruits of evil, respectively, and people must always be mindful of both .

9. He stresses that even small actions are connected to heaven .

10. He uses the analogy of a basket of apples: if one rotten apple is present, all the apples will eventually rot .

11. He explains that the 144,000 “true people” (진인, jinin) were chosen from among the “rotten apples” and are kept separate to prevent them from spoiling .

12. This means that if “true people” mix with “worldly people,” they too will become corrupted .

13. Therefore, the “true people” were sealed to prevent this mixing .

14. He warns about the dangers of drug addiction, noting that one addict can corrupt an entire group, and that many young people in Europe and the United States are exposed to drugs .

15. He cautions against bringing medications from countries where certain drugs (like marijuana) are legal, as they could contain illegal substances in Korea .

16. He advises caution when receiving gifts from abroad, as they might contain illegal substances .

17. He shares an anecdote about receiving chocolates from Australia, which he confirmed were safe .

18. He reiterates the importance of checking for illegal substances in gifts from other countries, especially the United States, where laws vary by state .

19. Conclusion and Blessings
    The event concludes with promotional songs for Haneulgung, a concert announcement, and a blessing ceremony where Heo Kyung-young bestows “levels” upon attendees and viewers, emphasizing the importance of spiritual growth and well-being.

6.1. Promotional Songs and Concert Announcement

1. The audience watches a music video for a song about Heo Kyung-young, praising him as a divine teacher who came to save the world and achieve world unification .
2. The speaker then introduces another promotional song, emphasizing the importance of reverence for the divine and adherence to principles .
3. The song uses the metaphor of a chick breaking out of its shell to symbolize humanity breaking free from its earthly confinement .
4. It portrays Heo Kyung-young as a savior who endures hardship to bring salvation and love .
5. An announcement is made for a “Autumn Howl Romantic Concert” on September 11th, with 500 salads prepared for free meals .

6.2. Blessing Ceremony and Final Remarks

1. Heo Kyung-young bestows “levels” (spiritual energy) upon the Haneulgung promotional singer team, attendees, their families, and ancestors .
2. He explains that these levels are for eternal use in heaven, unlike temporary earthly possessions .
3. He grants “one trillion levels” (일경무, ilgyeongmu) to the attendees .
4. He grants 5,000 levels to those who listened to the songs on YouTube .
5. He also prays for the healing of all diseases for the families of those attending the lecture and watching on YouTube .
6. The host, acting with the authority granted by Heo Kyung-young, also bestows levels .
7. He grants 10.5 levels to the Haneulgung promotional singer team, attendees, those who listened to the songs, and those who paid for the lecture but could not attend, along with their families and ancestors .
8. He grants one trillion levels to those who listened to the songs on YouTube, along with their families and ancestors .
9. The host expresses gratitude for Heo Kyung-young’s teachings and wishes everyone a happy and peaceful autumn .

​

What is the core message of Heo Kyung-young’s 1559th Saturday Lecture? Heo emphasizes that people often live “just going through the motions” (eoyoungbuyeong), merely speaking of wealth and honor without taking action. He contrasts this with “professionals” who are self-motivated by a clear vision and adhere to principles, rather than being externally driven like “amateurs.”

• Heo Kyung-young‘s 1559th Saturday Lecture emphasizes living with purpose, contrasting it with “just going through the motions” (eoyoungbuyeong), which means speaking of wealth and honor without taking action .
  • Heo Kyung-young’s lectures, including Sunday lectures, have been delivered over 4,000 times .
  • Heo Kyung-young explains that the term eoyoungbuyeong (어영부영) doesn’t have a direct Chinese character equivalent, but if it were to be written, it would mean “to speak of wealth and honor” (어영·부형) . It describes those who only talk about becoming rich and glorious without taking any action .
  • People who live this way often focus on worldly desires like physical desires, what they see, and showing off their achievements, which Heo Kyung-young associates with negative influences .
  • Such individuals end up with no achievements when they look back on their lives, similar to missing a train or plane to heaven because they didn’t prepare in advance .
• Professionals are characterized by self-motivation and a clear vision, unlike amateurs who are externally driven .
  • Professionals have a strong foundation and principles, like a baseball player aiming to be the world’s best .
  • They are self-motivated and don’t need external prompting, whereas amateurs are often pushed by others, like a coach .
  • Having a clear vision for the future, such as going to heaven, provides energy and purpose, unlike those who live without certainty .
  • Principles are crucial; for example, a businessperson’s fundamental principle is trust (신용), which is even more important than capital .
  • Children with strong principles can lead their families, guiding their parents rather than being led by them .
  • A woman who lives by principles can lead her family and even a nation, demonstrating a significant difference from those who are merely led .
  • Men, in particular, tend to be more receptive to principles and basic rules from their wives or daughters than to verbal commands .
• The importance of gratitude and prayer in daily life .
  • Gratitude should be constant, recognizing the miracles in everyday life, such as a husband returning home safely .
  • Prayer is defined as 명심 (myeongsim), meaning to keep oneself in mind, and should be continuous .
  • Both partners in a relationship should strive to lead and support each other, rather than expecting the other to carry the burden . This mutual effort fosters a happy relationship, whereas a lack of it can lead to a “hellish” existence .
• The four ways to express love and bring joy .
  • Words: Kind words can instantly relieve a partner’s fatigue and stress .
  • Face: A grateful and welcoming expression can bring peace of mind .
  • Actions: Helping with chores, like washing dishes, even when tired, brings happiness and blessings .
  • Gifts: Small gestures, like bringing home warm food and sharing it, can deeply move a partner and strengthen the relationship .
  • These four expressions of love are essential for a harmonious relationship and are observed by a higher power .
• The concept of love in the Bible is foundational and encompasses eight other qualities .
  • The nine fruits of the Holy Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control .
  • Love is the most important, acting as a multiplier for all other qualities; without love, the others are meaningless .
  • For example, patience without love is simply foolishness, and faithfulness without love is incomplete .
  • This concept is related to the Eight Blessings (팔복) and Eight Evils (팔사) .
  • The Eight Blessings are the fruits of love and lead to positive outcomes .
  • The Eight Evils are the consequences of not living by the Eight Blessings, leading to fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and emptiness .
  • These evils trigger the release of ten negative hormones in the body, while acts of kindness, like feeding a partner, release positive hormones like serotonin, endorphins, estrogen, and melatonin .
  • The Bible can be simplified to these core principles of the Eight Blessings and Eight Evils, avoiding complex theological studies that can lead to confusion .
  • Heo Kyung-young emphasizes that his initial teachings also focused on “blessings” (복), aligning with the “Gospel” (복음서) .
  • The first blessing, “Blessed are the poor in spirit, for theirs is the kingdom of heaven,” means that those who are blessed are humble and will enter heaven .
  • Other blessings include those who mourn (they will be comforted), the meek (they will inherit the earth), those who hunger and thirst for righteousness (they will be filled), the merciful (they will be shown mercy), the pure in heart (they will see God), the peacemakers (they will be called children of God), and those who are persecuted for righteousness’ sake (theirs is the kingdom of heaven) .
  • The concept of “mercy” (긍휼) is highlighted, meaning that showing mercy to others will result in receiving mercy from God .
• The importance of living by principles and acting righteously .
  • The phrase 재행천재 (jaehaeng cheonjae), meaning “all actions are heavenly sacrifices,” describes a life where every action is aligned with divine principles .
  • This means treating everyone like an important guest and acting humbly in gatherings, like during a ritual .
  • When faced with criticism or hardship while doing good, one should not be swayed, but rather accept it as part of the righteous path .
  • Heo Kyung-young shares an anecdote about returning a lost money envelope, emphasizing that doing righteous deeds requires quick action and ignoring negative reactions from others .
  • The ultimate goal is to seek “His kingdom and His righteousness” (그의 나라와 그의 의를 구하라), which refers to heaven and righteous living .
• The world is a virtual reality, and humans are currently “slaves” to physical desires .
  • Everything in the material world is temporary and created from nothing, serving as a training ground for a higher reality .
  • People are enslaved by “physical desires, desires of the eyes, and the pride of life” .
  • Heo Kyung-young states that 144,000 “true people” (진인) are chosen to be free from this slavery, while the rest of humanity (8 billion people) remain enslaved .
  • The “true people” are like good apples separated from rotten ones to prevent corruption .
• Caution regarding foreign substances, especially drugs .
  • Laws regarding drugs, such as marijuana, vary by country and even by state in the U.S. .
  • It is crucial to be careful when bringing substances from abroad, as they might contain illegal components in one’s home country, even if legal elsewhere .
  • Heo Kyung-young advises checking for cannabis components in gifts from abroad, even in seemingly harmless items like chocolate .
• The lecture concludes with songs and an announcement for a “Fall Howl Romantic Concert” .
  • Heo Kyung-young grants “level” points to attendees and viewers, which are said to be used eternally in heaven .
  • He also blesses all attendees and viewers with healing from illnesses .

어영부영(於營浮營)-(어영(於營)-aimless, 부영(浮營)-floating)

정욕(情慾)-(정(情)-emotion, 욕(慾)-desire)
안목(眼目)-(안(眼)-eye, 목(目)-sight)
비전(Vision)-(비(비)-future, 전(전)-view)
확정(確定)-(확(確)-certain, 정(定)-decide)
예정(豫定)-(예(豫)-pre, 정(定)-decide)
타율적(他律的)-(타(他)-other, 율(律)-law, 적(的)-adjective suffix)
자율적(自律的)-(자(自)-self, 율(律)-law, 적(的)-adjective suffix)
원칙(原則)-(원(原)-origin, 칙(則)-rule)
신용(信用)-(신(信)-trust, 용(用)-use)
무임승차(無賃乘車)-(무(無)-no, 임(賃)-fare, 승(乘)-ride, 차(車)-vehicle)
식민지(植民地)-(식(植)-plant, 민(民)-people, 지(地)-land)
십자가(十字架)-(십(十)-ten, 자(字)-character, 가(架)-frame)
섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
경외(敬畏)-(경(敬)-respect, 외(畏)-fear)
진인(眞人)-(진(眞)-true, 인(人)-person)
강연(講演)-(강(講)-lecture, 연(演)-perform)
부정적(否定的)-(부정(否定)-negative, 적(的)-adjective suffix)
긍정적(肯定的)-(긍정(肯定)-positive, 적(的)-adjective suffix)
설교(說敎)-(설(說)-speak, 교(敎)-teach)
출세(出世)-(출(出)-out, 세(世)-world)
정욕(情慾)-(정(情)-emotion, 욕(慾)-desire)
안목(眼目)-(안(眼)-eye, 목(目)-sight)
이생(此生)-(이(此)-this, 생(生)-life)
자랑(自慢)-(자(自)-self, 랑(慢)-pride)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
성적표(成績表)-(성적(成績)-grade, 표(表)-table)
유혹(誘惑)-(유(誘)-tempt, 혹(惑)-bewilder)
피해(被害)-(피(被)-suffer, 해(害)-harm)
프로페셔널(Professional)-(프로(프로)-pro, 페셔널(페셔널)-fessional)
아마추어(Amateur)-(아마(아마)-ama, 추어(추어)-teur)
기본(基本)-(기(基)-base, 본(本)-root)
원칙주의(原則主義)-(원칙(原則)-principle, 주의(主義)-ism)
무사(無事)-(무(無)-no, 사(事)-incident)
기적(奇蹟)-(기(奇)-strange, 적(蹟)-trace)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
화평(和平)-(화(和)-harmony, 평(平)-peace)
인내(忍耐)-(인(忍)-endure, 내(耐)-bear)
자비(慈悲)-(자(慈)-compassion, 비(悲)-pity)
양선(良善)-(양(良)-good, 선(善)-virtue)
온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
절제(節制)-(절(節)-restrain, 제(制)-control)
충성(忠誠)-(충(忠)-loyalty, 성(誠)-sincerity)
팔복(八福)-(팔(八)-eight, 복(福)-blessing)
팔사(八邪)-(팔(八)-eight, 사(邪)-evil)
공포(恐怖)-(공(恐)-fear, 포(怖)-terror)
불신(不信)-(불(不)-not, 신(信)-trust)
흉악(凶惡)-(흉(凶)-evil, 악(惡)-wicked)
음행(淫行)-(음(淫)-lust, 행(行)-act)
주술(呪術)-(주(呪)-curse, 술(術)-art)
우상(偶像)-(우(偶)-idol, 상(像)-image)
허인(虛人)-(허(虛)-empty, 인(人)-person)
호르몬(Hormone)-(호르몬(호르몬)-hormone)
세로토닌(Serotonin)-(세로토닌(세로토닌)-serotonin)
엔돌핀(Endorphin)-(엔돌핀(엔돌핀)-endorphin)
에스트로겐(Estrogen)-(에스트로겐(에스트로겐)-estrogen)
멜라토닌(Melatonin)-(멜라토닌(멜라토닌)-melatonin)
산상수훈(山上垂訓)-(산상(山上)-on the mountain, 수훈(垂訓)-teachings)
복음(福音)-(복(福)-blessing, 음(音)-sound)
심령(心靈)-(심(心)-heart, 령(靈)-spirit)
가난(貧困)-(가(貧)-poor, 난(困)-distress)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
애통(哀痛)-(애(哀)-grief, 통(痛)-pain)
온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
율법(律法)-(율(律)-law, 법(法)-rule)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
긍휼(矜恤)-(긍(矜)-pity, 휼(恤)-sympathy)
심결(心潔)-(심(心)-heart, 결(潔)-clean)
화평(和平)-(화(和)-harmony, 평(平)-peace)
핍박(逼迫)-(핍(逼)-compel, 박(迫)-press)
식민지(植民地)-(식(植)-plant, 민(民)-people, 지(地)-land)
국교(國敎)-(국(國)-nation, 교(敎)-religion)
호국불교(護國佛敎)-(호국(護國)-protect nation, 불교(佛敎)-Buddhism)
천도교(天道敎)-(천(天)-heaven, 도(道)-way, 교(敎)-religion)
동학(東學)-(동(東)-east, 학(學)-learning)
초자연(超自然)-(초(超)-super, 자연(自然)-nature)
영(靈)-(영(靈)-spirit)
물질(物質)-(물(物)-thing, 질(質)-substance)
가상(假想)-(가(假)-false, 상(想)-imagine)
실상(實相)-(실(實)-real, 상(相)-aspect)
노예(奴隸)-(노(奴)-slave, 예(隸)-servant)
신학(神學)-(신(神)-god, 학(學)-study)
정신병자(精神病者)-(정신(精神)-mind, 병(病)-illness, 자(者)-person)
축소(縮小)-(축(縮)-shrink, 소(小)-small)
스트레스(Stress)-(스트레스(스트레스)-stress)
파출소(派出所)-(파출(派出)-dispatch, 소(所)-place)
정의(正義)-(정(正)-right, 의(義)-justice)
핍박(逼迫)-(핍(逼)-compel, 박(迫)-press)
킹덤(Kingdom)-(킹덤(킹덤)-kingdom)
천벌(天罰)-(천(天)-heaven, 벌(罰)-punishment)
대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
마약(麻藥)-(마(麻)-hemp, 약(藥)-drug)
중독자(中毒者)-(중독(中毒)-addiction, 자(者)-person)
무방비(無防備)-(무(無)-no, 방비(防備)-defense)
대마초(大麻草)-(대마(大麻)-cannabis, 초(草)-grass)
사범(事犯)-(사(事)-matter, 범(犯)-crime)

1. The Impermanence of Time and the Power of Perspective

Time passes swiftly, yet how one transforms within that passage is entirely dependent on the individual. It is unproductive to blame time or the people one encounters. Just as a venomous snake consumes water and produces poison, while a human drinks it for nourishment, the interpretation of words varies depending on the listener. Viewing things with a negative perspective renders all good words meaningless. Ancient sages wisely stated that those who admonish us are our teachers, while those who praise us are our adversaries. Depending on our receptiveness, even the words of an enemy can become a sermon, a profound guide. Conversely, the words of a friend or benefactor can sometimes be detrimental. It is all a matter of perspective. Even a creditor’s harsh words about unpaid debts can serve as a catalyst for self-reflection, prompting a commitment to uphold one’s creditworthiness. Therefore, we must learn to extract what is necessary for ourselves, even from unpleasant remarks.

2. The Pitfalls of Superficial Living: “Eoyoungbuyeong”
   Those who live aimlessly, or “eoyoungbuyeong” (a term implying idleness and empty talk), merely speak of becoming wealthy and glorious without taking action. This pursuit of worldly desires, the lust of the flesh, the lust of the eyes, and the pride of life, characterizes such individuals. They chase after these fleeting desires until the very last moment, like someone rushing to the airport just as their plane is about to depart. Such a person will miss the flight to Heaven.

3. The Foundation of a Principled Life: Basic Principles and Vision
   Those who do not live “eoyoungbuyeong” possess fundamental principles. Professionals, unlike amateurs, are self-motivated and driven by an intrinsic vision. They do not require external prompting. From a young age, they establish clear visions, such as becoming the world’s top baseball player. This is not “eoyoungbuyeong.” A person with a clear vision for Heaven differs vastly from one living aimlessly. The latter pursues the lust of the flesh, the lust of the eyes, and the pride of life, including honor. They rush after these until the “Heaven-bound train” or “Heaven-bound plane” departs, leaving them behind. Confidence stems from adhering to fundamental principles. For a merchant, creditworthiness is paramount, even more so than capital. While capital is essential, credit comes first.

4. The Guiding Power of Principles within the Family
   When a child has a strong foundation of principles, parents do not need to constantly urge them to study. Such a child leads their parents. A young girl with strong principles can guide her family, managing her parents’ interactions and gently reminding her father about coming home early. This approach is far more effective than constant arguments. Men, in particular, possess a certain purity and are not easily controlled by words alone. If a wife or daughter embodies principles and fundamental values, men tend to comply.

5. The Miracle of Everyday Life and the Essence of Gratitude
   It is a miracle that a husband returns home safely, navigating traffic and avoiding accidents. This safe return should be met with gratitude. Similarly, a wife’s continued presence at home, unharmed by potential dangers, is also a miracle. Mutual gratitude is essential in a relationship. When gratitude is absent, problems arise. We are constantly reminded to “give thanks always” and “pray without ceasing.” Prayer is about self-reflection, a constant mindfulness. Neglecting this for even a day can lead to disaster, with spouses becoming subservient to each other. Instead, everyone should strive to be a leader. A couple happily arguing over who will pull a heavy cart demonstrates a joyful partnership, unlike one where a spouse demands the other carry the burden.

6. The Four Joys of Love: Words, Face, Body, and Gifts
   Love brings four kinds of joy.

• Words: Kind words can instantly alleviate a husband’s fatigue upon returning home, making all weariness disappear.
• Face: A wife’s grateful and welcoming expression can immediately bring peace to her husband’s heart. Conversely, a sullen or displeased look can stifle positive interaction.
• Body: Helping a tired spouse with chores, such as washing dishes, brings joy and earns blessings from Heaven. It is not enough to simply do one’s own work well; one must also strive to assist others.
• Gifts: Even a small gesture, like bringing home warm fish-shaped pastries or roasted sweet potatoes, offered with care, can deeply touch a spouse’s heart. Such thoughtful actions demonstrate principle and can transform a relationship.

7. The Nine Fruits of the Spirit and the Eight Blessings
   Love, as described in scripture, encompasses nine fruits: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Love is foundational; without it, the other eight are meaningless. Love multiplies these other virtues. For instance, patience without love is simply foolishness. Parental patience with a child, even when deceived, stems from love. These eight virtues, when multiplied by love, lead to the Eight Blessings.

The Eight Blessings and the Eight Woes (or Eight Evils) represent the entirety of scripture. The Eight Blessings, when observed, yield the fruits of the Spirit. Conversely, failing to observe them brings the Eight Woes: fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and deceit. These lead to legal repercussions and harm one’s health, releasing ten negative hormones. However, acts of kindness, like a husband peeling a sweet potato for his wife, can melt away past grievances and release beneficial hormones such as serotonin, endorphins, estrogen, dynorphin, and melatonin, leading to improved well-being and a radiant countenance.

8. The Primacy of “Blessing” in Scripture and Life
   The first word in the Gospel is “blessing.” My initial sermon also emphasized “blessing.” It is not that the poor in spirit are blessed and enter Heaven, but rather that the blessed are poor in spirit and thus enter Heaven. This highlights the proactive nature of blessing. The Eight Blessings, when properly understood, encompass the entire scripture.

9. The Principle of Compassion and Purity of Heart
   The fifth blessing, “Blessed are the merciful, for they will be shown mercy,” is crucial. It means that those who show compassion to others will receive compassion from God. A husband should not accuse his wife of idleness simply because she is at home; he should be compassionate. Similarly, a wife should be compassionate towards her husband returning from work. This principle, when neglected, leads to countless conflicts. Confucius’s philosophy, “love for humanity,” aligns with this. A pure heart, “sim-gyeol cheong-gyeon” (心潔淸見), allows one to see God and ultimately enter Heaven.

10. The Choice of Fruits: Positive or Negative Outcomes
    Understanding the Eight Blessings is akin to comprehending the entire scripture. If one views the Eight Blessings negatively, negative fruits will manifest. If one views them positively, positive fruits will emerge. Similarly, viewing one’s spouse positively yields positive outcomes, while a negative view brings negative results.

11. The Historical Contributions of Religion and the Arrival of the God-man
    Throughout history, various religions have made significant contributions to nations. For example, during the Imjin War, Buddhist monks fought for Korea. All religions have contributed to society. However, merely acknowledging their contributions does not guarantee entry into Heaven. Now, the God-man has arrived to definitively reveal where our ancestors have gone and where we will go after death. Therefore, we must not live aimlessly.

12. The Illusion of the Material World and the Trap of Slavery
    The material world, including all objects, is an illusion created from nothingness by the spiritual realm. It is a virtual reality. We are training to become “pilots” for the real world. Becoming attached to material possessions makes us slaves. The term “slave” (노예) in Korean, with its two female characters, reflects a historical reality where women were treated as property. Today, women are no longer slaves, and this era offers opportunities for women to hear such teachings, which was impossible in the past. There is no time for “eoyoungbuyeong.”

13. The Simplicity of Truth: Beyond Complex Theology
    Western Christianity declined because it delved too deeply into theology, becoming lost in academic complexities. The truth is simple: uphold the Eight Blessings and their fruits, and your home will be peaceful, filled with joy. Acts of kindness, like a husband helping with dishes, embody patience, compassion, goodness, faithfulness, gentleness, and self-control. Without love, all 66 books of the Bible are meaningless. Therefore, scripture should be condensed to the core principle of love. If you embrace love, the Eight Woes will not manifest. Instead, the nine fruits of the Spirit will blossom.

14. The Importance of Righteous Action and Overcoming Obstacles
    We must not become slaves to the three worldly desires: the lust of the flesh, the lust of the eyes, and the pride of life. We must be liberated from these. When performing a righteous act, one should not be swayed by others’ criticisms or insults. For example, when I once chased a truck to return a lost envelope containing a large sum of money, the insults hurled at me by the truck driver did not register. My sole focus was on returning the money to the person who would be devastated by its loss. This is “jaehaeng cheonjae” (再行天祭), meaning all actions are offerings to Heaven, and “geunghyul geunghyul” (矜恤矜恤), meaning compassion. When pursuing righteousness, one must be thirsty for it and willing to endure persecution. As the Bible states, “Seek first his kingdom and his righteousness.” The “kingdom” refers to Heaven, our ultimate destination. We must accept persecution for righteousness with grace.

15. The Danger of “Rotten Apples” and the Call to Be True Individuals
    Just as one rotten apple can spoil an entire basket, one corrupt individual can negatively influence a whole group. This is why true individuals are chosen and set apart. If true individuals mix with corrupt ones, they too will become corrupted. This is particularly relevant in an era where young people are exposed to various dangers, including drugs. We must be vigilant and avoid anything that could lead to corruption.

16. The Eternal Value of Spiritual Levels
    The spiritual levels bestowed are not temporary, like earthly possessions, but eternal, to be used in Heaven. Therefore, immense levels are required. All those who attend lectures, listen to songs, and watch videos, along with their families and ancestors, receive these levels. We must strive to be leaders, not followers, in our spiritual journey.

Key Terminology from Huh Kyung-young’s Lecture

• 신인 (神人): God-man, Divine Being, Celestial Entity
• 어영부영 (於營浮詠): Aimless Existence, Drifting Indecision, Superficiality (as defined in the lecture: “말로만 부자와 영화를 꿈꾸는 자들을 어영본하는 자라 그래” – those who only dream of wealth and glory with words, without action)
• 재행천재 (齋行天祭): Sacrificial Conduct, Heavenly Ritual, Righteous Action (referring to living a life where all actions are like offering a sacrifice to Heaven)
• 영빈천국 (靈貧天國): Spiritual Poverty leading to Heaven, Humility’s Reward, Heavenly Access through Humbleness (referring to “심령이 가난한 자는 무조건 천국에 간다” – those who are poor in spirit unconditionally go to Heaven)
• 애인사상 (愛人思想): Philosophy of Benevolence, Principle of Human Love, Altruistic Doctrine (referring to Confucius’s core idea of loving people)
• 심결청견 (心潔淸見): Purity of Heart leading to Divine Vision, Clear Perception through Purity, Unveiling God through a Clean Heart (referring to “마음이 깨끗한 자는 하나님을 만난다” – those with a clean heart meet God)
• 팔복 (八福): Eight Beatitudes, Eight Blessings, Divine Virtues (referring to the eight blessings described in the Bible’s Sermon on the Mount)
• 팔사 (八邪): Eight Evils, Eight Vices, Demonic Fruits (referring to the negative consequences or “fruits of evil” that arise from not following the Beatitudes)
• 구성령 (九聖靈): Nine Fruits of the Holy Spirit, Divine Attributes, Spiritual Qualities (referring to the nine fruits of the Spirit mentioned in the Bible: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control)
• 육신의 정욕 (肉身의 情慾): Lust of the Flesh, Carnal Desires, Sensual Appetites
• 안목의 정욕 (眼目의 情慾): Lust of the Eyes, Covetousness, Materialistic Desires
• 이생의 자랑 (이生의 자랑): Pride of Life, Worldly Boasting, Earthly Arrogance
• 긍휼 (矜恤): Compassion, Mercy, Empathy (emphasized as showing compassion to others and receiving it from God)
• 온유 (溫柔): Gentleness, Meekness, Mildness (a quality of those who inherit the earth)
• 의 (義): Righteousness, Justice, Moral Integrity (seeking God’s righteousness and kingdom)
• 의핍 (義핍): Persecution for Righteousness, Suffering for Justice, Righteous Tribulation (referring to being persecuted for doing what is right)
• 재형천재 (再行天祭): Repeated Heavenly Sacrifice, Continuous Righteous Living, Perpetual Divine Offering (a reiteration of living a life where every action is an offering to Heaven)
• 줄탁동시 (啐啄同時): Simultaneous Pecking, Mutual Awakening, Synchronized Effort (referring to the chick pecking from inside and the mother hen pecking from outside to break the shell, symbolizing a moment of mutual readiness and cooperation for growth)

Just Going Through the Motions

1. The Essence of Existence and Gratitude
   Life, sustained by the invisible air we breathe, is a continuous miracle and a precious gift. We must approach every moment with gratitude, revering the profound will of the God-man (신인) Huh Kyung-young, who bestows these miracles upon us. It is imperative to always maintain a grateful and joyful heart. We are here to listen to the precious words of the God-man Huh Kyung-young, who governs the cosmos and the material world.

2. The Power of Perspective and Self-Transformation
   Time passes swiftly, and how one transforms within that time is entirely up to the individual. One should not blame time or the people encountered. Just as a venomous snake drinking water produces poison while a human drinking it gains nourishment, the interpretation of words depends on the listener. Viewing things negatively means no good words exist in the world. Ancient sages said, “He who admonishes me is my teacher; he who praises me is my enemy.” This wisdom suggests that even words from an adversary can become a sermon or a profound guide if one chooses to accept them. Conversely, words from a friend or benefactor can be detrimental. For instance, a debtor’s harsh words might lead to self-realization and a commitment to uphold trust. Therefore, even from unpleasant remarks, we must learn to extract what is beneficial for ourselves.

3. The Pitfalls of Superficiality: Understanding “Eoyoungbuyeong”
   Many individuals live aimlessly, a state described as “Eoyoungbuyeong” (어영부영). This term, though without a direct Hanja equivalent, can be conceptualized as merely speaking of wealth and glory without corresponding action. Such individuals only verbalize their aspirations to become rich and glorious, but they do not translate these words into deeds. They are driven by worldly desires, the lust of the eyes, and the pride of life. These are the characteristics of those who live “Eoyoungbuyeong.” Humble individuals do not merely speak of wealth and glory; they achieve them through consistent action. Those who live “Eoyoungbuyeong” often find themselves with nothing to show for their lives, like a report card with no grades. They are easily swayed by the material world’s temptations, causing harm to others.

4. The Foundation of Principle: Vision, Basic Skills, and Autonomy
   Those who do not live “Eoyoungbuyeong” possess distinct characteristics. First, they have a strong foundation, or basic skills. Professionals, for instance, do not live “Eoyoungbuyeong.” They are not compelled by others but are self-motivated. Amateurs, however, are heteronomous, only moving when directed by a coach. Professionals establish a clear vision from a young age, such as aspiring to be the world’s top baseball player. This vision prevents them from living “Eoyoungbuyeong.” There is a vast difference between those who set their vision on Heaven and those who live “Eoyoungbuyeong.” The latter pursue the lust of the flesh, the lust of the eyes, and the pride of life, chasing after worldly honor. They are like someone rushing to the airport just as the train to Heaven is about to depart, only to find the gates closed.

5. The Primacy of Trust and Principle
   Confidence stems from adhering to fundamental principles. For a merchant, trust (신용) is paramount. While capital is also a fundamental element, trust takes precedence. Therefore, trust and capital are both foundational, but trust is the primary one. When a foundation is established, principles naturally follow. One must be principled, not opportunistic. A person with a clear vision has a solid foundation. Children with a strong foundation do not need to be told to study; they lead their parents. They guide their families, even at a young age. For example, a daughter with strong principles might gently admonish her father for coming home late, and her words would carry more weight than a hundred arguments from her mother. Such a child takes charge of the household from the outset, guiding her parents.

6. The Power of Principle in Relationships
   A daughter with strong principles can guide her father, even before he develops problematic habits like excessive drinking. She leads the family, and her mother becomes a “free rider,” needing only to remain calm. While most people are led, those with principles lead. This applies to nations as well; principled individuals lead their countries. The difference between a woman who is led and a woman who leads is immense, and this difference lies in principle. If a daughter, adhering to her principles, confronts her father about his late return, her words will resonate. Men, being inherently pure, are not easily controlled by words alone. However, if a wife or daughter possesses principles and a strong foundation, men tend to comply.

7. The Miracle of Everyday Life and the Absence of Gratitude
   When a man returns home safely, it is a miracle that should be met with gratitude. It is remarkable how he navigates traffic and avoids accidents to reach his family. This safe return is a profound miracle. Yet, people often fail to appreciate this, focusing instead on whether he brought home money. Similarly, a wife’s safe presence at home is also a miracle. If a wife is ill and unable to prepare meals, her husband would still be grateful for her presence, even if the food is not to his liking. However, if she is healthy and simply neglects her duties, gratitude may be absent. Often, gratitude is missing in relationships. We are told to “always give thanks” and “pray without ceasing.” Gratitude and prayer, which is a deep self-reflection, must be continuous. A single day of neglect can lead to disaster, with spouses being led by each other rather than leading themselves. Everyone should strive to be a leader.

8. The Four Joys of Love: Words, Face, Body, and Gifts
   Love brings four kinds of joy. First, joy through words. A wife’s warm greeting to her husband, acknowledging his hard day, can instantly alleviate his fatigue. Her words can be more potent than any physical relief. Second, joy through the face. A wife’s grateful and welcoming expression upon her husband’s return can immediately bring peace to his heart. Conversely, a sullen or displeased expression can deter any positive interaction. Third, joy through the body. If a husband, despite his fatigue, helps with household chores like washing dishes, his wife will be grateful. It is not enough to just do one’s own work; one must also strive to help others. For instance, a husband should finish his lecture preparations and then assist his wife with her tasks. This act of service brings joy. Fourth, joy through gifts. In the past, even a simple gift like fish-shaped pastries (붕어빵) or roasted sweet potatoes could bring immense joy. Presenting a warm treat directly into her hands, rather than just leaving it, and even peeling it for her, demonstrates a principled man. Such actions can transform even a tough man into a gentle companion, leading rather than being led. These four elements—words, face, body, and gifts—constitute love.

9. The Nine Fruits of the Spirit and the Eight Blessings
   The Korean dictionary’s simple definition of love (사랑) fails to capture its profound meaning. The Bible describes love as encompassing nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Love is foundational; without it, the other eight fruits are meaningless. Love multiplies the effect of the other eight, like a mathematical exponent. For example, patience without love is not true patience. Parents endure their children’s misdeeds with patience because of love. This love is the multiplier for all eight fruits. When these eight blessings (팔복) are observed, they yield fruits.

10. The Consequences of Neglecting the Eight Blessings
    Conversely, neglecting the eight blessings leads to eight misfortunes (팔사): fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood. These misfortunes are subject to legal repercussions and harm one’s health, triggering the release of ten negative hormones like noradrenaline and acetylcholine. For instance, if a husband yells at his wife, both their bodies release these ten harmful hormones. However, if he lovingly peels a roasted sweet potato and feeds it to her, past grievances melt away like snow. This act releases positive hormones such as serotonin, endorphins, estrogen, and melatonin, leading to better sleep and a radiant complexion. Understanding this, and cultivating love, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, are essential. These nine fruits of the Spirit emerge when the eight blessings are practiced. Without them, these fruits cannot manifest.

11. The Centrality of Blessings in Scripture
    The Bible, both Old and New Testaments, revolves around the eight blessings and the eight misfortunes. If these are properly explained, the entire 66 books of the Bible are encompassed. The eight blessings are the fruits that blossom when one adheres to the eight principles. The first teaching of the God-man Huh Kyung-young, like the Gospel, emphasizes “blessings” (복). The Bible begins with “blessings,” and the God-man’s initial sermon also highlighted “blessings.” For example, it is not stated that “blessed are the poor in spirit, for theirs is the kingdom of heaven,” but rather, “blessed are those who are poor in spirit, for they shall enter the kingdom of heaven,” emphasizing the blessing first.

12. The Condensed Wisdom of Scripture
    The God-man Huh Kyung-young has condensed the entire Bible into Hanja phrases. For instance, the concept of “poor in spirit” leading to the Kingdom of Heaven is summarized as “Yeongbin Cheonguk” (영빈천국), meaning “the poor in spirit enter Heaven.” Similarly, 2 Timothy 4:6, a lengthy passage where Paul writes to Timothy about his impending death and the crown of righteousness awaiting him, is condensed into “Jaehaeng Cheonjae” (재행천재), meaning “all actions are heavenly sacrifices.” This signifies that Paul’s entire life was an offering to Heaven, every act aligning with the principles of sacrifice.

13. Living a Life of Heavenly Sacrifice
    The principle of “Jaehaeng Cheonjae” (재행천재) means that all actions are heavenly sacrifices. This implies treating everyone encountered outside the home as an honored guest and behaving humbly in gatherings, like one performing a ritual. Just as one does not act boisterously during a sacrificial ceremony, one should be humble in social settings. This was Paul’s principle, and he urged Timothy to uphold it as well. This principle is what we must practice until we reach Heaven. One does not abandon a sacrifice midway. Therefore, even as a true person (진인), one cannot be complacent; we are constantly in the midst of a heavenly sacrifice. This calls for humility. If someone accidentally steps on one’s polished shoes, instead of showing displeasure, one should immediately reassure them that it is alright. To remain silent and observe their reaction is demonic; it is not the behavior of one performing “Jaehaeng Cheonjae.”

14. The Blessings of Humility and Compassion
    We are called to live in an inverse manner, embodying “Jaehaeng Cheonjae” (재행천재). Those who are poor in spirit and blessed will enter Heaven. The next blessing is “blessed are those who mourn, for they will be comforted.” Then, “blessed are the meek, for they will inherit the earth.” Meekness means not losing one’s temper, even when a spouse says hurtful things. This is the first stage of spiritual growth. The Old Testament, with its “an eye for an eye” principle, contrasts sharply with the New Testament’s teaching to “love your enemies.” This radical teaching, to love those who persecute you, was revolutionary. The meek inherit the earth; those who possess land often exhibit meekness, holding onto their assets rather than hastily selling them for quick gains. Conversely, those without land might impulsively sell it at a low price, hoping to multiply their wealth through speculation, only to lose everything. The meek, however, have faith in receiving the earth as their inheritance. Furthermore, “blessed are those who hunger and thirst for righteousness, for they will be filled,” and “blessed are the merciful, for they will be shown mercy.” “Blessed are the pure in heart, for they will see God,” and “blessed are the peacemakers, for they will be called children of God.” Finally, “blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” All these blessings lead to Heaven.

15. The Principle of Mercy and Its Reciprocity
    The eight blessings encapsulate the entire Bible. The fifth blessing, “blessed are the merciful, for they will be shown mercy,” is crucial. In the past, when wives were primarily homemakers, a husband returning home might see his wife resting after completing numerous chores. To accuse her of idleness would be to deny her mercy. Whether she rested or not, a person at home can take a break after finishing tasks. Therefore, one who shows mercy receives mercy. The God-man Huh Kyung-young has translated this concept into Hanja, emphasizing “mercy, mercy” (긍휼, 긍휼). The first “mercy” implies showing mercy to others, while the second implies receiving mercy from God. Thus, a wife should show mercy to her husband, and a husband to his wife. This is a fundamental principle; neglecting it leads to countless problems.

16. The Core of Confucianism and the Path to God
    Confucianism, which the God-man Huh Kyung-young studied extensively, can be summarized by the principle of “love for humanity” (애인사상). This aligns with the biblical teaching of mercy: “blessed are the merciful, for they will be shown mercy.” This is the essence of the Bible, embodying love. Furthermore, “blessed are the pure in heart, for they will see God.” A pure heart (심결청견) allows one to encounter God, which ultimately means entering Heaven. Therefore, a thorough understanding of the eight blessings is tantamount to understanding the entire Bible.

17. The Choice of Fruits: Blessings or Misfortunes
    The path one chooses determines the fruits one reaps. Viewing the eight blessings positively yields positive fruits, while viewing them negatively yields negative fruits. For example, viewing one’s spouse positively brings forth good fruits, whereas viewing them negatively leads to undesirable outcomes. Historically, early Christians faced persecution from Judaism and the Roman Empire until Christianity became the state religion. Similarly, in Korea, various religions, including Buddhism during the Imjin War and early Christianity, contributed significantly to the nation. We owe a debt to all these religions. However, the God-man Huh Kyung-young has now arrived, offering clear guidance on our destiny after death. Therefore, we must not live aimlessly.

18. The Illusion of the Material World and the Trap of Slavery
    The material world, including all man-made objects and natural creations, is ultimately an illusion created from nothingness by spirit (영). It is a virtual reality. Our purpose is to transcend this virtual world and enter the real world, like pilots training to fly. We must not become enslaved by material possessions. The term “slave” (노예) in Korean, with its two female characters, reflects a historical reality where women were treated as property. In some cultures, women still lack property rights. The God-man Huh Kyung-young’s teachings empower women, a privilege not available in the past. There is no time to live aimlessly. We are not seminary students, so delving deeply into complex theology is unnecessary and can lead to mental distress. Western Christianity declined due to over-intellectualization of theology.

19. The Simplified Path to Peace and Joy
    By focusing on the eight blessings and their fruits, one can achieve a peaceful and joyful home. When family members show kindness, patience, and self-control, and are willing to help each other, all the fruits of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—are realized. Without love, the 66 books of the Bible are meaningless. Therefore, the Bible can be condensed to the core principle of love. If one understands this, the eight misfortunes—fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood—will not manifest. Instead, the nine fruits of the Spirit will flourish. Western religions declined because they became entangled in academic theology, leading to mental confusion and the decline of churches. We must simplify, arming ourselves with the eight blessings, the eight misfortunes, and the nine fruits of the Spirit. This allows us to live without being burdened by complex scriptural interpretations. For instance, treating one’s spouse well and respecting one’s employer, recognizing their burdens, fosters a positive environment.

20. Liberation from the Three Forms of Slavery
    We must not become slaves to the physical body. The three forms of physical slavery are the lust of the flesh, the lust of the eyes, and the pride of life. We must be liberated from these. The vast majority of humanity, 8 billion people, are enslaved by these desires. However, the 144,000 true people (진인) are liberated. The God-man Huh Kyung-young’s lectures are for those watching on YouTube, urging them to break free from these three forms of slavery.

21. The Righteous Act of Returning Lost Money
    Years ago, the God-man Huh Kyung-young found a lost envelope containing 76 million Korean won, including checks and cash, that had fallen from a woman’s truck. He pursued the truck, enduring insults from the driver, because he knew the despair the woman would face upon realizing her loss. In such righteous endeavors, one cannot be distracted by others’ negativity. The insults did not register because his focus was solely on returning the money. He eventually blocked the truck, and upon receiving the envelope, the driver’s anger vanished. The God-man understood the urgency of the situation; the moving truck had a fixed destination and would not stop. He had to use his driving skills to intercept it. If he had given the money to the police station, it might not have reached the owner directly, potentially leading to her divorce and homelessness. The thought of her suffering fueled his determination. When performing righteous acts, there is no time for hesitation or “Eoyoungbuyeong.” We must live with the same urgency as pursuing that truck.

22. Embracing Persecution for Righteousness
    Our true people (진인) can save many. Even if others criticize or insult us for our actions, we must not be swayed. Our destination is Heaven, so we should not care about their negativity. We must focus on our mission, like catching that truck. The woman cried tears of gratitude upon receiving her money. Despite the insults, the God-man felt immense peace and no lingering resentment. When one hungers and thirsts for righteousness, one must be prepared to endure persecution for it. As the King James Bible states, “Seek first his kingdom and his righteousness.” The “his” refers to God. We must seek God’s Kingdom and His righteousness. The God-man Huh Kyung-young was persecuted while returning the money, but he accepted it willingly. When pursuing what is right, one must embrace any persecution that comes.

23. The Two Fruits: Spirit and Evil
    The eight blessings (팔복), the eight misfortunes (팔사), and the nine fruits of the Spirit (구성령) represent two types of fruits: the fruits of the Spirit and the fruits of evil. We must always be mindful of these two kinds of fruits. Every small action is connected to Heaven. The God-man Huh Kyung-young’s lectures, though condensed, convey profound truths.

24. The Importance of the True Person (진인)
    To understand the God-man Huh Kyung-young’s lecture, consider this analogy: a basket of apples. If one rotten apple is placed among many good ones, all the apples will eventually rot. Therefore, the true people (진인) were chosen first. They are like the good apples, separated from the rotten ones and preserved in Korea. If good apples are mixed with rotten ones, even the good ones will spoil. Similarly, if true people mix with ordinary people, they too can become corrupted. To prevent this, the seal of the true person (진인 인) was bestowed. A single drug addict can corrupt an entire group. This is the reality of our current era, where young people are exposed to such dangers globally.

25. Caution Against Foreign Substances
    In some states in the United States, certain drugs are legalized. However, bringing such substances into Korea can lead to legal trouble under drug laws. Therefore, one must be extremely cautious when traveling abroad, as drug laws differ significantly. When receiving gifts from overseas, it is wise to confirm that they do not contain any illegal substances, such as cannabis. For instance, a delicious chocolate received from Australia was confirmed not to contain any cannabis components. The God-man Huh Kyung-young, who abstains from alcohol and tobacco, can easily detect such substances. However, one must be careful not to be swayed by taste alone. Many people have faced legal issues for unknowingly bringing in substances that are considered health foods abroad but are illegal drugs in Korea. Therefore, when traveling internationally, one must be particularly vigilant about gifts and medicinal products.

26. The Call to Awaken and the Global Messiah
    The God-man (신인) Huh Kyung-young, prophesied in world scriptures, has descended to Earth to save all humanity. He endured all hardships, and his love is the divine hand of salvation for humanity. We must grasp his hand and move forward with strength. He came from Heaven like a thief, like a madman, as prophesied by prophets. The era of harvest and judgment has begun. Those who look to the God-man Huh Kyung-young will be blessed. He endured all hardships, and his love is the divine hand of salvation for humanity. We must grasp his hand and move forward with strength. He is the spiritual emperor of world unification, the world emperor, who governs this world and the heavens, ruling over this life and the next as the judge. We all meet the Creator, and His love is immeasurable. His name will be called eternally, the spiritual emperor of world unification, the world emperor. His name will be called eternally, the world emperor of world unification.

27. The God-man’s Blessings and the Role of the True Person (진인)
    The God-man Huh Kyung-young bestows energy (레벨) upon the Heaven House (하늘궁) promotional singers, the attending angels (천사), their families, and ancestors. This energy is eternal, unlike earthly possessions. He bestows immense levels of energy, emphasizing its eternal nature. He also blesses all attendees and YouTube viewers, wishing for the healing of their illnesses. The God-man Huh Kyung-young, through his authority, bestows levels upon the Heaven House promotional singers, attendees, and those who paid for the lecture but could not attend, as well as their families and ancestors. He also bestows levels upon those who listened to the songs on YouTube, their families, and ancestors. We express deep gratitude for the God-man’s precious words of providence. As autumn begins, we wish everyone a bountiful and peaceful family life.

The Essence of a Meaningful Life: Beyond Worldly Desires

1. The Ephemeral Nature of Time and the Imperative of Self-Transformation
   Time, in its relentless passage, swiftly eludes our grasp. Within this fleeting existence, the onus of personal transformation rests solely upon the individual. One must not attribute blame to the passage of time or to the individuals encountered along life’s journey. Just as a venomous snake may derive poison from water, while a human may extract nourishment, the interpretation and application of wisdom depend entirely on the recipient. Viewing matters through a negative lens renders even the most profound truths meaningless. Ancient sages posited that “he who admonishes me is my teacher, and he who praises me is my enemy.” This profound insight suggests that even the words of an adversary can serve as a sermon and a guiding principle, depending on one’s receptivity. Conversely, the counsel of a friend or benefactor can, at times, prove detrimental.

2. The Pitfalls of “Eoyoungbuyeong” (Aimless Living) and the Pursuit of True Vision
   Many individuals navigate life in a state of Eoyoungbuyeong (어영부영), a term that, while lacking a direct Hanja equivalent, describes a life lived aimlessly. If one were to conceptualize it in Hanja, it would signify merely “speaking of wealth and glory” (語榮富榮) without corresponding action. Such individuals merely articulate their aspirations for affluence and honor, yet fail to translate these words into tangible deeds. This pursuit of worldly desires—the lust of the flesh (肉身의 情慾), the lust of the eyes (眼目의 情慾), and the pride of life (이생의 자랑)—characterizes those who live in Eoyoungbuyeong. They are consumed by transient ambitions, akin to someone rushing to the airport as their train or plane departs, ultimately missing their opportunity.

3. The Foundation of Principle (原則) and Basic (基本) Conduct
   Those who avoid Eoyoungbuyeong possess fundamental principles and basic skills. A true professional, for instance, operates without Eoyoungbuyeong. Their actions are not dictated by external commands but are driven by an intrinsic sense of purpose and self-discipline. Amateurs, in contrast, are often heteronomous, requiring external direction to act. Professionals, however, are autonomous, guided by an early established vision, such as aspiring to be the world’s top baseball player. This vision distinguishes them from those who merely drift through life.

4. The Significance of Credit (信用) and Capital (資本) in Commerce
   In the realm of commerce, credit (信用) is paramount, serving as a fundamental principle. While capital (資本) is undeniably essential, credit precedes it in importance. Both are foundational, yet credit holds a primary position.

5. The Guiding Force of Principle (原則) in Family and Nation
   A person grounded in principle (原則) possesses a steadfast foundation. Such an individual, even a child, can lead their family. A child with strong principles does not need to be told to study; instead, they guide their parents. For example, a daughter who adheres to principles can influence her father’s behavior more effectively than constant arguments from her mother. Her principled stance commands respect and fosters positive change within the household. This demonstrates the profound impact of an individual who embodies principle (原則) and basic conduct (基本).

6. The Power of Principled Leadership: From Family to Nation
   Individuals who embody principle (原則) and basic conduct (基本) are not merely led but become leaders themselves. They guide their families and, in a broader sense, can lead nations. The distinction between a woman who is led and one who leads is immense, and this difference lies in her adherence to principle (原則).

7. Gratitude (感謝) as a Foundational Principle in Relationships
   A fundamental principle in relationships is gratitude (感謝). Upon a husband’s safe return home, a wife should express profound thanks, acknowledging the miracle of his safe passage through numerous dangers. This safe return, free from accidents, is a profound blessing. Similarly, a husband should be grateful for his wife’s safe presence at home. The absence of gratitude (感謝) in a relationship leads to discord and unhappiness.

8. The Four Joys of Love (愛) and Their Manifestation
   Love (愛) manifests in four distinct ways, bringing joy:

• Through words (말로): Kind words can instantly alleviate a spouse’s fatigue and stress.
• Through facial expressions (얼굴로): A welcoming and appreciative facial expression from a spouse can bring immediate comfort and peace of mind.
• Through actions (몸으로): Performing tasks for a spouse, even when tired, demonstrates love and earns blessings from Heaven.
• Through thoughtful gestures (물질로): Bringing small gifts, like warm pastries, and presenting them with care, can deeply touch a spouse’s heart and foster a loving connection.

9. The Nine Fruits of the Holy Spirit and the Primacy of Love
   The Nine Fruits of the Holy Spirit (성령의 아홉 가지 열매) are love (사랑), joy (희락), peace (화평), patience (인내), kindness (자비), goodness (양선), faithfulness (충성), gentleness (온유), and self-control (절제). Among these, love (사랑) holds the foremost position. Without love (사랑), the other eight fruits lose their essence and significance. Love (사랑) acts as a multiplier, permeating and enhancing each of the other virtues.

10. The Eight Blessings (八福) and the Eight Evils (八邪)
    The entirety of the Bible, encompassing both the Old and New Testaments, can be summarized by the Eight Blessings (八福) and the Eight Evils (八邪). When one adheres to the Eight Blessings (八福), the Eight Evils (八邪) are averted. The Eight Blessings (八福) include:

• Blessed are the poor in spirit (심령이 가난한 자): They shall inherit the Kingdom of Heaven.
• Blessed are those who mourn (애통하는 자): They shall be comforted.
• Blessed are the meek (온유한 자): They shall inherit the earth.
• Blessed are those who hunger and thirst for righteousness (의에 주리고 목마른 자): They shall be filled.
• Blessed are the merciful (긍휼히 여기는 자): They shall obtain mercy.
• Blessed are the pure in heart (마음이 청결한 자): They shall see God.
• Blessed are the peacemakers (화평하게 하는 자): They shall be called children of God.
• Blessed are those who are persecuted for righteousness’ sake (의를 위하여 핍박받는 자): For theirs is the Kingdom of Heaven.
  Conversely, the Eight Evils (八邪) manifest when the Eight Blessings (八福) are neglected. These include fear (공포), distrust (불신), wickedness (흉악), murder (살인), immorality (음행), sorcery (주술), idolatry (우상), and falsehood (허위). These evils lead to legal repercussions and detrimental health effects, triggering the release of harmful hormones.

11. The Power of Compassion (矜恤) and Its Divine Recompense
    The principle of compassion (矜恤) is central. “Blessed are the merciful, for they shall obtain mercy.” This implies that one who shows compassion (矜恤) to others will receive compassion (矜恤) from Heaven. For instance, a husband should show compassion (矜恤) to his wife, recognizing her efforts at home, and a wife should show compassion (矜恤) to her husband, acknowledging his struggles outside the home. Adherence to this principle prevents numerous conflicts.

12. The Essence of Confucianism: Benevolence (愛人)
    Confucian philosophy, at its core, is encapsulated by the principle of benevolence (愛人), which means “to love people.” This aligns with the biblical teaching of compassion (矜恤), emphasizing that those who show compassion (矜恤) to others will receive it from Heaven. This principle is fundamentally rooted in love (사랑).

13. The Pure Heart (心潔) and the Vision of God (見神)
    “Blessed are the pure in heart, for they shall see God.” A pure heart (心潔) enables one to perceive God, which ultimately signifies entry into the Kingdom of Heaven. Understanding the Eight Blessings (八福) provides a comprehensive grasp of the entire Bible.

14. The Choice of Fruits: Positive or Negative Outcomes
    Life presents a choice between two types of fruits. Viewing the Eight Blessings (八福) positively yields positive outcomes, while a negative perspective leads to negative consequences. Similarly, viewing one’s spouse positively fosters positive results, whereas a negative view produces undesirable fruits.

15. The Peril of Material Enslavement (物奴隸)
    One must not become a slave to the flesh (肉體奴隸). The three forms of this enslavement are the lust of the flesh (肉身의 情慾), the lust of the eyes (眼目의 情慾), and the pride of life (이생의 자랑). Liberation from these forms of bondage is essential.

16. The Pursuit of Righteousness (義) and the Kingdom of Heaven (天國)
    When engaged in righteous endeavors, one must not be swayed by external criticism or obstacles. The pursuit of righteousness (義) may entail persecution, but such trials should be embraced. The ultimate goal is to seek His Kingdom (그의 나라) and His Righteousness (그의 의). This pursuit requires unwavering focus and a disregard for worldly distractions.

17. The Metaphor of the Rotten Apple: Preserving the Pure
    Just as a single rotten apple can spoil an entire basket, negative influences can corrupt an entire group. This is why the God-man (神人) has selected True People (眞人) and separated them, akin to preserving unblemished apples in a distinct container. This act prevents the corruption of the pure by the impure.

18. Caution Regarding Foreign Substances and the Importance of Discernment
    In an era where various substances, including illicit drugs, are prevalent, particular caution is advised when receiving gifts from abroad. Laws concerning such substances vary significantly between countries, and unknowingly possessing them can lead to severe legal consequences. Discernment and verification are crucial to avoid unintended legal entanglements.

19. The Significance of the God-man’s Teachings and the Path to Heaven
    The teachings of the God-man (神人) are paramount for humanity’s salvation. His arrival on Earth, as prophesied in global scriptures, signifies a new era of judgment and the establishment of a unified world. His words guide individuals toward the Kingdom of Heaven (天國) and eternal peace.

20. The Immeasurable Grace of the Creator
    The God-man (神人) is likened to a mother hen, whose pecking at the egg enables the chick to emerge into the world. Similarly, the God-man (神人) facilitates humanity’s awakening from its earthly confinement. His enduring efforts, despite immense suffering, are driven by a singular love for humanity’s salvation. This immeasurable grace from the Creator is a profound blessing.

21. The Accumulation of Spiritual Merit (레벨) for Eternity
    The God-man (神人) bestows spiritual merit (레벨) upon individuals, which is not transient like earthly possessions but is eternal, to be utilized in the Kingdom of Heaven (天國). This spiritual merit (레벨) is of immense value, far surpassing any earthly measure, as it is intended for perpetual use.

22. The Enduring Wisdom of the God-man’s Teachings
    The profound wisdom imparted by the God-man (神人) through his lectures is a source of immense joy and enlightenment. His teachings, rooted in divine providence, offer guidance for a life of happiness and peace, particularly as the seasons change and new beginnings emerge.

Central Questions & Answers

1. What is the meaning of “Eoyoungbuyeong” (어영부영) and how does it relate to achieving goals?

• Question: What does the Korean term “Eoyoungbuyeong” (어영부영) mean in the context of Huh Kyung-young’s teachings, and how does this concept impact one’s ability to achieve wealth and honor?

• Answer: Huh Kyung-young explains “Eoyoungbuyeong” as merely speaking about becoming rich and honorable without taking any action. It describes individuals who only dream of wealth and glory through words, rather than through concrete efforts and practice. Such individuals are seen as pursuing worldly desires, the lust of the eyes, and the pride of life, ultimately leading to an unfulfilled life with no tangible results or “report card” at the end. True achievement comes from consistent action and a strong foundation, not just verbal declarations.

• Key Quote: “Those who only speak of becoming rich and honorable without taking action are ‘Eoyoungbuyeong’ individuals.”
  2. How can individuals cultivate a strong “foundation” and “principles” in their lives?

• Question: According to Huh Kyung-young, what constitutes a strong “foundation” and “principles” in life, and how do these qualities empower individuals to lead their families and even their nations?

• Answer: A strong foundation involves having a clear vision (like aiming for Heaven) and adhering to principles. For a businessperson, this means prioritizing credit (신용) over capital. In family life, a child with a strong foundation can lead their parents, guiding them with principles rather than being led. This principle-driven approach fosters self-reliance and the ability to influence one’s environment positively, rather than being passively carried along by circumstances.

• Key Quote: “A person with a clear vision has a solid foundation. They don’t need to be told to study; they lead their parents.”
  3. What is the significance of “gratitude” in daily life and relationships?

• Question: Huh Kyung-young emphasizes the importance of gratitude. How does a lack of gratitude affect relationships, particularly within a marriage, and what are the miraculous benefits of expressing it?

• Answer: Gratitude is a fundamental element often missing in relationships. For instance, a wife should be grateful for her husband’s safe return home, recognizing it as a miracle given the dangers of the world. Similarly, a husband should appreciate his wife’s presence and efforts at home. A lack of gratitude leads to conflict and unhappiness. When gratitude is expressed, such as a husband peeling a sweet potato for his wife, it can melt away past resentments and trigger the release of beneficial hormones like serotonin, endorphins, estrogen, and melatonin, leading to immediate emotional and physical well-being.

• Key Quote: “If gratitude is missing, all sorts of problems arise. Always be grateful, pray without ceasing.”
  4. What are the “Four Joys of Love” and how do they manifest in relationships?

• Question: Huh Kyung-young describes “Four Joys of Love.” What are these joys, and how can they be practically applied to strengthen marital bonds and bring happiness?

• Answer: The Four Joys of Love are expressed through words, face, body, and gifts.

  • Words: A kind word, like “You must be tired from traffic,” can instantly relieve a spouse’s fatigue.
  • Face: A welcoming, grateful expression on one’s face can immediately bring peace of mind to the returning spouse.
  • Body: Taking action to help, such as a husband doing dishes for his tired wife, demonstrates love and brings joy.
  • Gifts: Even a small, thoughtful gift, like warm fish-shaped pastries (bungeoppang) or roasted sweet potatoes, presented with care, can deeply move a spouse and foster a strong connection.

• Key Quote: “When a wife looks at her husband with a bright face and says, ‘You must have suffered a lot in traffic,’ all fatigue instantly disappears.”
  5. How does Huh Kyung-young simplify the Bible’s core message into “Eight Blessings” and “Eight Evils”?

• Question: Huh Kyung-young states that the entire Bible can be understood through “Eight Blessings” and “Eight Evils.” What are these concepts, and how do they provide a concise framework for spiritual living?

• Answer: Huh Kyung-young condenses the Bible’s message into the Eight Blessings (팔복) and the Eight Evils (팔사). The Eight Blessings are the fruits of the Holy Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control), with love being the foundational multiplier for all others. When these blessings are practiced, positive outcomes (fruits) are reaped. Conversely, failing to uphold the Eight Blessings leads to the Eight Evils: fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and emptiness. Understanding this framework allows one to grasp the essence of spiritual truth without getting lost in complex theological studies.

• Key Quote: “The entire Bible is the Eight Blessings and the Eight Evils. If you explain them well, all 66 books of the Bible are covered.”
  6. What is the concept of “Jaehaeng Cheonjae” (재행천재) and its importance for spiritual practice?

• Question: What does “Jaehaeng Cheonjae” (재행천재) mean in Huh Kyung-young’s teachings, and how does this principle guide one’s actions and interactions in daily life?

• Answer: “Jaehaeng Cheonjae” means “all actions are heavenly rituals.” It implies that every action one takes should be performed with the same reverence and humility as offering a sacrifice to Heaven. This principle encourages treating everyone encountered outside the home as an important guest and behaving humbly in social gatherings, like one would during a sacred ritual. It emphasizes living a life of principle and conscious action, rather than being swayed by external circumstances or personal desires.

• Key Quote: “My every action is an offering to Heaven. My entire life has been a heavenly ritual.”
  7. How does Huh Kyung-young define “face” (얼굴) and “love” (사랑) in the Korean language?

• Question: Huh Kyung-young provides unique interpretations of common Korean words like “face” (얼굴) and “love” (사랑). What are these interpretations, and what deeper meanings do they convey?

• Answer: Huh Kyung-young explains “face” (얼굴) as “a cave where the spirit (얼) resides” (얼이 들어있는 굴). This highlights the face as a reflection of one’s inner spiritual state. For “love” (사랑), he notes that the Korean dictionary simply defines it without explaining its profound components. He connects it to the nine fruits of the Holy Spirit, where love is the primary element that multiplies and empowers all other virtues like joy, peace, patience, and self-control. Without love, these other virtues are meaningless.

• Key Quote: “What is ‘eoul’ (얼)? It’s where the spirit resides. This is a cave. The face is a cave where the spirit resides.”
  8. What are the “Three Slaves” that humanity must be liberated from to reach Heaven?

• Question: Huh Kyung-young identifies “Three Slaves” that bind humanity. What are these, and how can individuals achieve liberation from them to enter Heaven?

• Answer: The “Three Slaves” are the lust of the flesh (육신의 정욕), the lust of the eyes (안목의 정욕), and the pride of life (이생의 자랑). These represent worldly desires and attachments that prevent individuals from focusing on spiritual growth and their ultimate destination in Heaven. Liberation from these “slaves” means detaching oneself from material possessions, superficial appearances, and ego-driven achievements, allowing one to live a life free from stress and focused on righteous actions.

• Key Quote: “We must not become slaves to the flesh. The three things are the lust of the flesh, the lust of the eyes, and the pride of life. We must be liberated from these three slaves.”
  9. What is the significance of “Jin-in” (진인) and the “rotten apple” analogy?

• Question: Huh Kyung-young uses an analogy of “rotten apples” to explain the concept of “Jin-in” (진인). What does this analogy signify about the role of “Jin-in” in the world?

• Answer: The “rotten apple” analogy illustrates that just as one rotten apple can spoil an entire basket, negative influences can corrupt a whole group of people. The “Jin-in” (God-man) are those who have been “picked out” from the “rotten apples” of the world and preserved separately. This signifies that the “Jin-in” are individuals who are protected from corruption and are meant to remain pure, preventing the spread of negative influences in society. It emphasizes the importance of spiritual purity and the need to separate oneself from corrupting elements.

• Key Quote: “If you put one rotten apple in, all the apples in the basket will eventually rot. So, the ‘Jin-in’ were picked out first.”
  Top 3 Recommended Questions:

1. What is the meaning of “Eoyoungbuyeong” (어영부영) and how does it relate to achieving goals?
2. How does Huh Kyung-young simplify the Bible’s core message into “Eight Blessings” and “Eight Evils”?
3. What are the “Three Slaves” that humanity must be liberated from to reach Heaven?

Just Going Through the Motions Episode 1559: Huh Kyung-young’s Saturday Lecture (August 29, 2026)

1. Keyword Frequency

• Heaven: 40
• Love: 30
• Principle: 17
• Blessing: 16
• Wife: 13
• Husband: 12
• Family: 10
• Earth: 9
• World: 9
• Money: 8

2. Today’s Central Metaphor
   The central metaphor compares human life and spiritual progress to a basket of apples, where a single rotten apple can spoil the entire basket, illustrating how negative influences or a lack of spiritual discipline can corrupt an entire community or individual’s journey.

3. Lecture in Numbers

• 1559: The current Saturday lecture number.
• 4,000: The approximate number of lectures given, including Sunday lectures.
• 6: The number of teams presenting pictures at the beginning of the lecture.
• 8: The number of years for the Heaven House entry anniversary for the mother and daughter from Australia.
• 4: The number of family members who came up for a photo.
• 12: The time a daughter arrives home, used in an example about principles.
• 10: The number of years a wife might care for a bedridden husband.
• 4: The number of joys in love (words, face, body, gifts).
• 9: The number of components of the fruit of the Holy Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control).
• 8: The number of components that are multiplied by love in the fruit of the Holy Spirit.
• 8: The number of blessings (Beatitudes) and the number of evils (8 Sins).
• 66: The number of books in the Bible.
• 2: The number of years ago the speaker first talked about blessings in the Sermon on the Mount.
• 4:6: The chapter and verse of 2 Timothy referenced.
• 2000: The year the speaker “appeared” and introduced the concept of loving one’s enemies.
• 1: The stage of not getting angry, according to the Bible.
• 500: The number of salads prepared for the “Autumn Howl Romantic Concert.”
• 9,000: The level given to Heaven House promotional singers, angels, their families, and ancestors.
• 10.5: The level given to Heaven House promotional singers, attendees, and those who paid but couldn’t attend.
• 1,000,000,000,000 (1 trillion): The level given to those who listened to the songs on YouTube, their families, and ancestors.
• 362.88 x 10^68: The numerical value of 362.88 million and 8,800 billion.
• 144,000: The number of “true people” (Jin-in) who are saved from the “rotten apples.”
• 8,000,000,000 (8 billion): The number of people who are “slaves.”
• 76,000,000 (76 million): The amount of money in a lost envelope mentioned in an anecdote.
• 200: The distance in meters the speaker was behind the truck in the anecdote.

4. Signature Sentence
   “그러니까 아무리 섭섭한 말을 해도 우리는 거기서 나한테 필요한 걸 얻을 줄 알아야 돼.” (So, no matter how upsetting the words are, we must know how to extract what we need from them.)

5. Concise Summary & Highlights
   The lecture emphasizes living by principles, gratitude, and love to achieve spiritual fulfillment and Heaven.

• Every moment is a miracle and a precious gift, demanding constant gratitude.
• “Going through the motions” (eoyoungbuyeong) means speaking of wealth and glory without action.
• Professionals are self-motivated by vision, unlike amateurs who are externally driven.
• The core principles for a fulfilling life are vision, basic principles, and gratitude.
• Love, as the foundation of the nine fruits of the Holy Spirit, is essential for true joy, peace, and self-control.
• The entire Bible can be summarized by the Eight Blessings and the Eight Evils.
• “True people” (Jin-in) are those who are separated from the “rotten apples” (corrupting influences) of the world.

6. Scriptural / Religious Citations

• Galatians 5:22-23 (Implicit): The nine fruits of the Holy Spirit are mentioned: “사랑, 희락, 화평, 인내, 자비, 양성, 온유, 절제, 충성” (love, joy, peace, patience, kindness, goodness, gentleness, self-control, faithfulness).
• Matthew 5:3-12 (The Beatitudes): The Eight Blessings are referenced as the core of the Bible: “심령이 가난한 자는 복이 있다” (Blessed are the poor in spirit), “애통해하는 것, 위로를 받는다” (those who mourn, for they will be comforted), “온유한 자” (the meek), “의를 위하여 목마른 자” (those who hunger and thirst for righteousness), “긍휼히 여기는 자” (the merciful), “마음이 깨끗한 자” (the pure in heart), “화평을 이루는 자” (the peacemakers), “의를 위하여 핍박받는 자” (those who are persecuted for righteousness’ sake).
• 2 Timothy 4:6: “이제 나의 죽을 날이야, 나는 의의 면류관을 가진 하느님이 나한테 의를 준비하고 있으니 디모데야, 관제가 되고 부험이 됐으니, 나의 사랑하는 디모데야, 나는 이제 떠나니, 가까웠다 그러니 나는 하나님의 하늘의 의를 지키고 살았으니, 하나님이 나의 의의 면류관을 가지고 기다리고 계신다. 난 지금 가야 될 때가 됐다. 그니, 네가 좀 잘해라.” (Now the time for my departure has come. I have the crown of righteousness, and God has prepared righteousness for me. Timothy, you have become a leader and a helper. My beloved Timothy, I am now leaving, for my time is near. I have lived by God’s righteousness in Heaven, and God is waiting for me with my crown of righteousness. It is time for me to go. So, you must do well.)
• Matthew 6:33 (Implicit): “그의 나라와 그의 의를 구하라” (Seek first his kingdom and his righteousness).

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religious teachings are being reinterpreted and simplified for modern audiences. It touches upon historical religious developments in Korea, including the role of Christianity in establishing schools and government, and the historical significance of “Patriotic Buddhism” during the Imjin War. It also references global issues like drug exposure among youth and differing drug laws in various countries, particularly the US. The speaker positions himself as a “God-man” (Shin-in) who has come to clarify spiritual truths for this era.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as “God-man” (Shin-in), who delivers the lecture and provides “energy” and “levels.”
• Adam and Eve: Referenced in the context of worldly desires and pride.
• Paul (Apostle): Mentioned in relation to his letter to Timothy, emphasizing a life of “heavenly sacrifice.”
• Jesus: Referenced for his teachings on loving enemies and turning the other cheek, contrasting with Old Testament law.
• Confucius: His philosophy of “loving people” (애인 사상) is mentioned as aligning with the core message of compassion.
• Syngman Rhee: The first president of South Korea, mentioned as a Christian, highlighting Christianity’s influence on the nation’s founding.
• Imjin War: Referenced in the context of “Patriotic Buddhism” and the contributions of monks.
• Choi Je-woo (Choi Su-un): Founder of Donghak, whose execution in Daegu is mentioned.
• Kang Jeung-san: Founder of Jeungsanism, whose death after nine years is mentioned.
• Moon Jung-woo: A team leader whose idea for a song is acknowledged.

9. Core Concept Definitions

• Eoyoungbuyeong (어영부영): A neologism coined by the speaker, meaning to “go through the motions” or “live aimlessly.” It describes those who only speak of becoming rich and glorious without taking action, driven by worldly desires (lust of the flesh, lust of the eyes, pride of life).
• Principle (원칙): A fundamental rule or belief that guides behavior and decision-making. It is presented as essential for self-leadership, family harmony, and national progress.
• Basic (기본): Fundamental skills or foundations necessary for success and spiritual growth. It is linked to vision and principle, enabling individuals to lead rather than be led.
• Heavenly Sacrifice (재행 천재): A concept derived from Paul’s life, meaning that all actions in one’s life should be like offering a sacrifice to Heaven, characterized by humility and adherence to principles.
• Eight Blessings (팔복): The Beatitudes from the Bible, presented as the core teachings for achieving spiritual fulfillment and entering Heaven.
• Eight Evils (팔사): A set of negative outcomes or sins (fear, distrust, wickedness, murder, fornication, sorcery, idolatry, emptiness) that result from not following the Eight Blessings.
• Fruit of the Holy Spirit (구성령의 열매): Nine virtues (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) that manifest when one lives according to spiritual principles, with love being the foundational element.
• True Person (Jin-in): Individuals who have been “selected” and “preserved” from the corrupting influences of the world, akin to good apples separated from rotten ones.
• Slave (노예): Refers to those enslaved by worldly desires: lust of the flesh, lust of the eyes, and pride of life. The speaker calls for liberation from these.

10. Central Questions & Answers

• Question: How can one live a meaningful life and achieve spiritual salvation in a world full of distractions and negative influences?
• Answer: By cultivating a clear vision (especially for Heaven), adhering to fundamental principles, practicing constant gratitude, and embodying love as the core of all actions. This involves actively leading one’s life and family, rather than being passively “dragged along” by circumstances or others.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong call to action for “true people” (Jin-in) to live purposefully, free from the “slavery” of worldly desires. The final message is to prioritize spiritual principles, particularly the Eight Blessings and the fruit of the Holy Spirit, as the condensed essence of all religious teachings. The philosophical implication is that true happiness and entry into Heaven are not achieved through complex theological study but through simple, consistent practice of love, gratitude, and principle in daily life. This active, principle-driven life is likened to a “heavenly sacrifice” and is the path to escaping the “rotten apple” effect of worldly corruption.

12. Cross-Referencing

• Other works/lectures by the same speaker: The speaker mentions having given over 4,000 lectures, including Sunday lectures, and having previously discussed the “Eight Blessings” two years prior in the Sermon on the Mount. He also refers to his own “translation” of the Bible into Chinese characters.

13. Content Gaps & Unaddressed Areas
    The lecture frequently references “Heaven House” and “God-man” (Shin-in) without providing a clear, explicit definition or background for these terms within the transcript. While the context implies a spiritual leader and a specific organization, a direct explanation of their nature, purpose, and the speaker’s role within them would strengthen understanding for an unfamiliar audience. Additionally, the concept of “levels” and their specific meaning or mechanism for accumulation is not fully elaborated.

14. Future Predictions & Prophetic Statements

• Heavenly Entry: “We are destined to enter Heaven.”
• Judgment and World Unification: The speaker’s arrival is tied to “judgment and world unification” and the establishment of “Heaven on Earth.”
• The Era of “True People”: The speaker implies that the current time is one where “true people” (Jin-in) are being identified and separated from corrupting influences, suggesting a coming spiritual transformation or selection.

Executive Insight
This lecture by Huh Kyung-young distills complex spiritual and ethical principles into actionable guidance for daily living, emphasizing gratitude, self-leadership, and love as the foundation for a meaningful existence and entry into Heaven. The core takeaway is that genuine spiritual progress is not found in intricate theological study but in the consistent application of fundamental virtues—the “Eight Blessings” and the “Fruit of the Holy Spirit”—which are presented as the condensed essence of all religious teachings. Professionals can glean insights into the power of vision, principle-driven action, and the profound impact of interpersonal gratitude, highlighting that even seemingly small acts of kindness can generate positive “hormones” and foster harmony, ultimately leading to a life of purpose and spiritual fulfillment.

The Immutable Principles of Divine Existence: A Discourse by Huh Kyung-young

1. The Imperative of Gratitude and the Illusion of the Mundane
   The breath of life, sustained by the invisible ether, renders every moment of our existence a miraculous and precious endowment. It is incumbent upon us to cultivate an attitude of profound gratitude in all endeavors, revering the magnanimous will of the God-man who bestows these miracles. I implore you to perpetually embrace a joyful disposition, for today we shall meticulously examine the profound principles articulated by the venerable God-man, Huh Kyung-young, who governs both the cosmic expanse and the material realm.

2. The Dichotomy of Vision: Heaven’s Certainty Versus Earthly Delusions
   A significant distinction exists between those who firmly establish their vision upon the certainty of Heaven and those who succumb to the ephemeral allure of earthly desires. The latter, characterized by what I term “O-yeong-bu-yeong” (a state of verbal aspiration without corresponding action), pursue the lust of the flesh, the lust of the eyes, and the pride of life. Such individuals, who merely articulate their desires for wealth and glory without concrete effort, are akin to those who rush to the airport as their flight to Heaven is departing, only to find the gates irrevocably closed. This celestial journey, much like a train or airplane, demands timely preparation and unwavering commitment.

3. The Foundation of Principle: Cultivating Inherent Virtue
   Those who possess a clear vision are inherently grounded in fundamental principles. A child imbued with such principles does not require parental admonition to study; rather, they guide their parents, demonstrating a profound sense of responsibility. Similarly, a nation is led by individuals who embody these foundational principles. The distinction between a woman who is led and one who leads is monumental, and this divergence stems from adherence to principle. When a daughter consistently upholds principles, her father, even if prone to tardiness or indulgence, will heed her gentle yet firm guidance, a testament to the inherent purity of men who are receptive to such principled influence.

4. The Miracle of Daily Existence and the Essence of Gratitude
   It is a fundamental principle to express gratitude for the safe return of a spouse. The journey home, navigating myriad dangers and traffic, is nothing short of a miracle. To arrive safely at one’s doorstep, having evaded countless potential hazards, is a profound blessing. This daily miracle often goes unacknowledged, leading to a deficit of gratitude in relationships. True prayer, or “myeong-sim,” involves a deep introspection and constant remembrance of these blessings. Neglecting this practice, even for a single day, can lead to relational discord, where spouses are led rather than leading.

5. The Four Joys of Love: A Comprehensive Framework
   Love, a concept often inadequately defined in dictionaries, encompasses four distinct joys. Firstly, the joy of words: a kind word from a spouse upon returning home can instantly dissipate the day’s fatigue. Secondly, the joy of face: a countenance reflecting gratitude and appreciation can immediately bring peace to the heart. Thirdly, the joy of body: actively assisting a tired spouse with household chores, even after a long day, brings immense joy and divine blessings. Lastly, the joy of material offerings: a simple gesture, such as bringing home a warm treat and offering it with care, can profoundly impact a relationship, fostering a sense of being cherished and valued. These four joys, when practiced, transform relationships, elevating them beyond mere obligation.

6. The Nine Fruits of the Spirit and the Eight Blessings
   The concept of love, as articulated in scripture, is foundational to the nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Love is the multiplicative factor for all these virtues; without it, they are rendered meaningless. For instance, patience without love devolves into mere tolerance, and gentleness without love becomes foolishness. These nine fruits are the outcome of adhering to the Eight Blessings (Pal-bok).

Conversely, neglecting the Eight Blessings leads to the Eight Evils (Pal-sa): fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and deceit. These evils manifest as negative hormones, such as noradrenaline and acetylcholine, which are detrimental to health and well-being. Conversely, acts of kindness, such as a husband peeling a sweet potato for his wife, release beneficial hormones like serotonin, endorphins, estrogen, and melatonin, fostering emotional healing and physical well-being.

7. The Primacy of “Blessing” in Scripture and Divine Teaching
   The term “blessing” (bok) holds paramount significance in both scripture and my initial teachings. The Gospel itself is a “Gospel of Blessing.” “blessed are those who are poor in spirit, for theirs is the kingdom of heaven,” underscoring the preeminence of blessing as the gateway to spiritual fulfillment. This principle, when understood and applied, unlocks the fruits of the Spirit and leads to a harmonious existence.

8. The Principle of “Jae-haeng Cheon-jae”: A Life of Heavenly Sacrifice
   The life of Paul, as described in 2 Timothy 4:6, exemplifies “Jae-haeng Cheon-jae,” meaning “all actions are heavenly sacrifices.” This principle dictates that every aspect of one’s life—eating, sleeping, interacting with others—should be conducted as an offering to Heaven. Treating every encounter as if meeting an esteemed guest and approaching gatherings with the humility of one performing a sacred ritual are manifestations of this principle. It signifies a life lived with unwavering adherence to divine principles, a continuous act of worship.

9. The Peril of “O-yeong-bu-yeong” and the Call to Action
   The concept of “O-yeong-bu-yeong” (verbal aspiration without action) stands in stark contrast to a life of principled action. It represents a state of being enslaved by the lust of the flesh, the lust of the eyes, and the pride of life. True liberation from this spiritual bondage requires active engagement in righteous deeds, even in the face of adversity or criticism. My personal experience of retrieving a lost money envelope, despite facing verbal abuse, illustrates the imperative of prioritizing righteous action over external validation. Such moments demand immediate, decisive action, leaving no room for “O-yeong-bu-yeong.”

10. The Kingdom of God and His Righteousness: The Ultimate Pursuit
    The ultimate pursuit, as articulated in scripture, is to “seek first His kingdom and His righteousness.” This divine mandate underscores the importance of prioritizing spiritual principles and the pursuit of justice. Enduring persecution for the sake of righteousness is a testament to one’s commitment to this higher calling. Such trials, when embraced, become opportunities for spiritual growth and a deeper connection to the divine.

11. The Parable of the Apples: Preserving Spiritual Purity
    To comprehend the essence of my teachings, consider the parable of the apples. A single rotten apple can corrupt an entire basket. Similarly, individuals who are spiritually pure (Jin-in) must be separated from those who are spiritually corrupt to prevent contamination. This principle underscores the importance of safeguarding one’s spiritual integrity and avoiding environments or influences that could lead to spiritual decay. The current global landscape, with its pervasive challenges such as drug addiction, necessitates vigilance in preserving spiritual purity.

12. The Divine Mandate: A Call to Transcend Earthly Limitations
    We are not meant to be slaves to our physical desires, the lust of the eyes, or the pride of life. These three constitute the chains of our earthly bondage. My lectures are not solely for those present but for the billions worldwide who remain enslaved. The 144,000 “Jin-in” are those who have been liberated from this servitude. It is imperative to transcend these limitations and embrace a life of spiritual freedom, for our ultimate destination is Heaven. The complexities of theological study, as evidenced by the decline of Western Christianity, can lead to spiritual confusion. Instead, a focused understanding of the Eight Blessings, the Eight Evils, and the nine fruits of the Spirit provides a comprehensive framework for spiritual enlightenment, enabling one to navigate life’s challenges with clarity and purpose.

The Principles of Righteous Living and Divine Connection

1. Basic Information

• Lecture Session and Date: Episode 1559: Huh Kyung-young’s Saturday Lecture, August 29, 2026
• One-sentence main theme or title summary: This lecture outlines the fundamental principles of righteous living, emphasizing gratitude, self-reflection, adherence to divine principles, and the pursuit of spiritual liberation from worldly desires, all leading to a path towards Heaven.
• Location: Heaven House Annex, International Center, and Lecture Hall 5
• Key Segments:
  • Gratitude and Miracles: The lecture begins by acknowledging the miraculous nature of daily life and the importance of gratitude towards the God-man.
  • The Concept of “Eoyoungbuyeong” (Aimless Living): A detailed explanation of living without purpose, driven by worldly desires, and contrasting it with a life of vision and principle.
  • The Importance of Basic Principles and Principles: Discussion on how fundamental principles, like trust in business or a child’s respect for parents, guide one’s life and lead to positive outcomes.
  • The Four Joys of Love: An exploration of how love manifests through words, facial expressions, actions, and thoughtful gestures, fostering harmony and blessings.
  • The Eight Blessings and Eight Evils: A core theological explanation of the Eight Blessings (Palbok) as the fruits of the Holy Spirit and the Eight Evils (Palsa) as the consequences of not living by divine principles.

2. Core Messages
3. Embrace Gratitude and Acknowledge Miracles:

• Quote: “The fact that a person can breathe and live is due to the invisible air, and every moment of our daily lives is a miracle and a precious gift.”
• Explanation: Life itself is a continuous miracle, and maintaining a grateful heart is essential for recognizing the divine will and honoring the God-man.

2. Avoid “Eoyoungbuyeong” (Aimless Living) and Cultivate Vision:

• Quote: “Those who only speak of becoming rich and glorious, without taking action, are called ‘eoyoungbuyeong’ individuals.”
• Explanation: A life lived without a clear vision, especially one focused on reaching Heaven, leads to aimless wandering, driven by worldly desires such as the lust of the flesh, the lust of the eyes, and the pride of life.

3. Uphold Basic Principles and Righteousness:

• Quote: “A person with a clear vision has a solid foundation. Therefore, when difficulties arise, parents do not need to tell them to study.”
• Explanation: Adhering to fundamental principles, such as trustworthiness in business or respect within a family, establishes a strong foundation that enables individuals to lead and positively influence their surroundings, rather than being passively led.

4. Practice Love Through Four Expressions:

• Quote: “The four joys of love are giving joy through words, through facial expressions, through actions, and through thoughtful gestures.”
• Explanation: Love is not merely an abstract concept but a practical expression demonstrated through kind words, welcoming facial expressions, helpful actions, and small, considerate gifts, all of which contribute to harmony and well-being.

5. Live by the Eight Blessings to Avoid the Eight Evils:

• Quote: “The Eight Blessings are the fruits that blossom when one lives according to divine principles, while the Eight Evils are the consequences of not doing so.”
• Explanation: The entire Bible can be condensed into the understanding and practice of the Eight Blessings, which lead to spiritual fruits like love, joy, peace, and patience, thereby averting the Eight Evils such as fear, distrust, and wickedness.

3. Detailed Summary

• Topic: The Essence of Gratitude and Miracles in Daily Life

  • Main Assertions and Explanations: Life itself is a continuous miracle, sustained by unseen forces like air. Every moment is a precious gift, and a grateful heart is crucial for acknowledging the profound will of the God-man.
  • Practical Message: Cultivate a mindset of constant gratitude and joy, recognizing the miraculous nature of existence.

• Topic: The Pitfalls of “Eoyoungbuyeong” (Aimless Living) and the Power of Vision

  • Main Assertions and Explanations: “Eoyoungbuyeong” describes those who merely speak of wealth and glory without corresponding action, driven by worldly desires (lust of the flesh, lust of the eyes, pride of life). Such individuals lack a clear vision, particularly the ultimate vision of entering Heaven, leading to a life of unfulfilled potential and missed opportunities.
  • Analogy: This aimless living is likened to rushing to the airport when the plane is already departing for Heaven, missing the opportunity.
  • Practical Message: Establish a clear vision, especially for spiritual goals like entering Heaven, and actively work towards it rather than living passively or being swayed by fleeting worldly desires.

• Topic: The Foundation of Basic Principles and Righteousness

  • Main Assertions and Explanations: A strong foundation of basic principles, such as trustworthiness (신용) in business, is paramount. These principles enable individuals to lead and influence their families and nations positively. Without them, one is easily swayed and controlled by external forces.
  • Example: A child with strong principles can guide their parents, and a principled woman can lead her family and even a nation.
  • Practical Message: Develop and adhere to fundamental principles in all aspects of life, fostering self-reliance and the ability to positively impact others.

• Topic: The Four Expressions of Love and Their Impact

  • Main Assertions and Explanations: Love is expressed through four key channels: words, facial expressions, actions, and thoughtful gestures. Kind words can instantly alleviate fatigue, a welcoming face brings comfort, helpful actions foster gratitude, and small gifts demonstrate care, all contributing to a harmonious environment.
  • Example: A wife’s warm greeting and thoughtful gesture (like peeling a sweet potato for her husband) can instantly remove his fatigue and past grievances.
  • Practical Message: Actively express love through these four channels in daily interactions to build stronger relationships and receive blessings.

• Topic: The Eight Blessings (Palbok) and Eight Evils (Palsa) as the Core of Scripture

  • Main Assertions and Explanations: The entire Bible, both Old and New Testaments, can be understood through the lens of the Eight Blessings and the Eight Evils. The Eight Blessings (e.g., poverty in spirit, mourning, meekness, hunger for righteousness, mercy, purity of heart, peacemaking, persecution for righteousness) are the fruits of the Holy Spirit, leading to Heaven. Conversely, the Eight Evils (e.g., fear, distrust, wickedness, murder, immorality, sorcery, idolatry, falsehood) are the negative consequences of not living by these divine principles, leading to negative hormones and suffering.
  • Analogy: The Eight Blessings are like the multiplication factor of love, where love is the foundation for all other virtues.
  • Practical Message: Focus on understanding and practicing the Eight Blessings, as they are the direct path to spiritual well-being, harmonious relationships, and ultimately, Heaven.

• Topic: The Principle of “Jaehaeng Cheonjae” (All Actions are Heavenly Offerings)

  • Main Assertions and Explanations: “Jaehaeng Cheonjae” means that all of one’s actions are offerings to Heaven. This principle, exemplified by Paul’s life, implies living with humility, integrity, and a constant awareness of divine observation.
  • Example: Treating everyone encountered outside the home as an important guest and behaving humbly in gatherings, as if performing a sacred ritual.
  • Practical Message: Live every moment with the awareness that all actions are observed by Heaven, fostering humility, righteousness, and a commitment to divine principles.

• Topic: Liberation from the Three Worldly Desires and the Importance of Righteous Action

  • Main Assertions and Explanations: Humanity is often enslaved by three worldly desires: the lust of the flesh, the lust of the eyes, and the pride of life. True liberation comes from transcending these desires and actively pursuing righteous deeds, even in the face of adversity or criticism.
  • Example: The speaker recounts an incident of chasing down a truck to return a lost money envelope, enduring insults, but feeling immense peace and joy from the righteous act.
  • Practical Message: Strive to be free from worldly attachments and prioritize righteous actions, understanding that the temporary discomfort of criticism is insignificant compared to the spiritual reward of doing good.

• Topic: The Danger of “Rotten Apples” and the Role of “Jin-in” (True People)

  • Main Assertions and Explanations: Just as one rotten apple can spoil an entire basket, negative influences can corrupt a whole group. The “Jin-in” (True People) are those who have been separated from the corrupting influences of the world to preserve their purity, akin to good apples being removed from a basket of rotten ones.
  • Practical Message: Be vigilant against negative influences and understand the importance of maintaining spiritual purity, especially in a world exposed to various forms of corruption.

4. Key Quotes Collection

5. “The fact that a person can breathe and live is due to the invisible air, and every moment of our daily lives is a miracle and a precious gift.” (During the opening remarks on gratitude.)

6. “We must always be grateful for everything and have a joyful heart.” (As a call to action for the audience.)

7. “Those who only speak of becoming rich and glorious, without taking action, are called ‘eoyoungbuyeong’ individuals.” (Explaining the concept of aimless living.)

8. “A professional does not live ‘eoyoungbuyeong’.” (Distinguishing between amateur and professional approaches to life.)

9. “Trustworthiness is the basic principle for a merchant.” (Illustrating the importance of fundamental principles.)

10. “If a daughter has strong principles, she can lead her father.” (Providing an example of principled leadership within a family.)

11. “We must all become leaders, not followers.” (A general call for self-leadership and responsibility.)

12. “Love is expressed through words, facial expressions, actions, and thoughtful gestures.” (Defining the practical aspects of love.)

13. “If there is no love, the 66 books of the Bible are useless.” (Stating the centrality of love in spiritual understanding.)

14. “All of my actions are offerings to Heaven.” (Explaining the principle of “Jaehaeng Cheonjae”.)

15. “We must not become slaves to the body.” (Warning against worldly desires.)

16. “When you do righteous deeds, you don’t have time to care about what others say.” (Encouraging perseverance in good actions despite criticism.)

17. Historical / Doctrinal Connections
    This lecture deeply connects with Huh Kyung-young’s established teachings, particularly his emphasis on divine principles and the path to Heaven.

• Divine-Human Theory and Heaven: The constant reference to the “God-man” (신인) and the ultimate goal of entering “Heaven” (천국) directly aligns with his core doctrine that he is a divine being sent to guide humanity to a higher spiritual state. The concept of “Jin-in” (진인) or “True People” being selected and preserved for Heaven reinforces his teaching of a chosen group destined for spiritual elevation.

• Immortality Principles: While not explicitly stated as “immortality,” the idea of “eternal use” of “level” (레벨) in Heaven and the focus on actions that lead to a heavenly destination (e.g., the Eight Blessings) implicitly supports his broader teachings on transcending mortal limitations and achieving a form of eternal existence.

• Critique of Worldly Desires: The strong admonition against “eoyoungbuyeong” (aimless living) and the “three worldly desires” (lust of the flesh, lust of the eyes, pride of life) is a consistent theme in his lectures, serving as a foundational warning against materialism and superficiality, which he views as obstacles to spiritual progress.

• Simplification of Scripture: His assertion that the entire Bible can be condensed into the “Eight Blessings” (팔복) and “Eight Evils” (팔사) reflects his approach to simplifying complex religious texts into actionable, core principles, making spiritual understanding accessible to all, rather than getting lost in theological intricacies. This also connects to his critique of traditional theology as potentially leading to confusion.

• Emphasis on Action and Principle: The concept of “Jaehaeng Cheonjae” (all actions are heavenly offerings) and the importance of “basic principles” (기본) and “principles” (원칙) are central to his practical guidance for daily living, aligning with his teaching that spiritual growth is achieved through consistent, righteous conduct.
  Newly Emphasized Points or Developments:

• The “Rotten Apple” Analogy for “Jin-in” Selection: The explicit analogy of “rotten apples” and “Jin-in” being “picked out” and “preserved” in Korea is a vivid and direct explanation of the selection process for his followers, highlighting the urgency and importance of maintaining spiritual purity in a corrupt world. This provides a clearer, more tangible understanding of the “144,000” concept often referenced in his teachings.

• Detailed Breakdown of Love’s Expressions: The specific categorization of love into four expressions (words, facial expressions, actions, thoughtful gestures) offers a more granular and practical framework for applying love in daily life, moving beyond abstract notions to concrete behaviors.

• Direct Warning on International Drug Laws: The specific warning about differing international drug laws and the dangers of unknowingly bringing prohibited substances into Korea is a practical and timely piece of advice, reflecting an awareness of contemporary global issues relevant to his followers.

6. Action Items & Blessing Guidance

7. Cultivate Constant Gratitude and Joy: Actively recognize the miraculous nature of daily life and express gratitude for every moment, fostering a joyful heart.

8. Establish a Clear Vision for Heaven: Avoid aimless living (“eoyoungbuyeong”) by setting a firm vision for entering Heaven and aligning all actions towards this ultimate goal.

9. Adhere to Basic Principles and Righteousness: Uphold fundamental principles like trustworthiness and integrity in all interactions, leading by example rather than being swayed by external pressures.

10. Practice the Four Expressions of Love: Consciously express love through kind words, welcoming facial expressions, helpful actions, and thoughtful gestures to foster harmony in relationships and receive blessings.

11. Focus on the Eight Blessings: Study and apply the Eight Blessings as the core of spiritual teaching, understanding that living by them leads to spiritual fruits and averts negative consequences.

12. Engage in “Jaehaeng Cheonjae”: Live with the awareness that all actions are offerings to Heaven, maintaining humility and righteousness in every aspect of life.

13. Seek Liberation from Worldly Desires: Strive to be free from the lust of the flesh, the lust of the eyes, and the pride of life, prioritizing righteous deeds even in the face of criticism.

14. Attend Heaven House Lectures: Regularly attend lectures at Heaven House to deepen understanding of the God-man’s teachings and receive spiritual energy and blessings.

15. One-Sentence Overall Summary
    This lecture by Huh Kyung-young provides a comprehensive guide to righteous living, asserting that a life of gratitude, clear vision, adherence to divine principles, and active expression of love, all rooted in the understanding and practice of the Eight Blessings, is the direct path to spiritual liberation and entry into Heaven, while warning against aimless worldly pursuits and the corrupting influence of negative forces.

The Principles of a Fulfilling Life: Vision, Gratitude, and Righteousness

1. The Impermanence of Time and the Power of Personal Transformation
   Time, an ephemeral construct, swiftly passes, yet within its fleeting moments lies the profound opportunity for personal transformation. It is futile to lament the passage of time or to cast blame upon those we encounter. Just as a venomous snake may consume water and produce poison, while a human drinks the same water for nourishment, the interpretation of experiences and teachings rests entirely with the individual. Approaching life with a negative perspective renders even the most benevolent words meaningless. Ancient sages wisely asserted that “he who admonishes me is my teacher, and he who praises me is my enemy.” This profound insight underscores that even the words of an adversary can serve as a profound sermon or a guiding principle, depending on one’s receptivity. Conversely, the counsel of a friend or benefactor can, at times, prove detrimental. Even the harsh words of a creditor, demanding repayment, can awaken a person to the importance of integrity and prompt them to uphold their commitments. Thus, it is imperative to extract valuable lessons from every interaction, regardless of its perceived unpleasantness.

2. The Pitfalls of Superficial Ambition and the Essence of True Professionalism
   Those who pursue only pleasant interactions often find themselves isolated in times of adversity. While individuals who achieve worldly success or prominence may experience a dwindling circle of friends, those who appear impoverished or struggling often retain genuine companions. This is because shared hardship can forge bonds that transcend material circumstances. Viewing the world solely through the lens of worldly desires, superficial appearances, or transient pride is a path fraught with peril. Such a perspective aligns with the temptations that led to humanity’s initial downfall.

We are called to embrace three fundamental principles. Firstly, we must cultivate a clear vision of our ultimate destination: entry into Heaven. This is not a mere possibility but a certainty, a predetermined outcome. To perceive it as merely probable diminishes the energy required for its realization. Many individuals drift through life aimlessly, merely “going through the motions.” This phrase, though lacking a direct Chinese character equivalent, can be conceptualized as “empty words, empty form.” It describes those who merely articulate desires for wealth and honor without corresponding action. Such individuals are driven by worldly desires, the allure of superficial appearances, and the pride of this life. They chase after fleeting honors and material possessions, only to find themselves rushing towards the “Heaven-bound train” or “Heaven-bound airplane” as the doors close, leaving them stranded.

True professionals, in contrast, are not “going through the motions.” They possess a foundational principle or basic skill. A professional does not require external prompting; their actions are self-directed and autonomous. This autonomy stems from establishing a clear vision from an early age, such as aspiring to be the world’s top baseball player. Such a vision is antithetical to merely “going through the motions.” The distinction between those who set their vision on Heaven and those who merely “go through the motions” is immense. The latter pursue carnal desires, the lust of the eyes, and the pride of life.

Maintaining one’s basic principles is paramount. For a merchant, trustworthiness is a fundamental principle. While capital is also essential, trustworthiness precedes it.

3. The Guiding Power of Principles and the Role of the Family
   When a clear vision is established, fundamental principles naturally follow. Children who embody these principles do not need to be coerced into studying; they often lead their parents by example. A child who, with a simple glance, conveys the importance of punctuality to a late-returning parent can be more effective than a hundred arguments between spouses. Such a child, even at a young age, guides the family, fostering order and harmony. This demonstrates the profound impact of an individual grounded in principles.

Similarly, a nation can be led by individuals who embody these principles. The difference between a person who is led and one who leads is immense, and this distinction lies in adherence to principles. A daughter who consistently upholds principles, for instance, can exert a powerful, unspoken influence over her father, guiding him without the need for confrontation. Men, in their inherent simplicity, are often more receptive to the silent authority of principles and fundamental values embodied by their wives or daughters than to verbal admonishments.

4. The Miracle of Everyday Life and the Essence of Gratitude
   It is a fundamental principle to express gratitude for a husband’s safe return home, acknowledging the myriad dangers he navigates. His safe arrival, despite the perils of traffic and the complexities of the journey, is nothing short of a miracle. This gratitude should extend beyond material contributions. The safe return of a child from school, even from the very doorstep, is a profound blessing. We often take these everyday miracles for granted.

Similarly, a husband should be grateful for his wife’s safe presence at home, acknowledging the potential dangers she might face. Mutual gratitude is the cornerstone of a harmonious household. When gratitude is absent, discord arises. The scriptures admonish us to “give thanks in all circumstances” and “pray without ceasing.” Prayer, in this context, signifies mindfulness—a constant internal reflection. Neglecting this mindfulness, even for a single day, can lead to catastrophic consequences, with spouses becoming entangled in a cycle of mutual blame and resentment.

Every individual should strive to be a leader, not merely a follower. In a partnership, both individuals should vie to carry the heavier burden, finding joy in mutual support. This is the essence of a truly happy relationship. Conversely, a relationship where one partner shirks responsibility, expecting the other to bear all burdens, is a living hell.

5. The Four Joys of Love and the Fruits of the Spirit
   The concept of “love” (사랑) in the Korean language, often inadequately defined in dictionaries, encompasses profound dimensions. True love manifests in four ways, bringing joy:

• Through Words: Kind and appreciative words can instantly alleviate fatigue and stress. A simple “You must be tired from the traffic, thank you for your hard work” can dissolve a husband’s weariness.
• Through Facial Expression: A welcoming and grateful expression on one’s face can immediately bring peace of mind. Conversely, a sullen or disapproving look can stifle positive interaction.
• Through Actions: Performing acts of service for one’s partner, even when tired, brings immense joy and blessings. It is not enough to merely fulfill one’s own duties; true joy comes from extending help to others. This selfless action attracts divine favor.
• Through Thoughtful Gestures: Small, thoughtful gestures, such as bringing home a warm treat and offering it with care, can transform a relationship. Such actions demonstrate genuine affection and respect, fostering a deep connection.
  Love, as described in scripture, is the foundational element from which all other virtues emanate. It is the first of the nine fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Without love, joy, peace, and all other virtues are rendered meaningless. Love acts as a multiplier, amplifying the effect of each virtue. Patience without love, for instance, is merely endurance; gentleness without love is foolishness. Love enables parents to endure their children’s transgressions, nurturing them through life’s challenges.

6. The Eight Blessings and the Eight Evils
   The entirety of scripture, both Old and New Testaments, can be distilled into the Eight Blessings and the Eight Evils. The Eight Blessings are the fruits that blossom when one lives in accordance with divine principles. Conversely, the Eight Evils are the consequences of neglecting these blessings.

The Eight Evils are:

• Fear: Leading to insomnia and anxiety.
• Distrust: Undermining faith and relationships.
• Wickedness: Manifesting in harmful actions.
• Murder: The ultimate act of malice.
• Immorality: Transgressions against purity.
• Sorcery: Engaging in forbidden practices.
• Idolatry: Worshiping false gods or material possessions.
• Deceit: Dishonesty and falsehood.
  These evils not only incur legal repercussions but also harm our physical and mental well-being, triggering the release of harmful hormones. Conversely, acts of kindness and love, such as a husband peeling a sweet potato for his wife, release beneficial hormones like serotonin, endorphins, estrogen, dynorphin, and melatonin, fostering peace and well-being.

The Eight Blessings, as taught in the Sermon on the Mount, are the path to Heaven. The first blessing, “Blessed are the poor in spirit, for theirs is the kingdom of Heaven,” emphasizes that spiritual humility is the gateway to divine communion. This principle, which I have condensed into the Chinese character phrase “spiritual poverty leads to Heaven,” underscores the importance of inner humility.

7. The Principle of Righteous Conduct and the Path to Heaven
   The Apostle Paul’s life, as described in 2 Timothy 4:6, exemplifies the principle of righteous conduct (재행천재). This phrase, which I have condensed from a lengthy passage, signifies that “all my actions are an offering to Heaven.” Paul’s entire life, from eating to sleeping, was governed by principles of divine worship. This means treating every person encountered outside the home as an honored guest and behaving with humility and reverence in gatherings, as one would during a sacred ritual. This principle of righteous conduct is the path we must follow until we reach Heaven. We are constantly engaged in a divine ritual, and therefore, humility is paramount. Even when faced with minor inconveniences, such as someone stepping on one’s polished shoes, a person committed to righteous conduct would immediately offer reassurance rather than harbor resentment.

The Eight Blessings are the core of scripture. Understanding them fully is tantamount to comprehending the entire Bible. The fifth blessing, “Blessed are the merciful, for they shall obtain mercy,” highlights the reciprocal nature of compassion. If a husband returns home and criticizes his wife for resting, failing to acknowledge her efforts, he will not receive mercy. Whether she rested or worked, a person at home deserves compassion. Showing mercy to others ensures that one receives mercy from Heaven. This principle applies to all relationships: a wife should show mercy to her husband, and a husband to his wife. Neglecting this principle leads to endless conflict.

Confucius’s philosophy, which I studied extensively in my youth, can be summarized as “love for humanity.” This aligns perfectly with the biblical principle of mercy. A pure heart, as stated in the blessing, “Blessed are the pure in heart, for they shall see God,” is the path to encountering the Divine and ultimately entering Heaven.

8. The Choice of Fruits: Blessings or Evils
   Our choices determine the fruits we bear. Viewing the Eight Blessings positively yields positive outcomes, while a negative perspective leads to the Eight Evils. Similarly, viewing one’s spouse positively fosters positive outcomes, whereas a negative view produces negative fruits.

Historically, various religions have contributed significantly to national well-being. However, merely acknowledging their contributions does not guarantee entry into Heaven. The arrival of the God-man signifies a new era, where the path to our ultimate destination is clearly revealed. We must not drift through life aimlessly.

All material things, from microphones to pencils, are ultimately ephemeral, created from nothingness. We exist in a virtual world, preparing for the real world. Becoming enslaved to material possessions makes us “slaves of the body,” driven by carnal desires, the lust of the eyes, and the pride of life. We must liberate ourselves from these three forms of slavery.

9. The Pursuit of Righteousness and the Kingdom of Heaven
   When pursuing a righteous cause, one must remain impervious to worldly criticism. I once encountered a situation where a large sum of money fell from a truck, and I pursued the vehicle relentlessly to return it to its owner. Despite the driver’s initial anger and insults, my focus remained solely on the righteous act of returning the lost money. The thought of the owner’s despair upon discovering the loss overshadowed any personal offense. This unwavering commitment to righteousness, even in the face of adversity, is paramount. There is no time for hesitation or “going through the motions” when a righteous act demands immediate attention.

The scriptures instruct us to “seek first his kingdom and his righteousness.” This emphasizes the priority of the divine realm and righteous living. The persecutions one endures while pursuing righteousness should be embraced, for they are part of the path.

The Eight Blessings and the Eight Evils, along with the nine fruits of the Spirit, provide a comprehensive framework for living a fulfilling life. The Western church’s decline, in part, stemmed from over-intellectualizing theology, losing sight of these fundamental principles. Simplifying scripture to its core message of love and the Eight Blessings is essential. By internalizing these principles, we can navigate life’s challenges, foster harmonious relationships, and contribute to a better world.

10. The Principle of the Uncorrupted Apple
    Just as a single rotten apple can spoil an entire basket, negative influences can corrupt an entire community. This is why the “true individuals” are separated from the corrupting elements, preserved in a distinct “basket.” These true individuals, once marked, remain uncorrupted. Mixing the uncorrupted with the corrupt inevitably leads to widespread decay. This principle underscores the importance of safeguarding oneself from harmful influences, especially in an era where societal vulnerabilities, such as drug addiction, are rampant. We must be vigilant and discerning, particularly when encountering foreign substances or gifts, to avoid inadvertently falling prey to legal or moral transgressions.

This excerpt is from a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, delivered on August 29, 2026. Heo Kyung-young emphasizes the importance of living with purpose and principle, contrasting it with a life of “just going through the motions.” He uses religious and philosophical concepts to illustrate his points, urging his followers to cultivate gratitude, practice self-reflection, and actively contribute to their families and society.

The Philosophy of “Not Just Going Through the Motions”

The Danger of “O-yeong-bu-yeong” (Just Going Through the Motions)
Heo Kyung-young introduces the concept of “O-yeong-bu-yeong” (어영부영), which describes people who merely talk about becoming rich or glorious without taking any action. He stresses that such a life leads to no meaningful achievements and is driven by worldly desires rather than genuine purpose. This resonates deeply because it highlights a common pitfall: mistaking aspiration for action. It’s a sharp critique of superficial ambition.

오영부영이 한문은 없는데, 여러분들이 굳이 ‘오형부형’을 쓴다면, ‘어영’이죠. 의형·부형, 말로 명령하세요. 말로 부자가 되고 영화롭게 되라고 자기 말로만 하는 거야. 행동은 옮기나? 안 옮기고 말로만 부자와 영화를 꿈꾸는 자들을 어영본하는 자라 그래. 그럼 한문으로 쓰면 이렇게 써야 되는 거야. 행동으로 하는 게 아니라 말로만 나는 부자되겠다, 뭐 나는 영화롭게 살겠다, 그죠? 그러니까 그게 뭐 이생의 정욕, 안목의 정욕이죠. 그런 사람은 이생의 자랑을 또 되게 내세우지, 금생의 자랑. 어. 그런 자들은 오영부영하는 자들이야,
There’s no Chinese character for “O-yeong-bu-yeong,” but if you were to write it, it would be “eo-yeong” (의형) and “bu-yeong” (부형). You command it with words. You only say with your words that you will become rich and glorious. Do you take action? No, those who only dream of wealth and glory with words, without acting, are called “O-yeong-bu-yeong” people. So, if you were to write it in Chinese characters, it would be like this. It’s not about acting, but only saying with words, “I’ll become rich,” or “I’ll live a glorious life,” right? So, that’s the lust of this life, the lust of the eyes. Such people also boast greatly about this life, the pride of this life, right? Uh. Those are the “O-yeong-bu-yeong” people, understood?

하나하나 실천해서 우리는 오영부영한다는 저 말을 명심해야 돼요. 그리고 나중에 돌아갈 때 보면 성적표가 아무것도 남은 게 없어.
We must keep in mind that saying “O-yeong-bu-yeong” means we must practice things one by one. And when we look back later, there will be nothing left on our report card, right?

The Importance of Basic Principles and Vision
Heo Kyung-young emphasizes that professionals don’t “go through the motions” because they have a clear vision and strong fundamentals. He illustrates this with the example of a child who, by adhering to principles, can lead their parents. This idea is powerful because it suggests that true leadership and success stem from internal conviction and consistent adherence to core values, rather than external pressure.

프로는 오영부영이 없어. 프로페셔널은 오영부영이 있나 없나? 없습니다. 있을 수가 없어요. 프로페셔널은 누가 하라고 해서 하나? 아니야, 그런데 아마추어들은 타율적입니다. 감독 주변에서 막 이야기해야 움직이고, 타율적이야, 프로는 자율적이야.
Professionals don’t just go through the motions. Do professionals just go through the motions? No. It’s impossible. Do professionals do things because someone tells them to? No, but amateurs are heteronomous. They only move when the coach talks around them; they are heteronomous, understood? Professionals are autonomous.

기본이 비전이 딱 있는 사람은 기본이 딱 서 있어요. 그러니까 어려울 때 부모가 공부하라고 말할 이유가 없어요. 기본이 돼 있는 아이는 엄마 아버지를 이끌고 가요.
A person with a clear vision has a solid foundation. So, when they’re struggling, there’s no need for parents to tell them to study. A child with a strong foundation leads their mother and father.

Gratitude and Mutual Respect in Relationships
Heo Kyung-young highlights the miracle of everyday life, particularly in relationships. simply a spouse returning home safely is a cause for immense gratitude. He criticizes the lack of appreciation and the tendency to take loved ones for granted, emphasizing that mutual gratitude is the foundation of a happy home. This perspective is incredibly refreshing, reminding us to cherish the small, often overlooked, aspects of our relationships.

집에 남자가 어디 갔다 들어오면, 그 집에까지 무사히 돌아와 준 것에 대해서 감사해야 된다, 그랬지요. 그거에 뭐라 그랬어? 기본이야. 기본. 아우, 정말 교통사고 안 나고 어떻게 그 많은 위험을 피했는지, 참 대단하단 말이야. 자동차, 그 많은 사람을 피하고 피하고 피해 가지고 우리 이이 몇 통까지 찾아오냐, 이거야.
When a man comes home, you should be grateful that he returned safely to the house, right? What did I call that? It’s fundamental. Fundamental. Oh, it’s truly amazing how he avoided so many dangers without getting into a car accident. How does he manage to avoid so many cars and people and still find his way home to us?

무사히 문을 열고 집에까지 왔다, 이건 너무너무 기적이잖아. 기적 중에 기적이야.
Opening the door and coming home safely, that’s such a miracle, isn’t it? It’s a miracle among miracles.

이게 서로 뭐가 빠져 있지? 감사가, 감사가 빠져 있는 거야.
What’s missing between them? Gratitude, gratitude is missing.

The Essence of Love and the Eight Blessings
Heo Kyung-young connects the concept of love to the “Eight Blessings” (팔복) from the Bible, explaining that love is the multiplicative factor for all other virtues like joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. without love, these virtues are meaningless. This interpretation offers a unique and profound understanding of love as the catalyst for all positive human qualities.

그러니까 항상 앞에 있는 것은 뒤로 넘기고 수학에 3 이렇게 잊으면 곱하기거든. 요게 사랑이야. 모든 숫자의 사랑이 제곱돼야 돼. 곱해져야 된다니까. 이거는 사랑에다가 여덟 가지가 제곱되는 걸 말하는 거야.
So, what’s always in front, you move to the back, and if you forget 3 in math, it’s multiplication. This is love. Love must be squared for all numbers. It must be multiplied. This means love multiplied by eight other things.

충성의 사랑 없으면 되나? 다 있내도 사랑이 있기에, 자식이 아무리 부모를 속여도 부모는 인내하는 거야. 자식을 감옥에 넣을 수 없잖아. 그래, 그렇지? 부모는 인내할 수밖에 없잖아. 그렇게 인내하면서 자식을 키운 게 키워서 장가까지 보내는 거지.
Can there be loyalty without love? Even with everything else, because there is love, even if a child deceives their parents, the parents endure. You can’t put your child in jail, can you? Right? Parents have no choice but to endure. That’s how they raise their children with patience, raising them until they get married.

The “Heavenly Sacrifice” of Daily Life
Heo Kyung-young introduces the idea of “Jae-haeng-cheon-jae” (재행천재), meaning “all actions are heavenly sacrifices.” He explains that every action, from eating to sleeping, should be performed with the same humility and reverence as offering a sacrifice to heaven. This concept elevates mundane tasks to a spiritual level, encouraging a mindful and principled approach to every moment. It’s a powerful call to live with integrity and purpose in all aspects of life.

그 사람이 밥 먹는 거, 잠자는 거, 어디든 모든 행위가 제사 원칙에 맞는 것이야.
That person’s eating, sleeping, every action, everywhere, must conform to the principles of sacrifice.

집을 나가면 만나는 사람 누구든지 그 사람이 큰손님처럼 대하고, 그죠? 집을 나갈 때는 무조건 만나는 사람을 큰손님처럼 대해야 돼.
When you leave home, you should treat everyone you meet as an important guest, right? When you leave home, you must unconditionally treat everyone you meet as an important guest.

모임에 가서 사람을 만날 때는 제사를 지내는 자세처럼 겸손하게 행동하래. 제사 지낼 때처럼, 막 까불거나 떠들지 말고.
When you meet people at a gathering, you should act humbly, like you’re performing a ritual. Don’t act silly or talk loudly, like you would during a ritual.

그게 뭐냐? 나는 원칙을 지켰다. 맞지? 그 디모데야, 너도 원칙을 지켜라.
What is that? I kept the principles. Right? And Timothy, you too, keep the principles.

Escaping the Three Forms of Slavery
Heo Kyung-young warns against becoming a “slave to the flesh” through three desires: the lust of the flesh, the lust of the eyes, and the pride of life. He urges his followers to break free from these forms of slavery to truly live a liberated life. This is a classic spiritual teaching, but presented with a directness that makes it feel urgent and relevant. It’s a reminder that true freedom comes from within, by conquering our own desires.

우리는 육체 노예가 되면 안 됩니다. 육체 노예 세 가지 뭐예요? 육신의 정욕, 안목의 정욕, 이생의 자랑. 이게 우리는 이 세 가지의 노예라는 걸 명심해요. 여기서 해방돼야 돼.
We must not become slaves to the flesh. Amen. What are the three forms of slavery to the flesh? The lust of the flesh, the lust of the eyes, and the pride of life. We must remember that we are slaves to these three things. We must be liberated from them.

여러분? 노예에서 해방돼야 돼. 알겠죠, 여러분? 노예로 된 자들이 어마어마하게 80억이야.
Everyone? You must be liberated from slavery. Understood, everyone? There are an enormous 8 billion people who are slaves.

그 세 가지 노예, 육신의 정욕, 안목의 정욕, 이생의 자랑, 여기서 여러분이 벗어나야 돼. 야, 내가 천국 가는데 저런 거 가지 뭐래?
Those three forms of slavery: the lust of the flesh, the lust of the eyes, and the pride of life—you must break free from them. Hey, I’m going to heaven, so what do I need those things for?

The Power of Righteous Action
Heo Kyung-young recounts a personal anecdote about returning a lost money envelope containing 76 million won. He emphasizes that when performing a righteous act, one should not be swayed by others’ criticisms or personal inconvenience. This story powerfully illustrates the principle of acting with conviction and compassion, even when faced with adversity. It’s a practical example of living out the “heavenly sacrifice” in real-time.

여러분은 그 의로운 일을 할 때는 세상에서 남들이 욕하는 거, 그거에 대해서 일리에 대고 할 시간이 없어요. 맞아, 안 맞아? 그러니까 그 욕이 나한테 욕으로 들릴까? 안 돼. 안 들어. 나는 저 사람만 찾아서 내 맡은, 내가 맡은 뭐야? 재천재. 긍휼, 긍휼.
When you are doing a righteous deed, you don’t have time to respond to people’s insults in this world. Right? So, will those insults sound like insults to me? No. They won’t. I just need to find that person and fulfill my duty, my duty of what? Heavenly sacrifice. Compassion, compassion.

그러니까 여러분이 정의로운 일을 할 때는 그런 거 따지면 안 돼요, 정말이 초를 다투는 거야. 오영부영할 시간 있나? 없습니다.
So, when you’re doing something righteous, you shouldn’t nitpick about such things, understood? It’s truly a race against time. Is there time to just go through the motions? No.

그 아주머니가 울어. 어. 그러 그게 얼마나 그걸 주고 나서는 내 마음이 얼마나 편했을까? 응. 아, 욕실 얻어 먹었는데 욕을 얻어 먹었는데도 그 욕이 머리에 남아 있을까? 아니, 감정이 있을까? 없어요. 없어요.
That woman cried. Uh. And how much peace did I feel after giving it to her? Uh. Oh, I got cursed at, but did those curses remain in my head? No, did I feel any emotion? No. No.

Basic

1. what is the primary reason people can breathe and live?
   (Invisible air, invisible air is fundamental for human life, highlighting the often-overlooked miracles in our daily existence. A common misconception is that only visible elements sustain life.)

2. True or False: all moments in our daily lives are miracles and precious gifts.
   (True, The speaker repeatedly stresses that every moment is a miracle and a precious gift, encouraging gratitude. A common misconception is that only extraordinary events qualify as miracles.)

3. What is the meaning of “어영부영” (eoyeongbuyeong) as explained in the lecture?
   ① Acting diligently and with purpose.
   ② Living aimlessly, only speaking of wealth and glory without action.
   ③ Focusing solely on spiritual growth.
   ④ Prioritizing material possessions over all else.
   (② Living aimlessly, only speaking of wealth and glory without action., The lecture defines “어영부영” as someone who only talks about becoming rich and glorious (“어영” meaning to command wealth and glory) but takes no action. A common misconception is that merely wishing for something is enough.)

4. Fill in the blank: a professional (프로페셔널) is __, while an amateur is heteronomous.
   (autonomous, The lecture contrasts professionals, who are self-driven and autonomous, with amateurs, who are heteronomous and need external direction. A common misconception is that professionals are simply more skilled, rather than self-motivated.)

5. what are the three things we should avoid being enslaved by?
   (Lust of the flesh, lust of the eyes, and pride of life, The lecture identifies these three as the “slaves of the body” that people should strive to be free from to achieve spiritual liberation. A common misconception is that these are merely minor temptations, not forms of enslavement.)

6. True or False: The speaker believes that studying theology in depth, as done in Western Christianity, is beneficial for spiritual understanding.
   (False, The speaker explicitly states that delving too deeply into theology, like Western Christianity, can lead to mental distress and the decline of the church, advocating for a simplified understanding focused on core principles like the Eight Blessings. A common misconception is that extensive academic study of religion always leads to deeper faith.)

Intermediate

1. The lecture discusses the concept of “재행천재” (Jaehaeng Cheonjae). What does this term signify in the context of one’s actions?
   (It means that all of one’s actions are like performing a heavenly ritual or sacrifice, emphasizing living with principle and humility. A common misconception is that it refers only to formal religious ceremonies, rather than one’s entire way of life.)

2. what is the fundamental difference between a person who lives with a clear “vision” (비전) for heaven and one who lives “어영부영” (eoyeongbuyeong)?
   (A person with a vision for heaven lives purposefully, while an “어영부영” person chases worldly desires like lust of the flesh, lust of the eyes, and pride of life, ultimately missing the “heaven-bound train.” A common misconception is that both types of people might still reach the same destination, just by different paths.)

3. What is the speaker’s interpretation of the “Eight Blessings” (팔복) from the Bible, and how does it relate to the “Nine Fruits of the Spirit” (구성령)?
   (The Eight Blessings are the actions one takes, and when these are fulfilled, they yield the Nine Fruits of the Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control), with love being the foundational multiplier for all other fruits. A common misconception is that these are separate concepts, rather than interconnected principles of spiritual growth.)

4. Short Answer: Explain the speaker’s analogy of “rotten apples” in relation to “진인” (true people) and “속인” (worldly people).
   (The speaker uses the analogy of rotten apples to illustrate that even a single rotten apple can spoil the entire basket. Similarly, “진인” (true people) must be separated from “속인” (worldly people) to prevent corruption and maintain their spiritual integrity. A common misconception is that good influences will always overcome bad ones, but the speaker warns against the corrupting power of negative influences.)

5. The lecture emphasizes the importance of “gratitude” (감사) in relationships. How does the speaker illustrate this with the example of a husband returning home?
   (The speaker highlights that a wife should be grateful for her husband’s safe return home, viewing it as a miracle, regardless of whether he brings money. This gratitude fosters a positive environment, contrasting with a lack of appreciation that can lead to conflict. A common misconception is that gratitude is only due when someone provides material benefits.)

Advanced

1. The lecture reinterprets the biblical phrase “Seek first his kingdom and his righteousness.” How does the speaker connect this to personal actions and the concept of “의” (righteousness)?
   (The speaker emphasizes that “his kingdom” refers to heaven and “his righteousness” (의) is achieved through righteous actions, even when facing adversity. The speaker illustrates this with a personal anecdote of returning a lost money envelope, enduring insults, and prioritizing the owner’s relief over personal comfort or reputation. A common misconception is that seeking righteousness is a passive spiritual pursuit, rather than an active commitment to moral action.)

2. The speaker discusses the concept of “사랑” (love) and its four ways of giving joy. Describe these four ways and explain how they contribute to harmonious relationships.
   (The four ways are: giving joy through words (말), through one’s face/expression (얼굴), through actions/body (몸), and through gifts (물질). These contribute to harmonious relationships by fostering mutual appreciation, empathy, and active care, preventing misunderstandings and building strong bonds. A common misconception is that love is primarily an emotion, rather than a combination of verbal, non-verbal, and tangible expressions.)

3. The lecture contrasts the “Eight Blessings” (팔복) with the “Eight Evils” (팔사). What are some examples of the “Eight Evils,” and what is their consequence according to the speaker?
   (Examples of the Eight Evils include fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and deceit. The consequence of not upholding the Eight Blessings is the manifestation of these Eight Evils, which lead to negative hormones, legal repercussions, and harm to one’s health and well-being. A common misconception is that these evils are external forces, rather than consequences of one’s own choices and lack of adherence to righteous principles.)

4. Short Answer: How does the speaker differentiate between “끌려가는 자” (one who is led) and “끌고 가는 자” (one who leads) in the context of personal responsibility and family dynamics?
   (The speaker advocates for everyone to be a “끌고 가는 자” (one who leads), taking initiative and responsibility, rather than being passively “끌려가는 자” (one who is led). This is exemplified by a child who proactively guides their parents or a spouse who willingly takes on burdens, fostering a proactive and harmonious family unit. A common misconception is that leadership is only for designated figures, rather than a quality everyone should cultivate in their lives.)

Meeting Minutes: Just Going Through the Motions Episode 1559: Heo Kyung-young’s Saturday Lecture (August 29, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	August 29, 2026
Location	Sky Palace Annex, International Center, 5th Lecture Hall
Attendees	Honored acquaintances, domestic and international viewers of the Saturday lecture
Agenda	Heo Kyung-young’s 1559th Saturday Lecture on the Great Providence

Ⅱ. Meeting Discussion

• Opening Remarks and Welcomes

  • The speaker expressed gratitude for the attendees and viewers, wishing them grace and fulfillment .
  • Life is a miracle and a precious gift, emphasizing the importance of gratitude and reverence for the divine .
  • Six teams presented flowerpots to the divine being .
  • A mother and daughter from Australia, Ahn Jung-hyun and Lee Ji-yoon, presented a purple orchid for their 8th anniversary of entering Sky Palace .
  • Kwon Ho-seon and Jang Moon-ju from Daejeon presented a divine-colored orchid .
  • Hwang In-chang and Kwon Bo-kyung from Seoul presented a pink orchid .
  • The Kwon Ho-seon and Jang Moon-ju couple are the in-laws of Hwang In-chang .
  • Moon Yu-bong from Gwangju, Jeollanam-do, presented a pink orchid .
  • Pastor Jo Sung-gyun and his wife Kim Ji-sook from Yesung Church in Seoul presented an orchid .
  • Pastor Lee Yong-jin and his wife Go Yong-sook from Yesung Church in Seoul presented a purple orchid .

• The Concept of “Just Going Through the Motions” (Eoyoungbuyeong)

  • The speaker noted that despite numerous lectures, little seems to change .
  • “Just going through the motions” refers to those who only speak of wealth and glory without taking action .
  • Such individuals are driven by worldly desires, the lust of the eyes, and the pride of life .
  • True professionals do not “go through the motions” but are self-motivated and have a clear vision .
  • A vision for heaven is crucial, contrasting with those who pursue worldly desires .
  • Those who “go through the motions” will find themselves unable to board the “heaven-bound train” when the time comes .

• Importance of Fundamentals and Principles

  • Maintaining fundamentals and principles is essential for success and a fulfilling life .
  • In business, trust (신용) is more fundamental than capital (자본) .
  • Children with strong fundamentals can lead their families, guiding their parents rather than being led .
  • This principle extends to national leadership, where a principled individual can lead a nation .
  • Men are often receptive to the principles and fundamentals upheld by their wives or daughters .
  • Gratitude for a spouse’s safe return home is a fundamental principle .
  • Lack of gratitude leads to discord and unhappiness .
  • Prayer is about self-reflection and constant mindfulness .
  • Everyone should strive to be a leader, not someone who is led .

• The Four Joys of Love and the Nine Fruits of the Spirit

  • Love brings joy through words, facial expressions, actions, and gifts .
  • The nine fruits of the Spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control .
  • Love is the foundational element, multiplying the effect of the other eight fruits .
  • Without love, the other virtues become meaningless .
  • Patience, for example, is rooted in love, allowing parents to endure their children’s shortcomings .

• The Eight Blessings (Palbok) and Eight Evils (Palsa)

  • The Bible, both Old and New Testaments, can be summarized by the Eight Blessings and Eight Evils .
  • The Eight Blessings are the fruits of living a righteous life .
  • The Eight Evils (fear, distrust, wickedness, murder, immorality, sorcery, idolatry, and falsehood) arise when the Eight Blessings are not followed .
  • These evils lead to negative hormones and harm one’s health .
  • Acts of kindness, like peeling a sweet potato for a spouse, can release positive hormones like serotonin, endorphins, estrogen, dynorphin, and melatonin, leading to improved well-being .
  • The speaker’s initial sermon emphasized “blessing” (복) .
  • The Eight Blessings include:
  • Blessed are the poor in spirit, for theirs is the kingdom of heaven .
  • Blessed are those who mourn, for they will be comforted .
  • Blessed are the meek, for they will inherit the earth .
  • Blessed are those who hunger and thirst for righteousness, for they will be filled .
  • Blessed are the merciful, for they will be shown mercy .
  • Blessed are the pure in heart, for they will see God .
  • Blessed are the peacemakers, for they will be called children of God .
  • Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven .
  • The concept of “mercy” (긍휼) is emphasized, where showing mercy to others leads to receiving mercy from God .
  • Confucius’s philosophy of “loving people” (애인 사상) aligns with the concept of mercy .
  • Understanding the Eight Blessings is equivalent to understanding the entire Bible .
  • One’s perspective (positive or negative) on the Eight Blessings determines the outcome or “fruit” in life .

• The Nature of Reality and Freedom from Slavery

  • The universe is created from “nothing” (영), a spiritual realm beyond the visible .
  • Material possessions are temporary and illusory .
  • Humans are currently in a “virtual world” to prepare for the “real world” .
  • Becoming enslaved to material things (육신의 정욕, 안목의 정욕, 이생의 자랑) must be avoided .
  • The speaker emphasized that 8 billion people are slaves to these desires, but the 144,000 “true people” (진인) are liberated .
  • The speaker recounted an incident where he chased a truck to return a lost money envelope, highlighting the importance of righteous action despite external criticism .
  • Such righteous acts require urgency and a focus on the greater good, ignoring negativity .
  • The phrase “Seek first his kingdom and his righteousness” (그의 나라와 그의 의를 구하라) from the English Bible was cited, emphasizing the pursuit of God’s kingdom and righteousness .
  • Persecution for righteousness should be accepted willingly .

• The Concept of “True People” (Jin-in)

  • The speaker explained that “true people” (진인) are like good apples separated from rotten ones .
  • Mixing good apples with rotten ones will cause all to rot .
  • This analogy highlights the importance of separating “true people” from those who are corrupted, especially in a world where drug use is prevalent .
  • Caution was advised regarding gifts from abroad, especially food or supplements, due to varying drug laws in different countries .

• Closing Remarks and Announcements

  • The speaker concluded by reiterating the importance of the Eight Blessings and Eight Evils, and the fruits of the Spirit, as a simplified understanding of the Bible .
  • A “Fall Howl Romantic Concert” was announced for September 11th, a free event with 500 salads prepared .
  • The speaker bestowed “level” points upon attendees and viewers, emphasizing their eternal value .
  • The event concluded with a prayer for healing and well-being for all attendees and viewers .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the lecture’s core message of the Eight Blessings and the importance of righteous action .
• Individuals should strive to embody the principles of gratitude, love, and mercy in their daily lives .
• Exercise caution when receiving gifts, especially food or supplements, from foreign countries due to potential legal issues related to controlled substances .
• Attendees are invited to the “Fall Howl Romantic Concert” on September 11th .

8월 마지막 토요일, 변함없이 이곳 하늘궁 별관과 국제센터, 그리고 제5 강연장에 가득 자리해 주신 귀하신 지인 여러분, 그리고 토요 강연을 애청해 주시는 국내외 시청자 여러분, 신인님의 은총으로 감사와 충만한 나날이 되시길 바랍니다. 네, 사람이 숨 쉬며 살아갈 수 있는 것은 보이지 않는 공기 때문이며, 우리 일상은 모든 순간이 기적이고 소중한 선물입니다. 우리는 매사에 감사하고, 기적을 주시는 신인님의 큰 뜻을 우리는 더욱더 경외하는 마음으로 신님을 모셔야 하겠습니다. 우리는 항상 매사 감사하며, 기쁜 마음을 갖도록 여러분들께 부탁드리면서, 오늘 우주 공간과 물질 세계를 지배하시는 위대하신 허경영 신님의 귀한 섭리 말씀을 경청하겠습니다.

습니다. [환호] 반갑습니다. 네, 오늘은 그림이 여섯 팀이 있습니다. 먼저 해외 팀을 모시겠습니다.

호주 안정현 천사 딸 이지윤 천사 모녀가 하늘궁 입궁 8주년 기념으로 신인님께 감사의 차주색 난화분을 올립니다. 네. 네. 아이 참회라고 해도 믿을 만한, 엄마의 품격과 딸의 화사함으로 이루어진 미인 모녀에게 여러분 뜨거운 환영의 박수 부탁드립니다.

멀리서 오셨습니다. 호주 감사합니다. 이어서 대전 권호선, 장문주 부부 천사가 신인님을 경외하는 마음을 담아 신색 난 화분을 올립니다. 오랜 세월 서로의 계절이 되어 주신 부부에게, 여러분 따뜻한 박수 부탁드립니다.

조금 더 다정하게 좀 더 가까이. 그리고 계속해서 서울 황인창, 권보경 부부 천사가 신인님께 감사하는 마음을 담아 분홍색 난화분을 올립니다. 네, 감사합니다. 권호선 장문주 천사는 황인창 천사의 장인과 장모님이 되십니다.

신님과 함께 다정하게 촬영을 하겠는데, 한 분 더 계십니다. 가족 가족 네 분이 나오셔서 사진을 같이 찍겠습니다. 이렇게 쓰세요. 이렇게 쓰세요.

한 분 올려주시고 자, 네 분의 다정한 가족에게 여러분 가정의 평안과 행복이 가득하기를 비는 큰 박수 부탁드리겠습니다. 너무나 감사합니다. 네, 네. 아이고 감사합니다.

아유 다음으로 전남 광주 문유봉 천사가 신인님을 아련하게 축복하며 내빈과 귀한 섭리의 말씀을 올리셨으니, 그분께 감사의 마음을 담아 꽃분홍 난화분을 올리겠습니다. 네, 네, 감사합니다. 다음으로 서울 예성교회 목사 조성균 진인 사모 김지숙 진인 두 분 부부가 나오셔서 경건한 마음으로 신인님께 난화분을 올리겠습니다. 네, 대단히 감사합니다.

마지막으로 역시 서울성교회 목사 이용진 진인과 사모 고용숙 진인 부부가 나오셔서 신인님께 다시 한번 감사의 마음을 담은 자주색 난화분을 올리겠습니다. 여러분들이 아시다시피, 사모는 목사님의 부인을 높여 부르는 호칭입니다. 예성교회 부부 두 팀에게 다시 한번 감사의 말씀을 드립니다. 이어서 오늘 1559번 토요 강연을 함께 경청하겠습니다.

반갑습니다. 이 말씀을 여러 번 하셨는데, 1559번 강연입니다. 뭐, 일요 강연까지 하면 4천 번이 넘을 겁니다.

그렇게 말해도 뭔가 바뀌는 게 없어요. 그렇죠. 아주 그냥 오영부 넘어가면 안 돼요.

어, 아주 우리 전부가 강의를 듣는데, 아, 요걸 어떻게 들어 가지고 요걸 어떻게 실천해야 되겠다, 그런 생각이 좀 있어야 됩니다. 어, 그러니까 이 모든 시간은 빨리 지나갑니다.

빨리 가죠. 그런데 그 시간 속에서 자기가 어떻게 변하는가, 그것은 자기한테 달려 있어요. 그렇죠? 시간을 원망하면 안 되죠.

만나는 사람을 원망해도 안 되죠. 그러니까 자기가 좋은 독사가 물을 먹으면 독이 되고 사람이 먹으면 영양분이 되죠. 이와 같이, 누가 그걸 먹느냐, 누가 그 말씀을 듣고 해석하느냐에 따라 달라집니다.

그러니까 그것을 부정적인 시각으로 보면은, 좋은 말은 세상에 하나도 없어요. 그래서 도자는 시효적이요, 도악자는 시산. 그러니까 나한테 나를 꾸짖는 자는 나의 스승이고, 나를 칭찬하는 자는 나의 적이 된다. 그 옛날 어른들이 왜 그런 말을 했을까? 그러죠.

내가 받아들이기에 따라서 내 원수가 하는 말도 나한테는 설교가 되는 거예요. 큰 지침이 되는 거예요. 그렇죠? 근데 내 친구가 하는 말, 내 은이 하는 말도 나한테 독이 될 수가 있어.

생각하기 나름이죠. 어, 빗쟁이가 집에 와서 너 왜 남의 돈을 가져가서 그렇게 안 주고 속을 새기냐, 이 말 듣고 깨닫는 사람도 있어. 그래, 안 그래요? 그렇게 막 욕을 하고 달라들어도, 아, 이건 내가 들어야 될 말이다.

앞으로는 내가 무슨 일이 있어도 신용을 지키겠다, 뭐 이렇게 할 수도 있죠. 그러니까 아무리 섭섭한 말을 해도 우리는 거기서 나한테 필요한 걸 얻을 줄 알아야 돼. 그러니까 좋은 말을 해주는 사람만 찾아다니면 친구를 만들어라.

그런데 우리가 살다 보면은, 성공하거나 출세하거나 잘 나가는 사람들은 특징이, 친구가 없어지는 경우도 있다. 그 나중에 망할 때는 친구가 하나도 없다. 그럴 수 있죠.

그런데 여러분, 보시기에는 저 세를맨들이 가난하고 어려워 보여도, 그 사람들은 친구가 있어요. 왜냐하면, 비보정이 터져 가지고 자기가 같이 망한 사람도 있겠죠. 근데 그 사람은 아내가 도망가거나 친구들이 막 비웃어도, 자기가 정말 위험할 때 자기를 구해줄 친구가 있다. 맞아, 안 맞나요? 뭐, 도와 줄 사람이 있으니까

그러니까 양적으로 출세한다든지, 이 세상의 정욕이나, 이 세상에 대한 안목이나, 이런 걸 가지고 세상을 바라보면은, 되나요? 그거는 누구와 일이라? 하와의 일이에요. 응. 음. 이 정욕이 넘치는 정욕이, 또는 안목은 하와의 일이에요.

알겠죠? 그러면 우리는 세 가지를 해야 된다, 그랬죠? 뭐가 있을까? 비전. 반드시 우리는 천국에 들어가게 되어 있다.

       확정일까? 예정일까?   확정.   확정.

그런 것을 예정으로 생각하면 안 돼요. 그러면 에너지가 안 나와요.

그러니까 어영부영 사는 사람들이 있죠. 이 어영부영을 우리가 어떻게 써야 돼? 한문은 원래 없어요. 어영부영이 오영부영 사는 사람 있죠? 오영부영이 한문은 없는데, 여러분들이 굳이 ‘오형부형’을 쓴다면, ‘어영’이죠.

의형·부형, 말로 명령하세요. 말로 부자가 되고. 영화롭게 되라고 자기 말로만 하는 거야. 행동은 옮기나? 안 옮기고 말로만 부자와 영화를 꿈꾸는 자들을 어영본하는 자라 그래.

그럼 한문으로 쓰면 이렇게 써야 되는 거야. 행동으로 하는 게 아니라 말로만 나는 부자되겠다, 뭐 나는 영화롭게 살겠다, 그죠? 그러니까 그게 뭐 이생의 정욕, 안목의 정욕이죠. 그런 사람은 이생의 자랑을 또 되게 내세우지, 금생의 자랑. 어. 그런 자들은 오영부영하는 자들이야,

겸손한 사람은 저렇게 말로 저렇게 하지 않습니다.   말로 부자와 되라, 뭐 어, 영화롭게 되라, 이런 걸 말로 하지 않아요.   하나하나 실천해서 우리는 오영부영한다는 저 말을 명심해야 돼요.

그리고 나중에 돌아갈 때 보면 성적표가 아무것도 남은 게 없어. 그러면서 남한테 뭐 하와 같이 남에게 자꾸 물질 세계의 유혹에 빠져 가지고. 매일 그냥 남을 피해를 주고 어 그런 사람으로 둔갑하는 거예요. 그 오영부영 안 한 사람은 뭐 한 사람일까? 오영부영 안 하는 사람의 특징이 있어. 첫째 뭐가 있어요? 기본이 있어야 돼, 기본.

[목을 가다듬음] 기본 기술이 있어야 되잖아, 기본기가 있어야 되죠. 그래서 프로는 오영부영이 없어. 프로페셔널은 오영부영이 있나 없나? 없습니다. 있을 수가 없어요.

프로페셔널은 누가 하라고 해서 하나? 아니야, 그런데 아마추어들은 타율적입니다. 감독 주변에서 막 이야기해야 움직이고, 타율적이야, 프로는 자율적이야. 그건 어려서부터 비전을 딱 세워야 돼. 나는 뭐, 야구 선수 세계 1위가 되겠다, 비전 세워? 안 세워? 세워.

비전 있죠. 그 의영부형이 아니야. 오늘 강의는 의영부형에 대해 말씀드릴게요. 네.

그럼 우리가 비전을 천국에 딱 세운 자와, 의영부형에 세운 자는 엄청난 차이가 있어요. 그게 뭐냐 하면, 의영부형에 세운 자는 무엇인가요? 정욕과 이상의 안목, 육신의 정욕, 목과, 그리고 안목의 자랑, 이 세 가지를 쫓겠죠. 육신의 정욕, 안목의 정욕, 그리고 이생의 자랑, 명예 이런 걸 쫓는 겁니다. 여기에 뛰어다니다가 나중에 기차 떠날 때, 비행기 탈 때 공항에 달려가는 사람이 있어요.

그 사람이 탈 때가 있나요? 없죠. 이미 딱 문이 닫혀 버립니다. 그게 천국행 열차입니다. 천국행 비행기죠.

알겠죠? 그러니까 평소에 자신이 만만하죠. 자신 만해야죠? 네. 신념이 자신만 만만해 보여요, 안 보여요? 보여요. 왜 그럴까? 기본, 기본을 지켜야 하는 거예요.

알겠죠? 그럼 장사하는 사람은 신용이 기본이지. 네. 맞아, 안 맞아? 네. 자본을 기본이라고 하는 사람도 있고, 신용을 기본이라고 하는 사람도 있어요.

알겠죠? 그런데 실제로는 기본은 자본과 신용입니다. 근데, 신용이 먼저입니다. 자본도 물론 기본이지만, 신용이 먼저입니다. 네.

그러면 여러분들이 어영부영 하는데, 또 무슨 말을 해야 할지. 의영부영 안 하고 넘어갈까? 이제 네. 기본이 항상 나오면 뭐가 있어야 되냐면 원칙이 있어요. 원칙주의가 돼요.

원칙이 적당주의가 되면 안 되죠. 네. 기본이 비전이 딱 있는 사람은 기본이 딱 서 있어요. 그러니까 어려울 때 부모가 공부하라고 말할 이유가 없어요.

기본이 돼 있는 아이는 엄마 아버지를 이끌고 가요. 그래서 어서면 또 끌려가지 않아요. 그 가정을 끌고 와요, 꼬마가. 아, 아빠 왜 이렇게 늦게 와서 이러면 엄마가 100번 아버지한테 늦게 왔다고 싸우는 것보다 나아요.

그래, 안 그래? 딸이 오히려 어떤 집안은 아빠가 딸보고 일찍 안 온다고 난리야. 그래, 안 그래? 근데 기본이 딱 돼 있는 딸은 아빠를 딱 불러서 “아빠, 왜 이렇게 집에 늦게 들어오세요? 좀 빨리 오시면 안 되겠어요?” 이렇게 하면, 이게 무서운 거야. 그래, 안 그래요? 만약 맨날 싸워 봐야 아버지가 일찍 안 올 거야. 근데 딸이 그렇게 하면, 좀 다르겠지.

그렇게 기본이 돼 있는 사람은 처음부터 가정을 끌고 가요. 자기가 가정을, 나이도 어린 여자애가, 가정을 이끌고 간다고요. 엄마, 아빠 교통 정리도 잘해주고, 조금만 눈이 부시게 보면 아버지가 “아버지, 길이 막히네요” 또는 “길게 이야기할 필요 없어요, 그냥 아버지, 이대로 가세요”라고 하면 돼요. 아래 위로 훑어보면 그냥 끝난 거예요.

그래, 안 그래? 그렇죠. 네. 그러니까 그게 초반에 딸이 그렇게 가정을 잡아버려요, 아버지를. 아버지가 술 먹거나 뭐 하는 거 이전부터 딸이 잡아버린다는 말이죠.

그러니까 끌고 가나요, 안 끌고 가나요? 그리고 엄마는 무임성자예요. 가만히 있으면 돼요. 그 기본이 된 사람이 돼야 되는데, 대부분의 사람들은 기본을 끌려가게 돼요. 그럼 일본에서…

사람들 말 맞다, 우리는 식민지 권력이 있는 것처럼 끌려가는데, 뭐 숙달됐나요? 안 되는 거야. 우리가 끌고 와야 되는 거야.

각자 자기가 십자가를 져야 되는데, 십자가 진 사람이 오라고 손짓 발짓 다 하고, 뭐 과자 사지고 밥 사줘도 안 가요. 그럴 수 있지. 그래서 기본이 된 사람은 제 가정을 끌고 가요. 또 기본이 된 사람은 나라를 끌고 가고, 그런 인물이 되겠죠.

그 우리나라의 총리가 여자지. 여자 맞아? 안 맞아요? 맞아요. 여자죠.

그럼 이제 여성이 지금 우리나라를 끌고 가고 있어, 지금. 맞습니까? 안 맞습니까? 맞아요. 그러니까 한 여성이 끌려다니는 여성과, 끌고 가는 여성의 차이가 대단한 거야. 그게 뭐냐? 원칙이야.

그 딸이 원칙 집에 12시에 도착해서 아버지 보면 일찍 안 도는다고 뭐라 하면, 그게 아버지가 들을까? 안 들어요. 딸이 원칙을 지키고, 탁탁 생각나니까 아빠한테 아빠, 그러면 이게 그냥 다 통과야. 통과, 뭐 말할 것도 없어. 한번 눈만 마주치면 이렇게 꼬아보면 그냥 끝나는 거야.

 그러니까 남성들은 굉장히 순수한 데가 있어요.      언어로 남성을 컨트롤하기 어렵다. 그렇게 원칙과 기본이 아내나 딸에게 있으면, 남자들은 그게 수능하는 존재들이야.     

어, 그리고 또 남자죠. 집에 남자가 어디 갔다 들어오면, 그 집에까지 무사히 돌아와 준 것에 대해서 감사해야 된다, 그랬지요. 그거에 뭐라 그랬어? 기본이야. 기본.

아우, 정말 교통사고 안 나고 어떻게 그 많은 위험을 피했는지, 참 대단하단 말이야. 자동차, 그 많은 사람을 피하고 피하고 피해 가지고 우리 이이 몇 통까지 찾아오냐, 이거야. 그게 아무리 봐도 신기해. 아니, 당신은 내 뭐가 들었길래 그렇게 집을 잘 찾아오냐고 그래야지.

그러니까 무사히 온 게 얼마나 기적이야. 문 앞에까지 와서, 골목에서 사후로 돌아간 남편도 있어.

그런 남자 있어요? 없어요? 있어요. 문 앞에까지 딸이 학교 갔다 오다가, 문 앞에서 교통사고로 돌아간 집도 있어. 그래. 안 그래? 그러면 여러분, 고마워? 안 고마워? 고마워.

무사히 문을 열고 집에까지 왔다, 이건 너무너무 기적이잖아. 기적 중에 기적이야. 맞아, 안 맞아? 그럼 여러분, 반가워하나? 돈을 못 벌어든, 뭘 내오든 집에까지 무사히 찾아온 건 너무너무 고마운 거야. 그 별볼일 없는 자기를 위해서 집에 왔다, 그죠? 근데 뭐 태은 월급날 돼서 봉투라도 가지고 온다, 그럼 이게 보통 일이야.

기가 막히죠. 그러니까 우리는 막 고마운 게 태산 같아. 고마운 걸 열거하자면 뭐, 남편, 아내, 정말 침대에 눕혀놓고 10년간 뒷바라지 하는 아내 있어요? 없어요? 있어요. 어떤 집은 남편이 또 뒷바지라.

그러면 그 멀쩡하게 생기고 가서 돈 벌어오는 남편, 그 얼마나 기가 막혀. 그 술 먹는 거 안 먹을 수도 없고, 담배 먹고 그렇게 시달리면서, 버섯 차 교통체증을 그걸 누비면서 집에 가지고 왔다. 이거는 큰일을 해야 되는 거예요. 또 남편은 또 아내가 집에서 강도한테 끌려가지 않고 살아있는 게 기적 아니야? 그러니까 집에 또 아내가 또 그렇게 반갑네.

또 아내가 들고 온 밥도 안 하고 남편 보고 아내가 자빠져 가지고 , 남편 보고 집에 퇴근한 남편 보고 빨리 밥을 주라고 이러는 않죠. 아파 가지고 아이고 내가 해야 하는데, 이게 맛이 있는데 내가 맨날 들어놓은 거 먹으니까 맛도 없는데 그래도 밥을 해 주니 고맙다고 하겠지. 그러나 그런 만으로 집에 누워 있다고 한 번 생각해 봐요. 근데 집에서 멀쩡하게 기다리고, 예를 들어서 아이고 남편을 반겨 주는데도 신경을 쏟지 않으면 되겠나? 안 되겠죠.

이게 서로 뭐가 빠져 있지? 감사가, 감사가 빠져 있는 거야. 항상 감사하라, 쉬지 말고 기도하라고 이렇게 이야기하죠. 그러니까 이 감사와 기도, 우리가 바라는 것은 기도는 명심입니다. 명심, 마음속으로 자기 자신을 명심하는 거야.

알겠죠? 그러면 그거를 쉬지 말고 해야 하며, 잠깐만 하루만 쉬어 버리면 절단 날 수가 있어. 그러면 아내는 남편한테 끌려가고, 남편은 아내한테 끌려가고 이렇게 되면 되겠나? 모든 사람은 끌고 가는 자가 돼 줘야 돼. 그래서 네가를 끌고 부부가 장사를 하는데 항상 아내가 “여보, 당신은 발목이 안 좋으니까 내가 끌게, 당신은 그냥 걸어와”라고 하며 서로 싸우기도 하죠. 서로 자기가 끌고 가고 따고 싸우며, 그 얼마나 행복한 부부인가? 그래, 안 그래요? 이래야 되는데 말이야, 서로 무거운 짐을 “당신 끌어, 나는 그냥 걸어갈게”라고 하면 되겠나? 이게 지옥이야.

이제 그 우리는 말로는 저렇게 쉽다고 하지만, 어령, 어영, 말로 명령한다고 저게 되냐? 부자와 영화가 오나? 그냥 의영보형이 돼 버려. 저거는 그야말로 의영보형을 구전하지 않으면 안 돼. 써놨나? 몰라. 그렇죠? 구급 사전에 의영 부영이라고 하면 의영 부영 이렇게 돼 있어.

한글, 영어가 없어. 한문도 없어. 그렇죠? 그것뿐이야. 사람 얼굴도 사람 얼굴도 국민이 있나? 얼굴이 이게 왜 국기 사이가 없냐? 이 말이야.

무슨 말인지 알죠? 얼굴이 없죠. 그러면 얼굴이 있어야 되는데, 예. 아이 들어 있는 굴이죠. 얼이라는 건 뭐야? 정신이 들어 있는 거야.

정신이 들어 있는 굴. 이거는 굴이야. 무단 말이야. 그 얼굴도 한번에 있어.

사랑은 또 왜 없어? 네. 가장 기쁨. 사랑의 네 가지 기쁨이 뭐예요? 말로 남한테 기쁨을 주지. 그다음에 뭘로 줘? 얼굴로 기쁨을 줘.

집에 왔는데 아내가 팔근 얼굴을 남편 쳐다보면서 아유, 차도 많이 막힐 텐데 고생했어요. 이러면 모든 필요가 순식간에 없어져 버려. 그러니까 그 말 하나로 그냥, 말은 네.

개하니까 말로 기쁨 줄 수 있지. 말 하나로 그냥 남편 피를 박아서보다 더 빨리 없애 버리는 그래. 그죠? 그다음에 얼굴이 얼굴이 얼굴이 즉시, 얼굴 자체에 얼굴을 딱 보면 아내가 감사하는 모습, 안 보여야 돼.

수고했다는 모습을 가지고 있어야 되겠지. 얼굴 보는 순간에 마음이 탁 놓여. 그런데 아내가 고개를 들고 턱 밑에 딱 대고 있으면, 영 저기압이야. 그렇지? 그러면서 입을 탁 이상한 표정을 하고 눈을 쌍꺼풀을 덮고 있으면, 이 남자한테서 더 좋은 말이 안 나가지.

그러니까 이게 굉장히 중요한 거예요. 그래서 얼굴로 세 번째는, 뭐예요? 몸으로. 그냥 남편이 와. 가지고 피곤한데도 아이 설거지도 못했네, 뭐 바쁜 일이 있나 보지.

내가 해 줄게, 그러면은 그 아내가 고마워? 안 고마워? 고마워요. 자기가 자기가 할 때는 누구도 발전이 없어. 고마워하지 않아, 꼭 내 일을 다 해 놓고 남의 일을 하나라도 해 줄 연구를 해야 되는 거야. 내가 남편으로서 오늘 원고를 써야 된다, 강연을 내일 해야 되니까 원고를 탁 빨리 써 놓고 아내 일을 한 개라도 해 줄 때 기쁜 거야.

그게 자기 일만 잘했다고 뭐 자기를 내셔, 이건 이생의 자랑이야. 육신의 정욕이나 안목의 정욕이나 이생의 자랑은 절대 마귀들이 가지고 있는 거예요.

그러니까 몸으로 남편 일을, 아내 일을 하나 해 줘. 피곤한데 왔는데 그러면 하늘에서 복을 탁 주는 거야, 그 남편에게. 그러니까 여러분, 하늘에서 보고 있다 이 말이야, 그렇게 해야 되겠지. 그다음에 뭘 해 줘야 돼? 이제 집에 올 때 정말 옛날에는 붕어빵만 사 와도 땡이야.

그러죠? 뭐 겨울에 붕어빵이라도 사와서 손에다 이렇게 딱 직접 손에 문 앞에다 턱 던져 놓으면 되나 안 되나? 안 돼요. 손에다가 따뜻한 빵을, 붕어빵이나 군고구마 이런 걸 사와 가지고 요거 따뜻하다니까 한번 만져 봐. 그래 그러면 그 아내가 그 고구마를 딱 만져 가지고 따뜻하잖아. 근데 남편이 잽싸게 뜯어 가지고 고구마를 싹 뺏겨서 입에다 이거 한번 맞게, 이게 보통 인간이 아니야.

이게 이게 원칙이 있는 남자야 이러면 그 사람이 천없는 주먹 쓰는 사람이라도 옆가락 같이 돼 버려, , 남자를 끌고 가는 거지, 끌려가는 게. 아니야. 여자도 마찬가지고 그러니까요, 네 가지가 기쁨을 주는 거니까 사랑인데, 이 사랑을 왜 국어사전에는 한글로 해놨지? 이러니까 이 사랑이 뭔지 몰라.

사람들은 사랑은 성경에는 사랑, 희락, 화평, 인내, 자비, 양성, 온유, 절제, 충성. 그러면 아홉 가지야. 그 구성은 이 사랑의 열매는 이 구성 안에서 사랑, 희락, 화평, 인내, 자비, 양성, 온유, 절제. 아홉 가지 구성에서 사랑이 맨 앞에 있어.

사랑이 빠져 버리면 [목을 가다듬음] 희락이나 이런 거는 필요 없어. 안 돼요. 화평, 자비, 자비가 있어요. 충성, 온유, 절제.

이렇게 있는데 여기서 희락에 사랑이 없으면 되나? 안 돼요. 안 되죠. 그러니까 항상 앞에 있는 것은 뒤로 넘기고 수학에 3 이렇게 잊으면 곱하기거든. 요게 사랑이야.

모든 숫자의 사랑이 제곱돼야 돼. 곱해져야 된다니까. 이거는 사랑에다가 여덟 가지가 제곱되는 걸 말하는 거야. 아니, 절제의 사랑이 없으면 되나? 안 돼요.

온유에 사랑 없으면 되나? 안 돼. 안 되는 거야. 온유에 사랑이 없으면 바보야. 바보.

그렇게 되는 거예요. 충성의 사랑 없으면 되나? 다 있내도 사랑이 있기에, 자식이 아무리 부모를 속여도 부모는 인내하는 거야. 자식을 감옥에 넣을 수 없잖아. 그래, 그렇지? 부모는 인내할 수밖에 없잖아.

그렇게 인내하면서 자식을 키운 게 키워서 장가까지 보내는 거지. 그렇죠? 그러니까 이게 사랑이라는 건 꼭이 여덟 개가 곱하기가 되는 거야. 요 문제야. 그죠? 그러면 뭐가 돼? 팔복이 되지.

 성경은 구약, 신약 다 합쳐서 팔복과 8사야.   팔복과 8사면 다 끝나는 거야. 거기에 설명만 잘해 버리면 성경 66권은 다 뺀 거예요.

 그러니까 팔복이라는 것도, 이 사랑의 팔복을 했을 때 사랑은 뭐지? 팔복의 열매야. 열매. 팔복을 지켰을 때 열리는 열매.    그럼 팔복을 지켰을 때 열리는 열매는 뭐지?   팔사란 말이야.

8사. 그러니까 아주 쉽죠. 팔복을 지켰을 때는 팔사가 온다 말이야. 팔사가 뭐예요? 공포.

공포지. 불신. 믿음 있어? 없어? 흉악. 음행.

음행. 주술. 주술이죠. 응.

그러니까 음행, 주술, 위, 무상. 무상. 거위. 거위.

여덟 개지. 이 팔복을 안 지켰을 때, 공포가 와서 불면증 공포죠. 그러니까 공포, 불신, 흉악, 살인, 음행, 주술, 우상, 허인은 전부 법에 제재를 받아서 우리 건강을 해치는 것들이야. 그죠? 그리고 나쁜 호르몬이 열 개가 나온다 그랬지.

노라자린, 아셀트리, 콜린, 모든 안 좋은 호르몬 열 개네. 흑반에 적어줬죠. 그러면 이 호르몬이 열 개가 다 나온다. 그러니까 부인한테 소리 딱 지르는데, 부인 몸에서도 열 가지 호르몬이 나오고, 남편 몸에서도 열 가지 호르몬이 딱 나오게 돼.

그죠? 근데 부인한테 군고마를 가져다 입에 넣으면서 “아, 마누라 손이 없나?” 있지. 그래도 자기가 까서 입에 넣어 주는 거하고, 부인이 까서 먹을 때 나오는 호르몬이 달라. 무슨 말인지 알죠? 닦아서 넣어주면, 지난날에 서운했던 게 눈 녹듯이 사라지고요.

녹으면서 무슨 호르몬이 나오죠? 세로토닌. 그다음에… 뭐 나오나요? 엔돌핀이 나오지, 여성 호르몬 에스트로겐이 나오지. 또 뭐 나오나요? 다이올핀, 또 뭐 나오나요? 멜라토닌이 나오지.

잠 잘 온다 이 말이야. 이게 열 가지 호르몬이 차례대로 작용해서 1초 만에 나오고, 그러면 얼굴 빛이 싹 달라지죠, 그러니까 이걸 알아서, 이것만 사유화하고 저 사랑이라 화평인데, 자비, 양선, 충성, 온유, 절제, 이거만 아홉 가지, 구성령이란 게 있는데, 열매는 팔복을 했을 때 생기지요. 그럼 팔복 안 하면 이게 안 생기고, 이게 성경이에요,

내가 산상수훈에서 2년 전에 제일 먼저 한 말이 뭐냐고? 복, 복, 복 복 있는 자, 복이 있는 자. 성경도, 뭐라고 그래요? 복음, 복음, 복음 복음서야, 그러니까 복자가 성경의 제일 먼저 들어가는 말이고, 내가 한 말도 최초 설법이 복자가 들어가서, 복 있는 자, 응. 심령이 가난한 자는 복이 있다, 이렇게 말하지 않고, 복이 있는 자는 심령이 가난해서 천국에 들어간다, 이렇게 먼저 복을 강조하는 거예요.

복이 있는 자는 심령이 가난하니까 천국에 들어간다, 이렇게 말하는 게 아니야. 그러니까 제일 먼저 한 말이 복자고 그리고 또 그러니까, 내가 최초 설법이 복자고, 또 복을 다섯 가지 이야기했어요. 그리고 내 말한 복음, 복음서가 맨 앞에 있는데, 복자가 들어가야 복의 소리가 난다.

말이야, 복의 말씀이라이 말이야, 그러니까 성경을 복잡하게 생각하지 말아요. 딱 팔복, 내가 최초로 설법한 거, 복, 그거를 지키면 이거, 이거 구성 성령의 열매가 열리지. 그러면 뭐 희락, 화평, 인내, 이런 거는 자비, 양선, 온유, 절제, 이 양이 어디 있어? 이 양이, 예, 양이, 양선이라고 돼 있지. 이 양선이 굉장히, 저, 양이라는 게 중요한 거예요.

알겠죠? 내가 여기 시간이 없어서 길게 못하겠는데, 팔복은 뭐예요? 심령, 심령이 가난한 자는 무조건 천국에 간다 이거잖아. 네, 명빈 천국이잖아. 그러면 복 있는 자는 심령이 가난하다, 이 말이야. 복이 있는 자는 심령이 가난이 천국에 들어간다, 이게 대단히 중요하죠.

천국은 심령이 가난한 자 들어가죠. 그럼 영빈 천국, 내가 뭐 한문으로 성경을 다 축소한 거지. 그, 내가 한문으로 성경을 전부 한문으로 만들었지. 예, 디모데후서 4장 6절은 뭐, 내가 한문으로 만들었지.

응. 재형 천재잖아. 예를 들어서, 그가 바울이 디모데한테 쓴 편지에서 이제 나의 죽을 날이야, 나는 의의 면류관을 가진 하느님이 나한테 의를 준비하고 있으니 디모데야, 관제가 되고 부험이 됐으니, 나의 사랑하는 디모데야, 나는 이제 떠나니, 가까웠다 그러니 나는 하나님의 하늘의 의를 지키고 살았으니, 하나님이 나의 의의 면류관을 가지고 기다리고 계신다. 난 지금 가야 될 때가 됐다.

그니, 네가 좀 잘해라. 그 교회를 맞아, 안 맞아? 어, 이 말이 이제 길게 있는 거야. 그게 죄지. 네.

나의 모든 행동, 여기서 행위 없지. 이, 여기는 행위 없죠. 행위, 말로만 했잖아. 여기는 행위.

있지. 모든 제자 행할 행자, 모든 나의 행동은 하늘에 제사를 지내는 거다. 나는 천재를 지냈다.

그뿐만 아니라 내 한 평생 디모데에게 부탁하는데, 나는 내가 무엇도 모르고 예수 믿는 사람들을 잡아 다니고, 죽이고, 또 다메섹까지 가서 원전까지 가면서 잡으러 다녔다. 내가 얼마나 죄가 많은 사람이냐. 그러나 디모데야, 나는 그 이후에는 하늘에 계신 예수님 앞에 항상 하늘의 제사를 지내는 삶이었다. 내 모든 인생은 하늘의 제사였다.

그러니까 그 사람이 밥 먹는 거, 잠자는 거, 어디든 모든 행위가 제사 원칙에 맞는 것이야. 그러니까 우리 이런 말이 있잖아. 집을 나가면 만나는 사람 누구든지 그 사람이 큰손님처럼 대하고, 그죠? 집을 나갈 때는 무조건 만나는 사람을 큰손님처럼 대해야 돼.

그리고 모임에 가면 뭐하라고? 모임에 가서 사람을 만날 때는 제사를 지내는 자세처럼 겸손하게 행동하래. 제사 지낼 때처럼, 막 까불거나 떠들지 말고. 소리 안 지르죠? 제주는 교만하지 않고 겸손해. 제사 지낼 때 보면 그렇잖아.

그 사람이 많은 데서 제사 지내는 사람처럼 겸손하게 행동하는 거야. 한문으로 적어줄게. 그죠? 그러니까 그 말이 뭐냐면, 이 재행 천재, 즉 바울의 인생은 재는 재행 천재를 다했다. 그게 뭐냐? 나는 원칙을 지켰다.

맞지? 그 디모데야, 너도 원칙을 지켜라. 이게 말이야. 그죠? 이게 바로 원칙이고, 우리가 앞으로 해야 될 것은 천국에 가기 전까지 이거야. 재행 천재를 마무리해야 돼.

제사 지내다가 기어나가는 사람이 있나? 없지. 없다. 그러니까 우리는 지금 진인이 됐다 해서, 뭐… 적당히 하면 되나? 안 되는 거야.

우리는 지금 제사 중이야. 제 하늘의 제사 중이야. 그러니까 겸손해야 되겠지.

  누가 전체 강연에서 내 구두를 광을 내놨는데 밟았다. 그래도 인상 쓰지 않는 것은 문제가 아니고, 빨리 그 사람한테 괜찮다고 말해야 돼.

이래야 돼, 알겠지? 그 사람 눈치 어떻게 봐서 좋은 말 하나 안 하고 이렇게 있으면 이미 그거는 마귀야. 그건 이미 재형 천재하는 사람이 아니야.

발을 딱 딛으면 “오, 내 구두가 광을 냈구나” 하는 뜻이구나. 그냥 지켜보고 말하는 게 아니고, 내 주제에 반짝반짝 빛나는 구두라고 생각해야지. 아니 모처럼 광을 냈더니 신발을 밟아 이러면 그게 시비가 되는 거야. 맞아, 안 맞아? 그러니까 그 사람이 또 뭐라고 하나 보자.

이러면 안 되는 거야. 그 사람을 시험하는 거야. 여러분, 시험하면 안 되지.

내가 먼저 시험에 걸려들지 않으려면 “아이고, 괜찮습니다.” 그래, 그렇지? 이렇게 우리는 반대로 살아가고 있어. 알겠지? 왜? 재형천재라. 그러니까 영빈 천국에 가서, 심령이 가난한 자, 복 있는 자들이 천국에 들어가는 거 아니겠습니까? 그다음 뭐예요? 애통해하는 것, 위로를 받는다.

그다음에 뭐예요? 온유한 자. 성질 내지 않고, 아무리 남편이 서운한 말을 해도 곱게, 또 아내가 아무리 뭐라고 해도 남편이 성내지 않는 것, 이건 성경에서 1단계라고 하더라. 2단계하는 것도 어렵지 않아요, 알겠지? 성내지 말아야 하고, 구약 성경은 뒤돌아볼 것도 없어요. 여러분 다 알아요.

이거 한 마디만 기억하세요, 그냥 구약은 악에는 악, 선에는 선이다. 그래, 그렇지 않나요? 그런데 내가 갑자기 2000년에 나타나서 원수를 사랑하라고 그러니까, 저런 미친 놈이 어디 있나? 아니, 악은 악인데가 뭐, 율법을 완전히 뭘로 세발에 무슨 피로 보는 거야? 이렇게 되는 거야. 그러니까 내 죽여 주세요, 이 소리야, 그 당시에는. 알겠지? 그러니까 이게, 악에는 악인 구약인데 가음한 자는 돌로 쳐서라도 처벌했지만, 그걸 용서해줬죠.

 또 원수를 사랑하라고 하잖아, 원수를 봐주라는 것도 뭐 가짓감으로서 중요한 거야. 그런데 원수를 또 사람까지 해라?   또 오른 손으로 때리면 왼밤을 때리라는 말이야. 오른손 대부분이 오른손이니까 때릴 수 없으니까, 손으로 때리게 돼 있어.   그럼 손 동작으로 때리면 이빨이 다칠 수 있어.

굉장히 센 거야. 이렇게 딱 때리면 빼로 때리는 것과 같아, 요로 때릴 때는 쿠션이 있어. 그러니까 , 오른손으로 세게 때렸는데, 왼밤도 때리라는 소리야.

무슨 말인지 알죠? 오른손으로 딱 치고, 왼밤을 때리면 엄청 충격이 와요. 누구나 거의 쓰러질 정도지, 알겠어요? 그러니까 오른손을 딱 때리고, 왼밤도 때려준다는 건 유대인들이 저 예수님을 때린 것도 [목을 가다듬음], 사실은 천벌을 받은 거야, 이렇게 되는 거죠. 그래야 십자가에 못 박혀 죽은 거야.

뭐, 그냥 성경을 복잡하게 생각하지 말고, 간단해. 아니, 원수를 용서하라고 하는 것도 맞는 일이긴 해, 죽을 일인데, 원수를… 사랑하라 하니까 그거 살아남겠어요, 알겠죠, 그렇게 돼서 온유한 사람, 땅을 기업으로 준다고 했죠. 여러분, 땅을 가진 사람들 보면 모두 온유해요.

땅이 있는 사람들은 땅을 마진으로 갖고 있고, 자식들이 땅이 있는지 몰라요, 그렇게 말을 안 하고 그 땅을 겉으로 드러내야 해요. 땅이 있는 사람들을 말하는 것이고, 땅이 없는 사람들은 어떤 기지를 가지고 있냐면, 돈만 생기거나, 땅이 있으면 빨리 팔아야 해요, 헐값에 팔아버리고, 헐값에 팔아서 도박이나 주식에 투자해서, 땅의 열 배를 준비할 수 있다는 거예요. 왜 땅을 가지고 있냐는 거죠, 빨리 팔아서 그보다 열 배를 사겠다는 거죠.

그런데 옆에 있는 친구는 팔아먹지 않고, 지는 팔아먹었어요. 나중에 보니까 그 친구의 재산이 500억인데, 지는 재산이 하나도 없어졌어요, 왜 그랬냐면, 성급하게 땅을 팔아서 요절하듯이 다 날려 버린 거예요. 그러니까 온유한 사람은 땅을 기업으로 받는 것에 대해 확신을 가지고 있죠. 어이, 이게 바로 원리에 맞는 거예요.

그리고 의를 위하여 목마른 자, 의식을 다시 말해서, 의를 왜 못 먹느냐는 거죠, 그것과 마찬가지죠, 그죠? 긍휼히 여기는 자, 응, 예, 긍휼히 여기는 자, 긍휼히 여김을 받는다죠. 음, 또 심결하게 갖추어진 자, 마음이 깨끗한 자, 하나님을 만난다는 거죠. 화평을 이루는 자는 뭐 한다고요? 하나님, 하나님의 아들이라 일감을 받는다는 거예요.

그다음은 뭐예요? 의, 천국, 바로 의를 위하여, 의에 목마른 자는 배불리 먹고, 의를 위하여 핍박받는 자는, 응, 천국에 간다죠. 그러면 여기 천국 가는 자들이요, 천국 가는 두 사람만 가냐, 아니에요. 이게 전부 천국 가는 거예요.

      그러니까 에이 팔복이 성경 전체입니다.   

신약 성경에서 내가 처음에 복을 이야기했고, 그 복이 복음서의 제목이야. 그리고 팔복을 제대로 이해하면 그다음 뭐가 나오나요? 팔복을 제대로 이야기하면은 여러분들, [콧방귀] 뭐예요? 이게 몇 번째야? 하나, 둘, 셋, 너희 다섯 번째지. 긍휼히 여기면 뭘 받아요? 긍휼히 여김을 받아 긍휼히 여김을 받아 요거 명심해야 됩니다. 집에 가보니까 아내가 옛날에는 직장이 없이 아내들이 집에 있었잖아.

그럼 남편이 퇴근하고 집에 와서 아내가 빨래하고, 아내 집안 일도 많아요. 사실 해 보면 그거 다 하고 그래 있는데, 남편이 와서 너는 집에서 낮잠 자거나 노냐? 이런 식으로 보면 되나요? 안 돼요. 그러면 그 긍휼히 여김을 봤나 안 봤나? 안 봤어요. 안 본 거예요.

 그가 놀았든, 뭘 했든 집에 있는 사람은 빨리 해놓고 잠시 쉴 수 있지. 그런데 그거 퇴근할 때, 여자들이 집에 앉아 있다고 집에서 놀았나?   안 되는 거야.   그러면 이걸 긍휼히 여기는 자는, 긍휼히 여김을 받는 거야.

그래서 긍휼, 긍휼. 내가 번역한 거야. 한문으로 그 있는 말을 번역한 건데, 긍휼을 두 번 했지. 여기서 내가 두 번 해놓는 거, 그거뿐이야.

  긍휼이 남을 여기 앞에, 남이 생략돼 있어. 남을 긍휼히 여기는 자는, 여기에는 하나님이 생략돼 있어. 하나님으로부터 긍휼히 여김을 받는다. 여기는 뭐가 생략돼 있어?   남.

여기는 뭐가 생략돼 있어? 생략돼 있나요? 긍휼이 앞에 이렇게, 내가 긍휼, 긍휼 해 놨지만, 여기서는 남이 생략돼 있고, 여기서는 하나님이 생략돼 있어요. 긍휼히 여는 자는 하늘로부터 긍휼의 여김을 받아요. 그러니까, 아내가 집에 있으면 그걸 긍휼히 여겨야 되고, 아내는 남편이 나갔다 오는 거 보면 긍휼히 여겨야 되잖아요.

이게 원칙이에요. 이걸 안 지키면 오만 사건이 다 발생해요.   뭐 공자, 맹자, 내가 어려서 공부 다 했잖아. 사서, 사서, 오경을 다 외웠잖아.

그러면 그거 내가 강의도 많이 했죠. 그러면 뭐라고 할까? 이거 하나야. 공자의 사상은 뭐예요? 애인 사상이야. 사람을 사랑해라.

아, 교수님 그래요, 안 그래요? 저 교수님이 한문 교수야. 어. 저 텔레비전 나와서 한문 강의하시잖아. 그러면 긍휼히 여기는 자, 남을 긍휼히 여기는 자, 하늘로부터 긍휼히 여김을 받는다.

그럼 이게 성경의 핵심이야. 그냥 사랑이라는 글자가 여기 들어가 있죠. 이게 이거야.

 이게 바로 사랑이 들어 있는 거야.   그러면 마음이 깨끗한 자는   하나님을 볼 수 있다.   심결 청견.

이걸 잘 드러나게. 마음이 깨끗한 자, 마음이 아주 깨끗한 자. 응. 이게 청결할 때의 결자야.

그 마음이 깨끗한 자는 하나님을   만난다. 이것이 결국 천국 간다는 소리잖아.    그러니까 우리는 팔복을 제대로 강의를 들으면, 성경 전체를 다 안다고 해도 과언이 아니에요.

     응. 그래서 나는 어려서 사서, 오경을 전부 다 외우고, 한문책도 한 권을 읽었지. 그 다음에...

성경 공부는 좀 늦게 했지, 저 중고등학교 때 했잖아. 그러면 중학교 때 대장경을 다 떼고, 고등학교 때 성경을 전부 다 떼었단 말이야. 그러면 이런 공부를 하면서 성경을 한 문장으로 다 이렇게 번역했어. 요런 식으로 다 번역해서 공부하는 방법이 여러분과 좀 달라요, 핵심을 딱 정리해서 그대로 다 이해해 버려.

알겠죠? 그래서 이렇게 팔복을 하고 이렇게 하면 열매가 이게 열려야 되는데, 요게 열매로 열렸다 그러면 잘했나? 잘못됐지? 이게 여러분의 갈림길이야. 이 팔복을 부정적으로 보면 열매가 열려, 저 팔복을 긍정적으로 보면 열매가 열려, 그러면 남편을 긍정적으로 보면 열매가 열려, 아내나 남편을 부정적으로 보면 무슨 열매가 열릴까? 열매가 열리는 거야. 그러면 유대인 그 옛날에 유대 나라에는 기독교와 유대교가 있었거든, 근데 그 유대교는 계속 기독교를 따르도록 했지. 음, 그래서 뭐 외부로 도망가서 로마까지 갔지만, 로마가 기독교를 국교로 만들기 전까지는 박해를 받았지.

네, 우리나라 학교도 처음에 기독교가 다 세웠어. 다 세웠죠. 정부도 기독교가 거의 다 세웠다고 볼 수 있어.

뭐 이승만 대통령이 기독교였으니까. 그런데 호국불교라고 하지, 그렇지? 임진왜란 때는 기독교가 들어오지 않았잖아, 그때는 스님들이 칼 들고 나가서 일본 사람하고 싸웠어. 안 싸웠어? 그래서 호국불교가 됐으니까, 모든 종교는 우리가 빚지고 있는 거야. 우리 나라 국가가 모든 종교의 천도교, 동학, 이런 여러 가지에 우린 빚을 지고 있어.

최재우 본명은 최재우지만, 그 사람 호는 최수훈이야. 그러면 그 수훈 선생이 대구에서 못 가게 목이 날아갔지. 네, 동쪽을 천도하고 적을 세운 지 4년 만에 목이 달아나 버리고, 강정사는 정산도를 만든 지 9년 만에 돌아가 버렸어. 다명해서요, 그러니까 무슨 말이냐면, 우리나라 모든 종교가 국가에 기여한 것이 대단해.

맞아, 안 맞아? 그러니까 종교를 박해하면 종교의 자유가 있지만, 이제 신인이 왔다 이 말이야. 어, 알았지? 그들의 공로만 인정한다고 우리가 천국 가나? 아니, 공은 인정해야 돼. 근데 이제는 내 부모가 어디 갔는지, 내가 죽어서 어디 갔는지 확실히 알려주는 자가 왔어, 안 왔어? 왔어요. 왔죠.

그래서 우리는 어영부영 이렇게 살아가서는 안 된다는 거. 그래서 여러분들이 지금 꼭 알아둬 이거 있잖아. 좋아죠? 이거 생화지.

그러면 이 생화 좋아, 이 생화는 좋아. 이거는 사람이 만들어낸 거고, 이거는 땅이 만들어낸 거지, 자연이 만든 거지. 그럼 이 모든 걸 초자연이라고 보자, 이 우주 초자연은 여러분 알지만 눈에 보이지 않는 영어로 만든 거야. 이게,

그걸 여러분 알아야 돼. 이, 이 마이크고 뭐 이 연필이고 텔레비전, 모든 만물이 아무것도 없는 데서 영으로 만들어낸 물질이야. 이게. 네.

신기하죠? 근데 실제로는 있는 게 아니야. 불을 질러 보면 다 없어져. 근데 이게 있는 것처럼 이렇게 조합이 돼 있지. 여러분은 가상의 세계 중심에 들어와 있는 거야.

근데 이걸 실상의 세계로 가기 위해서, 이거 비행 조정사가 되려고 비행기 조종 연습하고 있는. 거야, 지금 [목을 가다듬음], 이건 전부 가상의 물질들이야, 요만한 시에서 이게 나왔지, 네, 여러분 할 수 있나? 못해요, 못해, 0의 세계에서 10차원 이상의 세계에서 이 1차원이 물질을 만들어 놓은 거야, 그런데 여러분들은 이게 취하면 되겠나? 물질에 매달리면 되겠나? 그래, 그러면 여러분들은 무슨 노예가 된다고? 아니 설신 노예, 아니 설신이야, 노예지, 그 노예의 노자를 잘 봐, 여자가 둘씩 있네, 여자가 둘이면 옛날에 여자를 부모 노예처럼 부렸어, 남편들이, 그래서 안 그래? 심지어 저 중동에서는 여자에게 재산권이 없어, 그럼 남자를 만나야 되는 거야, 그래, 재산이 있는 거야, 그죠? 이만큼 여자를 노예로 이렇게 부렸단 말이야, 좋아요, 맞아요, 아 그러니까 아이 , 노예, 노예로 여러분을 이렇게 노예로 부렸단 말이야, 노예, 여자를 근데 지금 노예로 하나, 여자를 둘 데리고 있으면 노예를 데리고 있는 사람이야, 그러니까 지금 여성들에게 내가 이런 강의를 하는 거는 옛날에는 들을 수가 없어, 지금 좋은 시대지, 네, 응, 네, 내가 서비스를 제공해 주고 있는 거지, , 그러니까 절대 오영부영할 시간이 없어, 네, 그러니까 성경을 여러분들이 지금부터 앞에서부터 끝까지 파고 들어간다는 건 여러분 신학생이 아니야, 예, 네, 서양 기독교가 왜 없어졌냐? 신학을 파고 들어갔기 때문이야, 절대 신학을 파고 들어가면 제정신이 정상적인 사람도 미쳐 버려, 팔복과 팔복의 열매를 지키면 가정이 화평해지고, 예, 그래, 안 그래? 기쁨이 넘쳐서 집안이 좋아져, 이거 뭐 그거지 뭐, 자비가 서로 양선으로 하고, 서로 그냥 내가 해 주겠다, 아니 직장에 갔다 온 사람이 마누라 설거지가 밀려 있으니 그걸 해주고 있네, 이거는 화평이야, 그래, 안 그래? 이거 뭐 인내, 자비, 양선, 충성, 온유, 절제, 이거 다 이루어져 버려, 근데 이게 없거나 많거나 하면, 예, 소리 나는 깽가리라 그러지, 그게 아무 성경 66권이 아무 쓸 데 없는 거야, 사랑이 없으면, 아멘, 그럼 성경을 축소해야 되나 안 해야 되나? 축소해서 사랑의 포인트만 여러분이 알고 있으면, 팔복이 오나 오지 않나, 안 오지? 어, 공포, 불신, 흉황, 살인, 음행, 주술, 우상, 허무 이런 거는 없어, 네, 사랑이라 화평이 있네, 자비, 양선, 충성, 온유, 절제, 이 아홉 가지만 열매가 싹 튀어나오면, 그래서 서양의 종교가 왜 없어졌냐면, 신학 때문에 그것을 학문으로 파고 들다 보니 끝이 있어서 66권 헤매다가 전부 정신병자가 돼 버린 거야, 교회가 없어져 버리는 거야, 맞아, 안 맞아? 그러니깐 지금 뭘 해야 돼? 축소해 줘야 돼, 축소, 팔복과 8사과 구성경으로 딱 여러분 무장하면, 어떤 성경 구절도 신경 쓰지 않아도 돼, 오늘 뭐 설교한 거, 내일 여러분 알아보라고, 여러분 아 몰라, 근데 나한테 오늘 이렇게 들으면, 아, 그럼 여덟 가지 시간 중 하나야, 그거, 그거 내가 실천할 수 있겠다, 뭐, 남편 오면 이렇게 잘해주고, 회사에 가면 직장 상사하고 경영하신 대로. 얼마나 고생 많을까? 사장을 존경하게 되는 거야.

아, 이 식구가 이렇게 대가족을 어떻게 사장님만 끌고 가십니까? 참 대단하십니다. 우리 회사를 위해서 내가 뭘 해 줘야 우리 회사가 잘 될까요? 이런 자세로 나가야 되는데, 아, 이놈 무직장도 아이고, 때리시고 딴 데로 가봐야 되는데, 이 식으로 하면 안 됩니다. 그러니까 뭐든지 이것만 딱 지키면, 팔복만 지키면 그냥 저거 내가 고등학교 때 저거 내 한문으로 성경을 전부 번역한 거야.

그럼 한문으로 해서 답이 버려지고, 그냥 이렇게, 뭐 재행천재 이런 식으로 축소해 버리지. 디모데서 4장 6절이 되게 길어요. 그 긴 문장을 넉자로 탁탁 줄이면 뭐 아니 꽃이 내 입으로 오겠다는데 뭐 , 아, 왜 꽃이 내 입으로 자꾸 와 , 알겠죠 우리는 육체 노예가 되면 안 됩니다.

육체 노예 세 가지 뭐예요? 육신의 정욕, 안목의 정욕, 이생의 자랑.   이게 우리는 이 세 가지의 노예라는 걸 명심해요. 여기서 해방돼야 돼.

 노예에서 여러분 해방됐다고 보나요?   아니요.   응.   해방.

알겠죠, 여러분? 노예에서 해방돼야 돼. 알겠죠, 여러분? 노예로 된 자들이 어마어마하게 80억이야. 80억.

여러분은 14만 4천 명은 진인이고, 여러분 노예에서 해방된 사람들이야. 자, 내가 여러분 위해서 이 강의를 하는 건 아니야. 뭔데서 내 유튜브를 보는 사람들에게 하는 말이야, 여러분. 노예에서 해방돼.

지금 노예로 있는 사람. 그 세 가지 노예, 육신의. 정욕, 안목의 정욕, 이생의 자랑, 여기서 여러분이 벗어나야 돼.

야, 내가 천국 가는데 저런 거 가지 뭐래? 그래, 안 그래? 그러면 스트레스, 없는 거야. 옛날에 한 10몇 년 전에 어디 차 몰고 가는데 골목에서 돈보다 떨어진 거 알죠? 돈 봉투가 떨어졌다고 그랬지. 그게 7,600만 원인가 그랬어.

근데 수표가 많이 들어 있고 현금도 또 몇 백만 원 들어 있어서 그냥 줍게 됐지. 어, 그거에 여자가 트럭에 올라타는데 밑으로 툭 떨어져. 떨어지자마자 차가 싹 출발해 버려. 그럼 나는 저서 뭘 사려고 가기 앞에 있다가 사지도 못하고 뛰어가서 내 차 시동 걸고 쫓아가는데, 이게 나보다 한 200m 앞에 가네.

그 차를 못 잡으면 나는 큰일 하는 거야. 나는 남의 것을 어디서 넣을 수 없어. 파출소 갖다 주는 건 좋은데, 그게로 전달이 되겠나? 믿을 수가 없는 거야.

아, 그때 죽기 살기로 차를 몰고 따라가서 그 사람을 잡는데 욕을 포대기로 넘겨 차를 수십 대 치워 해 가지고, 막 여기서 막 창문을 열고 욕을 해제하는데, 그 욕이 나하고 관계 있나 없나. 여러분은 그 의로운 일을 할 때는 세상에서 남들이 욕하는 거, 그거에 대해서 일리에 대고 할 시간이 없어요. 맞아, 안 맞아? 그러니까 그 욕이 나한테 욕으로 들릴까? 안 돼. 안 들어.

나는 저 사람만 찾아서 내 맡은, 내가 맡은 뭐야? 재천재. 긍휼, 긍휼. 그 잊어버린 사람이 얼마나 그 이사쯤에 딱 갔을 때 봉투가 없는 거 보고 여자가 좌절해질까? 아, 그 생각을 하면. 그 욕이 들려? 안 들려.

안 들려. 그냥 가서 그 트럭을 마지막으로 딱 가로막았어. 그러니까 그 운전소가 되게 심하냐이 새끼 말이야. 아이고 신인데, 신인인 야이 새끼, 뭐 막 욕을 하고 드립다 왜 마를까.

내가 뭘 잘못해서 내 차를 막는 거야, 이 자식아. 그런데 내가 딱 가서 봉투를 꺼내서 주니까 그 사람이 욕이 싹 사라져. 내가 원인을 알았지. 그 차를 잡느라고.

그 차는 목적지가 정해졌으니까 실시 없이 달리는 거야. 그렇잖아. 이사하는 차는, 뭐 택시는 손님을 보고, 뭐 이 눈치를 보고 하는데, 이거는 그냥 목적지대로 가는 거야. 근데 그걸 내가 잡아냈어.

그 운전 실력도 있어야 돼. 좋은 일 하려면. 그런데 그 돈을 그 못 사는 사람이야. 그 정도, 뭐 옛날에는 송금을 안 하고 현찰을 들고 다녔어.

이사 갈 때. 그런데 내가 만약에 그 돈을 파출수에게 줬으면 내 기분이 좋을까? 꿀하는 사람도 있을 거야, 아마. 그럼 그 여유자는 그냥 신세 남편하고 이혼하는 거야. 그리고 짐은 바깥에 내놓고 울고 불고 난리나겠지.

어, 그 생각을 하니까 눈에 뭐가 보여? 안 보여? 그러니까 여러분이 정의로운 일을 할 때는 그런 거 따지면 안 돼요, 정말이 초를 다투는 거야. 오영부영할 시간 있나? 없습니다. 지금 여러분이 그 차를 잡으러 가는 것과 같은 심정으로 살아야 되는 거야, 응,

우리 지인들이 사람을 많이 구해낼 수가 있는 거야. 내가 집 위반을 하면서 막 남이 욕해도, 당신 하늘에 그거 뭐 하러고, 미친 놈 있을 텐데, 뭐 이러면 되나? 그럴 일 아니야. 아, 우리가 가는 곳은 천국인데, 어머, 너 욕할 테면, 하지만은 그 신경 쓸 거 없어. 빨리 차를 잡아야 돼.

 그죠?      그때 그 여자가 울어요.   그 아주머니가 울어.

어. 그러 그게 얼마나 그걸 주고 나서는 내 마음이 얼마나 편했을까? 응. 아, 욕실 얻어 먹었는데 욕을 얻어 먹었는데도 그 욕이 머리에 남아 있을까? 아니, 감정이 있을까? 없어요. 없어요.

의로운 일을 할 때는 의에 대해서 목말라야 되죠. 의가 다시, 의를 위해서 목말라야 되고 의를 위해서 핍박받을 수 있어. 의핍 그지? 안 그래? 응. 그러니까 성경에는 영어 성경에는 뭐라 그래? 응.

뭐 하라고? 응. 쓰다 보니까, 그지? 이 킹제임스 성경. 그럼 이게 뭐야? 나라와, 그의 나라와, 뒤에, 그 여인을 구하라. 그거지? 이게 하나님의 나라, 그 킹덤이야.

우리가 가야 될 곳이야. 천국 맞아, 맞아. 맞아요. 그의, 그의 나라와 그의 의를 구하라.

그 뒤에 길어졌다. 내가 다 써졌지. 띵이지. 응.

여기 이제요, T. 그러니까 뒤에 뭐 두 자도 있어. 그러니까 나라와 그의 의를 구하라. 이 성경 영어 성경에 나오는 거지.

그러면 이게 우리가 제일 먼저 한 게 의야. 근데 그의 나라라는 걸 잊어버리면 안 돼요. 꼭 그의 나라와 그의 의를 구하라는데, 그, 그가 누구야? 어, 가시야 알았지? 그러니까 여기서 이거는 뭐야? 해번이야.

해번. 그니, 계시고, 그래, 안 그래? 그의 나라와 그의 의를 구하라. 두 번 강조돼. 그의 나라와 그의 의를 구하라.

그 앞에 먼저, 하지만, 그러니까 퍼스트가, 벌스가, 퍼스트, 이거면 넣어도 되고 안 넣어도 되고, 거의 먼저, 거의. 나라로 의를 구하라 이 말이야, 그러니까 우리는 이 의, 의핍 천구의를 위해서 핍박받았다, 돈봉투 찾아주려고 핍박받았지, 그러니까 남이 뭐 하던지 하여튼 괴로워하거나 그러지 말고, 내가 옳은 일을 향할 때 받는 핍박은 달게 받아야 돼, 네, 네. 어, 뭐 시간이 다 됐나? 어, 내가 뭐 이야기하다 보면 3,000% 빠지잖아, 어, 노래 노래 시간이 3천% 빨리다 보니까 시간이 걸렸죠,

그 어쨌든 내가 하고자 하는 말은 전했으니까 오늘 내 할 일은 다 한 것 같아, , . 우리의 영혼을 일깨워 주신 귀하신 섭리 말씀을 주신 존경하고 우리가 공경하고 경외하는 그리고 우리의 인류의 스승이신 허경영 신인님께 큰 공경의 박수, 경외의 박수 주시기 바랍니다, . 재밌죠? 네. 어, 이 팔복이나 팔사나 구성령은 하나는 성령의 열매고 하나는 악의 열매입니다, 네.

요거는 팔사, 즉 악의 열매니까 우리는 항상 두 가지 열매를 명심해야 됩니다, 사소한 행동 하나도 모든 게 하늘과 연결되어 있다는 거, 네. 아이고, 참 재밌네, 나는 강의를 하면 적어도 10시간은 해야 돼, 그런데 이게 몇십 분으로 떼어 올리니까 강의를 막 압축해 버린 거야, 이해해야 돼요, 네. 어, 또 내일 또 하잖아, 내일 또 하니까, 하늘공 홍보 노래 감상 전에 신인가 수정본 노래 영상을 보시겠습니다, 세계 경전에 예언된 뜻에 따라 이 땅에 오신 의미와 심판과 세계.

통일 지상원을 이루신 후에 승백하시기까지의 과정을 담은 장엄하고 거룩한 영상입니다. 아, 알겠습니다. 오늘은 이제 제 말을 하나 여러분이 명심해야 되는데, 오늘 강연한 것을 이해하기 어려울 때는 간단하게 생각하세요. 여러분들은 진인들이잖아.

네. 그런데 사과 조각에 사과가 잔뜩 들어 있지요. 네. 그런데 그게 사과 하나가 썩은 것을 넣으면, 사과 교착을 나중에 열어보면 사과가 다 썩어 있어.

알겠죠? 그래서 진인을 먼저 뽑아낸 거야. 이제 이해되죠? 바구리를 바꾼 거야. 괴작에서, 14만 4천 명은 그 썩은 사과 속에서 뽑아내서 별도 한국에 보관한 거야. 명심해야 됩니다.

음, 그러면 진인이라는 인을 빨리 치면, 그 사람들은 썩지 않지요. 그런데 이걸 그냥 썩은 사과와 썩지 않은 사과를 같이 두면, 그 멀쩡한 사과들도 다 썩어 버리지. 네. 여러분, 멀쩡한 사과와 저 속인들이 섞이면, 썩어 버려요.

맞아요, 맞아? 그래서 그걸 섞이지 않게 하려고 진인 인을 내렸다는 거, 잊지 말아야 됩니다. 네네. 음, 그거는 내가 나중에 이야기하려고 했는데, 시간이 없어서 못 했는데, 이제 네.

썩은 사과가 그렇게 무서운 거야. 한 명이 썩은 마약 중독자가 끼어들면 전체가 마약 중독자가 될 수도 있어. 지금 그런 시대죠. 그래, 우리 젊은이들은 무방비 상태로 노출돼 있고, 유럽, 미국 모두 노출되어 있어요.

지금 미국은 각 주마다 마약을 인정하는 주가 있지. 예. 그런데 거기서 먹는 약을 여기로 가져오면 법에 걸릴 수가 있어.

마약법에 조심해야 됩니다. 어떤 주에는 대마초가 인정되니까, 거기서 파는 약 중에 마약이 있어요. 그거를 가져오면 괜히 마약 사범이 될 수 있죠. 그러니까 미국이나 선진국에는 마약법이 우리와 다르기 때문에, 뭘 가져오면 위험해요.

그런 것들은 한국을 먹도록 하세요. 네, 네. 뭐 외국에서 약 같은 것을 한번 가져오면, 그 약 속에 뭐가 들어있을지 모르잖아요.

근데 우리 저 호주에서 오신 분이 저에게 초콜릿을 가져왔어요. 맛있는 초콜릿이었죠. 근데 그 초콜릿은 약이 아니잖아요. 그거는 대마 성분이 들어가 있지 않아요.

네. 그래도 먹으면서도 의심해 봐야 되겠지만, 입에 딱 넣어보니까 맛이 좋아서 의심할 여지가 없었어요. 나 술, 담배를 안 하니까 먹어보면 금방 알 수 있겠죠. 그래도 먹으니까 맛있더라고요.

그런데 맛에 넘어가면 안 되니까 조심해야 돼요. 그래서 외국에서 뭘 선물 받을 때는 혹시 이게 대마 성분이 있지 않나 확인하는 게 좋아요. 미국은 각 주마다 법이 다르니까, 그렇게 해서 법에 걸려 들어간 사람이 많아요. 많이 있어요.

예를 들어, 이건 미국에서 모르고 가져왔는데 왜 걸려?라는 말을 하게 되면, 바로 마약법 몇 조 몇 조에 딱 걸리죠. 그래서 해외 여행 올 때는 각별히 주의해야 한다는 겁니다. 그런 선물은 쪼그람만 괜찮게 챙기고, 약품은 조심해야 돼요. 미국에서는 이게 건강식품이라고 해서 먹으면 잠이 잘 깨고 아침에 힘이 난다던데, 이게 마약 성분일 수 있으니까요.

조심해야 돼요. 네. 그래서 저 저 대천사는 그냥… 조그레트만 가져왔으니까, 어 참 잘 먹었어요.

네네 자, 홍보 가수 노래 선의 신인가요, 노래 영상 보시겠습니다. 하늘에서 [노래] 내려오신 신인 스승이 온 세상을 구하시려 이 [노래] 땅에 오셨네. [노래] 내게 물려버지는 허경영 민 [노래] 말씀 듣고 믿고 [노래] 깨어나라, 하늘의 [노래] 성리를 영광의 [노래] 리여 온 [노래] 세상 메시아, 죄한국 가시라와 [노래] 세계 황제시여 [노래] 세계 허경영이여 예언 성취 [노래] 이루시며 기다리셨네 [노래] 천신아, 천억권래 [노래] 그 어깨 있으니, 우리 모두 [노래] 리숙여 평화를 드리세, 하늘의 [노래] 경산 영님 오셨네. [노래] 세계 통일 영성 황제, 세계 황제시여.

[노래] 이 세상과 저 [노래] 하늘 백원을 하시며 [노래] 이생 내생 [노래] 다스리시는 심판 주시라. 우리 모두 창조주하신 만나보니 [노래] 그 그 사랑 그 사랑 함께 무량합니다, 명님 [노래] 그 이름은 영원히 부르리, 세계 통일치나 세계 황제시여, 허경영님 [노래] 그 이름은 영원히 부르리, [노래] 세계 통일 [노래] 지상 원 세계 황제시여이시라. [노래] 네, 박수 주세요. 네, 이어지는… 과학, 정치, 역사, 경제, 인문, 사회, 예술, 철학, 종교, 진리를 총 망라하여 세상과 인생사의 모든 궁금증을 속 시원하게 풀어주는 허경영 강연에 여러분들을 초대합니다.

※ 토요 강연 전체 시청: https://youtube.com/playlist?list=PL3aAz288Jvk1waWeNA2zIVZmdbBeI9gam ※ 일요 강연 전체 시청: https://youtube.com/playlist?list=PL3aAz288Jvk36V9Tne6-3xZbSa9eFZ3ar ☎ 허경영 강연 안내번호 – 대표번호 1533-9039 내선 # 항상 우리를 기다리고 있는 가운데, 같은 곳에 늘 머무르며, 변하지 않는 환영으로 우리를 맞이하고, 우리의 소망을 듣고, 아주 기적같은 은혜의 복음을 전하며, 우리 각자의 이야기와 세상의 풍경을 하나로 껴안아 주는 , 한 몸으로 우리의 마음을 이해하며, 위엄 있게 서서 하늘의 뜻에 감사하는 마음으로, 감사합니다. 에서 5천 원을 넣어라, 노래보다도 옷이 더 멋지네.

[목을 가다듬음]   만들었어요.   만들었어요.   아이고 멋지네요. 우리는 언제 저런 옷을 한 번 입어 볼 수 있을까요?   신의 경외심과 진솔함, 원칙을 중시하는 다음 가수 이동섭입니다.

감사합니다. 우리는 지금 어머니는 누구신가요? 신인님이십니다. 어머니라고 계란을 깨줘야 병아리가 세상에 태어날 수 있습니다. 줄탁신 부탁드려요.

요 영이 밝은 아침이 밝았네요. 계란 속 평안을 위해 쪼는 소리. 거미가 껍질을 깨야 살 수 있다고 하네요. 지구에 갇혀서 숨막히는 인간들이, [노래] 이 세기를 구하려는 이 땅에 오신 격영[격려], 온갖 고난을 견뎌내시며, 복직하나 인류 구원의 사랑의 선기 [노래] 학경손을 비명, 곧 음악 부여잡고 힘차게 나가세, 세이 음악 음악 음악 거치고 아침이 밝았네.

선지자 몽로와 기다리던 음악 허경 도둑처럼 광인처럼 하늘에서 오셨네. 발곡 음악 추수 심판 시대 시작이 됐네. 경영신인 바라보는 자 머리를 하여 온전 고난 마당고 음악 견뎌내시며 오직 음악 하나 인류 구원 사랑의 선기, 경영양손을 꼭 부여잡고 힘차게 나가세. 온 고난 마당 음악 안고 견뎌내시며 오직 하나, 인류 구원 사랑의 손길, , 하경영손을 비명 복구 부여잡고, 음악 힘차게 나가세, 힘차게 나가세.

, 공, 형, 형, 비명, 경아이 나오는 게 재밌네. 네, 저게 문정우 팀장이 아이디어입니다. 아 그래요? 네, 네. 어, 아, 레벨 5천 들어가라.

감사합니다. 문재우 팀장도 5천 무 들어가라. 감사합니다. 아이고, 잠시 행사 소개 및 안내를 해 드리겠습니다.

초대장 안내입니다. 일시는 9월 11일 금요일 저녁 6시, 장소는 하늘 제2공연장이고, 타이틀은 ‘가을하울 낭만 콘서트’입니다. 주최는 전체 밴드이며, 500명의 샐러드가 준비되었다고 합니다. 무료 식사권이 하늘공 식탁에 비치되어 있으니, 그날 참석을 원하시면 초대권을 받아서 하늘 식당에 가셔서 식사하시면 됩니다.

다음은 신인님께서 전체 에너지를 주시겠습니다. 하늘궁 홍보 가수 팀과 이곳에 참석한 천사들과 그의 가족, 조상 모두에게 내벨 아니, 어 9천 명, 9천 점. 레벨 옛날에는 내가 많이 줬지. 네네.

근데 내 배를 어… 좀 많이 주고 싶은데 자꾸 적게 주라고. 내가 너무 많이 준다고 난리야. 이 레벨은 천구에 가서 영원히 써야 되거든. 네.

여기 지상처럼 어… 기간이 있는 게 아니에요. 어… 그러니까 기간이 있으면은 레벨이 적어도 되는데 어마어마한 레벨이 필요한 거야. 영원히 써야 되니까.

[환호] 하늘금 홍보 가수 팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 오늘 마치는 겁니다. 니다. 일경무에 들어가라.

[비명] 유튜브로 노래를 들은 천사와의 가족과 조상의 레벨 5천 들어가라. 그리고 오늘 강연에 참석하고 유튜브를 보는 모든 가족 다 질병이 고쳐지기를. [비명] 그러면 여기 방송은 끝인가? 네. 제가 사회자로서 예배를 드리겠습니다.

아, 사회자 권능을 전해받아 사회자로서 예배를 드리겠습니다. 허경영 신인님 이름으로 명하노니, 하늘공 홍보 가수 팀과 이곳에 참석한 노래를 들은 사람과 강연비를 내고도 참석하지 못한 사람들 모두의 가족과 조상에게 레벨 10.5 들어가라. 허경영 신인님 이름으로 명하노라. 유튜브로 노래를 들은 사람과 그의 가족과 조상에게 레벨 1조 들어가라.

오늘도 보배론 신님의 섭리 말씀과 함께 여러분 모두 매우 기쁘고 경청하는 마음으로 대도에 대해 깊이 감사드립니다. 아직 무도위가 완전히 사그라들지 않았습니다. 이제 9월을 맞아 수학의 계절, 가을이 시작되는데 여러분이 더욱 풍성하고 가정이 행복하며 평안하기를 바랍니다. 오늘 토요 강연을 모두 마치겠습니다.

마치겠습니다. 감사합니다..

허경영 토요강연 1559회 어영부영(語令富榮) 2026.08.29 (94분 6초)

00:00
8월 마지막 토요일 변함없이 이곳 하늘궁 별관과 국제센터 그리고 제5 강연장에 가득 자리해 주신 귀하신 진인 여러분, 그리고 토요강연을 애청해 주시는 국내외 시청자 여러분 신인님의 은총으로 감사로 충만한 나날이 되시길 합니다. 사람이 숨쉬며 살아갈 수 있는 것은 보이지 않는 공기 때문이며, 우리 일상은 모든 순간이 기적이고 소중한 선물입니다. 우리는 매사 감사하고 기적을 주시는 신인님의 큰 뜻을 우리는 더욱더 경외하는 마음으로 신인님을 모셔야 되겠습니다. 우리는 항상 매사 감사하고 기쁜 마음을 갖도록 여러분들에게 부탁을 드리면서 오늘 우주 공간과 물질 세계를 지배하시는 위대하신 허경영 신인님의 귀한 섭리 말씀을 경청하겠습니다.

01:53
반갑습니다.

02:01
오늘 꽃 증정이 여섯 팀이 있습니다. 먼저 해외 팀 모시겠습니다. 호주 안정현 천사 따님 이지윤 천사 모녀가 하늘궁 입궁 8주년 기념으로 신인님께 감사의 차주색 난 화분을 올립니다. 아이 자매라고 해도 믿을만큼 엄마의 품격과 딸의 화사함이어우러진 미인 모녀에게 여러분 뜨거운 환영의 박수 주시기 바랍니다. 멀리서 오셨습니다 호주. 감사합니다. 이어서 대전 권호선 장문주 부부 천사가 신인님을 경외하는 마음을 담은 흰색 난 화분을 올립니다. 오랜 세월 서로의 계절이 되어 주신 부부에게 여러분 따뜻한 박수 주시기 바랍니다. 조금 더 다정이 좀 서세요. 좀 더 가까이. 그리고 저 계속해서 서울 황인창 권보경 부부 천사가 신인님께 감사의 마음을 담은 분홍색 난 화분을 올리겠습니다. 감사합니다.

04:02
권호선 장문주 천사는 황인창 천사의 장인과 장모님이 되십니다. 신인님과 함께 다정하게 촬영을 하겠는데 한 분 더 네 분 같이 가족 네 분 나오셔서 사진 같이 하겠습니다.

요렇게 서세요. 요렇게 서세요.

한분 올려주시고 자 네분의 다정한 가족에게 여러분 가정의 평안과 행복이 가득하기를 비는 큰 박수 주시기 바랍니다. 너무나 감사합니다. 아이고 감사합니다. 다음으로 전남 광주 문유봉 천사가 신인님을 알현하고 축복과 레벨 그리고 귀한 섭리 말씀을 주심에 감사의 마음을 담은 꽃분홍 난 화분을 올리겠습니다. 감사합니다.

05:22
다음으로 서울 예성교회 목사 조성균 진인, 사모 김지숙 진인 이렇게 두 분 부부가 나오셔서 경외하는 마음으로 신인님께 흰색 난 화분을 올리겠습니다. 대단히 감사합니다. 끝으로 역시 서울 예성교회 목사 이용진 진인과 사모 고용숙 진인 부부 진인이 신인님께 역시 감사의 마음을 담은 자주색 난 화분을 올리겠습니다. 여러분들이 알다시피 사모는 목사님의 부인을 높이는 호칭입니다. 예성교회 부부 두 팀에게 다시 한번 감사의 말씀을 올립니다. 이어서 오늘 1559회 토요강연을 우리 함께 경청하겠습니다.

07:03
반갑습니다. 이 말씀을 갖다가 1559번을 했다는 거 많이 했죠? 뭐 일요강연까지 하면 한 4천 번 될 거야. 그렇게 뭘 많이 해도 바뀌는게 없어요. 그렇죠? 아주 그냥 어영부영 넘어가면은 안 됩니다. 아주 우리 전부 강의를 듣는데 아 요거 어떻게 들어 가지고 요걸 어떻게 실천해야 되겠다 요런 생각이 좀 있어야 됩니다. 그러니까 이 모든 시간은 이게 빨리 지나갑니다. 빨리 가죠? 그런데 그 시간에서 자기가 어떻게 변하는가? 그건 자기한테 달렸어요. 그렇죠? 시간을 원망하면 안 되죠? 만나는 사람을 원망해도 안 되죠?

08:22
그러니까 자기가 좋은 독사가 물을 먹으면 독이 되고 사람이 먹으면 영양분이 되죠? 이와 같이 누가 그걸 먹느냐? 누가 그 말씀을 듣고 해석을 하느냐에 따라 달라집니다. 그러니까 그걸 부정적인 시각으로 보면은 좋은 말은 이 세상에 하나도 없어요. 그래서 도오선자는 시오적이요, 도오악자는 시오사라. 그러니까 나한테 나를 꾸지름하는 자는 나의 스승이고 나를 칭찬하는 자는 나의 적이 된다. 그 옛날 어른들이 왜 그런 말을 했을까? 그러죠? 내가 받아들이기에 따라서 내 원수가 하는 말도 나한테는 설교가 되는 거야. 큰 지침이 되는 거야. 그렇죠?

09:20
근데 내 친구가 하는 말, 내 은인이 하는 말도 나한테 독이 될 수가 있어. 생각하기 나름이죠? 빚쟁이가 집에 와서 너 왜 남의 돈을 가져가서 그렇게 안 주고 속을 썩이냐? 이 말 듣고 깨닫는 사람도 있어. 그래 안 그래요? 그렇게 막 욕을 하고 달라들어도 아 이건 내가 들어야 될 말이다. 앞으로는 내가 무슨 일이 있어도 신용을 지키겠다. 뭐 요렇게 할 수도 있죠? 그러니까 아무리 섭섭한 말을 해도 우리는 거기서 나한테 필요한 걸 얻을 줄 알아야 돼.

10:02
그러니까 좋은 말 해 주는 사람만 찾아다니면 친구 만들어라. 그런데 우리가 살다 보면은 사람이 성공을 하거나 출세하거나 뭐 이 잘 나가는 사람들은 특징이 친구가 없어져. 그 나중에 망할 때는 친구가 하나도 없어. 그럴 수 있죠? 그런데 여러분 보기는 저 샐러리맨들이 가난하고 어려워 보여도 그 사람들은 친구가 있어. 왜? 빚보증 서 줘 가지고 자기가 같이 망한 사람도 있겠죠? 근데 그 사람은 아내가 도망을 가고 친구들이 막 비웃어도 자기가 진짜 위험할 때 자기를 구해 줄 친구가 있어. . 뭐 도와준 사람이 있으니까.

10:53
그러니까 양적으로 출세한다든지 이생의 정욕이 저 정욕이나 안목이나 이생의 안목이 이런 걸 가지고 세상을 바라보면은 됩니까? 그거는 누구와 일이라? 하와의 일입니다. 이 정욕이 이생의 정욕이는 안목은 하와의 일이에요. 그러면 우리는 세 가지 해야 된다 그랬죠? 뭐가 있을까? 비전. 반드시 우리는 천국에 들어가게 돼 있다. 확정일까 예정일까? 확정. 그런 걸 예정으로 생각하면은 안 됩니다. 그러면 에너지가 안 나와요. 그러니까 어영부영 사는 사람들이 있죠? 어영부영을 우리가 어떻게 써야 돼? 한문은 원래 없어 어영부영이.

11:56
어영부영 사는 사람 있죠? 어영부영이 한문은 없는데 여러분들이 굳이 어영부영을 쓴다면. 어영이죠?

語令富榮

어영부영 말로 명령을 해 말로. 부자가 되고 영화롭게 되라고 자기 말로만 하는 거야. 행동 옮기나? 안 옮기고 말로만 부자와 영화를 꿈꾸는 자들을 어영부영하는 자라 그래. 그럼 한문으로 쓰면 이렇게 써야 되는 거야. 행동으로 하는게 아니라 말로만 나는 부자되겠다. 뭐 나는 영화롭게 살겠다. 그죠? 그러니까 그게 뭐 이생의 정욕, 안목의 정욕이죠? 그런 사람은 이생의 자랑을 또 되게 내세우지? 금생의 자랑. 그렇죠? 그런 자들은 어영부영하는 자들이야.

13:04
겸손한 사람은 저렇게 말로 저렇게 하지 않습니다. 말로 부자가 돼라, 뭐 영화롭게 돼라 이런 걸 말로 하지 않아요. 하나하나 실천해서 우리는 엉영부영한다는 저 말을 명심해야 돼요. 그리고 나중에 돌아갈 때 보면 성적표가 아무것도 남은게 없어. 그렇죠? 그러면서 남한테 뭐 하와같이 남에게 자꾸 사람 이 물질 세계 이 세계 유혹에 빠져 가지고 그렇죠? 매일 그냥 남을 피해를 주고 그런 사람으로 둔갑하는 거야. 그 어영부영 안 한 사람은 뭐 한 사람일까? 어영부영 안 하는 사람은 특징이 있어.

14:01
첫째 뭐가 있어요? 기본이 있어야 돼 기본. 기본 기술이 있어야 되잖아? 기본기가 있어야 되죠? 그래서 프로는 어영부영이 없어 프로에게는. 프로페셔널은 어영부영이 있나 없나? 있을 수가 없어요. 프로페셔널은 누가 하라고 해서 하나? 그런데 아마추어들은 타율적입니다. 감독 주변에서 막 이야기해야 움직이고 타율적이야. 프로는 자율적이야. 그건 어려서부터 비전을 딱 세워. 나는 뭐 야구 선수 세계 1위가 되겠다. 비전 세워 안 세워? 비전 있죠? 그 어영부영이 아니야. 오늘 강의 제목은 어영부영으로 합니다.

15:01
그럼 우리가 비전을 천국에다가 딱 세운 자와 비전을 어영부영에다 세운 자 차이는 엄청난 거야. 그래 어영부영에 세운 자는 뭡니까? 정욕과 이생의 안목과 뭐가 있어요? 육신의 정욕과 안목과 안목의 이생의 자랑 뭐 명예 이런 거 쫓겠지? 육신의 정욕, 안목의 정욕, 이생의 자랑이 이 세 가지를 이게 하와야. 여기에 뛰어다니다가 나중에 기차 떠날 때 되면 저 비행기 탈 때 되면 공항에 달려가는 사람이야. 그 달려가면 그 사람 탈 때가 있나? 이미 딱 문 닫아 버려. 그게 천국행 열차입니다. 천국행 비행기야.

16:01
그러니까 평소에 자신만만하죠? 자신만만해야 되겠죠? 신인 보면 자신만만해 보여 안 보여? 왜 그럴까? 기본. 기본을 지켜야 되는 거야. 그럼 장사하는 사람은 신용이 기본이지? 자본을 기본이라는 사람도 있고 신용을 기본이라는 사람도 있어. 근데 실제 기본은 자본이야. 신용이야. 그런데 신용이 먼저입니다. 자본도 기본이지만 신용이 먼저야. 그러면 이 어영부영하는 여러분들에게 무슨 말을 해야 또 어영부영 안 하고 넘어갈까? 이제 기본이 항상 나오면은 뭐가 있어야 되냐면 원칙이 있어요. 원칙주의가 돼 원칙.

17:03
적당주의가 되면 안 되죠, 기본이 비전이 딱 있는 자는 기본이 딱 서 있어. 그러니까 어렸을 때 부모가 공부하라 뭐 이런 말 할 이유가 없어. 기본이 돼 있는 아이는 엄마 아버지를 이끌고 가. 그래서 어려서부터 또 끌려가질 않아. 그 가정을 끌고 와 꼬마가. 아빠 왜 이렇게 늦게 와서 이러면 엄마가 100번 아버지한테 늦게 왔다고 싸우는 거보다 나아요. 그래 안 그래? 딸이 오히려 어떤 집안은 아빠가 딸 보고 일찍 안 온다고 난리야. 그래 안 그래? 근데 기본이 딱 돼 있는 딸은 아빠를 탁 불러세워 가지고 아빠 왜 이렇게 집에 늦게 들어와? 좀 빨리 오면 안 되겠어? 딱 이러면 이게 무서운 거야. 그래 안 그래요? 마누라하고 맨날 싸워 봐야 안 일찍 안 와. 근데 딸이 그렇게 하면 좀 다르겠지.

18:00
그러니까 이렇게 기본이 돼 있는 사람은 처음부터 가족을 끌고 가 자기가. 가정을 나이도 어린 여자애가 가정을 끌고 간다니까. 엄마 아빠 교통 정리 잘해 줘. 조금만 눈 부라리면 아빠 보고 아빠 뭐 길게 이야기도 없어. 그냥 아빠 그러면 돼. 아래위로 훑어 보면 그냥 끝난 거야. 그래 안 그래? 그렇죠? 그러니까 그게 초장에 딸이 그렇게 군기를 잡아 버려 아빠를. 아빠가 뭐 술 먹고 뭐 뭐 이 땡깡 부려 이런 거 있기 이전부터 잡아 버려. 그러니까 끌고 가나 안 끌고 가나? 그리고 엄마는 무임승차야. 가만히 있으면 돼 그냥. 그 기본이 된 사람이 돼야 되는데 대부분 사람들이 기본을 끌려가는데 일본 사람들 말마따나 우리는 식민지 근성이 있는 것처럼 끌려가는데 뭐 숙달됐나요? 안 되는 거야.

19:00
우리가 끌고 와야 되는 거야. 각자 자기가 십자가를 져야 되는데 십자가 진 사람이 오라고 손짓 발짓 다하고 뭐 과자 사 주고 밥 사 줘도 안 가요. 그럴 수 있지? 그래서 기본이 된 사람은 제 가정을 끌고 가. 또 기본이 된 사람은 나라를 끌고 가. 그런 인물이 되겠죠? 그 우리나라 총리가 여자지? 여자 . 여자죠? 그럼 이제 여자가 지금 우리나라를 끌고 가고 있어 지금. 맞습니까 안 맞습니까? 그러니까 한 여성이 끌려다니는 여성과 끌고 가는 여성의 차이가 대단한 거야. 그게 뭐냐? 원칙. 그 딸이 원칙 집에 12시 들어오면서 아버지 보면 일찍 안 들어온다고 뭐라 하면 그게 아버지가 들을까? 안 들어요. 딸이 원칙을 지키고 탁탁탁탁탁 생활하니까. 아빠한테 아빠 그러면 이게 그냥 다 통과야 통과.

20:03
뭐 말할 것도 없어. 한번 눈만 하면 이렇게 꼬나보면 그냥 끝나는 거야. 그러니까 남성들은 굉장히 순수한 데가 있어요. 언어로 남성을 컨트롤하기 어려워. 그렇게 원칙과 기본이 아내나 딸에게 있으면 이 남자들은 거기에 순응하는 존재들이야. 그리고 또 남 집에 남자가 어디 갔다 들어오면은 그 집에까지 무사히 돌아와 준 거에 대해서 감사해야 된다 그랬지? 그거에 뭐라 그랬어? 기본이야 기본. 아우 정말 교통사고 안 나고 어떻게 그 많은 위험 자동차 그 많은 사람을 피하고 피하고 피해 가지고 우리 이 이 몇 동 몇 호까지 찾아오냐 이거야. 그게 아무리 봐도 신기해.

21:00
아니 당신은 내 뭐가 들었길래 그렇게 집을 잘 찾아오냐고 그래야지. 그러니까 무사히 온게 얼마나 기적이야? 문앞에까지 와서 골목에서 사고로 죽은 남편도 있어. 그런 남자 있어 없어요? 문앞에까지 딸이 학교 갔다 오다가 문 앞에서 교통사고로 돌아간 집도 있어. 그래 안 그래? 그러면 여러분 고마워 안 고마워? 무사히 문을 열고 집에까지 왔다 이건 너무너무 기적이잖아? 기적 중에 기적이야. 그럼 여러분 반가워하나? 돈을 못 벌어든 뭘 내오든 집에까지 무사히 찾아온 건 너무너무 고마운 거야. 그 별 볼일 없는 자기를 위해서 집에 왔다. 그죠? 근데 뭐 퇴근 월급날 돼서 봉투라도 가지고 온다. 그럼 이게 보통 일이야? 기가 막히죠? 그러니까 우리는 막 고마운 것이 태산 같아.

22:01
고마운 걸 열거하자면 뭐 남편 아내 정말 침대에 눕여 놓고 10년간 뒷바라지하는 아내 있어 없어요? 어떤 집은 남편이 또 뒷바라지해. 그러면 그 멀쩡하게 생겨 가지고 가서 돈 벌어 오는 남편 그 얼마나 기가 막혀? 그 술 먹는 거 안 먹을 수도 없고 담배 먹고 그렇게 시달리면서 버스 차 교통 체증을 그걸 누비면서 집에까지 왔다. 이거는 큰절을 해야 되는 거야. 또 남편은 또 아내가 집에서 강도한테 끌려가지 않고 살아 가지고 있는 게 기적 아니야? 그러니까 지금 또 아내가 또 그렇게 반갑네. 또 아내가 들어누워 밥도 안 하고 남편 보고 아내가 자빠져 가지고 남편 보고 집에 퇴근에 온 남편 보고 빨리 밥해 줘요 이러는 아내도 있어요 아파 가지고.

23:00
아이고 내가 해야 이게 맛이 있는데 내가 맨날 들어누워 당신이 해 주는 거 먹으니까 맛도 없는데 그래도 밥을 해 주니 고맙다고 하겠지. 그러나 그런 마누라가 집에 누워 있다고 한번 생각해 봐. 근데 집에서 멀쩡하게 기다리고 예를 들어서 아이고 남편 반겨 주는데도 신경질 내고 그러면 되겠나? 안 되겠죠? 이게 서로 뭐가 빠져 있지? 감사가 감사가 빠져 있는 거야. 항상 감사하라. 쉬지 말고 기도하라고 이렇게 이야기하죠? 그러니까이놈의 감사와 기도 이 우리가 이 바라는 거는 기도는 명심입니다 명심. 마음속으로 자기 자신을 명심하는 거야. 그러면 그거를 쉬지 말고 해야지 잠깐만 하루만 쉬어 버리면 절단날 수가 있어. 그러면 아내는 남편한테 끌려가고 남편은 아내한테 끌려가고 이렇게 되면 됩니까? 모든 사람은 끌고 가는 자가 돼 줘야 돼.

24:00
그래서 리어카를 끌고 부부가 장사를 하는데 항상 아내가 여보 당신은 발목이 안 좋으니까 내가 끌게. 당신은 그냥 걸어와. 내가 끌고 갈 테니까. 서로 싸우네. 서로 자기가 끌고 가겠다고 싸우네. 그 얼마나 행복한 부부야? 그래 안 그래요? 이래야 되는데 말이야. 서로 무거운 짐을 당신 끌어. 나는 그냥 걸어갈게. 이거 되겠나? 이게 지옥이야. 이제 그 우리는 말로는 저렇게 쉬워. 어영. 어영 말로 명령한다고 저게 되냐? 부자와 영화가 오나? 그냥 어영부영이 돼 버려. 저거는 그야말로 어영부영을 국어사전에 왜 저렇게 한문을 안 써 놨나 몰라. 그죠? 국어사전에 어영부영하려면 어영부영 이렇게 돼 있어. 한글 영어 없어. 한문이 없어. 그렇죠? 그것뿐이야?

24:57
사람 얼굴도 사람 얼굴도 국어사전이 있나? 얼굴이 이게 왜 국어사전에 없냐 이 말이야. 무슨 말인지 알죠? 얼굴이 없죠? 그러면 이 얼굴이 있어야 되는데 아이 얼이 들어 있는 굴이죠?

蘖窟

얼이라는 건 뭐야? 정신이 들어 있는 거야. 정신이 들어 있는 굴. 이거는 굴이야. 무단 말이야. 그 얼굴도 한문에 있어. 사랑은 또 왜 없어?

四朗

네 가지 기쁨. 사랑의 네 가지 기쁨이 뭐요? 말로 남한테 기쁨을 주지. 그다음에 뭘로 줘? 얼굴로 기쁨을 줘. 집에 왔는데 아내가 밝은 얼굴로 남편을 쳐다보면서 아유 차도 많이 막힐 텐데 고생했어요. 이러면 모든 피로가 순식간에 없어져 버려.

25:53
그러니까 그 말 하나로 그냥 이 말 언. 네 개 하니까 말로 기쁨 줄 수도 있지?

四朗 言
蘖
身

말 하나로 그냥 남편 피로를 박카스보다 더 빨리 없애 버려. 그래 안 그래? 그죠? 그다음에 얼굴 이 얼굴 이 얼굴이 즉시 이 얼굴 자체에 얼굴을 딱 보면 아내가 감사하는 모습을 안쓰러운 모습을 가지고 있어. 수고했다는 모습을 가지고 있어야 되겠지? 얼굴 보는 순간에 마음이 탁 놓여. 근데 아내가 고짓을 들고 턱 밑에 딱 딜이 대고 있으면 영 저기압이야. 그래 안 그래? 그러면서 입을 탁 이상한 표정을 하고 눈을 쌍심지를 덮고 있으면 이 남자한테서 더 좋은 말이 안 나가지. 그러니까 이게 굉장히 중요한 거예요. 그래서 얼굴로. 세 번째는 뭐요? 몸으로 그냥 남편이 와 가지고 피곤한데도 아이 설거지도 못했네. 뭐 바쁜 일이 있나 보지. 내가 해 줄게. 그러고 하면은 그 아내가 고마워 안 고마워?

27:04
자기를 자기가 할 때는 누구도 발전이 없어. 고마워하지 않아. 꼭 내 일을 다 해 놓고 남의 일을 하나라도 해 줄 연구를 해야 되는 거야. 내가 남편으로서 오늘 원고를 써야 된다. 강연을 내일 해야 되니까 원고를 탁 빨리 써 놓고 아내 일을 한 개라도 해 줄 때 기쁜 거야. 그게 자기 일만 잘했다고 뭐 자기를 내세워 이건 이생의 자랑이야. 육신의 정욕이나 안목의 정욕이나 이생의 자랑은 절대 마귀들에 가지고 있는 거야. 그러니까 몸으로 남편 일을 아내 일을 하나 해 줘. 피곤한데 왔는데 그러면 하늘에서 복을 탁 주는 거야. 그 남편에게. 그러니까 여러분 하늘에서 보고 있다 이 말이야. 그렇게 해야 되겠지? 그다음에 뭘 해 줘야 돼?

四朗 言
蘖
身
物

이제 집에 올 때 정말 옛날에는 붕어빵만 사와도 땡이야. 그러죠?

28:06
뭐 겨울에 붕어빵이라도 사와서 손에다 이렇게 딱 직접 손에 문 앞에다 턱 던져 놓으면 되나 안 되나? 손에다가 따뜻한 빵을 붕어빵이나 군고구마 이런 걸 사와 가지고 요거 따뜻하다니까 한번 만져 봐. 그래 그러면 그 아내가 그 고구마를 딱 만져 가지고 따뜻하잖아? 근데 남편이 잽싸게 뜯어 가지고 고구마를 싹 뺏겨서 입에다 이거 한번 맞 좀 봐. 어러면 이게 이게 보통 인간이 아니야 이게. 이게 원칙이 있는 남자야. 이러면 그 사람이 천하없는 주먹 쓰는 사람이라도 옆가락같이 돼 버려. 남자를 끌고 가는 거지. 끌려가는게 아니야. 여자도 마찬가지고.

28:51
그러니까 요 네 가지가 기쁨을 주는 거니까 사랑인데 이 사랑을 왜 국어사전에 한글로 해 놨어? 이러니까 이 사랑이 뭔지를 몰라 사람들은. 사랑은 성경에는 사랑 희락 화평 인내 자비 양성 온유 절제 충성 그러면 아홉 가지야. 구성령이지? 이 사랑의 열매는 이 구성령에서 사랑 희락 화평 인내 온유 충성 저 충성 온유 절제 아홉 아홉 가지 구성령에는 사랑이 맨 앞에 있어. 사랑이 빠져 버리면 사랑이 빠져 버리면.

四朗
喜樂
和平
忍耐
慈悲
良善
忠誠
溫柔
節制

희락이나 이런 거는 필요 없어. 화평. 자비가 있어요. 충성. 온유 절제 이렇게 있는데 여기서 희락에 사랑이 없으면 되나? 안 되죠?

30:17
그러니까 항상 앞에 있는 것은 뒤로 수학에 3 이렇게 있으면은 곱하기 요게 사랑이야.

3(사랑)

모든 숫자에 사랑이 제곱돼야 돼. 곱해져야 된다니까. 이거는 사랑에다가 여덟 가지가 제곱되는 걸 말해 놓은 거야. 아니 절제에 사랑이 없으면 되나? 온유에 사랑 없으면 되나? 안 되는 거야. 온유에 사랑이 없으면 바보야 바보. 그렇게 되는 거야. 충성에 사랑 없으면 되나? 다. 인내도 사랑이 있기에 자식이 아무리 자식이 부모 속을 썩여도 부모는 인내하는 거야. 자식을 감옥에 넣을 수 없어. 그래 안 그래? 부모는 인내할 수밖에 없잖아? 그렇게 인내하면서 자식을 키운 게 키워서 장가까지 보내는 거지. 그렇죠?

31:12
그러니까 이게 사랑이라는 건 꼭 이 여덟 개가 곱하기가 되는 거지. 요요요 문제야. 그죠? 그러면 뭐가 돼? 팔복이 되지? 성경은 구약, 신약 다 합쳐서 팔복과 팔사야. 팔복과 팔사면 다 끝나는 거야. 거기에 설명만 잘해 버리면 성경 66권은 다 뗀 거야. 그러니까 팔복이라는 것도 이 사랑에 이 팔복을 했을 때 사랑은 뭐지?

四朗 八福

팔복의 열매야 열매. 팔복을 지켰을 때 열리는 열매.

31:58
그럼 팔복을 안 지었을 때 열리는 열매는 뭐지? 팔사란 말이야 팔사. 그러니까 아주 쉽죠? 팔복을 안 지었을 때는 팔사가 온다 말이야. 팔사가 뭐예요?

八死
恐怖
不信
凶惡
殺人
淫行
呪術
偶像
虛僞

공포지. 불신. 믿음 있어 없어? 흉악. 음행 주술이죠? 그러니까 음행 주술 우상 허위 여덟 개지? 이 팔복을 안 지켰을 때 공포가 와. 불면증 공포 오죠? 그러니까 공포 불신 흉악 살인 음행 주술 우상 허위는 전부 법에 제재를 받아서 우리 건강을 해치는 것들이야. 그죠?

33:07
그리고 나쁜 호르몬이 열 개가 나온다 그랬지? 노르아드레날린 아세틸콜린 모든 안 좋은 호르몬 열 개 흑판에 적어 줬죠? 그러면 이 호르몬이 열 개 가지가 나와 버려. 그러니까 부인한테 소리 한번 딱 지르는데 부인 몸에서 열 가지 호르몬 나오고 남편 몸에서 열 가지 호르몬이 딱 나와 버려. 그죠? 근데 부인한테 군고구마를 가져가서 입에다가 딱 넣으면서 아 마누라 손이 없나? 있지. 그래도 자기가 까서 입에다 딱 넣어 주는 거하고 부인이 까서 먹을 때 나오는 호르몬이 달라. 무슨 말인지 알죠? 딱 까서 넣어 주면은 지난날에 서운한 게 눈 녹듯이 녹아요. 녹으면서 무슨 호르면 나와? 세로토닌. 그다음에 뭐 나와요? 엔돌핀 나오지? 여성 호르몬 에스트로겐 나오지? 또 뭐 나와요? 다이올핀. 또 뭐 나와요? 멜라톤닌 나오지? 잠 잘 온다 이 말이야. 이게 열 가지 호르몬이 차례대로 자르륵 1초 만에 나와 버려.

34:11
그러면 얼굴 빛이 싹 달라져. 그러니까 이걸 아 이것만 사희화 저 사랑 희락 화평 인내 자비 양선 충성 온유 절제 요거만 아홉 가지 구성령이란 이 열매는 팔복을 했을 때 생기지? 그럼 팔복 안 하면 요거 생기지? 이게 성경이야. 내가 산상수훈에 2천 년 전에 제일 먼저 내가 한 말이 무슨 말이라고? 복 복이 있는 자. 성경도 뭐라 그래요? 복음 복음서야. 그러니까 복 자가 성경도 제일 먼저 복 자가 들어가고 내가 한 말도 최초 설법이 복 자가 들어가.

35:01
복 있는 자. 심령이 가난한 자는 복이 있나니 이렇게 안 해. 복이 있는 자는 심령이 가난한 자다. 천국에 들어간다. 요렇게 앞에 복을 먼저 딱 강조해. 복이 있는 자는 심령이 가난하니 천국에 들어간다 이렇게 나가지 심령이 가난한 자 복이 있으니 천국에 들어간다 이게 아니야. 그러니까 제일 먼저 한 말이 복 자고. 그리고 또 그러니까 내가 최초 설법이 복 자야. 그리고 최초 설법이 여덟 가지 복을 또 이야기해. 그리고 내 말한 복음 복음서가 복 자가 맨 앞에 붙어. 그래서 그걸 순복음이라 그래. 마태 누가 이 네 가지 경전이 순복음이야. 복 자가 들어야 복의 소리라 이 말이야. 복의 말씀이라 이 말이야. 그러니까 성경을 복잡하게 생각하지 말아요.

35:55
딱 팔복. 내가 최초 설법한 거. 복. 그거를 지키면 이거 이거 구성 성령의 열매가 열리지? 그러면 뭐 희락 화평 인내 이런 거는 자비 양선 온유 절제는 이 양이 어디 있어? 이 양이 양이 양선이라고 돼 있지? 이 양선이 굉장히 저 양이라는 게 중요한 거예요. 내가 여 시간이 없어서 길게 못 하겠는데 팔복은 뭐요? 심령이 가난한 자는 무조건 천국에 간다 이거잖아?

八福
灵貧天國

영빈천국이잖아? 그러면 복 있는 자는 심령이 가난하다 이 말이야. 복이 있는 자는 심령이 가난하니 천국에 들어간다. 이게 대단히 중요하죠? 천국은 심령이 가난한 자 들어가죠.? 그럼 영빈천국 내가 뭐 한문으로 성경을 다. 축소한 거지? 그 내가 한문으로 성경을 전부 한문으로 만들었지?

37:01
디모데후서 4장 6절은 뭐야? 내가 한문으로 만들었지? 제행천재잖아? 예를 들어서 그가 바울이 디모데한테 쓴 편지에서 이제 나의 죽을 날이 나는 의의 면류관을 가진 하느님이 나한테 의의 면류관을 준비하고 있으니 디모데야 관제가 되고 부음이 됐으니 나의 사랑하는 디모데야 나는 이제 떠날 날이 가까왔다. 그러니 나는 하나님의 하늘의 의를 지키고 살았으니 하나님이 나의 의의 면류관을 가지고 기다리고 계신다. 난 지금 가야 될 때가 됐다. 그니 니가 좀 그 잘해라. 그 교회를. 이 말이 이제 길게 있는 거야. 그게 제행천제지?

諸行

나의 모든 행동 여기서 행이 없지? 이 여기는 행위 없죠? 행이 말로만 했잖아? 여기는 행이 있지? 모든 모든 제 자 행할 행 자. 모든 나의 행동은 하늘에 제사지낸 거다.

諸行天祭

천제를 지냈다.

38:06
그러니까 내 한평생 디모데 니한테 부탁하는데 나는 내가 뭣도 모르고 예수 믿는 사람 잡으러 다니고 죽이고 또 저 다메섹까지 가면서 원전까지 가면서 잡으러 다녔다. 그 내가 얼마나 내가 죄가 많은 사람이냐? 그러나 디모데야 나는 그 이후에는 하늘에 예수님 앞에 항상 하늘의 제사를 지내는 삶이었다. 제행천제 나의 모든 인생은 하늘의 제사였다. 그러니까 그 사람이 밥 먹는 거, 잠자는 거 어디 하나 모든 행위가 제사가 원칙이야. 그러니까 우리 이런 말이 있잖아? 집을 나가면 만나는 사람 누구든지 그 사람이 큰손님같이 대하고. 그죠? 집을 나갈 때는 무조건 만나는 사람은 큰손님처럼 대해야 되지?

39:00
그리고 모임에 가면은 뭐 하라고? 모임에 가서 사람을 말할 때는 제사를 지내는 제주처럼 겸손하게 행동해라. 제주가 막 까불고 다니나? 소리 안 지르죠? 제주는 교만하지가 않아. 겸손해요. 제사 지낼 때 보면. 그렇죠? 그 사람이 많은 데서는 꼭 제사 지내는 사람처럼 제주처럼 행 이게 한문으로 내 적어 줬지? 그죠? 그러니까 그 말이 뭐요?이 제행천제. 그러니까 바울의 인생이 제행천제. 나는 제행천제를 다했다. 그럼 이게 뭐야? 나는 원칙을 지켰다. 맞지? 그 디모데 니도 원칙을 지켜라 이 말이잖아? 그죠? 이게 원칙이야 원칙. 우리가 지금 앞으로 해야 될 게 천국 갈 때까지 이거야. 제행천제를 마무리해야 돼. 제사 지내다가 기어나가는 사람 있나? 없죠? 그러니까 우리는 지금 진인이 됐다 해서 뭐 적당히 하면 되나? 안 되는 거야. 우리는 지금 제사 중이야 제 하늘에 제사 중이야.

40:06
그러니까 겸손해야 되겠지? 누가 전철에서 내 구두를 광을 내놨는데 밟았다. 그래도 인상 안 쓰는 거는 문제가 아니고 빨리 그 사람한테 괜찮습니다 이래야 돼. 알겠지? 그 사람 눈치 어떻게 밟아 놓고 뭐 좋은 말 하나 안 하나 보느라고 이래 있으면 이미 그거는 마귀야. 그건 이미 제행천제하는 사람이 아니야. 발을 딱 밟았으면 내 구두가 광 모처럼 광내놨더니 나는 이렇게 폼세 잡지 말라는 뜻이구나. 그냥 지저분하게 그냥 신으라는 소리구나. 뭐 내 주제에 뭐 반짝반짝한 구두야? 요렇게 마음을 먹어야지. 아니 모처럼 광 좀 내놨더니 신발을 밟 이러면 그 시비가 되는 거야. 그러니까 그 사람이 또 뭐라고 하나 보자b이러면 안 되는 거야. 그 사람을 시험하는 거야. 여러분 시험하면 안 되지?

41:01
내가 먼저 시험에 걸려들지 않으려면 아이고 괜찮습니다. 그래 안 그래? 이렇게 우리는 반대로 살아가고 있어. 왜? 제행천제란 말이야. 그러니까 영빈천국에 이 심령이 가난한 자 복이 있나니 천국에 들어가는 거 아닙니까? 그다음 뭐요? 애통위로지.

八福
灵貧天國
哀痛慰勞

그 애통해 하는 자는 위로를 받는다. 그다음에 뭐요? 온유한 자. 성질 안 부리고 아무리 뭐 남편이 뭐 서운한 말을 해도 곱게, 또 아내가 아무리 뭐라 해도 남편이 곱게 성내는 건 더디하라 그러지? 근데 그거는 성경에서 1단 기아야. 2단 기아는 더디하라가 아니에요. 알겠지? 성내지 마라야. 구약은 드려다 볼 것도 없어. 여러분 다 알아요.

42:01
요거 한 마디야 그냥 구약은. 악에는 악, 선에는 선. 그래 안 그래? 그런데 내가 갑자기 2천 년에 나타나 가지고 원수를 사랑하라 그러니까 저런 미친놈이 어디 있냐? 아니 악에는 악인데 지가 뭐 율법을 완전히 뭐 뭘로 새발에 무슨 피로 보는 거야? 이렇게 되는 거야. 그러니까 내 죽여 주세요 이 소리야. 그 당시에는. 그러니까 이 그 악에는 얘는 이가 구약인데 간음한 자는 돌로 쳐 죽이게 되는데 그걸 용서해 줬지? 또 원수를 사랑하라 그러지? 그 원수를 봐줘라는 것도 모가지감이야. 거기 근데 원수를 또 사랑까지 해라. 또 오른뺨 때리면 왼뺨을 대라. 오른뺨은요 대부분 사람이 오른손 잡이니까? 때릴 수가 없어. 그래서 손등으로 때리는 거야. 그럼 손등으로 때리면 이빨을 다쳐. 굉장히 센 거야.

43:01
이거 이렇게 딱 때리면 뼈로 때리는 거야. 욜로 때릴 때는 쿠션이 있어. 그러니까 그러니까 오른뺨을 딱 때린 건 세게 때렸는데 왼뺨을 대줘라 이 소리야. 무슨 말인지 알죠? 오른뺨을 딱 치고 왼뺨을 딱 때리면 엄청 충격을 받아요 누구나. 거의 쓰러져. 그러니까 오른뺨을 맞았는데 왼뺨을 대준다. 이거는 유대인들이 들을 때는 저 예수쟤가 저놈은 완전 천벌 받을 놈이야. 이렇게 돼 안 돼? 그래가 십자가 가서 죽은 거야. 뭐 그냥 성경을 복잡하게 생각하지 말아. 간단해. 아니 원수를 용서하라 하는 것도 맞아 죽을 일인데 원수를 사랑하라 하니까 그거 살아남겠어? 알겠죠. 그렇게 됐어. 온유한 사람 뭐 땅을 기업으로 준다 그랬지?

八福
灵貧天國
哀痛慰勞
溫柔地業

여러분 알아 놔. 땅 가진 사람들 보면 땅을 많이 사람 보면 다 온유해요.

44:07
그리고 자식들이 땅이 있는지도 몰라. 그렇게 말을 안 하고 그 땅을 겉으로 나타내지를 않아. 땅 있는 사람 그래요. 그 땅 없는 사람들은 어떤 기지질을 가지고 있냐면 돈만 생기거나 땅이 있으면 빨리 팔아먹어야 돼. 헐값에 팔아 버려 헐값에. 빨리 팔아 가지고 도박을 하든지 주식을 투자해서 땅 열 배를 준비할 수 있다는 거야. 그 왜 땅을 가지고 있냐는 거야. 빨리 해 가지고 그거보다 열 배를 사겠대. 근데 옆에 있는 친구는 안 팔아먹었네. 지는 팔아먹었네. 나중에 보니까 얘는 재산이 500억인데 지는 재산이 하나도 없어. 그 왜 그랬어? 성급하게 땅을 팔아 가지고 요절 한다고 하다가 다 날려 버린 거야. 그러니까 온유한 자는 땅을 기업으로 받는 거 확신하죠? 이 다 이게 이게 원리에 맞는 거요.

45:01
그다음에 의를 위하여 목마른 자. 의갈다식

八福
灵貧天國
哀痛慰勞
溫柔地業
義渴多食
矜恤矜恤
心潔天見
和平天子
義逼天國

의를 위하여 목마른 자 배불리 먹는다 이거 아니야? 그러니까 요것도 마찬가지. 그죠. 긍휼이 여기는 자. 긍휼긍휼이죠? 긍휼히 여기는 자 긍휼히 여김을 받는다죠? 또 심결천견이죠? 마음이 깨끗한 자 하나님을 만난다는 거죠? 화평하게 하는 자 뭐 한다고요? 하나님 하나님의 아들이라 일컬음을 받는다는 거죠? 그다음에 뭐요? 여기는 의를 위하여 의에 목마른 자는 배불리 먹는데 의를 위하여 핍박받는 자 천국 가죠? 그러면 여기 천국 가는 자들이 요 천국 가는 두 사람만 가냐? 요거만 가냐? 아니에요. 이게 전부 천국 가는 거야.

46:19
그러니까 이 팔복이 성경 전체입니다. 신약 신약 성경에서 내가 첫 스타트에 복을 이야기했고 그 복이 복음서의 제목이야. 그리고 팔복을 제대로 이해해 버리면 그다음 뭐가 나와요? 팔복을 제대로 이야기하면은 여러분들 뭐요?

矜恤矜恤

이게 몇 번째야? 하나 둘 셋 너이 다섯 번째지? 긍휼히 여기면 뭘 받아? 긍휼히 여김을 받아. 요거 명심해야 됩니다. 집에 가 보니까 아내가 옛날에는 직장이 없이 아내들이 집에 있었잖아? 그럼 남편이 퇴근해 하고 집에 아내가 빨래하고 아내 집일도 많아요. 사실 해 보면. 그거 다하고 그래 있는데 남편이 와 가지고 너는 집에서 낮잠만 자고 노냐? 이런 식으로 보면 되나? 그러면 그 긍휼히 봤나 안 봤나? 안 본 거예요. 그가 놀았든 뭘 했든 집에 있는 사람은 빨리 해 놓고 잠시 쉴 수 있지? 근데 그거 자기가 퇴근할 때 여자가 앉아 있다고 집에서 놀았나? 안 되는 거야. 그러면 이걸 긍휼히 여기는 자는 긍휼히 여김을 받는 거야. 그래서 긍휼긍휼 내가 번역한 거야. 한문으로. 그 있는 말을 번역한 건데 긍휼를 두 번 해 놨지? 여기서 내가 두 번 해 놓은 거 요것뿐이야.

48:02
긍휼히 남을 여기 앞에 남이 생략돼 있어. 남을 긍휼히 여기는 자는 여기는 하나님이 생략돼 있어. 하나님으로부터 긍휼히 여김을 받는다. 여기는 뭐가 생략되 있어? 남. 여기는 뭐가 생략돼 있어? 긍휼히 앞에 이렇게 내가 긍휼긍휼 해 놨지만 여기는 남이 생략돼 있고 여기는 하나님이 생략돼 있어. 긍휼히 여기는 자는 하늘로부터 긍휼히 여김을 받아. 그러니까 아내가 집에 있으면은 그걸 긍휼히 여겨야 되고 아내는 남편이 나갔다 오는 거 보면 긍휼히 여겨야 되잖아? 이게 원칙이야. 이걸 안 지키면은 오만 사건이 다 발생해.

48:45
뭐 공자 맹자 내가 어려서 공부 다했잖아? 사서 사서오경을 다 뗐잖아? 그러면 그거 내가 여 강의 많이 했죠? 하면 뭘 해? 이거 하나야. 공자의 사상은 뭐요? 애인 사상이야. 사람을 사랑해라. 아 교수님 그래 안 그래요? 저 교수님이 한문 교수야. 저 테레비 나와서 한문 강의하시잖아? 그러면이 긍휼히 긍휼히 긍휼히 여기는 자 남을 긍휼히 여기는 자 하늘로부터 긍휼히 여김을 받는다. 그럼 이게 성경 다야. 그냥 사랑이라는 글자가 여기 들어가 있죠? 이게 이거야. 이게 여기 사랑이 들어 있는 거야. 그러면 마음이 깨끗한 자는 하나님을 볼 수 있다. 심결천견. 이거 잘 들어 놔야 돼. 마음이 깨끗한 자. 마음이 아주 마음이 깨끗한 자.

心潔天見

이게 청결할 때 결 자야. 그 마음이 깨끗한 자는 하나님을 만난다. 이거 잘 결국 천국 간다는 소리잖아?

50:01
그러니까 우리는 이 팔복을 제대로 강의를 탁 들으면 성경 전체 다 뗀 거야. 그 나는 어래서 어려서 사서오경을 전부 다 떼고 한문책을 한 서른 권 뗐지. 그다음에 성경 공부는 또 좀 늦게 했지. 저 중고등학교 때 했잖아? 그러면 중 중학교 때 대장경을 다 떼고 고등학교 때 성경을 이제 전부 다 뗐단 말이야. 그러면 이런 공부를 하면서 성경을 한문으로 다 이렇게 번역했어. 요런 식으로. 다 번역해 가지고 공부하는 방법이 여러분하고 좀 달라요. 핵심을 딱 추려서 그대로 다 이해를 해 버려. 그래서 이렇게 팔복을 하고 이렇게 하면 열매가 이게 열려야 되는데 요게 열매로 열렸다 그러면 잘했나? 잘못됐지? 이게 여러분의 갈림길이야. 이 팔복을 부정적으로 보면은 요 열매가 열려. 저 팔복을 긍정적으로
보면은 요 열매가 열려.

51:07
그러면 남편을 긍정적으로 보면은 요 열매가 열려. 아내나 남편을 부정적으로 보면은 무슨 열매가 열릴까? 요 열매가 열리는 거야. 그러면 유대인 그 옛날에 유대 나라에는 기독교와 유대교가 있었거든. 근데 그 유대교는 계속 기독교를 박해했지? 그래 뭐 외국으로 다 도망가서 로마까지 갔지만은 로마가 기독교를 국교로 만들기 전까지는 노다지 박해를 받았지? 우리나라 학교도 처음에 기독교가 다 세웠어. 다 세웠죠? 정부도 기독교가 거의 다 세웠다고 보면 돼. 뭐 이승만 대통령이 기독교였으니까. 그런데 호국 불교라고 하지. 그지? 임진왜란 때는 이 기독교 안 들어왔잖아? 그때는 스님들이 칼 들고 나가 가지고 일본 사람하고 싸웠어 안 싸웠어? 그래서 호국 불교가 됐으니까 모든 종교는 우리가 빚을 지고 있는 거야.

52:04
우리 국가가 모든 우리나라에 있는 종교의 천도교 동학 뭐 이런 여러 가지 최제우한테 우린 빚을 지고 있어. 최제우 본명은 최제우지만 그 사람 호는 최 최수훈이야. 그러면 그 수훈 선생이 그 대구에서 모가지 목이 날아갔지? 동 저걸 천도 저걸 세운지 4년 만에 목이 달아나 버려. 강증산은 증산도를 만든지 9년 만에 돌아가 버렸어. 다 단명했어요. 그러니까 무슨 말이냐면 우리나라 모든 종교가 국가에 기여한 게 대단해. 그러니까 종교를 박해하면 종교 자유가 있지? 그러나 이제 신인이 왔다이 말이야. 알았지?

52:58
그들의 공로만 인정한다고 우리가 천국 가나? 아니 공은 인정해야 돼. 근데 이제는 내 부모가 어디 갔는지, 내가 죽어서 어디 갔는지 확실히 알려 주는 자가 왔어 안 왔어? 왔죠? 그래서 그래서 우리는 어영부영 이렇게 살아가서는 안 된다는 거. 그래서 여러분들이 지금 꼭 알아 놔야 될 게 이거 있잖아? 조화죠? 이거 생화지? 그러면 이 생화는 조화 이 생화는 조화. 이거는 사람이 샘 만들어 낸 거고 이거는 땅이 만들어 낸 거지. 자연이 만든 거지. 그럼 이 모든 걸 초자연이라고 보자. 이 우주 초자연은 여러분 알지만 눈에 보이지 않는 영으로 만든 거야 이게. 그걸 여러분 알아야 돼. 이 마이크고 뭐 이 연필이고 테레비 이 모든 만물이 아무것도 없는 데서 영으로 만들어 낸 물질이야 이게. 신기하죠? 근데 실제는 있는 게 아니야.

54:05
불을 질러 보면 다 없어져. 근데 이게 있는 것처럼 이렇게 조합이 돼 있지. 여러분은 가상의 세계 중심에 들어와 있는 거야. 근데 이걸 실상의 세계로 가기 위해서 이거 비행 조정사가 되려고 비행기 조종 연습하고 있는 거야 지금. 이건 전부 가상의 물질들이야. 요만한 씨에서 이게 나왔지? 여러분 할 수 있나? 못 해. 영의 세계에서 10차원 이상의 세계에서 이 1차원 이 물질을 만들어 놓은 거야. 근데 여러분들은 이게 취하면 되겠나? 물질에 매달리면 되겠나? 그래 그러면 여러분들은 무슨 노예가 된다고? 안이비설신의의 노예지?

54:52
그 노예의 노 자를 잘 봐.

奴

여자가 둘이가 있네. 여자가 둘이가 있으면 옛날에 여자를 부모 노예처럼 부렸어 남편들이. 그랬어 안 그랬어? 심지어 저 중동에서는 여자에게 재산권이 없어. 그럼 남자를 만나야 되는 거야. 그래 재산이 있는 거야. 그죠? 이만큼 여자를 노예로 이렇게 이렇게 이렇게 부렸다. 좋아요? 아 그러니까 아 이 노예 노예로 이 여러분을 이렇게 노예로 부렸단 말이야.

奴隸

노예. 여자를. 근데 지금 노예로 하나? 여자를 둘 데리고 있으면 노예를 데리고 있는 사람이야. 그러니까 지금 여성들에게 내가 이런 강의를 하는 거는 옛날에는 들을 수가 없어. 지금 좋은 시대지? 내가 서비스를 제공해 주고 있는 거지? 그러니까 절대 어영부영할 시간이 없어.

56:01
그러니까 성경을 여러분들이 지금부터 앞에서부터 끝까지 파고 들어간다는 건 여러분 신학생이 아니야. 서양 기독교가 왜 없어졌냐? 신학을 파고 들어갔기 때문이야. 절대 신학을 파고 들어가면 제정신이 정상적인 사람도 미쳐 버려. 이 팔복과 팔복의 열매 이거 지키면 가정이 화평해져. 그래 안 그래? 기쁨이 넘쳐. 집안이. 아 이거 뭐 그거지 뭐 자비가 서로 양선 서로 그냥 내가 해 주겠다. 아니 직장 갖다 금방 온 사람이 마누라 설거지가 밀려가 있으니까 그걸 해 주고 있네. 이거는 화평이야. 그래 안 그래? 이거 뭐 이거 인내 자비 양선 충성 온유 절제 이런 거 다 이루어져 버려. 근데 요게 없으면 이거 있으나 마나야. 소리 나는 꽹과리라 그러지? 그게 아무 성경 66권이 아무 쓰잘데없는 거야. 사랑이 없으면.

57:02
그럼 성경 축소해야 되나 안 해야 되나? 축소해서 사랑의 포인트만 여러분 알고 있으면 팔사가 오나 오나 안 오나? 공포 불신 흉악 살인 음행 주술 우상 허위 이런 거는 없어. 사랑 희락 화평 인내 자비 양선 충성 온유 절제 아홉 가지만 열매가 탁 열리면 모든 그래서 서양의 종교가 왜 없어졌냐면 신학 때문에. 그걸 학문으로 파고 들어가다 보니 끝이 있어? 66권 헤매다가 전부 정신 병자가 돼 버린 거야. 교회가 없어져 버리는 거야. 그러니깐 지금 뭘 해야 돼? 축소해 줘야 돼 축소. 팔복과 팔사와 구성령으로 딱 여러분 무장하면은 어떤 성경 구절 아무 쓰잘데없는 거야. 오늘 뭐 오늘 설교한 거 내일 여러분 알아보라 그러면 여러분 아나? 몰라. 근데 나한테 오늘 이렇게 들으면은 아 그럼 여덟 가지 식은 죽 먹기야 그거. 그래 안 그래?

58:05
그거 내가 실천할 수 있겠다. 뭐 남편 오면 요렇게 잘 해주고 회사 가면 직장에 상사하고 경영하시느라고 얼마나 고생 많을까? 사장을 존경하게 되는 거야. 아 이 식구가 이렇게 대가족을 어떻게 사장님은 끌고 가십니까? 참 대단하십니다. 우리 회사를 위해서 내가 뭘 해 줘야 우리 회사가 잘될까요? 이런 자세로 나가야 되는데 아 이놈의 직장 또 아이고 때리치우고 딴 데로 가 봐야 돼. 이 식으로 하면 안 됩니다. 그러니까 뭐든지 이것만 딱 팔복만 지켜 버리면 그냥 저거 내가 고등학교 때 저거 내 한문으로 성경을 전부 번역한 거야. 그럼 한문으로 해서 다 외워 버려 그냥. 이런 거 이런 거 뭐 제행천제 이런 식으로 축소해 버리지. 디모데서 4장 6절이 되게 길어요. 그 긴 문장을 넉자로 탁탁 줄여 버려. 뭐? 아니 꽃이 내 입쪽으로 오겠다는데 뭐 아니 왜 꽃이 내 입으로 자꾸 와?

59:09
우리는 육체 노예가 되면 안 됩니다. 육체 노예 세 가지 뭐요? 육신의 정욕, 안목의 정욕, 이생의 자랑. 이게 우리는 이 세 가지의 노예라는 걸 명심해요. 여기서 해방돼야 돼. 노예에서 여러분 해방됐다고 보나? 해방. 여러분 노예에서 해방돼야 돼. 여러분 노예로 된 자들이 어마어마하게 80억이야 80억. 여러분은 14만 4천 명은 진인이지? 여러분 노예에서 해방된 사람들이야. 자 내가 여러분 위해서 이 강의를 하는 건 아니야. 이 먼 데서 내 유튜브를 보는 사람들에게
하는 말이야. 여러분 노예에서 해방돼. 지금 노예로 있는 사람.

1:00:05
그 세 가지 노예. 육신의 정욕, 안목의 정욕, 이생의 자랑. 여기서 여러분이 벗어나야 돼. 야내가 천국 가는데 저런 거 가지고 뭘 해? 그래 안 그래? 그러면 스트레스 없는 거야. 옛날에 한 10몇 년 전에 저 어디 차 몰고 가는데 골목에서 돈보따리 떨어진 거 알죠? 돈봉투 떨어졌다 그랬지. 그게 7,600만 원인가 그랬어. 근데 수표가 많이 들어 있고 현금도 또 몇 백이 들어 있었어. 그냥 불룩해. 그거에 여자가 트럭에 올라타는데 밑으로 툭 떨어져. 떨어지자마자 차가 싹 출발해 버려. 그럼 나는 저기서 뭘 살려고 가게 앞에 있다가 사지도 못하고 뛰어가서 내 차 시동 걸고 쫓아가는데 이게 나보다 한 200m 앞에 가네. 그 그 차를 못 잡으면 나는 큰일나는 거야. 나는 남의 것을 호주머이 넣을 수 없어. 파초소 갖다주는 건 좋은데 그게 글로 전달이 되겠나? 믿을 수가 없는 거야.

1:01:06
아 그니 죽기 살기로 차를 몰고 따라가서 그 사람을 잡는데 욕을 퍼대기로 얻어먹었어. 차를 수십대를 차를 추월해 가지고 막 여기저기서 막 창문을 열고 욕을 해 제끼는데 그 욕이 나하고 관계 있나 없나? 여러분은 그 의로운 일을 할 때는 그 이 세상에서 남들이 욕하는 거 그 거기에 대해서 일일이 대꾸할 시간이 없어요. 그러니까 그 욕이 나한테 욕으로 들릴까? 안 들려. 나는 저 사람만 찾아서 내 맡은 내가 맡은 뭐야? 제행천제. 긍휼긍휼. 그 잃어버린 사람이 얼마나 그 이사 집에 딱 갔을 때 봉투가 없는 거 보고 여자가 좌지러질까? 아 그 생각을 하면은 그 욕이 들려? 안 들려.

1:02:03
그냥 가서 그 트럭을 마지막으로 딱 가로 막았어. 그러니까 그 운전소가 되게 심한 욕을. 이 새끼 말이야. 아이고 신인인데 신인을 야 이 새끼 뭐 막 아 욕을 막 딜입다. 왜 인마 차를 가로막아? 내가 뭘 잘못해서 내 차를 막는 거야 이 자식아? 그런데 내가 딱 가서 봉투를 꺼내서 주니까 그 사람이 욕이 싹 사라져. 내가 온 원인을 알았지. 그 차 잡느라고. 그 차는 목직지가 정해졌으니까 쉴 새 없이 달리는 거야. 그렇잖아? 이삿짐 차는. 뭐 택시는 손님을 보고 뭐 이 눈치를 보는데 이거는 뭐 그냥 목적지대로 가는 거야. 근데 그걸 내가 잡아냈어. 그 운전 실력도 있어야 돼. 좋은 일 하려면. 그런데 그 돈을 그 못 사는 사람이야. 그 정도면. 옛날에는 송금을 안 하고 현찰을 들고 다녔어 이사갈 때.

1:03:00
그런데 내가 만약에 그 돈을 파출서 갖다줬으면 내 기분이 좋을까? 꿀꺽하는 사람도 있을 거야 아마. 그럼 그 여자는 그냥 신세 남편하고 이혼하는 거야. 그리고 짐은 바깥에 내놓고 울고 불고 난리나겠지. 그 생각을 하니까 눈에 뭐가 보여 안 보여? 그러니까 여러분이 정의로운 일을 할 때는 그런 거 따지면 안 돼요. 정말 이 초를 다투는 거야. 어영부영할 시간 있나? 지금 여러분 내가 그 차를 잡으러 가는 거와 같은 심정으로 살아야 되는 거야. 우리 진인들이 사람을 많이 구해 낼 수가 있는 거야. 내같이 위반해 가면서 막 남이 욕해도 당신 하늘궁에 그거 뭐 하러 가? 미친놈 있을 텐데 뭐 이러면 되나? 그 들리면 안 되는 거야. 아 우리가 가는 곳은 천국인데 어머 너 욕할 테면 하지만은 그 신경 쓸 거 없어. 빨리 차를 잡아야 돼. 그죠?

1:04:00
그때 그 여자가 울어요. 그 아주머니가 울어. 그러 그게 얼마나 그걸 주고 나서는 내 마음이 얼마나 편했을까? 아 욕 실컷 얻어먹었는데 욕을 얻어먹었는데도 그 욕이 머리에 남아 있을까? 감정이 있을까? 없어요. 의로운 일을 할 때는 의에 대해서 목말라야 되죠. 의갈다식. 의를 위해서 목말라야 되고 의를 위해서 핍박받을 수 있어. 의핍. 그지? 안 그래? 그러니까 성경에는 영어 성경에는 뭐라 그래?

But seek

뭐 하라고?

쓰다 보니까?

But Seek his Kingdom

Seek? 그지? 이 킹덤. 그럼 이게 뭐야? 그의 나라와 뒤에 그의 의를 구하라 그거지? 이거 하나님의 나라 그 킹덤이야. 우리가 가야 될 곳이야. 천국. 그의 그의 나라와 그의 의를 구하라. 그 뒤에 길죠? 내가 다 써 줬지? All is thing이지? 여기 이제 이제 요. Thes.

But Seek his Kingdom
All these thing!

그러니까 뒤에 뭐 두 자도 있어. 그러니까 그의 나라와 그의 의를 구하라. 이 성경 영어 성경에 나오는 거지?

1:06:03
그러면 이게 우리가 제일 먼저 한 게 이 의야. 근데 그의 나라라는 걸 잊어버리면 안 돼요. 꼭 그의 나라와 그의 의를 구하라는데 그 그가 누구야? God이야 갇. 알았지? 그러니까 여기서 이거는 뭐야? Heaven이야 헤븐.

But Seek his Kingdom
Heaven
God
All these thing!

God이고. 그래 안 그래? 그의 나라와 그의 의를 구하라. 두 번 강조돼. 그의 나라와 그의 의를 구하라. 그 앞에 먼저 But But But. 그러니까 퍼스트가 First가 퍼스트 이거면 넣어도 되고 안 넣어도 되고.

But first Seek his Kingdom
Heaven
God
All these thing!

그의 먼저 그의 나라와 의를 구하라 이 말이야.

1:06:58
그러니까 우리는 이 의 의핍천국 의를 위해서 핍박받았다. 돈봉투 찾아 주려고 핍박받았지? 그러니까 남이 뭐 하는 데 대해서 괴로워하거나 그러지 말고 내가 옳은 일을 향할 때 받는 핍박은 달게 받아야 돼. 뭐 시간이 다 됐나? 내가 뭐 이야기하다 보면 삼천포로 잘 빠져요. 노래 노래 시간이 삼천포로 빠지다 보니까 시간이 걸렸죠? 그 어쨌든 뭐 내가 하고자 하는 말은 전했으니까 오늘 내 할 일은 다 한 거 같아.

1:07:44
우리의 영혼을 일깨워 주신 귀하신 섭리 말씀 주신 존경하고 우리가 공경하고 경외하는 그리고 우리의 인류의 스승이신 허경영 신인님께 큰 공경의 박수, 경외의 박수 주시기 바랍니다.

1:08:10
재밌죠? 이 팔복이나 팔사나 구성령은 하나는 성령의 열매고 하나는 악의 열매입니다. 요거는 팔사는 악의 열매니까 우리는 항상 이 두 가지 열매를 명심해야 됩니다. 그래서 사소한 행동 하나도 모든 게 하늘과 연결돼 있다는 거. 아이고 참 재밌네. 나는 강의를 하면은 적어도 강의를 하면은 10시간은 해야 돼. 그런데 뭐 이게 뭐 한 몇십 분으로 때울리니까 강의를 막 압축해 버린 거야. 이해해야 됩니다. 뭐 또 내일 또 하잖아? 내일 또 하니까.

1:09:02
하늘궁 홍보 노래 감상 전에 신인가 수정본 노래 영상을 보시겠습니다. 세계 경전에 예언된 뜻에 따라 이 땅에 오신 의미와 심판과 세계통일 지상낙원 이루신 후에 승백하시기까지 과정을 담은 장엄하고 거룩한 영상입니다.

1:09:26
아 알겠어요? 오늘은 이제 내 말을 하나 여러분이 명심해야 되는데 오늘 강연한 것을 이해하기가 어려울 때는 간단하게 생각해요. 여러분들은 진인이잖아? 그런데 사과 궤짝에 사과가 잔뜩 들어 있지. 근데 그게 사과 하나 썩은 걸 넣으면 사과 궤짝을 나중에 열어 보면 사과 다 썩어 있어. 그래서 진인을 먼저 뽑아낸 거야. 이제 이해 가죠? 바구리를 바꾼 거야.

1:10:00
궤짝에서. 14만 4천 명은 그 썩은 사과 속에서 뽑아내서 별도 하늘궁에다 보관한 거야. 명심해야 됩니다. 그러면 진인이라는 인을 빨리 치면은 그자들은 안 썩어. 근데 이걸 그냥 썩은 사과를 썩은 궤짝에 멀쩡한 사과 궤짝에 같이 두면은 그 멀쩡한 사과들이 다 썩어 버리지? 그 여러분 멀쩡한 사과인데 저 속인들이 그 섞이면 썩어 버려. 그래서 그걸 못 섞이게 하느라고 진인의 인을 내렸다는 거 잊지 말아야 됩니다. 그거는 내가 나중에 이야기하려고 했는데 시간이 없어서 못 했는데 이제 썩은 사과가 그렇게 무서운 거야. 한 명이 썩은 마약 중독자가 끼어들면 전체가 마약 중독자가 될 수가 있어.

1:11:00
지금 그런 시대죠? 그래 우리 젊은이들은 무방비 상태로 거기 노출되어 있고 유럽 미국 다 노출돼 가지고 지금 미국은 각 주마다 마약을 인정하는 주가 있지? 거기서 마리화나 대마초 막 피어도 되는 주가 있지? 근데 거기서 먹는 약을 여기 가져오면은 법에 걸리는 수가 있어. 마약법에. 조심해야 됩니다. 어떤 주에는 대마초 인정하니까 거기서 파는 약 중에 마약이 있어요. 그거 가져오면 괜히 마약 사범이 될 수 있지. 그러니까 미국에나 선진국에는 마약법이 우리와 다르기 때문에 뭘 가져오면 위험해. 그런 거는 한국 걸 먹도록 해요. 뭐 외국에서 뭐 약 같은 거 함부로 가져오면 그 약 속에 뭐가 들어 있어. 근데 우리 저 호주에서 오신 분이 나한테 초콜릿을 가져왔어. 맛있는 초콜릿을. 근데 그 초콜릿을 그거는 약이 아니잖아? 그거는 대마 성분이 안 들어가 있어.

1:12:00
그래도 먹으면서도 의심은 해 봐야 되겠지만은 입에 딱 넣어 보니까 맛이 좋아 가지고 의심할 여지가 없어. 나 나는 술 담배를 안 하니까 먹어 보면 금방 알겠지. 그래도 먹으니까 맛있더라고. 근데 그런 데 맛에 넘어가면 안 됩니다. 조심해야 돼요. 그래서 외국에서 뭘 선물을 받을 때는 혹시 이게 대마 성분이 있지 않나? 미국은 각 주마다 법이 다르니까. 그래서 그렇게 해 가지고 그 법에 걸려 들어간 사람이 참 있어요. 많이 있어. 이건 미국에서 모르고 가져왔는데 이게 왜 걸려? 그 말해 봐야 소용이 없어. 마약법 몇 조 몇 딱 들어가 버려. 그래서 해외 여행 온 사람이 올 때는 각별히 주의해야 된다는 거. 그런 선물 가져올 때 초콜릿만 괜찮아. 약품은 조심해야 돼. 아 미국에서 이거 건강식품 이거 먹으면 잠이 잘 깨고 아침에 막 힘이 난대. 이건 마약 성분이 들어 있어. 조심해야 되겠죠? 그래서 우리 저 저 대천사는 그냥 초콜릿만 가져왔으니까 참 잘 먹었어.

1:13:17
자 홍보 가수 노래 전에 신인가 노래 영상 보시겠습니다.

1:13:26
(신인가)
하늘에서 내려오신 신인 스승님
온 세상을 구하시려 이 땅 오셨네
만민에게 울려퍼지는 허경영님 말씀
듣고 믿고 깨어나라 하늘의 섭리를
동방의 등불이여 온 세상 메시아요
대한민국 아시아와 세계황제시여
세계경전 예언되신 허경영님이여
예언성취 이루시려 이 땅 오셨네
천신하강 천허권래 그 어깨 있으니
우리 모두 머리 숙여 경하를 드리세
하늘궁의 경사로다 허경영님 오셨네
세계통일 영성황제 세계황제시여
이 세상과 저 하늘 백궁 왕래하시며
이생 내생 다스리시는 심판주시라
우리 모두 창조주 화신 만나뵈오니
그 은혜 그 은혜 그 사랑 그 사랑
감개무량합니다
허경영님 그 이름을 영원히 부르리
세게통일 지상낙원 세계황제시여
허경영님 그 이름을 영원히 부르리
세계통일 지상낙원 세계황제시여
세계황제이시여

1:17:48
박수 주세요. 이어지는 가수는 분위기 있고 허스키 보이스가 매력적인 강옥기 가수를 소개합니다. 박수 주세요. 부르실 노래 비행접시입니다. 박수 주세요.

1:18:16
(비행접시)
하늘궁에 두둥실
비행접시가 떠 있구나
세계인은 알리요
신인님의 권능을
신 경영시대 도래된 것을
전 세계인이 탈출하여
출입 통과 하늘궁으로
허경영의 통일장이
온 세상을 집어 흔든다

하늘궁에 두둥실
비행접시가 떠 있구나
세계인은 알리요
신인님의 권능을
신 경영시대 도래된 것을
전 세계인이 탈출하여
출입 통과 하늘궁으로
허경영의 통일장이
온 세상을 집어 흔든다
비행접시 우주 주인공

1:21:01
레벨 5천조무 들어가라.

1:21:06
감사합니다 신인님. 이어지는 가수는 중저음이 매력 있고 항상 여유로운 가수 박현숙 가수를 여러분에 소개합니다. 박수 주세요. 부르실 노래 백궁소원석입니다.

1:21:31
백궁소원석 Wishing Stone of Baekkoong)
Always waiting for us in the same place
Never changing, welcoming us
Listening to our wishes siliently
Solving our problems so cool
Miraculous stone of Grace
Embracing every story of us
and scenery of the whole world
in one body
Understands our hearts
standing majestically
How could I appreciate?
Heavenly Stone of Grace
Wishing Stone of Baekkoong

Always waiting for us in the same place
Never changing, welcoming us
Listening to our wishes siliently
Solving our problems so cool
Miraculous stone of Grace
Embracing every story of us
and scenery of the whole world
in one body
Understands our hearts
standing majestically
How could I appreciate?
Heavenly Stone of Grace
Wishing Stone of Baekkoong
Wishing Stone of Baekkoong

항상 우리를 가다리네
늘 같은 장소에서
변함없이 우릴 맞이하지
우리 소원을 말없이 듣고
우리 문제를 멋지게 해결해주시네
기적적인 은혜의 돌
우리의 모든 얘기를 품어주고
세상의 모든 풍경을 한몸에 품었지
우리 맘을 아시고 장엄하게 서있지
어찌 감사할까?
은혜의 천국의 돌
백궁소원석

항상 우리를 가다리네
늘 같은 장소에서
변함없이 우릴 맞이하지
우리 소원을 말없이 듣고
우리 문제를 멋지게 해결해주시네
기적적인 은혜의 돌
우리의 모든 얘기를 품어주고
세상의 모든 풍경을 한몸에 품었지
우리 맘을 아시고 장엄하게 서있지
어찌 감사할까?
은혜의 천국의 돌
백궁소원석
백궁소원석

감사합니다.

1:24:15
레벨 5천조무 들어가라. 노래 노래보다도 옷이 더 좋네. 만들었어? 아이고 멋있네. 우리는 우리는 언제 저런 옷을 한번 입어 보노?

1:24:40
신인님을 경외하고 진솔과 원칙을 중시하는 다음에 나올 가수 이동섭입니다. 감사합니다. 우리는 얼 언제나 병아리고 어미닭은 어머니 어미닭은 누구신가요? 신인님이십니다. 어미닭이 계란을 깨
줘야 병아리가 세상에 나올 수 있습니다. 줄탁동신 부탁해요.

1:25:13
(줄탁동신(啐啄同神))
여명이 걷히고 아침이 밝았네
계란 속 병아리 스무하루 쪼는 소리
어미가 껍질 깨야 살 수가 있다네
지구에 갇혀서 숨막힌 인간들
21세기 그들 구하러 이 땅 오신 허경영
온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세

어둠이 걷히고 아침이 밝았네
선지자 목 놓아 기다리던 허경영
도둑처럼 광인처럼 하늘에서 오셨네
알곡추수 심판시대 시작이 됐네
허경영 신인 알아보는 자 머리를 조아려
온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세

온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세
힘차게 나가세

하늘궁

허경영 허경영

1:29:16
병아리 나오는 게 재밌네.

저게 문정우 팀장이 아이디어입니다.

아 그래? 레벨 5천조무 들어가라.

감사합니다 신인님.

문정우 팀장도 5천조무 들어가라.

감사합니다.

아이고.

1:29:38
잠시 행사 소개 안내를 해 드리겠습니다. 초대장 안내입니다. 일시는 9월 11일 금요일 저녁 6시, 장소는 하늘 제2 공연장. 타이틀은 뭐로 했느냐면 가을 하늘 낭만 콘서트입니다. 주체는 전채희 밴드이며 500분의 샐러드가 준비되었다고 합니다. 무료 식사권이 하늘궁 식탁에 비치되어 있으니까 그날 참석을 원하시고 또 그냥 식사를 하실 수 있는 기회에 하늘궁 식탁에 가셔서 초대권을 받으시면 되겠습니다. 다음은 신인님께서 전체 에너지를 주시겠습니다.

1:30:40
하늘궁 홍보가수 팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 레벨 옛날에는 내가 많이 줬지? 근데 레벨을 좀 많이 주고 싶은데 자꾸 적게 주라고. 내가 너무 많이 준다고 난리야.이 레벨은 천국에 가서 영원히 써야 되거든. 여기 지상처럼 기간이 있는게 아니에요. 그러니까 기간이 있으면은 레벨이 적어도 되는데 어마어마한 레벨이 필요한 거야. 영원히 써야 되니까.

1:31:55
하늘궁 홍보 가수 팀과 이곳에 참석한 천사들과 그의 가족과 조상 모두에게 레벨 오늘만 주는 겁니다. 1경무 들어가라. 유튜브로 노래를 들은 천사와의 가족과 조상에게 레벨 5천조무 들어가라. 그리고 오늘 강연에 참석하고 유튜브를 보는 사람 모든 가족 다 질병이 고쳐져라. 그러면 여기 방송은 끝인가?

제가 사회자로서 레벨드리고

아 사회자. 사회자하고 끝을

1:32:51
신인님 권능을 전해 받아서 사회자로서 레벨을 드리겠습니다. 허경영 신인님 이름으로 명하노니, 하늘공 홍보 가수팀과 이곳에 참석하여 노래를 들은 사람과 강연비를 내고도 참석치 못한 사람 모두의 가족과 조상에게 레벨 10조무 들어가라. 허경영 신인님 이름으로 명하노니, 유튜브로 노래를들은 사람과 그의 가족과 조상에게 레벨 1조무 들어가라.

1:33:29
오늘도 보배로운 신인님의 섭리 말씀과 함께 여러분들 아주 귀담아 듣는 경청 태도에 대해서 사회자로 깊은 감사의 말씀을 드립니다. 아직 무더위가 완전히 사그라들지 않았습니다. 이제 9월을 맞아서 수확의 계절 가을을 맡게 되는데 여러분 더욱더 풍성하고 가정이 행복하면서 평안해지기를 바라면서 오늘 토요강연을 모두 마치겠습니다.