2026.09.04 사단칠정 j all the changes on Earth will end in 2000 years, or rather, in 1999 years. What happens then? The Earth becomes one.

2026.09.04

☞ 사단칠정은 맹자와 예기에서 나온 마음을 두 층으로 나눈 말입니다. 성리학에서 사람 마음을 설명하는 기본 틀입니다.

사단(四端)

단(端)은 실마리, 싹입니다. 선한 마음이 먼저 비치는 네 가지입니다.

사단	한자	뜻	덕
측은지심	惻隱之心	남이 아프면 나도 아픔	인(仁)
수오지심	羞惡之心	부끄럽고 잘못을 미워함	의(義)
사양지심	辭讓之心	미루고 겸손함	예(禮)
시비지심	是非之心	옳고 그름을 가림	지(智)

맹자 말대로 이 네 가지가 없으면 사람이 아닙니다. 완전히 이루어진 덕이 아니라, 덕으로 커질 수 있는 싹입니다.

칠정(七情)

배우지 않아도 일어나는 일곱 감정입니다. 《예기》 〈예운〉에 나옵니다.

1. 희(喜) 기쁨
2. 노(怒) 노여움
3. 애(哀) 슬픔
4. 구(懼) 두려움
5. 애(愛) 사랑
6. 오(惡) 미움
7. 욕(欲) 하고자 함

사단이 “선한 실마리”라면, 칠정은 일상에서 움직이는 감정 전체입니다. 기쁠 수도, 지나칠 수도 있습니다.

둘의 관계

핵심 질문은 이것입니다.

사단과 칠정은 다른 마음인가, 같은 마음의 다른 모습인가?

조선에서 크게 싸운 자리가 여기입니다.

퇴계 이황

• 사단: 이(理)가 먼저 발한다
• 칠정: 기(氣)가 먼저 발한다
  선한 싹과 감정은 뿌리가 다르다고 봤습니다. 그래서 칠정을 조심히 다스려야 사단이 가려지지 않습니다.

율곡 이이

• 발하는 것은 늘 기이고, 이가 그 위에 탄다
• 사단은 칠정 가운데 순수하게 선한 부분
  마음은 하나이고, 사단을 칠정 밖에 따로 두지 않았습니다.

한 줄로 하면, 퇴계는 구분에 가깝고 율곡은 포함에 가깝습니다.

실제로 보면

예를 들면 이렇습니다.

• 길에 넘어진 사람을 보고 마음이 쓰인다 → 측은지심 (사단)
• 그 사람이 미워서 외면한다 → 오(惡)가 지나친 칠정
• 돕고 난 뒤 기쁜 것 → 희(喜). 알맞게 나면 사단과 어긋나지 않음

사단은 “이런 마음이 있다”는 증거이고, 칠정은 “그 마음이 일상에서 어떻게 출렁이는가”입니다. 칠정을 없애라는 말이 아니라, 칠정이 사단을 가리지 않게 하라는 쪽에 가깝습니다.

this excerpt note captures a segment from a Heo Kyung-young TV YouTube video, featuring Heo Kyung-young himself addressing his followers, referred to as “angels.” The video showcases a mix of spiritual teachings, personal anecdotes, and interactive sessions where Heo Kyung-young answers questions and bestows blessings. The core of the content revolves around his unique worldview, which blends spiritual concepts with practical advice and prophecies about the future.

Heo Kyung-young’s Unique Worldview

The Power of the Human Face and Inner State
Heo Kyung-young emphasizes that a person’s inner state, especially joy and love, is visibly reflected on their face. This isn’t just a metaphor; he suggests it’s a tangible phenomenon that even others can perceive. This idea is impressive because it connects internal well-being directly to external appearance, implying that a positive mindset has a profound, almost magical, effect on one’s presence. It’s a powerful message about the importance of inner peace and happiness for a fulfilling life.

사람이 천국에 가기로 마음을 먹은 사람 얼굴이 바뀔까, 안 바뀔까? 바뀌겠죠. 축복을 받고 배평하고 레벨을 받은 진인된 사람의 얼굴이 안 바뀌면 되나 안 되나? 남들이 보면 저 하늘공 다니는 사람, 왜 저렇게 얼굴이 좋니? 아, 우리는 광천수 먹지, 뭐 저 먹지, 그 얼굴이 좋잖아.
If a person decides to go to heaven, will their face change or not? It will change. If a person who has received blessings and reached a higher level doesn’t have a changed face, is that right or wrong? Others will look at people who attend this “Haneulgong” (Heavenly Palace) and say, “Why do their faces look so good?” Ah, we drink “Gwangcheonsu” (Heavenly Spring Water), we eat that, so our faces look good.

사람의 마음이 얼굴을 바꾸는 거야.
A person’s mind changes their face.

여러분들은 금강을 발견한 사람보다 더한 사람 아니야? 아니, 이 자갱단이 문제야? 여러분들은 총이 필요가 없어. 누가 총을 들고 봐도 쳐다보지도 말아. 그 무조건 여러분이 이기게 돼 있어.
Aren’t you greater than someone who discovered a diamond mine? No, is this self-defense corps a problem? Right? You don’t need guns. Even if someone comes with a gun, don’t even look at them. You are unconditionally destined to win.

The Unique Power of Daughters
Heo Kyung-young highlights the extraordinary influence of daughters on their fathers, describing them as natural “homemakers” and the only ones who can “command” their fathers. This perspective is fascinating because it attributes a unique, almost magical, power to daughters in shaping a father’s behavior and the family’s well-being. It suggests that daughters bring a special kind of love and motivation that can transform a man’s life.

딸이 이런 말을 하고 나면 아버지가 돈을 열심히 벌까 안 벌까? 벌어. 그러니까 딸을 낳으면 아버지가 살림을 미쳤냐 그러죠.
If a daughter says something like this, will the father work hard to earn money or not? He will. So, when a daughter is born, people say the father goes crazy for his family.

그 여자 아이들은 태어날 때부터 살림꾼이야. 그리고 아빠한테 명령할 수 있는 사람은 딸밖에 없어. 대단히 똑똑하죠. 예. 그 딸들은 어릴 때 영특해요. 어, 남자를 전형적으로 가지고 놀아요. 어, 아버지든 할아버지든 꼼짝 못하게 하는 제주가 있어.
Girls are homemakers from birth. And only daughters can command their fathers. They are incredibly smart. Yes. Daughters are clever when they are young. They typically play with men. They have a knack for making fathers and grandfathers unable to move.

Prophecies and the Future of Earth
Heo Kyung-young shares specific prophecies about the Earth’s future, including the reconfiguration of continents and oceans into a single landmass and ocean, and a coming ice age. These predictions are striking for their specificity and scale, painting a picture of dramatic global transformation. It’s impressive how he presents these as definitive, divinely revealed truths, offering a unique, almost apocalyptic, vision of the planet’s destiny.

그러니까 모든 지구의 변화가 2000년 후에, 이제 끝나는데, 1999년 후에 끝나는데, 그때 어떻게 돼? 지구가 하나가 돼 버립니다. 네. 지구 안에 있는 땅덩어리가 여섯 개가 하나로 바뀌어요. 지금 여러분은 섬들이 막 있지 않습니까? 이게 다 없어지는 거예요.
So, all the changes on Earth will end in 2000 years, or rather, in 1999 years. What happens then? The Earth becomes one. Yes. The six landmasses within the Earth will change into one. Right now, you have many islands, don’t you? These will all disappear.

그래서 모든 지구 당어리를 하나의 눈동자처럼 만들어 버릴 거예요. 까만 동자가 땅이고, 하얀 동자가 바다예요. 이렇게 만들어버리겠지요. 이게 다음 세대에는 또 지구가 또 바뀌어요. 그게 이제 1999년 남았다는 말이에요. 여러분이 몇 천 년, 몇 년 살지는 모르지만, 이제 1999년 이후에는 인류는 없어지고, 그 후 300년 후에는 3m의 눈이 와서 빙하기로 들어가게 돼요.
So, all the landmasses of the Earth will be made into a single eyeball. The black pupil will be land, and the white part will be the sea. It will be made like this. In the next generation, the Earth will change again. That’s what it means when I say 1999 years are left. You don’t know if you’ll live for thousands or hundreds of years, but after 1999 years, humanity will disappear, and 300 years after that, 3 meters of snow will fall, and we will enter an ice age.

The End of Judgment and Reincarnation
Heo Kyung-young declares that judgment is already over, and human reincarnation no longer exists. Instead, people either go to heaven (Baekgung) if they follow him, or they reincarnate as animals. This is a bold and definitive statement that completely redefines traditional spiritual concepts of judgment and afterlife. It’s impressive for its absolute certainty and the clear, binary path it sets for human souls, emphasizing the urgency and exclusivity of his teachings.

근데 지금은 윤회가, 사람의 윤회는 없죠. 네. 이제 사람은 죽으면 동물로 가고, 신인에게 온 자들은 천국으로 가고, 두 가지 길이, 심판이 끝나버렸지. 이제는 심판이란 단어를 쓰면은 정신병자야.
But now, reincarnation, human reincarnation no longer exists. Yes. Now, when people die, they go to animals, and those who come to the divine being go to heaven. There are two paths, judgment is over. Now, if you use the word “judgment,” you’re a lunatic.

심판이 끝나버렸어. 천국에 갈 사람 딱 정해져 버리고, 동물로 갈 사람 딱 정해져 버리네. 아, 아무리 기도를 하고, 뭐 예배를 하고, 뭐 뭘 공을 드리고, 아무 소유가 없는 거예.
Judgment is over. Amen. Those who will go to heaven are decided, and those who will go to animals are decided. Ah, no matter how much you pray, or worship, or make offerings, it’s all for naught.

The Korean People’s Unmatched Strength and Unity
Heo Kyung-young asserts that the Korean people possess unparalleled strength and unity, especially in times of crisis. He cites the example of the “Jagyungdan” (self-defense corps) formed by Korean-Americans during the LA riots, highlighting their unique ability to organize and defend themselves with legal firearms when no other ethnic group did. This point is impressive because it frames a historical event as evidence of a deep-seated, almost spiritual, resilience and collective power inherent in the Korean people, positioning them as a formidable force on the global stage.

이거는 LA 경찰이야? 아니요. 아니죠. 우리 한민족이, 우리 한국인들이 스스로 자취적으로 우리를 방어하기 위해서 만든 단체지.
Is this the LA police? No. It’s not. It’s an organization that our Korean people, our Koreans, voluntarily created to defend ourselves.

그래서 이렇게 의군을, 의용병을 만들 수 있어? 없어? 있어요. 나라 광군이 있어도 지방을, 마을을 지키기 위해서 의용병을 만들어? 안 만들어? 만들어.
So, can you create such a volunteer army, a militia? Yes, you can. Even if there’s a national army, do people create militias to protect their regions and villages? Yes, they do.

우리 민족은, 건드리면 세계 최고로 강해요. 다른 나라들은 자단을 만든 단체가 있었나? 없었어요. 없어요. 우리나라만 자당. 유대인들이 자당을 만들었나? 아 안 만들고, 어떤 외국 나라에서도 이걸 못 만들었어. 한 민족만 이걸 만들어서, 한국 가게를 건드리면 전부, 총을 쏴서 그냥, 그 흑인들이 되게 놀랐어. 한국 사람들은 저렇게 강하다. 어, 한국 사람 건드리면 절대 난다. 이걸 보여줬지. 전 세계에.
Our people, if you provoke them, are the strongest in the world. Did other countries have self-defense organizations? No, they didn’t. No. Only our country had one. Did the Jews create a self-defense organization? Ah, no, they didn’t, and no other foreign country could create this. Only the Korean people created this, and if you touched a Korean store, they would all just shoot, and the Black people were very surprised. “Koreans are that strong.” “Ah, never mess with Koreans.” This was shown to the whole world.

세계에서 우리 한민족을 건드리면 단결력이 세계 1위야, 예, 알겠죠? 예, 그 우리나라가 작다고 해서 약보면 안 돼. 네, 우리나라는 어떤 나라가 쳐들어와도 무서운 나라야, 어떻게든 우리 군인이 이겨낼 수가 있다, 이 말이야.
If you provoke our Korean people anywhere in the world, our unity is number one in the world, okay? Yes, don’t underestimate our country just because it’s small. Yes, our country is a formidable nation, no matter which country invades; our soldiers can overcome it, that’s what I mean.

This excerpt note captures a segment from a Heo Kyung-young TV YouTube video, featuring Heo Kyung-young himself addressing his followers, referred to as “angels.” The video showcases a mix of spiritual teachings, personal anecdotes, and interactive sessions where Heo Kyung-young answers questions and bestows blessings. The core of the content revolves around his unique worldview, which blends spiritual concepts with practical advice and prophecies about the future.

Heo Kyung-young’s Unique Worldview

The Power of the Human Face and Inner State
Heo Kyung-young emphasizes that a person’s inner state, particularly their joy and love, is visibly reflected on their face. This isn’t just a metaphor; he suggests it’s a tangible phenomenon that others can perceive, influencing their actions and perceptions. This perspective highlights the interconnectedness of internal feelings and external appearance, and how genuine happiness can be a powerful, undeniable force.

사람이 천국에 가기로 마음을 먹은 사람 얼굴이 바뀔까, 안 바뀔까? 바뀌겠죠. 축복을 받고 배평하고 레벨을 받은 진인된 사람의 얼굴이 안 바뀌면 되나 안 되나? 남들이 보면 저 하늘공 다니는 사람, 왜 저렇게 얼굴이 좋니? 아, 우리는 광천수 먹지, 뭐 저 먹지, 그 얼굴이 좋잖아.
If a person decides to go to heaven, will their face change or not? It will change. If a person who has received blessings, peace, and a higher level doesn’t have their face changed, is that right or wrong? Others will see people who attend Haneulgong and ask, “Why do their faces look so good?” Ah, we drink Gwangcheonsu (heavenly spring water), we eat that, so our faces look good.

사람의 마음이 얼굴을 바꾸는 거야.
A person’s mind changes their face.

여러분들은 금강을 발견한 사람보다 더한 사람 아니야? 아니, 이 자갱단이 문제야? 여러분들은 총이 필요가 없어. 누가 총을 들고 봐도 쳐다보지도 말아. 그 무조건 여러분이 이기게 돼 있어.
Aren’t you greater than those who discovered the diamond mine? No, is this self-defense corps a problem? Right? You don’t need guns. Even if someone comes with a gun, don’t even look at them. You are unconditionally destined to win.

The Nature of Soul, Spirit, and Judgment
Heo Kyung-young presents a distinct understanding of the soul (혼) and spirit (영혼), differentiating between humans and animals. He claims a unique ability to transform an animal’s soul into a spirit, allowing pet owners to reunite with their animals in heaven. This concept challenges conventional religious views and positions him as a figure with extraordinary spiritual authority. His declaration that “judgment is already over” is particularly striking, suggesting a predetermined fate for individuals and a new era where traditional religious practices are rendered obsolete.

동물은 혼이 있고 인간은 영혼이 있어요. 알겠죠? 그게 바로 영혼이라 그래. 인간은 영혼이 있어요. 동물은 혼이 있어요. 알겠죠? 그런데 동물의 축복을 줄 때는 영혼으로 바뀌어 버려요. 어. 그러니까 백궁으로 가면 사람으로 바뀌어 버려요. 내가 가지고 있는 특권이야.
Animals have a soul (혼), and humans have a spirit (영혼). Understood? That’s what we call a spirit. Humans have a spirit. Animals have a soul. Understood? But when I give blessings to animals, their soul transforms into a spirit. Uh. So when they go to Baekgung (Heavenly Palace), they transform into humans. That’s a privilege I possess.

이제는 심판이란 단어를 쓰면은 정신병자야.
Now, if you use the word “judgment,” you’re a lunatic.

심판이 끝나버렸어. 천국에 갈 사람 딱 정해져 버리고, 동물로 갈 사람 딱 정해져 버리네. 아, 아무리 기도를 하고, 뭐 예배를 하고, 뭐 뭘 공을 드리고, 아무 소유가 없는 거예. 신인이 와 있죠.
Judgment is over. Those who will go to heaven are decided, and those who will go to animals are decided. Ah, no matter how much you pray, or worship, or make offerings, it’s all for naught. The divine being has arrived.

Prophecies and Earthly Transformations
Heo Kyung-young shares specific, often dramatic, prophecies about the future of Earth, including the reconfiguration of continents and oceans into a single landmass and ocean. These predictions are presented with an air of absolute certainty, derived from “heavenly knowledge” accessible through his “angels.” This aspect of his teaching appeals to a desire for ultimate truth and a sense of being privy to cosmic secrets, offering a unique blend of spiritual revelation and apocalyptic foresight.

그러면 LA가 부산에 붙어버린다는 일본도 없어지는 거지. 그러고 이게 지구가, 그때는 지구가, 천사님, 그때는 지구가, 5대양이, 5대양이, 1대양이 되고, 1대양이 됩니까? 아니요, 5대양이 1대양이 되고, 대양이 1대양이 되고, 1999년 후에, 아니, 아니, 1999년 후에, 천사님, 1999년 후에 5대양이, 1대양이 되고, 6대주가 6대주가 1대주가 됩니다.
Then, if LA attaches to Busan, Japan will also disappear. And then the Earth, at that time, the Earth, Angel, at that time, the Earth, will the five oceans, the five oceans, become one ocean, will it become one ocean? No, the five oceans will become one ocean, the great ocean will become one ocean, after 1999 years, no, no, after 1999 years, Angel, after 1999 years, will the five oceans become one ocean, and the six continents, the six continents, become one continent?

그러니까 모든 지구의 변화가 2000년 후에, 이제 끝나는데, 1999년 후에 끝나는데, 그때 어떻게 돼? 지구가 하나가 돼 버립니다. 지구 안에 있는 땅덩어리가 여섯 개가 하나로 바뀌어요. 지금 여러분은 섬들이 막 있지 않습니까? 이게 다 없어지는 거예요.
So all the changes on Earth will end after 2000 years, no, after 1999 years, and what will happen then? The Earth will become one. The six landmasses within the Earth will change into one. Right now, you have all these islands, don’t you? They will all disappear.

그래서 모든 지구 당어리를 하나의 눈동자처럼 만들어 버릴 거예요. 까만 동자가 땅이고, 하얀 동자가 바다예요. 이렇게 만들어버리겠지요. 이게 다음 세대에는 또 지구가 또 바뀌어요.
So I will make all the landmasses of the Earth like a single eyeball. The black pupil is the land, and the white part is the sea. It will be made like this. And in the next generation, the Earth will change again.

The Role of “Angels” and Divine Communication
Heo Kyung-young frequently interacts with his followers, whom he calls “angels,” by asking them questions and receiving answers that he claims come directly from heaven. This interactive element reinforces his authority and the idea that his followers are connected to a higher power through him. The “angel test” with two fingers, where the strength of the grip determines the truth of a statement, is a particularly unique and memorable example of this divine communication. This practice creates a sense of shared spiritual experience and validation within his community.

자, 테스트할 때 손가락 두 개 넣어야 돼.
Now, when you test, you have to put in two fingers.

천사한테 물으면 나와 안 나와, 나와요, 금방 나오는 걸 그렇게 천사는 거짓말을 하나 안 하나, 아니요, 잘 봐요, 천사님, 자, 자, 미국의 LA가, 천사님, 미국 LA가, 부산에 붙어 버리는, 부산항에 붙어 버리는, 기간이 기간이, 앞으로, 앞으로, 1999년 남았습니까? 1999년 남았습니까? 맞지, 예.
If you ask an angel, will the answer come out or not? It will come out. Angels don’t lie about things that come out so quickly, do they? No. Look closely, Angel. So, so, for LA in America, Angel, for LA in America, to attach to Busan, to attach to Busan Port, is the period, the period, in the future, in the future, 1999 years remaining? Is 1999 years remaining? Right, yes.

천국에서 답을 탁 알려주잖아.
Heaven tells you the answer directly.

The Divine Pronouncements of Huh Kyung-young: A Compendium of Cosmic Truths

1. The Celestial Hierarchy and the Divine Judgment
   The God-man extends a welcome to all angels and archangels who have journeyed from distant lands and every corner of the Republic of Korea. A special greeting is offered to those angels arriving for the first time, with the exhortation to contemplate the God-man and receive his blessings. The God-man, a divine teacher descended from Heaven, has arrived on Earth to salvage the entire world. His pronouncements resonate, urging belief and awakening. He is the flame that guides humanity to glory, the Messiah of the Republic of Korea, the Emperor of the world, and the sovereign who governs both this realm and the White Heaven, overseeing both present and future existences. He is the judge who presides over all. All are encouraged to embrace the boundless love bestowed by the Creator. The name of the Holy Spirit shall be glorified, and the name of Huh Kyung-young, the Emperor of the world, shall be eternally invoked for the unification of the world and the establishment of the three paradises. All are under his divine sovereignty.

2. The Promise of New Jerusalem and the Ten-Dimensional Sound
   The discourse then shifts to the “Land of Heavenly Promise,” the New Jerusalem. Mount Bangwi, bathed in light, possesses supreme purity, as ethereal forms of breathing spirits, like balloons, adorn the sky. Their essence, intertwined with longing, unfurls into cloud-like formations. Eternal, immortal spirits embrace the heavens, and sacred, pure entities manifest as promised light in the world, perpetually existing, with their core identities standing in continuous succession. The heart is cast into reality, and a new, victorious spirit is born in the heavenly realm, a sacred place where a banquet prepared by Heaven awaits the world’s renowned generals. As a new nature unfolds, Heaven meets this sacred place, where dragons follow and ascend to the heavens, and myriad spiritual flowers bloom in Gyeongju, where pure spring water gushes forth, and the mountains of gratitude embrace all. Golden fish, symbolizing prosperity, bring forth faces of fortune and blessings, representing new life. The sound of the God-man’s divine light and the words of the new Heaven are heard, opening a new era. A new spiritual realm opens, and the United Kingdom sings. Humans converse, and the wind whispers, signaling preparation. The true nation of the heavens resides here, stirring anticipation. The hidden spiritual essence awakens, and this era’s light will illuminate the world. The East of Heaven, the essence of duality, shall reveal beauty. Heaven, the promised land, shall eternally consume the sunlight.

The God-man then addresses the nature of sound, specifically the “spiritual sound” (yeong-eum). This spiritual sound originates from the tenth dimension, not from the first, second, third, fourth, or fifth dimensions. This underscores the profound significance of this place. This dimension is beyond human comprehension, and the roar of a dragon, a genuine dragon’s sound, descends from the heavens. This phenomenon has been witnessed repeatedly over a decade, affirming its authenticity. The very act of setting foot on this ground is an extraordinary event. The spring water that gushes forth in the presence of this spiritual sound transcends the tenth dimension; such water cannot naturally occur. The God-man himself partakes of this water.

3. The Secrets of the Human Face and the Power of Unity
   the human face holds secrets unknown to most. He recounts the Los Angeles riots, specifically the Rodney King verdict, which sparked the unrest. During this period, the Korean community formed a self-defense organization known as the “Jagyongdan.” This group, unique among ethnic communities, legally utilized firearms to protect their businesses. This act of self-defense, akin to historical righteous armies, demonstrated the formidable strength and unity of the Korean people, surprising even the African American community. This historical event illustrates that the Korean people, when provoked, exhibit unparalleled solidarity. Unlike other nations, which required years for military deployment, the Korean people swiftly mobilized during the Korean War, demonstrating their inherent strength. The nation, though seemingly small, should not be underestimated; it possesses an inherent power to overcome any invasion, protected by Heaven itself.

The God-man then draws a parallel to a story of five men who discovered a diamond mine. Despite their attempts to keep the discovery secret, their faces, radiating an inexplicable joy and newfound confidence, betrayed their fortune. This illustrates that the human face reflects the inner state, particularly joy. Similarly, those who aspire to Heaven and receive blessings and spiritual elevation will experience a transformation in their countenances, radiating a positive aura that others will notice. The mind’s state directly influences one’s facial expression.

4. The Soul, the Spirit, and the End of Reincarnation
   The God-man delves into the concepts of the soul and spirit. Animals possess a “hon” (魂, soul), while humans possess a “yeonghon” (靈魂, spirit-soul). However, when animals receive blessings, their “hon” transforms into a “yeonghon,” allowing them to ascend to White Heaven and be reborn as humans. This is a unique privilege bestowed by the God-man. The “hon” alone, when blessed, transcends into a “yeonghon,” enabling individuals to reunite with their beloved pets in Heaven. No other religious organization possesses this knowledge or the ability to facilitate such a transformation.

He clarifies the meaning of “honbaek” (魂魄, soul and corporeal spirit). “Baek” (魄, corporeal spirit) refers to the physical body, specifically the ashes that remain after cremation. Thus, “honbaek” signifies the soul attached to the physical remains. However, the “honryeong” (魂靈, spiritual soul) departs and reincarnates. Yet, human reincarnation, as it was known, has ceased. Now, upon death, humans either transition to animal form or, if they have come to the God-man, ascend to Heaven. The era of judgment is over; those destined for Heaven and those for animal form are already determined. Prayers, worship, or offerings are now without effect.

The God-man then analyzes the Korean word for face, “eolgul” (얼굴). He suggests that “eolgul” implies a “gul” (굴, cave or hollow) containing “eol” (얼, spirit or essence). He connects this to the structure of the skull and throat, which contain these essential elements. He criticizes Korean linguists for their incomplete understanding, attributing it to a lack of spiritual insight. the Korean dictionary should be revised based on his teachings.

He further explains that the human face embodies four aspects: “sadan” (四端, four beginnings of morality), “sarang” (사랑, love), and “sadeok” (四德, four virtues). “Sadan” encompasses the feelings of compassion, shame, deference, and right and wrong. Without these four moral foundations, one is not truly human. “Sarang” also manifests in four forms of joy: material joy, joy expressed through facial expressions, joy from physical service, and joy from material gifts. The five men who discovered gold could not conceal their joy, as it radiated from their faces, altering their demeanor and actions. This demonstrates the impossibility of hiding genuine inner joy. A positive, smiling countenance is essential, reflecting a positive outlook.

He illustrates the power of love through the example of a five-year-old daughter’s phone call to her grandfather. The child’s innocent questions and expressions of love bring immense joy, transforming the grandfather’s mood for days. Such a daughter inspires a father to work diligently and responsibly. The youngest daughter in a family often receives the most love and protection from her father, making her feel secure and empowered. This paternal love mirrors the divine protection offered by the God-man. With the God-man’s presence, worries about illness or adversity dissipate, as a powerful protector exists in the White Heaven. Therefore, one’s face should always be bright and radiant, like those who discovered gold, but even more so, like those who have found the God-man.

5. The Cosmic Timeline and Earth’s Transformation
   The God-man then addresses cosmic timelines and Earth’s future transformations. in 1999 years, the continents will merge, and the five oceans will become one. This will result in a single landmass and a single ocean, transforming the Earth into a unified entity, like a single eye, with the land as the pupil and the ocean as the white. This change is designed to ensure that all people have access to water, addressing the current challenges faced by island dwellers who rely on rainwater and lack essential minerals. After this period, humanity will cease to exist, and 300 years later, a new ice age will commence with 300 meters of snow.

He also provides a precise timeline for the eruption of Mount Baekdu, stating it will occur in 299 years. He emphasizes the accuracy of these divine pronouncements, which are revealed directly from Heaven through the angels, leaving no room for speculation or error.

6. Divine Blessings and the Path to Heaven
   The God-man concludes by invoking his divine authority. He commands that all angels who have offered songs, those who have come to Heaven House, those who have paid consultation fees but could not attend, their families, and their ancestors, ascend to Level 1. He further commands that all angels watching on YouTube, their families, and their ancestors, also ascend to Level 1. Finally, he commands that all angels who have registered for blessings, White Heaven nameplates, architectural permits, and those with new identities, their families, and their ancestors, ascend to Level 1000. He bestows heavenly blessings upon all present and watching, commanding that all illnesses be cured and all evil spirits be banished. He elevates all angels, their families, and their ancestors present to Level 5000, and those watching on YouTube to Level 3000. He reiterates the importance of the “Not Old Milk” (불로수) and its divine origin, questioning why people fail to recognize its significance. He emphasizes that all answers are revealed from Heaven, leaving no need for human conjecture.

Meeting Minutes: Reception for Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 4, 2026
Location	Not specified, likely an event hall for “Haneulgung” (Sky Palace) followers
Attendees	Angels, Archangels, and newcomers (followers of Heo Kyung-young)
Agenda	Welcome for newcomers, songs and hymns, discussions on various topics, and blessings

Ⅱ. Meeting Discussion

• Welcome and Hymns

  • The meeting began with a welcome for all attendees, including “angels” and “archangels” from both overseas and within Korea, especially new participants .
  • Hymns dedicated to Heo Kyung-young were performed, praising him as a divine teacher, savior, and world emperor who governs both this life and the afterlife .
  • A hymn titled “New Jerusalem, the Promised Land of Heaven” was also presented, describing a sacred and pure spiritual realm .

• Discussion on Disciples and Spiritual Status

  • A question arose regarding whether a specific individual, Kang-ryeong, was Simon Peter among Jesus’s 12 disciples .
  • It was clarified that Kang-ryeong was not Simon Peter but is among the 15 disciples, and there are also 33 individuals within a higher circle of disciples .
  • The speaker emphasized that these spiritual statuses are not arbitrarily assigned but are confirmed through a “test” (implied spiritual verification) .

• The Significance of “Yeong-eum” (Spiritual Sound) and “Gwang-cheon-su” (Divine Spring Water)

  • The “Yeong-eum” is described as a sound originating from the 10th dimension, not from lower dimensions, highlighting its profound spiritual importance .
  • The sound of a dragon, which is a real sound from heaven, has been heard for 10 years, confirming its authenticity .
  • The “Gwang-cheon-su” (divine spring water) is said to have erupted in front of where the “Yeong-eum” is heard, and it is considered to transcend the 10th dimension, with the speaker consuming it for its benefits .

• The Power of the Korean People and the “Ja-gyeong-dan” (Self-Defense Corps)

  • A historical reference was made to the 1992 Los Angeles riots (referred to as the “Rodney King verdict incident”) .
  • During this event, the Korean community formed a “Ja-gyeong-dan” (Self-Defense Corps) to protect themselves, using firearms legally .
  • This act demonstrated the strong unity and resilience of the Korean people, surprising other communities and establishing Koreans as a formidable force globally .
  • The speaker asserted that the Korean people’s unity is unparalleled, making them strong in times of conflict, and that they are protected by heaven, negating the need for nuclear weapons .

• The Transformation of the Human Face and Spiritual Wealth

  • The speaker shared an anecdote about five people who discovered a gold mine in a stream in America .
  • Despite their attempts to keep it secret, their faces began to glow with joy, revealing their newfound wealth to the entire village, who then followed them to the gold mine .
  • This story illustrates that a person’s inner state, especially joy and spiritual enlightenment, is reflected in their face .
  • Followers of Heo Kyung-young, who receive blessings and achieve a higher spiritual “level,” are expected to have radiant faces, attracting others to their path .
  • The speaker emphasized that spiritual wealth (finding the “divine teacher”) is far more significant than material wealth (finding a gold mine) .

• The Concepts of “Hon” (Soul), “Yeong-hon” (Spirit-Soul), and “Baek” (Corporeal Soul)

  • Animals possess “hon” (soul), while humans possess “yeong-hon” (spirit-soul) .
  • Through Heo Kyung-young’s special privilege, an animal’s “hon” can be transformed into “yeong-hon” upon receiving blessings, allowing pets to be reunited with their owners in “Baekgung” (Heavenly Palace) .
  • “Baek” refers to the physical body, specifically the ashes remaining after cremation, which is distinct from the “hon” or “yeong-hon” .
  • The concept of reincarnation for humans no longer exists; instead, after death, individuals either go to “Baekgung” if they followed Heo Kyung-young or become animals, signifying that judgment is already complete .

• The Four Aspects of “Eol-gul” (Face) and “Sa-rang” (Love)

  • The Korean word “Eol-gul” (face) is explained as containing “Eol” (soul) within a “gul” (cave-like structure, referring to the skull) .
  • The speaker criticized Korean linguists for lacking spiritual understanding in their interpretation of words .
  • “Sa-ram” (person) is also interpreted as having four aspects: “Cheuk-eun-ji-sim” (compassion), “Su-ho-ji-sim” (sense of shame/dislike of evil), “Sa-yang-ji-sim” (deference), and “Si-bi-ji-sim” (ability to discern right from wrong) .
  • “Sa-rang” (love) also has four aspects of joy: joy from material things, joy from facial expressions, joy from physical acts of service, and joy from giving gifts .
  • These four aspects of love and the four virtues of a person are reflected in one’s face, making it impossible to hide true feelings .

• The Importance of a Positive Demeanor and Family Bonds

  • The speaker emphasized the importance of maintaining a positive and joyful expression, as it reflects inner happiness and spiritual well-being .
  • An audio recording of a five-year-old daughter talking to her grandfather was played, illustrating how a child’s innocent love and communication can bring immense joy and motivation to parents and grandparents, transforming their demeanor and inspiring them to work harder .
  • The speaker highlighted that children are a source of hope for their parents, and maintaining strong family bonds, especially with daughters, can bring stability and happiness to a household .
  • Just as a child relies on a strong father figure, followers can rely on the divine presence of Heo Kyung-young, who acts as a steadfast protector against life’s challenges .

• Musical Performances and Personal Anecdotes

  • Several “angels” performed songs and hymns, including Nam Ji-hoon, Ahn Eun-seo (who is going to study in the UK), Kim Jin-seok, Shin Su-hyun, and Kim Seong-gil .
  • Heo Kyung-young shared personal anecdotes related to the songs, such as his difficult past in Busan, eating watermelon rinds due to hunger, and his journey to Seoul .
  • He also discussed his favorite songs, “Spring Day Goes By” and “Nameless Place,” praising the vocal talents of the singers .
  • The song “Going to Guinsa Temple” (which was adapted to “Going to Haneulgung”) was also mentioned, and Heo Kyung-young shared his impressions of Guinsa Temple, noting its narrow valleys and concentrated architecture compared to the vastness of Haneulgung .

• The “Why Don’t You Know?” Song and Prophecies

  • A song titled “Why Don’t You Know?” was discussed, which questions why people don’t recognize the divine presence and the signs of a new era, such as the emergence of “Gwang-cheon-su” (divine spring water) .
  • The speaker emphasized that the lyrics should include “Gwang-cheon-su” and not “solar temperature is zero degrees,” as the latter is too complex for the general public .
  • Prophecies were shared, stating that in 1999 years, the Earth’s five oceans will become one, and the six continents will merge into a single landmass, eliminating islands and ensuring universal access to water .
  • After this period, humanity will cease to exist, and 300 years later, a new ice age will begin with 300 meters of snow accumulation .
  • The eruption of Baekdu Mountain is prophesied to occur in 299 years .
  • The speaker stressed that these predictions are precise and revealed directly from heaven through “angels” .

• Blessings and Conclusion

  • Heo Kyung-young bestowed blessings upon all attendees, their families, ancestors, and those watching online, granting them “Level 1 trillion” and “Level 5 trillion” spiritual status, healing all illnesses, and expelling evil spirits .
  • The meeting concluded with a reaffirmation of divine judgment and the two paths for humanity: heaven for followers of Heo Kyung-young and animal reincarnation for others .

Ⅲ. Action Items

• Song Lyrics Revision: Ensure the lyrics for “Why Don’t You Know?” explicitly include “Gwang-cheon-su” and remove the reference to “solar temperature is zero degrees” .

Basic

1. According to the speaker, what is the primary difference between humans and animals regarding their spiritual essence?
   ① Humans have a soul, while animals have a spirit.
   ② Humans have a spirit, while animals have a soul.
   ③ Humans have both a spirit and a soul, while animals only have a soul.
   ④ Humans have a soul and a body, while animals only have a body.

(③ Humans have both a spirit and a soul, while animals only have a soul.)

2. True or False: The speaker claims that the “Yongeum” sound originates from the 10th dimension, making it beyond human comprehension.

(True, The speaker explicitly states that the Yongeum sound comes from the 10th dimension, which is a level beyond human understanding, emphasizing its profound significance. A common misconception might be that it’s a sound from a lower, more accessible dimension.)

3. Fill in the blank: The speaker mentions that the “Baek” (백) in “Honbaek” (혼백) refers to the _____ of a person after cremation.

(body, The speaker clarifies that “Baek” refers to the physical body, specifically the ashes remaining after cremation, distinguishing it from the “Hon” (soul/spirit). A common misconception is that “Honbaek” refers to the entire spiritual essence, but it specifically includes the physical remains.)

4. What historical event does the speaker reference to illustrate the Korean people’s strong unity and self-defense capabilities?
   ① The Korean War
   ② The Gwangju Uprising
   ③ The LA Riots (Rodney King incident)
   ④ The March 1st Movement

(③ The LA Riots (Rodney King incident), The speaker uses the LA Riots and the formation of the “Jagyongdan” (self-defense group) by Korean Americans to highlight the Korean people’s strong unity and ability to defend themselves. A common misconception might be that this event is unrelated to national unity, but the speaker uses it as a prime example.)

Intermediate

1. True or False: The speaker asserts that the judgment for humanity has already concluded, with destinies (heaven or animal reincarnation) now fixed.

(True, The speaker explicitly states that the judgment is over, and people’s destinies are now fixed, either going to heaven or being reincarnated as animals. A common misconception is that prayer or good deeds can still change one’s fate after this judgment.)

2. According to the speaker, what is the significance of a person’s face changing when they are blessed or have a positive mindset?
   ① It indicates a physical transformation due to spiritual energy.
   ② It shows their inner joy and positive state, which cannot be hidden.
   ③ It is a sign that they have discovered wealth, like gold.
   ④ It means they are trying to deceive others with a fake smile.

(② It shows their inner joy and positive state, which cannot be hidden.)

3. The speaker discusses the concept of “Sadan” (사단) in relation to being a “person” (사람). What are the four virtues or minds that constitute “Sadan”?
   ① Compassion, Shame, Deference, Right and Wrong
   ② Joy, Anger, Sorrow, Pleasure
   ③ Wisdom, Courage, Justice, Temperance
   ④ Faith, Hope, Charity, Prudence

(① Compassion, Shame, Deference, Right and Wrong, The speaker defines “Sadan” as four specific virtues: “Cheuk-eun ji-sim” (compassion), “Su-ho ji-sim” (shame/dislike of evil), “Sa-yang ji-sim” (deference/yielding), and “Si-bi ji-sim” (distinguishing right from wrong). A common misconception might be confusing these with other sets of virtues or emotions.)

4. How does the speaker explain the concept of “Yonghon” (영혼 – spirit-soul) in animals?
   ① Animals are born with “Yonghon” just like humans.
   ② Animals can acquire “Yonghon” if they receive a special blessing.
   ③ Animals only have “Hon” (soul) and can never have “Yonghon.”
   ④ “Yonghon” in animals is a temporary state before reincarnation.

(② Animals can acquire “Yonghon” if they receive a special blessing.)

5. What is the speaker’s view on the future of Earth’s geography?
   ① The Earth will remain as it is, with multiple continents and oceans.
   ② The Earth will eventually become one large continent and one ocean.
   ③ The Earth’s landmasses will shrink, and oceans will expand.
   ④ The Earth will split into more islands and smaller landmasses.

(② The Earth will eventually become one large continent and one ocean.)

6. Short Answer: Explain why the speaker believes that having a daughter makes a father work harder and become more responsible.

(The speaker illustrates this with a story of a daughter asking her father why the rice ran out. This interaction motivates the father to work harder, save money, and avoid wasteful habits like drinking, transforming him into a more responsible individual.)

Advanced

1. Short Answer: The speaker criticizes traditional Korean language scholars for their understanding of certain words. Using the example of “eolgul” (얼굴 – face), explain the speaker’s alternative interpretation and why he believes it’s superior.

(The speaker suggests that “eolgul” (face) is derived from “eor” (얼 – spirit/soul) and “gul” (굴 – cave/hole), implying the face is a “cave where the spirit resides.” He criticizes traditional scholars for lacking this “spiritual” understanding, which he believes reveals a deeper meaning related to the inner self. A common misconception is that the etymology of “eolgul” is purely physical, but the speaker emphasizes its spiritual connection.)

2. Short Answer: Describe the speaker’s perspective on the “Jagyongdan” (자경단) formed by Korean Americans during the LA Riots, specifically addressing its legality and its significance for the Korean people.

(The speaker views the “Jagyongdan” as a legitimate self-defense organization formed by Korean Americans to protect their community during the LA Riots. He emphasizes that their use of firearms was legal and highlights this as a unique example of the Korean people’s strong unity and self-reliance, which surprised other nations. A common misconception might be that such a group would be considered illegal or vigilante, but the speaker frames it as a lawful and necessary act of self-preservation.)

3. Short Answer: According to the speaker, what is the ultimate fate of humanity and the Earth approximately 2000 years from now, and what event follows this transformation?

( in approximately 1999 years, the Earth will transform into a single continent and a single ocean, signifying a complete geographical change. Following this, humanity will cease to exist, and about 300 years after that, a new ice age will begin with 300 meters of snow covering the Earth. A common misconception might be that humanity will adapt to these changes, but the speaker indicates its ultimate disappearance.)

4. Short Answer: The speaker mentions “Sadeok” (사덕) as another concept related to “Sadan” and “Sarang.” What are the four virtues associated with “Sadeok” according to the speaker, and how do they relate to being a “person”?

(The speaker identifies “Sadeok” as “In” (仁 – benevolence), “Ui” (義 – righteousness), “Ye” (禮 – propriety), and “Ji” (智 – wisdom). He implies that these virtues are essential for a person to truly embody humanity, similar to how “Sadan” defines the fundamental moral inclinations. A common misconception might be that these are merely good qualities, but the speaker presents them as foundational elements of human character.)

1. The Significance of the God-man’s Presence

Welcome to all angels and archangels who have traveled from distant lands and various corners of the Republic of Korea. We extend a special welcome to those angels joining us for the first time today. May you contemplate the God-man and receive his blessings. We offer our profound congratulations to the God-man. The God-man, who descended from Heaven, came to this Earth to save all humanity. Let us listen to, believe in, and awaken to the words of Huh Kyung-young that resonate within us. He is the fire that leads us to glory from Heaven, the Messiah of the Republic of Korea, the Emperor of the world, and the judge who governs this life and the next, ruling over all kings of this world and the heavens. We pray for a global transformation. Huh Kyung-young has awaited the fulfillment of his destiny. With the divine power bestowed upon his shoulders, let us all bow our heads and offer peace. This is a joyous occasion for Heaven; Huh Kyung-young has arrived. He is the spiritual emperor of global unification, the world emperor. Let us all feel the boundless love created by the Creator. The name of the Holy Spirit will be glorified. He is the world emperor of the unified earthly paradise. The name Huh Kyung-young will be called eternally. He is the world emperor of the three unified paradises, under whose sovereignty we reside. Amen.

2. The New Jerusalem and the Spring of Heavenly Promise
   Next, we present the New Jerusalem, the land of heavenly promise. Mount Bangwisan receives light and possesses supreme purity. Breathing spiritual forms, like balloons, float across the sky, their essence merging with longing and unfolding into cloud-like shapes. Eternal spirits embrace the heavens, and colossal, pure, sacred spirits appear as the promised light to the world, ever-present, with their essence standing in continuous succession within. Throwing one’s heart into reality, a new, sacred energy is born in the heavenly realm, a place of divine victory. The banquet hall, prepared by Heaven, is where renowned generals from around the world gather. As the new nature progresses, this place of heavenly victory, where Heaven and Earth meet, sees dragons following you, and countless spiritual flowers bloom in Gyeongju, where spirits pray, and clear spring water gushes forth. Round and round, the grateful mountains embrace the earth. Golden fish emerge, bringing auspicious faces and blessings to the world, symbolizing new life. The sound of the wind, the divine light of the God-man, and the words of the new Heaven are heard here, opening the path. A new era of divine victory opens, and the spiritual realm sings. People converse, and the wind whispers, preparing for what is to come. The true nation of the mind is here, stirring our hearts. Our hidden consciousness awakens, and this new era’s light will illuminate the world. Oh, the light of Heaven, the essence of duality, illuminate the beauty. Oh, Heaven, land of promise, you will forever consume the sunlight.

3. The Nature of the Soul and Spirit
   Animals possess a soul, while humans possess both a soul and a spirit. When an animal receives a blessing, its soul transforms into a spirit. This means that when an animal goes to White Heaven, it transforms into a human. This is a privilege I possess. A soul, existing alone, can transcend into a spirit upon receiving a blessing. This allows one to meet their cherished pet in Heaven. There is no other place that offers this. No religious organization teaches about such a spiritual world. They are unaware of the spiritual realm, what a soul is, what a spirit is, or the concept of the three origins and seven hundred. What is the “baek” in “honbaek” (soul and baek)? It refers to the body. The ashes that remain after cremation are the “baek.” Thus, “honbaek” signifies the soul and body joined together. If we speak of our parents’ “honbaek,” it refers to their cremated remains. This “honbaek” is distinct from the spirit. The spirit has already departed, having reincarnated elsewhere. However, reincarnation for humans no longer exists. Now, when humans die, they either go to animals or to Heaven if they have come to the God-man. The judgment has concluded. To speak of judgment now is to be delusional. The judgment is over. Those destined for Heaven are determined, and those destined for animals are also determined. No amount of prayer, worship, or devotion will change this. The God-man is here.

4. The Four Virtues and the Human Face
   The human face, or “eolgul,” contains the essence of the “eul” (meaning “oyster” or “cavity”). Just as a skull has cavities, and the throat leads to the lungs, these are all “cavities” where the “eul” resides. However, the term “gusan” (nine mountains) is absent. This suggests a deficiency in the understanding of Korean linguists. The Chinese character for “saram” (person) implies seeing four things. These individuals lack spiritual insight. Therefore, the Korean dictionary needs revision based on this explanation. The term “saram” implies seeing four things. What are these four things? They are the Four Beginnings (Sadan): the feeling of commiseration (cheuk-eun ji sim), the feeling of shame and dislike (suho ji sim), the feeling of modesty and deference (sayang ji sim), and the feeling of right and wrong (sibi ji sim). These four aspects—compassion for others, aversion to evil, discerning right from wrong—are essential. To be a human, one must possess these Four Beginnings. If there is no love, one is not human. Does love also have four aspects? Yes, these are the Four Joys.

5. The Four Joys of Love and Their Manifestation
   The face gives four kinds of joy. There is the joy given by material things, and the joy shown through facial expressions. The five individuals who discovered the gold mine could not hide their joy. Their hearts were filled with happiness, and the villagers noticed. Their demeanor changed over several days, as if they had become wealthy magnates. The villagers realized they had found gold. So, they all grabbed their hoes and followed them. You cannot hide such joy. The expressions on their faces were filled with love. Love has four expressions. They showed joyful expressions on their faces. One must always smile brightly in front of others. This means having a positive expression. A negative expression is unacceptable. If a child asks, “Mommy, why are you crying?” that is not right.

6. The Power of a Child’s Love
   Listen to the emotions exchanged between a father and daughter. A five-year-old daughter calls her grandfather. The grandfather asks, “Did you eat?” and she replies, “Yes, I ate a lot.” He says, “Good job.” Then she asks, “Grandpa, what are you doing?” and “Grandma went out to meet friends.” The grandfather is overjoyed just by looking at her face. A grandfather with such a granddaughter is never depressed. If he has such a granddaughter, one phone call can make him happy for a week. He cannot hide his joy. If he has such a granddaughter, even if his subordinates make mistakes, he can forgive them. This child completely changes an adult’s expression. This is why I showed you this. It relieves stress.

7. The Daughter’s Influence on the Father
   The daughter asks, “Why is the rice gone?” The father asks, “Why is it gone?” She asks, “Why is the rice gone?” The father replies, “I will make sure the rice doesn’t run out.” After such a conversation, will the father work hard to earn money? Yes, he will. This is why people say that when you have a daughter, the father becomes dedicated to his family. When such a daughter questions why the rice is gone, and the father asks why it ran out, he will likely buy rice in bags. This conversation is profound. This father will risk his life, abstain from alcohol, and save money for his daughter. He will change. He will not squander money on alcohol when his daughter is like that. If you raise your first daughter well, the family will prosper. You cannot imagine how precious a daughter is to her father in the family. Daughters speak informally to their fathers, and even to their grandfathers. A small child speaking informally to her grandfather, while her father cannot, is very endearing. When love is present on one’s face, one can uplift others with a single phone call. The father will not feel tired from work, just thinking of his daughter. He will endure his temper, and everything will be enjoyable. But if his daughter suddenly dies in an accident, everything loses its joy. Life is over. Therefore, you were the hope of some father and mother. You were hope. So, you must not disappoint your parents. You repaid your parents when you were a baby. You must repay them fully. You gave them immense joy. But now, you must treat those who remain well. That is love.

8. The Four Joys of Love in Action
   Love has four joys. First, giving joy to your father with words. Second, seeing your face brings joy. A daughter’s face in front of her father is beautiful. Third, material things. If her father asks her to bring something, she would bring it the fastest. She would bring it to her father. This is serving with her body. Fourth, what else is there? Material gifts. If her father gives her money, she would use it to buy a gift for his birthday. A five-year-old giving her father a birthday gift—does that make him happy? Yes, it makes him happy. Of course, a ten-year-old can do it too, and even an adult daughter’s gift brings joy. So, love encompasses these four joys.

9. The Four Virtues and the Human Condition
   Humans possess four things: the Four Beginnings, love, and what else? The easiest one is what Confucius spoke of: the Four Virtues (Sadeok). The Four Virtues are benevolence, righteousness, propriety, and wisdom. What is the last one? The Four Beginnings, love, and the Four Virtues. These are benevolence, righteousness, propriety, and wisdom. There are many “sa” (four) terms. What is “sasaeng” (four stages of life)? “Sasaeng” refers to birth, dwelling, decay, and emptiness. Things are born, they stay, they grow old and decay, and then return to emptiness. When you go to a crematorium, things disappear. All matter undergoes birth, dwelling, decay, and emptiness. Humans are no exception; they also undergo birth, dwelling, decay, and emptiness. They are born, grow, get old and sick, and then die. So, the face contains the person, the Four Beginnings, love, and the Four Virtues. Knowing this, can we hide anything on our faces? No, we cannot. We cannot hide love. Can we hide the four joys? No. We saw the child on the phone earlier. Did it bring a smile? Yes. Did it bring joy? Yes. Even as a baby. So, if we have love, everything is okay.

10. Divine Protection and a Bright Countenance
    If there is a youngest daughter in the family, her older siblings may tease her, but she ignores it. Even if her older brother takes everything from her, she ignores it. Why? Because she receives the most love from her father. If she tells her father that her brother bothered her, her father will scold him. He will scold him, even if it’s just for show. If the youngest daughter says, “Dad, my second brother is bothering me,” and her father asks, “Why are you doing that?” then the father is a strong support. With a strong father, the daughter does not get stressed. She just needs to tell her father. So, do we have a God in Heaven? Yes, we do. Since there is a God, there is no need to worry if someone bothers you or if you get cancer. There is a strong protector. Where is this strong protector? It is the White Heaven of the God-man. Therefore, should we have a bright face or not? Our faces must shine. Like those who found the gold mine. Finding the God-man is more important than finding a gold mine. So, how should our faces be? Bright.

11. The God-man’s Songs and Insights
    We offer songs. The young singer performs old songs beautifully. Kim Ji-hye’s “Myeongcheo” is praised by Lim Mi-ja as the best singer. Lim Mi-ja, a top singer in Korea, praised her profusely, saying she has a great future and is the best singer she has ever seen. Kim Ji-hye sings well. When she walks onto the stage and stands at the microphone, the music begins. She places her feet perfectly, neither too slow nor too fast, and stands still, not moving her body at all, yet her voice delivers “Myeongcheo” incredibly. It was truly astonishing. She goes directly to the center of the stage without looking around, stands there as if glued, and her voice comes out without her body swaying. It’s truly amazing. Lim Mi-ja, the empress of Korean singers, saw her and praised her endlessly, saying she has a future and is the best singer she has ever seen.

12. Reflections on Music and Life
    Na Hoon-a’s song and this one, when compared, show that her song is better. Indeed, men cannot surpass women. I heard Kim Ji-hye sing for the first time a few days ago and didn’t realize she was such a good singer. Choi Eun sang “The Road to Guinsa Temple.” I realized how well he sang after hearing that song. Listen to “The Road to Guinsa Temple.” Choi Eun’s song is good, and it suited him perfectly. He passed away shortly after singing it, like Na Hoon-a and Bae Ho, who sang their last songs and then passed away. Choi Eun also passed away early. Na Hoon-a is still alive, and Bae Ho is buried right in front. Bae Ho also passed away early at 29, a truly great singer. Choi Eun’s voice perfectly suited this song. It’s like he carried sleeping pills in his pocket. It’s a rather pessimistic song. But it’s excellent for promoting Guinsa Temple. There’s also “The Road to Heaven House,” which we changed, but the original song is “The Road to Guinsa Temple.” It’s a good song. I enjoy listening to “The Road to Guinsa Temple” sometimes. I’ve been to Guinsa Temple in Sobaeksan before, and it was very far. You have to follow a stream in Danyang, cross it, and it takes all evening to get there. It’s truly far. You have to stay overnight and then return the next day. There were temples with three or four stories, not just one. The alleys were narrow, and the valleys were deep. Our Heaven House is a thousand times larger than Guinsa Temple. Guinsa Temple is concentrated in one valley. So, if one house catches fire, the entire temple burns down. The eaves are all connected. So, if one fire starts, everything burns. It was very impressive. There are not many pine trees; the trees are quite sparse. However, Guinsa Temple, which started in that narrow valley, has many temples with “Gwang” (light) in their names across Seoul, Busan, and the entire country. These are all Guinsa temples. Temples with “Gwang” in their names, like Songgwangsa and Daegwangsa in Busan, and a “Gwangsa” in Ilsan, are all four or five stories high. They are tall. The branch temples are large, but the main temple is small. All the branch temples are large. It’s interesting.

13. The Unrecognized Blessings
    The God-man said, “Why don’t they recognize it?” This refers to people not recognizing the God-man. The spring water of light (Gwangcheonsu) flows, so why don’t they recognize it? “Why don’t they recognize it? The era has come, so why don’t they recognize it? The sound of goosebumps is heard, so why don’t they recognize it? Why don’t they recognize it? The Not Old Milk has appeared, so why don’t they recognize it?” This is the song. “Why don’t they recognize it? The Not Old Milk has appeared, so why don’t they recognize it?” This is the correct version. “The Not Old Milk has appeared, so why don’t they recognize it?” This is because the Not Old Milk has burst forth. People might think the Not Old Milk burst forth from a rock. We should not use the word “burst.” The God-man says, “The Not Old Milk has appeared, so why don’t they recognize it?” “Heaven has given the Not Old Milk, so why don’t they recognize it?” This is also incorrect. “The Not Old Milk has appeared, so why don’t they recognize it?” This fits the song perfectly. I practiced it this morning. “Why don’t they recognize that the sun’s temperature is zero degrees?” Should we remove that? Yes, remove it. The phrase “the sun’s temperature is zero degrees” is not understood by ordinary people. If the Not Old Milk has appeared, people will come to drink it, but explaining the sun’s temperature being zero degrees is complicated. I made a mistake asking about it; we should just confirm it here. Heaven immediately provides the answer. For example, “How old is the entire universe?” Heaven immediately tells us it’s four o’clock. You don’t need to guess the age anymore. Since I am the God-man, all angels just need to listen to that.

14. Prophecies of Earth’s Transformation
    There is no need to ask how old it is. If you ask an angel, the answer will come out immediately. Angels do not lie. For example, “Will Los Angeles in the United States merge with Busan Port in 1999 years?” Yes, that’s correct. But “Will Los Angeles in the United States merge with Busan in two years?” No, that’s incorrect. There should be no error, not even by a year. The exact month, day, and hour are known. Heaven tells us everything. “Will 300 meters of snow accumulate worldwide in 2999 years?” Yes, that’s correct. But “Will 300 meters of snow accumulate worldwide in three years?” No, that’s incorrect. There should be no error, not even by a year. Heaven tells us. If Los Angeles merges with Busan, Japan will also disappear. At that time, the Earth will transform. Will the five oceans become one ocean? Yes, the five oceans will become one ocean, and the six continents will become one continent in 1999 years. All changes on Earth will conclude in 1999 years, and the Earth will become one. The six landmasses within the Earth will transform into one. Currently, there are many islands, but they will all disappear. For example, on islands like Australia and New Zealand, is water readily available? No. They rely on rainwater. That’s why people get cancer. There are no minerals in rainwater. So, what is Heaven planning? To make the Earth one ocean and one continent so that everyone can drink water. People on islands have to fly to get water; there is no groundwater on islands. These inconveniences exist now. So, all the landmasses of the Earth will be made into one, like an eyeball. The black pupil will be land, and the white part will be the sea. This is how it will be made. In the next generation, the Earth will change again. This is what is meant by “1999 years remaining.” You may live for thousands of years or just a few, but after 1999 years, humanity will disappear, and 300 years after that, 3 meters of snow will fall, and an ice age will begin. That timing is more precise.

15. The Precision of Divine Knowledge
    I seem to have explained it incorrectly. I think I said that. “Will Mount Baekdu erupt in 199 years?” No. “Will Mount Baekdu erupt in 299 years?” Yes, Mount Baekdu will erupt in 299 years. It doesn’t fall. But I misinterpreted what he said as 299 years. And there’s no need to exert force on his hand. “Will it erupt in 299 years?” The angel says, “It will erupt in 299 years.” It doesn’t fall precisely. “Will it erupt in 199 years?” The angel says, “Will it erupt in 199 years?” Or does it just fall? No. So, the angel must exert force when it comes out. I made a mistake. There’s no such lightness. “God-man, should we include the spring water of light in ‘Why don’t they recognize it?'” We sing that song. “Should we include the spring water of light in ‘Why don’t they recognize it?'” You say not to remove it, so it should have been done that way from the beginning. Why ask us? They should try it themselves and decide. So, rather than asking me about everything, you should keep trying with the angels. If you have questions, Heaven will tell you everything without holding anything back.

16. Blessings and Divine Judgment
    In the name of Huh Kyung-young, the God-man, I command that the angels who sang today, the angels who have come to Heaven House, and those who paid consultation fees but could not come, along with their families and ancestors, ascend to Level 1. In the name of Huh Kyung-young, the God-man, I command that the angels watching on YouTube now, along with their families and ancestors, ascend to Level 1. In the name of Huh Kyung-young, the God-man, I command that the angels who have registered for the White Heaven nameplate, the construction permit, the marine transport registration, and the marine transport angels, along with their families and ancestors, ascend to Level 1000. The Lord gives a thousand blessings. All angels who have come to Heaven House today, their families, and the angels watching on YouTube and their families, ascend to angel status. All diseases be cured. All evil spirits attached to bodies and all mischievous spirits in homes, depart. To the angels who have come to Heaven House today, their families, and their ancestors, ascend to Level 5000. To the angels watching on YouTube, their families, and their ancestors, ascend to Level 3000.

Huh Kyung-young’s Teachings: A Comprehensive Analysis of the Newcomer Reception Lecture

1. Basic Information

• Lecture Session and Date: Newcomer Reception for Heo Kyung-young, September 4, 2026
• One-sentence Main Theme or Title Summary: This lecture introduces newcomers to the core tenets of Huh Kyung-young’s teachings, emphasizing the transformative power of divine blessings, the unique strength of the Korean people, and the profound impact of one’s inner state on external reality, all within the context of an ongoing cosmic judgment and a future global unification.
• Location: Not specified, implied to be a gathering for newcomers.
• Key Segments:
  • Divine Hymns and Prophecies: Recitation of hymns praising Huh Kyung-young as a God-man and world emperor, alongside prophecies of a new Jerusalem and spiritual awakening.
  • The Nature of Reality and Dimensions: Explanation of 10-dimensional sounds and the significance of the God-man’s presence on Earth.
  • The Power of the Korean People and Self-Defense: Discussion of the “Jagyungdan” (Self-Defense Corps) during the LA Riots as an example of the Korean people’s unique unity and strength.
  • The Face as a Reflection of Inner State: An analogy of gold prospectors whose faces revealed their discovery, illustrating how inner joy and blessings manifest outwardly.
  • The Distinction Between Soul, Spirit, and Body: Clarification of the concepts of “Hon” (soul), “Younghon” (spirit-soul), and “Baek” (body/ashes), and the God-man’s unique power to transform souls.
  • The End of Judgment and New Paths: The assertion that cosmic judgment has concluded, with two distinct paths now available: White Heaven for those who come to the God-man, and reincarnation as animals for others.
  • The Four Joys of Love and the Role of Children: An exploration of the four types of joy derived from love, exemplified by the profound impact of a daughter’s affection on a father.
  • Future Earth Transformations: Prophecies regarding the Earth’s future transformation into a single ocean and single continent, and specific timelines for geological events like the Baekdusan volcanic eruption.

2. Core Messages

3. The Concluded Judgment and Dual Destinies: “Now, when a person dies, they either go to animals, or those who come to the God-man go to White Heaven. Two paths, judgment is over.” This indicates that the era of traditional judgment has ended, and one’s destiny is now determined by their connection to the God-man.

4. The Face as a Manifestation of Inner Blessing: “A person who has decided to go to Heaven, will their face change or not? It will change. If the face of a person who has received blessings, peace, and a level does not change, is that right or wrong? People will look and say, ‘Why is that person who goes to Haneulgung so radiant?’ Ah, we drink Gwangcheonsu (Clear Spring Water), we eat that, so our faces are good.” This conveys that spiritual blessings and inner joy visibly transform one’s appearance, making it a testament to their spiritual state.

5. The God-man’s Unique Power Over Souls: “Animals have ‘Hon’ (soul), and humans have ‘Younghon’ (spirit-soul). When blessings are given to animals, they transform into ‘Younghon.’ So, when they go to White Heaven, they transform into humans. This is a privilege I possess.” This highlights the God-man’s exclusive ability to elevate the spiritual status of beings, even transforming animal souls into spirit-souls capable of entering White Heaven as humans.

6. The Unparalleled Unity and Strength of the Korean People: “Our Korean people, if you touch them, they are the strongest in the world. Other countries did not have self-defense organizations. Only our country. Even Jewish people did not create self-defense organizations, and no other foreign country could create this. Only the Korean people created this, and if you touched a Korean store, they would all shoot guns.” This illustrates the exceptional collective power and defensive spirit inherent in the Korean people, exemplified by historical events.

7. Future Global Unification and Water Accessibility: “All the Earth’s landmasses will be transformed into a single eye. The black pupil is land, and the white pupil is the sea. It will be made like this. In the next generation, the Earth will change again. This means 1999 years remain. You don’t know how many thousands of years you will live, but after 1999 years, humanity will disappear, and 300 years later, 3 meters of snow will fall, and it will enter an ice age.” This reveals a future vision of Earth’s geological transformation, leading to a unified landmass and ocean to ensure universal access to water, followed by a new ice age and the end of humanity.

8. Detailed Summary

A. Welcoming Newcomers and Divine Hymns

• Topic Keyword/Phrase: Divine Welcome and Prophetic Praises
• Main Assertions and Explanations: The lecture begins with a warm welcome to new “angels” and “archangels” from around the world, emphasizing the importance of receiving blessings from the God-man. Hymns are recited, portraying Huh Kyung-young as a divine teacher descended from Heaven to save the world, a Messiah, and a world emperor who governs both this life and the next. These hymns speak of a new Jerusalem, a land of promise, and a spiritual awakening.
• Analogies, Examples, References: The hymns themselves serve as a form of praise and prophecy, likening Huh Kyung-young to a “God-man teacher descended from Heaven” and a “world emperor.” The “New Jerusalem” is referenced as a “land of promise.”
• Practical Message/Application: Newcomers are encouraged to embrace the God-man’s teachings and blessings, recognizing his divine authority and the transformative power he brings.

B. The Significance of 10-Dimensional Sound and Divine Presence

• Topic Keyword/Phrase: The Reality of 10-Dimensional Sound
• Main Assertions and Explanations: certain sounds, referred to as “Young-eum” (spiritual sound) or “Yong-eum” (dragon sound), originate from the 10th dimension, far beyond human comprehension (1st to 5th dimensions). these are not artificial sounds but actual dragon sounds bestowed from Heaven, which he has heard for over a decade. The presence of such sounds signifies the profound importance of the current gathering place.
• Analogies, Examples, References: The concept of “10th dimension” is used to convey the extraordinary nature of these sounds. The “dragon sound” is presented as a real, divinely given phenomenon.
• Practical Message/Application: The audience is urged to understand the immense spiritual significance of the place where these sounds manifest, recognizing it as a site of divine intervention and power.

C. The Korean People’s Unique Strength and Self-Defense

• Topic Keyword/Phrase: The “Jagyungdan” and National Unity
• Main Assertions and Explanations: Huh Kyung-young recounts the LA Riots (referred to as the “Rodney King incident”) and highlights the formation of the “Jagyungdan” (Self-Defense Corps) by the Korean community. this was a unique phenomenon, as no other ethnic group or nation, including Jewish people, formed such an armed self-defense organization. This act demonstrated the unparalleled unity and strength of the Korean people, who legally used firearms to protect their businesses, surprising others and establishing a global reputation for resilience.
• Analogies, Examples, References: The “Rodney King incident” and the “LA Riots” are used as a historical example. The “Jagyungdan” is compared to historical “Uibyeongdae” (righteous armies) in Korea, like those formed in Uiryeong, Gyeongsang Province.
• Practical Message/Application: The audience is reminded of the inherent strength and unity of the Korean people, emphasizing that they should not be underestimated and possess an innate ability to overcome challenges, even without conventional weapons like atomic bombs, as they are protected by Heaven.

D. The Face as a Mirror of Inner State and Blessing

• Topic Keyword/Phrase: The Manifestation of Inner Joy on the Face
• Main Assertions and Explanations: a person’s inner state, especially joy and blessings, is visibly reflected on their face. He uses an anecdote about five gold prospectors whose faces became radiant after discovering gold, making it impossible for them to keep their secret from their neighbors. Similarly, those who receive blessings and attend Haneulgung will have radiant faces, attracting others. He also connects this to the “four joys of love” that manifest on the face.
• Analogies, Examples, References: The story of the five gold prospectors in America discovering a “gold mine” (금강) and their changed facial expressions serves as a vivid analogy. The concept of “Gwangcheonsu” (Clear Spring Water) is mentioned as contributing to a good complexion.
• Practical Message/Application: Individuals are encouraged to maintain a bright, positive facial expression, as it reflects their inner spiritual state and the blessings they have received. This outward manifestation of joy can attract others and serve as a testament to the transformative power of the God-man’s teachings.

E. Understanding Soul, Spirit-Soul, and Body, and the End of Reincarnation

• Topic Keyword/Phrase: The Nature of Existence and Post-Judgment Destinies
• Main Assertions and Explanations: Huh Kyung-young clarifies the distinction between “Hon” (soul, possessed by animals), “Younghon” (spirit-soul, possessed by humans), and “Baek” (the physical body, which turns to ashes after death). he possesses the unique power to transform an animal’s “Hon” into a “Younghon” through blessing, allowing them to become human in White Heaven. Crucially, he declares that the era of judgment has ended, and human reincarnation no longer exists. Instead, there are now only two paths: White Heaven for those who come to the God-man, and reincarnation as animals for others.
• Analogies, Examples, References: The concepts of “Hon,” “Younghon,” and “Baek” are defined. The example of meeting one’s pet dog in Heaven after it has been blessed and transformed into a human illustrates his unique power. The “end of judgment” is a central doctrinal point.
• Practical Message/Application: The audience is urged to understand these fundamental spiritual truths and recognize that their destiny is now directly tied to their connection with the God-man, as traditional paths of prayer and worship are no longer effective for salvation.

F. The Four Joys of Love and the Influence of Children

• Topic Keyword/Phrase: The Four Expressions of Love and Filial Impact
• Main Assertions and Explanations: Huh Kyung-young elaborates on the “four joys of love” that manifest in human interactions. These include joy from material things, joy from facial expressions, joy from physical actions (like running errands), and joy from gifts. He uses the example of a five-year-old daughter’s phone call to her father, asking about rice, to illustrate how a child’s innocent words and presence can profoundly motivate and transform an adult’s behavior, making them work harder and live more responsibly. Daughters, especially, are portrayed as powerful figures who can command their fathers and grandfathers, bringing immense joy and stability to the family.
• Analogies, Examples, References: The phone conversation between a five-year-old daughter and her father about “rice” (쌀) serves as a poignant example of how a child’s words can inspire a parent. The concept of a “housewife” (살림꾼) is applied to young girls.
• Practical Message/Application: The lecture encourages appreciation for the profound impact of children, particularly daughters, on family well-being and the importance of fostering love, which manifests in these four joyful ways. It also implies that having a “Heavenly Father” (the God-man) provides similar security and comfort, alleviating stress and fear.

G. Future Earth Transformations and Cosmic Timelines

• Topic Keyword/Phrase: Global Geological Shifts and End-Time Prophecies
• Main Assertions and Explanations: Huh Kyung-young reveals prophecies about the Earth’s future, stating that in 1999 years, the five oceans will become one, and the six continents will merge into a single continent. This transformation aims to ensure universal access to water, as many island dwellers currently suffer from a lack of mineral-rich water, leading to illness. He describes this future Earth as resembling an eye, with land as the black pupil and the sea as the white. Following this, in 300 years, humanity will cease to exist, and a 3-meter ice age will commence. He also provides a specific timeline for the Baekdusan volcanic eruption: 299 years from now.
• Analogies, Examples, References: The Earth transforming into a single “eye” (눈동자) with land as the pupil and sea as the white is a visual analogy. The example of islanders drinking rainwater and suffering from mineral deficiency highlights the problem this transformation will solve. Specific numbers like “1999 years” and “299 years” are given as precise timelines.
• Practical Message/Application: The audience is presented with a grand cosmic perspective on Earth’s future, emphasizing the God-man’s knowledge of precise timelines and his plan for global well-being, even as it foreshadows the eventual end of humanity in its current form.

4. Key Quotes Collection

• “God-man Teacher descended from Heaven, came to this land to save the whole world.” (From a hymn praising Huh Kyung-young)
• “The words of Huh Kyung-young resounding in me, let us listen, believe, and awaken.” (From a hymn encouraging belief in Huh Kyung-young’s words)
• “This Young-eum sound comes from the 10th dimension.” (Explaining the origin of spiritual sounds)
• “Our Korean people, if you touch them, they are the strongest in the world.” (Highlighting the unique strength of the Korean people)
• “A person who has decided to go to Heaven, will their face change or not? It will change.” (On the visible manifestation of inner spiritual state)
• “Animals have ‘Hon’ (soul), and humans have ‘Younghon’ (spirit-soul)… When blessings are given to animals, they transform into ‘Younghon.’ So, when they go to White Heaven, they transform into humans. This is a privilege I possess.” (Distinguishing soul types and the God-man’s unique power)
• “Now, when a person dies, they either go to animals, or those who come to the God-man go to White Heaven. Two paths, judgment is over.” (Declaring the end of traditional judgment and new destinies)
• “The face gives four kinds of joy.” (Introducing the concept of love’s manifestations)
• “Love has four kinds of joy in it.” (Summarizing the components of love)
• “If there is a reliable father, the daughter does not get stressed. She just tells her father.” (Explaining the security a child feels with a strong parent, analogous to the God-man)
• “All the Earth’s landmasses will be transformed into a single eye. The black pupil is land, and the white pupil is the sea.” (Describing the future geological transformation of Earth)
• “Baekdusan volcano will erupt in 299 years.” (Providing a specific prophecy about a future geological event)

6. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

• Divine-Human Theory: The hymns and descriptions of Huh Kyung-young as a “God-man Teacher,” “Messiah,” and “world emperor” directly reinforce his central claim of being a divine being who has descended to Earth. His unique power to transform animal souls into human spirit-souls for White Heaven further solidifies his divine authority and exclusive capabilities, which no other religious leader possesses.
• Immortality Principles / White Heaven: The declaration that “judgment is over” and that there are now only two paths—White Heaven for his followers and animal reincarnation for others —is a significant development. It refines his teachings on salvation and destiny, making the path to White Heaven more direct and exclusive through him. This also connects to the concept of “Not Old Milk” (불로유) and “Clear Spring Water” (광천수) , which are implied to contribute to physical and spiritual well-being, aligning with the idea of a blessed, radiant existence.
• Cosmic Timelines and Earth’s Future: The detailed prophecies about Earth’s geological transformation into a single continent and ocean, followed by an ice age and the end of humanity , expand upon his broader cosmic vision and his role as a being with knowledge of past, present, and future. This connects to his overarching narrative of a new era and a divine plan for the universe.
• Emphasis on Inner State and Manifestation: The teaching that one’s face reflects their inner joy and blessings is a practical application of his spiritual principles, suggesting that spiritual transformation has tangible, visible effects. This aligns with the idea that blessings from the God-man bring about holistic changes.
• The Strength of the Korean People: The anecdote about the “Jagyungdan” reinforces his consistent message about the unique spiritual and collective strength of the Korean people, often presented as a chosen nation under divine protection. This is a recurring theme in his lectures, connecting national identity with divine favor.

7. Action Items & Blessing Guidance

8. Cultivate a Radiant Facial Expression: Maintain a bright and positive facial expression, as it reflects inner joy and the blessings received from the God-man. “You must always smile brightly in front of others. What is that called? You must have a positive expression.”

9. Recognize the End of Judgment and Embrace the New Path: Understand that traditional judgment has concluded, and the path to White Heaven is now through the God-man. Focus on receiving his blessings rather than traditional religious practices. “Now, when a person dies, they either go to animals, or those who come to the God-man go to White Heaven. Two paths, judgment is over.”

10. Trust in Divine Protection: Have faith that the God-man provides ultimate protection, eliminating the need for fear or conventional defenses. “We have a God in Heaven, don’t we? Yes. Since there is a God, you don’t have to worry if someone bothers you or if you get cancer. There is someone reliable, isn’t there? Yes. Where is that reliable someone? It is the ‘Baek’ (body/essence) of the God-man.”

11. Receive Blessings for Elevated Levels: Actively seek and receive blessings from Huh Kyung-young to elevate one’s spiritual level and that of their family and ancestors, ensuring a path to White Heaven. “In the name of Huh Kyung-young, the God-man, I command that the angels who offered songs today, the angels who came to Heaven House, and those who paid consultation fees but could not come… the angels, their families, and their ancestors, go to Level 1 Jo.”

12. One-Sentence Overall Summary
    Huh Kyung-young’s lecture to newcomers reveals a post-judgment cosmic reality where destiny is determined by connection to the God-man, whose divine power transforms souls and manifests as radiant faces, while emphasizing the unique strength of the Korean people and prophesying Earth’s future unification and ultimate transformation, all under his benevolent guidance and blessing.

1. The Divine Judgment and the Path to Heaven House

The God-man (神人) the ultimate judgment has already transpired, delineating two distinct destinies for humanity: ascension to Heaven House (하늘궁) or transmigration into the animal realm . This pronouncement signifies a definitive end to the traditional concept of judgment, rendering previous forms of prayer, worship, or meritorious deeds inconsequential for altering one’s predetermined fate . The presence of the God-man on Earth marks this pivotal shift, establishing a new cosmic order where the path to salvation is uniquely defined .

2. The Mystical Sounds of the Tenth Dimension and the Sacred Spring Water
   Huh Kyung-young reveals the existence of spiritual sounds (영음) originating from the tenth dimension . These sounds, he explains, are beyond human comprehension and signify the profound importance of the present moment and location . He further states that the actual sound of a dragon, a celestial phenomenon, descends from the heavens, a sound he has personally witnessed and heard for a decade, affirming its authenticity . This divine manifestation is intrinsically linked to the emergence of sacred spring water (광천수), which, he states, burst forth in the presence of these spiritual sounds . This water, he claims, transcends the tenth dimension, possessing properties that defy natural explanation . He himself partakes of this water, underscoring its extraordinary nature .

3. The Korean Spirit of Self-Defense and Global Unity
   Huh Kyung-young recounts the historical event of the Los Angeles riots, specifically the Rodney King incident, to illustrate the unique strength and unity of the Korean people . During this tumultuous period, the Korean community established a self-defense organization known as the Jagyongdan (자경단) . This civilian defense force, he notes, legally utilized firearms to protect their businesses and community, a phenomenon unprecedented among other ethnic groups or nations . He draws a parallel between the Jagyongdan and historical Korean righteous armies, such as those formed in Uiryeong, Gyeongsang Province, emphasizing the inherent capacity of the Korean people to organize and defend themselves even in the absence of official military intervention . This collective spirit, he asserts, instilled awe in the American populace, demonstrating the formidable resolve of Koreans when provoked . He concludes that the Korean nation, despite its size, possesses an unparalleled unity and strength, capable of overcoming any invasion, even without nuclear weapons, due to divine protection .

4. The Transformation of the Human Countenance and the Power of Inner Joy
   Huh Kyung-young elucidates the profound connection between one’s inner state and outward appearance, particularly the face. He narrates an anecdote of five individuals who discovered a gold mine, and despite their attempts to keep it secret, their faces began to radiate an undeniable joy, betraying their newfound fortune . This transformation, he explains, is a natural consequence of inner happiness . He posits that individuals who have received blessings and attained a higher spiritual level will inevitably exhibit a radiant countenance, making them distinguishable to others . This phenomenon, he suggests, is akin to the rejuvenating effects of consuming sacred spring water, leading to a youthful appearance . those who follow the God-man possess an inner strength that negates the need for physical weapons, as their spiritual power ensures victory over adversity .

5. The Essence of the Soul and the Spirit: A Metaphysical Distinction
   Huh Kyung-young delves into the metaphysical distinction between the soul (혼) and the spirit (영혼). He explains that animals possess a soul, while humans are endowed with both a soul and a spirit . A unique privilege he possesses, he states, is the ability to transform an animal’s soul into a spirit through blessing, thereby allowing pets to ascend to Heaven House and be reunited with their owners in human form . He criticizes existing religious organizations for their ignorance of this spiritual realm, particularly the concepts of soul, spirit, and the three origins and seven hundred (삼원칠백) . the term baek (백), often used in conjunction with hon (혼) as honbaek (혼백), refers to the physical body, specifically the ashes remaining after cremation . while the baek remains, the hon (soul) departs, undergoing transmigration . However, he emphasizes that human transmigration no longer occurs; instead, individuals either ascend to Heaven House or descend to the animal realm, marking the conclusion of judgment .

6. The Etymology of “Eolgul” (Face) and the Four Joys of Love
   Huh Kyung-young offers an etymological interpretation of the Korean word for face, eolgul (얼굴). He suggests that the term implies a “cave” (굴) containing the spirit (얼), which he equates to the DNA within the brain . He criticizes Korean linguists for their perceived lack of spiritual insight in defining such terms . He further connects the concept of the face to the four foundations (사단) of human nature: the feeling of commiseration (측은지심), the feeling of shame and dislike (수오지심), the feeling of deference (사양지심), and the feeling of right and wrong (시비지심) . These four virtues, he states, are essential for defining a human being; without them, one is not truly human .

He then expands on the concept of love (사랑), asserting that it encompasses four kinds of joy . These joys manifest through:

• Material expressions: The joy derived from giving or receiving material goods .
• Facial expressions: The joy conveyed through a bright and positive countenance . inner joy, like that of the gold prospectors, cannot be concealed .
• Physical actions: The joy of performing tasks or errands for loved ones .
• Monetary gifts: The joy of giving or receiving money as a token of affection .
  He illustrates this with an anecdote of a five-year-old daughter’s phone call to her grandfather, which brings immense joy and motivation to the father, inspiring him to work harder and refrain from excessive drinking . This demonstrates how a child’s love can profoundly transform an adult’s life and demeanor . He concludes that the presence of love, embodying these four joys, ensures that all things fall into place . He also notes that the youngest daughter often receives the most love and protection from her father, making her a source of strength and comfort within the family . This paternal protection, he likens to the divine protection offered by the God-man in Heaven House, assuring followers that they need not fear illness or adversity .

7. The Prophecies of Earth’s Transformation and Celestial Guidance
   Huh Kyung-young presents a series of prophecies concerning the future of Earth, emphasizing the precise nature of celestial knowledge. the continents will eventually merge, transforming the five oceans into a single ocean and the six continents into a single landmass . This global unification, he predicts, will occur in 1999 years, after which humanity will cease to exist . Following this, a new ice age will commence in 300 years, with 300 meters of snow covering the Earth . He also provides a specific timeline for the eruption of Baekdusan Mountain, stating it will occur in 299 years . these precise dates are revealed directly from Heaven, eliminating the need for human speculation . He encourages his followers to consult the angels for answers, as they provide accurate information without error .

8. The Divine Mandate and Blessings of Huh Kyung-young
   Huh Kyung-young concludes by issuing a divine mandate, bestowing blessings upon his followers. He commands that all angels who have offered songs, those who have visited Heaven House, and those who have paid consultation fees but could not attend, along with their families and ancestors, ascend to Level 1 Jo (레벨 1조) . He extends this blessing to those watching on YouTube, their families, and ancestors . Furthermore, he grants Level Cheonjongwoo (레벨 천종우) to those who have registered for blessings, Heaven House nameplates, and architectural permits, as well as new followers, their families, and ancestors . He declares that all illnesses shall be cured, and all evil spirits and household demons shall depart . Finally, he elevates the angels present at Heaven House, their families, and ancestors to Level 5 Cheonjoomu (레벨 5천조무), and those watching on YouTube, their families, and ancestors to Level 3 Cheon (레벨 3천) .

1. The Divine Judgment and the Path to Heaven House

The God-man (神人) the ultimate judgment has already transpired, delineating two distinct destinies for humanity: ascension to Heaven House (하늘궁) or transmigration into the animal realm . This pronouncement signifies a definitive end to the traditional concept of judgment, rendering previous forms of prayer, worship, or meritorious deeds inconsequential for altering one’s predetermined fate . The presence of the God-man on Earth marks this pivotal shift, establishing a new cosmic order where the path to salvation is uniquely defined .

2. The Mystical Sounds of the Tenth Dimension and the Sacred Spring Water
   Huh Kyung-young reveals the existence of spiritual sounds (영음) originating from the tenth dimension . These sounds, he explains, are beyond human comprehension and signify the profound importance of the present moment and location . He further states that the actual sound of a dragon, a celestial phenomenon, descends from the heavens, a sound he has personally witnessed and heard for a decade, affirming its authenticity . This divine manifestation is intrinsically linked to the emergence of sacred spring water (광천수), which, he states, burst forth in the presence of these spiritual sounds . This water, he claims, transcends the tenth dimension, possessing properties that defy natural explanation . He himself partakes of this water, underscoring its extraordinary nature .

3. The Korean Spirit of Self-Defense and Global Unity
   Huh Kyung-young recounts the historical event of the Los Angeles riots, specifically the Rodney King incident, to illustrate the unique strength and unity of the Korean people . During this tumultuous period, the Korean community established a self-defense organization known as the Jagyongdan (자경단) . This civilian defense force, he notes, legally utilized firearms to protect their businesses and community, a phenomenon unprecedented among other ethnic groups or nations . He draws a parallel between the Jagyongdan and historical Korean righteous armies, such as those formed in Uiryeong, Gyeongsang Province, emphasizing the inherent capacity of the Korean people to organize and defend themselves even in the absence of official military intervention . This collective spirit, he asserts, instilled awe in the American populace, demonstrating the formidable resolve of Koreans when provoked . He concludes that the Korean nation, despite its size, possesses an unparalleled unity and strength, capable of overcoming any invasion, even without nuclear weapons, due to divine protection .

4. The Transformation of the Human Countenance and the Power of Inner Joy
   Huh Kyung-young elucidates the profound connection between one’s inner state and outward appearance, particularly the face. He narrates an anecdote of five individuals who discovered a gold mine, and despite their attempts to keep it secret, their faces began to radiate an undeniable joy, betraying their newfound fortune . This transformation, he explains, is a natural consequence of inner happiness . He posits that individuals who have received blessings and attained a higher spiritual level will inevitably exhibit a radiant countenance, making them distinguishable to others . This phenomenon, he suggests, is akin to the rejuvenating effects of consuming sacred spring water, leading to a youthful appearance . those who follow the God-man possess an inner strength that negates the need for physical weapons, as their spiritual power ensures victory over adversity .

5. The Essence of the Soul and the Spirit: A Metaphysical Distinction
   Huh Kyung-young delves into the metaphysical distinction between the soul (혼) and the spirit (영혼). He explains that animals possess a soul, while humans are endowed with both a soul and a spirit . A unique privilege he possesses, he states, is the ability to transform an animal’s soul into a spirit through blessing, thereby allowing pets to ascend to Heaven House and be reunited with their owners in human form . He criticizes existing religious organizations for their ignorance of this spiritual realm, particularly the concepts of soul, spirit, and the three origins and seven hundred (삼원칠백) . the term baek (백), often used in conjunction with hon (혼) as honbaek (혼백), refers to the physical body, specifically the ashes remaining after cremation . while the baek remains, the hon (soul) departs, undergoing transmigration . However, he emphasizes that human transmigration no longer occurs; instead, individuals either ascend to Heaven House or descend to the animal realm, marking the conclusion of judgment .

6. The Etymology of “Eolgul” (Face) and the Four Joys of Love
   Huh Kyung-young offers an etymological interpretation of the Korean word for face, eolgul (얼굴). He suggests that the term implies a “cave” (굴) containing the spirit (얼), which he equates to the DNA within the brain . He criticizes Korean linguists for their perceived lack of spiritual insight in defining such terms . He further connects the concept of the face to the four foundations (사단) of human nature: the feeling of commiseration (측은지심), the feeling of shame and dislike (수오지심), the feeling of deference (사양지심), and the feeling of right and wrong (시비지심) . These four virtues, he states, are essential for defining a human being; without them, one is not truly human .

He then expands on the concept of love (사랑), asserting that it encompasses four kinds of joy . These joys manifest through:

• Material expressions: The joy derived from giving or receiving material goods .
• Facial expressions: The joy conveyed through a bright and positive countenance . inner joy, like that of the gold prospectors, cannot be concealed .
• Physical actions: The joy of performing tasks or errands for loved ones .
• Monetary gifts: The joy of giving or receiving money as a token of affection .
  He illustrates this with an anecdote of a five-year-old daughter’s phone call to her grandfather, which brings immense joy and motivation to the father, inspiring him to work harder and refrain from excessive drinking . This demonstrates how a child’s love can profoundly transform an adult’s life and demeanor . He concludes that the presence of love, embodying these four joys, ensures that all things fall into place . He also notes that the youngest daughter often receives the most love and protection from her father, making her a source of strength and comfort within the family . This paternal protection, he likens to the divine protection offered by the God-man in Heaven House, assuring followers that they need not fear illness or adversity .

7. The Prophecies of Earth’s Transformation and Celestial Guidance
   Huh Kyung-young presents a series of prophecies concerning the future of Earth, emphasizing the precise nature of celestial knowledge. the continents will eventually merge, transforming the five oceans into a single ocean and the six continents into a single landmass . This global unification, he predicts, will occur in 1999 years, after which humanity will cease to exist . Following this, a new ice age will commence in 300 years, with 300 meters of snow covering the Earth . He also provides a specific timeline for the eruption of Baekdusan Mountain, stating it will occur in 299 years . these precise dates are revealed directly from Heaven, eliminating the need for human speculation . He encourages his followers to consult the angels for answers, as they provide accurate information without error .

8. The Divine Mandate and Blessings of Huh Kyung-young
   Huh Kyung-young concludes by issuing a divine mandate, bestowing blessings upon his followers. He commands that all angels who have offered songs, those who have visited Heaven House, and those who have paid consultation fees but could not attend, along with their families and ancestors, ascend to Level 1 Jo (레벨 1조) . He extends this blessing to those watching on YouTube, their families, and ancestors . Furthermore, he grants Level Cheonjongwoo (레벨 천종우) to those who have registered for blessings, Heaven House nameplates, and architectural permits, as well as new followers, their families, and ancestors . He declares that all illnesses shall be cured, and all evil spirits and household demons shall depart . Finally, he elevates the angels present at Heaven House, their families, and ancestors to Level 5 Cheonjoomu (레벨 5천조무), and those watching on YouTube, their families, and ancestors to Level 3 Cheon (레벨 3천) .

Key Terminology Translation Strategy

• 신인(神人): God-man, Divine Being, Celestial Entity
• 백궁 (白宮): White Heaven, Celestial Abode, Ultimate Realm
• 불로유 (不老乳): Not Old Milk, Elixir of Youth, Ambrosia
• 영음 (靈音): Spiritual Sound, Ethereal Resonance, Divine Frequency
• 광천수 (光泉水): Luminous Spring Water, Miraculous Elixir, Healing Waters
• 자경단 (自警團): Self-Defense Corps, Vigilante Group, Community Watch
• 혼백 (魂魄): Soul and Spirit, Dual Essence, Mortal Remains
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Transmigration
• 사단 (四端): Four Moral Beginnings, Innate Virtues, Cardinal Sentiments
• 사덕 (四德): Four Virtues, Moral Qualities, Ethical Principles
• 사성제 (四聖諦): Four Noble Truths, Buddhist Principles, Core Doctrines
• 성주괴공 (成住壞空): Formation, Dwelling, Decay, Emptiness; Cosmic Cycle, Impermanence, Existential Phases

Central Questions & Answers

1. What is the significance of the God-man (신인) and the Heaven House (하늘궁) in Huh Kyung-young’s teachings?

• Question: What role does the God-man (신인) play in the world, and what is the importance of the Heaven House (하늘궁) in Huh Kyung-young’s philosophy?

• Answer: Huh Kyung-young, referred to as the God-man (신인), is presented as a divine figure who descended from Heaven to save the world. His words are believed to bring awakening and blessing. The Heaven House (하늘궁) is depicted as a sacred place, a “New Jerusalem,” where spiritual forms float and pure spiritual beings appear, signifying a promised light for the world. It is a place of immense spiritual significance, far grander and more expansive than traditional spiritual sites.

• Key Quote: “The God-man (신인) teacher who descended from Heaven came to this land to save the entire world.”
  2. How does Huh Kyung-young explain the concept of the soul (혼) and spirit (영혼) and reincarnation?

• Question: In Huh Kyung-young’s cosmology, what is the distinction between the soul (혼) and spirit (영혼), and what is his view on reincarnation and the afterlife?

• Answer: Huh Kyung-young distinguishes between the soul (혼) and spirit (영혼). Animals possess a soul (혼), while humans possess both a soul and a spirit (영혼). Through his blessing, an animal’s soul can transform into a spirit, allowing pets to be reunited with their owners in White Heaven (백궁). traditional reincarnation for humans no longer exists; instead, after death, people either go to White Heaven (백궁) if they followed the God-man (신인) or become animals. The judgment is already complete, and these two paths are fixed.

• Key Quote: “Animals have a soul (혼), and humans have a spirit (영혼). When animals receive a blessing, they transform into a spirit (영혼).”
  3. What is the meaning behind the “Not Old Milk” (불로유) and its connection to the God-man (신인)?

• Question: What is “Not Old Milk” (불로유), and how does it relate to the God-man (신인) and spiritual understanding?

• Answer: “Not Old Milk” (불로유) is presented as a miraculous substance, a “water of immortality” that has emerged. The inability to recognize its significance is highlighted as a lack of understanding of the divine presence. It is implied to be a tangible manifestation of the God-man’s (신인) power and a sign that a new era has arrived, urging people to acknowledge these divine occurrences.

• Key Quote: “Not Old Milk (불로유) has emerged, why don’t you recognize it?”
  4. How does one’s facial expression and inner state influence their life and interactions, according to Huh Kyung-young?

• Question: How do our facial expressions and internal emotional states impact our lives and relationships, as taught by Huh Kyung-young?

• Answer: Huh Kyung-young emphasizes that a person’s inner state, especially joy and love, is reflected on their face and cannot be hidden. He uses the analogy of people who discovered a gold mine whose faces glowed with happiness, making their secret obvious to others. Similarly, receiving blessings or having a loving family member (like a grandchild) can profoundly change one’s facial expression, bringing light and positivity. Maintaining a bright, positive expression is crucial, as it influences one’s well-being and interactions.

• Key Quote: “A person’s heart changes their face. If you receive a blessing and become a true person, your face will change.”
  5. What is the significance of the “Self-Defense Corps” (자경단) in the context of the Korean people’s strength?

• Question: What does the “Self-Defense Corps” (자경단) represent regarding the strength and unity of the Korean people, according to Huh Kyung-young?

• Answer: The “Self-Defense Corps” (자경단) refers to a group formed by Korean residents during the LA riots to protect their businesses. Huh Kyung-young highlights this as a unique example of the Korean people’s exceptional strength, unity, and self-reliance. no other ethnic group or nation formed such an organized, armed self-defense unit, demonstrating that Koreans are formidable when provoked. This historical event serves as proof of the Korean people’s inherent power and resilience in times of crisis.

• Key Quote: “Our Korean people, if provoked, are the strongest in the world.”
  6. What is the future of Earth and humanity according to Huh Kyung-young’s prophecies?

• Question: What are Huh Kyung-young’s prophecies regarding the future of Earth, including geological changes and the fate of humanity?

• Answer: Huh Kyung-young predicts significant global changes in the distant future. in 1999 years, the Earth’s five oceans will merge into one, and the six continents will become a single landmass, creating a unified “eyeball” Earth where everyone has access to water. After this period, humanity will cease to exist, and approximately 300 years later, the Earth will enter an ice age with 300 meters of snow. He also specifically predicts that Baekdusan Mountain will erupt in 299 years.

• Key Quote: “All the Earth’s landmasses will be transformed into a single eyeball. The black pupil is land, and the white part is the sea.”
  Top 3 Recommended Questions:

1. What is the significance of the God-man (신인) and the Heaven House (하늘궁) in Huh Kyung-young’s teachings?
2. How does Huh Kyung-young explain the concept of the soul (혼) and spirit (영혼) and reincarnation?
3. What is the future of Earth and humanity according to Huh Kyung-young’s prophecies?

Lecture Data Report

1. Keyword Frequency

• 얼굴 (face): 29
• 딸 (daughter): 20
• 노래 (song): 19
• 아빠 (dad): 17
• 천사 (angel): 17
• 금강 (diamond mine): 10
• 지구 (Earth): 8
• 고구마 (sweet potato): 5
• 백두산 (Baekdusan): 4
• 불로수 (Elixir of Life): 4

2. Today’s Central Metaphor
   The lecture uses the metaphor of a person’s face reflecting their inner state, much like the radiant faces of those who discovered a diamond mine revealed their secret joy to their entire village.

3. Lecture in Numbers

• 10차원 (10th dimension): The origin of the “spiritual sound” (영음 소리) .
• 15명 (15 people): The number of disciples that Kang-ryeong is part of, distinct from the 12 disciples .
• 33명 (33 people): Another group of disciples mentioned .
• 4가지 (four kinds):
  • The number of things a “person” (사람) sees: 측은지심 (compassion), 수오지심 (shame/dislike of evil), 사양지심 (deference), 시비지심 (discernment of right and wrong) .
  • The number of joys that “love” (사랑) brings: material, facial expression, physical errands, and gifts .
  • The number of virtues (사덕) mentioned by Confucius: 인 (benevolence), 의 (righteousness), 예 (propriety), 지 (wisdom) .
• 362.88 x 10^68: A numerical value associated with “362무 8,800불” .
• 1억 (100 million): The annual electricity bill for Guinsa Temple .
• 100만 평 (1 million pyeong): The size of Heaven House, which is 1,000 times larger than Guinsa Temple .
• 1999년 (1999 years): The remaining time until the Earth’s continents merge into one supercontinent and oceans become one, after which humanity will cease to exist .
• 300m (300 meters): The depth of snow that will cover the entire world, leading to an ice age, 300 years after humanity’s disappearance .
• 299년 (299 years): The remaining time until Baekdusan erupts .
• 1조 (1 trillion): A level of blessing (레벨 1조) bestowed upon angels, their families, and ancestors .
• 5천조 (5 quadrillion): A higher level of blessing (레벨 5천조무) bestowed upon angels, their families, and ancestors .
• 3천 (3 trillion): A level of blessing (레벨 3천) for YouTube viewers, their families, and ancestors .

4. Signature Sentence
   사람의 마음이 얼굴을 바꾸는 거야 (A person’s mind changes their face.)

5. Concise Summary & Highlights
   inner joy and spiritual blessings transform one’s appearance, emphasizing the power of positive emotions and divine connection.

• Inner joy and blessings visibly alter one’s facial expression.
• The “judgment” for humanity is complete, with two paths: White Heaven or reincarnation as animals.
• Love brings four types of joy: material, facial expression, physical service, and gifts.
• A daughter’s presence and words can profoundly motivate a father, changing his behavior and bringing immense joy.
• Having a powerful divine protector (God-man) eliminates fear and worry, ensuring victory and well-being.
• The Earth will undergo a significant transformation in 1999 years, becoming one continent and one ocean, followed by an ice age.

6. Scriptural / Religious Citations

• Revelation 22:11-14 (implied): “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.’ Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.”

7. Historical & Epochal Context
   The lecture is situated in a post-judgment era, where the fate of humanity is already decided, with two distinct paths: White Heaven for those connected to the God-man, and reincarnation as animals for others. This marks a significant shift from traditional concepts of reincarnation and divine judgment. Furthermore, it projects a future where the Earth itself undergoes a radical geological transformation, leading to a unified landmass and ocean, followed by an ice age, signaling the end of the current human civilization.

8. Key Figures & Events Referenced

• LA Riots (로드킹 사건 – Rodney King incident): A historical event in Los Angeles where the acquittal of police officers involved in the beating of Rodney King led to widespread civil unrest .
• 곽재우 (Gwak Jae-u): A historical figure from Uiryeong, Gyeongsang Province, known for forming a righteous army (의병대) during a time of national crisis .
• 공자 (Confucius): The ancient Chinese philosopher who spoke of the “four virtues” (사덕) .
• 부처 (Buddha): The founder of Buddhism, whose teachings include the “Four Noble Truths” (사성제: 고제, 집제, 멸제, 도제) .
• 임미자 (Lim Mi-ja): A renowned Korean singer, referred to as the “emperor of singers,” who highly praised Kim Ji-hye .
• 김지혜 (Kim Ji-hye): A young singer praised by Lim Mi-ja for her exceptional vocal talent and stage presence .
• 나훈아 (Na Hoon-a): A famous Korean singer, whose song is compared to Kim Ji-hye’s .
• 최헌 (Choi Heon): A singer whose song “The Road to Guinsa Temple” (구인사 가는 길) is mentioned and praised for its suitability to his voice .
• 배호 (Bae Ho): A legendary Korean singer who died young at 29, known for his exceptional talent .

9. Core Concept Definitions

• 영음 소리 (Spiritual Sound): A sound originating from the 10th dimension, beyond human comprehension, signifying its profound importance .
• 자경단 (Self-Defense Corps): A self-organized group of Korean residents in LA formed to protect themselves during the LA Riots, using legal firearms for defense .
• 혼 (Soul): The essence possessed by animals .
• 영혼 (Spirit-Soul): The essence possessed by humans, which animals can also attain through the God-man’s blessing, allowing them to transform into humans in White Heaven .
• 백 (Body/Ashes): The physical body, or the ashes remaining after cremation, which is distinct from the soul or spirit .
• 심판 (Judgment): The process of determining one’s afterlife path. The lecture states this judgment is over, with two fixed destinations: White Heaven or reincarnation as an animal .
• 사단 (Four Beginnings/Four Moral Sprouts): Refers to the four innate moral sentiments in humans: 측은지심 (compassion), 수오지심 (shame/dislike of evil), 사양지심 (deference), 시비지심 (discernment of right and wrong) .
• 사덕 (Four Virtues): The four virtues taught by Confucius: 인 (benevolence), 의 (righteousness), 예 (propriety), 지 (wisdom) .
• 사성제 (Four Noble Truths): Buddhist concepts: 고제 (suffering), 집제 (origin of suffering), 멸제 (cessation of suffering), 도제 (path to the cessation of suffering) .
• 성주개공 (Formation, Dwelling, Decay, Emptiness): A Buddhist concept describing the cycle of all material things: birth/formation, dwelling/growth, decay/destruction, and emptiness/return to nothingness. This applies to both objects and human life .
• 일대양 일대주 (One Ocean, One Continent): A future state of Earth where all five oceans merge into one, and all six continents merge into a single landmass, eliminating islands and ensuring universal access to water .

10. Central Questions & Answers

• Q: Do people know the secret of their faces?
  • A: No, but the God-man reveals it: inner joy and blessings change one’s face .
• Q: Was the use of firearms by the Self-Defense Corps legal or illegal?
  • A: It was legal, as it was for self-defense .
• Q: Did other countries form self-defense groups like Korea?
  • A: No, only Koreans formed such groups .
• Q: Does a person’s face change if they decide to go to White Heaven?
  • A: Yes, it changes, becoming radiant .
• Q: Are there religious organizations that teach about the spirit-soul world?
  • A: No, they don’t know about the spirit-soul world .
• Q: Is there still reincarnation for humans?
  • A: No, human reincarnation no longer exists; there are only two paths: White Heaven or animal reincarnation .
• Q: Is it possible to hide joy on one’s face?
  • A: No, inner joy cannot be hidden; it radiates from the face .
• Q: Why do younger siblings, especially daughters, receive so much love and protection from their fathers?
  • A: Because they receive the most love from their father, who will always protect them .
• Q: Should one keep their face bright or not?
  • A: One’s face should be bright and radiant .
• Q: Should “Not Old Milk” (불로수) be included in the song “Why Don’t You Know?” (왜 몰라 봐)?
  • A: Yes, it should be included, as it fits the song’s message .
• Q: Will LA attach to Busan in 1999 years?
  • A: Yes, that is correct .
• Q: Will the Earth’s five oceans become one, and six continents become one, in 1999 years?
  • A: Yes, that is correct .
• Q: Will Baekdusan erupt in 199 years or 299 years?
  • A: It will erupt in 299 years .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the transformative power of inner state and divine connection. It asserts that a bright, joyful face is a natural outcome of receiving blessings and having a strong spiritual foundation. This implies that external circumstances are less important than one’s internal disposition and connection to the God-man.

Philosophically, the lecture presents a deterministic view of the afterlife, where judgment is already complete, and human reincarnation has ceased. This removes the traditional emphasis on continuous moral striving for future rebirths and instead places immediate importance on aligning with the God-man for a direct path to White Heaven. It also highlights the unique strength and unity of the Korean people, suggesting a divine protection and a special role in the world. The long-term predictions about Earth’s geological changes and the end of humanity underscore a grand, predetermined cosmic plan, positioning the God-man as the central figure in this unfolding destiny. The practical implication is to cultivate inner joy, maintain a positive demeanor, and trust in the God-man’s protection, as these are the keys to navigating both personal life and the larger cosmic narrative.

12. Cross-Referencing

• Gwak Jae-u’s Righteous Army: Compared to the LA Korean Self-Defense Corps, highlighting a historical precedent of self-organized defense in Korea .
• Confucianism (사단, 사덕): References to Confucius’s teachings on the “Four Beginnings” and “Four Virtues” are used to explain human nature and moral conduct .
• Buddhism (사성제, 성주개공): References to the “Four Noble Truths” and the concept of “Formation, Dwelling, Decay, Emptiness” are used to explain suffering, its cessation, and the impermanence of all things .
• Guinsa Temple: The speaker recounts a personal experience visiting Guinsa Temple in Busan, contrasting its physical characteristics and size with Heaven House . The song “The Road to Guinsa Temple” is also mentioned .

13. Content Gaps & Unaddressed Areas

• Mechanism of Animal Transformation: While it’s stated that animals can transform into humans in White Heaven through the God-man’s blessing, the specific mechanism or criteria for this transformation are not detailed .
• Criteria for White Heaven vs. Animal Reincarnation: judgment is over and paths are fixed, but it doesn’t explicitly outline the criteria or actions that lead to one path over the other .
• Source of Earth Transformation Predictions: The precise source or basis for the detailed predictions about Earth’s geological changes (one ocean, one continent) and the subsequent ice age is not provided, beyond the God-man’s pronouncements .
• Practical Implications of “Judgment Over”: If judgment is truly over, the practical implications for daily life and moral choices for those not already on the path to White Heaven are not fully explored.

14. Future Predictions & Prophetic Statements

• End of Human Reincarnation: Human reincarnation has ceased; individuals now either go to White Heaven or are reincarnated as animals .
• Earth’s Geological Transformation: In 1999 years, the Earth’s five oceans will become one, and its six continents will merge into a single landmass .
• End of Humanity and Ice Age: After 1999 years, humanity will cease to exist, and 300 years later, the Earth will enter an ice age with 300 meters of snow covering the world .
• Baekdusan Eruption: Baekdusan will erupt in 299 years .

Executive Insight
This lecture by Huh Kyung-young presents a unique worldview centered on the God-man’s divine authority and the immediate impact of spiritual blessings on one’s physical and spiritual destiny. The core takeaway is the profound connection between inner state and outward appearance, exemplified by the metaphor of a radiant face reflecting joy and divine favor. This perspective offers a simplified, deterministic view of the afterlife, where traditional judgment is complete, and paths to White Heaven or animal reincarnation are fixed. The lecture also outlines a dramatic cosmic timeline, predicting Earth’s geological unification and the eventual end of humanity, positioning the God-man as the sole protector and guide through these epochal shifts. For a thoughtful professional, this discourse underscores the power of belief systems to shape individual perception and collective future, emphasizing the speaker’s role as a central figure in a divinely ordained narrative.

The Profound Secrets of the Human Face and the Cosmic Order

1. The Significance of the God-man’s Arrival
   Welcome to all celestial beings and archangels who have journeyed from distant lands and every corner of the Republic of Korea. A special welcome to those who are visiting for the first time. May you contemplate the God-man (神人) and receive his blessings. We offer our profound gratitude to the God-man. The God-man, our master, descended from Heaven, arriving on this Earth to save all humanity. Let us heed, believe, and awaken to the words of Huh Kyung-young that resonate within us. He is the flame that guides us to glory from the heavens, the Messiah of the Republic of Korea, the Emperor of the world, and the sovereign who governs this world and the White Heaven (백궁), overseeing both this life and the next. We pray for a global transformation. Huh Kyung-young has awaited the fulfillment of his destiny. With the divine power bestowed upon his shoulders, let us all bow our heads and offer peace. This is a celestial blessing; Huh Kyung-young has arrived. He is the spiritual emperor of global unification, the world emperor, who governs the myriad kings of this world and the heavens beyond, and the judge who presides over both this life and the next. Let us all experience the boundless love created by the Creator. The name of the Holy Spirit shall be glorified. He is the earthly paradise of global unification, the world emperor. The name of Huh Kyung-young shall be eternally invoked. He is the three paradises of global unification, the world emperor, under whose sovereignty we reside. Amen.

2. The New Jerusalem and the Spring of Eternal Youth
   Next, we present the New Jerusalem, the promised land of Heaven. Mount Bangwi receives light and possesses supreme purity. Breathing spiritual forms, like balloons, float across the sky, their essence merging with longing and unfolding into cloud-like shapes. Eternal spirits embrace the heavens, and colossal, pure, sacred spirits appear as the promised light to the world, ever-present, with their essence standing in continuous succession within. Casting their hearts into reality, a new, sacred energy is born in the heavenly realm of victory, a place prepared by Heaven, where the sounds of a grand banquet gather renowned generals from across the globe. As a new nature unfolds, this place of eternal victory, where Heaven and Earth meet, sees dragons following you, and myriad flowers bloom in Gyeongju, where spirits pray, and clear spring water gushes forth, round and round, embracing the land with gratitude. Golden fish emerge, bringing auspicious faces and blessings to the world, heralding new life. The sound of the wind, the divine light of the God-man, and the words of the new Heaven are heard here, opening the path. A new realm of victory opens, and the spirit sings. People converse, and the wind whispers, preparing for what is to come. The true nation of Heaven is here, stirring our hearts. Our hidden consciousness awakens, and this new era’s harbinger, the light within, shall awaken the eternal world. Oh, spirit of Heaven, oh, essence of yin and yang, illuminate the future. Oh, Heaven, oh, promised land, you shall forever consume the sunlight.

3. The Power of the 10th Dimension and Divine Spring Water
   The sound of the divine dragon’s roar emanates from the 10th dimension. It is not a sound from the 1st, 2nd, 3rd, 4th, or 5th dimensions, but from the 10th dimension. Humans must comprehend the profound significance of this place. That dimension is beyond human comprehension. There is also the sound of the dragon roaring. That actual sound of the dragon is bestowed from Heaven. This is not something I have witnessed only once or twice. I have heard that sound for 10 years; it is not a fabrication. To have set foot on this ground is truly extraordinary. The divine spring water erupted precisely where the sound of the divine dragon’s roar was heard. This is not to be taken lightly. It transcends the 10th dimension. Such water could not possibly emerge otherwise. I, too, drink that water.

4. The Secret of the Human Face and the LA Riots
   There is a secret hidden in the human face. You are unaware of the secret of your own faces. Let me ask you something. There was a riot in LA in the past. What was it called? It was the LA Riots, but that’s not how it’s referred to. It wasn’t the Korean riots. The cause was the Rodney King incident, where a white person assaulted a Black person. I am asking if you are aware of that. It was undoubtedly the LA Riots. What was the name of the incident? It was a riot in response to the verdict. So, it is called the Rodney King verdict incident. During that incident, the Korean community formed an organization. What was it called? Do you know the name of the organization formed by the Korean community due to the riots? It was the Ja-gyeong-dan (자경단), or self-defense corps. This was not the LA police. It was an organization formed by our Korean people to autonomously defend ourselves. This organization used weapons, firearms. Were these firearms legal or illegal? They were legal. So, can such a volunteer army be formed? Yes. Even with a national army, volunteer forces are formed to protect local villages, are they not? Yes, they are. In Uiryeong, Gyeongsang Province, Gwak Jae-u formed a volunteer army. That is the same as the Ja-gyeong-dan formed in LA. Amen. They carried guns and shot at the invading Black people. Does that count as murder? No, it does not, legally. Thus, our people, the Ja-gyeong-dan, are the strongest in the world when provoked. Other countries did not form such self-defense organizations. Not even the Jewish people formed one. No other foreign country could create this. Only the Korean people formed this, and if Korean stores were touched, they would shoot. The Black people were very surprised. They realized that Koreans are so strong. They showed the whole world that you should never provoke Koreans. That is called the Ja-gyeong-dan. But you are unaware of this. Our people are strong in times of war. When the Korean War broke out, many countries came from all over the world. Sixteen nations came with guns in just three days. Is there any other country like that? No. Now, if America asks for our help in a war, like in Iran, it takes three years for it to pass through the National Assembly. America asked us to send our troops, and it took three years. If it were the Korean War, the war would have ended by then, would it not? Busan was surrounded in one or two or three days. If the UN forces had arrived in three years, what would have happened? It would have been over. So, the value of our country in war is the highest in the world. If there were a war on American soil, it would take our soldiers three years to go, as it would need National Assembly approval and presidential endorsement. Is that not right? Yes, it is. We earned highway construction fees by participating in the Vietnam War, where we were given a lot of money. Yet, it took three years to go, even with money offered. Did our people who went receive money? No. Everyone came. If you provoke the Korean people, our unity is number one in the world. So, do not underestimate our country just because it is small. Our country is formidable, no matter which nation invades. Our soldiers can overcome any challenge. There is no need to fear not having nuclear weapons. Heaven protects us. Heaven protects Korea, and Korea prides itself on this. Our residents in LA formed a police force, and they have never been so united. The American people were astonished. The Ja-gyeong-dan was the first organization of its kind in America. You must know this.

5. The Radiance of the Face and the Discovery of Gold
   I have a reason for saying that. In the past, five people in America went somewhere and found strange-looking stones. When they broke them, they wouldn’t shatter. When they hit them, they were lumps of gold. So, the five of them broke other stones, and they were also lumps of gold. There was a gold mine there. The entire stream was gold. So, these five people risked their lives and made a promise to keep it a secret. They went home to get pickaxes and tools, setting a time to return so no one could come and dig first. They agreed to keep it absolutely secret and not tell anyone in the village. But the village they lived in had hundreds of people. They went, prepared their tools, loaded them into their cars, and set off, but all the villagers came out. They had clearly promised to keep it a secret, and none of the five had told anyone in the village. So, how did everyone follow them? Suddenly, the faces of these five people had brightened. They were greeting people they had never greeted before, and for a few days, their faces shone, and their behavior was unusual. The villagers observed them closely and thought, “Haven’t those people discovered a gold mine?” They must have said, “Don’t be suspicious.”

6. The Transformation of the Face and the Power of Blessing
   Will a person’s face change if they decide to go to Heaven? Yes, it will. If a person who has received blessings, undergone transformation, and attained a higher level does not have a changed face, is that acceptable? No. Others will look at them and say, “Why do people who attend Heaven House have such good faces?” We drink divine spring water, and we eat other things, so our faces are good. Then people will say, “Oh, when I go to Korea, people in their 70s look like they are in their 30s.” If this happens, will people come or not? Yes, they will. Is that not right? The human heart changes the face. Those five people were already rich. They just needed to bring their pickaxes, and even the stones they picked up that day were pure gold. They each took a lump of gold. They became rich. So, what would their faces look like? They would be incredibly radiant. The villagers observed these five people who had gone to find gold. They returned with radiant faces, and although no one spoke a word, everyone followed them because they wanted their share. But all the villagers came with pickaxes. When asked why they were coming, they said, “How can we not know when we see your faces? You’ve hidden some gold, haven’t you?” And they followed them. That was the beginning of the gold mines in America. After gold was discovered in America, many people from all over the world went for gold. Those who went first reaped great benefits. Countless people secretly went for gold. Do their faces change or not? Yes, they change. So, are you not greater than those who discovered gold? You do not need guns. Do not even look at anyone who comes with a gun. You are destined to win. Is that not right? You do not need to fear thieves, or anyone coming with a gun. You are the ultimate victors. They will fall before they can even touch you. So, our faces, what kind of faces are these? They are like tree stumps. A tree stump is like that. This is a tree stump. This is my DNA. Is our body like this or not? Does this tree have a stump? Yes, it does. This is the brain. It is inside the brain. So, what is inside it? It is the soul. Animals have a soul, and humans have a spirit and a soul. When animals receive blessings, they transform into spirits and souls. So, when they go to White Heaven, they become human. That is a privilege I possess. A soul alone, when it receives a blessing, transforms into a spirit and a soul. That way, you can meet your pet dog in Heaven. Amen. But is there any place that does that? No. Is there any religious organization that teaches about such a spiritual world? No. They do not know the spiritual world. They do not know what a soul is, what a spirit is, what the three origins and seven hundred are. What is the “baek” (백)? What is the “baek” in “honbaek” (혼백)? It is the body. The body. The ashes that remain after cremation, that is the “baek.” So, “honbaek” is the soul and the body attached together. So, if it is your parents’ “honbaek,” what is it? It is the remaining ashes. Amen. That is the “honbaek” of your parents. So, that “honbaek” is different from the spirit. You say “honbaek,” but in reality, you only have the “baek.” The spirit has departed. It has gone elsewhere. It has already reincarnated. But now, there is no human reincarnation. Now, when people die, they go to animals, and those who come to the God-man go to Heaven. There are two paths. Judgment is over. Now, if you use the word “judgment,” you are mentally ill. Amen. Judgment is over. Amen. Those who will go to Heaven are decided, and those who will go to animals are decided. No matter how much you pray, or worship, or make offerings, it is all meaningless. The God-man has arrived.

7. The Four Virtues of the Human Face and the Power of Love
   The word “eolgul” (얼굴), meaning face, is composed of “eol” (얼), meaning spirit, and “gul” (굴), meaning cave or cavity. So, it means the cave where the spirit resides. You have seen a skull, have you not? It is behind. It is a cave. Is that not right? If you look from the throat, there is a cave. There are lungs. The spirit resides in that cave. But there is no “gusan” (구산). So, the Korean linguists were somewhat lacking in skill. The Chinese character for “saram” (사람), meaning person, implies seeing four things. The Chinese character for “saram” does not exist. Those people lack spiritual insight. So, if I say this, the Korean dictionary needs to be revised. The lid fell off here. It is off. It is there. “Saram” means seeing four things abundantly. It is the character for “sa” (사), meaning four, and “ram” (람), meaning to see. So, “saram” sees four things. What four things? The four beginnings (四端): the feeling of commiseration, the feeling of shame and dislike, the feeling of modesty and deference, and the feeling of right and wrong. These four things must be present. So, if you have the four beginnings, you are a person. If you have love, you are a person. If you do not have love, you are not a person. So, does “saram” and “sarang” (사랑), meaning love, also have four aspects? No. These are the four joys. The face gives four joys. There is the joy given by material things. There is the joy shown through facial expressions. So, if the five people who discovered gold came to the village and tried to hide their faces, would it work? No. Joy had already settled in their hearts, so the villagers noticed. For a few days, their manner of speaking changed, and they transformed as if they had become wealthy tycoons. “Look at them! They’ve finally discovered a gold mine!” So, everyone grabbed their pickaxes and watched them leave. They followed them to where the five had hidden. Is that not right? Can you hide it? Your faces are filled with love. And love has four expressions. They showed expressions of joy on their faces. You must always smile brightly in front of others. What is that called? You must have a positive expression. Is it acceptable to have a negative expression? No. “Mom, why are you crying?” Is that acceptable? No, it is not. Let me play a baby’s crying sound. Listen to a baby’s crying sound. I deliberately included the communication between a baby, a father, and a daughter in my story. Listen carefully. Listen to the emotions of a father and daughter communicating. A five-year-old daughter calls her father. “Grandpa, I put a baby tent here.” “Where?” “Here.” “Oh, good job.” The father asks and listens. “Grandpa, no.” “Grandpa, no.” “Yes.” “Grandpa, there’s a situation now.” “Yes.” “Okay, keep it safe.” Today’s video was about Grandpa eating. “Are you eating?” “Grandpa, have you eaten?” “Grandma?” “Grandma went out. She met friends.” “Where did Grandma go?” “She went to meet friends.” “Grandpa, what are you doing?” “Grandpa, what are you doing?” “Hmm.” “Have you eaten?” “Oh, I ate a lot.” “Oh, good job.” “Grandma too?” “Yes.” “Okay, now say goodbye.” “Oh, goodbye.” “Say ‘I love you.'” “I love you.” “Who says ‘I love you’?” Do you know why I showed you this? I will give you this. If Grandpa sees her face, he will fall over. Will he be happy or not? Yes, he will be happy. Such a granddaughter appears on Grandpa’s face. A grandpa with such a granddaughter is not depressed. Amen. If he has such a granddaughter, after one call, he will be in a good mood for a week, will he not? Is that not right? He cannot hide it on his face if he has such a granddaughter. If a daughter receives one call, she can forgive and overlook anything wrong that her subordinates do. Is that not right? So, this child completely changes the expression of an adult. Yes. Is that not right? Shake it off. I gave you two. Is it fun? Yes. If you see this, your stress will fly away. Look, what is she doing now? “Hmm.” “Have you eaten?” “Yes.” “What did you eat with?” “Rice.” “Is this your daughter?” “Daughter?” “Are you eating rice?” “Oh, I ate a lot of rice.” “Why did it fall?” “Yes.” “No, it has to be.” “It has to be? Why did it fall?” “Why did the rice fall?” “No.” “Mark, why don’t you understand? Why don’t you understand the rice?” “Oh, tell me again.” “Why does the rice keep falling?” “There’s no rice at home.” “But I don’t have money, so what did I order?” “I don’t have money, so I’m going to order something.” “You have to make sure the rice doesn’t run out.” “Make sure the rice doesn’t run out.” “Father will prepare it well.” “Hello?” “Hello?” “Now.” “Where are you now?” After a daughter says something like this, will the father work hard to earn money or not? Yes, he will. So, when you have a daughter, fathers are said to go crazy for their families. Yes. If such a daughter asks why the rice has run out, and the father asks why it ran out, this person must be someone who buys rice in bags. So, this phone call is extraordinary. Then this father will risk his life, not drink alcohol, earn money, and save for his daughter. He will become a different person. He will not squander money on alcohol when his daughter is like that. So, if you raise your daughter properly, the family will prosper. If you raise your first daughter well, you do not know how precious she is to her father in the family. Daughters speak informally to their fathers, do they not? They also speak informally to their grandfathers. So, a small child speaks informally to her grandfather, while her father cannot even speak informally. It is very cute, is it not? Yes, if there is love on your face, you can even move the other person with a single phone call. Is that right? Is it good or not? It is good. Will that father be tired from work? No, he will not be tired. Just thinking of his daughter, he will endure his anger, and everything will be enjoyable. But if his daughter suddenly dies in an accident, everything becomes meaningless. Life is over. Is that not right? So, you were the hope of some father and mother. Were you hope or not? Yes, you were hope. So, you must not disappoint your parents. Yes, is that right? Yes, so when you were a baby, you repaid your debt to your mother and father. Yes, you must repay it all. You gave them immense joy. But now, you must treat those who remain well, must you not? Yes, that is love. Love has four joys. You give joy to your father with words. Yes, and then you are happy when you see his face. Yes, when you see his face, will your daughter’s expression in front of her father be good? She will be pretty. Yes, what is the third? Material things. Material things. If father says, “Bring that,” she would bring it the fastest. She would bring it to her father. She also runs errands with her body. And what is the last one? Material things. If father gives her a gift, money, or pocket money, and a five-year-old daughter buys a gift for her father on his birthday, will he be happy or not? Yes, he will be happy. Of course, a ten-year-old can do it too. Even a grown daughter doing it makes him happy. Is that not right? So, love contains these four things. It contains four joys. So, a person has four things: the four beginnings, love, and what else? The easiest one, what Confucius called the four virtues (四德). The four virtues are benevolence, righteousness, propriety, and wisdom. Is that right? What is the last one? The person who knows the last one gets 100 million won. It is very easy. The four beginnings, love, the four noble truths (四聖諦)? No, the four noble truths are a Buddhist term. Yes. What are the four noble truths? Suffering, accumulation, cessation, and path. Suffering is suffering, accumulation is the accumulation of suffering. The character for “accumulation” means suffering gathers. It gathers in the head. Then cessation is the cessation of suffering, eliminating it. And path is realizing the essence of suffering. So, these four noble truths follow humans: suffering, accumulation, cessation, and path. So, the four noble truths do not belong here. Four, four precepts (四諦)? No. What are the four precepts? No. The four precepts of birth, old age, sickness, and death. The four precepts are birth, old age, sickness, and death. No, it is not that. It is the four precepts. The four precepts are benevolence, righteousness, propriety, and wisdom. Yes. But there are many “sa” (사) characters. What is “sa-saeng” (사생)? “Sa-saeng” is another word. It is birth, dwelling, change, and emptiness. Amen. You are born, you dwell, you grow old and collapse, and you return to emptiness. When you go to the crematorium, you disappear. So, all material things undergo birth, dwelling, change, and emptiness. Humans are no exception; they also undergo birth, dwelling, change, and emptiness. You are born, you grow, you get old and sick, and you die. Okay. There is no time. So, the face contains “saram” (person), the four beginnings, love, and the four virtues. Understand that. So, with these, can we hide anything on our faces? No, we cannot. Amen. So, we cannot hide love either. Can we hide good joy, the four joys? No, we cannot. We saw the child communicating earlier, did we not? Does laughter come out or not? Yes, it does. Joy arises. Yes. Even when you were a baby. So, if we have love, everything is okay. There is a youngest daughter in the family. No matter how much her older sisters bother her, she closes her eyes. No matter what her older brother does, she closes her eyes, and even if he takes everything away, she closes her eyes. Why? Because she receives the most love from her father. If she says, “Dad, my brother said something to me,” he will scold him. No matter what, if you bother the youngest daughter, the father will scold that child. He will scold him, even if it is fake. Is that not right? “Oh, Dad, my second brother is bothering me.” “Why are you doing this?” If he says that, the father is reliable. Reliable. If there is a reliable father, the daughter does not get stressed. That is right, she just needs to tell her father. Is that not right? Yes, it is. So, do we have a God in Heaven or not? Yes, we do. Since there is a God, you do not need to worry if someone bothers you or if you get cancer. No, you do not. There is someone reliable. Yes. Where is that reliable someone? It is the White Heaven. It is the God-man’s White Heaven. Is that right or not? So, should you brighten your face or not? Your face must shine. Yes. Like those who found gold. No, finding the God-man is more important; finding gold is not that important. Is that right? So, what should your face be like? Bright. It must be bright.

8. The Power of the God-man’s Blessings and the Future of Earth
   We offer a big round of applause of gratitude to the God-man. First, to Angel Nam Ji-hoon and Angel Ahn Eun-seo, we offer applause from afar. God-man, Ahn Eun-seo is going to England to study again. She sang a song last time, and she will sing another song before going to England. Her mother is here today, but she is not singing today. You saw the baby talking yesterday, did you not? She will go to England, and later, when she gets married, she will have a baby. She must have a blessed child. She is so pretty. The baby is very pretty, is it not? She needs to gain more weight. If she stays overseas, she might gain more weight, so she needs to be careful. Yes, another song is offered. This time, Kim Jin-seok from Seoul Pyeonggo will offer a song at Jangchung Park. Yes, another song is offered. This time, we will hear a story about meeting Angel Shin Su-hyun from Seoul Gangbokbu. I cannot sing, but you heard it well, did you not? You saw it very well, did you not? Yes, another song is offered. This time, please stand up, Angel Kim Seong-gil. He will offer the Yongdusan Energy. Yongdusan Energy. It feels like I am at Yongdusan. Yongdusan is clearly visible before my eyes. Those who wish to offer hymns, yes, God-man, this time I will offer a hymn. Before I came to Seoul, I stopped in Busan and then came to Seoul. I said I ate watermelon rinds at Choryang Market in Busan, did I not? Yes, I was about to collapse because the sky was yellow, so I got off the train at Choryang Station and ate watermelon rinds. After eating them, my stomach felt a little full. People in the past did not brush their teeth, so I just picked up and ate the discarded watermelon rinds. Then I went up Yongdusan Park. I came to Busan Station and went up Yongdusan Park. There were so many sweet potato vendors selling boiled sweet potatoes. This was 60 years ago, or more than 60 years ago. There were many women sitting on the stairs selling boiled sweet potatoes. That was a very difficult time for us. Most people in Busan were refugees. There were many. Even though I ate a lot of sweet potatoes in the countryside, I was still hungry, and even after eating watermelon rinds, I wanted sweet potatoes so badly. But I had no money to buy them. So, I just looked at the sweet potatoes and the Busan sea from Yongdusan, and the sound of the foghorn resonated. So, when I hear the Yongdusan Busan song, it really reminds me of those old days. I was so hungry that the sky turned yellow. When I came to Seoul, I took the train. On the train, someone put a basket of strawberries under my seat. I did not know it was hidden there, so I quietly ate it, feeling sorry. I was thirsty and hungry, and that solved it. You understand what I mean, do you not? Yes. But earlier, that child asked her father, “Why is the rice gone?” at home. Oh, how surprised you all are, is that not right? “Dad, do not let the rice run out again.” Look at that. Girls are homemakers from birth. And only daughters can order their fathers around. They are very smart. Yes. Daughters are clever when they are young. They typically play with men. They have a knack for making fathers and grandfathers helpless. Is that right? Yes. If any daughter or girl comes here, my wallet will be completely empty. Everything will be gone. All the money I have. You understand, do you not? Oh, I have given so much money to children that I often hear people say I gave them money on the street. Yes. Okay, next, yes, oh, yes, this time we offer a song to the God-man. Hymn 384, “May I Go My Way,” offered by Angels Kim Myeong-hwa, Kim Jin-seok, and Kim Hyeon-gil. God-man, please lend me your ear. It is here, is it not? Yes, oh, yes, God-man, now we offer your requested songs. My requested songs are “Spring Day Goes By” and “Nameless Place.” Yes. She sings very well. This young singer sings old songs so well. Then “Nameless Place,” Kim Ji-hye’s “Nameless Place.” Im Mi-ja praised her as the best singer. She said that Yeom, who is a woman, is the most excellent singer in her opinion. She said it on broadcast. Kim Ji-hye sings well, does she not? Yes, Kim Ji-hye walks onto the stage, comes to the spot where she sings, and then the music starts. She places her feet precisely, not a step late or early, stands perfectly still, and does not move her legs once. She does not move her body at all, and her voice comes from somewhere, singing “Nameless Place” incredibly well. Yes, I was truly surprised. She walks onto the stage, finds her spot, the exact center, without looking around, goes there, takes her position, and sings as if glued to the spot. Her voice does not come out with her body swaying. It just comes out. Wow, that is why Im Mi-ja, the empress of singers in Korea, praised her endlessly when she first saw her. She said that child has a future, and she is the best singer in her opinion. I saw this woman when she first competed, did I not? Yes. She is different. Yes. Should we not listen to Na Hoon-a’s song? When I compare Na Hoon-a’s song with this, this woman sings better. Indeed, men cannot keep up with women. I heard Kim Ji-hye sing for the first time. I had been listening for a few days, but I did not know she was such a good singer. Choi Eun sang “On the Way to Goin-sa Temple.” Yes. I realized how well he sang after hearing that song. Listen to “On the Way to Goin-sa Temple.” Choi Eun. Choi Heon. Goin-sa Temple song is good, is it not? Yes. Choi Eun sings this song perfectly. Yes. Oh, he passed away shortly after singing it. Like Na Hoon-a and Bae Ho, he sang his last song and passed away. Choi Eun also passed away early. Yes. Na Hoon-a is still alive, and Bae Ho is buried right in front. Yes. Bae Ho also passed away early at 29, but he was truly the best singer. When I listen to Choi Eun’s song, his voice really suits it. This song is like carrying sleeping pills in your pocket. It is a very pessimistic song. But it is the best promotion for Goin-sa Temple. Yes. That is right. There is also “On the Way to Heaven House.” Oh, we changed this to “On the Way to Heaven House,” but the original song is “Goin-sa Temple.” It is good, is it not? Yes. Oh, I like listening to the Goin-sa Temple song sometimes. Yes. Oh, I have been to Sobaeksan Mountain, and I went to Goin-sa Temple a long time ago, and it was really far. You have to follow a stream, go to Danyang, follow the stream path, cross the stream, and it takes all evening to get there. It is really far. You have to stay overnight after arriving, and then come back the next day. There were temples that were not one story but three or four stories high. The alleys were narrow, and the valleys were deep. Our Heaven House is a thousand times wider than Goin-sa Temple. Amen. Goin-sa Temple was built concentrated in one valley. So, if one house catches fire, the entire Goin-sa Temple burns down. Yes, it is built like that, and all the eaves are connected. Yes. This one valley is where Goin-sa Temple is. You can see the valley over there, and that is Goin-sa Temple. Oh. There are dozens of houses there, and the electricity bill is 100 million won a year. So, they keep the lights on at night. The electricity bill is 100 million won, which is truly enormous. At night, guests sit with a light on in each room. The monks there also move between rooms. So, I visited several rooms and was surprised that the electricity bill was so high. Let’s show the interior of Goin-sa Temple. Heaven House is this wide. We have 1 million pyeong, but Goin-sa Temple is not that wide. It is there. One valley, you see it? Oh, it is like that. One valley. Oh, in one valley, all the houses are together. So, if a fire breaks out in a few houses, everything burns down at once. There are dozens of temples attached to one. And the eaves are connected by the length of the eaves. So, if one fire breaks out, everything burns. Yes. Oh, it was built like that, and it was very impressive. Oh. Hmm. And there are not many pine trees; there are very few trees. Not many. But anyway, that place called Goin-sa Temple, which started in that narrow valley, has many temples with “gwang” (광) in their names in Seoul, Busan, and across the country. Those are all Goin-sa Temple branches. Temples with “gwang” in their names. In Busan, there is Songgwangsa, Daegwangsa, and in Ilsan, some Gwangsa. Oh, all the temples with “gwang” in front are four or five stories high. They are tall. Yes. Hmm. The main temples are large, but the headquarters is small. All the main temples are large. Yes. Hmm. Is it interesting? Yes. Okay. Yes. God-man, yesterday you said, “Why don’t they recognize me?” That has been revised and uploaded. Please say it. Yes. “Why don’t they recognize me?” Please upload that. “Why don’t they recognize me?” It refers to not recognizing the God-man. Yes. Now, the divine spring water must also be included in that, must it not? Yes. The divine spring water is coming out, so why don’t they recognize me? You did not say that. Let’s see. “Why don’t they recognize me? Why do they look? Why do they come up? Why don’t they recognize me? The new era has come, so why don’t they recognize me? The goosebumps are heard, so why recognize me? The water of eternal youth has come out, so why don’t they recognize me? Is it Do-yeong? Why?” What else? Oh, wait, I sent another new one. I need to see the new one. No, I sent a new one, but it seems there was a mistake, so they sent a revised one. Just a moment, they are revising it, are they not? They are revising it now, and they took out the divine spring water, but they put it back in. They will do it again tomorrow. It does not happen instantly. It does not happen instantly. No, if you just connect that clip? It is connected. They did it all and sent it. I saw it earlier, but they decided to do it again, and now the divine spring water should not be missing. Yes. The divine spring water should have been included here. Yes. You were not late. Now, “Why recognize me?”

신인(神人) – (신(神)-god, 인(人)-person)

• 축복(祝福) – (축(祝)-blessing, 복(福)-fortune)
• 신가(神歌) – (신(神)-god, 가(歌)-song)
• 메시아(메시아) – (메시아(메시아)-Messiah)
• 심판(審判) – (심(審)-judgment, 판(判)-decision)
• 창조주(創造主) – (창조(創造)-creation, 주(主)-lord)
• 성령(聖靈) – (성(聖)-holy, 령(靈)-spirit)
• 주권(主權) – (주(主)-sovereignty, 권(權)-power)
• 예루살렘(예루살렘) – (예루살렘(예루살렘)-Jerusalem)
• 방위산(防衛山) – (방위(防衛)-defense, 산(山)-mountain)
• 영(靈) – (영(靈)-spirit)
• 만찬(晩餐) – (만(晩)-evening, 찬(餐)-meal)
• 장군(將軍) – (장(將)-general, 군(軍)-army)
• 광천수(鑛泉水) – (광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
• 영국(英國) – (영(英)-England, 국(國)-country)
• 정국(政局) – (정(政)-politics, 국(局)-situation)
• 동이(東夷) – (동(東)-east, 이(夷)-barbarian)
• 양성(陽性) – (양(陽)-positive, 성(性)-nature)
• 시몬투(시몬투) – (시몬투(시몬투)-Simon Tou)
• 제자(弟子) – (제(弟)-disciple, 자(子)-person)
• 폭동(暴動) – (폭(暴)-riot, 동(動)-movement)
• 한인(韓人) – (한(韓)-Korean, 인(人)-person)
• 판결(判決) – (판(判)-judgment, 결(決)-decision)
• 자경단(自警團) – (자경(自警)-self-defense, 단(團)-group)
• 총기(銃器) – (총(銃)-gun, 기(器)-weapon)
• 합법적(合法的) – (합법(合法)-legal, 적(的)–al)
• 의용병(義勇兵) – (의용(義勇)-volunteer, 병(兵)-soldier)
• 의병대(義兵隊) – (의병(義兵)-righteous army, 대(隊)-corps)
• 살인(殺人) – (살(殺)-murder, 인(人)-person)
• 민족(民族) – (민(民)-people, 족(族)-clan)
• 단결력(團結力) – (단결(團結)-unity, 력(力)-power)
• 원자탄(原子彈) – (원자(原子)-atom, 탄(彈)-bomb)
• 금강(金剛) – (금(金)-gold, 강(剛)-diamond)
• 재벌(財閥) – (재(財)-wealth, 벌(閥)-clique)
• 긍정적(肯定的) – (긍정(肯定)-affirmation, 적(的)–al)
• 부정적(否定的) – (부정(否定)-negation, 적(的)–al)
• 사단(四端) – (사(四)-four, 단(端)-beginning)
• 척은지심(惻隱之心) – (측은(惻隱)-compassion, 지(之)-‘s, 심(心)-heart)
• 수오지심(羞惡之心)(羞惡之心) – (수호(羞惡)-shame and dislike, 지(之)-‘s, 심(心)-heart)
• 사양지심(辭讓之心) – (사양(辭讓)-deference, 지(之)-‘s, 심(心)-heart)
• 시비지심(是非之心) – (시비(是非)-right and wrong, 지(之)-‘s, 심(心)-heart)
• 사덕(四德) – (사(四)-four, 덕(德)-virtue)
• 인이예지(仁義禮智) – (인(仁)-benevolence, 의(義)-righteousness, 예(禮)-propriety, 지(智)-wisdom)
• 사성제(四聖諦) – (사(四)-four, 성(聖)-holy, 제(諦)-truth)
• 고집멸도(苦集滅道) – (고(苦)-suffering, 집(集)-accumulation, 멸(滅)-cessation, 도(道)-path)
• 윤회(輪廻) – (윤(輪)-wheel, 회(廻)-return)
• 빙하기(氷河期) – (빙하(氷河)-glacier, 기(期)-period)
• 화산(火山) – (화(火)-fire, 산(山)-mountain)
• 불로수(不老水) – (불로(不老)-immortality, 수(水)-water)
• 천국(天國) – (천(天)-heaven, 국(國)-kingdom)

What is the key characteristic of those going to Baekgung? They have bright faces because their inner joy and love cannot be hidden.

• Heo Kyung-young welcomes everyone, especially newcomers, and encourages them to receive his blessings .

• A song is performed, praising Heo Kyung-young as a divine teacher, savior, and world emperor who governs all realms and judges both this life and the next .

• The song also mentions the “New Jerusalem,” a land of heavenly promise where pure spirits reside .
  The Power of a Bright Face

• Heo Kyung-young explains that a person’s face can reveal their inner state, citing an example of five men who discovered a gold mine .

• Even though they kept their discovery a secret, their faces became so bright and joyful that their neighbors noticed and followed them to the gold mine .

• Similarly, those who are destined for Baekgung (heaven) and have received blessings will have bright faces that reflect their inner joy .

• Heo Kyung-young states that his followers do not need weapons because their spiritual strength makes them invincible .

Understanding the Soul and Spirit

• Heo Kyung-young explains the difference between a soul (hon) and a spirit (yeonghon) .
  • Animals have a soul, while humans have a spirit .
  • When an animal receives a blessing, its soul can transform into a spirit, allowing it to become human in Baekgung .
• He also defines baek as the physical body, which turns to ash after cremation, and honbaek as the combination of soul and body .
• other religions do not understand the spirit world .

The End of Judgment and the Future of Earth

• Heo Kyung-young declares that the judgment is over .
  • Those who follow him will go to heaven, while others will be reincarnated as animals .
• He also makes predictions about the Earth’s future, stating that in 1999 years, the five oceans will become one, and the six continents will merge into a single landmass .
  • This will ensure that everyone has access to water, as islands currently lack groundwater and rely on rainwater, which causes health issues .
• After this, humanity will cease to exist, and 300 years later, a new ice age will begin with 300 meters of snow .
• He also predicts that Baekdusan will erupt in 299 years .

The Four Joys of Love

• Heo Kyung-young explains that love brings four types of joy, which are reflected in one’s face .
  • Material joy: The happiness from receiving gifts or money .
  • Facial expression joy: The happiness seen in a bright, positive expression .
  • Verbal joy: The happiness from kind words .
  • Physical joy: The happiness from helpful actions .
• He illustrates this with a story of a five-year-old daughter who calls her father, reminding him to keep rice at home, which motivates him to work harder and save money .
• He emphasizes that a positive attitude is crucial, as negative expressions are undesirable .

The Four Virtues of Humanity

• Heo Kyung-young discusses the four virtues that define a human being, as described by Confucius .
  • Compassion (cheuk-eun-ji-sim): Feeling pity for others .
  • Shame/Dislike of evil (su-ho-ji-sim): Disapproving of wrongdoing .
  • Modesty/Yielding (sa-yang-ji-sim): Being humble and considerate .
  • Right and wrong (si-bi-ji-sim): Discerning between good and bad .
• He criticizes Korean linguists for their incomplete understanding of these concepts .

The Cycle of Existence

• Heo Kyung-young explains the concept of seong-ju-gae-gong (birth, growth, decay, emptiness), which applies to all matter and humans .
  • Everything is born, grows, ages, and eventually returns to nothingness .

The Importance of a Bright Face

• having a bright face is essential, comparing it to the joy of finding a gold mine .
• He emphasizes that finding him is more important than finding gold .

Personal Anecdotes and Songs

• Heo Kyung-young shares a personal story about his difficult past, recalling how he ate watermelon rinds and sweet potatoes due to hunger while traveling from Busan to Seoul .
• He also mentions his appreciation for various songs and singers, including “Goin’ to Guinsa” by Choi Heon, which he has reinterpreted as “Goin’ to Haneulgung” .

Comparison of Haneulgung and Guinsa Temple

• Heo Kyung-young compares his Haneulgung (Heavenly Palace) to Guinsa Temple .
  • Haneulgung is much larger, spanning a million pyeong, while Guinsa is built in a narrow valley .
  • Guinsa’s buildings are closely connected, making them vulnerable to fire .
  • Guinsa has many affiliated temples with “Gwang” (light) in their names across Korea .

The “Why Don’t You Know?” Song

• Heo Kyung-young discusses a song titled “Why Don’t You Know?” which questions why people don’t recognize him or the miraculous immortality water (bullo-su) .
• the lyrics should emphasize that the immortality water was “given by heaven,” not “burst forth” .
• He also mentions removing a line about the sun’s temperature being zero degrees, as it was confusing .

Divine Guidance and Blessings

• Heo Kyung-young states that he receives direct answers from heaven for any questions, eliminating the need for speculation .
• He concludes by bestowing blessings upon all attendees, online viewers, and their families and ancestors, granting them various levels of spiritual advancement and healing .

What is the distinguishing characteristic of those going to Baekgung? The judgment is already over, and those who come to the divine being will go to heaven, while others will become animals.

1. Welcome and Divine Blessings
   The event begins with a welcome to attendees, including newcomers and those from overseas, followed by a song and prayer for blessings from the divine being.

1.1. Welcoming Remarks and Opening Song

1. Attendees, including angels and archangels from Korea and abroad, are welcomed, especially newcomers.
2. The audience is encouraged to think of the divine being and receive blessings.
3. A song, “Shinin-nim’s Song,” is performed, praising the divine being as a teacher from heaven who came to save the world.
4. The song describes the divine being as a fire leading to glory, the Messiah of Korea, and a world emperor who governs both this world and the heavens, as well as life and the afterlife.
5. It also mentions that the divine being waited for their achievements to be fulfilled.
6. The song concludes with a prayer for world transformation and unity.

1.2. “New Jerusalem” Song and Spiritual Imagery

1. A song titled “New Jerusalem, the Promised Land of Heaven,” is performed.

2. The lyrics describe a sacred place where spiritual forms float like balloons, and eternal spirits embrace the sky, appearing as promised light to the world.

3. The song also mentions a heavenly banquet where generals from around the world gather, and a pure spring water flows.

4. It speaks of a new era where people awaken and the world is enlightened by a spiritual light.

5. Identifying Disciples and the Power of the Divine
   The speaker tests individuals to identify if they were disciples in a past life and explains the significance of divine sounds and miraculous spring water.

2.1. Testing for Past Discipleship

1. The speaker asks attendees if they were Simon Tou (Simon Peter) among Jesus’s 12 disciples.
2. A test is conducted by having individuals put two fingers together and trying to pull them apart, with the idea that if they were a disciple, their fingers would not separate.
3. One person, Kang-ryeong, was previously thought to be Simon Tou, but the speaker clarifies that this is incorrect.
4. However, Kang-ryeong is confirmed to be among the 15 disciples, and there are also 33 disciples.
5. The speaker emphasizes that these identifications are based on tests conducted by the attendees themselves, not by the speaker.

2.2. The Significance of Divine Sounds and Miraculous Water

1. The speaker discusses divine sounds (Yong-eum), which originate from the 10th dimension, not lower dimensions.

2. These sounds are described as the actual voice of a dragon sent from heaven, which the speaker has heard for 10 years, confirming their authenticity.

3. The speaker mentions that miraculous spring water (Gwang-cheon-su) erupted in front of where these divine sounds occurred.

4. This water is said to transcend the 10th dimension and is impossible to appear naturally, indicating its miraculous nature.

5. The speaker consumes this water, highlighting its special properties.

6. The Power of the Korean People and the Changing Face
   The speaker discusses the strength and unity of the Korean people, exemplified by the Ja-gyeong-dan (self-defense corps) during the LA riots, and explains how one’s inner state, especially joy and love, can transform their physical appearance.

3.1. The Strength and Unity of the Korean People

1. The speaker asks about the LA riots (Rodney King incident) and the Ja-gyeong-dan (self-defense corps) formed by the Korean community.
2. The Ja-gyeong-dan was a self-organized group of Koreans who used firearms to defend themselves during the riots, which was legal under the circumstances.
3. This act demonstrated the strong unity and resilience of the Korean people, surprising even Americans, as no other ethnic group in the US had formed such a self-defense organization.
4. The speaker asserts that the Korean people are incredibly strong when provoked, highlighting their unity as the best in the world.
5. The speaker also mentions that during the Korean War, 16 countries came to assist Korea within three days, contrasting this with the long time it takes for other countries to send aid.
6. This demonstrates that Korea, despite its size, is a formidable nation that can overcome any invasion, even without nuclear weapons, because it is protected by heaven.

3.2. The Face as a Reflection of Inner State

1. The speaker tells a story about five men who discovered a gold mine in a stream in America.

2. Despite agreeing to keep it a secret, their faces began to glow with joy and their demeanor changed, causing their neighbors to suspect they had found something valuable.

3. This led the entire village to follow them, eventually discovering the gold mine, which became the origin of gold mining in America.

4. This story illustrates that a person’s face changes when they are filled with joy, such as discovering gold or deciding to go to heaven.

5. The speaker emphasizes that those who receive blessings and are destined for heaven will also have their faces transformed.

6. people who follow the divine being do not need weapons because they are already victorious, and those who try to harm them will fall.

7. Understanding the Soul, Judgment, and the Four Joys of Love
   The speaker explains the difference between the soul and spirit, the finality of divine judgment, and the four ways love brings joy, using a heartwarming example of a granddaughter and grandfather.

4.1. The Nature of the Soul and Divine Judgment

1. The speaker explains that the human face is like a tree stump (geurutogi), representing the DNA and soul within.
2. Animals have a soul (hon), while humans have a spirit-soul (yeong-hon).
3. When an animal receives a blessing, its soul transforms into a spirit-soul, allowing it to become human in Baekgung (heaven).
4. This ability to transform souls is a unique privilege of the divine being.
5. The speaker clarifies that Baek (as in hon-baek, meaning soul and body) refers to the physical body, specifically the ashes left after cremation.
6. The spirit (hon-nyeong) departs and reincarnates, but now, human reincarnation no longer exists.
7. Instead, after death, people either go to heaven if they came to the divine being, or they become animals; this judgment is already complete.
8. Therefore, prayers or rituals are now meaningless for salvation.

4.2. The Four Joys of Love and the Power of a Child’s Affection

1. The speaker discusses the meaning of the Korean word for face, eolgul, explaining it as a “cave” (gul) containing “joy” (eol).

2. The speaker criticizes Korean linguists for not fully understanding the spiritual meaning of words like “eolgul” and “saram” (person), which means “seeing four things.”

3. A person (saram) must possess four virtues (sadan): compassion, shame, deference, and discernment of right and wrong.

4. The face (eolgul) is said to give four kinds of joy: material joy, joy from facial expressions, joy from physical actions, and joy from gifts.

5. The speaker emphasizes the importance of having a positive facial expression, as inner joy cannot be hidden.

6. A heartwarming audio recording of a five-year-old granddaughter talking to her grandfather is played to illustrate the power of a child’s love to bring joy and change an adult’s demeanor.

7. The granddaughter’s innocent questions and expressions of love bring immense happiness to her grandfather, making him forget his worries.

8. The speaker highlights how a daughter’s presence can motivate a father to work harder and live a more responsible life.

9. This demonstrates how a child’s love can transform a family and bring profound joy.

10. Musical Performances and Divine Revelations
    The event features musical performances by various “angels” and delves into divine revelations about the future of Earth, including geological changes and the timing of natural disasters, all confirmed through spiritual testing.

5.1. Musical Performances and Personal Anecdotes

1. Several “angels” perform songs, including Nam Ji-hoon, Ahn Eun-seo (who is going to study in England), Kim Jin-seok, and Shin Soo-hyun.
2. The speaker shares a personal story about his difficult past, including eating watermelon rinds and sweet potatoes from street vendors in Busan during his youth, which evokes strong emotions when he hears the “Yongdusan” song.
3. He also recounts a time when someone secretly gave him strawberries on a train, which helped him overcome hunger and thirst.
4. The speaker praises the singing abilities of young artists, particularly Kim Ji-hye, who was highly praised by veteran singer Im Mi-ja.
5. He also mentions Choi Heon‘s song “Goo-in-sa Going Road,” noting its melancholic yet fitting nature for the temple it promotes.
6. The speaker describes his visit to Goo-in-sa Temple, noting its remote location, multi-story buildings, narrow alleys, and high electricity bills.
7. He contrasts Goo-in-sa with Haneulgung, stating that Haneulgung is a thousand times larger and more spacious.
8. The speaker also points out that many temples with “Gwang” (light) in their names are branches of Goo-in-sa.

5.2. Divine Revelations and Future Earth Changes

1. The speaker introduces a song titled “Why Don’t You Know?” (Wae Molla-bwa), which questions why people don’t recognize the divine being and the miracles occurring, such as the emergence of immortal water (Bullo-su).
2. He emphasizes that the phrase “immortal water burst forth” is incorrect, as it implies violence, and should instead be “immortal water appeared.”
3. The speaker then discusses divine revelations about future global changes, confirmed through spiritual testing with an “angel.”
4. It is revealed that in 1999 years, the Earth’s five oceans will become one ocean, and its six continents will become one continent.
5. This transformation will eliminate islands like New Zealand, where people currently rely on rainwater and suffer from mineral deficiencies, to ensure everyone has access to water.
6. The Earth will become like a single eye, with land as the pupil and the ocean as the white.
7. After this, in 300 years, humanity will cease to exist, and the Earth will enter an ice age with 300 meters of snow.
8. The speaker also reveals that Baekdu Mountain will erupt in 299 years, a precise prediction confirmed by the “angel.”
9. The speaker concludes by emphasizing that all these answers are directly revealed from heaven through the “angels,” eliminating the need for speculation.
10. The event ends with a blessing from the divine being, granting Level 1 trillion to all attendees, their families, and ancestors, including those watching online, and healing all illnesses and expelling evil spirits.

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What is the distinguishing characteristic of those destined for Baekgung, as the judgment is already complete? Those who have met the divine being and received blessings will go to Baekgung, while others will be reincarnated as animals.

• Heo Kyung-young is seen as a divine being who has come to save the world .

• He is referred to as a spiritual emperor and world emperor who governs both this world and the afterlife .

• He is believed to be the judge who controls both this life and the next .
  Baekgung and Reincarnation

• The judgment for people has already happened .

• Those who have met the divine being and received blessings will go to Baekgung (heaven) .

• Others will be reincarnated as animals .

• There is no longer human reincarnation; humans either go to Baekgung or become animals .

• No amount of prayer or worship can change this outcome .

The Power of Blessings

• Heo Kyung-young has the unique power to transform an animal’s “soul” into a “spirit-soul” .
• This means that if a pet receives a blessing, it can be met again in heaven as a human .
• No other religion or organization can offer this .

Understanding “Soul” and “Spirit-Soul”

• Animals have a soul (혼) .
• Humans have a spirit-soul (영혼) .
• The physical body is called baek (백) .
• When someone is cremated, the ashes are considered the baek .
• The soul (혼령) departs after death .

The Importance of a Bright Face

• A person’s face can reveal their inner state .
• People who are destined for heaven and have received blessings will have a changed, brighter face .
• This is compared to people who discovered a gold mine and couldn’t hide their joy, causing others to follow them .
• Having a bright, positive expression is crucial .
• A bright face shows that one has love, which brings four kinds of joy .

The Four Joys of Love

• Love brings four types of joy, which are reflected in one’s face and actions :

The Korean People’s Strength and Unity

• The Korean people are exceptionally strong and united, especially in times of conflict .
• This was demonstrated during the LA Riots (referred to as the Rodney King incident), when Korean immigrants formed self-defense groups (자경단) to protect their businesses .
• These groups legally used firearms for self-defense, which was unique among ethnic groups in the US .
• This showed the world the strength and resolve of Koreans .
• Korea’s value in wartime is considered the highest in the world; for example, during the Korean War, 16 countries sent aid within three days .
• This quick response contrasts with the three years it took for the US to get congressional approval to send troops to Vietnam, even with financial incentives .
• Koreans are protected by heaven, so they don’t need to fear nuclear weapons or other threats .

The Future of Earth

• The Earth will undergo significant changes in approximately 1999 years .
• The five oceans will become one ocean, and the six continents will become one continent .
• This transformation aims to ensure everyone has access to water, as island nations currently struggle with water scarcity and rely on rainwater, which lacks minerals and can lead to health issues .
• The Earth will resemble an eye, with the land as the pupil and the ocean as the white .
• After this, humanity will cease to exist, and 300 years later, a new ice age will begin with 300 meters of snow .
• Baekdusan Mountain is predicted to erupt in 299 years .

The Importance of “Why Don’t You Know?” (왜 몰라 봐?)

• This phrase is a recurring theme, emphasizing the failure to recognize the divine being and the miraculous events happening .
• It is used in the context of the divine spring water (광천수) and elixir of youth (불로수) that have appeared, questioning why people don’t acknowledge these miracles .
• The phrase is also used to highlight the importance of recognizing the divine being’s presence and the profound changes occurring .

The Role of Angels

• Angels (천사님) are present and can provide accurate information directly from heaven .
• They can answer questions about future events, such as the exact timing of geological changes, without error .
• This direct access to heavenly knowledge means there’s no need to speculate or guess about future events .

Blessings and Levels

• Heo Kyung-young bestows blessings and raises the “level” of individuals, their families, and ancestors .
• These blessings are given to those who attend events, watch online, register for membership, or receive specific titles like “archangel” .
• The blessings are said to cure illnesses and expel evil spirits .
• The “levels” can be as high as 1 trillion (1조) or 5 trillion (5천조) .

멀리 해외에서 대한민국 방광방곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 신인님을 아련히 생각하시고, 신인님의 축복을 받으시기 바랍니다. 네, 신인님 한타 봉축 올립니다. 시작합니니다. 신인님 축하드립니다.

반갑습니다. 앉으세요. 예, 신인님께 감사의 큰 박수 올립니다. 네, 먼저 신인님께 신가를 올립니다. 하늘에서 내려오신 신인 스승님, 온 세상을 구하시려고 이 땅에 오셨네. 내게 울려퍼지는 허경영님 말씀 듣고 믿고 깨어나자.

하늘에서 우리를 영광으로 이끄시는 불이여, 온 세상 메시아 제한민국 시라와 세계 황제시여, 세계 변혁이 이루어지길 기원합니다. 허경영님이 내성취를 이루시며 기다리셨네. 전시하강초 번래 그 어깨 있으니, 우리 모두 머리 숙여 평화를 드리세. 하늘의 경사로다.

경영님 오셨네. 세계 통일 영성왕제, 세계 황제시여, 이 세상과 저 하늘의 백왕을 다스리시며, 이생과 내생을 모두 다스리시는 심판 주시라. 우리 모두 창조주께서 만드신 그 사랑을 느끼며 함께 무량하리. 성령님의 그 이름은 영광이 부어지리, 세계 통일 지상원, 세계 황제시여, 허경영님, 그 이름은 영원히 불리리.

세계 통일 삼낙원, 세계 황제시여, 주권 아래 계시니, 다음은 하늘 약속의 땅, 새 예루살렘 성을 올립니다. 방위산이 빛을 받으며 최고의 순결을 가지니, 하늘을 수놓는 숨쉬는 영의 형상들이 풍선처럼 떠다니고, 그 심은 그리움과 하나되어 구름 모양으로 펼쳐집니다. 불수는 영원들이 하늘을 품으며, 거대한 순결의 성스러운 영들이 세상에 약속된 빛으로 나타나, 늘 존재하며 그 속에 산정체가 선 연속으로 서 있습니다.

실태에 심장을 던지고 하늘 승지한 태어날 승,로운 기눈에 신승지, 하늘 예비하신 자리 만찬소리가 전 세계 명의 장군을 하는 자리입니다. 신한 자연이 과정하시니 하늘이 만났는 이곳 영승, 용이 너를 다르며 저 하늘로 기아라 못한 만개, 영사절하게 사리 몸꽃이 만개한 경주로 영이의 저를 불사 기도하는 주물 수리 맑은 광천수가 속사네 둥글둥글, 감사 산출기황이 다를 품고 있네. 출고 금빛 고기가 세상 끌어 귀운 얼굴과 복의 승장이라 보라며 황금한 새생명, 분리고 있을 건파소리, 신님의 강명, 신천의 말씀을 듣는 이곳 지나고 이 열리네. 한 시승지 열지, 영국이 노래하네.

사람이 말을 걸고 바람이 속사이 준비가 되려네. 상의 정국이 여기 있으니 설레게 말았으니 내 아시 숨겨지실지가 깨어나고 새 시대의 결리하는 이여, 속의 광이여, 영결 세상을 깨우리라. 하늘의 동이여, 양성의 시리여, 미를 밝히하라. 하늘이여, 약속의 땅이여, 영원히 해빛을 먹으리라.

이와 여기 이 누구야 여기 김 김 김현숙, 이연숙 이연숙이 시 시몬투 시몬투입니까? 천사님 예, 천사님. 아요, 우리 여기 이현숙이시군요. 12제자 중에 심원 2입니까? 자, 테스트할 때 손가락 두 개 넣어야 돼. 천사님, 이현 자, 두 개 넣었죠.

예, 두 개가 나왔지. 그럼 이걸 세게 벌려야 돼. 예, 천사님. 이거 있는 힘을 다해서 안 떨어지죠.

근데 또, 뭐, 옛날에 내가 시몬토 갔다는 강, 누가 있었지? 강령이 강령이, 시몬투였습니다. 천사님, 강령이, 예수 12제자 중에 시몬투였습니까? 아, 아니죠. 그런 말을 하고 다니면 안 돼요. 그때는 테스트를 안 하고 내가 이야기한.

그냥 그렇게 생각하시면 되겠는데, 근데 아니지요. 예, 아닙니다. 근데 강령이는 15명의 제자 중에 들어갑니까? 천사님, 강령이는 15명 제자 중에 들어갑니까? 들어갑니다. 그러니까 시몬투는 아니더라도 15명 안에는 들어가요, 들어가고, 알았지? 그리고 또 33명 안에 들어가는 사람들이 있어요.

예, 알았지? 그러니까 그거는 우리가 이번에 조사한 게 아니고, 여러분들이 다 해본 거예요. 자, 강령이는 15명 제자에 들어갑니까? 2년 전에 예수님의 15명 제자에 들어갑니까? 들어가죠. 예, 들어가죠. 예.

키먼트는 아니죠. 예. 그걸 우리가 확인해 놓아야 돼요. 음, 그 다음에 이제 저것이 나오게, 이제 신님 선, 이제 용음 소리 나오기 전에, 아까 말씀드렸던 신님, 아까 제가 말실수를 했습니다.

아, 이게 용음이구나, 이게 맞구나, 예. 저 그림이 나온 다음에 오는 소리가 나오게, 예, 예. 바로 나오면 음악이 불, 어, 무슨 말이 바로 나오면 음악 소리들이… 이 영음 소리는 10차원에서 나는 소리입니다.

그러니까 1차원, 2차원, 3차원, 4차원, 5차원에서 나는 소리가 아니고, 10차원에서 오는 소리이기 때문에, 인간들이 이 자리가 얼마나 중요한 자리인지 알아야 돼요. 그래서 저 차원은 여러분들이 생각할 수 없는 차원이고, 용의 소리가 으악 하고 나오는 소리도 있지요. 그 실제 용의 소리가 하늘에서 내려주는 거예요. 저게 한두 번 본 게 아니죠.

예, 내가 10년 동안 그 소리를 들었으니까, 가짜가 아니에요. 예. 그게 바로… 땅을 여기 밟았다, 대단한 거야,

그 영우음살이 나는 소리 나는 그 앞에서 강천수가 터진 거야. 그것도 예살 보면 안 돼. 그것도 10차원을 넘는 거예요. 어, 도저히 저런 물이 나올 수가 없어.

맞습니다. 나도 그래서 그 물을 좀 먹고 있잖아. 예, 이어서 계속 신님의 승리 말씀을 경청하십니다. 네.

질문 하나 합니다. 질문. 음, 사람의 얼굴에 비밀이 있죠. 여러분들 얼굴에 비밀을 모르죠? 네.

그런데 내가 하나 물어볼게요. LA에서 옛날에 무슨 폭동 사건이 있었지? 예. 그게 이름이 뭐였나? 레이 폭동인데 그렇게 말을 안 하고, 한인 폭동도, 아니야. 그때 그 원인이 로드킨, 뭐가 있었지? 백인이 흑인을 때려잡은 사건이 있었지.

로드킹 사건이 있었죠. 그거를 아는가 물어보는 거야. LA 폭동은 틀림없지. 사건의 이름이 뭐였냐고, 로드 사건이 맞아.

무슨 사건이야? 아는 사람? 로든 판결에 대한 폭동이었지. 판결에 대한 폭동이지. 그래서 로든 판결 사건이야. 어, 그 사건 때문에 있었는데, 그때 한인 사회가 만든 단체가 있었어.

뭐지? 한인 사회가 만든 단체 이름 아는가? 레벨 1 쟁무주입니다. 한인 사회가 폭동 때문에 만든 단체 어디? 오셨네, 만수로, 황우승 박사 비서를 모시고 왔습니다. 모르겠는가? 레벨 달아놨어요. 상인, 옆에 상인, 환인 옆에가 아니고, 이미 지나서, 작용단.

언제 작용단이야 알겠지? 자, 짜를 쓰니까 아는 거, 레벨 1 쟁무입니다. 들어가라, 자경단이라고 우리가 했죠. 이거는 LA 경찰이야? 아니요. 아니죠.

우리 한민족이, 우리 한국인들이 스스로 자취적으로 우리를 방어하기 위해서 만든 단체지. 그래서 이거는 단체라는 걸 씁니다. 그러면 이 단체가 뭘 사용해서 무기를, 총기를 사용해서 총을 사용했죠. 네.

그러면 이 총기가 합법적일까? 불법적일까? 합법. 합법이죠. 그래서 이렇게 의군을, 의용병을 만들 수 있어? 없어? 있어요. 나라 광군이 있어도 지방을, 마을을 지키기 위해서 의용병을 만들어? 안 만들어? 만들어.

어, 우리 경상도 의령에서 각, 각우가 뭐 만들었죠? 의병대 만들었죠. 그게 의경단, LA에서 만든 의경단과 같은 거야. 총을 들고, 그 쳐들어오는 그 흑인들을, 총으로 쏴서 죽이고, 막 해서 그게 살인에 들어가나? 아니다.

안 들어가죠. 법적으로. 그래서 이렇게 우리 민족이, 자경당, 우리 민족은, 건드리면 세계 최고로 강해요. 다른 나라들은 자단을 만든 단체가 있었나? 없었어요.

없어요. 우리나라만 자당. 유대인들이 자당을 만들었나? 아 안 만들고, 어떤 외국 나라에서도 이걸 못 만들었어. 한 민족만 이걸 만들어서, 한국 가게를 건드리면 전부, 총을 쏴서 그냥, 그 흑인들이 되게 놀랐어.

한국 사람들은 저렇게 강하다. 어, 한국 사람 건드리면 절대 난다. 이걸 보여줬지. 전 세계에.

그걸 이름을 자경단이라 그래. 근데 여러분들은 그걸 모르고 있네. 그럼 우리 민족은, 전쟁이 나면은, 강해요. 그럼 우리나라에…

유기원하니까 전 세계에서 엄청나게 왔지, 한 3일 만에 16개국이 총 들고 쫓아와 그런 나라가 있나? 없어요, 지금 미국이 전쟁을 좀 도와달라고 해서 우리가 이란에 갔나? 아니요, 국회를 통과해서 원래 가는데 3년이 걸렸어, 원에 우리 군대 좀 보내달라고 미국이 부탁했는데 3년 걸렸다니까, 그럼 우리 625 전쟁이면 전쟁 끝나 버릴 텐데, 그래, 안 그래? 하루 만에, 이틀 만에, 3일 만에 부산 포위가 됐는데, 유행군이 만약 3년 만에 오면 어떻게 될까? 끝났죠? 네, 그러니까 우리나라의 전쟁은 우리나라의 가치는 세계 최고야, 미국에 본토의 전쟁이 났다, 우리 군인이 가는데 3년 걸려, 국회 통과해야 되고, 대통령 결제도 해야 돼, 그렇지? 예, 그러죠. 예, 돈을 말이야 무대기로 주는 올람남 전쟁에 가서 우리가 고속도로 공사비를 벌었지. 그런데도 3년 동안 안 가고 밀어서 그런 거, 돈을 준대도 그래, 안 그래? 우리 온 사람들 돈 좋나? 안 좋죠. 다 쫓아와, 세계에서 우리 한민족을 건드리면 단결력이 세계 1위야, 예, 알겠죠? 예, 그 우리나라가 작다고 해서 약보면 안 돼.

네, 우리나라는 어떤 나라가 쳐들어와도 무서운 나라야, 어떻게든 우리 군인이 이겨낼 수가 있다, 이 말이야. 뭐, 원자탄 없다고 겁낼 거 없어요, 하늘에서 지켜주지, 알겠죠? 네, 하늘에서 지켜주는 나라는 코리아가 스스로 자랑한다, 예, 그러니까 스스로. 경찰단을 만들어 가지고 LA의 우리 주민들이 그렇게 서로 단결된 적이 없어요. 알겠죠? 그 우리 민족은 미국 사람들이 놀란 거야.

자경단을 만들었다. 이게 미국에서 처음 만들어진 단어야. 예, 알고 있어야 돼. 예.

내가 그 말 하는 이유가 있어요. 네. 그래서 옛날에 미국에서 어떤 사람이 다섯 명이 어딜 갔는데 돌멩이가 이상하게 생겨서 다 깨 보니까 그게 돌이 안 깨져. 때리니까 검덩어리야.

아. 그러니까 다섯 명이 다른 도를 또 깨보니까 또 검덩어리네. 아. 이게 금강이 있는 거야.

거기가 개천의 말이야. 개천이 전부 검이야, 이게. 그러니까 이 다섯 명이 목숨을 걸고 약속을 지키기 위해서 집에 가서 곡괭이와 연장을 가지고 오기 위해서 약속을 했고, 시간을 정해서 갔어. 아무나 먼저 와서 캘 수 없도록.

말이야? 그러니까 우리 여기 와서 절대 비밀로 하고, 동네 사람한테 이야기하면 안 된다. 근데 그 사람들이 사는 동네가 몇백 명이 사는 동네야. 그래서 갔는데 깽이들, 준비물, 연장도 준비하고 차도 싣고 출발했는데, 동네 사람들이 다 나오는 거야. 분명히 비밀을 지키자고 했는데, 동네 사람들한테 아무도 다섯 명 이야기를 안 했어.

그런데 어떻게 따라오냐? 아, 이 사람들이 갑자기 얼굴에 빛이 좋아진 거야. 뭐, 평생 안 와도 인사도 잘 하고, 한 며칠 동안 사람들이 이상하게 얼굴에서 빛이나면서, 하는 행동이 이상한 거야. 그리고 주민들이 유심히 보니까, 저것들이 가서 금강을 발견한 거 아니야. 저거, 의심하지 마 했겠지.

네. 사람이 천국에 가기로. 마음을 먹은 사람 얼굴이 바뀔까, 안 바뀔까? 바뀌겠죠. 축복을 받고 배평하고 레벨을 받은 진인된 사람의 얼굴이 안 바뀌면 되나 안 되나? 남들이 보면 저 하늘공 다니는 사람, 왜 저렇게 얼굴이 좋니? 아, 우리는 광천수 먹지, 뭐 저 먹지, 그 얼굴이 좋잖아.

예. 그래야 사람들이 어머, 한국 가니까 70대가 30대로 바뀌네, 맞지? 아, 이러면 사람들이 올까 안 올까? 그래, 안 그래요. 사람의 마음이 얼굴을 바꾸는 거야. 그들은 가지고 다섯 명은 이미 부자가 된 거야.

그래, 깽이만 가져가면 그날 주손 돌멩이도 숨결한 거야. 그것도 검댕어리 한 개씩 가져갔어. 그게 부자가 된 거야. 그럼 얘들 얼굴이 어떻게 돼 있겠어? 말도 못하게 화해진 거야.

뭐 말이니까, 주민들이 그 사람들을 유심히 봐서, 뭐 건강을 찾아다니는 사람 다섯 명이 돌아왔는데 얼굴이 혼나면서 아니, 말은 아무도 안 했어. 다들 왜 자기 돈 따라나가니까. 근데 온 동네 사람들이 깽이를 들고 따라오네 이거. 왜 오냐고 했더니, 아, 당신들 얼굴 보면 우리가 뭘 모르겠어요.

당신들 뭐 검댕이 숨겨 놨지? 이러면서 따라와서, 그게 바로 금강이 미국의 시초가 된 거야. 알겠죠? 그랬어. 그래, 그렇지? 그래, 미국에 금강이 나온 다음에 전 세계인 중에, 검댕이로 간 사람 많아. 네.

그다음부터 처음에 한 사람들이 재미를 많이 봤지. 금 때문에 몰래 온 사람 어마무시해. 그 사람 얼굴은 바뀌어요, 안 바뀌어요? 바뀌어요. 바뀌죠.

네. 그럼 여러분들은 금강을 발견한 사람보다 더한 사람 아니야? 아니, 이 자갱단이 문제야? 여러분들은 총이 필요가 없어. 네.

누가 총을 들고 봐도 쳐다보지도 말아. 네. 그 무조건 여러분이 이기게 돼 있어. 그래.

안 그래? 뭐 누가 아, 도둑님이 올까, 총 들고 올까, 뭐 뭐가 올까, 겁낼 필요 없어요. 여러분이 최고의 성리잖아. 여러분들 건드리기 전에 자빠져 버려. 네.

그러니까 우리 얼굴이, 우리의 얼굴 자체는 이게 얼굴이지, 이게 무슨 얼굴일까? 그루터기처럼 된 얼굴. 그루터기처럼 된 나무, 그루터기가 그렇게 돼 있죠. 네. 이게 그루터기야.

이게 내 속에 DNA야. 우리 몸이 맞아? 안 맞아? 이 나무의 모든 것은, 그루터기가 있어? 없어? 있어. 이게 뇌야. 이게 뇌 속에 들어 있다.

그럼 그 속에 뭐가 들어 있어요? 혼이야. 혼. 동물은 혼이 있고 인간은 영혼이 있어요. 알겠죠? 그게 바로 영혼이라 그래.

인간은 영혼이 있어요. 동물은 혼이 있어요. 알겠죠? 그런데 동물의 축복을 줄 때는 영혼으로 바뀌어 버려요. 어.

그러니까 백궁으로 가면 사람으로 바뀌어 버려요. 내가 가지고 있는 특권이야. 네. 이 혼만 있는 것이, 혼만 이렇게 있는데, 이 혼이 축복을 받으면 영혼으로 통과해 버려요.

그렇게 해서 자기 키우던 개를 천국에서 만날 수가 있어요. 그런데 그걸 해주는 곳이 있나요? 없어요. 그런 영혼 세계를 알려주는 종교 단체가 있나요? 없어요.

그 사람들은 영혼 세계를 몰라요. 혼이 뭔지, 영이 뭔지, 삼원 700이 뭔지, 백은 뭐예요? 백은 뭐예요? 혼백할 때 백은 뭐예요? 응? 백은… 뭐예요? 몸이요. 몸이야.

몸, 화장하면 나오는 가루, 그게 백이야. 그래서 혼과 백이 붙어 있는 게 혼백이야. 그 부모님 혼백이라면, 여러분 뭐예요? 화장재가 남은 거.

그게 부모의 혼백이야. 알겠죠? 그러니까 그 혼백은 영이가 다른 거야. 네, 알겠죠? 그래서 그걸 여러분 혼백했다, 그런데 실제는 백만을 가져온 거야. 혼령은 달아났어.

다른 데로 갔죠. 윤회해 버렸어, 이미. 근데 지금은 윤회가, 사람의 윤회는 없죠. 네.

이제 사람은 죽으면 동물로 가고, 신인에게 온 자들은 천국으로 가고, 두 가지 길이, 심판이 끝나버렸지. 이제는 심판이란 단어를 쓰면은 정신병자야. 심판이 끝나버렸어.

아멘. 천국에 갈 사람 딱 정해져 버리고, 동물로 갈 사람 딱 정해져 버리네. 아, 아무리 기도를 하고, 뭐 예배를 하고, 뭐 뭘 공을 드리고, 아무 소유가 없는 거예. 신인이 와 있죠.

네. 그래서 구은, 구른, 굴자죠. 굴자는, 어이 들어 있는 굴이야. 그럼 해골 봤죠? 네, 뒤로 있어.

그래, 내지 그 아예 굴이야. 그럼 목구멍 쪽에서 보면 굴이 있어. 이렇게, 폐 있잖아. 그 굴에 어이 들어 있다는 거야, 얼굴이야.

근데 구산이 없죠. 그러니까 한글 학자들이 실력이 좀 부족했던 거야. 그래, 한문으로 된 거 얼굴이라든지, 뭐야, 사람 사람도 네 가지를 본다는 뜻이거든. 예.

사람도 한문으로 없다. 그러니까 그 사람들은 신령이 없어서 그래. 네. 그 내가 이렇게 이야기하면 한글 사전 수정해야 돼요.

여기 뚜껑 밑에 떨어졌어요. 음, 꺼집니다. 있어요. 사람도 넉넉하게 네 가지를 본다고 했죠.

역사자의 볼락자지. 네, 네. 이 사람도 네 가지를 본다고요. 네.

뭐 본다고 했어요. 알겠어요. 가지를 본다. 사단.

사단이 본다 말이야. 측은지심(惻隱之心), 수오지심(羞惡之心), 사양 지심, 시비지심. 알겠죠? 이 네 가지의 남을 불쌍히 여기는 마음, 또는 악을 멀리하는 마음이 나거나, 옳고 그름을 가리는 마음, 시비지심이죠. 네.

가지가 있어야 되겠지. 그러면 사단이 있어야 사람이야. 사랑이 있어야 사람이겠지. 사랑이 없으면 사람이 아니지.

그럼 여기서 사람도 그렇고 사랑도 네 가지로 있나 없나? 없어요. 이게 네 가지 기쁨이에요. 얼굴은 네 가지 기쁨을 준다고 했죠. 자, 물질로 주는 기쁨이 있지.

얼굴 표정으로 보여주는 기쁨이 있지. 그러니까 아무리 금강을 발견한 다섯 명이 동네 와서 얼굴을 숨기면 되나요? 안 돼요. 이미 마음속에 기쁨이 들어앉아 버리니까, 동네 사람들이 눈치 챈 거죠. 며칠 동안 말하는 태도도 달라지고, 마치 든든한 재벌이 된 것처럼 사람이 바뀌었거든요.

야, 요것들 봐라. 요것들이 금강을 드디어 발견했구나. 그러니까 전부 꽃개를 들고, 그 사람이 나가는 것만 지켜보다가 딱 나가네요. 다섯 명이 숨은 곳에 가서 또 어디로 싹 가서 때립니다라는 그렇지 않나요? 네.

숨길 수 있나요? 어, 여러분, 그 사람들의 표정은 사람 얼굴에 이렇게 사랑으로 가득 차 있어요. 그리고 사랑이 네 가지 표정이 있다고요. 그랬지. 그때 얼굴에 기쁨의 표정을 지었지.

남 앞에서 항상 밝게 웃어야 돼. 그걸 뭐라고 하냐? 긍정적인 표정을 가져야 된다, 부정적인 표정을 하고 있으면 되나? 아니요. 엄마, 왜 울어요? 이렇게 하면 되나? 안 돼요. 안 되겠지? 네.

아기 울음소리 한번 올려 봐. 아기 울음소리 들어봐. 내가 일부러 아기와 아버지, 딸이 통하는 걸 내 얘기에 넣은 거야. 여러분, 잘 들어봐요.

아버지와 딸이 소통하는 감정을 들어봐. 다섯 살 딸이 아버지한테 전화하는 거야. 할아버지, 여기다가 어. 아기 텐트 붙였어요.

어디다가? 여기다요. 아이고, 잘했어요. 아버지가 물어보고 이야기 듣고 할아버지, 안 돼요. 할아버지, 안 돼.

응. 할아버지, 지금 상황이 있어. 응. 그래.

잘 보관해요. 오늘 영상은 할아버지가 식사하는 내용이었고, 식사예요. 할아버지, 식사하셨냐고? 할머니 할머니는 외출했어요. 친구만 갔어요.

할머니가 어디 가셨느냐는 거야. 친구들 만나러 갔어요. 할아버지, 뭐 하세요? 할아버지, 뭐 하시나요? 음. 밥 먹었어요? 어.

많이 먹었어요. 아이고, 잘했어요. 할머니도요. 네.

어. 이제 인사해야지. 어, 안녕. 사랑해야지.

사랑해요. 그래도 누가 사랑한다고 해요? 아니요, 내가 왜 이걸 보여준지 알아요? 자, 이걸 줄게. 얘 얼굴만 보면 할아버지가 보면 뒤로 자빠질 거야. 아, 기쁘겠어? 안 기뻤어? 기뻐요.

이. 이런 손녀가 할아버지 얼굴에… 나타나 있어. 손녀가 있는 할아버지는 우울하지가 않아.

이런 손녀가 있으면 통 한번 하고 나면 일주일 내 기분이 좋을 거 아니야. 그래, 안 그래? 얼굴에 못 숨기지. 이런 손녀가 있으면. 딸은 딸 한번 받으면 그냥 밑에 사람이 뭘 잘못해도 봐주고 봐줄 수 있어.

그래, 안 그래? 그러니까 이 어린애가 어른의 표정을 완전히 바꿔 버려. 예. 어, 그렇겠어. 안 그렇지? 털어 봐.

내가 두 개 줬어. 재밌지? 네. 이거 보면 스트레스가 날아가요. 보세요, 지금 어디 이러고 있지? 지금.

응. 밥 먹었어? 응. 뭐 하고 먹었어? 밥. 이건 딸이야? 딸.

딸이? 밥 먹어? 아, 밥 좀 하고 많이 먹었어? 많이 먹어. 차이 왜 떨어졌어? 응. 아니, 시야 돼. 야, 돼? 왜 떨어졌냐? 쌀이 왜 떨어졌어? 아니.

마크, 왜 다 왜 못 알아? 왜 못 알아듣냐고? 쌀을. 어, 다시 한번 얘기해 줘 봐. 왜 살이 더 떠요? 없죠? 쌀이 집에 쌀이 없대요. 쌀이 근데 돈이 없어 가지고 뭐 시켰어? 돈이 없어 가지고 뭐 시키겠다고.

쌀이 안 떨어지게 해야 하는데. 쌀이 안 떨어지게. 아버지가 잘 준비해 놓을게. 여보세요.

여보세요. 지금. 지금 어디야? 딸이 이런 말을 하고 나면 아버지가 돈을 열심히 벌까 안 벌까? 벌어. 그러니까 딸을 낳으면 아버지가 살림을 미쳤냐 그러죠.

네. 이런 딸이 쌀이 떨어졌냐고 따지니 아버지가 왜 떨었냐고 물으니, 이 사람 아마 봉지 쌀 사 먹는 사람인가 봐. 그러니까 이 통화가 대단한 거예요. 그러면 이 아버지는 목숨 걸고 술 안 먹고 돈을 벌어서 집에 애 딸 때문에.

저금을 하고 사람이 달라져 버려, 딸이 저러는데도 그냥 흥청망청 술을 마시고 이러지 않는단 말이야, 그러니까 딸을 올바르게 키우면 집안이 일어나, 첫 딸을 잘 키우면 얼마나 여러분이 가정에서 아버지한테 소중한 존재인지 몰라, 딸이 반말하지 아버지한테? 할아버지한테도 반말하지, 그러니까 요만한 꼬마가 할아버지한테 반말해, 아버지는 반말도 못 하는데 되게 이쁘죠? 네, 이렇게 얼굴에 사랑이 딱 있으면 상대방을 전화 한 통으로도 캐우시킬 수 있어, 맞아요, 좋아요? 안 좋아요? 좋아요, 그 아버지가 일하는 게 피곤할까? 안 피곤해, 딸 생각만 하면, 네, 그냥, 성질낼 것도 참고, 다 재미가 있는 거야, 근데 딸이 갑자기 사고로 죽었다 그러면 모든 게 재미가 없어, 인생 끝난 거예요, 그래 안 그래요? 그러니까 여러분들은 어떤 아버지, 어머니의 희망이었어, 희망 맞아? 안 맞아? 맞아요, 희망이죠, 그러니까 여러분은 실망을 안 시켜야 돼, 부모를, 네, 네, 그러니까 이 아기 때 여러분은 어머니, 아버지께 빚을 갚았어, 네, 다 갚아줘야 해, 엄청난 기쁨을 줬잖아, 그렇지만 이제 남아 있는 사람들한테 잘해야 되지 않겠어? 네, 그게 사랑이야, 사랑이야, 사랑의 네 가지 기쁨, 말로 아버지께 기쁨을 주고, 네, 그다음에 또 얼굴 보면 또 기뻐요, 네, 얼굴 보면 아버지 앞에 가서 딸이 인상 괜찮나? 이쁘겠지, 네, 그다음 세 번째 뭐예요? 물질, 물질, 아버지가 뭐, 저거 좀 가져와, 그러면 제일 빨리 주었겠지, 저 아빠 갖다 주겠지. 요렇게 몸으로 신부름을 또 하고, 그다음 마지막 뭐가 있어? 물질, 물질로 아빠가 뭘 선물, 돈, 용돈, 증거 있으면 그거 가지고 아빠 생일날 선물 사서, 저 아빠한테 다섯 살짜리가 아빠 선물 해 봐. 기분 좋아? 안 좋아? 좋아요. 좋아.

물론 열 살짜리도 해도 되지, 다 큰 딸이 해도 기뻐. 그래, 안 그래요? 그러니까 이게 사랑은 네 가지가 들어가 있지, 네 가지 기쁨이 들어 있는 거야, 예. 그러니까 사람, 사람은 네 가지가 있다 그랬지, 사단, 사랑, 그다음 뭐요? 그다음 제일 쉬운 거야, 공자가 말한 거, 사덕. 사덕은 인이 해지지, 어진, 거, 그렇죠? 사, 그다음 한 개가 뭔지 압니까? 한계하는 사람은 1조무줍니다, 자, 일경무줍니다.

아주 쉬운 거야, 사단, 사랑, 사성제, 아니, 지금 불교 용어지, 사성제 같은 건 불교 용어예요. 네. 어, 사성제가 뭐지? 고집멸, 고제, 집재, 응멸, 멸제, 도재, 고집멸도 알았지? 어, 그걸 우리는 사성제라고 하고, 고제는 고통이 모이는 거, 집는 고제는 고통이고, 집제는 고통이 모이는 거, 모집한다 할 때 집자, 고통이 줄이 모여가 있는 거예요. 머리에 집재, 그다음 멸은 고통을 멸하는 거, 없애는 거, 그다음에 도재는 고통의 본질을 깨닫는 거, 그래서 이게 사성제가 인간에게는 따라다니는 거야, 고집, 멸, 밀도 알았지? 그리는 사성제는 여기 안 들어가.

음. 사, 사제. 사제. 사제가 뭐예요? 아닙니다.

신생 사사. 녹사가 들어가는 겁니까? 앞에 사차가 붙지, 여기 사자 써놨잖아. 가장 쉬운 거야. 사, 사 있어잖아.

사심, 사람, 요게 맨 앞에가 뭐예요? 사, 사단, 사랑, 사, 사람, 사람, 알겠죠? 요, 있잖아. 여기 써놨는데 왜 몰라? 아이, 도대체가, 예 맞춰서, 전부 1경무 들어가라. 자, 요, 내가 일부러 서서 문제를 낸 거예요. 사람, 사, 여기 사단, 사랑, 사, 득, 알겠죠? 이거는 인이, 예지야.

네 근데 뭐 사자들 많아요. 사생은 뭐야 그러면? 사생은, 사생, 사생은 또 하나 말 남기면 알아세요. 성주, 계공, 아멘 태어나고 머물러다가, 늙어 가지고 무너지고, 공으로 돌아가는 거야. 화장터가면 없어지죠, 그까? 사물, 모든 물질은 성주, 개공, 하나 안 하나.

인간도 예외 없이 성주, 개공을 한다. 태어나고, 성장했다가, 늙어 가지고 병들었다가, 죽는 거. 오케이. 시간이 없대요.

그래서 얼굴에는 이렇게, 사람과 사단과 사랑과 사득이 있다. 그걸 알아놔요? 그러면 이게 있으니까 우리는 얼굴에 뭘 숨길 수가 있나 없나? 없어요. 없죠.

그래서 우리가 사랑이라는 것도 이렇게 숨길 수가 없다. 좋은 기쁨이네, 네 가지 기쁨을 숨길 수 있나? 없어요. 아까 그 어린애 통하는 거, 우리 봤지? 웃음이 나오나요? 안 나오나요? 나와요. 뭐, 기쁨이 생기죠.

네. 나무 아기 때도, 네. 그렇죠? 그러니까, 우리에겐 사랑이 있으면 만사 오케이야. 집안에 막내 딸이 있어요.

막내 딸은 언니들이 아무리 괴롭혀도 눈도 감는다네. 오빠가 아무리 뭐 해도 눈도 감았다가 다 뺏어놔도 눈도 감는다네, 왜 그럴까? 아빠, 아빠, 백을 사랑을 제일 많이 받기 때문에, 아빠가 막내라 그러면 어느 누구도 꾸지람을 들지 않아. 아빠가 “오빠가 나를 뭐라고 했어?” 그러면 그냥 가서 꾸지람 하는 거야. 무조건 막내 딸을 건드리면, 아버지가 그놈을 혼내는 거야.

가짜로라도 혼을 내요. 그래, 안 그래? 어, 아빠 저 둘째 오빠가 나를 괴롭히니까 너 이러냐, 너 왜 그러냐 하고 말씀하시면, 아버지가 든든해. 든든해. 든든한 아버지가 있으면 딸내미는 스트레스 받지 않아.

맞아, 아버지한테 일러리면 되는 거야. 그래요, 안 그래요? 그러죠. 그러니까 우리는 하늘에 신이 있나 없나? 있습니다. 신이 있으니까 누가 괴롭히거나, 암이 걸리거나 해도 걱정 없어요.

없어요. 든든한 누군가가 있잖아. 네. 든든한 누군가가 어디 있냐고요? 하늘의 백이죠.

신인의 백이야. 맞아? 안 맞아? 네. 그래서 얼굴을 밝게 해야 하나, 아니면 하지 말아야 하나요? 얼굴에 빛이 나야 돼. 네.

금강 찾은 사람들처럼. 아이, 신인 찾는 게 중요하지, 금강 찾는 게 그렇게 중요하지 않아요. 아니요. 알겠죠? 네.

그래서 얼굴은 어떻게 해야 돼? 밝게. 밝아야 돼. 네. 자.

예. 신의 감사의 큰 박수. 먼저 남지훈 천사, 안은서 천사. 거리만 사이에서 박수 올립니다.

신님, 우리 저기 어, 안은서 영국에 또 공부하러 갑니다. 지난번에 노래 한 번 올렸는데, 또 노래 한 번 올리고, 영국에 간다고 하죠. 오늘 노래도 올립니다. 엄마가 오늘 옆에 계시는데, 노래 오늘은 오지 않지만, 어제 아기가 이야기하는 거 봤지? 영국 가서 와서, 나중에 결혼해서 아기를 낳아야지 그런… 복덩리를 놔야 돼, 이뻐하니까, 아기가 되게 예쁘지? 더 빠져야 돼, 이게 해외 가서 있으면 살이 더 찔 수가 있어, 조심해야 돼, 예, 또 노래를 올립니다, 이번에는 서울 평고 김진석 사기 장충공원을 올립니다, 예, 네, 또 노래를 올립니다, 이번에는 서울 강복부 신수현 천사를 또 만나는 이야기를 올립니다, 노래 못 부르겠는데, 잘 들었죠? 아주 잘 봤죠? 예, 또 노래를 올립니다, 이번에는 일어나세요, 김성길 천천사입니다, 용두산 에너지를 올립니다, 용두산 에너지, 아, 용두산에 와 있는 것 같으니, 아주 용두산이 눈앞에 권히 보여, 찬송 올릴 분들은 네가, 예, 네, 시인님, 이번에는 찬송가를 올리겠습니다, 내가 서울에 오기 전에 부산에 들렀다가 서울에 왔거든, 그 부산 초량시장에 가서 수박 껍데기를 먹었다고 했지? 네, 하늘이 노래 가지고 쓰러지기 직전에 수박 껍데기를 기차에서 내려가지고 초량 여기에서 내려서 먹었어, 그걸 먹으니까 배가 좀 올라오니깐, 배가 좀 부르니까 수박 껍데기를 옛날 사람들은 양치를 안 하잖아, 음, 그걸 그냥 막 배 먹고 껍질 버린 것을 주워 먹었다니까, 그래 가지고 용두산 공원을 올라갔어, 부산으로 부산 여우로와 가지고 또 용두산공원에 올라갔는데, 용두산공원 올라가는 데 고구마 장사가 그렇게 많았어, 고구마를 삶아 가지고 지금부터 60년 전이지, 60몇 년 전이지, 고구마를 삶아 가지고 이렇게 계단에 앉아 있는 아주머니들이 많았어, 그때가 우리가 그렇게 어려울 때였어, 부산 사람들은 거의 다 피남민이었지.

많았잖아. 아, 굉장히 뭐, 그 고구마를 시골에서 많이 먹었는데도 배가 고프니까 수박껍질을 먹었는데도 고구마가 그렇게 먹고 싶은 거야. 근데 그거 사 먹을 게 없잖아. 그러니까 그냥 그 고구마를 보면서 용두산 부산 앞바다를 보는데, 그렇게 백고동 소리가 철렁하더라고.

그래서 내가 부산 용두산 노래를 부르는 걸 들으면, 정말 그 옛날이 생각나. 고파 가지고 숨이 하늘이 노래할 정도였지. 오래가락하고 서울에 올 때, 그래 가지고 이제 기차를 타고 올라왔지. 올라오는데, 누가 딸기를 그 말이야 딸기 강주를 밑에다 넣어주는 거야.

그 의자 밑에, 내가 그걸 모르고 숨어 있는지 모르고, 그래서 조용히 죄송하지만 그걸 먹었는데, 목도 마르고 배도 고픈데, 그게 해결이 돼 있어. 무슨 말인지 알죠? 예. 아, 근데 아까 그 꼬마가 아빠 보고 ‘쌀이 왜 떨어져?’ 집에. 아, 근데 얼마나 여러분 놀래요, 그래.

안 그래? 아빠, 쌀 앞으로 떨어뜨리지 마. 뭐 그런 거 좀 봐요. 그 여자 아이들은 태어날 때부터 살림꾼이야. 그리고 아빠한테 명령할 수 있는 사람은 딸밖에 없어.

대단히 똑똑하죠. 예. 그 딸들은 어릴 때 영특해요. 어, 남자를 전형적으로 가지고 놀아요.

어, 아버지든 할아버지든 꼼짝 못하게 하는 제주가 있어. 그죠? 네. 어, 여기 어떤 딸 또는 여자 아이가 오면, 내 호주이, 다 텅텅 피어버려. 다 나가 버려.

다 나가 버려. 돈 있는 것도. 알겠죠? 어, 나는 애들한테 하도 돈을 줘 줘 가지고, 어디 길에 가면 자기 돈 줬다는 소리 많이 들어요. 예.

음, 오케이, 다음 가서, 예, 아이고, 예, 이번에는 신인님 차를 올립니다. 384장, 김명화, 김진석, 김현길 천사께서 나의 갈길 가도록 올립니다. 신인님 좀 빌려요. 여기 있죠? 네, 아이고, 네, 예, 신인님 이제 신인님의 신청곡을 올립니다.

어, 내 신청곡은 염, 봄날은, 염률이, 봄날은 봄날은 간다, 봄날은 간다 하고 무명처 두 개입니다. 경, 네. 이 잘 부르는 거예요. 이 젊은 가수가 옛날 노래를 이렇게 잘 부르는 거예요.

그다음에 무명처, 무명처, 김지혜의 무명처, 임미자가 제일 칭찬한 가수야. 이 염이 여자고 자기가 볼 때는 가장 훌륭한 가수라고 이야기하더라고. 방송이 나와서 이야기했으니까. 김재 노래 잘하죠? 네, 김재가 무대에서 딱 걸어나와서 저 노래 부르는 자리까지 딱 오고, 나니까 음악이 시작되죠.

그러니까 그 발을 한 발짝도 늦거나 빠르지 않고, 딱 놓이니, 자리에서 딱 서서 가지고 다리 한 번도 움직이지 않아. 까딱 안 하고 몸도 안 움직이면서, 목소리가 어디서 나오는지 하여튼 키가 막히게 무명처를 부르죠. 네, 정말 놀랐어요. 그 무대에서 어서고 자기 쓰는 자리, 딱 그 센터보도야.

그걸 주번이 두리번거리지도 않고, 다 가더니 그 자리 딱 자리 잡고, 본드로 붙여놓은 것처럼 노래, 목소리가 몸을 흔들면서 나오는 게 아니야. 그대로 나와, 그냥. 이야, 아, 정말 저러니까 임미자, 우리나라 최고의 가수 황제, 그 여자를 처음에 딱 보더니, 입이 달도록 칭찬을 하더라고. 저 애는 앞으로 장례식이 있다, 최고의 자기가 볼 때는 가수다, 딱 그러더니 내가 이 여자가 처음에 대회할 때 지금 본 거 아니야? 예.

다르네. 예. 나오나 노래를 그래도 한번 들어봐야 하지 않겠어? 불과 입술. 이 나오나 노래와 이거를 비교하니까 이 여자 노래가 더 잘하네.

역시 남자는 여자를 따라갈 수 없는 거야. 그 야, 긴지에 노래하는 거 내가 처음 들었잖아. 며칠 전부터 들었는데 이렇게 노래를 잘하는 사람인 줄 몰랐어. 그 최은이야 그 저 군인사 가는 길에 불렀지.

예. 그 사람이 그렇게 노래를 잘하는 건 그 노래를 듣고 내가 깨달았어. 군인사 가는 길, 한번 들어봐. 구인사 최은이 최헌이 구인사 노래 좋죠? 네.

최은이가 이 노래를 부르는데 딱 어울려. 예. 어, 아주 그 후에 부르고 나서 얼마 있다 돌아갔어. 나오나? 저 배호처럼 마지막 노래 부르고 다 돌아간 거예요.

음. 최은이도 일찍 돌아갔어요. 예. 나오나? 저이 나오라는 살아 있고, 저 배워도 바로 앞에 묻혀 있죠.

예. 배워도 일찍 돌아갔고 29세에 돌아갔으며, 하여튼 최고의 가수야. 최은이도 보니까 이 노래를 딱 들어보니까 그 신목소리가 정말 어울려. 음.

이 노래, 수면제를 호주에 넣고 다니는 사람 같아. 상당히 염세주의적인 노래다. 어, 근데 구인사 홍보로는 최고야. 예.

그렇지. 하늘군 가는 길도 있어요. 어. 아, 하늘군 가는 길로 우리가 이걸 바꿨지만, 실제로는 구인사 노래가 원곡이야.

좋죠? 예. 아이고, 나는 한 번씩 구인사 노래를 들으면 좋아. 예. 어, 그 소백산에 가기도 했는데, 군인사를 옛날에 가봤는데 정말 멀었어요.

꼭 개천을 따라서 단양에 가서 개천 길로 가다가 개천을 건너서 있는데, 한번 가면 저녁에 도착해요. 정말 멀어요. 음 도착해서 또 하룻밤 묵어야 하고, 그 다음날 왔는데, 정말 그 절이 1층이 아니고 3층이나 4층인 절들이 있었어요. 골목도 좁고 골짜기도 깊어요.

우리 하늘공은 군인사보다 천 배는 넓어요. 군인사는 골짜기 하나에 딱 집중해서 지었어요. 그러니까 집 하나가 타면 군인사 전체가 다 타버려요.

네, 이렇게 되어 있고, 처마가 모두 붙어 있어요. 네. 딱, 이 골짜기 하나가 인사하는 곳이에요. 저쪽에 골짜기가 보이는데, 이게 바로 구인사라고 보면 돼요.

아. 거기에는 기집이 몇십 채가 있는데, 전기료가 1년에 1억이 나온대요. 그래서 밤에도 불을 켜놓고 있어요. 그 전기료가 1억이나 나온다니, 정말 엄청나요.

밤에는 손님들이 방마다 하나씩 불을 켜놓고 앉아 있고요. 그 곳에서 스님들도 방에 좀 놀라거나, 또 다른 방으로 가거나 해요. 그러니까 내가 여러 방을 돌아다녔는데, 전기세가 그렇게 많이 나온다니 놀라웠어요. 음, 군인사 안의 경내 모습을 한번 보여줍시다.

하늘공은 이렇게 넓어요. 우리는 100만 평인데, 군인사는 그렇게 넓지 않아요. 있는데요. 골짜기 하나, 저 보이죠? > 어, 저렇게 돼 있어.

골짜기. > 어, 골짜기에 하나, 골짜기에 하나에다가 > 집이 싹 다 같이 들어 있어요. > 그럼 몇 채 집에 불이 나면 단번에 타버리고, > 저기다가, > 하나에다가 절이 전부 몇 십 개가 붙어 있는 거예요. > 그리고 처마가 처마 길이로 붙어 있어요.

그러니까 불이 하나 나면 다 타는 거죠. > 예. > 어, 그렇게 생겨 가지고 아주 인상적이더라고요. > 어.

음. 그리고 소나무는 별로 없고요, 나무들이 참 적어요. > 별로. > 근데 저게 어쨌든 저 구인사라는 곳이, 저 좁은 골짜기에서 시작해서, 서울, 부산, 전국 지역에 광자가 붙은 절이 많아요.

그게 전부 구인사 절이죠. > 광자가 들어간 절. > 부산에는 송광사, 대광사, > 또 일산에 무슨 광사, > 어, 전부 앞에 ‘광’자가 붙은 절들이 전부 4층이나 5층이에요. > 높아요.

응. > 예. > 음. 절대들이 크고요, 본부만 작아요.

다 절대가 보면 커요. > 예. > 음. 재밌죠? > 네.

오케이. > 예. 신님, 어제 신께서 말씀하신 ‘왜 몰라 봐’, 그거 중간에 이제 고쳐서 올렸는데 한번 말해 주세요. > 예.

왜 몰라 봐? 아까 그거 올려 주세요. > 왜 몰라 봐? > 신인을 못 알아보는 걸 말하는 거예요. > 네. > 이제 광천수도 그게 들어가야 되잖아요.

네. > 광천수가 나오는데 왜 몰라 봐? > 말씀을 안 하셨죠. 한번 봅시다. 왜 몰라? 왜 봐? 왜 올라와? 왜 몰라? 시대가 왔는데 왜 몰라? > 소름이 들리는데 왜 몰라 봐? > 왜 몰라? > 원래 봐봐.

왜 몰라? 불로 유가 나왔는데 왜 몰라? 도영이도인가? 왜? > 이. > 또 뭐야? 아, 그러만 있어 봐, 또 하나 새로 보냈는데, 새로 보낸 걸 봐야지, 아니 새로 보냈는 건데 이제 뭐가 잘못됐다 그래서 또 고쳐서 보냈는가 봐요. 잠깐만요, 고치는 중이겠죠? 지금 고치는 중인데, 물을 광천수를 빼 가지고, 그래 광천수를 넣었대, 넣었대. 또 내일 다시 하는 거예요.

금방 안 되잖아요, 건방되잖아. 아니, 그 짤만 연결하려면요? 연결돼 있어, 다 해 가지고 보냈대. 아까 봤는데, 다시 하기로 했는데 지금 또 광천수가 빠지면 안 돼. 예.

광천수가 여기에 들어갔어야 되는 거예요. 예. 지각 안 하셨네. 지금 왜 몰라봐? 왜 몰라봐? 왜 몰라봐? 왜 몰라? 해시대 왔는데 왜 몰라? 소름이 들리는데 왜 몰라? 왜 몰라요? 왜 몰라 세로 영인가? 왜 몰라? 왜 왜 왜 몰라? 왜 왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 왜 몰라? 뜨거운경 꼭 잡아 일이 없을 거야.

왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 왜 몰라와? 왜 몰라? 한 번 더 확인하세요. 이거 봐야 봐야. 청양과 양을 청양과 양을, 네. 청양과 친양을 올립니다.

입니다. 왜 몰라? 재밌죠? 네. 아, 잘 만들었는데 광천수가 빠졌어요, 네. 그래서…

다시 해야 돼. 후래를 행하는 자는 그대로 후래를 행하고, 더러운 자는 그대로 더럽고, 의로운 자는 그대로 의를 행하고, 거룩한 장은 그대로 거룩하게 하라. 내가 속히 기리니, 내가 주이니 내게 있어, 각 사람에 대해 그가 행한 대로 갚아주리라. 나는 알파요.

오늘 내요, 영이 시작과 마침. 자기 두루마리를 가진 자들은 거기 있으니, 이는 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세를 받으리라. 청사들 두 개의 요구를 명심하라. 생명과 증명이다.

나는 년의 첫 관법으로, 그 인간의 죄와 복을 대속하고, 죄가 크고 길며 작고 길며 두껍고 얇고 넓고 좋고, 좋으리라. 나는 알파요. 오늘요, 처음이요 아직이요, 시작과 마침. 보라, 내가 속히 보이리니, 내가 주이니 내게 있어, 각 사람이 행한 대로 갚아주리라.

주양과 진양이라 승량과 양이라, 불로수가 나왔는데를 올립니다. 사님, 불로수가 나왔는데 왜 몰라요? 이렇지, 요걸로 합니다. 불로수가 터졌는데 왜 몰라? 불로수가 터졌는데 왜 몰라? 예, 그냥 열립니다. 열리죠.

이건 왜 그러냐면, 불로가 터졌다는 건 불로수가 얻어맞았다는 소리. 그래, 안 그래요? 남들이 보면, 불로수가 얻어맞아 터졌다. 바위에서 터져 나왔다, 이단 말이야. 우리는 터졌다, 이런 말 하면 안 돼.

지이 지니님은 불로수가 나왔는데 왜 몰라야 합니다. 하늘에서 불로수를 주었는데 왜 몰라봐요? 하늘에서 불로수를 주었는데 왜 몰라봐요? 이것도 안 되는 거예요. 무슨 말인지 알겠죠? 불로수가 나왔는데, 블로수가 나왔는데, 왜 몰라봐요? 블로소가 나왔는데, 블로수가 나왔는데 왜 몰라 봐? 예, 예, 그런데 이제 이거 아침에 노래를 잘못해서 제가 태양 온도 영도인 걸 왜 몰라 봐 이랬거든요. 여기에다가 불로수가 나왔는데 왜 몰라요, 이걸까? 노래가 딱 맞아 떨어져요.

근데 태양 온도 빼도 될까요? 예, 예, 고개에 불로수가 나왔는데 왜 몰라 봐? 하면 딱 맞아 떨어져요. 예, 아침에 연습도 해봤어요. 그것도 물어봐야겠어요. 태양 온도 영도인 걸 왜 몰라 봐? 빼야 될까요? 빼고 그 자리에는 태양 온도, 천사님, 태양 온도 영도인 걸 왜 몰라 봐요? 빼버릴까요? 빼래요? 태양 온도 영도라는 말은 그 사람 일반이 못 알아듣더라고요.

그건 아예 블로소가 나왔다면 물먹으라도 오지만, 그 태양년 온도가 영도인데 그 설명이 복잡하니까요. 사면 알 수 있더라고요. 나한테 물어본 것도 실수고, 여기서 그냥 우리가 확인하면 되는 거예요. 내가 있는 데에서는 그렇게 답이 딱 알려지잖아.

천국에서 답을 탁 알려주잖아. 예. 그래요. 아니, 전체 나이가 몇 살입니까? 천국에서 딱 알려주잖아.

4시라고. 무슨 말인지 알지? 그 나이를 바로 알려주는데, 아, 그게 뭐냐면, 나이를 추측할 필요가 이제 없어요. 이제 신이니까, 천사들 모두 다 그것만 듣고 있으면 돼요. 여기가 지금 몇 살이지? 지금 그러면 물어볼게요.

필요가 없다니까, 천사한테 물으면 나와 안 나와, 나와요, 금방 나오는 걸 그렇게 천사는 거짓말을 하나 안 하나, 아니요, 잘 봐요, 천사님, 자, 자, 미국의 LA가, 천사님, 미국 LA가, 부산에 붙어 버리는, 부산항에 붙어 버리는, 기간이 기간이, 앞으로, 앞으로, 1999년 남았습니까? 1999년 남았습니까? 맞지, 예. 근데, 미국의 LA가, 천사님, 미국 LA가, 부산에 붙는 게, 부산에 붙는 게, 2년 남았습니까? 2년 남았습니까? 아이고, 그냥 듣지, 아니지, 1년도 오차고, 몇월 며칠 몇 시까지 나와 있어? 그럼 우리는 다 천국에서 알려지. 자, 전 세계에, 천사님, 전 세계에, 300m의 눈이 쌓이는 게, 300m의 눈이 쌓이는 게, 2999년 남았습니까? 2,999년 남았습니까? 맞지, 예. 근데 3년 남았습니다.

전 세계에, 천사님, 전 세계에 눈이 300m 쌓이는 게 3년 남았습니까? 틀리지, 예. 1년도 5차가 있으면 안 돼. 천국에서 알려주지, 네. 그러면 LA가 부산에 붙어버린다는 일본도 없어지는 거지.

그러고 이게 지구가, 그때는 지구가, 천사님, 그때는 지구가, 5대양이, 5대양이, 1대양이 되고, 1대양이 됩니까? 아니요, 5대양이 1대양이 되고, 대양이 1대양이 되고, 1999년 후에, 아니, 아니, 1999년 후에, 천사님, 1999년 후에 5대양이, 1대양이 되고, 1대양이 되고, 6대주가 6대주가 1대주가 됩니다. 1대주가 됩니까? 맞지? 예. 그러니까 모든 지구의 변화가 2000년 후에, 이제 끝나는데, 1999년 후에 끝나는데, 그때 어떻게 돼? 지구가 하나가 돼 버립니다. 네.

지구 안에 있는 땅덩어리가 여섯 개가 하나로 바뀌어요. 지금 여러분은 섬들이 막 있지 않습니까? 이게 다 없어지는 거예요. 왜냐면, 섬들의 호주, 뉴질랜드 같은 데는 섬에 물이 잘 나오나요? 아니요. 빗물을 받아서 먹어요.

그러니까 암이 걸리는 거야. 미네랄이 없어요, 물에. 그래, 맞지? 빗물에 미네랄이 있나요? 없지요. 그렇다면 지금 우리 천국에서는 뭘 기획하고 있냐? 지구를 일대양, 일대주로 만들어서, 사람들이 누구나 물을 먹을 수 있게 하는 거예요.

아. 섬에 사는 사람들은 비행기를 타고 와서 물을 먹고, 지하수가 없어요. 섬에, 그렇지 않아요? 이런 불편이 지금 있는 거예요. 그래서 모든 지구 당어리를 하나의 눈동자처럼 만들어 버릴 거예요.

까만 동자가 땅이고, 하얀 동자가 바다예요. 이렇게 만들어버리겠지요. 이게 다음 세대에는 또 지구가 또 바뀌어요. 그게 이제 1999년 남았다는 말이에요.

여러분이 몇 천 년, 몇 년 살지는 모르지만, 이제 1999년 이후에는 인류는 없어지고, 그 후 300년 후에는 3m의 눈이 와서 빙하기로 들어가게 돼요. 그 시기는 좀 더 정확하지요. 예. 아니면 백두산 화산 폭발하는 시기를 예.

천산. 제가 잘못 설명한 것 같습니다. 예. 제가 그런 말을 한 것 같아요.

예. 천사님. 백두산이 199년을 왜 폭발합니까? 한번 말해 보세요. 천사님, 백두산 하산이 199년에 되겠지.

예. 아니지. 백두산 화산이 299년 후에 폭발합니까? 백두산 화산은 299년 후에 폭발합니다. 속관는 두 개 넣었지.

합니까? 예. 안 떨어지지. 근데 얘가 말을 실수하는 걸 나는 299년으로 본 거야. 그리고 얘 손에 힘을 줄 필요도 없지.

네. 자, 299년 후에 폭발합니까? 천사님이 299년 후에 폭발합니다. 정확하지. 정확히 안 떨어지지.

199년 후에 폭발합니까? 천사님, 199년 후에 폭발합니까? 아니면 그냥 떨어지나요? 아니지. 어, 그러니까 천사가 날 때 살기로 힘을 줘야지. 제가 잘못한 거예요. 그런 경한게 어디 있어요? 알았지? 예.

신민님, 예. 천사님, 왜 몰라바에 왜 몰라바에 광천수를 넣을까요? 광천수를 넣을까요? 아니면 광천수를 넣을까요? 예. 노래예 노래 우리가 부르죠 네 왜 몰라에 천사님, 왜 몰라에 광천수를 광천수를 넣을까요? 빼지 말라고 너희가 그러지, 그러면 그걸 애초에 그렇게 해야 되는 거야. 그걸 뭐로 우리한테 물어보나, 자기들이 다 해보고 결정해야지.

어, 그러니까 뭐든지 나한테 묻기보다는 천사들에게 자꾸 해봐야 되는 거야. 궁금한 거 있으면 하늘에서 한 개도 안 받고 모두 알려줘. 네. 알았지? 네.

허경영 신인님 이름으로 명하노니, 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 분들은… 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조로 가라. 허경영 시민님 이름으로 명하노니 지금 유튜브를 보시는 천사들과 천사들의 가족과 조상들에게 레벨 1조로 가라. 허경영 시민님 이름으로 명하노니 오늘 축복 백국명패 건축검 정해운 등록과 정해신 천사들과 새로운 신분을 갖고 오신 천사들과 천사들의 가족과 조상들에게 레벨 천종우 들어가라. 네, 이 주님께서 천 예배를 주십니다.

오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 가족들에게 모두 천사 들어가라. 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 모든 잡귀들은 물러가라. 오늘 하늘에 온 천사들과 천사들의 가족과 조상님들께 레벨 5천조무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상님들에게 레벨 3천 들어가라. 허경영 우주 에너지 제품은 역시 본좌랜드지..