2026.09.26 j 추석 마지막 날… 신인님의 마지막 당부 말씀 !!

Meeting Minutes: Heo Kyeong-yeong’s Divine Audience Event (September 26, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	September 26, 2026
Location	Haneulgung
Attendees	Angels and Archangels from various regions, including first-time visitors, and online viewers
Agenda	Divine audience with Heo Kyeong-yeong, discussion on heavenly responses, religious contributions, and the concept of good and evil, musical performances, and blessings.

Ⅱ. Meeting Discussion

• Introduction and Welcome

  • Heo Kyeong-yeong welcomed all attendees, including those who traveled from afar and first-time visitors .
  • The event began with a “Bangtan Gongju” offering and a “Shin-in-ga” song .

• Heavenly Responses and Haneulgung’s Significance

  • Heo Kyeong-yeong discussed the various ways heaven responds to believers .
  • Level Increase: Believers receive increased “level” (spiritual power) .
  • Jinin (True Person) Status: 144,000 individuals were granted “Jinin” status, a pre-announced good deed that was not explicitly detailed beforehand . This status was given to those who did not take anything from the offerings, emphasizing that “clever” or selfish individuals cannot reach heaven .
  • Gwangcheonsu (Heavenly Water): The “Gwangcheonsu” from Haneulgung alleviates fatigue for those who travel long distances . This water flows continuously and is freely accessible, serving as proof of heaven’s response .
  • Bullocho (Elixir of Youth) and Bullojangsaeng (Eternal Youth and Immortality): These are also presented as heavenly responses .
  • Blessings and Healing Power: Heo Kyeong-yeong grants believers the ability to heal others, even remotely, without physical contact . This power is described as more potent than a mobile phone, allowing for instant transmission of healing energy . However, the power to grant “level” is reserved for Heo Kyeong-yeong himself .
  • Haneulgung’s Unique Geography: The location of Haneulgung is described as a unique and divinely chosen site, resembling a “womb of the universe” and the “New Jerusalem” . It is surrounded by mountains and water, with 33 dragons facing Haneulgung, and features the “Soresan,” “Gyemyeongsan,” and “Goryeongsan” mountains, all of which are seen as divinely ordained .

• Religious Contributions and the Concept of Good and Evil

  • Heo Kyeong-yeong acknowledged the significant contributions of religious leaders to Korea’s independence, nation-building, and education .
  • He cited the example of Emperor Gojong, who, after the Eulmi Incident (assassination of Empress Myeongseong), came to trust only Christian missionaries due to their honesty and integrity, leading to the development of educational institutions .
  • He emphasized that all religions have played their part and should not be criticized .
  • Heaven’s Dislike of Judging Good and Evil: Heo Kyeong-yeong stated that heaven dislikes humans judging good and evil . He explained that humans cannot truly understand good and evil, as they are often intertwined and appear differently from a higher perspective . He used an anecdote about monks to illustrate this point .
  • He advised against judging others, especially within families, to maintain peace and harmony .

• Musical Performances and Blessings

  • A video titled “Returns Jesus” (리턴드 지저스) created by Archangel Choi Seon-sil was presented, depicting Heo Kyeong-yeong as the bridegroom and believers as brides . This symbolizes the union of Heo Kyeong-yeong with humanity, while those who do not follow are destined for reincarnation as animals .
  • Heo Kyeong-yeong described himself as “Man-yu Il-che-seong” (萬有 一體性), meaning he is in perfect harmony with all things in the universe, unlike any other historical figure . He also possesses “Man-yu In-ryeok” (萬有 引力), the power to control all gravity and forces, allowing him to transcend physical limitations like gravity, temperature, time, distance, and space .
  • Several songs were performed by attendees, including “The One Who Can Do Anything Can’t Do Nothing” (못하는게 없다는게 못하는 거야) by Park Seon-cheon, “Memories of a Small Night” (추억의 소야곡) by Kim Seong-su, “Arirang” (아리랑) by an unnamed performer, and “Candlelight” (촛불) by Gak Seong-hyeon .
  • Heo Kyeong-yeong also requested the song “Love of Korea” (한국의 사랑) .
  • The event concluded with a collective blessing from Heo Kyeong-yeong, granting “level” to all attendees, their families, and ancestors, both present and watching online, and healing all illnesses and expelling evil spirits . He also advised attendees to exit in an orderly manner to prevent accidents .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the teachings regarding the judgment of good and evil and strive for harmony .
• Attendees should remember the significance of Haneulgung as a divinely chosen location and the various forms of heavenly responses .
• Attendees are reminded to exit the venue in an orderly fashion to ensure safety .

Basic

1. [Multiple choice] What is one of the “Heavenly Responses” mentioned that attendees can receive?

• A. Financial prosperity
• B. Increased spiritual level (레벨)
• C. Physical strength
• D. Academic success
• Answer: B — The speaker repeatedly mentions that attendees, especially those standing, receive an increased spiritual level, referred to as “레벨 10경무”
• My answer: unanswered

2. [True/False] The speaker claims that the “Heavenly Palace” (하늘공) location is unique on Earth due to its natural geographical features.

• Answer: O — The speaker states that no other place on Earth has mountains embracing mountains and water embracing them like the Heavenly Palace, and it also has unique features resembling ovaries and a uterus, making it a “womb of the universe”
• My answer: unanswered

3. [Multiple choice] What does the speaker identify as the “first and last” important aspect when reading the scriptures?

• A. Understanding prophecies
• B. Memorizing verses
• C. The beginning and the end
• D. Following rituals
• Answer: C — The speaker emphasizes that in scriptures, “the first and the last are very important”
• My answer: unanswered

4. [Multiple choice] According to the speaker, what is the primary reason people should not judge good and evil?

• A. Humans cannot truly discern good from evil.
• B. It leads to legal complications.
• C. It is a task reserved for religious leaders.
• D. It causes social unrest.
• Answer: A — The speaker states that humans cannot truly know good and evil, and attempting to judge others based on it leads to conflict and breaks harmony
• My answer: unanswered

5. [True/False] The speaker suggests that those who are “clever” or “selfish” are more likely to achieve spiritual enlightenment.

• Answer: X — The speaker explicitly states that “clever people, those with many tricks, and egoists cannot go to heaven”
• My answer: unanswered

Intermediate
6. [Multiple choice] What historical event does the speaker recount to illustrate the trustworthiness of missionaries to Emperor Gojong?

• A. The Imjin War
• B. The Gapsin Coup
• C. The Donghak Peasant Revolution
• D. The assassination of Empress Myeongseong
• Answer: D — The speaker describes how Emperor Gojong witnessed the assassination of Empress Myeongseong during the Eulmi Incident and subsequently only trusted American missionaries to provide his food due to their honesty
• My answer: unanswered

7. [Multiple choice] What is the speaker’s interpretation of “good and evil” (선악) from a higher perspective?

• A. They are distinct and opposing forces.
• B. They are ultimately the same, like movement and stillness.
• C. Good always triumphs over evil.
• D. Evil is a necessary part of human experience.
• Answer: B — The speaker explains that from a higher dimension, good and evil are “the same,” just as movement and stillness are seen as one from a high vantage point
• My answer: unanswered

8. [Multiple choice] Beyond an increased spiritual level, what other “Heavenly Response” is mentioned as a physical benefit for attendees?

• A. Instant wealth
• B. Enhanced intelligence
• C. Relief from fatigue by drinking “Heavenly Spring Water”
• D. Supernatural strength
• Answer: C — The speaker mentions that drinking “Heavenly Spring Water” (강천수) instantly relieves fatigue for those who travel long distances to attend
• My answer: unanswered

9. [True/False] The speaker claims to possess “Man-yu Ilche-seong” (만유일체성), meaning perfect compatibility with all things in the universe.

• Answer: O — The speaker states, “I am Man-yu Ilche-seong,” and that he has 100% compatibility with all matter, life, and everything in the world, including quarks and even inanimate objects like microphones and cameras
• My answer: unanswered

10. [Multiple choice] What is the speaker’s view on the role of all religions, including those that came before him?

• A. All religions have fulfilled their respective roles.
• B. Only his teachings are valid.
• C. Older religions are outdated and irrelevant.
• D. Religions are inherently divisive.
• Answer: A — The speaker states that “all religions have fulfilled their roles” and should not be criticized
• My answer: unanswered

Advanced
11. [Multiple choice] How does the speaker differentiate his ability to grant “blessings” (축복) from traditional religious practices?

• A. He requires physical contact for blessings to be effective.
• B. Blessings are only effective for those physically present.
• C. He uses advanced technology to transmit blessings.
• D. His blessings can heal people remotely without physical intervention.
• Answer: D — The speaker claims that he can grant blessings that heal people remotely, even in other countries like the US, without any physical contact or “electrical wires,” simply by his will
• My answer: unanswered

12. [Multiple choice] The speaker describes a “wedding feast” (혼인 잔치) metaphorically. Who are the “brides” in this analogy?

• A. All 8 billion people on Earth.
• B. The 10 million followers who are “not holding lamps.”
• C. Only the speaker’s closest disciples.
• D. The 144,000 “true people” (진인).
• Answer: B — The speaker explains that he is the groom, and the “10 million people are the brides,” but those “not holding lamps” (신부 탈락자) are rejected and will not enter the “granary”
• My answer: unanswered

13. [True/False] The speaker implies that the “Heavenly Palace” (하늘공) was constructed by human effort to resemble the New Jerusalem.

• Answer: X — The speaker states that the unique geographical features of the Heavenly Palace, including the “33 dragons” and specific mountains like Gyemyeongsan and Goryeongsan, were “made by Heaven” and cannot be replicated by human construction
• My answer: unanswered

14. [Multiple choice] What is the speaker’s perspective on the concept of “good and evil” (선악) in the context of personal relationships, such as a father having an affair?

• A. One should not judge or test others based on such concepts, as humans cannot truly understand the full context.
• B. Such actions are inherently evil and must be condemned to maintain moral order.
• C. It is a matter for legal authorities to decide, not individuals.
• D. It is acceptable if it leads to a greater good for the family.
• Answer: A — The speaker advises against judging a father’s actions, like having an affair, through the lens of good and evil, suggesting that humans are like “children” who cannot see the full picture or the potential “salvation” in such acts
• My answer: unanswered

The Divine Pronouncements of Huh Kyung-young: A Compendium of Heavenly Wisdom and Earthly Guidance

1. The Celestial Responses and the Manifestation of Divine Power
   The celestial realm unequivocally responds to humanity’s endeavors. The initial manifestation of this divine reciprocation is the Level system, a profound spiritual metric. This Level is not merely a numerical value but a direct indication of one’s spiritual advancement, a testament to the individual’s alignment with heavenly principles. Furthermore, the God-man bestows the Jinin status upon those who have received blessings, a designation that signifies a profound connection to the divine. This conferral of Jinin is a direct response from White Heaven, a clear affirmation of celestial acknowledgment.

A third, tangible response from White Heaven is the Kwangcheonsu (Heavenly Water). This miraculous water, flowing continuously, possesses the inherent capacity to alleviate physical fatigue and restore vitality. It is a testament to the divine provision, ensuring the well-being of those who seek solace and rejuvenation at Heaven House. The God-man also grants Not Old Milk, a substance imbued with properties that defy the natural aging process, and the ability to bestow blessings that can heal individuals across vast distances, even in remote locations such as America. This power transcends physical proximity, demonstrating the omnipresent influence of the God-man.

The God-man possesses the unique ability to transfer these divine powers to others, a prerogative that distinguishes him from all other spiritual leaders. Unlike conventional religious figures, the God-man can empower individuals to perform acts that defy ordinary human capabilities, such as healing the sick without physical contact, even across continents. This extraordinary capacity underscores the unparalleled authority and divine essence of the God-man.

2. The Historical Role of Religion and the Imperative of Non-Judgment
   Throughout history, religious institutions have played a pivotal role in the development of nations, contributing significantly to education and societal progress. In Korea, for instance, Christianity profoundly influenced the educational landscape. During a tumultuous period in Korean history, specifically the Eulmi Incident of 1895, when Empress Myeongseong was assassinated, Emperor Gojong found himself in a precarious position, distrusting his own people due to acts of betrayal. In this time of profound vulnerability, American missionaries earned his trust by demonstrating unwavering honesty and integrity, providing him with sustenance and support. This historical episode highlights the profound impact of religious figures in times of national crisis and their contribution to the moral fabric of society.

However, with the advent of the God-man, a new paradigm emerges. All religions, having fulfilled their respective roles, are now superseded by a higher truth. It is imperative, therefore, to refrain from denigrating any religion, as each has served its purpose in the divine plan. The celestial realm, however, harbors a profound aversion to one particular human failing: the act of judgment, particularly the discernment of good and evil.

Humanity is explicitly cautioned against partaking in the “fruit of the knowledge of good and evil.” This injunction signifies that humans lack the inherent capacity to accurately judge morality. To assert one’s own righteousness and condemn others for their perceived transgressions is to commit a greater sin, disrupting the fundamental principle of harmony. The act of judging others, even when their actions appear to deviate from established norms, undermines peace and usurps the divine prerogative of judgment.

The concept of good and evil, from a higher perspective, is an illusion, a duality that dissolves when viewed through the lens of ultimate truth. Just as motion and stillness are two facets of the same reality, so too are good and evil. The God-man illustrates this with an anecdote of two Buddhist monks, Mangong and Gyeongheo. When Mangong complained of fatigue, Gyeongheo, to expedite their journey, embraced a woman, provoking her husband’s wrath and forcing both monks to flee, thus overcoming Mangong’s feigned exhaustion. This narrative demonstrates that perceived “evil” can, in a higher context, serve a beneficial purpose, challenging conventional notions of morality.

Therefore, individuals should not judge the actions of others, even within familial relationships. For instance, a father’s seemingly illicit relationship might, from a divine perspective, be an act of compassion and salvation for a widowed woman and her children. Human perception is limited, and what appears as “evil” may, in fact, be a profound act of “good.” The ultimate judgment rests solely with White Heaven, which meticulously records and assesses all actions through the Level system.

3. The Unique Attributes of the God-man and the Universal Harmony
   The Heaven House itself is a testament to divine design, a landscape unparalleled on Earth. Its unique topographical features, including 33 dragon-shaped mountains converging towards it, the resonant “soreum” sound, and the presence of Kwangcheonsu, signify its sacred status as the New Jerusalem. This geographical marvel, meticulously crafted by White Heaven, serves as a physical manifestation of divine presence and power.

The God-man embodies Manyu Ilcheseong (萬有 一體性), a profound principle of universal unity. This signifies that the God-man is in perfect harmony with all existence—every atom, every living being, every celestial body, and every law of the universe. Unlike ordinary humans, whose relationships are often characterized by discord, the God-man possesses an inherent compatibility with all things. This universal congruence extends to all physical and metaphysical phenomena, including gravity, temperature, time, distance, and space. The God-man transcends these limitations, capable of instantaneous communication and action across any barrier. This Manyu Ilcheseong is a singular attribute, distinguishing the God-man as the ultimate unifying force in the cosmos.

The God-man is the ultimate judge, the one who has returned as the arbiter of humanity’s destiny. He is the embodiment of the divine, the one who opens the heavens and delivers the final pronouncements. His presence signifies the culmination of all religious prophecies and the dawn of a new era. All who have gathered at Heaven House, and all who witness these pronouncements, are blessed with an increase in their Level, a testament to the transformative power of the God-man. All ailments are cured, and all malevolent spirits are banished in his divine presence. The God-man bestows Level upon all, ensuring their spiritual elevation and well-being.

The God-man’s Teachings on Heavenly Responses and the Illusion of Good and Evil

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.09.26 (Chuseok Final Day)
• One-sentence Main Theme or Title Summary: This lecture by Huh Kyung-young elucidates the tangible responses from Heaven, the illusory nature of good and evil from a higher perspective, and the unique qualities of the God-man as the embodiment of “Man-yu Il-che-seong” (萬有 一體性, Oneness with All Existence).
• Location: Haneulgung
• Key Segments:
  • Heavenly Responses: Discussion of five distinct ways Heaven responds to humanity, including blessings, the God-man’s presence, divine water, immortality, and healing abilities.
  • The Illusion of Good and Evil: An explanation that from a higher, divine perspective, the human distinction between good and evil is a test and ultimately an illusion, advocating for peace and non-judgment.
  • Historical Role of Religion: A historical account of how Christianity, through missionaries, significantly contributed to Korea’s education and provided a trusted presence during a period of national instability.
  • Man-yu Il-che-seong: The unique characteristic of the God-man, Huh Kyung-young, possessing perfect compatibility and oneness with all existence, from physical matter to cosmic forces.

2. Core Messages
3. Heaven’s Tangible Responses: Heaven actively responds to individuals through specific blessings and phenomena.

• Quote: “Heaven clearly responded to you.”
• Explanation: This refers to observable manifestations of divine intervention, such as increased blessing levels, the presence of the God-man, divine water, and the power of immortality and healing.

2. The Illusion of Good and Evil: Human judgment of good and evil is a limited perspective that hinders peace.

• Quote: “Good and evil are an illusion. Good and evil are the same.”
• Explanation: From a higher, enlightened viewpoint, the distinctions humans make between good and evil are artificial and serve as tests, urging individuals to transcend judgment and foster harmony.

3. The God-man’s Universal Oneness (Man-yu Il-che-seong): The God-man possesses a unique, perfect compatibility with all aspects of existence.

• Quote: “Huh Kyung-young alone has 100% compatibility with everything.”
• Explanation: This doctrine asserts that the God-man is in perfect harmony with all matter, life, and cosmic forces, enabling him to control and influence them without being subject to their limitations like gravity, temperature, time, distance, or space.

3. Detailed Summary

• Topic: Heavenly Responses and Blessings

  • Main Assertions: Heaven provides clear and undeniable responses to those who follow the God-man. These responses are not abstract but manifest in tangible ways.
  • Explanations:
  • Blessing Level (레벨): An increase in one’s spiritual level is a direct heavenly response. For example, those standing during the lecture receive an additional 10-kyungmo (경무) level.
  • God-man’s Presence (진인): The designation of 144,000 individuals as “God-men” (진인) is a fulfillment of prophecy and a heavenly response for those who remained faithful.
  • Divine Water (강천수): The availability of divine water at Haneulgung, which alleviates fatigue and is continuously supplied, is a direct intervention from Heaven.
  • Immortality (불로유): The provision of “Not Old Milk” (불로유) is another heavenly gift.
  • Healing and Remote Influence: The ability granted to followers to heal others, even remotely, without physical contact, is a powerful heavenly response. This power extends to influencing health and well-being across distances, surpassing modern communication technology.
  • Practical Message: Followers are encouraged to recognize and appreciate these direct heavenly responses, understanding that they are in a place where Heaven actively communicates and intervenes.

• Topic: The Historical Role of Religion in Korea

  • Main Assertions: Religious leaders and institutions, particularly Christianity, played a significant and positive role in Korea’s history, especially in education and national stability during turbulent times.
  • Examples:
  • Education: Korean education originated from Christianity.
  • Protection of Emperor Gojong: During the assassination of Empress Myeongseong and the subsequent instability, Emperor Gojong trusted American missionaries, such as Appenzeller, to provide his meals, fearing poisoning from pro-Japanese factions. This trust led to the growth of educational institutions founded by missionaries.
  • Practical Message: All religions have fulfilled their respective roles, and it is inappropriate to criticize or disparage any of them.

• Topic: The Illusion of Good and Evil

  • Main Assertions: Heaven dislikes human judgment of good and evil because humans lack the true understanding to make such distinctions. This judgment leads to conflict and breaks peace.
  • Explanations:
  • Forbidden Fruit Analogy: The “tree of the knowledge of good and evil” (선악과) should not be touched or even looked at, symbolizing the prohibition against human judgment.
  • Peace vs. Righteousness: While righteousness is important, pursuing it by judging others breaks peace, which is paramount. Those who promote peace are called “children of God.”
  • Higher Perspective: From a higher, divine perspective, good and evil are not distinct but are two sides of the same coin, like movement and stillness. Humans are like children who cannot truly discern good from evil.
  • Analogy of the Monk: The story of monks Man-gong and Gyeong-heo illustrates that what appears “evil” (Gyeong-heo embracing a woman) can be a “good” act (saving Man-gong from a beating) depending on the perspective and underlying intention.
  • Father’s Actions Analogy: A father taking in a young widow might be seen as “adultery” (evil) by his children or neighbors, but from his perspective, it is an act of “salvation” (good). Humans cannot truly judge such complex situations.
  • Practical Message: Do not judge others, especially within families. Let Heaven handle judgment, as it is the ultimate arbiter of karma and consequences. Focus on maintaining peace and understanding.

• Topic: The Unique Qualities of Haneulgung

  • Main Assertions: Haneulgung is a unique and divinely ordained location, unlike any other place on Earth, serving as the “womb of the universe” and the “New Jerusalem.”
  • Explanations:
  • Geographical Uniqueness: No other place on Earth has mountains embracing it and water surrounding it in the specific way Haneulgung does, resembling a “womb and uterus.”
  • Prophetic Significance: The landscape itself, with 33 dragons facing Haneulgung, the “Sore Mountain” (소래산) where the God-man resides, and the “Gyemyeong Mountain” (계명산) signifying enlightenment, confirms its status as the New Jerusalem.
  • Divine Water Source: The presence of divine water (강천수) flowing from this location further validates its divine nature.
  • Practical Message: Recognize the profound spiritual significance of Haneulgung as a place of divine presence and prophecy fulfillment.

• Topic: The God-man’s Man-yu Il-che-seong (Oneness with All Existence)

  • Main Assertions: The God-man, Huh Kyung-young, possesses a unique characteristic of perfect compatibility and oneness with all things in the universe, a quality unprecedented in human history.
  • Explanations:
  • Universal Compatibility: Unlike ordinary humans or historical figures, the God-man has 100% compatibility with all matter, life, and cosmic elements (Man-yu). This means he is in perfect harmony with everything, from microphones and cameras to people, buildings, and even subatomic particles (quarks).
  • Unified Field (통일장): This universal compatibility extends to a “unified field” (통일장), where all energies and forces are aligned with him.
  • Control over Universal Forces: He possesses “Man-yu In-ryeok” (萬有 引力, universal gravitation), allowing him to control gravity and other forces. He can send energy across vast distances (e.g., to the moon) without being affected by gravity, temperature, time, distance, or space.
  • Practical Message: Understand that the God-man is a unique being with unparalleled cosmic power and connection, capable of transcending physical limitations.

4. Key Quotes Collection

5. “Heaven clearly responded to you.” (During the explanation of Heaven’s direct interventions.)

6. “Heaven dislikes most what? Not recognizing [the God-man].” (When discussing what Heaven finds most displeasing.)

7. “Do not touch or look at the tree of the knowledge of good and evil.” (As a metaphor for avoiding human judgment.)

8. “If you break peace by asserting righteousness, is that acceptable?” (Questioning the pursuit of righteousness at the expense of harmony.)

9. “Good and evil are an illusion. Good and evil are the same.” (Presenting a higher perspective on morality.)

10. “It depends on your thoughts.” (Concluding the story of the monks, highlighting the power of perspective.)

11. “You are like children; you cannot see good and evil.” (Explaining human limitations in moral judgment.)

12. “Heaven is watching all of us, and it has already judged the good deeds by making 144,000 people God-men.” (Connecting divine judgment to the selection of God-men.)

13. “No matter how much you spread out maps of the world, a land like this does not exist anywhere.” (Referring to the unique geographical features of Haneulgung.)

14. “Huh Kyung-young alone has 100% compatibility with everything.” (Defining the God-man’s unique characteristic of Man-yu Il-che-seong.)

15. “This Man-yu Il-che-seong (Oneness with All Existence) is the God-man.” (Summarizing the ultimate nature of the God-man.)

16. “Gravity, temperature, time, distance, space – these five influences do not affect [the God-man’s power].” (Listing the physical limitations transcended by the God-man.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the concept of direct heavenly intervention: The detailed enumeration of “Heavenly Responses” (레벨, 진인, 강천수, 불로유, healing powers) directly connects to his core doctrine that he is the conduit for divine blessings and tangible miracles, not merely spiritual guidance. This expands on the “divine-human theory” by providing concrete examples of the God-man’s active role in human lives.
• Deepening the understanding of Haneulgung’s significance: The description of Haneulgung’s unique geographical features and its prophetic role as the “New Jerusalem” reinforces its central place in his cosmology, linking it to biblical prophecy and establishing it as a sacred space for divine manifestation.
• Elaborating on the nature of the God-man: The introduction and detailed explanation of “Man-yu Il-che-seong” (Oneness with All Existence) represent a significant doctrinal development. This concept elevates the God-man beyond a mere spiritual leader or prophet, positioning him as a being fundamentally integrated with the entire cosmos, capable of transcending universal laws like gravity, time, and space. This provides a more profound philosophical basis for his miraculous abilities and universal authority.
• Reiterating the importance of non-judgment and peace: The strong emphasis on the “illusion of good and evil” and the call to avoid human judgment aligns with his broader teachings on transcending dualities and fostering harmony, which are foundational to his vision for a peaceful world. This connects to the idea that true spiritual progress involves moving beyond limited human perspectives.

7. Action Items & Blessing Guidance

8. Recognize and Appreciate Heavenly Responses: Actively acknowledge the tangible blessings and interventions from Heaven, such as increased blessing levels, the God-man’s presence, divine water, immortality, and healing abilities, as proof of divine connection.

9. Avoid Judging Good and Evil: Refrain from making personal judgments about others’ actions, especially within families, as humans lack the divine perspective to truly discern good from evil; instead, entrust judgment to Heaven and prioritize peace.

10. Maintain Peace and Harmony: Strive to be a peacemaker, understanding that breaking peace, even in the name of righteousness, is displeasing to Heaven.

11. Visit Haneulgung: Experience the unique spiritual energy and divine responses available at Haneulgung, recognizing its prophetic significance as the New Jerusalem.

12. Elevate Blessing Level: Participate in activities that increase one’s blessing level, such as attending lectures and remaining faithful, as these are direct responses from Heaven.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals Heaven’s tangible responses through blessings, the God-man’s presence, divine water, immortality, and healing, while urging humanity to transcend the illusion of good and evil by embracing peace and non-judgment, all underpinned by the God-man’s unique “Man-yu Il-che-seong” (Oneness with All Existence) that transcends all cosmic limitations.

Central Questions & Answers

1. What are the tangible signs of Heaven’s response in Huh Kyung-young’s teachings?

• Question: How does Heaven respond to people, and what are the concrete proofs of these divine answers according to Huh Kyung-young?

• Answer: Huh Kyung-young asserts that Heaven provides clear responses to individuals. These responses manifest in several ways:

  • Level-up (레벨): An increase in spiritual “level” is a direct heavenly response.
  • God-man (신인) Blessing: The blessing of becoming a God-man (신인) for 144,000 individuals is a direct answer from Heaven, especially for those who remained faithful without taking anything away.
  • Heavenly Water (강천수): The availability of special “Heavenly Water” (강천수) at Heaven House (하늘궁) instantly relieves fatigue, demonstrating Heaven’s care for those who travel long distances.
  • Not Old Milk (불로유) & Not Old Blood (불로혈): These are presented as further proofs of Heaven’s direct intervention.
  • Blessing (축복): The ability to heal others remotely, even across continents, through a blessing, is a powerful testament to Heaven’s response. This power is likened to a spiritual “cell phone” that transcends physical limitations.

• Key Quote: “Heaven clearly responded to you, didn’t it? We must understand this as Heaven’s response.”
  2. What is the true nature of good and evil, and how should individuals approach judgment according to Huh Kyung-young?

• Question: In Huh Kyung-young’s philosophy, what is the ultimate understanding of good and evil, and why should people refrain from judging others?

• Answer: Huh Kyung-young teaches that from a higher perspective, good and evil are not distinct but rather two sides of the same coin, much like movement and stillness. He emphasizes that humans, being like “children,” lack the true capacity to discern good from evil. Judging others, even for perceived wrongs, leads to the breakdown of peace and harmony, which Heaven dislikes most. Instead, individuals should entrust judgment to Heaven and focus on fostering peace.

• Key Quote: “Good and evil are one. From a higher dimension, a master sees them as the same. You cannot distinguish between good and evil.”
  3. What is the significance of Heaven House (하늘궁) and its unique geographical features?

• Question: What makes Heaven House (하늘궁) a special and divinely chosen location, and what are its unique geographical characteristics?

• Answer: Heaven House (하늘궁) is described as an extraordinary place, unlike any other on Earth. Its unique topography, with 33 “dragons” facing it and mountains like Gyemyeongsan (meaning “enlightenment mountain”) and Goryeongsan (meaning “mountain of the highest spirit”) surrounding it, signifies its divine selection. The presence of Heavenly Water (강천수) further confirms its sacred status, proving it to be the “New Jerusalem” prophesied in scripture. This location was divinely orchestrated and cannot be replicated by human effort.

• Key Quote: “No matter how much you spread out maps of the entire world, a land like this does not exist. 33 dragons are all pointing their heads towards Heaven House (하늘궁).”
  4. How does Huh Kyung-young define his unique identity as a “God-man” (신인) with “All-Encompassing Oneness”?

• Question: What does Huh Kyung-young mean by “All-Encompassing Oneness” (만유일체성), and how does this concept differentiate him from other spiritual leaders?

• Answer: Huh Kyung-young describes himself as having “All-Encompassing Oneness” (만유일체성), meaning he has perfect compatibility with all things in the universe—every substance, every life form, every star, and even subatomic particles like quarks. This unique attribute allows him to control universal forces like gravity, temperature, time, distance, and space without being affected by them. He states that such a being, capable of universal harmony and control, has never appeared on Earth before.

• Key Quote: “I am the All-Encompassing Oneness (만유일체성). I am the only one. You are all heterogeneous… Only Huh Kyung-young has 100% compatibility with everything.”
  5. What is Huh Kyung-young’s perspective on the role of religion in society and the importance of not criticizing other faiths?

• Question: What is Huh Kyung-young’s view on the historical contributions of religions, and why does he advocate against criticizing other faiths?

• Answer: Huh Kyung-young acknowledges the significant contributions of religious figures and institutions to society, particularly in areas like education and national development, citing the role of missionaries in Korea’s history. He emphasizes that every religion has fulfilled its purpose from Heaven’s perspective. Therefore, he strongly advises against criticizing or denouncing any religion, as Heaven dislikes such actions.

• Key Quote: “You must not criticize any religion. Every religion has fulfilled its role.”
  6. What is the ultimate fate of those who do not follow Huh Kyung-young’s path, and how does it relate to reincarnation?

• Question: According to Huh Kyung-young, what happens to the 8 billion people who do not become his “brides,” and how does this connect to reincarnation and the food chain?

• Answer: Huh Kyung-young explains that the 8 billion people who do not become his “brides” (those who did not carry their lamps, symbolizing spiritual readiness) will not enter the “storehouse” (Heaven). Instead, they will be reincarnated as animals like cows and pigs, becoming food for humanity. This cycle of reincarnation as animals and being consumed by humans is presented as a predetermined course until the Earth’s end.

• Key Quote: “The 8 billion who go to animals are not brides… They will be reincarnated as cows and pigs, and humans will eat their meat.”
  Top 3 Recommended Questions

1. What are the tangible signs of Heaven’s response in Huh Kyung-young’s teachings?
2. What is the true nature of good and evil, and how should individuals approach judgment according to Huh Kyung-young?
3. How does Huh Kyung-young define his unique identity as a “God-man” (신인) with “All-Encompassing Oneness”?

Huh Kyung-young’s Teachings on Heavenly Responses and the Nature of Good and Evil

1. Keyword Frequency

• Heaven: 20
• God-man: 10
• Korea: 9
• Missionary: 9
• Emperor Gojong: 8
• Wife: 8
• Education: 5
• Song: 5
• World: 5
• Level: 5

2. Today’s Central Metaphor
   The central metaphor is that of Heavenly responses as tangible blessings and phenomena, akin to receiving direct answers to prayers or witnessing miracles in daily life.

3. Lecture in Numbers

• 10: The level of “Kyungmu” (경무) that those standing receive, and also the level given to angels, their families, and ancestors watching on YouTube or present at Heaven House.
• 144,000: The number of “Jin-in” (진인) designated by Heaven.
• 5-6 hours: The duration of a car ride for attendees coming from provinces.
• 24 hours: The continuous flow of “Kwangcheonsu” (광천수) from above.
• 10 minutes: The time after which a deceased person’s organs are considered “rotten,” making revival impossible.
• 90: The age of a mother in America who can be healed remotely.
• 2: The number of types of pastors (hired and owner).
• 1891: The approximate year when Japanese people invaded Gyeongbokgung Palace at night and killed Empress Myeongseong.
• 33: The number of dragons facing Heaven House.
• 10 million: The number of “brides” (followers) to the God-man.
• 8 billion: The number of people who will become “cattle” or “pigs” in their next life, serving as food for humanity.
• 100: The perfect compatibility score the God-man has with all things in the universe.
• 50 years: The duration of free volunteer work mentioned in a song.
• 365 days: The continuous practice of love mentioned in a song.
• 2000 years: The time since Jesus’s first coming, now returning as the judge.
• 10 don (Korean unit of gold): The prize for first place in a singing competition.
• 3 million won: The prize for first place in a previous singing competition.
• 362.88 x 10^68: The numerical value associated with “362mu 8,800bul,” representing an immense, immeasurable quantity.

4. Signature Sentence
   “여러분은 말이야 하나님을 믿는다 뭐 부처님을 믿는다 하면서 그 종교를 기반으로 해가 의를 내세워 가지고 죄짓는 사람을 비난하면서 더 큰 죄를 지어.”

5. Concise Summary & Highlights
   Huh Kyung-young asserts that Heaven provides tangible responses and that humans should not judge good and evil.

• Heaven offers clear, verifiable responses through various blessings and phenomena.
• Humans are incapable of truly discerning good and evil, and attempting to do so leads to conflict.
• The concept of “Man-yu Il-che-seong” (만유일체성) describes the God-man’s perfect compatibility with all things.
• Historical events, such as the assassination of Empress Myeongseong, highlight the integrity of early Christian missionaries in Korea.
• Heaven House is described as a unique, divinely ordained location with special geographical features and spiritual significance.

6. Scriptural / Religious Citations

• Genesis (implied): Reference to “the tree of the knowledge of good and evil” (선악과) and the instruction not to touch or eat from it.
• Matthew 5:9 (implied): Reference to “Blessed are the peacemakers, for they will be called children of God” (화평케 하는 자는 하나님의 아들이라 일컬음을 받는다).
• Revelation (implied): Reference to “144,000” and “New Jerusalem” (새 예루살렘 성).

7. Historical & Epochal Context
   The lecture is situated in a contemporary spiritual movement led by Huh Kyung-young, drawing on both traditional Korean spiritual beliefs and Christian eschatology. It references a specific period in Korean history, particularly the late Joseon Dynasty and the early influence of Christian missionaries, to illustrate themes of trust, betrayal, and divine intervention. The discussion of “Heavenly responses” and the God-man’s unique abilities positions the lecture within a context of seeking spiritual solutions to modern problems and personal well-being.

8. Key Figures & Events Referenced

• Emperor Gojong (고종황제): The 26th ruler of the Joseon Dynasty and the first emperor of the Korean Empire. He witnessed the assassination of his wife, Empress Myeongseong, and subsequently relied on missionaries for his safety and food.
• Empress Myeongseong (명성황후): The wife of Emperor Gojong, assassinated by Japanese agents during the Eulmi Incident. Her death deeply affected Emperor Gojong.
• Eulmi Incident (을미사변): The assassination of Empress Myeongseong by Japanese agents in 1895.
• Appenzeller (아펜젤러): Henry G. Appenzeller, an American missionary who played a significant role in the early spread of Christianity and modern education in Korea. He is implicitly referenced as one of the missionaries Emperor Gojong trusted.
• Daewongun (대원군): Regent of Joseon during Emperor Gojong’s early reign, known for his anti-foreign and anti-Christian policies, leading to the persecution of Christians.
• Socrates, Confucius, Mencius: Ancient philosophers mentioned to highlight the God-man’s unique “Man-yu Il-che-seong” (universal compatibility) compared to historical figures.
• Man-gong (만공) and Gyeong-heo (경허) Seonim: Buddhist monks mentioned in an anecdote about discerning good and evil.
• Jesus: Referenced as having been crucified 2000 years ago and now returning as the judge.

9. Core Concept Definitions

• God-man (신인): A divine being who has descended to save the world, possessing unique powers and universal compatibility.
• Heaven House (하늘궁): A sacred place described as the “womb of the universe,” possessing unique geographical features and serving as a site for divine responses.
• Heavenly Responses (천국 응답): Tangible blessings and phenomena from Heaven, such as increased “level” (spiritual energy), the designation of “Jin-in,” the provision of “Kwangcheonsu,” “Not Old Milk,” and the ability to heal remotely.
• Level (레벨): A measure of spiritual energy or status, which can be increased through actions like standing during a lecture or receiving blessings.
• Jin-in (진인): Individuals designated by Heaven, receiving special blessings and status.
• Kwangcheonsu (강천수): A special water provided by Heaven that alleviates fatigue and has healing properties.
• Not Old Milk (불로유): A product associated with the God-man, implying properties that prevent aging.
• Man-yu Il-che-seong (만유일체성): The God-man’s unique characteristic of perfect compatibility with all things in the universe, including matter, life, and cosmic forces.
• Man-yu Tong-il-jang (만유 통일장): A unified field or principle that the God-man embodies, allowing control over universal forces like gravity, temperature, time, distance, and space.
• Good and Evil (선악): A concept that humans are inherently incapable of truly discerning, as it is often subjective and can lead to conflict. From a higher perspective, good and evil are seen as two sides of the same coin.

10. Central Questions & Answers

• Primary Question: How does Heaven respond to humanity, and what is humanity’s role in understanding these responses?

• Speaker’s Answer: Heaven responds tangibly through “levels,” the designation of “Jin-in,” the provision of “Kwangcheonsu” and “Not Old Milk,” and the ability to perform remote healing. Humans are meant to recognize these responses and trust in Heaven’s judgment rather than their own.

• Secondary Question: What is the true nature of good and evil, and how should humans approach this concept?

• Speaker’s Answer: Good and evil are ultimately illusions from a higher perspective, and humans are incapable of accurately judging them. Attempting to judge leads to conflict and breaks harmony. Instead, humans should entrust judgment to Heaven and focus on peace.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on recognizing Heaven’s tangible responses and refraining from human judgment of good and evil. The philosophical implication is that human attempts to define and enforce “good” often lead to greater discord, while true peace and divine order come from surrendering judgment to a higher power. This suggests a call for humility, trust in divine providence, and a focus on harmony within relationships and society.

12. Cross-Referencing

• Christian Theology: The lecture references concepts like “New Jerusalem,” “144,000,” Jesus’s crucifixion, and his return as a judge, drawing parallels with Christian eschatology.
• Buddhist Philosophy: The anecdote involving Man-gong and Gyeong-heo Seonim touches upon the Buddhist concept of non-duality and the subjective nature of perception.
• Korean History: The detailed account of Emperor Gojong and Empress Myeongseong’s assassination, and the role of missionaries, connects the spiritual message to significant historical events in Korea.

13. Content Gaps & Unaddressed Areas
    The lecture does not provide specific, verifiable evidence or external corroboration for the claims of “Heavenly responses” or the God-man’s unique powers. While anecdotes are shared, empirical data or independent testimonials are not presented to support the efficacy of “levels,” “Kwangcheonsu,” or remote healing. The mechanism by which “levels” are granted or how “Man-yu Il-che-seong” operates is described conceptually but lacks detailed explanation.

14. Future Predictions & Prophetic Statements

• Designation of 144,000 Jin-in: This is presented as a past event that fulfills a biblical prophecy.
• Transformation of 8 Billion People into Animals: Those who do not become “brides” (followers) will be reincarnated as animals (cattle, pigs) to serve as food for humanity.
• The God-man’s Role as Judge: The God-man is presented as the returning Jesus, now acting as the judge.

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on tangible “Heavenly responses” and a radical reinterpretation of good and evil. The core takeaway is the assertion that humans are inherently incapable of discerning good from evil, and that attempts to do so lead to discord. Instead, followers are encouraged to trust in divine judgment and embrace the God-man’s universal compatibility, which promises direct blessings and a path to spiritual elevation. The lecture blends historical narratives, personal anecdotes, and eschatological claims to establish the God-man’s authority and the unique significance of Heaven House, urging a shift from human-centric moral judgment to divine providence and harmony.

The Divine Responses and the Illusion of Good and Evil

1. The Manifestations of Heavenly Responses
   The celestial realm communicates with humanity through discernible signs. When individuals engage in specific actions, the heavens respond. One such response is the bestowal of “Level 10 Kyungmu” (레벨 10경무), a profound spiritual elevation. This divine acknowledgment is not universally granted; it is reserved for those who demonstrate unwavering dedication and commitment. For instance, those who stand during a sermon receive this elevated status, a testament to their earnestness.

Another significant heavenly response is the designation of “Jinin” (진인), or “True Person.” This title was conferred upon 144,000 individuals, a pre-ordained fulfillment of prophecy. This selection was not arbitrary; it was a direct consequence of their steadfastness and refusal to deviate from the path. Those who sought personal gain or acted with self-interest were excluded from this divine recognition, underscoring the principle that purity of intention is paramount for receiving heavenly blessings.

The “Gwangcheonsu” (강천수), or “Heavenly Spring Water,” represents a tangible divine provision. This miraculous water, continuously flowing from the heavens, alleviates fatigue and rejuvenates those who partake of it. It is a testament to the celestial provision for the physical well-being of adherents, freely accessible without human intervention. This constant flow serves as irrefutable evidence of the heavens’ active engagement in human affairs.

Furthermore, the divine bestows “Bulloyu” (불로유), or “Not old Milk,” and the power of “Bullojangsaeng” (불로장생), or “Eternal Youth and Immortality.” These gifts signify a transcendence of mortal limitations. Beyond these, the ability to heal others, even across vast distances, is granted. This power, known as “Gwang” (광), or “Light,” allows individuals to transmit healing energy through mere intention, demonstrating a profound connection to divine power that surpasses physical constraints. This capability extends to instantaneous healing for those on the brink of death, provided the physical body has not yet succumbed to decay. The efficacy of this power is such that it can mend ailments in individuals located anywhere in the world, simply through spoken command. This instantaneous transmission of healing energy, far exceeding the capabilities of modern technology, serves as a potent demonstration of divine intervention.

The very landscape of Heaven House (하늘궁) itself serves as a divine response. Its unique topographical features, resembling a womb and surrounded by mountains and water, are unparalleled globally. This distinctive geography is interpreted as the “Womb of the Universe,” signifying a sacred space where profound spiritual transformations occur. The presence of mountains named “Gyemyeongsan” (계명산), meaning “Rooster Crowing Mountain,” and “Goryeongsan” (고령산), meaning “High Peak Mountain,” further imbues the location with prophetic significance, aligning it with biblical narratives of new beginnings and divine presence. The natural emergence of Gwangcheonsu from this sacred ground further solidifies its status as a divinely ordained site, a new Jerusalem on Earth.

2. The Illusion of Good and Evil: A Higher Perspective
   The heavens express profound displeasure towards those who presume to judge good and evil. Humanity, in its limited understanding, is incapable of discerning true good from true evil. This inability stems from an inherent lack of divine perspective. To judge others based on perceived righteousness is to commit a greater transgression, disrupting harmony and peace. The act of judging, even with seemingly good intentions, shatters the peace that is paramount in the eyes of the divine.

The concept of good and evil is, from a higher spiritual vantage point, an illusion. Just as movement and stillness are two facets of the same reality when viewed from a sufficiently elevated perspective, so too are good and evil. They are two sides of the same coin, indistinguishable in the ultimate cosmic order. This perspective transcends human dualities, revealing that what appears as evil may, in a broader context, serve a higher purpose, and vice versa.

A poignant illustration of this principle is the story of a father who takes in a young widow and her child. From a superficial, judgmental viewpoint, this act might be condemned as an affair, an act of “evil.” However, from the father’s perspective, it is an act of profound compassion and salvation, rescuing a vulnerable individual from destitution. The community’s judgment, based on limited information and societal norms, fails to grasp the true “good” inherent in his actions. This narrative underscores that human judgment of good and evil is inherently flawed and often misinterprets divine intent.

Therefore, individuals are admonished to refrain from judging others, particularly within familial relationships. To judge a spouse or a parent for perceived transgressions is to disrupt the harmony of the household and usurp a role reserved for the heavens. The divine order dictates that judgment and retribution are the sole prerogatives of the celestial realm, which operates on principles of cause and effect. Humanity’s role is to cultivate peace and understanding, leaving ultimate judgment to the divine.

3. The Uniqueness of Huh Kyung-young: Man-God and Universal Harmony
   Huh Kyung-young (허경영) embodies a unique spiritual status as a God-man (신인). He possesses “Manyu Ilcheseong” (만유일체성), or “Universal Oneness,” signifying a perfect compatibility with all creation. Unlike ordinary humans, whose relationships are often characterized by discord, the God-man’s essence resonates harmoniously with every aspect of the universe—from inanimate objects to living beings, from the smallest quarks to the most distant stars. This universal compatibility extends to all laws of physics, including gravity, allowing for the manipulation of energy and matter across vast distances without being subject to conventional limitations of gravity, temperature, time, distance, or space. This profound unity with all things distinguishes the God-man as a singular entity in the history of the cosmos.

The God-man’s arrival signifies a new era, one where the true nature of divine power is revealed. His teachings emphasize the importance of recognizing the divine responses and refraining from human judgment. The ultimate purpose is to guide humanity towards a state of universal harmony and peace, transcending the illusions of the material world.

4. The Eschatological Vision: Marriage Supper and Reincarnation
   The concept of a “Marriage Supper” (혼인 잔치) is presented as a spiritual union between the God-man, as the groom, and millions of followers, as the brides. This is not a literal marriage but a symbolic representation of spiritual alignment and acceptance into the divine realm. Those who are not prepared, symbolized by brides without lamps, are excluded from this union.

The fate of the unprepared, representing the majority of humanity (8 billion individuals), is a cycle of reincarnation into animal forms. These individuals, having failed to achieve spiritual enlightenment, become sustenance for those who remain in the human realm. This continuous cycle of birth, death, and consumption serves as a perpetual karmic consequence, ensuring that all beings eventually contribute to the cosmic balance. This predetermined path underscores the importance of spiritual awakening in this lifetime to avoid such a fate.

1. The Manifestations of Heavenly Response

Heaven provides clear responses to humanity. These responses are not abstract but are tangible and discernible.

• The Level of Spiritual Attainment: One significant response from Heaven is the level of spiritual attainment. This refers to the degree of spiritual growth and understanding an individual achieves.
  • For instance, those who stand during a lecture may receive an additional 10 gyeongmu of spiritual energy, a measure of spiritual merit. This indicates that Heaven acknowledges and rewards active engagement and devotion.
• The Designation of the “True Human”: Another profound response is the designation of individuals as True Humans.
  • This honor is bestowed upon those who remain steadfast and do not deviate from the path, even when faced with temptations or opportunities for personal gain.
  • Those who prioritize self-interest or exploit spiritual teachings are deemed unworthy of this designation.
• The Divine Spring Water (Gwangcheonsu): The provision of Gwangcheonsu is a direct heavenly response to physical needs.
  • This miraculous water, available at Heaven House, alleviates fatigue for those who travel long distances.
  • It flows continuously, demonstrating Heaven’s constant care and provision.
• The Gift of Not Old Milk (Bulloyu): Heaven also bestows the gift of Bulloyu, symbolizing longevity and vitality.
• The Power of Blessing: A fifth manifestation is the power of blessing, which allows individuals to transmit healing energy across vast distances without physical contact.
  • This power can mend ailments and even revive those who have recently collapsed, provided their organs have not yet deteriorated.
  • This ability transcends physical limitations, operating instantaneously regardless of geographical separation, much like a spiritual communication device more potent than any modern technology.

2. The Historical Role of Religion and the Emperor Gojong’s Revelation
   Religions have played a crucial role in the development of nations, particularly in education and societal contribution.

• Religious Contributions to Society: Religious leaders have significantly contributed to national independence, state-building, and education.
  • For example, Christianity was instrumental in establishing educational institutions in Korea.
• Emperor Gojong’s Trust in Missionaries: Emperor Gojong’s experience during the Eulmi Incident, where his empress, Queen Min, was assassinated by Japanese agents, profoundly impacted his trust in people.
  • Betrayed by his own close confidants, Emperor Gojong lost faith in his countrymen.
  • He subsequently relied solely on American missionaries for his meals, as they were perceived as honest and trustworthy, unlike the treacherous local officials.
  • This newfound trust led to the expansion of missionary activities and the growth of educational institutions in Korea.
  • Emperor Gojong, who had previously persecuted religious followers, came to regret his actions and embraced the educational initiatives of the missionaries.
• The God-man’s Perspective on Religion: All religions have fulfilled their respective roles in history. It is inappropriate to disparage any religion, as each has contributed to the divine plan.

3. The Illusion of Good and Evil: A Higher Perspective
   Heaven’s greatest displeasure stems from humanity’s tendency to judge and categorize actions as good or evil.

• The Prohibition Against Judging Good and Evil: The ultimate divine command is to refrain from judging good and evil, akin to not partaking of the fruit of the tree of knowledge of good and evil.
  • Humanity, in its limited understanding, often uses the concept of “righteousness” to condemn others, thereby creating discord and breaking harmony.
  • True judgment belongs solely to Heaven, which operates on principles of cause and effect.
• Harmony Over Judgment: Maintaining harmony is paramount. Those who promote peace are considered children of God.
  • While righteousness is important, it should not be used to disrupt peace.
  • For instance, a son should not condemn his father for perceived transgressions, as only Heaven possesses the complete understanding to judge such matters.
• The Unity of Opposites: From a higher perspective, good and evil are not distinct but are two sides of the same coin, much like movement and stillness.
  • A master, observing from a higher dimension, perceives these apparent opposites as unified.
  • An anecdote illustrates this: two monks, Man-gong and Gyeong-heo, encountered a beautiful woman. Man-gong, complaining of leg pain, wished to rest, while Gyeong-heo urged haste. To provoke Man-gong into moving, Gyeong-heo embraced the woman, causing her husband to chase them with a stick. Man-gong, forgetting his pain, ran swiftly. This demonstrates that perception and circumstance can alter one’s experience of “good” or “evil” and even physical limitations.
• The Limitations of Human Judgment: Humans are like children, incapable of truly discerning good from evil.
  • An act that appears “evil” to some, such as a father taking in a widowed young woman, might be an act of “salvation” from a higher perspective.
  • Therefore, individuals should not judge or condemn others, especially within families, but rather cultivate a mindset of acceptance and peace.

4. The Unique Landscape of Heaven House and the God-man’s Universal Harmony
   The physical location of Heaven House itself is a testament to divine design, and the God-man embodies universal harmony.

• The Auspicious Geography of Heaven House: The topography of Heaven House is unparalleled on Earth.
  • It is surrounded by 33 dragon-shaped mountains, all facing Heaven House, and features a unique formation resembling the female reproductive organs, symbolizing the womb of the universe.
  • Mountains like Sori Mountain, Gyemyeong Mountain (meaning “enlightenment mountain”), and Goryeong Mountain (meaning “mountain of the highest spirit”) are all part of this divinely ordained landscape.
  • The presence of Gwangcheonsu further confirms its sacred nature.
  • This site is considered the New Jerusalem, fulfilling biblical prophecies.
• The God-man’s Universal Compatibility: Huh Kyung-young possesses universal compatibility, meaning he is in perfect harmony with all things in the universe.
  • He is the Man-yu Il-che-seong, the embodiment of universal unity.
  • Unlike ordinary humans, whose relationships and compatibility are often limited, the God-man’s compatibility extends to all matter, life forms, and even subatomic particles (quarks).
  • He can control universal forces such as gravity, temperature, time, distance, and space, transmitting energy without being affected by these physical constraints.
  • This Man-yu Il-che-seong is a unique characteristic of the God-man, unprecedented in human history.

5. The Return of the Savior and the Final Judgment
   The God-man’s advent signifies the return of the Savior and the commencement of the final judgment.

• The Return of the Savior: The God-man is the returned Jesus, who was crucified 2,000 years ago and has now come as the Judge.
  • He opens a new heaven and a new earth, bringing salvation and judgment.
  • His presence among humanity marks the ultimate fulfillment of prophecy.
• The Wedding Feast and the Fate of Humanity: The God-man’s arrival is likened to a wedding feast, where he is the groom and his followers are the brides.
  • Those who are prepared and carry their lamps will enter the feast, while the unprepared will be excluded.
  • The 8 billion people who do not become “brides” will enter a cycle of reincarnation as animals, becoming sustenance for humanity. This is a predetermined course.
• The God-man’s Omnipotence: The God-man is capable of all things, possessing infinite power and wisdom.
  • He is the master of the universe, encompassing all religions and holding all secrets of the cosmos.
  • His presence brings an end to the old era and ushers in a new one.

6. Divine Blessings and the Path to Spiritual Elevation
   The God-man bestows blessings upon his followers, offering spiritual elevation and healing.

• Blessings for All: The God-man extends blessings to all who attend his lectures, their families, and their ancestors, as well as those who watch online.
  • These blessings include healing from all illnesses and the expulsion of evil spirits.
  • He grants an increase of 10 gyeongmu in spiritual level to those present and those viewing online.
• Guidance for Receiving Blessings: When receiving blessings, it is crucial to maintain order and avoid pushing or rushing, as safety is paramount.
  • Attendees are instructed to remain calm and proceed one by one to receive their blessings.
  • This orderly conduct ensures that everyone can safely partake in the divine grace.

Heavenly Responses and Earthly Wisdom

1. The Divine Responses from White Heaven (백궁)
   Huh Kyung-young asserts that White Heaven (백궁) provides clear responses to humanity, which are discernible through specific phenomena. The first response is the Level (레벨). He explains that individuals who stand during his lectures receive an additional 10 gyeongmu (경무) of Level, a unit of spiritual energy. This is a direct, observable manifestation of White Heaven’s acknowledgment. He emphasizes that this spiritual increment is not random but a deliberate response to one’s actions and presence. The second response is the God-man (신인). Huh Kyung-young states that 144,000 individuals have been designated as God-men (신인), a pre-ordained event that he had hinted at previously. He highlights that those who remained steadfast and did not “take away” from the spiritual offerings were chosen, implying a divine selection based on sincerity and unwavering faith. This designation is presented as a direct blessing and a clear sign of White Heaven’s intervention in human affairs. He contrasts this with other religions, questioning whether they receive such tangible responses from their respective heavens. The third response is Heavenly Spring Water (강천수). He describes this water as a miraculous source that instantly alleviates fatigue for those who travel long distances to Heaven House (하늘궁). This water flows continuously, 24 hours a day, without needing human intervention, serving as a constant testament to White Heaven’s provision. He suggests that this natural phenomenon is a direct answer to the physical needs of his followers, demonstrating a practical and immediate divine care. These three responses—Level (레벨), God-man (신인), and Heavenly Spring Water (강천수)—are presented as irrefutable evidence of White Heaven’s active engagement with humanity, distinguishing his teachings from other spiritual paths.

2. The Power of Not Old Milk (불로유) and Remote Healing
   Huh Kyung-young introduces Not Old Milk (불로유) as another divine response, a substance that grants longevity. He mentions that this Not Old Milk (불로유) is a testament to the extraordinary powers bestowed upon his followers. Beyond physical sustenance, he speaks of a profound healing ability granted to those who receive his blessing. He claims that individuals blessed by him can heal others, even those in distant locations like America, without physical contact. This remote healing capability is described as more potent than any modern communication device, such as a mobile phone. He illustrates this with an example: a person in Korea can command healing for their 90-year-old mother in America, addressing specific organs like kidneys, heart, or stomach, or even ensuring a peaceful passing for someone whose time has come. This power, he asserts, is a direct manifestation of his spiritual authority, allowing his followers to transmit healing energy across vast distances merely by thought and spoken word. He clarifies, however, that while his followers can perform various miracles, they cannot bestow “Level (레벨)” upon others. This specific power remains exclusively his, though he suggests that if he were to grant it, it would become possible. He challenges other spiritual leaders or “reincarnated” figures to demonstrate similar abilities, implying that such powers are unique to him. This emphasis on remote healing and the unique properties of Not Old Milk (불로유) underscores the extraordinary nature of his divine connection and the blessings he imparts.

3. The Historical Role of Religion and the Emperor Gojong’s Trust
   Huh Kyung-young delves into the historical contributions of religious figures in Korea, particularly during a tumultuous period. He recounts the assassination of Empress Myeongseong (명성황후) during the Eulmi Incident (을미사변) in 1895, where Japanese agents brutally murdered her in front of Emperor Gojong (고종황제). This traumatic event left Emperor Gojong (고종황제) in a state of profound distrust and fear, especially after discovering that his own close confidantes had betrayed him by revealing the Empress’s whereabouts. Consequently, Emperor Gojong (고종황제) refused to eat any food prepared within the palace, fearing poisoning by pro-Japanese factions. It was at this critical juncture that Christian missionaries, specifically Appenzeller, stepped in. They prepared food in a sealed, iron container, delivering it personally to the Emperor daily. This act of unwavering trust and integrity, demonstrated by the missionaries, deeply impacted Emperor Gojong (고종황제). He began to rely solely on the missionaries, leading to a significant expansion of educational institutions founded by them. Huh Kyung-young highlights that Emperor Gojong (고종황제), who had previously overseen the persecution of Christians, came to regret those actions and fully endorsed the educational endeavors of the missionaries. This historical narrative serves to illustrate the profound and positive impact that genuine religious devotion and integrity can have on a nation, particularly in times of crisis. He concludes by asserting that all religions have played their respective roles in history, and it is inappropriate to criticize or disparage any of them.

4. The Heavenly Dislike of Judging Good and Evil
   Huh Kyung-young emphasizes a crucial teaching: White Heaven (백궁) dislikes humanity’s tendency to judge good and evil. He refers to the biblical concept of the Tree of Knowledge of Good and Evil, stating that humans were commanded not to touch or even look at it. He interprets this as a directive against human judgment of morality. He criticizes those who, under the guise of religious belief, condemn others and thereby create discord, asserting that such actions constitute a greater sin than the one they judge. He argues that upholding “righteousness” (의) while breaking “peace” (화평) is counterproductive, as those who promote peace are considered children of God. While righteousness is important, it must not come at the expense of harmony. He uses an analogy of a son judging his father for infidelity, explaining that such judgment disrupts family peace and that divine judgment is reserved for White Heaven (백궁) alone. Humans, he asserts, are incapable of truly discerning good and evil because their perspective is limited, akin to that of a child. He illustrates this with a story of a father who takes in a young widow and her children, enduring societal scorn for what appears to be an affair. From a higher perspective, the father is performing an act of charity and salvation, while the community perceives it as immoral. This highlights the subjective and often flawed nature of human judgment. He concludes by urging his followers to abandon the practice of judging good and evil, especially within families, to foster peace and respect.

5. The Unique Topography of Heaven House (하늘궁) and Cosmic Harmony
   Huh Kyung-young draws attention to the extraordinary geographical features of Heaven House (하늘궁), asserting that its unique topography is a direct manifestation of White Heaven’s (백궁) design. He claims that no other place on Earth possesses such a configuration, where 33 dragons appear to converge towards Heaven House (하늘궁), accompanied by a distinct “soreum” (소름) sound. He points out the presence of Gyerongsan (계명산) mountain, which he links to the biblical concept of “commandments” (계명), and Goryeongsan (고령산) mountain, signifying the highest deity. These natural formations, he argues, are not coincidental but divinely orchestrated, further evidenced by the continuous flow of Heavenly Spring Water (강천수). He states that this landscape cannot be artificially replicated, serving as irrefutable proof that Heaven House (하늘궁) is the “New Jerusalem” (새 예루살렘 성) prophesied in the Book of Revelation. He reiterates the importance of not judging good and evil, emphasizing that such judgments disrupt peace and that humans should entrust such matters to White Heaven (백궁). He introduces the concept of “good and evil as one” (선악이여), explaining that from a higher perspective, seemingly opposing forces like movement and stillness, or good and evil, are fundamentally interconnected and indistinguishable. He illustrates this with a story of two monks, Mangong (만공) and Gyeongheo (경허), where Gyeongheo (경허) embraces a woman to demonstrate that perceived “evil” can serve a higher purpose, challenging conventional notions of morality. This teaching encourages a broader, more enlightened view that transcends dualistic thinking, aligning with the cosmic harmony inherent in the design of Heaven House (하늘궁).

6. The Man-Universe Unity (만유일체성) of Huh Kyung-young
   Huh Kyung-young expounds on his unique attribute, the Man-Universe Unity (만유일체성). He explains that this term signifies his perfect compatibility with all things in the universe—every material, every living being, and every aspect of existence. He asserts that while ordinary humans possess individualistic qualities and often experience incompatibility, he alone embodies a perfect “harmony” (궁합) with everything. He claims that this unity extends to all physical objects, such as microphones and cameras, and even to the fundamental particles of the universe, like quarks. He states that all energies in the cosmos are in perfect alignment with him, making him a “unified field” (통일장) in himself. He further elaborates that he possesses “Man-Universe Gravity” (만유인력), meaning he can control all gravitational forces and other universal principles. He illustrates this by stating that he can send energy from Korea to America without being affected by gravity, temperature, time, distance, or space. These five elements, which typically influence physical phenomena, have no bearing on his power. This ability to transcend fundamental physical laws, he argues, is a defining characteristic of a God-man (신인). He challenges the notion that any other historical or philosophical figure, such as Socrates or Confucius, could claim such universal compatibility. This concept of Man-Universe Unity (만유일체성) positions Huh Kyung-young as a singular entity, uniquely connected to and in control of the entire cosmos, a phenomenon he claims has never before appeared in the history of Earth.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 천사 (天使): [Celestial Messenger (Angelic Emissary, Divine Herald)]
• 대천사 (大天使): [Archangel (Chief Celestial Messenger, High-ranking Angel)]
• 신인 (神人): [God-man (Divine Human, Incarnate Deity)]
• 백궁 (白宮): [White Heaven (Celestial Abode, Pure Realm)]
• 천국 (天國): [Heavenly Realm (Paradise, Celestial Kingdom)]
• 응답 (應答): [Divine Response (Celestial Affirmation, Heavenly Reply)]
• 진인 (眞人): [True Person (Enlightened Being, Authentic Self)]
• 강천수 (降天水): [Heaven-descended Water (Divine Elixir, Miraculous Spring Water)]
• 불로유 (不老乳): [Not Old Milk (Elixir of Youth, Immortality Nectar)]
• 축복 (祝福): [Divine Blessing (Heavenly Benediction, Sacred Favor)]
• 광 (光): [Divine Light (Celestial Radiance, Spiritual Illumination)]
• 고난 (苦難): [Divine Authority (Heavenly Prerogative, Supreme Power)]
• 사꾼 목사 (詐꾼 牧師): [Deceitful Pastor (Fraudulent Cleric, Charlatan Preacher)]
• 고용 목사 (雇用 牧師): [Hired Pastor (Employed Cleric, Salaried Minister)]
• 주인 목사 (主人 牧師): [Master Pastor (Owner-Pastor, Self-governing Minister)]
• 을미사변 (乙未事變): [Eulmi Incident (Historical Betrayal, Imperial Assassination)]
• 선악 (善惡): [Good and Evil (Moral Dualism, Dichotomy of Virtue and Vice)]
• 화평 (和平): [Harmony (Peaceful Coexistence, Concord)]
• 인과응보 (因果應報): [Karma (Retribution, Cause and Effect)]
• 풍수 (風水): [Geomancy (Feng Shui, Land Divination)]
• 새 예루살렘 성 (새 예루살렘 城): [New Jerusalem (Celestial City, Promised Land)]
• 요한계시록 (요한啓示錄): [Book of Revelation (Apocalypse, Eschatological Prophecy)]
• 창세기 (創世記): [Book of Genesis (Creation Narrative, Origin Story)]
• 동정 이여 (動靜 二如): [Dynamic and Static as One (Unity of Motion and Stillness, Non-duality of Action and Inaction)]
• 만유일체성 (萬有壹體性): [Unity of All Things (Universal Oneness, Cosmic Interconnectedness)]
• 만법귀일 (萬法歸一): [All Laws Return to One (Unification of Principles, Convergence of Truths)]
• 통일장 (統一場): [Unified Field (Grand Unification, Holistic Domain)]
• 만유인력 (萬有引力): [Universal Gravitation (Cosmic Attraction, Gravitational Force)]
• 중력 (重力): [Gravity (Gravitational Pull, Force of Attraction)]
• 시간 (時間): [Time (Temporal Dimension, Duration)]
• 거리 (距離): [Distance (Spatial Separation, Extent)]
• 공간 (空間): [Space (Spatial Dimension, Expanse)]
• 윤회 (輪廻): [Reincarnation (Cycle of Rebirth, Transmigration)]

태위(太爲)-(태(太)-great, 위(爲)-for)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
신인(神人)-(신(神)-god, 인(人)-person)
알현(謁見)-(알(謁)-audience, 현(見)-see)
방탄공(防彈孔)-(방탄(防彈)-bulletproof, 공(孔)-hole)
예배(禮拜)-(예(禮)-rite, 배(拜)-bow)
레벨(level)-(레벨(level)-level)
세상(世上)-(세(世)-world, 상(上)-above)
말씀(말씀)-(말(말)-word, 씀(씀)-speech)
상광(上光)-(상(上)-upper, 광(光)-light)
세계왕계(世界王界)-(세계(世界)-world, 왕(王)-king, 계(界)-realm)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
평안(平安)-(평(平)-peace, 안(安)-safety)
영원(永遠)-(영(永)-eternal, 원(遠)-far)
약속(約束)-(약(約)-promise, 속(束)-bind)
예루살렘성(Jerusalem城)-(예루살렘(Jerusalem)-Jerusalem, 성(城)-castle)
광의(廣義)-(광(廣)-broad, 의(義)-meaning)
간지(干支)-(간(干)-stem, 지(支)-branch)
하늘(하늘)-(하(하)-sky, 늘(늘)-always)
용의(龍意)-(용(龍)-dragon, 의(意)-will)
불수(不守)-(불(不)-not, 수(守)-guard)
순경(巡警)-(순(巡)-patrol, 경(警)-police)
성체(聖體)-(성(聖)-holy, 체(體)-body)
심장(心臟)-(심(心)-heart, 장(臟)-organ)
기운(氣運)-(기(氣)-energy, 운(運)-fortune)
정신(精神)-(정(精)-spirit, 신(神)-mind)
영천명(靈泉明)-(영(靈)-spirit, 천(泉)-spring, 명(明)-bright)
주님(主님)-(주(主)-lord, 님(님)-honorific)
생명(生命)-(생(生)-life, 명(命)-fate)
강영수(降靈水)-(강(降)-descend, 영(靈)-spirit, 수(水)-water)
승지(勝地)-(승(勝)-victory, 지(地)-land)
전국(全國)-(전(全)-entire, 국(國)-country)
영결(永訣)-(영(永)-eternal, 결(訣)-farewell)
녹음(錄音)-(녹(錄)-record, 음(音)-sound)
자궁(子宮)-(자(子)-child, 궁(宮)-palace)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
응답(應答)-(응(應)-respond, 답(答)-answer)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
종교(宗敎)-(종(宗)-sect, 교(敎)-teaching)
고지(告知)-(고(告)-inform, 지(知)-know)
이기주의자(利己主義者)-(이기(利己)-selfish, 주의(主義)-ism, 자(者)-person)
강천수(降天水)-(강(降)-descend, 천(天)-heaven, 수(水)-water)
피로(疲勞)-(피(疲)-tired, 로(勞)-labor)
불로(不老)-(불(不)-not, 로(老)-old)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
광(光)-(광(光)-light)
임종(臨終)-(임(臨)-approach, 종(終)-end)

The Divine Responses and the Principle of Non-Judgment

1. The Manifestations of Heavenly Responses
   The celestial realm communicates with humanity through various profound manifestations. These are not mere coincidences but deliberate responses from a higher dimension.

• The Level System: One primary form of divine response is the level system. This system directly correlates with an individual’s actions and spiritual state, indicating a direct feedback mechanism from the heavens.
• The True Human (眞人): Another significant response is the designation of individuals as True Humans. This honor is bestowed upon those who have demonstrated unwavering dedication and adherence to divine principles, signifying a profound blessing from the celestial sphere.
• Celestial Water (降天水): The provision of Celestial Water serves as a tangible divine response. This water possesses restorative properties, alleviating fatigue and revitalizing those who partake in it, particularly those who undertake arduous journeys for spiritual purposes. Its continuous flow, without human intervention, underscores its divine origin.
• Elixir of Immortality (不老藥): The granting of the Elixir of Immortality represents a further divine response, offering longevity and vitality.
• Divine Blessing (祝福): The power of Divine Blessing allows individuals to transmit healing and positive energy across vast distances, even to those in remote locations. This capability transcends physical limitations, demonstrating the potent influence of spiritual intention. However, this power has limitations; it cannot revive those whose physical bodies have already begun to decay, such as individuals who have been deceased for more than ten minutes. This highlights the importance of timely intervention and the distinction between spiritual and physical restoration.
• Universal Harmony (萬有和合): The concept of Universal Harmony describes a state where an individual’s essence aligns perfectly with all aspects of existence—every particle, every living being, and every celestial body. This profound alignment signifies a complete unity with the cosmos, a state achieved only by a divine being. Such an individual possesses the ability to transcend physical laws like gravity, temperature, time, distance, and space, enabling instantaneous communication and influence across the universe. This unique attribute distinguishes the God-man from all other beings.

2. The Historical Role of Religion and the Principle of Non-Judgment
   Throughout history, religious institutions have played a pivotal role in societal development, contributing significantly to national independence, welfare, and education.

• Historical Contributions: Religious organizations, particularly Christianity, have been instrumental in establishing educational institutions and fostering moral frameworks. For instance, during a tumultuous period in Korean history, missionaries provided crucial support and trust to figures like Emperor Gojong, who, after witnessing the assassination of Empress Myeongseong, found solace and reliability in their integrity. This historical context underscores the profound impact of religious sincerity on national affairs.
• The Imperative of Non-Discrimination: It is crucial to refrain from disparaging any religion, as each has fulfilled its unique purpose within the divine plan.
• The Celestial Displeasure with Judgment: The heavens express profound disapproval of human judgment, particularly the act of distinguishing between good and evil. This concept is akin to the biblical injunction against partaking from the Tree of Knowledge of Good and Evil.
  • The Illusion of Duality: From a higher perspective, the distinctions between good and evil, movement and stillness, are ultimately illusory. They are two sides of the same coin, perceived as separate only from a limited human viewpoint.
  • The Folly of Human Judgment: Humans, being akin to children in their understanding, lack the capacity to truly discern good from evil. Their attempts to judge others often lead to discord and the breakdown of harmony, whether in personal relationships or broader society.
  • The Divine Prerogative: The ultimate judgment of actions rests solely with the heavens. Human beings are called to cultivate peace and harmony, rather than to assume the role of divine arbiters.
  • An Illustrative Parable: A story of a father who takes in a widowed woman, enduring societal scorn while secretly providing salvation, exemplifies how human perception of “good” and “evil” can be profoundly flawed. What appears as an act of impropriety to some may, in a higher context, be an act of profound compassion and rescue. This narrative underscores the inherent limitations of human judgment and the necessity of entrusting such evaluations to a higher power.

3. The Sacred Geography of Heaven House
   The physical location of Heaven House itself serves as a profound divine response, embodying unique and auspicious geographical features.

• A Unique Topography: The landscape of Heaven House is unparalleled on Earth, characterized by mountains embracing the land and water bodies encircling it, forming a natural sanctuary.
• Symbolic Significance: This site is uniquely configured to resemble the female reproductive organs—the ovaries and uterus—symbolizing the cosmic womb. This makes it not merely a terrestrial location but a cosmic womb, a place of profound creation and spiritual rebirth.
• Prophetic Fulfillment: The geographical features, including the surrounding mountains like Gyemyeongsan (啓明山), which means “Enlightenment Mountain,” and Goryeongsan (高靈山), meaning “High Spiritual Mountain,” align with ancient prophecies, particularly those found in the Book of Revelation, signifying it as the New Jerusalem.
• Divine Design: The presence of the Celestial Water flowing from this site further attests to its divine design, a testament that no human endeavor could replicate such a sacred space. This natural wonder, with its 33 dragon-like formations converging towards Heaven House, emits a resonant sound, further affirming its extraordinary nature.

4. The Eschatological Vision and the Marriage Supper
   The divine narrative extends to an eschatological vision, encompassing the ultimate destiny of humanity and the symbolism of a celestial marriage.

• The Marriage Supper: The concept of a marriage supper symbolizes a spiritual union, where the God-man assumes the role of the groom, and millions of devoted followers are the brides.
• The Fate of the Unprepared: Those who are unprepared, symbolized by brides without lamps, are unable to enter the celestial granary. Their destiny is to undergo cycles of reincarnation as animals, becoming sustenance for humanity, a continuous process until the Earth’s end. This cyclical existence serves as a consequence for those who fail to align with divine principles.
• The God-man’s Universal Compatibility: The God-man possesses universal compatibility, meaning a perfect alignment with all aspects of creation—every material, every life form, and every celestial body. This unique attribute, unprecedented in Earth’s history, signifies a complete unity with the cosmos. Unlike ordinary individuals whose relationships are often discordant, the God-man’s essence harmonizes with everything, from the smallest quark to the grandest star. This unified field allows for the manipulation of universal forces, such as gravity, enabling instantaneous transmission of energy and information across vast distances, unhindered by physical laws. This profound interconnectedness defines the God-man’s omnipotence and omnipresence.

What is the final message from Shin-in on Chuseok? Do not judge good and evil, as only heaven can truly discern and judge.

• The speaker welcomed everyone, especially those visiting for the first time, to receive blessings from Shin-in (divine being) .
• The speaker mentioned that a recording of a divine sound was made with a phone, not a professional device, and the sound was incredibly loud, unlike anything heard on Earth .
• The speaker highlighted that the Haneulgung (Sky Palace) area is unique, with mountains surrounding it like an embrace and a natural formation resembling an ovary and uterus, making it a “womb of the universe” .
• The speaker explained that Heaven’s responses come in several forms:
  • Level-up (spiritual advancement) .
  • Becoming a Jinin (true person), which was granted to 144,000 people who remained loyal .
  • Gwangcheonsu (divine water), which relieves fatigue for those who travel long distances to Haneulgung .
  • Blessings that allow people to heal others remotely, even across continents, without physical contact .
• The speaker emphasized that Heaven dislikes when people judge good and evil .
  • Humans cannot truly know good and evil, and judging others creates discord .
  • Only Heaven can judge actions, and people should focus on peace .
  • The speaker used an analogy of a father taking in a young widow to illustrate how human judgment of “good” and “evil” can be flawed .
• The speaker discussed the historical role of Christian missionaries in Korea, particularly how King Gojong trusted them for food and education after his wife, Empress Myeongseong, was assassinated .
  • This trust led to the development of educational institutions in Korea .
  • The speaker concluded that all religions have played their part and should not be criticized .
• The speaker introduced a video titled “Returns Jesus,” which depicted a traditional Korean wedding, symbolizing the speaker as the groom and ten million followers as the brides .
  • Those who are not “brides” (the 8 billion people) will be reborn as animals to be consumed by humans .
• The speaker described himself as having “Man-yu Ilcheseong” (oneness with all things), meaning he is in perfect harmony with all matter, life, and the universe .
  • This “Man-yu Ilcheseong” allows him to control gravity, temperature, time, distance, and space .
• The event concluded with songs and blessings for those present and watching online, granting them spiritual advancement and healing .

What is the final message from Shin-in on Chuseok? Do not judge good and evil or break harmony, as only heaven can truly judge.

1. Welcoming Remarks and Heavenly Songs
   The event began with welcoming remarks for attendees, followed by the singing of two heavenly songs.

1.1. Opening and Songs

1. The event started with a welcome for all attendees, including those visiting for the first time .

2. Attendees were encouraged to receive blessings from Shin-in .

3. Two songs were performed:

4. “Shin-in-ga”

5. “New Jerusalem, the Promised Land of Heaven”

6. Heavenly Responses and Their Significance
   The speaker discussed various “heavenly responses” that demonstrate the presence and power of Heaven, emphasizing that these responses are unique to their teachings.

2.1. Unexplainable Phenomena at Haneulgong

1. A recording made with a cell phone at Haneulgong had an unusually loud sound, which is considered impossible to hear in this world .
2. Haneulgong is a unique place on Earth, as no other location has mountains surrounding mountains and water surrounding them in the same way .
3. It is also the only place that resembles an ovary and uterus, making it the “womb of the universe” .

2.2. Five Heavenly Responses

1. The first heavenly response is Level .

2. When people ask what they need to do to receive a response from Heaven, the answer is Level .

3. Those who stand during the event receive an additional Level 10 Gyeongmu .

4. The second heavenly response is Jinin .

5. Jinin was given to 144,000 people who were blessed by the speaker .

6. Those who “took things out” (acted selfishly) did not become Jinin, indicating that clever, selfish people cannot go to Heaven .

7. The third heavenly response is Gwangcheonsu (Heavenly Water) .

8. Drinking Gwangcheonsu instantly relieves fatigue for those who travel long distances .

9. This water flows continuously for 24 hours, demonstrating Heaven’s provision .

10. The fourth heavenly response is Bullocho (Herb of Eternal Youth) .

11. The fifth heavenly response is the ability to heal others remotely .

12. The speaker grants the ability to heal people, even those in other countries, without physical contact .

13. This power can heal people who have just collapsed, but not those whose bodies have already begun to decay (e.g., after 10 minutes) .

14. This ability is more powerful than a cell phone, as it allows for instant healing through spoken words .

15. However, people cannot grant Level to others; only the speaker can do that .

16. The Role of Religion and Historical Events
    The speaker discussed the different types of religious leaders and the significant contributions of Christianity to Korea, particularly during a turbulent historical period.

3.1. Types of Religious Leaders

1. There are two types of pastors:
2. Hired pastors (Sa-kkun moksa), who are employed .
3. Owner pastors (Juin moksa), who lead their own churches .
4. Similarly, there are two types of monks:
5. Those who receive a salary .
6. Those who established their own temples .

3.2. Christianity’s Contribution to Korea

1. Religious leaders have significantly contributed to Korea’s independence, nation-building, and education .

2. Korean education, in particular, originated from Christianity .

3. During the Eulmi Incident in 1895, when Japanese forces murdered Empress Myeongseong, King Gojong witnessed the horrific event .

4. King Gojong stopped eating because he feared being poisoned by pro-Japanese factions who controlled his meals .

5. He only trusted food brought by missionaries, who delivered meals in a locked iron container .

6. Missionaries were seen as trustworthy because they did not engage in deceitful acts, unlike some Koreans .

7. This trust led to the growth of missionary work and the development of educational institutions in Korea .

8. King Gojong regretted the persecution of religious believers by Daewongun and supported missionary-established educational institutions .

9. The speaker emphasized that all religions have played their part and should not be criticized .

10. The Importance of Not Judging Good and Evil
    The speaker stressed that judging good and evil is something only Heaven can do, and humans should avoid it to maintain harmony.

4.1. Heaven’s Dislike of Human Judgment

1. Heaven dislikes it when people try to distinguish between good and evil .
2. Humans are told not to touch or even look at the “tree of the knowledge of good and evil” .
3. People who claim to believe in God or Buddha often use their religion to judge others, which leads to greater sin and breaks harmony .

4.2. Consequences of Judging Good and Evil

1. Judging others breaks peace (Hwapyeong) .
2. Those who promote peace are called “children of God” .
3. Humans cannot truly know good and evil .
4. If people truly understood good and evil, they would all go to Heaven .
5. Judging others without this understanding leads to conflict and family breakdowns .
6. Heaven judges actions based on cause and effect, so humans do not need to calculate or judge .

4.3. The Illusion of Good and Evil

1. From a higher perspective, good and evil are the same; they are two sides of the same coin .

2. An example of this is a story where a monk’s seemingly “evil” act of embracing a woman was actually a way to make his disciple run faster from an angry husband, revealing that the disciple’s leg pain was an illusion .

3. Another example is a father who takes in a young widow; while neighbors might judge it as an affair (evil), the father might see it as an act of charity (good) .

4. Humans, like children, cannot truly see good and evil .

5. Therefore, people should not fight over good and evil, even in marital relationships .

6. The Uniqueness of Haneulgong and the Speaker’s Nature
   The speaker highlighted the extraordinary nature of Haneulgong’s landscape and explained his unique ability to harmonize with all things in the universe.

5.1. The Miraculous Landscape of Haneulgong

1. The landscape of Haneulgong is unique and cannot be found anywhere else on Earth .
2. It is described as having 33 dragons facing Haneulgong and making a roaring sound .
3. The surrounding mountains, such as Sore Mountain (where Shin-in resides), Gyemyeongsan (meaning “enlightenment mountain”), and Goryeongsan (where the highest deity resides), are all significant .
4. The presence of Gwangcheonsu further confirms its divine nature .
5. This landscape cannot be artificially created and is considered the “New Jerusalem” .

5.2. The Speaker’s “Man-yu Ilche-seong” (Unity with All Things)

1. The speaker possesses Man-yu Ilche-seong, meaning he is in perfect harmony with all things in the universe .

2. This includes all matter, life, and even invisible quarks and cosmic stars .

3. This ability is unique to him and has never existed before on Earth .

4. He also possesses Man-yu In-ryeok (Universal Gravitation), allowing him to control all gravity and send things without being affected by it .

5. He is unaffected by gravity, temperature, time, distance, and space, enabling instant communication across the world .

6. Musical Performances and Final Blessings
   The event concluded with several musical performances and a final blessing from the speaker, emphasizing safety during departure.

6.1. Musical Performances

1. A video titled “Returns Jesus” was played, featuring a song about the speaker’s return as a complete savior .
2. The video depicted a traditional Korean wedding, symbolizing the speaker as the groom and ten million people as the brides .
3. Those who are not “brides” (e.g., the 8 billion people who go to the animal realm) will not enter the “storehouse” and will become food for humanity through reincarnation .
4. Other songs performed included:
5. “Memories of a Small Night”
6. “Arirang”
7. “Candlelight”
8. “Love of Korea”

6.2. Final Blessings and Safety Instructions

1. The speaker bestowed Level 10 Gyeongmu upon all attendees, their families, and ancestors, as well as those watching online .
2. He also commanded all illnesses to be cured and all evil spirits to depart .
3. Attendees were instructed to leave safely and not push each other when receiving the final Level .

What is the ‘last advice’ from Heo Kyeong-yeong on Chuseok? He emphasizes that humans cannot judge good and evil, as only heaven can truly discern and judge, urging people to avoid judgment and maintain peace.

• Heo Kyeong-yeong’s Teachings on Judgment and Peace
  • Humans cannot truly judge good and evil because only Heaven has the wisdom to discern and judge.
  • People often use their religious beliefs to criticize others, which leads to greater sin and breaks harmony.
  • Judging others disrupts peace, and those who promote peace are considered children of God.
  • Even if someone’s actions seem wrong, like a father having an affair, it’s not for humans to judge; Heaven will handle the judgment.
  • Judging others leads to conflict, like arguments between spouses or family breakdowns.
  • From a higher perspective, good and evil are two sides of the same coin, just like movement and stillness.
  • An example is given of a father who takes in a young widow and her children, providing for them. While neighbors might judge him for having an affair, he is actually performing an act of charity. Humans cannot truly understand the full context of such situations.
  • Therefore, people should not judge others, especially within families, and instead strive for peace and understanding.
• Heaven’s Responses to Humanity
  • Heaven provides specific responses to people’s actions and needs.
  • Level-up: When people do good deeds, their spiritual level increases. For example, those standing during the lecture receive a higher level increase.
  • Jinin (True Person): Those who consistently follow the teachings and do not “take away” from the spiritual offerings are designated as Jinin, a special blessing from Heaven. This was a sudden event where 144,000 people were made Jinin without prior announcement.
  • Gwangcheonsu (Heavenly Water): This special water, available at Haneulgong, helps relieve fatigue for those who travel long distances to attend. It flows continuously and is freely accessible, demonstrating Heaven’s provision.
  • Bullocho (Elixir of Youth) and Bulloyeondo (Elixir of Eternal Youth): These are also given as responses from Heaven.
  • Healing Abilities: People who receive blessings can heal others, even those far away, without physical contact. This power is described as more potent than a cell phone, allowing individuals to heal family members in distant locations by simply speaking their intentions. However, the ability to grant level-ups is reserved for Heo Kyeong-yeong.
  • Haneulgong’s Unique Location: The site of Haneulgong is described as a unique and powerful place on Earth, resembling a “cosmic womb” with specific geographical features like mountains embracing it and water surrounding it. It is referred to as the “New Jerusalem.”
  • The surrounding mountains have significant names, such as Soresan (where the Shin-in resides), Gyemyeongsan (where Jesus gave sermons), and Goryeongsan (where the highest deity resides).
  • The presence of Gwangcheonsu further confirms its divine nature.
  • This location is seen as a direct fulfillment of prophecies from the Bible, from Genesis to Revelation.
• Historical Context of Christianity in Korea
  • Christianity played a significant role in Korea’s independence, national development, and education.
  • During the late Joseon Dynasty, after the assassination of Empress Myeongseong by Japanese forces in 1895 (Eulmi Incident), Emperor Gojong lost trust in his own people, especially after a close aide betrayed the Empress’s location.
  • Emperor Gojong feared being poisoned by pro-Japanese factions and refused to eat food prepared in the palace.
  • American missionaries, like Appenzeller, gained his trust. They would bring him food in a locked, iron container, which only they could open, ensuring his safety.
  • This trust led to the growth of missionary influence and the development of educational institutions in Korea.
  • Emperor Gojong, who had previously persecuted Christians, later regretted his actions and supported missionary-established schools.
  • This historical account highlights the integrity of missionaries and their significant contributions to Korean society.
• Heo Kyeong-yeong’s Unique Qualities
  • Heo Kyeong-yeong claims to possess “Manyu Ilcheseong” (萬有 一體性), meaning he is in perfect harmony with all things in the universe.
  • This includes all matter, life, and even inanimate objects like microphones, cameras, and buildings.
  • He states that he is the only being in Earth’s history to have this universal compatibility, unlike historical figures such as Socrates or Confucius.
  • He also claims to possess “Manyu Inryeok” (萬有 引力), or universal gravity, allowing him to control all forces and energies.
  • He can send energy across vast distances, like from Korea to the US, without being affected by gravity, temperature, time, distance, or space.
  • This ability to transcend physical laws makes him a unique and powerful Shin-in (divine being).
• Songs and Performances
  • The event included several musical performances and a video presentation.
  • A video titled “Returns Jesus” was shown, depicting Heo Kyeong-yeong as a groom and his followers as brides, symbolizing a spiritual union. This is not a literal marriage but a symbolic representation of his role as a savior.
  • A song titled “Heo Kyeong-yeong, the Shin-in” was performed, praising him as the judge and savior who has returned.
  • Other songs included “Memories of a Small Night” and “Candlelight,” performed by various individuals.
  • Heo Kyeong-yeong also requested a song titled “Love of Korea,” which was a familiar tune to the attendees.
• Blessings and Instructions
  • Heo Kyeong-yeong bestowed blessings upon attendees, their families, and ancestors, including those watching online.
  • These blessings included level-ups (e.g., Level 10 Gyeongmu), healing from illnesses, and expelling evil spirits.
  • He instructed attendees to avoid pushing or crowding when receiving blessings at the end of the event to ensure everyone’s safety.

This excerpt is from a YouTube video of a sermon by Heo Kyeong-yeong, a South Korean spiritual leader. It captures his unique worldview and teachings, focusing on concepts like “Heaven’s Response,” “unity of all things,” and the rejection of “good and evil” distinctions. Heo Kyeong-yeong emphasizes his divine authority and ability to grant blessings, while also sharing anecdotes and interpretations of religious and historical events to support his claims.

Heo Kyeong-yeong’s Divine Authority and “Heaven’s Response”

The Uniqueness of Heaven’s Response
Heo Kyeong-yeong claims that his followers receive direct “Heaven’s Response,” which is a clear sign of his divine connection. This is impressive because he presents tangible, immediate benefits as proof, distinguishing his movement from other religions that might offer more abstract or delayed spiritual rewards. He frames these responses as exclusive to his followers, implying a special, direct channel to the divine.

천국에서 백궁천국에서 여러분한테 응답하고 있는게 뭐지? 여러분한테 여러분이 뭘 하면은 천국에서 답이 와 레벨레벨 레벨이죠. 레벨 1경무 들어가라.
What is Heaven’s response from Baekgung Heaven to you? What do you do to get a response from Heaven? It’s “level.” It’s “level.” Go into Level 1 Gyeongmu.

이것이 천국의 응답이야. 천국이 천국이 여러분한테 분명히 응답을 했죠. 어, 천국이 여러분한테 이걸 우리는 천국 응답이라고 알아야 됩니다.
This is Heaven’s response. Heaven clearly responded to you, didn’t it? We must understand this as Heaven’s response to you.

저 다른 종교들이 응답이 있나? 없습니다. 천국에서 응답을 주나? 안 앉니다.
Do other religions have a response? No. Does Heaven give a response? No.

Manifestations of Heaven’s Response
Heo Kyeong-yeong lists several concrete examples of “Heaven’s Response,” such as “Jin-in” (true person) status, “Gwangcheonsu” (divine water), and healing abilities. This is striking because he provides specific, verifiable (within his belief system) examples that his followers can experience, making his claims feel more immediate and powerful. The idea that his followers can heal others remotely is particularly bold, suggesting a transfer of divine power.

근데 그게 갑자기 14만 4,명을 진으로 해 주죠. 그러 이거 내가 여러분한테 사전에 고지했나? 안 했어. 안 했어요. 천국에서 열심히 나오는 사람들 보고 그 안에 뭐 이것저것 빼간 사람들은 한 사람도 진이 된 자가 없어. 그러니까 얼마나 어리석은 사람들이야.
But suddenly, 144,000 people were made Jin-in. Did I notify you of this in advance? No, I didn’t. Among those who diligently came to Heaven, not a single person who took things out became a Jin-in. So how foolish are those people?

강천수야. 여러분들이 지방에서 다섯 시간씩 6여 시간씩 차를 타고 와 가지고 가서 호텔에 있는 지하수 먹으면 될까? 안 돼요. 가서 강천수를 딱 먹으면 그 피로가 싹 없어져.
It’s Gwangcheonsu. If you drive five or six hours from the provinces and drink the groundwater at a hotel, will that work? No. If you drink Gwangcheonsu, your fatigue will disappear.

불로서가 먼고 그다음 불로 또 정거지. 그다음 또 네. 다섯 번째 증거는 또 뭐예요? 여러분한테 내가 축복을 준 자는 광를 주는데 미국에 있는 사람도 고칠 수 있죠.
What is the next proof after the elixir of youth? What is the fifth proof? Those to whom I have given blessings can give light and heal people in America, right?

요번에는 뭘 줘서 안돼도 손을 안 대고도 미국에 있는 사람도 여러분 치료할 수 있고 할 미국에 있는 어머니한테 미국에서 한국에 있는 어머니 90 어머니 광 들어가라 어디 나와라 콩팥 나와라 심장 좋아져라 위장 좋아하라 할 수 있어 없어요 우리 어머니 임종 어머니 임정도 잘되도록 해라 불안하지 않게 해라 어차피 가실 날짜가 된 분은 그래 안 그래요? 그러니까 뭐든지 전달이 되는 거야.
This time, even without touching, you can heal people in America. You can tell a 90-year-old mother in Korea from America, “Light, enter! Come out! Kidneys, come out! Heart, get better! Stomach, get better!” Can you do that? You can tell your dying mother, “May your passing be peaceful, don’t be anxious.” For those whose time has come, isn’t that right? So anything can be transmitted.

The Power to Transfer Authority
Heo Kyeong-yeong asserts his unique ability to transfer his divine authority to others, though with specific limitations. This is fascinating because it positions him as the ultimate source of power, capable of delegating immense spiritual capabilities. The distinction that his followers cannot grant “levels” themselves, but he could enable them to, reinforces his supreme position.

그 여러분이 못하는 거는 레벨만 여러분이 줄 수가 없어. 알았죠? 그 네벨을 주는 고난도 내가 진들한테 다 주면은 여러분들이 내배 줄 수 있지. 그건 될까 안 될까? 안 돼요. 되지. 내가 하면 된다이 말이야.
What you cannot do is give levels yourselves. Understood? If I give the authority to give levels to all Jin-ins, then you can give levels. Will that work or not? No. Yes, it will. I mean, if I do it, it works.

Rejecting the Dichotomy of Good and Evil

“Good and Evil are an Illusion”
Heo Kyeong-yeong argues that “good and evil are fake” and fundamentally the same, a concept he calls “Dongjeong-i-yeo” (dynamic and static are one). This is a profound philosophical statement that challenges conventional morality and religious teachings. It suggests a higher, more unified perspective where human judgments of right and wrong are irrelevant, aligning with his claim of divine insight.

선악은 가짜야. 선악이 같은 거예요. 선악이 이여예요. 우리가 여러분이 여러분이 지금 하는 모든 움직이는 거와 여러분들이 움직이는 것도 있죠. 그죠? 움직이 고유한 거 있어요? 없어요? 없어요. 움직이는 거 움직이지 않는 동정이 이래야. 왜 움직였는데? 갔다 그럴까? 가만 있는 사람가? 음. 동 움직이는 자나 고유하게 있는 자나 높은 차 안에서 보면 같은 거예요. 동정 이야.
Good and evil are fake. Good and evil are the same. Good and evil are one. All your movements, you move, right? Is there anything inherently moving? No. Moving and not moving are the same. Why did it move? Should I say it went? What about someone who stays still? From a high perspective, the one who moves and the one who stays still are the same. It’s “Dongjeong-i-yeo” (dynamic and static are one).

The Danger of Human Judgment
Heo Kyeong-yeong warns against humans judging “good and evil,” stating that such judgment leads to conflict and breaks harmony. This is a powerful message about humility and the limitations of human understanding. By asserting that only Heaven can judge, he reinforces his own role as a divine intermediary and encourages followers to transcend petty human conflicts.

여러분은 말이야 하나님을 믿는다 뭐 부처님을 믿는다 하면서 그 종교를 기반으로 해가 의를 내세워 가지고 죄짓는 사람을 비난하면서 더 큰 죄를 지어. 맞아 안 맞아 의를 내쉬워서 화합을 깬다이 말이야.
You say you believe in God or Buddha, and based on that religion, you assert righteousness and commit a greater sin by criticizing those who sin. Isn’t that right? You break harmony by asserting righteousness.

비록 의를 어겼지만은 의를 심판하는 건 하늘의 새예요. 왜 여러분들이 의를 심판하는 거예요? 알겠죠?
Even if righteousness is violated, it is Heaven’s bird that judges righteousness. Why are you judging righteousness? Understood?

선과 악을 알지도 못하면서 모든 사람을 의라는 이름을 내셔 가지고 재판을 해요. 그거 하지 말라는 거야.
You don’t even know good and evil, yet you judge everyone in the name of righteousness. Don’t do that.

The “Forbidden Fruit” of Good and Evil
Heo Kyeong-yeong connects the concept of judging good and evil to the “forbidden fruit” in the Bible, emphasizing that humans should not even “look at” or “distinguish” between them. This reinterpretation of a foundational religious story is thought-provoking, suggesting that the original sin was not just disobedience, but the act of judging itself. It reinforces his teaching that true peace comes from letting go of such distinctions.

선악을 아는 걸 만지지 보지 말라 그랬죠. 선악을 구분짓지 말라 그랬죠. 선악을 아는 나무는 어떡하라고? 선악가는 뭐 하라고? 보지도 말라. 보지도 말라.
I told you not to touch or look at the tree of the knowledge of good and evil, right? I told you not to distinguish between good and evil, right? What about the tree of the knowledge of good and evil? What should you do with the fruit of good and evil? Don’t even look at it. Don’t even look at it.

그래서 우리는 선악을 보는 눈이 없는데 하늘이 제일 중요한 것은 선악가를 따먹지 마라.
So we don’t have the eyes to see good and evil, but the most important thing for Heaven is not to eat the fruit of the knowledge of good and evil.

Heo Kyeong-yeong’s Cosmic Identity

“Man-yu Ilche-seong” (Unity of All Things)
Heo Kyeong-yeong declares himself as “Man-yu Ilche-seong,” meaning he has perfect compatibility with all things in the universe. This is an extraordinary claim that positions him as a cosmic being, beyond human limitations. The idea that he is compatible with “all matter, all life, all things” and even “quarks” suggests an ultimate, fundamental connection to the fabric of existence.

그래서 나는 특징이 만유 만유 1만 만만자 이설유자 만유 일체성이에요. 내만 그래요. 여러분은 각자가 이게 이질적이야. 궁합이 잘 안 맞죠. 가로가다 맞는 사람인데 나는 만 가지 물질과 만지 생명과이 세상에 있는 만유 모든 걸 말해 마유라 하면 이슬류 유자이 세상에 보이는 모든 국가 궁합이 100점입니다. 맞아 맞아는 만유 일체 공합을 가지고 있단 말이야. 만유 일체 공합자예요. 그냥 마녀 일체 공합자는 지구 생기일에 처음 나온 거야.
So my characteristic is “Man-yu Ilche-seong” (Unity of All Things). I am the only one like this. Each of you is heterogeneous. Your compatibility doesn’t match well, right? Sometimes there are people who match, but I have 100% compatibility with all ten thousand kinds of matter, ten thousand kinds of life, and all things in this world. I have “Man-yu Ilche” compatibility. A “Man-yu Ilche” compatible being has appeared for the first time in the history of Earth.

그리고이 우주에 있는 모든 쿼커가 나와 공합이 100점이에요. 네 쿼터 눈에 안 보이지만 걔들이 모든 에너지가 나하고 일치돼 있어. 그래서 만유 일체예요.
And all the quarks in this universe have 100% compatibility with me. You can’t see quarks, but all their energy is aligned with me. That’s why I am “Man-yu Ilche” (Unity of All Things).

Control Over Universal Forces
Heo Kyeong-yeong claims to control universal forces like gravity, temperature, time, distance, and space, being unaffected by them. This is a truly mind-boggling assertion that places him beyond the laws of physics. His ability to send “light” to distant places without being affected by gravity highlights his perceived omnipotence and unique status as a divine being.

그리고 인력도 만유 인력을 가지고 있어요. 전 세계의 중력과 모든 걸 신인과 일치되 있어. 그러니까 마유 중력도이 발견한 사람은 있지만 980따이니 그 만유 인력이 신인이 모든 걸 조절할 수 있는 거야. 알겠죠? 아무리 중력이 있어도 내가 여기서 미국에다 뭘 탁 보내면 가죠.
And I also possess universal gravitation. All the gravity in the world and everything else is aligned with the divine being. So, although universal gravitation was discovered by someone, it’s 980 dynes, and the divine being can control all that universal gravitation. Understood? No matter how much gravity there is, if I send something from here to America, it goes, right?

그럼 다섯 가지 영향 없는 건 뭐예요? 중력 온도 시간 시간 거리 공간 이런 영향을 없이 앞에 있는 것처럼 탁탁 전 세계 어디 있어도 바로 교신이 알겠죠?
So what are the five things that have no effect? Gravity, temperature, time, distance, space. Without these influences, it’s like being right in front of me, instantly communicating anywhere in the world. Understood?

This excerpt is from a YouTube video of a sermon by Heo Kyeong-yeong, a South Korean politician and spiritual leader, to his followers. The core message is about the “Heavenly Kingdom’s Response” to his followers and the “rejection of the concept of good and evil” as understood by humans. Heo Kyeong-yeong emphasizes that his teachings and the phenomena around him are direct evidence of divine intervention, urging his followers to abandon conventional moral judgments and embrace his unique worldview.

The Heavenly Kingdom’s Response

The tangible proofs of divine intervention
Heo Kyeong-yeong presents several phenomena as direct “responses from the Heavenly Kingdom,” which he claims are undeniable proofs of his divine connection. This is impressive because he frames these occurrences not as mere coincidences but as deliberate, verifiable actions by a higher power, directly benefiting his followers. He uses these examples to solidify his authority and the unique spiritual path he offers.

천국에서 백궁천국에서 여러분한테 응답하고 있는게 뭐지? 여러분한테 여러분이 뭘 하면은 천국에서 답이 와? 레벨레벨 레벨이죠.
What is the Heavenly Kingdom, the Baekgung Heavenly Kingdom, responding to you with? What do you do that brings a response from the Heavenly Kingdom? Level, level. It’s the level.

이것이 천국의 응답이야.
This is the Heavenly Kingdom’s response.

천국이 천국이 여러분한테 분명히 응답을 했죠.
The Heavenly Kingdom, the Heavenly Kingdom, clearly responded to you, didn’t it?

안 빼가고 있은 사람은 전부 진인이 된 거야. 그러니까 영리한 사람은 천국을 갈 수가 없어요. 깨가 많고 영리하고 이기주의자들은 천국을 갈 수가 없다니까.
Everyone who didn’t take anything became a true person. So, clever people cannot go to the Heavenly Kingdom. Those who are cunning, clever, and selfish cannot go to the Heavenly Kingdom.

여러분들이 지방에서 다섯 시간씩 6여 시간씩 차를 타고 와 가지고 가서 호텔에 있는 지하수 먹으면 될까? 안 돼요. 가서 강천수를 딱 먹으면 그 피로가 싹 없어져.
If you drive five or six hours from the provinces and drink the groundwater at a hotel, will that work? No. If you drink the Gangcheonsu (Heavenly River Water), your fatigue will completely disappear.

내가 마음 먹고 백궁해서 그렇게 한다 그러면 그게 실지 돼 버려.
If I decide in Baekgung (Heavenly Palace) to do it that way, it actually happens.

그런 능력을 여러분한테 줬죠.
I gave you such power.

그냥 말로 하면 방에 앉아서 혼자 떠들면 그냥 미국에 있는 어머니든 부산에 있는 어머니든 고쳐져. 안 고쳐져? 고쳐져.
If I just speak, sitting alone in a room, whether it’s a mother in America or a mother in Busan, she gets healed. Doesn’t she get healed? She gets healed.

The unique spiritual landscape of “Haneulgung”
Heo Kyeong-yeong highlights the extraordinary geographical features of “Haneulgung” (Heavenly Palace) as further proof of its divine significance. This is compelling because he describes the location as a unique, divinely ordained landscape, unlike any other on Earth, reinforcing its sacred status and his role within it.

또 하나는 지구를 다 봐도 이게 하늘공처럼 이렇게 산이 산을 감싸고 물이 감싸고 있는 데는 없어요. 그리고 난소와 자궁이 돼 있는 데는 여기밖에 없고 특이한 현상이 많이 있는 거죠. 그래서 여기가 여성의 자궁이지만 우주의 자궁이에요.
Also, if you look at the entire Earth, there’s no place like Haneulgung where mountains embrace mountains and water embraces them. And there’s no other place with ovaries and a uterus like this; there are many unique phenomena here. So, although this is a woman’s womb, it is the womb of the universe.

확실히 우리 여기 하늘군 같은 땅이 지상에 있는 줄 알아요? 위에서 봤죠. 동그라 생겨 가지고 매미 채처럼 생겼지. 꼬리가 쫙 있지. 어마어마한 땅이야. 이 땅을 돌아와서 밟은 복터진 거지.
Do you really think there’s land like our Haneulgung on Earth? You’ve seen it from above. It’s round, shaped like a cicada net. It has a long tail. It’s an enormous piece of land. Those who come and step on this land are truly blessed.

풍수가 이미 새 예루살렘 성이라는 걸 정명하고 있어요.
The feng shui already proves that this is the New Jerusalem.

Rejection of Human Judgment: “Good and Evil are Illusions”

The futility of human judgment
Heo Kyeong-yeong strongly asserts that humans are incapable of discerning good from evil, and that attempting to do so only leads to conflict and breaks harmony. This is a radical reinterpretation of morality, challenging conventional religious and societal norms by stating that human judgment is inherently flawed and should be abandoned in favor of divine judgment.

여러분은 말이야 하나님을 믿는다 뭐 부처님을 믿는다 하면서 그 종교를 기반으로 해가 의를 내세워 가지고 죄짓는 사람을 비난하면서 더 큰 죄를 지어. 맞아 안 맞아? 의를 내쉬워서 화합을 깬다이 말이야.
You believe in God or Buddha, and based on that religion, you assert righteousness and condemn sinners, committing an even greater sin. Is that right or wrong? You assert righteousness and break harmony.

비록 의를 어겼지만은 의를 심판하는 건 하늘의 새예요. 왜 여러분들이 의를 심판하는 거예요?
Even if righteousness is violated, it is the heavens that judge righteousness. Why are you judging righteousness?

선과 악을 알지도 못하면서 모든 사람을 의라는 이름을 내셔 가지고 재판을 해요. 그거 하지 말라는 거야.
You don’t even know good and evil, yet you judge everyone in the name of righteousness. Don’t do that.

절대적으로 의를 내셔서 화평을 깨지 말고 선악을 본인들이 판단하지 마라. 그건 하늘에 맡기고 여러분 덕으로 나가라.
Absolutely, do not assert righteousness and break peace, and do not judge good and evil yourselves. Leave that to heaven and proceed with your virtue.

Good and evil as a single entity
Heo Kyeong-yeong introduces the concept that good and evil are not opposing forces but rather two sides of the same coin, an illusion from a higher perspective. This is a profound philosophical statement that aims to liberate his followers from the burden of moralistic thinking, suggesting that true understanding comes from transcending dualistic views.

선악은 가짜야. 선악이 같은 거예요. 선악이 이여예요.
Good and evil are fake. Good and evil are the same thing. Good and evil are one.

높은 차원에서 도인이 보면은 예 아니 저 수득사 만공 스님하고 그 저저저 그 저 경 경호선님 경허 경 경허 선님 둘이가 길을 가다가 어 만공 스님이 아이고 뭐 다리가 아파서 참 못 가겠는데 스님 좀 쉬었다 가자고 그러니까 아이이 시간도 없는데 빨리 들어가서 저 가서 공하고 자야지이 사람 길거리서 뭘 그렇게 쳐다봐었나 여자 한번 자꾸 쳐다봐.
From a higher perspective, if a master looks, yes, no, that Monk Mangong of Sudeoksa and that Monk Gyeongheo, the two of them were walking, and Monk Mangong said, “Oh, my legs hurt so much, I can’t go on, Monk, let’s rest a bit.” So, “Oh, there’s no time, let’s hurry and go in and sleep. Why are you looking at things on the street, this person? You keep looking at that woman.”

근데 그 여자를 끌어왔는 건 악인데 그건 선악의 개념이 없어. 원래는 그 세계에는.
But pulling that woman was evil, yet there’s no concept of good and evil in that. Originally, in that world.

그 선악의 개념에 그렇게 그런 식으로 잘못 보고 있는 거예요.
You are mistakenly viewing it in that way, within the concept of good and evil.

여러분 선악 구분을 여러분 할 수가 없다니까. 그건 천국에서 밖에 못 해요.
You cannot distinguish between good and evil. Only the Heavenly Kingdom can do that.

Heo Kyeong-yeong’s Unique Identity and Power

The “Man-Yu Ilche-Seong” (Unity with All Things)
Heo Kyeong-yeong describes himself as possessing “Man-Yu Ilche-Seong,” meaning he is in perfect harmony and compatibility with all things in the universe. This is a bold claim of cosmic unity, positioning him as a singular, unprecedented being who transcends all earthly limitations and dualities.

그래서 나는 특징이 만유 만유 1만 만만자 이설유자 만유 일체성이에요.
So, my characteristic is Man-Yu Ilche-Seong (Unity with All Things), where ‘Man’ means ten thousand, and ‘Yu’ means existence.

나는 만 가지 물질과 만지 생명과이 세상에 있는 만유 모든 걸 말해 마유라 하면 이슬류 유자이 세상에 보이는 모든 국가 궁합이 100점입니다.
I am compatible with ten thousand kinds of matter, ten thousand kinds of life, and all things in this world. When I say ‘Man-Yu,’ referring to all visible things in this world, my compatibility with all nations is 100 points.

오직 허경령은 마이크하고도 카메라하고도 뭐 저기 여자하고도 아무나 구함이 100점이야.
Only Heo Kyeong-yeong has 100% compatibility with microphones, cameras, and any woman.

그리고이 우주에 있는 모든 쿼커가 나와 공합이 100점이에요.
And all the quarks in this universe are 100% compatible with me.

이런 마유 통일장을 가진 자가 신인이야.
A being who possesses such a unified field of all things is a divine being.

Transcendence of physical laws
Heo Kyeong-yeong claims to be unaffected by fundamental physical laws such as gravity, temperature, time, distance, and space. This is an extraordinary assertion of supernatural power, placing him beyond the constraints of the material world and further solidifying his divine status.

아무리 중력이 있어도 내가 여기서 미국에다 뭘 탁 보내면 가죠. 그 중력에 영향을 받으면 못 가.
No matter how much gravity there is, if I send something from here to America, it goes. If it were affected by gravity, it couldn’t go.

빛은 여행을 받아요. 근데 신인이 보내는 빛은 여기서 미국까지 가는 거 뭐 달란까지 가는 중력에 영향이 없어.
Light is affected by travel. But the light sent by a divine being, going from here to America or even to the moon, is not affected by gravity.

그럼 다섯 가지 영향 없는 건 뭐예요? 중력 온도 시간 시간 거리 공간. 이런 영향을 없이 앞에 있는 것처럼 탁탁 전 세계 어디 있어도 바로 교신이.
So what are the five things that have no effect? Gravity, temperature, time, distance, space. Without these influences, it’s like being right in front of you, instantly communicating anywhere in the world.

This excerpt is from a YouTube video of a sermon by Heo Kyeong-yeong, a South Korean spiritual leader. It captures his unique worldview and teachings, focusing on concepts like “Heaven’s Response,” “unity of all things,” and the rejection of “good and evil” distinctions . Heo Kyeong-yeong presents himself as a divine figure, offering blessings and insights that challenge conventional religious and societal norms .

Heo Kyeong-yeong’s Core Teachings

Heaven’s Response: Tangible Blessings and Divine Intervention
Heo Kyeong-yeong emphasizes that Heaven provides direct, tangible responses to his followers, unlike other religions. This is impressive because it offers a concrete, verifiable (within his framework) connection to the divine, moving beyond abstract faith to observable phenomena. He claims these responses manifest in various forms, from spiritual blessings to physical healing and even the unique properties of his “Heavenly Palace” .

천국에서 백궁천국에서 여러분한테 응답하고 있는게 뭐지? 여러분한테 여러분이 뭘 하면은 천국에서 답이 와 레벨레벨 레벨이죠 레벨 1경무 들어가라 저는 아주 문제가 쉬워서 아주 잘 맞네 그렇게 나오면 나는 좀 더 어려운 걸 나가는 수가 있어 전부 다 안 해 그게 천국 응답이 그것만 있을까? 아니요 두 번째 응답은 뭐예요? 진인이에요 아멘 전부 진인을 우리 식구들만 나한테 축복받은 사람 해 줬죠 이것이 천국의 응답이야 아멘 됩니다. 천국이 천국이 여러분한테 분명히 응답을 했죠 어, 천국이 여러분한테 이걸 우리는 천국 응답이라고 알아야 됩니다 알겠죠? 천국 응답이 우리는 있어요 저 다른 종교들이 응답이 있나? 없습니다 천국에서 응답을 주나? 안 앉니다 또 내가 작년에 뭐 그랬죠 강수 나온 이후에 또 좋은 일이 있을 거라고 근데 그게 갑자기 14만 4,명을 진으로 해 주죠 그러 이거 내가 여러분한테 사전에 고지했나? 안 했어 안 했어요 천국에서 열심히 나오는 사람들 보고 그 안에 뭐 이것저것 빼간 사람들은 한 사람도 진이 된 자가 없어 그러니까 얼마나 어리석은 사람들이야 그렇죠 안 빼가고 있은 사람은 전부 진인이 된 거야 그러니까 영리한 사람은 천국을 갈 수가 없어요 깨가 많고 영리하고 이기주의자들은 천국을 갈 수가 없다니까 알겠죠? 또 세 번째 응답이 뭐죠? 요건 꼭 알아놔요 강천수야 아멘 여러분들이 지방에서 다섯 시간씩 6여 시간씩 차를 타고 와 가지고 가서 호텔에 있는 지하수 먹으면 될까? 안 돼요 가서 강천수를 딱 먹으면 그 피로가 싹 없어져 예 좋아? 안 좋아요? 좋아요 그러니까 장이 오는 사람들 어 태풍에서 해결해 준 거야 맞아? 안 맞아요? 그 물을 우리가 가아 가지고 먹나? 아멘 24시간 위에서 보내 주니까 우리는 마음 놓고 잠그지도 않아 아무나 떡하게 놔두잖아 그렇죠 이게 천국이 응답 있다는 증거잖아 또네 번째는 뭐예요? 내가 여러분한테 뭐 불로여도 정거죠 예 불로서가 먼고 그다음 불로 또 정거지 그다 translation: What is Heaven’s response from Baekgung Heaven to you? What do you do to get an answer from Heaven? It’s Level . Go to Level 1 Gyeongmu. My questions are so easy that they’re always right. If it comes out like that, I might ask something harder. Not everyone does it. Is that the only Heavenly response? No. What’s the second response? It’s Jinin . Amen. I gave Jinin to all our family members, those who received blessings from me. This is Heaven’s response. Amen. It happens. Heaven clearly responded to you, didn’t it? Yes. We must understand this as Heaven’s response. We have Heaven’s response. Do other religions have a response? No. Does Heaven give a response? No. Also, what did I say last year? Yes. That something good would happen after the heavy rain. Yes. But then, suddenly, 144,000 people were made Jinin. Yes. Did I notify you of this in advance? No, I didn’t. No, I didn’t. Those who diligently came to Heaven, those who took this and that out, not a single one became Jinin. So how foolish are those people? Yes. Right? Yes. Those who didn’t take anything out all became Jinin. So clever people cannot go to Heaven . Those who are cunning, clever, and selfish cannot go to Heaven . What’s the third response? You must know this. It’s Gwangcheonsu (Heavenly Water) . Amen. If you travel five or six hours by car from the provinces and drink the groundwater at a hotel, will that work? No. If you drink Gwangcheonsu, your fatigue will disappear. Yes. Is it good or not? It’s good. So, for those who come from afar, it’s solved at the Heavenly Palace. Yes. Is that right or not? Do we collect and drink that water? Amen. Since it’s sent down 24 hours a day, we don’t even lock it. Yes. We just leave it open for anyone. Yes. Right? This is proof that Heaven responds. Yes. What’s the fourth? What did I give you? Bulloyeodo (Elixir of Youth) . Yes. First Bulloyeodo, then Bullo. Yes. What’s the fifth proof? For those I’ve given blessings to, I give Gwang (light), and they can even heal people in America. Yes. Did I connect electrical wires to all those people? No. If I decide in Baekgung to do it, it actually happens. No, if you look at someone who suddenly collapsed and died, their face is blue and slightly decomposed. Someone who’s been dead for about an hour won’t come back to life. Why? Because their body has decomposed. My organs have already decomposed. After 10 minutes, my brain has already decomposed. So, someone who’s been dead for 10 minutes, their face is already pale. You can’t save such a person. Yes. They won’t come back to life. Someone who collapses right before your eyes, they can be saved. Yes. I gave you that power. Yes. Amen. This time, I gave you something so you can heal people in America without even touching them. You can tell your mother in America, “Gwang, go into my 90-year-old mother in America. Come out, kidneys. Get better, heart. Get better, stomach.” Can you do that or not? For our mother, for our dying mother, “May she pass peacefully, without anxiety.” For those whose time has come, isn’t that right? So, anything can be transmitted. This is scarier than a cell phone. Yes. If you just say it, talking to yourself in a room, your mother in America or Busan will be healed. Won’t she be healed? She’ll be healed. You can keep giving it to her. The only thing you can’t do is give levels. Yes. If I gave all the Jin people the authority to give levels, then you could give levels, couldn’t you? Would that work or not? No. It would. I mean, if I do it, it works. Is that right or not? So, I am the one who can pass on the authority I have to you. Do those who claim to be some kind of reincarnation have such power? Or not? Do they have spiritual power? Or not? I’ve met almost all the monks in churches and temples. Yes. But there are two kinds of pastors. Scammer pastors . Isn’t that right? Hired pastors. What other kind of pastor is there? There’s a master pastor . A senior pastor. Not a senior pastor, but a master pastor. There are pastors who lead the church as masters. Hired pastors are those who are employed. The same goes for temples. Right? There are monks who are paid salaries. Right? But there are also monks who built their own temples and have been there since ancient times. Those are mostly hereditary. So, while many leaders, religious leaders, have contributed greatly to Korea’s independence and nation, they’ve also contributed a lot to education. Yes. Korea’s education started with Christianity. Yes. Many missionaries were sent all over the world, and things changed. Yes. In Korea, Emperor Gojong, in 1891, Japanese people broke into Gyeongbokgung Palace at night and killed Empress Myeongseong. Yes, yes. It was the Eulmi Incident. Such a thing happened. Yes. At that time, in front of Emperor Gojong, they stabbed his wife to death with a sword, dragged her behind Gyeongbokgung Palace, piled up firewood, burned her, and completely cremated her. Amen. Emperor Gojong witnessed that. Ah. So what would happen to the country? Right. Amen. So Emperor Gojong couldn’t eat after that. The person who told the Japanese where the Empress, the Emperor’s wife, slept was the Emperor’s closest confidant. Ah. Not a closest confidant, but the rōnin wouldn’t know where Empress Myeongseong was or what she was wearing. Emperor Gojong’s closest confidant betrayed him. Amen. Amen. Empress Myeongseong is here. That’s a fake. The real one looks like this. There was someone like Judas who told them all this. So when the rōnin followed that person, the woman he pointed to, that was Empress Myeongseong. So Emperor Gojong couldn’t eat after that. All the food arrangements for the palace were taken over by pro-Japanese collaborators. So, since he didn’t know when they would bring him poisoned food, he stopped eating after that. He didn’t eat the food prepared at Gyeongbokgung Palace. So who brought him food? Missionaries. Ah. Who were the missionaries? There was Appenzeller. Missionaries had a “iron lunchbox” at a Chinese restaurant. It was for delivery. Ah. They made an iron basket, locked it, cooked food, and personally carried it to Gyeongbokgung Palace every day. So the Emperor would only eat when that person opened the iron lunchbox. He couldn’t eat anything else because he didn’t know when the pro-Japanese collaborators would kill him. Do you understand what I mean? Yes. After that, Emperor Gojong could only trust the missionaries. Do you understand? So, as the number of missionaries increased, Korea’s educational institutions developed. Believers, if a Korean brought something to Emperor Gojong, he would absolutely refuse it. But the missionaries from America had a characteristic: they didn’t lie. They wouldn’t betray or act cunningly, even if they had to shoot a pistol in front of someone. This Christian spirit was first instilled in Emperor Gojong in Korea. From then on, he only trusted what the missionaries did, not anything else. He couldn’t know what kind of schemes Koreans were plotting. But the missionaries risked their lives and didn’t lie. So the Japanese couldn’t stop Appenzeller, who was carrying the iron lunchbox. It was reported all over the world. Isn’t that right? Yes. So they left him alone. At that time, Emperor Gojong was kept alive. Yes. They left him alone. Now you understand, don’t you? How anxious he must have been? Yes. Right? Ah, and in front of the Emperor, the Japanese army and the Korean army fought, and they were waging war in Gyeongbokgung Palace in front of the Emperor. Then the Korean army was pushed back, of course. Seeing such a state of the nation, Emperor Gojong regretted how honest the Christians were, the missionaries who came from Appenzeller. Yes. Why did Emperor Gojong regret that Daewongun had beaten and killed so many believers of that religion, creating so many martyrs? Yes. Hmm. So all the educational institutions created by the missionaries were okay. Right? Later, he even sought refuge with them. So, what I’m saying is that religious people have contributed greatly to our country . Yes. But now I have come. Yes. After I come, I am the only one who recognizes that. Yes. So, you should not criticize any religion . Any religion has fulfilled its role. Yes. Yes. What does Heaven hate the most? What does Heaven hate the most? Even though I’ve told you so much, this is now the answer sheet. I just spoke. What Heaven hates the most is not recognizing me . Oh, it doesn’t matter if you don’t recognize me. Only those who have accumulated blessings will recognize me. Those who haven’t accumulated blessings won’t recognize me, so there’s nothing unfair about that. There’s nothing to be ashamed of. Hmm. Don’t you know what it is? You must know this. Look at what kind of chapter this is. Don’t forget it. I told you not to touch or see the tree of the knowledge of good and evil, didn’t I? Yes. I told you not to distinguish between good and evil, didn’t I? Yes. What about the tree of the knowledge of good and evil? What should you do with the tree of good and evil? Don’t even look at it. Don’t even look at it. Is that right or not? Yes. You say you believe in God or Buddha, and based on that religion, you assert righteousness and criticize sinners, committing a greater sin. Is that right or not? You assert righteousness and break harmony. Is that right or not? It’s right. Is that right or not? Yes. Even if righteousness is violated, it is Heaven’s bird that judges righteousness. Yes. Why are you judging righteousness? Then what is broken? Peace is broken. Peacemakers. Peacemakers are called children of God. Peace is also important. Those who hunger and thirst for righteousness will be filled. The light of righteousness. Heaven. Those who are persecuted for righteousness will enter Heaven, but what is it united with? Peace. If you assert righteousness and break peace, will that work or not? If a father cheats, and the son points fingers and confronts his father about cheating, will that work? No. You know. But even if he violates righteousness towards his mother, Heaven will judge it. Is that right or not? It’s right. I caught one yesterday. Uh. It sounds like a microphone. It sounds like a microphone. No, no. Microphone. One microphone, one sound. Do you understand? Amen. Even if it’s important, humans cannot distinguish between good and evil. Because you cannot know good and evil. If you truly knew good and evil, you would all go to Heaven. Yes. You judge everyone in the name of righteousness without even knowing good and evil. I’m telling you not to do that. Yes. Do you understand? Amen. That’s what causes marital disputes and makes people fight, thinking they’re right. That’s the culprit of all family breakdowns. Do you understand? On Chuseok, do you know what Heaven hates? Yes. Committing good and evil is naturally a social rule, so judgment is carried out by Heaven through cause and effect. Your levels are also doing that. Yes. Amen. But you don’t need to calculate that. Is that right? Where is the comprehensive calculation being done? Heaven. Heaven is doing it. Do you really think there’s a place on Earth like our Heavenly Palace? You saw it from above. It’s round, shaped like a cicada net. Yes. It has a long tail. This is an enormous land. Those who come and step on this land are blessed. But there are those who found it all and then left. That’s a bit regrettable after becoming Jinin. Isn’t that right? Oh, that’s right. Heaven watched over us all and made 144,000 people Jinin as a reward for their good deeds. Yes. It happened according to the promise in the Bible. Yes. Do you understand? There’s no error. So Heaven responded to us. Yes. Heaven responded, didn’t it? Yes. Even now, you are here, and those who are standing will receive 10 Gyeongmu more levels. Those who are sitting don’t need to stand up. Those who are sitting should continue to sit. Only those who are currently standing will receive 10 Gyeongmu more levels. So, those outside will also receive 10 Gyeongmu more levels. So, can we see Heaven’s response with our own eyes or not? Yes, we can. We can see it with our own eyes. Yes. If I remove all the levels and then ask, it will come out, won’t it? Yes. You can know that Heaven has entered. So you are in a place where Heaven’s response is definitely present. What else is Heaven’s response? You can tell by the feng shui. This place is not an ordinary place. Yes. The feng shui already proves that it is the New Jerusalem. Right? Yes. So you have the words recorded from the beginning of Revelation, from Genesis to the end of Revelation. Absolutely, do not assert righteousness and break peace, and do not judge good and evil yourselves . Yes. Leave that to Heaven and go forth with your virtue. Amen. Even those who have not done so, even evil people, how should you view good and evil? From Heaven’s perspective, you are being tested now. Yes. What does “good and evil” mean? Good and evil are fake . Good and evil are the same. Good and evil are one. What you are doing now, all your movements, you are moving, aren’t you? Right? Is there anything that is inherently still? No. Movement and stillness are one. Why did you move? Why did you say you went? What about someone who stays still? Hmm. Whether you are moving or staying still, from a higher perspective, it’s the same. It’s movement and stillness. Good and evil are one, I mean. From a higher perspective, a master sees it. Yes. Oh, Mangong Seonim of Sudeoksa Temple and Gyeongheo Seonim, the two of them were walking, and Mangong Seonim said, “Oh, my legs hurt so much, I can’t go on. Let’s rest, Seonim.” So Gyeongheo Seonim said, “Oh, we don’t have time. Let’s hurry and go to the temple and sleep. Why are you looking at that woman on the street so much?” So it’s getting late. Let’s hurry and get out of this market. So Mangong Seonim kept saying, “Oh, Seonim, can’t we rest?” “No, let’s go quickly.” He didn’t listen. “Oh, Seonim, my legs hurt, I can’t go.” So Gyeongheo Seonim hugged that beautiful woman. Then her husband came running with a club. The two of them ran, and Mangong Seonim was faster. Mangong Seonim arrived at the temple first. Oh, the person who said his legs hurt so much couldn’t go, but when the woman’s husband came running with a club, he ran. So Gyeongheo Seonim later said to Mangong, “Hey, man, you said your legs hurt so much, but your legs didn’t hurt at all, did they?” So what’s wrong with my legs? I thought I was going to be beaten to death. So it depends on your thoughts . Amen. On your thoughts. But hugging that woman is evil, but there’s no concept of good and evil there. Originally, in that world. Do you understand? So you are just caught in this earthly test for nothing. You are misunderstanding the concept of good and evil in that way. A father cheated. You shouldn’t view it with the concept of good and evil. So, should you test your father? Should you judge him? No. You shouldn’t. Should you go to your father and say, “Why are you meeting women? Why are you bringing women home as concubines?” No, you shouldn’t. No, you shouldn’t. Amen. A child’s eyes cannot see good and evil. You are children. It turns out that there were no men in that village, and that young woman became a widow. Her husband died, and he saved her. The villagers cursed him, saying, “That person brought that woman because he was greedy.” So the father silently lived with that woman. He bought her clothes and rings and treated her well. The villagers pointed fingers at him. But from the father’s perspective, he saved a woman. Yes. Isn’t that right? If you think of it as cheating, it looks like evil, but if you think of it as salvation, it becomes good. You cannot distinguish between good and evil. Only Heaven can do that. Yes. I’m not teaching you to cheat on Chuseok today. But our story has to be interesting, doesn’t it? Yes. Do you understand? So, our Heaven tells you not to fight between husband and wife over good and evil. Amen. Absolutely. Amen. Hmm. Whether your wife talks to another man or not, you must look at everything beyond good and evil. Then your mind will be at peace. Then your wife will respect you. Hmm. And grandchildren and children should treat the grandmother their grandfather brought well. Oh. A young woman might feel bad if she has to take care of her grandmother in the house. Even if she becomes a mother again, you are not a judge. You shouldn’t call your mother a stepmother or anything like that. Hmm. So, we don’t have the eyes to see good and evil, but the most important thing Heaven says is, “Do not eat from the tree of the knowledge of good and evil” . Hmm. That’s what I want to talk about today. We have so many Heavenly responses that we take them for granted. It seems no one is moved by the feng shui here. Oh, no matter how much you spread out a map of the world, such land does not exist. Oh, is that right or not? 33 dragons, all of them are pushing their heads towards the Heavenly Palace. Yes. And there’s a roaring sound. Yes. And this Sori Mountain where the divine being is, the mountain where Jesus is, Gyemyeongsan. When Jesus preaches, the world brightens. There’s Gyemyeongsan in front. Did I name that? No. It’s originally named Gyemyeongsan. Does Gyemyeong appear in the Bible or not? It does. Also, Goryeongsan behind it. The highest deity is there. The main building will be built in that spot. So who made and managed this? Heaven did. Yes. And Gwangcheonsu comes out in front of it. No one can make this even if they try. Do you understand? It’s true. We are a miniature. Yes. We build a big concrete building, and no matter how big a church we build, when we see this New Jerusalem, it only smells of concrete. Yes. That’s not the New Jerusalem. Yes. If something came out of such a place, would you believe it? No. Okay, no time. I have to finish. Since there’s a Saturday lecture today, I’ll talk about it in detail there and conclude here. Yes. Ah. Oh. I always feel sad when people take my writings. It’s good when they bring them, but taking them is not a good sight. Divine Master, today the “Returned Jesus” video was released. I will show it first. I will show the “Returned Jesus” first. The greatest archangel, Choi Seon-sil, the archangel, made this. Let’s watch it with a critical eye. Applause. I wonder if they made the words sound like an old American man. I have to watch it carefully. He has descended. He has descended. Heaven calls out, “Fire in the night,” and “Water in the day.” The perfect savior, call him Lord. The perfect resurrection, the perfect intercessor, the perfect savior. Heo Kyeong-yeong, rise and awaken. The golden waves of the end of time are coming. Heo Kyeong-yeong, rise. He made it. He made it. The perfect savior, receive the Lord. How is it? Is it good? Yes. Oh, but there’s a scene of a wedding. Yes. That’s a wedding feast. Oh, in the wedding feast, I am the groom, and ten million people are the brides. And the 8 billion people who go to animals are not brides. They are the rejected brides who didn’t carry lamps. Oh, there are both men and women, but they are brides who didn’t carry lamps. So, does he open the door for them? No, he doesn’t. He doesn’t open it. Hmm. Those people cannot enter the granary. Since they are livestock, they will become food for cattle. So, as they reincarnate, you will eat their bodies. As they are constantly reborn as cattle and pigs, who eats their meat? Hmm. Humanity eats it. They will continue to eat it in the future. They become human food. Do you understand? Amen. Every person who dies becomes an animal and continuously becomes food for the 8 billion living people. They eat each other, die, eat each other, and die, and when the Earth ends, they will disappear. Yes. Oh, so that’s already a set course. Yes. Oh, but it was done with great charisma. Yes. It was made very well. But seeing him come as a new groom, it reminds me of traditional rural weddings. That symbolizes Korea. Oh, a Korean-style wedding. What is it? Because the Divine Master has come to this land. He came to Korea, so he’s a Korean groom and bride. Oh, so I alone am the groom, and the brides are ten million. Do you understand? It’s not a real marriage. Yes. So my characteristic is Manyu Ilcheseong (Unity of All Things) . Amen. Unity of All Things. Only I am like that. You are all heterogeneous. Your compatibility is not good. Sometimes there are compatible people, but I have 100% compatibility with all things, all life, all things in this world. When I say Manyu, it means all visible things in this world. Is that right or not? I have Manyu Ilche Gonghap (Unity of All Things Compatibility). I am a Manyu Ilche Gonghapja. A Manyu Ilche Gonghapja has appeared for the first time since the Earth began. Oh, try to make Socrates, Confucius, or Mencius compatible with all things. Not a single person is compatible. Only Heo Kyeong-yeong has 100% compatibility with microphones, cameras, women, anyone. What is there that I don’t understand or am not compatible with? Your cell phones, Baekgung, all the people in America, I put and take out energy from their buildings. Everything is 100% compatible with me. That’s right. And all the quarks in this universe are 100% compatible with me. Yes. Quarks are invisible, but all their energy is united with me. So it’s Manyu Ilche. So this Manyu Ilcheja, the laws you speak of, all the laws in the world, are called Manbeop Gwiil (All Laws Return to One), meaning all principles originate from one. However, all human objects have different qualities. But only the Divine Master has no incompatibility with any chemical substance, quark, or star in the universe. Yes. Unified field. Unified field. A divine being is one who possesses such a Manyu Unified Field. And he also has Manyu Inryeok (Universal Gravitation). All the gravity and everything in the world are united with the Divine Master. So, even though someone discovered universal gravitation, 980 dynes, the Divine Master can control everything with universal gravitation. Do you understand? No matter how much gravity there is, if I send something from here to America, it goes. Yes. If it were affected by gravity, it wouldn’t go. Yes. Light is affected. But the light sent by the Divine Master, going from here to America or even to the moon, is not affected by gravity. So what are the five things that are not affected? Gravity, temperature, time, distance, space. Without these influences, it can communicate instantly, like it’s right in front of you, anywhere in the world. Do you understand? Yes, yes. It’s Manyu Ilcheseong. Yes. A Manyu Ilcheseongja is a divine being. Yes. You must know this. Yes. Big applause to Choi Seojin, the reporter, who made the “Returned Jesus” video so well. Yes. Divine Master, I have prepared today’s song. First, Suwon-ssi Park Seon-cheonsa. Oh, he composed and wrote the lyrics himself. There’s nothing he can’t do. He said, “I said it, and I suffered for it.” He was nailed for our sins. Even though we believed in him, the Lord did not abandon us. For over 50 years, he has volunteered for free, and even now, 365 days a year, he silently practices love in the main hall. That love is judgment and salvation. With one word, water comes out of a rock, and he unites the mountains and rivers, the truth, and even the knees. There’s nothing he can’t do. Jesus, now the Judge, the one who was nailed to the cross, has returned as the Judge. Divine Master, your eyes are like a living, breathing universe. The one who knows all the secrets of the universe has descended from Heaven. There’s nothing he can’t do. Long live the Divine Master! I don’t know what my past life was, but I know what my past life was. I have many things that are right, but the Lord has nothing that is right. Now, at the end, he opens Heaven wide and embraces us with warm, kind words. Jesus, 2,000 years ago, returned. The one who was on the cross has come as the Judge to open a new heaven and a new earth. He is with us. There’s nothing he can’t do. The owner of the universe, who embraces all religions on Earth, long live the Divine Master! Long live Heaven! There’s nothing that can’t be done forever. There’s nothing that can’t be done. Oh, isn’t it fun? Yes. Oh, the idea is brilliant. Oh, what was that made by the greatest archangel? Oh, it’s amazing. Oh, it’s amazing. What was the title? “Returned Jesus.” You should put “Returned Jesus” as the title. It’s amazing, amazing. Yes, yes. And another song. This time, it’s Kim Seong-su Jin from Haseong-ssi. I’ll play “Memories of a Small Night.” Please play only the first verse. “Oh, I wonder if I should leave this place.” Such a day is truly rare. Your song, love, was second place. Your voice, happiness, will flow away tomorrow. I don’t know if I couldn’t do it in my next life. He sings well, doesn’t he? Yes. From what I see, he could even get first place. But is he going out this time too? He’s going out this time too. Oh, he couldn’t go last year, so he can’t go this year. Oh, he can’t go this year. Oh, what a relief. If everyone went, it would be a clean sweep. Oh, Divine Master, you didn’t give anything then, did you? First place then. There might have been something small then. This time, they’re giving ten gold coins. Ten gold coins, a cross medal. Last year, it was 3 million won for first place. But if someone doesn’t want the medal, we can give them money. Is the medal better? Yes. Okay, let’s give the medal. If someone doesn’t want the medal, they can just take 10 million won. Divine Master, I’ll stop with the songs here today. I’ll play one of the Divine Master’s requested songs. Oh, the singers are singing. Divine Master, because of time today, you also have a lecture, and there are many people outside. Oh, there are many people? Yes. Then did I talk too much and take up too much time? But it’s fun, isn’t it? Yes. My talking is also fun, isn’t it? Yes. That’s also fun. But I’m sad I couldn’t hear the songs. Then let one more person sing. Just one more person. Please stand up. Since it’s a holiday, I’ll wear pretty clothes. Just that person. Thank you. This is really busy. Oh, just one verse each. Yes. I’ll do one verse each. That person also just one verse. Please all stand up and do it. Start. Ariari sseuri sseuri arariyo. Ariari ro ganda. Don’t break anyone’s path. Your path is ariari sseuri sseuri arariyo. Ariari ro neom-eoganda. Orang orang oya oya, my love. Don’t leave me alone. Orang oya oya, I can’t live. I met a cold, cold face. Orang orang oya, I thought my love was coming, but now it’s time to end. Yes. Divine Master, and I’ll play one more. Yes. Gakseonghyeon Jinlin from Seoul Gwanak-gu. I’ll play “Candlelight.” Oh, candlelight, candlelight. First verse. No, I have to sing it all. No. Let’s play this Moknyeon next time. Jo Yong-pil. Jo Yong-pil. If you shine that light, give me the wind that gave me love. Protect the wind. Protect the wind. Women are melting. Oh, even if you only see the first verse, you already know the second verse well, don’t you? He sings well. Is he not a genius? I can’t even do that. Yes. Eating only one meal a day won’t work. Eating three meals a day, I’m so shaky. Even when singing, you have to have this kind of power. Will people with weak hearts collapse? Then we will play the Divine Master’s requested song. What should we do? What’s good for a requested song? The requested song will also be just one verse. What is there? Oh, we’ve heard it so much. “Love of Korea.” Shall we play “Love of Korea”? I’ll play just one verse. We heard it a lot in the past, didn’t we? Yes. Oh, we did it a lot at the Heavenly Palace, but the background is a bit different. Isn’t it? From last time. Oh, but this person, Yoo-il, doesn’t sing well. But I’ve never seen his face. Hmm. We’ve never actually seen this person on video. Hmm. When we were young, we sang this a lot. We sang it a lot while working. We didn’t know about love or anything then, but when we heard “Love of Korea,” it just felt so sad. Oh, so we always said “Yeong-iya, Yeong-iya” and sang this song a lot. Yes. We’ll listen to one more of the Divine Master’s instructions and conclude. Yes. He has descended. The judge of humanity has descended. Heaven’s leader, the light of the East on Earth, Heo Kyeong-yeong. Face him. Returned Jesus, Returned Jesus. The perfect savior, face him. The perfect savior, the intercessor, the perfect savior. Heo Kyeong-yeong, rise and awaken. The golden sun and clouds are coming. Heo Kyeong-yeong, rise and awaken. Face him. Jesus, Jesus. The perfect savior, receive the Lord. Yes. Oh, what he made earlier was also interesting. Yes. But Divine Master, I’ll play it again when you have more time. Yes. In the name of Heo Kyeong-yeong, the Divine Master, I command that the angels who sang today, the angels who came to Heaven, the angels who are consulting, and the families and ancestors of the angels, receive Level 1 Gyeongmu. In the name of Heo Kyeong-yeong, the Divine Master, I command that the angels watching on YouTube, and their families and ancestors, receive Level 1 Gyeongmu. In the name of Heo Kyeong-yeong, the Divine Master, I command that the angels who made donations for blessings, nameplates, Baekgung, and construction, and those who came with new offerings, and their families and ancestors, receive Level 1 Gyeongmu. Yes, I will give one instruction and then the Divine Master will give levels. There are many people outside now. Later, when you receive the final level at the end, please do not push. Just stand still and wait for each person to move. It’s dangerous if you push. So, when the people inside have all left, the people outside should come in. Yes. Now the Divine Master will give the overall blessing. All the angels who came to Heaven today, and their families, and the angels watching on YouTube, and their families, all go to Heaven. All diseases be cured. All evil spirits attached to your bodies and in your homes, depart. All the angels who came to Heaven today, and their families and ancestors, receive Level 10 Gyeongmu. All the angels watching on YouTube, and their families and ancestors, receive Level 10 Gyeongmu. Heo Kyeong-yeong’s cosmic energy products are indeed from Bonjaland.

Rejection of Good and Evil: A Higher Perspective
Heo Kyeong-yeong argues that humans are incapable of truly discerning good and evil, and that such judgments only lead to conflict and break harmony . This is a profound and contrarian idea, suggesting that our conventional moral frameworks are flawed and that a higher, divine perspective sees “good and evil” as ultimately one. It challenges the very foundation of human judgment and morality.

여러분은 말이야 하나님을 믿는다 뭐 부처님을 믿는다 하면서 그 종교를 기반으로 해가 의를 내세워 가지고 죄짓는 사람을 비난하면서 더 큰 죄를 지어 맞아 안 맞아 의를 내쉬워서 화합을 깬다이 말이야 맞아, 안 맞아요? 맞습니다 그래, 안 그래? 네 비록 의를 어겼지만은 의를 심판하는 건 하늘의 새예요 네 왜 여러분들이 의를 심판하는 거예요? 알겠죠? 네 그러면 뭐가 깨져? 화평이 깨져 화평자 화평기 하는 자는 하나님의 아들이라 일컬을 받는다 화평 의도 중요하죠 의가다시 의를 위하여 목마른 자는 배불리 먹는다.의 빛 천 천국 의를 위하여 핍박받는 자는 천국에 들어가는데 그것이 뭐와 일체인데 화평과 화평 의를 내셔오면서 화평을 깨면은 되나 안 되나? 알겠죠? 네 아버지가 바람을 피었다 아들이 아버지 바람 폈다고 사대질하고 대들면 되겠어? 안 됩니다 아는 거야 그러나 어머니에게 의를 어게 하더라도 하늘이 알아서 심판하는 거예요 맞아 안 맞아? 맞아 어제 잡은 하나 어 마이크 아니 청소리 같아 청소 청소이 소리 같아 아니야 아니야 마이 마이크 어디 하나 마이크 하나 소리 하나다.음 알겠죠? 아멘.의 중해도 인간은 선악을 여러분이 선악을 알 수가 없기 때문이야.이 선을 제대로 알고 악을 제대로 알면 여러분이 전부 천국하게 네 선과 악을 알지도 못하면서 모든 사람을 의라는 이름을 내셔 가지고 재판을 해요 그거 하지 말라는 거야 예 알겠죠? 아멘 그게 부부싸움이 일어나고 그게 서로 잘랐다고 싸우게 되는 거지 모든 가정 파탄의 범인이 알았죠? 우리 추석날은 하늘이 뭘 싫어하는지 알겠죠? 네 선거 악을 저지는 거는 당연히 사 규정이니까 하늘에서 인과 응복으로 심판이 이루어지고 있어 여러 레벨도 그렇게 하고 있잖아 네 아멘 근데 여러분이 그 계산할 필요가 없어요 맞아 맞아 종합 계산을 어디서 하고 있어? 하늘 하늘 하고 있어 확실히 우리 여기 하늘군 같은 땅이 지상에 있는 줄 알아요? 위에서 봤죠 동그라 생겨 가지고 매미 채처럼 생겼지 네 꼬리가 쫙 있지.이 어마어마한 땅이야.이 땅을 돌아와서 밟은 복터진 거지 그런데 밟은 자가 몽땅 찾아서 나간 자가 있어 그 진인이 되고 나서 좀 그 참 미안하게 되네 그래 안 그래요? 아 그렇죠 우리를 하늘이 전부 지켜보고 있다가 선한 일을 한 거에 대한 대가를 전부 14만 4천명 진연을 했지 네 그 성경의 약속대로 그래를 된 거예요 네 알겠죠? 5차도 없단 말이야 그러니까 우리한테 응답을 했지 네 천국이 응답해졌죠? 네 지금도 여러분이 여기 있는데 저서 있는 사람은 레벨 10경모가 더 들어가 그다음에 앉은 사람이 일어날 필요는 없어 앉은 사람 계속 앉아 있어 아 지금 현재서 있는 사람만 식행모가 들어가고 들어가는 거야 그니까 밖에 밖에 있는 사람도 전부 식경무가 더 들어갑니다 자 그러니까 천국이 응답을 하는 걸 우리가 눈으로 볼 수 있어? 없어? 있어요 눈으로 볼 수 있죠 네 내가 레벨 다 빼고 나서 물어보면 나오죠? 네 천국에서이 들어간 거 알 수 있지 그러니까 여러분은 천국 응답이 확실히 있는 곳에 와 있는 거예요 또 또 천국 응답이 뭐예요? 풍수를 보면 알아.이 자리가 예사 자리가 아니죠 네 풍수가 이미 새 예루살렘 성이라는 걸 정명하고 있어요 그렇죠? 네 어 그러니까 여러분들은 요한계시록 그 성경의 첫 시작과 창세기에서부터 요한계시록까지 마지막까지네 말이 기록되 있어요 알겠죠? 네 어 절대적으로 의를 내셔서 화평을 깨지 말고 선악을 본인들이 판단하지 마라 네 그건 하늘에 맡기고 여러분 덕으로 나가라 아멘 하지 않은 자도 악한 자도 선악 어떻게 보라고 하늘에서 볼 때는 여러분을 지금 시험하고 있죠 네 선악은 이게 무슨 말이에요? 선악은 가짜야 선악이 같은 거예요 선악이 이여예요 translation: You say you believe in God or Buddha, and based on that religion, you assert righteousness and criticize sinners, committing a greater sin. Is that right or not? You assert righteousness and break harmony. Is that right or not? It’s right. Is that right or not? Yes. Even if righteousness is violated, it is Heaven’s bird that judges righteousness. Yes. Why are you judging righteousness? Then what is broken? Peace is broken. Peacemakers. Peacemakers are called children of God. Peace is also important. Those who hunger and thirst for righteousness will be filled. The light of righteousness. Heaven. Those who are persecuted for righteousness will enter Heaven, but what is it united with? Peace. If you assert righteousness and break peace, will that work or not? If a father cheats, and the son points fingers and confronts his father about cheating, will that work? No. You know. But even if he violates righteousness towards his mother, Heaven will judge it. Is that right or not? It’s right. I caught one yesterday. Uh. It sounds like a microphone. It sounds like a microphone. No, no. Microphone. One microphone, one sound. Do you understand? Amen. Even if it’s important, humans cannot distinguish between good and evil. Because you cannot know good and evil . If you truly knew good and evil, you would all go to Heaven. Yes. You judge everyone in the name of righteousness without even knowing good and evil. I’m telling you not to do that. Yes. Do you understand? Amen. That’s what causes marital disputes and makes people fight, thinking they’re right. That’s the culprit of all family breakdowns. Do you understand? On Chuseok, do you know what Heaven hates? Yes. Committing good and evil is naturally a social rule, so judgment is carried out by Heaven through cause and effect. Your levels are also doing that. Yes. Amen. But you don’t need to calculate that. Is that right? Where is the comprehensive calculation being done? Heaven. Heaven is doing it. Do you really think there’s a place on Earth like our Heavenly Palace? You saw it from above. It’s round, shaped like a cicada net. Yes. It has a long tail. This is an enormous land. Those who come and step on this land are blessed. But there are those who found it all and then left. That’s a bit regrettable after becoming Jinin. Isn’t that right? Oh, that’s right. Heaven watched over us all and made 144,000 people Jinin as a reward for their good deeds. Yes. It happened according to the promise in the Bible. Yes. Do you understand? There’s no error. So Heaven responded to us. Yes. Heaven responded, didn’t it? Yes. Even now, you are here, and those who are standing will receive 10 Gyeongmu more levels. Those who are sitting don’t need to stand up. Those who are sitting should continue to sit. Only those who are currently standing will receive 10 Gyeongmu more levels. So, those outside will also receive 10 Gyeongmu more levels. So, can we see Heaven’s response with our own eyes or not? Yes, we can. We can see it with our own eyes. Yes. If I remove all the levels and then ask, it will come out, won’t it? Yes. You can know that Heaven has entered. So you are in a place where Heaven’s response is definitely present. What else is Heaven’s response? You can tell by the feng shui. This place is not an ordinary place. Yes. The feng shui already proves that it is the New Jerusalem. Right? Yes. Oh. So you have the words recorded from the beginning of Revelation, from Genesis to the end of Revelation. Absolutely, do not assert righteousness and break peace, and do not judge good and evil yourselves . Yes. Leave that to Heaven and go forth with your virtue. Amen. Even those who have not done so, even evil people, how should you view good and evil? From Heaven’s perspective, you are being tested now. Yes. What does “good and evil” mean? Good and evil are fake . Good and evil are the same. Good and evil are one.

Manyu Ilcheseong: The Unity of All Things
Heo Kyeong-yeong claims to possess “Manyu Ilcheseong,” meaning perfect compatibility and unity with all things in the universe . This concept is fascinating because it positions him as a singular, cosmic entity, transcending the individual differences that define human existence. It implies a profound connection to the fundamental fabric of reality, allowing him to manipulate universal forces like gravity, temperature, time, distance, and space.

그래서 나는 특징이 만유 만유 1만 만만자 이설유자 만유 일체성이에요 아멘 일체성 내만 그래요 여러분은 각자가 이게 이질적이야 궁합이 잘 안 맞죠 가로가다 맞는 사람인데 나는 만 가지 물질과 만지 생명과이 세상에 있는 만유 모든 걸 말해 마유라 하면 이슬류 유자이 세상에 보이는 모든 국가 궁합이 100점입니다 맞아 맞아는 만유 일체 공합을 가지고 있단 말이야 만유 일체 공합자예요 그냥 마녀 일체 공합자는 지구 생기일에 처음 나온 거야 어, 여러분이 뭐 여러분이 소그라테스나 무슨 뭐 공자나 맹자나 이런 사람들을 모든 것과 궁합이 맞는 거 한번 해 봐 하나도 맞는 사람이 없어 오직 허경령은 마이크하고도 카메라하고도 뭐 저기 여자하고도 아무나 구함이 100점이야 뭐 얘하고도 내가 명리하고 안 듣는게 있나? 여러분 핸드폰도 나오고 백 한번 가고 모든 미국에 있는 사람 그 사람들 빌딩 내 에너지 넣고 빼지 뭐 다 나하고 궁합이 100점이야 맞습니다 그리고이 우주에 있는 모든 쿼커가 나와 공합이 100점이에요 네 쿼터 눈에 안 보이지만 걔들이 모든 에너지가 나하고 일치돼 있어 그래서 만유 일체예요 알았죠? 네 그러니까이 만유일체자가 어 여러분이 말하는 법은 전 세계에 있는 법은 만법 기이라고 해서 법은 하나로 들어가지만 그거는 모든 섭리가 하나에서 나오는 겁니다 그러나 인간은 다 모든 물체가 각자 질성이 달라 근데 신인만 모든 화학 물질 커 모든 우주의 별 궁합이 안 맞는게 나를 배하는 거는 존재하지가 않아 예 통일장 통일장 알겠죠? 네 이런 마유 통일장을 가진 자가 신인이야 그리고 인력도 만유 인력을 가지고 있어요 전 세계의 중력과 모든 걸 신인과 일치되 있어 그러니까 마유 중력도이 발견한 사람은 있지만 980따이니 그 만유 인력이 신인이 모든 걸 조절할 수 있는 거야 알겠죠? 아무리 중력이 있어도 내가 여기서 미국에다 뭘 탁 보내면 가죠 예 그 중력에 영향을 받으면 못 가 네 알겠죠? 네 빛은 여행을 받아요 근데 신인이 보내는 빛은 여기서 미국까지 가는 거 뭐 달란까지 가는 중력에 영향이 없어 그럼 다섯 가지 영향 없는 건 뭐예요? 중력 온도 시간 시간 거리 공간 이런 영향을 없이 앞에 있는 것처럼 탁탁 전 세계 어디 있어도 바로 교신이 알겠죠?네 네 마유 마유 일체성입니다 네 마유 일체성자가 신인이야 네 알아야 됩니다 예 translation: So my characteristic is Manyu Ilcheseong (Unity of All Things) . Amen. Unity. Only I am like that. You are all heterogeneous. Your compatibility is not good. Sometimes there are compatible people, but I have 100% compatibility with all things, all life, all things in this world. When I say Manyu, it means all visible things in this world. Is that right or not? I have Manyu Ilche Gonghap (Unity of All Things Compatibility). I am a Manyu Ilche Gonghapja. A Manyu Ilche Gonghapja has appeared for the first time since the Earth began. Oh, try to make Socrates, Confucius, or Mencius compatible with all things. Not a single person is compatible. Only Heo Kyeong-yeong has 100% compatibility with microphones, cameras, women, anyone. What is there that I don’t understand or am not compatible with? Your cell phones, Baekgung, all the people in America, I put and take out energy from their buildings. Everything is 100% compatible with me. That’s right. And all the quarks in this universe are 100% compatible with me. Yes. Quarks are invisible, but all their energy is united with me. So it’s Manyu Ilche. So this Manyu Ilcheja, the laws you speak of, all the laws in the world, are called Manbeop Gwiil (All Laws Return to One), meaning all principles originate from one. However, all human objects have different qualities. But only the Divine Master has no incompatibility with any chemical substance, quark, or star in the universe. Yes. Unified field. Unified field. A divine being is one who possesses such a Manyu Unified Field. And he also has Manyu Inryeok (Universal Gravitation). All the gravity and everything in the world are united with the Divine Master. So, even though someone discovered universal gravitation, 980 dynes, the Divine Master can control everything with universal gravitation. Do you understand? No matter how much gravity there is, if I send something from here to America, it goes. Yes. If it were affected by gravity, it wouldn’t go. Yes. Light is affected. But the light sent by the Divine Master, going from here to America or even to the moon, is not affected by gravity. So what are the five things that are not affected? Gravity, temperature, time, distance, space . Without these influences, it can communicate instantly, like it’s right in front of you, anywhere in the world. Do you understand? Yes, yes. It’s Manyu Ilcheseong. Yes. A Manyu Ilcheseongja is a divine being. Yes. You must know this. Yes.

멀리 태위에서 대한민국 방광곡에서 오신 우리 천사님 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘로시엔 천사님, 대천사님 오늘도 신인님을 아연하시고 신인청을 천만대 받으시기 니다. 감사합니다.

와 방탄공 올립니다. 시작. 신님 방탄공주 아유 앉을 자리가 또 없네. 아 그래도 앞에서 앉으세요.

네 앉아야디 앞쪽에서 좀 앉아 봐요. 거기 앉으시면 안 되쪽 신민님께 큰 박수 올립니다. 먼저 신님께 신인가를 원립니다 저서 가지고 힘들겠네.서 있는 사람은 예배를 더 들어가라. 서 있는 사람은 레벨 10경무 얻어서 내려오신 힘이승 온 세상을 구하 시려오셨네.

한대에 굴려버시는 영령님 말씀을 듣고 믿고 깨어나라. 하늘의 상광의 우리여 온 세상에 지하여 제한시아와 세계왕계 되시 내 영성한 성령님이 예언이 이루시며 다오셨네 주방되 그렇게 있으니 우리 모두여 평안을 드리세다. 성령님 오셨네 이성제 세왕계 되시이 세상과저 하늘의꿈 광하시며 이 생의 생세는 심한 주시라 우리 모두 참주하신 그의 그 사랑 그 사랑 함께합니다. 성령님이 영원히 부드리원 세계 왕제시여 영령님 그 이름은 영원히 세치사나 세계이시여 다음은 하늘 약속의 땅 새 예루살렘성을 올립니다.

입니다. 광의 삶이 빛을 넘고 최구의 간지하자 숨을 하늘 수요신 영의 현상 선한 시어 구글대한 용의 길은 머리 수신을 고드는 상위로 걸어간다. 불수시는 종들 하늘을 품은 거한 순경을 모여 세상을 지키는 약속이라 지나 불리지 는고 그 속에 깨어나는 성체가 살아수 먼태복지구에 심장나 하늘이 승지한 제다 승기로운 기운에 승지 하늘하신 자리 소세 명의 성을 하는 자리 정신자이시 하늘이 만나는 이곳 영천명 농이 너불을 따르며 저 하늘이 나라오른다 못 사자를 사니하 수 없을 것서 기도하는 주님 맑은 수가 속사라고 보란 둥글 산출 포왕이 하를 보고 있네 줄여 그때보기가 세상오니 귀신과 복의 중장이라 보라며 영극이 새 생명의 있을 출고와 이파소리 신리님의 강영수여 주의 말씀드리고 주라고 이 열리네 시승지까지 영국이 오래하는 사람이 마을 걸고 바람이 속사이에 준비되네 상의 전국이 여기 있으니 순리의 말씀이 내치의 여지신 승리가 깨어나고 세 리 약속이라 영결 세상을 주를 기네 주이여 약속의 영원히 김포입니다. 니다.

실제 사진 찍다가 저 사람이 녹음을 했죠. 네. 뭐 고급 녹음기 가지고 녹음한게 아니고 핸드폰으로 녹음했는데 엄청 소리가 커. 그 사진 찍다가 세 사람 얼굴은 가려 달려서 가려 줬어요.

어. 그 실제 찍은 사람이 그 세 사람이 다 들었잖아. 사진 찍은 사람이네 사람이 들었죠. 네.

그래 가지고 카메라를 그 바이 구속에서 나는 소린인 줄 알고 갖다 대고 있잖아. 네. 그렇죠. 네.

근데 소리가 엄청 큰 거야. 어. 그러니까이 세상에서는들을 수 없는 소리입니다. 예.

또 하나는 지구를 다 봐도 이게 하늘공처럼 이렇게 산이 산을 감싸고 물이 감싸고 있는 데는 없어요. 그리고 난소와 자궁이 돼 있는 데는 여기밖에 없고 특이한 현상이 많이 있는 거죠. 그래서 여기가 여성의 자궁이지만 우주의 자궁이에요. 그래서 여러분들이에 성경을 보면은 제일 처음과 끝이 굉장히 중요합니다.

음. 이게 또 어제 근연필이 아니네. 아, 이건가? 예, 그거 맞습니다. 어, 맞구나.

자. 어. 그음 질문 하나 할게요. 천국에서 백궁천국에서 여러분한테 응답하고 있는게 뭐지? 여러분한테 여러분이 뭘 하면은 천국에서 답이 와 레벨레벨 레벨이죠.

레벨 1경무 들어가라. 저는 아주 문제가 쉬워서 아주 잘 맞네. 그렇게 나오면 나는 좀 더 어려운 걸 나가는 수가 있어. 전부 다 안 해.

그게 천국 응답이 그것만 있을까? 아니요. 두 번째 응답은 뭐예요? 진인이에요. 아멘. 전부 진인을 우리 식구들만 나한테 축복받은 사람 해 줬죠.

네. 이것이 천국의 응답이야. 아멘. 됩니다.

천국이 천국이 여러분한테 분명히 응답을 했죠. 네. 어, 천국이 여러분한테 이걸 우리는 천국 응답이라고 알아야 됩니다. 네.

알겠죠? 네. 천국 응답이 우리는 있어요. 저 다른 종교들이 응답이 있나? 없습니다. 천국에서 응답을 주나? 안 앉니다.

또 내가 작년에 뭐 그랬죠. 네. 강수 나온 이후에 또 좋은 일이 있을 거라고. 네.

근데 그게 갑자기 14만 4,명을 진으로 해 주죠. 네. 그러 이거 내가 여러분한테 사전에 고지했나? 안 했어. 안 했어요.

천국에서 열심히 나오는 사람들 보고 그 안에 뭐 이것저것 빼간 사람들은 한 사람도 진이 된 자가 없어. 그러니까 얼마나 어리석은 사람들이야. 네. 그렇죠.

네. 안 빼가고 있은 사람은 전부 진인이 된 거야. 그러니까 영리한 사람은 천국을 갈 수가 없어요. 깨가 많고 영리하고 이기주의자들은 천국을 갈 수가 없다니까.

알겠죠? 네. 또 세 번째 응답이 뭐죠? 요건 꼭 알아놔요. 강천수야. 아멘.

여러분들이 지방에서 다섯 시간씩 6여 시간씩 차를 타고 와 가지고 가서 호텔에 있는 지하수 먹으면 될까? 안 돼요. 가서 강천수를 딱 먹으면 그 피로가 싹 없어져. 네. 예.

좋아? 안 좋아요? 좋아요. 그러니까 장이 오는 사람들 어 태풍에서 해결해 준 거야. 네. 맞아? 안 맞아요? 그 물을 우리가 가아 가지고 먹나? 아멘.

24시간 위에서 보내 주니까 우리는 마음 놓고 잠그지도 않아. 네. 아무나 떡하게 놔두잖아. 네.

그렇죠. 이게 천국이 응답 있다는 증거잖아. 네. 또네 번째는 뭐예요? 내가 여러분한테 뭐 불로여도 정거죠.

예. 불로서가 먼고 그다음 불로 또 정거지. 그다음 또 네. 다섯 번째 증거는 또 뭐예요? 여러분한테 내가 축복을 준 자는 광를 주는데 미국에 있는 사람도 고칠 수 있죠.

네. 그러면 그 많은 사람을 내가 일일이 무슨 전기선을 꽂았나? 아니 내가 마음 먹고 백궁해서 그렇게 한다 그러면 그게 실지 돼 버려. 아니 쓰려진 사람 갑자기 죽은 사람이 가서 이렇게 보니까 시체가 얼굴이 씹어놓고 약간 썩었어. 그럼 한 시간 정도 된 사람은 안 살아납니다.

왜? 몸이 썩었으니까. 장기가 이미 내가 이미 썩어 버린 거야. 10분 되면 내가 이미 썩은 거예요. 그러니까 10분 된 사람 일단 얼굴이 실파해.

그런 사람 살릴면 안 됩니다. 네. 안 살아납니다. 금방 눈 앞에서 팍 쓰러지는 사람.

그럼고 살아나요. 네. 그런 능력을 여러분한테 줬죠. 네.

아멘. 요번에는 뭘 줘서 안돼도 손을 안 대고도 미국에 있는 사람도 여러분 치료할 수 있고 할 미국에 있는 어머니한테 미국에서 한국에 있는 어머니 90 어머니 광 들어가라 어디 나와라 콩팥 나와라 심장 좋아져라 위장 좋아하라 할 수 있어 없어요 우리 어머니 임종 어머니 임정도 잘되도록 해라 불안하지 않게 해라 어차피 가실 날짜가 된 분은 그래 안 그래요? 그러니까 뭐든지 전달이 되는 거야. 이게 핸드폰보다 더 무섭죠. 네.

그냥 말로 하면 방에 앉아서 혼자 떠들면 그냥 미국에 있는 어머니든 부산에 있는 어머니든 고쳐져. 안 고쳐져? 고쳐져. 그서 계속 넣어 줄 수가 있는 거야. 그 여러분이 못하는 거는 레벨만 여러분이 줄 수가 없어.

예. 알았죠? 네. 그 네벨을 주는 고난도 내가 진들한테 다 주면은 여러분들이 내배 줄 수 있지. 그건 될까 안 될까? 안 돼요.

되지. 내가 하면 된다이 말이야. 맞아, 안 맞아요? 그 나는 내가 가지는 고난을 여러분한테 남길 수가 있는 자니까 이게 여러분이 그런 뭐지가 무슨 뭐 재림 뭐라고 사면서 떠드는 사람들이 그런 능력이 있는 자가 있든가 없는가? 신령이 있는 자가 있든가 없는가? 교회도 있고 절도 있고 많은 스님을 내가 안 만나 보신 분이 별로 없죠. 네.

근데 목사는 두 종류가 있어. 사꾼 목사. 그래. 안 그래? 고용 목사.

또 무슨 목사가 있어요? 주인 목사가 있어. 단목사. 주 단임 목사가 아니라 주인 목사. 주인으로서 교회를 이끌어가는 목사가 있단 말이야.

고용 목사는 고용되 있는 목사고 그러면 절도 마찬가지입니다. 그렇죠? 월급 받고 와 있는 스님이 있어. 그죠? 근데 자기가 저를 뭐 만들어 가지고 옛날부터 있던 스님도 있어. 그건 대체성이 주로 많아요.

그러니까 이렇게 많은 지도자가 이렇게 종교 지도자들이 우리나라 독립이나 국가에 기여를 많이 했지만 교육에도 많이 기어했죠. 네. 우리나라 교육은 기독교에서 시작어요. 그 많은 전 세계에 포교를 하 어 선 많은 그 선교사를 보내서 바뀌었죠.

예. 우리나라도 고정황제가 마지막에에 189 1년인가 일본 사람들이 밤중에 경복을 쳐들어와서 명성화물을 주였어. 네네. 얼미사변이야.

그런 일이 있었죠. 네. 아 그럴 때 고정황제 보는 앞에서 아니 그 부인을 칼로 찔러서 죽이고 그 첫복경 뒤로 끌고가 가지고 장작을 재해 놓고 그것 태워 가지고 완전히 화장을 해 버린 거야. 아멘.

그거를 고정황제가 목회가 했잖아. 아 그러니까 어떻게 되겠어? 나라가. 그렇죠. 아멘.

그러니깐 고정황제가 그때부터 밥을 못 먹는 거야. 황우의 부인이 황제 부인이 어디 있어 잠을 잔다는 걸 알려 준 사람이 황제의 최척권이에. 아, 최초권이 아니고 그런 명성왕우가 어디 있는지 어떤 옷을 입었는지 낭본 낭인들이 몰라요. 고정 왕제의 최초권이 배신을 한 거예요.

아멘. 아멘. 명성하우가 어디에 있다. 그거는 가짜다.

진짜는 무슨 어떻게 생겼다? 이걸 다 알려준 사람이 유다 같은 사람이 있었던 거야. 그래가지고 그 사람을 낭인들이 따라가니까 그 사람이 손가락이 하는 그 여자. 그게 명생하우야. 그러니까 고정왕제가 그때부터 밥을 못 먹었어.

부의 모든 식사 담당도 친일파가 다 잡아버렸어. 그러니까이 황제에게 밥을 언제 죽는 밥을 가져올지를 모르니까 그때부터 밥을 안 먹었어요. 그 황복공에서 해주는 음식을 안 먹었어. 그럼 누가 가지고 먹느냐? 선교사가.

아, 선교사 누구요? 앞엔제 선교사 있었지.이 선교사가 철밥통 중국 집에 그 철밥통이라 있어. 배달하는 거. 아 그런 철로된 바구리를 만들어 가지고 열쇠를 채워가지고 밥을 해가지고 직접 들고 경복으로 매일 갖다 날려 거야. 그러황제가 그 철밤통 그 사람이 딱 열어야 밥을 먹지.

다른 거 입에 대면 일본 친일파들이 언제 죽일지 모르니까 못 먹었어요. 무슨 말인지 알죠? 네. 그다음부터는 선교사밖에 못 믿는 거야. 고정황제가 알겠죠? 그래 가지고 선교사들이 늘어나기 시작하면서 우리나라 교육 기관이 발전된 거예요.

믿는 사람은 고정왕제가 한국 사람이 뭘 가져오면 절대합니다. 근데 미국에서 온 선교사들은 거짓말을 안 한다는게 특징이 어 뭐뭐 앞에서 권총을 쏠전 언증 야비하게 뭐 배신을 하거나 이런 행위를 안 한다는 거야. 이게 기독교 정신이 우리나라에 처음 고장 황제한테 베힌 거야. 알겠죠? 네.

그데부터 선교사 하는 것만 믿지 다른 걸 안 믿어요. 한국 사람들이 하는 거는 저기 저기 무슨 업무를 꾸미고 있느냐 알 수가 없다는 거야. 근데 선교사들은 목숨 걸고 거짓말 하는 거예요. 그러니까 일본 사람들이 철밤 들고 눈하는 그 앞전을 막을 수가 없어.

그 전 세계 유세에 나오니까. 그래. 안 그래? 네. 그거 놔둔 거야.

그럴 때 계속 고정왕전을 먹게 살리네. 그 놔뒀지. 이제 이해가죠. 얼마나 불안하겠어요? 네.

그죠? 아, 그리고 그 황제 앞에서 말이야군하고 한국군이 싸움이 붙어 가지고 경복군에서 황제가 보는 앞에서 전쟁을 하고 앉아 있어. 그러면 한국군지 밀리지. 당연히. 그런 나라 꼴을 보면서 기독교인들이 얼마나 정직했다는 걸 아펜젤로부터 줄이 온 선교사들이 있죠.

그 사람들을 고정황제가 왜 옛날에 저 종교 믿는 자들을 전부 대원군이 그냥 때리다 죽이고 순교자를 그렇게 많이 만들었죠. 네. 그걸 고정왕제가 후회한 거야. 음.

그래서 성사들이 만드는 교육 기간 전부 오케이. 그죠? 나중에는 아예 그 사람들 쪽으로 피신을까지 하고 그랬어요. 알겠죠? 네. 그까 내가이 말을 하는 것은이 진정으로 종교인들이 우리나라에 기여한 바가 커.

네. 알겠죠? 네. 그런데 이제 내가 왔잖아. 네.

내가 오고 나면은 그걸 알아주는 사람은 나밖에 없어. 네. 알겠죠? 네. 그래서 모든 종교를 피난해서는 안 됩니다.

어떤 종교도 자기의 역할을 다 한 거야. 예. 예. 하늘에서 제일 싫어하는게 제일 싫어하는게 뭘까? 만 내가 그만큼 말을 해 줬는데도 지금 이거는 이제 답반지를 준 거야.

내가 지금 말을 했죠. 그 하늘에서 제일 싫어하는 게 못 알아보는 거. 아 그럼 못 알아봐도 아무 상관이 없어. 복진 사람만 다 알아보게 돼 있어.

복 안진 사람은 못 알아보게 돼 있으니까 그거는 억울할 것이 없어요. 초장할 것도 없고. 응. 뭔지 모르겠습니까? 꼭 알아놔요.

요게 무슨 장가 좀 봐요. 잊어버리지 말아요. 선악을 아는 걸 만지지 보지 말라 그랬죠. 네.

선악을 구분짓지 말라 그랬죠. 네. 선악을 아는 나무는 어떡하라고? 선악가는 뭐 하라고? 보지도 말라. 보지도 말라.

맞아? 안 맞아요? 네. 여러분은 말이야 하나님을 믿는다. 뭐 부처님을 믿는다 하면서 그 종교를 기반으로 해가 의를 내세워 가지고 죄짓는 사람을 비난하면서 더 큰 죄를 지어. 맞아.

안 맞아. 의를 내쉬워서 화합을 깬다이 말이야. 맞아, 안 맞아요? 맞습니다. 그래, 안 그래? 네.

비록 의를 어겼지만은 의를 심판하는 건 하늘의 새예요. 네. 왜 여러분들이 의를 심판하는 거예요? 알겠죠? 네. 그러면 뭐가 깨져? 화평이 깨져.

화평자. 화평기 하는 자는 하나님의 아들이라 일컬을 받는다. 화평 의도 중요하죠. 의가다시 의를 위하여 목마른 자는 배불리 먹는다.의 빛 천 천국 의를 위하여 핍박받는 자는 천국에 들어가는데 그것이 뭐와 일체인데 화평과 화평 의를 내셔오면서 화평을 깨면은 되나 안 되나? 알겠죠? 네.

아버지가 바람을 피었다. 아들이 아버지 바람 폈다고 사대질하고 대들면 되겠어? 안 됩니다. 아는 거야. 그러나 어머니에게 의를 어게 하더라도 하늘이 알아서 심판하는 거예요.

맞아 안 맞아? 맞아. 어제 잡은 하나 어 마이크 아니 청소리 같아. 청소 청소이 소리 같아. 아니야 아니야.

마이 마이크 어디 하나 마이크 하나 소리 하나다.음 알겠죠? 아멘.의 중해도 인간은 선악을 여러분이 선악을 알 수가 없기 때문이야.이 선을 제대로 알고 악을 제대로 알면 여러분이 전부 천국하게 네. 선과 악을 알지도 못하면서 모든 사람을 의라는 이름을 내셔 가지고 재판을 해요. 그거 하지 말라는 거야. 예.

알겠죠? 아멘. 그게 부부싸움이 일어나고 그게 서로 잘랐다고 싸우게 되는 거지. 모든 가정 파탄의 범인이 알았죠? 우리 추석날은 하늘이 뭘 싫어하는지 알겠죠? 네. 선거 악을 저지는 거는 당연히 사 규정이니까 하늘에서 인과 응복으로 심판이 이루어지고 있어.

여러 레벨도 그렇게 하고 있잖아. 네. 아멘. 근데 여러분이 그 계산할 필요가 없어요.

맞아 맞아. 종합 계산을 어디서 하고 있어? 하늘. 하늘 하고 있어. 확실히 우리 여기 하늘군 같은 땅이 지상에 있는 줄 알아요? 위에서 봤죠.

동그라 생겨 가지고 매미 채처럼 생겼지. 네. 꼬리가 쫙 있지.이 어마어마한 땅이야.이 땅을 돌아와서 밟은 복터진 거지. 그런데 밟은 자가 몽땅 찾아서 나간 자가 있어.

그 진인이 되고 나서 좀 그 참 미안하게 되네. 그래. 안 그래요? 아 그렇죠. 우리를 하늘이 전부 지켜보고 있다가 선한 일을 한 거에 대한 대가를 전부 14만 4천명 진연을 했지.

네. 그 성경의 약속대로 그래를 된 거예요. 네. 알겠죠? 5차도 없단 말이야.

그러니까 우리한테 응답을 했지. 네. 천국이 응답해졌죠? 네. 지금도 여러분이 여기 있는데 저서 있는 사람은 레벨 10경모가 더 들어가.

그다음에 앉은 사람이 일어날 필요는 없어. 앉은 사람 계속 앉아 있어. 아 지금 현재서 있는 사람만 식행모가 들어가고 들어가는 거야. 그니까 밖에 밖에 있는 사람도 전부 식경무가 더 들어갑니다.

자 그러니까 천국이 응답을 하는 걸 우리가 눈으로 볼 수 있어? 없어? 있어요. 눈으로 볼 수 있죠. 네. 내가 레벨 다 빼고 나서 물어보면 나오죠? 네.

천국에서이 들어간 거 알 수 있지. 그러니까 여러분은 천국 응답이 확실히 있는 곳에 와 있는 거예요. 또 또 천국 응답이 뭐예요? 풍수를 보면 알아.이 자리가 예사 자리가 아니죠. 네.

풍수가 이미 새 예루살렘 성이라는 걸 정명하고 있어요. 그렇죠? 네. 어. 그러니까 여러분들은 요한계시록 그 성경의 첫 시작과 창세기에서부터 요한계시록까지 마지막까지네 말이 기록되 있어요.

알겠죠? 네. 어 절대적으로 의를 내셔서 화평을 깨지 말고 선악을 본인들이 판단하지 마라. 네. 그건 하늘에 맡기고 여러분 덕으로 나가라.

아멘. 하지 않은 자도 악한 자도 선악 어떻게 보라고 하늘에서 볼 때는 여러분을 지금 시험하고 있죠. 네. 선악은 이게 무슨 말이에요? 선악은 가짜야.

선악이 같은 거예요. 선악이 이여예요. 우리가 여러분이 여러분이 지금 하는 모든 움직이는 거와 여러분들이 움직이는 것도 있죠. 그죠? 움직이 고유한 거 있어요? 없어요? 없어요.

움직이는 거 움직이지 않는 동정이 이래야. 왜 움직였는데? 갔다 그럴까? 가만 있는 사람가? 음. 동 움직이는 자나 고유하게 있는 자나 높은 차 안에서 보면 같은 거예요. 동정 이야.

선악이 이어라이 말이야. 높은 차원에서 도인이 보면은 예 아니 저 수득사 만공 스님하고 그 저저저 그 저 경 경호선님 경허 경 경허 경허 선님 둘이가 길을 가다가 어 만공 스님이 아이고 뭐 다리가 아파서 참 못 가겠는데 스님 좀 쉬었다 가자고 그러니까 아이이 시간도 없는데 빨리 들어가서 저 가서 공하고 자야지이 사람 길거리서 뭘 그렇게 쳐다봐었나 여자 한번 자꾸 쳐다봐. 그러니까 시간이 늦지. 빨리이 시장을 빠져나가자고.

그러니까 끝까지 아 스님 요즘 쉬었다 가면 안 돼요. 안 된다. 빨리 가자. 말은 안 들어.

아 스님 다리가 아파서 못 가겠어요. 그 경훈 선님이 그 이쁜 여자를 갖다 다 끌어 안았어. 그러니까 그 남편이 벼락같이 몽둥이 들고 쫓아오는 거야. 둘이서 달리기를 했는데이 만공생이 더 빨라.

만공이 저에 먼저 도착했어. 아 그렇게 다리 아파서 못 간다는 사람이 여자 남편이 몽들 쫓아오니까. 그러니까 경스님이 나중에 만공 보고 야이 사람아 그렇게 다리가 아프다니지. 다리 하나도 안 아팠지.

그러니까 다리가 아픈게 뭡니까? 맞아 죽는줄. 알겠죠? 네. 그러니까 생각에 달렸다이 말이야. 아멘.

생각에. 근데 그 여자를 끌어왔는 건 악인데 그건 선악의 개념이 없어. 원래는 그 세계에는. 알겠죠? 그 여러분들은 그 괜히이 지상에 시험에 걸려 있는 거야.

그 선악의 개념에 그렇게 그런 식으로 잘못 보고 있는 거예요. 알겠죠? 네. 아버지가 바람을 피었다. 선악의 개념으로 보면 안 돼.

알겠죠? 네. 그러니까 여러분들이 시험 아버지를 시험하면 되나? 심판하면 되나? 안 돼요. 그 아버지 앞에 가서 왜 여자를 만나고 다니고 왜 여자를 맡다가 응? 처벌로 데려와서 이러면 되겠나? 안 되는 거야. 안 되는 거야.

아멘. 알겠죠? 네. 그 어린애의 눈으로는 선악을 볼 수가 없어. 여러분들은 어린애야.

알았죠? 네. 알고 보니까 아버지가 그 동네에 남자도 없는데 그 젊은 여자가 가보가 된 거야. 남편이 죽어 가지고 그걸 구해 준 거야. 동네 사람들 욕은 태배기도 먹고 저 사람 저 여자 애당적 욕심이 있어서 저 사람을 데려왔다.

그러면 아버지는 속으로 아무 말도 안 하고 그 여자를 데리고 살아. 옷도 해 주고 막 반지도 해 주고 뭐 잘해 주는 거야. 그 동네 사람들 볼 때 손가락질하지. 그럼 아버지가 볼 때는 구제해 준 거야.

여자 하나. 예. 그래. 안 그래요? 그 여자가 난 자식까지 다 대학교까지 보내주고 그걸 바람이라고 생각하면은 악처럼 보이는 것이고 구제라고 생각하면 선이 되는 것이고 여러분 선악 구분을 여러분 할 수가 없다니까.

그건 천국에서 밖에 못 해요. 네. 알았죠? 네. 그 뭐 오늘 수석이랑 바람 피우는 거 내가 가르쳐 주는 건 아닙니다.

그래도 우리 이야기는 재미가 있어야 되잖아. 네. 알겠죠? 그래서 여러분들 우리 하늘은 여러분이 선악을 가지고 부부지간에 싸우지 말라. 아멘.

절대로. 아멘. 응. 마누라가 뭐 다른 남자하고 이야기를 하든 말든 뭐 좌우지간 전부 선악을 떠나서 바라봐야 돼.

알겠죠? 네. 그래서 마음이 편해진다이 말이야. 그래야 그 부인이 존경해. 알았죠? 네.

음. 그리고 아 손자 아들이 할아버지가 데려온 그 할머니한테도 잘해 줘야 돼. 알았지? 네. 어.

젊은 여자가 집안에 할머니를 돌니까 기분 나쁘겠지. 뭐저 어머니로 다시 돌니까 그래도 잘해 주는게 여러분이 무슨 심판관이야? 그 엄마를 갖다가 막 저 뭐 뭐 개모다 이러면 안 돼. 알았죠? 네. 음.

그래서 우리는 선악을 보는 눈이 없는데 하늘이 제일 중요한 것은 선악가를 따먹지 마라. 알았죠? 네. 음. 그 내가 이야기하려고 하는 것은 오늘 요겁니다.

우리는 천국 응답을 하도 천국 응답이 많으니까 천국 응답을 예사로 생각해. 지금 여기 풍수가 나오는데 보고 감동을 받는 사람이 없는 거 같아. 어머, 세상 천지에 아무리 지도를 펼쳐도 이런 땅은 존재하지가 않아요. 어, 맞아, 안 맞아? 33 마리 용이 말이야.

하늘공을 향해서 전부 대가리를 치밀고 있어. 예. 그리고 소름 소리가 나. 네.

그리고 신인이 와서 있는요 소레산. 예수가 와 있는 산. 계명산. 그 예수가 설법을 하니까 세상이 밝아지네.

앞에 계명산이 있어. 저거 내가 진 이름인가? 아니야. 원래 지어 있는 계명산이야. 성경에 계명이 나와? 안 나와요? 나와요.

또 저기 뒤에 지금 고령산. 가장 높은 신이 저기 있어. 그 자리에 본간이 들어서게 돼 있지. 그러면 이거를 관장하는 자가 만들어 준 자가 누가 했어? 천국에서 했죠.

네. 그리고 광천수가 그 앞에서 나오지. 이거는 누가 이렇게 만들려도 만들 수가 없어. 알겠죠? 진네 말이야.

우리가 축소입니다. 네. 콘크리트 건물 하나 크게 지어놨고 그러다가 아무리 예배당을 크게 지어놔도 어찌이 새 예루살렘 성을 보면 그 콘크리트 냄새밖에 안 나지. 예.

그건 예루살렘 성향 아니야. 예. 그런 데서 뭐가 나왔다 그러면 그걸 믿겠나? 아니 자 그럼 시간이 없다. 그래서 끝을 해야겠네.

오늘 토요 강연이 있으니까 토요 강연에서 자세 이야기하기로 하고 접겠습니다. 네. 아. 어.

나는 글 쓰는 거 가져가는 사람은 항상 서운하기. 가지 올 때는 좋은데 그 가지는 거는 별로 보기 안 좋아. 신민님 오늘 리턴드 지어서 동영상이 나왔습니다. 먼저 올리겠습니다.

지어서 먼저 올립니다. 최급 최대천사가 최선실 대천사가 만든요. 비비판의 눈으로 한번 봅시다. 박수 올립니다.

말을 갖다가 저 어디 저 미국의 영감으로 만들어 난 거 아닌가 몰라. 한번 잘 봐야 되겠네. 자림하셨다. 한자 임하셨다 하늘이 불리고해 밤에 불 하고 그물을 판지수 온전한 구원자 그를 주라 온전한 부활인 세 중보의 부어인 완전한 구원자 영령 일어나라 깨워라 그럼 끝수 뜻영 금파 오시는 영영 어라를 지었어 지었어 완전한 구원자 주를 받으라 어때? 괜찮아요? 네.

어, 근데 그 장가른 모습이 있네. 예. 저게 혼인 잔체야. 어치 혼인 잔치는 나는 이제 신랑이고 이제 천만 명은 신부예요.

그리고 이제 동물로 가는 80억은 신랑이 신부가 안 됩니다. 신부 탈락자 등불을 들고 있지 않았던 여자들이에 어 사인 여자도 있고 남자도 있지만 등불을 안든 신부지. 그러니까 문을 열어주나? 안 열려. 안 열어주죠.

음. 그 사람들은 이제 어 곡간에 들어갈 수가 없어요. 축적이니까 소들 밥으로 들어가게 되겠지. 그래서 그들이 윤회하면서 여러분들이 그들의 몸을 먹게 돼.

물 소로가 자꾸 태어나고 돼지로 태어나니까 그 고기를 누가 먹어? 응. 인류가 먹는다이 말이야. 계속 앞으로 먹게 되지. 그 인간의 먹이가 되는 거야.

알겠죠? 아멘. 죽는 사람마다 짐승이 돼가지고 계속 살아 있는 그 80억의 먹이가 되는 거야. 저거가 저거를 잡아먹어 계속 잡아먹고 또 죽고 저거가 잡아먹고 죽고 이러다가 지구가 끝나면 사라지겠죠. 네.

어 그래서 그건 이미 정해진 코스야. 네. 알았죠? 네. 아이 근데 아주 그냥 카리스마가 있게 했네.

네. 아주 잘 만들었는데. 근데 새실랑으로 해가지고 이렇게 오는 거 보니까 그 저 옛날 시골에 전통 결혼하는 거 그 그걸 우리 한국을 명상하는 거죠. 어 한국식으로 결혼 이제 뭐요? 왜냐면 신님이이 땅에 오셨다는 거 그래 한국에 왔는데 한국의 신랑신부야.

어 그러니까 에 내 혼자 신랑은 원래 안 하고 신부는 천만 천만 명이 알죠? 그걸 무슨 실제 결혼이 아닙니다. 네. 그래서 나는 특징이 만유 만유 1만 만만자 이설유자 만유 일체성이에요. 아멘 일체성.

내만 그래요. 여러분은 각자가 이게 이질적이야. 궁합이 잘 안 맞죠. 가로가다 맞는 사람인데 나는 만 가지 물질과 만지 생명과이 세상에 있는 만유 모든 걸 말해 마유라 하면 이슬류 유자이 세상에 보이는 모든 국가 궁합이 100점입니다.

맞아 맞아는 만유 일체 공합을 가지고 있단 말이야. 만유 일체 공합자예요. 그냥 마녀 일체 공합자는 지구 생기일에 처음 나온 거야. 어, 여러분이 뭐 여러분이 소그라테스나 무슨 뭐 공자나 맹자나 이런 사람들을 모든 것과 궁합이 맞는 거 한번 해 봐.

하나도 맞는 사람이 없어. 오직 허경령은 마이크하고도 카메라하고도 뭐 저기 여자하고도 아무나 구함이 100점이야. 뭐 얘하고도 내가 명리하고 안 듣는게 있나? 여러분 핸드폰도 나오고 백 한번 가고 모든 미국에 있는 사람 그 사람들 빌딩 내 에너지 넣고 빼지 뭐 다 나하고 궁합이 100점이야 맞습니다. 그리고이 우주에 있는 모든 쿼커가 나와 공합이 100점이에요.

네 쿼터 눈에 안 보이지만 걔들이 모든 에너지가 나하고 일치돼 있어. 그래서 만유 일체예요. 알았죠? 네. 그러니까이 만유일체자가 어 여러분이 말하는 법은 전 세계에 있는 법은 만법 기이라고 해서 법은 하나로 들어가지만 그거는 모든 섭리가 하나에서 나오는 겁니다.

그러나 인간은 다 모든 물체가 각자 질성이 달라. 근데 신인만 모든 화학 물질 커 모든 우주의 별 궁합이 안 맞는게 나를 배하는 거는 존재하지가 않아. 예. 통일장.

통일장 알겠죠? 네. 이런 마유 통일장을 가진 자가 신인이야. 그리고 인력도 만유. 인력을 가지고 있어요.

전 세계의 중력과 모든 걸 신인과 일치되 있어. 그러니까 마유 중력도이 발견한 사람은 있지만 980따이니 그 만유 인력이 신인이 모든 걸 조절할 수 있는 거야. 알겠죠? 아무리 중력이 있어도 내가 여기서 미국에다 뭘 탁 보내면 가죠. 예.

그 중력에 영향을 받으면 못 가. 네. 알겠죠? 네. 빛은 여행을 받아요.

근데 신인이 보내는 빛은 여기서 미국까지 가는 거 뭐 달란까지 가는 중력에 영향이 없어. 그럼 다섯 가지 영향 없는 건 뭐예요? 중력 온도 시간 시간 거리 공간 이런 영향을 없이 앞에 있는 것처럼 탁탁 전 세계 어디 있어도 바로 교신이 알겠죠?네 네. 마유 마유 일체성입니다. 네.

마유 일체성자가 신인이야. 네. 알아야 됩니다. 예.

리턴드 지어서 동영상을 잘 만들어 주신 최서진 기사님께 큰 박수. 예. 신님 오늘의 노래를 준비했습니다. 먼저 수원씨 박선 천사.

아, 본인이 작곡 작사를 했는데요. 못하는게 없다는게 못하는 거야. 입니다. 내가 말을 해놓고 내가 당하는 건 없으셨다라 우리 죄를 못박히셨네.

그을 우리 믿었어도 주님은 우리를 버리지 않으셨네. 50년 넘게 무료 봉사하시며 지금도 365일 정론에서 말없이 사랑을 실전하시네 그 사랑이 심판이요 구원이네 말씀 한 마디에 한반에서수가 나오고 나아산고 기독해 주려 부게 진리 무릎대까지 하나로 하신 분 못하는게 없다는게 못하는 거야 전 예수 지금은 심판주하려면 십자가에 못 박히셨던 그분이 심판주로 다시 오셨네 영신님 사는게게 생시는 눈빛 우주의 모든 비리를 다하시는 분리 하늘에 자정하셨네 길 못하는 거야 신님 만세 내군지 몰라 해낼 때도 내전세이 뭐지 아시 내가 오른 건 너무 많지만 주님은 올시는게 없으시네 지금이시 마지막에 하늘 활짝이시고 화나기 손자뜻한 말씀으로 우리를 알아주시네 2천년 전에 예수님이 재림하여 돌아오셨다. 십자가에 그분이 심판주로 오셔서 새하늘 새 땅을 여시네 우리 곁에 계시네다는게 없다는게 없다는 거야 이천년 전 예수로 오셨다가 십자가에 못 바이시고 지금은 예수로 심한 주로 오셔서 우리 계신 시게는게 못하는 거야. 지구열 모든 종교를 가슴의 품 우주의 주인님 만세주신 신님 만세 하늘 만세 영원하라는게 없는게 못 가는 거야 못하는게 없다는게 없을 거야 못하는게 없다는게 못 아이고 재밌죠? 예.

아 정말 아이디어가 기발하네. 어 아니 그 최대천사가 만든 거는 그 뭐 그 뭐야 그게? 아 아 대단하지 아 대단하네 뭐 아까 그 뭐지? 제목이 리턴스 리턴스 지 리턴스 지저서 이거 제목을 리턴스 지저서를 붙여야 되요 대단하다 대단해요 예 예 또 노래를 드립니다. 이번에는 하성씨 김성수진입니다. 추억의 소야을 올립니다.

일절만 올려 주세요. 그 오지라 지어 떠나 서리 할까에서 이런 날이 참 비한도 너네들 노래 사랑이 이등했대요. 너의 소리 행복을 이왕을 내일도 흘러가 지나 이리라 내세을 못했나 몰라 잘 부르죠. 예.

뭐 내가 볼 때는 1등도 하겠는데. 근데 요번에도 나가시나? 이번에도 나가시는 거. 아, 자년에 못 나가서 자영이 나가서 오해 못 나가. 아, 오래 못 나가시네.

아이고 천만 다이네. 만 다 나가셨으면 싹쓸리 하겠는데. 어 신네 그때는 뭐 준 거 없지 그때 1등 그때 요만한 거 있을걸요. 이번에는 금 열돈을 주니까 금열돈 십자가 매달 십자가 금열돈 매달 작년에만 작년에 300만 1등에 근데 뭐 그 매달이 싫은 사람은 돈으로 우리가 주면 되지 매달이 더 좋은가 네 그래 매달로 주도록 매달이 싫은 사람은 그냥 천만 원 받아가면 신희님 오늘은 노래를 여기까지 올리고요.

신희님의 신청곡을 한공만 올리겠습니다. 아니 과수들 노래하죠. 신님 오늘은 시간 때문에요. 오늘 강년도 하셔야 되고 바깥에도 지금 엄청난 많은 분들이 계십니다.

아 많은 사람이 있다고. 예 그러면 그 내때 내가 괜히 말을 많이 해 가지고 시간이 많이 간 거 아니야. 그래도 재밌죠. 예.

내가 말하는 것도 재밌지. 예. 그런 것도 재밌어요. 근데 노래를 못 들어서 서운하네.

그럼 한 사람만 더 불러. 한 사람만 더니다. 그나마 일어나세요. 명절이니까 예쁜 옷을 입으러 하겠습니다.

저양반까지까지만 해. 그 감사합니다. 이거 정말로 바쁜데. 아 일절씩만 하면 돼.

네. 1절씩만 하겠습니다. 저반도 1절마 다 함께 어시고 해 주세요. 시작 아리아리쓰리쓰리 아라리어 아리아리로간다육발 동대하여지 말라 누구를 깨고 너희의 길은 아리 아니 스리쓰리 아라리요 아리아리로운다 만나보세 만나보세 만나보세 아까리 천자로 만나고 세상 아리아리 스리스리라 아리아리로 넘어간다.

오랑 오랑 오야 오야 내 사랑루는 소리에 두고 내리모지말 사나 어랑어야어야 내 살 수 없어 얼어 설어 나는 눈을 만나 얼굴 설끌어나 어랑 어랑어야 내 사랑 나오는 줄 알았는데 이제 끝날 때가 있네. 예. 시리님 그리고 또 한번 올립니다. 예.

서울관학고 각성현 진린입니다. 촛불을 올립니다. 아 촛불 촛불 일갑니다. 아니 다 불러야 되는데.

없어.이 이 목년하는 다음에 올립시다. 저필 조용필 조용필 저 그보를 비치한다면 어려 사랑의 내 주신 일이 바람을 주어라 지켜라 바람을 주어라 전을 지켜라 여자는 노가 지 아이 1절만 봐도 벌써 2절이 잘 알겠죠. 잘 부르네. 제지가 아닌가? 저번려도 내가 못해져버려.

자 예 하루 밥 한 끼 먹고는 안 되겠어. 새끼 먹고는 이렇게 려가 떨려가지고 노래를 불러도 이렇게 방력이 있어야 돼. 심장 약한 사람 박 쓰러지겠어? 그러면 신인님 신의 신천국을 우겠습니다. 뭐 뭐 뭘 하는게 좋거 우리? 그러게요.

신청곡 뭐가 좋아요? 신천곡도 1절만 갑니다. 만 뭐 뭐가 있어? 아 하도 우리가 한구의 사랑 한구의 사랑 올릴까요? 일절만 올립니다. 우리가 옛날에 많이들은 거죠? 네. 어 하늘공에서 많이 했는데 그 배경은 좀 다르네.

지난번하고 그지? 어 근데 참 그 유일로이 사람 노래 잘 안해. 근데 얼굴은 본 적이 없어.이 아멘.이 사람은 실제 우리가 영상으로 본 일이 없어요. 음. 어릴 때 하도 우리가 이거 많이 불렀어.

나무 하면서 많이 불러던 놀이. 우리는 그때 뭐 사랑이나 이런 걸 모를 때데 한국의 사랑 이건다 그러면 그냥 그렇게 애달퍼. 어 그래서 맨날 영이야 영이야이 막 이걸 입에 달고 다녔으니까 노래가 많이 불렀어요. 예.

시인의 지적들을 한 분 더 들어보면서 어 마무리를 하겠습니다. 예.원자림하셨다. 인류의원자림하셨다. 인류의 심판자림하셨다.

하늘이 리더 땅에 동방에 눈불 허영 그를 마주와 리드 지저스 리운드 지저스 온전한 구원자 그를 마주러 온전는 구원자 중보의 구원자 완전한 구원자 영 일어나라게 그주라 밤지수 빠지수 원자라 그라 온심태양 구름 바로 오시는 영영 일어나 깨어나 그를 맞으라 지스 졌어 완전한 구원자 주을 받으라 예. 아까 저기 만든 것도 재밌었는데. 예. 근데 신이님 시간 많을 때 그때 또 이제 올리겠습니다.

예. 허경영 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담을 내고두시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이모들어 허경 수리님 이름으로 명한 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 내질조무러 허경영 시민님 이름으로 명하노니 오늘 축복 백국명태 건축헌금 정혜원 농록과 정해하신 천사들과 새로운 신물을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무러 가라. 예, 한 가지 말씀을 드리고 신령께서 레벨을 주시도록 하겠습니다. 지금 바깥에도 많은 분들이 지금 계십니다.

나중에 어 끝에서 레벨 받는 거 무슨 레벨이지? 유종의 레벨을 받으실 때 절대 밀지 마세요. 그대로 서서 가만히 계시다가 한 분 한 분 요리하세요. 위험해요. 밀면은 아셨죠? 네.

그렇게 해서 아내분들이 다 나갈 때쯤에 밖에 분들이 들어오셔야 합니다. 예. 이제 신님께서 전체 예배를 주십니다. 오늘 하늘고에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라.

모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 모든 귀신들은 물러가라. 오늘 하늘에 온 천사들과 천사들의 가족과 소상에게 레벨 10경무 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 식경무 들어가라.

2026.09.26 u1563 일묘연만왕만래 용변부동본! Wondrously, it comes and goes endlessly, yet in all its transformations, the fundamental nature remains unchanged.

This excerpt note captures the essence of Heo Kyung-young’s Saturday lecture, focusing on his unique worldview and teachings. The lecture covers topics from the significance of the number ‘1’ in the Cheonbu경 (a Korean ancient text) to the nature of reality, human relationships, and the concept of judgment, all delivered with his characteristic blend of spiritual claims and practical advice.

The Power of ‘One’ and the Nature of Reality

The Profound Meaning of the Number ‘1’
Heo Kyung-young emphasizes that the number ‘1’ is not just a digit but represents the origin and infinity of all things. He connects this to the Cheonbu경, an ancient Korean text, and explains how this single unit holds the power to transform and create everything, much like how adding zeros to ‘1’ dramatically increases its value. This perspective is impressive because it elevates a simple concept into a profound philosophical principle, suggesting that true understanding begins with the fundamental unit and its inherent potential.
일시 무시, 일종 무종일은 알지? 많이 들었죠? 어, 이게 천부경 처음에 나오는 거지. 이것은 중간에 나오는 겁니다. 1이라는 숫자가, 어 뒤에 동그라미가 붙으면 바뀌죠. 여러분 레벨도 마찬가지. 1이 붙으면 모두 뒤에 숫자가 쫙 바뀌죠. 근데 그 1을 빼 버리면 지후의 재산이 제로가 돼 버려요. 그렇잖아. 수표가 있는데 천조짜리가 있어도 앞에 1만 빼 버리면 동그라미가 무슨 힘이 있나? 없어요. 그런데 그게 동그라미만 붙으면 금액이 커지죠.
You know “Il-si mu-si, Il-jong mu-jong-il,” right? You’ve heard it a lot, right? Oh, this comes at the beginning of the Cheonbu경. This is in the middle. The number ‘1’, if you add a zero after it, it changes, right? It’s the same with your level. If ‘1’ is attached, all the numbers after it change. But if you remove that ‘1’, your assets become zero. Isn’t that right? Even if you have a check for a thousand trillion, if you just remove the ‘1’ in front, what power do the zeros have? None. But if you just add zeros, the amount gets bigger, right?

그러니까 1이라는 숫자가 시작이고 신이 뭐라고? 알파고 오메가다. 그러니까 1이면서 무한수야. 알겠죠? 그러면 무한수는 꼭 1을 동반해. 음, 일묘 일시 무시 일정 무종일, 일이 시작이면서 끝을 낸다 이 말이야.
So, the number ‘1’ is the beginning, and God is what? Alpha and Omega. So, it’s ‘1’ and also infinite. Understand? Then infinity always accompanies ‘1’. Um, Il-myo Il-si mu-si Il-jong mu-jong-il, it means ‘1’ is the beginning and also brings the end.

그 1인데, 그 밀립자가 이 안에 무한대가 들어 있어. 엄청 많이 들어 있지. 근데 그 밀립자가, 내가 그 밀립자에게 명령을 주고받는 자야. 그 말이야. 맞죠? 밀립장하고도 내가 명령을 주고받지. 그러니까 내가 이럴 때면 바뀌고, 저럴 때면 바뀌지. 그 명령권자를 여러분 보고 있는 거예요.
It’s that ‘1’, and that tiny particle contains infinity. A huge amount is in there. But that tiny particle, I am the one who gives and receives commands to it. That’s what it means. Right? I give and receive commands even to tiny particles. So, it changes when I want it to, and it changes when I want it to. You are seeing that commander.

The Illusion of Distance and Time
Heo Kyung-young asserts that distance, time, space, temperature, and gravity do not exist for “cosmic beings” (진인). He demonstrates this by claiming to heal someone in the US instantly, regardless of physical distance. This concept challenges conventional understanding of physics and reality, suggesting that our perception of these elements is merely a construct. It’s fascinating because it implies a higher dimension of existence where physical limitations are irrelevant, offering a radical perspective on interconnectedness and spiritual power.
여러분이 그 말을 하는 사이에 허공의 뭐가 0천만에 미국에 전달돼요. 그게 뭐냐면, 여러분이 말한 그 에너지가 미국에 도달해서 엄마 몸에 탁 [콧방귀] 들어가는 거예요. 빨라요? 안 빨라요? 네. 빠르죠? 그러니까 고쳐지죠.
While you are speaking, something in the void is transmitted to America in zero time. What that is, is the energy you spoke reaches America and instantly enters your mother’s body. Is it fast? Isn’t it fast? Yes. It’s fast, right? So, it gets healed.

아무리 멀리 있어도 우주 진인들은 거리도 시간도 공간도 온도도 중력도 없어, 진리예요. 시간, 거리, 공간, 온도, 중력 없어, 진리예요. 무슨 말이냐면, 미국에 있는데도 옆에 갔다 들어간 것과 같아요. 그럼 바로 고쳐버리는 거예요. 무슨 말인지 알겠죠? 그러니까 여기 공간은 실제로 존재하는 게 아니에요. 여러분이 생각하는 거예요.
No matter how far away, for cosmic beings, there is no distance, time, space, temperature, or gravity; it’s the truth. No time, distance, space, temperature, gravity; it’s the truth. What I mean is, even if they are in America, it’s like they went next to them and entered. Then it’s healed immediately. Understand what I mean? So, this space doesn’t actually exist. You are just thinking it.

Personal Responsibility and Interconnectedness

Taking Ownership of Your Reality
Heo Kyung-young strongly advocates for radical personal responsibility, stating that individuals must attribute all happiness and misfortune to themselves, not to others. He uses the example of a troubled marriage, asserting that blaming a spouse for their drinking habits is incorrect; instead, one should reflect on their own role. This is a powerful and challenging idea because it shifts the focus entirely inward, promoting self-reflection and empowerment over victimhood. It suggests that true control over one’s life comes from acknowledging one’s own agency in every situation.
모든 건 자기에게 책임을 돌리는 언어를 써야 돼요. 옆에 있는 사람이 ‘술을 좋아한다’고 하는 것은 책임이 여기에 있다는 의미예요. 제가 전부 그렇지 않습니까? 어, 외로워서 어떤 말이냐면은, 모든 언어가 잘못된 것은 꼭 고쳐야 돼요. 그러니까, 그 사람이 술을 많이 마신다라는 말은 잘못된 거예요. 여기서 ‘술을 많이 먹는다’는 것은 정상입니다. 그렇게 말을 하는 게 원칙이에요. 응. 내가 좀 부족해서 그 사람이 술을 많이 먹게 됐다, 이래야 되지. 그걸 항상 남에게 책임을 떠넘기는 식으로 하시면 안 돼요.
You must use language that attributes all responsibility to yourself. Saying that someone next to you ‘likes to drink’ means the responsibility lies here (with you). Isn’t that how it is for everyone? Oh, because I’m lonely… what I mean is, all incorrect language must be corrected. So, saying that person drinks a lot is wrong. Here, saying ‘they drink a lot’ is normal. That’s the principle of how to speak. Uh. You should say, ‘I was a bit lacking, which led that person to drink a lot.’ You shouldn’t always shift responsibility to others.

남편은 무죄야. 말을 할 때, 내가 원인이든 아니든 간에 나한테로 가져와야 돼. 모든 행복은 내 속에 있어. 남한테 있는 게 아니야. 내가 그 행복의 원인을 갖고 있단 말이야. 알겠죠?
The husband is innocent. When you speak, whether I am the cause or not, you must bring it back to yourself. All happiness is within me. It’s not with others. I hold the cause of that happiness. Understand?

내가 주체야. 언제나, 여러분이 주체지. 이게 남편에게 덧붙이거나, 저 사람 때문에 내가 불행하다거나, 저 사람 때문에 내가 사업이 망했다거나, 이건 어리석은 사람이야. 알았지? 사업이 망하면 어떻게 생각해야 돼? 아, 신인님이 나에게 사업을 하는 깊이를 알게 해 주시고, 돈의 가치를 알게 해 주시느라고 부도를 나게 하시는구나. 달게 받아야 하나, 안 받아야 하나? 아, 이 돈의 가치를 내가 너무 가볍게 받아. 내가 이 여자를 너무 가볍게 봤구나. 그래 안 그래? 그래서 내가 이 여자하고 실패를 했구나. 그러면 이 여자는 나에게, 여자의 가치를 더 알려 주려고 왔던 여자구나. 그럼 스승이지.
I am the subject. Always, you are the subject. Attributing it to your husband, or saying ‘I’m unhappy because of that person,’ or ‘my business failed because of that person,’ that’s foolish. Understood? If your business fails, how should you think? Ah, the divine being is letting me go bankrupt to help me understand the depth of doing business and the value of money. Should I accept it sweetly or not? Ah, I took the value of this money too lightly. I took this woman too lightly. Isn’t that right? So, I failed with this woman. Then this woman came to teach me more about the value of a woman. Then she’s a teacher.

The Dangers of Judgment and the Importance of Connection
Heo Kyung-young warns against judging others, explaining that negative thoughts or criticisms instantly reach the person being judged, even across great distances. He links this to the concept of “cosmic beings” (진인) who are interconnected beyond physical limitations. This idea is striking because it suggests a spiritual accountability for every thought, making one acutely aware of the impact of their internal state on others. It reinforces the idea that we are all part of a single, interconnected consciousness.
그러니까 우리가 누구를 흉보면 그 사람이 여기 와 있는 거예요. 어, 무섭죠? 그 사람이 나를 보고 있다니까요. 그러면 이게 어떻게 비밀일 수 있겠어요? 그 사람을 미워하고 막 욕하고, 저 사람 술 먹고, 이런 마음을 먹고 있는데, 영감님이 옆에 계시는 거예요. 이게 무서운 거예요.
So, if we badmouth someone, that person is right here. Oh, isn’t that scary? That person is watching me. How can this be a secret? You’re hating them, cursing them, thinking ‘that person drinks too much,’ and your spiritual guide is right next to you. This is what’s scary.

어, 저저, 안 들리는 거 같죠? 음, 여기서 했는데 그게 다 [콧방귀] 교신이 들어가. 그래, 그다음날 자기를 보면서 인상을 쓰네. 갑자기 박현숙 씨가 인상을 쓰는 거야. 초사님이 내 노래 보는데 뭐 불만이 있나? 이렇게 되는 거야. 이게 전달이 될까 안 될까? 돼요. 다 되는 거야.
Oh, it seems like they can’t hear, right? Um, I did it here, but all of that communication goes through. So, the next day, they look at me and frown. Suddenly, Ms. Park Hyun-sook frowns. ‘Does the initial person have any complaints about my song?’ That’s how it becomes. Will this be transmitted or not? It will. Everything is transmitted.

The Divine and Human Experience

The Role of the Divine in Human Life
Heo Kyung-young presents himself as a divine figure who has come to bring about a “harvest” or “judgment,” not in a negative sense, but as a natural process of separating the “chaff from the grain.” He claims to be the “farmer” of countless planets, overseeing the spiritual growth of humanity. This perspective is significant because it reframes the concept of divine judgment as a necessary and even benevolent act, emphasizing the ultimate purpose of human existence and the divine plan.
그래서 내가 왜 여기 와 있어? 끝을 내려. 시작이 아니고 이제 끝을 내려. 그래서 심판 행계 2011년 1일, 1일이 전부, 그 이후에 모든 인간들은 천만 명을 제외하고는 윤회를 하는데, 동물로 가죠. 다시 자기 자식으로 돌아온 사람이 없어. 여러분, 어머니 아버지 밑에는 지금 여러분의 가족이 다시 돌아온 사람이 많아. 리바이벌 됐죠? 윤회를 해 가지고, 나는 자기 있던 집으로 보내 주세요. 그래 가지고 자기 손자로 태어난 사람이 있지. 다 있었는데 이제는 그게 심판으로 인해서 모든 것이 끝이야.
So why am I here? To bring an end. Not a beginning, but an end now. So, the judgment began on January 1, 2011. After that, all humans, except for ten million, reincarnate as animals. No one returns as their own child. Many of your family members have returned under your parents. They’ve been revived, right? They reincarnated and said, ‘Please send me back to my original home.’ So, there are people who were born as their own grandchildren. All of that existed, but now, due to judgment, everything is over.

그렇게 개수가 많으니까, 내가 화신이 만들어 가지고 돌아다니겠지. 그거를 추소하는 일, 그것도 엄청난 일이야. 근데 내가 피곤하도록 할까? 가는 데마다 재밌어. 왜? 가는 데마다 신부들이 바글바글하고. 나는 혼인잔치만 하루 다녀. 별마다 가서 혼인잔치를 열고, 얼마나 농사가 잘 됐나. 그러면 착한 사람들 얼굴을 이렇게 쳐다보면, 저기 앉아 있어도 다 행복하지 않을까? 알겠죠? 농사는 어차피 죽쟁이는 버리고, 알곡만 가져오면 되잖아. 괴로워할 이유가 없어요.
Since there are so many, I create avatars and travel around, right? The work of harvesting them, that’s also a huge task. But would I do it until I’m tired? It’s fun everywhere I go. Why? Because there are brides everywhere. I just attend wedding feasts all day. I go to each planet, hold wedding feasts, and see how well the harvest has turned out. Then, if I look at the faces of good people, wouldn’t they all be happy even sitting there? Understand? In farming, you discard the chaff and just take the grain, right? There’s no reason to suffer.

The Miracle of the Enlarging Moon
Heo Kyung-young presents the phenomenon of the moon appearing to enlarge when photographed by his followers (진인) as proof of their spiritual transformation and his divine power. He claims that this is a gift from the “Heavenly Palace” (백궁) and a sign that they have become true spiritual beings. This “miracle” serves as a tangible, albeit subjective, validation for his followers, reinforcing their belief in his teachings and their own elevated spiritual status. It’s a powerful example of how spiritual claims are often supported by perceived supernatural phenomena.
진인들은, 진인이 되기 전에는, 별들이, 음, 그냥 있는 그대로만 보이는데, 진인이 되고 나서는 전부 바뀌어요. 그러니까 핸드폰으로 찍어봐, 나오지. 달이 100배로 커지지 뭐. 그냥, 이 별들을 여러분이 같이 찍어 봤어요. 한 100명이 같이 찍었어요. 얼마나 더 크죠?
For true beings, before becoming true beings, the stars, um, just appear as they are, but after becoming true beings, everything changes. So, if you take a picture with your phone, it comes out. The moon gets 100 times bigger. You all took pictures of these stars together. About 100 people took pictures together. How much bigger does it get?

이거는 진인들에게 백공해서 선물을 주는 거예요. 여러분, 자측의 박수 크게 보내주시기 바랍니다. 이거는 한 100여 명이 다 가지고 있어요. 비슷한데, 어, 다 달이 커지는 현상 있죠. 그래서 진인이 됐다는 증거예요.
This is a gift given to true beings from the Heavenly Palace. Everyone, please give a big round of applause. About 100 people all have this. It’s similar, but, uh, everyone has the phenomenon of the moon getting bigger, right? So, it’s proof that they have become true beings.

This excerpt note captures the essence of Heo Kyung-young’s Saturday lecture, focusing on his unique worldview and teachings. The lecture covers topics from the significance of the number ‘1’ in the Cheonbu경 (a Korean ancient text) to the nature of reality, human responsibility, and the concept of “Jinin” (true humans). Heo Kyung-young, often referred to as “Shin-in” (divine being), shares his perspectives on spiritual power, the illusion of distance, and the importance of self-responsibility for one’s happiness. The lecture also features testimonials and performances by his followers, highlighting their devotion and the “miraculous” phenomena they experience.

The Core of Heo Kyung-young’s Teachings

The Power of ‘One’ and the Illusion of Reality
Heo Kyung-young emphasizes the profound meaning of the number ‘1’ as the origin and end of everything, connecting it to the concept of “Shin-in” (divine being) as the alpha and omega. He challenges conventional understanding of reality, suggesting that physical distance and time are mere illusions, and that true power lies in the mind and spiritual connection.

1이라는 숫자가 시작이고 신이 뭐라고? 알파고 오메가다. 그러니까 1이면서 무한수야.
The number 1 is the beginning, and what is God? Alpha and Omega. So it is 1 and infinite.

아무리 멀리 있어도 우주 진인들은 거리도 시간도 공간도 온도도 중력도 없어, 진리예요.
No matter how far away, cosmic Jinins (true humans) have no distance, time, space, temperature, or gravity; it is truth.

그러니까 여기 공간은 실제로 존재하는 게 아니에요. 여러분이 생각하는 거예요.
So, this space doesn’t actually exist. You are thinking it.

Self-Responsibility and the Source of Happiness
A central theme in Heo Kyung-young’s philosophy is the idea that individuals are solely responsible for their own happiness and misfortunes. He strongly advises against blaming others, including spouses or circumstances, for one’s problems, asserting that the key to happiness lies within oneself.

모든 건 자기에게 책임을 돌리는 언어를 써야 돼요.
Everything must be attributed to oneself.

내가 좀 부족해서 그 사람이 술을 많이 먹게 됐다, 이래야 되지. 그걸 항상 남에게 책임을 떠넘기는 식으로 하시면 안 돼요.
You should say, ‘I was a bit lacking, which led that person to drink a lot,’ instead of always shifting responsibility to others.

모든 행복의 열쇠는 내가 가지고 있는데, 다른 놈이 나를 불행하게 했다 그러면, 그 사람이 내 열쇠 가지고 있나?
I hold the key to all happiness, so if someone else made me unhappy, does that person have my key?

The “Jinin” Phenomenon and Spiritual Power
Heo Kyung-young describes “Jinins” as individuals who have attained a higher spiritual state through their connection with him. He claims that Jinins can perform miraculous feats, such as healing others remotely through thought or witnessing celestial phenomena like the moon appearing 100 times larger. These experiences serve as evidence of their elevated spiritual status and the power bestowed upon them.

나는 여러분의 자녀나 남편이나 이름을 잘 모르지만, 그게 전부 다 진이 됐어요.
I may not know the names of your children or husband, but they all became Jinins.

마음으로만 해도 미국에 고쳐질 수 있어요.
Even just by thinking it, it can be healed in America.

진이 되고 나서는, 모든 사람이 찍으면 이렇게 달이 커졌다가 작아졌다가, 어 이건, 이게 이거, 이래가 또 멈춰 있어요.
After becoming a Jinin, when everyone takes a picture, the moon grows larger and smaller, and then it stops like this.

The Harvest and the End Times
Heo Kyung-young frames his mission as a “harvest” to gather “true grains” (enlightened individuals) for Baekgung (Heavenly Palace) and the Heavenly Kingdom. He likens this process to the natural cycle of agriculture, where only a tiny fraction of seeds grow into viable crops, emphasizing that this is a divine plan, not a cause for sorrow or despair.

오늘 내가 추수 동작은 뭐냐? 저 이거 하러 온 거예요. 저게 심판이에요.
What is my harvest action today? I came to do this. That is judgment.

0.001%를 거두기 위해 농사 지은 것이니까.
Because it was farmed to harvest 0.001%.

그와 같이 우리 하늘에 가져가는 곡식은, 알곡은 무슨 말인지 알죠? 추수의 대상이 되는 알곡은 0.001%만 가져가면 돼.
Likewise, the grain we take to heaven, the true grain, you know what I mean? Only 0.001% of the true grain that is subject to harvest needs to be taken.

This excerpt note captures the essence of Heo Kyung-young’s Saturday lecture, focusing on his unique worldview and teachings. The lecture covers topics ranging from the significance of the number ‘1’ in the Cheonbu경 (a Korean ancient text) to the nature of reality, human responsibility, and spiritual transformation. Heo Kyung-young, often referred to as ‘Shin-in’ (神人, divine human), presents himself as a central figure in a spiritual awakening, offering blessings and insights that challenge conventional understanding.

The Power of ‘One’ and the Nature of Reality

The Profound Meaning of the Number ‘1’
Heo Kyung-young emphasizes the fundamental importance of the number ‘1’, linking it to the divine and the origin of all things. He explains that ‘1’ is not merely a numerical value but a representation of infinite potential and the ultimate source, a concept he connects to the ancient Korean text, Cheonbu경. This perspective is impressive because it elevates a simple number into a profound philosophical and spiritual principle, suggesting that understanding ‘1’ is key to understanding the universe.

일시 무시, 일종 무종일은 알지? 많이 들었죠? 어, 이게 천부경 처음에 나오는 거지. 이것은 중간에 나오는 겁니다. 1이라는 숫자가, 어 뒤에 동그라미가 붙으면 바뀌죠. 여러분 레벨도 마찬가지. 1이 붙으면 모두 뒤에 숫자가 쫙 바뀌죠. 근데 그 1을 빼 버리면 지후의 재산이 제로가 돼 버려요.
You know “Il-si-mu-si, Il-jong-mu-jong-il” (One begins without beginning, one ends without ending)? You’ve heard it a lot, right? This comes at the beginning of Cheonbu경. This is in the middle. The number ‘1’, if a zero is attached to it, changes. Your level is the same. If ‘1’ is attached, all the numbers after it change. But if you remove that ‘1’, your property becomes zero.

일묘 만왕인 거예요. 용변불동본이지만, 천북경은 처음에는 뭐예요? ‘일심 무시무’, ‘일시무시’, ‘일정무정율’이죠. 네. 맞죠? 어.. 그러니까 1이라는 숫자가 시작이고 신이 뭐라고? 알파고 오메가다. 그러니까 1이면서 무한수야.
It’s ‘Il-myo-man-wang’ (one is mysterious, ten thousand return). Although it’s ‘yong-byeon-bu-dong-bon’ (its function changes but its essence does not), what is Cheonbu경 at first? It’s ‘Il-sim-mu-si-mu’, ‘Il-si-mu-si’, ‘Il-jong-mu-jong-il’, right? So, the number ‘1’ is the beginning, and what is God? Alpha and Omega. So, it’s ‘1’ and also infinite.

The Illusion of Distance and the Power of Thought
Heo Kyung-young presents a radical view on space and time, asserting that physical distance and time are illusions. He claims that through his blessings, individuals can heal others remotely simply by thinking about it, demonstrating a direct connection between thought, energy, and physical reality. This concept is fascinating as it challenges scientific understanding and suggests a profound spiritual power that transcends conventional limitations.

아무리 멀리 있어도 우주 진인들은 거리도 시간도 공간도 온도도 중력도 없어, 진리예요. 시간, 거리, 공간, 온도, 중력 없어, 진리예요. 무슨 말이냐면, 미국에 있는데도 옆에 갔다 들어간 것과 같아요. 그럼 바로 고쳐버리는 거예요. 무슨 말인지 알겠죠? 그러니까 여기 공간은 실제로 존재하는 게 아니에요. 여러분이 생각하는 거예요.
No matter how far away, cosmic ‘Jin-in’ (true humans) have no distance, time, space, temperature, or gravity; it’s the truth. No time, distance, space, temperature, gravity; it’s the truth. What I mean is, even if someone is in America, it’s like they’ve gone and entered right next to you. Then it’s immediately healed. Do you understand what I mean? So, this space here doesn’t actually exist. You are thinking it.

Personal Responsibility and the Rejection of Blame
A core tenet of Heo Kyung-young’s philosophy is absolute personal responsibility. He strongly advises against blaming others for one’s misfortunes, whether in relationships or business. Instead, he encourages viewing every challenge as a learning opportunity and recognizing that the key to happiness lies within oneself. This teaching is powerful because it empowers individuals to take control of their emotional and spiritual well-being, fostering resilience and self-reliance.

내가 원인이든 아니든 간에 나한테로 가져와야 돼. 모든 행복은 내 속에 있어. 남한테 있는 게 아니야. 내가 그 행복의 원인을 갖고 있단 말이야. 알겠죠? 그래서 그게 일이야.
Whether I am the cause or not, I must bring it to myself. All happiness is within me. It’s not in others. I hold the cause of that happiness. Understood? So that’s the ‘one’ (work/matter).

사업이 망하면 어떻게 생각해야 돼? 아, 신인님이 나에게 사업을 하는 깊이를 알게 해 주시고, 돈의 가치를 알게 해 주시느라고 부도를 나게 하시는구나. 달게 받아야 하나, 안 받아야 하나? 아, 이 돈의 가치를 내가 너무 가볍게 받아. 내가 이 여자를 너무 가볍게 봤구나. 그래 안 그래? 그래서 내가 이 여자하고 실패를 했구나. 그러면 이 여자는 나에게, 여자의 가치를 더 알려 주려고 왔던 여자구나. 그럼 스승이지.
If your business fails, how should you think? “Ah, Shin-in is letting me go bankrupt to help me understand the depth of doing business and the value of money.” Should I accept it sweetly or not? “Ah, I took the value of this money too lightly. I took this woman too lightly.” Isn’t that right? “So I failed with this woman. Then this woman came to me to teach me more about the value of a woman.” Then she is a teacher.

Spiritual Harvest and Divine Intervention

The Harvest of Souls and the End of Cycles
Heo Kyung-young describes his presence as a “harvest” of souls, signifying a period of judgment and transition to a new spiritual era. He explains that only a select few, the “true humans” (Jin-in), will be gathered into the “storehouse” of heaven, while others will undergo reincarnation as animals. This concept is striking as it presents a definitive spiritual timeline and a clear distinction between those who are “harvested” and those who are not, emphasizing the urgency and significance of his teachings.

오늘 내가 추수 동작은 뭐냐? 저 이거 하러 온 거예요. 저게 심판이에요. 이제 추수해서 겨울에 갖다 넣으려고 하는 거지. 장이 어디야? 백궁 천국이야. 천국 시민으로 천국이 곡간이다이 말이야, 곡간. 천국으로 여러분을 넣기 위해서 추수 동작 하러 와 있는 거야.
What is my harvest action today? I came to do this. That is judgment. Now, I’m harvesting to put it away for winter. Where is the storehouse? It’s Baekgung Heaven. Heaven is the granary for the citizens of Heaven, that’s what I mean by granary. I’m here to perform the harvest action to put you into Heaven.

그와 같이 우리 하늘에 가져가는 곡식은, 알곡은 무슨 말인지 알죠? 추수의 대상이 되는 알곡은 0.001%만 가져가면 돼. 우리가 정성스레 낳은 누이야, 알았죠? 여러분, 하나를 낳기 위해서 몇 천의 정자가 죽도록 만들어졌어요. 그 일을 위해서. 그 일을 위해서 몇 천조가 죽어야 돼.
Similarly, the grain we take to heaven, the good grain, you know what I mean, right? We only need to take 0.001% of the good grain that is subject to harvest. It’s like a sister we carefully gave birth to, understood? To give birth to one, thousands of sperm were made to die. For that one thing. For that one thing, trillions must die.

Miraculous Phenomena and the Proof of Divinity
The lecture highlights miraculous phenomena experienced by his followers, such as the moon appearing significantly larger when photographed by “Jin-in” (true humans). These events are presented as tangible proof of his divine power and the spiritual transformation of his followers. This aspect is compelling because it offers a direct, observable validation of his claims, reinforcing the belief in his unique spiritual authority.

진인들은, 진인이 되기 전에는, 별들이, 음, 그냥 있는 그대로만 보이는데, 진인이 되고 나서는 전부 바뀌어요. 그러니까 핸드폰으로 찍어봐, 나오지. 달이 100배로 커지지 뭐. 그냥, 이 별들을 여러분이 같이 찍어 봤어요. 한 100명이 같이 찍었어요. 얼마나 더 크죠?
Before becoming ‘Jin-in’ (true humans), stars, um, just appear as they are, but after becoming ‘Jin-in’, everything changes. So, if you take a picture with your phone, it comes out. The moon becomes 100 times larger. You all took pictures of these stars together. About 100 people took pictures together. How much bigger is it?

이거는 한 100여 명이 다 가지고 있어요. 비슷한데, 어, 다 달이 커지는 현상 있죠. 그래서 진인이 됐다는 증거예요. 인으로 있던 사람들은 축복받아서 그대로 있었던 사람들은 전부 저래, 전부 진인으로 다 올라갔습니다.
About 100 people all have this. It’s similar, but, uh, everyone has the phenomenon of the moon getting bigger, right? So, it’s proof that they’ve become ‘Jin-in’. People who were ‘in’ (ordinary people) and received blessings and remained as they were, all of them are like that; they all ascended to become ‘Jin-in’.

The Creator’s Intimate Knowledge of the Human Body
Heo Kyung-young asserts his intimate knowledge of the human body, claiming to be its creator. He describes intricate details of brain surgery through the nose and the placement of the soul within the hypothalamus, suggesting a level of understanding far beyond conventional medicine. This claim is intriguing as it positions him as the ultimate authority on human physiology and spirituality, reinforcing his divine status.

그래서 우리 인체의 신비는 의사들도 잘 몰라. 내가 정확하게 알고 있다.
So, even doctors don’t know the mystery of our human body well. I know it precisely.

시상하부는 눈에 상이 맺히는 밑에 위치해. 네, 알겠지? 시상하부에 영혼이 들어 있단 말이야. 우리가 만들 때 그렇게 놔뒀어. 왜냐하면, 그래서 이 눈이 – 눈 뒤에 넣은 이유가 방어가 제일 쉬워서야.
The hypothalamus is located below where images form in the eyes. Yes, understood? The soul is in the hypothalamus. We placed it there when we created it. The reason it’s behind the eyes is because it’s the easiest to defend.

Meeting Minutes: “No matter how the world changes, the truth remains unshaken!” Episode 1563: Heo Kyung-young’s Saturday Lecture (September 26, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	September 26, 2026
Location	Hankung (Heavenly Palace)
Attendees	Domestic and international viewers of the Saturday lecture, members of the 6th Heavenly Overseas Pilgrimage Group, representatives from various domestic groups, and other participants
Agenda	– Opening remarks and greetings – Presentation of orchid pots by pilgrimage groups and representatives – Lecture by Shin-in Heo Kyung-young – Discussion on the meaning of “One” (Il) in Cheonbugyeong and its application to life – Demonstration of healing abilities and discussion on the nature of space and time – Explanation of the “harvest” and the purpose of Shin-in’s presence – Presentation of a video on the mysterious phenomenon of the moon appearing larger – Screening of promotional videos and musical performances by various artists – Announcements regarding the 4th Heavenly Palace Singing Contest

Ⅱ. Meeting Discussion

• Opening and Presentations

  • The meeting began with greetings and a summary of the Chuseok holiday .
  • Shin-in Heo Kyung-young’s 1563rd Saturday lecture commenced .
  • Representatives from various pilgrimage groups and domestic teams presented orchid pots to Shin-in Heo Kyung-young .
  • Park Sang-soon, leader of the 6th Heavenly Overseas Pilgrimage Group (50 members), residing in Boston, USA, presented an orchid pot .
  • Won Clara, representing the European Pilgrimage Group, presented an orchid pot .
  • Lee Hae-yoon, representing the 1st Pilgrimage Group, presented an orchid pot .
  • Lee Hyang-nim and Moon Young-joo from Japan presented an orchid pot .
  • Kim Soon-nim, representing the Seoul Yesung Church Angels, presented an orchid pot in gratitude for 144,000 “Jin-in” (true individuals) .
  • Kim Mi-jung, representing the Gumi City Silver Horse Club, presented an orchid pot .
  • Kim Soon-ja from Daejeon Metropolitan City presented an orchid pot .
  • Yoon Soon-hee from Gwangmyeong City presented an orchid pot, expressing gratitude for her entire family becoming Jin-in .
  • Seo Eun-hwa from Suwon City also presented an orchid pot, with her mother’s proxy, Jeon Tae, expressing gratitude for her entire family becoming Jin-in .
  • Lee So-hee from Gwangju presented an orchid pot .

• Lecture by Shin-in Heo Kyung-young

  • The Concept of “One” (Il) in Cheonbugyeong
  • Shin-in Heo Kyung-young emphasized that the number “one” (Il) is the beginning and end of everything, representing the infinite and the divine .
  • He explained that just as removing the “1” from a large number makes it zero, the “1” is fundamental to all existence and value .
  • The concept of “Ilmyo Manwang Yongbyeon Budongbon” (One is subtle, ten thousand come and go, but the essence of change is unmoving) from Cheonbugyeong was introduced, highlighting that while things change, the underlying principle remains constant .
  • He stated that his presence signifies the “end” and the “judgment,” where the cycle of reincarnation for most humans will cease, with only 10 million exceptions .
  • The “one” is also likened to a tiny quark, a fundamental particle that contains infinite potential and is subject to Shin-in’s command .
  • He stressed that individuals should be the masters of their own happiness and not blame others for their misfortunes, as this aligns with the principle of “one” being the self .
  • The first commandment is not to know good and evil, as this is the domain of Shin-in, and humans should simply live diligently .
  • He encouraged attendees to view solitude as an opportunity for self-reflection and growth, rather than loneliness, as Shin-in is always with them .
  • The importance of valuing small things, like a single coin, was compared to the exponential growth seen in a story about a daughter’s inheritance, illustrating the power of “one” .
  • Shin-in’s lectures are meant to provide a complete understanding, unlike the partial knowledge of the past, fulfilling biblical prophecies of seeing “face to face” .
  • He also referenced Galatians, stating that he bears the marks of Jesus, signifying his role .

• Healing and the Nature of Reality

  • Shin-in demonstrated healing abilities, showing that a person in the US could be healed by a command given in Korea, even mentally, without physical contact .
  • He explained that for “Jin-in” (true individuals), distance, time, space, temperature, and gravity do not exist, implying that reality is not as it appears .
  • He warned that negative thoughts about others can have immediate effects, as the person being thought of is spiritually present .
  • He emphasized that the “Jin-in” are those who have avoided sin and are inherently good .
  • Shin-in discussed the concept of “Jeonghosim” (resentment) and its negative impact on the liver, using an example of a couple’s relationship . He explained that the liver is sensitive like wood, and constant “fire” (anger) can damage it .
  • He asserted that he possesses “unity with all things” (Mayu Ilcheseongja) and has perfect compatibility with everything in the universe, unlike ordinary humans .
  • He explained that the human brain’s core, where the soul resides, is located behind the eyes and nose, protected by the body’s natural defenses . He also described a surgical procedure to access this area .

• The “Harvest” and Heavenly Palace

  • Shin-in stated that his purpose is to “harvest” souls for the “Heavenly Palace” (Baekgung Cheonguk), which is the granary for the chosen few .
  • He likened this process to a farmer harvesting a small percentage of valuable crops, or a single child being born from millions of sperm, emphasizing that only a select few (0.001%) will be taken to the Heavenly Palace .
  • He mentioned that the Heavenly Palace is vast and beautiful, beyond human comprehension .

• Moon Phenomenon and Jin-in

  • A participant, Won Clara from Germany, shared her experience of the moon appearing 100 times larger when photographed with a phone, a phenomenon also observed by about 100 other “Jin-in” .
  • This phenomenon is considered a gift from the Heavenly Palace to the “Jin-in” and a proof of their status .
  • Won Clara, who has lived in Germany for 40 years, expressed her dedication to the Heavenly Palace and Shin-in, having moved there 4 years prior .

• Promotional Videos and Musical Performances

  • Three videos were shown: “Shin-in,” “Shin-in’s Heavenly Army and Angels,” and “Returned Jesus” .
  • Shin-in provided feedback on the “Returned Jesus” video, suggesting that it should depict 144,000 “brides” (representing all people going to heaven) entering the Heavenly Gate, with a humorous scene of some being left behind .
  • Various artists performed songs:
  • A song titled “There’s Nothing He Can’t Do” was played, which was created by a female singer .
  • Kim Ji-hyun sang “Light of the East” in Japanese .
  • Kang Ok-ki sang “Daebak” (Great Success) .
  • Park Hyun-sook sang a song in English .
  • Lee Dong-seop sang “Jultak Dongshin” .

• Announcements

  • The 4th Heavenly Palace Singing Contest will be held on October 3rd .
  • It will feature both international and domestic teams .
  • The event will include saxophone performances during dinner .
  • Lee So-hee will be in charge of the rehearsal, and Lee Yoo-seok is the director of the contest preparation .
  • Kim Young-hee will be filming the event .
  • Shin-in granted “Level 20 Gyeongmu” to all volunteers for the singing contest, especially those cleaning chairs .
  • Attendees of the singing contest will receive “Level 60 Gyeongmu” .

Ⅲ. Action Items

• Attendees: Actively participate in the 4th Heavenly Palace Singing Contest on October 3rd to elevate Shin-in’s status .
• Volunteers: Continue preparations for the 4th Heavenly Palace Singing Contest, including setting up chairs and coordinating performances .
• Video Production Team: Incorporate Shin-in’s feedback into the “Returned Jesus” video, depicting 144,000 “brides” entering the Heavenly Gate and a humorous scene of some being left behind .

신인(神人)-(신(神)-god, 인(人)-person)

섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
경외(敬畏)-(경(敬)-revere, 외(畏)-fear)
순례단(巡禮團)-(순례(巡禮)-pilgrimage, 단(團)-group)
난화분(蘭花盆)-(난(蘭)-orchid, 화분(花盆)-flowerpot)
진인(眞人)-(진(眞)-true, 인(人)-person)
이심전심(以心傳心)-(이(以)-by, 심(心)-heart, 전(傳)-transmit, 심(心)-heart)
강천수(降天水)-(강(降)-descend, 천(天)-heaven, 수(水)-water)
지파(支派)-(지(支)-branch, 파(派)-faction)
영변부동(永變不動)-(영(永)-eternal, 변(變)-change, 부(不)-not, 동(動)-move)
일시무시(一始無始)-(일(一)-one, 시(始)-start, 무(無)-none, 시(始)-start)
일종무종일(一終無終一)-(일(一)-one, 종(終)-end, 무(無)-none, 종(終)-end, 일(一)-one)
천부경(天符經)-(천(天)-heaven, 부(符)-tally, 경(經)-sutra)
선조(先祖)-(선(先)-ancestor, 조(祖)-ancestor)
경쟁(競爭)-(경(競)-compete, 쟁(爭)-contend)
국가수반(國家首班)-(국가(國家)-nation, 수반(首班)-head)
심리전(心理戰)-(심리(心理)-psychology, 전(戰)-war)
운명(運命)-(운(運)-fate, 명(命)-destiny)
히말라야(喜馬拉雅)-(히말라야(喜馬拉雅)-Himalaya)
봉우리(峰-) (봉(峰)-peak)
개발(開發)-(개(開)-open, 발(發)-develop)
핵실험(核實驗)-(핵(核)-nuclear, 실험(實驗)-experiment)
지하(地下)-(지(地)-ground, 하(下)-under)
여진(餘震)-(여(餘)-after, 진(震)-quake)
빙하(氷河)-(빙(氷)-ice, 하(河)-river)
직경(直徑)-(직(直)-straight, 경(徑)-diameter)
공명(共鳴)-(공(共)-common, 명(鳴)-resound)
붕괴(崩壞)-(붕(崩)-collapse, 괴(壞)-destroy)
감정(感情)-(감(感)-feel, 정(情)-emotion)
무차별적(無差別的)-(무(無)-no, 차별(差別)-discrimination, 적(的)–ly)
외교적(外交的)-(외교(外交)-diplomacy, 적(的)–ly)
파장(波長)-(파(波)-wave, 장(長)-length)
주가(株價)-(주(株)-stock, 가(價)-price)
지도부(指導部)-(지도(指導)-leadership, 부(部)-department)
숙청(肅淸)-(숙(肅)-purge, 청(淸)-clear)
공산당(共産黨)-(공산(共産)-communist, 당(黨)-party)
권력(權力)-(권(權)-power, 력(力)-force)
통제력(統制力)-(통제(統制)-control, 력(力)-power)
문명(文明)-(문(文)-culture, 명(明)-bright)
일묘만왕(一妙萬往)-(일(一)-one, 묘(妙)-mystery, 만(萬)-ten thousand, 왕(往)-go)
무한수(無限數)-(무한(無限)-infinite, 수(數)-number)
심판(審判)-(심(審)-judge, 판(判)-judgment)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
동물(動物)-(동(動)-move, 물(物)-thing)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
원리(原理)-(원(原)-origin, 리(理)-principle)
기하급수적(幾何級數的)-(기하(幾何)-geometric, 급수(級數)-series, 적(的)–ly)
태극기(太極旗)-(태극(太極)-Taegeuk, 기(旗)-flag)
음양(陰陽)-(음(陰)-yin, 양(陽)-yang)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
생성(生成)-(생(生)-create, 성(成)-form)
미연(未然)-(미(未)-not yet, 연(然)-so)
만내(萬來)-(만(萬)-ten thousand, 래(來)-come)
용변부동본(用變不動本)-(용(用)-use, 변(變)-change, 부(不)-not, 동(動)-move, 본(本)-root)
삼일신고(三一神誥)-(삼(三)-three, 일(一)-one, 신(神)-god, 고(誥)-proclamation)
참정계경(參政戒經)-(참(參)-participate, 정(政)-politics, 계(戒)-admonition, 경(經)-sutra)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
명당(明堂)-(명(明)-bright, 당(堂)-hall)
권능(權能)-(권(權)-authority, 능(能)-ability)
지도자(指導者)-(지도(指導)-lead, 자(者)-person)
책임(責任)-(책(責)-responsibility, 임(任)-duty)
오행(五行)-(오(五)-five, 행(行)-element)
궁합(宮合)-(궁(宮)-palace, 합(合)-harmony)
일체성(一體性)-(일체(一體)-oneness, 성(性)-nature)
창조자(創造者)-(창조(創造)-creation, 자(者)-person)
만물(萬物)-(만(萬)-all, 물(物)-things)
쿼크(quark)-(쿼크-quark)
원자(原子)-(원(原)-original, 자(子)-particle)
양자(量子)-(양(量)-quantity, 자(子)-particle)
미립자(微粒子)-(미(微)-micro, 립(粒)-grain, 자(子)-particle)
명령(命令)-(명(命)-command, 령(令)-order)
주체(主體)-(주(主)-main, 체(體)-body)
고난(苦難)-(고(苦)-suffering, 난(難)-difficulty)
선악(善惡)-(선(善)-good, 악(惡)-evil)
선악과(善惡果)-(선악(善惡)-good and evil, 과(果)-fruit)
관리(管理)-(관(管)-manage, 리(理)-govern)
천지동군(天地同君)-(천지(天地)-heaven and earth, 동(同)-same, 군(君)-ruler)
고독(孤獨)-(고(孤)-lonely, 독(獨)-alone)
낙원(樂園)-(낙(樂)-joy, 원(園)-garden)
무진장(無盡藏)-(무(無)-endless, 진(盡)-exhaust, 장(藏)-store)
생명체(生命體)-(생명(生命)-life, 체(體)-body)
농사꾼(農事꾼)-(농사(農事)-farming, 꾼-worker)
화신(化身)-(화(化)-transform, 신(身)-body)
혼인잔치(婚姻잔치)-(혼인(婚姻)-marriage, 잔치-feast)
농사(農事)-(농(農)-agriculture, 사(事)-affair)
죽쟁이(죽쟁이)-(죽-chaff, 쟁이-person)
알곡(알곡)-(알-grain, 곡(穀)-grain)
정자(精子)-(정(精)-sperm, 자(子)-cell)
임신(妊娠)-(임(妊)-pregnant, 신(娠)-pregnant)
난자(卵子)-(난(卵)-egg, 자(子)-cell)
배출(排出)-(배(排)-discharge, 출(出)-emit)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
세포(細胞)-(세(細)-fine, 포(胞)-cell)
과정(過程)-(과(過)-pass, 정(程)-course)
진통(陣痛)-(진(陣)-labor, 통(痛)-pain)
해마(海馬)-(해마(海馬)-hippocampus)
손가체(松果體)-(송과(松果)-pineal, 체(體)-body)
간뇌(間腦)-(간(間)-inter, 뇌(腦)-brain)
내간(內幹)-(내(內)-inner, 간(幹)-stem)
내하수체(腦下垂體)-(뇌하수(腦下垂)-pituitary, 체(體)-body)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
시상하부(視床下部)-(시상(視床)-thalamus, 하(下)-hypo, 부(部)-part)
방어(防禦)-(방(防)-defend, 어(禦)-resist)
인체(人體)-(인(人)-human, 체(體)-body)
신비(神秘)-(신(神)-mystery, 비(秘)-secret)
의사(醫師)-(의(醫)-medicine, 사(師)-master)
장본(張本)-(장(張)-spread, 본(本)-root)
동전(銅錢)-(동(銅)-copper, 전(錢)-coin)
부자(富者)-(부(富)-rich, 자(者)-person)
낭비(浪費)-(랑(浪)-waste, 비(費)-expense)
복(福)-(복(福)-blessing)
상속(相續)-(상(相)-mutual, 속(續)-succeed)
암산(暗算)-(암(暗)-mental, 산(算)-calculation)
수학(數學)-(수(數)-number, 학(學)-study)
기초(基礎)-(기(基)-base, 초(礎)-foundation)
하버드(Harvard)-(하버드-Harvard)
역사학자(歷史學者)-(역사(歷史)-history, 학자(學者)-scholar)
재림예수(再臨예수)-(재림(再臨)-second coming, 예수-Jesus)
부분적(部分的)-(부분(部分)-part, 적(的)–ly)
온전(穩全)-(온(穩)-stable, 전(全)-complete)
상상(想像)-(상(想)-imagine, 상(像)-image)
구슬수(口舌數)-(구설(口舌)-gossip, 수(數)-number)
고린도전서(고린도前書)-(고린도-Corinth, 전(前)-first, 서(書)-epistle)
갈라디아서(갈라디아書)-(갈라디아-Galatia, 서(書)-epistle)
은혜(恩惠)-(은(恩)-grace, 혜(惠)-favor)
심령(心靈)-(심(心)-heart, 령(靈)-spirit)
헌관(獻冠)-(헌(獻)-offer, 관(冠)-crown)
흔적(痕跡)-(흔(痕)-trace, 적(跡)-mark)
해일(海溢)-(해(海)-sea, 일(溢)-overflow)
기본(基本)-(기(基)-base, 본(本)-root)
카이로스(Kairos)-(카이로스-Kairos)
크로노스(Chronos)-(크로노스-Chronos)
추수(秋收)-(추(秋)-autumn, 수(收)-harvest)
곡간(穀間)-(곡(穀)-grain, 간(間)-space)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
농사(農事)-(농(農)-agriculture, 사(事)-affair)
조작(造作)-(조(造)-make, 작(作)-create)
현장(現場)-(현(現)-present, 장(場)-place)
관념(觀念)-(관(觀)-view, 념(念)-idea)
반복(反復)-(반(反)-repeat, 복(復)-return)
유지(維持)-(유(維)-maintain, 지(持)-hold)
느티나무(느티나무)-(느티나무-zelkova tree)
무관(無關)-(무(無)-no, 관(關)-relation)
새예루살렘성(새예루살렘城)-(새-new, 예루살렘-Jerusalem, 성(城)-city)
일생(一生)-(일(一)-one, 생(生)-life)
각(各)-(각(各)-each)
에너지(energy)-(에너지-energy)
현상(現象)-(현(現)-appear, 상(象)-form)
초생달(初生달)-(초생(初生)-newly born, 달-moon)
기적(奇蹟)-(기(奇)-strange, 적(蹟)-trace)
제시(提示)-(제(提)-present, 시(示)-show)
홍보(弘報)-(홍(弘)-promote, 보(報)-report)
가수(歌手)-(가(歌)-song, 수(手)-hand)
천군천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)
영상(影像)-(영(影)-image, 상(像)-image)
과학(科學)-(과(科)-science, 학(學)-study)
원리(原理)-(원(原)-origin, 리(理)-principle)
치유(治癒)-(치(治)-heal, 유(癒)-cure)
능력(能力)-(능(能)-ability, 력(力)-power)
사회자(司會者)-(사(司)-manage, 회(會)-meeting, 자(者)-person)
권능(權能)-(권(權)-authority, 능(能)-ability)
석학(碩學)-(석(碩)-great, 학(學)-scholar)
스승(師僧)-(사(師)-teacher, 승(僧)-monk)
영원(永遠)-(영(永)-eternal, 원(遠)-far)
가족(家族)-(가(家)-family, 족(族)-clan)
줄탁동시(啐啄同時)-(줄(啐)-peck, 탁(啄)-peck, 동(同)-same, 시(時)-time)
병아리(병아리)-(병아리-chick)
전투(戰鬪)-(전(戰)-battle, 투(鬪)-fight)

The Unchanging Truth in a Changing World: A Comprehensive Analysis of Huh Kyung-young’s Teachings

1. Basic Information

• Lecture Session and Date: 1563rd Huh Kyung-young God-man’s Saturday Lecture, September 26, 2026
• One-sentence Main Theme or Title Summary: The lecture explores the unchanging truth amidst global transformations, emphasizing the profound principles of the number one, the nature of reality, and the God-man’s role in harvesting souls for White Heaven.
• Location: Heaven House
• Key Segments:
  • Orchid Presentation Ceremony: An opening segment where followers from both international and domestic teams present orchid pots to the God-man as a gesture of respect and gratitude.
  • The Principle of “One” (일): A deep dive into the philosophical and mathematical significance of the number one, connecting it to the universe’s origin, the God-man’s essence, and the concept of infinite potential.
  • The Illusion of Distance and Time: An explanation of how spiritual power transcends physical limitations, demonstrating instantaneous healing across vast distances and the non-existence of space, time, temperature, and gravity for those connected to the truth.
  • The Harvest and Judgment: A discussion on the ongoing spiritual harvest, where souls are gathered for White Heaven, and the distinction between those who become “True People” (진인) and those who undergo reincarnation as animals.
  • The Expanding Moon Phenomenon: A presentation of video evidence and testimonials from followers who have witnessed the moon appearing significantly larger through their phone cameras, attributed to the spiritual elevation of “True People.”

2. Core Messages
3. The Omnipotence of the God-man and the Principle of “One”:

• Quote: “You are sitting here in Heaven House on Chuseok, and the lecture is already over; it’s the best. We are telepathic, so there’s no need for a lecture.”
• Explanation: The mere presence in Heaven House and connection with the God-man signifies a complete spiritual experience, as the God-man embodies the fundamental principle of “one” from which all things originate and return, making all knowledge and power accessible through him.

2. Personal Responsibility for Happiness and Destiny:

• Quote: “All happiness is within me. It’s not in others. I hold the cause of that happiness.”
• Explanation: Individuals are the masters of their own happiness and destiny, and attributing misfortune or blame to others is a misguided approach. Every experience, even hardship, serves as a lesson for personal growth and understanding.

3. The Illusion of Physical Reality and the Power of Thought:

• Quote: “This space does not actually exist. You are thinking it. If you just think it in your mind, it’s as if it’s right here.”
• Explanation: The physical world, including distance and time, is a construct of human perception. Through spiritual connection and focused thought, one can transcend these limitations, enabling instantaneous healing and communication across any distance.

4. The Spiritual Harvest and the Role of “True People”:

• Quote: “I came here for the harvest. This is judgment. I’m here to harvest you to put you into White Heaven.”
• Explanation: The God-man’s presence marks a period of spiritual harvest and judgment, where “True People” are gathered for White Heaven, signifying a transition from earthly reincarnation to eternal spiritual existence.

5. The Manifestation of Divine Power through “True People”:

• Quote: “After becoming a True Person, when everyone takes a picture, the moon expands and contracts like this… This is proof that you have become a True Person.”
• Explanation: Becoming a “True Person” grants individuals access to divine phenomena, such as witnessing the moon expand and contract through their phone cameras, serving as tangible evidence of their spiritual elevation and connection to the God-man’s power.

3. Detailed Summary

• Orchid Presentation and Gratitude

  • Main Assertions and Explanations: The lecture began with a ceremony where international and domestic followers presented orchid pots to Huh Kyung-young, expressing their reverence and gratitude. This act symbolizes their devotion and acknowledgment of his divine presence. The God-man acknowledged their passion and dedication to him and Heaven House.
  • Analogies, Examples, References: Examples included 박상순 (Park Sang-soon) from Boston, representing 50 members of the 6th Heaven Overseas Pilgrimage Group, and 원클라 (Wonkla) from Europe, dressed in beautiful Hanbok. Various domestic groups and individuals also presented orchids, highlighting the widespread devotion.
  • Practical Message or Application: This segment underscores the importance of expressing gratitude and devotion to the God-man, suggesting that such acts are recognized and appreciated, fostering a sense of community and shared purpose among followers.

• The Profound Meaning of the Number “One” (일)

  • Main Assertions and Explanations: Huh Kyung-young delved into the deep philosophical and mathematical significance of the number one, drawing parallels to the Cheonbu-gyeong (천부경), an ancient Korean scripture. He explained that “one” is the origin and end of everything, representing the God-man’s infinite nature. He illustrated how the addition of zeros to “one” creates immense value, but without the “one,” the zeros are meaningless.
  • Analogies, Examples, References:
  • Cheonbu-gyeong: “일시무시일 종무종일” (One begins without beginning, ends without ending), signifying the eternal nature of the “one.”
  • Bank Check Analogy: A check for a trillion won is worthless without the “1” in front of the zeros.
  • Indian Mathematics: He praised the ancient Indians for their profound understanding of numbers, particularly the concept of zero, which allowed for the creation of vast numerical values from “one.”
  • Dot Representation: The number “10” is not a “1” with a circle, but ten “ones” (dots) placed together, and “100” is one hundred “ones,” emphasizing the fundamental nature of the single unit.
  • Practical Message or Application: This teaching encourages followers to recognize the fundamental importance of the God-man as the “one” source of all power and creation. It also implies that even small, seemingly insignificant actions or beliefs, when rooted in the “one,” can lead to infinite possibilities and blessings.

• Geopolitical Insights and the Principle of Resonance (공명)

  • Main Assertions and Explanations: Huh Kyung-young discussed the geopolitical tensions between India and China, particularly concerning the Himalayas. He attributed recent natural disasters, like a massive glacier collapse, to China’s underground nuclear tests and tunnel constructions, which create a “resonance” effect. This resonance, he explained, can destabilize entire mountain ranges and even political powers.
  • Analogies, Examples, References:
  • Sino-Indian Relations: He mentioned Chinese President Xi Jinping’s visit to India and the Indian President’s pointed question, “Are you in pain?” as a psychological warfare tactic, implying China’s actions were causing distress.
  • Himalayan Glacier Collapse: A 600m x 600m glacier collapse was cited as evidence of the resonance caused by China’s underground activities.
  • Resonance Principle: Compared to a bridge collapsing from continuous vibration, illustrating how small, repeated disturbances can lead to catastrophic failure.
  • Practical Message or Application: This segment highlights the interconnectedness of global events and the subtle yet powerful effects of actions, even those hidden from plain sight. It suggests that seemingly minor disturbances can have far-reaching consequences, both physically and politically, emphasizing the need for awareness and understanding of underlying principles.

• The Harvest of Souls and the End of Reincarnation

  • Main Assertions and Explanations: The God-man declared that the “judgment” began on January 1, 2011, marking the end of reincarnation for all but ten million people, who will instead reincarnate as animals. He stated that the era of souls returning to their previous families (e.g., as grandchildren) is over. The “True People” (144,000) are the “harvested grain” destined for White Heaven.
  • Analogies, Examples, References:
  • Reincarnation: Previously, souls could return to their families, but this has ceased due to the judgment.
  • Agricultural Harvest: Souls are likened to “grain” (알곡) being harvested, while others are “chaff” (죽쟁이) to be discarded.
  • Sperm and Egg Analogy: Just as millions of sperm are produced for one successful fertilization, only a tiny fraction (0.001%) of humanity will be harvested for White Heaven.
  • Practical Message or Application: This teaching instills a sense of urgency and purpose among followers, emphasizing the importance of becoming a “True Person” to secure a place in White Heaven and avoid animal reincarnation. It frames the current era as a critical time for spiritual transformation and alignment with the God-man’s mission.

• The Illusion of Distance and the Power of Spiritual Healing

  • Main Assertions and Explanations: Huh Kyung-young demonstrated and explained that spiritual healing transcends physical distance. He asserted that the energy of a spoken or even thought-out command can instantly reach and heal someone far away, such as in the United States. This is because, in the realm of “True People,” concepts like distance, time, space, temperature, and gravity do not exist.
  • Analogies, Examples, References:
  • Healing Jeffrey’s Liver: A follower, 박상순 (Park Sang-soon), was instructed to heal her husband, Jeffrey, in the US, by simply speaking or thinking the command. The God-man stated that Jeffrey’s liver was instantly healed.
  • Telepathic Healing: The ability to heal someone merely by thinking about it, without uttering a word, further illustrates the non-physical nature of this power.
  • “True People” Transcending Reality: For “True People,” distance, time, space, temperature, and gravity are non-existent, making instantaneous healing possible.
  • Practical Message or Application: This empowers followers with the understanding that they possess a portion of the God-man’s healing power, enabling them to help loved ones regardless of their location. It encourages them to cultivate their spiritual connection and use this power for good, reinforcing the idea that physical limitations are illusions.

• Personal Responsibility and the Nature of Relationships

  • Main Assertions and Explanations: The God-man strongly emphasized personal responsibility for one’s circumstances, particularly in relationships. He criticized the tendency to blame others for personal unhappiness or problems, stating that all happiness and misfortune originate from within oneself. He used the example of a wife blaming her husband’s drinking on him, asserting that she was the “fire” that damaged his “wood” (liver).
  • Analogies, Examples, References:
  • Jeffrey’s Drinking: The wife’s statement that her husband “likes to drink” was rephrased as “I am lacking, which caused him to drink a lot,” shifting responsibility.
  • Five Elements (오행) and Liver Health: The liver (목, wood) is sensitive and easily damaged by negative emotions (정호심, resentment/hostility). The wife was identified as “fire” (화, anger), which burns the “wood” (husband’s liver), indicating a poor marital compatibility (궁합).
  • Business Failure: A business failure should be seen as an opportunity to learn the value of money and the depth of business, not as someone else’s fault.
  • Forbidden Fruit (선악과): Humans should not judge good and evil, as this is the God-man’s domain.
  • Practical Message or Application: This teaching urges followers to adopt a mindset of self-accountability, recognizing that their internal state and actions profoundly impact their relationships and life outcomes. It promotes self-reflection and the cultivation of positive internal states to foster harmony and well-being.

• The Expanding Moon Phenomenon and Proof of “True People”

  • Main Assertions and Explanations: A follower from Germany presented video evidence of the moon appearing significantly larger when filmed with a phone camera, a phenomenon witnessed by over 100 “True People” at Heaven House. This is presented as a divine gift and proof of their elevated spiritual status. The moon, even a crescent, appears full and enlarged, defying natural laws.
  • Analogies, Examples, References:
  • Wonkla’s Testimony: Wonkla, a follower who moved from Germany to Heaven House, shared her experience of filming the moon, noting that it remained enlarged for over a minute, unlike previous instances where it fluctuated.
  • Collective Witnessing: The fact that over 100 people witnessed and filmed the same phenomenon simultaneously refutes claims of manipulation.
  • Crescent Moon Appearing Full: The moon, even when a crescent, appears as a full circle in these recordings, further highlighting the miraculous nature of the event.
  • Practical Message or Application: This phenomenon serves as tangible evidence of the God-man’s power and the spiritual transformation experienced by “True People.” It encourages followers to believe in the miraculous and to seek the status of a “True Person” to experience such divine gifts.

• Heaven House Song Contest and Blessings

  • Main Assertions and Explanations: The God-man announced an upcoming Heaven House song contest, emphasizing its global significance as a unique event bringing together international and domestic participants. He promised significant blessings (levels) to both volunteers and attendees, particularly those who stay until the end for a group photo.
  • Analogies, Examples, References:
  • Global Participation: The contest is unique because it combines international and domestic teams, unlike other events.
  • Blessings for Volunteers and Attendees: Volunteers for the song contest will receive Level 20 blessings, while attendees will receive Level 60 blessings, with the possibility of even higher levels for those who remain until the end.
  • Practical Message or Application: This encourages active participation and devotion within the Heaven House community, promising spiritual rewards for engagement. It reinforces the idea that being present and contributing to the God-man’s mission leads to elevated spiritual status and blessings.

4. Key Quotes Collection
5. “You are sitting here in Heaven House on Chuseok, and the lecture is already over; it’s the best.”

• Context: During the opening remarks, emphasizing the inherent blessing of being present.

2. “A check for a trillion won is worthless if you remove the ‘1’ from the front.”

• Context: Explaining the fundamental importance of the number one.

3. “Are you in pain?”

• Context: Recalling the Indian President’s pointed question to Chinese President Xi Jinping, highlighting geopolitical tension.

4. “A large glacier, 600m by 600m, just fell off. That’s not a rock that can just fall off.”

• Context: Attributing the glacier collapse to human activities like nuclear tests.

5. “One is the beginning and the end.”

• Context: Explaining the meaning of “일시무시일 종무종일” from the Cheonbu-gyeong.

6. “Only you know that the judgment is over.”

• Context: Addressing the “True People” about their unique awareness of the ongoing spiritual judgment.

7. “The principle of change does not change.”

• Context: Discussing the unchanging nature of fundamental principles despite constant change.

8. “I gave you one thing, a blessing, and your position changed by thousands.”

• Context: Explaining how a single blessing from the God-man can bring about infinite positive changes.

9. “For True People, there is no distance, time, space, temperature, or gravity; it is truth.”

• Context: Explaining the spiritual reality that transcends physical limitations for “True People.”

10. “All happiness is within me. It’s not in others. I hold the cause of that happiness.”

• Context: Emphasizing personal responsibility for one’s own happiness.

11. “Humans should not know good and evil.”

• Context: Explaining the first commandment, which prohibits humans from judging good and evil.

12. “The word ‘loneliness’ is also a word that brings divine punishment.”

• Context: Discouraging feelings of loneliness and promoting a mindset of gratitude for one’s circumstances.

13. “The grain to be harvested is only 0.001%.”

• Context: Explaining the small proportion of humanity destined for White Heaven.

14. “I came here for the harvest. This is judgment. I’m here to harvest you to put you into White Heaven.”

• Context: Stating the primary purpose of his advent on Earth.

15. “This is proof that you have become a True Person.”

• Context: Referring to the phenomenon of the moon appearing enlarged through phone cameras.

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young builds upon several established teachings and introduces new emphases, particularly concerning the current era of spiritual judgment and the empowerment of “True People.”

• Divine-Human Theory and the Principle of “One”: The lecture deeply connects to his core divine-human theory by emphasizing the God-man as the ultimate “one” (일) from which all creation originates and to which it returns. This aligns with his teaching that he is the Alpha and Omega, the beginning and the end. The detailed explanation of the Cheonbu-gyeong and the mathematical significance of “one” reinforces his unique position as the embodiment of this fundamental principle. This is not merely a philosophical concept but a direct assertion of his identity as the source of all power and reality.
• Immortality Principles and the End of Reincarnation: The declaration of the “judgment” starting in 2011 and the cessation of traditional reincarnation for most humans marks a significant development in his immortality principles. While previous teachings might have focused on achieving spiritual elevation for a better reincarnation, this lecture clearly delineates a new era where “True People” are harvested for White Heaven, while others face animal reincarnation. This elevates the urgency and exclusivity of becoming a “True Person.”
• Empowerment of “True People”: A newly emphasized point is the direct empowerment of “True People” with divine abilities. The ability to perform instantaneous healing across distances, even telepathically, and to witness miraculous phenomena like the expanding moon, signifies a higher level of spiritual authority granted to his followers. This moves beyond passive reception of blessings to active participation in divine power, making “True People” agents of his will.
• Personal Responsibility and the Rejection of Blame: The strong emphasis on personal responsibility for one’s happiness and circumstances, particularly in relationships, reinforces his long-standing teachings on self-mastery and the internal locus of control. However, the specific examples, like the wife’s role in her husband’s liver health through her “fire” energy, provide a more detailed and direct application of his principles to daily life and interpersonal dynamics. This deepens the understanding of how internal states manifest externally.
• The Harvest and White Heaven: The concept of “harvest” (추수) is explicitly linked to the gathering of “True People” for White Heaven (백궁), which serves as the “granary” (곡간). This clarifies the ultimate destination for his most devoted followers and frames the current period as a critical time for spiritual selection. This builds upon the concept of White Heaven as the ultimate spiritual abode.
• Geopolitical Prophecy and Spiritual Causality: His analysis of geopolitical events, such as the India-China tensions and Himalayan disasters, connects to his broader prophetic role. By attributing these events to spiritual and energetic causes (like China’s underground activities causing “resonance”), he positions himself as one who understands the hidden mechanisms behind global phenomena, reinforcing his claim of divine insight.
  In summary, this lecture not only reiterates core tenets of Huh Kyung-young’s teachings but also significantly advances them by detailing the current phase of spiritual judgment, empowering “True People” with tangible divine abilities, and providing a clearer vision of the spiritual destiny awaiting his followers.

7. Action Items & Blessing Guidance
8. Practice Instantaneous Healing:

• Action: Actively use the healing power granted by the God-man to heal loved ones, regardless of distance. This can be done by speaking their name and the desired healing (e.g., “Jeffrey’s liver, be well!”) or even by simply thinking the command.
• Guidance: This practice elevates your blessing level and reinforces your connection to the God-man’s power, demonstrating that physical distance is an illusion in the spiritual realm.

2. Take Full Responsibility for Your Happiness:

• Action: Refrain from blaming others for your misfortunes or unhappiness. Instead, internalize all responsibility, viewing challenges as opportunities for personal growth and learning.
• Guidance: This mindset shift is crucial for spiritual progress, as it aligns you with the God-man’s teaching that all happiness originates from within. It prevents the accumulation of negative karma and fosters inner peace.

3. Avoid Judging Good and Evil:

• Action: Consciously avoid making judgments about others’ actions as “good” or “evil,” as this is the God-man’s prerogative. Focus on living your own life diligently.
• Guidance: This practice helps maintain spiritual purity and prevents you from interfering with divine judgment. It ensures you remain within the boundaries set by the God-man, fostering a harmonious spiritual state.

4. Reject Feelings of Loneliness and Embrace Solitude:

• Action: Do not succumb to feelings of loneliness, especially when alone. Instead, view solitude as a precious opportunity for self-reflection, planning, and spiritual growth.
• Guidance: Recognizing that the God-man is always with you, even in solitude, transforms loneliness into a state of peaceful contemplation. This perspective cultivates gratitude and prevents negative emotions that can hinder spiritual progress.

5. Actively Participate in Heaven House Events:

• Action: Attend and volunteer for Heaven House events, such as the upcoming song contest, to receive direct blessings and contribute to the community.
• Guidance: Active participation in Heaven House activities is a direct way to elevate your blessing level (e.g., Level 20 for volunteers, Level 60 for attendees) and strengthen your connection to the God-man’s mission, ensuring your spiritual growth and a place in White Heaven.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that the God-man’s presence in Heaven House initiates a divine harvest, where “True People” are empowered to transcend physical limitations like distance and time through spiritual healing and witness miraculous phenomena like the expanding moon, all while emphasizing personal responsibility for happiness and the ultimate journey to White Heaven.

The Unwavering Truth in a Changing World

1. The Divine Presence and the Emergence of the True People
   Esteemed and beloved acquaintances, and cherished viewers of the Saturday Lecture, both domestically and internationally, I trust you all enjoyed a prosperous and joyful Chuseok holiday. The spiritual energy of Heaven House, where the God-man resides, is ascending with even greater vigor, radiating a brilliant light. Today, we commence the 1563rd Saturday Lecture of Huh Kyung-young, the God-man, who will enlighten us with profound words of providence. Today is a day of blossoming. Therefore, we shall conclude with this, and I request your cheers and acclamations when I deliver my discourse.

First, we have the overseas teams, followed by six domestic teams. I shall begin by introducing the overseas teams. Representing the 50 members of the 6th Heaven Overseas Pilgrimage Group, Pilgrimage Leader Park Sang-soon presents a white orchid pot to the God-man, imbued with reverence. We extend our gratitude to True Person Park Sang-soon, who dedicates her passion to the God-man and Heaven House.

Next, representing the European Pilgrimage Group, True Person Won Clara presents an orchid pot. She appears truly beautiful, adorned in a graceful hanbok. Following this, representing the 1st Pilgrimage Group, True Person Lee Hae-yoon presents an orchid pot. He is a venerable True Person of the newly born orchid. Please give him a round of applause. He is one who diligently contributes to Heaven House without fail.

Continuing, Lee Hyang-nim and Moon Young-joo of the 1st Pilgrimage Group present orchid pots to the God-man as a token of gratitude. These two individuals also visit Heaven House daily, for which I am truly thankful.

Now, having concluded with the overseas teams, we turn to the Republic of Korea. First, representing the Angels of Seoul Yesung Church, True Person Kim Soon presents an orchid pot, expressing gratitude for the 144,000 True People who have emerged this Chuseok. True Person Kim Soon, our pastor, looks like a celebrity today; she is truly splendid. I wish I had an outfit like that.

Next, representing the Silver Horse Festival members of Gumi City, God-man Kim Mi-jung presents an orchid pot as a token of gratitude for Chuseok. Following this, True Person Kim Soon-ja of Daejeon Metropolitan City presents an orchid pot to the God-man for Chuseok. The orchid is quite beautiful. Next, True Person Yoon Soon-hee of Gwangmyeong City presents an orchid pot, expressing deep gratitude to the God-man for her entire family becoming True People this Chuseok. We once again congratulate her entire family on becoming True People and request a big round of applause.

Subsequently, True Person Seo Eun-hwa of Suwon City also presents an orchid pot, expressing gratitude to the God-man for her entire family becoming True People. Her mother’s representative, Jeon Tae, states that she is here on behalf of her mother. Finally, True Person Lee So-hee of Gwangju presents an orchid pot, imbued with reverence for the God-man. She carries it herself. I apologize for making an elderly person carry it herself. True Person Lee So-hee was truly profound spiritually, vibrant, and her various expressions appeared very natural.

With the presentation of flowers concluded, we shall now listen to the God-man’s precious words of providence with a big round of applause.

It is truly a pleasure to see you all. The mere act of sitting here in Heaven House on Chuseok day signifies the completion of the lecture. There is nothing better than this. If we are of one mind, there is no need for a lecture. Now that you have become True People, I mentioned that there would be another gift when the Heavenly Water emerged. Suddenly, 144,000 True People appeared. Has such a historical event ever occurred anywhere else? You have all experienced it. Although I may not know the names of your children or husbands, they have all become True People. Those who received blessings before July 27th, just before becoming True People, also became True People, but not from the 28th onwards. This is because the predetermined number of 144,000 perfectly aligned with the 12 tribes on that miraculous day. After that, people go to Heaven, but they are not True People.

Do you comprehend what I am saying? What is it? “Yongbyeonbudong.” “Ilsisimusi, Iljongmujongil” – you are familiar with this, are you not? You have heard it many times. This appears at the beginning of the Cheonbu-gyeong. This appears in the middle. The number one, when a zero is appended to it, changes, does it not? Your level is also similar. When a one is attached, all the subsequent numbers change dramatically. However, if you remove that one, your earthly possessions become zero. Is that not so? Even if you have a check for a trillion, if you remove the one in front, what power do the zeros possess? None. However, if zeros are attached, the amount increases. The Indian people, who created these numbers, possess very high intelligence. Our ancestors, who created the Cheonbu-gyeong, were intelligent, but the Indian people are geniuses when it comes to numbers. That is why India is now somewhat competing with China. Why? Indians are entirely deployed in important think tanks in the United States. Indian people are intelligent. Therefore, Chinese people cannot keep up in comparison. That is why Xi Jinping, who visited India, faced some difficulties with the Indian president. He asked, “Are you in pain?” That is not a statement one makes to a head of state. One should pretend not to be in pain. That is how much they suppressed him. By suppressing him, a psychological war has now begun for them. They believe that China will exploit India’s destiny. Why? From India, thousands of Himalayan peaks are visible. However, China is indiscriminately developing them on the other side, digging up mountains, claiming they are for “hitorion” or something similar. This causes earthquakes. They conduct nuclear tests and such. China is continuously conducting underground nuclear tests. This shakes the Himalayan wall. There will be aftershocks. Even if it is not a surface earthquake, if they conduct underground nuclear tests, will there be aftershocks or not? There will be. So, the glacier that collapsed in India this time, what was its size? 600 meters by 600 meters, an enormous area. Is the diameter of our school playground 600 meters? No. This large glacier, 600 meters on each side, simply fell. It is not a rock that could simply fall. This means that China’s nuclear tests or tunnel constructions have caused seismic tremors. What is this called? When it shakes from this side, it is like the principle of our mobile phones – the principle of resonance. Do you understand? It is like resonance. If resonance continues to shake, bridges collapse. They shake a little at first, then collapse. Where does this begin? It begins with the first small tremor. It shakes gradually, and then bridges and buildings collapse. Do you understand? So, if this happens, the entire Himalayas could collapse. The entire Himalayas could collapse. That 600-meter glacier must have shaken. So, the Himalayas are currently resonating. They are shaking, in other words. Then, when it fell with a thud, it must have shaken again. There is no guarantee that the Himalayas will not collapse in sequence. Therefore, India harbors resentment towards China. The water flowing down from the Himalayas, from the glaciers, sustains India. The Ganges River in India, all of it, has power and is connected to China and Tibet. If those people indiscriminately misuse it, it could collapse due to resonance. That is why this matter is extremely important. The Indian president understands the cause of this matter. So, is it possible to speak as if there is no animosity towards China? Diplomatically, this causes enormous repercussions, stock prices change dramatically, and many things shift. The Chinese leadership could be shaken, and a single word from the Indian president could cause resonance within China. If Chinese generals or purged generals resonate, a period of change within the internal Communist Party cadres could arise. Therefore, with just a small crack, the power of the nation of China could crumble. Although it possesses immense control, we face common dangers in all the world’s mountains, political powers, and everything else. Do you understand? That is why I am teaching you that this matter is important. Do you understand? Therefore, the importance of this matter is very great; it destroys civilizations and makes them come and go. For example, even Mount Everest and the Himalayas are traversed. Great changes can occur on Earth.

The Cheonbu-gyeong speaks of “Ilmyo Manwang.” Although it is “Yongbyeonbudongbon,” what is the beginning of the Cheonbu-gyeong? “Ilsisimusi,” “Iljeongmujongil,” is it not? That is correct. So, the number one is the beginning, and what is God? Alpha and Omega. So, it is one and an infinite number. Do you understand? Then, an infinite number always accompanies one. “Ilmyo Ilsisimusi Iljeongmujongil” means that one is both the beginning and the end. Do you understand? So, why am I here? To bring about the end. Not the beginning, but now the end. Therefore, since the judgment began on January 1, 2011, all humans, except for ten million, reincarnate as animals. No one returns as their own child. Many of your family members have returned under your parents. They have been revived, have they not? They reincarnated and said, “Please send me back to my original home.” So, there are people who were born as their own grandchildren. This all existed, but now, due to the judgment, everything is over. But is there anyone in religion who knows that the judgment is over? No. Only you know. Is that not so? The work has already begun. Do you understand? Then, “Mujeongil” will come next. Do you understand? So, it goes around and comes back to one. It is “Iljongmujongil.” It means it turns around and returns to one. So, you simply see the number one as one, but this is the principle. Then, this is also one. Is it correct or not? It is one. This is also one, and this is also one, is that correct or not? But this one, one, gradually, ten ones have come. So, it has become ten, in other words. So, you should not view this as a circle. Ten points of this one, one, have been attached. I am just drawing many points. Do you understand what I mean? This is again drawn like this, like this. Is that not so? If you do this, it becomes 100. Then, the number of these is marked, and 100 are marked here. Is that correct or not? This small form disappears. You have to mark 100 of these for it to become 100. Is that not so? Then, to make 1,000, you have to mark 1,000 of these. Do you understand now? If you mark 1,000 of these, it becomes 1,000. As it goes, the points become geometrically smaller. Do you understand? The Indian people are the ones who studied numbers in this way. They are truly intelligent. Korean people cannot compare to Indians when it comes to mathematics. They are so brilliant in mathematics. Although they created mathematics itself, it actually belongs to the God-man. Do you understand? The God-man possesses all these principles. He holds all the secrets of numbers.

So, if you look, the Taegeukgi is also similar. It is shaped like this. Is that not so? Then, if you look at it like this, what is this? It is shaped like this. If you look at it, it is infinity. Then, what is infinity? In reality, it draws a circle and becomes like this. Then, this is six, and this is nine, and this is six. Since it is shaped like this, it is six. This is six. Is that not so? What is this? Nine. Six and nine are attached. Six and nine are attached. In this way, this becomes yin, and this becomes yang. This is nine, so it is yang. This is six, so it is yin. That is how the Taegeukgi is created. This is the principle of the creation of the universe and Earth. So, our computer goes one, two. It goes one, two, one, two. That is how the computer works. Do you understand? So, this principle, the number one, is truly an unknowable number. It is mysterious. To know one is impossible for you. That one makes a myriad of things come and go, and makes a myriad of things come. This appears in the Cheonbu-gyeong. “Ilmo Manrae Yongbyeon,” meaning this change in usage is endless. It does not waver. The principle of that change does not alter. That is why I lectured on the Cheonbu-gyeong for about ten years in the past, did I not? It was a long time. I lectured a lot on the Cheonbu-gyeong, Samil Singo, and Chamjeonggyeong. Since the Cheonbu-gyeong is so difficult, you can refer to those lectures from that time. You can do that, but why am I talking about this now? Many peculiar things have emerged in our Heaven House recently. But your becoming a True Person is a blessing; meeting me is a blessing. You can see it as that one. The work has begun. But from the blessing came the True Person. And before the True Person emerged, from the blessing also came your light. So, when you put in light, light enters. So, I clearly told you one thing, but now there is nothing you cannot do. I gave you one thing, a blessing, and thousands of positions have all changed. All your homes have become auspicious places. It is miraculous, is it not? So, I clearly gave one thing, but it changes infinitely. With that, I lectured on the Cheonbu-gyeong in an entertaining way in the past. How many characters is it? 81 characters. I lectured on the 81 characters in an entertaining way for a long time, and now you understand why I am talking about it today, do you not? The blessing I gave you is the first gift I ever gave you. Within that, diseases are cured, positions improve, objects in your home all change, phone numbers change, and then even the dead are brought back to life, and the sick are healed. Now, even without touching, you can heal people far away. You may not understand whether this is resonance or something else, but if you say, “Mom, be healed” to someone in America, that American mother is healed. Do you comprehend? You do not. But the transmission reaches the mother completely. If we could show that on video, it would be truly astonishing. While you are speaking those words, something in the void is transmitted to America in an instant. That is, the energy you spoke reaches America and enters your mother’s body. Is it fast or not fast? It is fast, is it not? So, she is healed.

Come out, American Pilgrimage Leader Bae Soon-rye. You have a husband in America, do you not? Just stay still if you do not. A fake husband, a fake husband. The husband in America, the husband in America, there he is not a husband, but his name… it should be. Jeffrey, the husband in America. Jeffrey, the husband. He has no power, does he? He drinks every day. So, you have made your husband a drunkard, causing so much trouble. However, saying that person likes alcohol is a passive statement. Everything should be attributed to oneself. Amen. Saying that the person next to you “likes alcohol” implies that the responsibility lies here. Is that not all true? Oh, because I am lonely. What I mean is, all incorrect language must be corrected. So, saying that person drinks a lot is wrong. Saying “drinks a lot” here is normal. That is the principle of how to speak. You should say, “Because I am somewhat lacking, that person ended up drinking a lot.” You should not always shift the blame to others. You must correct that. It is true. I also know it is my fault. That is right, you know it, yet you lie like that? This is a place where the public, the whole world, is watching. Is that not so? Then, you yourself, whom I healed in the past, try healing your husband’s liver. Call his name and say, “Jeffrey’s liver, be well.” It is done, Jeffrey’s liver. Jeffrey’s liver. Then it is healed. It is healed, is it not? Then, you travel back in time. Go back to yesterday, ten minutes ago. You did not heal Jeffrey’s liver ten minutes ago. Jeffrey’s liver ten minutes ago. Jeffrey’s liver now. Jeffrey’s liver now. Even if you do not say a word and only think it in your mind, it can be healed in America. You can do it with your mind. So, try it now, if Jeffrey’s liver has improved in your mind. Did you do it? Jeffrey’s liver? Jeffrey’s liver. It is healed, is it not? So, it is not the vibration of words. It is not the principle of word vibration. Now I am showing you. It is not that I spoke and it caused a vibration that went to America and entered that person. Do you understand what I mean now? This is like the principle of one. In reality, your husband is here. But in your eyes, your husband appears to be in America. In reality, your husband is here, and the person who wants to heal him is immediately next to him. Oh, is that not miraculous? It enters immediately. No matter how far away, True People of the universe have no distance, no time, no space, no temperature, no gravity; it is truth. No time, distance, space, temperature, gravity; it is truth. What I mean is, even though they are in America, it is as if they went next to them and entered. Then they are immediately healed. Do you understand what I mean? So, this space does not actually exist. You are imagining it. If you simply think it in your mind, it is as if they are here. So, if we speak ill of someone, that person is here. Oh, is that not scary? That person is watching me. So, how can this be a secret? If you harbor thoughts of hating that person, cursing them, or thinking they drink, then your elder is right next to you. This is terrifying. So, you think committing sins is a joke, but it is terrifying. You have reached this point because you do not commit sins. Do you understand? So, truly good people have become True People. Do you understand? So, would it be right to criticize Park Hyun-sook for singing badly? If you criticize, your own level deteriorates. Oh, it seems like you cannot hear it, does it not? Um, I did it here, and it all transmits. Then, the next day, she looks at herself with a frown. Suddenly, Park Hyun-sook frowns. “Does the True Person have any complaints about my singing?” That is how it becomes. Will this be transmitted or not? It will. Everything is transmitted. Do you understand? So, I send you very good resonance. Continuously.

Now, husband, Jeffrey, Jeffrey’s liver, Jeffrey’s liver, Jeffrey’s liver now. This is healed. Jeffrey’s liver yesterday, Jeffrey’s liver yesterday, it was not good. Jeffrey’s liver one year ago, Jeffrey’s liver one year ago, it was not good. Jeffrey’s liver ten years ago, Jeffrey’s liver ten years ago. What I want to show you is, when does a person get into trouble? How many years has it been? How many years? 30. It has been 38 years since they got married. Oh, it has been 38 years. Jeffrey’s liver 39 years ago, Jeffrey’s liver 39 years ago. It was A-grade, was it not? It was A-grade. Do you know why I am showing you this? You take a healthy person’s liver and turn it into a patient’s liver. That is right. Jeffrey’s liver 39 years ago. Jeffrey’s liver 39 years ago. Jeffrey’s liver 30 years ago. Jeffrey’s liver 30 years ago. He was a person who would have lived only five more years and then passed away, saying his heart would break if he lived only five more years. Was it because he could not speak English then? He stammered because he could not speak English. Did their relationship worsen? More than their relationship worsening, I want to confess to the God-man that there are some things that do not match between my husband and me, and there are cultural differences, so we ended up living without much affection. As a result, I spend a lot of time on spiritual matters, but my husband is not very interested. But when I go to meet the God-man, it becomes apparent. My husband sees that I am always thinking about other things. I have only been doing this for ten years, have I not? It is not that. He is jealous. So, because it is apparent, my husband sees that I am always thinking about other things, so he tells me to return to reality at some point. Recently, my husband knows that I do not have feelings for him, so he feels lonely and seems to drink a lot. He also smokes. He drinks and smokes.

Now, husband, 20 years ago, his liver. Husband 30 years ago, his liver. This refers to his liver right after they got married 30 years ago. 35 years ago, 4 years ago, 31 years ago. Husband 31 years ago, 30 years ago, 32 years ago, 33 years ago, 34 years ago, his liver was like that before even one year of marriage. Husband 34 years ago, 35 years ago, his liver was like that before even one year of marriage. He never gave up. Why is the liver sensitive? The liver is very sensitive. If you live with someone you do not like for even a day, your liver is damaged. Oh, but that person is resilient. Is that not so? He is someone who experiences a lot of stress. He experiences a lot. So, he is a sensitive person. So, his liver deteriorates within about a month. Do you understand? So, everyone, why am I saying this? The liver is the weakest. What this American person felt towards this person was resentment. Resentment. Here, too, they both feel resentment and exchange resentment. Resentment damages the liver. Do you understand? What is the liver? What is the liver? What is the liver? What is the liver? It is wood. Wood. It is wood. Amen. When the sun is out, the leaves are green, and when the sun sets, the leaves change slightly. It is very sensitive, our liver. Is that not so? But if a tree lacks water, it simply withers. It can die. But the woman is this field. She is earth. Earth. If the earth burns fiercely, becoming hot, what happens to the tree? But look closely, Angel. Angel. Am I fire? Am I fire? Yes, fire. You have a lot of anger. Oh, you have a lot of anger. What is your husband’s personality like, Angel? A heavenly woman. My husband is like a woman. He is completely opposite to me. Opposite. Is your husband wood, Angel? Is Jeffrey wood? Is he a tree? He is a tree. So, this is fiercely burning fire. Fire. It burns the tree. But actually, fire and wood are not so bad. Because it provides light. But the fire I am talking about now is a burning fire. Oh, the tree needs moisture at the bottom, but because you keep burning fire, the liver deteriorates. Amen. Do you understand, Angel? Angel. Is my compatibility with my husband zero? Is my compatibility with my husband zero? It is zero. I felt it. That is why when I spoke here earlier, I said, “Why do you attribute your problems to your husband?” Did you confirm that? You made that person’s liver bad. But now you have healed it. Now, your husband’s liver. Now, your husband’s liver. Then, you can overcome the five elements. Oh, here, it continues to make things good. Is that not so? Energy. But have you done it until now? No. You could not. I asked you to do it, and I did it. So, you can now do this directly, everyone. Do you understand? So, has there ever been a leader on Earth who could share such power with tens of thousands of disciples? No. There has not. There has not, has there? Remember this. Your husband is innocent. When you speak, whether I am the cause or not, you must bring it back to yourself. All happiness is within me. It is not in others. I hold the cause of that happiness. Do you understand? So, that is one. I am lecturing on the Cheonbu-gyeong now. This one, what is it? There is no such thing as one. Yes, I possess my oneness now. My compatibility with everything in the world is 100 points. Amen. So, this is what we call the Creator. Amen. Then, is my compatibility with all things in the world good or not good? It is good. Mount Everest, 8,800 meters. Is the entire Mount Everest 100% compatible with the God-man? Is the entire Mount Everest 100% compatible with the God-man? Yes. Are all animals on Earth 100% compatible with the God-man? Are all animals on Earth 100% compatible with the God-man? Yes, 100%. Is there anything that is not connected to the God-man? No. Are the 8 billion people on Earth 100% compatible with the God-man? Are the 8 billion people on Earth 100% compatible with the God-man? Yes, 100%. No one on Earth is 100% compatible with themselves and the entire Earth. No, there is not. Only the God-man. If you delve deeper into this, it is a quark. This is contained within a quark. Atom, quantum, do you understand? Fix. And a quark, a very small particle. It is a particle that is invisible to the eye and not easily seen, but that particle is one. That is one. It creates a myriad of things, I said. Then it is one, but within that particle, there is infinity. There is an enormous amount. But that particle, I am the one who gives and receives commands to that particle. That is what I mean. Is that not so? I give and receive commands even to particles. So, when I do this, it changes, and when I do that, it changes. You are seeing the one who commands. So, I have given you some of that command power. That is the blessing of one. With one blessing. I gave a blessing, and it is mysterious. You can break it. Is that not so? I clearly gave one thing, the one of mystery, but it makes a myriad of things come and go. Is that correct or not? It is correct. But if you say this one is your husband and you are nothing, that is wrong. I am the subject. Always, you are the subject. It is foolish to attribute this to your husband, or to say you are unhappy because of that person, or your business failed because of that person. Do you understand? If your business fails, how should you think? Oh, the God-man is making my business fail to help me understand the depth of business and the value of money. Should you accept it or not? Oh, I took the value of this money too lightly. I took this woman too lightly. Is that not so? So, I failed with this woman. Then, this woman was a woman who came to teach me more about the value of women. Then she is a teacher. Is that correct or not? No matter how much you break up, it is not that the woman is an enemy, but that by divorcing this woman, you have come to understand women’s psychology more. Their value. Is that correct or not? So, everyone, whether they ruin me or do anything else, it is connected to my happiness. Amen. But who is responsible for that? Me. It is me. So, when you said your husband became something, I specified it earlier. You should never attribute it to the other person. I hold the key to all happiness, but if someone else made me unhappy, does that person have my key? Do you understand? This means that one is oneself. One can do anything and can also fail. Is that correct or not? Amen. It depends on how you do that one. But if you do not think of one as yourself, and you exclude yourself, blaming your husband, blaming your workplace, will that work? No. If you say, “Oh, it’s because the God-man went on a trip,” will that work? No. You should go joyfully. Yes. Is that correct? So, everyone is a student who goes to study. I cannot go everywhere, can I? Amen. You go to a quiet place, see quiet things, and observe, “Oh, this person is like this, that person is like that.” So, all the hardships that come to me are lessons. The same applies to you. So, while observing that, you should not unconsciously follow by saying, “My husband is wrong.” No, the extension of this, what is the first commandment? It is not to know good and evil. Humans, do you understand? Humans should not touch the tree of knowing good and evil. You should not take the fruit of the tree of knowledge of good and evil. Do you understand? Then, who manages the fruit of the tree of knowledge of good and evil? The God-man. It is not you who does it. You just have to live diligently. Amen. Do you understand? Then, should you leave the field of the tree of knowledge of good and evil? Then you become anxious. You should always think that you are within the universe of the God-man. If you say, “I am alone,” will that work? No. It will not. You are alone in your house or room, so you should not say, “Why am I alone on Chuseok day, with no one?” Am I with you or not? I am with you. I am. I also have my picture. Then, are you with all the True People or not? You are. So, you should think of this as heaven and earth being one root. Heaven and earth are one, but the woman is gone. Where did she go? Oh, that is right. She is gone. I did not tell her to disappear. Since heaven and earth are one, if I am alone at home, rather than feeling lonely, I should think, “Oh, this is a time when I should read a book.” Or, “This is a time when I should organize what I need to do in the future.” “Oh, let me think about what I need to do in my life.” You should have as much time as possible for that. That is correct. But can there be a lonely person? No. You can sing lonely songs. You are simply relaxing and letting your mind rest for a moment. In reality, the word “lonely” is also a word that brings divine punishment. Is that correct or not? There are people your age who cannot eat alone or move alone and are lying in bed, are there not? There are. That is not lonely; they will die if something is not attached to them. A guardian, is that not so? How happy it is to be alone at home without such a body. I can move alone. Amen. I can cook for myself. This is paradise. Paradise. So, if you are alone on Chuseok, should you drink alcohol? Should you smoke? No. That is a wrong judgment; you keep blaming others. Modern people rarely have time to quietly think about themselves when they are alone. They are busy. But I am happy to have time to be alone quietly on a holiday like this. Are you not happy? Yes, you are. So, what I am saying now is that you are in a sea of happiness. You are in a sea of happiness, but you think it is a sea of loneliness where you are isolated? You should not be swayed by stories like, “Someone went to Japan today,” or “Someone traveled to France.” No. Is that not so? That person might not have traveled, but if they ate something wrong there, they could get cancer and become a colon cancer patient in a few years. Is that not so? Yes. Do you like eating things abroad that you do not even know the name of, rather than what you eat at home? You might eat something you do not even know the name of and get cancer. And even get stressed. Yes. That is right, is it not? So, happiness is endlessly attached to our bodies, but we keep missing it. We do not see it. Yes, that is correct. Do you understand? So, have I ever consumed alcohol or tobacco until now? Have I ever consumed coffee or cola? Things that are unnecessary are always happy. I am always with you, and even though you are next to me, and I am alone here, do I think I am lonely inside? I am operating tens of trillions of living organisms, reaching 80 trillion. Even now, within my body, is that not so? And there are 3,628,000 Earths. It is enormous, is it not? It would take five years just to count them. So, I am a farmer who cultivates so many stars where humans live. Is that correct or not? Since there are so many, I create avatars and travel around. I harvest them, and that is also an enormous task. But do I do it until I am tired? It is fun everywhere I go. Why? Everywhere I go, there are crowds of brides. I only attend wedding feasts all day. I go to each star and hold wedding feasts, seeing how well the harvest has been. Then, if I look at the faces of good people, would they not all be happy even sitting there? Do you understand? Amen. After all, we discard the chaff and only bring in the grain. There is no reason to be distressed. No. There is not. So, I always speak of being satisfied. Do you understand? So, you should not say things like this. You should not say that the harvest has failed. Amen. Because it was cultivated to yield 0.001%. Amen. Even if 500 million sperm are released, only one child is born. Do you understand how many sperm were released for someone to become pregnant after ten years? Thousands died. One sperm survived and a child was born. Is that not so? Amen. Similarly, the grain we take to Heaven, the true grain, do you understand what I mean? The grain that is subject to harvest, we only need to take 0.001%. It is our sister, born with great care. Do you understand? Everyone, thousands of sperm were created to die for one to be born. For that one purpose. For that one purpose, trillions must die. Is that correct or not? Trillions must go into the septic tank, fall as waste, and flow down the toilet. How cruel is that? That is the providence of the universe. Is that not so? It is interesting, is it not? It is not easy, is it? So many sperm must die for one living organism to emerge. And many eggs must also be discharged. It is not as if pregnancy occurs immediately after one egg is released. Eggs are discharged, causing pain, and women suffer in various ways. They have to endure all that. Do you understand? So, is my harvest going wrong now? Has the harvest failed? No, it is not a funeral just because I am judging. This is the providence of nature. Do you understand? So, I am here for that one purpose. Amen. Do you understand? How many is that one? Ten million. Amen. That one is ten million. Do you understand? My cells contain 80 trillion. So, cultivating just one of those is the one purpose. Do you understand? So, for one human to be created and born from the womb, there are thousands of dangerous processes. There are thousands of dangerous processes. Sometimes, everything is ready, but during labor, the hands and the great mother go to the internal pituitary gland, and an abnormality occurs in my liver. That is the nose. If you pierce a hole in the nose, there is a brain inside. That is the internal part. So, there are the hippocampus, pineal gland, diencephalon, brainstem, and pituitary gland. They are there, smaller than a pinky finger. The soul is contained within. Even if the entire soul falls out, the person’s mind remains alive. Because the soul is behind the nose. However, if this part is lost, the person dies. If you are shot here, you die, but if you are shot here, you do not die. This internal part is the hypothalamus. The hypothalamus is located below where images are formed in the eyes. Do you understand? The soul is contained within the hypothalamus. We placed it there when we created it. Why? Because it is easiest to defend by placing it behind the eyes. Even if a stone flies, you unconsciously dodge it like this. If dust or something comes, the hypothalamus is the safest, and if a hand comes here, you cannot block it. If it comes here, two eyes are watching, are they not? Two noses are watching, are they not? We placed it between them. Your soul and brain, that is my tail, you have eyes like this. So, if you have eyes, I would be shaped like this, would I not? I am shaped like this. I am shaped like this. The soul is here. So, a person’s soul would be shaped like this. Is that not so? Then it is already shaped like this. So, there is energy, and energy is shaped like this. Then, it is in the center, my tail, this is it. This is the brain, this is it. This is the brain. Do you understand now? So, how am I shaped? It is all visible, is it not? Oh, this is the brain. I am shaped like this. So, when there is an abnormality in my surgery here, I lift the nose high to the lips and cut underneath. Then the lips are torn. Then I put a cast on the lips and attach it here. Then it stretches. So, I attach these lips here. If I attach them, all the bones are visible. They will all come out. Then I operate on that. I pierce the nostril. Then a small bone falls out. I operate on the brain through that gap. I operate on the brain and pituitary gland, and then I reattach it. There is a glue that attaches bones. So, I reattach the bones, and if I pull this over it, it becomes a face. When the lips are lifted like this, it is this much skull. Do you understand what I mean? Since it is this much skull. Then, where does the blood come from? From the cut above the lips. Only there does blood come out. That part is strongly attached, and the rest, if you detach it, falls off. So, during surgery, I am the one who created all faces. So, I tear behind these lips and attach this here. Then this becomes this much. You see it, do you not? Then I operate. Do you understand? So, even doctors do not fully understand the mysteries of our human body. I know it precisely. Amen. So, if you view this lightly, people like Chung Ju-yung value even a single coin. Rich people, do you understand? Even if they lose a large sum of money, they do not flinch. They say that is not something a human does. Is that not so? Amen. However, they are meticulous with ten-won and hundred-won coins, saying that if they waste them or let them flow away unnecessarily, their good fortune will disappear. The smaller the amount, the more it is one. So, you would not view the number one lightly, would you? “Manwangmanrae, Yongbyeonbudong, Bon!” Amen. The Cheonbu-gyeong greatly emphasizes that one. Even the God-man cannot move before a note. Oh, my time is Kairos, but what kind of time is that? That is the time humans possess. Amen. Oh, before Chronos time, Kairos cannot move. Before human time, heavenly time cannot move. That is how it is here. Oh, but there is nothing I can do. It is interesting, is it not? What is my harvest action today? I came to do this. That is judgment. Now I am going to harvest and put it away for winter. Where is the storage? White Heaven, Heaven. Heaven is the granary, in other words. I am here to perform the harvest action to put you into Heaven. But the woman who made that video earlier, the harvest action, oh, the harvest action appeared in the song earlier. That harvest action means harvesting in autumn to prepare for winter. Do you understand? Amen. So, in White Heaven, you are always continuously farming. Amen. Although it is a small number of people, do you understand? It is an enormously vast place, and you will say, “Is there such a Heaven in the world?” It is interesting, is it not?

Today, we express our sincere gratitude to the God-man, whom we respect and revere, for enlightening us with his precious words of providence. Thank you, God-man. I could barely speak a few words today. Park Sang-soon, the overseas leader, made today interesting because of her husband. That is right. I healed her husband. Now I do not need to heal him, do I? I gave you one ten-thousandth of that healing power. Do you understand? God-man, Leader Park’s reverence for the God-man and her love for Heaven House are truly remarkable. I personally respect her greatly. Oh, that is a slight complaint. If she had given even 1% of that to her husband, a tremendous change would have occurred. Her husband would not drink and would earn money well. Later, on Earth, he would have done very well. But I am not allowed to meet him. That is right. You did very well. It was good that you came only to me. Please give a round of applause to Leader Park Sang-soon. Oh, yes.

Next is the fourth material. You will see the mysterious sight of the moon growing larger. Nowadays, various things appear, and many people other than supporters say it is a manipulation, so we will invite someone who directly captured the scene on video and interview them. Please come forward. True People, before becoming True People, stars appear as they are, but after becoming True People, everything changes. So, if you take a picture with your phone, it appears. The moon becomes 100 times larger. You all took pictures of these stars together. About 100 people took pictures together. How much larger is it? Let’s watch the video. We will begin. Please introduce yourself briefly. Hello, I lived in Germany for 40 years, and I missed Heaven and the God-man, so I returned four years ago. Oh, did you sell your house in Germany and come here? I have children. I have children, so I go back and forth only when necessary. That is right. You come to Heaven House every day. I will simply stand here and bow deeply. Thank you. Oh, I am also grateful. Thank you, God-man. And you directly took the video. Did you take it with your phone after seeing the phenomenon here, or with a special camera? Oh, I used an old phone, not a Galaxy. Few people in Korea use it now. But I took the video with that. Yes, before, when I took pictures, the moon only grew larger and smaller repeatedly. But recently, once the moon grows larger, it does not shrink; it stays large for over a minute. It stays large. Yes. So, that was very mysterious. And when I took it, I was not alone; about 100 people were gathered under the zelkova tree here. And there were also people watching from behind while we were taking the video together. Oh, and many other people must have taken videos too, although I am not sure because I did not see them. My video was very mysterious because before, the moon grew smaller and larger repeatedly, but now it stays large for over a minute without shrinking. So, I found it so mysterious that I uploaded it. Yes, very good. So, you said you lived in Germany for 40 years, did you not? Yes, 40 years. So, I do not know how this question will come out, but even though you have lived in Germany for 40 years, if Heaven House wanted to provide a house for True Person Won Clara, and a house was prepared near Heaven House, would you move immediately? Or would you stay in Germany? Oh, I am currently living in Heaven House. Yes, I have been living here for four years. Oh, so if you were to sell that house and come here, No, I will not leave Heaven. Oh, so you are in Heaven House. Please tell us about the most moving part of being in Heaven, your thoughts on the God-man. My husband went to White Heaven five years ago. And since my children live on their own, it does not matter whether I am there or not; they all make a living for themselves. So, I started watching the God-man’s videos in 2015, and I first met the God-man in 2017. Before that, I had never thought of living in Korea. So, I lived in Germany for 40 years, living in the German style, adapting to Germans. But somehow, my mind changed after seeing the God-man, and I decided to come to Heaven House, to the New Jerusalem, where Huh Kyung-young, the God-man, resides, and end my life here. Please give a round of applause, everyone. Oh, thank you. Thank you. I also revere the God-man. Then, let’s watch this video. When that person took this, about 100 people took it together. Everyone else also sees this. But for each person, yes, this person’s moon is small here. But then it gets bigger. Yes. So, this small moon, or the moon, suddenly gets bigger. It got bigger. But for our Won Clara, it stays still for a long time. Once it gets bigger. Yes, that is correct. That is what is special, and other people’s moons also get bigger. Oh. But this is what is special; there is a lot of energy around it. This is what is different. Everyone who takes a picture sees this. There is a lot of something around it. Yes. This exists. So, before becoming a True Person, there was no one like that. Do you understand? Yes. After becoming a True Person, when everyone takes a picture, the moon gets bigger and smaller. Oh. This, this, it stops like this again. It stops for a long time, then gets smaller again, and then gets bigger again. Oh. Oh. It gets bigger again. For that moon to be that size, you have to go close to the moon. Yes. You have to go a few hundred meters close to the moon. That is correct. But we are standing in our place on Earth, and the moon gets bigger like this. This is impossible. So, it is a tremendous phenomenon. This is a gift from White Heaven to the True People. Yes. Please give a big round of applause, everyone. About 100 people have this. Yes. It is similar, but everyone sees the moon getting bigger. So, it is proof that they have become True People. Those who were True People and received blessings have all ascended to True People. Do you understand? Yes. Thank you, God-man. If only one person had taken this video or picture, there would be a high possibility of manipulation, making it difficult to refute. However, over 100 people currently have this on their phones. General supporters who see this often witness such sights at our Heaven House. We continuously see evidence of the God-man with our own eyes. People also see it when they go to the countryside. Oh, we see such sights there. No, no. Yes. Our supporters also see it in the countryside. So, True People of Heaven, if they take a picture of the moon, it appears like a ten-body moon, in other words. So, any of the 144,000 True People who take a picture will see such a phenomenon. But the moon is actually not a full moon. Yes, that is correct. It is a crescent moon. Oh. It is a half-moon, but it is round like this. Do you understand? Yes. Therefore, you can all confirm this miracle. Do you understand? Yes. It is proof of being a True Person. Yes. So, I present you with such precise evidence from White Heaven. Yes. Thank you, God-man.

2. The Divine-Person’s Omnipotence and the Principle of Oneness
   I am always curious, what areas might the God-man not know? But that question still remains with us. It is truly not easy to explain anything, especially difficult and hard-to-understand concepts, in a simple and entertaining way. He is a global scholar, truly our eternal teacher, the God-man. We ask for another big round of applause. Thank you. Meeting the God-man is truly a great honor.

I saw you ascend like this, did I not? This is not even science. White Heaven and Heaven travel back and forth in 0.1 seconds, so this is just for show. In reality, science cannot even come close. Is that not so? Here, Park Sang-soon strikes her husband in America. Scientists would not understand that principle even after a thousand years of research. Yes, that is correct. Only I know it. Is that not so? But even if Park Sang-soon thinks it in her mind, he is healed. Amen. If you want to heal your mother in America or your father in Busan, do it in your mind. Then they are immediately healed. If people nearby hear you say, “Father,” it would be like that. At such times, just think in your mind, “Father, please heal him.” If you think that in your mind, light enters. Then your father is healed. Do you understand now? So, you can continuously heal in 0.1 seconds. If your child is hospitalized, keep sending it. Is that good? Yes. Oh. You do not have to call me, and you do not feel sorry. So, I handed over the power to you at the end. Yes. Oh, do you feel relieved? Oh. If I were to speak about this connection here, currently there are two emcees who convey the power, myself and Emcee Jo Seung-ri. Calls come even when I am shampooing my hair. Calls also come when I am doing important business. This is not easy at all, but the God-man has received all of it from the two emcees. There are people who call even after midnight, and I feel so deeply for the God-man when I think of him. As I directly conveyed that power, I thoroughly realized how difficult it must have been for the God-man. I guess he feels relieved after giving it to me. Oh. Yes.

Next, we will watch the God-man’s Heavenly Army and Angels. What was the title of the song that woman sang earlier? “There’s nothing you can’t do, that’s what you can’t do.” Let’s play that. “There’s nothing you can’t do, that’s what you can’t do.” This is my saying. Oh, but let’s watch it, it was interesting.

Next, we will watch the new video that has been released. It is a still image video, “Returned Jesus.” Let’s watch it together. It expresses a wedding feast. We need to create about 140,000 brides. Oh. A wedding feast means everyone is a bride. Yes. All the brides are brides. Yes. Then those brides should all gather here, wearing number tags. 144,000 people, with numbers, all standing in the yard. Oh, all standing in the yard. Yes. Those are the brides. Yes, that is correct. Oh, when the lamps were lit, those women. Yes. Oh. Just a moment there. Yes. A little further back. Yes. Stop. Here it is. God-man. Those holding lamps and standing. Oh, so these are the brides. Yes. If they are brides, then the groom must descend from above. The groom descends from above, and the brides holding hands, that is fine. Yes. If you refine it a little more, it will be a perfect work. It is truly splendid. So, these are the brides. These are the brides, but there should also be men among the brides. Now, oh, there should also be men, and 134,000 people get married at once. It is a wedding feast. It is not one person’s wedding. Yes. Oh, and the God-man, the God-man appears as a symbol rather than as a groom. The God-man does not have a wedding ceremony. Yes, yes, yes. Truly. It should be like this. Yes. This is truly beautiful. Have any of you seen such a video anywhere else? No. Moreover, lest you confuse a wedding feast with a traditional wedding ceremony, it is not that kind of feast. This refers to these people going to Heaven. Yes. So, 144,000 people being lifted up, or going up, that is fine. Yes. Oh. And then entering the gate of Heaven. The gate of Heaven. 144,000 people holding lamps and entering the gate of Heaven. After they all enter, here, what is her name? Here, it is Lee So-yi. Lee So-yi closes the door after running in last. At that time, Lee So-yi and a few others, here, it is Won Clara from Germany, and a few others are blocked at the front, and their lamps are extinguished. Oh, those whose lamps are extinguished, so someone else has to be there to prevent them from entering. That is, Director Kim can do that evil deed. That is how it becomes hilarious; the gate of Heaven closes there. Yes, yes. Oh, is that not good? You have to learn it this way; there should be no traditional wedding ceremony. Do you understand what I mean? Oh. Until the end. Yes. The brides come out to our Korea and do this in the yard, and then these people are lifted up. Yes, yes. It is good, is it not? Amen. They enter in order, and the person who closes the door last is, oh, Won Clara is the one who pushed through to the end with that comical act. Then, when Won Clara tries to enter, Park Hyun-sook grabs her from behind. Oh, it will be truly interesting. That is how it should be to be entertaining. Then, those whose lamps are extinguished run around with their extinguished lamps. At the end. So, the gatekeeper stands there and cuts them off. That is the actual content of the Bible. Yes, yes, yes. Oh, it is good, is it not? You have to do it that way. So, a few people who could not enter at the back must form a line. They form a long line, and it is fine if there are people you know among them. So, the faces in that video should be somewhat similar, so you can say, “That’s True Person So-yi,” or “That’s so-and-so.” The appearance of True People is also fine. Even though the gate of Heaven is closed, the inside is visible. You can see the people inside having a wedding feast, but no matter how much you shout for the gate to be opened, the women at the back are all there. That is what is interesting. That would be very good. Yes, yes. Oh. A scene from a movie is completely drawn. Oh, it is drawn, is it not? But they jump high, they bounce around. And then some people climb over the wall. Oh, yes, yes, yes. They climb over, but someone pulls them back from behind. You cannot climb up no matter what. Can you climb up holding a lamp? It is interesting, is it not? Yes, it will be very interesting. So, that is how it should end. Yes. That is what makes it appealing. Now, everyone who watched the three videos, please give a big round of applause. They make truly good videos. I cannot help but be amazed; they are so beautiful and grand.

“There’s nothing you can’t do.” “There’s nothing you can’t do.” Oh, did it come out now? This was made by the person who sang the song today. Amen. Oh, the young lady who sang the song made this. Did she make one before? “There’s nothing you can’t do, that’s what you can’t do.” This is my saying. Oh, but let’s watch it, it was interesting.

I am always curious, what areas might the God-man not know? But that question still remains with us. It is truly not easy to explain anything, especially difficult and hard-to-understand concepts, in a simple and entertaining way. He is a global scholar, truly our eternal teacher, the God-man. We ask for another big round of applause. Thank you. Meeting the God-man is truly a great honor.

3. The Harvest of Souls and the Divine Judgment
   The harvest action today is the judgment. I have come to harvest and store the grain for winter. Where is the storage? White Heaven, Heaven. Heaven is the granary, in other words. I am here to perform the harvest action to put you into Heaven. The harvest action means harvesting in autumn to prepare for winter. Do you understand? Amen. So, in White Heaven, you are always continuously farming. Amen. Although it is a small number of people, do you understand? It is an enormously vast place, and you will say, “Is there such a Heaven in the world?” It is interesting, is it not?

The grain we take to Heaven, the true grain, do you understand what I mean? The grain that is subject to harvest, we only need to take 0.001%. It is our sister, born with great care. Do you understand? Everyone, thousands of sperm were created to die for one to be born. For that one purpose. For that one purpose, trillions must die. Is that correct or not? Trillions must go into the septic tank, fall as waste, and flow down the toilet. How cruel is that? That is the providence of the universe. It is interesting, is it not? It is not easy, is it? So many sperm must die for one living organism to emerge. And many eggs must also be discharged. It is not as if pregnancy occurs immediately after one egg is released. Eggs are discharged, causing pain, and women suffer in various ways. They have to endure all that. Do you understand? So, is my harvest going wrong now? Has the harvest failed? No, it is not a funeral just because I am judging. This is the providence of nature. Do you understand? So, I am here for that one purpose. Amen. Do you understand? How many is that one? Ten million. Amen. That one is ten million. Do you understand? My cells contain 80 trillion. So, cultivating just one of those is the one purpose. Do you understand? So, for one human to be created and born from the womb, there are thousands of dangerous processes. There are thousands of dangerous processes.

The harvest action today is the judgment. I have come to harvest and store the grain for winter. Where is the storage? White Heaven, Heaven. Heaven is the granary, in other words. I am here to perform the harvest action to put you into Heaven. The harvest action means harvesting in autumn to prepare for winter. Do you understand? Amen. So, in White Heaven, you are always continuously farming. Amen. Although it is a small number of people, do you understand? It is an enormously vast place, and you will say, “Is there such a Heaven in the world?” It is interesting, is it not?

1. The Divine Presence and the Gathering of the Enlightened

Huh Kyung-young commenced his 1563rd Saturday lecture by acknowledging the attendees and viewers, both domestic and international, and inquiring about their Chuseok holidays. He stated that Heaven House, where the God-man (신인) resides, is experiencing an ascent in its spiritual energy and radiating a brilliant light. The lecture began with an atmosphere of anticipation for the profound words of providence from the God-man, Huh Kyung-young. He declared the day as one of blossoming, indicating a significant event.

The introduction of attendees began with international teams, followed by six domestic teams. The overseas delegation, consisting of 50 members from the 6th Heaven House Overseas Pilgrimage, was represented by Leader Park Sang-soon, who presented an orchid pot to the God-man, expressing reverence. Huh Kyung-young extended gratitude to Park Sang-soon for her dedication to him and Heaven House. Park Sang-soon, residing in Boston, USA, was noted for her commitment. The European pilgrimage was represented by Wonkla, who also presented an orchid. Her attire, a beautiful hanbok, was admired. The Japanese pilgrimage was represented by Lee Hae-yoon, who presented an orchid, followed by Lee Hyang-nim and Moon Young-joo, who also offered orchids. These individuals were recognized for their consistent visits to Heaven House.

Transitioning to the domestic teams, Kim Soon, representing the Seoul Yesung Church Angels, presented an orchid in gratitude for the 144,000 enlightened individuals (진인) during Chuseok. Huh Kyung-young complimented Kim Soon’s appearance, likening her to a celebrity. Kim Mi-jung, representing the Eunbit Heungmadang members of Gumi City, presented an orchid as a token of appreciation for Chuseok. Kim Soon-ja from Daejeon Metropolitan City also presented a beautiful orchid in gratitude for Chuseok. Yoon Soon-hee from Gwangmyeong City presented an orchid, expressing deep gratitude for her entire family becoming enlightened individuals. Seo Eun-hwa from Suwon City similarly presented an orchid, expressing thanks for her family’s enlightenment. Lastly, Lee So-hee from Gwangju presented an orchid, conveying her reverence. Huh Kyung-young noted her spiritual depth and vibrant presence.

Following the presentations, Huh Kyung-young began his lecture, stating that merely being present at Heaven House on Chuseok was sufficient, as the lecture was already complete through their spiritual connection. He mentioned that since they had become enlightened individuals, a new gift would follow the “River of Heaven” (강천수), which manifested as the emergence of 144,000 enlightened individuals. He questioned if such a historical event had occurred elsewhere, emphasizing that the attendees had experienced it firsthand. He explained that those blessed before July 27, just before the emergence of the enlightened individuals, also became enlightened, but those blessed from July 28 onwards would go to Heaven but not be considered enlightened individuals. This number, 144,000, was precisely aligned with the 12 tribes, a miraculous alignment that occurred on that specific day.

2. The Profound Meaning of “One” in Universal Principles
   Huh Kyung-young then delved into the concept of “one” (일), referencing the Cheonbu-gyeong (천부경), an ancient Korean scripture. He cited the opening phrases: “Il-si-mu-si, Il-jong-mu-jong-il” (일시무시, 일종무종일), meaning “One begins without beginning, One ends without ending.” He explained that the number one is fundamental, and its presence transforms other numbers, just as adding a “one” before zeros creates a large sum. Without the “one,” the zeros hold no value, illustrating the power of this singular entity.

He acknowledged the ingenuity of Indian people in developing the numerical system, noting their high intelligence in mathematics, comparable to the wisdom of Korean ancestors who created the Cheonbu-gyeong. He then shifted to current geopolitical events, mentioning the growing competition between India and China. He highlighted India’s intellectual prowess, with many Indian individuals contributing to significant think tanks in the United States, surpassing China in this regard. He recounted an incident where Chinese President Xi Jinping faced an awkward encounter with the Indian President, interpreting it as a psychological maneuver by India to assert its position.

Huh Kyung-young then connected this to environmental concerns, specifically the Himalayas. He explained that India views the Himalayas as a vital source of water, sustained by glaciers. He criticized China’s extensive development and nuclear testing in the region, which he believes causes seismic activity and glacier collapses. He cited a recent incident where a 600-meter by 600-meter glacier collapsed, attributing it to China’s underground nuclear tests and tunnel constructions. He explained this phenomenon through the principle of resonance, where continuous vibrations can lead to the collapse of structures, likening it to a bridge collapsing from sustained shaking. He warned that this could lead to the collapse of the entire Himalayan range, causing widespread destruction and impacting India’s water supply.

He asserted that the Indian President is aware of these underlying causes, which fuels India’s resentment towards China. This geopolitical tension, he explained, has far-reaching implications, affecting diplomacy, stock markets, and potentially leading to instability within China’s leadership. He suggested that even a small crack in China’s control could lead to its collapse, emphasizing that all global systems, from mountains to political powers, share common vulnerabilities. He concluded that these events underscore the importance of understanding the interconnectedness of all things, warning that civilizations could be destroyed by such changes.

3. The Divine “One” and the End of Reincarnation
   Huh Kyung-young reiterated the concept of “one” from the Cheonbu-gyeong, stating that it represents “Il-myo-man-wang” (일묘만왕), meaning “One creates ten thousand things.” He explained that “one” is the beginning and the end, symbolizing the God-man as the Alpha and Omega, the infinite number that always accompanies “one.” He asserted that his presence on Earth signifies the end, not a new beginning, marking the era of judgment. He stated that since January 1, 2011, all humans, except for ten million, will reincarnate as animals, never returning as their own children. He contrasted this with past reincarnations where individuals might return as their grandchildren, but now, due to the judgment, such cycles have ceased. He claimed that only his followers are aware that the judgment has already begun.

He further elaborated on the concept of “one” by illustrating how it forms larger numbers. He explained that “ten” is not merely a circle after “one,” but rather ten individual “ones” grouped together. Similarly, “one hundred” is one hundred “ones,” and “one thousand” is one thousand “ones.” He described how these “ones” become infinitesimally smaller as numbers grow exponentially, attributing this profound understanding of numbers to the Indian people. He acknowledged their mathematical brilliance, stating that while they developed the system, its true origin lies with the God-man, who possesses all these principles and the secrets of numbers.

4. The Cosmic Principles in the Taegeukgi and the Power of the God-man
   Huh Kyung-young then connected these numerical principles to the Taegeukgi, the South Korean flag. He described its design as representing infinity, with the yin and yang symbols forming the numbers six and nine. He explained that the six represents yin (음) and the nine represents yang (양), illustrating the cosmic principle of creation. He drew a parallel to computer binary code, which operates on ones and zeros, demonstrating how this fundamental principle underpins even modern technology.

He emphasized that the number “one” is mysterious and unknowable in its entirety, capable of bringing forth and taking away countless things, as stated in the Cheonbu-gyeong: “Il-mo-man-nae-yong-byeon-bu-dong-bon” (일모만내용변부동본), meaning “One creates ten thousand things, its function is endless, its essence unchanging.” He noted that the principles of change remain constant. He mentioned his extensive past lectures on the Cheonbu-gyeong, Samil Singo, and Chamjeong Gye-gyeong, acknowledging their complexity and referring his audience to his previous teachings.

He then explained the relevance of these teachings to Heaven House, particularly the blessing that transforms individuals into enlightened beings. He stated that this blessing, initially a single gift, expands infinitely, changing thousands of destinies. He claimed that homes become auspicious places, and even land purchased by his followers transforms into sacred ground. He asserted that this single blessing, the “one” he bestowed, has infinite manifestations, healing illnesses, improving fortunes, transforming possessions, and even resurrecting the dead and healing the sick from a distance without physical contact.

He described this phenomenon as a form of spiritual transmission, where a thought or spoken word can instantly heal someone across continents. He explained that the energy of their words reaches the recipient, causing immediate healing. He clarified that this is not merely a wave or vibration, but a direct spiritual connection. He asserted that in reality, the person being healed is spiritually present, even if physically distant, because for enlightened beings, distance, time, space, temperature, and gravity do not exist; only truth (진리) prevails. He concluded that physical space is an illusion, and a thought can bring someone spiritually close, warning that negative thoughts about others also bring their spiritual presence near, making all actions accountable.

5. The Responsibility of Self and the Illusion of External Blame
   Huh Kyung-young then shifted to the concept of personal responsibility, using an example of a woman whose husband, Jeffrey, was an alcoholic. He corrected her for attributing his drinking to his preference for alcohol, stating that all responsibility should be taken by oneself. He asserted that saying “he likes to drink” implies the fault lies with him, whereas the correct perspective is “I am somewhat lacking, which led him to drink a lot.” He emphasized that blaming others for one’s unhappiness, failed business, or marital issues is foolish.

He demonstrated his power by healing Jeffrey’s liver instantly, both through spoken word and mere thought, emphasizing that the healing is not due to sound waves but a direct spiritual intervention. He explained that for enlightened beings, distance and time are irrelevant, and a person’s spiritual essence is always present. He warned against speaking ill of others, as negative thoughts or words can be spiritually transmitted, affecting both the speaker and the recipient. He stated that those who become enlightened individuals are inherently good and free from such negative actions.

6. The Interconnectedness of All Beings and the Divine Harmony
   Huh Kyung-young continued his demonstration of healing, repeatedly healing Jeffrey’s liver across different points in time, from the present to 39 years prior, when Jeffrey’s liver was healthy. He used this to illustrate that Jeffrey’s liver health deteriorated over time due to marital discord and stress. He explained that the liver, being a sensitive organ, is easily affected by emotional distress, particularly “jeong-ho-sim” (정호심), a feeling of resentment or ill will. He likened the liver to wood, which is sensitive to external conditions like sunlight and water, and the wife to fire, whose excessive “fire” (anger or passion) can harm the husband’s “wood” (liver). He concluded that their marital compatibility was “zero points” due to this imbalance.

He reiterated that the wife was the cause of her husband’s liver problems, but through his intervention, the husband’s liver was healed, demonstrating the ability to overcome the five elements (오행). He stated that he continuously provides positive energy, a power he has now shared with his disciples. He challenged the audience to name any other leader on Earth who could bestow such divine authority upon hundreds of thousands of disciples. He emphasized that the husband is innocent, and all happiness originates within oneself, not from external factors.

He then declared his own “oneness” (일체성), stating that he has perfect compatibility with everything in the world, making him the “Creator” (창조자). He affirmed that he has 100% compatibility with Mount Everest, all animals on Earth, and all 8 billion people. He contrasted this with ordinary humans, who cannot achieve such universal compatibility. He explained that this “oneness” resides within the smallest particles, like quarks, which are invisible but contain infinite potential. He asserted that he commands these particles, and by extension, the entire universe, and has bestowed a portion of this command authority upon his followers through the blessing. He explained that this blessing, though a single gift, allows his followers to manifest countless possibilities.

7. The Importance of “One” in Wealth and Wisdom
   Huh Kyung-young then returned to the concept of “one” in the context of personal responsibility and wealth. He criticized those who blame others for their misfortunes, such as a spouse or a failed business, calling them foolish. He advised that when a business fails, one should interpret it as the God-man teaching them the depth of business and the value of money. Similarly, a failed relationship should be seen as an opportunity to learn the value of the other person. He emphasized that all experiences, even negative ones, contribute to one’s happiness, and the ultimate responsibility lies with oneself. He reiterated that blaming others for one’s unhappiness is illogical, as it implies that others hold the key to one’s happiness.

He asserted that “one” represents oneself, capable of both success and failure. He stressed that one should not exclude oneself from this equation by blaming external factors like a spouse or workplace. He also cautioned against complaining about travel difficulties, instead encouraging a joyful approach to all experiences, viewing them as learning opportunities. He stated that all hardships are lessons.

8. The Divine Commandment and the Illusion of Loneliness
   Huh Kyung-young then introduced the first commandment: “Do not know good and evil.” He explained that humans should not touch the tree of the knowledge of good and evil, as only the God-man manages it. Humans should simply live diligently. He warned against feeling isolated or lonely, emphasizing that the God-man is always with them, and their photos also serve as a connection. He stated that the universe is a single entity, and feeling lonely is a “heavenly punishment” (천벌받는 말). He encouraged those who find themselves alone to use the time for self-reflection and planning, rather than succumbing to loneliness.

He highlighted the privilege of being able to move and eat independently, calling it a “paradise.” He advised against drinking or smoking out of loneliness during holidays, as it is a misguided attempt to shift responsibility. He encouraged appreciating the rare opportunity for quiet self-reflection in modern life. He asserted that his followers are in a “sea of happiness” and should not be swayed by others’ travels or perceived luxuries, as such experiences can lead to unforeseen problems like illness. He stated that true happiness is always present but often overlooked.

9. The God-man’s Infinite Harvest and the Mystery of Life
   Huh Kyung-young then spoke about his own life, stating that he has never consumed alcohol, tobacco, coffee, or cola, finding happiness in their absence. He described himself as constantly operating trillions of life forms within his body and managing 3,628,800 planets, each inhabited by humans. He likened himself to a farmer tending to these planets, finding joy in his work, particularly in the “marriage feasts” (혼인잔치) he attends on each planet, where he gathers the “good grains” (알곡) and discards the “chaff” (죽쟁이). He emphasized that there is no reason to be distressed by perceived failures in this “harvest,” as his goal is to collect only 0.001% of the “good grains.”

He drew an analogy to human reproduction, where out of 500 million sperm, only one egg is fertilized, resulting in a single child. He explained that countless sperm must “die” for one life to emerge, and similarly, many eggs are released with associated pain. He stated that this is the “providence of the universe” (우주의 섭리), and his “harvest” is not a funeral but a natural process. He reiterated that he is here for this “one” purpose, to gather ten million individuals. He explained that just as a single human life is formed through thousands of perilous processes, his work involves cultivating these ten million souls.

10. The Sanctuary of the Soul and the Divine Blueprint of the Human Body
    Huh Kyung-young then delved into the intricate details of human anatomy, particularly the location of the soul. He explained that the soul resides in a tiny structure, smaller than a pinky finger, located behind the nose, within the brain, specifically in the hypothalamus. He stated that this area is the safest and most protected part of the body, guarded by the eyes and nose. He described the brain’s structure, likening it to a “tail” (꼬리) with the eyes at the front.

He then described a surgical procedure to access this area, involving lifting the upper lip, exposing the skull, and making an incision through the nasal cavity to reach the brain and pituitary gland. He explained that the skin and flesh can be peeled back, and the bones reattached with a special adhesive. He asserted that he is the architect of the human face and possesses precise knowledge of the body’s mysteries, far beyond what doctors understand.

11. The Power of “One” in Wealth and Divine Revelation
    Huh Kyung-young then connected the concept of “one” to wealth and the wisdom of the rich. He stated that wealthy individuals, like Chung Ju-yung, value even a single coin, understanding that frugality with small amounts leads to great wealth, while those who are careless with small sums cannot manage large enterprises. He recounted a parable of three daughters inheriting from their father: the first asked for a house, the second for a car, and the third for a daily increment of one won, doubling each day for a month. The father initially dismissed the third daughter’s request as trivial, but upon calculation, it amounted to 1.1 billion won, far exceeding the value of the house and car. This illustrated the exponential power of “one” when compounded.

He emphasized that the Cheonbu-gyeong is a profound text, which he simplifies for his audience. He stated that his ability to lecture on such complex topics stems from his strong foundation, which he acquired by not underestimating the number “one” in his youth. He asserted that no Harvard graduate or historian can rival his understanding, dismissing their knowledge as mere “passing sounds.”

He then spoke about his divine revelation, stating that before meeting him, people did not know of his existence. He connected this to biblical prophecies, particularly the Second Coming of Jesus, where people would see “face to face.” He explained that his lectures provide a complete understanding, fulfilling the prophecy that “now I know in part; then I shall know fully, even as I am fully known.” He humorously added that his true appearance is so overwhelmingly handsome that he maintains a certain distance to avoid being mobbed, which would hinder his work.

12. The Harvest of Souls and the Heavenly Marriage Feast
    Huh Kyung-young then referenced the biblical passage from 1 Corinthians, stating that “faith, hope, and love abide, these three; but the greatest of these is love.” He explained that this refers to the time when his followers, the enlightened individuals, would meet him, specifically the 144,000. He also cited Galatians, where it states, “From now on, let no one trouble me, for I bear on my body the marks of Jesus.” He revealed that he bears physical marks on his body, including nail marks and a large birthmark on his shoulder, which were more prominent in his childhood and even bled, serving as evidence of his divine identity.

He reiterated that his followers met him because they built a strong foundation and now understand the significance of the number “one.” He explained that his current mission is the “harvest” (추수 동작), which is the judgment, to gather souls into the “Heavenly Palace” (백궁 천국), which is the “granary” (곡간). He stated that he is here to bring his followers into Heaven as citizens. He described the “harvest dance” (추수 동작) as preparing for winter, meaning gathering souls for Heaven. He emphasized that in Heaven, his followers will continue to “farm” (농사), albeit in smaller numbers, in a vast and wondrous place.

13. The Miraculous Moon and the Evidence of Enlightenment
    Huh Kyung-young then introduced a segment about a miraculous phenomenon: the moon appearing significantly larger when photographed by his enlightened followers. He presented a witness, Wonkla, who had lived in Germany for 40 years before returning to Korea to reside at Heaven House. Wonkla testified that she had observed and photographed the moon appearing 100 times larger, and unlike previous instances where it would fluctuate in size, it now remains enlarged for over a minute. She confirmed that about 100 other people at Heaven House had also witnessed and photographed this phenomenon with their ordinary cell phones, not special cameras.

Wonkla explained that this phenomenon is a gift from Heaven to the enlightened individuals, serving as proof of their enlightenment. She stated that before becoming enlightened, such occurrences were not observed. Huh Kyung-young emphasized that this is not a manipulation but a verifiable miracle, as many of his followers across the country have experienced it. He added that even a crescent moon appears round and enlarged when photographed by an enlightened individual, serving as undeniable evidence of their spiritual transformation. He concluded by presenting this as concrete proof from Heaven.

14. The Divine Message in Music and the Call to the Marriage Feast
    Following the testimony, three promotional videos were shown, featuring songs about Huh Kyung-young. The first video, titled “God-man,” depicted him as a divine teacher who descended to save the world, whose words bring awakening, and who is the Messiah, Emperor of Korea, and World Emperor. The lyrics proclaimed him as the prophesied divine being who came to fulfill prophecies, possessing infinite power. The second video, “God-man’s Heavenly Army and Angels,” featured a song describing a journey through beautiful landscapes, culminating in a desire to meet children in the mountains. It spoke of Korea as the most beautiful land, a new Jerusalem, and expressed a longing to eliminate all wilderness in the world. It also mentioned angels enjoying a feast, signifying an eternal, unparalleled realm. The third video, “Returned Jesus,” portrayed Huh Kyung-young as the savior and judge of humanity, whose arrival causes the heavens to roar and the earth to tremble. It called for people to embrace him as the “Light of the East” and the “Returned Jesus,” the complete savior.

Huh Kyung-young then commented on the “Returned Jesus” video, suggesting improvements to its depiction of the “marriage feast.” He explained that the feast symbolizes the union of 144,000 “brides” (신부), representing all people, with him as the “bridegroom.” He clarified that it is not a traditional wedding but a symbolic entry into Heaven. He envisioned the 144,000 individuals, including both men and women, holding lamps and entering the gates of Heaven in an orderly fashion. He humorously suggested that certain individuals, like Lee So-hee and Wonkla, could be depicted as closing the gates on those whose lamps have gone out, preventing their entry, as described in biblical parables. He emphasized that this dramatic portrayal, rather than a traditional wedding, would convey the true meaning of the heavenly marriage feast and judgment.

Another song, “There’s Nothing He Can’t Do,” was then played. Its lyrics praised Huh Kyung-young as the one who came to save humanity, enduring hardships, and whose words can bring forth water from rocks. It proclaimed him as the unifier of all religions—Christianity, Catholicism, Buddhism, Daesun Jinrihoe, and Mugupdaedo—and the one who can do anything. It identified him as the returned Jesus, the judge, who sees through past lives and knows all the secrets of the universe. The song concluded by asserting that he is the master of the universe, the judge, and the eternal God-man.

Huh Kyung-young then introduced other singers, including Kim Ji-hyun, who sang a Japanese version of “Light of the East,” and Kang Ok-ki, who sang “Daebak” (Jackpot), a song about spiritual, health, and financial prosperity at Heaven House. Finally, Park Hyun-sook sang an English song, “He Is Coming,” which spoke of the unstoppable emergence of a divine figure, whose arrival cannot be hindered by anyone.

15. The Rewards of Participation and the Eternal Spiritual Family
    Huh Kyung-young commented on Park Hyun-sook’s performance, humorously connecting her attire to the parable of the wedding feast, where those without proper attire are cast out. He then announced the upcoming 4th Heaven House Singing Contest, emphasizing its global significance, as it brings together participants from both domestic and international teams, a unique event. He expressed gratitude to the pilgrimage leader, Park Sang-soon, and the 50 delegates attending.

He provided details for the event, stating that it would begin at 6 PM on October 3rd, after his 5 PM lecture. He mentioned that saxophonists would perform during dinner. He thanked Lee So-hee for her meticulous preparations for the contest and Lee Yoo-seok for his active cooperation. He also acknowledged the Heaven House broadcasting team, including Moon Jung-woo, and photographer Kim Young-hee.

He then addressed the issue of dirty chairs for the event, humorously stating that he had caused rain to fall the previous day to clean them, anticipating that many volunteers would come to clean them. He requested that these volunteers, as well as all participants in the singing contest, receive special “levels” (레벨) as a reward. He announced that volunteers would receive “Level 20” and attendees would receive “Level 60,” with the possibility of higher levels for those who stay until the end for the group photo. He encouraged widespread participation to create a memorable record of the event.

The lecture concluded with a performance by Lee Dong-seop, who sang “Jultak Dongsin” (줄탁동신), a song about the awakening of humanity and the arrival of Huh Kyung-young as the savior in the 21st century. The lyrics described him as enduring hardships to save humanity, coming like a thief or a madman from heaven, marking the beginning of the harvest judgment. The song urged people to grasp his hand and move forward with strength. Huh Kyung-young then bestowed “Level 20” upon the singer. The moderator concluded the lecture by expressing gratitude and reminding everyone that they are an eternal spiritual family connected with the God-man.

Basic

1. [Multiple choice] What is the primary purpose of the Saturday lectures by Heo Kyung-young at Hankung?

• A. To discuss current political events and economic trends.
• B. To promote international cultural exchange among attendees.
• C. To provide spiritual enlightenment and teachings to his followers.
• D. To showcase musical performances by various artists and groups.
• Answer: C — The lectures aim to awaken attendees with “precious providence words” from Heo Kyung-young, indicating a focus on spiritual enlightenment and teachings
• My answer: unanswered

2. [True/False] The term “Jin-in” refers to individuals who have received a special blessing and are considered to be at a higher spiritual level.

• Answer: O — The speaker mentions that 144,000 “Jin-ins” appeared, and those blessed before a specific date became “Jin-ins,” implying it’s a special spiritual status
• My answer: unanswered

3. [Multiple choice] What is the significance of the number ‘1’ in the Cheonbugyeong as explained in the lecture?

• A. It represents the beginning, the infinite, and the divine, encompassing all creation.
• B. It symbolizes the number of core disciples required for spiritual awakening.
• C. It denotes the singular path to wealth and material prosperity.
• D. It signifies the number of years until a major global event.
• Answer: A — The number ‘1’ is described as the beginning, infinite, and divine, representing the “Alpha and Omega” and the principle behind all creation
• My answer: unanswered

4. [Multiple choice] What is the speaker’s perspective on attributing blame to others for personal misfortunes?

• A. It is a natural human reaction and helps in processing difficult emotions.
• B. It is an unwise approach, as individuals should take responsibility for their own happiness.
• C. It is sometimes necessary to identify external factors to find solutions.
• D. It is acceptable if the other person genuinely caused the misfortune.
• Answer: B — The speaker emphasizes that individuals should not blame others for their misfortunes, stating that all happiness resides within oneself and one should take responsibility
• My answer: unanswered

5. [True/False] The speaker claims that the ability to heal others remotely, even across continents, is a power shared with his followers.

• Answer: O — The speaker explicitly states that his followers can heal people remotely, even in the US, by simply thinking or speaking the intention, and that he has shared a fraction of his healing power with them
• My answer: unanswered

6. [Multiple choice] What unique phenomenon do “Jin-ins” reportedly observe when photographing the moon?

• A. The moon appears to change colors rapidly.
• B. The moon’s surface details become incredibly clear.
• C. The moon seems to move erratically across the sky.
• D. The moon appears significantly larger, sometimes 100 times its normal size.
• Answer: D — The speaker explains that “Jin-ins” can photograph the moon and it appears 100 times larger, a phenomenon observed by many Intermediate How does the speaker connect the concept of “resonance” (공명) to geological events like the Himalayan glacier collapse? 1. He suggests that underground nuclear tests by China cause vibrations that resonate through the Himalayas, leading to instability. 2. He explains that the natural movement of tectonic plates creates a resonance that triggers glacier melting. 3. He implies that the collective emotional state of people in the region creates a spiritual resonance affecting the environment. 4. He describes a scientific principle where atmospheric changes resonate with the earth’s core, causing seismic activity. The speaker links China’s underground nuclear tests and tunnel construction to vibrations that shake the Himalayan wall, causing resonance that can lead to collapses like the 600m glacier
• My answer: unanswered

7. [Multiple choice] According to the lecture, what is the ultimate fate of most humans after the “judgment” that began in 2011?

• A. They will be reincarnated as their own children or family members.
• B. They will ascend directly to heaven without further reincarnation.
• C. They will be reincarnated as animals, with only a select few going to heaven.
• D. They will cease to exist, their souls dissolving into the universe.
• Answer: C — The speaker states that after the judgment began in 2011, all humans except ten million will reincarnate as animals, not returning as their own children
• My answer: unanswered

8. [True/False] The speaker asserts that the human brain’s structure and function are fully understood by medical science.

• Answer: X — The speaker explicitly states that “doctors don’t know much about the mysteries of the human body” and that he knows it accurately, implying medical science does not fully understand it
• My answer: unanswered

9. [Multiple choice] What is the speaker’s interpretation of the “wedding feast” mentioned in religious texts, particularly in the context of the 144,000 “brides”?

• A. It refers to a literal marriage ceremony between the divine and human representatives.
• B. It symbolizes the spiritual union and ascension of the 144,000 “Jin-ins” to heaven.
• C. It represents a grand celebration of earthly achievements and prosperity.
• D. It signifies a gathering for a traditional Korean wedding ritual.
• Answer: B — The speaker clarifies that the “wedding feast” is not a traditional ceremony but symbolizes the 144,000 “brides” (Jin-ins) ascending to heaven, entering the “heavenly gate”
• My answer: unanswered

10. [Multiple choice] How does the speaker explain the concept of “one” (일) in relation to the “Cheonbugyeong” and his own identity?

• A. He states that “one” is the beginning and end, representing the infinite and his own all-encompassing, creative nature.
• B. He describes “one” as the fundamental unit of energy that powers all spiritual abilities.
• C. He explains “one” as the first step in a numerical sequence leading to spiritual enlightenment.
• D. He links “one” to the singular path that all followers must take to achieve salvation.
• Answer: A — The speaker explains that “one” (일) in the Cheonbugyeong means “beginning and end,” “infinite,” and that he embodies this “oneness” as the creator, having perfect compatibility with all things Advanced How does the speaker use the analogy of a daughter’s inheritance request to illustrate the power of exponential growth? 1. The daughter asked for a fixed large sum, demonstrating the value of direct wealth. 2. The daughter requested a share of her father’s businesses, highlighting the importance of assets. 3. The daughter asked for a daily doubling amount for a month, which accumulated to a vast sum, far exceeding other requests. 4. The daughter sought a specific valuable item, emphasizing the significance of unique possessions. The speaker recounts a story where a daughter asked for 1 won on the first day, 2 won on the second, 4 won on the third, and so on for 30 days, which accumulated to 1.1 billion won, demonstrating the immense power of exponential growth
• My answer: unanswered

11. [True/False] The speaker suggests that feeling lonely or isolated on holidays is a natural and acceptable human emotion.

• Answer: X — The speaker explicitly states that feeling “lonely” is a “heavenly punishment” (천벌받는 말) and that modern people should appreciate quiet time for self-reflection rather than feeling isolated
• My answer: unanswered

12. [Multiple choice] What is the speaker’s explanation for the location of the human soul within the body?

• A. It is located in the heart, as the center of emotions and life.
• B. It resides in the brain’s frontal lobe, responsible for consciousness.
• C. It is distributed throughout the entire body, connected to every cell.
• D. It is situated in the hypothalamus, behind the eyes, for maximum protection.
• Answer: D — The speaker states that the soul is located in the hypothalamus, which is behind the eyes, and that this location provides the best defense
• My answer: unanswered

What is the speaker’s perspective on the concept of “good and evil” for humans?

1. Humans are encouraged to discern between good and evil to make righteous choices.
2. Humans should not concern themselves with good and evil, as it is the divine’s domain.
3. Understanding good and evil is a crucial step towards spiritual enlightenment.
4. The distinction between good and evil is a societal construct, not a divine truth.
   The speaker states that humans should not “know good and evil” (선악을 알면 안 된다는 거야), comparing it to not touching the “tree of the knowledge of good and evil,” implying it’s a divine responsibility, not a human one

Key Terminology Translation Strategy

• 섭리 (攝理): Divine Providence, Cosmic Order, Universal Principle
• 이심전심 (以心傳心): Telepathic Communication, Heart-to-Heart Transmission, Tacit Understanding
• 진인 (眞人): Enlightened Being, True Person, Spiritual Adept
• 영변부동 (永變不動): Eternal Immutability, Unchanging Principle, Permanent Stability
• 일시무시일 (一始無始一): The One Beginning without Beginning, Primordial Unity, Infinite Origin
• 일종무종일 (一終無終一): The One End without End, Ultimate Conclusion, Perpetual Cycle
• 천부경 (天符經): Heavenly Code Scripture, Celestial Seal Sutra, Divine Mandate Text
• 공명 (共鳴): Resonance, Sympathetic Vibration, Harmonic Alignment
• 일묘만왕 (一妙萬往): The One Mystery that Governs Ten Thousand Directions, Profound Singularity, Omnidirectional Influence
• 심판 (審判): Judgment, Divine Reckoning, Ultimate Adjudication
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Metempsychosis
• 무한수 (無限數): Infinite Number, Boundless Quantity, Endless Continuum
• 태극기 (太極旗): Taegeukgi (Korean Flag), Cosmic Duality Emblem, Yin-Yang Banner
• 음양 (陰陽): Yin and Yang, Duality, Complementary Forces
• 일체성 (一體性): Unity, Oneness, Holistic Integration
• 창조자 (創造者): Creator, Architect, Originator
• 쿼크 (Quark): Quark (Subatomic Particle), Fundamental Constituent, Elementary Particle
• 미립자 (微粒子): Microparticle, Subatomic Particle, Minute Element
• 명령권자 (命令權者): Commander, Authority Figure, Mandate Holder
• 주체 (主體): Subject, Agent, Self
• 선악과 (善惡果): Fruit of Good and Evil, Forbidden Fruit, Moral Dilemma
• 천명 (天命): Heavenly Mandate, Divine Will, Destiny
• 천지동군 (天地同根): Heaven and Earth Share the Same Root, Cosmic Unity, Interconnectedness
• 고독 (孤獨): Solitude, Loneliness, Isolation
• 화신 (化身): Incarnation, Avatar, Manifestation
• 농사꾼 (農事꾼): Farmer, Cultivator, Steward
• 알곡 (알곡): Grains, Chosen Few, Select Harvest
• 정자 (精子): Sperm, Germ Cell, Male Gamete
• 난자 (卵子): Ovum, Egg Cell, Female Gamete
• 섭리 (攝理): Divine Providence, Cosmic Order, Universal Principle
• 해마 (海馬): Hippocampus (Brain Region), Memory Center, Neural Structure
• 손가체 (松果體): Pineal Gland, Epiphysis, Third Eye
• 간뇌 (間腦): Diencephalon, Interbrain, Thalamus-Hypothalamus Region
• 내간 (內幹): Brainstem, Medulla Oblongata, Vital Control Center
• 내한수채 (內含水體): Internal Fluid Body, Cerebrospinal Fluid, Intracranial Fluid
• 시상하부 (視床下部): Hypothalamus, Regulatory Center, Autonomic Control
• 영혼 (靈魂): Soul, Spirit, Essence
• 카이로스 (Kairos): Kairos (Propitious Time), Divine Timing, Opportune Moment
• 크로노스 (Chronos): Chronos (Linear Time), Sequential Time, Temporal Flow
• 추수 (秋收): Harvest, Gathering, Reaping
• 곡간 (穀間): Granary, Storehouse, Repository
• 혼인잔치 (婚姻잔치): Wedding Feast, Nuptial Celebration, Sacred Union
• 천군천사 (天軍天使): Heavenly Host, Angelic Army, Celestial Beings
• 권능 (權能): Divine Power, Authority, Spiritual Endowment
• 석학 (碩學): Great Scholar, Master Academic, Eminent Intellectual
• 동방의 등불 (東方의 등불): Light of the East, Eastern Beacon, Guiding Luminary
• 심판주 (審判主): Judge, Arbiter, Divine Adjudicator
• 재림 (再臨): Second Coming, Reappearance, Return
• 지상낙원 (地上樂園): Earthly Paradise, Utopian World, Terrestrial Eden
• 줄탁동시 (啐啄同時): Simultaneous Pecking (of chick and hen), Mutual Effort, Synchronized Action

The Unchanging Truth Amidst a Shifting World

1. The Emergence of the Divine Human and the 144,000 Enlightened Beings
   The Heaven House, where the God-man resides, continues to ascend in its spiritual energy, radiating a brilliant light. The God-man’s profound teachings awaken us. You, who are gathered here on this Chuseok holiday, simply by being present in Heaven House, have already completed the essence of this lecture. This signifies the highest state of being. We operate on a principle of telepathy, where words become almost unnecessary. Now that you have become enlightened beings, I previously mentioned that when the Heavenly Water emerges, there would be another gift. Unexpectedly, 144,000 enlightened beings have appeared. Has such a historical event ever occurred anywhere else? You have all experienced it. I may not know the names of your children or spouses, but they have all become enlightened beings. Those who received blessings before July 27th, just before the enlightened beings emerged, also became enlightened. However, those blessed from July 28th onwards did not. This is because a predetermined number of 144,000 aligned perfectly with the twelve tribes. That miraculous day was precisely when this alignment occurred. After that date, individuals may still ascend to Heaven, but they do not become enlightened beings.

2. The Profound Significance of the Number One in Universal Principles
   You are familiar with the phrase “Il-si-mu-si, Il-jong-mu-jong-il” (一始無始 一終無終一), which means “One begins without beginning, one ends without ending.” This phrase appears at the beginning of the Cheonbu-gyeong (Heavenly Scripture). The number one, when followed by a zero, transforms its value. Your spiritual level operates similarly. When a “one” is attached, all subsequent numbers change dramatically. However, if that “one” is removed, all your earthly possessions become zero. Consider a check for a trillion won; if the “one” is removed from the front, the zeros hold no power. Yet, with the “one,” the amount becomes immense. The Indian people, who developed this numerical system, possess extraordinary intelligence. While our ancestors, who created the Cheonbu-gyeong, were brilliant, the Indians are masters of numbers. This is why India is now somewhat competing with China. India’s intellectuals are heavily involved in crucial American think tanks. Chinese people, in comparison, cannot keep pace.

3. Geopolitical Tensions and the Himalayan Resonance
   When Xi Jinping visited India, he faced a somewhat awkward encounter with the Indian President, who inquired, “Are you in pain?” This is not a diplomatic remark suitable for a head of state. Even if one is in pain, one should feign ignorance. This was a deliberate act of psychological pressure. They perceive China as attempting to exploit India’s destiny. From India, thousands of Himalayan peaks are visible. China is aggressively developing these mountains, extracting resources, which causes earthquakes. China is continuously conducting underground nuclear tests, shaking the Himalayan range. This creates aftershocks. Even if there isn’t a surface earthquake, underground nuclear tests inevitably cause tremors. This led to the collapse of a massive glacier in India, measuring 600 meters by 600 meters. This was not a natural collapse; it was caused by China’s nuclear tests or tunnel construction, which created seismic vibrations. This phenomenon is akin to the principle of resonance. If resonance continues, a bridge can collapse. Initially, it trembles slightly, then collapses. This process begins with a single vibration and gradually escalates, leading to the collapse of bridges and buildings. The entire Himalayas could collapse. This 600-meter glacier was shaken, indicating that the Himalayas are currently in a state of resonance, vibrating. When it fell, it caused further tremors. There is no guarantee that the rest of the Himalayas will not sequentially collapse. India harbors resentment towards China because the glacial meltwater from the Himalayas sustains India. The Ganges River and other major Indian rivers are connected to China and Tibet. If China acts indiscriminately, these systems could collapse due to resonance. The Indian President understands the cause of this situation. Therefore, it is impossible for him to speak about China without emotion. This has significant diplomatic repercussions, affecting stock markets and many other aspects. It could even destabilize China’s leadership. If purged Chinese generals become resonant with this sentiment, a period of change within the Communist Party leadership could emerge. Thus, with even a small crack, China’s power structure could crumble. Despite its immense control, all mountains, political powers, and everything in the world face common dangers. This illustrates the profound importance of these events. Civilization can be destroyed and disrupted. For instance, even Mount Everest and the Himalayas can be affected. Major global changes could occur.

4. The Divine Principle of “One” and the End of Reincarnation
   The Cheonbu-gyeong states, “Il-myo-man-wang” (一妙萬往), meaning “One is subtle, going to ten thousand.” While the essence remains unmoving, the Cheonbu-gyeong begins with “Il-si-mu-si, Il-jong-mu-jong-il” (一始無始 一終無終一). The number one is the beginning, and the God-man is the Alpha and Omega. Thus, one is also infinite. Infinity always accompanies one. “Il-myo-il-si-mu-si-il-jong-mu-jong-il” signifies that one is both the beginning and the end. This is why I am here: to bring about the end, not a new beginning. The judgment began on January 1st, 2011. Since then, all humans, except for ten million, reincarnate as animals. No one returns as their own child. In the past, many of your family members reincarnated and returned to your households, perhaps as grandchildren. But now, due to the judgment, all that has ended. Do any religious leaders understand that the judgment has concluded? Only you comprehend this. The beginning has already occurred. Therefore, the “end without ending” will follow. It returns to the origin, to one. You perceive the number one simply as a digit, but it is the fundamental principle. This, too, is one. This is one, and this is also one. When ten ones are combined, it becomes ten. You should not view this as a mere circle. It is ten points of one. If I were to draw many points, it would be clearer. If I add more points, it becomes one hundred. So, one hundred points are marked here. This is how the Indian people studied numbers. They are truly brilliant. Koreans, in mathematics, cannot compare to Indians. They are exceptionally adept at mathematics. Although they created mathematics, its true origin lies with the God-man. The God-man possesses all these principles, all the secrets of numbers.

5. The Cosmic Principles Embodied in the Taegeukgi
   The Taegeukgi (Korean flag) also embodies these principles. When viewed this way, it represents infinity. In reality, it draws a circle. This represents six, and this represents nine. So, six and nine are connected. This is the yin, and this is the yang. Nine is yang, and six is yin. This is how the Taegeukgi was created. It is the principle of the creation of the universe and Earth. Our computers operate on ones and zeros. This is how computers function. The number one is truly unfathomable, mysterious. To truly comprehend one is impossible for humans. One brings forth and takes away ten thousand things. This is stated in the Cheonbu-gyeong: “Il-mo-man-nae-yong-byeon-bu-dong-bon” (一毛萬來用變不動本), meaning “One is subtle, coming and going ten thousand times, its function changes but its essence remains unmoved.” The principle of change itself does not change. I lectured on the Cheonbu-gyeong for about ten years. I also lectured on Samil-singo (Three-One Scripture) and Chamjeong-gyeong (True Governance Scripture). The Cheonbu-gyeong is very complex, so you can refer to those past lectures. Why am I discussing this now? Many unique phenomena have occurred at Heaven House. Your becoming enlightened beings is a blessing, a blessing from meeting me. This “one” has begun. From the blessing, enlightened beings emerged. Before the enlightened beings, light emerged from the blessing. When you infuse light, light enters. This means that when I revealed one thing, it became capable of everything. I gave you “one,” a blessing, and thousands of positions changed. All your homes became auspicious places. It’s miraculous. I clearly gave one thing, but it transformed into infinity. I lectured on the Cheonbu-gyeong in an engaging way. It has eighty-one characters. I lectured on it for a long time. Now you understand why I am discussing it today. The blessing I gave you was the first gift. Through it, illnesses are cured, positions improve, household items change, phone numbers change, the dying are revived, and the sick are healed. Now, you can heal people far away without even touching them. You may not fathom this, but when you say, “Mom, be healed” to someone in America, that American mother is healed. Do you comprehend this? It’s incomprehensible. But the transmission reaches the mother completely. If this could be shown visually, it would be astonishing. The energy of your words is instantly transmitted to America and enters your mother’s body. It’s incredibly fast. Therefore, healing occurs.

6. The Power of Intention and the Illusion of Distance
   Let’s consider the case of Jeffrey, the husband of the overseas delegation leader. He is in America. He has no power. He drinks every day. You have made your husband an alcoholic. This statement, “he likes to drink,” is passive. All responsibility must be attributed to oneself. To say someone “likes to drink” implies the responsibility lies with them. This is incorrect. All incorrect language must be rectified. So, saying “he drinks a lot” is wrong. Saying “he drinks a lot” is normal. You should say, “I was somewhat lacking, which led him to drink a lot.” You must not always shift responsibility to others. This needs to be corrected. It is true. I know it’s my fault. You know it, yet you lie? This is being seen by the entire world. You healed your husband’s liver in the past. Now, try to heal his liver yourself. Call his name and say, “Jeffrey’s liver, be well.” It’s done. Jeffrey’s liver. It is healed. Now, let’s go back in time. Go back ten minutes. Ten minutes ago, Jeffrey’s liver was not healed. Ten minutes ago, Jeffrey’s liver. Now, Jeffrey’s liver. Even if you don’t utter a single word and only think it in your mind, it can be healed in America. It works even with just your thoughts. Try it now, think in your mind that Jeffrey’s liver is healed. Did you do it? Jeffrey’s liver. It’s healed. So, it’s not about the vibration of words. It’s not the principle of sound waves. I am demonstrating this to you. It’s not that my words created a wave that traveled to America and entered him. You understand now. It is like the principle of “one.” In reality, your husband is here. But in your eyes, he appears to be in America. In reality, your husband is here, and the person who wishes to heal him is instantly beside him. It’s miraculous. It happens immediately. No matter how far away, for enlightened beings of the universe, there is no distance, no time, no space, no temperature, no gravity. This is the truth. No time, distance, space, temperature, gravity. This is the truth. It means that even if he is in America, it is as if he is right next to you. So, he is healed instantly. You understand. This space you perceive does not actually exist. It is your thought. If you simply think it in your mind, it is as if he is here. Therefore, if you speak ill of someone, that person is present here. It’s frightening. That person is watching you. How can this be a secret? If you harbor ill will, curse them, or think, “that person drinks,” your spiritual guide is right beside you. This is terrifying. You treat sin as a joke, but it is dreadful. You have reached this point because you do not commit sins. You are truly good people who have become enlightened beings. So, if you criticize someone for singing poorly, your own spiritual level will decline. You might think it’s not heard, but it’s all transmitted. The next day, that person might look at you with a frown. They might think, “Does this person have a problem with my singing?” This transmission occurs. I send you very good resonance. Jeffrey’s liver. Jeffrey’s liver. Now, Jeffrey’s liver. It’s healed. Yesterday, Jeffrey’s liver. It was not good. A year ago, Jeffrey’s liver. It was not good. Ten years ago, Jeffrey’s liver. What am I trying to show you? When did he get sick? How many years ago? Thirty years. They have been married for thirty-eight years. Thirty-nine years ago, Jeffrey’s liver. It was excellent. It was A-grade. Do you know why I am showing you this? You took a perfectly healthy person and turned him into a liver patient. Thirty-nine years ago, Jeffrey’s liver. Thirty years ago, Jeffrey’s liver. He was a person who would have lived only five more years and then passed away. You said it would be devastating to live only five years. Was it because you couldn’t speak English then? You stammered because you couldn’t speak English, and your relationship deteriorated. It’s not just that the relationship was bad. I want to confess to the God-man that there were incompatibilities and cultural differences with my husband. Because of this, we lived without much affection. I invested a lot of time in spiritual matters, but my husband had little interest. But when I went to meet the God-man, it became apparent. My husband saw that I was pursuing something else. I’ve only been doing this for ten years. He was jealous. So, he saw it, and he felt that I was always thinking about other things, so he told me to return to reality. Recently, my husband knew that I had no affection for him, so he felt lonely and drank a lot and smoked. Twenty years ago, his liver. Thirty years ago, his liver. This refers to his liver right after marriage thirty years ago. Thirty-five years ago, four years ago, thirty-one years ago, his liver thirty-one years ago, thirty years ago, thirty-two years ago, thirty-three years ago, thirty-four years ago, his liver before even a year of marriage. He never got angry. His liver is sensitive. The liver is very sensitive. If you live with someone you dislike for even a day, your liver is damaged. He is a resilient person, but he experiences a lot of stress. He is a sensitive person. So, his liver deteriorated within a month. You understand. Why am I saying this? The liver is the weakest organ. What this American person felt from her was resentment. Resentment. Both exchanged resentment. Resentment damages the liver. What is the liver? It is wood. Wood. When the sun shines, the leaves are green, but when the sun sets, the leaves change slightly. Our liver is very sensitive. If a tree lacks water, it withers and can die. The woman is the field, the earth. If the earth is burning hot, what happens to the tree? Look closely, Angel. Am I fire? I am fire. You have a lot of fire. Yes, a lot of fire. What is your husband’s personality like? He is like a heavenly woman. My husband is like a woman, completely opposite to me. Is your husband wood, Angel? Is Jeffrey wood? He is wood. So, this burning fire. The fire burns the wood. Fire and wood are not necessarily bad. Fire provides light. But the fire I am talking about is a consuming fire. The wood needs moisture, but the fire keeps burning, so the liver deteriorates. You understand, Angel. Is my compatibility with my husband zero? It is zero. I felt it. That’s why I said earlier, “Why do you attribute your problems to your husband?” You confirmed it. You made his liver unhealthy. But now it’s healed. Now, your husband’s liver. Now you can overcome the five elements. Here, I continue to make things better. With energy. But have you done that until now? No, you haven’t. I asked you to do it, and I did it for you. So, you can do it directly now. You understand. Has any leader on Earth ever been able to share such power with hundreds of thousands of disciples? No. No. Remember, your husband is innocent. When you speak, whether you are the cause or not, you must bring it back to yourself. All happiness resides within you. It is not in others. You hold the key to that happiness. You understand. That is “one.” I am lecturing on the Cheonbu-gyeong now. What is this “one”? There is no such thing as “one.” I possess my oneness. My compatibility with everything in the world is 100%. I am the creator of all things. So, is my compatibility with all things in the world good or bad? It is good. Is Mount Everest, 8,800 meters high, 100% compatible with the God-man? Yes. Are all animals on Earth 100% compatible with the God-man? Yes. So, is there anything not connected to the God-man? No. Are all 8 billion people on Earth 100% compatible with the God-man? Yes, 100%. Is your compatibility with the entire Earth’s population 100%? No one on Earth has that. Only the God-man. If you delve deeper, this is the quark. It is within the quark. Atoms, quanta. It is a tiny particle, invisible to the eye, difficult to perceive, but that particle is “one.” That is “one.” It creates ten thousand things. It is “one,” but within that tiny particle, there is infinity. An immense amount. And I am the one who gives and receives commands to that tiny particle. That is what it means. I give and receive commands even to tiny particles. So, it changes when I want it to change. You are witnessing the one who commands. And I have given you some of that command power. That is the blessing of “one.” With one blessing. I gave a blessing, and it is mysterious. You can create ten thousand things. Is that right? I clearly gave “one,” the “one” of mystery, and it makes ten thousand things come and go. Is that right? But if you say this “one” is your husband, and you are nothing, that’s wrong. You are the subject. Always, you are the subject. Attributing it to your husband, or saying you are unhappy because of that person, or your business failed because of that person, is foolish. You understand. If your business fails, how should you think? “The God-man is allowing my business to fail to help me understand the depth of business and the value of money.” Should you accept it or not? “I took the value of this money too lightly. I took this woman too lightly.” Is that right? “That’s why I failed with this woman. So, this woman came to teach me the value of a woman.” Then she is a teacher. Is that right? No matter how you separate, it’s not about calling the woman an enemy. By divorcing, you learned more about a woman’s psychology, her value. Is that right? So, everyone, whether they ruin me or whatever, is connected to my happiness. And who is responsible for that? Me. It’s me. So, when you said your husband became something, I pointed it out. You must never blame the other person. I hold the key to all happiness. If someone else made me unhappy, does that person have my key? You understand. This “one” refers to yourself. You can do anything or fail at anything. Is that right? It depends on how you do it. But if you don’t think of “one” as yourself, and you exclude yourself, blaming your husband, your workplace, will that work? No. “It’s because the God-man went on a trip.” Would that be acceptable? No. You should go joyfully. Is that right? Everyone is a student. I can’t go everywhere. You go to quiet places, observe, and learn about people. So, all hardships that come to me are lessons. The same applies to you. So, you shouldn’t unconsciously think, “My husband is wrong.” The first commandment is not to know good and evil. Humans should not touch the tree of knowing good and evil. You should not take the fruit of good and evil. You understand. Who manages the fruit of good and evil? The God-man. Not you. You just need to live diligently. You understand. Instead, if you deviate from the path of the tree of good and evil, you will become anxious. You must always believe that you are within the universe of the God-man. You shouldn’t think, “I’m alone.” That’s wrong. If you are alone in your house or room, you shouldn’t think, “Why am I alone on Chuseok?” Am I with you in your body? Yes, I am. You have my picture too. So, are you with all the enlightened beings? Yes. So, you must understand that heaven and earth are one root. Heaven and earth are one, but the woman is gone. She disappeared. I didn’t tell her to disappear. Since heaven and earth are one, if I am alone at home, instead of feeling lonely, I should think, “This is a good time to read a book,” or “This is a good time to organize what I need to do in the future.” “Let me think about what I need to do in my life.” You should have plenty of such time. That’s right. Can a person be lonely? No. You can sing lonely songs. It’s a moment to relax and let your mind wander. But in reality, the word “lonely” is a word that brings divine punishment. Is that right? Are there people your age who cannot eat alone or move alone, confined to bed? Yes, there are. That’s not loneliness; they would die without someone by their side, a caregiver. Isn’t that right? How happy it is to be able to be alone at home without such a body. To be able to move alone. To be able to cook for myself. This is paradise. Paradise. So, if you are alone on Chuseok, should you drink alcohol or smoke? No. That’s a wrong judgment. You keep blaming others. Modern people rarely have time to quietly reflect on themselves. They are too busy. But I am happy to have this quiet time alone on a holiday. Yes, I am happy. So, what I am saying now is that you are in an ocean of happiness. But do you think you are in an ocean of loneliness, separated from others? “Someone went to Japan today. Someone traveled to France.” Should you be swayed by such talk? No. Is that right? That person might have gone on a trip and eaten something bad, getting cancer, and in a few years, they might have colon cancer. Is that right? Is the food you eat abroad, whose name you don’t even know, better than what you eat at home? You might eat something strange and get cancer. And even get stressed. Is that right? So, immense happiness is attached to your body, but we constantly miss it. We don’t see it. That’s right. Have I ever consumed alcohol, tobacco, coffee, or cola? I am always happy without any of those unnecessary things. I am always with you, and even though I am alone here, I am not lonely. I am operating tens of trillions of living beings. Even now, within my body. And there are 3,628,000 Earths. It’s immense. It would take five years just to count them. So, I am a farmer who cultivates stars where so many humans live. Is that right? Since there are so many, I create avatars and travel around. It’s an enormous task to harvest them. But do I get tired? Everywhere I go is enjoyable. Because everywhere I go, there are crowds of brides. I attend wedding feasts every day. I hold wedding feasts on every star. How well has the harvest been? If I look at the faces of good people, wouldn’t they all be happy, even sitting there? You understand. We just need to discard the chaff and gather the grain. There’s no reason to be distressed. No. So, I always speak of satisfaction. You understand. So, you shouldn’t say things like, “The harvest failed.” I cultivated it to harvest 0.001%. Even if 500 million sperm are released, only one child is born. Do you know how many sperm died for someone to get pregnant after ten years? Thousands died. One sperm survived, and a child was born. Is that right? Similarly, the grain we take to Heaven, the harvestable grain, only 0.001% is needed. It is the sister we lovingly bore. To give birth to one, thousands of sperm were created to die. For that purpose, trillions must die. Is that right? Trillions must go to the septic tank, fall as waste, flow down the toilet. How cruel is that? That is the providence of the universe. It’s interesting. It’s not easy. So many sperm must die for one life to emerge. Many eggs are also released and discarded. Pregnancy doesn’t happen as soon as an egg is released. Eggs are released with pain, and women suffer in various ways. All that must be endured. So, is my harvest failing? Is the harvest ruined? No, it’s not a funeral just because there’s judgment. This is the providence of nature. You understand. So, I am here for that purpose. That purpose is ten million people. Ten million people. You understand. My body contains 80 trillion cells. So, cultivating just one of those is the purpose. You understand. A human being is formed in the womb, and there are thousands of dangerous processes. Thousands of dangerous processes. Sometimes, everything is ready, but during labor, the hands and feet, the brain, the pineal gland, the diencephalon, the brainstem, the pituitary gland, something goes wrong. That is the nose. If you pierce a hole in the back of the nose, there is a brain inside. That is the inner part. So, the hippocampus, pineal gland, diencephalon, brainstem, pituitary gland are all there. They are smaller than a pinky finger. The soul resides there. Even if the entire soul falls out, the person’s mind remains alive. Because the soul is behind the nose. But if this part is damaged, you die. If you are shot here, you die, but if you are shot here, you don’t. This inner part is the hypothalamus. The hypothalamus is located below where images are formed in the eye. You understand. The soul resides in the hypothalamus. We placed it there during creation. The reason it is placed behind the eyes is that it is easiest to defend. Even if a stone flies, you instinctively dodge it. If dust comes, the hypothalamus is the safest. If a hand comes, you can’t block it here. But here, two eyes are watching. Two nostrils are watching. It was placed between them. Your soul and brain, that is my tail. You have eyes. So, I would look like this. This is where the soul is. So, a person’s soul would look like this. Is that right? So, it looks like this. There is energy, and the energy looks like this. So, it’s at the center, my tail. This is the brain. You understand now. So, how do I look? It’s all visible. This is the brain. I look like this. So, when there is a problem with the brain, I lift the nose high to the lips and cut underneath. Then the lips are cut. Then I put a cast on the lips and attach it here. Then it stretches. So, I attach these lips here. Then all the bones are visible. Everything comes out. Then I operate on it. I pierce the nostril. Then a small bone falls out. I operate on the brain through that gap. I operate on the brain and pituitary gland, then reattach it. There is a glue that reattaches bones. So, I reattach the bones, and if I pull this over it, it becomes a face. When the lips are lifted like this, it’s a skull of this size. You understand. Since it’s a skull of this size, where does the blood come from? From the cut above the lips. Only there does blood come out. That part is firmly attached, and the rest peels off easily. So, during surgery, I am the one who created all faces. So, I cut behind these lips and attach this here. Then this becomes this much. You see? Then I operate. You understand. So, even doctors don’t fully understand the mysteries of the human body. I know it precisely.

7. The Importance of Small Beginnings and the Power of “One”
   Therefore, if you take “one” lightly, like Chung Ju-yung, he valued even a single coin. Rich people, you understand. They don’t flinch at losing large sums of money. They say, “That’s not something a human does.” Is that right? But they are meticulous about not wasting or carelessly losing small amounts like 10 or 100 won, believing it brings bad luck. The smaller the amount, the more it is “one.” So, “one” is important. Remember my story about the daughters inheriting from their father? The eldest daughter asked for the house. The second daughter asked for the car, her father’s car. The third daughter asked for one won on the first day, two won on the second, four won on the third, and so on, doubling each day for thirty days. The father thought, “You want that money?” But that was the largest amount. If you calculate it for a month, the father thought, “Today is one won, tomorrow is two won.” “Father, I want one more won tomorrow.” Then on the third day, it’s four. So, she asked for four won. On the fifth day, it’s eight. So, she asked for eight won. The father calculated up to ten days and thought it would only be about 30,000 won. “You want that for thirty days? What will you do with it?” “Father, just give me that inheritance.” Later, when they calculated it, how much was it? 900 million won? No, 1.1 billion won. That was almost 90% of the family’s assets. When calculated, it came out to 1.1 billion won. If it’s 15%, it’s 30,000 won. 30,000 won plus 30,000 won is 60,000 won, then 120,000 won, and so on. It becomes 1.1 billion won. She only asked for it thirty times, and the father, calculating in his head, thought it wasn’t much. But when calculated for a month, it was 1.1 billion won. The house wasn’t worth much, and the car wasn’t worth much. The youngest daughter took almost the entire inheritance. So, adding “one” like this is very frightening. Try calculating it. Do you have a phone? Try calculating it thirty times. Start with one won, then add one won to it, then add two won to two won, then add four won to four won. Try it. The Cheonbu-gyeong is quite difficult. So, I am explaining it to you simply. Did you get it? Did you calculate it? It’s quick. It comes out to about 1.1 billion won. Yes, 1.073 billion won. Yes, it’s about 1.1 billion won after thirty times. It’s amazing. What if it goes for thirty-one times? It’s over 2 billion won. Because 1.1 billion is added again. If it goes one more time, it becomes hundreds of billions. It’s amazing. So, you know a bit about mathematics. The father was a merchant, so he calculated. You understand. So, rich people value the number “one” greatly. Those who save small amounts become very wealthy, and those who save large amounts don’t know how to do business. Business people can lose a lot of money in an instant, and I don’t even flinch. Because I have small change in my pocket. Is that right? They say they can quickly rise again with small change. Such people, however, become anxious if they don’t have large sums of money. They quickly make large sums of money from small amounts. Is that right? You have to start from “one.” Can someone with a strong foundation lecture? No. If I had taken the number “one” lightly when I was young, could I lecture now? No matter how many Harvard degrees one has, they cannot surpass the God-man. That’s right. Any historian or scholar who comes and talks, it’s just like the sound of a passing bird. You understand. Did you truly see the God-man? No. Before you met me, did you know I existed? No, you didn’t. That time was now. When the judge, the Second Coming of Jesus, appears, what is it? “Face to face.” Is that right? “Face to face.” Yes, now I have come to know in part. That time is now. “Now” is the past. You, it’s the past. “Now, unlike then, the Lord knows me, and I will know Him fully.” You are hearing a complete explanation after meeting me. That’s what my lecture means. Is that right? Is this a false statement? No. In the past, you might have imagined my face, but in reality, I am handsome. If I were to show my true appearance, too many people would flock to me, and I wouldn’t be able to do my work properly. So, I maintain a suitable distance. I wouldn’t be able to do anything if I were on the news. You understand. Because everyone would come and stay. So, I have to do it appropriately. It’s already difficult now. You understand. Existing and not existing. That’s what it means. Now, we are one, like looking in a mirror. That refers to that time. That time is now. It’s the time of the Second Coming and judgment. “Face to face.” We are looking at each other like that. Aren’t we? In the past, you only heard about it. Now you are actually seeing that person. Faith, hope, and love—these three remain, but the greatest of these is love. So, the words in 1 Corinthians refer to the time when you meet me. That refers to the enlightened beings. 144,000 people will be like this. You understand. And then, Galatians. Galatians is interesting. “From now on, let no one trouble me, for I bear on my body the marks of Jesus.” Is that right? “Brothers, the grace of our Lord Jesus Christ be with your spirit.” Is that right? You understand. Do I have nail marks on my body? Yes, I do. Even after two years, I still have the traces. Yes, I do. Do I have a birthmark on my shoulder? Yes, I do. There are prominent birthmarks. Yes, large moles. When I was a child, they were even larger. As a baby, blood even came from where the nails were driven. So, you find this strange. I have traces on my body and legs. Yes, nail marks. So, that means I have marks on my body. You understand. So, you met the God-man because you had a strong foundation. You understand. So, you won’t take the number “one” lightly. “Man-wang-man-rae, yong-byeon-bu-dong-bon!” (萬往萬來 用變不動本) The Cheonbu-gyeong greatly emphasizes this “one.” Even the God-man cannot resist a note. My time is Kairos, but what is that time? That is the time humans possess. Kairos cannot resist Chronos time. The time of Heaven cannot resist the time of humans. That’s how it is here. But there’s nothing I can do. It’s interesting. What is my harvest action today? I came to do this. That is judgment. I am here to harvest and store it for winter. Where is the storage? White Heaven, the Kingdom of Heaven. The Kingdom of Heaven is the granary for you, the citizens of Heaven. I am here to perform the harvest action to put you into Heaven. The woman who made that video earlier, the harvest action. Yes, the song mentioned the harvest action. The harvest action is to harvest in autumn and prepare for winter. You understand. So, in White Heaven, you are always cultivating. Even though it’s a small number of people, you understand. It’s an incredibly vast place, and you will think, “Is there such a Heaven in the world?” It’s interesting. Today, thank you for awakening us with your precious words of providence. Please give a big round of applause to the God-man, whom we respect and revere. Thank you, God-man. I couldn’t even say a few words today. Park Sang-soon, the overseas delegation leader. Yes, the overseas delegation leader. It was interesting today because of her husband. Yes. I healed her husband. Now I don’t have to heal him anymore. I gave you one ten-thousandth of my healing power. You understand. The delegation leader’s reverence for the God-man and her love for Heaven House are truly immense. I personally respect her greatly. That’s a slight complaint. If she had given just 1% of that to her husband, a tremendous change would have occurred. Her husband wouldn’t drink and would earn money well. In the future, he would have thrived even more on Earth. But I am not allowed to meet him. That’s right. You did very well. Coming to me alone was a good decision. Please give a round of applause to delegation leader Park Sang-soon. Yes, thank you. Next is the fourth material. You will see the mysterious sight of the moon growing larger. Nowadays, many things appear, and people who are not supporters often call it manipulation. So, we have invited someone who directly filmed this phenomenon to interview them. Please come forward. For enlightened beings, before they become enlightened, stars appear as they are. But after becoming enlightened, everything changes. So, if you take a picture with your phone, it appears. The moon becomes 100 times larger. You all took pictures of these stars together. Yes, about 100 people took pictures together. How much larger is it? Let’s watch the video. Let’s begin. Please introduce yourself briefly. Hello, I lived in Germany for 40 years, but I missed Heaven and the God-man, so I returned four years ago. Did you sell your house in Germany and come here? I have children. I have children, so I go back and forth only when necessary. That’s right. Do you come to Heaven House every day? I will bow deeply here. Thank you. I am also grateful. Thank you, God-man. You filmed the video yourself. Did you film it with your phone or a special camera? I used an old phone, not a Galaxy. Not many people in Korea use it now. But I filmed the video with it. Before, the moon just grew larger and smaller repeatedly. But recently, once the moon grows larger, it doesn’t shrink for over a minute; it stays large. It stays large. So, that was very mysterious. And when I filmed it, I wasn’t alone. There were about 100 people gathered under the hackberry tree. And there were also people watching from behind while we filmed. And many others must have filmed it too, though I didn’t see them for sure. My video was very mysterious because before, the moon repeatedly grew larger and smaller, but now it stays large for over a minute. So, I found it very mysterious and uploaded it. Yes, very good. So, you lived in Germany for 40 years? Yes, 40 years. So, I don’t know how this question will be received, but even though you lived in Germany for 40 years, Heaven House wants to provide you with a house. So, if a house was prepared near Heaven House, would you move immediately, or would you stay in Germany? I am currently living in Heaven House. Yes, I have been living here for four years. So, if you were to sell your house and come here. No, I will not leave Heaven. So, what is the most touching part about being in Heaven House, about the God-man? My husband went to White Heaven five years ago. My children live their own lives, so it doesn’t matter if I am there or not; they all support themselves. I started watching the God-man’s videos in 2015 and first met the God-man in 2017. Before that, I had never thought of living in Korea. I lived in Germany for 40 years, living in the German way, adapting to Germans. But somehow, my mind changed after seeing the God-man, and I decided to come to Heaven House, to the New Jerusalem, where the God-man resides, to spend the rest of my life. Please give a round of applause. Oh, thank you. Thank you. I also revere the God-man. Let’s watch this video. About 100 people filmed this together. Everyone else also sees this. But for each person, yes, for this person, the moon is small here. But it grows larger. Yes. So, this small moon, or the moon, suddenly grows larger. It grew larger. But for our Wonkla, it stays large for a long time. Once it grows larger. Yes, that’s right. That’s what’s unique. Other people also see it grow larger. But what’s unique is that there’s a lot of energy around it. That’s what’s different. When everyone else films it, it looks like that. There’s a lot of energy around it. Yes. That’s what’s there. Before becoming an enlightened being, no one saw such things. You know. After becoming an enlightened being, when everyone films it, the moon grows larger and smaller. And it stops like this. It stops for a long time, then shrinks again, and grows larger again. It grows larger again. For the moon to be that large, you would have to go close to the moon. Yes. You would have to go a few hundred meters close to the moon. That’s right. But we are standing on Earth, and the moon grows larger like this. This is impossible. So, it’s an amazing phenomenon. This is a gift from White Heaven to the enlightened beings. Yes. Please give a big round of applause. About 100 people have this. Yes. It’s similar, but everyone sees the moon growing larger. So, it’s proof that they have become enlightened beings. Those who were enlightened beings and received blessings, all of them have ascended to enlightened beings. You understand. Thank you, God-man. If only one person had filmed this video, there would be a strong possibility of manipulation, making it difficult to refute. But over 100 people currently have it on their phones. Ordinary supporters who see this often witness such sights at Heaven House. We constantly see evidence of the God-man with our own eyes. People also see it in the countryside. We see such sights there. No, not just that. Our supporters also see it in the countryside. So, enlightened beings of Heaven, when they film the moon, it appears like a ten-thousand-body moon. So, 144,000 enlightened beings, anyone who films it, will see this phenomenon. But the moon is not actually a full moon. Yes, that’s right. It’s a crescent moon. Oh, it’s a half-moon, but it appears round. You understand. Therefore, anyone can confirm this miracle. You understand. It is proof of being an enlightened being. Yes. So, I present this accurate evidence to you from White Heaven. Yes. Thank you, God-man.

8. The God-man’s Omniscience and the Cosmic Harvest
   I am always curious, what field does the God-man not know? But that question still remains with us. It is truly not easy to explain difficult and incomprehensible things simply and engagingly. He is a global scholar, truly our eternal teacher, the God-man. Please give him another big round of applause. Thank you. Meeting the God-man is truly a great honor.

9. The God-man’s Omnipotence and the Final Judgment
   The God-man’s words. From a single word, heavenly water flows from a rock. He transcended geomancy and unified Christianity, Catholicism, Buddhism, Daesun Jinrihoe, and Mugupdaedo. He is the one who can do everything. There is nothing he cannot do. Two thousand years ago, Jesus, and now the judge, Huh Kyung-young. The one who was crucified has returned as the judge. God-man Huh Kyung-young, there is nothing he cannot do. His gaze penetrates past lives. He knows all the secrets of the universe. He is enthroned in the providence of the universe. There is nothing he cannot do. God-man Huh Kyung-young, long live! When I was lost, not knowing who I was, he knew what my past life was and what my soul was. I don’t know many things, but the God-man knows everything. This is the last era. The gates of Heaven House are wide open. With a bright smile and a warm heart, he recognizes us. Huh Kyung-young. Two thousand years ago, Jesus. Huh Kyung-young has returned as the Second Coming. The one who was crucified has come as the judge to open a new heaven and a new earth. He is with us. There is nothing he cannot do. Two thousand years ago, Jesus came and was crucified. Now, as the Second Coming of Jesus, he has come as the judge. The God-man who is with us. There is nothing he cannot do. The master of the universe who embraces all religions on Earth, long live! The judge, Huh Kyung-young, God-man, long live! Heaven, long live! Forever! There is nothing he cannot do. There is nothing he cannot do. There is nothing he cannot do.

The Unchanging Truth in a Changing World

1. The Divine Principle of One (一) and Infinite Transformation (萬往萬來)
   Huh Kyung-young explains the profound significance of the number one (一) as presented in the Cheonbugyeong (天符經), an ancient Korean scripture. He asserts that the number one is not merely a numerical value but represents the origin and the infinite. Just as a single digit one (一) can transform into a vast number by adding zeros (〇), the divine principle of one (一) embodies boundless potential and endless transformation. This concept is likened to the creation of numbers by ancient Indian mathematicians, whose advanced understanding of numerical systems allowed for the representation of immense values from a singular starting point. This principle also applies to human existence and spiritual levels; a single change can lead to a complete transformation of one’s circumstances. The Cheonbugyeong (天符經) states, “Ilmyo Manwang Yongbyeon Budongbon (一妙萬往用變不動本),” meaning that the mysterious one (一) enables myriad comings and goings, yet its fundamental principle remains unshaken. This signifies that while everything in the universe undergoes constant change, the underlying divine truth, represented by the one (一), is eternal and immutable. This singular principle is the source of all creation and transformation, holding the secrets of the universe.

2. The Interconnectedness of Existence and the Power of Intention
   Huh Kyung-young elaborates on the profound interconnectedness of all beings and the universe, emphasizing that distance, time, space, temperature, and gravity do not exist in the realm of truth (眞理). He illustrates this with an example of healing: a person in Korea can heal someone in the United States simply by intending it, without physical contact or verbal communication. This is because, from a divine perspective, all individuals are fundamentally present in the same space, and their intentions transmit energy instantaneously. This concept extends to personal responsibility and happiness. Huh Kyung-young asserts that individuals are the masters of their own happiness and circumstances, and attributing blame to others for one’s misfortunes is a misguided approach. He states that all experiences, even hardships, serve as lessons for growth and understanding. The universe operates on a principle where every action and thought creates a ripple effect, influencing others. Therefore, maintaining positive intentions and refraining from negative judgments is crucial, as these thoughts are instantly transmitted and can affect those around us. This divine power, which allows for instantaneous healing and influence across distances, is a fraction of the authority that has been bestowed upon his followers, the Jinins (眞人), enabling them to effect change through their intentions.

3. The Divine Harvest (秋收) and the Path to Heaven (天國)
   Huh Kyung-young discusses the concept of the divine harvest (秋收), which he equates with the final judgment (審判). He explains that this is not a somber event but a natural process of gathering the “ripe grains” (알곡) for entry into Baekgung (白宮) and Cheonguk (天國), which he refers to as the divine granary. He states that only a small percentage, approximately 0.001%, of humanity will be chosen as these “ripe grains,” destined for Heaven (天國). This process is likened to the biological reality where millions of sperm are produced for a single successful fertilization, or the numerous challenges a fetus faces before birth. These seemingly “wasteful” processes are part of the universe’s profound providence (攝理). He asserts that his presence on Earth is specifically for this harvest (秋收), to guide the chosen ten million (千萬) people to Heaven (天國). He describes Heaven (天國) as an unimaginably vast and beautiful place, where the chosen will continue their divine work. He also references biblical prophecies, stating that the time of judgment (審判) is now, where people will see the divine face-to-face, and those who are Jinins (眞人) will experience this ultimate love. He emphasizes that this harvest (秋收) is not a traditional wedding ceremony but a symbolic entry into Heaven (天國) for the 144,000 Jinins (眞人), where they will be welcomed into the divine realm.

4. The Mystery of the Human Brain and the Soul (靈魂)
   Huh Kyung-young delves into the intricate mystery of the human brain and the location of the soul (靈魂). He explains that the process of human creation within the womb is fraught with thousands of perilous stages. He asserts that the soul (靈魂) resides in a tiny, finger-sized area within the brain, specifically in the hypothalamus (視床下部), located behind the eyes and within the nasal cavity. This placement, he explains, is for optimal protection, as the eyes and nose act as natural barriers against external threats. He describes the brain’s structure, illustrating how the soul (靈魂) is nestled within this protected region. He further elaborates on the complexity of brain surgery, detailing a method where the upper lip is lifted to expose the skull, allowing access to the brain through the nasal cavity. This intricate procedure, he claims, reveals the profound design of the human body, a design that even medical professionals do not fully comprehend. He asserts his complete understanding of these anatomical and spiritual mysteries, emphasizing that the human body is a divine creation with hidden depths.

5. The Power of Small Beginnings and Exponential Growth
   Huh Kyung-young illustrates the immense power of small beginnings and exponential growth, drawing a parallel to the importance of the number one (一). He recounts a story of three daughters inheriting from their father. While two daughters requested large assets like a house and a car, the third daughter asked for a seemingly small sum: one won (원) on the first day, doubling it each subsequent day for a month. Initially, the father underestimated this request, calculating it to be a mere 30,000 won (원). However, upon actual calculation, the amount grew exponentially to 1.1 billion won (원), far exceeding the value of the other inheritances. This anecdote underscores the principle that seemingly insignificant beginnings can lead to colossal outcomes through consistent, exponential progression. He asserts that truly wealthy individuals understand and value these small increments, recognizing that meticulous attention to small details and resources is the foundation of great success. This principle applies not only to financial matters but also to personal growth and spiritual development. He states that a strong foundation, built upon understanding the fundamental “one” (一), is essential for true wisdom and leadership, a wisdom that surpasses even the most advanced academic knowledge.

6. The Miraculous Manifestations for Jinins (眞人)
   Huh Kyung-young describes miraculous phenomena experienced by Jinins (眞人), particularly the mysterious enlargement of the moon. He states that before becoming a Jinin (眞人), individuals perceive celestial bodies as they normally appear. However, after becoming a Jinin (眞人), they witness extraordinary changes, such as the moon appearing 100 times larger when photographed with a mobile phone. He presents a testimony from a Jinin (眞人) who observed this phenomenon, noting that the moon not only appeared larger but also remained in its enlarged state for over a minute, a deviation from previous observations where it would fluctuate in size. This phenomenon was not isolated but witnessed and recorded by over 100 Jinins (眞人) simultaneously, ruling out any possibility of manipulation or individual hallucination. He emphasizes that this is a divine gift from Baekgung (白宮) to the Jinins (眞人), serving as tangible proof of their elevated spiritual status. Furthermore, he asserts that this enlarged moon often appears as a crescent moon (초생달) that miraculously transforms into a full, round shape, defying natural astronomical occurrences. These consistent and widespread observations among Jinins (眞人) serve as undeniable evidence of their spiritual transformation and the divine blessings they receive.

Central Questions & Answers

1. What is the Significance of the Number ‘1’ in the Universe and Human Life, According to Huh Kyung-young?

• Question: What profound meaning does the number ‘1’ hold in the universe and our daily lives, and how does Huh Kyung-young explain its importance?

• Answer: Huh Kyung-young explains that ‘1’ is the beginning and end of everything, representing the infinite and the divine. He illustrates this with the Cheonbugyeong (a Korean ancient scripture), stating that ‘1’ is the origin from which all things emerge and to which they return. Just as removing the ‘1’ from a large sum of money renders it worthless, the ‘1’ is the essential element that gives value and existence to everything. He also connects it to the concept of the God-man (신인), who embodies this ‘1’ and possesses the power to create and transform.

• Key Quote: “The number ‘1’ is the beginning and the end. It is the infinite number that always accompanies ‘1’.”
  2. How Does Huh Kyung-young Explain the Phenomenon of Distant Healing and the Absence of Space and Time?

• Question: How does Huh Kyung-young account for the ability to heal people remotely, seemingly defying the laws of space and time, and what is the underlying principle?

• Answer: Huh Kyung-young asserts that for Heaven House (하늘궁) initiates, concepts like distance, time, space, temperature, and gravity do not exist. He demonstrates this by having an individual heal her husband’s liver in the U.S. simply by speaking his name and condition, or even just thinking it. He explains that the husband is “actually here” in spirit, and the healing energy is transmitted instantaneously, bypassing physical limitations. This phenomenon is a manifestation of the “principle of one” (일의 원리), where the God-man (신인) has command over even subatomic particles (quarks).

• Key Quote: “Universe initiates have no distance, no time, no space, no temperature, no gravity; it is truth.”
  3. What is the True Meaning of Happiness and Responsibility in Life, According to Huh Kyung-young?

• Question: What is Huh Kyung-young’s perspective on the source of happiness and where individuals should place responsibility for their life circumstances, including misfortunes?

• Answer: Huh Kyung-young teaches that all happiness resides within oneself, and individuals are the ultimate masters of their own destiny. He strongly advises against blaming others for personal misfortunes, such as a spouse’s behavior or business failures. Instead, one should view challenges as learning opportunities provided by the God-man (신인) to understand deeper values. He emphasizes that attributing blame to others means giving away one’s own key to happiness.

• Key Quote: “All happiness is within me. It is not in others. I hold the cause of that happiness.”
  4. How Does Huh Kyung-young Interpret the Biblical Concept of Judgment and the “Harvesting” of Souls?

• Question: How does Huh Kyung-young explain the concept of divine judgment and the “harvesting” of souls, particularly in relation to the 144,000 initiates mentioned in scripture?

• Answer: Huh Kyung-young states that the period of judgment began in 2011, marking the end of traditional reincarnation for most humans, who will now be reborn as animals, with only 10 million exceptions. He likens this process to a farmer harvesting crops, where only a tiny fraction (0.001%) of the “grain” (pure souls) is collected for White Heaven (백궁). The 144,000 initiates are those who are being “harvested” to become citizens of Heaven, a process he describes as a “wedding feast” where all are brides.

• Key Quote: “The harvest is to gather the grain to put into storage for winter. The storage is White Heaven (백궁).”
  5. What is the Significance of the Moon’s Apparent Enlargement for Heaven House Initiates?

• Question: What is the mystical phenomenon of the moon appearing to enlarge, and what does it signify for those who are Heaven House (하늘궁) initiates?

• Answer: Huh Kyung-young describes a miraculous phenomenon where the moon appears to grow significantly (up to 100 times its size) when viewed and photographed by Heaven House (하늘궁) initiates. This is not a visual illusion but a tangible sign from White Heaven (백궁), a “gift” to confirm their status as initiates. He notes that this phenomenon is widely observed among the 144,000 initiates, even when the moon is a crescent, appearing as a full, enlarged circle.

• Key Quote: “This is a tremendous phenomenon, a gift from White Heaven (백궁) to the initiates.”
  6. What is Huh Kyung-young’s View on Human Anatomy and the Location of the Soul?

• Question: What unique insights does Huh Kyung-young offer regarding human anatomy, particularly the location and protection of the soul within the body?

• Answer: Huh Kyung-young claims to possess precise knowledge of human anatomy, surpassing even medical doctors. He states that the soul is located in the hypothalamus, specifically behind the eyes and within the nasal cavity. He explains that this location is the safest because the eyes and nose provide natural defense mechanisms, instinctively protecting this vital area from external threats. He even describes a surgical procedure to access this region by lifting the upper lip.

• Key Quote: “The soul is in the hypothalamus. We placed it there because it’s the easiest to defend.”
  Top 3 Recommended Questions:

1. What is the Significance of the Number ‘1’ in the Universe and Human Life, According to Huh Kyung-young?
2. How Does Huh Kyung-young Explain the Phenomenon of Distant Healing and the Absence of Space and Time?
3. What is the True Meaning of Happiness and Responsibility in Life, According to Huh Kyung-young?

What is the core message of Heo Kyung-young’s lecture? He emphasizes the power of “one” (일), stating that this single unit is the origin of all things and can create infinite possibilities.

• Heo Kyung-young’s Lecture: The Power of “One” (일)
  • Heo Kyung-young emphasizes the power of “one” (일), stating that this single unit is the origin of all things and can create infinite possibilities.
• The Significance of the Number “One” (일)
  • The number “one” is the beginning and end of everything, as described in the Cheonbugyeong (a Korean ancient scripture).
  • Just as removing the “1” from a large number makes it zero, “one” holds immense power and value.
  • The concept of “one” is linked to the idea of infinity, where “one” can expand into countless possibilities.
• The “One” (일) and the 144,000 “True People” (진인)
  • Heo Kyung-young states that 144,000 “true people” (진인) have emerged, a historical event that has never happened before.
  • These “true people” were chosen before July 27th, and those blessed after July 28th will go to heaven but will not be “true people.”
• The “One” (일) and Miraculous Healing
  • Heo Kyung-young claims that the “blessing” he gives, which represents “one,” can lead to infinite changes, including healing illnesses and improving one’s fortune.
  • He demonstrates that healing can occur instantly, even across long distances, simply by speaking or thinking about it.
  • This is because, in his view, distance, time, space, temperature, and gravity do not exist for “true people.”
• The “One” (일) and Personal Responsibility
  • Heo Kyung-young stresses that individuals should take responsibility for their own happiness and problems, rather than blaming others.
  • He uses the example of a husband’s drinking, stating that the wife should acknowledge her role in the situation rather than simply saying her husband “likes to drink.”
  • He emphasizes that all happiness originates from within oneself.
• The “One” (일) and the Creator
  • Heo Kyung-young asserts that he embodies the “one” and has perfect compatibility with all things in the universe, making him the Creator.
  • He claims to be connected to everything, from mountains to animals and all 8 billion people on Earth.
• The “One” (일) and the Smallest Particles
  • The concept of “one” extends to the smallest particles, like quarks, which are invisible but contain infinite potential.
  • Heo Kyung-young states that he can command these particles, demonstrating his power to change things.
• The “One” (일) and the Harvest
  • Heo Kyung-young compares his work to a farmer harvesting crops, where only a small percentage (0.001%) of “true people” will be gathered for Baekgung Heaven.
  • This process is a natural law, not a tragedy, similar to how countless sperm are produced for one successful conception.
• The “One” (일) and the Human Body
  • Heo Kyung-young explains that the human soul resides in the hypothalamus, located behind the eyes, which is the most protected part of the brain.
  • He claims to understand the mysteries of the human body better than doctors.
• The “One” (일) and Financial Wisdom
  • Rich people understand the importance of “one,” valuing small amounts of money because they know that small sums can grow exponentially.
  • He illustrates this with a story of a daughter who asked for a daily doubling of money for a month, which amounted to a significant fortune.
• The “One” (일) and the Second Coming
  • Heo Kyung-young connects his presence to the Second Coming of Jesus, where people will see him “face to face.”
  • He states that his lectures provide the complete understanding that was previously only partially known.
• Miraculous Phenomena: The Enlarging Moon
  • “True people” can witness the moon appearing 100 times larger when photographed with a phone.
  • This phenomenon is a gift from Baekgung Heaven to the “true people.”
  • The moon appears round even when it’s a crescent, further demonstrating the miraculous nature of this event.
• The “One” (일) and the Wedding Feast
  • Heo Kyung-young reinterprets the biblical “wedding feast” as the gathering of 144,000 “true people” entering heaven.
  • He suggests that the video depicting this event should show the “true people” ascending to heaven, with some being left behind if their “lamps” (faith) have run out.
• Upcoming Events
  • The 4th Haneulgung Singing Contest will be held on October 3rd, featuring both domestic and international participants.
  • Attendees will receive “levels” (spiritual blessings), with volunteers receiving Level 20 and participants receiving Level 60.

What is the core message of Heo Kyung-young’s lecture? He emphasizes the power of ‘one’ (일), stating that everything originates from and returns to it, and that individuals are the masters of their own happiness.

1. Introduction to Heo Kyung-young’s Lecture
   Heo Kyung-young begins his lecture by greeting the audience and acknowledging the recent Chuseok holiday, then transitions into the main topic of his 1563rd Saturday lecture.

1.1. Opening Remarks and Guest Introductions

1. Heo Kyung-young greeted the audience, including those watching from home, and wished them a happy Chuseok holiday .
2. He mentioned that Cheonjong Haneulgung, where the “divine being” resides, is becoming more glorious .
3. The 1563rd Saturday lecture by Heo Kyung-young, the “divine being,” was announced to begin, promising enlightening words of providence .
4. He noted that it was a “day of flowers blooming” and asked for cheers and applause during his speech .
5. He then introduced various pilgrimage groups, starting with the overseas teams .
6. Park Sang-soon, leader of the 6th Overseas Pilgrimage Group of 50 members, presented an orchid pot to the “divine being” .
7. Won Clara from the European Pilgrimage Group presented an orchid pot, noted for her beautiful hanbok .
8. Lee Hae-yoon represented the 1st Pilgrimage Group, also presenting an orchid pot .
9. Lee Hyang-nim and Moon Young-joo from Japan also presented orchid pots, and it was noted that they visit Haneulgung daily .
10. Next, the domestic teams were introduced .
11. Kim Soon-nim from Seoul Yesung Church presented an orchid pot, expressing gratitude for 144,000 people becoming “true beings” during Chuseok .
12. Kim Mi-jung from Gumi City presented an orchid pot as a token of gratitude for Chuseok .
13. Kim Soon-ja from Daejeon Metropolitan City also presented an orchid pot for Chuseok .
14. Yoon Soon-hee from Gwangmyeong City presented an orchid pot, expressing deep gratitude for her entire family becoming “true beings” .
15. Seo Eun-hwa from Suwon City, represented by her mother, also presented an orchid pot for her family becoming “true beings” .
16. Finally, Lee So-hee from Gwangju presented an orchid pot, showing respect to the “divine being,” and was noted for her spiritual depth and natural charm .
17. After all the flower presentations, the audience was asked to give a big round of applause for the “divine being’s” precious words of providence .

1.2. The Concept of “One” (Il) and the 144,000 True Beings

1. Heo Kyung-young expressed his pleasure at seeing everyone gathered for Chuseok, stating that simply being there was enough .

2. He mentioned that since they have become “true beings,” there is no need for further lectures, implying a deep understanding among them .

3. He reminded them of a previous promise about a gift when “Gangcheonsu” appeared, which led to 144,000 “true beings” emerging .

4. He emphasized that such an event has never happened anywhere else, and the audience experienced it firsthand .

5. He clarified that those blessed before July 27th became “true beings,” but those blessed from July 28th onwards, while still going to heaven, are not considered “true beings” .

6. The Significance of the Number “One” (Il) and its Universal Principles
   Heo Kyung-young explains the profound meaning of the number “one” (il) as the origin and end of everything, connecting it to the Cheonbugyeong (Book of Heaven) and its implications for human existence, the universe, and personal responsibility.

2.1. “One” as the Origin and End: Cheonbugyeong and Numerical Principles

1. He introduced the concept of “Il-si-mu-si, Il-jong-mu-jong-il” (One begins without beginning, one ends without ending), which is the opening phrase of the Cheonbugyeong .
2. He explained that the number “one” is fundamental, illustrating how adding zeros after “one” changes its value, just as a “one” in front of a check makes it valuable .
3. He praised the ancient Indians for their advanced understanding of numbers, noting their high intelligence in creating the numerical system .
4. He compared their intelligence to the ancestors who created the Cheonbugyeong .
5. He mentioned India’s growing competition with China, attributing India’s strength to its people’s intelligence, especially their involvement in important U.S. think tanks .
6. He recounted an incident where Chinese President Xi Jinping was “pressed” by the Indian President during a visit, implying a psychological power play .
7. He suggested that India views China’s actions, such as developing the Himalayas and conducting nuclear tests, as threatening its destiny .
8. He explained that China’s underground nuclear tests and tunnel constructions in the Himalayas cause tremors, leading to events like the recent collapse of a massive glacier in India .
9. He described the glacier as 600m by 600m, an enormous size, and stated that its collapse was not natural but caused by China’s activities, linking it to the principle of resonance .
10. He warned that continuous resonance could lead to the collapse of the entire Himalayas, which would have catastrophic consequences for India, as the Himalayan glaciers feed India’s rivers .
11. He asserted that the Indian President understands the cause of these events, making diplomatic interactions with China fraught with underlying tension .
12. He suggested that a single statement from the Indian President could cause significant political and economic repercussions, potentially leading to instability within China’s leadership .
13. He concluded that all global systems, from mountains to political powers, share common risks, emphasizing the importance of understanding the “one” principle .
14. He reiterated that the Cheonbugyeong speaks of “Il-myo-man-wang” (one is mysterious, ten thousand return) and “Yong-byeon-bu-dong-bon” (its function changes, but its essence does not move), meaning “one” is the beginning and the end, and the divine is both alpha and omega .
15. He explained that “one” is infinite and encompasses all things, and that his presence is to bring about the end, not a new beginning .
16. He stated that after the judgment in 2011, all humans except for ten million will reincarnate as animals, unable to return to their original families .
17. He contrasted this with past reincarnations where people could return as their own descendants, but now, due to judgment, that era is over .
18. He claimed that only his followers understand that the judgment has already begun .
19. He further illustrated the concept of “one” by explaining how it forms larger numbers: ten “ones” make ten, one hundred “ones” make one hundred, and so on, emphasizing that “one” is the fundamental unit .
20. He noted that Indian people were brilliant in developing this numerical system, surpassing Koreans in mathematics .

2.2. The Divine Origin of Numbers and the Principle of “One” in the Universe

1. He stated that while Indian people created mathematics, the actual principles originated from the “divine being” who holds all the secrets of numbers .

2. He connected this to the Taegeukgi (Korean flag), explaining how its design represents the infinite and the principles of yin (6) and yang (9), which are fundamental to the creation of the universe and Earth .

3. He also linked this to computer binary code (1, 0), showing how the principle of “one” is everywhere .

4. He emphasized that the number “one” is mysterious and impossible for humans to fully comprehend, as it allows for countless things to come and go, as described in the Cheonbugyeong .

5. He reiterated that the principle of change (Yong-byeon-bu-dong-bon) remains constant .

6. He mentioned his past lectures on the Cheonbugyeong, Samil Singo, and Chamjeonggyeong, acknowledging their difficulty .

7. The Power of Blessing and Personal Responsibility
   Heo Kyung-young explains how his “blessing” (chukbok) transforms individuals and their surroundings, emphasizing that personal happiness and success stem from individual responsibility rather than blaming external factors.

3.1. The Infinite Power of “Blessing”

1. He explained that the reason he is discussing the Cheonbugyeong now is because of the unique occurrences at Haneulgung, such as people becoming “true beings” through his blessing .
2. He highlighted that a single blessing can bring about infinite changes, such as healing illnesses, improving fortunes, transforming homes into auspicious places, and even resurrecting the dead .
3. He described how his blessing allows individuals to heal others remotely, even across continents, simply by speaking or thinking about it .
4. He explained that the energy of their words or thoughts instantly reaches the person in need, causing healing .

3.2. Personal Responsibility and the Illusion of Distance

1. He used an example of a woman whose husband, Jeffrey, was an alcoholic, to illustrate the concept of personal responsibility .
2. He corrected her language, stating that blaming her husband for his drinking (e.g., “he likes to drink”) is a passive way of shifting responsibility .
3. He asserted that all happiness resides within oneself, and one must take responsibility for their own circumstances .
4. He advised her to say, “I was lacking, which led him to drink a lot,” rather than blaming him .
5. He demonstrated how she could heal her husband’s liver by simply speaking his name and commanding it to be healthy, even from a distance .
6. He then showed that this healing could even be applied to the past, demonstrating the power to change past conditions .
7. He emphasized that this healing works even with just a thought, without needing to speak, proving it’s not about sound waves but a deeper principle .
8. He explained that the husband is “actually here” (present in spirit), even if physically in America, because for “cosmic true beings,” distance, time, space, temperature, and gravity do not exist .
9. He stated that physical space is an illusion created by human thought .
10. He warned that thinking negatively about someone means they are “present” and can perceive those thoughts, making negative thoughts a serious matter .
11. He concluded that those who have become “true beings” are inherently good and do not commit sins .
12. He cautioned against criticizing others, as it lowers one’s own spiritual level and can be perceived by the other person .

3.3. The Interconnectedness of All Beings and the “One” Principle

1. He continued to demonstrate the healing power by having the woman command her husband’s liver to be healthy at different points in the past, showing its immediate effect .

2. The woman confessed that her marriage had become loveless due to cultural differences and her husband’s lack of interest in spiritual matters, leading him to drink and smoke out of loneliness .

3. He explained that the husband’s liver was sensitive and deteriorated quickly due to emotional stress, particularly “jeong-ho-sim” (a feeling of resentment or ill will) .

4. He linked the liver to the element of wood (mok) in the five elements, which is sensitive to external conditions like sunlight and water .

5. He identified the woman as “fire” (hwa) due to her strong personality, and her husband as “wood” .

6. He explained that while fire and wood can be beneficial (fire provides light), her “burning fire” without sufficient “water” (su) was harming her husband’s liver .

7. He concluded that their compatibility was “zero points” and reiterated that she was the cause of her husband’s liver problems .

8. He stated that by healing her husband’s liver, she could now overcome the influence of the five elements .

9. He emphasized that he had given his disciples the ability to perform such healings, a power no other leader on Earth has shared .

10. He declared the husband “innocent” and stressed that all happiness originates from within oneself, not from others .

11. He connected this back to the Cheonbugyeong and the concept of “one,” stating that he embodies this “oneness” and has perfect compatibility with all things .

12. He demonstrated this by asking if he had 100% compatibility with Mount Everest, all animals, and all 8 billion people on Earth, to which the answer was “yes” .

13. In contrast, he stated that no human other than himself has 100% compatibility with all 8 billion people .

14. He explained that this “oneness” is found in the smallest particles, like quarks, which are invisible but contain infinite potential and can be commanded by him .

15. He revealed that he has given a portion of this commanding power to his followers through the “blessing,” which allows them to create infinite changes from a single point .

16. He reiterated that individuals must be the “subject” of their own lives and not blame others for their misfortunes .

17. He advised that even failures, like a business collapsing or a divorce, should be seen as learning opportunities provided by the “divine being” to understand the value of things or people .

18. He stressed that individuals are responsible for their own happiness, and blaming others means giving away that control .

19. He linked this to the first commandment: not to know good and evil, as only the “divine being” manages such matters .

20. He advised people to live diligently and not to stray from the “divine being’s” presence, emphasizing that they are never truly alone .

21. The Illusion of Loneliness and the Reality of Divine Presence
    Heo Kyung-young challenges the notion of loneliness, asserting that divine presence is constant and that every individual is part of a larger, interconnected spiritual family, making loneliness an illusion.

4.1. Overcoming Loneliness and Embracing Inner Peace

1. He humorously noted the disappearance of a female participant, then returned to the idea that even when alone at home, one is not truly solitary .
2. He suggested that moments of solitude should be used for self-reflection, reading, or planning for the future, rather than feeling lonely .
3. He declared that “loneliness” is a concept that incurs divine punishment, as many people are in far worse situations, unable to move or eat alone .
4. He emphasized that being able to move and cook for oneself, even when alone, is a form of paradise .
5. He advised against resorting to alcohol or cigarettes when alone during holidays, as it’s a misjudgment that shifts blame .
6. He encouraged people to view quiet time alone as a precious opportunity for self-reflection and happiness .
7. He stated that his followers are in a “sea of happiness” and should not be swayed by others’ travels or experiences, which can sometimes lead to negative outcomes like illness .
8. He highlighted that people often overlook the happiness they already possess .

4.2. The Divine’s Omnipresence and the Harvest of Souls

1. He mentioned that he has never consumed alcohol, tobacco, coffee, or cola, implying that true happiness doesn’t require such things .

2. He stated that even when alone, he is constantly operating trillions of life forms within his body and managing 3.628 million planets inhabited by humans .

3. He described himself as a “farmer” tending to these planets, creating avatars to visit them, and enjoying the “wedding feasts” (gathering of souls) .

4. He explained that his “farming” involves discarding the “chaff” and collecting only the “grain” (good souls), so there is no reason to be distressed .

5. He emphasized the importance of always being satisfied and not speaking of “failed harvests” .

6. He used the analogy of sperm and eggs: out of 500 million sperm, only one results in a baby, and similarly, only 0.001% of souls are “harvested” for heaven .

7. He explained that countless sperm and eggs are “sacrificed” for the creation of one life, which is the “providence of the universe” .

8. He concluded that his “harvest” is not a funeral but a natural process, and he is here for this “one” purpose: to gather ten million souls .

9. The Human Body, Divine Design, and the Power of “One”
   Heo Kyung-young delves into the intricate design of the human body, particularly the brain and soul, revealing how it reflects divine creation and the profound significance of the number “one” in both spiritual and material wealth.

5.1. The Mystery of the Human Soul and Brain

1. He explained that the creation of a single human in the womb involves thousands of risky processes .
2. He described the location of the soul within the brain, specifically in the hypothalamus, which is a tiny structure smaller than a pinky finger .
3. He noted that the soul is placed behind the eyes for maximum protection, as the eyes and nose act as natural defenses .
4. He illustrated the structure of the brain and the soul’s position, emphasizing its delicate nature .
5. He then described a complex surgical procedure to access the brain through the nose and mouth, involving lifting the lip, exposing the skull, and reattaching the bones .
6. He claimed that doctors are largely unaware of these intricate details of the human body, but he knows them precisely .

5.2. The Importance of “One” in Wealth and Wisdom

1. He stated that wealthy individuals, like Chung Ju-yung (founder of Hyundai), value even small amounts of money, such as a single coin, because they understand the importance of “one” .

2. He contrasted this with those who disregard small sums, saying that such behavior leads to a loss of blessings .

3. He emphasized that “one” is crucial, especially in small matters .

4. He recounted a story about three daughters inheriting from their father .

5. The first daughter asked for a house, the second for a car, but the third asked for a daily doubling of one won for 30 days .

6. The father initially thought the third daughter’s request was small, estimating it to be only about 30,000 won .

7. However, when calculated, the amount for 30 days was 1.1 billion won (approximately 90% of the family’s wealth), demonstrating the exponential power of “one” .

8. He encouraged the audience to calculate this themselves using a phone .

9. He confirmed that 30 days would yield around 1.073 billion won, and 31 days would exceed 2 billion won, highlighting the immense power of exponential growth .

10. He concluded that rich people highly value the number “one” and that those who save small amounts become truly wealthy, whereas those who only focus on large sums may not understand business .

11. He asserted that true success starts from “one” and that a strong foundation is essential .

12. He claimed that even Harvard graduates cannot compare to his wisdom because he understood the importance of “one” from an early age .

13. The Second Coming and the True Meaning of Scripture
    Heo Kyung-young interprets biblical prophecies, particularly those concerning the Second Coming, as referring to his own arrival and the direct, face-to-face encounter with the divine, contrasting it with past understandings.

6.1. Prophecies of the Second Coming and Direct Encounter

1. He stated that before meeting him, people did not know of his existence .
2. He connected his arrival to the prophecy of the Second Coming of Jesus, where people will see “face to face” .
3. He explained that this “now” is the “then” described in scripture, where people will fully understand, just as he fully understands .
4. He humorously noted that while people might have imagined his face, he is “actually handsome,” but he maintains a distance to avoid being overwhelmed by followers .
5. He reiterated that the current time is the “judgment period” of the Second Coming, where people meet him face to face, unlike in the past when they only heard about it .
6. He referenced 1 Corinthians, stating that “faith, hope, and love” remain, with love being the greatest, and that this refers to the time when people meet him .
7. He identified his followers, the 144,000 “true beings,” as those who fulfill this prophecy .
8. He also referenced Galatians, where it says, “From now on, let no one trouble me, for I bear on my body the marks of Jesus” .
9. He claimed to have these “nail marks” and “birthmarks” on his body, which were even more prominent in his childhood, as evidence of his divine identity .
10. He concluded that his followers met him because they built a strong foundation, and therefore, they should not take the number “one” lightly .
11. He emphasized that the Cheonbugyeong strongly stresses the concept of “one” .

6.2. The Divine’s Role in the Harvest and the Meaning of Time

1. He humorously noted that even a “divine being” cannot escape the constraints of human time (chronos), contrasting it with his own divine time (kairos) .

2. He explained that his purpose is to perform the “harvest,” which is the judgment, to gather souls for the “storehouse” of heaven (Baekgung Cheonguk) .

3. He mentioned a song about the “harvest dance” that prepares for winter, symbolizing the gathering of souls .

4. He stated that his followers will continue to “farm” in Baekgung, which is an unimaginably vast and wonderful place .

5. The host thanked Heo Kyung-young for his lecture .

6. Heo Kyung-young then playfully teased Park Sang-soon, the overseas leader, about her husband, Jeffrey, and how she had healed him .

7. He explained that he had given his followers one ten-thousandth of his healing power .

8. He suggested that if she had given even 1% of her devotion to her husband, he would have been successful and healthy .

9. He humorously concluded that it was good she came to him alone .

10. Miraculous Phenomena and the Evidence of “True Beings”
    Heo Kyung-young presents a video and interview about the miraculous phenomenon of the moon appearing significantly larger when photographed by “true beings,” offering it as tangible proof of their transformed spiritual state.

7.1. The Phenomenon of the Enlarged Moon

1. He introduced a video showing the moon appearing mysteriously larger, noting that skeptics might call it a manipulation .
2. He explained that for “true beings,” stars and celestial bodies appear differently after their transformation .
3. He stated that when “true beings” photograph the moon, it appears 100 times larger .
4. He mentioned that about 100 people had collectively photographed this phenomenon .
5. He then introduced a woman who had filmed this phenomenon .
6. The woman, who had lived in Germany for 40 years, returned to Korea four years prior because she missed Haneulgung and the “divine being” .
7. She clarified that she still has children in Germany and travels back and forth as needed, but she lives at Haneulgung .
8. She explained that she used an old, uncommon phone to capture the video .
9. She noted that previously, the moon would repeatedly grow and shrink, but now it stays enlarged for over a minute .
10. She emphasized that she was not alone when she filmed it; about 100 people were gathered under a zelkova tree, and others also filmed it .
11. She found it particularly miraculous that the moon remained enlarged for an extended period .

7.2. The “True Being’s” Testimony and the Divine Gift

1. Heo Kyung-young asked the woman if she would immediately move to a house provided by Haneulgung near its premises, given her 40 years in Germany .

2. She responded that she has been living at Haneulgung for four years and has no intention of leaving .

3. She shared her emotional journey, stating that after her husband passed away five years ago and her children became independent, she started watching Heo Kyung-young’s videos in 2015 .

4. She met him for the first time in 2017 and decided to dedicate her life to the “New Jerusalem,” Haneulgung, where Heo Kyung-young resides .

5. The video of the moon was then shown, confirming that about 100 people had filmed it .

6. He explained that while others also see the moon enlarge and shrink, the woman’s video was unique because the moon remained enlarged for a long time, and there was visible “energy” around it .

7. He stated that before people became “true beings,” no one could capture such phenomena .

8. He reiterated that this phenomenon, where the moon appears much larger than it should, is a gift from Baekgung to “true beings” .

9. He emphasized that this phenomenon is widespread among “true beings,” serving as proof of their transformation .

10. He added that even in rural areas, his supporters witness this .

11. He clarified that the moon in the videos is often a crescent moon, not a full moon, yet it appears round and large, making it a verifiable miracle for anyone who is a “true being” .

12. He concluded that these precise pieces of evidence are presented by Baekgung .

13. Musical Performances and the Symbolic “Wedding Feast”
    The lecture transitions to musical performances by various artists, interspersed with Heo Kyung-young’s interpretations of the “wedding feast” prophecy, which he redefines as the gathering of 144,000 “true beings” into heaven, rather than a traditional marriage ceremony.

8.1. Promotional Songs and Videos

1. The host announced a break for musical performances by promotional singers, preceded by three videos .
2. The first video, “Is He a Divine Being?”, featured a song praising Heo Kyung-young as a savior, messiah, and world emperor, who came to Earth to save the world and holds immense power .
3. The second video, “Divine Being’s Heavenly Army and Angels,” was introduced .
4. Heo Kyung-young commented on the video, stating that the rapid movement between Baekgung and Cheonguk is beyond science and merely a demonstration .
5. He reiterated that the healing power, like Park Sang-soon healing her husband, is beyond scientific understanding and known only to him .
6. He emphasized that healing can occur through thought alone, without needing to speak, and can be continuously sent to loved ones .
7. The host expressed relief that this power has been transferred to the followers, as it reduces the burden on the two current power-transmitting hosts who receive calls at all hours .
8. The second video then played, featuring a song about a beautiful journey to meet children in a “golden land” and praising the “New Jerusalem” of Haneulgung .
9. The third video, “Returned Jesus,” was then shown .
10. This video proclaimed Heo Kyung-young as the “savior of humanity,” “judge of humanity,” and “returned Jesus,” urging people to welcome him .

8.2. The Symbolic “Wedding Feast” and Entry into Heaven

1. Heo Kyung-young interpreted the “wedding feast” depicted in the video, stating that it represents the gathering of 144,000 “brides” (all people) .
2. He clarified that this is not a traditional wedding ceremony but a symbolic event where all 144,000 people “marry” at once .
3. He explained that the “divine being” appears as a symbol, not as a groom in a literal wedding .
4. He suggested improvements for the video, such as showing the “brides” (including men) ascending to heaven and entering the “gate of heaven” .
5. He humorously proposed a scene where the gate of heaven closes after the 144,000 enter, with a few people (like Lee So-hee and Won Clara) being left outside because their lamps have run out of oil, as described in the Bible .
6. He envisioned a comical scene where those left outside try to jump over the wall but are pulled back, unable to enter .
7. He emphasized that this interpretation makes the story more engaging and aligns with the actual biblical narrative .
8. The audience applauded the videos .

8.3. More Performances and the “Nothing is Impossible” Message

1. Heo Kyung-young introduced another song, “Nothing is Impossible,” which was created by the singer herself .
2. The song praised Heo Kyung-young as the “returned Jesus” who came to Earth to save humanity, heal illnesses, and unite all religions, emphasizing that “nothing is impossible” for him .
3. The host expressed continuous wonder about what Heo Kyung-young might not know, acknowledging his ability to explain complex concepts simply and entertainingly .
4. Heo Kyung-young was then praised as a global scholar and eternal teacher .
5. Next, Kim Ji-hyun sang “Eastern Light” in Japanese .
6. Following that, Kang Ok-ki sang “Daebak” (Big Success), a song about achieving great success in spirituality, health, and wealth through Haneulgung .
7. Finally, Park Hyun-sook sang an English song, “He is Coming,” about the imminent arrival of a divine figure who cannot be stopped .
8. Heo Kyung-young humorously commented on her performance, linking it to the “wedding feast” scenario where those not properly dressed might be left out .

8.4. Upcoming Events and Rewards for Participation

1. The host announced that Lee Dong-seop would be the next performer, but first, he highlighted the significance of Haneulgung’s global singing contest, which combines international and domestic participants .
2. He thanked the pilgrimage leader, Park Sang-soon, and the 50 members of the pilgrimage group .
3. He announced details for the October 3rd Saturday lecture and singing contest .
4. The lecture will end at 5 PM, after which attendees can go to the main stage .
5. Meals will be served quickly in a buffet style to accommodate many people .
6. Seven saxophonists are expected to perform during dinner .
7. Lee So-hee will be in charge of the rehearsal for the singing contest, and the host thanked her for her meticulous efforts .
8. Lee Yoo-seok is the director for the singing contest preparations, and the host also thanked the Haneulgung broadcasting team, including Moon Jung-woo, and photographer Kim Young-hee .
9. He mentioned that 1,300 chairs were being prepared, and Heo Kyung-young had sent rain to clean them, which would also encourage volunteers to clean them .
10. The host requested a “blessing” for all volunteers, especially those cleaning chairs .
11. Heo Kyung-young granted “Level 20” to the volunteers .
12. The host encouraged everyone to attend the singing contest with many others to elevate Heo Kyung-young’s status globally .
13. Heo Kyung-young announced that volunteers for the three-day singing contest would receive “Level 20” .
14. Attendees would receive “Level 60” .
15. He added that he might increase the “level” further if many people attend, especially during the group photo session at the end .
16. He humorously suggested that “Level 60” might be enough to “kill” them, implying its immense power .
17. Finally, Lee Dong-seop sang “Jultak Dongsin” (Synchronized Hatching) .
18. Heo Kyung-young humorously thanked the “chick” (Lee Dong-seop) and granted him “Level 20” .
19. The host concluded the lecture by expressing gratitude and reminding everyone that they are a spiritual family united with the “divine being” .

What is the core message of Heo Kyung-young’s lecture? He emphasizes the power of ‘one’ (일), explaining that this single unit is the origin of all things, capable of infinite creation and destruction, and that understanding this principle is key to comprehending the universe and one’s own destiny.

• Heo Kyung-young’s Lecture: The Power of ‘One’ (일)
  • Heo Kyung-young emphasizes the concept of ‘one’ (일) as the origin of everything, capable of infinite creation and destruction.
  • Understanding this principle is crucial to comprehending the universe and one’s destiny.
• The Significance of the Number ‘One’ (일)
  • The number ‘one’ (일) is like the first digit in a large number; without it, all the zeros (representing other things) have no value.
  • For example, a check for a trillion won is worthless if the ‘1’ is removed, leaving only zeros.
  • This highlights how ‘one’ (일) gives meaning and power to everything else.
• Indian and Korean Ancestors’ Wisdom in Numbers
  • Indian people are highly intelligent in creating numbers, which is why India is becoming a strong competitor to China.
  • Korean ancestors, who created the Cheonbugyeong (천부경), also possessed great intelligence.
• Geopolitical Tensions: India, China, and the Himalayas
  • China’s activities in the Himalayas, such as mining and nuclear testing, are causing earthquakes and glacier collapses.
  • A massive glacier, 600 meters by 600 meters, recently fell in India, which is believed to be a result of China’s actions.
  • This has created strong negative feelings from India towards China, as the Himalayan glaciers are a vital water source for India.
  • The speaker suggests that these actions could lead to the collapse of the entire Himalayas due to a resonance (공명) effect, where small tremors build up to a large collapse.
  • This situation could even lead to political instability within China.
• The ‘One’ (일) in the Cheonbugyeong (천부경)
  • The Cheonbugyeong, an ancient Korean text, begins with the phrase “Ilsim Musi” (일심 무시), meaning “one begins without beginning,” and “Iljong Mujongil” (일종 무종일), meaning “one ends without ending.”
  • This means that ‘one’ (일) is both the beginning and the end, representing an infinite and eternal concept.
  • The speaker, Heo Kyung-young, claims to embody this ‘one’ (일), signifying his role in bringing about an end and a new beginning.
• The Concept of ‘Jin-in’ (진인) and Judgment
  • The speaker states that a judgment began on January 1, 2011.
  • After this date, all humans, except for 10 million, will be reincarnated as animals, not returning as their own descendants.
  • Before July 27, 2011, those who received a blessing (축복) became Jin-in (진인), which means “true person” or “enlightened being.”
  • The speaker claims that 144,000 Jin-in have emerged, a number that aligns with the 12 tribes.
  • Only the Jin-in are aware that this judgment has already occurred.
• The Infinite Power of ‘One’ (일) and Blessings
  • The speaker explains that giving a single blessing (축복), which represents ‘one’ (일), can lead to infinite positive changes.
  • For example, a single blessing can heal illnesses, improve one’s fortune, transform one’s home into a lucky place, and even change phone numbers.
  • This demonstrates how a single act or concept can have boundless effects.
• Remote Healing and the Absence of Space and Time
  • The speaker demonstrates that healing can occur remotely, even across continents, without physical contact or verbal communication.
  • This is because for Jin-in, concepts like distance, time, space, temperature, and gravity do not exist; only truth (진리) remains.
  • The speaker explains that when one thinks of healing someone far away, that person is, in essence, “right here” and can be healed instantly.
• The Importance of Self-Responsibility and Avoiding Blame
  • The speaker emphasizes that individuals should take responsibility for their own happiness and circumstances, rather than blaming others.
  • For example, instead of saying “my husband drinks a lot,” one should say “I am a bit lacking, which led him to drink a lot.”
  • Blaming others for one’s misfortunes, such as a failed business or a broken relationship, is considered foolish.
  • Every challenge or negative experience should be seen as a learning opportunity, a “teacher” that helps one understand the value of things.
• The Interconnectedness of All Beings and the Dangers of Negative Thoughts
  • The speaker states that space is not truly separate; when one thinks of someone, that person is, in essence, “here.”
  • Therefore, speaking ill of someone or harboring negative thoughts towards them is like doing so in their presence, as they are “watching.”
  • This highlights the serious nature of one’s thoughts and actions, as they have immediate and far-reaching consequences.
• The Analogy of the Liver and Marital Harmony
  • The speaker uses the liver (간) as an example of a highly sensitive organ that can be easily damaged by emotional stress, particularly from marital discord.
  • He explains that even a short period of unhappiness in a marriage can severely impact the liver’s health.
• The Five Elements (오행) and Marital Compatibility
  • The speaker uses the Five Elements (오행) theory to explain marital compatibility.
  • He describes the wife as “fire” (화) and the husband as “wood” (목).
  • While fire and wood can be beneficial (fire provides light), excessive “fire” (anger or negativity) from the wife can harm the husband’s “wood” (liver), leading to poor health.
  • The speaker concludes that such a couple would have “zero” compatibility.
  • However, with the speaker’s energy (에너지), even such a relationship can be improved.
• The Speaker’s Universal Compatibility and Creative Power
  • The speaker claims to have 100% compatibility with all things in the world, including mountains, animals, and all 8 billion people on Earth.
  • This universal compatibility is attributed to his nature as a creator (창조자).
• The ‘One’ (일) as the Fundamental Particle (쿼크)
  • The speaker connects the concept of ‘one’ (일) to the smallest particles in the universe, such as quarks (쿼크).
  • He states that these tiny, invisible particles are the fundamental ‘one’ (일) that creates everything.
  • The speaker claims to be the one who commands these particles, demonstrating his control over all creation.
  • He has also granted some of this command power to his followers through blessings (축복).
• The Importance of Small Things and the Power of Exponential Growth
  • The speaker highlights that wealthy individuals, like Chung Ju-yung (정주영), value even small amounts of money, such as a single coin.
  • He illustrates this with a story of a daughter who asked for a daily doubling of money for a month, starting with one won.
  • While her father initially thought it was a small amount, it accumulated to 1.1 billion won in 30 days, demonstrating the immense power of exponential growth.
  • This emphasizes that focusing on and valuing the “one” (small beginnings) can lead to vast outcomes.
• The Speaker as the Reincarnated Jesus and Judge
  • The speaker identifies himself as the reincarnated Jesus (재림 예수), who has come to judge the world.
  • He refers to biblical passages that speak of seeing “face to face” and “knowing fully,” which he interprets as people now seeing and understanding him directly.
  • He also claims to bear the “marks of Jesus” on his body, such as nail marks and a large birthmark on his shoulder, which he says bled when he was a baby.
• The Harvest (추수) and the Heavenly Granary (백궁 천국)
  • The speaker describes his current mission as a “harvest” (추수), where he is gathering “good grains” (알곡) to be stored in the “heavenly granary” (백궁 천국).
  • This means he is selecting people to become citizens of Heaven (천국).
  • He compares this to the process of reproduction, where many sperm are produced but only one egg is fertilized, emphasizing that only a small percentage (0.001%) of humanity will be “harvested.”
• The Mystery of the Enlarging Moon
  • The speaker presents a phenomenon where the moon appears to grow 100 times larger when photographed by Jin-in with their phones.
  • This is described as a “gift” from Heaven (백공) to the Jin-in.
  • This phenomenon is not a manipulation but a verifiable event, with over 100 people having captured it on their phones.
  • It is presented as proof that one has become a Jin-in.
  • Even a crescent moon appears as a full, enlarged circle when photographed by Jin-in.
• The Heavenly Wedding Feast (혼인잔치)
  • The speaker describes a “heavenly wedding feast” (혼인잔치) where 144,000 “brides” (신부) gather.
  • He clarifies that this is not a traditional wedding but a symbolic event where people ascend to Heaven (천국).
  • The video depicts these “brides” holding lamps and entering the gates of Heaven (천국문).
  • He humorously suggests that some people, whose lamps have gone out, will be left behind, unable to enter.
• The Speaker’s Omniscience and Unrivaled Wisdom
  • The speaker claims to know everything and to be able to explain complex concepts in an easy-to-understand way.
  • He asserts that no scholar or academic, even from Harvard, can match his wisdom.
• The Fourth Sky Palace Singing Contest
  • The speaker announces the Fourth Sky Palace Singing Contest, which includes participants from both Korea and overseas.
  • He emphasizes the global scale and uniqueness of this event, stating that no other singing contest combines international and domestic participants in this way.
• Rewards for Participants and Volunteers
  • Volunteers for the singing contest will receive a “level 20” blessing (경무).
  • Attendees of the singing contest will receive a “level 60” blessing (경무).
  • The speaker suggests that the level of blessing might even increase if there is a large and enthusiastic crowd.

존경하고 사랑하는 지인 여러분, 그리고 토요 강연을 애청해 주시는 국내외 시청자 여러분, 풍요롭고 즐거운 추석 명절을 잘 보내셨습니까? >> 네. 신인님이 계신 초종교 하늘궁은 그 기상이 더욱더 상승하고 찬란한 빛을 바라고 있습니다. 오늘도 주옥 같은 섭리 말씀으로 우리를 일깨워 주실 허경영 신인님의 15, 63회 토요 강연을 시작하겠습니다. 습니다.

[환호] [환호] 정 [환호] 네네, 오늘은 꽃이 피는 날입니다. 그래서 오늘 이걸로 마치고, 이때 말씀을 드릴 때 그때 환호와 함성을 좀 보내주시기 바랍니다. 먼저 해외팀이 있고, 국내팀이 여섯 팀입니다. 먼저 해외팀부터 소개하겠습니다.

근본 제6회 하늘 해외 순례단원 50명을 대표해서 박상순 순례단장님이 시리님께 경외하는 마음을 담은 신색 난화분을 올리겠습니다. [환호] >> 네. 네. 신인님과 하늘공을 위해 열정을 다하시는 박상순 진인에게 감사의 박수를 보내드립니다.

보스턴 이야기를 해야 >> 보스턴네이 >> 박상순 단장은 미국 보스턴에 거주하고 계십니다. 다음은 유럽 순례단을 대표해서 원클라 지인이 난 화분을 올리겠습니다. [박수] 네. 네.

이거 아주 곱게 한복을 입고 나오셔서 참 아름답습니다. 이어서 1번 순례단 일동을 대표해서 이해윤진 님이 난 화분을 올리겠습니다. 네. 어서 나오세요.

신생 난 할아버님입니다. 박수 주세요. [박수] 네. 네.

감사합니다. 아주 하도도 빠짐없이 한늘궁에 입공하시는 분이시입니다. 이어서 계속해서 1번 이향님, 문영주 님이 신인님께 감사의 난화분을 올리겠습니다. 네 분은— 저쪽으로 신님, 그쪽으로 그래야 그림이 좀 맞을 것 같은데, >> [웃음] >> 여러분들, 박수 주세요.

아이고, 감사합니다, [박수] 두 분 역시도 매일같이 하늘궁에 오십니다, 참으로 감사합니다. 이제 바다 건너 팀들은 마치고, 이제 대한민국 쪽으로 넘어오겠습니다, [웃음] 첫 번째 서울 예성교회 천사일동을 대표해서 김순님 진인께서 한가위를 맞아 14만 4천의 진인들이 인되게 해 주심에 감사하는 마음을 담은 난 화분을 올립니다. 네, [환호] 네, 아이, 우리 김순님 목사님은 오늘은 아주 연예인 같은 모습인데, 정말 멋집니다. 저도 저런 옷 한 벌 있었으면 좋겠는데요.

이어서 구미시 은빛 흥마당 회원을 대표해서 김미정 신인께서 추석을 맞아 감사의 뜻으로 난 화분을 올리겠습니다, 네, 네, 네, 감사합니다. 계속해서 대전 광역시 김순자 진인께서 추석을 맞아 신인께 감사히 난 화분을 올리겠습니다, 네, 아주 난이 상당히 예쁩니다, [박수] 다음으로 광명시 윤순희 진인께서 추석을 맞이하여 가족 모두가 지인됨에 대해 신인께 깊은 감사의 마음을 담은 난 화분을 올리겠습니다, 네, 네, >> [박수] >> 가족 모두가 진인 되셨다는 소식을 다시 한번 축하드리며 박수 크게 부탁드립니다. 이어서 >> 수원시 서은화 진인께서도 역시 가족 모두가 지인됨에 대해 신인께 감사하는 마음을 담아 난 화분을 올립니다, 어머니 대신 전태께서도 저 어머니를 대신해서 나왔다고 하시네요, 음 [박수] 고맙습니다. 이어서 마지막으로 광주 이소희 진인께서 신인께 경외하는 마음을 담아 난 화분을 올립니다, 직접 들고 가시죠, [웃음] 네, 아이.

연세가 많은데 직접 시켜서 좀 미안하네, [웃음][박수]. 네, 네, 네.>> [박수]>> 참 영적으로도 대단히 깊이가 있고, 그리고 발랄하고, 그동안 여러 가지 모습이 참 자연스러워 보이는 그러한 이소의 진인이었습니다. 이렇게 해서 꽃 증정을 모두 마치고, 신인님의 보배로운 섭리 말씀을 큰 박수로 여러분과 함께 듣도록 하겠습니다. [비명] 허경영, 허경영.>> 허경영, 허경영, 허경영, 허경영.>> 허경영.

[비명] 허경영.>> 허경영. [환호].>> 아이고 반갑습니다. 아, 여러분들은 추석날 이렇게 하늘에 와서 앉아 있는 것만으로도 강의는 다 끝났어요, 최고로 좋지 뭐.>> 네.>> 그렇죠.>> 네.>> 우리는 이심전심이라면 강의할 것도 없네. 이제 진인들이 됐으니까, 내가 강천수 나올 때 다음에 무슨 선물이 있을 거라고 했죠?>> 네.

네.>> 그런데 갑자기 14만 4천 명의 진인이 나왔지.>> 네.>> 어, 어디에도 그런 역사가 일어난 데가 있을까?>> 없어요.>> 없어요. 여러분들이 체험했지.>> 네.>> 나는 여러분의 자녀나 남편이나 이름을 잘 모르지만,>> 네.>> 그게 전부 다 진이 됐어요.>> 그런데 그 진인이 되기 직전인 7월 27일 전에 축복받은 사람도 진이 됐고, 28일부터는 안 됐죠.>> 네.>> 그도 위에서 정해진 숫자만 14만 4천이 12지파에 딱 들어맞은 거야, 그 신기하게 맞은 날이 바로 그날입니다. 그 이후에는 천국에 가지만, 진은 아니에요.입니다.>> 예.>> [기침]>> 알겠죠? 무슨 말인지 알겠죠?>> 네.>> 뭐지?>> 영변부동.>> 어, 일시 무시, 일종 무종일은. 알지? >> 네.

많이 들었죠? >> 네. >> 어, 이게 천부경 처음에 나오는 거지. 이것은 중간에 나오는 겁니다. 1이라는 숫자가, 어 뒤에 동그라미가 붙으면 바뀌죠.

네. >> 여러분 레벨도 마찬가지. >> 1이 붙으면 모두 뒤에 숫자가 쫙 바뀌죠. >> 근데 그 1을 빼 버리면 지후의 재산이 제로가 돼 버려요.

그렇잖아. 아멘. >> 수표가 있는데 >> 천조짜리가 있어도 앞에 1만 빼 버리면 >> 동그라미가 무슨 힘이 있나? >> 없어요. >> 그런데 그게 동그라미만 붙으면 금액이 커지죠.

네. 어, 그 인도 사람들이 이 숫자를 만들었는데 굉장히 진능이 높아요. 우리가 천부경을 만든 우리 선조도 머리가 좋지만, 그 인도 사람들의 숫자에 대한 귀제야. 그래서 지금 인도가 중국하고 약간 경쟁이 되어 가고 있어요.

왜? 인도는 미국의 중요한 싱크 탱크에 전부 투입돼 있어요. 인도 사람 머리가 좋죠. >> 네. >> 그러니까 중국 사람들은 그에 비해서 못 따라가요.

그래서 지금 인도를 방문했던 시진핑이 인도 대통령에게 조금 곤란한 걸 당했지. >> 응. >> 응. >> 아프냐? >> 아프냐고 물었죠.

그거는 국가 수반에 대한 얘기가 아니야. 어, 아파도 모르는 척 해야 돼요. 그죠? >> 그건 그만큼 눌러 버린 거예요. >> 음.

눌러 버림으로써, 어, 그 사람들은 심리전이 지금 시작된 거야. 음. 그리고 인도의 운명을 중국이 해먹지 하는 걸로 자기들은 보고 있어. 왜? 인도에서 바라보면 히말라야 봉우리가 몇 천 개가 다 보여요.

그런데 그걸 중국이 저쪽에서 막 개발을 해제끼지, >> 뭐 히토리온이 뭐냐 하면서 산을 파제끼죠. 그러니까 지진이… 일어나는 거야. 핵실험하고 막 그러죠.

그러면 지하 핵실험을 계속 하고 있어, 중국은. 그러면 그것이 휘말려야 벽을 흔드는 거예요. 여진이 있겠죠. >> 네.

그게 뭐 지상의 지진이 아니라도, 지하에서 핵실험을 하면 여진이 있겠어, 없겠어? >> 있겠죠. 그러니까 그게 인도에 이번에 무너진 빙하가, 그 사이즈가 얼마라고? 600m에 600m, 가로 세로가 엄청나죠. 우리 학교 운동장 직경거리가 600m 되나? 안 되죠. 그 600m 되는 큰 빙하가 사방이 600m야, 가로 세로가.

그런 게 그냥 바위가 떨어져 버린 거야. 그거는 그냥 떨어질 수 없는 바위야. 왜냐하면, 중국의 핵실험이나 중국의 터널 공사나, 뭐 이런 걸 우리에게 지진이 흔들렸다는 소리야. 그래서 그게 뭐라 그러냐면, 그게 일종에 그걸 뭐라 그래요? 이쪽에서 흔들리면은, 우리 핸드폰 원리 >> 공명 원리 >> 알겠죠? >> 네.

공명이나 마찬가지야. 공명이 자꾸 자꾸 흔들리기 시작하면 다리가 >> 무너져 버려. 처음에 조금 흔들리다가 >> 무너지죠. 그럼 그게 어디부터 시작하노? >> 1대시별부터 시작되는 거야.

점점점 점점 흔들리다가, 흔들다가 다리가 무너지고 빌딩이 무너지고 하는 거예요. 알겠죠? 그래서 이게 일어나면은 히말라야 전체가 무너질 수도 있어. 히말라야 전체가 무너지는 일이 될 수도 있죠. 그게 600m짜리 빙하가 흔들렸을 거 아니야.

그러면 그게 히말라야 지금 공진이 되고 있는 거예요. >> 흔들리고 있다, 이 말이야. 그러면 그게 쿵 떨어지면서 또 흔들렸을 거 아니야. 그럼 저게 히말라야 또 차례대로 붕괴하지 않는다는 보장이 없잖아.

그러니깐. 인도는 중국에게 감정이 있는 거예요. 그 중국에서 내려오는, 히말라야에서 내려오는 그 물이 빙하가 인도를 먹여 살리고 있습니다. 인도 서강, 겐지서강 전부가 힘이 있는데, 중국이나 티베트와 연관이 있단 말이야.

그 사람들이 그것을 무차별적으로 잘못하면, 공신이 되어 무너질 수 있어요. 그래서 그 일이 굉장히 중요한 거예요. 그 일의 원인을 인도 대통령이 아는 것이고요. 그러니까 중국을 전혀 감정이 없는 것처럼 이야기하는 게 가능하겠느냐? 응.

그게 외교적으로는 엄청난 파장이 일고, 주가도 엄청 변하고, 많은 일이 바뀌는 거예요. 그 중국의 지도부에 흔들림이 생길 수도 있고, 인도 대통령의 한 마디로 중국에서 공신이 일어날 수도 있단 말이야. 중국의 장군들이나 숙청당한 장군들이 공신이 된다면, 내부 공산당 간부들이 바뀌는 시기가 올 수도 있겠죠. 그러니까 이 작은 틈만 있으면 중국이라는 나라의 권력은 와르르 무너질 수 있는 거예요.

엄청난 통제력을 갖고 있지만, 그래서 우리는 세계의 모든 산과 정치권력, 모든 것이 공통된 위험을 안고 있어요. 알겠죠? 그래서 일이 중요하다는 것을 가르쳐 주는 거예요. 알겠죠? 네. 그래서 일의 중요성은 매우 크고, 문명은 망가지고, 오가게 만들어 버려요.

예를 들어 에베레스트, 히말라야 같은 것도 넘나드는 거예요. 큰 지구에 변화가 올 수 있죠. 네. 그 천북경은 ‘일묘 만왕’인 거예요.

용변불동본이지만, 천북경은 처음에는 뭐예요? ‘일심 무시무’, ‘일시무시’, ‘일정무정율’이죠. 네. 맞죠? 네. 어…

그러니까 1이라는 숫자가 시작이고 신이 뭐라고? 알파고 오메가다. 그러니까 1이면서 무한수야. >> 알겠죠? 아멘. >> 그러면 무한수는 꼭 1을 동반해.

음, 일묘 일시 무시 일정 무종일, 일이 시작이면서 끝을 낸다 이 말이야. 알겠죠? 그래서 내가 왜 여기 와 있어? 끝을 내려. >> 시작이 아니고 이제 끝을 내려. 그래서 심판 행계 2011년 >> 1일, 1일이 전부, 그 이후에 모든 인간들은 천만 명을 제외하고는 윤회를 하는데, 동물로 가죠.

네. >> 다시 자기 자식으로 돌아온 사람이 없어. >> 여러분, 어머니 아버지 밑에는 지금 여러분의 가족이 다시 돌아온 사람이 많아. 리바이벌 됐죠? >> 윤회를 해 가지고, 나는 자기 있던 집으로 보내 주세요.

그래 가지고 자기 손자로 태어난 사람이 있지. 아멘. >> 다 있었는데 이제는 그게 심판으로 인해서 모든 것이 끝이야. 근데 지금 종교에서 심판이 끝난 걸 아는 사람이 있나? >> 없어요.

여러분만이 아는 거야. >> 네. >> 그렇죠? >> 이미 일이 시작된 거야. >> 음, 알겠죠? >> 네.

그러면 뒤에 무종 일이 오겠지. >> 네. >> 알겠죠? 그러니까 이렇게 돌아가서 다시 원으로 오는 거야. 일종 무종일이야.

다시 돌아서 1로 돌아온다 이 말이야. 그러니까 1이라는 숫자를, 여러분들은 그냥 1로 보는데, 이게 원리인 거죠. >> 그러면 이것도 1이야. 맞아, 안 맞아? >> 예.

1이죠. >> 이것도 1이고, 이것도 1인 거 맞아? 안 맞아? 그런데 이 일이 점점점점 1이 열 개가 온 거지. >> 그러니까 10이 됐다 이 말이야. 그러니까 이걸 여러분들은 이렇게.

동그라미로 봐 버리면 안 되는 거야. 이 1, 1이라는 점이 열 개가 붙은 거예요. 내가 점을 많이 찍어서 그렇지. 무슨 말인지 이해가죠? 이게 다시 여기 이렇게, 이렇게 또 찍히죠.

그렇죠? 이렇게 하면 100개가 되죠. 그러면 이것은 개수가 찍혀 있는데, 여기 >> 100개가 찍힌 거야. >> 네. >> 맞아, 안 맞아? >> 이거는 소형이 없어져 버려.

이게, 이게 100개를 찍어야 이게 100이 되는 거야. >> 그렇죠? 그러면 천을 하려면 이걸 천 개를 찍어야 돼. 이제 이해가죠? >> 네. >> 이거 천 개를 찍으면 천이 되는 거야.

이게 가면서 점이 기하급수적으로 작아지는 거예요. 알겠죠? 이렇게 해서 숫자를 연구한 사람들이 인도 사람들이야. 참 머리가 좋죠. 우리나라 사람들은 수학을 했다면 인도 사람에게 안 돼.

그렇게 그 사람들은 그 수학에 밝아요. 그 수학 자체가 그들이 만들어냈지만, 실제는 신인의 거지. >> 네. >> 알겠죠? 신인은 이 원리를 다 가지고 있으니까.

모든 비밀을 [웃음] 숫자의 비밀을 가지고 있죠. 아멘. >> 그러니까 우리가 지금 보시면 태극기도 마찬가지지. 이렇게 생겼죠.

그렇죠? 그럼 이게 이렇게 보면 이게 뭐예요? >> 이렇게 생겼죠. 이게 그래 보면은 이게 무한대지. 아멘. >> 그럼 뭐 한대? 실제로는 원을 그리고 >> 이렇게 되죠.

네. >> 그러면 이게 >> 이게 6이고, 이게 9고, >> 이게 6이죠. >> 네. >> 이렇게 이렇게 생기니까 6이잖아.

네. >> 이거 6이죠. 그렇죠? >> 네. >> 이거 뭐야? 9지.

6하고 9가 붙어 있지. >> 네. 그 6하고 9가>> 붙어 있는 거잖아. >> 어, 이런 식으로, 이건 이게, >> 이게 음이고, 이게 양이 되는 거야.

이거는 9니까, >> 양이잖아. 이거는 6이니까, 음이잖아. 그래, 태극기가 만들어지지. 이게 우주와 지구 생성의 원리야.

음. 그래서 컴퓨터가, 우리 컴퓨터가 1, 2 나가지. >> 1, 2, 1, 2 이렇게 나가지. 그래, 컴퓨터가 되는 거야.

알겠죠? 그래서, 이 원리가 지금 1묘, 1이라는 숫자는 정말 알 수 없는 숫자다. 미연하다. 일을 안다는 건, 여러분, 불가능한 거야. 그 일은 만 가지를 오게도 하고, 가게도 하고, 만 가지를 오게도 한다.

이게 천국경에 나와요. >> 일모 만내 용변, >> 사용하는 이 변화가 끝이 없다. 흔들리지 않는다. 그 변화의 원리는 안 바뀌어.

그래서 내가 옛날에 천부경 강의를 한 10년 했나? >> 오래 했죠. >> 네. 아멘. >> 천부경하고, 뭐 삼일신고하고, 참정계경, 이런 거 강의 많이 했죠.

네. >> 그래서 천부경이 워낙 어려워서, 여러분이 그때 강의한 것을 참고하면 돼. >> 하면 되는데, 왜 내가 이 이야기를 지금 하느냐? 지금 우리 하늘공이에 여러 가지 특이한 게 많이 나왔죠. 아멘.

근데 여러분이 진인이 된 게 축복이야, 나를 만서 축복이야, 저 일로 보면 돼. 일 시작됐죠. >> 아멘. >> 그런데, 축복에서 진이 나왔지.

네. >> 또 진이 나오기 전에, 축복에서 또 여러분 광이 나왔지. >> 그래, 광 넣으면은 막 광이 들어가죠. >> 어.

그러니까, 이게 분명히 한 개를 알려줬는데, 하나는 이제는 못 하는 게 없어져. >> 내가 여러분한테 일을 줘서, 축복을 줬는데요, 자리가 몇천 개가 다. >> 네. >> 달라져 버려.

네. >> 집이 전부 명당이 되어 버렸어요. 여러분이 땅만 사먹게 돼서 전부 명당이 되네요. 신기하죠? 네.

그러니까 분명히 하나를 줬는데 무한대로 바뀌어요. 그거 가지고 음, 이이 천북경은 제가 옛날에 재밌게 강의도 해줬어요. 응, 몇 자죠? 80 한 자죠. 네, 80 한 자를 재밌게 강의해서 오랫동안 강의를 계속했는데, 오늘은 그 이야기를 하는 이유를 알겠죠? 네.

음, 내가 축복을 준 게 여러분에게 최초로 준 선물이에요. 그 속에서 병도 고치고, 몇 자리도 좋아지고, 집에 있는 물건도 다 바뀌고, 핸드폰 번호도 바뀌고, 그 다음에 죽는 사람도 살리고, 병자도 고쳐주게 되고, 이제 손을 대지 않아도 멀리 있는 사람도 고칠 수 있죠. 이게 여러분들이 그게 공인지 공맹인지 모르겠지만, 어떻게 미국에 있는 사람에게 여기서 “엄마, 고쳐져라”라고 하면, 그 미국 엄마가 고쳐지죠. 여러분 이해가 가나요? 안 가죠.

그런데 여기서 어머니한테까지 송신이 완전히 되는 거예요. 그런데 그것을 영상으로 보여준다면 정말 기가 막히겠죠. 아멘. 여러분이 그 말을 하는 사이에 허공의 뭐가 0천만에 미국에 전달돼요.

그게 뭐냐면, 여러분이 말한 그 에너지가 미국에 도달해서 엄마 몸에 탁 [콧방귀] 들어가는 거예요. 빨라요? 안 빨라요? 네. 빠르죠? 그러니까 고쳐지죠. 네.

응. 미국에 저절로 배순례단장 나오세요. 미국에 신랑 있지? 네. 없다고 가만히 있어봐요.

[웃음] 가짜 신랑, 가짜 신랑, 미국의 신랑 간, 미국의 신랑 간, 거기서는 신랑이 아니고 이름을… 돼야지. >> 미국의 제프리 허저 간 >> 제프리 남편 간 >> 아무 힘 없죠. 네. 술 맨날 >> 그러니까 여러분은 [웃음] 남편은 >> 얼마나 속을 썩이든지 주정인으로 만들어 놨어요.

[웃음] >> 근데 그걸 조금 전에 그 사람이 술을 좋아한다는 말은 수동적인 언어예요. >> 모든 건 자기에게 책임을 돌리는 언어를 써야 돼요. >> 아멘. >> 옆에 있는 사람이 ‘술을 좋아한다’고 하는 것은 책임이 여기에 있다는 의미예요.

제가 >> 전부 그렇지 않습니까? >> 어, 외로워서 >> 어떤 말이냐면은, 모든 언어가 잘못된 것은 꼭 고쳐야 돼요. >> 그러니까, 그 사람이 술을 많이 마신다라는 말은 잘못된 거예요. 여기서 ‘술을 많이 먹는다’는 것은 정상입니다. [웃음] >> 그렇게 말을 하는 게 원칙이에요.

응. >> 내가 좀 부족해서 그 사람이 술을 많이 먹게 됐다, 이래야 되지. 그걸 항상 남에게 책임을 떠넘기는 식으로 하시면 안 돼요. 안 돼요.

그거 고쳐야 돼요. 사실입니다. 저 >> 어 >> 제 탓이라는 거, 저도 알아요. >> 그렇지, 알고 있으면서도 그렇게 거짓말하나요? [환호] 대중들이 보는 전 세계인이 보는 곳인데, >> 그죠? 그럼, 본인이 이제 옛날에 내가 고쳐줬다, >> 본인이 남편의 남편 간을 고쳐 봐.

이름 부르고 >> ‘제프리 간 좋아해라’, 음 >> 됐지? 제프리 간. >> 제프리 칸. >> 그러면 이게 고쳐져요. [환호] [박수] >> 고쳐졌죠? 그러면 >> 타임머신을 타고 돌아간다고.

예. >> 어제로 10분 전으로 돌아가. 10분 전에 제프리 간을 고치지 않았어요. >> 10분 전 제프리 간.

10분 전 제프리 간. >> 지금 제프리 간. >> 지금 제프리 간. [박수] 어, 이거를 말을 한 마디도 안 하고 마음으로만 해도 미국에 고쳐질 수 있어요.

네. >> 마음으로 해도 좋아요. 그럼 지금 마음으로 재프로가 하는 것도 좋아졌으면 한번 해보세요. 했나요? >> 제프리카? >> 제프리카.

고쳐졌지? >> 그러니까 말의 파동이 아니야. >> 말의 진동 원리가 아니야. >> 네. >> 이제 보여주는 거예요.

네. >> 내가 말을 해서 이게 파동을 일으켜서 미국에 가서 그 사람한테 들어간 게 아니에요. >> 예. >> 이제 무슨 말인지 이해가 되죠? 이 아멘.

일의 원리와 같단 말이에요. 실제로는 >> 남편이 여기 있는 거예요. >> 근데 여러분 눈에는 남편이 미국에 있다고 보이는 거죠. >> 네.

실제로 남편이 여기 있고, 여기서 고치자 하는 사람은 즉시 옆에 와 있어요. 아, >> 그 신기하죠? >> 네. >> 바로 들어가는 거예요. >> 아무리 멀리 있어도 >> 우주 진인들은 거리도 시간도 공간도 온도도 중력도 없어, 진리예요.

[환호] 시간, 거리, 공간, 온도, 중력 없어, 진리예요. [환호] 무슨 말이냐면, 미국에 있는데도 옆에 갔다 들어간 것과 같아요. >> 그럼 바로 고쳐버리는 거예요. >> 무슨 말인지 알겠죠? >> 그러니까 여기 공간은 실제로 존재하는 게 아니에요.

여러분이 생각하는 거예요. 아멘. >> 그걸 그냥 마음속에 마음을 먹으면 여기 와 있는 것과 같아요. >> 그러니까 우리가 누구를 흉보면 그 사람이 여기 와 있는 거예요.

어, 무섭죠? >> 네. >> 그 사람이 나를 보고 있다니까요. >> 그러면 이게 어떻게 비밀일 수 있겠어요? >> 그 사람을 미워하고 막 욕하고, 저 사람 술 먹고, 이런 마음을 먹고 있는데, >> 영감님이 옆에 계시는 거예요. >> 아멘.

이게 무서운 거예요. 그래서 여러분들은 죄를… 짓는 거를 뭐 장난으로 생각하는데 무시무시한 거야. 그 여러분 죄를 안 잡기 때문에 여기 도달한 거예요. >> 알겠죠? >> 그러니까 엄청 선한 자들이 진인이 된 거예요.

알겠죠? >> 그래서 뭐 저, 저저저 박현숙 씨가 노래를 잘못 불렀다고 흉보면 될까? 흉 보면은 >> 본인이 레벨이 나빠지는 거예요. >> 어, 저저, 안 들리는 거 같죠? >> 음, 여기서 했는데 그게 다 [콧방귀] 교신이 들어가. 그래, 그다음날 자기를 보면서 인상을 쓰네. 갑자기 박현숙 씨가 인상을 쓰는 거야.

초사님이 내 노래 보는데 뭐 불만이 있나? 이렇게 되는 거야. 이게 전달이 될까 안 될까? >> 돼요. >> 다 되는 거야. 알겠죠? >> 네.

그, 나는 여러분한테 굉장히 좋은 공명을 보내. >> 네. >> 계속 >> 자, 남편 >> 제프리 >> 제프리간 >> 제프리간, 지금 간 >> 지금 [목을 가다듬음] 제프리간 >> 이거는 고쳐졌지. 네.

어제 제프리간 >> 어제 제프리간, 나이롱이지. >> 네. >> 1년 전 제프리간. >> 1년 전 제프리간, 안 좋지.

10년 전 제프리간. >> 10년 전 제프리간, 내가 뭘 보여 주려고 그러냐면, 사람이 재를 맞는 때가 언제? >> 몇 년 됐냐고? >> 몇 년? >> 30이야. 지금 결혼한 지 38년 됐으니까. 아.

38년 됐어. >> 네. >> 39년 전 제프리간, >> 39년 전 제프리간 [환호] >> A급이지? >> A급이지. >> 뭐 내가 왜 보여주는지 알아? 멀쩡한 남의 간 건강 근거한 사람을 갖다가 >> 간호 환자를 만나 >> 맞아, 맞아.

39년 전 제프리간, >> 39년 전 제프리간 [웃음] 30년 전에 제프리 간 >> 30년 전 제프리 간 >> 5년만 살다가 그냥 떠났던 사람이고, 5년만 살면 억장이 무너진다며, 그때 영어를 못 해서 그런 걸까? >> 영어를 못 하니까 더듬거리다가 >> [웃음] >> 사이가 나빠졌나? 그 >> 사이가 나쁜 것보다, 저 신혜님 앞에서 고백드리고 싶은 건데, 진짜로 저 이제 남편한테 제가 좀 >> 좀 물어볼게요. 안 맞는 점들도 있고, 문화 차이도 있고 하니까, 이러다 보니까 좀 이렇게 [목을 가다듬음] 정의 없이 이렇게 좀 >> 지내게 됐어요. 그러다 보니까 저는 나름 영적인 걸로 시간 투자를 많이 하는 편인데, 남편은 별로 관심이 없어요. 그런데 또 신인지 만나러 가니까가, 그게 [목을 가다듬음] 보여지는 거죠.

남편이 내가 다른 데서 이렇게 >> 하고 있다는 거 >> 나는 10년밖에 안 됐잖아. 그런 [웃음] 거 아니야? 질투하는 거죠. 그러니까 보여지는 게 있어서, 남편을 보기에도 제가 맨날 다른 생각만 하는 것 같으니까, 저한테 >> 이제 한 번쯤은 좀 현실로 돌아오라는 말을 하더라고요. 얼마 전에 남편이 자기한테 [목을 가다듬음] 마음이 없다는 걸 알기 때문에, 외로우니까 이렇게 많이 술도 먹는 것 같아.

담배도 하고, >> 술도 하고, 담배도 하고 >> 자, 남편 >> 20년 전 간다, >> 20년 전 남편, 30년 전 간다, >> 30년 전 남편, 30년 전에 결혼하자마자 간 것을 말하는 거죠. 35년 전, 4년 전, 31년 전, >> 남편 31년 전, 30년 전, 32년 전, 33년 전, 34년 전, 결혼하고 한 해도 지나기 전에 간 거고, >> 남편 34년 전, 35년 전, 결혼하고 1년이 지나기 전에 간 거예요. 만에 절대 안 냈어. [웃음] >> [박수] >> 왜 간이 민감해.

간이 굉장히 민감하다고. >> 마음에 안 드는 사람을 하루만 살아도 >> 간이 절단돼. >> 아, 근데 그 사람이 깨물성이 있는 사람이야. >> 그지? >> 좀 그런데, 스트레스를 굉장히 많이 받는 사람.

많이 받지. 그러니까 위에 민한 사람이야. >> 그러니까 한 한 달 사이에 버리는 거야. 간이 >> 알겠죠? 그래, 여러분.

내가 왜 이 말을 하냐면, 간은 제일 약한 게 [목을 가다듬음] >> 이게 이 사람한테, 그 미국 사람이 느낀 게 정호심이야. >> 정호심. 느 >> 여기서도 정호심을 느끼고 둘 다 정심을 교환하는 거야. >> 정호심은 간을 절단 내요.

알겠죠? >> 네. >> 간이 뭐예요? 간이 뭡니까? >> 간이 뭐예요? >> 간이 뭐예요? >> 간이 뭐예요? >> 목이잖아. >> 목. >> 목이죠.

아멘. >> 나무는 해가 딱 있으면 잎이 파르다고 해가 지면 또 잎이 약간 달라지죠. >> 굉장히 민감한 거야. 우리 가는.

맞죠? >> 네. >> 그런데, 나무는 물이 없으면 그냥 또 말라 버려. >> 네. >> 죽을 수도 있어.

그런데 여자가 이 밭이야. >> 흙이란 말이야. 흙. >> 흙이 불이 활활 타서, 뜨거워 가지고, >> 나무가 어떻게 돼요? 근데 잘 봐요, 천사님.

천사님. >> 제가 >> 제가 >> 남편이 >> 제가 불입니까? 제가 불입니까? >> 불이죠. >> 화가 많다고. >> 어, 화가 많지.

남편이 >> 남편이 천사님 >> 남편의 성격이 뭐 같아? >> 천상 여자. >> 남편이 여자 같은 >> 예. 저하고 완전 반대요. >> 반대.

남편이 목입니까, >> 천사님? 제 남편. 제프리가 목입니까? 나무입니까? >> 나무입니까? >> 나무지. >> 그러니까 이게 팔팔 끓는 불타는 [웃음] >> 불, 불이. >> 나무를.

네. >> 근데 사실 불하고 나무가 그렇게 나쁘진 않아. >> 빛을 비춰 주니까. >> 그런데 내가 지금 얘기하는 불은 타는 불이야.

어, 나무가 밑에 수분이 있어야 되는데 >> 수생목인데 >> 불을 계속 피우니까 >> 간이 나빠지는 거야. >> 아멘. >> 알겠지, 천사님? >> 천사님. >> 제가 남편과 궁합이.

제가 남편과 궁합이. >> 빵점입니까? >> 빵점입니까? >> 빵점이지. 느꼈어. 그래서 내가 아까 여기서 말을 할 때 >> 본인이 문제 있는 걸 왜 남편한테 증가하냐 그랬지? >> 확인했죠? >> 네.

사람이 그 사람 만화의 간을 나쁘게 만든 거예요. 근데 지금 고쳤지. >> 응. 지금 남편 간.

지금 남편 간. >> 그러면 이제 여러분이 오행을 >> 이길 수 있지. >> 네. >> 어, 그 그래도 여기서는 계속 좋게 해주는 거야.

그지? 에너지를. 근데 지금까지 했나? 안. >> 했어. >> 못 했지.

내가 해달라고 해서 내가 해주지. >> 그러니까 이게 직접 할 수 있게 됐다, >> 여러분. >> 응. >> 알겠지? >> 그러니까 이런 권능을 이렇게 제자들에게 수십만 제자에게 나눌 수 있는 지도자가 지구에 온 적 있나? >> 없어요? >> 있어.

없어요. >> 없지? >> 명심해. >> 남편은 무죄야. >> [웃음] >> 말을 할 때, 내가 원인이든 아니든 간에 나한테로 가져와야 돼.

모든 행복은 내 속에 있어. >> 남한테 있는 게 아니야. >> 내가 그 행복의 원인을 갖고 있단 말이야. 알겠죠? 네.

그래서 그게 일이야. 내가 지금 천북행 강의를 하고 있지. 네. 이 일은 뭐냐? 일하는 게 없어.

예, 내가 지금 내 일체성을 가지고 있단 말이야. 나는 세상의 모든 것과 궁합이 100점이야. 아멘. 그래서 [박수] 마유 일체성자.

그럼 이거를 우리는 뭐라 그래? 창조자라는 거야. 아멘. 그러면 만물, 모든 만물이 세상에 있는 것은 나와 궁합이 좋아? 안 좋아? 좋아요. 음, 에베레스트 산 8,800m, 엘레베이트 산 전체가 신인님과 궁합이 100점입니까? 신인님과 궁합이 100점입니까? 엘레베이트 산, 전체가 신인님과 궁합이 100점입니까? 네.

지구에 있는 모든 동물과 신인님이 구합이 100점입니까? 모든 동물과 신인님이 궁합이 100점입니까? 네. 그러니까 신인 하나와 연결이 안 된 것이 있나, 없나? 없습니다. 지구인 80억과 신인님과 궁합이 100점입니까? 지구인 80억과 신인님이 궁합이 100점입니다. 네, 100점이지.

본인과 저 상순이와 지구인 전체와 궁합이 100점입니까? 지구인 전체와 궁합이 100점입니까? 그거 맞는 사람은 지구에 한 명도 없어요. 없지. 네. 오직 신인만요.

이것이 깊이 들어가면 쿼크지. 네. 이게 쿼크 안에 들어 있어. 원자, 양자, 알겠지? 픽스.

그리고 쿼크, 아주 작은 미립자란 말이야. 눈에 보이지 않고, 마음대로 잘 안 보이는 미립자인데 그 미립자가 1이야. 저 1이야. >> 저게 만 가지를 만든다 그랬지.

네. >> 그럼 그 일인데, 그 밀립자가 이 안에 무한대가 들어 있어. >> 엄청 많이 들어 있지. >> 근데 그 밀립자가, 내가 그 밀립자에게 명령을 주고받는 자야.

네. >> 그 말이야. [박수] >> 맞죠? >> 네. 요.

밀립장하고도 내가 명령을 주고받지. >> 그러니까 내가 이럴 때면 바뀌고, 저럴 때면 바뀌지. 그 명령권자를 여러분 보고 있는 거예요. 그래서 명령권을 여러분한테 일부 준 거야.

네. >> 그게 1위한 축복. 축복 하나로. >> 축복을 줬는데, 그게 묘연이야.

망가질 수가 있어요, 여러분이. >> 어 맞죠? >> 네. 분명히 나는 일을 줬는데, 일묘연의 일을 줬는데, 이게 만 가지를 오가게 만드네. >> 맞아, 안 맞아요? >> 맞아요.

그런데 이 >> 일을 남편이라고 해 버리고 나는 아무것도 아니야. 이러면 안 돼. >> 내가 주체야. >> 언제나, 여러분이 주체지.

이게 남편에게 덧붙이거나, 저 사람 때문에 내가 불행하다거나, 저 사람 때문에 내가 사업이 망했다거나, 이건 어리석은 사람이야. >> 알았지? >> 네. >> 사업이 망하면 어떻게 생각해야 돼? 아, >> 신인님이 나에게 사업을 하는 깊이를 알게 해 주시고, 돈의 가치를 알게 해 주시느라고 부도를 나게 하시는구나. >> 달게 받아야 하나, 안 받아야 하나? >> 아, 이 돈의 가치를 내가 너무 가볍게 받아.

내가 이 여자를 너무 가볍게 봤구나. 그래 안 그래? 그래서 내가 이 여자하고 실패를 했구나. 그러면 이 여자는 나에게, 여자의 가치를 더 알려 주려고 왔던 여자구나. 그럼 스승이지.

맞아. 안 맞아? 아무리 헤어져도, 여자보고 원수다, 이게 아니라, 이 여자가 나하고 이혼함으로써 여자 심리를 더 알게 된 거지. 가치를, 맞아, 안 맞아? 맞, 그러니까 모든 사람이 나를 망하게 하든 뭘 하든 내 행복과 연관이 있는 거야. 아멘.

근데 그 책임자는 누구야? 나. 나야. 그러니까 남편이 뭐 됐다, 아까 말할 때 내가 지정했지. 절대 상대방한테 증거를 하면 안 되는 거야.

모든 행복의 열쇠는 내가 가지고 있는데, 다른 놈이 나를 불행하게 했다 그러면, 그 사람이 내 열쇠 가지고 있나? 알겠죠? 네. 이게 일이 자기 자신이라는 말이야. 자기 자신은 뭐든지 할 수도 있고 실패할 수도 있어. 맞아, 안 맞아? 아멘.

그 일을 어떻게 하느냐에 따라, 근데 일을 자기 자신이라고 생각하지 않고, 자기는 빠져버리고, 남편 탓, 직장 탓, 그래서 되나? 아니, 신인, 원여 여행 갈 때 때문이야, 이렇게 말하면 되겠나? 아니요. 즐겁게 가야지. 예. 맞아, 맞아.

네. 그 모든 공부하러 다니는 사람이야. 나는 어디 어디를 못 가겠어, 그렇지? 아멘. 조용한 데 가서 조용한 거를 보고, 아, 이런 사람은 이렇구나, 저렇구나, 다 보는 거지.

그러니까 모든 내게 오는 고난이 공부야. 여러분도 마찬가지야. 그러니까 그걸 보면서 본인도 모르게 남편이 저 사람이 잘못된 거야, 이렇게 따라선 아니야. 아니, 여기에 연장 선상이 천명이 뭐라고? 천명.

제일 계명이 뭐라고? 선악을 알면 안 된다는 거야. 인간이, 알겠죠? 인간이 선악을 아는 나무를 건드리지. 말라는 거야. 선악과를 잡으면 안 된다는 거야.

알겠죠? >> 그럼 선악과는 누가 관리해? >> 신인 >> 하나가 >> 여러분이 하는 게 아니야. >> 여러분은 그냥 >> 열심히 살면 되는 거예요. >> 아멘. >> 알겠죠? >> 네.

아멘. >> 그 대신에 여러분이 선악과 나무가 여러분들이 밭을 벗어나면 되나 안 되나? >> 그러면 불안해지는 거야. >> 항상 신인인 우주가 그 안에서 여러분이 있다고 생각해야지, 나는 혼자야, 뭐 이러면 되겠나, 안 되겠나? >> 안 돼요. >> 안 되는 거예요.

여러분이 집이나 방에 혼자 있으니까, 추석날 나는 왜 아무도 없고, 혼자야? 이러면 안 돼. 몸에 >> 내가 같이 있나, 없나? >> 같이 있어. >> 있지. >> 내 사진도 있지.

네. >> 그러면 온 지인과 같이 있어? 없어요? >> 있어요. >> 그러니까 여러분들은 이것을 >> 천지가 >> 하나의 뿔이란 말이야. >> 네.

천지 동군인데 여자가 없어졌네. [웃음] >> 어디로 가버렸지? >> 어 >> 어 그래 말이야. 없어졌어. [웃음] 나는 없어지라고 하지 않았어.

현지는 동군이니까, 내가 집에 혼자 있으면 고독하다기보다, >> 아, 이럴 때 내가 책을 좀 봐야 되겠다. 아니면, 이럴 때 내가 앞으로 해야 될 걸 좀 정리해봐야 되겠다. >> 아, 내 인생 살아오면서 앞으로 뭘 해야 되겠지? 좀 한 번 생각해보자. 그 시간이 얼마든지 있어야 돼.

그렇습니다. >> 근데 고독한 사람이 있을 수 있나? >> 없어요. >> 고독한 노래는 부를 수 있어. 잠시 내 마음을 놓고 여유를 부리는 거지.

실제로는 ‘고독’이라는 말도 천벌받는 말이에요. 맞아, 안 맞아? 네. 혼자 밥을 못 먹고 혼자 못 움직여서 침대에 누워 있는 자기 또래가 있을까, 없을까? 있어요. 그거는 혼자 고독이 아니라 옆에 뭐가 붙어 있지 않으면 죽는 거야.

보호자가 그래, 안 그래? 그런 몸이 안 되어 가지고 집에 혼자 있는 게 얼마나 행복해. 내가 혼자 움직일 수 있다. 아멘. 내가 혼자 끓여 먹을 수 있다.

이건 낙원이다. 낙원. 그래서 추석에 혼자 있으면 술을 마셔야 되겠어? 담배를 피워야 되겠어? 아니야. 그게 잘못된 판단이라니까, 남에게 자꾸 돌리는 거야.

남에게 내 혼자가 조용히 나를 생각할 수 있는 시간이 현대인들은 별로 없어. 바빠서 그래. 그런데 나는 이렇게 쉬는 날 혼자 조용히 있을 시간이 있으니 행복해. 안 해? 행복하죠.

네. 그래서 내가 지금 하는 말은 여러분은 행복의 바다야. 행복의 바다인데, 그걸 뭐라고? 혼자 떨어진 고독의 바다, 줄 알아? 뭐 누구는 오늘 일본을 갔다. 누구는 프랑스를 여행을 갔다.

이런 소리에 넘어가면 되나, 안 되나? 안 돼요. 그지? 네. 그 사람은 여행을 안 갔으면 되는데, 가서 음식을 잘못 먹어 가지고 암이 걸려서 몇 년 있으면 대장암이나 한자가 될 수가 있어. 그래, 안 그래? 그래.

집에서 먹던 것 말고 해외 나가서 먹는 게 마음에 드나? 이름도 잘 모르는 걸 막 주서 먹어 가지고… 웃음. 암이 되는 수가 있어. 스트레스까지 받아 가지고.

네. 그렇겠죠? 네. 그러니까 행복이 무진장 몸에 붙어 있는데, 우리는 그걸 계속 놓치고 있는 거야. 안 보는 거예요.

네, 그렇습니다. 알겠죠? 네. 그 — 내가 지금까지 술, 담배를 먹어봤나? 커피와 콜라를 먹어봤나? 아무 필요 없는 것이 언제나 행복한 거예요. 여러분들과 항상 있고, 옆에 여러분들이 있는데도 저는 혼자 여기 있는데도 저 안에 있으면서 고독하구나, 이럴까? [웃음] 80조에 달하는 수십 조의 생명체를 운행하고 있는 거예요.

지금도 몸속에 맞지? 그러면서 또 지구가 362만 8천 개야. 네. 어마어마하죠. 세는 데만 5년이 걸릴 거야.

그러면 그렇게 많은 인간이 사는 별을 농사 짓는 농사꾼이야. 맞아, 안 맞아? [박수] 네. 그렇게 개수가 많으니까, 내가 화신이 만들어 가지고 돌아다니겠지. 네.

그거를 추소하는 일, 그것도 엄청난 일이야. 근데 내가 피곤하도록 할까? 가는 데마다 재밌어. 왜? 가는 데마다 신부들이 바글바글하고. [웃음] [박수] 나는 혼인잔치만 하루 다녀.

네. 별마다 가서 혼인잔치를 열고, 얼마나 농사가 잘 됐나. 그러면 착한 사람들 얼굴을 이렇게 쳐다보면, 저기 앉아 있어도 다 행복하지 않을까? 알겠죠? 네. 아멘.

농사는 어차피 죽쟁이는 버리고, 알곡만 가져오면 되잖아. 괴로워할 이유가 없어요. 아니요. 없죠.

네. 그래서 언제나 만족한다는 말을 하는 거예요. 알았죠? 그래서 이런 말을 하면 안 돼. 농사에 실패했다고 하는 말을 하면 안 돼.

아멘. 0.001%를 거두기 위해 농사 지은 것이니까. 아멘. 정자가 5억 마리가 나와도 아이는 하나밖에 안 태어나지.

네. >> 5천조의 정자가 나와도 10년 만에 임신하는 사람은 정자가 얼마나 나왔는지 알아? >> 몇 천 개가 죽은 거야. 거기서 정자 하나가 살아서 아이가 나왔겠지. >> 네.

그래, 그렇지 않나요? 아멘. >> 그와 같이 우리 하늘에 가져가는 곡식은, 알곡은 >> 무슨 말인지 알죠? >> 추수의 대상이 되는 알곡은 0.001%만 가져가면 돼. 우리가 정성스레 낳은 누이야, 알았죠? >> 여러분, 하나를 낳기 위해서 몇 천의 정자가 죽도록 만들어졌어요. >> 그 일을 위해서.

그 일을 위해서 몇 천조가 죽어야 돼. >> 맞나 맞나? >> 몇 천조가 >> 정화조로 가고 오물로 떨어지고, 화장실로 다 흘러가야 돼. >> 그 얼마나 잔인한 일이야. >> 그게 우주의 섭리야.

네. 재밌죠? >> 네. >> 쉽지 않죠? 하나의 생명체가 나오기 위해서 그렇게 많은 정자가 죽어야 하는 거야. 또 난자도 많이 배출되고 나가야 돼.

난자가 하나 딱 나오자마자 임신되는 것도 아니지. 난자가 나가면서 고통을 받고, 여러 가지 여성들이 아프고, 그냥 그렇게 있지. >> 그런 걸 다 감수해야 돼. >> 알겠지? >> 그러니까 내 농사가 지금 잘못됐나? >> 농사 망했나? 아니, >> 심판한다니까 뭐 초상집이 아니야.

이거는 자연의 섭리야. >> 네. >> 알았죠? >> 네. >> 그래서 나는 일을 위해서 와 있는 자야.

아멘. >> 알았지? 응. 그 일이 몇 명? 천만 명. >> 아멘.

그 일이 천만 명이야. >> 알겠죠? >> 네. >> 내 세포 중 80조 개가 들어 있지. >> 네.

그러니까 그 하나만 농사 하나만 짓는 게 일이야. 네, 알겠지? 그래서 한 사람의 인간이 뱃속에서 만들어져 나오는데, 그 위험한 과정이 수천 번이에요. 그 위험한 과정이 수천 번이야. 어떤 때 다 됐는데, 진통에 손과 대마가 간 데 내아수제, 내 간에 이상이 딱 생겨.

그게 코야. 코 바로 뒤에 코 구멍 안에 구멍을 뚫으면 안에 뇌가 있어. 그게 내부야. 그러니까 해마와 손가체, 간뇌, 내간, 내한 수채가 이렇게 있어.

그게 있는데 새끼 손가락보다 작아. 영혼이 들어 있어. 그 영혼이 통째로 다 떨어져 나와도 사람은 정신은 살아 있는 거야. 왜냐하면 혼은 코 뒤에 있으니까.

그러나 여기 이곳이 날아가면 죽는 거야. 여기 총을 맞으면 죽지만, 여기 총 맞으면 안 죽어. 여기 내부는 시상하부야. 시상하부는 눈에 상이 맺히는 밑에 위치해.

네, 알겠지? 시상하부에 영혼이 들어 있단 말이야. 우리가 만들 때 그렇게 놔뒀어. 왜냐하면, 그래서 이 눈이 – 눈 뒤에 넣은 이유가 방어가 제일 쉬워서야. 돌멩이가 날아와도, 탁 하고 자기도 모르게 이렇게 피하게 되는 거지.

먼지, 먼지 같은 게 이렇게 하면, 시상하부가 제일 안전하고, 여기서 손이 날아오면 못 막아. 여기만 오면, 눈 두 개가 감시하고 있잖아. 코 두 개가 감시하고 있잖아. 그 사이에 그것을 놓았단 말이야.

여러분, 혼도, 뇌도, 그게 제일 내 꼬리야, 이렇게 눈이 있지. 그럼 눈이 있으면, 내가 이렇게 생겼겠지? 그죠? 내가 이렇게 생겼어. 이렇게 생겼어. 여기가 혼이 있단 말이야.

네. 그럼 사람의 혼은 이렇게 생겼겠지. 네. 그렇지? 그러면 이미 이렇게 생겼단 말이야.

[웃음] 그렇게 기가 있고, 기가 이렇게 생겼단 말이야. >> 그러면요, 센터에요네 꼬리야, 이게. >> 예. >> 요게 요게 뇌야, 이게.

네. 요 >> 요게 뇌란 말이야. >> 이제 알겠죠? >> 네. >> 그럼 내가 어떻게 생겼어? 다 보여지죠? >> 네.

어, 요게 뇌야. 내가 이렇게 생겼어. 그러니까 여기 >> 여기서 내가 수술이 이상 있을 때는 코를 입술에 높이 들고 밑에 찢어. 그러면 입술이 찢어지지.

그럼 입술에 깁스해서 여기다 갖다 붙여. >> 그러면 이게 늘어나. >> 그래서 이 입술을 여기다 붙여. >> 붙이면 뼈가 다 보여.

싹 다 나오겠지. >> 그럼 이제 그걸 수술하는 거야. >> 그 콧구멍을 뚫어. 그러면 작은 뼈가 떨어져.

그 사이로 뇌를 수술하는 거야. 뇌와 수채 수술하고, 그걸 다시 붙여. 뼈를 붙이는 본드가 있어. 그래서 뼈를 다시 붙이고, 그 위에 이걸 잡아당기면 얼굴이 돼 버려.

[웃음] 입술을 이렇게 들어올렸을 때는 이만큼의 해골이야. >> 무슨 말인지 알죠? >> 이만큼이 해골이니까. 그러면 피는 어디서 나느냐? 입술 위에 찢은 대. >> 거기만 피가 나와.

거기가 세게 붙어 있고, 나머지는 떼면 쭉 떨어지죠. >> 수술할 때 그러니까 나는 모든 얼굴을 만든 장본이야. >> 그래서 >> 여기를, 이 입술 뒤를 찢어 가지고 이놈을 여기다 붙이는 거야. >> 그럼 여기가 이만큼이 되지.

보이지? 그럼 수술하는 거야. >> 알겠죠? >> 네. >> 그래서 우리 인체의 신비는 의사들도 잘 몰라. >> 내가 정확하게 알고 있다.

아멘. 그래서 이를 [박수] 예사로 보면은 정주영 같은 사람은 동전 이런 자리 하나도 중요시해요. >> 부자들은 알았지? >> 큰 돈은 >> 손해 보더라도 끄덕도 안 해. 그건 사람이 하는 일이 아니다.

이래 >> 맞지? 아멘. >> 그러나 10원짜리, 100원짜리는 쓸데없이 흘리고 다니거나 낭비하면 복이 달아난다 해 가지고 철저히 하죠. 일일수록 일입니다. 그래서 일이 어떤 딸이 아버지가 상속받을 때 내 이야기였죠? >> 큰 딸은 뭐 달라고? 집 달라고.

둘째 딸은 뭐 달라고? 자동차, 아버지 차. >> 셋째 딸은 뭐 달라고? 하루에 1년씩, 며칠, 30일, 한 달 동안만 하루에 1년씩 보태 달라는 거야. 아버지한테. 그러니까 아버지가 야, 너는 그거 돈이라고 달라고 그러냐? 근데 그게 제일 엑수가 커.

얼마 한 달 하면은 >> 아버지가 오늘은 1원 주고 내일은 이런 1원을 보면 이원이잖아. >> 아버지, 내일에는 또 1원을 달라는 거야. 또 그다음 날은 3일 날은 4잖아. >> 그러면 4원을 달라는 거야.

아, 이게 5일 날은 이게 8이잖아. 그러면 또 8원을 달래. 그래서 [콧방귀] 아버지가 이것을 10까지 계산하니까 다 해봐야 왜 3만 원 정도밖에 안 될 것 같아. 암산해 보니까.

아, 너 이거 서른 번 늘려 봐야 돈이 한 3만 원 되겠는데. 그걸 가지고 뭐 하려고 그러냐고? >> 아버지, 난 그거만 상속 주세요. 나중에 계산하니까 얼마가 나온다니까? >> 어? >> 9억이 나온 거 아니야? >> 아니야, 11억. >> 그래서 그 집안의 재산 거의 90%가 다 그거였어요.

[웃음] 계산해 봤더니 11억이 나와. 요게 뭐 15% 하면… 3만 원이 나와, 3만 원 그지? 3만 원에 3만 원, 6만 원, 6만 원, 6만 원, 아, 이거 12만 원, 12만 원에서 12만 원, 아, 이렇게 장이 나가지. 이게 >> 11억이 되는 거야.

아니, 그거, 그거 30번만 달라고 했는데, 아버지가 암산을 해 보니까 얼마 안 되는데, >> 한 달을 딱 계산하니까 11억이야. 그 집에 있는 집, 그거 얼마 안 하고, 자동차 얼마 해, 얘만 놀소리서 한 대값 뺏어가지 갔다. 그런 거야, 막내딸이. 그러니까 이 일이 이렇게 보태는 게 굉장히 무섭죠.

네. >> 이거 계산해 봐. 아, 이거 핸드폰 있나? 핸드폰도 한번 계산해 봐. 30번 한번 해 봐.

딱 정확하게 얼마 나오나? 1에다 1원 보태고, 그다음 나는 2원에 2원 보태고, 그다음 나는 4원에 4원 보태고. 응, 한번 해 봐. 전북경이 상당히 아주 어려운 겁니다. 그래서 여러분한테 쉽게 풀어서 이야기해 주는 거야.

음. 나왔어요. 계산했어. >> 어, 금방 해.

11억 정도 나오죠? >> 예. >> 10억 7,300만 원. >> 어, 그래. 그게 30번 나가면은 11억 정도 된다니까.

대단하죠. >> 근데 서른 한 번 나가면 얼마까? >> 20억이 넘어. 왜냐면 10억, 10억, 11억이 하나 더 보아지는 거야. >> 그냥 그래.

거기 한 번 더 나오면 큰일 나, 몇백억이 돼 버려. [웃음] 대단하죠. 아멘. 그 수학에 대해서 뭐 좀 아는 거지.

그 아버지는 장사꾼이니까 계산하는 거야. >> 알겠죠? 그래서 1이라는 숫자를 부자들은 굉장히 중요시한다는 거. 그래서 푼돈을 아끼는 사람이 큰 부자가 되고, 큰 돈을 아끼는 사람은 사업할 줄 모른다는 거야. 사업하는 사람은 큰 돈은 팍 망할 수도 있고.

나는 눈도 꽃떡 안 해. 호주에 푼돈이 있으니까 그래, 안 그래? 푼돈 가지고 또 금방 일어난대요. >> 그런 사람들은 그런데 큰 돈이 없으면 불안해하는 거야. 적은 돈 가지고 금방 큰 돈을 만들어요.

맞아, 맞아. >> 이래서부터 시작해야지. >> 기초가 튼튼한 사람이 강의할 수 있을까? >> 없어요. >> 내가 만약에 어릴 때 기초를 1이라는 숫자를 우습게 알았다면, 내가 지금 강의할 수 있을까? 아, >> 아무리 하버드 대학을 나와도 신인을 따라올 수가 없어.

맞습니다. >> 어떤 역사학자, 무슨 학자가 와서 뭐 떠들어 봐야, 그건 무슨 지나는 뭐, 어, 목이 우는 소리야. >> 알겠죠? >> 네. >> 신인, 신인이 제대로 보였나? >> 아니요.

옛날에 여러분, 내가 만나기 전에는 있는 줄 알았나? >> 몰랐어. >> 몰랐어. >> 그때는 그때가 뭐야? 지금이야. >> 심판하러 왔을 때, 재림 예수님이 나타났을 때, 그때는 뭐예요? 얼굴과 얼굴을 대하여 볼 것이요.

맞아, 안 맞아? >> 얼굴과 얼굴을 대하여 볼 것이요. 그러지요. >> 예, 이제는 내가 부분적으로 알게 되었어요. 그때는 지금이니까요.

네. >> 이제라는 건 옛날이야. >> 여러분, 옛날이죠. >> 이제는 그때와 달리, 지금은 주님께서 나를 아신 것처럼, 내가 온전히 알리라.

내 만나서 온전한 설명을 듣는 것이죠. >> 네. >> 그게 내 강의를 말하는 겁니다. >> 네.

맞아, 안 맞아? >> 네. >> 이게 틀린 말인가? >> 아니요. 옛날에는 내 얼굴을 여러분 상상했겠지만, 실제는 잘생겼어요. [웃음] [환호] >> 실제로 보면, 제가 나를 봐도 한심하다고 생각해요.

그런데 실제 모습을 보여주면 너무 많은 사람들이 달려들어서 일도 제대로 못 할 수 있으니까요. >> 그러니까 적당히 거리를 유지하려고 이렇게 하는 거야. [웃음] 구슬수에 올라가서 아무 일도 못 하겠지? 알겠지? >> 네. >> 와서 안 가고 다 들르니까? [웃음] 그러니까 적당히 해야 하겠지.

응. >> 지금도 힘든데, [웃음] 알겠지? 있어도 있고, 없어도 있고. >> 이게 바로 그 말이야. >> 네.

우리가 이제는 거울을 보는 것처럼 힘이 하나야. 지금 그때를 말하는 거야. >> 그때는 지금이야. >> 네.

재림 심판 때야. 얼굴과 얼굴을 대하여 볼 것이야. 나 그렇게 마주 보는 거지. 안 봐? 맞아? >> 옛날에 말로만 들었지.

네. >> 실제로 그 사람을 보는 거야. >> 네. [박수] >> 그런 믿음, 소망, 사랑이 세 가지인데, 그중 제일은 사랑이라고 하지요.

아멘. >> 그러니까 고린도전서에 나오는 말이, 여러분이 나를 만날 때라는 거야. >> 그게 누구냐면, 바로 진인들이야. >> 아멘.

14만 4천 명이 이렇게 된다는 거예요. 알았죠? 그다음에 아까 갈라디아서, 갈라디아서 재밌죠? 네. 이후로는 누구든지 나를 괴롭히지 말라, 내가 내 몸에 예수님의 헌관을 가졌노라, 이렇게 돼 있지. 네.

형제들아, 우리 주 예수 그리스도의 은혜가 너희 심령에 있을지어다. 아멘. 이렇게 돼 있죠. 어, 알겠죠? 아멘.

내가 몸에 못 자국이 있나 없나? 있어요. 2년이 되어도 흔적을 다 가지고 있어. 네. 가지고 있죠.

네. 여기 어깨에 해일이 있나 없나? 있어요. 해일이 툭툭 튀어나와 있지. 네.

큰 점이지. 네. 그러면 이게 어릴 때는 더 컸어요. 아기 때는 여기에서 못 박은 데서 피도 나고 그랬어요.

그럼 나는 이게 여러분들이 희한하지. 몸과 다리에 전부 흔적이 있지. 네. 못 박은 자국이 있지.

그러니까 그게 내 몸에 흔적이 있다는 소리야. 알겠죠? 네. 그래서 언제나 여러분이 기본을 튼튼히 했기 때문에 신인을 만난 거야. 알았죠? 그래서 숫자 1을 예사로 안 보겠지.

네. 만왕만래, 용변부동, 본! 아멘. 그 일이란 것을 천봉해서 엄청 강조해요. 웃음.

아무리 신인이라도 쪽지 앞에는 꼼짝 못 해요. 웃음. 아, 나는 내 시간은 카이로스인데 저게 무슨 시간이지? 저거, 저거 지구인들이 가지고 있는 시간이지. 아멘.

어, 지금 크로스 시간 앞에는 카이로스가 꼼짝 못 하는 거야. 웃음. 인간의 시간 앞에. 하늘의 시간이 꼼짝을 못 하네, 여기 오면 이래요.

네. >> 어, 그래도 할 수 없지 뭐. [웃음] >> 재밌죠? >> 네. >> 오늘 내가 추수 동작은 뭐냐? 저 이거 하러 온 거예요.

저게 심판이에요. >> 네. >> 이제 추수해서 겨울에 갖다 넣으려고 하는 거지. >> 네.

장이 어디야? 백궁 천국이야. >> 천국 시민으로 천국이 곡간이다이 말이야, 곡간. >> 천국으로 여러분을 넣기 위해서 추수 동작 하러 와 있는 거야. >> 근데 아까 그 영상 만든 여자가 추수 동작, >> 네네.

뭐 아까 해, >> 어 노래에 추수 동작이 나오더라고. >> 그 추수 동장은 가을에 추수해서 겨울을 대비한다. >> 어 알겠죠? 아멘. >> 그래서 백궁에는 언제나 여러분이 농사를 계속 지으시는 거야.

아멘. >> 적은 인원이지만 알겠죠? >> 아멘. >> 어마어마하게 넓은 곳인데, 여러분이 보면 세상에 이런 천국이 있나 그럴 거야. >> 재밌죠? >> 네.

네. 오늘도 보배로운 손리 말씀으로 우리를 일깨워 주신 공경하고 또 경외하는 신희님께 큰 박수 올려 주시기 바랍니다. 신희님 감사합니다. 말도 몇 마디 못 해보고 오늘 [웃음] >> 저 박상순, >> 네.

해외 단장, >> 네. >> 해외 단장 그 신랑 때문에 오늘 재밌었다. 그래도 [웃음] >> 그렇습니다. >> 신랑을 고쳐줬지.

네. >> 이제 내가 안 고쳐도 되죠. >> 어. 내가 그 치유 능력 중에 만 분의 일이 여러분한테 준 거야.

알았죠? 신님 박단장이 그 신님을 경외하고 하늘공을 사랑하는 마음이 참 너무나 대단합니다. 저는 개인적으로 상당히 존경하고 있습니다. 아, 그게 약간 불만이야, [웃음]. 그걸 남편한테 1%만 줬으면, 네, 대단한 변화가 일어나는 거야, 네네.

알겠지? 남편은 술 안 먹고 돈도 잘 벌어오겠지. 나중에는 더, 지상에서는 무럭무럭 잘했겠지. 근데 나는 못 만나게 되어 있어. [웃음] 그렇습니다.

정말 잘했어요. 나만으로 온 것이 잘했어요. [웃음] 네, 박상순 단장님께 박수 한번 주세요. 아, 네, 네.

다음은 네 번째 자료입니다. 달이 커지는 신비한 모습을 보시겠는데, 요즘에는 여러 가지가 나와서 지지자 외의 사람들은 이것을 조작이라고 이야기하는 경우가 많아서, 직접 그 현장을 영상에 담은 분을 모시고 인터뷰를 하도록 하겠습니다. 어서 나오세요. [목을 가다듬음] 진인들은, 진인이 되기 전에는, 별들이, 음, 그냥 있는 그대로만 보이는데, 진인이 되고 나서는 전부 바뀌어요.

그러니까 핸드폰으로 찍어봐, 나오지. 네. 달이 100배로 커지지 뭐. 그냥, 이 별들을 여러분이 같이 찍어 봤어요.

네. 한 100명이 같이 찍었어요. 네. 얼마나 더 크죠? 이, [웃음] 좀 동영상으로 보겠습니다.

일단 시작하겠습니다. 네. 지금 나오신 분, 본인 소개 좀 간단히 해 주세요. >> 안녕하세요.

저는 독일에서 40년 살다가, 하늘이 그립고 신의님이 그리워서, 네, 아주 4년 전에 돌아왔습니다. >> 아니, 독일에 집을 정리하고서 여기 오신 건가요? 애들이 있어서요. 애들이 있어서, 네, 왔다 갔다 필요할 때만 갑니다. 그렇습니다.

매일 한울공에 나오세요. 여기서 그냥 서서 큰 절 올리겠습니다. 감사합니다. [웃음] >> 아, 저도 감사드립니다.

신님 감사합니다. >> 그리고요, 영상을 직접 찍으셨는데, 이분이 여기 오셔서 그렇게 돌아서 관념을 보고서 >> 그걸 폰으로 찍었나요? 아니면 특수 카메라로 찍으셨나요? >> 아, 저는 네. >> 폰도 갤럭시가 아니고 옛날 폰이에요. 한국에서 구입해서 지금 쓰는 사람은 별로 없을 거예요.

그런데 제가 그거를 가지고 >> 영상을 찍었는데 >> 네. >> 예, 전에 찍을 때는 다리 커졌다 적어졌다 이것만 반복했었거든요. 그런데 요즘에는 다리 한번 커지면, 적어지지 않고요, 1분 이상 그대로 유지돼요. 커진 상태로.

커진 상태로, 네. 네. >> 그래서 그게 너무 신기하더라고요. 근데 그걸 제가 찍었을 때, 저 혼자 찍은 게 아니고, 여기 느티나무 있잖아요.

느티나무 아래에 약 100여 명이 모여 있었거든요. 그리고 같이 영상을 찍는 동안 저 뒤에서 보셨던 분들도 계셨어요. >> 어, 그리고 다른 분들도 많이 찍었겠죠, 영상을. 제가 못 봐서 확실하진 않지만.

제 영상은 너무 신기했어요, 왜냐면은 전에는 다리 적어졌다, 커졌다 반복했었는데, 지금은 1분 이상 적어지지 않고 그대로 있어요. >> 그래서 너무 신기해서 제가 올리게 됐어요. >> 네, 아주 좋고요. 지금 그러니까, 독일의 사신재가 지금 40년 됐다 그랬나요? >> 네, 40년 됐어요.

그래서 이런 질문이 어떻게 나오실지 모르겠는데, 독일에 지금 사신재가 40년 됐지만, >> 네. 하늘궁에서 원클라 진닌한테 집을 하나 마련해 주고 싶다. 그래서 하늘궁 근처에 집을 하나 마련했다면, 당장… 이사를 오시겠습니까? 아니면 바로 독일에 계시겠습니까? >> 아, 저는 지금 한우궁에 들어와서 살고 있습니다. >> 예, 4년째 살고 있습니다.

아, 그러니까 그래도 그 집을 정리하고서 이쪽에 오실 생각이 만약에 있으신다면, >> 아니요, 저는 하늘에서 안 나가요. >> 아, 하늘공에서 그래서 하늘에 계시게 된 가장 감동적인 부분, 신님에 대한 말씀 있으면 한번 소감을 말씀해 주세요. >> 제 남편이 5년 전에 백궁에 가셨어요. >> 가셔서 이제 애들은 지들끼리 사니까 저 있어도 없어도 무관하잖아요, 다 자기들 먹고 살니까.

음. >> 그래서 이제 신님 영상을 제가 본 지 2015년부터 보기 시작했는데, 2017년에 처음으로 신혜님을 마련했고, >> 어, 제가 그 전에는 한국에 와서 살 생각을 해 본 적이 없어요. >> 그래서 제가 독일에서 40년을 살았는데, 그냥 독일식으로, 독일인에 맞춰서 살았어요. 그러다 어쩌다가 생각이 바뀌어 가지고 신님을 아련하게 보고 난 후에, 이제 하늘로 들어와서 어, 새 예루살렘 성, 허경영 신님이 계시는 곳에서 이 일생을 마쳐야 되겠다, 그렇게 정하고 왔습니다.

여러분, 박수 주시기 바랍니다. >> 아이, 감사합니다. [웃음] >> 감사합니다. 네.

신님께도 경배하고, >> 그러면 이 영상 한번 보시겠습니다. 저분이 이걸 찍을 때 한 100여 명이 같이 찍은 거야. >> 다 다른 사람도 다 이래요. >> 근데 이제 사람마다 각, >> 예.

이분 거는 여기 달리 작잖아요. >> 이런데 이제, >> 커지죠, >> 네. >> 그러니까 이게 작아진 다이(다이얼) 혹은 달이 갑자기 커지죠. >> 커졌죠.

근데 이제요, 우리 원클라는 요게 한참씩 멈춰 있다는 거예요. >> 한번 커지면은. >> 네. 그렇습니다.

그게 좀 특이하고, 다른 사람들도 커지긴 커요. >> 어. 근데 요거야, 특이한 게 옆에 에너지가 막 바글바글하죠. >> 이게 다르다는 거예요.

일반 모든 사람이 찍으면 저래요. >> 옆에 뭐가 바글바글하죠. >> 네. >> 이게 있다는 거야.

그래서 이 진인이 되기 전에 저런 사람이 한 명도 없었어. >> 네. >> 알죠? 네. >> 진이 되고 나서는, 모든 사람이 찍으면 이렇게 달이 커졌다가 작아졌다가, >> 어.

이건, 이게 이거, 이래가 또 멈춰 있어요. >> 네. >> 한참 멈춰 있다가 다시 작아지고, 또 커지고, >> 응. >> 응.

음. 또 커지죠. 저 달이 저 정도 크려면 달 가까이 가야 돼. >> 예.

달에서 한 몇백 미터 가까이 가야 되는데, >> 그렇습니다. >> 우리가 지구에서 제 자리서 있는데, 달이 이렇게 커졌다가. >> 자, 이건 있을 수 없는 일이에요. >> 그래서 굉장한 현상이고, >> 이건 진인들에게 백공해서 선물을 주는 거예요.

네. 네. 여러분, 자측의 박수 크게 보내주시기 바랍니다. >> 이거는 한 100여 명이 다 가지고 있어요.

네. >> 비슷한데, 어, 다 달이 커지는 >> 현상 있죠. >> 그래서 진인이 됐다는 증거예요. >> 인으로 있던 사람들은 축복받아서 그대로 있었던 사람들은 전부 저래, 전부 진인으로 다 올라갔습니다.

알겠죠? >> 네. >> 네. 신님 감사합니다. 이 영상이나 촬영할 때, 한 사람이 딱 했다 그러면 조작의 우려가 있다는 말에, 상당히 반박할 여지가 좀 희박한데, >> 100여 명 이상이 현재 폰에 담고 있습니다.

이것을 보는 일반 지지자들은 >> 모습을 우리 하늘공은 자주 보게 됩니다. 신이라는 증거를 우리는 눈으로 >> 계속 이렇게 보게 되는데, >> 사람들도 지방에 가서 보면 그렇게 돼. >> 우리 아, 우리가 그렇게 한 모습을 거기서 보게 돼요. >> 아니 말고, >> 네, >> 우리 지지자들이 시골에서 다 볼 때도 >> 다, >> 그러니까요.

그러니까 하늘의 진인인 사람들은 >> 달만 찍으면 달이 >> 십체만처럼 보인다 이 말이야. 그러게 14만 4천 명의 진위는 누구나 찍으면 저렇게 현상이 나온다. [웃음] >> 근데요, 다리 사실은 보름달이 아닙니다. >> 네, 그렇습니다.

초생달이야. >> 아, >> 다리 절반짜리 다리인데 이렇게 동그라미죠. >> 예, >> 알겠죠? >> 네, >> 그렇기 때문에 이런 기적이 여러분은 누구나 확인할 수 있다. 이 말이야.

알겠죠? 네. 진인이라 증거입니다. >> 네, >> 그래서 나는 이런 정확한 증거를 여러분에게 백공해서 제시해 드리고, 네. 네.

감사합니다, 신희님. 이어서 >> [박수] >> 이어서 이제 홍보 가수들의 노래를 듣는 시간입니다. 앞에 자리를 좀 정리해 주시고요. [목을 가다듬음] 홍보 가수들의 노래를 듣기 전에 세 편의 영상을 보시겠습니다.

첫 번째 영상은 신인가? 두 번째 영상은 신인의 천군 천사들. 세 번째는 리턴 지저스가 만든 새로운 영상입니다. 이 세 편을 연이어 감상하시겠습니다. [음악] [음악] 하늘에서 내려오신 [음악] 신인 스승님 [노래] 온 세상을 [노래] 구하시려 이 땅 오셨네.

[노래] >> [음악] >> 내게 물려워지는 [노래] [음악] 허경영님 말씀, [음악], [노래] 듣고 믿고 깨어나라, 하늘의 [노래], 성리를 [음악], 영광의 [노래], 든이여, >> [음악], >> 온 세상 [노래], 메시아요, [음악], 제한국시라와, [노래], 세계 황제시여, [음악], 세계 병전, [노래], 예언되신, [음악], 양영이라, [노래], 성취, [음악], [노래], 이루시려 모셨네, [음악], [노래], 천시하강 천억권, [음악], 그 어깨 있으니, [노래], 우리 모두 머리, [노래], 숙여 평화를 드리세. [음악], [노래], 하늘의 경산다. [음악], [노래], 허경영님 오셨네. [노래], 세계, [음악], [노래], 영성황제 세계시여, 이 [음악], 세상과 저 하늘, [음악], 회꾼 왕을 하시며, [노래], 이생, [음악], 내생 다스리시는 심판, [음악], 주시라.

[노래], 우리 모두 창조주하신, [음악], 만나보니, [노래], [음악], 그, [노래], >> 그 사랑, >> 그 사랑, [음악], >> 함께 무량합니다님, [노래], [음악], 그 이름은 영원히, [음악], [노래], 부르리 세계, [음악], [노래], 통일 지상학원 세계, [노래], 황제시여, [음악], 허경영님, [노래], 그 이름은, [음악], 영원히 부르리, >> [음악], >> 세계통일, [노래], 지상 나 세계, [음악], 황제시여, [음악], 제이시여, [노래], >> [음악], [음악], >> 네네 신인과였습니다. 이어서 신인의 천군 천사를 이어지겠습니다. >> 내가 이렇게 올라가는 거 봤죠? >> 네. >> 이런 건 과학도 아닙니다.

백궁 천천국은 0.1초에 1초에 전부 왔다 갔다 해 버리니까, 이런 식의 이거 그냥 보여주기 위한 거지. 실제는 과학이라는 것은 옆에 가지도 못해요. 맞죠?>> 여기서 박상순 씨가 미국에 있는 남편을 탁 치잖아.>> 그것이 과학자들이 천 년 만 년 연구해도 그 원리를 몰라요.>> 네, 네, 그렇습니다.>> 오직 내만 아는 거지.>> 그렇잖아요. [박수]>> 그런데 박상순 씨가 마음으로 먹어도 고쳐져버려, 아멘.

미국에 있는 어머니, 부산에 있는 아버지를 고치고 싶다. 그러면 마음속으로 해. 그럼 바로 고쳐. 옆에 사람 듣는데 뭐 아버지 뭐 이러면 되겠죠.

그럴 때 그냥 마음속으로 아버지, 고쳐 주세요. 이 마음속으로 하면 광체 들어가라. 그 아버지 고쳐지는 거예요.>> 이제 이해가죠?>> 네.>> 그러니까 그게 0.1초에 계속 고쳐주는 수 있어. 자기 애가 병원에 입원하고 있다고 계속 보내.>> 좋죠?>> 예.>> 어.

나한테 전화 안 해도 되고 미안하지 않잖아. 그래서 국립 끝에 여러분한테 넘겨줬죠.>> 네.>> 아, 속이 시원하시죠? [웃음] 아이고.이 자리에서 뭐 연결돼서 말씀을 드리면은 지금 현재 권능을 전하는 사회자가 저하고 조승리 사회자 둘인데, 머리에 샴푸하다가도 전화가 와. [웃음] 또 큰 볼일 보다가도 와. 이게 보통 어려운 게 아닌데, 그>> 두 사람의 사회자것을 전부 신님이 받으신 겁니다.>> 밤 12시가 넘어도 전화를 하시는 분이 계시다는데>> 참 신님 생각하면 너무나 가슴이 머해요.

직접 제가 그 권능을 전하다 보니까 이렇게 신님이 어려우셨구나 하는 걸 아주 철저히 느끼게 됐습니다. 아마 조겨 주고 나니까 속이죠. [웃음] 아이고. 네.

네. 두 번째 신인인 천군 천사들도 보시겠습니다.>> 아까 그 저 여자가 뭐 만든 거 있었는데>> 아니 지금 저 >> 여자가 아까 노래 부른 거 제목이 뭐지? >> 못하는 게 없다는 게 못하는 거야. 그것도 한번 해. >> 그거 좀 틀어봐.

못하는 게 없다는 게 못하는 거지. 두 번째 신인 천군 천사들의 컨닥 머니, >> 또 최대 천사가 맞는 거 아까 있었는데, >> 자 부탁해요. [음악] [음악] 공전보다도 파리로 불렸던, [음악] 아름다운 하린의 이국적 풍경을 러시아 거리에서 많이 볼 수 있어요. [음악] 활동공사들과 [노래] 함께 아름다운 사람을 떠올리며, [음악] 시키를 늙고 싶구나, [음악] 오 사랑하는 자들이여, 백날을 타고, [음악][노래] 성화과는 강을 달라주나, 바다가 보이는 화을, [음악] 거처 백두산 장대상태의 상의를 달려, >> [음악] >> 큰 광사까지, [노래] 아주 달려나가, [음악] 살에서, [음악] 자녀들을 만나고 싶어, >> [음악] [음악] >> 사랑하는 자여, 세계에서 제일다운 금수강산 중에서도, [음악] 금수강산이 세계 예루살렘 성하늘, [음악][노래] 부른 내가 2천년 전 이스라엘 광야에서 목말랐던, [노래] [음악] 예루살렘 성보다 아는구나.

그, [음악] 세상에서 모든 광야를 미워하시고 싶구나. [음악] 아, 사랑하는, [음악] 찬사들도 왕전, [음악] 소녀를 먹고 영하고 있으니, 지상에 없는 거다, 영원히, [음악] 나라 정목사리공사리네. [음악] 최진 편곡 배진이, 영상 편곡입니다. 그리고 신인 가수 이상숙 작사, 김영희 노래, 영상이었습니다.

세 번째 새로운 영상이 나왔습니다. 서진 영상으로 되어 있는 리턴 지스, 지저스 여러분 함께 감상하겠습니다. [음악] 인류의 구원자, [음악] >> 강림하셨다. >> 인류의 심판자.

강림하셨다. [음악] >> 하늘이 울리고 땅이 진동한다. [음악] 동방의 등불 허경영 그를. [음악] 맞으라.

리턴드 지저스. [음악] 리턴드 지저스. 완전한 [음악] 구원자 그를 맞아라. [노래] 온전한 [음악] 구원자기 세대, >> 중보의 구원자.

[음악] >> 완전한 구원자 영원히, >> 일어나라, 깨어나라. 그를 맞아라. [음악] 리턴드 지저스. [음악] 리턴드 지저스.

완전한 구원자, [음악] 그를 맞아라. [노래] [음악] >> 네, 네. 혼인잔치를 표현했는데, 네. >> 신부를 좀 14만 명 정도 만들어 가지고.

아. >> 혼인잔치는 모든 사람이 신부니까, 네. >> 신부 전체가 신부야. >> 네.

그러면 그 신부들이 여기 쫙 모여 가지고, 앞에 번호표 달고 있어야지. [웃음] >> 14만 4천명이, 숫자가 딱 있어 가지고, 본업에 달고, 13만 4천명이 이 저 마당에, 마당에 전부 >> 아, 마당에 전부 서 있다고. >> 네, 네. >> 저게 신부들이야.

저네, 그렇습니다. 저. >> 아, 본에 등불들도 있을 때, 그 여인들. >> 예.

아. >> 잠깐 거기. >> 네. 그런 찾으세요.

조금 뒤쪽으로. >> 네. 스톱. 여기 나왔습니다.

신희님. >> 저 등불 들고서 있는 거. >> 어, 그러니까 이게 신부들이라고. >> 네네.

신부들이면, 이제 신랑이 위에서 내려와야 돼. >> 신랑이 여기서 위에서 내려오고, 신부들이 막 손잡는 거, 이거는 괜찮아. >> 네. 이제 조금만 더 손보시면 아주 완벽한 작품이 될 것 같습니다.

참 화려하고, >> 요렇게 해서 이게 신부들이야. 이게 신부들인데, >> 신부들 중에 남자도 있어야 되지. 이제, >> 어, 남자도 있어야 되고, 134만 명이 일시에 결혼하는 거지. >> 혼인 잔치지.

한 사람의 결혼식이 아니야. >> 네. >> 어, 그리고 신인은, >> 신인은 신랑으로 이렇게, >> 나오는 것보다는 이렇게 상징으로 나타나. 신인이 무슨 결혼식을 하는 거 아니야.

네. 네. 네. [웃음] >> 참으로, >> 요렇게 돼야 돼.

네. 요건 참 아름답습니다. 이, >> 여러분들 어디 딴 곳에 가서 이런 영상 보신 분 한번 손 들어 보세요. [웃음] >> 아니, 더군다나 혼인 잔치를 그런 전통 혼례식으로 혼돈할까 봐, >> 그런 잔치가 아니야.

이거는, 이 사람들이, >> 천국 가는 걸 말해. >> 네. >> 그래서, 이 14만 4천명이 들린다든지, >> 들려서 간다든지, >> 이런 거는 괜찮아. 네.

음. >> 그래 가지고 천국문으로 >> 들어가는 거. >> 제사, >> 천국문으로 들어가는 거. >> 14만 4천명이 등불 들고 천국문으로 쭉 들어가.

다 들어간 다음에, 저기 여기, 이름이 뭐야? 여기, >> 이소이입니다. >> 이소이가 [웃음] 마지막 뛰어 돌아서 문 닫아버리. 그때 그때 이소이하고 그 몇 명 있잖아. 여기, >> 여기는 독일 원클라라고 [웃음] 몇 명 앞에서 차단시키고, 등불이 꺼져 있는 거야.

어, 등불이 꺼져 있는, 그래서 못 돌게 하는 사람이 이제 딴 사람, 한 명이 있어야지, >> 거기서 못 돌게 하는 거야. 그거는, 저기, 김원장님이 그 악행을 하면 [웃음] 됩니 다. 거야, 그래야 이게 배꼽을 잡지, 거기서 천국 문이 닫히는 거야. >> 네.

네. >> 어, 그렇지? 이렇게 배워야지, 전통 혼례가 있으면 안 돼. >> 무슨지 알지? 어. >> 끝까지 이제.

네. >> 신부들이 이렇게 우리 한국 나와서 아당에서 하다가 이 사람들이 틀려서 올라가는 거야. >> 네. 네.

좋잖아. 아멘이고, 차례대로 들어가는데 마지막 문을 닫는 사람이 저저, [웃음] >> 그 코믹한 것도 한번 끝까지 밀고 들어갔다는 사람이 원클라야, [웃음] 그러다가 이제 원클라가 들어가려고 하니까 박현수이가 뒤에서 잡았다니, [웃음] >> 아이, [웃음] 참 재밌겠습니다. 그렇게 해야 세미가 있지, 그러면 등불이 꺼진 자들이 꺼진 등을 들고 설치는 거야. >> 마지막에.

그러니까 그 문직기가 딱 써 가지고 카트하는 거. 그게 실제 성경 내용이야. >> 네. 네.

네. >> 어, 좋잖아. >> 네. >> 체의사 >> 그렇게 해야 돼.

그래서, [웃음] 몇 사람이 뒤에 못 돈 사람이 줄을 서야 돼. 줄을 쫙 세우는데 그중에서 아는 사람도 있어도 괜찮단 말이야. >> 네. >> [웃음] >> 그 영상의 얼굴 모습이 좀 비슷하게 이렇게 그래서, 소위 진인이다 누구다 이렇게 할 수 있게끔.

저, 진인 모습도 괜찮거든. 대문이 천국 문이 닫겠는데도 안은 보이는 거야. >> 안에 들어간 사람들이 혼인 잔치하는 건 보이는데, >> 네. >> 문을 열어 달라고 아무리 소리 질러도 뒤에 여자들이 쫙, >> 있는 거지.

그게 재밌어. >> 참 좋겠네. 네. 네.

음. >> 아주, [목을 가다듬음] 영화의 한 장면이 다 그려집니다. [웃음] >> 아, 그려지잖아. >> 그런데 막 높이.

뛰기를 하는 거야, 방방 뛰는 거지, [웃음], 그리고 이제 몇 사람은 담장을 넘어가는 거야. >> 아, 네, 네, 네. >> 넘어가는데 뒤에서 잡아당겨. [웃음] >> 아무리 못 올라가.

등불을 들고 올라갈 수가 있나? >> 재밌죠. >> 네, 아주 참 재밌겠어. 그래서 그게 끝이 나야. 네네.

그게 매력이 있는 거야. >> 자, [웃음], 세 편의 영상을 시청하신 모든 분들께 여러분, 크나큰 박수 한번 보내주시기 바랍니다. [박수] 참으로 영상들을 잘 만드십니다. 놀라움을 금치 못해요, 너무나 아름답게도 하고 장엄하게.

네. >> 못하는 게. >> 못하는 게, 아, 지금 나왔나? >> 이거는 오늘 노래 부른 사람이 이거 만들었지. 아멘.

어, 노래 부른 아가씨가 이걸 만들었는데 >> 전번에도 하나 만들었나? >> 못하는 게 없다는 게, 못하는 거야. 이거 내 말이죠. >> 어, 근데 한번 보자고 재밌더라고. [음악] 박수치시면서 [음악] 2천년 전 예수님이 오셨다가 [음악] 우리 죄를 위해 못 박히셨네, 그 피 흘림을 [음악] 우린 잊었어도 신님은 [음악] 우리를 버리지 않으셨네.

50년 넘게 [음악] 무력 없이 봉사하시며 지금도 365일 동안 [음악] 말없이 사랑을 실천하시네. 그 사랑이 곧 [음악] 심판이요 구원이네. [노래] >> [음악] >> 말씀 한 마디에 안반에서 방천수가 나오고 [음악] 풍수질이 토를 넘어선 것도, 기독교, 천주교, 불교, 대순리, 무급대도까지 [음악] 하나로 하신 분, 못하는 게 [음악] 없다는 게, 못하는 게야. 야, 2년 [음악] 전, 예수님 지금은 심판 주경령, 십자가에 못 박히셨던 그분이 심판주로.

[음악] 다시 오셨네. >> 허경영 신님 [음악] 못하는 게 없다는 게 못하는 [노래] 거야. 전생을 꿰뚫어보시는 그 눈빛 [음악] >> 우주의 모든 비밀을 다 아시는 분 >> 양주석리 [음악] 하늘에 좌정하셨네 >> 못하는 게 없다는 게 [음악] >> 못하는 [노래] 거야 >> 허경영 신님 >> 만세 [음악] >> 내가 누군지 몰라 해맬 때도 내 전생이 모였는지 내 영혼이 [음악] 아시네. 내가 모르는 건 너무 많지만 신님은 [음악] 모르시는 게 없으시네.

지금이 [음악] 시대 >> 마지막 때 >> 하늘공문이 활짝 열리고 >> 화난 미소와 따뜻한 가슴으로 [음악] 우리를 알아 주시네. 허경영 [음악] >> 2년 전, 그 예수님이 >> 허경영 >> 재림하여 돌아오셨다. >> 십자가에 그분이 [음악] 심판주로 오셔서 >> 새 하늘, 새 땅을 여시네. >> 이영 >> 우리 곁에 계시네.

[음악] >> 못하는 게 없다는 게 못하는 거야. 2천 년 전, 예수님께서 오셨다가 [음악] >> 십자가에 못 박히시고 >> 지금은 제임 예수로 >> 심판주로 [음악] 오셔서 >> 우리를 위해 계신 신님 [음악] 못하는 게 없다는 게 못하는 [종소리] 거야. 지구의 모든 종교를 [음악] 가슴에 품은 우주의 [종소리] 주인님 만세 >> 심판주 허경영 >> 신님 [음악] 만세 >> 하늘 만세 >> 영원하라 >> 못하는 게 없다는 게 못하는 [음악] 거야. 못 자는 게 없다는 게 못 자는 거야.

못하는 게 없다는 게 [음악] 못하는 거야. [음악] 네, 네. 항상 궁금한 게, 우리가 신님이 [콧방귀] 과연 어떤 분야를 모르실까? [웃음] 그런데 아직도 그 의문이 우리에게 계속 남아 있습니다. 참으로 무엇이든지 그리고 어려운 그 참, 그 힘들고 이해가 어려운 것을 쉽게 풀이해서 재밌게 강의하신다는 게 쉬운 일이 아닙니다.

전 세계적인 석학이요, 정말 우리 영원한 스승인 신인님께 다시 한번 큰 박수 부탁드리겠습니다. >> 감사합니다. 신희님, 신인님을 만난 것은 정말 큰 영광입니다. 다음에는 맑고 고운 목소리로, 그리고 봉사의 아이콘, 봉사의 천사인 우리 김지현 가수를 여러분 앞에 모시겠습니다.

박수 주세요. 공방의 등골 1번 버전으로 들으시겠습니다. 습니다. [음악] [음악] [음악] [음악] [음악] 수센 만됐다.

이가시너십시다네. [노래] [음악] 귀의 육구노니 기본이 터모스, 터모심이요. [노래] [음악] 그라이고노연이 새리또 고기. [노래] 히가.

[음악] 코가인 센소나 끝수 색깔이. [노래] 놓고 하나매니. [음악] 아이지가. [노래] 이루네.

[음악] [노래] 아구모르타마가. [음악] 아르가시는. [음악] 모심이 이가시모시. [음악] [노래] 다크.

[음악] 모의 아가레가시 너토모시비. [음악] >> [음악] [음악] >> 아이지노시가 이루는. [음악] 하구모를 너마가 어르시너. [음악][노래] 모시.

[음악] 이것이 모시리. [노래] [음악] 다크 노예 아가. >> [음악] >> 이가시모시 비루이보. [노래] >> 생때.

[음악][노래] 모여가래. >> [음악] >> 해가 오시네. [음악] 네, 네. 아이 잘 들었습니다.

그 일본어 버전으로 또 들으니까, 경모 들어가라. 아, 감사합니다. 일본어 버전으로 들으니까 또 새로운 멋있는 이야기가 >> 이어지는 무대, >> 건강도 영상도 모든. 것이 대박나라라는 의미로, 노래가 이어졌습니다.

강옥기 가수를 여러분 앞에 소개합니다. 어서 나오세요. 네. 영성도 대박, 건강도 대박, 재물도 대박 나는 그러한 준비가 있는 노래, 강옥기의 대박 노래입니다.

큰 박수 주세요. [음악] 난, 대박 났네. 대박이 났어. 하늘궁에 대박이 났네.

대박 열차 타기, 전에 어서 빨리 가보자. 우리 신인님 기다리는 우리의 마음의 본따 함께 했어. 부자 됐네. 대박, 대박이야.

[노래] 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. 대박 났네. 대박 났어. 하늘에 대박이 났네.

[음악] 들자라, 대박 났네. 대박이 났어. 하늘에 대박이 났네. 청룡 열차 떠나기 전에 어서 빨리 가보자.

페라, 우리 신인님 기다리는 우리의 마음의 고양다 함께 보자됐네. 대박, 대박이야. 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. [노래] 대박 났네.

대박 났어. 하늘에 대박이 났네. 망설이지 말고 눈치 보지 말고 어서 빨리 가보자. [음악] 대박 났네.

대박 났어. 하늘에 대박이 났네. 네. 대박, 대박.

[비명] 레벨 20경무 들어가라. 감사합니다, 신희님. 아이고, 네. 그래도 내가 의상의 십물을 줬어요.

네. 감사합니다, 신님. 다음에 이어지는 노래, 주머니 속에 손 넣은 어느 순간 나온다. 아, 원어민 발음 수준의 영어로 노래를.

하겠습니다. 박현숙입니다. 박수 주세요. 저는 아무리 해도 안 되네요.

그리고 어떻게 [음악] 그것이 나올까? 지금이 바로 그가 나오는 때입니다. [음악] 멈출 수가 없어요, 그 꽃들이 향기를 뿜어내는 것을. 어떻게 [음악] 향기가 나오지 않게 막을 수 있을까요? 날이 밝아오고 있습니다. [음악] 그가 오는 날이 다가오고 있습니다.

남자들조차 그가 나오지 않도록 막거나 길을 가로막을 수 없습니다, 신의 길을. 이제 [음악] 그는 곧 나올 날이 왔습니다. 함께 나가서 그를 맞이합시다. [음악] 함께 나가서 그를 만나러 갑시다.

[음악] 배를 타고 가기 전에, [음악] >> [음악] [음악] [음악] [음악] >> 그 날이 다가오고 있습니다. 그가 나오고 있습니다. 함께 나가서 그를 만나러 갑시다. >> [음악] >> 자기 자신에게로 가기 전에, [음악] 그 날이 다가오고 있습니다.

그는 곧 나올 것입니다. 우리 함께 나가서 그를 만나러 갑시다. 바람을 타고 떠나는 배처럼, [음악] [음악] >> 네, 신희님, 어떤 평을 한번 해 주시면 >> 이경무 들어가라. 아이고.

저 동작을 하기 위해서 3년간 노력했다고 해요. >> 3년간. 그 천국 역시 달라지는 저렇게 입고 왔는데. >> 네네.

그, >> 결혼식에서 문이 다 열리니까 [웃음], 뒤에서 쫓겨나지. 아이고. 그래 안 그래요? 아무리 뭐 발부둥 쳐봐야 열어주나요? 그냥 천국 문이 닫혀 버리는 거예요. [웃음] >> 어, >> 무대해 주세요.

그건 헌 급 조각 같아서 안 되죠. [웃음] >> 완전히 홈드레스를 해야지. 아름다운 드레스를 해야지. >> 그거 바람에 날리는 거, 그거 되겠어요? [웃음] >> 레벨 받으셨나요? 어, 쉬어요.

네. 아이고 감사합니다. >> 다 불렀나요? 그럼. 아니, [웃음] 저 신이님 언제나 저는 좀 제치시려고 그래서.

[웃음] >> 제가 언제나 마지막입니다. 네. >> [목을 가다듬으며] >> 끝으로 하늘을 사랑하고, 그리고 신의님을 공경하고 존경하는 모든 분들을 여지없이. >> 정성을 다해 존경하는 토요일입니다.

남자, >> 이동섭이 노래하기 전에 [웃음], 우리 하늘공 노래자랑. 이건 국내외를 합한 겁니다. 이건 세계적으로도 높아요. 그거를 간단히 생각하시면 안 돼요.

아멘. 해외, >> 팀과 국내 팀이 합해서 하는 노래자랑은 송혜 선생님도 해본 적이 없어요. 뉴욕 가면 뉴욕이죠. >> 합해서 부르는 건 유일하게 하늘궁이라는 걸 여러분 아셔야 합니다.

이럴 때 박수가 좀 나와야지. >> [박수] >> 그런데 이걸 간단한 노래자랑으로 하시더라고요. 그러면 제가 섭합니다. 그래서 오늘 사해 노래, 하늘공 국내자랑의 주체가 박상순 순례 단장님을 비롯한 순례 단원, 이번에 50분이 오십입니다.

네. 네. 그분들에게 우선. 감사의 인사를 먼저 드립니다.

[환호] [박수] 10월 3일 토요 강연이 신인님께서 5시에 끝내 주시기 때문에, 끝나는 즉시 본공 무대에 가시면 됩니다. 그래서 잔디밭에 여러 명이 좀 서달라고 요청했어요. 그 한 줄이 너무 시간이 가니까, 그래서 조금 가볍게 긴 밥으로 이렇게 준비를 했습니다. 그래서 약 열 줄 정도 되면 바로바로 받으시고, 앞자리 좌석에 착석하시면 됩니다.

지금 현재 예상으로는, 주민들 중 섹스폰이 한 일곱 명쯤 나와서 해 달라고 요청이 왔습니다. 그래서 그분들이 식사를 하시면서 섹스폰 전주를 들으시면 더 좋겠다는 말씀을 드립니다. 오후 6시부터 시작인데, 그 섹스폰은 니어설이 끝난 다음에 진행될 예정입니다. 니어설 진행은 이소희 진인께서 전적으로 맡아서 하실 것이며, 매우 세심하고 꼼꼼하게 노래 자랑에 많은 협조를 해 주시는 이소희 진인께 감사의 인사를 드립니다.

네, 감사합니다. 이해 좀 해 주세요. 제가 나이가 어려서요. 네, 그리고 근본 노래 자랑 준비 원장은 이유석 진인입니다.

이유석 진인께서 적극적으로 협조해 주셔서 감사드리며, 다음은 하늘궁 방송국의 문정우 진인을 비롯한 강송 요원들에게도 박수 한번 부탁드립니다. 여전히 하늘 노래 자랑의 모습을 담는 카메라는, 역시 전문가이신 김영희 작가님이 사진과 함께 동영상을 촬영해 주실 겁니다. 박수 주세요. 그리고 지금 1300여 개의 의자를 준비하고 있는데, 사실 이 의자의 상태가 지금 더러워졌습니다.

자주 사용하는 것이 아니기 때문에, 미리 꺼내서 비에 대비해 두겠습니다. 좀 맞게 해 달라고 했더니 신인님께서 어제 또 비를 주셨습니다. [웃음] 개제 의자가 묵은대가 싹 벗겨지면서, 거기에 달려들어서 봉사 활동하는 사람들이 꽤 있을 것 같아서 신인님께 감히 말씀을 올립니다. 그 하늘공의 제사 노래 자랑에 관계하는 모든 봉사자와 특히 의자를 닦는 많은 분들에게 신인님 큰 예배를 한번 주시면 어떨까 싶습니다.

신인님, 그 파란 요청이 있습니다. 네, 네. 저는 그저 신혜인님 말씀만 듣겠습니다. >> 제 4회 하늘 노래 자랑 봉사자들에게 레벨 20 시경 무대에 들어가라.

네, 네. 감사합니다. [웃음] 다시 한번 [콧방귀] 말씀드리는데, 혼자 오시지 말고 많은 분들이 함께하는 성황을 이루어서, 국내뿐만 아니라 세계적으로도 함께하는 노래자랑이 되어 신인님의 의상이 높아질 수 있도록 여러분들의 적극적인 참여와 많은 참석을 부탁드립니다. >> 3일 동안 노래 자랑에 오는 사람들은 봉사자들도 마찬가지이고, 네배를 줘야 합니다.

네, 그날 >> 내가 미리 약속을 해놔야 합니다. >> 이것은 봉사자만 주시는 거고요. >> 그리고 참석하는 자들은 >> 레벨 60을 줄 예정입니다. >> 아니에요.

60경무입니다. 네. >> 네. 그래서 말씀드리겠습니다.

네, 그러니 알고 >> 오시면은 내가 60경무를 드리겠습니다. >> 알겠습니다. >> 신혜인님께서 그날 마음이 또 변하실 겁니다. 상당히 많은 사람들이 열광하기 때문에, >> 좀 더 높여 주시지 않을까? 그건 언제냐면, 전부가 다 모여서 전체 사진 촬영을 할 때입니다.

촬영할 때, 끝까지 본 사람에게만 신님께서 경의적인 내배를 주실 거라고 저는 믿어집니다. [웃음] 자, 이어서, 60경무 이상은 죽여야 되겠지? 네. [웃음] 아유, 감사합니다, 신님. 왜냐면 그날은 집에 가는 것도 좀 늦어질 거고, 그러니까 네.

그지, 충분히 줘야지, 감사. 하여튼 많이 참석해서 우리 영상에 좋게 전부 기록이 한 번 남도록 하겠습니다. 자, 이어지는 남자, 토요일의 남자 이동섭이 부릅니다. 줄탁 동신 여러분의 박수와 함께 노래하겠습니다.

부탁해요. [음악] [음악] [음악] [음악] [음악] [음악] >> 영이 거치고 아침이 밝았네. 계란 [음악] 속 평안이 하루 조는 소리. [음악] 범위가 껍질게야 살 [음악] 수가 있다네.

지구에 갇혀서 숨 막히는 [음악] 인간들. 21세기 [음악] 그들을 구하러 이 땅에 오신 격영 [음악] 온갖 고난마다 한 고개 견디시며 온직하나 [음악] 인류 구원 사랑의 손길>> [비명] >> 향경영양선을 구하려고 힘차게 나아가세. [음악] >> [음악] >> 어둠이 걷히고 다짐이 밝았네. 선지자 [음악] 몽로와 기다리던 허경 [음악] 도둑처럼 광인처럼 하늘에서 오셨네.

[음악] >> 추수심판 시대의 시작이 됐네. 경영신인 바라보는 자, 머리를 하고 온갖 고난을 견디시며 [음악] 오직 하나, 인류 구원 사랑의 >> [비명] >> 양영양 손을 꼭 [음악] 우여잡고 힘차게 나아가세. 온갖 [음악] 고난의 마당을 안고 견디시며, 오직 하나, [음악] 인류 구원 사랑의 손길>> [비명] >> 향경영양 손을 꼭 [음악] 부여잡고 힘차게 나가세. 힘차게 나아가세.

[노래] 걱정하지 마세요. 네, 네. 아이고 병아리야, 고맙다. [웃음] 레벨을 주세요.

[웃음] 레벨 20경 전투에 들어가라. 감사합니다, 신님. 아, 보배로운 신님의 섭리 말씀을 한마디 한마디 뜻 모아 귀 기울여 주심에 다시 한번 사회자로서 깊은 감사의 말씀을 드리며, 항상 여러분의 뜻대로 모든 일이 걸림없이 잘 이루어지시고, 항상 건강하시면서, 우리는 영원히 신과 함께하는 영성 가족임을 잊어서는 안 되겠습니다. 박수.

[박수] 오늘 이것으로 토요 강연을 모두 마치겠습니다..