2026.08.06 You must know that only through illusion can you go to Heaven

2026.08.06 You must know that only through illusion can you go to Heaven.

This excerpt is from a Hoo Kyung-young TV lecture where Hoo Kyung-young, referred to as “Shinin-nim” (God-man), addresses his followers, “angels.” He shares his unique spiritual and philosophical views, including the concept of “accumulated karma” affecting new souls, the pre-planned nature of historical events like the Korean War, and the distinction between “illusion,” “emptiness,” and “nothingness” in the context of spiritual truth. The lecture also features followers sharing their experiences of seeing Hoo Kyung-young in a divine form and concludes with songs and blessings.

The Divine Plan and Historical Events

The Korean War as a Pre-Planned Event
It’s striking how Hoo Kyung-young claims that the Korean War, a pivotal and tragic event, was not a random occurrence but a pre-planned event by “Heaven” decades in advance. This perspective completely reframes historical causality, suggesting a divine hand in even the most devastating human conflicts.
내가 1950년 1일 왔죠? 그래서 62이 6개월 후에 일어났지. 그걸 일어나기 위해서 준비한게 있어요. 6여 사변이 일어나기 10몇 년 전부터 그걸 준비한 거야. 그때가 195년. 5년 전에 이미 준비했어. 해방되기 직전에 하늘에서 백공해서 준비해 난 거야.
I came on January 1, 1950, right? And the Korean War broke out six months later. Something was prepared for that to happen. It was prepared for over ten years before the Korean War. That was 1945. It was prepared five years before. Heaven prepared it right before liberation.

그러놓고 한반도 전쟁이 일어나는 거야. 내가 태하는 알았죠?
And then the Korean War broke out. I was born, you see?

The “Heavenly” Intervention of Penicillin
The story of Alexander Fleming’s discovery of penicillin is presented not as a scientific breakthrough but as a divinely orchestrated event. The detail about Fleming’s broken lab window, leading to the mold’s entry, is highlighted as a deliberate act by “Heaven” to facilitate the discovery, emphasizing that even poverty and accidents serve a higher purpose. This is a powerful reinterpretation of scientific history through a spiritual lens.
신인이 그냥 온게 아니고 신인이 오기 위해서 60년 전부터 준비를 해서 백공해서 그 증거가 알렉산더 프레밍이야. 프레밍이 뭐 한 사람이죠? 페니실련을 개발했어.
It’s not that the Shinin (God-man) just came; Heaven prepared for 60 years for the Shinin to come, and the proof is Alexander Fleming. What did Fleming do? He developed penicillin.

그 유리의 쪽으로 세균이 곰팡이가 날아두는 거야. 그래 안 그래? 그 누가 해서 하늘의 백궁해. 알았죠? 여러분들은 그런 미시한 지구에 그거를 보내 가지고 된 거지. 우리 인간들이 그걸 알아낼 수가 없었어요.
The mold flew in through the broken glass. Right? Who did that? Heaven, from the White Palace. You see? Heaven sent that tiny thing to Earth, and it happened. Humans couldn’t have figured that out.

만약에 창문이 안 깨져 있고 가난하지 않았으면 연구가 그지. 그냥 블레미 아버지가 일찍 죽고 친구이 그냥 쫄딱 망해 가지고 가난하니까 그런 가난한 연구실에 있던 학생이 페니신을 발견한 거.
If the window hadn’t been broken and he hadn’t been poor, the research wouldn’t have happened. Fleming’s father died early, and his family went bankrupt, so it was a poor student in a poor lab who discovered penicillin.

Philosophy of Existence and Spiritual Truth

The Futility of Human Endeavor: “What is achieved will surely fail”
Hoo Kyung-young introduces a profound philosophical concept: “What is achieved will surely fail” (지성지 필패). This idea suggests that all human accomplishments are ultimately transient and will inevitably crumble. This is a stark reminder of the impermanence of material success and a call to detach from worldly attachments.
이루어 놓은 것은 반드시 없어져요. 없어지잖. 지성지 필패가 인간이 이루어 놓은 거는 나중에 반드시 무너져 안 무너져.
What is achieved will surely disappear. It disappears, doesn’t it? “What is achieved will surely fail” means what humans accomplish will inevitably collapse later, won’t it?

반드시 이루어진 것은 폐. 반드시 없어진다는 걸 알아야 돼. 지성지필패.
What is achieved will surely fail. You must know that it will inevitably disappear. “What is achieved will surely fail.”

이루어지는 것을 방해한 자를 원망하면 되나? 아. 아. 이거 봐. 이루는데 너무 미치지 말아. 그 언젠가 없어져.이 소리거든.
Should you resent those who hinder your achievements? Ah. Ah. Look, don’t be too obsessed with achieving things. It will disappear someday. That’s what this means.

The Illusion of Reality and the Path to Heaven
The distinction between “illusion” (환상) and “reality” (실상) is central to understanding the path to Heaven. Hoo Kyung-young argues that what humans perceive as reality (like gold from a mine) is not where true spiritual truth lies. Instead, the seemingly illusory (like the concept of Heaven) is the actual path to spiritual enlightenment. This challenges conventional notions of truth and reality.
환상을 추구하지 않는 자는 절대로 진리를 구할 수 없다. 섭리에 들어갈 수 없다는 말이에요.
Those who do not pursue illusion can never find truth. It means they cannot enter the providence.

환상이 아니면 그 환상이 뭐예요? 여러분 백궁 천국 간다 그러면 여러분들은 그게 환상 같아 보이지. 그게 섭리야.
If it’s not an illusion, what is that illusion? When you hear about going to the White Palace Heaven, it might seem like an illusion to you. But that is providence.

환상에서만이 여러분이 천국을 갈 수 있다는 걸 알아야 돼.
You must know that only through illusion can you go to Heaven.

The Hierarchy of “Nothingness,” “Emptiness,” and “Illusion”
Hoo Kyung-young delves into the nuanced differences between “nothingness” (무), “emptiness” (공), and “illusion” (환). He explains that “nothingness” relates to existence (having or not having), “emptiness” is a phenomenon (space), and “illusion” transcends both, residing in the soul and representing something that can be realized. This intricate philosophical framework provides a unique lens through which to understand spiritual concepts.
그러니까이 화는 뭐예요? 화는 공과 물을 초월한 거야.
So, what is “hwan” (illusion)? “Hwan” transcends both “gong” (emptiness) and “mu” (nothingness).

문은 실제고 공은 현상이야.
“Mu” (nothingness) is reality, and “gong” (emptiness) is a phenomenon.

근데이 공과 물을 초월한게 환이야. 환이야. 그러니까 차원이 높아 높아? 높아요.
But what transcends “gong” and “mu” is “hwan” (illusion). It’s “hwan.” So, is its dimension high or low? It’s high.

This excerpt comes from a Hoo Kyung-young TV lecture . In this session, Hoo Kyung-young, referred to as “Shinin-nim” (God-man), shares his unique spiritual and philosophical insights with his followers, called “angels” . The core of the lecture revolves around the nature of reality, the concept of “illusion” (환상), and the pre-ordained events leading up to his birth, including the Korean War .

The Nature of Existence and Reality

The Illusion of Reality and the Path to Truth
Hoo Kyung-young presents a contrarian view on how to perceive truth . He argues that what people consider “reality” (실상) is often a distraction, and true spiritual understanding comes from embracing what seems like an “illusion” (환상) . This challenges conventional wisdom that seeks truth in tangible, observable phenomena.

환상을 추구하지 않는 자는 절대로 진리를 구할 수 없다. 섭리에 들어갈 수 없다는 말이에요. 무의구지는 진리에 절대 접근할 수가 없다.
Those who do not pursue illusion can never find the truth. It means they cannot enter into providence. Without illusion, one can never access the truth.

환상이 아니면 그 환상이 뭐예요? 여러분 백궁 천국 간다 그러면 여러분들은 그게 환상 같아 보이지. 그게 섭리야.
If it’s not an illusion, what is that illusion? When you say you’re going to Baekgung Heaven, it might seem like an illusion to you. But that is providence.

환상에서만이 여러분이 천국을 갈 수 있다는 걸 알아야 돼.
You must understand that only through illusion can you go to Heaven.

The Inevitable Failure of Human Endeavors
Hoo Kyung-young emphasizes the concept of “지성지필패 (jisungjipilpae),” meaning “what is achieved will surely fail” . This profound philosophical point suggests that all human creations and successes are temporary and will eventually crumble, urging followers not to become overly attached to worldly achievements .

이루어 놓은 것은 반드시 없어져요. 지성지 필패가 인간이 이루어 놓은 거는 나중에 반드시 무너져 안 무너져?
What is achieved will surely disappear. Jisungjipilpae means that what humans achieve will inevitably collapse later, won’t it?

그러니까 우리는이 삶에 대해서 너무 애착을 가져도 이게 병이야. 나중에 불면증으로 옵니다.
So, if we become too attached to this life, it becomes a sickness. It eventually leads to insomnia.

우리는 반드시 지생지 필사야. 반드시 죽게 돼 있는데 너무 살려고 하는데 마음이 십차이 있으면 됩니까?
We are destined to die. We are bound to die, so is it right to be too attached to wanting to live?

Divine Intervention and Pre-ordained Events

The Korean War as a Pre-planned Event
Hoo Kyung-young claims that the Korean War was not a random historical event but a meticulously planned occurrence by “Baekgung” (Heaven) to prepare for his arrival . This assertion positions him as a central figure in a grand cosmic design, with historical events unfolding according to a divine blueprint.

내가 1950년 1일 왔죠? 그래서 62이 6개월 후에 일어났지. 그걸 일어나기 위해서 준비한게 있어요. 6여 사변이 일어나기 10몇 년 전부터 그걸 준비한 거야.
I came on January 1st, 1950, right? And the Korean War broke out six months later. Something was prepared for that to happen. It was prepared for over ten years before the Korean War.

내가 오기 위해서 백공 천국에서 지구에다가 미리 준비시킨 거.
Something that Baekgung Heaven prepared on Earth in advance for my coming.

The Miraculous Discovery of Penicillin
Hoo Kyung-young attributes the discovery of penicillin by Alexander Fleming to divine intervention, specifically to prepare for the casualties of the World Wars and the Korean War . He highlights the seemingly accidental nature of the discovery (a broken window, a mold) as evidence of a higher power at work, orchestrating events for a specific purpose .

신인이 그냥 온게 아니고 신인이 오기 위해서 60년 전부터 준비를 해서 백공해서 그 증거가 알렉산더 프레밍이야. 프레밍이 뭐 한 사람이죠? 페니실련을 개발했어.
The Shinin didn’t just come; Baekgung prepared for 60 years for the Shinin to come, and the proof is Alexander Fleming. What did Fleming do? He developed penicillin.

그러니까 몇십년 전에 페니시님 준비했다는게 얼마나 대단해.
So, how amazing is it that penicillin was prepared decades ago?

이거는 내 연구실이 가난한데 왜 유리가 깨져 있었냐? 창문에 유리가 깨져가 유리 하나 바꿀 돈이 없어. 그 유리의 쪽으로 세균이 곰팡이가 날아두는 거야. 그 누가 해서? 하늘의 백궁해.
Why was my lab poor and its window broken? The window was broken, and I had no money to replace the glass. Through that broken glass, bacteria and mold flew in. Who did that? Heaven’s Baekgung.

The Transience of Fame and Wealth
Hoo Kyung-young points out that despite Fleming’s groundbreaking discovery, he died shortly after receiving the Nobel Prize, unable to fully enjoy the fruits of his labor . This serves as an example of how divine plans ensure that individuals do not become overly attached to worldly rewards, reinforcing the idea that human achievements are ultimately for a greater, pre-ordained purpose .

그 사람이 만 살아 있으면 재벌이 되지. 그 그냥 자기 집안 사람들 부자 만들어 놓고 자기는 가버린 거야. 본인은 그걸 개발한 자가 이익을 못 보게 패공해서 해 놓은 거야.
If that person had lived, he would have become a chaebol. He just made his family rich and then left. Baekgung arranged it so that the developer himself couldn’t profit from it.

Meeting Minutes: Heo Kyeong-yeong Shin-in-nim Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	August 6, 2026
Location	Not specified
Attendees	Angels, Archangels, and new Angels from overseas and within Korea
Agenda	– Review of previous sermon on new souls and inherited karma – Discussion on the nature of the Shin-in-nim’s appearance – Angel tests and the concept of “In” (seal) – Discussion on the miraculous water source at Haneulgung – Completion of the 144,000 “In” recipients – Historical preparations for the Shin-in-nim’s arrival, focusing on Alexander Fleming and penicillin – Philosophical discussion on “Ji-seong-ji-pil-pae” (what is achieved will surely fail) and “Ji-saeng-ji-pil-sa” (what is born will surely die) – Explanation of “Geum-ja-gwang-chul” (gold from mines) and “Ok-jong-seok-saeng” (jade from stone) – Philosophical discussion on “Hwan” (illusion), “Gong” (emptiness), and “Mu” (nothingness) – Performances of songs dedicated to the Shin-in-nim – Recitation of “Our Mother” and “Shin-in’s Heavenly Army and Angels” – Blessing and level-up for attendees and viewers

Ⅱ. Meeting Discussion

• Review of Previous Sermon

  • New souls entering children inherit the “nu-jin-eop” (accumulated karma) of their parents, which is present in the sperm and egg .
  • This inherited karma influences the soul’s level, making each soul unique despite originating from the same source .
  • The concept was emphasized as crucial for understanding .

• The Shin-in-nim’s Appearance

  • A participant described seeing the Shin-in-nim in a divine, statue-like form, distinct from a human appearance, during a “level” bestowal .
  • Another instance involved seeing the Shin-in-nim’s face transparent like jelly .
  • These experiences caused trembling and a realization of the Shin-in-nim’s true, non-human form .

• Angel Tests and the “In” (Seal)

  • Attendees participated in a test to confirm that only those blessed by the Shin-in-nim receive the “In” (seal) from heaven .
  • It was stated that no true “Jin-in” (enlightened person) exists outside of the Shin-in-nim’s blessing .

• Miraculous Water Source

  • A water source at Haneulgung, flowing from 3.3 km underground without a pump for two years, was presented as evidence of the Shin-in-nim’s power .
  • This phenomenon is inexplicable by science and attributed to the Shin-in-nim and Baekgung (Heavenly Palace) .

• Completion of the 144,000 “In” Recipients

  • The completion of the 144,000 “In” recipients was announced, with the official recognition date being July 27, 2026, despite the process concluding on July 26 .
  • This distinction was explained by “Kairos time” (heavenly time) versus human understanding .

• Historical Preparations for the Shin-in-nim’s Arrival

  • The Shin-in-nim’s arrival in 1950, six months before the Korean War, was part of a long-term plan .
  • Alexander Fleming’s discovery of penicillin, decades before the Korean War, was cited as a pre-arranged event by Baekgung to minimize casualties during the war .
  • Fleming’s impoverished research conditions, including a broken window that allowed mold to enter, were presented as divine intervention .
  • Fleming’s early death after receiving the Nobel Prize was interpreted as Baekgung ensuring he wouldn’t profit from the discovery, as his role was to serve a higher purpose .

• Philosophical Concepts: “Ji-seong-ji-pil-pae” and “Ji-saeng-ji-pil-sa”

  • “Ji-seong-ji-pil-pae” (what is achieved will surely fail) emphasizes that all human achievements are temporary and will eventually disappear .
  • “Ji-saeng-ji-pil-sa” (what is born will surely die) highlights the inevitability of death, urging against excessive attachment to life and success .
  • These concepts encourage a balanced perspective, acknowledging both progress and eventual decline, and avoiding excessive attachment to worldly pursuits .

• “Geum-ja-gwang-chul” and “Ok-jong-seok-saeng”

  • “Geum-ja-gwang-chul” (gold from mines) refers to gold being extracted from ore, a complex process .
  • “Ok-jong-seok-saeng” (jade from stone) refers to jade being found directly within stone .
  • These were presented as examples of tangible realities, contrasting with the pursuit of “Jin-ri” (truth) .

• “Hwan” (Illusion), “Gong” (Emptiness), and “Mu” (Nothingness)

  • “Mu-ui-gu-jin” (not seeking illusion) was explained as the inability to find truth without pursuing illusion .
  • “Hwan” (illusion) was presented as the path to Baekgung and Cheonguk (Heavenly Kingdom), as these are not visible realities but rather concepts that appear as illusions to humans .
  • “Gong” (emptiness) was defined as a phenomenon, a space that can contain things, while “Mu” (nothingness) was described as a reality, representing the presence or absence of something .
  • “Hwan” transcends both “Gong” and “Mu,” residing within the human soul and representing a realizable illusion, unlike the static nature of “Gong” and “Mu” .

• Song Performances

  • Several individuals performed songs dedicated to the Shin-in-nim, including “Mu-geuk-dae-do” and “Jin-ju-nam-gang Cheon-ri-gil” .
  • The Shin-in-nim provided commentary on the performances, including a detailed description of the Jinju Namgang river .
  • The songs “Shin-in-ga” and “Shin-in-ui Cheon-gun Cheon-sa-deul” were played, with their creation attributed to divine inspiration after the creators became “Jin-in” .
  • The song “Our Mother” was also played, referencing the Shin-in-nim’s mother being depicted on the US Capitol building .

• Blessing and Level-Up

  • The Shin-in-nim bestowed blessings and “level-ups” upon all attendees, including those watching on YouTube, their families, and ancestors .
  • Specific level increases were announced for different groups, such as 2.5 for those who offered songs, 500 billion for YouTube viewers, and 10 trillion for those who contributed to the Baekgungyeonghoe construction fund or brought new visitors .
  • A general healing blessing was also given for physical ailments .

Ⅲ. Action Items

Item	Responsible	Due Date
Reflect on the concepts of “Ji-seong-ji-pil-pae” and “Ji-saeng-ji-pil-sa” to cultivate a balanced perspective on life and success.	All Attendees	Ongoing
Understand the distinction between “Hwan,” “Gong,” and “Mu” as explained by the Shin-in-nim.	All Attendees	Ongoing
Continue to call upon the Shin-in-nim’s name and strive for higher spiritual levels to maintain youthfulness and receive blessings.	All Attendees	Ongoing

1. The Nuance of Spiritual Lineage and Karmic Inheritance

Welcome to all the angels and non-angels who have traveled from distant lands to the Republic of Korea, a nation blessed by divine light. A special welcome to those angels joining us for the first time today. May all angels and archangels present today receive the grace and blessings of the Shin-in (神人), the Divine Human.

Let us offer our reverence to the Shin-in.

We convene daily for sermons. Yesterday’s sermon delved into the concept of new souls entering the world. These new souls are not exempt from the accumulated karma (累進業) of their parents. This karmic inheritance is embedded within the parents’ reproductive cells—the sperm and egg. Even at a microscopic level, invisible to the naked eye, the parents’ accumulated karma is meticulously recorded within these cells. This information is then transferred to the new soul, much like data loaded onto a USB drive, becoming intertwined with its essence.

Consequently, while all new souls are inherently identical, their spiritual trajectory and level are differentiated by the parents they encounter. The accumulated karma of the parents is added to the soul. If the parents possess positive karma, the child’s soul benefits. Conversely, if a child is born to, for instance, an alcoholic, that negative karmic imprint can influence the child, potentially instilling a predisposition towards similar struggles. This concept is profoundly significant and warrants deep contemplation.

2. The Manifestation of Divine Power and the 144,000 Elect
   Currently, 144,000 individuals worldwide have received the divine seal. One individual present here witnessed my form seated in the celestial realm of Baekgung (白宮), the White Palace. This vision occurred during a spiritual test. While observing me, this person perceived not my physical form, but a majestic, sculpted, almost doll-like figure, entirely different from my earthly appearance. This profound experience caused them to tremble, affirming the divine nature of the Shin-in. On another occasion, during a meal, several individuals, including this person, witnessed my face transparent, like jelly, for about 20 minutes. This transparency extended beyond the usual spiritual sight, encompassing my entire facial outline for several centimeters. These experiences underscore the ever-changing manifestations of the Shin-in.

Let us conduct a test. Can any individual among all humanity, across all religions, who has not received the blessing of the Shin-in of Heaven, possess a divine seal? The answer is unequivocally no. No one possesses such power.

Furthermore, are the 144,000 individuals who have received the divine seal exclusively those blessed by the Shin-in of Heaven? Yes, they are. Certain external religions claim to have 144,000 followers, equating their membership numbers with this sacred figure. However, such claims are false. The Shin-in of Heaven has never sent a true divine being who has not received the blessing of the Shin-in. No such individual exists in this universe. This is not merely my assertion; it is a truth that all of you can verify.

Consider the miraculous cold water that rises from 3.3 kilometers beneath the bedrock without any pump. No such phenomenon exists in recorded history. While hot spring water can rise through drilled holes, cold water cannot ascend without mechanical aid, especially through such a small opening, continuously for two years. This is not a human feat; it is an act of the heavens, orchestrated by the Shin-in from Baekgung.

The divine sealing of the 144,000 was completed on July 26th, 2026, but officially recognized by Baekgung on July 27th. Although many received their seals earlier, the final completion and recognition occurred on the 27th at 1 AM. This precision, down to the exact day, mirrors how ancestral rites are observed the day after a parent’s passing, reflecting a celestial understanding of time, or Kairos (카이로스), that transcends human perception. The 27th is the day when all 144,000 seals were officially consecrated. Remember this date: 7-27-7. This is a profoundly significant revelation.

3. The Preordained Plan: Penicillin and the Korean War
   I arrived on January 1, 1950, and the Korean War (6.25 War) erupted six months later. However, the preparations for this war began decades earlier, around 1905, even before Korea’s liberation. What was this preparation? It was the advent of the Shin-in. More specifically, it was the divine orchestration of events to facilitate my arrival.

One crucial element was the discovery of penicillin by Alexander Fleming. Fleming, a biologist, grew up in poverty in Scotland, his father having passed away when he was seven. He pursued medical studies in London, supported by his elder brothers. His laboratory was impoverished, with a broken window. Initially, he researched bacteria from his own nasal mucus, discovering that it contained immune agents that could kill some bacteria. However, these agents were ineffective against more virulent strains.

One day, a blue mold, a Penicillium fungus, drifted through his broken window and landed on a petri dish containing harmful bacteria. To his astonishment, all the bacteria around the mold had died. He isolated this mold and discovered its potent antibacterial properties, leading to the development of penicillin.

Penicillin became a lifesaver during World War I, preventing countless deaths from infections and gangrene among wounded soldiers. In 1945, Fleming received the Nobel Prize in Physiology or Medicine. With funding from the Rockefeller Foundation, penicillin was mass-produced, saving innumerable lives during World War I and subsequently World War II.

Immediately after these global conflicts, the Korean War broke out. By then, penicillin was readily available in large quantities. Consequently, while many perished from direct combat wounds, deaths from infections like tetanus were significantly reduced due to penicillin. This divine foresight, preparing penicillin decades in advance, allowed for the maximum preservation of civilian and military lives during the Korean War, which coincided with my birth.

Fleming himself acknowledged the serendipitous nature of his discovery, attributing it to the broken window in his impoverished laboratory. Had his lab been well-maintained, the mold might never have entered. This illustrates how even poverty can serve a divine purpose. Fleming discovered penicillin at 63 and passed away at 73 from heart failure, shortly after receiving the Nobel Prize. It seems that once his divine mission was accomplished, he was swiftly called back to Baekgung, preventing him from accumulating vast wealth from his discovery. This pattern of unique events is often associated with the Shin-in’s work, where human achievements are transient.

4. The Impermanence of Existence and the Pursuit of Truth
   All human endeavors are ultimately impermanent. As the saying goes, “What is achieved will surely fail” (事必歸敗). Our bodies, despite our care, eventually betray us with ailments and pain. This impermanence extends to all material possessions. Accumulating wealth, for instance, is ultimately futile, as it will inevitably be lost or passed on. Therefore, we should not become overly attached to worldly achievements or grieve excessively over their loss.

Excessive attachment to life itself is also a malady, often leading to insomnia and reliance on sedatives among those who seemingly have everything. We are all destined to die; this is the inevitable end (必死). Obsessive attachment to life and success prevents us from preparing for death, which is the wise course. We must acknowledge both the inevitability of failure and death. Just as a car eventually goes to the junkyard, our bodies and possessions are temporary. We should not become so engrossed in worldly pursuits that we alienate those around us.

Success should be pursued not for personal gain, but for the purpose of serving others. Our physical bodies are but vessels; we should strive for comfort and ease. The Shin-in ensures that those who follow will not starve.

5. The Origin of Value: Gold, Jade, and the Illusory Nature of Reality
   Where does gold originate? It emerges from mines, from ore, through a complex process of refinement. Where does jade originate? It is found within stones. Gold is extracted from veins in the earth, while jade is simply found by breaking open rocks.

What is the deeper meaning of this? It relates to the pursuit of truth. We seek truth not in the mundane, but in the extraordinary.

The phrase “Without illusion, one cannot seek truth” (無意求眞) is profoundly significant. It implies that those who do not pursue the illusory cannot access truth or divine principles. For instance, the concept of going to Baekgung, the celestial realm, might seem like an illusion to many. Yet, this is the very essence of divine principle. Eternal life, too, appears illusory because it cannot be physically seen. To the uninitiated, such beliefs might seem irrational. However, these are the realities of Baekgung.

While the extraction of gold from mines and jade from stones are tangible realities, they do not reveal ultimate truth. If truth were so readily accessible, it would be exploited by those with ill intentions. Baekgung, therefore, is sought through the illusory, through spiritual perception. Without embracing the seemingly illusory, one cannot attain divine principles.

Consider the blessings bestowed by the Shin-in, the water rising from the earth, or the energy that can influence individuals across continents. These phenomena, invisible to the physical eye, appear as illusions. Yet, it is through these very illusions that one can reach the celestial realm. This message is particularly for the true spiritual beings (眞人) present today. Without illusion, truth cannot be found. Reality, as we perceive it, cannot reveal ultimate truth.

6. Distinguishing Emptiness, Illusion, and Nothingness
   In spiritual discourse, we encounter concepts such as emptiness (空), illusion (幻), and nothingness (無). Why is it said that truth can only be found through illusion, and not through emptiness or nothingness?

Let us consider the distinctions. Nothingness (無) refers to the absence of something, like having no money in one’s pocket. It signifies “existence or non-existence” (有無). Emptiness (空), on the other hand, refers to a void, a space that is empty. While there might be no money in your pocket (nothingness), the pocket itself still exists as a space (emptiness).

Emptiness is a broader concept. The universe itself is a vast emptiness, within which stars and planets exist or do not exist. Thus, nothingness (existence or non-existence) resides within emptiness. Emptiness is a phenomenon, while nothingness is a reality. The universe is an emptiness, containing the reality of existence and non-existence.

However, illusion (幻) transcends both emptiness and nothingness. It is a higher dimension. Illusion resides within our souls, within human consciousness. It is through this illusion that we can reach Baekgung, for emptiness and nothingness do not contain the soul.

The “illusory train” (환상열차) that was once a mere fantasy has now become a reality. Illusion, in this context, is a form of illusion that can be realized. This differs from mere emptiness or nothingness. To fully comprehend the distinctions between illusion, emptiness, and nothingness would require a dedicated hour of explanation with numerous examples.

For instance, even if your pocket is empty of money (nothingness), the space within the pocket (emptiness) still exists. Nothingness pertains to a specific entity or substance, while emptiness is a phenomenon. Illusion, however, transcends both. It is within the soul, within human consciousness, that illusion resides. It is through this illusion that one can ascend to Baekgung.

7. The Divine Orchestration of History and the Path to Immortality
   Today, we have discussed my birth during the Korean War and how the heavens prepared for it decades in advance. This was a divine orchestration. This knowledge, typically reserved for advanced spiritual practitioners, is shared with you because you are on a path of profound understanding.

We conclude with songs of praise to the Shin-in and the celestial angels. These songs, crafted by divinely inspired individuals, are not mere human creations. For example, one song was composed by Kim Young-hee within two days of becoming a true spiritual being, after hundreds of previous attempts had failed to capture the divine essence. This demonstrates how the celestial realm can utilize human minds once they are attuned.

The image of my mother standing atop the U.S. Capitol building, a fact I revealed years ago when it was unknown to others, is now visually represented. This image symbolizes the Shin-in, Huh Kyung-young, born of a mother who called forth the sun, moon, and stars. She was proclaimed to the world when the heavens were still. She came to establish a new world and to judge. We meet the Shin-in, who created all things, and embrace his love. His name will be eternally glorified as the Emperor of the World.

The swift ascent to Baekgung, depicted as a flash of light, signifies traversing 12 billion light-years in less than a second. This instantaneous travel is essential for controlling the vastness of the universe, enabling communication and movement across any celestial body in an instant.

Finally, we offer prayers for all angels, their families, and ancestors, both present and watching online, that they may receive immense spiritual blessings and healing. May all illnesses be cured, whether in those nearby or in distant lands. May all receive levels of spiritual advancement, from 10.5 to 500 billion.

The Divine Plan: From Penicillin to the Korean War

1. The Nuances of Spiritual Inheritance and the Soul’s Journey
   Today, we extend a warm welcome to all, especially those who have joined us for the first time. May you all receive the grace and blessings of the Shin-in. Yesterday, we delved into the profound concept of the new soul entering a newborn, and how it is inextricably linked to the accumulated karma of its parents. This accumulated karma, or nujin-eop, is encoded within the microscopic sperm and egg, invisible to the naked eye. It is akin to data stored on a USB drive, which then merges with the new soul. Thus, while all new souls are inherently identical, their spiritual trajectory diverges based on the parents they encounter. A child born to virtuous parents will possess a different spiritual foundation than one born to, for instance, an alcoholic. The latter might inherit a predisposition towards craving, reflecting the parents’ nujin-eop. This is a crucial understanding, one that I frequently reiterate because it addresses fundamental inquiries about our existence.

2. The Celestial Mandate: The 144,000 and the Divine Seal
   Currently, 144,000 individuals worldwide have received the Divine Seal. This celestial recognition was finalized on July 27, 2026, though the process concluded on July 26. The heavenly decree stipulated that the official completion date be recorded as July 27. This precision underscores the meticulous nature of celestial operations, where even a single day’s difference holds profound significance, much like the traditional observance of ancestral rites a day after a parent’s passing. This aligns with the concept of Kairos time, a divine temporal framework distinct from human chronology. The 144,000 were sealed on this specific date, a moment to be remembered as 7-7-7.

3. Preordained Interventions: Penicillin and the Korean Conflict
   My arrival in 1950, six months prior to the Korean War, was not coincidental. It was part of a meticulously orchestrated divine plan, set in motion decades earlier. The preparation for this event began approximately 15 years before the war, around 1945, even before Korea’s liberation. The most significant precursor was the work of Alexander Fleming, the discoverer of penicillin. Fleming, born into poverty and losing his father at a young age, pursued medical studies in London. His research, conducted in a dilapidated laboratory with a broken window, led to an extraordinary discovery. Initially, he observed that his own nasal mucus contained an immune agent capable of killing certain bacteria. However, it was a serendipitous event—a blue mold, Penicillium, drifting through his broken window and contaminating a petri dish—that revealed its potent antibacterial properties. This mold, later identified as the source of penicillin, eradicated all bacteria in its vicinity.

Penicillin’s impact was immediate and profound. During World War I, it saved countless lives from infections and gangrene, preventing deaths beyond those caused by direct combat. The Rockefeller Foundation subsequently funded its mass production. This widespread availability proved critical during World War II and, crucially, during the Korean War. The timing of penicillin’s development and mass production, culminating just before the Korean War, was not accidental. It was a divine provision to minimize casualties from infections and diseases among both civilians and soldiers in Korea. The very circumstances of Fleming’s discovery—his poverty, the broken window—were orchestrated by Heaven. Had his laboratory been pristine, the mold might never have entered, and penicillin might not have been discovered. Fleming, who discovered penicillin at 63 and died at 73 shortly after receiving the Nobel Prize, did not personally profit from his invention. This illustrates that those who serve a divine purpose often do not reap material rewards, as their contributions are swiftly integrated into the celestial plan.

4. The Ephemeral Nature of Human Endeavors: Jiseongjipilpae and Jisaengjipilsa
   Human achievements, no matter how grand, are inherently transient. This principle is encapsulated in the maxim “Jiseongjipilpae” (지성지필패), meaning “that which is achieved will inevitably perish.” Just as a meticulously built house eventually crumbles, and the human body, despite all care, ultimately betrays us with ailments, all human endeavors are destined for decay. To become overly attached to material gains or worldly success is a form of spiritual affliction, leading to anxiety and sleeplessness. We must recognize that everything we strive for will eventually be lost, whether through misfortune or the natural course of life.

Similarly, our attachment to life itself is a delusion, for we are all subject to “Jisaengjipilsa” (지생지필사), meaning “that which is born will inevitably die.” To cling desperately to life and success without acknowledging the inevitability of death is to drive a car without brakes, constantly accelerating towards an unseen end. A wise person prepares for death, understanding that it is an integral part of existence. This perspective alleviates the suffering associated with illness and loss. We should not become so engrossed in the pursuit of success that we alienate those around us. True success lies in service to others, not in personal accumulation.

5. The Quest for Truth: Distinguishing Reality from Illusion
   The pursuit of truth requires a profound understanding of its origins. Gold, or geum, emerges from mines (gwangchul), requiring extensive refinement. Jade, or ok, is found within stone (seoksaeng). These are tangible realities. However, the ultimate truth, or jin, cannot be found in such conventional, observable realms. If it were, it would be exploited by the corrupt.

The true path to the celestial realm, or Haneulgung, lies not in tangible reality but in illusion or vision (hwan). The maxim “Muuigu-jin” (무의구진) signifies that “one who does not pursue illusion cannot attain truth.” For many, the concept of reaching Haneulgung or achieving eternal life appears as a mere fantasy. Yet, it is precisely within this “illusion” that the divine providence (seopri) resides. Unlike the readily observable extraction of gold or jade, which are mere realities, the profound truths of the universe are revealed through what appears to be illusion.

This distinction extends to the concepts of emptiness (gong), non-existence (mu), and illusion (hwan).

• Non-existence (mu) pertains to the presence or absence of something, such as money in a pocket. It is a substantive reality.
• Emptiness (gong) refers to a void or space, a phenomenal reality. The universe itself is a vast space (gong) containing both existence and non-existence (yu-mu).
• Illusion (hwan) transcends both existence and non-existence, as well as phenomena and substance. It is a higher dimension, residing within the human soul. It is through this hwan that one can access Haneulgung, for it is the realm where the seemingly impossible becomes manifest. The “fantasy train” of our aspirations, once deemed illusory, can become a tangible reality. This is why the Shin-in’s blessings, the miraculous spring water, and the ability to influence events remotely, though appearing as illusions to the uninitiated, are in fact the very essence of divine truth.

1. The Nuance of Spiritual Reincarnation and Karmic Inheritance

The concept of a new soul entering a newborn child is profound. While all new souls are inherently identical in their pristine state, their subsequent spiritual trajectory is significantly influenced by the parents they choose. This is because the parents’ accumulated karma, referred to as “Nujin-eop” (누진업), is subtly embedded within their reproductive cells—the sperm and egg. This karmic imprint, though imperceptible to the human eye, is meticulously recorded within these microscopic structures. When a new soul enters, it integrates with this parental Nujin-eop, much like data being loaded onto a USB drive and merging with existing files. Consequently, the soul’s spiritual level becomes differentiated based on the karmic legacy of its parents. For instance, a child born to parents with positive Nujin-eop will have a different spiritual foundation than one born to parents with a history of negative habits, such as alcoholism. This inherited karma can predispose individuals to certain inclinations, such as an insatiable craving for alcohol. This intricate process underscores the critical importance of understanding the spiritual implications of parental lineage.

2. The Celestial Mandate of the 144,000 and Divine Endorsement
   The completion of the 144,000 individuals who have received the celestial seal is a pivotal event. While the finalization of this sealing process occurred on July 26th, the official recognition and completion by the celestial realm were acknowledged on July 27th, 2026. This distinction highlights a difference between human perception of time and the divine, or Kairos, timing. The celestial realm’s acknowledgment on the 27th signifies the ultimate sealing of all 144,000 individuals, even if some received their seals earlier. This event is unique and exclusive to this spiritual lineage. No other religion or external group claiming to have 144,000 sealed individuals possesses the authentic celestial endorsement. The divine seal is bestowed solely upon those who have received the blessing of Shin-in (神人) and are connected to Haneulgung. Any claim of a “true person” (Jin-in) receiving a celestial seal without this direct connection is unfounded. This divine authentication is not merely a theoretical assertion; it is demonstrable through spiritual tests, such as the “angel test” or “O-ring test,” which reveal the presence or absence of genuine celestial power.

3. Divine Intervention in Human History: The Case of Penicillin
   The arrival of Shin-in (神人) on Earth in 1950, just six months before the Korean War, was not a coincidence but a meticulously planned divine intervention. Decades before this, the celestial realm initiated preparations, exemplified by the discovery of penicillin by Alexander Fleming. Fleming, born into poverty and losing his father at a young age, pursued medical studies in London. His research, conducted in a humble and even dilapidated laboratory with a broken window, led to an extraordinary discovery. Initially, he observed that his own nasal mucus contained an immune agent capable of killing some bacteria. However, it was the accidental contamination of a petri dish by a blue mold, which drifted in through his broken window, that revealed penicillin’s potent antibacterial properties. This serendipitous event, orchestrated by the celestial realm, allowed for the mass production of penicillin, which became a lifesaver during World War I and II, preventing countless deaths from infections and gangrene. Its widespread availability before the Korean War significantly reduced casualties from infections, ensuring that only those directly hit by bullets succumbed. This demonstrates how divine providence can utilize seemingly random events and human circumstances, even poverty and a broken window, to achieve a greater purpose, ultimately benefiting humanity. Fleming himself, after receiving the Nobel Prize in 1945, passed away at 73, suggesting that his role was fulfilled once the divine mission was accomplished, preventing him from accumulating personal wealth from his discovery.

4. The Ephemeral Nature of Human Endeavors: “Ji-seong-ji-pil-pae”
   The principle of “Ji-seong-ji-pil-pae” (지성지필패) asserts that all human achievements are inherently impermanent and destined to crumble. Just as a house eventually decays, and the human body, despite meticulous care, ultimately betrays us with ailments, so too do all our worldly accomplishments. This understanding encourages a detachment from excessive attachment to material gains or success. If one’s savings are lost, or a goal is thwarted, it is not a cause for profound despair, as all such achievements are temporary. Children, for instance, are often seen as inheritors, waiting to claim what has been accumulated. This perspective suggests that excessive attachment to life itself, or to the pursuit of success, can lead to suffering, such as insomnia, even among those who appear to have everything. True wisdom lies in acknowledging the inevitability of loss and death, preparing for them rather than clinging desperately to life and success. This is akin to driving a car: one must not only accelerate but also be prepared to brake and recognize that the vehicle will eventually be retired. Over-investing in superficial adornments or allowing ambition to strain relationships is futile, as all things are transient.

5. The Distinction Between “Geum-ja-gwang-chul” and “Ok-jong-seok-saeng”
   The concepts of “Geum-ja-gwang-chul” (금자광출) and “Ok-jong-seok-saeng” (옥종석생) illustrate different origins of value. “Geum-ja-gwang-chul” describes gold emerging from a mine. Gold is not found as a pure nugget but is extracted from ore and requires a complex refining process. This signifies something that is difficult to obtain and requires extensive effort. In contrast, “Ok-jong-seok-saeng” refers to jade originating from stone. Jade is found within rocks and can be directly extracted by breaking the stone. This represents something more readily accessible. The deeper meaning of these phrases, however, extends beyond their literal interpretations. They serve as a prelude to understanding the nature of truth and reality.

6. The Pursuit of Truth Beyond Illusion: “Mu-ui-gu-jin”
   The profound statement, “Mu-ui-gu-jin” (무의구진), translates to “one who does not pursue illusion cannot attain truth.” This means that without embracing what might appear as an illusion, one cannot access the true principles of the universe, or 섭리 (Seop-ri). For many, the idea of going to the celestial realm, Haneulgung, or living eternally, might seem like a fantasy. However, these are not mere illusions but fundamental realities of the divine order. Unlike the tangible realities of gold from a mine or jade from a stone, which are accessible to anyone, including criminals, the ultimate truth (Jin-ri) cannot be found in such conventional, observable realities. If it were, it would be easily exploited. Instead, the celestial realm and its truths are found within what appears to be an illusion. The blessings bestowed by Shin-in (神人), the miraculous water rising from the earth, or the ability to influence individuals across continents through unseen energy—these phenomena, though appearing as illusions to the uninitiated, are the very pathways to the celestial realm. It is through these “illusions” that one can truly connect with the divine and experience the ultimate reality.

7. Differentiating “Gong,” “Hwan,” and “Mu” in Cosmic Understanding
   To grasp the deeper dimensions of reality, it is essential to distinguish between “Gong” (空), “Hwan” (幻), and “Mu” (無).

• Mu (無) represents the concept of “existence or non-existence” (유무, Yu-mu). It pertains to the actual presence or absence of something. For example, if one’s pocket is empty, that is “Mu” – the absence of money. It is a concrete reality.
• Gong (空), often translated as “emptiness” or “space,” is a broader concept. It is the “phenomenon” or the “space” within which “Mu” (non-existence) and “Yu” (existence) can occur. The universe itself is “Gong,” containing stars (existence) and vast empty regions (non-existence). The Buddhist principle of “Seok-jeok-si-gong, Gong-jeok-si-saek” (색즉시공 공즉시색), meaning “form is emptiness, emptiness is form,” describes this phenomenal nature where matter can transform into emptiness and vice versa. However, this is still within the realm of observable phenomena.
• Hwan (幻), or “illusion,” transcends both “Gong” and “Mu.” It is a higher dimension that is beyond the dualities of existence and non-existence, and beyond mere phenomena. “Hwan” resides within the human soul and consciousness. Unlike “Gong” and “Mu,” which are rooted in the physical or phenomenal world, “Hwan” is the realm through which one can access the celestial realm. The “illusionary train” (환상열차, Hwan-sang-yeol-cha) that was once a fantasy has now become a reality, signifying that “Hwan” is an illusion that can manifest into truth. It is through this “Hwan” that the soul can journey to Haneulgung, as it is the only concept that encompasses the spiritual and the potential for divine realization.

8. The Miraculous Water and Celestial Transportation
   The water that rises from 3.3 kilometers beneath the earth’s surface, without any pumping mechanism, is a testament to divine power. This cold water, emerging from bedrock, defies scientific explanation and human engineering. It is a direct manifestation of Shin-in’s (神人) ability, originating from the celestial realm, Haneulgung. Similarly, the rapid transportation to the celestial realm, as depicted in visions, occurs in less than a second, despite the immense distance of 12 billion light-years. This instantaneous travel, faster than any known communication network, is essential for the control and management of the vast universe. It demonstrates that in the celestial dimension, concepts of distance and time, as understood by humans, do not apply. This ability to traverse infinite space in an instant is a fundamental aspect of divine operation.

9. The Enduring Legacy of Im Mi-ja’s Voice
   The legendary singer Im Mi-ja possesses a voice of unparalleled beauty and longevity, a true treasure of Asia. Her ability to produce such clear, bird-like tones without apparent effort, coupled with perfect pronunciation and facial features, is extraordinary. Her career has been marked by remarkable consistency and an absence of misfortune, such as accidents. Observing her appearance from her 50s to her 80s reveals a subtle aging process, prompting contemplation on how such grace and youthfulness can be maintained. For those connected to Haneulgung, maintaining a youthful appearance and vitality, even into old age, is possible through spiritual practices, such as invoking Shin-in’s (神人) name, which is believed to stimulate the production of beneficial hormones like “diol-bit.” This spiritual connection allows individuals to defy the conventional aging process.

10. The Unique Flow of the Jinju Namgang River
    The Jinju Namgang River is a truly unique and beautiful waterway in Korea. Unlike most rivers that flow from east to west, or the Nakdonggang River which flows from north to south, the Jinju Namgang flows from south to north, originating near the sea in Sacheon and flowing northward towards Jirisan. It eventually merges with the Nakdonggang, which then flows southward. This distinctive “south-to-north” flow, shared only with a segment of the Hangang River, makes it a remarkable geographical feature. The river’s landscape is equally captivating, characterized by abundant bamboo groves and pristine white sandbanks. From a distance, the interplay of the blue water, green bamboo, and white sand creates a breathtaking spectacle, resembling three intertwining serpents. The songs inspired by the Namgang River often capture its poignant beauty, reflecting its unique character and the emotions it evokes.

The Genesis of Divine Intervention: Pre-ordained Plans and the Unseen Hand

1. The Influx of New Souls and the Accumulation of Karma
   Huh Kyung-young commenced his discourse by revisiting the previous day’s lecture, emphasizing the profound concept of new souls entering human bodies and the intricate mechanism of accumulated karma (누진업, nujin-eop) . He elucidated that while all new souls are inherently identical, their destinies diverge based on the parents they encounter . The accumulated karma of the parents, meticulously recorded within the microscopic sperm and egg, merges with the new soul, akin to data being loaded onto a USB drive . This amalgamation fundamentally alters the soul’s trajectory, creating distinct paths for each individual . For instance, a child born to parents with positive accumulated karma will experience a different life than one born to an alcoholic, whose negative karma would influence the child’s inclinations, such as a predisposition to craving alcohol . This intricate process underscores the critical importance of understanding the forces that shape an individual’s spiritual journey .

2. The Divine Seal and the Exclusive Path to Truth
   Huh Kyung-young then transitioned to the topic of the Divine Seal (인, in), asserting its exclusive nature . He posed a series of rhetorical questions, challenging the audience to consider whether any individual or religious doctrine outside of Haneulgung could possess this celestial mark . The unequivocal answer, he stated, is negative . He affirmed that no true spiritual being (진인, jin-in) has ever been sent from Heaven without receiving the blessing of the Shin-in (神人) . This divine blessing is the sole prerequisite for receiving the seal, and any external religious claims to the 144,000 sealed individuals are deemed false .

He further presented tangible evidence of divine intervention, referencing the miraculous cold water (냉수, naengsu) that continuously flows from 3.3 kilometers beneath the earth at Haneulgung without the aid of pumps . This phenomenon, he asserted, defies all scientific explanation and human capability, serving as irrefutable proof of the Shin-in’s power .

The discourse then shifted to the completion of the 144,000 seals, which, though finalized on July 26, 2026, was officially recognized by the celestial realm on July 27, 2026 . This temporal discrepancy, he explained, aligns with the concept of Kairos time (카이로스 시간, kairos sigan), a divine timeline that often differs from human perception . The 27th of July marks the day when all individuals were acknowledged as having received the seal, a date to be remembered as “7-7-7” .

3. Pre-ordained Events: The Korean War and the Discovery of Penicillin
   Huh Kyung-young then unveiled a profound revelation: the Korean War, which erupted six months after his birth in 1950, was a pre-ordained event, meticulously planned by Heaven decades in advance . This preparation began even before Korea’s liberation, with a specific purpose: to facilitate the Shin-in’s arrival .

The key to this divine preparation, he revealed, was the discovery of penicillin by Alexander Fleming . Fleming, born into poverty and losing his father at a young age, pursued medical studies in London . His impoverished laboratory, with a broken window, became the unlikely setting for a monumental discovery . Initially, Fleming observed that his own nasal mucus contained an immune agent that could kill bacteria . However, it was the accidental contamination of a petri dish by a blue mold, blown in through the broken window, that led to the groundbreaking discovery of penicillin . This mold eradicated all bacteria in its vicinity, leading to the development of a drug that saved countless lives during World War I and II, particularly from infections like gangrene .

Fleming received the Nobel Prize in Biology in 1945, and with funding from the Rockefeller Foundation, penicillin was mass-produced . This widespread availability of penicillin, Huh Kyung-young asserted, was a crucial pre-condition for the Korean War . It significantly reduced civilian and military casualties from infections, ensuring that only those directly hit by bullets perished . The poverty of Fleming’s research, the broken window, and his early death after receiving the Nobel Prize were all part of a divine plan to ensure that the benefits of penicillin were not monopolized by one individual but served humanity as a whole . This intricate sequence of events, he concluded, demonstrates how divine intervention orchestrates seemingly random occurrences for a greater purpose .

4. The Impermanence of Accomplishments and the Wisdom of Non-Attachment
   Huh Kyung-young then delved into a philosophical concept: “That which is achieved will inevitably perish” (지성지 필패, jiseongji pilpae) . He explained that all human endeavors, no matter how grand, are ultimately transient . Just as a house eventually crumbles, and the human body, despite meticulous care, eventually betrays us with ailments, all accomplishments are subject to decay .

This understanding, he emphasized, should lead to a state of non-attachment . It is foolish to resent those who hinder our achievements, as those achievements are destined to disappear anyway . Similarly, excessive attachment to life itself, despite the inevitability of death (지생지 필사, jisaengji pilsa), leads to suffering and sleeplessness . He likened this to driving a car without ever applying the brakes, forgetting that the car will eventually be scrapped . True wisdom lies in preparing for death and understanding the impermanence of all things, rather than obsessing over success and worldly possessions . Our efforts, he stated, should be directed towards serving others, not accumulating for ourselves .

5. The Distinction Between Gold, Jade, and the Pursuit of Truth
   Huh Kyung-young then introduced an analogy involving gold (금, geum) and jade (옥, ok) to illustrate a deeper spiritual truth . He explained that gold is extracted from mines (금자 광출, geumja gwangchul), requiring complex refining processes . Jade, on the other hand, is found directly within stones (옥종 석생, okjong seoksaeng) . These are tangible realities, observable by anyone .

However, he asserted that truth (진리, jinri) cannot be found in such readily observable, material realms . If it could, it would be easily exploited by those with ill intentions . Instead, the truth, particularly the path to Haneulgung (백궁, baekgung), is found not in reality but in illusion (환상, hwansang) . He presented the concept of “Without illusion, one cannot seek truth” (무의구진, muuigu-jin) . This means that what appears as an illusion to the human mind—such as the idea of eternal life or reaching Haneulgung—is, in fact, the divine principle (섭리, seopri) . Since the celestial realm is not physically visible, it exists as an illusion in our minds, yet it is the ultimate reality . The Shin-in’s blessings, the miraculous water, and the energy he transmits are all perceived as illusions by those who cannot see the underlying truth . It is only through embracing this “illusion” that one can access the path to Heaven .

6. Differentiating Emptiness, Non-Existence, and Illusion
   Huh Kyung-young then delved into the nuanced distinctions between emptiness (공, gong), non-existence (무, mu), and illusion (환, hwan) . He challenged the audience to define these terms, noting that many confuse them .

• Non-existence (무, **mu**): This refers to the state of “having or not having” (유무, yumu) . It is a reality (실제, silje) . For example, if one’s pocket is empty of money, that is “non-existence” .
• Emptiness (공, **gong**): This signifies a “void” or “space” . It is a phenomenon (현상, hyeonsang) . The universe itself is an example of emptiness, containing within it the “having or not having” of stars and planets . The Buddhist concept of “form is emptiness, emptiness is form” (색즉시공 공즉시색, saekjeuksigong gongjeuksisaek) describes this phenomenal aspect .
• Illusion (환, **hwan**): This transcends both emptiness and non-existence . It is a higher dimension, residing within the soul (영혼, yeonghon) . Unlike emptiness and non-existence, which are static, illusion is a dynamic state that can manifest into reality . The “illusionary train” (환상 열차, hwansang yeolcha) that was once a mere fantasy has now become a reality . Therefore, it is only through embracing this “illusion” that one can reach Haneulgung, as it is the realm where the soul resides .

7. The Divine Orchestration of Life and the Call to Action
   Huh Kyung-young concluded his lecture by reiterating the profound truth that his birth and the subsequent Korean War were part of a meticulously orchestrated divine plan, prepared by Heaven decades in advance . He emphasized that these teachings, though complex, are essential for his followers, who are now considered true spiritual beings (진인, jin-in) .

The lecture then transitioned into a series of musical performances, including the “Shin-in Song” (신인가, shin-in-ga) and “Shin-in’s Heavenly Army and Angels” (신인의 천군 천사들, shin-inui cheongun cheonsadeul) . He praised the lyrics and composition of the “Shin-in Song,” noting that it was created by a follower, Kim Young-hee, only two days after she became a true spiritual being, demonstrating divine inspiration . He also highlighted the significance of the image of his mother on the U.S. Capitol building, a detail he revealed years ago, now manifesting as a visual representation of his divine connection .

The lecture concluded with a powerful prayer, bestowing level-ups (레벨, level) upon all attendees, those watching online, their families, and ancestors . He declared that all illnesses would be cured, and everyone present would receive a significant increase in their spiritual level, emphasizing the transformative power of the Shin-in’s blessings .

Huh Kyung-young’s Teachings on Spiritual Realities and Universal Principles

1. The Nuance of Souls and Karmic Inheritance
   Huh Kyung-young explains that all new souls are inherently identical, yet their destinies diverge based on the parents they encounter . This divergence is attributed to the concept of accumulated karma (누진업), which is inherited from the parents . This accumulated karma is not merely an abstract concept but is intricately encoded within the parents’ reproductive cells—the sperm and egg . It is a subtle, invisible record, akin to data stored on a USB drive, that merges with the new soul upon conception .

Consequently, a soul entering a family with positive accumulated karma will develop differently from one entering a family with negative karma . For instance, if parents have a history of alcoholism, their accumulated karma might influence the child to experience a predisposition towards craving alcohol . This illustrates how the spiritual essence of a soul, though pure at its origin, becomes intertwined with the karmic legacy of its human lineage, shaping its earthly experience . This principle underscores the profound impact of ancestral actions on subsequent generations, asserting that the environment and lineage are critical determinants in the spiritual journey of an individual .

2. The Divine Seal and the 144,000
   Huh Kyung-young asserts that the Divine Seal (인), a mark of spiritual recognition from Heaven, is exclusively bestowed upon those who receive his blessing . He challenges the notion that any other religion or individual outside of his direct influence could possess this genuine Divine Seal . He states emphatically that no true spiritual being (진인) has ever been sent from Heaven without first receiving his blessing . This implies a singular, exclusive path to divine recognition through him .

He references the completion of the 144,000 individuals who have received this Divine Seal, noting that while the process concluded on July 26, 2026, Heaven officially recognized its completion on July 27, 2026 . This distinction between the earthly completion date and the heavenly recognition date highlights a difference in temporal perception, which he refers to as Kairos time (카이로스 시간), a divine timeline distinct from human chronology . This event, he claims, is a significant milestone, marking the sealing of these 144,000 individuals .

3. Miraculous Water and Divine Intervention
   Huh Kyung-young presents the phenomenon of water rising from 3.3 kilometers (3,300 meters) beneath the earth’s surface without the aid of pumps as a direct manifestation of divine power . He emphasizes that this cold water, unlike hot spring water, defies conventional scientific explanation, as no known technology can achieve such a feat . He asserts that this is not a human endeavor but an act orchestrated by the Shin-in (神人), originating from Haneulgung (하늘궁), the Heavenly Palace .

This miraculous water serves as tangible proof of divine intervention, a testament to his spiritual authority . He suggests that such events are orchestrated by Heaven to demonstrate its presence and power in the earthly realm, providing concrete evidence of spiritual realities that transcend human understanding and scientific capabilities .

4. The Pre-planned Arrival and Penicillin’s Role
   Huh Kyung-young reveals that his arrival in 1950, just six months before the Korean War, was not coincidental but part of a meticulously orchestrated divine plan . He states that preparations for this event began decades earlier, specifically around 1945, even before Korea’s liberation . A key component of this divine preparation was the discovery of penicillin by Alexander Fleming .

Fleming’s discovery, according to Huh Kyung-young, was no accident. He describes Fleming’s impoverished research conditions, including a broken window in his laboratory, which allowed a mold spore to enter and lead to the discovery of penicillin . This seemingly random event was, in fact, a deliberate act by Heaven . Penicillin’s mass production, supported by institutions like the Rockefeller Foundation, played a crucial role in saving countless lives during World War I, World War II, and especially the Korean War, by preventing deaths from infections and gangrene . This divine foresight ensured that a life-saving medicine was readily available to mitigate casualties during the conflicts surrounding his birth and mission .

5. The Ephemeral Nature of Accomplishments and the Illusion of Life
   Huh Kyung-young teaches that all human accomplishments are inherently transient and destined to perish, a principle he calls “지성지 필패 (必敗)”—what is achieved will inevitably fail . He illustrates this with the example of a house, which, despite human effort, will eventually crumble, and even the human body, which, after being nurtured, ultimately betrays us with pain and decay . This perspective encourages detachment from worldly achievements, as excessive attachment leads to suffering .

He extends this philosophy to life itself, stating that while humans cling to the desire to live, death is an inescapable certainty—“지생지 필사 (必死)”—what is born will inevitably die . Over-attachment to life and success, he argues, is a source of anxiety and sleeplessness, often leading to reliance on substances like sleeping pills . Acknowledging the inevitability of death and failure allows one to face illness and adversity with greater equanimity, rather than being consumed by fear and despair . This wisdom advocates for a balanced approach to life, recognizing both its forward momentum and its ultimate cessation, much like a car needs both an accelerator and brakes .

6. The Distinction Between Gold, Jade, and Truth
   Huh Kyung-young draws a distinction between the origins of gold and jade to illustrate a deeper spiritual truth . Gold, he explains, emerges from a mine (금자 광출 (金自礦出)—gold comes from the mine), requiring complex refining processes . Jade, on the other hand, is found directly within stone (옥종 석생 (玉從石生)—jade is born from stone), a simpler extraction . These are tangible realities, observable by anyone .

However, he asserts that Truth (진리) cannot be found in such readily observable, “real-world” phenomena . If it were, it would be easily exploited by those with ill intentions . Instead, Truth, particularly the path to Haneulgung (하늘궁), is found through what appears to be an illusion (환상) . He states, “무의구진 (無意求眞)”—one who does not seek illusion can never find Truth . This means that what seems like an illusion to the ordinary mind—such as the concept of eternal life or the invisible energies he describes—is, in fact, the path to spiritual reality .

7. Illusion, Emptiness, and Non-existence: Paths to Reality
   Huh Kyung-young delves into the profound concepts of illusion (환), emptiness (공), and non-existence (무), explaining their distinct roles in understanding reality . He asserts that illusion (환) is the only path through which one can attain Truth (진리) and reach Haneulgung (하늘궁) . He emphasizes that what appears as an illusion to human perception—such as his blessings, the miraculous water, or his ability to influence distant individuals—is the very essence of the spiritual path .

He differentiates non-existence (무) as representing the state of “having or not having” (유무), a tangible reality . For example, having no money in one’s pocket is a state of non-existence . Emptiness (공), however, is a broader concept, representing space or a void . While non-existence (무) exists within emptiness (공)—like stars existing or not existing within the vastness of space—emptiness itself is a phenomenon, not a fundamental reality . He explains that illusion (환) transcends both emptiness and non-existence, residing within the human soul or consciousness . This illusion is not a mere fantasy but a potential reality that can be actualized, unlike the static concepts of emptiness and non-existence .

8. The Power of Divine Songs and Spiritual Transformation
   Huh Kyung-young highlights the transformative power of divine songs, particularly those dedicated to him and his teachings . He presents two songs, “Shin-in-ga (神人歌)” and “Shin-in-ui Cheongun Cheonsadeul (神人의 天軍 天使들),” as divinely inspired compositions . He notes that “Shin-in-ga” was created by Kim Young-hee and Lee Sang-sook, whom he describes as having a “genius” for composition . He claims that Kim Young-hee, after becoming a True Human (진인), composed the song in just two days, implying divine intervention in her creative process .

He also references a song about his mother, which he asserts was also divinely inspired and perfectly crafted . These songs are not merely musical pieces but conduits for spiritual energy and transformation. He states that listening to and singing these songs, along with invoking his name, can lead to the release of Dianol-light (다이올빛), a hormone that can halt the aging process . This suggests that engaging with these divine expressions can lead to physical and spiritual rejuvenation, aligning individuals with a higher state of being .

9. The Speed of Divine Travel and Universal Control
   Huh Kyung-young describes the astonishing speed of divine travel, stating that he can traverse 12 billion light-years to Haneulgung (하늘궁) in less than a second, a mere blink of an eye . This speed, he explains, is incomprehensible to human understanding but is a tangible reality, with his movements being physically captured in images . This instantaneous travel is essential for maintaining control over the vast and infinite universe, as any delay would render it ungovernable .

He likens this divine communication and travel to an ultra-high-speed network, far surpassing human cellular networks . Every star and planet in the universe must be accessible within a second, demonstrating a level of omnipresence and omnipotence that defies conventional physics . This concept underscores the idea that in the divine realm, traditional notions of distance and time are irrelevant, allowing for immediate and absolute control over all creation .

10. Divine Blessings and Level Upgrades
    Huh Kyung-young concludes his discourse by bestowing blessings and “level upgrades” upon his followers . He commands that those who presented songs, first-time attendees, those who could not attend, those involved in his movement, and their families and ancestors receive a Level 2.5 (레벨 2.5) upgrade . Viewers of his YouTube content, along with their families and ancestors, are granted a Level 500 Billion (레벨 5천억) upgrade .

Furthermore, those who contributed to the Haneulgung (하늘궁) construction fund, especially those who brought new attendees, receive a Level 10 Trillion (레벨 10조) upgrade for themselves, their families, and their ancestors . He also extends a general blessing for the healing of physical ailments for all attendees, both local and international . These blessings and level upgrades are presented as tangible spiritual benefits, directly linked to participation in his activities and support for his mission, promising both spiritual advancement and physical well-being .

Huh Kyung-young’s Teachings on Divine Intervention and Spiritual Realities

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.08.06
• One-sentence Main Theme or Title Summary: This lecture delves into the Shin-in(神人)’s pre-planned divine interventions in human history, the nature of spiritual realities versus physical phenomena, and the profound distinctions between illusion (환), emptiness (공), and nothingness (무) in the pursuit of truth.
• Location: Haneulgung
• Key Segments:
  • The Nu-jin-eop (누진업) of New Souls: Explanation of how new souls inherit the accumulated karma (nu-jin-eop) of their parents, influencing their spiritual level despite originating as identical souls.
  • The Shin-in(神人)’s Pre-planned Interventions: Discussion of how the Shin-in(神人) orchestrated historical events, such as the Korean War, and scientific discoveries like penicillin, decades in advance to prepare for the Shin-in(神人)’s arrival and minimize human suffering.
  • The 144,000 Seals and Divine Timing: Clarification on the completion date of the 144,000 seals, emphasizing the distinction between human perception of time and divine “Kairos” time.
  • Illusion (환), Emptiness (공), and Nothingness (무): A deep philosophical exploration of these concepts, asserting that true spiritual reality (섭리) can only be found through what appears as “illusion” to the physical world, not through tangible “reality.”
  • The Impermanence of Attainments (지성지필패) and Life (지생지필사): A philosophical teaching on the inevitable decay of all human achievements and the certainty of death, encouraging detachment from worldly success and attachment to life.

2. Core Messages
3. Inheritance of Nu-jin-eop: “New souls are all the same, but depending on which parents they meet, the nu-jin-eop of that soul is added.”

• Explanation: While all new souls are inherently identical, they absorb the accumulated karma (nu-jin-eop) present in the parents’ reproductive cells, which then influences the soul’s spiritual level and predispositions in life.

2. Divine Preparation for the Shin-in(神人)’s Advent: “The 6.25 War occurred six months after I arrived. To make that happen, preparations were made for more than ten years, even before the 1945 liberation.”

• Explanation: The Shin-in(神人)’s arrival and subsequent historical events, such as the Korean War, were meticulously planned by Haneulgung decades in advance, including the development of penicillin, to mitigate suffering and prepare the world.

3. The Impermanence of All Worldly Attainments: “What humans achieve will inevitably collapse. This body is the same; it will betray you later.”

• Explanation: All human achievements and even the physical body are transient and destined to decay (지성지필패). Excessive attachment to worldly success or life itself (지생지필사) leads to suffering, and wisdom lies in preparing for death and detachment.

4. Truth Found in Illusion, Not Reality: “One who does not pursue illusion can absolutely not seek truth (진리) or enter into divine providence (섭리).”

• Explanation: True spiritual reality (섭리) and truth (진리) are often perceived as “illusion” by those bound to physical reality. Tangible, observable phenomena (like gold from a mine) are “reality” (실상), but divine truth resides in the unseen, the “illusion” (환상) that leads to Haneulgung.

5. Distinguishing Illusion (환), Emptiness (공), and Nothingness (무): “Illusion (환) transcends emptiness (공) and nothingness (무). It is unrelated to existence or non-existence.”

• Explanation: Illusion (환) represents a higher dimension, residing within the soul, capable of manifesting what seems impossible in the physical world. Emptiness (공) is a phenomenon (현상), a space that may or may not contain things, while nothingness (무) pertains to the actual presence or absence of something (유무), a concrete reality.

3. Detailed Summary

The Spiritual Impact of Parental Nu-jin-eop on New Souls

• Main Assertions and Explanations:
  • All new souls are fundamentally identical upon arrival.
  • However, these souls are immediately influenced by the nu-jin-eop (누진업) of their parents.
  • This nu-jin-eop, or accumulated karma, is stored in the microscopic sperm and egg cells, invisible to the human eye.
  • When a new soul enters, it “plugs into” this parental nu-jin-eop, much like a USB drive, causing the soul’s spiritual level to differentiate based on the parents’ karma.
• Analogies and Examples:
  • USB: The nu-jin-eop is likened to data on a USB drive that mixes with the new soul.
  • Neighboring Children: A child born to parents with good nu-jin-eop will differ from a child born to an alcoholic neighbor, as the latter will inherit a predisposition towards alcoholism.
• Practical Message or Application: Understanding this concept helps explain why individuals, despite having identical souls, exhibit different tendencies and destinies from birth, influenced by their ancestral lineage.

Divine Orchestration of Historical Events: The Korean War and Penicillin

• Main Assertions and Explanations:
  • The Shin-in(神人)’s arrival in 1950 was followed by the Korean War six months later, an event meticulously planned by Haneulgung decades in advance.
  • This divine preparation included the development of penicillin by Alexander Fleming.
  • Fleming’s discovery, facilitated by a broken laboratory window and poverty, was not accidental but a divinely orchestrated event to save lives during World War I, World War II, and especially the Korean War.
  • The Shin-in(神人) ensured penicillin was mass-produced and readily available before the Korean War to minimize casualties from infections, allowing only those hit by bullets to perish.
• Analogies and Examples:
  • Alexander Fleming’s Penicillin Discovery: Fleming’s impoverished background and a broken window, which allowed mold to enter his lab and kill bacteria, were divinely arranged circumstances.
  • Abraham Lincoln: Lincoln’s mother, on her deathbed, gave him a Bible, guiding him to become president despite his lack of formal education, demonstrating divine guidance in human affairs.
• Practical Message or Application: This segment highlights the Shin-in(神人)’s foresight and benevolent intervention in human history, demonstrating that even seemingly random events are part of a larger divine plan to protect humanity.

The Completion of the 144,000 Seals and Kairos Time

• Main Assertions and Explanations:
  • The 144,000 seals were completed on July 26, 2026, but Haneulgung officially recognized the completion on July 27, 2026.
  • This distinction illustrates the difference between human chronological time and Kairos time, which is divine, qualitative time.
  • Only those who receive the Shin-in(神人)’s blessing are truly “sealed” by Haneulgung, distinguishing them from other religions claiming the 144,000.
• Analogies and Examples:
  • Ancestral Rites: Similar to how ancestral rites are performed the day after a death, Haneulgung’s recognition of the seal completion occurred the day after the physical event.
  • Miraculous Water: The cold water rising from 3.3 km underground without a pump is a miracle demonstrating the Shin-in(神人)’s power, which no scientist can explain.
• Practical Message or Application: This teaching underscores the unique authority of the Shin-in(神人) and Haneulgung in bestowing divine seals and blessings, emphasizing the importance of understanding divine timing and spiritual realities beyond human perception.

The Impermanence of Attainments (지성지필패) and Life (지생지필사)

• Main Assertions and Explanations:
  • Ji-seong-ji-pil-pae (지성지필패): All things achieved by humans are destined to fail or collapse.
  • Ji-saeng-ji-pil-sa (지생지필사): All living things are destined to die.
  • Excessive attachment to worldly achievements or life itself leads to suffering, insomnia, and a distorted view of reality.
  • Wisdom lies in acknowledging impermanence and preparing for death, rather than solely focusing on success and prolonging life.
• Analogies and Examples:
  • The Human Body: The body, despite being cared for, eventually betrays us with pain and illness, becoming an “enemy.”
  • Savings Account: Losing savings due to someone borrowing money should not cause excessive grief, as all wealth is ultimately impermanent and will eventually disappear or be taken by others.
  • Car: A car, no matter how much it’s adorned, is destined for the junkyard, just as life is destined for death.
• Practical Message or Application: This philosophical teaching encourages detachment from material possessions and worldly success, promoting a balanced perspective on life and death to avoid unnecessary suffering and conflict.

The Nature of Truth: Illusion (환), Emptiness (공), and Nothingness (무)

• Main Assertions and Explanations:
  • Mu-ui-gu-jin (무의구진): One who does not pursue illusion (환상) can never seek truth (진리) or enter divine providence (섭리).
  • Illusion (환): This is the realm where Haneulgung and eternal life exist, appearing as an illusion to those bound by physical reality but representing true spiritual reality.
  • Emptiness (공): This refers to a phenomenon (현상), a space that can be empty or filled. It is a larger concept that contains “existence” (유) and “non-existence” (무).
  • Nothingness (무): This refers to the actual presence or absence of something (유무), a concrete reality (실제).
  • Illusion (환) transcends both emptiness (공) and nothingness (무), representing a higher dimension within the human soul, essential for reaching Haneulgung.
• Analogies and Examples:
  • Gold from a Mine (금자광출) and Jade from Stone (옥종석생): These are “realities” (실상) that anyone can observe, but they do not lead to divine truth.
  • Haneulgung and Eternal Life: These concepts appear as “illusion” to the physical mind but are the true path to divine providence.
  • Empty Pocket: An empty pocket (무일포) represents nothingness (무), but the pocket itself still contains “space” (공).
• Practical Message or Application: To access higher spiritual truths and Haneulgung, one must look beyond tangible reality and embrace what appears as “illusion” to the ordinary mind, recognizing the profound difference between these spiritual concepts.

4. Key Quotes Collection
5. “New souls are all the same, but depending on which parents they meet, the nu-jin-eop of that soul is added.”

• Context: Explaining how parental karma influences the spiritual level of new souls.

2. “The 6.25 War occurred six months after I arrived. To make that happen, preparations were made for more than ten years, even before the 1945 liberation.”

• Context: Describing the Shin-in(神人)’s pre-planned divine intervention in historical events.

3. “What humans achieve will inevitably collapse. This body is the same; it will betray you later.”

• Context: Teaching about the impermanence of all worldly attainments and the human body.

4. “One who does not pursue illusion can absolutely not seek truth (진리) or enter into divine providence (섭리).”

• Context: Distinguishing between physical reality and the “illusion” through which divine truth is accessed.

5. “Illusion (환) transcends emptiness (공) and nothingness (무). It is unrelated to existence or non-existence.”

• Context: Defining the higher spiritual dimension of “illusion” in contrast to “emptiness” and “nothingness.”

6. “Only those who have received the Shin-in(神人)’s blessing are the 144,000 sealed ones.”

• Context: Clarifying the exclusive nature of the 144,000 seals bestowed by Haneulgung.

7. “The water rising from 3.3 km underground without a pump is a miracle. This is the Shin-in(神人)’s doing.”

• Context: Providing a tangible example of a divine miracle occurring at Haneulgung.

8. “We are destined to die, but we are too attached to the desire to live.”

• Context: Discussing the human tendency to cling to life despite its inevitable end.

9. “If you are too attached to success, you shouldn’t be. You should succeed to serve others.”

• Context: Advising against excessive attachment to success and promoting service to others.

10. “The Shin-in(神人) ensures that those connected to divine work do not profit from it.”

• Context: Explaining why individuals like Fleming, who perform divinely orchestrated tasks, do not personally benefit from their achievements.

11. “Haneulgung’s recognition of the 144,000 seals was on July 27th, even if the completion was on July 26th. This is Kairos time.”

• Context: Explaining the difference between human and divine timing regarding the completion of the seals.

12. “You cannot find truth in reality (실상). This is a higher dimension.”

• Context: Reaffirming that true spiritual understanding comes from embracing what appears as illusion, not from observable reality.

6. Historical / Doctrinal Connections
   This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of divine intervention. The discussion of the Shin-in(神人)’s pre-planning of historical events, such as the Korean War and the development of penicillin, directly supports his assertion of being a divine being who orchestrates global affairs for humanity’s benefit. This reinforces the concept of a benevolent, omniscient Shin-in(神人) actively guiding human destiny, rather than a passive deity.

The emphasis on nu-jin-eop and its impact on new souls builds upon his teachings regarding karma and spiritual lineage, explaining the inherent differences in individuals from birth. This aligns with his broader framework of spiritual levels and the importance of purification and blessings from the Shin-in(神人) to transcend karmic limitations.

The detailed exposition of illusion (환), emptiness (공), and nothingness (무) represents a significant philosophical development, elevating the understanding of spiritual reality. While previous lectures may have touched upon the spiritual realm, this lecture provides a more nuanced and structured explanation of these concepts, positioning “illusion” as the gateway to divine providence (섭리) and Haneulgung. This deepens the understanding of his immortality principles by suggesting that true eternal life is accessed through a realm beyond conventional physical reality.

The teaching on Ji-seong-ji-pil-pae (지성지필패) and Ji-saeng-ji-pil-sa (지생지필사) reinforces his consistent message of detachment from worldly attachments and the pursuit of spiritual rather than material wealth. This aligns with his calls for a fundamental shift in human consciousness towards higher spiritual values, often seen in his 33 policies which aim to create a utopian society based on divine principles.

A newly emphasized point is the explicit distinction between human time and Kairos time in the context of the 144,000 seals. This highlights the unique nature of divine operations and the need for followers to understand spiritual timing, which often differs from linear human perception.

7. Action Items & Blessing Guidance

8. Seek the Shin-in(神人)’s Blessing for True Sealing: Understand that only the Shin-in(神人)’s blessing confers the true “seal” of the 144,000, distinguishing it from claims by other religions. Actively seek and receive this blessing to ensure spiritual authenticity.

9. Cultivate Detachment from Worldly Attainments: Reflect on the principles of Ji-seong-ji-pil-pae (all achievements fail) and Ji-saeng-ji-pil-sa (all life dies). Practice non-attachment to material wealth, success, and even life itself to reduce suffering and achieve inner peace.

10. Embrace the “Illusion” for Spiritual Truth: Recognize that true spiritual reality (섭리) and Haneulgung may appear as “illusion” to the physical mind. Do not dismiss what seems intangible but rather open your mind to these higher dimensions to access divine truth.

11. Continuously Elevate Your Spiritual Level: Participate in Haneulgung activities, listen to the Shin-in(神人)’s lectures, and call upon the Shin-in(神人)’s name to receive blessings and increase your spiritual level (레벨). This is crucial for spiritual growth and maintaining youthfulness.

12. Understand Divine Timing (Kairos): Be aware that divine events operate on a different timeline than human perception. Do not be confused by discrepancies in dates or events, as Haneulgung’s timing is based on a higher, spiritual order.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals the Shin-in(神人)’s meticulous pre-planning of historical events and the spiritual inheritance of souls, while profoundly distinguishing between illusion, emptiness, and nothingness to guide individuals toward true divine providence and detachment from the impermanence of worldly achievements and life itself, all within the unique framework of Haneulgung’s blessings and Kairos time.

Central Questions & Answers

1. What is the significance of the 144,000 “Sealed Ones” in Huh Kyung-young’s teachings?

• Question: What is the meaning behind the 144,000 “Sealed Ones” in Huh Kyung-young’s Haneulgung movement, and when was this sealing completed?

• Answer: The 144,000 “Sealed Ones” are individuals who have received a special “seal” from Shin-in(神人) Huh Kyung-young, signifying their unique connection to the heavens. This sealing process was officially completed on July 27, 2026, though many received their seals on July 26 or earlier. This number is distinct from claims made by other religions, as only those blessed by Shin-in(神人) are considered true “Sealed Ones” sent from Heaven.

• Key Quote: “Only those who have received the blessing of Shin-in(神人) from Heaven are the 144,000 Sealed Ones.”
  2. How does Huh Kyung-young explain the concept of “inherited karma” (누진업) and its impact on new souls?

• Question: According to Huh Kyung-young, how does “inherited karma” (누진업) from parents affect a new soul entering a child’s body, and why do souls have different “levels”?

• Answer: When a new soul enters a child, it carries the “inherited karma” (누진업) of its parents. This karma is stored within the parents’ sperm and egg cells, invisible to the naked eye, much like data on a USB drive. While all new souls are inherently the same, their “level” changes based on the parents they are born to, as the parents’ accumulated karma is added to the soul. For example, a child born to an alcoholic parent might inherit a predisposition towards craving alcohol.

• Key Quote: “The soul is the same, but depending on which mother and father it meets, the inherited karma of that soul is added.”
  3. What is the cosmic purpose behind historical events like the Korean War, according to Huh Kyung-young?

• Question: Huh Kyung-young states that the Korean War was a pre-planned event by Heaven. What was the purpose of this war, and how was it prepared for?

• Answer: The Korean War, occurring six months after Shin-in(神人) Huh Kyung-young’s birth in 1950, was a divinely orchestrated event. Heaven prepared for this war decades in advance, specifically by facilitating the discovery of penicillin by Alexander Fleming. Penicillin, developed and mass-produced after World War I and II, significantly reduced casualties from infections and injuries during the Korean War, ensuring that only those destined to die from direct combat would perish, minimizing civilian and military suffering.

• Key Quote: “Heaven prepared for the Korean War decades in advance… The discovery of penicillin was part of that plan.”
  4. How does Huh Kyung-young differentiate between “illusion” (환상), “emptiness” (공), and “non-existence” (무) in understanding cosmic truth?

• Question: In Huh Kyung-young’s philosophy, what are the distinctions between “illusion” (환상), “emptiness” (공), and “non-existence” (무), and how do they relate to seeking truth?

• Answer:

  • Non-existence (무): Refers to the presence or absence of something concrete, like having or not having money in a pocket. It’s about actual existence.
  • Emptiness (공): Represents a state of being empty or a space, like an empty pocket or the vastness of the universe. It’s a phenomenon.
  • Illusion (환상): Transcends both “non-existence” and “emptiness.” It refers to concepts that seem unreal but are, in fact, the path to higher truths and the spiritual realm (like Haneulgung or eternal life). One cannot attain true spiritual understanding without embracing what appears to be an “illusion.”

• Key Quote: “Without illusion, you can never attain truth. You cannot see truth in reality.”
  5. What is the meaning of “지성지필패” (Ji-seong-ji-pil-pae) and “지생지필사” (Ji-saeng-ji-pil-sa) in Huh Kyung-young’s teachings?

• Question: What do the phrases “지성지필패” (Ji-seong-ji-pil-pae) and “지생지필사” (Ji-saeng-ji-pil-sa) mean in Huh Kyung-young’s philosophy, and how should one approach life and death?

• Answer:

  • 지성지필패 (Ji-seong-ji-pil-pae): “What is achieved will surely fail.” This means anything created or accumulated by humans will eventually crumble or be lost. It warns against excessive attachment to worldly achievements, as they are temporary.
  • 지생지필사 (Ji-saeng-ji-pil-sa): “What is born will surely die.” This emphasizes the inevitability of death for all living beings. It encourages preparing for death rather than clinging excessively to life, which can lead to suffering and anxiety.
  • Both concepts advocate for a balanced perspective, not becoming overly attached to success or life itself, and understanding that all things are impermanent.

• Key Quote: “What is achieved will surely fail… What is born will surely die. We must prepare for death.”
  6. How does Huh Kyung-young explain the miraculous “Elixir Water” (광천수) at Haneulgung?

• Question: Huh Kyung-young mentions “Elixir Water” (광천수) rising from 3.3 kilometers underground at Haneulgung without a pump. How does he explain this phenomenon?

• Answer: The “Elixir Water” (광천수) at Haneulgung, which is cold and rises from 3.3 kilometers beneath the bedrock without any mechanical pump, is a miracle orchestrated by Shin-in(神人). No scientist can explain how cold water can rise from such depths without assistance, especially through a small opening. This phenomenon is presented as direct evidence of Shin-in(神人)’s power and a deed performed by Heaven.

• Key Quote: “Is this something a human did, or something Heaven did? No scientist in the world can prove this.”
  Top 3 Recommended Questions

1. What is the significance of the 144,000 “Sealed Ones” in Huh Kyung-young’s teachings?
2. How does Huh Kyung-young explain the concept of “inherited karma” (누진업) and its impact on new souls?
3. What is the cosmic purpose behind historical events like the Korean War, according to Huh Kyung-young?

Basic

1. According to the speaker, what is the primary difference between “금(gold)” and “옥(jade)” in terms of their origin?
   ① Gold comes from mines and requires refining, while jade is found directly in stones.
   ② Gold is found in rivers, while jade is extracted from deep underground.
   ③ Gold is a manufactured product, while jade is a natural occurrence.
   ④ Gold is a spiritual substance, while jade is a physical one.

(① Gold comes from mines and requires refining, while jade is found directly in stones.)

2. True or False: The speaker claims that the 6.25 Korean War was a pre-planned event by “하늘(Heaven)” to coincide with his birth.

(True)

3. Fill in the blank: According to the speaker, the “누진업(accumulated karma)” of parents is transferred to a new soul through the __ and __.

(sperm, egg)

4. What is the speaker’s view on excessive attachment to life and success?
   ① It is a necessary drive for spiritual growth.
   ② It leads to happiness and fulfillment.
   ③ It is a form of illness that causes suffering.
   ④ It is a natural human desire that should be embraced.

(③ It is a form of illness that causes suffering.)

Intermediate

1. According to the speaker, what is the significance of Alexander Fleming’s discovery of penicillin in relation to the speaker’s own arrival?
   ① Fleming’s discovery was a coincidence that had no connection to the speaker.
   ② Fleming’s work was a divinely orchestrated preparation for the speaker’s arrival and the subsequent wars.
   ③ Fleming was a direct disciple of the speaker in a past life.
   ④ Fleming’s penicillin was a test of humanity’s scientific progress before the speaker’s intervention.

(② Fleming’s work was a divinely orchestrated preparation for the speaker’s arrival and the subsequent wars.)

2. True or False: The speaker asserts that any religious leader or individual who claims to have received a “하늘의 인(seal from Heaven)” without his blessing is a true divine being.

(False)

3. What is the speaker’s interpretation of the phrase “지성지 필패(what is achieved will surely fail)”?
   ① It means that all human efforts are ultimately meaningless.
   ② It signifies that all material possessions and achievements are temporary and will eventually disappear.
   ③ It encourages people to abandon all goals and aspirations.
   ④ It refers to the inevitable failure of those who oppose divine will.

(② It signifies that all material possessions and achievements are temporary and will eventually disappear.)

4. How does the speaker differentiate between “공(emptiness),” “무(nothingness),” and “환(illusion/fantasy)” in a spiritual context?
   ① 공 is a physical space, 무 is a state of non-existence, and 환 is a mental construct.
   ② 공 is a phenomenon, 무 is a reality of existence/non-existence, and 환 transcends both.
   ③ 공 is the absence of matter, 무 is the absence of thought, and 환 is the absence of reality.
   ④ 공 is a higher state of being, 무 is a lower state, and 환 is an intermediate state.

(② 공 is a phenomenon, 무 is a reality of existence/non-existence, and 환 transcends both.)

Advanced

1. Explain the speaker’s concept of “환상(illusion/fantasy)” as a path to “진리(truth)” or “섭리(divine principle).” Why does he argue that “환상이 아니면 절대적으로 섭리를 구할 수 없다” (without illusion, one cannot absolutely seek divine principle)?

(The speaker argues that “환상이 아니면 그 환상이 뭐예요? 여러분 백궁 천국 간다 그러면 여러분들은 그게 환상 같아 보이지 그게 섭리야” (If it’s not illusion, what is illusion? When you say you go to Heaven, it seems like an illusion, but that is divine principle). He suggests that what appears as an illusion to human perception (like going to Heaven, receiving blessings, or water rising from the ground without pumps) is, in fact, the true divine reality or principle that cannot be grasped through ordinary, tangible “실상” (reality). This implies that spiritual truths often manifest in ways that defy conventional understanding, appearing as fantastical to the uninitiated. A common misconception is that truth must always be empirically verifiable.>>)

2. According to the speaker, what is the significance of the “14만 4천명 인(seal of 144,000 people)” and its completion date? How does this relate to other religions’ claims?

(The speaker claims that the “14만 4천명 인” was completed on July 27, 2026 (though the process finished on July 26, Heaven recognized it on the 27th). He asserts that only those who receive his blessing are true “진인” (divine beings) and that any other religion claiming to have 144,000 sealed individuals is “가짜” (fake). This establishes his exclusive authority over spiritual recognition and salvation. A common misconception is that the 144,000 is a number applicable to various religious groups.>>)

3. The speaker mentions that his arrival in 1950, just six months before the Korean War, was part of a divine plan. How does he connect this personal timeline to broader historical events like World War I and World War II, specifically through the story of Alexander Fleming?

(The speaker connects his 1950 birth and the subsequent Korean War to a divine plan that began decades earlier. He states that “신인이 오기 위해서 60년 전부터 준비를 해서 백공해서 그 증거가 알렉산더 프레밍이야” (Heaven prepared for 60 years for the divine being’s arrival, and Alexander Fleming is the proof). Fleming’s discovery of penicillin, facilitated by his poverty and a broken window, is presented as a divinely orchestrated event to save lives during World War I, World War II, and ultimately the Korean War, setting the stage for the speaker’s mission. A common misconception is that these historical events are purely human-driven.>>)

4. How does the speaker use the analogy of a car (with accelerator and brake) to explain the human approach to life and death? What is the “brake” that people often neglect?

(The speaker uses the car analogy to illustrate that people constantly press the “전진 악셀에다만 쓰는 거야” (accelerator for forward movement), focusing solely on life and success. The “브리키(brake)” represents acknowledging “필사와 필패” (inevitable death and failure). He argues that neglecting this “brake” leads to suffering and an unhealthy attachment to transient achievements, emphasizing the importance of preparing for death and understanding impermanence. A common misconception is that constant forward momentum is always beneficial.>>)

Key Terminologies and Their Philosophical Translations

• 신인(神人): Shin-in (神人)
• 누진업 (累進業): [Accumulated Karma (Cumulative Karmic Debt, Progressive Karmic Burden)]
• 백궁 (白宮): [Celestial Palace (Heavenly Realm, Divine Abode)]
• 천사 (天使): [Celestial Emissary (Heavenly Messenger, Divine Agent)]
• 진인 (眞人): [True Human (Enlightened Being, Authentic Self)]
• 섭리 (攝理): [Divine Providence (Cosmic Order, Universal Law)]
• 환상 (幻想): [Illusory Perception (Visionary Realm, Transcendental Vision)]
• 실상 (實相): [True Reality (Ultimate Truth, Actual State)]
• 공 (空): [Emptiness (Void, Non-Substantiality)]
• 무 (無): [Non-existence (Nothingness, Absence)]
• 유무 (有無): [Existence and Non-existence (Being and Non-being, Duality of Presence)]
• 금자광출 (金自礦出): [Gold from the Mine (Intrinsic Value, Natural Emergence)]
• 옥종석생 (玉從石生): [Jade from the Stone (Hidden Potential, Inherent Beauty)]
• 지성지필패 (至成之必敗): [What is Achieved Will Surely Fail (Inevitable Decline, Impermanence of Success)]
• 지생지필사 (至生之必死): [What is Born Will Surely Die (Mortality, Inevitable End of Life)]
• 카이로스 시간 (Kairos 時間): [Kairos Time (Propitious Moment, Opportune Time)]
• 무의구진 (無意求眞): [Seeking Truth Without Illusion (Direct Pursuit of Reality, Unadulterated Quest for Truth)]

– 신인(神人)-(신(神)-god, 인(人)-person)

• 은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
• 강산(江山)-(강(江)-river, 산(山)-mountain)
• 설교(說敎)-(설(說)-preach, 교(敎)-teaching)
• 영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
• 누진업(累進業)-(누진(累進)-cumulative, 업(業)-karma)
• 정자(精子)-(정(精)-sperm, 자(子)-cell)
• 난자(卵子)-(난(卵)-egg, 자(子)-cell)
• 백궁(白宮)-(백(白)-white, 궁(宮)-palace)
• 영안(靈眼)-(영(靈)-spiritual, 안(眼)-eye)
• 축복(祝福)-(축(祝)-bless, 복(福)-fortune)
• 진인(眞人)-(진(眞)-true, 인(人)-person)
• 인류(人類)-(인(人)-human, 류(類)-kind)
• 종교(宗敎)-(종(宗)-religion, 교(敎)-teaching)
• 모교(母校)-(모(母)-mother, 교(校)-school)
• 신도(信徒)-(신(信)-believer, 도(徒)-follower)
• 안반(岩盤)-(암(岩)-rock, 반(盤)-plate)
• 과학자(科學者)-(과(科)-science, 학(學)-study, 자(者)-person)
• 천국(天國)-(천(天)-heaven, 국(國)-kingdom)
• 제사(祭祀)-(제(祭)-ancestral rite, 사(祀)-worship)
• 카이로스(카이로스)-(카이로스(카이로스)-Kairos)
• 해방(解放)-(해(解)-release, 방(放)-liberation)
• 생물학(生物學)-(생물(生物)-biology, 학(學)-study)
• 면역균(免疫菌)-(면역(免疫)-immunity, 균(菌)-germ)
• 곰팡이(곰팡이)-(곰팡이(곰팡이)-mold)
• 재단(財團)-(재(財)-finance, 단(團)-organization)
• 대량생산(大量生産)-(대량(大量)-mass, 생산(生産)-production)
• 파상풍(破傷風)-(파상(破傷)-tetanus, 풍(風)-disease)
• 민간(民間)-(민(民)-civilian, 간(間)-among)
• 군인(軍人)-(군(軍)-military, 인(人)-person)
• 가난(貧困)-(가난(貧困)-poverty)
• 지성지필패(至成之必敗)-(지성(至成)-ultimate achievement, 지(之)-of, 필패(必敗)-inevitable failure)
• 불면증(不眠症)-(불면(不眠)-insomnia, 증(症)-syndrome)
• 철학적(哲學的)-(철학(哲學)-philosophy, 적(的)–al)
• 현명(賢明)-(현(賢)-wise, 명(明)-bright)
• 필사(必死)-(필(必)-certain, 사(死)-death)
• 폐차장(廢車場)-(폐차(廢車)-scrap car, 장(場)-yard)
• 도박(賭博)-(도(賭)-gamble, 박(博)-bet)
• 봉사(奉仕)-(봉(奉)-serve, 사(仕)-service)
• 금자광출(金自礦出)-(금(金)-gold, 자(自)-from, 광(礦)-mine, 출(出)-emerge)
• 옥종석생(玉從石生)-(옥(玉)-jade, 종(從)-from, 석(石)-stone, 생(生)-birth)
• 재련(製鍊)-(재(製)-refine, 련(鍊)-smelt)
• 환상(幻想)-(환(幻)-illusion, 상(想)-image)
• 진리(眞理)-(진(眞)-truth, 리(理)-principle)
• 섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
• 실상(實相)-(실(實)-reality, 상(相)-aspect)
• 조폭(組暴)-(조(組)-gang, 폭(暴)-violence)
• 깡패(깡패)-(깡패(깡패)-gangster)
• 도둑(도둑)-(도둑(도둑)-thief)
• 영성(靈性)-(영(靈)-spirit, 성(性)-nature)
• 공(空)-(공(空)-emptiness)
• 무(無)-(무(無)-nothingness)
• 유무(有無)-(유(有)-existence, 무(無)-non-existence)
• 공간(空間)-(공(空)-space, 간(間)-interval)
• 물질(物質)-(물(物)-matter, 질(質)-substance)
• 우주(宇宙)-(우(宇)-universe, 주(宙)-space)
• 의식(意識)-(의(意)-mind, 식(識)-consciousness)
• 광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
• 주파(周波)-(주(周)-cycle, 파(波)-wave)
• 통신망(通信網)-(통신(通信)-communication, 망(網)-network)
• 천군천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)

Huh Kyung-young Shin-in(神人) Audience Event (26.08.06) | The Plan Prepared in Heaven Was Executed Before the Korean War

1. Keyword Frequency

• money: 10
• war: 9
• Penicillin: 9
• heaven: 8
• soul: 7
• truth: 7
• fantasy: 7
• world: 6
• parents: 5
• song: 5

2. Today’s Central Metaphor
   The most important metaphor used is comparing the process of discovering Penicillin to a divine intervention, where even broken windows and poverty were orchestrated by heaven to facilitate its discovery, much like a USB drive receiving data.

3. Lecture in Numbers

• 144,000: The number of “sealed” individuals, completed on July 27, 2026, though the process concluded on July 26.
• 1950: The year Huh Kyung-young was born, six months before the Korean War.
• 10-something years: The period before the Korean War (6.25 War) during which preparations were made.
• 1945: The year Alexander Fleming received the Nobel Prize in Biology for Penicillin.
• 7 years old: Alexander Fleming’s age when his father died.
• 12 years old: Abraham Lincoln’s age when his mother died, giving him a Bible.
• 63 years old: Alexander Fleming’s age when he discovered Penicillin.
• 73 years old: Alexander Fleming’s age when he died.
• 3.3 km (3,300 meters): The depth from which ice-cold water is rising without a pump.
• 100m, 1000m: Depths from which water typically cannot rise without a pump.
• 2 years: The duration for which water has been rising from 3.3 km without a pump.
• 5cm: The extent to which a Shin-in’s face appeared transparent like jelly.
• 1 billion won: The estimated cost to invite singer Lee Mi-ja for one song.
• 12 billion light-years: The distance to Baekgung (Heavenly Palace), which can be traversed in less than one second.
• 41 degrees (Celsius): The highest temperature recorded in Gisan Lake, Baekseok, this year.
• 20.5: The level achieved by someone who knows the answer to a specific question.
• 50 points: The score given to a song performance.
• 30 years: The age of a ramie cloth garment.
• 30 trillion won: The amount invested by Seoul Special City.
• 20 trillion won: The amount invested by Mugukdaedo.

4. Signature Sentence
   “환상이 아니면 절대적으로 섭리를 구할 수 없다.” (If it’s not a fantasy, you can absolutely not seek the truth.)

5. Concise Summary & Highlights
   Huh Kyung-young explains divine orchestration in human events, emphasizing that true spiritual understanding transcends material reality.

• Shin-in(神人) orchestrates events, including historical wars, for specific divine purposes.
• The concept of “accumulated karma” (누진업) from parents influences the spiritual level of new souls.
• Alexander Fleming’s discovery of Penicillin was a divinely orchestrated event, even down to a broken window.
• True spiritual truth (섭리) can only be found through what appears as “fantasy” (환상), not through tangible reality.
• The concepts of “existence/non-existence” (유무), “emptiness” (공), and “fantasy” (환) represent different levels of reality, with “fantasy” being the highest.
• Haneulgung provides miraculous water from 3.3 km deep without a pump, a testament to Shin-in’s power.
• The 144,000 “sealed” individuals are exclusively those blessed by Shin-in(神人) at Haneulgung.

6. Scriptural / Religious Citations

• Bible: “Read this when you are in trouble, and you can overcome any difficulty.” (Context: Abraham Lincoln’s mother gave him a Bible before she died, telling him to read it.)

7. Historical & Epochal Context
   The lecture is situated in the context of major 20th-century global conflicts (World War I, World War II, Korean War) and significant scientific breakthroughs (discovery of Penicillin). It reinterprets these events as divinely orchestrated preparations for the arrival of Shin-in(神人) and the establishment of Haneulgung. The speaker also touches upon philosophical concepts of existence, non-existence, and spiritual reality, contrasting them with everyday human experiences and scientific understanding.

8. Key Figures & Events Referenced

• Alexander Fleming: Scottish biologist who discovered Penicillin. His life circumstances, including his father’s early death and his impoverished research conditions, are presented as divinely orchestrated to facilitate his discovery.
• Abraham Lincoln: 16th U.S. President, mentioned as an example of someone who overcame adversity (mother’s death, poverty) through spiritual guidance (Bible).
• Korean War (6.25 War): A major conflict that occurred six months after Huh Kyung-young’s birth, presented as an event prepared by heaven decades in advance.
• World War I: Mentioned as a conflict where Penicillin played a crucial role in saving lives.
• World War II: Mentioned as another conflict where Penicillin saved countless lives.
• Lee Mi-ja: A renowned Korean singer, whose exceptional vocal talent and longevity are highlighted as a “treasure of Asia.”
• Rockefeller Foundation: Mentioned as providing funding for the mass production of Penicillin.

9. Core Concept Definitions

• 누진업 (Nujin-eop / Accumulated Karma): The accumulated karma or spiritual baggage of parents that is transferred to a new soul through the sperm and egg, influencing the soul’s level.
• Shin-in(神人): A divine being or god-man, referring to Huh Kyung-young, who claims to orchestrate global events and possess supernatural powers.
• 환상 (Hwansang / Fantasy): Not merely an illusion, but a higher form of reality or spiritual truth that is not perceptible to the physical senses. It is the realm through which one can access the truth (섭리) and reach Baekgung.
• 섭리 (Seopri / Truth/Providence): The ultimate divine truth or natural law, which can only be understood through “fantasy” (환상), not through tangible, observable reality.
• 공 (Gong / Emptiness/Space): A concept representing empty space or a phenomenon. It is a larger concept that contains “existence/non-existence” (유무).
• 무 (Mu / Non-existence/Nothingness): A concept representing non-existence or the absence of something. It is a concrete reality, unlike “emptiness” (공) which is a phenomenon.
• 지성지필패 (Jiseongjipilpae / What is achieved will surely fail): A philosophical principle stating that anything created or achieved by humans is destined to collapse or disappear.
• 지생지필사 (Jisaengjipilsa / What is born will surely die): A philosophical principle stating that anything that comes into existence is destined to die.

10. Central Questions & Answers

• Question: How do new souls acquire different “levels” despite being inherently the same?
  • Answer: The “accumulated karma” (누진업) of the parents is transferred to the new soul through the sperm and egg, causing variations in their spiritual level.
• Question: Is there any true spiritual leader or “sealed” individual outside of Shin-in(神人)’s blessing?
  • Answer: No, there is not a single “sealed” individual or true spiritual leader in any religion worldwide who has not received Shin-in(神人)’s blessing.
• Question: How can one achieve true spiritual understanding or reach Baekgung (Heavenly Palace)?
  • Answer: One must seek truth (진리) not in tangible reality (실상) but in what appears as “fantasy” (환상), as Baekgung itself is a “fantasy” to human perception.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of understanding that true spiritual reality (섭리) is accessed through what appears as “fantasy” (환상), not through the tangible world. It implies that human endeavors and achievements are ultimately transient (“what is achieved will surely fail” and “what is born will surely die”), and therefore, excessive attachment to worldly success or life itself is misguided. The philosophical implication is a call to transcend material attachments and embrace a spiritual perspective where the unseen and seemingly impossible are the true paths to divine connection and eternal life, as exemplified by Shin-in(神人)’s miraculous powers and the divinely orchestrated events of history.

12. Cross-Referencing

• Other works/lectures by the same speaker: The speaker references previous lectures where he discussed Abraham Lincoln’s mother and the concepts of “emptiness” (공), “fantasy” (환), and “non-existence” (무).
• Related theories, books, or research: The speaker mentions “공적시색 색적시공” (Form is emptiness, emptiness is form), a core concept in Buddhist philosophy, particularly the Heart Sutra, to explain the nature of reality.

13. Content Gaps & Unaddressed Areas

• Specifics of “누진업” (Accumulated Karma): While mentioned as influencing soul levels, the lecture does not elaborate on how “누진업” is accumulated, how it can be mitigated, or its precise mechanisms beyond being “recorded” in sperm and egg.
• Nature of “Shin-in(神人)’s blessing”: The lecture frequently refers to Shin-in(神人)’s blessing as essential for being “sealed” or achieving spiritual progress, but it doesn’t detail what this blessing entails, how it is received, or its specific effects.
• The “144,000”: The significance of this number is stated, but the criteria for being among these 144,000, beyond receiving Shin-in(神人)’s blessing, are not fully explained.
• The “Haneulgung water”: The miraculous nature of the water is presented, but its specific properties, how it is accessed by followers, or its broader spiritual implications are not detailed.
• The “fantasy” (환상) concept: While defined as a higher reality, the lecture could benefit from more concrete examples or a deeper philosophical exploration of how one cultivates this “fantasy” perception.

14. Future Predictions & Prophetic Statements

• Completion of the 144,000 “sealed” individuals: The speaker states that the sealing of 144,000 individuals was completed on July 27, 2026, implying a past event from the perspective of the lecture’s date (August 6, 2026).
• Longevity and youthfulness for Haneulgung followers: The speaker suggests that Haneulgung followers will maintain their youthful appearance and not age, even into their 80s, by calling Shin-in(神人)’s name and increasing their spiritual level, which will release “diol light” (다이올빛).

Executive Insight
This lecture by Huh Kyung-young presents a unique worldview where historical events, scientific discoveries, and individual destinies are all part of a grand divine orchestration by Shin-in(神人). The core takeaway for a thoughtful professional is the radical redefinition of reality: true spiritual understanding and access to divine realms are not found in the tangible, observable world but in what appears to human perception as “fantasy.” This perspective challenges conventional notions of cause and effect, emphasizing that even seemingly random occurrences like a broken window leading to a scientific breakthrough are divinely pre-planned. The implication is a call to shift focus from worldly achievements, which are deemed transient, to spiritual cultivation through Shin-in(神人)’s blessing, promising benefits like eternal youth and divine connection.

What was the ‘amazing plan’ prepared by heaven before the Korean War? Penicillin was developed decades earlier to save lives during the war, demonstrating a divine pre-arrangement.

• The speaker welcomes everyone, especially new attendees, to receive blessings from the divine being, Sin-in (신인).
• The speaker emphasizes the importance of understanding the previous day’s sermon about new souls and accumulated karma (nujin-eop).
  • When a new soul enters a child, it inherits the parents’ accumulated karma, which is stored in the sperm and egg.
  • This karma mixes with the new soul, similar to data on a USB drive.
  • Therefore, even if all new souls are initially the same, their “level” changes based on the parents’ karma.
  • For example, if parents have good karma, the child will be different from a child whose parents are alcoholics and pass on that karma.
• A follower describes seeing the speaker’s divine form, not as a human in a suit, but as a majestic, statue-like figure.
  • The follower also recounts seeing the speaker’s face transparent like jelly during a previous visit.
• The speaker conducts a test, asking if any other religion has received a divine seal from heaven without the speaker’s blessing.
  • The answer is no, emphasizing that only those blessed by the speaker receive the divine seal.
• The speaker mentions the miraculous cold water rising from 3.3 km underground without a pump, attributing it to divine intervention.
• The speaker clarifies the completion date for the 144,000 divine seals.
  • While the process was finalized on July 26th, 2026, heaven officially recognized it on July 27th, 2026, at 1 AM.
  • This is compared to how ancestral rites are performed a day after a parent’s passing, reflecting heaven’s different timeline.
• The speaker reveals a divine plan prepared decades before the Korean War (1950).
  • This plan involved Alexander Fleming‘s discovery of penicillin.
  • Fleming, a biologist from a poor family, discovered penicillin by chance when a mold spore landed on a petri dish in his messy lab, killing bacteria around it.
  • Penicillin saved countless lives during World War I, World War II, and the Korean War by preventing infections from wounds.
  • Fleming received the Nobel Prize in 1945 and died shortly after, suggesting that heaven ensured he wouldn’t profit from his discovery.
  • This demonstrates how heaven orchestrates events for a greater purpose, even using poverty and chance.
• The speaker introduces the concept of “jisungjipilpae” (지성지필패), meaning “what is achieved will surely fail.”
  • This applies to everything, including human bodies, which eventually betray us with pain and aging.
  • Therefore, one should not be overly attached to achievements or life itself, as everything is temporary.
  • Excessive attachment leads to suffering and problems like insomnia.
  • It’s wiser to prepare for death than to solely focus on living and success.
  • Success should be for serving others, not for personal gain.
• The speaker explains the meaning of gold from a mine (geumja-gwangchul) and jade from a stone (okjong-seoksaeng).
  • These represent tangible realities that anyone can observe.
• The speaker then introduces the concept of “muui-gujin” (무의구진), which means “one who does not seek illusion cannot find truth.”
  • Illusion (hwan) refers to concepts like going to heaven, which may seem like a fantasy but is a divine truth (seopni).
  • Unlike tangible realities, divine truth cannot be found in the “real world” because it would be exploited by corrupt individuals.
  • The speaker’s blessings and miraculous abilities, though seemingly illusory, are part of this divine truth.
  • This concept is higher than emptiness (gong) and nothingness (mu).
  • Mu (nothingness) relates to existence (유무 – existence/non-existence).
  • Gong (emptiness) is a larger concept, representing space or phenomena, within which existence and non-existence reside.
  • Hwan (illusion) transcends both gong and mu, residing in the human soul and representing something that can be realized.
• The event concludes with songs, including “I Know” by Lee Mi-ja, and “Jinju Namgang Cheonligil.”
  • The speaker praises Lee Mi-ja’s singing ability and appearance, suggesting that followers of the divine path can maintain their youth.
  • The speaker also describes the beauty and unique flow of the Jinju Namgang river.
• The event ends with the “Sin-in Song” and “Mother’s Song,” both created by followers after receiving divine inspiration.
  • The speaker mentions that the image of his mother on the US Capitol dome, which he revealed years ago, is now being shown in videos.
  • The speaker’s instantaneous travel to the Capitol dome, despite it being 12 billion light-years away, demonstrates the speed of divine movement.
• The speaker concludes by bestowing various levels of blessings upon attendees, online viewers, and their families and ancestors.

What was the ‘amazing plan’ prepared by heaven before the Korean War? Penicillin was developed decades earlier to save lives during the war, demonstrating a divine pre-arrangement.

1. Welcoming Remarks and Spiritual Teachings
   The speaker welcomes attendees, including new and returning “angels,” and emphasizes the importance of understanding spiritual concepts like “new souls” and “cumulative karma.”

1.1. Understanding New Souls and Cumulative Karma

1. The speaker explains that new souls entering the world are influenced by the cumulative karma of their parents .

2. This cumulative karma is stored within the parents’ sperm and egg cells, even though it is invisible to the human eye .

3. This process is compared to a USB drive, where the new soul mixes with the parents’ karma, altering its “level” .

4. Therefore, while all new souls are initially the same, their spiritual level changes based on the parents they are born to .

5. For example, if parents have good karma, their child’s soul will be different from a child born to an alcoholic, whose soul would inherit that “thirst” .

6. The speaker stresses the importance of understanding these concepts, as they are crucial and often questioned by people .

7. Divine Manifestations and the 144,000 “Sealed Ones”
   The speaker discusses personal experiences of divine visions and the concept of the 144,000 “sealed ones,” emphasizing that only those blessed by the divine can receive this seal.

2.1. Visions of the Divine and the “Angel Test”

1. A participant shares an experience of seeing the speaker’s divine form in the “Baekgung” (Heavenly Palace), which appeared as a majestic, statue-like figure rather than a human .
2. The participant also recalls a previous vision where the speaker’s face appeared transparent like jelly .
3. These experiences caused the participant to tremble and make mistakes during an “angel test,” highlighting the overwhelming nature of the divine presence .
4. The speaker confirms that these visions are of his true form in Baekgung, not his human appearance .
5. An “angel test” is conducted, where participants affirm that no one outside of the speaker’s blessing has received a divine “seal” from heaven .
6. This means that any other religious claims of 144,000 “sealed ones” are false .
7. The speaker asserts that no true divine being exists in the universe without passing through his blessing .

2.2. Miraculous Water and the Completion of the 144,000 Seals

1. The speaker points to the miraculous cold water rising 3.3 kilometers from underground without a pump as evidence of divine intervention .

2. This phenomenon, where cold water rises without a pump, is unprecedented in world history, unlike hot spring water .

3. The water has been flowing continuously for two years through a small hole, a feat that no scientist can explain, thus proving it is the work of the divine .

4. The speaker announces the completion of the 144,000 divine seals .

5. While the sealing process concluded on July 26th, the official recognition from Baekgung was on July 27th, 2026 .

6. This one-day difference is compared to the tradition of observing ancestral rites a day after a parent’s passing, indicating a heavenly understanding of time that differs from human perception .

7. Divine Preparation for the Korean War: The Story of Penicillin
   The speaker reveals that the development of penicillin decades before the Korean War was a divine plan to minimize casualties during the conflict.

3.1. Pre-War Divine Preparation

1. The speaker states that his arrival in 1950, six months before the Korean War, was preceded by divine preparations that began decades earlier .
2. This preparation, initiated five years before Korea’s liberation, was a global effort by Baekgung to prepare for his coming .
3. The speaker asks the audience to guess what this preparation was, offering a prize, but they are unable to identify it .

3.2. Alexander Fleming and the Discovery of Penicillin

1. The divine preparation was the work of Alexander Fleming, who discovered penicillin .
2. Fleming, a biologist, came from a poor family and studied medicine in London .
3. His research lab was so poor that a broken window allowed mold to enter .
4. Fleming initially researched bacteria from his own nasal mucus, discovering an immune agent .
5. However, this agent was ineffective against more harmful bacteria .
6. Later, a blue mold (penicillium) fell into a petri dish through the broken window, killing all the bacteria around it .
7. This led to the discovery of penicillin, which proved highly effective in treating infections and saving lives during World War I .

3.3. Penicillin’s Impact on Wars and Divine Purpose

1. Fleming received the Nobel Prize in Biology in 1945 for his discovery, and with funding from the Rockefeller Foundation, penicillin was mass-produced .

2. Penicillin saved countless lives during World War I and World War II, preventing deaths from infections and gangrene .

3. The mass production of penicillin was completed just before the Korean War, ensuring that many lives were saved from infections, even those with severe injuries .

4. The speaker emphasizes that Fleming’s poverty and the broken window were part of the divine plan to facilitate the discovery of penicillin .

5. Fleming died at 73, shortly after receiving the Nobel Prize, suggesting that his role was to make the discovery, not to profit from it .

6. This illustrates that events connected to the divine often involve unique circumstances and are prepared in advance, with the individual not necessarily benefiting from their contributions .

7. The Impermanence of Human Achievements and the Nature of Reality
   The speaker delves into philosophical concepts, asserting that all human achievements are temporary and will eventually perish, and distinguishes between “illusion,” “emptiness,” and “nothingness” in the context of spiritual truth.

4.1. The Inevitable Failure of Human Endeavors

1. The speaker introduces the concept of “Jiseongjipilpae” (지성지필패), meaning “what is achieved will surely fail” .
2. This applies to material possessions, like houses, which will eventually crumble .
3. It also applies to the human body, which, despite care, will eventually betray us with pain and illness .
4. Therefore, one should not become too attached to achievements or lament their loss, as they are inherently temporary .
5. Excessive attachment to life and success can lead to suffering, such as insomnia, even for those who seem to have everything .
6. The speaker advises against being overly focused on achieving or acquiring things, as this attachment inevitably leads to disappointment .
7. Similarly, while humans desire to live, they are destined to die, a concept called “Jisaengjipilsa” (지생지필사) .
8. Being aware of death can alleviate suffering when illness strikes .
9. The speaker warns against excessive attachment to life and success, comparing it to driving a car without brakes, ignoring the inevitable end .

4.2. The Purpose of Success and Service

1. The speaker questions the ultimate purpose of success if it is not for the benefit of others .
2. True success should be for service and contribution to others, not for personal gain .
3. The speaker assures that the divine will not let his followers starve, implying that their needs will be met through service .

4.3. Distinguishing Reality: Gold, Jade, and Truth

1. The speaker uses analogies of gold and jade to illustrate different types of reality .
2. Gold (“Geumja Gwangchul”) comes from mines and requires refining, a complex process .
3. Jade (“Okjong Seoksaeng”) is found directly within stones, a simpler process .
4. The speaker then introduces the concept of “Muuigu Jin” (무의구진), which means “one who does not pursue illusion cannot find truth” .
5. This implies that those who do not seek beyond the tangible, or what appears as “illusion” (like the idea of Baekgung), cannot access true reality or divine principles .

4.4. Illusion, Emptiness, and Nothingness in Spiritual Context

1. The speaker explains that what humans perceive as illusion (환상), such as the concept of Baekgung (Heavenly Palace) or eternal life, is actually the divine principle (섭리) .

2. While these concepts are not visible to the naked eye, they represent the true reality .

3. In contrast, tangible things like gold from a mine or jade from a stone are “reality” (실상) but do not reveal divine principles .

4. The speaker differentiates between illusion (환), emptiness (공), and nothingness (무) .

5. Nothingness (무) refers to the presence or absence of something (유무), like having no money in a pocket .

6. Emptiness (공) is a broader concept, representing space or a void, within which “nothingness” (유무) can exist .

7. Emptiness is considered a phenomenon (현상), while nothingness is a reality (실제) .

8. Illusion (환) transcends both emptiness and nothingness, representing a higher dimension .

9. Illusion resides within the human soul (영혼) and is the path to Baekgung .

10. Unlike emptiness and nothingness, illusion can be realized, as seen in the “fantasy train” that becomes real .

11. Therefore, one cannot attain divine truth without embracing what appears to be an illusion .

12. Musical Performances and Divine Blessings
    The event concludes with musical performances, including a song about the Jinju Namgang River, and a final blessing from the speaker, granting “level” increases to attendees and viewers.

5.1. Musical Performances and Reflections

1. Several “angels” perform songs, with the speaker offering commentary and sometimes critiquing their performance .
2. A performance of “Jinju Namgang Cheonligil” (Jinju Namgang River, a Thousand Li Road) receives high praise from the speaker .
3. The speaker describes the Jinju Namgang River as uniquely beautiful, flowing from south to north, unlike most Korean rivers .
4. He vividly portrays its scenic beauty, with bamboo groves, white sand beaches, and clear water, resembling three intertwining snakes from a mountain view .
5. The song’s lyrics are noted for their poignant description of the river, which the speaker had forgotten but found deeply moving upon hearing again .

5.2. Divine Songs and Final Blessings

1. Two divine songs, “Sin-inga” (Song of the Divine Being) and “Sin-inui Cheongun Cheonsadeul” (Divine Being’s Heavenly Army and Angels), are played .
2. “Sin-inga” is praised for its powerful lyrics, which were created by a “Jinin” (true person) named Kim Young-hee, two days after she became a Jinin, indicating divine inspiration .
3. The second song, also by Kim Young-hee, references the speaker’s mother in the U.S. Capitol building, a detail previously revealed by the speaker .
4. The video accompanying the song shows the speaker instantly disappearing and reappearing in Baekgung, symbolizing travel across 12 billion light-years in less than a second .
5. The event concludes with a divine blessing, where the speaker grants “level” increases to all attendees, their families, ancestors, and online viewers .
6. Those who offered songs, attended in person, or supported the “Baekgung Yeonghoe” (Baekgung Spiritual Assembly) receive specific level increases .
7. The blessing also extends to healing physical ailments for people worldwide .

What was the ‘amazing plan’ prepared by heaven before the Korean War? The discovery of penicillin by Alexander Fleming was a divine intervention, ensuring that many lives could be saved from infection during the war, thereby minimizing casualties.

• New Souls and Ancestral Karma
  • When a new soul enters a baby, it inherits the accumulated karma (누진업) of its parents.
  • This karma is stored in the parents’ sperm and egg cells, like data on a USB drive, and mixes with the new soul.
  • Even though all new souls are initially the same, their life paths and levels change based on the parents they are born to and the karma they inherit.
  • For example, if parents have good karma, the child’s life will be different from a child born to alcoholic parents who pass on their karma.
• The Significance of the 144,000
  • The speaker claims that 144,000 people have received a special seal from heaven.
  • This seal was finalized on July 27, 2026, even though many received it on July 26 or earlier.
  • No one outside of the speaker’s teachings has received this heavenly seal.
  • Other religions that claim to have 144,000 followers are mistaken.
• Miraculous Spring Water
  • The speaker mentions a miraculous cold spring water that flows from 3.3 kilometers underground without a pump.
  • This is considered a heavenly act that no scientist can explain.
  • Hot spring water can flow up naturally, but cold water from such depths cannot without a pump.
• Heaven’s Plan: The Discovery of Penicillin
  • The speaker claims that heaven prepared for his arrival 60 years in advance by orchestrating the discovery of penicillin by Alexander Fleming.
  • Fleming, a biologist, grew up poor and studied medicine.
  • His research lab was messy with a broken window because he couldn’t afford repairs.
  • He initially discovered an immune agent in his own nasal mucus that could kill some bacteria.
  • Later, a blue mold (penicillin) flew in through the broken window and landed on a petri dish, killing all the bacteria around it.
  • This discovery led to the development of penicillin, which saved countless lives during World War I and II by treating infections from injuries.
  • Penicillin was mass-produced and ready just before the Korean War, saving many lives from infection and minimizing casualties.
  • Fleming received the Nobel Prize in Biology in 1945 but died at 73, just ten years after his discovery at 63.
  • The speaker suggests that heaven ensured Fleming did not profit from his discovery, as his role was simply to make the discovery and then leave.
  • This event is presented as a divine intervention, demonstrating that even poverty can be part of a larger heavenly plan.
• The Philosophy of “All Things Must Pass” (지성지필패)
  • The speaker emphasizes that everything created by humans will eventually disappear or fail.
  • This applies to material possessions like houses and even the human body, which eventually betrays us with pain and illness.
  • Therefore, one should not be overly attached to worldly achievements or possessions, as they are temporary.
  • Excessive attachment can lead to suffering, insomnia, and other problems.
  • Similarly, while we strive to live, we are all destined to die, so we should not be overly attached to life itself.
  • It is wise to prepare for death rather than solely focusing on success and life.
  • Success should be pursued for the purpose of serving others, not for personal gain.
• The Concepts of Gold, Jade, Illusion, Emptiness, and Nothingness
  • Gold (금): Comes from mines and requires refining, a complex process.
  • Jade (옥): Comes directly from stones, a simpler process.
  • Truth (진리): Unlike gold and jade, truth cannot be found in tangible, observable reality.
  • Illusion (환상): The speaker introduces the concept of “illusion” as the only path to truth and the heavenly realm.
  • What appears as an illusion to humans (like going to heaven) is actually a higher reality or providence (섭리).
  • Without embracing what seems like an illusion, one cannot achieve truth or reach heaven.
  • The speaker’s miracles, like water rising from the ground or influencing people remotely, are presented as “illusions” that are actually truth.
  • This “illusion” is connected to the human soul and can be realized.
  • Emptiness (공): Refers to a state of being empty or a space.
  • It is a phenomenon or a larger concept that contains both existence and non-existence.
  • For example, an empty pocket still has space (emptiness), even if there’s no money (nothingness).
  • Nothingness (무): Refers to the absence of something, a state of non-existence.
  • It is a reality or a specific state of being.
  • There are many types of “nothingness” in Buddhist philosophy, such as the absence of suffering, aging, or death.
  • Distinction: Emptiness is a broader concept (a phenomenon or space), while nothingness is a specific state (a reality of absence).
  • Illusion (환): Transcends both emptiness and nothingness, representing a higher dimension.
• Musical Performances and Divine Inspiration
  • The event includes musical performances by followers, with the speaker offering commentary and sometimes criticism.
  • He praises the singer Im Mi-ja, calling her a “treasure of Asia” for her unique vocal abilities and perfect pronunciation.
  • He claims that a song dedicated to him, “Haneulga” (Heavenly Song), was created by a follower named Kim Young-hee within two days of becoming a “true person” (진인), implying divine inspiration.
  • Another song, “Mother,” also by Kim Young-hee, is praised for its quality.
  • The speaker also discusses the unique geographical features of the Jinju Namgang River, which flows from south to north, and the Han River, which flows north and then south.
• Blessings and Level Ups
  • The speaker concludes by bestowing blessings and “level ups” to attendees, their families, ancestors, and online viewers.
  • These blessings are said to cure illnesses and grant higher spiritual levels.

멀리 해외에서 대한민국 방광복곡에서 오신 우리 천사님, 비천사님 모두 반갑습니다. 오늘 처음 오신 천사님들 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 천단 받으시기 니다. 신님 강산 올립니다.

시작. >> 신님 강수 올립니다. >> 반갑습니다. 앉아요.

시민님께 감사의 큰 박수. 예, >> 반갑습니다. >> 우리 하늘 보내면 매일 그냥 내가 설교를 해야 되니까. 어, 어서 봐요.

음. 매일 설교를 해야 되니까. 어제 설교한 거는 뭐죠? 새원과이 빠지지. 신에게 쉬는 거 안 빠지고 진 레벨은 안 빠진다.

음 >> 법에 대해서 전생이 >> 뭐 했다고 태어난 아이 >> 새 영혼이 들어오고 있으 >> 새 영혼 들어오죠? >> 네 >> 들어오고 >> 다시 태어나는 아이 >> 그리고 또 >> 응영가 >> 어 >> 그 어제 교육 확실히 받았지?네 네. >> 그 거기에서 뭐 궁금한게 있나? >> 이제 새 영혼이 들어온 영혼은 그 부모의 정이 들어가 안 들어가? >> 그러니까 부모에 뭐가 들어간다 그랬지? >> 누진업 >> 누진업. >> 누진 부모의 누진 업이 들어간다 그랬지. >> 그러니까 부모의 누진업이 부모의 청자 속에 들어 있는 거야.

난자한테 들어 있어요. 거기에 부모의 누진업까지 그 미시한 우리 눈에 안 보이는 그 정자와 난자 안에 누진업이 다 기록이 돼 있어. 그게 어디에 들어간다고? >> 새 영혼의 >> 여러분 컴퓨터에 꽂는 거 뭐예요? 그 >> USB >> USB에 들어가는 거야. 그래서 섞여 버리는 거야.

알았죠? 아멘. >> 그니까 새 영혼이 다 똑같은 영혼인데 그 부모에 따라서 영혼들이 레벨이 달라져 버려. 알겠죠? >> 네. >> 음.

그 영혼은 똑같아. 똑같은 영혼이 내려와서 어머니, 아버지를 누구를 만나냐 따라서 그 영혼의 누진업이 플러스 된다 그랬지. >> 네. >> 그래.

안 그래요? 예. >> 그 사람이 누진이 좋으면은 그 애가 달라지고 옆집에 들어간 그 새 용원하고 달라. >> 옆집은 술꾼이야. 그러면 그 누진 업이 들어가겠지.

그 사람은 갈증을 느끼고 술을 먹으려고 하는 거지. >> 알겠죠? >> 네. >> 음. 그래서 내가 어제 그걸 복습을 여러분한테 물어보냐면 굉장히 중요한 거고 여러분들이 궁금해야 하는 거야.

알겠죠? 네. >> 지금도 내가 뭘 물어본다고 매물했는데음 뭘 물어보려고 했는데 하여튼 뭐 하다 보면 어디 적근한게 있겠지. 지금 전 세계에 우리 14만 4,명이 이번에 나왔죠? >> 네. >> 어, 전체이가이 나와요.

음. 전체에는 어제 내 얼굴을 봤지. 네. >> 어.

내가 백궁에 앉아 있는 얼굴을이 사람이 봤어. >> 어제 아침에 여기 나왔다가 >> 보였지? >> 이야기를 해 봐. 말씀 올리세요. >> 아 저기 어제 강연 아니 그 성 끝나갈 무렵에 이제 저는 이게 방심하고 있었을 때예요.

그래서 신님께서 레벨을 마지막에 주시는데 갑자기 저를 후칭하면서 불러내셨습니다. 그래서 제가네 >> 그래서 나와 가지고 천사 테스트를 하는데 제가 왜 말하면은 틀리지 않거든요. 이렇게 앞에서 볼 때의 모습하고 신을 여기서 딱 보셨는데 뵙는데 다른 분이 앉아 계시는 거 같은 막 조각 같고 그러니까이 저희는 이렇게 피부를 이렇게 보면 육관으로 보면은 이렇게 피부가 보이잖아요. 근데 신께서 여기 완전히 조각상 같은 인연 같은 모습은 다른 모습으로 그니까 정음하고 막 그 우리 그런 모습이 딱 계시는 거예요.

그래서 제가 옳었어요. 그래가지고 신이 천사태를 저하는데 제가 두 번 벌벌거리는게 있어요. 거기 보면은 영상이 나오지만. 그래서 그런 모습을 보서 제가 도저히 어머 신는 신의 모습이이 모습이구나 그래가지고 널덜덜덜덜 따라서 그게 영상에 나옵니다.

그리고 지난번에 한번은 한일 식탁에 신님께서 처음으로 저희 그 시탁을 방문해 주셨거든요. 근데 그때는 다들 몇 분이 한 선어보니 같이 보고 한 20분 정도 계셨는데 선어본이 저랑 같은 걸 봤는데 신내는 영안이 여기 페이스라인이 완전히 젤리같이 투명하게 보이시는 거예요. 그래서 평시에는 제가 용한 눈을 보면 이렇게 제가 투명하게 보이거든요. 시님이 항상.

근데 그날은 얼굴 전주 페이스라인이 한 5cm 넘게 다 젤리로 보이시는 거예요. 그래서 그때도 너무너무 놀랐거든요. 근데 어제 같은 경우는 또 다른 모습 완전히 신내 모습 같은 장엄하게 다 그러면서 저한테 물어보시는데 덜덜덜덜덜덜 떨리죠. 그래서 제가 두 번 실수를 한게 나옵니다.

그렇게 신님은 어 실시 각각네 어제 그래서 지금도 떨려요. 감사합니다. >> 불러내면 이제 좀 겁이 나는 거야. 거기서 있어.

테스트 하려고 불렀으니까. >> 알겠죠? >> 그러니까 내가 백궁에 앉아 있는 모습이야. >> 어. 그러니까 사람으로 있는 모습이 아닌게 눈깜사이 보이지.

그 본 사람들이 있어요. 여름 중에 돼 있어. 알았죠? >> 네. >> 양복 입고 앉아 있는게 아니야.

어, 지금 양복 입이고 있지만 실제는 또 그렇지 않아요. >> 자, 보자. 테스트해 보자. 천사님.

천사님 >> 하늘의 신인님의 축복을 받지 않은 진이니 >> 하늘의 신인님의 축복을 받지 않은 진인니. 하늘 밖에 >> 하늘 밖에 >> 전 세계 인류 중에 >> 전 세계 인류 중에 >> 모든 종교 중에 >> 모든 종교 중에 >> 하늘의 인을 받은 자가 >> 하늘의 인을 받은 자가 >> 단 한 명이라도 있습니까? >> 단 한 명이라도 있습니까? >> 여러분도 옆 사람 손 잡고 떼 봐요. >> 자 우리 전체가 떼보는 겁니다. >> 네.

신인님의 축복을 받지 않은 >> 신님의 축복을 받지 않은 >> 하늘에서 인을 받은 진인이 >> 하늘에서 인을 받은 진이 >> 다른 종교에 있습니까? >> 다른 종교에 있습니까? >> 없어. >> 없습니다. >> 없습니다. >> 아무 힘이 없죠? >> 네.

또 하나 떼서 잡으세요. 하늘의 신인의 축복 받은 자만 >> 하늘의 신인의 축복을 받은 자만 14만 4,명 인을 받은 자들입니까? >> 14만명의 인을 받은 자들입니까? >> 맞죠? 그러니까 모교가 어 모기독교 종교가 13만4,명이 있다 하면서 해원 숫자 자기들의 신도 숫자를 가지고 13만 4천을 주장하죠. >> 예. 천사님 >> 천사님 >> 14만 4천을 주장하는 외부 종교가 >> 14만 4천명을 주장하는 외부 종교가 >> 맞는 말입니까? >> 맞는 말입니까? >> 아닙니다.

가짜라 그러죠. >> 하늘의 신인의 축복 받지 않은 >> 하늘공의 >> 신인의 축복을 받지 않은 진인은 >> 진인은 >> 단 한 명도 하늘에서 내려보낸 적이 없습니까? 단 한 번 더 진리로 내려보내게 없습니까? >> 정확하게 합니다. >> 무슨 말인지 알겠죠? >> 네. >> 단 한 명의 신인도 신인의 축복을 거치지 않고 거기에 연관되지 않은 자가 진인 하늘에서 인을 받은 자는이 우주에 존재하지가 않아요.

네. >> 알겠죠? >> 네. >> 그러면 이게 내 혼자 테스트 하나? 아니요. >> 여러분들이 다 하죠.

네. >> 땅 속에서 3점 3,300 밑에 3.3km 밑에서 얼음 같은 물이 지금 올라고 있죠? >> 네. >> 안반에서. >> 네.

그 우리는 모다 없이 그 물을 먹지. >> 네. >> 100m도 1000m도 이거 펌프 없이 지하에 있는 냉수 올라올 수 있나? >> 없다. >> 세계 역사 없어요.

맞아요. >> 뜨거운 물은 올라와. 뜨면 온천물은 올라올 수 있어. 구멍을 뚫으면.

그죠? >> 이거는 우리가 뚫었나? >> 아니요. >> 그리고 이렇게 크게 온천처럼 뚫으면 물이 올라오나? >> 아니 >> 안 되는 거예요. 요렇게 작은 구멍이 두어진 거 아니야? >> 근로 물이 실세없이 모다도 없이 2년 동안 올라오고 있죠. >> 네.

이것은 사람이 한 일인가? 하늘이 한 일인가? 이거를 세계 어떤 과학자도 와서 이걸 정맹해 낼 수가 없어. >> 네. >> 이게 누구 물입니까? 신인이 올린 거지. >> 네.

백궁 천국에서 한 거지. >> 네. >> 또 여러분 이번에 14만 4,명 하늘에서 인이 갑자기 들어왔지. >> 네.

7버지 말아요. >> 네. >> 7월 26일 날 마무리하고 실제 인을 받은 건 7월 27일 날로 인정해 준 거야. >> 아멘.

됐습니다. 바쁘네. >> 7월 26일 날 >> 요걸 하면 좀 시월 크게 >> 작게 해 놨으니까. 2026년 7월 26일 날 >> 2026년 7월 27일 날 >> 26일 날 >> 아 26일 날 >> 14만 4천명 인이 완료되니까 >> 14만 4천명의 인을 완료됐습니까? >> 네.

아니죠. >> 2026년 >> 2026년 >> 7월 27일 날 >> 7월 27일에 >> 14만 4,명의 인이 완성됐습니까? >> 14만 4,명의 인을 받은 자가 완성됐습니까? 그러니까 날짜는 26일인데 백봉에서 완성된 인정하는 거는 7월 27일로 결정이 나왔다이 말이야. >> 알았지? >> 그 여러분들은 26일 25일 다 인을 받았어. >> 그 이전에 다 받았는데 최종 마무리된게 27일 >> 1시에 알았죠? 그러니까 한치 오차가 없어요.

음. 우리가 26일 날 마무리했다지만 실제 오단은 27일로 날짜를 기록하라는 거야. >> 아멘. >> 알았죠? >> 네.

그래서 하루 지나서 그다음날 그게 마무리된 날이야. >> 그래서 부모님 돌아가면 제사가 어떻게 되죠? >> 하루 차이가 나죠. 아멘. >> 그걸 알아야 돼요.

여러분들은 그게 인간들의 생각이고 하늘에는 그렇게 인정을 안 합니다. >> 알았죠? >> 어. 그러니까 하늘의 카이로스 시간을 여러분들은 몰라서 그래. >> 알았죠? >> 여러분들에게 다 돼 가지고 모든 사람이 인지해 가지고 거기 13만 4천인을 딱 봉한 날이 27인이야.

그걸 기억해요? >> 네. 그래서 7 >> 7 >> 7 따라해 봐요. >> 7 >> 어 747 동생인가? 7 >> 기억해요? >> 아 굉장히 중요한 이야기입니다. >> 네음 >> 그래서 어 여러분들이음 우리가이 내가 1950년 1일 왔죠? 네.

그래서 62이 6개월 후에 일어났지. >> 네. >> 그걸 일어나기 위해서 준비한게 있어요. 6여 사변이 일어나기 10몇 년 전부터 그걸 준비한 거야.

그때가 195년. 5년 전에 이미 준비했어. 5년 전에 >> 해방 >> 해방 >> 해방되기 직전에 하늘에서 백공해서 준비해 난 거야. 그게 뭐지? >> 아는 사람.

알면은 백종물을 줍니다. >> 신인의 등장. >> 신인 등장하지. >> 등장하기 위해서 준비한 거.

전쟁. >> 전쟁. >> 내가 오기 위해서 백공 천국에서 지구에다가 미리 준비시킨 거. 전쟁 >> 625 전쟁 >> 어 625 전쟁은 준비했지.

근데 625이 저 1차 대전 때 준비한 거 >> 해방 >> 해방되기 전에 1차 대전 때 준비한게 있어. >> 모르겠어요. >> 백조물을 주려고 했더니 저기는 뭐예요? >> 조개식 어머니를 >> 아닙니다. 어머니도 준비했지.

어머니 아버지는 다 준비했는데 세계적으로 준비한게 있어. 8일 >> 8일 >> 8일다. >> 아정우가 그렇게 쉬운게 아니야. >> 거기 >> 미국 저 거기 거기 폭격하는 거 있잖아.

아 그것도 준비가 아니야. >> 제목 힌트를 줄게요. >> 알렉산더 >> 알렉산드 >> 알렉산더라는 걸 내가 힌트 줬어요. >> 세알 >> 응.

세 >> 프랑스 >> 그러니까 신인이 그냥 온게 아니고 신인이 오기 위해서 60년 전부터 준비를 해서 백공해서 그 증거가 알렉산더 프레밍이야. >> 프레밍이 뭐 한 사람이죠? 페니실련을 개발했어. >> 알겠죠? 알렉산더 블레밍이 편의신을 개발할 때 영국에서 아버지가 일곱살 때 죽었어요. >> 어제 그저께 이야기한 에이브라 링크는 어머니가 >> 12살 때 돌아가면서 성경을 전해 줬지.

네. >> 이걸 꼭 읽어라. 엄마 대신 엄마가 죽으면 이걸 네가 읽고 나쁜 길로 빠지면 안 된다. 꼭 읽어라.

너는 돈도 없고 공부도 할 수도 없고 지금도 신문파리를 하고 있으니 엄마가 너한테 남기는 건요 성경 이거다. 이걸 네가 어려울 때 읽으면 너는 어떤 어려움도 극복할 수가 있다. 그랬지? >> 네. >> 그러니까 초등학교 중퇴한 사람이 미국 대통령이 됐어.

알겠죠? >> 네. >> 남북 전쟁을 성리를 했어요. >> 근데 1차 대전이 벌어지니까 미국이 자기들 독립만 해가 해결이 되는게 아니잖아. 남북전쟁을 끝나도 1차 대전이 붙어버린 거야.

그래 안 그래요? >> 그 전에 해밍웨 이 >> 플레밍이 알렉산더 플레밍이 뭘 했냐면은 생물학 >> 연구하는 사람이야. 8행제 7행제 중에 여섯째인가 그래요. 근데이 플레밍이 연구를 하다가 집안이 워낙 가난하니까 학교 다닐 형편도 안 되고 그래도 형님이 위에 형님들이 런던에서 그래도 뭘 밥을 먹고 사니까 공부를 하려고 의야 공부를 했죠. >> 네.

어 그래 공부를 하다가이 플래밍이 연구비가 없으니까 연구실이 창문이 유리가 깨져 가지고 연구실이 너무 지저분한 거야. 그런데 세균을 모아놓고 처음에 연구한 세균은 자기의 뭐 했다고? 뭘 처음에 연구했다고? 자기 콧물에서 >> 세균을 찾아내 가지고 그걸 가지고 그걸 죽이는 균을 또 찾아내 보는 거야. 근데 베라벨을 다해도 콧물에서 뭘 발견했냐? 면역균도 나와. >> 콧물에서 면역균이 있단 말이야.

그러면 세균을 갖다 놓고 콧물을 부으니까 면역균이 세균이 좀 죽는 거야. 아 우리 콧물에도 면역균이 있구나. 이거 이제 알아냈어. 생물학자니까 그랬는데 나중에는 아주 나쁜 균들을 모아놓고 콧물을 갖다 놨는데 콧물로서 면역균을 다 면역균이 안 죽는 거야.

그 나쁜 균들은 콧물로 잘 안 된다이 말이지. 잘 안 되는데 나중에 뭐가 나와? 접시 한 군데 곰팡이가 하나 푸른 곰팡이가 창문으로 돌아가지고 곰팡이가 떨어져 있는데 그 주변에는 그 접시에 있는 건 세균이 다 죽어 버렸네. >> 이상해서 그 곰팡이를 다른 데다 접시 넣으니까 다른데도 새이 다 죽어 버려요. 이게 뭐예요? 편의실링이야.

그걸 가지고 페니션을 만들어 가지고 1차 대전 때 그 많은 사람이 전쟁돼서 다리가 잘라지고 막 화상풍이 걸려서 죽어 가는데이 편의실만 놓으면 살아나네. 전부 >> 다 살렸어요. >> 그래서 총 맞아 죽은 사람 이외는 다 살려내. >> 아무리 다리가 잘려서 편의실이 난방이면 세균이 다 죽어 버려.

그랬어. 안 그러세요? >> 예. 그래서 1945년에 노벨 생물학상을 받아요.이 곰팡이 때문에 노벨 생물학상을 받아 그래 가지고 너무 잘 나가니까 미국의 록펠러 재단이 자금을 지원해 줘. 그래 가지고 편의실린을 대량 생산해 가지고 1차 대전 때 다 살려내.

무슨 말이죠? >> 네. >> 그리고 2차대이 또 버리는 거야. 독일이 또 붙어 가지고 또 2차 대전에 또 어마어마한 사람이 죽어 가는데 페니실린이 다 살려내 >> 그렇죠? >> 네. >> 그리고 바로 한국 전쟁이 일어나는 거예 >> 알겠죠? >> 예.

페니실린 실름까지 다 끝냈어. >> 아, >> 대량생 체제까지 만들어 놨어. 그러놓고 한반도 전쟁이 일어나는 거야. 내가 태하는 알았죠? >> 네.

알겠죠? 그래가지고 우리나라 사람 중에 총 맞아 죽은 사람은 어쩔 수 없지만 파상풍이나 뭐 다른 병에 전염 감염이 돼서 죽은 사람은 거의 페니실린 때문에 없어. >> 대량 생산했으니까. >> 그래 안 그래? >> 그것만 맞으면 다 살아난 거야. >> 알겠죠? >> 네.

아멘. 그래서 전쟁 때 민간 피해를 최대한 줄이고 군인들 피해도 최대한 줄이면서 유교 사업은 내가 태어난 그 일을 했단 말이야. >> 알았죠? >> 그러니까 몇십년 전에 페니시님 준비했다는게 얼마나 대단해. >> 네.

알겠죠? >> 네. 그러니까 1차대전에도 응용해보고 2차 전에 개발해 가지고 또 응용하고 그리고 유교가 다 터지니까 그걸 이용해서 우리 한반도에 많은 사람을 살리고 전쟁으로 죽은 사람만 총알 맞은 사람도 편지실린 때문에 사는 사람이 많아. >> 알았죠? >> 네. >> 음.

그래서 편이실린이 왜 만들어졌는지 그때 편이실린이 플래밍이 한 말이 있어. 이거는 내 연구실이 가난한데 왜 유리가 깨져 있었냐? 창문에 유리가 깨져가 유리 하나 바꿀 돈이 없어. >> 그 유리의 쪽으로 세균이 곰팡이가 날아두는 거야. >> 그래.

안 그래? >> 그 누가 해서 >> 하늘의 >> 하늘의 백궁해. >> 알았죠? >> 네. 여러분들은 그런 미시한 지구에 그거를 보내 가지고 된 거지. 우리 인간들이 그걸 알아낼 수가 없었어요.

무슨 말인지 알죠? >> 그러니까 가난도 필요해. 안 해? >> 필요해. >> 좋은 연구실만 있다고 되는게 아니야. >> 누가 그걸 알아냈겠어? >> 만약에 창문이 안 깨져 있고 가난하지 않았으면 연구가 그지.

그냥 블레미 아버지가 일찍 죽고 친구이 그냥 쫄딱 망해 가지고 가난하니까 그런 가난한 연구실에 있던 학생이 페니신을 발견한 거. 그래 가지고이 사람이 60 세 살의 편실전을 발견했는데 7세살에 죽어. >> 노벨상을 받고 너무 기분이 좋아. 심장이 마이 돼요.

그러니까 잇몸만 다 하고 나면 그 공은 그 사람에게 갈 수가 없어. >> 눈 그냥 백궁에서 편지실 만들어내고 빨리 가. >> 간 거야. 재밌잖아요.

네. >> 알겠죠? 네. >> 그 사람이 만 살아 있으면 재벌이 되지. >> 그 그냥 자기 집안 사람들 부자 만들어 놓고 자기는 >> 가버린 거야.

본인은 그걸 개발한 자가 이익을 못 보게 패공해서 해 놓은 거야. >> 아멘. >> 알았죠? >> 네. >> 그래서 신인과 연계된 일은 특이한 일이 있었다는 거.

사전에 준비됐다는 >> 그러니까 연필이 여기. 음. 이루어 놓은 것은 반드시 없어져요. 없어지잖.

지성지 필패가 인간이 이루어 놓은 거는 나중에 반드시 무너져 안 무너져 >> 무너져 >> 여러분 집하면 그게 영혼이 있나? >> 아멘. >> 반드시 허물어져.이 >> 몸도 마찬가지야. 뼈빠지게 키워나 줬더니 몸 닦고 세소하고 해줬더니 나중에 배신하죠. >> 네.

뭐 허리부터 아프게 생각하더니 온 몸이 배신해 가지고 나중에 몸하고 원수가 돼. >> 응. 그래. 안 그래? 네.

고마운 거 다 잊어버려. >> 네. >> 아주 개심한 거야. 그렇게 먹여주고 입혀주고 닦아 줬는데 자기한테 뭐 갖다 줘요? >> 고통 막이 그러니까 반드시 이루어진 것은 폐.

반드시 없어진다는 걸 알아야 돼. >> 지성지필패. >> 알겠죠? 그러니까 우리가 이루기 위해서 원수지면 되나? >> 그게 어리석은 거야. >> 이루어지는 것을 방해한 자를 원망하면 되나? >> 아.

아. 이거 봐. 이루는데 너무 미치지 말아. 그 언젠가 없어져.이 소리거든.

맞아 맞아. >> 아 내가 적검을 들어서 열심히 벗고 있는데 갑자기 어떤 놈이 돈을 빌어가서 적금 못 보게 됐다. 그거 이루어서 접금 받으면 또 뭐 할 거야? >> 반드시 없어져. 맞아.

안 맞아? >> 누가 와서 가져가든 가져가. 자식이 가져가려고 대기하고 있어. >> 그렇죠? >> 네. 그까 이런 것은 반드시 필패하기 때문에 이런 것이 없어지는데 대해서도 너무 괴로워하지 마라.

이해가죠? >> 네. >> 그러니까 우리는이 삶에 대해서 너무 애착을 가져도 이게 병이야. >> 나중에 불면증으로 옵니다. >> 아 잘 다 이루는 사람들이 넓은 침대서 강남에서 잘 사는 사람들이 맨날 마약 비슷한 걸 맞아야 잠이 오고 수면 제지 뭐여.

네. 그래. 안 그래요? >> 이건 뭐 이거 이걸 알고 있어야지 이런 거는 반드시 빼앗기는 법이야. >> 그런데 그냥 잘못 그러는 사람들에게 경고 하는 거야.

그지? >> 네. >> 이루어진 거는 반드시 필하지. >> 네. >> 그러니까에 그러니까 뭐 하라고? 뭐 하라고 그래요? 이루려고 하는이 마음에이 구하려고 하는 마음에 응 >> 매면 되겠나? 그러니까 이루려고 하는 구하려고 하는 마음을이 구하려고 하는이 마음이 반드시 무너진다는 걸 알아라이 말이에요.

그래서 괴로워할 이유가 없다. 거기 너무 집착하지 말아라. 그 말이죠. >> 네.

음. 그러니까이 만약에 살려고 하는 마음을 우리가 가지고 있지만 우리는 반드시 죽게 돼 있는데도 도 살려고 하는 마음에 너무 집착해. >> 그래 안 그래요? 우리는 반드시 지생지 필사야. >> 반드시 죽게 돼 있는데 너무 살려고 하는데 마음이 십차이 있으면 됩니까? >> 안 됩니다.이 >> 나중에 우리가 죽는다는이 생각을 하게 되면은 내가 병이 왔을 때도 그렇게 괴롭지가 않아.

알았죠? 아멘. >> 근데 너무 우리가 산다는 것만 알고 성공한다는 거에만 집착에 있다는 거야. >> 알았죠? >> 내가 요새는 정치적인 말도 함부로 할 수가 없고 약간 좀 철학적인 이야기 여러분한테 필요하니까 하는 거야. >> 뭐 이런 걸 너무 어려운 걸 하면 여러분들이 잘 모르니까.

알겠죠? >> 그러니까 생에 대해서 너무 집착하면 되나? 안 돼. >> 안돼. >> 죽음에 대해서 준비하는게 현명한 거야. 맞아.

안 맞아요.이 필사와 필패를 머릿속에 넣지 않는 거야. 우리가 계속 자동차 브리기는 안 밟고 전진 악셀에다만 쓰는 거야. 브리키 써야 돼, 안 써야 돼? >> 써야 돼. >> 그리고 차가 나중에 폐차장 간다는 것도 알아야 돼.

거기다가 막 그냥 막 거울을 달고 막 페인트치를 뭐 고급을 하고 온 것 치장을 해놔 봤자 그죠. 나중에 자야지. >> 어 거기에 너무 매면서 주변 사람들과 등을지면 안 된다이 말이지. 알았죠? >> 예.

어. 그러니까 너무 생에 대해서 성공에 대해서 집착하면 안 됩니다. >> 아멘. >> 그냥 막 도박을 해서라도 그 성공해서 뭐 할 거야? >> 아, 우리 무국대도 의장님도 있고 다 있는데 성공해야지 그 뭐 할 거야? 도인분들이 계시잖아.

그래 안 그래? >> 네. >> 그죠? >> 네. >> 다 남주기 위해서 하는 거야. 남한테 봉사하기 위해서 성공하는 거지.

왜?지가 뭘 입이 열 개야? 뭐 아니면 무슨 뭐 몸이 뭐 어 천개야 그래. 안 그래요?이 아멘.이 >> 몸 하나는 가능하면 편안하게 가지라이 말이에요. >> 절대 신인이 여기 있는 여러분 안 굶면주고 >> 이해가죠? >> 네. 내가 오늘 플래밍도 이야기하는데 그러니까 이게 이상해.

나는 옆으로 글자를 쓰리니까 참 이상해. 앞에서 안 쓰고. 그래. 안 그래요? 멋있습니다.

아이고 그니까 그러시가 이상해죠. >> 금은 어디서 나와요? >> 검자 광출. 그러면 >> 탄강에서 나와. >> 그래.

안 그래? 그럼 광석에서 나오죠. 금자 광출. 그러면 스스로 우리가 광산에 있는 광맥에서 나오지. >> 그럼 검은 광맥 광산에서 나오고 >> 옥은 어디서 나와요? 옥은 어디서 나와? 옥은 >> 옥은 돌에서 나온다.

옥종 석생. 옥은 돌에서 나와? 안 나와요? >> 네. >> 예. >> 옥은 돌에서 나오죠.

네. >> 옥은 돌을 깨면은 그냥 옥이 나와. >> 근데 금은 >> 광산에서 나와. 광산에서 나와 가지고 재련해야 되죠.

굉장히 복잡한 거야.이 광 출 날 출자 거기서 째끔씩 ķ씩 나오는 걸 모한게 금덩어리야. >> 맞죠? >> 네. >> 그러면 금자 광출과 옥종석생 옥은 돌에서 나와. >> 알겠죠? >> 네.

그러면 >> 여러분이 이게 무슨 뜻이에요? 금은 광산에서 나오고 옥은 돌에서 나온다. 이게 무슨 뜻이야? 아는 사람 거기에 이 >> 또 이제 이거 안 나오네. 음. 그러니까요 두 개에 대해서 답이에요.

비한 무의구생이 뭘까? 아는 사람 >> 유지 올렸어. >> 어 구생으로 아니고 구진노래 구신래. 그러니까 모든 것은 이제 시간이 없으니까 내가 시간을 맞춰라고 짤막가게 하는 거예요. >> 네.

자, 오늘 무국대도 도인들이 많이 와 있으니까 진인 >> 진인들이 많이 와 있으니까 도인이 아니라 진급했어. 이제 >> 진인들이 많이 와 있으니까. 그러니까 뭘 어디서 구해요?이 진은 >> 진을 구하라. 어디서 >> 환상에서 화장에 >> 응.

무슨 말인지 알겠죠? >> 네. >> 음. 환상이 아니라. 환상이 아니라 알겠죠? >> 환상이 아닌 곳에서 >> 진 >> 진리를 구하라.

알겠죠? >> 네. 응. >> 가운데는 >> 뭐 >> 가운데 문자는 >> 어 그러니까 환상이 >> 무의 구진 무의구진이 뭐예요? >> 무의구진이 뭐예요? 자이 아니고 지시를 구하지다. >> 잘 들어나요.

여기서 굉장히 중요한 거야. >> 환상을 추구하지 않는 자는 >> 절대로 진리를 구할 수 없다. >> 섭리에 들어갈 수 없다는 말이에요. 무의구지는 진리에 절대 접근할 수가 없다.

이제 이제 알겠죠? 아멘. >> 그러니까이 말은 >> 환상이 아니면 그 환상이 뭐예요? 여러분 백궁 천국 간다 그러면 여러분들은 그게 환상 같아 보이지. >> 그게 섭리야. >> 알았죠? 그 사람들은 그걸 진리라 그래.

알겠지?이 진짜는이 지은 섭이나 마찬가지예요. >> 아니 영원히 산다. 그럼 그게 환상 아니야? 알겠죠? >> 실상을 볼 수는 없으니까 환상 속에서 여러분이 천국을 생각해지 실제 눈에 보이나? >> 아니요. >> 아, 그러니까 완전 미친 사람처럼 보여.

그러나 이게 실제 백궁에 대한 이야기입니다. >> 네. >> 알겠지? 여러분들이 광산에서 이게 나오고 옥에서 이거 나오는 거는 이건 쉬운 일이야. >> 이거는 환상입니까? 실상입니까? >> 실상이야.

그런데 진리는 이런 데서 나오나? >> 아니요. >> 아닙니다. 그러면 누구나 진리를 이용해 볼게. >> 조폭들이 >> 깡패들이 도둑들이 그래.

안 그래? >> 네. >> 다 차지해 버리지. >> 그래. 안 그래? >> 그러면 >> 백궁은 어디서 구한다고? >> 환상.

뭐요? >> 영광상이. 영성. >> 영성에서. >> 네.

환상이 아닌데서 구해야 되는 거야. 진리의 진리를 구하는 명성이 아니면 >> 음 >> 섭리를 구할 수가 없다. >> 환상이 아니면 절대적으로 섭리를 구할 수 없다. 이게 중요한 말입니다.

그러니까 신인님이 뭐 축복을 준다. 그게 도대체 뭐예? 어 그래. 안 그래? 아니 땅속에서 물이 올라오는 그게 그 도대체 그게 뭐야? 그리고 뭐 에너지가 강는 도대체 뭐야? >> 앉아 가지고 미국 있는 사람을 이랬다 저랬다 이거 도대체 눈에 안 보이는 이게 뭐냐이 말이야. 전부 여러분들이 볼 때는 환상이야.

환상에서만이 여러분이 천국을 갈 수 있다는 걸 알아야 돼. 알았죠? >> 아 오늘 저 지인들이 많이 왔기 때문에 아니 진에 도인이 많이 왔네. 오늘은 무극의 진인들이 왔기 때문에 내가요 말을 좀 알려 주는 거예요. 뭐 내 머릿속에 있는 거 다양한 것 중에 또 요것도 알려 재밌잖아.

네. >> 환상이 아니고서는 절대 진리를 구할 수가 없어. >> 실상에서 진리를 볼 수가 있나? >> 없어요. >> 어 이거는 가능해.

광산에서 금이 나오고 뭐 어 돌멩이 속에서 옥이 나오는 거는 누구나 볼 수 있는 거야. 그러나 그것은 절대 섭리를 볼 수가 없다는 거야. >> 맞아, 안 맞아요? 응. 그 이게 좀 차원이 좀 있는 겁니다.

약간 여러분들 내가 그래도 여러분 이걸 알아야 돼. 그래서 신인이 아니 지금 우리가 좀 진인이 됐다는데 증거를 해 보셔. 이러면 내가 천사 테도 환상이야. 다른 사람들은 이게 천사 테터 오링은 있죠.

아멘. >> 오으로 누구나 오링할 수 있어 해보면 암 떨어져. >> 여러분이 진짜 진입니까? 암 떨어져. >> 다른 사람 보고 진입니까? 떨어져 버려.

맞아? 안 맞아? >> 이게 환상이라니까 실제 눈에 보이는 건 아닌데 이게 진리란 말이야. 진짜 섭리야. >> 오늘이 말은 좀 어렵더라도 잘 이해하세요. >> 예.

상당히 중요한 말이야. >> 네. >> 알겠죠? 네. >> 그래서이 환이 불에서도 환을 이용해서 이야기하는데 그 환과 달라요.

네. >> 뭐 공과 환과 무가 있어. 공환 무. 공은 뭐예요? 이제 내가 질문합니다.

이제 끝난 끝에 내야지. 공은 뭐예요? 공. >> 응. 이렇게 세 개가 있단 말이야.

이건 환이야. 그지? >> 네. >> 이거는 뭐예요? 공이야. 이건 무야.

무극대도. 어. 공극 대도도 있을 수 있고 황극 대도 있을 수가 있어요. 그래.

안 그래? 그럼 무극대도와 공극대도 환극대도 싸우겠네. 내가 위라고 서로 싸우잖아. 그래서 있죠. 아 그 아 그래요 안 그래요? >> 어 근데 화는 뭐지? >> 왜 공을 통해서만 섭리를 구할 수 있다고 안 하고 환을 통해서만 구할 수 있다 그러지.

왜 물을 통해서 섭리를 구할 수 없을까? 무왕계 내지 무식개 무무명경령 무무명진 내지 무너사 문호사 무고진별도 무지영무도 이무소득고 이게 무자 들어가는게 무진장 많아 무한님이 설신는 눈 코 입거 다 없이 생각한다는 거야 무한님이 설신 무색약 미쳤고 육식이 없다는 거야 무색약 미쳤고 무한게내지 눈이 보이지 않는 세계 무한개내 무식계 의식도 없는 무식계 >> 그지 >> 무뭐 명령 응. 무뭐무 명진. 그 눈에 없는 것이 다 하는 거. 무모 명진.

무가 다 없어져 버리는 무. >> 그게 무모 명진이야. 무사역 넓고 병들고 죽는게 없는 무. 무호사역.

문호사진. 넓고 병들고 죽는 것이 다 한 무. 문호 사진. 무고집멸도.

고집멸도 없는 거. 없는 세무. 그죠? 무도 여러 가지 무가 있어요. 그죠? 그 16가지 무가 쫙 있다니까 그걸이 무야 공은 뭐예요? 공적시 색적시공 공시 그죠? 그러면 화는 뭡니까? >> 공은 뭐예요? 문은 뭡니까? 내가 강의를 수도없이 해 줬지.

네. 자, 뭐가 뭔지 아는 사람? 호주이 돈이 없다. >> 뭐야? >> 뭐 >> 어느 것이 현상이요? 어느 것이 실상이야? >> 주머니에 돈이 없다. >> 실상 >> 실상 >> 비 >> 아니 현상과 실상이 있단 말이야.

그러면 내 호주문이 돈이 없다면 무일이지. >> 네. 그 무일포 아니야. 그럼 무는 >> 무슨 무슨 뜻이야? 그게 >> 그러면 공수래.

공수가는 >> 어 그러면 >> 아니 한 사람도 아는 사람이 없어. >> 있는 거 >> 뭐라고? >> 아는 사람은 레벨 20.5 들어간다. >> 저할게요. >> 어 >> 없는 것도 아니고 없는 것도 아니고 >> 아니야.

곧 낮은 단계 저기 >> 말해. >> 문은 호중원이 안에 있는 돈이 딱 없어지는 것을 물라 그러고요. 그다음에 그 주머니 자체로 공다고 >> 생각하는 >> 그러면 공은 문은 >> 문은 >> 문은 여러분 잘 알아하나? 유무야. 유무.

음. >> 유무 있고 없고 없고 >> 유무 >> 알겠죠? 네. >> 공은 뭐예요? >> 비어 있는 거지. >> 네.

그러면 공과 무의 차이는 뭐예요? 꼭 여러분 알아놔야 돼. >> 똑같다. >> 똑같은게 아니고 지금 반대지. >> 있다가도 할 수 없고 없다가도 할 수 없.

응. >> 있다가도 할 수 없. >> 무속에 공이 있어. 공 속에 뭐가 있어? 공 >> 응 >> 공 >> 하나는 분명히 현상이야.

그래. 안 그래? >> 네. >> 공원 뭐예요? 비어 있는 거 >> 실제 공원 >> 있을 수도 있고 없을 수도 있고 >> 유속에도 무속에도 유속에도 >> 공이 있어 무에도 있고 >> 무에도 있고 공안 >> 무슨 말인지 알지? >> 네. >> 이제 이해가 갑니까? >> 예.

그러니까이 화는 뭐예요? 화는 공과 물을 초월한 거야. >> 네. 영 >> 있고 없고가 관계 없는 거야. >> 어 그거는 공이라는 거는이 공은 실제 아닌 현상이야.

현상. >> 현상. 무슨 알죠?이 >> 공이 공간이야. >> 네.

공간 안에 물질이 있고 >> 없고 이렇게 되는 거야. 그러니까 공수레 공거라 그러잖아. 근데 공수레가 >> 무술의 무수건가? >> 대답해 봐. >> 대에 물을 담았을 때는요.

배아에 물이 찼을 때는 무고 그 물을 비었을 때는 공이 >> 공이 아닌가요? >> 물이 찾을 때는 뭐라고? >> 무 >> 무라고 >> 아니야. >> 이해를지 못했어. 이해를 못 했지. >> 이제 여러분들이이 무화율을 >> 제대로 알아놔야 돼.

알았죠? >> 그러니까 공과 물을 혼돈하면 안 됩니다. >> 그래서 여러분들이 결국 공은 공은 >> 현상에 불과해요. >> 현상에 무는 유무가 있어 항상. >> 그러니까 유무는 공속에 존재해.이 >> 공간 안에 유모가 있어? 없어? >> 네네.

있어요. >> 공간에 유모가 있지. >> 그러니까 공은 큰 개념이야. >> 색적 시공, 공적 시생.

아무리 물질이 있어도 그걸 공으로 돌릴 수가 있고 색적 시공, 공적시색이야. 물질이 공이 돼 버려. 즉시공 공적시 공이 물질로 바뀌지. 그러니까 색적 시공 공적 시색은이 현상에 불과한 거예요.

실제는 없는 거예요. 그러니까 유와 문은 있고 없고가 실질적인 거예요. >> 이거는 현상이고 이거는 실제란 말이야. >> 문은 실제고 공은 현상이야.

알았죠?이 >> 우주가 >> 우주 자체 공이 있어? 없어? >> 있어요. >> 공이 있지. >> 공 안에 >> 별이 있고 없고 >> 유모가 있는 거야. >> 그래.

안 그래? 네. >> 그렇죠. 근데이 공과 물을 초월한게 환이야. >> 환이야.

그러니까 차원이 높아 높아? 높아요. >> 화는 >> 그럼 화는 어디에 들어 있어? >> 영속 >> 영혼 속에. >> 우리 영혼 속에 환이 들어 있단 말이야. >> 그러니까이 환을 통하지 않고는 >> 백홍을 갈 수 없다는 여기는 영혼이 없어.

알았지? 화는 인간의 의식이 들어 있 여기에 영혼이 들어 있는 거야. >> 환상. >> 그지? 근데 환상 열차가 실제 온 거야. 우리 옛날에 환상한 거 아니야? 달라면 근데 그 환상이 이루어지잖아.

어. 그러니까 환은 이루어질 수 있는 환이라이 말이야. >> 근데 공과 문은 그게 아니야. >> 알았죠? 그래.

환과 공과물을 가르치려면 시간이 한 시간 정도 필요해. >> 예를 들어야 되니까. 재밌죠? >> 네. >> 음.

그래. 호주머니는 분냉이 돈이 없는데 공은 존재해. >> 맞아요. >> 공 있어? 없어? >> 있어요.

안에 공간이 있다니까. >> 응. 근데 돈이 없으니까 뭐야? >> 무일뿐이야. >> 그지? 금안에 돈이 하나도 없는데 공원 있네.

네. >> 그래. 안 그래? >> 네. >> 응.

그러니까 문은 뭐야? 어떤 매개체 >> 물질 여기서 무가 나오는 거고 >> 어 실체고 공은 현상이야. >> 알았죠? >> 네.음 >> 그래서 시간이 없으니까 요걸로 끝내겠습니다. 재밌죠? >> 오늘 검은 어디서 나와? >> 광산 >> 아니 광산 한문으로 내가 그 가르쳐줬잖아. 금은 어디서 나와? >> 금자금광산 >> 뭐 >> 금자광 >> 금자 >> 광뭐 >> 광출 >> 또 >> 옥 >> 알겠지? >> 위에 오나요? 네.

오케이. 야, 이거 치워라. >> 말씀하셔서 연료파들 얻을 수도 없고 했어요. >> 재밌죠? >> 네.

재밌습니다. >> 오늘은 약간 어 내가 6교 때 태어나는 것부터 그 100년 전에이 준비했다는 거. >> 예. >> 하늘에서 준비해가 전쟁을 일으켰다는 거.

알겠죠? >> 네. 여러분한테 시킨 거야. >> 네. 감사의 컨박 >> 여기가 여기가 해인사 무슨 법당에서나 가가 강원에서는 내가 해제 알아듣는 이야기야.

근데 여러분한테 하는 이유가 있어. 알겠죠? >> 네. >> 뭐 해 그거는 불교적인 거잖아. 여기는 초종교잖아.

그러니까 만 가지의 높은 경제의 거를 이야기해 주는 거예요. >> 알았죠? 예. 이제 어 신게 노래를 올립니다. 먼저 무겁도입니다.

강창기 천사 저강은 알고 있다를 올립니다. 올립니다. >> 모르는 사람이 많으니까 알고 있다가 중요한 거야. 쉽다.

어이 노래가 이자가 불렀어. 예. >> 이자가 부른 거 그 한 1절 부르면 안 되나? 시간 늦었나? >> 예. 올리겠습니다.

저을 알고 싶다. 임의자가 부른 건데 >> 안 들어본지가 오래됐어. >> 한 번만 들어봅시다. >> 네.

1절만 올립니다. >> 인생을 초청해 가지고요 노래 한국 들으려면 1억이 더 들어가요. >> 진짜요? 몇억 줘도 안 옵니다. 잘.

그러니까이 얼마나 여러분 돈 번 거야? >> 예로 보면 안 돼요.이 >> 임미자 노래 한곡을 들으면 우리는 한 1억월 지불 해야 돼. >> 근데 그냥 앉아서 가만 앉아서 그냥 똑딱하면 나오잖아. 참 좋은 세상이야. >> 그렇죠.

근데 임의자가 요때 저렇게 젊었잖아요. 이게 중년인데 >> 저 얼굴이나 노래하는 저 목소리가 힘도 안 주는 거 같은데 나오죠. 아멘. >> 그래서 일본 그 노래 전문가들이 아무리 연구를 해도이 사람은 아시아 세계의 보물이라는 거야.

어째서 저 사람은 창법이 어떻게 돼서 저렇게 새 소리가 나오냐이 말이야. 간단하게 나와요. 그냥 뭐 포즈도 안 잡는데 그냥 무대만 올라서면 나와 >> 보통이 아닙니다. 저 새 소리가 나오는데 그 이목구비가 너무 잘생겼어.

저 음악이 나오는데 발음도 너무 똑똑해. >> 그죠? 그냥 한국 사람의 입이 저런 발음을 똑바로하기가 어려워요. 우리 입이 약간 나가서면 들어가고 들어가면 합죽이고 뭐 이래 가지고 혓바닥이 발음을 제대로 못 낼 수가 있는데이 사람은 치열이 너무 잘 돼 있는 거야. 새소리가 나오리면 이빨이 하나만 빠져도 안 돼요.

근데 너무너무이 저렇게 노래를 잘하니이자 선생을 우리가 여기다 초장하려면 엄청난 돈 들어가고 시간도 들어가고 무대도 만들어야 되고 악단이 와야 되고 이건 돈이 안 들라는게 아니야. 그데 아무데 와서 뭐 노래 녹음기 틀어놓고 부르는 사람이 아니란 말이야. 악단도 불러놔라. 뭐 해라.

조맹 때려라. 뭐 돈이 얼마야? 많이 들어가죠. >> 네. 그 나는 이렇게들을 때마다 빚진 기분이야.

어 이거 빛인분야 임의자 선생한테. >> 어 그럼 우리가 칭찬 해주고 박수는 쳐 줘야지. >> 박수. >> 아 오늘 돈 벌었네.

돈 돈 1억 벌었어. >> 아 임미자 선생을 보고 나니까 기분이 이렇게 좋아. >> 그리고 이분은 롱런을 하죠. >> 네.

평생 롱런을 하는 가수야. 그 교 그렇게 전국을 누비고 다니도 교통사고 한번 안 나고 무사히 인생을 마무리해 가는데요 50대 얼굴과 요새 얼굴을 탁 비교해 보면은 특별한 거 없으면서 늙은게 보여. >> 그렇죠? >> 네. >> 저에서 늙은게 도대체 무언가 한번 분석을 해 봐.

그죠? 요새 노래 부는 거 보면은 약간 노래는 더 매력이 있어요. 또 늙은 대로 또 매력이 있죠. 근데 좀 젊을 때는 젊은 매력이 또 있어. >> 그럼 뭐가 넓게 했는가? 도대체 얼굴에 무슨 화장품을 발랐으면 저게 저렇게 저을 그대로 80, 90까지 유지할 수 있는가? 이걸 여러분 생각해 봐야지.

그래. 안 그래? 근데 하늘고 온 사람들은 저게 유지가 돼. >> 나중에 80대 가지고 여기 나타나도 웃는 모습이 조대 저요 나이를 유지하면 좋잖아. >> 아멘.

여러분이 상태 유지해야지. >> 네. >> 80원 할머니처럼 해 가지고 나오면 되겠어. >> 아니야.

알겠죠? >> 네. >> 그래서 임의자의 50대 사진과 80대 사진을 딱 비교해 봐. 거기 결정을 여러 봐야 돼. 알았죠? >> 네.

그러려면 호르몬 신인 이름 많이 부르고 신인 그 많이 신인으로서의 레벨 많이 올라가면 좋아지겠지. >> 네. 그럼 무슨 호르면 나와? 다이 >> 다이올빛 나오면 되지. >> 그럼 여러분들이 이대로 안 늙어 가고 스톱해 버려.

좋아요. >> 예. 또 노래를 불립니다. 이번에도 무겁게도 송종호 천사.

이다영 천사입니다. 예. 신님 송정원 천사는 오늘 처음 오셨습니다. 부부가 미말을 올립니다.이 >> 무궁에서 나온 분들이 노래 잘하는 사람데 본 적이 없어.

일은 잘하는데 노래는 잘 못 하나 봐. 근데 저 요번에 좀 잘하겠죠. 아시겠죠? 아니 이만은 혼줄하시고 인물은 좋으신데 노래가 얼굴 못 따라가면 안 됩니다. >> 네.

어든 지켜보겠습니다. 아니 마노라를 옆에 두고 가지 마라고 한다고 안 가겠어요. 나라도가 버리겠네. 아니 마누라를 옆에 가지 말라고 하는데 도통 알아들을 수 없게 부르니.

응. 그러니까 아이고 여자는 다 도망가게 생겨. 다음에 오서 노래할 때는 그거 하지 말아요. 어 뭐 그냥 물세야 울지 마라.

뭐 이런 거 불러야지. 절대 그 되게 어려운 노래야. 왜 그 어려운 노래를 택해 가지고 마누라 보고 가지 말라고 자꾸 사요. 여자는 가지 말라 그러면 도망가는 수가 있어요.

가라고 해요. 안 가는 거야? 가세요. 가세요. 왜해요? 안 가지.

아이고. 또 노래를 올립니다. 이번에도 문대도입니다. 안만천사 한만 대도강을 올립니다.

내가 하늘에서 노래들은 거 중에 점수가 제일 낮아요. >> 예. 또 노래를 올립니다. 이번에는 서울별시 마포구에 김지현 천사 서상마을 올립니다.

김지현 대천사 아니야? 어 >> 아이고 >> 이게 모시잖아. 나는 이거 시골에서 300살 많이 입어 가지고 모시를 보면 알레기를 넣게 >> 아유 350 까칠까칠하고 막 벗겨져 >> 목이 막 벗겨져 근데 그걸 오래 입으면 때는 잘 안 타 안 타는데 허물흐물해져 >> 그 나는 삼옷을 많이 입었잖아 그러니까 막 이런 데가 벗겨지고 아유 거끌 거끌하고 이거 보면 그 여름에 그 삼변 입으라고 그래 봐. 뻣뻣하지. 음.

근데 이거 못이 옷을 >> 입어도 괜찮나? >> 어. >> 죄송합니다. >> 어, 괜찮아. 괜찮아.

이게 시원하게 시원하다며 그지? >> 어, 시원하지. 음. >> 달라보지 않아. >> 예.

1 30년이 너무 오. >> 오래된 거예요. >> 예. 서울특별시는 30조 들어갔습니다.

무대도 20조밖에 안 됐습니다. 자 이제 무대도 한 번 무겁대도가 20조문 넘으면 일이 없어. >> 자 이제 무대도 한분입니다. 끝 보십시오.

유성의 천사 진유한 철리기를 올립니다. 요거는 2절까지 가봅니다. 예.요 >> 노에는 내가 네배를 좀 많이 줘야 되겠어. >> 무겁대도 기록을 깨게 생겼어.

아까 50요. 많이 50점 >> 아까 얼마 줬어? >> 50점 >> 50점 무 >> 줬어보 >> 아까 50 줬어. >> 오늘 레파토리를 아주 무극대도 히틀 쳤어요. 아이고이 진주강이 우리나라에서 제일 아름다운 강이에요.

남쪽 바다 쪽에서 북쪽으로 낙동강으로 올라가는 강은 우리나라 하나뿐이야. 전부 동에서 서로 서출동가 우리나라 강의거든. 특히 낙동강은 북남류야. 북에서 남쪽으로 올라가요.

그런데 진주항강은 남에서 북으로 남출북가 우리나라에서 >> 한강과 진주남강이 두 개밖에 없어요. >> 반강은 충청북도 청주 있죠. >> 그쪽에서부터 한강이 북상을 해 가지고 서울까지 올라와. 저 가운데도로 해 가지고 영혼을 해 가지고 한강이 다시 내려오죠.

그러니까 북쪽으로 북쪽으로 올라가지고 거꾸로 내려오는 강이 한강이야. >> 그러니까 트이야죠. >> 네. >> 어 그러니까 그게에 진주 난강이 그래 바다 있는 데서 바로 그 진주가 바닷가 아닙니까? 4천.

거기서 지리산 물이 내려와 가지고 진주를 거꾸로 돌아가지고 우리 마을로 한 바퀴 돌아가지고 북으로 북으로 계속 올라가는 거야. 어. 그러니까 북진에서 올라가다가 낙동강하고 합류가 내려와. 그러니까 북칠 북 남출북 올라가다가 북 남률을 만나 가지고 다시 내려오는데 기가 막힌 강입니다.

그래서 남강은 노래들이 다 아름다워요. >> 음. 그리고 남에서 북으로 가는 강이 돼서 그런지 참 특이합니다. 대밭이 많고 백사장이 많아.

아까 대밭 나오죠. >> 대밭이 나오고 백사장 모래가 그냥 완전 흰색깔이야. >> 언치이고. 그리고 대나무가 막 엄청 강변에 있으니까 굳잖아요.

그 대밭이 많고 그 백사장과 대밭이 같이 지나가는데 산에서 이렇게 보면 뱀 두 마리가 지나가는 거 같아. 흰 뱀이 쫙 지나고 검은 뱀이 백사장이니까 지나고은 물이 지나고 뱀 세 마리가 지나는 거야. 푸른 물 파란 대나무밭 그다음에 하얀 백사장이 세계가 같이 지나가 그게 막 꾸불꾸불하게 지나가는데 산에서 이렇게 보면 너무너무 아름다워. 강물도 벗을삼아 뭐 노래 나오지 그 뭐지? 아까 부른 노래 그 뭐야? 강물도 >> 벗을 삼아.

그 노래 그 뭐였니? >> 진주 >> 진주 >> 울 줄 몰라서 백사장 벗을 삼아 홀러만 가려 그 노래 있지. 아니 그거 진주 말고 >> 물세야 오마다 >> 아니야 >> 왜 오느냐 물세야 물세 >> 아 물세 아니고 >> 대동 >> 대동강 >> 대동 한만동 >> 한만원 대동 아니고 우리 저 잘 요새 부른 거 아가도 불렀잖아 >> 그 여자 둘이 부른 거예요 >> 아니야 그것도 아니야 하여튼 그 노래가 있어 >> 삼촌가 >> 아니 >> 아니야 >> 아니야 그 그 저저 누가 연습해 가지고 와서 불렀다는 거 저저 불른 거 >> 선생님 >> 여인 무정인정인무정 >> 여인 무정에 그게 나올 거야 야 여인 무정 한번 들어 봐 >> 예 여인 무정 >> 그뭐 여인 무정에 나오는 거 같은데 무지가 오냐 >> 물 물세야 왜 오느냐 >> 그렇죠 그러니까 물세야 오지 마라 참 그 가사가 가 그 강을 잘 묘사했어. 강물은 뭐 밥보라서 그냥 흘러가는 줄 아느냐? 그러죠. 음.

아이고 애절한 노래야. 아주 오늘 그 저 무기에서 나와서 노래 잘 부르어요. >> 네. >> 그 대신에 한 사람을 꼽히려면 다른 사람이 전멸해야 돼.

그러니까 오늘 진주 부른 사람이 아주 히트를 치니까 다른 사람들이 잘하는 사람 나오면 되겠어, 안 되겠어? 전부 다 쓰러져야 한 사람을 위해서 그냥 응 >> 제대로 히트를 친 거야. >> 노래 자체 선택을 잘했어. >> 그죠? >> 네. >> 어 노래 나는 저 노래를 >> 까마득게 입고 있었어.

음. 저 진주 남무가 잘 표현한 노래야. >> 네. 좋죠.

네. >> 어, 제목이 뭐였니? >> 진주난광. >> 진주는 천리길. >> 진주는 천리길이야.

제목이 진주는 천리길. 제목이 좀 어려죠. >> 예. >> 어, 저기 원래 진주라 천리길은 노래가 있어.

진주라 천리길 있고 진주는 천리길. 이러니까 이게 혼돈이 생기지. 진주라 철리길도 있는데 그 노래는 내가 별로 좋아하네. 그거는 신세 탄행하는 거야.

진주나 천리기를 내 왔던가 뭐 이러면서 촉속에 뭐 어쩌고 이렇게 나오는 노래 있어요. 그 노래는이 노래처럼 매력이 없어. >> 그 내가 그거 안 신청을 안 해. 근데 이거는 내가 생전 어릴 때 들었는데 깜빡했던 거야.

근데 오늘 들어보니까 옛날 생각이 나네. >> 너무 노래 고기 좋아. >> 엄청 내 안에 있다. 깜짝 놀래.

뛰어나왔지. >> 아유 깜짝 놀랐고.음 >> 요걸 틀어나니까 내가 안 나오려다가 그늘에 소리 듣고 막 벼락같이 옷입고 막 찢쳐 나오나라고 아유 단추를 어떻게 꼈는지는 몰라. >> 예. 신님 이제 신인가와 신인의 천분 천사들 두 가지를 올립니다.

희망 관계상 다 못 올리고 처음 오신 분들은 뭐 청량이 다 들어오셨어 오늘요. 근데요 안들은 거 두 가지를 올리겠습니다. 신인가와 신인의 천군 천사들을 올립니다. >> 신인가는 크게 들어라.

예. 하늘에서 내려오신 시인 스승 온 세상을 구하시려 오셨네. 내게 물려거든 성경님 말씀이어나라. 하늘의 성리 영광의 우리여 온 세상 내신하여 제한국시아와 세계왕제시여 감사예한 것이 예언 이루시며 타고셨네 천시하 천억권내 그 어깨 있으니 우리 모두 숙여 평화를 드리세 하늘의 경사 사도영길 오셨네.

세계성원제 세계시여이 세상 과저 하늘 백하시며 이생 내 생각이시는 심판 주시라. 우리 모두 참조하신 만나오니 그 >> 그 사랑 >> 그 사랑 함께 부여합니다. 성령님 그 이름을 영이 부으리 세계 종일 지상원 세계 황제시여지운 주 이름은 영광의 부드리나 세계 황제시의 한이시여 잘 만들었죠? >> 네. >> 아주 속시원하게 만들었어.

어 김영희 씨가 만들고 저 글래 가사는 >> 이상 >> 이상숙 씨가 지은 거야. >> 그러니까 아주 둘 다 천재적이야. 아주 아주 저게 >> 사람이 만들었다고 볼 수 있나? >> 아니요. >> 저것도 백홍에서 진인 내려오는 날 >> 그 여자가 하고는 누구냐고? >> 김영 씨가 >> 김영희 씨가 진인이 되고 나서든 거 >> 이틀 만에 만들어 내어.

그 이전에 만든 거는 한 200개 만들었는데 전부 태자야. >> 하나도 내 마음에 안 들어요. 한 번도 방송 안 했어. 그런데 진이 딱 대우나서 꽂힌 거야.

그 사람 머리를 이용한 거지. 많이 만들어 본 경험을 이용해서 백공에서 탁 들어가 가지고 천사가 들어가서 그 김영씨 머리를 탁 움켜 잡아 가지고 돌려 가지고 만들 어머님도 올리겠습니다. 요것도 김영이 씨가 만들었는데 뭐 100% 다 잘 만들었다고 봐. >> 응.

아멘. 내가 미국 의사당에 있는게 우리 어머니 옛날에 얘기했죠. >> 그거를 아무도 몰라요. >> 내 밖에.

이게 몇 년 됐지? 내가 알려 준게 얼마나 됐지? >> 옛날에 이야기했죠. >> 어. 한 몇 년 됐을 거야? >> 몇 년 됐는데이 결국 이렇게 나오잖아. 영상으로.

그때는 여러분들 미의사당 생각도 안 하고 있을 때야. >> 네. >> 그죠? >> 네. 저 그 꼭대기 뭐 요런 거요런 조그만 탑 하나 있는 줄 알지? >> 예.

좁다 거 피해침인 줄 알아. >> 예. >> 그건 피해침이 아닙니다. >> 어.

자, 한번 봅시다. 음. 미의 사고보에 홀로 서계신 저 여인은 치구상의 신인 허경 영령 나 주신 거님 배와 달과 별을 부르신만의 어머니 하늘 시간 가이었을 때 전 세계에 선포되셨도다. 참지되여 감사하신명 세계 이루시고 심판주로 오셨네.

내게 죄도 편하고 시상하원 만드시고 저 승백하실 허경영양시 저 하늘의 수백하신 허경하시니 주하소리 저게 내가 이렇게 여기서 올라타고 나면 반짝하면 없어지죠. >> 그게 백궁에 도착하는 시간이야. >> 대단하죠? >> 120억 광년인데 주파는 속도가 1초가 안 돼. 알겠죠? 그 여러분 눈 하면 깜빡하는 거하고 같아.

그러니까 이해가 안 가죠. 근데 실제 물체가 포착이 돼. 여기 보면 포착된게 있죠. >> 근데 그 영상을 자세히 보면 알지만 그게 반짝하는 사이에 이동 완료야.

알겠죠? >> 그러니까 우주 공간을이 무한대 끝이 없기 때문에 이동하는 속도가 1초 이상 걸리면 이게 >> 불가능한 거예요. 알겠죠? 그러면이 우주는 통제가 불능해요. >> 전부 우주 공간을 우리는 전부 고속도로이 초고속 통신망으로 왔다 갔다 하는 거예요.이 지금 이제 핸드폰 통신망 있죠? 그거보다도 빨라 >> 번개갈수 어느 별이든 어느 지구든 1초 이내 통과해서 도착해야돼. 재밌죠? >> 네.

그러니까 거리가 길고 멀고 이런게 있나? >> 없어. 그런게 없어요. >> 과학적으로는 광천수가 >> 가서 손을 대면 우리가 손이 실려. 그 물이 그렇게 더운데도 어제 여기가 41도였어.

서울 우리나라에서 제일 더운 데가 백석요 기산 호수 있죠? >> 그거 넘어석이라고 있어. 거기가 금년에 41도였어. >> 41.8인가 그래요. 약 42도였어.

그렇게 온도가 높았어. 대구보다 더 높았어. >> 근데 여기는 그렇게 안 높아요. >> 숲이 있어 가지고.

근데 거기는 좀 주택 깔아서 그렇지. 그러니까 대단하죠. >> 네. >> 음.

예. 이제 신인의 신군 >> 뭐 >> 신인의 천군 천사들을 한번 올리면서 마무리하겠습니다. >> 신군 신군 천사는 없지? >> 천군 천군사 신군 천사 >> 아니 천군은 있어도 신군이 있으면 곤란해지. 예, 합니다.

예. 모스크에 공전보다도 동의 바리로 돌렸다. 아름다운의 기국적인 낚시아 리의 단풍이 들 때 나는 하늘 천사들과 함께 방울가는 아름다운 소망 면을 거르며 시키의 시을 잃고 싶구나 아 사랑하는 공천사들이여를 타고 송화강과 해란 강변을 살려 연해주한 조언과 중에 바다가 보이는 아바로스크를 거쳐 백두산 정백산맥 태백산맥의 붉은 당궁 풍선을 달려 충강산 설악산 고령산까지 간숨에 달려가 지상군 세예루살렘 에서 하늘 천사들을 만나고 싶구나. 사랑하는 천사들이여 세계에서질 아름다운 홍수강산 중에서도 수강산인 세예로 살래 성하늘은 내가 전 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나.

그곳에서 오는 광천수를 한 기워하시고 싶어. 사랑하는 천사들이여 하늘 천사들은 그 금수강산에 광천수를 받고 작품을 구경하고 있으니 세상 어디에도 없는구나 영원히 뻗여나가 백국 천국까지 하늘선들이 예. 신님 이제 마무리를 해야겠습니다. 예.

예배를 드리겠습니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루에 들어오신 천사들과 상관을 내고도 못 오시는 천사들과 정해운동과 정해하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무들어가라. 허경영신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천억 들어가라. 허경영 신인님 이름으로 명하노니 오늘 축복 백궁영회 건축헌금 새로신 분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무러 가라.

얘를 주십니다. >> 모든 분들이이 몸의 병이 지방에 있는 사람 해외에 있는 사람 다 고쳐져라. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 10.5 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 5 >> 5천억무 들어가라..