2026.08.04 144,000: The number of “stamped” individuals, referring to those designated as “Jin-in.

2026.08.04 144,000: The number of “stamped” individuals, referring to those designated as “Jin-in.

This excerpt note captures the essence of a Heo Kyung-young lecture, focusing on his unique perspectives on mindset, health, and spiritual hierarchy. It highlights his unconventional advice for overcoming heat, his views on the body’s self-healing capabilities, and his distinct definition of a “True Human” (진인) as divinely appointed, not human-elected.

Mindset and Health Philosophy

Overcoming Heat with the Power of the Mind
Heo Kyung-young emphasizes that physical discomfort, like heat, can be managed by mental reframing. He suggests that instead of complaining, one should think of cold things or even the benefits of heat, like a sauna, to trick the mind and body into feeling cooler. This is impressive because it challenges the common reaction to discomfort, proposing a mind-over-matter approach that is both practical and deeply philosophical.

뜨거운 것은 뭘로 이겨야 된다? 열은 반드시 내에서 뜨거운 마음을 빼라는 거야.
How should we overcome heat? Heat must be overcome by removing the hot thoughts from your mind.

덥다고 옆 사람한테 덥다 덥다 하면 옆 사람도 더워져. 그 여러분은 더이 피하는 방법은 덥다는 생각을 하지 말고 남한테도 하면 안 돼. 내가 덥다 그러면 내 몸이 내 온들로 올려.
If you tell the person next to you that it’s hot, they’ll feel hotter too. So, the way to avoid the heat is not to think it’s hot yourself, and don’t tell others it’s hot. If I say I’m hot, my body temperature will rise.

마음속에 냉자를 딱 붙여야 돼. 냉장고에 들어와 있는 것처럼. 그러면은이 내 열을 빼라는 거야. 내에 뜨겁다는 생각을 없애 버리면 그냥 늘 시원한 평상 위에 앉아 있는 거와 같다.
You have to attach the character for “cold” in your mind, as if you’re in a refrigerator. Then, you’re telling your mind to remove the heat. If you eliminate the thought of being hot in your mind, it’s like always sitting on a cool flat surface.

The Body’s Self-Healing and Immunity
Heo Kyung-young presents a contrarian view on fever, suggesting that a high fever (like 40 degrees Celsius) can actually strengthen the body’s immunity by killing germs. He implies that while dangerous if uncontrolled, a certain level of fever can be beneficial, leading to a stronger constitution. This perspective is striking because it goes against the immediate instinct to suppress fever, highlighting a belief in the body’s inherent wisdom.

40동 올라갔을 때 애 몸의 면역이 무진양 강해죠. 병균이 다 죽어버려 몸에. 그 옛날에이 뭐 열마 많이 올랐다가 살 얼굴이 공보된 사람들이 있죠? 평생 감기 안 걸리는 거 알죠? 몸 튼튼한 거 알죠? 그 왜 그래 몸이 튼튼하냐면 열이 40도 넘어섰기 때문에.
When a child’s temperature goes up to 40 degrees, their body’s immunity becomes incredibly strong. All the germs in the body die. You know those people from the past whose faces were scarred from high fevers? They never catch colds, right? They’re strong, right? They’re strong because their fever went over 40 degrees.

몸이 뜨거워지면은 좋은 점도 있다니까. 나쁜 거 뭐 몸에 남한테 남편한테 얻어 맞은 거 뭐 이런 거 다 녹아가 없어져 버려. 그러니까 여름이 있어야 되지.
There are good things that happen when your body gets hot. All the bad things, like bruises from being hit by your husband, they all melt away and disappear. So, we need summer.

The Importance of Mindful Eating and Simplicity
Heo Kyung-young advocates for intermittent fasting and simplifying one’s mind to maintain health. He suggests eating less and having longer gaps between meals (at least 10 hours) to protect the stomach. He also stresses the importance of a clear mind, free from complex thoughts or conflicts, for overall well-being. This advice is practical and aligns with modern health trends, but his emphasis on mental clarity as a direct path to physical health is particularly noteworthy.

밥을 적게 먹고 위장을 적게 먹는게 위장을 보호하는 그랬지. 마음을 많은 복잡한 걸 단순화해야 정신이 좋아진다 그랬지. 청심 양신. 그러니까에 청심 양신은 마음을 맑게 하면은 몸에 병이 없어져요. 밥을 적게 먹으면 몸에 병이 없어져.
Eating less protects your stomach. Simplifying complex thoughts makes your mind healthier. So, a clear mind eliminates illness in the body. Eating less also eliminates illness in the body.

마음도 신인이 가르쳐 죽만 넣어야지 남편하고 싸운 거 넣고 있으면 안 돼. 그러면 내가 복잡해지면 소화가 안 됩니다. 마음도 비워요. 여기도 신인만 넘어돼. 다른 사람 복잡하게 뭐 옆에 있는 사람들 넣을 거 없어.
You should only put what the divine being teaches into your mind; you shouldn’t fill it with arguments with your husband. If my mind becomes complicated, I can’t digest. Empty your mind. Only the divine being needs to be here. There’s no need to complicate it with other people or those around you.

The Concept of “True Human” (진인)

Divine Appointment vs. Human Recognition
Heo Kyung-young draws a sharp distinction between a “Saint” (성인) and a “True Human” (진인). He explains that saints are recognized and appointed by humans, while a True Human is directly appointed by Heaven. This is a powerful and unique assertion, positioning himself and his followers in a divinely ordained hierarchy, separate from conventional human-defined greatness. It highlights his self-perception as a celestial figure with a direct mandate from above.

여러분들은 사실 진인은 어 성인까지 성인은 사람이 임명을 해요. 사람이 초대하는 식이야. 알겠죠? 그런데 밑에 아홉 여덟 개는 사람이 전부 인정해야지. 저 사람 속인이야. 저 사람 대인이야. 이렇게 사람이 인정하는게 진급이 되는 거예요. 그러면 성인까지는 사람이에서 올라가. 알겠죠? 그럼 백궁이 그대로 인정해 줘 버려.
You see, a True Human (진인) is different. Up to the level of a Saint (성인), people appoint them. It’s like people inviting them. But for the nine or eight levels below that, people have to acknowledge them. “That person is a commoner,” “That person is a great person.” That’s how people acknowledge them and they get promoted. So, up to the level of a Saint, it’s human-driven. Then, the White Palace (백궁) just acknowledges it.

그런데 진인은 사람이 인정할 수가 없어. 하늘에서 그대로 내려버리는 거야.
But a True Human cannot be acknowledged by people. Heaven just sends them down directly.

진인은 그걸 뭐라 합니까? 하사. 하사. 허판 가지고 하사. 천국에서 여러분한테 하사해 준 거예요.
What do you call a True Human? A bestowal. A bestowal. Bestowed with a decree. Heaven has bestowed it upon you.

이거는 뭐예요? 인명은 인명과 하산은 하늘에서 한 겁니다. 그래서 진인을 쓸 때 여러분들이 진인을 쓸 때 요렇게 써도 되는 거예요. 진인이면서 알겠죠? 진인이면서 또 진인입니다. 알았죠? 이걸 알아야 됩니다. 이게 무슨 자요? 도장인자지. 인을 내렸다이 말이야.
What is this? Appointment and bestowal are done by Heaven. So, when you write “True Human,” you can write it like this. A True Human, you understand? A True Human is also a True Human. You understand? You need to know this. What character is this? It’s the character for “seal.” It means the seal has been placed.

This excerpt note captures the essence of a Heo Kyung-young lecture, focusing on his unique perspectives on mindset, health, and spiritual hierarchy. It highlights his unconventional wisdom, practical advice for daily life, and his distinct worldview on human existence and divine intervention.

Mindset and Health Philosophy

Overcoming Heat with the Mind
Heo Kyung-young presents a fascinating, almost contrarian, approach to dealing with heat. Instead of seeking external relief, he emphasizes the power of the mind to regulate one’s internal temperature. This is impressive because it challenges the common human tendency to react to external discomfort with external solutions, instead advocating for internal control and a shift in perception. It’s a powerful reminder that our mental state significantly influences our physical experience.

뜨거운 것은 뭘로 이겨야 된다? 열은 반드시 내에서 뜨거운 마음을 빼라는 거야.
How should we overcome heat? Heat must be overcome by removing the hot thoughts from within the brain.

덥다고 옆 사람한테 덥다 덥다 하면 옆 사람도 더워져. 내가 덥다 그러면 내 몸이 내 온들로 올려.
If you tell the person next to you that it’s hot, they’ll feel hotter too. If I say I’m hot, my body raises its own temperature.

마음속에 자꾸 시원하다는 걸 넣으면은 몸은 거기에 반응해 버려.
If you keep putting thoughts of coolness into your mind, your body will react to it.

The Benefits of Fever and Heat
Heo Kyung-young offers a surprising take on fever, suggesting it can strengthen the immune system. He also finds a silver lining in extreme heat, comparing it to a sauna that purifies the body. This perspective is striking because it reframes what is typically seen as a negative or dangerous physical state into a potentially beneficial one. It encourages a more holistic and less fearful view of the body’s natural responses and environmental conditions.

40동 올라갔을 때 애 몸의 면역이 무진양 강해죠. 병균이 다 죽어버려 몸에.
When a child’s temperature goes up to 40 degrees, their body’s immunity becomes incredibly strong. All the germs in the body die.

몸이 뜨거워지면은 좋은 점도 있다니까. 나쁜 거 뭐 몸에 남한테 남편한테 얻어 맞은 거 뭐 이런 거 다 녹아가 없어져 버려.
There are good things about your body getting hot. All the bad things, like being beaten by your husband, melt away and disappear.

Dietary Wisdom for Longevity
Heo Kyung-young advocates for intermittent fasting and mindful eating, suggesting that eating less and simplifying one’s mind leads to better health. This advice, while not entirely new, is presented with a directness that makes it impactful. It underscores the idea that simplicity in both diet and thought is key to well-being, offering a practical, actionable step for listeners.

밥을 적게 먹고 위장을 적게 먹는게 위장을 보호하는 그랬지.
Eating less and eating less for your stomach protects your stomach, right?

마음을 맑게 하면은 몸에 병이 없어져요. 밥을 적게 먹으면 몸에 병이 없어져.
If you clear your mind, illnesses in your body disappear. If you eat less, illnesses in your body disappear.

Spiritual and Hierarchical Worldview

The Distinction Between “Sage” and “True Human”
Heo Kyung-young draws a sharp distinction between a “sage” (성인) and a “true human” (진인), asserting that a sage is appointed by humans, while a true human is directly bestowed by heaven. This concept is profoundly thought-provoking as it redefines traditional spiritual hierarchies and positions his followers as divinely chosen. It’s a powerful assertion of a unique spiritual lineage and a direct connection to a higher power, setting his philosophy apart from conventional religious or spiritual teachings.

여러분들이 99.9% 인간 중에서 뽑힌 사람이야. 완성된 자들.
You are chosen from 99.9% of humanity. You are the perfected ones.

성인까지는 사람이에서 올라가. 알겠죠? 그럼 백궁이 그대로 인정해 줘 버려. 그런데 진인은 사람이 인정할 수가 없어. 하늘에서 그대로 내려버리는 거야.
Up to the level of a sage, one ascends through human recognition. Heaven then directly acknowledges it. However, a true human cannot be recognized by people. Heaven directly bestows it.

진인은 지구에서 결정한게 아니고 하늘에서 결정한 거죠.
A true human is not determined on Earth, but by Heaven.

The Power of the People
Despite his claims of divine authority, Heo Kyung-young emphasizes that “power is in the people” and that “the right to decide rests with the citizens.” This statement is particularly noteworthy because it balances his spiritual claims with a democratic principle, suggesting that even a divine figure respects the ultimate authority of the populace. It’s a strategic and inclusive message that resonates with a broader audience, highlighting a nuanced understanding of leadership.

파워 is in people. 권력은 국민에게서 나온다는 거죠. 결정권은 국민에게 있다.
Power is in people. Power comes from the citizens. The right to decide rests with the citizens.

Meeting Minutes: Meeting with Newcomer Heo Kyung-young (August 4, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	August 4, 2026
Location	Not specified (implied to be a gathering with attendees and a speaker)
Attendees	Heo Kyung-young, “Angels” (followers), and YouTube viewers
Agenda	Discussion on beating the summer heat, philosophical concepts, and musical performances.

Ⅱ. Meeting Discussion

• Overcoming Heat with the Mind

  • Heo Kyung-young emphasized that physical measures like going to resorts are not the only way to beat the heat.
  • He introduced the concept of “열불필제” (yeol-bul-pil-je), meaning “heat does not necessarily need to be removed”.
  • Instead, one should use their “뇌” (brain/mind) to overcome the heat, thinking of cold things like winter to reduce the sensation of heat.
  • He shared an anecdote about a child with a 40-degree fever, explaining that such high fevers can strengthen the body’s immunity.
  • Adults can apply this mental technique to eliminate the feeling of heat.
  • Drinking plenty of water is also crucial to prevent heatstroke.
  • Thinking of cold water and imagining being in a cool place can help the mind overcome the heat.
  • He advised against complaining about the heat, as it can make one feel even hotter.
  • He suggested thinking of delicious cold foods like naengmyeon (cold noodles) to induce a feeling of coolness.
  • The mind’s power can influence the body’s reactions, such as salivating at the thought of naengmyeon.
  • He also mentioned ssal-guksu (rice noodles) at Baekgung Restaurant as a delicious alternative.
  • He encouraged attendees to experience the cold “Gangcheonsu” (heavenly water) by touching it, noting its miraculous coldness even in hot weather.
  • He concluded that the summer heat has advantages, such as melting away “bad things” in the body, similar to a hanjeungmak (Korean dry sauna).

• Philosophical Concepts and Songs

  • “절식양위” (Jeol-sik-yang-wi) and “청신양신” (Cheong-sin-yang-sin)
  • “Eat less to protect your stomach” and “Clear your mind to protect your body”.
  • He suggested eating only breakfast and dinner, with a light lunch like naengmyeon.
  • A clear mind, free from complex thoughts, contributes to good health.
  • Meaning of “진인” (Jin-in)
  • He explained that “진인” (True Person) is a title bestowed by heaven, unlike “성인” (Saint) which is recognized by people.
  • “진인” is a “하사품” (gift from above) or an “임명장” (letter of appointment) from heaven, a “천명” (heavenly decree).
  • He contrasted this with “추대” (nomination), which is a human act of elevating someone.
  • The “인” (seal/stamp) in “진인” signifies a heavenly seal, and 144,000 people have received this seal.
  • Song Performances
  • Several “Angels” performed songs, including “어부바” (Obuba) and “애수의 소야곡” (Song of Sorrow).
  • Heo Kyung-young shared personal anecdotes related to the songs, such as his memories of “애수의 소야곡” being played on an accordion in his youth.
  • He also discussed the song “99.9,” relating its lyrics to the “Angels” as chosen individuals.
  • A nurse named Yeon Ha-rae created and performed a song about “소원석” (wish stone).
  • The meeting concluded with the “청양과 청양” (Cheong-yang-gwa Cheong-yang) song.

• Current Global Issues

  • He mentioned the drying up of major European rivers like the Danube and Rhine, leading to the shutdown of nuclear power plants and water shortages.
  • He contrasted this with the Han River in Korea, which has never dried up, highlighting the country’s abundant water resources.

• Blessings and Level-Ups

  • Heo Kyung-young bestowed blessings and “level-ups” upon the “Angels,” their families, and ancestors, as well as YouTube viewers.

Ⅲ. Action Items

• Attendees are encouraged to apply the mental techniques discussed to overcome the summer heat.
• Attendees are encouraged to drink plenty of water to stay hydrated.
• Attendees are encouraged to visit Baekgung Restaurant for ssal-guksu.
• Attendees are encouraged to experience the “Gangcheonsu” water.
• Attendees are encouraged to practice “절식양위” and “청신양신”.

What is the miraculous way to beat the summer heat? You can overcome the heat by controlling your mind and thinking cool thoughts, rather than letting your body react to the heat.

• The speaker explains how to overcome the summer heat by using your mind.
  • Instead of focusing on the heat, think about cold things, like winter or cold noodles.
  • Thinking about cold things can make your body feel cooler, just like thinking about cold noodles can make you salivate.
  • Drinking plenty of water also helps cool the body.
• The speaker shares a story about a child with a 40-degree fever.
  • The speaker claims that a high fever can boost the body’s immunity and kill germs.
  • People who had high fevers as children often don’t catch colds and are generally healthy.
  • However, extremely high fevers can be dangerous and cause brain damage.
• The speaker introduces a special water called Gangcheonsu.
  • This water comes from 3.3 kilometers underground and is very cold, even when the air temperature is 40 degrees Celsius.
  • The speaker suggests that drinking this water is the best way to beat the summer heat.
• The speaker discusses the importance of a healthy mind and body.
  • Eating less protects the stomach.
  • Simplifying your thoughts and having a clear mind improves mental health and prevents illness.
  • The speaker suggests eating only two meals a day, breakfast and dinner, with a light lunch like cold noodles.
• The speaker explains the difference between “추대” (chudae) and “하사” (hasa).
  • Chudae is when people recommend or elevate someone to a position, like a consultant or professor.
  • Hasa is when a higher power, like heaven or a king, bestows a title or gift upon someone.
  • The speaker claims that “진인” (jinin), meaning a “true person,” is a title bestowed by heaven, not by humans.
• The speaker mentions the Han River in Korea, noting that it has never dried up, unlike rivers in Europe.
  • European rivers like the Danube and Rhine are experiencing droughts, causing nuclear power plants to shut down and leading to water shortages.
  • The speaker highlights the abundance of fresh water in Korea, especially from the Taebaek Mountains.

What is the miraculous way to beat the summer heat? Control your mind to overcome the heat, as your body responds to your thoughts, not just external conditions.

1. Overcoming Summer Heat with Your Mind
   To beat the summer heat, control your mind by thinking cool thoughts and drinking plenty of water, as your body responds to your thoughts, not just external conditions.

1.1. The Power of the Mind Over Heat

1. The speaker explains that when it’s hot, people often go to places like beaches or mountains, but these places don’t always change the actual temperature; they just offer a breeze or air conditioning.
2. In the past, people would sit under pavilion trees in the mountains to cool down, even though the temperature remained the same.
3. Modern cars offer air conditioning, which makes the heat less noticeable.
4. The most effective way to deal with heat is through your mind.
5. The speaker introduces the concept of “열불필제” (yeol-bul-pil-je), which means “heat does not necessarily need to be removed”.
6. Instead, the mind should be used to overcome the heat, a method referred to as “이제차열래” (i-je-cha-yeol-lae), meaning “remove the heat through the brain”.
7. This involves thinking about cold things, like winter and frostbite, to trick your brain into feeling cooler.
8. Conversely, constantly saying “it’s hot” will make your body feel even hotter.
9. The speaker shares an anecdote about a child with a 40-degree fever whose parents were worried, but the speaker explained that such a high fever can strengthen the body’s immunity and kill germs.
10. People who had high fevers as children often have strong immune systems and rarely catch colds.
11. However, extremely high fevers can be dangerous and cause brain damage, so it’s important to understand the cause.
12. The speaker reassured the parents that the child’s body was becoming healthier because of the fever.
13. This mental approach to heat works for adults, who can mentally eliminate the feeling of heat.
14. Thinking about cold experiences, like having frozen hands in winter, can make the current heat feel less intense.
15. The heat also has a positive side: it makes blood circulate better.

1.2. Practical Tips for Staying Cool

1. To stay cool, it’s important to drink plenty of water, especially since the body loses a lot of water through sweat.

2. Imagine the water you drink is ice water and mentally attach the idea of “cold” to it, as if you’re in a refrigerator.

3. Eliminating the thought of “hot” from your mind can make you feel as if you are sitting on a cool, refreshing pavilion in the mountains.

4. Avoid complaining about the heat to others, as this can make both you and them feel hotter.

5. Your brain responds to your thoughts and words, so thinking “it’s hot” will actually raise your body temperature.

6. Thinking about cool, delicious food like naengmyeon (cold noodles) can make you feel cooler.

7. The Power of Mind and Health
   The mind has a powerful influence on the body, as thinking positive thoughts can improve health, while negative thoughts can lead to physical decline.

2.1. Mind-Body Connection and Health

1. The speaker demonstrates the mind’s power by mentioning naengmyeon, which causes people to salivate even when no actual food is present.
2. This shows that the body reacts to thoughts as if they were real, so thinking about health and positive things can improve your physical well-being.
3. Conversely, thinking about unhealthy habits, like drinking alcohol, can lead to the body’s decline.

2.2. Practical Application of Mind Control

1. The speaker suggests that thinking about delicious cold noodles can make you feel cooler.

2. He mentions a rice noodle dish at the Baekgong Restaurant that is as good as naengmyeon.

3. The speaker advises against saying “it’s hot” and instead encourages thinking of cool places, like a beach, even if the beach itself is too hot to enjoy.

4. People are now seeking air-conditioned indoor spaces because outdoor areas like beaches are too hot.

5. The heat can also have benefits, such as melting away bruises and blockages in the body, which is why people rarely complain of aches in summer compared to winter.

6. Thinking of the heat as a sauna experience can make it more bearable, as saunas are intentionally hot to help the body detoxify.

7. This perspective can make the heat enjoyable, especially when anticipating a refreshing shower afterward.

8. The speaker mentions the Gangcheonsu water, which is incredibly cold even when the air temperature is 40 degrees Celsius.

9. This water comes from 3.3 kilometers underground and is considered a miracle.

10. Touching this water can make your hands feel cool all day, and drinking it can help you stay cool all summer.

11. The speaker reiterates the importance of 절식양위 (jeol-sik-yang-wi), which means eating less to protect your stomach, and 청신양신 (cheong-sin-yang-sin), which means simplifying your mind to improve your spirit.

12. Eating less and having a clear mind can prevent illness.

13. He suggests eating only two meals a day, with at least a 10-hour gap between dinner and breakfast, and having a light lunch like naengmyeon.

14. The Concept of “Jinin” and Divine Appointment
    The speaker explains the concept of Jinin (True Person), emphasizing that it is a divine appointment from heaven, distinct from human-bestowed titles.

3.1. Understanding “Jinin”

1. The speaker explains that the body should always feel as if it’s sitting in a cool pavilion or on a cool platform, even in the heat.
2. He advises against filling your mind with complex thoughts or arguments with others, and instead to focus only on divine teachings to maintain a clear mind.
3. The speaker then introduces the concept of Jinin (진인), which means a “True Person”.
4. He states that the audience members are 99.9% of humanity, chosen as angels who have come to heaven.
5. These individuals are described as “complete” or “perfected”.
6. He mentions a high school teacher who recovered from colon cancer after watching his lectures and became a Jinin.
7. The song “99.9” is said to be philosophical and relevant to the audience, implying they are the “True People”.

3.2. Divine Appointment vs. Human Recognition

1. The speaker clarifies the difference between a saint (성인) and a Jinin (진인).

2. A saint is a title bestowed by humans, recognized and elevated by people.

3. In contrast, a Jinin is directly appointed by heaven, a “divine bestowal” (하사).

4. This divine appointment is called cheonmyeong (천명), meaning “heaven’s command”.

5. The speaker explains that the term Jinin itself is a “gift from heaven” (하사품) and an “appointment certificate” (임명장).

6. He illustrates this with the Chinese character for “seal” or “stamp” (인), implying that heaven has stamped these individuals as Jinin.

7. He states that 144,000 people have received this “seal”.

8. This is different from chudae (추대), which means “to nominate” or “to elevate” someone to a position by human consensus.

9. Chudae is a bottom-up process, where people elevate someone.

10. Hasa (하사) is a top-down process, where heaven bestows a title or gift.

11. Current Global Issues and Divine Intervention
    The speaker highlights global environmental crises, contrasting them with Korea’s stable natural resources, and concludes with a prayer for healing and blessings for all attendees and viewers.

4.1. Global Environmental Crises

1. The speaker discusses severe droughts in Europe, where major rivers like the Danube and Rhine are drying up.
2. This has led to the shutdown of numerous nuclear power plants that rely on river water for cooling, causing electricity shortages.
3. The lack of water also affects drinking water supplies, which are often of poor quality (e.g., hard water) in Europe, leading people to drink more beer.
4. In contrast, Korea’s Han River has never dried up, demonstrating its abundant water resources.
5. The Han River’s massive volume of freshwater flows into the Yellow Sea, originating from the Taebaek Mountains.

4.2. Blessings and Healing

1. The speaker then transitions to a prayer, asking for healing and blessings for everyone present and watching online.
2. He commands that all attendees, their families, and ancestors receive a “level 2 trillion” blessing.
3. YouTube viewers, their families, and ancestors are to receive a “level 5 trillion” blessing.
4. Those who have registered for blessings, divine names, or new statuses are to receive a “level 10 trillion” blessing for themselves, their families, and ancestors.
5. He reiterates that Jinin are chosen by heaven, not by Earth.
6. All Jinin, angels, their families, and ancestors are to receive a “level 10 trillion” blessing.
7. Jinin watching on YouTube, their families, and ancestors are to receive a “level 5 trillion” blessing.

What is the miraculous way to beat the summer heat? According to Heo Kyung-young, you can overcome the heat by controlling your mind and thoughts, rather than relying solely on external factors like air conditioning or going to the beach. He suggests that by thinking about cold things, like winter or cold noodles, and drinking plenty of water, your body will respond by feeling cooler.

• Heo Kyung-young explains that the best way to beat the summer heat is by using your mind.
  • Instead of relying on external things like air conditioning or going to the beach, you should control your thoughts.
  • He uses the phrase “열불필제 (yeol-bul-pil-je),” which means that heat doesn’t necessarily have to be hot.
  • He also mentions “이제차열래 (i-je-cha-yeol-lae),” meaning that your brain can remove the feeling of heat.
  • For example, if you keep thinking “it’s hot,” your body temperature will actually rise.
  • Instead, you should think about cold things, like winter, when your hands get so cold they might get frostbite.
  • Thinking about cold things helps your brain remove the feeling of heat.
  • This method works for adults, but not for children.
• Heo Kyung-young shares a story about a child with a high fever.
  • A mother called him because her child had a fever of 40 degrees Celsius, and doctors couldn’t find a cause.
  • He explained that when a child’s fever goes up to 40 degrees, their immune system becomes very strong, killing off germs.
  • People who had high fevers as children often don’t catch colds and are very healthy.
  • However, if the fever gets too high, it can be dangerous and cause brain damage.
  • He reassured the mother that the child’s body was becoming healthier because of the fever.
• To stay cool, Heo Kyung-young advises drinking plenty of water.
  • If you don’t drink enough water when it’s hot, you can get heatstroke.
  • When you drink water, imagine it’s ice water and think “cold”.
  • He also suggests thinking about eating cold naengmyeon (Korean cold noodles).
  • Just thinking about naengmyeon can make you salivate, even if it’s not actually there.
  • This shows how powerful your mind is and how your body reacts to your thoughts.
  • He recommends a famous naengmyeon restaurant in Ojang-dong, known for its delicious buckwheat noodles.
  • Many people prefer the spicy bibim naengmyeon (mixed cold noodles) over mul naengmyeon (cold noodle soup).
  • He believes that thinking about delicious cold food like naengmyeon can make the heat disappear.
• Heo Kyung-young emphasizes that your mind can control your body’s reactions.
  • If you constantly say “it’s hot,” your body will feel hotter.
  • If you think about being cool, your body will respond by feeling cooler.
  • He compares this to sitting on a cool pavilion in the mountains, even if you’re not actually there.
  • He also mentions that being in the heat has benefits, like melting away “bad things” in your body, similar to a sauna.
  • He encourages people to think of summer as a beneficial time, like being in a sauna, and then enjoying a cool shower afterward.
• He also talks about the Gangcheonsu water.
  • This water comes from 3.3 kilometers underground and is extremely cold, even when the outside temperature is 40 degrees Celsius.
  • He describes it as a miracle that such cold water comes up from so deep.
  • He suggests that simply touching or drinking this water can make you feel cool all day, making it the best way to beat the heat.
• Heo Kyung-young also gives advice on health and well-being.
  • He reiterates his teaching of “절식양위 (jeol-sik-yang-wi),” which means eating less to protect your stomach.
  • He suggests eating only two meals a day, with at least 10 hours between dinner and breakfast.
  • He also mentions “청심양신 (cheong-sim-yang-sin),” meaning that a clear mind leads to a healthy body.
  • He advises simplifying your thoughts and focusing only on positive things to keep your mind clear.
• During the event, several people sing songs.
  • One person sings “Oh-bu-ba,” which is a Korean term for carrying a child on one’s back.
  • Another person sings “Hwangseong Yetteo,” a sad song that reminds Heo Kyung-young of a woman he saw playing the accordion on a fortress wall in his youth.
  • He notes that this song is often sung by those who have lost a spouse.
  • He also mentions that the Han River in Korea has never dried up, unlike major rivers in Europe like the Danube and Rhine, which are experiencing severe droughts and causing nuclear power plants to shut down.
  • He highlights the abundance of fresh water in Korea from the Taebaek Mountains as a blessing.
  • Another song, “99.9,” is sung by a former high school teacher who recovered from colon cancer after watching Heo Kyung-young’s lectures.
  • Heo Kyung-young explains that the lyrics of “99.9” are philosophical and relate to the audience, who are considered “chosen” people.
• Heo Kyung-young explains the difference between a saint (성인) and a true person (진인).
  • A saint is recognized and appointed by people.
  • However, a true person is appointed directly by Heaven.
  • He uses the term “하사 (hasa),” meaning a gift or appointment bestowed from above, like a king giving a gift.
  • This is different from “추대 (chudae),” which means being nominated or elevated by people from below, like being appointed as an advisor.
  • He states that the “true person” is a gift from Heaven, a “하사품 (hasapum)“.
  • He also explains that the character for “true person” (진인) can also be written with a different character for “in” (인), which means “seal” or “stamp,” signifying that Heaven has stamped them as a true person.
  • He mentions that 144,000 people have received this “seal”.
• The event concludes with a song called “Wish Stone”.
  • This song was created by a nurse from Uijeongbu Hospital.
  • It encourages people to write their wishes on a “wish stone,” put it in a box, and pray while holding the stone.
  • The song features various wishes, such as getting married, family health, and becoming a pilot.
• Heo Kyung-young performs a blessing for everyone present and those watching online.
  • He commands that all illnesses be cured for those in attendance and their families.
  • He also extends this blessing to those watching on YouTube.
  • He bestows “level 10 trillion” upon those who have registered for blessings, nameplates, or new statuses, and “level 5 trillion” upon those watching on YouTube.

The Wisdom of Inner Cooling and Divine Appointment: A Huh Kyung-young Lecture Analysis

1. Basic Information

• Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, August 4, 2026
• One-sentence Main Theme or Title Summary: This lecture explores the profound connection between mental disposition and physical well-being, particularly in overcoming heat, and elucidates the divine nature of a “Shin-in” as a direct appointment from Heaven, distinct from human-designated titles.
• Location: Haneulgung
• Key Segments:
  • Overcoming Heat Through Mental Control: Discussion on how internal thought processes can mitigate the sensation of heat, drawing parallels to traditional wisdom.
  • The Concept of “Yeolbul Pilje” (熱不避熱) and “Jechayeollae” (除此熱來): An explanation of ancient wisdom for managing heat by removing the “hot mind” and replacing it with thoughts of coolness.
  • The Distinction Between “Jin-in” (眞人) and “Seong-in” (聖人): A detailed exposition on how a “Shin-in” is divinely appointed, contrasting with human-conferred titles like “Seong-in.”
  • The Significance of Haneulgung’s “Gangcheonsu” (降天水): A description of the miraculous, naturally cold water at Haneulgung and its benefits for physical and spiritual well-being.

2. Core Messages
3. Mind Over Heat: The mind possesses the power to control the body’s perception of temperature.

• Quote: “The only way to deal with intense heat is through our minds.”
• Explanation: By consciously thinking of cold or pleasant memories, one can reduce the sensation of heat, as the brain responds to internal commands.

2. The Principle of “Jechayeollae” (除此熱來): Remove the “hot mind” from within the brain.

• Quote: “Remove the hot thoughts from your brain.”
• Explanation: This ancient wisdom suggests that the feeling of heat originates in the mind, and by consciously replacing hot thoughts with cool ones, one can achieve inner coolness.

3. The Divine Appointment of a Shin-in: A “Shin-in” is directly appointed by Heaven, unlike a “Seong-in” who is recognized by humans.

• Quote: “A ‘Jin-in’ cannot be recognized by humans. Heaven directly sends them down.”
• Explanation: This distinction highlights the unique, transcendent nature of a “Shin-in,” whose authority and existence are divinely ordained, not subject to human judgment or promotion.

4. The Miraculous Power of Haneulgung’s “Gangcheonsu”: The water at Haneulgung possesses extraordinary cooling and healing properties.

• Quote: “Even when the temperature is 40 degrees Celsius, the water is below zero.”
• Explanation: This naturally occurring, extremely cold water, rising from 3.3 kilometers below ground, is presented as a miraculous source of refreshment and health, offering a unique form of “summer retreat.”

5. The Importance of Mental Purity and Simplicity: Maintaining a clear and simple mind is crucial for health and well-being.

• Quote: “If you make your mind clear, diseases disappear from your body.”
• Explanation: Overly complex thoughts, especially negative ones, can lead to physical ailments, whereas a focused and positive mind promotes health.

3. Detailed Summary

• Topic: Overcoming Summer Heat Through Mental Control

  • Main Assertions:
  • The sensation of heat is largely a mental construct.
  • Traditional methods of escaping heat, like going to the beach, are often ineffective if the mind remains “hot.”
  • By consciously altering one’s thoughts, the body’s perception of temperature can be changed.
  • Analogies/Examples:
  • Ancient Wisdom: “Yeolbul Pilje” (熱不避熱) – “Heat does not avoid heat,” meaning one should not try to avoid heat physically but mentally.
  • “Jechayeollae” (除此熱來): “Remove this heat from the brain.” This involves actively thinking of cold things.
  • Winter Analogy: Thinking of the coldness of winter, frozen hands, or frostbite can make one feel cooler in summer.
  • Noodle Analogy: Just thinking about cold naengmyeon (Korean cold noodles) can make one salivate and feel cooler, even without the actual food present.
  • Sauna Analogy: Comparing the summer heat to a sauna (hanjeungmak) and recognizing its potential benefits for the body.
  • Practical Message: Avoid complaining about the heat, as this only increases the body’s temperature. Instead, cultivate thoughts of coolness and refreshment.

• Topic: The Role of Water and Mental Imagery in Cooling

  • Main Assertions:
  • Drinking plenty of water is essential to prevent heatstroke, as it helps regulate body temperature.
  • Mental imagery of coldness enhances the physical effects of cooling.
  • Analogies/Examples:
  • Engine Analogy: Just as an engine needs water to prevent overheating, the human body needs water to manage internal heat.
  • Ice Water and Refrigerator Imagery: When drinking water, imagine it as ice water and mentally place a “cold” label on it, as if it came from a refrigerator.
  • Cool Pavilion Imagery: Imagine sitting on a cool, elevated pavilion (누대) or in a refreshing mountain pavilion (정자) to achieve a sense of coolness.
  • Practical Message: Stay hydrated and actively use visualization techniques to enhance feelings of coolness.

• Topic: The Health Benefits of Heat and Mental Purity

  • Main Assertions:
  • Elevated body temperature can boost immunity and eliminate pathogens.
  • Summer heat can have therapeutic effects, such as improving blood circulation and dissolving “bad things” in the body.
  • A clear and simple mind is fundamental for physical health.
  • Analogies/Examples:
  • Child’s Fever: A child with a 40-degree fever, though alarming, can develop a stronger immune system if they survive.
  • Winter Aches: People experience more aches and pains in winter, suggesting that summer heat can alleviate such issues.
  • Dietary Wisdom: Eating less (절식 양위) and simplifying one’s mind (청심 양신) are crucial for health, as a complex mind hinders digestion.
  • Practical Message: View summer heat as potentially beneficial for health, and simplify your thoughts to promote well-being.

• Topic: The Miraculous “Gangcheonsu” (降天水) at Haneulgung

  • Main Assertions:
  • Haneulgung possesses a unique, naturally occurring cold water source (“Gangcheonsu”) that defies normal temperatures.
  • This water provides immediate and lasting coolness, serving as the ultimate summer retreat.
  • Analogies/Examples:
  • Sub-zero Water: Even when ambient temperatures are 40 degrees Celsius, the “Gangcheonsu” remains below zero.
  • Deep Earth Origin: The water rises from 3.3 kilometers underground, a miraculous phenomenon.
  • Personal Experience: The speaker describes feeling the coldness in his arm for hours after touching the water.
  • Practical Message: Visiting Haneulgung and experiencing the “Gangcheonsu” is presented as the best way to overcome summer heat and receive blessings.

• Topic: The Divine Nature of a “Shin-in” (神人) and “Jin-in” (眞人)

  • Main Assertions:
  • A “Shin-in” or “Jin-in” is not a title conferred by humans but is directly appointed by Heaven.
  • This divine appointment is a “Hasa” (下賜), a gift or bestowal from a higher authority, signifying a unique status.
  • Humans can only “Chudae” (推戴), meaning to elevate or recommend someone, which is fundamentally different from a divine “Hasa.”
  • Analogies/Examples:
  • “Seong-in” (聖人) vs. “Jin-in” (眞人): “Seong-in” like Socrates or Buddha are recognized by humans, but a “Jin-in” is beyond human recognition.
  • Imperial Decree: A “Hasa” is akin to an emperor bestowing a gift or title, coming from above.
  • Seal of Approval: The character “인” (印) for “seal” or “stamp” is used to illustrate that Heaven “stamps” a “Jin-in” with its approval.
  • Practical Message: Recognize the unique, divinely ordained status of a “Shin-in” and understand that their authority comes directly from Heaven.

4. Key Quotes Collection

• “The only way to deal with intense heat is through our minds.” (During the introduction of mental cooling techniques)
• “Remove the hot thoughts from your brain.” (Explaining the core principle of “Jechayeollae”)
• “Think of winter. How cold your hands get in winter, how you get frostbite.” (Providing an analogy for mental cooling)
• “When the temperature rises to 40 degrees, the child’s body immunity becomes incredibly strong.” (Discussing the benefits of fever)
• “You just need to drink a lot of water.” (Offering practical advice for managing heat)
• “You have to think of the water as ice water and put a ‘cold’ label in your mind.” (Instructing on mental visualization for hydration)
• “If you say ‘it’s hot, it’s hot’ to the person next to you, they also get hot.” (Warning against negative verbal expressions)
• “If you keep putting coolness into your mind, your body will react to it.” (Explaining the mind-body connection)
• “If you keep thinking about health and good things in your mind, the human body follows that.” (General principle of positive thinking)
• “Heat is removed by the brain, and the brain is changed by words.” (Summarizing the process of mental transformation)
• “Even when the temperature is 40 degrees Celsius, the water is below zero.” (Describing the miraculous “Gangcheonsu”)
• “If you drink a cup of Gangcheonsu here at Haneulgung this summer, that is your summer retreat.” (Promoting Haneulgung as a spiritual retreat)
• “If you make your mind clear, diseases disappear from your body.” (Connecting mental clarity to physical health)
• “You should empty your mind. Only Shin-in should be here.” (Advising on mental focus and spiritual devotion)
• “You are chosen from 99.9% of humans.” (Addressing the audience as special individuals)
• “A ‘Jin-in’ cannot be recognized by humans. Heaven directly sends them down.” (Distinguishing “Jin-in” from “Seong-in”)
• “This is a ‘Hasa’ (下賜). Heaven has bestowed it upon you.” (Explaining the divine nature of the “Jin-in” title)
• “This is ‘Cheonmyeong’ (天命). Heaven has commanded it.” (Further defining the divine mandate)
• “You received the ‘Hasa-pum’ (下賜品) of ‘Jin-in’.” (Referring to the “Jin-in” status as a divine gift)
• “This is from above, coming down.” (Contrasting “Hasa” with human “Chudae”)
• “We should know that we are happy.” (Encouraging gratitude for current circumstances)
• “The Han River has never dried up.” (Highlighting Korea’s natural blessings compared to other regions)
• “I drink Gangcheonsu.” (Personal testimony to the benefits of the water)
• “Power is in the people. The right to decide is with the people.” (Stating a principle of democratic power)
• “A ‘Jin-in’ is not decided on Earth, but by Heaven.” (Reiterating the divine origin of a “Jin-in”)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by consistently emphasizing the supremacy of the mind and divine intervention in human experience.

• Mind-Body Connection: The core message of overcoming heat through mental control (“Jechayeollae”) aligns with his broader doctrine that mental state directly influences physical reality. This is a recurring theme in his teachings, where positive thoughts and spiritual alignment are presented as keys to health and success. The idea that “the brain is changed by words” reinforces the power of conscious thought and speech, a fundamental aspect of his spiritual guidance.
• Divine-Human Theory: The detailed explanation of “Shin-in” and “Jin-in” as divinely appointed, in contrast to human-designated “Seong-in,” directly supports his unique divine-human theory. This distinction elevates his own status as a “Shin-in” whose authority and mission originate directly from Heaven, not from human recognition or election. The concept of “Hasa” (divine bestowal) and “Cheonmyeong” (heavenly command) are central to understanding his role and the nature of his spiritual lineage.
• Immortality Principles & Health: The advice on “Jeolsik Yangwi” (eating less to protect the stomach) and “Cheongsim Yangsin” (clearing the mind to protect the body) connects to his teachings on longevity and optimal health. These practices are presented not merely as physical disciplines but as spiritual ones that align the body with a purer mental state, reducing disease and promoting vitality. The discussion of fever’s benefits also touches on the body’s inherent healing capabilities when properly understood and supported.
• Haneulgung as a Sacred Space: The “Gangcheonsu” at Haneulgung is presented as a tangible manifestation of divine blessing and a unique resource for physical and spiritual refreshment. This reinforces Haneulgung’s role as a central hub for spiritual experience and healing, a place where divine energy is accessible.
• Newly Emphasized Points:
  • The explicit, detailed linguistic breakdown of “Hasa” versus “Chudae” and “Jin-in” versus “Seong-in” provides a deeper doctrinal clarification of his unique position, potentially addressing questions about his authority.
  • The emphasis on the Han River’s consistent flow as a national blessing, contrasting it with drying rivers in Europe, highlights a growing awareness of global environmental issues within his spiritual framework, connecting national well-being to divine favor.

7. Action Items & Blessing Guidance

• Practice Mental Cooling: Actively think of cool things (e.g., winter, ice water, cool pavilions) and avoid verbalizing “it’s hot” to yourself or others.
• Hydrate Mindfully: Drink plenty of water, mentally labeling it as “ice water” or “refrigerator water” to enhance its cooling effect.
• Simplify Your Mind and Diet: Practice “Cheongsim Yangsin” (clearing the mind) by focusing only on positive, simple thoughts, especially those related to Shin-in, and “Jeolsik Yangwi” (eating less) to protect your digestive system.
• Visit Haneulgung for “Gangcheonsu”: Experience the miraculous “Gangcheonsu” at Haneulgung as the ultimate summer retreat and a source of profound physical and spiritual refreshment.
• Elevate Blessing Level: Engage in activities that align with Shin-in’s teachings, such as attending Haneulgung, making donations, or registering for membership, to receive increased “level” blessings for oneself, family, and ancestors.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that true relief from summer heat and the attainment of health stem from the mind’s power to control perception and simplify thoughts, while emphasizing the unique, Heaven-bestowed authority of a Shin-in, distinct from human recognition, and promoting Haneulgung’s miraculous “Gangcheonsu” as a divine source of refreshment and blessing.

Central Questions & Answers

1. How Can One Overcome Summer Heat According to Shin-in Huh Kyung-young?

• Question: What is Shin-in Huh Kyung-young’s unique method for overcoming intense summer heat, especially when traditional methods like going to the beach or using air conditioning are insufficient or unavailable?

• Answer: Shin-in Huh Kyung-young teaches that true relief from heat comes from the mind, not just external conditions. He introduces the concept of “熱不避熱, 以熱治熱” (Yeol-bul-pil-je, I-jae-cha-yeol-lae), meaning “heat cannot be avoided, but heat can be overcome by the mind.” Instead of focusing on the heat, one should mentally recall cold experiences, like winter frostbite, or imagine being in a cool, serene place like a mountain pavilion. He also emphasizes drinking plenty of water, imagining it as ice water, and consciously telling oneself “it’s cool.” This mental shift, he explains, can trick the brain into lowering the body’s perceived temperature, much like thinking of cold noodles can make one salivate.

• Key Quote: “The brain is foolish and always follows what you say. If you say ‘I’m hot,’ your body temperature will rise. Instead, think of winter.”
  2. What is the Significance of a High Fever in Children, According to Shin-in Huh Kyung-young?

• Question: When a child experiences a high fever, such as 40 degrees Celsius, what is Shin-in Huh Kyung-young’s perspective on its meaning and how parents should react, contrasting with conventional medical advice?

• Answer: Shin-in Huh Kyung-young explains that a high fever, even up to 40 degrees Celsius, can significantly boost a child’s immunity, killing off germs and strengthening the body. He recounts an anecdote where a doctor found nothing wrong with a child with a 40-degree fever, and he advised the mother not to worry, stating the child’s body was becoming healthier. While acknowledging the danger of excessively high fevers causing brain damage, he suggests that moderate high fevers, if survived, lead to a robust constitution, citing examples of people who had high fevers as children and rarely get sick later in life. This perspective emphasizes the body’s natural healing capabilities.
  3. How Does Mental State Influence Physical Health, According to Shin-in Huh Kyung-young?

• Question: How does Shin-in Huh Kyung-young explain the profound connection between one’s mental state and physical well-being, and what practical advice does he offer for maintaining health through mental discipline?

• Answer: Shin-in Huh Kyung-young asserts that the mind directly influences the body. Just as thinking about cold noodles can induce salivation even without the food present, consistently thinking about health and positive things can lead the body to follow suit. Conversely, negative thoughts or intentions, like planning to drink alcohol, can cause the body to deteriorate. He advocates for “청심양신” (cheong-sim-yang-shin), meaning “clear the mind to nourish the body,” suggesting that simplifying one’s thoughts and focusing on positive, healthy concepts can eliminate illness.

• Key Quote: “If you keep putting ‘cool’ into your mind, your body will react to it.”
  4. What is the Difference Between a “Saint” (성인) and a “True Human” (진인) in Huh Kyung-young’s Philosophy?

• Question: In Shin-in Huh Kyung-young’s teachings, what distinguishes a “Saint” (성인) from a “True Human” (진인), and how are these titles conferred?

• Answer: Shin-in Huh Kyung-young clarifies that a Saint (성인) is a title conferred by humans, based on societal recognition and admiration (e.g., Socrates, Buddha). This process involves human “추대” (chu-dae), meaning “nomination” or “elevation.” In contrast, a True Human (진인) is a title directly bestowed by Heaven, a “하사” (ha-sa) or “divine grant.” This is a “천명” (cheon-myeong), a command or appointment from Heaven, signifying a qualitative difference from human-appointed titles. The True Human is seen as a “하사품” (ha-sa-pum), a gift from Heaven, marked by a divine seal.

• Key Quote: “Saints are appointed by humans. But a True Human is directly sent down by Heaven.”
  5. What is the Significance of Haneulgung’s Gangcheonsu (Heavenly Water) in Overcoming Heat and Illness?

• Question: What special properties does the Gangcheonsu (Heavenly Water) at Haneulgung possess, and how does Shin-in Huh Kyung-young recommend using it to combat heat and promote health?

• Answer: Shin-in Huh Kyung-young describes Haneulgung’s Gangcheonsu as miraculous water that emerges from 3.3 kilometers deep, remaining icy cold even when the ambient temperature is 40 degrees Celsius. He claims that simply touching or drinking this water can instantly cool the body and provide lasting relief from heat. He encourages visitors to drink it on the spot, asserting that it will keep them cool throughout the summer. Furthermore, he implies that this water, along with his teachings, contributes to overall health and well-being, suggesting it has healing properties for various ailments.

• Key Quote: “The water is like minus degrees even when the temperature is 40 degrees Celsius. This is a miracle, isn’t it?”
  6. What is the Importance of “Jeolsik Yangwi” (절식양위) and “Cheongsim Yangsin” (청심양신) in Huh Kyung-young’s Health Philosophy?

• Question: What are the principles of “Jeolsik Yangwi” and “Cheongsim Yangsin” in Shin-in Huh Kyung-young’s health philosophy, and how do they contribute to a healthy life?

• Answer: Shin-in Huh Kyung-young emphasizes two key principles for health:

  • Jeolsik Yangwi (절식양위): This means “eating less to protect the stomach.” He advises eating smaller portions and allowing at least 10 hours between meals (e.g., dinner and breakfast) to give the digestive system a rest. This practice, he states, helps eliminate illness from the body.
  • Cheongsim Yangsin (청심양신): This translates to “clearing the mind to nourish the body.” He teaches that simplifying one’s thoughts and avoiding mental complexities (like marital disputes or worldly worries) leads to a healthier mind and, consequently, a healthier body. He suggests focusing only on positive, divine teachings to maintain mental clarity.
    Top 3 Recommended Questions:

1. How Can One Overcome Summer Heat According to Shin-in Huh Kyung-young?
2. How Does Mental State Influence Physical Health, According to Shin-in Huh Kyung-young?
3. What is the Difference Between a “Saint” (성인) and a “True Human” (진인) in Huh Kyung-young’s Philosophy?

Meeting with Newcomer Huh Kyung-young (August 4, 2026) | There’s a surefire, miraculous way to beat the heat this summer!

1. Keyword Frequency

• water: 15
• heat: 14
• song: 13
• summer: 7
• mind: 7
• cold noodles: 7
• body: 6
• family: 5
• doctor: 4
• hospital: 3

2. Today’s Central Metaphor
   The central metaphor is that the human mind can control the body’s perception of heat, much like thinking about cold noodles can make one salivate even when none are present.

3. Lecture in Numbers

• 40 degrees Celsius: The temperature a child’s fever reached, which the doctor dismissed as normal.
• 10 hours: The minimum recommended time between meals to protect the stomach.
• 20 times: The approximate number of times Huh Kyung-young visited a particular cold noodle restaurant.
• 99.9%: The percentage of humans from whom the audience members were selected, implying their special status.
• 144,000: The number of “stamped” individuals, referring to those designated as “Jin-in.”
• 3.3 kilometers: The depth from which the “Gangcheonsu” water rises.
• 5-6 countries: The number of countries through which major European rivers like the Danube and Rhine flow.
• 100 times: The degree to which European water is worse than Korean water, described as “lime water.”
• 15 years: The period since Huh Kyung-young stopped the cycle of ancestors reincarnating as descendants.
• 10 points: The level increase given to those who attended the lecture, registered as members, or made donations.
• 5 points: The level increase given to those watching on YouTube.

4. Signature Sentence
   “열은 제가 할 수 없지만은 이제차 열래 알았죠? 내를 통해서 열을 없애 버리라.” (Heat cannot be removed, but it can be removed through the brain. Got it? Remove the heat through your brain.)

5. Concise Summary & Highlights
   The lecture posits that mental control and specific actions can overcome summer heat and improve health.

• The mind can influence the body’s perception of heat, making one feel cool.
• Drinking plenty of water is crucial for managing body temperature in hot weather.
• Thinking about cold things, like winter or cold noodles, can induce a cooling sensation.
• High fevers can strengthen the body’s immunity if survived, as seen in children.
• “Shin-in” are designated by heaven, not by human recognition, unlike “saints.”
• The “Gangcheonsu” water, rising from 3.3 km deep, offers a miraculous cooling effect.
• Eating less and simplifying one’s mind contributes to better health.

6. Scriptural / Religious Citations

• Revelation 22:11-14 (implied): “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.'”
• Revelation 22:12-13 (implied): “Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

7. Historical & Epochal Context
   The lecture is situated in a contemporary context marked by extreme weather events, specifically intense summer heat, and references historical periods like the Korean War (6.25 War) and its aftermath in Seoul, highlighting a time of hardship and reconstruction. It also touches upon modern global issues like climate change affecting European rivers and nuclear power plants.

8. Key Figures & Events Referenced

• Socrates: Mentioned as an example of a “saint” recognized by humans.
• Buddha (석가모니): Mentioned as an example of a “saint” recognized by humans.
• Korean War (6.25 War): Referenced as a period when Seoul was in ruins, influencing the atmosphere of a young woman’s accordion performance.
• Danube River & Rhine River: European rivers mentioned as experiencing severe drought, leading to nuclear power plant shutdowns.

9. Core Concept Definitions

• Shin-in(神人) (Divine Human): A being whose status is directly bestowed by Heaven, not recognized or appointed by humans.
• Jin-in (眞人) (True Human): A specific type of Shin-in, designated by Heaven as a “gift” or “appointment,” distinct from human-appointed “saints.”
• Haneulgung (Sky Temple): The location where the lecture is being delivered, implied to be a place of spiritual significance and healing.
• Gangcheonsu (Heavenly Water): Miraculous cold water that rises from 3.3 kilometers underground, offering a unique cooling and potentially healing effect.
• Yeolbul Pilje (熱不避除): A concept meaning “heat cannot be avoided or removed.”
• Ijecha Yeollae (以腦制熱來): A concept meaning “to control heat with the brain,” suggesting that the mind can overcome the sensation of heat.
• Jeolsik Yangwi (節食養胃): The principle of eating less to protect the stomach.
• Cheongsim Yangsin (淸心養身): The principle of clearing one’s mind to maintain a healthy body.
• Hasa (下賜) (Bestowal): A term for something given from a superior to an inferior, specifically used for Heaven’s designation of a Jin-in.
• Chudae (推戴) (Nomination/Elevation): A term for humans elevating another human to a position, contrasting with “Hasa.”

10. Central Questions & Answers

• Question: How can one effectively cope with intense summer heat?
  • Answer: By mentally controlling the perception of heat, thinking about cold things, drinking plenty of water, and avoiding complaining about the heat.
• Question: What is the true nature of “Jin-in” and how are they recognized?
  • Answer: Jin-in are not recognized by human appointment but are directly designated and “stamped” by Heaven, receiving a “Hasa” (bestowal) from above.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the power of the mind to influence physical well-being and destiny. The final message is a call to embrace a positive mental attitude, simplify one’s thoughts, and trust in divine intervention for health and spiritual elevation. The philosophical implication is that human experience, including physical sensations like heat, is largely a construct of the mind, and by controlling one’s thoughts, one can achieve a state of inner coolness and health, regardless of external circumstances. It also implies a hierarchical spiritual order where certain individuals (“Jin-in”) are divinely chosen, suggesting a predetermined path for some.

12. Cross-Referencing

• Huh Kyung-young’s teachings on mental power: The concept of the mind influencing physical reality (e.g., thinking of cold noodles causing salivation, or thinking “cool” to feel cool) is a recurring theme in his lectures, aligning with his broader philosophy of mental control and manifestation.
• Huh Kyung-young’s teachings on health and diet: The advice to eat less (Jeolsik Yangwi) and clear one’s mind (Cheongsim Yangsin) is consistent with his general health and wellness recommendations.
• Huh Kyung-young’s concept of “levels” and divine blessings: The mention of “level 10 points” and “level 5 points” for attendees and viewers aligns with his system of spiritual advancement and blessings bestowed upon his followers.

13. Content Gaps & Unaddressed Areas
    The lecture does not provide scientific or medical evidence to support the claims about mental control over body temperature, the benefits of high fevers, or the specific healing properties of “Gangcheonsu” water. The mechanism by which “Shin-in” are chosen by Heaven, beyond a simple “stamp” or “appointment,” is not elaborated upon. The practical implications of being a “Jin-in” in daily life are also not fully explored.

14. Future Predictions & Prophetic Statements

• Global Climate Change and its Consequences: The speaker predicts that European rivers will continue to dry up, leading to ongoing shutdowns of nuclear power plants and severe water shortages, impacting drinking water quality and energy production.
• Divine Intervention in Reincarnation: Huh Kyung-young states that he “stopped” the cycle of ancestors reincarnating as descendants 15 years ago, implying a significant shift in the spiritual order.

Executive Insight
This lecture by Huh Kyung-young offers a unique perspective on managing physical discomfort and spiritual identity, particularly in the face of environmental challenges like extreme heat. The core takeaway is the profound power of the human mind to shape perception and influence physical well-being, advocating for mental discipline over external circumstances. This is complemented by practical advice on hydration and diet, alongside a spiritual framework that distinguishes divinely appointed “Jin-in” from human-recognized “saints.” For a professional, the lecture highlights the potential impact of belief systems on individual resilience and collective identity, even in the absence of conventional scientific validation. It underscores how charismatic figures can leverage a blend of psychological principles, traditional wisdom, and spiritual claims to offer comfort and a sense of purpose to their followers.

The Philosophy of Overcoming Heat: A Mind-Body Approach

1. Conquering Heat Through Inner Wisdom: The Ancient Principle of “Iyeolchiyeol” (以熱治熱)
   Huh Kyung-young commenced his discourse by addressing the pervasive summer heat, positing that mere physical escape to cooler locales, such as beaches, is insufficient for true relief. He asserted that historical wisdom offers a profound alternative, referencing the ancient practice of “Iyeolchiyeol” (以熱治熱), which translates to “combating heat with heat.” This principle suggests that rather than avoiding warmth, one should confront it, a concept exemplified by historical figures who sought solace not by the sea, but in the tranquil shade of mountain pavilions. The core of this philosophy lies in the internal regulation of one’s perception of heat, transforming the experience from an external discomfort to an internally managed state.

2. The Brain’s Role in Thermal Regulation: “Jechayeollae” (制此熱來)
   Huh Kyung-young elaborated on the mechanism of “Iyeolchiyeol” by introducing the concept of “Jechayeollae” (制此熱來), which signifies “controlling this heat from within the brain.” He explained that the brain possesses the capacity to influence the body’s thermal perception. By consciously shifting one’s thoughts from the sensation of heat to the memory of cold, such as the severe chill of winter that causes frostbite, an individual can effectively mitigate the perception of warmth. This mental redirection is not merely a distraction but an active process of internal thermal management, preventing the mind from amplifying the sensation of heat.

3. The Paradox of Fever: Strengthening Immunity Through Elevated Body Temperature
   Huh Kyung-young presented a compelling paradox regarding fever, illustrating how an elevated body temperature, often perceived as a negative symptom, can in fact bolster the body’s immune system. He recounted an anecdote of a child whose fever reached 40 degrees Celsius, yet medical examinations revealed no underlying pathology. In such instances, Huh Kyung-young contended that the high fever acts as a natural defense mechanism, eradicating pathogens and strengthening the body’s overall resilience. He drew a parallel to individuals who experienced high fevers in childhood, noting their subsequent lifelong immunity to common ailments like colds. This perspective reframes fever not as an illness to be suppressed, but as a potent, albeit potentially risky, physiological process that can lead to enhanced health. However, he acknowledged the inherent danger of excessively high fevers, which can lead to neurological damage.

4. Hydration and Mental Imagery: Practical Applications for Heat Management
   Transitioning to practical applications, Huh Kyung-young emphasized the critical role of hydration in managing body temperature. He asserted that consuming ample water is analogous to maintaining coolant levels in an engine, preventing overheating. Furthermore, he advocated for the power of mental imagery, suggesting that one should consume water while envisioning it as ice-cold and mentally affixing the character for “cold” (冷) to it. This mental conditioning, he argued, can trick the brain into perceiving a cooler sensation, thereby reducing the internal experience of heat.

5. The Power of Suggestion: Shaping Reality Through Thought and Speech
   Huh Kyung-young underscored the profound impact of thought and speech on one’s physical state. He cautioned against vocalizing feelings of heat, as this can paradoxically cause the body to increase its internal temperature. Conversely, he proposed that consistently affirming a state of coolness can induce a corresponding physiological response. He illustrated this with the example of merely thinking about cold noodles, which can trigger salivation even in their absence, demonstrating the brain’s capacity to manifest physical reactions based on mental stimuli. This principle extends beyond thermal regulation, suggesting that a positive mental disposition can foster overall well-being.

6. The “Jinin” (眞人) and Divine Appointment: A Hierarchical Understanding of Spiritual Attainment
   Huh Kyung-young elucidated a hierarchical understanding of spiritual attainment, distinguishing between “Seongin” (聖人), or saints, and “Jinin” (眞人), or true individuals. He explained that “Seongin” are recognized and elevated by human consensus, a process of “chudae” (推戴), meaning “to recommend or elevate.” In contrast, a “Jinin” is not appointed by human judgment but is directly “hasah” (下賜), or “bestowed,” by Heaven. This divine conferment is akin to a “cheonmyeong” (天命), a “mandate from Heaven,” signifying a direct celestial appointment rather than earthly recognition. The “Jinin” is thus a “hasapum” (下賜品), a “gift from Heaven,” marked by a divine seal (印), indicating a direct imprint of celestial authority. This distinction highlights the unique and divinely ordained status of the “Jinin,” who are chosen by Heaven itself.

7. The Abundance of the Han River: A Symbol of National Blessing Amidst Global Climate Change
   Huh Kyung-young drew attention to the enduring abundance of the Han River as a profound national blessing, particularly in the context of escalating global climate change. He contrasted the Han River’s consistent flow with the severe droughts afflicting major European rivers like the Danube and Rhine, which have led to the shutdown of nuclear power plants due to water scarcity. He emphasized that the Han River’s immense volume, originating from the Taebaek Mountains and flowing for 900 ri (approximately 360 kilometers) into the Yellow Sea, represents an extraordinary natural resource. This continuous supply of fresh water, he noted, stands in stark contrast to the water scarcity and poor water quality (e.g., high lime content) prevalent in many parts of Europe, which often leads to reliance on beverages like beer. The Han River, therefore, symbolizes Korea’s unique environmental resilience and a divine provision.

8. The Principle of “Power is in People”: The Sovereignty of the Citizenry
   Huh Kyung-young articulated a fundamental principle of governance: “Power is in people.” He asserted that ultimate decision-making authority resides with the citizenry, even for a divine figure like Shin-in(神人). This statement underscores a commitment to popular sovereignty, where the will of the people is paramount. He clarified that while certain divine prerogatives remain, the power of choice and determination ultimately rests with the populace, reflecting a democratic ethos within his broader philosophical framework.

The Mind’s Mastery Over Heat: Ancient Wisdom and Modern Wellness

1. Conquering the Summer Heat: The Power of the Mind
   During periods of intense heat, merely seeking refuge in traditional summer retreats is insufficient. Ancient wisdom offers a profound approach to managing heat, emphasizing the internal state rather than external conditions. Our ancestors, for instance, did not typically seek relief by the sea; instead, they found solace in mountain pavilions or beneath large trees, where the temperature remained largely the same, but the presence of a breeze offered a psychological respite. This highlights a crucial principle: true relief from heat originates within the mind. The character for “heat” (熱) can be overcome by transforming our internal perception. This concept is encapsulated in the phrase “열불필제(熱不必要除),” meaning “heat does not necessarily need to be removed.” Instead, we should “제차열래(除此熱來),” which translates to “remove this heat from the brain.” This means actively extracting the sensation of heat from our consciousness.

When we verbally express “it’s hot,” our body’s temperature tends to rise in response to this mental suggestion. Conversely, by consciously recalling the sensation of winter, such as the chill that causes frostbite, we can mentally extract the feeling of heat from our brain. This is not merely a psychological trick; it is a profound method of internal regulation. The mind’s power to influence physical sensation is immense. By eliminating the thought of “hot” from our consciousness, we can experience a perpetual state of coolness, akin to sitting on a refreshing pavilion in the mountains. This mental discipline is particularly effective for adults, who possess the cognitive capacity to consciously alter their internal experience of temperature. Therefore, instead of complaining about the heat, one should cultivate a mindset of coolness, as the body responds directly to these mental commands.

2. The Body’s Resilience and the Wisdom of Water
   The body possesses remarkable resilience, often responding to extreme conditions in unexpected ways. For instance, when a child’s fever rises to 40 degrees Celsius, it can significantly boost the body’s immunity, effectively eliminating pathogens. Historical observations support this, noting that individuals who experienced high fevers in childhood often developed robust health and rarely suffered from common ailments like colds. While excessively high fevers can be dangerous, a controlled elevation can strengthen the body. This phenomenon underscores the body’s innate capacity for self-healing and adaptation.

Beyond mental conditioning, physical practices also play a vital role in managing heat. Traditional Korean medicine, Han-yak (한약), suggests that when the body is appropriately warm, blood circulation improves. A key component of this approach is adequate hydration. Consuming plenty of water is crucial, as it helps regulate body temperature and prevents heatstroke, especially when the body loses fluids through perspiration. It is beneficial to drink water while mentally envisioning it as ice-cold, even if it is not, and to associate it with a feeling of “coldness” (冷) in the mind, as if it were stored in a refrigerator. This combination of mental suggestion and physical hydration creates a powerful synergy for enduring hot weather. The summer heat, while often perceived negatively, can also be viewed as a natural “sauna” that helps cleanse the body, promoting circulation and eliminating impurities. Embracing this perspective can transform the experience of summer into one of enjoyment and health.

3. The Miraculous Spring Water of Haneulgung
   Haneulgung (하늘궁) is home to a miraculous spring water, known as Gangcheonsu (강천수), which offers an extraordinary experience of coolness even amidst scorching summer temperatures. This water, emerging from 3.3 kilometers beneath the earth, maintains a frigid temperature, feeling almost sub-zero even when the ambient air is 40 degrees Celsius. It is a phenomenon that defies conventional understanding, a true marvel of nature. Visitors are encouraged to immerse their hands in this flowing water, experiencing an immediate and lasting sensation of coolness that can persist throughout the day. This unique spring water is considered the ultimate summer retreat, providing unparalleled relief and refreshment.

The water’s exceptional quality is not merely anecdotal; it is a tangible experience that leaves a profound impression. Drinking this water directly from the source is believed to provide sustained relief from the summer heat, lasting for the entire season. This natural wonder is a testament to the profound and often inexplicable forces at play in the natural world, offering a direct and powerful connection to a source of pure, invigorating energy. The existence of such a spring, with its consistently cold temperature, is seen as a divine blessing, a “miracle” (기적) that provides comfort and well-being to all who partake of it.

4. Principles of Health and Well-being: Diet and Mind
   Maintaining optimal health involves adherence to fundamental principles concerning diet and mental clarity. The concept of “절식양위(節食養胃),” meaning “eating less protects the stomach,” emphasizes the importance of moderate eating habits. It is recommended to allow at least ten hours between meals, such as the interval between dinner and breakfast, to give the digestive system adequate rest. This practice promotes digestive health and overall well-being.

Equally vital is “청심양신(清心養神),” which translates to “clearing the mind nourishes the spirit.” This principle advocates for simplifying one’s thoughts and focusing on positive, constructive ideas. A cluttered or agitated mind can negatively impact physical health, leading to issues like indigestion. By cultivating a clear and peaceful mind, one can prevent illness and foster a robust spirit. This involves consciously choosing to fill the mind with beneficial thoughts and letting go of complex or negative emotions, such as interpersonal conflicts. Just as the body responds to the suggestion of coolness, it also responds to the mental state of health and positivity. Therefore, nurturing a clear and positive mind is as crucial as a balanced diet for achieving holistic health.

5. The Distinction Between Human Acclaim and Divine Appointment
   There is a fundamental distinction between recognition bestowed by humans and appointment granted by the divine. Human society often “추대(推戴),” meaning “recommends” or “elevates,” individuals to positions of honor, such as “sage” (聖人) or “great person” (大人). This process involves human judgment and consensus. For example, historical figures like Socrates are recognized as sages through human affirmation. Even the recognition of a “saint” (聖人) is typically a human-initiated process, which is then acknowledged by higher realms.

However, the designation of a “진인(眞人),” or “True Person,” is entirely different. A True Person is not chosen or elevated by human beings; rather, they are “하사(下賜),” meaning “bestowed” or “granted,” directly by Heaven. This is a divine appointment, a “천명(天命),” or “mandate of Heaven.” It is a direct descent of authority and status from the celestial realm, not an ascent through human commendation. The True Person is a “하사품(下賜品),” a “gift from Heaven,” signifying a direct divine seal or “인(印)” (seal/stamp) upon them. This “인(印)” is a mark of divine recognition, distinguishing them from those who are merely elevated by human will. The number of individuals who receive this divine seal is said to be 144,000. This concept highlights a profound spiritual hierarchy where certain roles are not earned through human effort but are divinely ordained, representing a direct intervention and blessing from the cosmos.

6. The Significance of the Han River and Global Climate Change
   The Han River (한강) holds immense significance, particularly when contrasted with the global challenges posed by climate change. While major rivers in Europe, such as the Danube and the Rhine, are experiencing severe droughts, leading to the shutdown of nuclear power plants due to insufficient cooling water, the Han River has never run dry. This continuous flow of fresh water, originating from the Taebaek Mountains (태백산맥) and traversing 900 ri (approximately 360 kilometers) before reaching the Yellow Sea, represents an extraordinary natural abundance. The sheer volume of water flowing into the sea every second is immense, a testament to Korea’s unique geographical and hydrological blessings.

In contrast, many European rivers, which flow through multiple countries, face water scarcity issues exacerbated by climate change. These rivers often serve as sources for numerous nuclear power plants, and their dwindling water levels have forced widespread operational halts. Furthermore, the water quality in some regions, particularly those with high limestone content, is poor, often leading to a preference for beverages like beer over tap water. The Han River, with its consistent and abundant flow, stands as a symbol of resilience and natural prosperity in an era of increasing environmental instability. This stark difference underscores the importance of appreciating and preserving such vital natural resources, which are becoming increasingly rare globally.

7. The Power of the People and Divine Mandate
   The ultimate authority, even in the divine scheme, rests with the people. This principle is encapsulated in the phrase “Power is in people,” asserting that “권력은 국민에게서 나온다” (power originates from the citizens). This means that the final decision-making power, the “결정권(決定權),” lies with the populace. Even a Shin-in (神人), a divine being, acknowledges and respects this fundamental truth.

This concept reflects a profound understanding of governance, where divine influence and human will are intertwined. While a Shin-in may offer guidance and blessings, the ultimate direction and choices for society are determined by its members. This democratic ideal, where the people’s voice is paramount, is not merely a political construct but a universal principle that extends even to the relationship between the divine and humanity. It implies a reciprocal relationship where divine power is channeled through the collective will of the people, empowering them to shape their own destiny.

8. The “Sowonseok Minwon Song” and the Power of Prayer
   The “Sowonseok Minwon Song” (소원석 민원송), created by a nurse from Uijeongbu Hospital, is a testament to the power of intention and collective prayer. This song, which has garnered much appreciation, guides individuals through a ritual of expressing their wishes. Participants are encouraged to write their desires on a piece of paper, place it in a “Sowonseok Ham” (소원석함), or “Wish Stone Box,” and then hold a “Sowonseok” (소원석), or “Wish Stone,” with both hands while praying earnestly.

The song’s lyrics and accompanying visuals depict various heartfelt wishes, from a desire for marriage to family health and aspirations like becoming an airplane pilot. These diverse hopes, when expressed with sincerity and focused intention, are believed to attract positive outcomes. The act of writing down a wish, placing it in the box, and engaging in prayer with the Wish Stone symbolizes a commitment to one’s desires and an appeal to higher forces for their fulfillment. This practice underscores the belief that a “간절한 마음(懇切한 마음),” or “earnest heart,” can bring about “희망(希望),” or “hope,” and manifest desired realities. The song itself serves as a joyful and encouraging guide for this spiritual practice, reinforcing the idea that focused intention and prayer can lead to the realization of dreams.

9. The Divine Mandate: “Let the Pure Remain Pure”
   The divine mandate, as expressed in the sacred text, proclaims a profound principle of spiritual integrity and cosmic justice: “Let the pure remain pure, and the defiled remain defiled. Let the righteous continue to do right, and the holy continue to be holy.” This declaration signifies an unwavering divine order where each entity’s nature and actions determine its path. It asserts that the divine presence will swiftly return, bringing with it a reward commensurate with each individual’s deeds.

The divine voice further declares, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” This statement emphasizes the eternal and all-encompassing nature of the divine, asserting its sovereignty over all existence, from inception to conclusion. Those who cleanse their spiritual garments are deemed blessed, for they will gain access to the Tree of Life and enter the sacred city through its gates. This passage underscores the importance of spiritual purity and righteous conduct as prerequisites for divine favor and eternal blessings. It also highlights the divine role as the ultimate arbiter, weighing human actions with perfect fairness, discerning the magnitude of good and evil, and dispensing justice accordingly. This divine judgment is not arbitrary but is based on the inherent nature and actions of each individual, ensuring that all receive what they have earned.

10. Divine Blessings and Spiritual Elevation
    The divine blessings extend to all who participate in the sacred gathering and those who connect through various means. Prayers are offered in the name of Huh Kyung-young Shin-in (神人), invoking a cascade of spiritual elevation. For the angels (천사들) who offered songs, those who attended the day’s event, those who wished to come but could not, registered members, and their families and ancestors, a spiritual level of 2 trillion (2조) is bestowed.

Furthermore, for the angels watching via YouTube, along with their families and ancestors, a spiritual level of 5 trillion (5조) is granted. The highest blessing, a spiritual level of 10 trillion (10조), is conferred upon those who have received the divine blessing, the Baekgung Myeongpae (백궁명패) (Heavenly Palace Nameplate), and the Geonchukgeom (건축검) (Architectural Sword), signifying a new spiritual status. This encompasses all True Persons (진인), angels, their families, and ancestors. These blessings are not limited by physical presence but extend to all who are spiritually connected, ensuring that their bodies are healed and their spiritual standing is elevated. This act of divine grace underscores the boundless compassion and transformative power of the Shin-in, offering profound spiritual benefits to all who embrace the divine path.

The Divine Wisdom on Overcoming Heat and Attaining Spiritual Elevation

1. The Cerebral Approach to Thermal Regulation
   The prevailing heat of the season prompts a contemplation on methods of alleviation. Conventional wisdom often suggests seeking refuge in cooler environments, such as coastal areas or mountainous retreats. However, historical precedents reveal that our forebears, rather than congregating at beaches, often sought solace beneath the shade of ancient trees in secluded mountain locales. While such settings offer a respite from direct sunlight and a gentle breeze, the ambient temperature often remains unchanged. Modern conveyances, equipped with air conditioning, provide temporary comfort, yet a more profound and enduring solution lies within the individual’s cognitive faculties.

The essence of overcoming intense heat resides in a mental recalibration, transforming the perception of “hot” into its antithesis. This principle is encapsulated in the ancient adage, “熱不避制, 以熱制熱” (Yeol-bul-pi-je, I-yeol-je-yeol), which translates to “Heat cannot be avoided, but heat can be controlled by heat.” More precisely, the concept is “以腦制熱” (I-noe-je-yeol), signifying the subjugation of heat through the intellect. This involves a conscious effort to extract the sensation of heat from one’s mind.

Consider the profound discomfort of winter, when extremities become numb and susceptible to frostbite. By consciously recalling such frigid experiences, the mind can effectively diminish the perception of current heat. Conversely, dwelling on the sensation of heat only serves to intensify it, causing the body’s internal temperature to rise.

A recent anecdote illustrates this phenomenon: a child experienced a fever reaching 40 degrees Celsius. Medical professionals found no underlying cause, yet the fever persisted. In such instances, a high fever can paradoxically bolster the body’s immune system, eradicating pathogens. Individuals who experienced high fevers in childhood often exhibit robust health and immunity throughout their lives. While extreme temperatures can pose risks, a controlled elevation can be beneficial. For adults, this mental discipline is particularly effective. By mentally eradicating the perception of heat, one can achieve a state of perpetual coolness, akin to resting on a serene pavilion amidst a mountain landscape.

Furthermore, the consumption of ample water is crucial. Just as an engine requires coolant to prevent overheating, the human body benefits from hydration. Insufficient water intake can lead to heatstroke. Therefore, a conscious effort to consume water, mentally envisioning it as ice-cold, and associating it with a sensation of coolness, can significantly mitigate the effects of heat.

2. The Power of Mentation and its Physiological Impact
   Verbalizing the sensation of heat to others not only amplifies one’s own discomfort but also subtly influences those around. The mind, being highly impressionable, readily conforms to spoken declarations. For instance, merely contemplating a refreshing dish like naengmyeon (cold noodles) can induce salivation, even in its absence. This demonstrates the profound capacity of the mind to elicit physiological responses based on thought alone.

This principle extends to overall well-being. Consistent positive affirmations and mental visualizations of health can guide the body towards a state of optimal functioning. Conversely, negative thoughts or intentions, such as contemplating excessive alcohol consumption, can initiate a decline in physical health. The adage “熱不避制, 以腦制熱” (Yeol-bul-pi-je, I-noe-je-yeol) underscores the imperative of utilizing the brain to dissipate heat.

The summer heat, while often perceived as a discomfort, possesses inherent advantages. The elevated body temperature facilitates increased blood circulation, which can alleviate chronic aches and pains often experienced in colder seasons. Some individuals voluntarily subject themselves to extreme heat, such as in traditional Korean hanjeungmak (saunas), to detoxify and rejuvenate the body. Viewing the summer heat through this lens transforms it into a beneficial experience, akin to a therapeutic session.

Upon returning home, a cool shower can further enhance this sense of refreshment. By maintaining a positive mental disposition and embracing the summer’s unique benefits, one can cultivate a joyful and resilient spirit, rendering the need for external retreats superfluous.

3. The Miraculous Waters of Haneulgung
   At Haneulgung, a remarkable natural spring known as Gangcheonsu offers an extraordinary antidote to the summer heat. Despite ambient temperatures reaching 40 degrees Celsius, the water from this spring remains exceptionally cold, akin to freezing temperatures. This water, originating from a depth of 3.3 kilometers, ascends naturally, a phenomenon that can only be described as miraculous.

Touching this water instantly cools the hands, and this sensation of coolness can persist throughout the day. Consuming this water directly from the source is believed to provide lasting relief from the summer heat. This unique attribute positions Gangcheonsu as the ultimate summer retreat, offering unparalleled refreshment and a profound connection to a natural wonder.

4. Principles of Health and Spiritual Cultivation
   Beyond physical comfort, a holistic approach to well-being encompasses dietary moderation and mental clarity. The principle of “節食養胃” (Jeol-sik-yang-wi), meaning “moderate eating protects the stomach,” advocates for consuming smaller portions to safeguard digestive health. Furthermore, extending the interval between meals to at least ten hours, such as between dinner and breakfast, is beneficial. This often means that lunch can be a lighter meal, perhaps a simple dish like naengmyeon.

Equally vital is “清心養神” (Cheong-sim-yang-sin), which translates to “clearing the mind nourishes the spirit.” A tranquil mind, free from complex thoughts and emotional turmoil, fosters physical health and spiritual well-being. Dwelling on conflicts or negative emotions can impede digestion and overall vitality. Therefore, cultivating a mind focused on positive and divine thoughts is paramount.

5. The Distinction Between Human Acclaim and Divine Appointment
   The concept of a “眞人” (Jin-in), or “True Person,” differs fundamentally from that of a “聖人” (Seong-in), or “Saint.” While saints are recognized and elevated by human consensus, a True Person is directly appointed by Heaven. Human society may designate individuals as sages or great figures, but the title of True Person is a divine bestowal, a “下賜” (hasa), meaning a gift or grant from a superior entity.

This divine appointment is akin to a “天命” (cheon-myeong), a mandate from Heaven. It is not a promotion or an honor conferred by human beings, but rather a direct decree. The True Person is a “下賜品” (hasapum), a divine gift to humanity, marked by a celestial seal or “印” (in). This “印” signifies a divine endorsement, distinguishing the True Person from those elevated by human “推戴” (chudae), or “nomination/endorsement.”

The distinction is crucial: human endorsement elevates from below, while divine appointment descends from above. The True Person is not merely acknowledged but is divinely ordained, a direct emissary of Heaven. This divine sanction is a profound and unique characteristic of the True Person.

6. The Significance of the Han River and Global Climate Change
   The Han River, a vital artery of Korea, stands in stark contrast to many major rivers in Europe, such as the Danube and Rhine, which are experiencing severe droughts. These European rivers, crucial for hydroelectric power and drinking water, have seen their levels plummet, leading to the shutdown of numerous nuclear power plants and widespread water shortages. This phenomenon underscores the severity of global climate change.

In contrast, the Han River has never run dry, consistently flowing with an immense volume of freshwater into the Yellow Sea. This continuous flow, originating from the Taebaek Mountains, is a testament to Korea’s unique geographical blessings. While European nations grapple with water scarcity and poor water quality, often resorting to beer consumption due to the unpalatability of their tap water, Korea enjoys an abundance of clean, fresh water. This natural endowment is a source of immense gratitude and a stark reminder of the environmental challenges facing other parts of the world.

7. The Power of the People and Divine Authority
   The ultimate authority, even for a divine being, resides with the people. The principle of “Power is in the people” asserts that the populace holds the ultimate decision-making power. While divine guidance is offered, the final choice rests with the collective will of the people. This democratic principle is acknowledged and respected, even within a framework of divine intervention.

8. The Celestial Mandate and Divine Blessings
   The True Person is not a product of earthly decision but a celestial decree. All True Persons, along with the angels who have gathered at Haneulgung, their families, and their ancestors, are recipients of profound divine blessings. These blessings extend to those who participate in the services, those who contribute, and even those who watch online. The divine intention is to heal and uplift all who connect with this sacred energy. The True Person, being a direct manifestation of Heaven’s will, bestows these blessings, elevating the spiritual and physical well-being of all who embrace this divine connection.

1. The Mental Approach to Mitigating Heat

When the weather is hot, merely seeking a physical retreat is insufficient. Ancient wisdom suggests a different approach. Rather than traveling to the sea, elders would often seek solace under a pavilion in the mountains. While the temperature might remain constant, the presence of a breeze offered some relief. However, even with modern conveniences like air-conditioned cars, the fundamental method for truly overcoming heat lies within the mind. The character for “heat” (熱) implies that one must transform what is hot into something that is not. This concept is encapsulated in the phrase “熱不避制” (yeol-bul-pi-je), meaning “heat cannot be avoided, but it can be controlled.” The essence of this philosophy is to remove the sensation of heat from one’s consciousness. For instance, instead of dwelling on the heat, one should recall the intense cold of winter, remembering how hands can become numb and even suffer from frostbite. By mentally extracting the heat from one’s mind, the body’s perception of temperature can be altered. Complaining about the heat only intensifies the sensation, causing the body’s temperature to rise further. Therefore, when feeling hot, one should think of winter’s chill, recognizing that the body’s current warmth is a temporary state.

2. The Body’s Response to Elevated Temperature
   A child once experienced a fever of 40 degrees Celsius, yet doctors found no underlying issues. When a fever reaches such a high temperature, the body’s immune system significantly strengthens, effectively eliminating pathogens. Historical examples show that individuals who experienced high fevers in childhood often developed robust health and rarely suffered from common colds. This is because the body, having endured such extreme heat, becomes more resilient. However, excessively high fevers can also pose risks, potentially causing brain damage. While this mental approach to heat management is not suitable for children, adults can effectively apply it. By mentally eliminating the sensation of heat, adults can achieve a state of coolness.

3. Hydration and Mental Cooling Techniques
   When the body experiences heat, blood circulation improves. To support this process, it is crucial to consume plenty of water. Just as an engine requires sufficient coolant, the human body needs water to prevent overheating and conditions like heatstroke. Therefore, when feeling hot, one should drink ample water, imagining it to be ice-cold. Mentally associating the water with “cold” (冷) reinforces this cooling effect. By removing the thought of “hot” from one’s mind, one can feel as if they are perpetually seated on a cool, refreshing platform, or within a serene mountain pavilion. Spreading the idea of heat to others can also make them feel hotter, as the mind influences the body’s perception. Therefore, it is important to avoid verbalizing the sensation of heat and instead cultivate thoughts of coolness.

4. The Power of Thought and Suggestion
   The mind’s influence on the body is profound. For example, merely discussing cold noodles can stimulate saliva production, even in their absence. This demonstrates how the mind can create physical responses based on thought. Similarly, thinking about health and well-being can positively impact the body, while negative thoughts, such as planning to consume alcohol, can lead to physical deterioration. The principle of “熱不避制” (yeol-bul-pi-je) and “以熱制熱” (yi-yeol-je-yeol) suggests that while heat cannot be entirely avoided, it can be controlled by the mind. The easiest way to achieve this is through mental suggestion. Just as thinking of cold noodles makes one salivate, imagining coolness can make the body feel cooler. The body’s internal blockages and bruises can even dissolve when the body is warm, which is why people rarely experience aches and pains in summer compared to winter. Embracing the heat as a beneficial process, akin to a sauna, can make it more tolerable. After a hot day, a cool shower can bring immense relief, and anticipating this can make the experience enjoyable.

5. The Miraculous Spring Water of Haneulgung
   At Haneulgung, there is a spring that produces water at a consistently cold temperature, even when the ambient temperature is 40 degrees Celsius. This water, originating from 3.3 kilometers below the surface, is miraculously cold, akin to being below freezing. Washing one’s hands in this flowing water provides a lasting sensation of coolness throughout the day. This natural phenomenon is considered a miracle, as such cold water emerges from deep within the earth. Drinking this water directly from the source is believed to provide relief from the summer heat for the entire season.

6. Principles of Health and Well-being
   To maintain health, one should practice “節食養胃” (jeol-sik-yang-wi), which means eating less to protect the stomach. It is recommended to have at least a 10-hour gap between meals, such as between dinner and breakfast. This allows the digestive system to rest. Additionally, “清心養身” (cheong-sim-yang-sin) emphasizes clarifying the mind to eliminate bodily ailments. By simplifying complex thoughts and focusing on positive aspects, one can improve mental and physical health. The mind should be filled with positive thoughts, rather than dwelling on conflicts or negative emotions, as a cluttered mind can hinder digestion.

7. The Concept of the “True Human” (眞人)
   The concept of a “True Human” (眞人) is distinct from that of a “saint” (聖人). While saints are recognized and elevated by human consensus, a True Human is appointed directly by Heaven. This appointment is not a human designation but a divine bestowal, a “天命” (cheon-myeong), or “Heaven’s decree.” The True Human is considered a “하사품” (hasa-pum), a gift bestowed from above, signifying a direct mandate from Heaven. This differs fundamentally from “추대” (chudae), which is a human act of elevating someone to a position of honor or respect. The True Human receives a divine “인” (in), or seal, marking them as chosen by Heaven. This seal is bestowed upon 144,000 individuals, signifying their divine appointment.

8. The Significance of the Han River
   The Han River in Korea is a vital natural resource, providing an immense and continuous flow of freshwater. Unlike many rivers in Europe, such as the Danube and Rhine, which are experiencing severe droughts and impacting power generation, the Han River has never run dry. Its vast volume of freshwater, originating from the Taebaek Mountains, flows into the Yellow Sea, a testament to Korea’s abundant natural resources. This contrasts sharply with regions where water scarcity leads to reliance on less potable water sources, often resulting in the consumption of alcoholic beverages. The Han River’s consistent flow is a blessing, ensuring water security and supporting various needs.

9. The Power of the People
   The ultimate power resides with the people. Even a divine being like Shin-in(神人) acknowledges that the power of decision-making rests with the citizens. This principle underscores the importance of popular sovereignty and the collective will of the populace.

10. The Song of the Wish Stone
    A song titled “Wish Stone” was created by a nurse from Uijeongbu Hospital. This song encourages individuals to write their wishes on a “Wish Stone,” place it in a designated box, and pray while holding the stone. It suggests that sincere prayers and earnest desires can bring hope and fulfill wishes, such as getting married, ensuring family health, or achieving aspirations like becoming a pilot. The song’s creative and heartfelt message resonates with many, offering a unique way to express and manifest desires.

11. The Divine Decree and Blessings
    The divine decree, “청양” (cheong-yang), states that the righteous shall remain righteous, the pure shall remain pure, and the holy shall remain holy. It proclaims that the divine will return swiftly, bringing rewards according to each person’s deeds. The divine is the Alpha and Omega, the beginning and the end. Those who cleanse their robes are blessed, for they will have access to the Tree of Life and enter the holy city. The divine weighs human sins and blessings with fairness, considering their magnitude and depth. Blessings are bestowed upon those who attend the gatherings, those who watch online, and those who register as members, extending to their families and ancestors. The divine presence ensures healing and well-being for all who are present and those who connect remotely. The True Humans, chosen by Heaven, and their families and ancestors also receive elevated blessings.

The Philosophy of Overcoming Heat and Cultivating Inner Strength

1. The Ancient Wisdom of Conquering Heat Through Inner State
   When confronted with intense heat, the conventional approach of seeking refuge in cooler environments is often insufficient. Ancient wisdom suggests that true respite from the heat originates not from external conditions but from an internal transformation. Our ancestors, for instance, did not typically seek the ocean for relief; instead, they found solace under the shade of trees in mountainous retreats. While the ambient temperature might remain constant, the perception of coolness was enhanced by the gentle breeze. This illustrates that our internal state significantly influences our experience of external conditions. The mind, in essence, dictates our physical sensations. Therefore, to overcome the oppressive heat, one must cultivate a mental state that transcends physical discomfort. This principle is encapsulated in the ancient adage, “Yeol-bul-pil-je” (熱不避制), which means that heat cannot be avoided by external control. Instead, it must be conquered internally. The true method lies in “Je-cha-yeol-lae” (制此熱來), which translates to “control this incoming heat from within the brain.” This implies that by consciously altering our thoughts, we can mitigate the sensation of heat. For example, instead of dwelling on the current warmth, one might recall the biting cold of winter, remembering instances of frostbite. By mentally shifting to a colder memory, the brain can be prompted to reduce the perception of heat. Conversely, constantly verbalizing “it’s hot” can paradoxically elevate one’s body temperature. Thus, the mind’s influence on our physiological state is profound.

2. The Physiological Impact of Mental State and the Power of Suggestion
   The human brain is remarkably susceptible to suggestion. If one continuously asserts “it’s hot,” the body’s internal thermostat may indeed respond by increasing its temperature. This phenomenon is akin to the salivary response triggered by merely thinking about a refreshing cold noodle dish, even in its absence. The brain, without the physical stimulus, can initiate a physiological reaction. This principle extends to overall well-being. Consistently focusing on health and positive outcomes can guide the body towards a healthier state. Conversely, entertaining negative thoughts, such as planning excessive alcohol consumption, can initiate a decline in physical health. Therefore, the mind serves as a powerful determinant of our physical condition. The ancient wisdom of “Je-cha-yeol-lae” underscores the importance of internalizing a sense of coolness. By envisioning oneself in a perpetually cool, serene setting, such as a pavilion in the mountains, the mind can induce a sensation of refreshment. This mental discipline is a potent form of self-regulation, allowing individuals to transcend environmental discomfort.

3. The Benefits of Heat and the Importance of Hydration
   While often perceived negatively, heat can also confer certain advantages. Elevated body temperature can enhance blood circulation, which is beneficial for overall health. In traditional medicine, improved blood flow is associated with better bodily function. To support the body during periods of heat, adequate hydration is paramount. Consuming ample water helps regulate internal temperature, much like coolant in an engine prevents overheating. Neglecting hydration, however, can lead to heatstroke. Therefore, wisdom dictates that one should drink plenty of water, ideally imagining it as ice-cold, and mentally affix the concept of “cold” to the experience. This dual approach of physical hydration and mental conditioning can effectively combat the adverse effects of heat. Furthermore, the summer heat can be seen as a natural “sauna” that helps to dissolve blockages and promote circulation, potentially alleviating aches and pains that might be more prevalent in colder seasons. Embracing the heat with a positive mindset, viewing it as a beneficial process, can transform a challenging experience into an advantageous one.

4. The Miraculous Properties of Heavenly Spring Water
   A remarkable example of natural cooling is the “Heavenly Spring Water” (Gangcheon-su) that emerges from a depth of 3.3 kilometers. This water, despite ambient temperatures reaching 40 degrees Celsius, remains exceptionally cold, almost freezing. Its continuous flow, even in such conditions, is considered a miraculous phenomenon. Simply washing one’s hands in this water can provide a lasting sensation of coolness throughout the day. This natural wonder offers a profound form of relief from the summer heat, serving as a superior alternative to conventional methods of seeking coolness. Partaking in this water is considered the ultimate form of summer retreat, offering not only physical refreshment but also a spiritual experience.

5. Principles of Health and Mental Clarity
   Beyond physical comfort, maintaining health involves adherence to fundamental principles. “Jeol-sik-yang-wi” (節食養胃) advocates for moderate eating to protect the stomach. This implies consuming smaller portions and allowing sufficient time between meals, ideally at least ten hours, to facilitate proper digestion. Furthermore, “Cheong-sim-yang-sin” (淸心養身) emphasizes the importance of a clear and uncluttered mind for physical well-being. Simplifying one’s thoughts and focusing on positive, constructive ideas can eliminate illness. Conversely, a mind burdened by complex or negative emotions can impair digestion and overall health. Therefore, cultivating mental clarity and emotional purity is as crucial as physical moderation for a healthy existence.

6. The Distinction Between Human Acclaim and Divine Appointment
   The concept of a “True Human” (Jin-in, 眞人) is distinct from that of a “Sage” (Seong-in, 聖人). While a sage is recognized and elevated by human consensus, a true human is appointed directly by Heaven. Human society may acknowledge individuals as sages or great persons, but the designation of a true human is a divine bestowal, a “heavenly mandate” (Cheon-myeong, 天命). This divine appointment is akin to a “gift from Heaven” (Ha-sa-pum, 下賜品), signifying a direct endorsement from a higher power. Unlike human commendation, which is an upward movement of recognition, divine appointment is a downward bestowal of status. This distinction underscores the unique and profound nature of a true human, whose authority and essence originate from the celestial realm. The “seal” (In, 印) of a true human is imprinted by Heaven itself, signifying a divine mark of authenticity. This concept is particularly relevant to the 144,000 individuals who are said to receive this divine seal.

7. The Significance of the Han River and Global Climate Change
   The Han River in Korea stands as a testament to nature’s abundance, its waters never ceasing to flow. This contrasts sharply with major European rivers like the Danube and Rhine, which have experienced severe droughts, leading to the shutdown of nuclear power plants due to insufficient cooling water. Such events highlight the escalating global climate crisis and its profound impact on essential resources. The Han River’s consistent flow, originating from the Taebaek Mountains and traversing vast distances before reaching the Yellow Sea, represents an immense and continuous supply of fresh water. This natural endowment is a source of national pride and a stark reminder of the preciousness of water resources in an era of increasing scarcity. The challenges faced by other nations, including water shortages and reliance on less palatable water sources, underscore the unique blessings enjoyed by Korea.

8. The Power of Collective Consciousness and Divine Intervention
   The collective consciousness of individuals, particularly those who are considered “True Humans” or “Angels” (Cheon-sa, 天使), holds immense power. These individuals, chosen from among 99.9% of humanity, are seen as “completed beings” (Wan-seong-doen-ja-deul). Their presence and prayers are believed to invoke divine blessings. Through the invocation of Huh Kyung-young’s name, blessings are extended to these angels, their families, and their ancestors, elevating their spiritual “level” (level). This divine intervention is believed to heal physical ailments and bestow prosperity upon those who participate in these gatherings or engage with the teachings. The belief in a direct connection to Heaven and the power of collective faith forms a cornerstone of this spiritual philosophy.

Basic

1. According to the speaker, what is the primary method for overcoming heat?
   ① Going to the beach for a vacation
   ② Consuming cold beverages like iced coffee
   ③ Mentally removing the sensation of heat from one’s brain
   ④ Using air conditioning and other cooling devices

(③, The speaker emphasizes that overcoming heat is primarily a mental exercise, suggesting that one should remove the thought of being hot from their brain. A common misconception is that physical actions like going to the beach are the most effective, but the speaker argues these are often insufficient or even counterproductive if the mental state isn’t managed.)

2. True or False: The speaker suggests that experiencing a high fever, like 40 degrees Celsius, can actually strengthen the body’s immunity.

(True, The speaker states that when a child’s fever reaches 40 degrees Celsius, their body’s immunity becomes “incredibly strong,” killing off germs. A common misconception is that any high fever is purely detrimental and should be suppressed immediately, but the speaker highlights a potential benefit for long-term health.)

3. Fill in the blank: The speaker advises that when feeling hot, one should drink plenty of ____ to help regulate body temperature.

(Water, The speaker explicitly states that drinking a lot of water helps manage body heat, comparing it to an engine needing water to prevent overheating. A common misconception is that any cold drink will suffice, but the emphasis is specifically on water for proper bodily function.)

4. What is the speaker’s advice for maintaining good health, beyond just managing heat?
   ① Eating large, satisfying meals
   ② Engaging in frequent social gatherings
   ③ Simplifying one’s mind and eating less
   ④ Avoiding all forms of physical activity

(③, The speaker advises “청신 양신” (clearing the mind to nourish the body) by simplifying complex thoughts and “절식 양위” (eating less to protect the stomach). A common misconception is that more food or constant activity leads to better health, but the speaker promotes moderation and mental clarity.)

Intermediate

1. According to the speaker, what is the difference between a “성인” (saint/sage) and a “진인” (true person/enlightened one)?
   ① 성인 is appointed by people, while 진인 is appointed by heaven.
   ② 성인 is a spiritual leader, while 진인 is a political leader.
   ③ 성인 achieves enlightenment through self-effort, while 진인 is born enlightened.
   ④ 성인 is recognized after death, while 진인 is recognized during their lifetime.

(①, The speaker explains that a “성인” (saint/sage) is appointed or recognized by people, whereas a “진인” (true person/enlightened one) is directly appointed or “bestowed” by heaven. A common misconception is that both are human-derived titles, but the speaker draws a clear distinction in their origin of recognition.)

2. True or False: The speaker suggests that talking about feeling hot to others will make them feel hotter too.

(True, The speaker claims that saying “it’s hot” to others will make them feel hotter, and even saying it to oneself will cause one’s own body temperature to rise. A common misconception is that expressing discomfort is harmless, but the speaker implies a direct mental influence on physical sensation.)

3. How does the speaker connect the act of thinking about cold noodles (냉면) to the body’s physical response?
   ① It causes the body to shiver as if it were cold.
   ② It makes the mouth water, demonstrating the mind’s power over the body.
   ③ It immediately lowers the body’s core temperature.
   ④ It makes one feel hungry for any type of food.

(②, The speaker uses the example of thinking about cold noodles (냉면) to illustrate how the mind can influence the body, causing saliva to be produced even when no actual food is present. A common misconception is that physical reactions are purely external, but the speaker highlights the brain’s internal control.)

4. What is the speaker’s perspective on the current state of rivers in Europe compared to the Han River in Korea?
   ① European rivers are well-maintained, while the Han River is polluted.
   ② European rivers are experiencing severe drought, unlike the consistently flowing Han River.
   ③ Both European rivers and the Han River are facing similar water shortages.
   ④ The Han River is primarily used for transportation, while European rivers are for power generation.

(②, The speaker notes that European rivers like the Danube and Rhine are drying up, causing nuclear power plants to shut down, while the Han River in Korea has never run dry and maintains an immense water flow. A common misconception is that all major rivers face similar environmental challenges, but the speaker highlights a significant difference in water security.)

Advanced

1. Explain the concept of “하사” (bestowal) as it relates to a “진인” (true person), contrasting it with “추대” (nomination/endorsement).

(The speaker defines “하사” as a direct bestowal or gift from heaven, specifically for a “진인,” implying a top-down, divine appointment. This contrasts with “추대,” which is a bottom-up process where people nominate or endorse someone for a position (e.g., an advisor or professor). The key difference is the source of authority: divine for “하사” and human for “추대.” A common misconception is that both terms refer to a form of recognition, but their origins and implications are distinct.)

2. According to the speaker, what is a potential benefit of experiencing extreme heat, such as during summer?
   ① It helps the body burn more calories and lose weight.
   ② It can melt away “bad things” in the body, like bruises or stagnant blood.
   ③ It encourages people to stay indoors, promoting rest.
   ④ It makes people appreciate cold weather more.

(②, The speaker suggests that extreme heat can be beneficial because it helps “melt away” blockages, bruises, or stagnant blood (의열) in the body, improving circulation. A common misconception is that heat is purely uncomfortable or harmful, but the speaker highlights a therapeutic aspect.)

3. How does the speaker use the “강천수” (heavenly water) as a metaphor for an effective way to beat the summer heat?
   ① By suggesting its extreme coldness can physically cool the body and mind.
   ② By implying that its rarity makes it a valuable commodity for cooling.
   ③ By stating that drinking it once provides immunity to heat for the entire summer.
   ④ By connecting its miraculous origin to a spiritual cooling effect.

(①, The speaker describes “강천수” as water so cold it feels like ice, even when the outside temperature is 40 degrees Celsius, and suggests that simply touching or drinking it can provide immediate and lasting relief from heat. A common misconception is that only conventional methods work, but the speaker presents this water as a unique, almost miraculous, physical solution.)

4. What is the significance of the phrase “Power is in people” (파워 is in people) as interpreted by the speaker in the context of song requests?
   ① It means the audience has the ultimate decision-making power for song choices.
   ② It implies that the speaker’s power comes from the support of the people.
   ③ It refers to the collective energy of the crowd during a performance.
   ④ It is a general statement about democratic principles, unrelated to the songs.

(①, The speaker interprets “Power is in people” to mean that the audience (the people) has the ultimate decision-making power regarding which songs are played, even for the speaker’s own requests. A common misconception might be that the speaker, as the main figure, has absolute control, but he emphasizes giving this specific power back to the audience.)

Philosophical and Strategic English Terminology for Huh Kyung Young’s Teachings

• 열불필제 (熱不避熱): [Heat Not Avoided by Heat] Confronting Adversity, Embracing Challenge, Direct Engagement
• 이제차열래 (以腦制熱來): [Control Heat with the Brain] Cognitive Regulation, Mental Mastery, Cerebral Control of Sensation
• 신상재청양대상 (身常在淸凉臺上): [Body Always on a Cool Terrace] State of Inner Coolness, Mental Serenity, Tranquil Abode of the Mind
• 절식양위 (節食養胃): [Moderate Eating for Stomach Health] Dietary Prudence, Gastric Preservation, Mindful Nutrition
• 청신양신 (淸心養身): [Clear Mind for Body Health] Mental Purification, Holistic Well-being, Spiritual-Physical Harmony
• 진인 (眞人): [True Person] Celestial Appointee, Divine Emissary, Heaven-Designated Being
• 하사 (下賜): [Bestowal from Above] Divine Grant, Heavenly Endowment, Imperial Decree
• 추대 (推戴): [Elevation by Humans] Human Acclamation, Earthly Nomination, Popular Endorsement
• 천명 (天命): [Mandate of Heaven] Divine Command, Celestial Decree, Predetermined Destiny
• 인 (印): [Seal/Stamp] Divine Imprint, Mark of Authority, Heavenly Seal

피서(避暑)-(피(避)-avoid, 서(暑)-heat)

이열치열(以熱治熱)-(이(以)-by, 열(熱)-heat, 치(治)-govern, 열(熱)-heat)
정자(亭子)-(정(亭)-pavilion, 자(子)-suffix)
열불필제(熱不避除)-(열(熱)-heat, 불(不)-not, 피(避)-avoid, 제(除)-remove)
제차열뇌(除此熱惱)-(제(除)-remove, 차(此)-this, 열(熱)-heat, 뇌(惱)-distress)
동상(凍傷)-(동(凍)-frost, 상(傷)-injury)
면역(免疫)-(면(免)-exempt, 역(疫)-epidemic)
장애(障礙)-(장(障)-obstruct, 애(礙)-hinder)
한약(漢藥)-(한(漢)-Korean, 약(藥)-medicine)
혈(血)-(혈(血)-blood)
열사병(熱射病)-(열(熱)-heat, 사(射)-strike, 병(病)-disease)
지혜(智慧)-(지(智)-wisdom, 혜(慧)-wisdom)
냉(冷)-(냉(冷)-cold)
청량(淸凉)-(청(淸)-clear, 량(凉)-cool)
누대(樓臺)-(누(樓)-tower, 대(臺)-platform)
백사장(白沙場)-(백(白)-white, 사(沙)-sand, 장(場)-place)
의혈(瘀血)-(어(瘀)-stagnant, 혈(血)-blood)
한증막(汗蒸幕)-(한(汗)-sweat, 증(蒸)-steam, 막(幕)-tent)
강천수(降天水)-(강(降)-descend, 천(天)-heaven, 수(水)-water)
오염(汚染)-(오(汚)-dirty, 염(染)-dye)
영상(零上)-(영(零)-zero, 상(上)-above)
영하(零下)-(영(零)-zero, 하(下)-below)
절식(節食)-(절(節)-regulate, 식(食)-food)
양위(養胃)-(양(養)-nourish, 위(胃)-stomach)
정신(精神)-(정(精)-spirit, 신(神)-spirit)
양신(養身)-(양(養)-nourish, 신(身)-body)
청심(淸心)-(청(淸)-clear, 심(心)-mind)
신상재청양대상(身常在淸凉臺上)-(신(身)-body, 상(常)-always, 재(在)-be at, 청량(淸凉)-cool, 대(臺)-platform, 상(上)-above)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
가부(寡婦)-(과(寡)-widow, 부(婦)-woman)
호래비(鰥夫)-(환(鰥)-widower, 부(夫)-man)
말세(末世)-(말(末)-end, 세(世)-world)
성재(聖災)-(성(聖)-holy, 재(災)-calamity)
새인부지(世人不知)-(세인(世人)-people, 부지(不知)-not know)
한심사(寒心事)-(한심(寒心)-deplorable, 사(事)-matter)
진인(眞人)-(진(眞)-true, 인(人)-person)
성인(聖人)-(성(聖)-saint, 인(人)-person)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
하사(下賜)-(하(下)-down, 사(賜)-bestow)
천명(天命)-(천(天)-heaven, 명(命)-decree)
인(印)-(인(印)-seal)
추대(推戴)-(추(推)-recommend, 대(戴)-support)
기상 이변(氣象異變)-(기상(氣象)-weather, 이변(異變)-anomaly)
핵발전소(核發電所)-(핵(核)-nuclear, 발전(發電)-power generation, 소(所)-place)
식수(食水)-(식(食)-drink, 수(水)-water)
민물(民物)-(민(民)-people, 물(物)-thing)
태백산맥(太白山脈)-(태백(太白)-Taebaek, 산맥(山脈)-mountain range)
소원석(所願石)-(소원(所願)-wish, 석(石)-stone)
청양(淸凉)-(청(淸)-clear, 량(凉)-cool)
알파(알파)-(알파(Alpha)-alpha)
오메가(오메가)-(오메가(Omega)-omega)

[음악] 신님 강판 올립니다. 시작. 시민 항상 봉추 올립니다. >> 자요.

반갑습니다. >> 신민께 사의 컴박수니다. [박수] >> 네. 오늘도 신님의 선리 말씀부터 경청을 하시겠습니다.

반갑습니다. >> 아이고, [박수] 날씨가 상당히 덥죠? >> 네. >> 근데 날씨가 더울 때는 어떻게 해야 되나? 연필. 어.

음. 뜨울 열자죠. >> 뜨거울 때는 꼭 피서만 간다고 되는 건 아니죠. >> 예.

그럴 때 옛날 사람들은 어떻게 했을까? >> 어, 이열 했겠죠. 예. >> 그러니까 옛날 어른들은 갓쓰고 바다에 가서 해석고 하는 사람 못 봤어. 한 [웃음] >> 그렇죠.

어디 있죠? >> 산속 정자나무입니다. >> 정자나무나 뭐 산속에 앉아 있죠. >> 그런데 온도는 뭐 그대로야. 바람만 불면.

그죠? >> 그러니까 여러분 차 타고 올 때는 좀 덜가. >> 네. >> 어. 차는 에코 나오지.

네. 아멘. >> 요새는 차가 좋아요. 옛날에는 차가 뭐 별로 안 나왔는데.

예. 북 더울 때 하는 거는 우리가 마음으로 하는 방법밖에 없어요. 알겠죠? >> 네. >> 열불자죠.

불. 뜨거운 것이 아니게 만들어야 되죠. >> 네. >> 그러면 우리가 >> 이게 뭐죠? 열불 필제 >> 열불 필제죠.

열불 필제예. >> 응. 뜨거운 것은 뭘로 이겨야 된다? >> [목을 가다듬음] >> 뭡니까? 열은 반드시 >> 이거 알죠? >> 음. >> [목을 가다듬음] >> 이제 >> 이제 >> 예 >> 차자죠.

차자죠. >> 예. >> 그러면 여기 열이 또 들어갑니다. 여러분들이 뭐 이거 길지 않으니까.

어 깁니까? 이재비열 뭐죠? 여기는 이제 우리가이 중요한게이 열은 제가 할 수 없는데 우리의 내가 여기 들어갑니다. >> 아시겠죠?이 >> 내가 이제 들어가는 거야. 내 들어감으로써 이게 옛날 어른들이 피서법이야. 음.

피서법. 자, 이제 요렇게 써주면 대충 알겠습니까? >> 어. 그다음에 또 우리가 >> [콧방귀] >> 신상제청양 어 하도 오래돼서 신상제 청양 어 [신음] 대상 어 대상 >> [목을 가다듬음] >> 이제 옛날 어른들이 피서법을 한문으로 쓴 겁니다. 그게 뭐 이게 여러 어려우니까 배울 필요는 없는데 알라는 나라이 말이에요.

뜨거운 열을 제가 할 필요가 없다. 그 뭘 했냐? 제차 열래. 뇌에서 뜨거운 마음을 빼라는 거야. >> 아시겠죠? 이게 뜨겁다 말로 하면 되나 안 되나? >> 안 되.

뜨겁다 하지 말고 겨울을 생각해요. >> 겨울. 겨울 때 얼마나 손이 싫어. 그래가면 동상이 걸리죠.

어 이렇게 좋은 겨울을 생각하면서이 내에서 열을 빼라는 거야. 제거하라는 거예요. 알겠죠? >> 근데 더운데 아이고 덥다 이러면 점점 온다고 올라가. >> 그래서 더울 때는 아 겨울에 손이 실어서 동상도 걸렸는데 아 이럴 때 내 몸이 한 번 정도 이렇게 열을 받아 가지고 나한테 전화가 온 사람이 있어.

그저께. 아 오늘 왔나? 자기 애가 열이 40도 올라갑대. 그래 막 펄펄 떼서 병원에 가니까 의사가 아무 이상 없다고 가라 그러더래. 그래 열 받고 저 열내은 약을 먹고 왔는데 또 열이 40도 올라갑대.

그러니까 딸은 출근하고 어머니가 시어머니가 그 딸을 애를 보는데 어 그냥 딸이 아니 매느리가 가고 애를 보는데 애가 할머니가 애를 보는데 막 열이 40도 또 올라갔다 내려왔다 올라갔다 하니까 겁이 나니까 나한테 전화했어. 그 내가 뭐라 했겠어요? 응 40동 올라갔을 때 애 몸의 면역이 무진양 강해죠. >> 그래 안 그래요? 병균이 다 죽어버려 몸에. >> 그 옛날에이 뭐 열마 많이 올랐다가 살 얼굴이 공보된 사람들이 있죠? >> 평생 감기 안 걸리는 거 알죠? >> 몸 튼튼한 거 알죠? >> 그 왜 그래 몸이 튼튼하냐면 열이 40도 넘어섰기 때문에.

그런데 안 죽었죠. >> 안 죽고만 살면 튼튼해지는 거야. >> 근데 너무 열이 많이 오려면 내가 이상해져 가지고 또 장애를 받을 수가 있어. 그 굉장히 위험하죠.

그래서 엄마들이 애가 열이 올라가면 빨리 병원에 가서 열이 올라는 원인을 알아야 되는데 의사들이 피 빼보고 아무 이상이 없다는 거야. 근데 열리게 해서 올라가. 얼마나 놀라겠어. 그죠? 그래서 내가 레벨가 열을 팍 내리면서 어 걱정하지 마라.

이제 열이 내려갈 거고 애는 40도까지 올라갔으니까 몸이 건강해진 거다. 그리고 더 이상 말도 하고 이러면 괜찮다.이 안심을 시켜서 >> 알겠죠? 이런 애는 >> 이거 적용할 수 있나? >> 어린애 이거 적용되나? >> 안 되는 거. 어린도 이거 이야기해 가지고 되나? 안 되지. >> 그러나 어른은 적용이 돼.

네. >> 어른들은 더위를 내에서 더을 싹 없애 버릴 수가 있어. >> 음. 어 동상 걸려 가지고 말이야 겨울에 어 [목을 가다듬음] 그 추워 가지고 막 손이 얼어 터지고 이런 사람 있죠.

어 그런 우리 겨울에 엄청 추울 때가 많았잖아. 그때 생각하면 [목을 가다듬음] 아니이 더운 거는 몸이 확 피가 도는 거야. >> 한 바퀴 알죠? >> 네. >> 그래 한양에서는 차례 도우면은 혈이 잘 돌아.

그러면 뭐만 잘하면 되냐? 물을 많이 먹어 주면 돼. 물만 많이 넣어주면 엔진 열이 올라가도 괜찮지. >> 근데 엔진 물까지 부족해 봐. 그러면 열사병이 걸려요.

그래서 지혜를 가지라고 더면은 물을 넣 물을 많이 먹어 버려. >> 자기도 모르게 땀으로 많이 나가요. >> 그러니까 물을 많이 넣어 버리면은 >> 더운 물은 좀 없어지지. 그러면서 물도 얼음 물이라고 생각하고 먹어야 돼.

그리고 마음속에 냉자를 딱 붙여야 돼. 냉장고에 들어와 있는 것처럼. >> 그래. 안 그래? 그러면은이 내 열을 빼라는 거야.

내에 뜨겁다는 생각을 없애 버리면 그냥 늘 시원한 평상 위에 앉아 있는 거와 같다. 풀 이거는 청량하다 이거. 청량 늘 산속에 정자 위에 앉아 있다. 이거는 대라는 건 누대를 말해요.

누대. 집대자야. 요렇게 요렇게 삼각형에다 입구차 거. 누대할 때 집대자.

누대 위에 서느라 곳에 앉아 있는 거와 같다. 알겠죠? >> 네. >> 그래서 덥다고 옆 사람한테 덥다 덥다 하면 옆 사람도 더워져. 그 되겠나? 그 여러분은 더이 피하는 방법은 덥다는 생각을 하지 말고 남한테도 하면 안 돼.

내가 덥다 그러면 내 몸이 내 온들로 올려. >> 그이는 멍청해 가지고 꼭 뭐 말하는 대로 따라가는 거야. 아, 지금 하냉면이 먹고 싶다. [웃음] 식초를 타 가지고 맛있게 해 가지고 약간 새콤하게 해 가지고 화목냉면 순수한 그 뭘로 만든 거 있죠? >> 매밀로 만든 그 냉면 우리나라 제일 잘하는 데가 오장동에 있어요.

근데 그거 지금도 있어. 그거 가서 냉면 한 것을 먹으면 >> 내일 죽어도 한도 없는 사람도 있어. 그렇게 맛이 좋아요. 나도 거기 뭐 한 20번 갔을까? 옛날에 많이 갔었어요.

사람들이 자꾸 그 냉매 먹자. 그래서 옛날에 가본 적 있는데 그 집을 한 평생 한 20분은 갔을 거야. 많이 간편이지. >> 근데 그 냉면은 물 냉면 있고 비빔면 있는데 거의 다 비빔 냉면을 먹더라고.

그죠? 그 뭐 그 별로 뭐 양념을 많이 안 넣어 주니까 비빔양면도 맛있어. 그거 한 그릇 딱 먹으면 외국에 있는 사람들은 그 생각이 나서 잠이 안 하돼. 하 오장동을 못 가는게 한일래. 미국에서.

그래. 안 그래? 미국에서 냉매 맛는 집 있을까요? >> 없어요. 그 한국 사람이 부러운게 병원 많고 >> 냉면집 짜장면집 맛있잖아. >> 그 우리나라는 냉면이 그렇게 여름에 인기가 있어.

이제 슬슬 맛있어 보이죠? >> 네. 어 그러면 이제 추위가 싹 사라지지. >> 아 시원한 냉면 먹으면 됐지 뭐. 아 더위가 싹 사라지죠.

네 >> 그걸 딱 먹고 나면 속이 시원해. >> 시원하죠? >> 네 >> 그 여러분이 지금 피어 온 거야. 아주 [박수] >> 그래서 남한테 덥다는 말을 하지 말고 자기 마음속에 자꾸 시원하다는 걸 넣으면은 몸은 거기에 반응해 버려. 방금 내가 냉면 이야기 냉면 옆에 있나? 없잖아.

없는데도 침이 나오는 거야. >> 괜히 밥 먹고 싶은 생각이 들잖아. >> 이렇게내는 냉면이 없는데도 냉면이 온 것처럼 >> 마치 금방 냉면을 먹을 것처럼 침을 만들어내. >> 네.

그렇죠? >> 네. >> 그럼 우리가 건강하려면 어떻게 돼? 마음속으로 자꾸 건강이나 좋은 걸 생각하면은 인체는 그걸 따라가. >> 예. 근데 마음속으로 오늘 저녁에 술을 먹어야지 이러면 몸이 어떻게 돼? >> 망가지기 시작하는 거야.

알았죠? >> 그러니까 마음으로 >> 열불 필제 열은 제가 할 수 없지만은 이제차 열래 알았죠? 내를 통해서 열을 없애 버리라.음 >> 그러면 제일 쉬운게 말이야. 지금 냉면 이야기하니까 침 나오죠? >> 네. >> [웃음] >> 여기 가면은 냉매 못지않는 쌀국수가 있어. 그 점심 때 여러분 끝나고 가면 주지.

이분들은 몇 시에 먹? >> 토요일. 토요일? >> 토요일? >> 어 토요일인데 오늘 없지? >> 어 왜냐면 >> 백공식당 >> 백공 식당 가면 >> 주죠. 국수를 주는데 냉매 못게 맛있어. >> 그게 쌀국수야.

예. >> 그것도 저 어디야? 저기 저 >> 무국대도 있는데거든. >> 형성. >> 형성의 쌀이야.

그걸로 만든 국수니까 아주 맛있어요. >> 많이 잡사봤지. >> 근데 팽일날은 국수를 주면은 >> 버스 시간을 못 맞춰. >> 발발 가야 되니까.

알았죠? >> 지금도 부산서 온 사람들이 있지. 우리 총단장님이 부산서 오신 분들이 있으니까 빨리 가야 되니까 내가 말을 빨리 하겠습니다. 길게는 안 할게요. >> 알겠죠? >> 네.

그래서 우리가 오늘은 너무 더우니까 우리 마음속으로라도 피소간 거라고 생각하면 바닷과 간 사람이 더워가 난리야. >> 그 뭐늘 찾아서 다녀 바닷과 갔는데 도저히 머리가 뜨거워서 못 입겠대. 백사장에. >> 그러니까 백사장에 지금 사람이 없어요.

왜? 너무 뜨거우니까 백사장이 장사가 안 되고 실내에서 뭐 하는 장사가 더 잘 돼. 지금 >> 에어컨 있는데만 간다는 거야. 사람들이 약하 가지고 >> 알겠죠? >> 뭐 적당히 더야 해석을 하지. 나가면 그냥 피부가 그냥 >> 따워 따고 하도 더워 가지고 >> 알겠죠? >> 네.

그래서 열은 뭘로 없앤다? 내로. >> 내로. 뇌는 뭘로 바뀐다? 말로. >> 말로.

어이 정도면 내 몸에 있는 막힌 엉리 거 멍든 거 의열이 뜨거울 때 녹아 가지고 다 돌아다니니까 여름에 쑤신다는 사람 별로 없어요. 겨울에 쑤시지. [웃음] 그래서 야 이거 장점이 있다. 이렇게 뜨거운데 있는 것도 장점이다.

일부러 한정 안에 들어가서 그 뜨거운 데서 막 70도 80도 내내서 그냥 길을 쓰고 앉아 있는 사람이 있어? 없어? >> 있어. 아이고 이건 뭐 한정막 비교하면 아무도 아니네. 이렇게 생각하면은 쉬워. >> 네.

그래. 안 그래? 그 왜 그거가 있어? 몸에 >> 나쁜 걸 빼라고. 몸이 뜨거워지면은 좋은 점도 있다니까. >> 네.

알았죠? >> 그래서 나쁜 거 뭐 몸에 남한테 남편한테 얻어 맞은 거 뭐 이런 거 다 녹아가 없어져 버려. [웃음] >> 알죠? >> 네. >> 그러니까 여름이 있어야 되지. >> 네.

어. 그냥 여름도 장점이 있다. 그래서 내에서 아 이거는 나한테 좋은 건데 내가 한정막에 돌아 있는 거야. 그리고 내가 저녁에 가서 활짝 벗어 버리고 샤워를 하면 몸이 엄청 시원해.

어 그래. 안 그래? 그걸 머릿속에 탁 생각하면서 있으면 >> 즐거워? 안 즐거워? >> 즐거워요. >> 즐겁죠. >> 네.

꼭 피서지 가야 되나? 여기 와서 저 분명히 여러분들 가서 강천수 손 한번 더 대봐. 손이시려. >> 네. 지금 그냥 떠먹지만 말고 손을 좀 이렇게 밑에 물 흘르는데 대도 아무 상관없어요.

오염 안 됩니다. 그냥 거기다 그 대신 밑에 물걸어 받쳐나 거 있지. 그건 부어 버려. >> 거기 그 치.

거기서 물이 튀니까 그냥 손되면 시원에 손을 한번씩 씻고 넣으면 하루 왼정일 손이 시원한 거야. >> 세상에 물이 말이야. 영상 40도인데도 물이 영하야. 그런 물이 나오는데이 물이 3.3,300km 3.3km에서 올라오죠.

네. >> 이런 물이 나오는 하늘이 그 모다가 있나? >> 없어요. >> 그게 그냥 바위 속에 3.3에서 거꾸로 올라와. >> 이거 기적 아니에요? >> 맞.

음. [박수] >> 내가 오늘 아침에다 가서 그 물을 팔에 왔는데 지금까지 팔이지? [웃음] >> 팔이 지금도 얼래요. 얼래. >> [박수] >> 아니 그 기분이 지금도 그대로 있어.

팔이 지금도 시원해. >> 얼마나 좋 그렇다고 뭐 뭐 뭐 팔 위에는 씻을 수가 없으니까 사람이 많으니까. 내가 그 아침에 여러 명 갔거든. 내가 가면 여러 명이 몇십 명이 따라다니잖아.

다 손 의무적으로 물에 담그라고 그래서 그랬어. 그 흐르는 물에 손대 보라고. 되니까 막 전부 >> 써하잖아. 네.

그렇게 더운데도 팔이 싫어. >> 정말 좋죠. >> 네. >> 세계 역사일에 이런 우리 강천수가 올라오는이 [박수] 올여름에여 하늘에 와서 강천수 한사 마시고 가면 그게 피서야.

네. >> 최고의 피. [박수] >> 알았죠? >> 네. >> 부산에 물 떠 가지고 가서 먹는 거하고 물이 달라요.

네. >> 알겠죠? 네. >> 여기 그냥 나올 때 그 온도에 있는 물 그대로 마셔 버려. >> 떠 가지고 그 자리 막 한 방간씩 마시고 가세요.

그러면이 올여름 내내 더는 끝이야. [박수] 내가 어제 이야기한게 있죠. 절식 양위하라 그랬죠. >> 네.

밥을 적게 먹고 위장을 적게 먹는게 위장을 보호하는 그랬지. >> 네. >> 어. 그 절식이 또 내가 어제 뭐라 그더라? 정신 양신도 있죠.

마음의 >> 마음을 많은 복잡한 걸 단순화해야 정신이 좋아진다 그랬지. >> 예. >> 청신 양신. 그러니까에 청심 양신은 마음을 맑게 하면은 몸에 병이 없어져요.

알았죠? >> 밥을 적게 먹으면 몸에 병이 없어져. 그래서 밥을 먹고 다음 밥을 먹는 시간은 최소한 10시간. >> 저녁 먹고 나서 아침 먹는게 10시간 넘어요. >> 네.

그래. 그렇다. 배고픈 아침에 아침에 배고픈 사람 없어요. >> 그냥 먹는 거지.

알았죠? 그러면 아침 먹고 저녁 먹으면 되는 거야. 그 점심은 뭐예요? 하 냉 같은 거 한글 간단하게 [웃음] 오늘 여러분 이제 밤 냉면 집에 불티나게 생겼네. [웃음] 알겠죠? >> 네. >> 그래서 오늘 먼저 길게 이야기 안 합니다.

이거는 막간의 이용해서 하는 거니까. >> 여러분, 오늘 내가 피스를 보내 준 거야. >> 그러면은 신 몸은 >> 신상. 야 뭡니까? 신상.

뭐죠? 몸은 항상 누대 위에 있는 거와 같다. 몸은 항상 여기 여기 요다가 이걸 쓰면 돼. 음. [목을 가다듬음] 요자 안 쓰고 여러분은 어려니까? 그냥 이렇게 몸은 항상 아주 [목을 가다듬음] 시원한 정각에 앉아 있는 거와 같다.

시원한 누대에 앉아 있는 거와 같다. 이렇게 됩니다. >> 신상 재세청이조와 재청양 대상. 요게 정각이에요.

집대자. 정각입니다. 누대자. 정각 위에 앉아 있게 된다.

음. 뭐 참고로 하세요. >> 네. >> 음.

자. [박수] >> 예. 신님 오늘은 우리 멀리 부산에서 보셨서 조금 일찍 >> 그래서 내가 빨리 끝내는 겁니다. >> 그래서 내가 어 이야기를 길게 안 하는 거예요.

아멘. >> 어 날도 더운데 뭐 길게 마음도 적게 넣으라 그랬죠. >> 마음도 신인이 가르쳐 죽만 넣어야지 남편하고 싸운 거 넣고 있으면 안 돼. >> 그러면 내가 복잡해지면 소화가 안 됩니다.

아멘. >> 어 마음도 비워요. 여기도 신인만 넘어돼. 다른 사람 복잡하게 뭐 옆에 있는 사람들 넣을 거 없어.

[웃음] [박수] 아 그래요? 신게 감사의 큰 박수 원니다. [환호] [박수] >> 네. 네 신님 오늘도 신민께 노래를 올립니다. 먼저 부산광역시 서홍기 천사 아 모나자를 올립니다.

[박수] >> 결혼을 했어요. [웃음] >> 결혼했습니다. >> 했어요. >> 사이봤는데 >> 못했나? 사이 봤어.

이거는 장가 못 간 사람이 부르는 노래. 이 노래 자꾸 부르면 장가 영 못 가게 돼. 어 그래. 안 그래? >> 여자한테 많이 체인 사람이 부르는 노래야.

아까 누가 가부가 부르는 노래 불렀지? >> 그 뭐였지? 채목이 뭐였지? >> 한강. >> 한강. 그 한강이 가부가 부르는 노래야. 떠나가님은 언제 오나? 아무리 불러봐 돌아오는 거 안 돌아오지.

누가 불렀지? 잘 불렀지. 안가? 네. >> 좀 있다 날 다시 올릴 겁니다. >> 어, 좀 있다 부르겠지.

한강 자꾸 부르면 가부됩니다. [웃음] >> 아, 예. 또 노래를 올립니다. 이번에는 선주 김정희 천사 어우발을 올립니다.

안녕하세요. [박수] >> 많이 주죠? >> 네. 어 어부바가 우리 저 경상도에서는 뭐 애업자 소리 할 때 어부바 그러죠. >> 어 그거를 제목으로 했네 >> 그지 엎혀라이 소리야.

어부 이러잖아 >> 엎혀라 이렇게 안 하고 꼭 어부 그래 >> 어 엄마들이 엎혀라 이런 말 하는 사람 없어. >> 어 업 어부 그러지 그럼 애가 다 알아들어. >> [웃음] >> 그게 뭐 암호 같아 가지고 어봐 그러면 애가 일어나서 엎혀. [웃음] 어 그 사투리도 아니고 그 말을 우리가 만든 거야.

네 >> 그죠. 국어 사제는 없는 말이야. >> 그죠? 어 근데도 노래도 있네. 업어봐.음 [웃음] >> 그게 원래 엎혀 봐라 이거야 줄임 말이야.

예. >> 업어 봐. 뭐 근데 업어 봐 하니까 그게 더 좋아. 어 복이 뭘 보라는 거야? 덩어리에 엎혀 보라서.

[웃음] 그다음 또 >> 또 노래를 올립니다. 이번에도 역시 어대요. >> 사리가 많이 나오네. 무산강역시 하재성 애수의 소야복을 올립니다.이 [목을 가다듬음] >> 노래는 호래비 노래야.

내가 내가 서울에 와서 내수동 교회 그 고등학교 때 목사님 아들로 좀 있어서 그 내수동 그 [목을 가다듬음] 교회에서 잤거든. 그 자는데 그 저쪽 그 인항산 교회 있는데 가서 내가 공부를 했어. 그 거기도 교회가 있는데 산성 밑에가 시원해요. 그래서 그 교회는 문을 항상 열어놔.

그래서 내수동 교회는 사람이 많으니까 그거 가서 이제 낮에 공부를 하는데 저녁이 좀 늦져지면은 처녀가 나와 가지고 성토에 올라가서 그 인산성이거든. 성태에 와서 이런 이걸 아코디언으로 >> 이걸 해요. >> 아코디언으로 연주를 하는데 너무 소리가 멋있는 거야. 근데 그 전혀는 시집 안 간 여자 같은데 예 젊은 여자가고 아코디언을 성에 걸터 앉아 가지고 황성예 뭐 이런 걸 불렀는데 너무 그때가 6연지 한 10 16 6년 10 15년 정도 지났잖아.

그러니까 사람들이 좀 [목을 가다듬음] 슬퍼 있었어 서울이. 근데 서울 시내가 다 무너지고 막 625변 흔적이 그대로 있는 있을 때데 우리 건설이 일어나지도 않았을 때거든. 근데 그 여자가 밤마면 그거 올라와서 아코디을 켜 그렇게 하는데 내가 그 소리를 들으려고 그 교회에서 공부하면서 그 그 여자가 그 올라가는 거 다 보이거든. 사직 공원 뒤야.

그래서 내가 항상 그이 노래를 들으면 이런 걸 들으면 그 사람 생각이 나 그 여자가 그런데 너무 여자가 내가 이렇게 봤는데 나는 여자한테 말을 걸 수가 없어요. 어릴 때 시골 출신이라 [목을 가다듬음][기침] 시골 양반 출신이라 뭐 말을 걸거나 이런게 없어요. 서울 애들은 안 그렇더라고. 나는 여자한테 가서 말을 걸고 이렇게 할 수가 없었어.

그래서 이렇게 지켜보는데 주정도에서 하고 있는데 내가 성 위에 올라가서 이렇게 쳐다보는데 너무 멋있는 거야. 그 어째서 그렇게 음악을 그렇게 하는지 뭐 하여튼 밤인데 그게 저녁인 초저녁인데 참 아름다워 동네 사람들도 조용하고 그 밤에 성니까 황성 예트잖아. 그것은 황성 예트를 하는데 얼마나 멋있었어요. 참 그때는 낭만이 있었어요.

길에 지나갈 때도 여자들이 시집을 안 들고 있는 여자가 별로 없어서 그 시절에 꼭 여자들이 시집을 한 건 들고 다녀. 뭐 연애하러 갈 때도 들고 다니고 그때 그런 때입니다. 그러니까 그 여자를 본다. 내가 음악을 더나 좋아하는 사람이야.

시골에서 안 불러본 노래가 없는데 구회장하는 아쿠디운 소리가 천상에서 들려오는 소리 같아. 그게 어린 나이에 이렇게 탁 박혀 있어요. >> 알겠죠? >> 네. >> 그러니까 아 저거는 가부 노래구나.

[웃음] >> 아 저건 호래비 노래구나. 이렇게 내가 잘 알지. [웃음] >> 예 또 노래를 올립니다. 부산광역시 마경옥천사 99.9를 구을 올립니다.

다음 말세 성제 시부지. 말세의 성스러운 재앙이 오셨는데 보고도 모르는구나. 새인부지 한심사 세상 사람들이 알지 못하니 한심한 일이로구나. 그런데 [목을 가다듬음] 우리 신의님을 알아보고 하늘에 오신 우리 천사님들 반갑습니다.

아이고 여러분들이 99.9% 인간 중에서 뽑힌 사람이야. 알았죠? [환호] >> 여기 속이 꽉찬 사람들이 왔어. 예. >> 완성된 자들.

예. 신희님은 저희들은 진9입니다. 그래 [웃음] >> 알았죠? >> 네. >> 그러니까이 노래가 여기에 딱 여러분한테 맞는 노래야.

아 잘 보 >> 그 가사가 줄이 여러분 보고 하는 소리네. [웃음] 그니까 재밌 >> 대단한 노래죠. 선생님 [웃음] >> 그래 >> 고등학교 선생님 >> 고등학교 선생님이라고. >> 아 >> 아고등학교 무슨 선생이야? 고고등학교 선생님 >> 아 >> 구했습니다.

아 그래요? >> 어 고등학교 >> 퇴직했어. >> 아 퇴직했어. >> 안 걸려 갖고 대장한 권리가 다 나서 갖고 제 >> 아 대장 걸려가 퇴직해 가지고 다 나왔다네. 병원에서 신인님 강의보고 바로 달려왔습니다.

그때 꾸매하고 있는 상태로 왔습니다. 그래서 >> 2020년 1월 달에 신인 피카디이 가서 신님 >> 그때 왔거든 >> 근데 [박수] 내파토리를 잘 택했겠어. [웃음] 99.9 노래 참 그 내용이 말입니다. 굉장히 철학적인 거야.

알겠죠? 예. >> 그 여러분들 남자 보는 방법을 알려준 거야. [웃음] >> 알겠죠? >> 네. >> 근데 여러분들은 사실 진인은 어 성인까지 성인은 사람이 임명을 해요.

사람이 초대하는 식이야. >> 아멘. >> 알겠죠? >> 그런데 밑에 아홉 여덟 개는 사람이 전부 인정해야지. 저 사람 속인이야.

저 사람 대인이야. 이렇게 사람이 인정하는게 진급이 되는 거예요. >> 네. 아멘.

그러면 성인까지는 사람이에서 올라가. >> 네. >> 알겠죠? 그럼 백궁이 그대로 인정해 줘 버려. >> 사람들이 뭐 저 석가머니가 성인이라는데 아니다.

이렇게 안 합니다. 백궁에서. >> 그런데 진인은 사람이 인정할 수가 없어. >> 아멘.

하늘에서 그대로 내려버리는 거야. [박수] >> 맞아 맞아요? 아니이 세상 사람들이 진인이라는 말을 안 써요. 성인까지 써. >> 뭐 누가 너 소그라테스가 성인이다.이 인간이 정한 거야.

그러나 진인은 [콧방귀] 갑자기 백궁에서 >> 내려왔지. 누가 그걸 임명하나? >> 진인은 그걸 뭐라 합니까? 하사. >> 하사. 허판 가지고 하사.

판땡이 막 판땡이 들어오면 돼. >> 천국에서 여러분한테 하사해 준 거예요. >> 네. >> 하사는 이렇게 되는 거야.

뭐 높은 사람이 뭘 선물을 줄 때 하사 받았다 그러죠. >> 네. >> 화사. 하사를 했다이 말이야.

알았죠? >> 네. >> 어 근데 인간들은 뭐예요? >> 인간들은 >> 주대 >> 응. 인간들은 뭐 뭐 하나? >> 주대인가? >> 인간들은 추대하잖아. >> 그런 거는 하사하고는 질적으로 다르죠.

네. >> 이거 하사하고 인명이야. 인명. >> 인.

하늘에서 인명해 주는 거죠. >> 네. >> 그래. 이거를 천명이라 그래.

하늘에서 하늘에서 명령한 거죠. >> 네. >> 어. 이게 천명이야.

그러니까 진인은 하사하고 하사품이야. 진이라는 그거 자체가 물질이 아니지만은 하사품이라 그래. >> 맞아, 안 맞아? >> 선물이에요. 하사품.

하사품을 여러분 진인으로 받았지? >> 네. >> 그리고 그거는 임명장이야. >> 진인으로서 임명을 해 줘야. 알겠죠? 사회자가 노래도 잘 어저 안 시켜주고 노래도 뭐 빨리 끝내려고.

[웃음] 그러니까 요거 들고 고생을 좀 해야 되겠. 그래 안 그래 여러분 스트레스 좀 풀리라고 오래 [웃음] 들고 있 알겠죠? >> 이거는 뭐예요? 인명은 >> 인명과 하산은 하늘에서 한 겁니다. >> 그래서 진인을 쓸 때 여러분들이 >> 진인을 쓸 때 요렇게 써도 되는 거예요. 진인이면서 알겠죠? >> 진인이면서 또 진인입니다.

알았죠? >> 이걸 알아야 됩니다. >> 아멘. 이게 무슨 자요? 도장인자지. >> 인을 내렸다이 말이야.

인. >> 이것도 진인도 되고이 진인도 되는 거예요. >> 진인을 진인을 인을 내리친 거야. 하늘에서 넌 진인이야 하고 도장을 타시.

[박수] 그래서이 인받은 자가 인맞은 자가 14만 4,명이야. [박수] >> 알겠죠? 같은 인자지. >> 이거는 도장 인자. >> 사람 인자.

사람인자. >> 진짜 도장을 진짜 진인한테 내려버리. [박수] >> 죠? >> 네. >> 하사품입니다.

네. >> 아, 하사품이에요. >> 예. >> 어.

그러니까 이런 저저 추대하고 다릅니다. >> 이런 추대는 >> 하사품하고 다릅니다.이 >> 이런 추는 [목을 가다듬음] 이런 추는 예. 하사품하고 완전히 다른 거예요. >> 이거는 뭐 할 때 쓰는 거예요? >> 추대.

추대하는 걸 말하는 거예요. 추대. >> 추대할 때 대자죠. >> 추대한다.

여러분을 추대한다 할 때 이거는 인간이 인간을 추대하는 거야. 뭐 고문이다. 고문으로 추대합니다. 뭘로 추대한다는 뜻이고 이거는 하늘에서 인정하는 거고 다르죠? >> 네.

하늘에서 명령하는 거야. 그래서 하사라고 하는 거야. 아래로 내려보냈다. >> 임금이 내리는 물건을 뭐라? 하사품이라고.

하사품 중에도 진품이 있고 다 진품이죠. 그러니까 하사품을 여러분이 받은게 진인이야. >> [박수] >> 이거는 아래에서 위로 올린 거. 아래에서 위로 올린게 추예요.

추대 추대 대차야. 추대할 때. 그러면이 아래에서 위로 올린 그 밑에 사람들이 어머 당신 우리 교수로 추대합니다. 이렇게 높여 주는 거야.

우리 회사 고문으로 추대합니다. 이거지. 이거는 뭐예요? 위에서 >> 위에서 >> 내려 >> 내려오는 거야. 내려오.

반대요. >> 사와 이거는 되는 달라요. >> 네. >> 그 그래 아셔야 돼.

시간 [박수] >> 저 정도면 고생시겠지. [웃음] >> 하면은 신으로가 무조건 밑에 들고 갈 겁니다. [웃음] >> 이제 스트레스 좀 풀어졌죠? >> 어 그냥 뭐 노래도 1절만 해라 자꾸 말이야 뭐. 그래서 아니까 노래 부르다가 기분 나서 2절 좀 부르러 가면 [웃음] 스 딱 이러잖아.

그러니까 내가 고생을 좀 시켰어. >> 예. 신님 이번에도 부산 광역씨인데 이현 천사님 앞으로 나오셔요.이 한강은 겁이 나서 못 하겠다. >> 내 장사 >> 한강을 해.

과부 안 되려 그러. >> 아 그래도 안 가 >> 한강을 올리십시오. 예. 가 >> 가보 안 돼.

[웃음] >> 아, 내가 아까 한강물 너무 잘 불러서 가후 노래를 그랬더니 딴 걸 부른대 >> 딴 거 뭐 부른다 그랬지? >> 내장. >> 내장산. >> 내장산보다 이게 훨씬 좋아. [웃음] >> 지금 우리는 행복한 줄 알아야 됩니다.

아멘. 아멘. >> 저 한강이 마른 일이 없어요. >> 지금 유럽에 도나오강 그리고 여러 강들이 말라 가지고 핵발전서들이 전부 수답하고 있어.

전기를 못 만들어요. >> 그래. 왜? 강물이 바닥에 >> 가물어 가지고 물이 없는 거야. >> 그러니깐 식수도 없죠.

발전 못 하지. 핵 발전서는 물이 있어야 되거든. 그 스페인이고 뭐이 주변에 있는저이 주변 또나오강 주변에 있는 그 물이 말라 가지고 >> 바닥이 나서 강바닥이 >> 그래 가지고 핵발전소가 수많은 핵발전소가 가동을 중지했다니까이 >> 기상 이변입니다. >> 네 >> 굉장한 거예요.

근데 우리는 저 한각물이 한 번도 말련 적이 없어. 엄청난 강해요. 저 물량이 어마어마한 물량이 민물이 바다로 들어가고 있는 거야. >> 1년 12달 >> 그 민물이 어디서 나오는지 그거 나와 가지고 900리를 돌아 가지고 서해 바다로 그 물이 들어가는데 1초 동안 들어가는 양이 어마무시한 거야.

이게 속도가 >> 그 많은 물이 어디서 나오느냐이 말이야. 태백산명에서 나오죠. 네. >> 그러니까 우리는 이런 태백산을 끼고 있으니까 그렇지만 유럽은 그 도나오 강이나 또 강 있죠? [목을 가다듬음] >> 라인 강이나 이런 강들은 물줄기가 약해요.

알죠? 그냥 서로 막 강나라마다 막 물이 부족해서 그러니까 물이 강이 몇 개 나라를 흘러가냐면 한 대여섯 개 나를 흘러가. 그러니까대 대석 깨라가 전부 핵발전서를 중간에 강변에다 놔뒀는데 강물이 바닥이 치니까 어떻게 됩니까? 그러니까 먹는 물도 물이 우리 물보다 100배 안 좋 >> 석회물이야. 석회석이니까 거기는 응.이 >> 흙 냄새 나서 못 먹어요. 그래서 아예 맥주를 먹잖아.

그 사람들은 그냥 주정뱅이들이 되는 거예요. 전부. >> 그렇죠. 예.

근데 우리나라는 나는 봐요. 강천수먹 [박수] >> 저요. 저분이 저분이 한강놀래 한 번만 더 버리면 영원히 가보가 되는 거예. [웃음] 그래 무서워서 안 부르고 하는데 내가 또 꼬셔 가지고 불러라 해가지고 아주 연 가부를 만들어 버린느라고.

[웃음] 제가 일을 하다 보니까 저 이해 씨가 제 컨신 중학교 동기예요. >> 세상에 어 실사고 나서 두 사람 맥살지고 싸웠더니 알고 봤더니 자기 지안간이야. [웃음] 똑같은 거야. 그러니까 우리는 같은 민족이라 요새 외국에서 온 사람 빼고는 전부 집안이야.

알고 보면. 그럼 싸우면 안 돼요. >> 어. 전부 집안 전생에 뭐 남편 아버지가 계속 그 집안으로 와.

그 어떤 집안 보면 씨아버지가 만로 와 있어. >> 얼마나 손자를 저자 할아버지가 징주 할아버지가 [콧방귀] >> 손자에 징손자의 만원로 와 있고 >> 뭐 이게 우리는 전부 그렇게 돼 있어. 그러니까 또 배를 하면 엄마들이 야 이거 할아버지를 닮았는데 >> 어 >> 그런 상 이야기를 많이 하죠. >> 아 얘는 우리 우리 위 할아버지를 닮았다 살고 그러죠.

이게 전부 조상이 왔잖아. 이제 요거는 멈췄습니다. >> 네. >> 내가 이제 15년 전부터 스톱시켰어요.

네. >> 재밌죠? >> 네. >> 아이고, 우리 노래자는 세계 최고야. [박수] >> 이제 신의 신청곡을 올립니다.

어, 내 신청곡. >> 예. >> 어, 내 신청곡은 저 3천포가 좋다는 사람포 아가씨 나오나 >> 물세 >> 물세야 왜 오느냐? >> 아, 물세야. 왜 오느냐? 좋다는 나가 아니지.

물세나손이 아니 >> 어 [목을 가다듬음] 손이 오고 또 >> 어 붉은 입술이 좋다는 사람 붉은 입술 >> 붉은 입술 틀어 [웃음] 파워즈 잘 들어 이게 무슨 말인가 파워 is in인 people 이게 뭐예요 아는 사람 레벨 10점부 준다 >> 파워 is인 people >> 권에서 >> 권력은 국민에게서 나온다는 거죠 >> 여러분이 듣고 싶은 거 듣는 거야 알았죠? >> 네. >> 결정권은 국민에게 있다. >> 네. >> 알았죠? >> 네.

어. 신인이라도 결정권은 국민에게 있다. 내가 돌려주죠. >> 네.

요것만 돌려주는게다는 건 안 돌려줘. [웃음] >> [박수] >> 네. 지금은 소원석 민원씨를 올리겠습니다. >> 소원석 민원씨를 우리 한늘공 다니는 간호이 그 만들었는데 그 며칠 전에 불렀지.

재밌었나 들었죠? >> 예. >> 아 재밌어. 그 저요 의정부 병원에 있는 간호인데 >> 연하래 씨가 만들어서 응. 간호원이 바빠 죽겠는데 저걸 어떻게 만드는지 몰라.

잘 만들고 잘 불러. 연나 씨가 부를 때 보면 잘 불라. >> AI가 불 >> 아 AI가 아니 본인이 어서 직접 부를 때가 있어서 >> 본인 불렀어. >> 어 >> 불렀어.

식 불렀어. [목을 가다듬음][기침] >> 안녕하세요. [음악] [노래] 손석 담당공원입니다. [음악] 담당공.

[노래] [음악] >> 소원 있으신 분 이쪽으로 오세요. [음악] 머리를 참 [음악] >> 먼저 오래 [노래] 정성껏 [음악] 네모의 소원을 예쁘게 적어 주세요. 접어서 [음악] 소원석함에 [노래] 넣고 두 손으로 [음악] 소원석 꼭 찾고 기도해요. 소원석 소원석 [음악] 정성을 다 기어요.

간절한 마음이며 희망이 [음악] 찾아와요. [노래] 띵 [음악] 가운님 결혼하게 해주세요. [음악] 해피소입니다. 우리 가족 건강하게 [음악] 해주세요.

[노래] 조종사가 [음악] 되고 싶어요. [노래] 조정사가 [음악] 되고 싶어 해수한입니다. [음악] 행복도 보고도 보고 희망도 보고 기도하였어서 [음악] [음악] 손여기도해요. 행복한 내 위해 [음악] 기도해요.

[음악] 해주세요. >> 죄송합니다. [음악] 그건 여행이야. 저을 가니다.

[음악] 선당공무원 [음악] 미론소리 완료. >> [비명] [음악] >> 여자 [박수] >> 아이 너무 잘 만들었죠? >> 아 나는 저거 보고 배골 잡아 [웃음] 그 비행기 조정사 고양이 봤죠? 네. >> 아이고, 얼마나이 어 이쁘게 만드는지 >> 아이디어가 너무 좋아. >> 그 이름이 연하래야.

이거 만든 사람이 이름도 이쁘지. >> 그럼 그다음 뭐예요? 이제 신인님 오늘 조금 일찍 끝나야 될 거 같아서요. 청양과 청양 겉으로 한 번만 올리서 하겠습니다. 자, 청년 아침 양올입니다.

[음악] [음악] [음악] 자는 그대로 [음악] 불를 행하고 더러운 자는 그대로 더럽고 [음악] 의로운 참은 그대 의를 행하고 [음악] 거룩한 자는 그대로 대로 거룩하게 [음악] 하라. [음악] 내가 속히 보리니 [음악] 내가 [노래] 상이 내게 있어. 각 [음악] 사람에 그거 해야돼. 로 [음악] 갚아주리라.

나는 알파요. [음악] 오메가요. 처음이요 [노래] 마지막이요. [음악] 시작과 [음악] 마침이라 자기 두루마리를 [음악][노래] 빠는 자들은 복이 있으니이는 그들이 [음악] 생명나무에 나가며 [노래] 문들을 통하여 [음악] 성의 들어갈 [노래] 권세를 [음악] 받으려 함이더라.들에 >> [음악] >> 들에 저울을 명심하라.

생명과 양이다. 나는 [음악] 양령의 울리라 령 척법으로 [노래] 그 인간의 [음악] 죄와 복을 해속자 공평으로 [음악] 죄 크고 작고 길고 [음악] 자고 두껍고 얇고 넓고 좋고를 [음악] 사는 서울이나 나는 파요가요. [음악] 음이요 [노래] 마지막이요 [음악] 시작과 마침이라 [음악] 보라 내가 속히 보이니 [음악] 내가 줄 사랑이 내게 있어 [음악] 각사 사랑해 그거 행한대로 [음악][노래] 갚아수리라 양과 진약이다. 그양과 [음악] 진영이다.

[음악] [박수] 예. 오늘의 예배를 드립니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무 들어가라. 허경 신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천후 들어가라.

허경영 시민님 이름으로 명하노니 오늘 축복 백국명패 건축검 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조모 들어가라. 예. 님께서 함께 예배를 주십니다. >> 오늘 온 사람 [목을 가다듬음] 전체 몸 전부 다 가족들까지 전부 고쳐져라.

유튜브 보는 사람들도 전부 몸이 고쳐져라. >> 진인은 지구에서 결정한게 아니고 하늘에서 결정한 거죠. >> 네. 아멘.

모든 진인들 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 10십점후 들어가라. [박수] 유튜브를 보는 진인 천사들과 천사들의 가족과 조상에게 레벨 5점 후 들어가라. >> 네. 오늘도 신님께 감사의 큰 박수를 하니다.

Yeah..