2026.07.09 The Gates of Hell and the Gate-less Heaven: A Divine Perspective from Huh Kyung-young

2026.07.09 The Gates of Hell and the Gate-less Heaven. 천국 지옥

​What is the key difference between heaven and hell? Heaven has no gates, allowing free entry and exit, while hell is a prison with locked gates.

• Heaven has no gates, allowing free entry and exit, while hell is like a prison with locked gates
• People who go to hell are constantly “knocking on hell’s gate” by doing bad things, thinking it will lead them to heaven
• Those who are worthy of heaven are guided by angels, so they don’t need gates
• The speaker mentions that knowledge is the safest asset because it cannot be taken away, unlike money or possessions
• The speaker discusses the story of Moses striking a rock on Mount Sinai to bring forth water for the Israelites
• The speaker claims that the miracle water (called Gangcheonsu) at their center is similar to the water Moses brought forth, as it comes from deep underground without a pump
• The speaker emphasizes that people should know about Mount Sinai when talking about Gangcheonsu
• The speaker introduces the concept of “Jamgeo Budong Bulssi” (잠거부동 불씨), which means to remain quiet and still, not acting until the right time comes, especially during difficult periods
• The speaker also introduces “Bulgo Shinmyeong Jiokmun” (불고신명 지옥문), meaning “do not knock on the gate of hell with a bright mind,” advising people not to engage in negative actions that lead to suffering
• The speaker explains that “Kairos time“ is a joyful perspective where one finds happiness even in difficult situations, like a prince enjoying life among commoners
• In contrast, “Chronos time“ is a worldly perspective focused on material desires, leading to dissatisfaction even in good circumstances
• The speaker recounts the story of Heo Hwang-ok, an Indian princess who traveled to Korea to marry King Suro, highlighting her courage and the large lineage that resulted from their union

What is present in hell but not in heaven? Hell has a gate, while heaven has none, meaning those who seek heaven don’t need to knock.

1. Discussion on Low Birth Rates and Political Influence
   The speaker discusses how his proposed policies, particularly on low birth rates, have been recognized in major newspapers and by government officials, highlighting their potential impact.

1.1. Media and Government Recognition of Birth Policies

1. The speaker’s birth policies were featured in the Hankyoreh newspaper

2. The article mentioned his “Heo Kyung-young style birth policy”

3. This policy was also discussed by the government’s Low Birth Rate and Aging Society Committee

4. A high-ranking government official acknowledged the speaker’s policy

5. The official, who chairs the presidential committee on low birth rates, stated that while in media, they frequently heard that Heo Kyung-young’s proposed policies were correct

6. This indicates that the speaker’s ideas were widely recognized as valid even before official government consideration

7. The speaker’s policy is compared to a successful corporate initiative

8. The Booyoung Group reported a 60% increase in births after offering 100 million won per child

9. The speaker claims that if his policy of giving 100 million won per child, proposed 30 years ago, had been adopted, the population decline would have been resolved

10. A professor suggested that the government should consider adopting “Heo Kyung-young style low birth rate solutions”

11. The Significance of New Souls and Spiritual Awareness
    The speaker shares an anecdote about a young child recognizing him, interpreting it as a sign of new, pure souls being spiritually aware, unlike adults who are often preoccupied with worldly concerns.

2.1. A Child’s Recognition and Spiritual Purity

1. A young child recognized the speaker in an elevator

2. The two-year-old girl, despite being in a crowded elevator, continuously stared at the speaker

3. She greeted him with “Hello” and waved goodbye, even though her speech was still developing

4. The speaker interprets this as a sign of a “new soul”

5. He believes that new souls are pure and instinctively recognize him

6. In contrast, older individuals, like middle and high school students, often act erratically when they see him, trying to take photos

2.2. The Speaker’s Blessing and Affection for Children

1. The speaker blessed the child

2. He gently touched her head and gave her a silent blessing

3. He believes the child’s recognition was a sign that she was destined to receive a blessing

4. The speaker expresses joy and generosity towards children

5. He states that seeing a child makes him happy for days

6. He is eager to give gifts to children whenever he encounters them

7. He notes that it is rare to see children, making such encounters special

8. The Miracle of Heavenly Water and the Sinai Mountain
   The speaker connects the miraculous appearance of water at his location to the biblical story of Moses striking a rock on Mount Sinai, emphasizing the importance of understanding this spiritual knowledge.

3.1. The Origin of Heavenly Water

1. The speaker plans to upgrade the display monitor

2. He mentions that the current monitor, brought from an international center, has poor color quality

3. He has ordered a new Samsung or LG monitor for better display

4. The speaker references the biblical story of Moses and the rock

5. Moses struck a rock with his staff to bring forth water for the thirsty Israelites in the desert

6. Despite this miracle, Moses was not allowed to enter the Land of Canaan because he struck the rock three times in anger, instead of speaking to it as commanded

7. The dire situation of the Israelites in the desert

8. Millions of Israelites were dying of thirst in the desert, making Moses’s act crucial for their survival

9. The speaker contrasts this with his own situation, where he leads people to pleasant environments, not deserts

3.2. Identifying Mount Sinai and its Significance

1. The speaker asks the audience to identify the mountain where Moses struck the rock

2. He reminds them of the seven mountains associated with Israel: Sishigal, Byeonmoho (Mount Sinai, Mount Zion, Mount Calvary, Mount Tabor, Mount Moriah, Mount Horeb, Mount Hermon)

3. The correct answer is Mount Sinai, where Moses received the Ten Commandments and brought forth water

4. The speaker claims his location is a modern-day Mount Sinai

5. He states that the Heavenly Water at his location, which flows from a rock, is a modern miracle similar to Moses’s

6. He emphasizes that this water comes from deep underground without any mechanical pumps, unlike typical hotel water systems

7. This phenomenon, he argues, is a direct manifestation of the Mount Sinai miracle in the present day

8. The importance of spiritual knowledge

9. The speaker stresses that knowing about Mount Sinai and the Heavenly Water is crucial spiritual knowledge

10. He compares this knowledge to wealth, stating that unlike money, knowledge cannot be taken away

11. He encourages his followers to learn and retain this information, as it is more valuable than any material possession

12. The speaker’s role in bringing forth the Heavenly Water

13. He explains that he brought forth the Heavenly Water not by striking a rock like Moses, but by simply expressing a wish for water during a drought

14. This demonstrates his divine power, as the water erupted from 3.3 kilometers underground due to the Earth’s and Moon’s gravitational pressure

15. He emphasizes that this event, occurring after 8 years of him drinking tap water, was a direct response to his spiritual power

16. Heaven vs. Hell: The Presence of Gates and Human Choices
    The speaker explains that Heaven has no gates, symbolizing freedom and easy access for the worthy, while Hell has strong gates, representing eternal confinement for those who choose it through negative actions.

4.1. The Nature of Heaven and Hell’s Gates

1. Hell has gates, while Heaven does not

2. People who engage in negative actions are constantly “knocking on the gates of Hell,” choosing their own damnation

3. Heaven, in contrast, has no gates, symbolizing unrestricted access for those who are guided by angels

4. Heaven offers freedom and unrestricted movement

5. Those in Heaven can travel anywhere in the universe without hindrance, making gates unnecessary

6. They can visit Earth or any other star at will, highlighting their complete freedom

7. Hell signifies eternal confinement

8. Once someone enters Hell, they cannot leave, similar to a prison

9. The gates of Hell are securely locked to prevent escape, reflecting the permanent nature of its punishment

4.2. The Role of Angels and the Path to Heaven

1. Angels guide individuals to Heaven

2. No one can enter Heaven alone; they must be accompanied by an angel

3. This angelic guidance ensures a joyful and secure journey, eliminating any fear or anxiety

4. The experience of being guided to Heaven

5. When an angel appears, a unique fragrance fills the air, instantly dissolving all earthly worries

6. The Earth disappears from view, and only the angels are visible, leading to a profound sense of peace

7. In a blink of an eye, one arrives in Heaven

8. The importance of patience and self-reflection

9. The speaker introduces the concept of “Jamgeo Budong Bulssi” (잠거부동 불씨), which means to remain quiet, still, and patient when the time is not right

10. He advises against acting impulsively or complaining about difficulties, as self-reflection often reveals the cause of one’s problems

11. This principle applies to navigating difficult times, such as economic downturns or personal struggles

12. Global Politics and Economic Outlook
    The speaker discusses the complex political situation between the US and Iran, linking it to global economic instability and advising his followers to remain patient during difficult times.

5.1. US-Iran Tensions and Global Economy

1. Iran’s strategy against the US

2. Iran hopes for Trump’s defeat in the midterm elections to ensure their future safety

3. They are intentionally escalating tensions by sinking foreign ships and violating agreements to weaken Trump’s popularity

4. This complex strategy aims to protect their interests and retrieve frozen assets

5. The impact on the global economy

6. These international tensions are expected to lead to an economic recession

7. During such difficult times, the speaker advises his followers to remember the principle of “Jamdong Bulssi” (잠동 불시), which means to remain calm and patient

8. Personal conduct during economic hardship

9. He warns against blaming spouses or children for financial difficulties

10. Instead, individuals should practice patience and trust that better times will come

11. The Wisdom of Knowledge and the Path to Heaven
    The speaker reiterates the importance of spiritual knowledge, particularly regarding Mount Sinai and the nature of Heaven and Hell, and encourages his followers to embrace a positive mindset.

6.1. Recalling Mount Sinai and Spiritual Teachings

1. The speaker emphasizes remembering Mount Sinai

2. He reminds the audience of the importance of the Mount Sinai story in understanding the Heavenly Water

3. He expresses disappointment that many still do not know this crucial information

4. The meaning of “Bulgo Shinmyeong Jiokmun” (불고신명 지옥문)

5. This phrase means “Do not knock on the gates of Hell with a bright mind”

6. He explains that those with dark minds are the ones who knock on Hell’s gates

7. The contrast between Heaven and Hell’s paths

8. Billions of people are metaphorically lining up at the gates of Hell, believing they are righteous

9. In contrast, those who seek Heaven do not judge others and accept difficulties with humility

10. The importance of continuous learning

11. The speaker occasionally provides biblical education, including the names of the seven mountains associated with Israel

12. He stresses that knowledge, unlike material wealth, cannot be taken away and provides lasting security

13. He reminds them of the first character in the Analects of Confucius, “Hak” (學), meaning “to learn,” reinforcing the value of education

14. The Story of Heo Hwang-ok and the Power of Love
    The speaker shares the legend of Princess Heo Hwang-ok, who traveled from India to Korea to marry King Suro, highlighting her journey as a testament to destiny and the enduring power of love.

7.1. The Journey of Princess Heo Hwang-ok

1. The speaker connects a song to the story of Heo Hwang-ok

2. He mentions the song “Crying in Busan” and relates it to the arrival of Heo Hwang-ok at Gimhae Port

3. Heo Hwang-ok was a princess from the ancient Indian kingdom of Ayuta

4. Heo Hwang-ok‘s divine mission to Korea

5. Her father had a dream instructing her to travel to Gaya (located at the “W” shaped tip of the Korean peninsula) to marry King Suro

6. This journey involved navigating through approximately 25,000 dangerous islands

7. The miraculous “Pasatop” (파사탑)

8. To ensure a safe voyage, Heo Hwang-ok carried a Pasatop, a blue stone tower believed to calm waves

9. This tower, which is said to be the same color as the ocean, is still preserved at her tomb in Gimhae

10. King Suro’s dream and their meeting

11. King Suro also had a dream, instructing him to send someone to Jeju Island to meet his future wife

12. Heo Hwang-ok’s ship was then guided to Gimhae Port, where her tomb now overlooks the sea

7.2. The Legacy of Heo Hwang-ok and King Suro

1. The enduring legacy of their union

2. Heo Hwang-ok and King Suro had ten children, and their descendants, the Gimhae Kim and Gimhae Heo clans, number 8 million people worldwide

3. This makes them the largest single clan originating from one couple in the world

4. The speaker’s connection to their lineage

5. The speaker mentions that he was born into this lineage, implying a special connection to this historical union

6. The profound nature of their love story

7. The speaker reflects on Heo Hwang-ok’s immense sacrifice, leaving her family and homeland to marry a stranger

8. He contrasts this with modern relationships, emphasizing the depth and destiny of their love, akin to the mythical Gyeonwoo and Jingnyeo

9. He feels a deep emotional connection to her story whenever he hears the song

10. The Importance of Gratitude and Spiritual Expression
    The speaker concludes by emphasizing the importance of gratitude for spiritual blessings, particularly the Heavenly Water, and encourages his followers to express their appreciation enthusiastically to receive more blessings.

8.1. Appreciation for Heavenly Blessings

1. The speaker’s song reflects his vast knowledge

2. He states that his songs, like the one he just performed, are a culmination of his extensive knowledge of literature and classical music

3. He uses his songs to convey profound spiritual messages, such as the beauty of Heaven and the significance of the Heavenly Water

4. The unique nature of Heavenly Water

5. He reminds his followers that the Heavenly Water is not ordinary water; it is a unique and special blessing

6. He reiterates that to explain its origin, one must always refer to the story of Mount Sinai

7. The speaker’s blessings and rewards

8. He bestows “level points” upon those who sang, attended, or supported his events, including their families and ancestors

9. This system of rewards encourages participation and devotion

8.2. The Power of Expressing Gratitude

1. The importance of humility and enthusiasm

2. The speaker warns against becoming arrogant or complacent when receiving blessings

3. He emphasizes that followers should always remain humble and express their gratitude enthusiastically, like someone who is always “hungry” for more blessings

4. The impact of expressing gratitude on receiving more blessings

5. He explains that expressing strong appreciation, such as loud applause, is observed by higher powers and leads to more blessings

6. He uses the analogy of a child receiving pocket money: a child who expresses sincere gratitude is more likely to receive more from their parent

7. The connection between gratitude and health

8. He states that enthusiastic expressions of gratitude release endorphins, which help fight diseases

9. This implies that a positive and grateful mindset contributes to both spiritual and physical well-being

What is present in hell but not in heaven? Doors. Heaven has no doors because angels guide souls freely, but hell has locked doors, symbolizing that those who enter cannot leave.

• Heaven and Hell have different features
  • Heaven has no doors because angels guide souls freely, and people can come and go as they please
  • Angels accompany people into Heaven, so there’s no need for locked doors
  • People in Heaven can travel anywhere in the universe, so doors are unnecessary
  • People who are qualified to enter Heaven are guided by angels
  • Hell has doors that are always locked, symbolizing that those who enter cannot leave
  • People on Earth often “knock on Hell’s door” by doing bad things, unknowingly choosing to go there
  • People who choose to go to Hell cannot leave, similar to a prison
  • Many people unknowingly line up at Hell’s wide-open door, thinking it’s Heaven, while the narrow door to Heaven is often overlooked
  • The “narrow door” to Heaven is so small it’s almost invisible, like a camel trying to pass through the eye of a needle
  • The book The Narrow Door by André Gide describes a similar concept
• The story of Moses and the rock at Mount Sinai
  • Moses led the Israelites through the desert, and they became thirsty
  • God told Moses to strike a rock with his staff to get water
  • Moses struck the rock three times in anger before water came out
  • Because of his anger, Moses was not allowed to enter the Promised Land (Canaan)
  • The mountain where this miracle happened is Mount Sinai
  • This event is also known as the “Commandment Mountain” in Christianity
  • The water that came from the rock was a miracle, as water doesn’t naturally flow upwards from deep underground without a pump
• The speaker’s “Heavenly Spring Water” is compared to the miracle at Mount Sinai
  • The speaker claims to have made water gush from a rock at a depth of 3.3 kilometers (about 2 miles)
  • This happened on the speaker’s “father’s memorial day” after 8 years of drinking tap water
  • The water comes up due to the pressure from the Earth and Moon’s gravitational pull, similar to ocean tides
  • The Earth’s oval shape prevents ocean water from becoming stagnant
  • The speaker emphasizes that this is a modern-day miracle, similar to what happened with Moses
  • Knowing about Mount Sinai and the speaker’s “Heavenly Spring Water” is important knowledge
• The importance of knowledge and wisdom
  • Knowledge is like money that no one can take away from you
  • Unlike money in a safe or bank, which can be lost, knowledge is always safe within you
  • Our ancestors always emphasized the value of education, saying that what you learn is yours forever
  • The first character in the Analects of Confucius is “학” (hak), meaning “to learn”
• “Jamgeo Budong Bulssi” (잠거부동 불씨)
  • This phrase means to “stay quiet, still, and wait for your time”
  • It’s important not to act rashly when it’s not your time
  • Complaining about difficulties or blaming others (spouse, children) is foolish; instead, reflect on your own actions
  • This principle applies to difficult economic times, like when the economy is bad
• International politics and current events
  • The speaker mentions that the US attacked Iran, and Iran sank two foreign ships, causing chaos
  • Iran hopes that Trump will lose the midterm elections, believing it will make them safer
  • Iran is intentionally causing trouble to weaken Trump’s popularity before the elections
  • This complex political situation could lead to an economic recession
• The story of Queen Heo Hwang-ok
  • Queen Heo Hwang-ok was a princess from the country of Ayuta (believed to be in India)
  • Her father had a dream telling her to go to Gaya (in Korea) and marry King Suro
  • She traveled a long and dangerous sea journey, passing through about 25,000 islands
  • To calm the waves, she carried a Pasatop (파사탑), a blue stone tower, on her ship
  • This tower is still preserved at her tomb in Gimhae, Korea
  • King Suro also had a dream telling him to send someone to Jeju Island to meet his future wife
  • Queen Heo Hwang-ok’s tomb faces the sea towards India, symbolizing her journey
  • Her marriage with King Suro led to the creation of the Gimhae Kim and Heo clans, which together have 8 million descendants, making them the largest single clan in the world
  • The speaker connects this story to the song “Crying in Busan” (울며진 부산), as it evokes the sadness of Queen Heo Hwang-ok leaving her home and never seeing her parents again
• The concept of time: Kairos vs. Chronos
  • Kairos time is a special, opportune, or divine moment, where one feels joy and contentment regardless of circumstances
  • It’s like a prince secretly leaving the palace to experience life among common people, finding joy in everything
  • People with Kairos time see even difficult situations as heavenly
  • Chronos time is linear, chronological time, often associated with dissatisfaction and suffering
  • People with Chronos time are always looking for something better, even in good situations, and are trapped by greed, anger, and foolishness
  • They often see their lives as hellish, even when they are not
  • They chase after money, fame, and power, which are associated with the “door to Hell”
• The importance of expressing gratitude for “Level-ups”
  • The speaker grants “Level-ups” (spiritual blessings) to attendees and viewers
  • It’s important to show strong appreciation and excitement for these blessings, like a child thanking their parent for an allowance
  • This expression of gratitude encourages more blessings from “Heaven”
  • The speaker monitors the audience’s reactions (e.g., applause, cheers) to determine who receives more blessings
  • Strong expressions of joy and gratitude release endorphins, which can help overcome illness

출산(出産)-(출(出)-give birth, 산(産)-produce)

Refers to childbirth or natality. The context discusses “허경영식 출산 정책” (Heo Kyung-young’s style birth policy) and the government’s “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), highlighting policies aimed at increasing birth rates.

정책(政策)-(정(政)-govern, 책(策)-plan)
Means policy. It appears in “허경영식 출산 정책” (Heo Kyung-young’s style birth policy), indicating a proposed plan or strategy.

정부(政府)-(정(政)-govern, 부(府)-department)
Refers to the government. The text mentions the government’s “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), indicating an official body.

저출산(低出産)-(저(低)-low, 출산(出産)-birthrate)
Means low birthrate. It is used in the context of the “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), addressing the societal issue of declining birth rates.

고령화(高齡化)-(고(高)-high, 령(齡)-age, 화(化)-transform)
Refers to aging or aging population. It appears in “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), indicating the demographic trend of an increasing elderly population.

사회(社會)-(사(社)-society, 회(會)-gathering)
Means society. It is part of “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), referring to the broader community.

위원회(委員會)-(위(委)-committee, 원(員)-member, 회(會)-assembly)
Refers to a committee. It is used in “저출산 고령화 사회위원회” (Low Birthrate and Aging Society Committee), denoting an official group formed for a specific purpose.

언론(言論)-(언(言)-speech, 론(論)-discourse)
Means media or press. The speaker mentions being in the “언론” (media) and hearing about Heo Kyung-young’s policies, indicating public discourse and reporting.

대통령(大統領)-(대(大)-great, 통(統)-govern, 령(領)-lead)
Refers to the president. The “저출산 위원장” (Low Birthrate Committee Chairman) is described as “대통령 직속” (directly under the president), indicating a high-ranking official.

국무총리(國務總理)-(국(國)-nation, 무(務)-affairs, 총(總)-general, 리(理)-manage)
Refers to the Prime Minister. The person speaking at the low birthrate committee is identified as the Prime Minister, indicating a high government position.

그룹(그룹)-(그룹-group)
Refers to a group or conglomerate. “부영 그룹” (Booyoung Group) is mentioned as a company that gave 100 million won for childbirth, leading to a 60% increase in births.

출생자수(出生者數)-(출(出)-birth, 생(生)-life, 자(者)-person, 수(數)-number)
Means number of births. The text states that the “출생자수” (number of births) increased by 60% in the Booyoung Group, indicating a statistic related to natality.

급증(急增)-(급(急)-rapid, 증(增)-increase)
Means rapid increase or surge. It describes the 60% “급증” (rapid increase) in births within the Booyoung Group, highlighting a significant rise.

인구(人口)-(인(人)-person, 구(口)-mouth)
Means population. The speaker wonders how much the “인구” (population) would have increased if his 30-year-old policy of giving 100 million won had been implemented.

대응(對應)-(대(對)-respond, 응(應)-answer)
Means response or countermeasure. “허경영식 저출산 대응 상상력” (Heo Kyung-young’s style low birthrate response imagination) refers to innovative ideas to tackle the low birthrate issue.

상상력(想像力)-(상(想)-imagine, 상(像)-image, 력(力)-power)
Means imagination. “허경영식 저출산 대응 상상력” (Heo Kyung-young’s style low birthrate response imagination) refers to creative thinking to address a problem.

교수(敎授)-(교(敎)-teach, 수(授)-give)
Refers to a professor. The speaker mentions that a “교수” (professor) is discussing Heo Kyung-young’s low birthrate policy, indicating an academic perspective.

공식(公式)-(공(公)-public, 식(式)-formula)
Means official or formal. “공식 이름” (official name) refers to a recognized or established designation for the policy.

지지자(支持者)-(지(支)-support, 지(持)-hold, 자(者)-person)
Refers to a supporter. The speaker mentions visiting a business owned by a “지지자” (supporter), indicating someone who backs his cause.

영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
Means soul or spirit. The speaker refers to children as “새로 들어온 영혼들” (newly arrived souls), implying a spiritual understanding of their innocence.

축복(祝福)-(축(祝)-bless, 복(福)-fortune)
Means blessing. The speaker mentions giving a “축복” (blessing) to the child, indicating a bestowal of good fortune or divine favor.

권리(權利)-(권(權)-right, 리(利)-benefit)
Means right or privilege. The child is said to have the “축복받을 권리” (right to receive a blessing), indicating an entitlement.

기분(氣分)-(기(氣)-spirit, 분(分)-part)
Means feeling or mood. The speaker says seeing a baby makes his “기분” (mood) good for days, referring to an emotional state.

모니터링(모니터링)-(모니터링-monitoring)
Refers to monitoring. The speaker discusses the “모니터링” (monitoring) of the TV screen, indicating observation of the display.

강연(講演)-(강(講)-lecture, 연(演)-perform)
Means lecture or speech. The TV is described as being for “강연용” (for lectures), indicating its use for presentations.

질문(質問)-(질(質)-question, 문(問)-ask)
Means question. The speaker announces, “내가 이제 질문을 할게요” (I will now ask a question), indicating an inquiry.

지팡이(지팡이)-(지팡이-staff)
Refers to a staff or walking stick. Moses used a “지팡이” (staff) to strike the rock, indicating a tool or instrument.

백성(百姓)-(백(百)-hundred, 성(姓)-surname)
Means people or nation. “이스라엘 백성들” (Israelite people) refers to the community led by Moses.

지도자(指導者)-(지(指)-guide, 도(導)-lead, 자(者)-person)
Means leader. The people question Moses, “네가 무슨 지도자냐?” (What kind of leader are you?), indicating a role of guidance.

지식(知識)-(지(知)-know, 식(識)-recognize)
Means knowledge. The speaker emphasizes that “지식 정보 사회” (knowledge information society) means “아는게 돈이야” (knowing is money), highlighting the value of knowledge.

정보(情報)-(정(情)-information, 보(報)-report)
Means information. It is used in “지식 정보 사회” (knowledge information society), referring to data and facts.

조상(祖上)-(조(祖)-ancestor, 상(上)-above)
Means ancestors. The speaker quotes “조상들이 항상 하는 말이 있어” (ancestors always say), referring to traditional wisdom.

금고(金庫)-(금(金)-gold, 고(庫)-storehouse)
Refers to a safe or vault. The speaker compares knowledge to money in a “금고” (safe), implying security.

은행(銀行)-(은(銀)-silver, 행(行)-bank)
Means bank. Money in the “은행” (bank) is mentioned as potentially unsafe if the bank goes bankrupt.

부도(不渡)-(불(不)-not, 도(渡)-cross)
Means bankruptcy or dishonor. If a “은행이 부도가 나면” (bank goes bankrupt), money might be lost.

재산(財産)-(재(財)-wealth, 산(産)-property)
Means property or assets. Knowledge is described as the safest “재산” (asset), implying its enduring value.

사기(詐欺)-(사(詐)-deceive, 기(欺)-cheat)
Means fraud or deception. Money can be lost through “사기당하고” (being defrauded), indicating a risk.

불안(不安)-(불(不)-not, 안(安)-peace)
Means anxiety or unease. Keeping gold at home causes “불안해서 못 살아” (too much anxiety to live), referring to a state of worry.

중력(重力)-(중(重)-heavy, 력(力)-force)
Means gravity. Water rises due to “지구의 중력” (Earth’s gravity), referring to a scientific force.

기적(奇蹟)-(기(奇)-strange, 적(蹟)-trace)
Means miracle. The event of water gushing from the rock is called “시내산의 기적” (miracle of Mount Sinai), indicating a supernatural occurrence.

표현(表現)-(표(表)-express, 현(現)-appear)
Means expression. The speaker says he doesn’t “표현을 안 하지만” (express it), referring to showing emotions.

단체(團體)-(단(團)-group, 체(體)-body)
Means organization or group. “어떤 단체 어떤 종교도” (any organization, any religion) refers to various associations.

종교(宗敎)-(종(宗)-sect, 교(敎)-teach)
Means religion. “어떤 단체 어떤 종교도” (any organization, any religion) refers to different faiths.

수도물(水道물)-(수(水)-water, 도(道)-way, 물-water)
Refers to tap water. The speaker mentions drinking “힐링궁 수돗물” (Healing Palace tap water), indicating municipal water.

탱크(탱크)-(탱크-tank)
Refers to a tank. Water is “탱크에 모아놨다 내려와” (collected in a tank and then comes down), indicating a storage container.

진흙(진흙)-(진(津)-mud, 흙-earth)
Means mud or silt. “진흙이 있어” (there is mud) in the tap water, referring to sediment.

청소(淸掃)-(청(淸)-clean, 소(掃)-sweep)
Means cleaning. The tanks need “청소해야 되죠” (to be cleaned) once a year, indicating maintenance.

압력(壓力)-(압(壓)-pressure, 력(力)-force)
Means pressure. Water rises due to “달과 지구의 압력” (the pressure of the moon and Earth), referring to a physical force.

거리(距離)-(거(距)-distance, 리(離)-separate)
Means distance. “달과 지구의 거리는” (the distance between the moon and Earth) changes, affecting tides.

조수(潮水)-(조(潮)-tide, 수(水)-water)
Means tide. “조수만의 차로 오고 가는 거야” (comes and goes with the difference in tides), referring to the movement of ocean water.

과학적(科學的)-(과(科)-science, 학(學)-study, 적(的)–ic)
Means scientific. “모든 건 과학적으로 초과학적으로 만들어 놨단 말이야” (everything is made scientifically and super-scientifically), indicating a rational and advanced design.

초과학적(超科學的)-(초(超)-super, 과학(科學)-science, 적(的)–ic)
Means super-scientific. It implies something beyond conventional science, suggesting a divine or advanced level of creation.

천재(天才)-(천(天)-heaven, 재(才)-talent)
Means genius. The speaker implies that he is a “천재” (genius) compared to humans, referring to extraordinary ability.

지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
Means hell. The speaker frequently contrasts “천국” (heaven) with “지옥” (hell), describing it as a place of suffering.

천국(天國)-(천(天)-heaven, 국(國)-country)
Means heaven. The speaker contrasts “천국” (heaven) with “지옥” (hell), describing it as a place of freedom and peace.

천사(天使)-(천(天)-heaven, 사(使)-messenger)
Means angel. “천사들이 데리고 들어가면 되지” (angels can take you in) to heaven, referring to divine guides.

탈출(脫出)-(탈(脫)-escape, 출(出)-exit)
Means escape. In heaven, there is no need for “탈출” (escape), implying freedom.

여행(旅行)-(여(旅)-travel, 행(行)-go)
Means travel. In heaven, one can “어느 별로 가든” (go to any star) for “여행” (travel), indicating boundless movement.

간섭(干涉)-(간(干)-interfere, 섭(涉)-meddle)
Means interference. In heaven, there is no “간섭” (interference) with one’s movements, implying complete freedom.

감옥(監獄)-(감(監)-supervise, 옥(獄)-prison)
Means prison. “감옥 들어가면 문 마음대로 나올 수 있나?” (Can you leave a prison whenever you want?) is used as an analogy for hell.

자격(資格)-(자(資)-qualification, 격(格)-standard)
Means qualification. If one has the “자격” (qualification), angels will guide them to heaven.

안내(案內)-(안(案)-guide, 내(內)-inside)
Means guidance or information. “천사들이 안내해서 들어가는 거예” (angels guide you in) to heaven, referring to assistance.

대동(帶同)-(대(帶)-bring, 동(同)-together)
Means accompany. “천사들이 대동해 가지고” (angels accompanying you) to the gates of heaven, indicating escort.

불안(不安)-(불(不)-not, 안(安)-peace)
Means anxiety or unease. When accompanied by angels, there is no “불안” (anxiety), referring to a state of calm.

동행자(同行者)-(동(同)-together, 행(行)-go, 자(者)-person)
Means companion or traveler. A “동행자” (companion) will appear to guide one to heaven.

향내(香내)-(향(香)-fragrance, 내-smell)
Means fragrance or scent. A “향내” (fragrance) appears when a companion arrives, indicating a pleasant aroma.

고민(苦悶)-(고(苦)-suffering, 민(悶)-distress)
Means worry or distress. All “지구의 고민이 싹 사라져 버려” (Earth’s worries disappear) upon smelling the fragrance, referring to mental burdens.

도착(到着)-(도(到)-arrive, 착(着)-reach)
Means arrival. One “눈 깜빡을 사이에 도착하는게 어디야? 천국” (arrives in heaven in the blink of an eye), referring to reaching a destination.

잠거(潛居)-(잠(潛)-hide, 거(居)-reside)
Means lying low or staying hidden. It advises to “잠거를 하더라도 잠거하는 건 조용히 그냥 때를 기다리는 거야” (even if you lie low, it means quietly waiting for the right time), suggesting patience.

부동(不動)-(불(不)-not, 동(動)-move)
Means immobility or steadfastness. “부동” (immobility) is advised during difficult times, meaning to remain still and not act rashly.

불시(不時)-(불(不)-not, 시(時)-time)
Means untimely or unexpected. “때가 아닌데 이 불씨 때가 아니란 말이야” (it’s not the right time, this untimely moment), referring to an inappropriate moment for action.

설치다(설치다)-(설치다-act rashly)
Means to act rashly or to be restless. “때가 아닐 때 설치고 다니면 되나?” (Should you act rashly when it’s not the time?) advises against impulsive behavior.

국제(國際)-(국(國)-nation, 제(際)-border)
Means international. “그게 국제 정치입니다” (That is international politics), referring to global affairs.

정치(政治)-(정(政)-govern, 치(治)-rule)
Means politics. “국제 정치” (international politics) refers to the governance and relations between nations.

계산(計算)-(계(計)-calculate, 산(算)-count)
Means calculation. “계산이 복잡해요” (The calculations are complex) in international politics, indicating intricate planning.

불경기(不景氣)-(불(不)-not, 경(景)-scene, 기(氣)-spirit)
Means economic recession or downturn. The speaker warns that “불경기가 올까 안 올까? 올라요” (Will there be a recession? Yes, there will be), referring to economic hardship.

명심(銘心)-(명(銘)-engrave, 심(心)-heart)
Means to keep in mind or to remember. “잠동 불시를 명심해야 돼” (You must keep ‘Jamdong Bulsi’ in mind), emphasizing the importance of remembering a principle.

어려움(어려움)-(어려움-difficulty)
Means difficulty or hardship. “이 세상에 어려움은 이겨 나올 수 있다” (We can overcome the difficulties in this world), referring to challenges.

직장(職場)-(직(職)-job, 장(場)-place)
Means workplace or job. “직장 단어 못 구해” (can’t find a job) refers to unemployment.

뼈대(뼈대)-(뼈대-framework)
Means framework or gist. The speaker says his stories have “뼈대가 있는 이야기입니다” (stories with a framework), implying they have substance and structure.

지옥문(地獄門)-(지옥(地獄)-hell, 문(門)-gate)
Means gate of hell. The speaker repeatedly warns against “지옥문” (gate of hell), symbolizing a path to suffering.

밝은(밝은)-(밝은-bright)
Means bright or clear. “밝은 마음을 가지고” (having a bright mind) is encouraged to avoid the gate of hell.

어두운(어두운)-(어두운-dark)
Means dark or gloomy. “어두운 마음을 가진 자는 지옥문 두들기지” (those with dark hearts knock on the gate of hell), contrasting with a bright mind.

행운아(幸運兒)-(행(幸)-luck, 운(運)-fortune, 아(兒)-child)
Means lucky person. Those present are called “행운아들” (lucky people), implying they are fortunate.

천국문(天國門)-(천국(天國)-heaven, 문(門)-gate)
Means gate of heaven. The speaker says those present are “천국문 앞에 줄을 서 있어” (standing in line in front of the gate of heaven), symbolizing a path to salvation.

망신(亡身)-(망(亡)-ruin, 신(身)-body)
Means disgrace or shame. “하늘공 망신이에요” (It’s a disgrace to Haneulgong) if people don’t know about Mount Sinai, implying a loss of reputation.

성경(聖經)-(성(聖)-holy, 경(經)-sutra)
Means Bible or scripture. The speaker mentions giving “성경 교육” (Bible education), referring to religious instruction.

교육(敎育)-(교(敎)-teach, 육(育)-nurture)
Means education. “성경 교육” (Bible education) refers to teaching religious texts.

논어(論語)-(논(論)-discuss, 어(語)-language)
Refers to the Analects of Confucius. The speaker mentions the “논어” (Analects) and its first character, “학” (learn), emphasizing the importance of learning.

참고(參考)-(참(參)-refer, 고(考)-consider)
Means reference or consultation. The speaker advises to “참고하시길 바라며” (hope you refer to it), suggesting to consider the information.

복습(復習)-(복(復)-repeat, 습(習)-practice)
Means review or repetition. The speaker advises to “복습을 해 가면서 해” (do it while reviewing), emphasizing the importance of revisiting learned material.

신청곡(申請曲)-(신(申)-apply, 청(請)-request, 곡(曲)-song)
Means song request. The speaker is asked to play a “신청곡” (song request), indicating a musical selection.

이별(離別)-(이(離)-separate, 별(別)-part)
Means separation or farewell. The song title “울며진 부산 이별” (Busan Farewell, Crying) refers to a sorrowful parting.

공주(公主)-(공(公)-public, 주(主)-master)
Means princess. Heo Hwang-ok is referred to as “아유타의 공주” (Princess of Ayuta), indicating royal lineage.

현몽(現夢)-(현(現)-appear, 몽(夢)-dream)
Means prophetic dream or vision. Heo Hwang-ok’s father had a “현몽” (prophetic dream) telling her to go to Gaya.

위험(危險)-(위(危)-danger, 험(險)-risk)
Means danger or risk. The journey by sea was “너무 위험하니까” (too dangerous), indicating peril.

파사탑(破砂塔)-(파(破)-break, 사(砂)-sand, 탑(塔)-pagoda)
Refers to a pagoda that calms waves. Heo Hwang-ok brought a “파사탑” (Pasatop) on her ship to calm the rough seas, indicating a protective artifact.

풍(風)-(풍(風)-wind)
Means wind or storm. The “파사탑” (Pasatop) could calm any “풍” (storm), indicating its power over natural elements.

묘(墓)-(묘(墓)-tomb)
Means tomb or grave. The “파사탑이 김의 허왕옥의 묘에 있어요” (Pasatop is in Heo Hwang-ok’s tomb in Gimhae), indicating a burial site.

보관(保管)-(보(保)-keep, 관(管)-manage)
Means storage or preservation. The Pasatop is “실제 딱 보관해 놨어” (actually kept there), indicating its safekeeping.

후손(後孫)-(후(後)-after, 손(孫)-grandchild)
Means descendants or posterity. Heo Hwang-ok and King Suro’s “후손이 800만이야” (descendants number 8 million), referring to their lineage.

결혼(結婚)-(결(結)-tie, 혼(婚)-marriage)
Means marriage. The text discusses the “결혼” (marriage) of Heo Hwang-ok and King Suro, and how certain family lines cannot intermarry.

역사(歷史)-(역(歷)-history, 사(史)-record)
Means history. The story of Heo Hwang-ok is a “역사 기록이 그대로 있어” (historical record that remains), indicating documented past events.

종족(種族)-(종(種)-species, 족(族)-clan)
Means race or clan. The “종족의 축복” (blessing of the clan) refers to a divine favor bestowed upon a lineage.

신랑(新郞)-(신(新)-new, 랑(郞)-gentleman)
Means groom. Heo Hwang-ok came to meet a “신랑” (groom) she had never seen before, referring to her husband-to-be.

다이올핀(다이올핀)-(다이올핀-diolphine)
Refers to diolphine, a term used to describe a positive emotional or physiological state. The speaker mentions that listening to the story brings out “다이올핀” (diolphine), implying a feeling of well-being.

보석(寶石)-(보(寶)-treasure, 석(石)-stone)
Means jewel or gem. The audience is said to “보석을 많이 받아 가지고 가게 됩니다” (receive many jewels), implying valuable knowledge or blessings.

음악(音樂)-(음(音)-sound, 악(樂)-music)
Means music. The speaker refers to his song as “세계적인 음악” (world-class music), indicating its high quality.

문학(文學)-(문(文)-literature, 학(學)-study)
Means literature. The speaker mentions having read “모든 문학 서적을 다 어릴 때 탐독했겠죠” (all literary books in his youth), indicating extensive reading.

서적(書籍)-(서(書)-book, 적(籍)-record)
Means books or publications. “모든 문학 서적” (all literary books) refers to written works.

탐독(耽讀)-(탐(耽)-indulge, 독(讀)-read)
Means devouring or reading avidly. The speaker “탐독했겠죠” (devoured) many books, indicating intense reading.

클래식(클래식)-(클래식-classic)
Refers to classical music. The speaker mentions having “모든 클래식을 다 섭을 했어” (mastered all classics), indicating a deep understanding of classical works.

섭렵(涉獵)-(섭(涉)-experience, 렵(獵)-hunt)
Means to master or to cover extensively. The speaker “섭을 했어” (mastered) all classics, indicating comprehensive knowledge.

시원(始原)-(시(始)-beginning, 원(原)-origin)
Means origin or source. To explain the water, one must talk about its “시원” (origin), referring to its beginning.

주제(主題)-(주(主)-main, 제(題)-topic)
Means theme or topic. The speaker says he “주제시켰는데” (made it the topic), indicating he focused on it.

행복(幸福)-(행(幸)-happiness, 복(福)-fortune)
Means happiness. Listening to the speaker’s words brings “너무나 행복해서” (so much happiness), referring to a joyful state.

마무리(마무리)-(마무리-conclusion)
Means conclusion or ending. The speaker says, “이제 또 마무리를 하겠습니다” (Now I will conclude), indicating the end of the session.

부자(富者)-(부(富)-rich, 자(者)-person)
Means rich person or wealthy individual. The speaker discusses how “부자가 돈을 벌 때” (when a rich person earns money), they can become arrogant.

교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
Means arrogance or haughtiness. The speaker warns that “돈이 점점점 많이 벌릴수록 교만해져요” (the more money one earns, the more arrogant they become).

겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
Means humility or modesty. The speaker advises to be “겸손하게 예배를 기뻐해야 돼” (humbly joyful for the blessings), contrasting with arrogance.

질병(疾病)-(질(疾)-illness, 병(病)-disease)
Means disease or illness. “모든 질병을 물리시는 거예요” (you can overcome all diseases) through diolphine, implying healing.

고행(苦行)-(고(苦)-suffering, 행(行)-practice)
Means asceticism or hardship. The speaker says the audience has “모든 이제 고행을 끝낸 사람들” (people who have finished all their hardships), implying an end to suffering.

환경(環境)-(환(環)-surround, 경(境)-boundary)
Means environment or circumstances. The speaker says he has no pain even in difficult “환경” (circumstances), referring to external conditions.

왕자(王子)-(왕(王)-king, 자(子)-son)
Means prince. The speaker uses the analogy of a “왕자” (prince) secretly leaving the palace to enjoy life among commoners.

낙원(樂園)-(낙(樂)-joy, 원(園)-garden)
Means paradise or utopia. The speaker implies that where his “아버지 있는데 막 가면 거기가 낙원이야” (father is, that’s paradise), referring to a joyful place.

고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
Means pain or suffering. The speaker states he has no “고통” (pain), referring to physical or emotional distress.

궁상(窮狀)-(궁(窮)-poor, 상(狀)-state)
Means poverty-stricken or miserable state. A “궁상이 낀 사람은” (person in a miserable state) is never satisfied, even in good environments.

탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)
Refers to the three poisons in Buddhism: greed, anger, and ignorance. Those with “크로로스 시간” (Chronos time) cannot escape “탐진치” (greed, anger, ignorance).

권력(權力)-(권(權)-power, 력(力)-force)
Means power or authority. “돈이나 맹예나 권력은 그게 지옥문에 있는 거야” (Money, fame, and power are at the gate of hell), implying they lead to suffering.

맹예(名譽)-(명(名)-name, 예(譽)-reputation)
Means fame or honor. “돈이나 맹예나 권력은 그게 지옥문에 있는 거야” (Money, fame, and power are at the gate of hell), implying they lead to suffering.

인생(人生)-(인(人)-person, 생(生)-life)
Means life. The speaker says, “남은 인생은 워낙 짧아” (the rest of life is very short), referring to the remaining duration of one’s existence.

성경(聖經)-(성(聖)-holy, 경(經)-sutra)
Means Bible or scripture. “성경에서는 좁은문으로 들어가라” (The Bible says to enter through the narrow gate), referring to religious teachings.

주인공(主人公)-(주(主)-main, 인(人)-person, 공(公)-public)
Means protagonist or main character. “남자 주인공 나오죠” (the male protagonist appears) refers to the central figure in a story.

배경(背景)-(배(背)-back, 경(景)-scene)
Means background or setting. The speaker is explaining the “좁은문의 배경” (background of ‘The Narrow Gate’), referring to the context of the story.

별장(別莊)-(별(別)-separate, 장(莊)-manor)
Means villa or country house. The story is set in a “르노아르라는 그 별장 시대에” (villa era called Renoir), referring to a type of residence.

묘사(描寫)-(묘(描)-draw, 사(寫)-describe)
Means description or portrayal. The author “아름답게 묘사해 놨어” (beautifully described) the house, referring to artistic depiction.

환상적(幻想的)-(환(幻)-illusion, 상(想)-imagine, 적(的)–ic)
Means fantastic or dreamlike. The speaker’s storytelling is “영화 보는 거보다 더 환상적이야” (more fantastic than watching a movie), implying an imaginative and captivating experience.

방산봉(防山峰) – (Mountain Defense Peak, Defense Mountain Peak, Guard Mountain Peak)
Used here to refer to a specific offering or tribute.

방탄봉(防彈峰) – (Bulletproof Peak, Bulletproof Rod, Bulletproof Staff)
Used here to refer to a specific offering or tribute.

출산(出産) – (Childbirth, Delivery, Production)
Used here in the context of birth rate policies or childbirth policies.

정책(政策) – (Policy, Measure, Scheme)
Used here to refer to government policies, specifically low birth rate policies.

고령화(高齡化) – (Aging, Becoming Elderly, Geriatric)
Used here in the context of an aging society.

사회(社會) – (Society, Community, Public)
Used here to refer to a society, specifically an aging society.

위원회(委員會) – (Committee, Commission, Board)
Used here to refer to a committee or commission.

언론(言論) – (Media, Press, Public Opinion)
Used here to refer to the media or press.

정부(政府) – (Government, Administration, Regime)
Used here to refer to the government.

국무총리(國務總理) – (Prime Minister, Premier, Head of Government)
Used here to refer to the Prime Minister.

지급(支給) – (Payment, Provision, Grant)
Used here in the context of providing or paying a sum of money.

출생자수(出生者數) – (Number of Births, Birth Rate, Number of Newborns)
Used here to refer to the number of births.

급증(急增) – (Rapid Increase, Surge, Soar)
Used here to describe a sharp increase in something.

대응(對應) – (Response, Countermeasure, Correspondence)
Used here in the context of responding to or addressing an issue.

상상력(想像力) – (Imagination, Creativity, Vision)
Used here to refer to imaginative power or creativity.

발휘(發揮) – (Display, Exert, Demonstrate)
Used here to mean exercising or demonstrating a quality.

교수(敎授) – (Professor, Instructor, Teacher)
Used here to refer to a professor.

공식(公式) – (Official, Formal, Public)
Used here to mean official or formal.

영혼(靈魂) – (Soul, Spirit, Ghost)
Used here to refer to a soul or spirit.

축복(祝福) – (Blessing, Benediction, Good Wishes)
Used here to refer to a blessing.

권리(權利) – (Right, Entitlement, Claim)
Used here to refer to a right or entitlement.

지식(知識) – (Knowledge, Information, Learning)
Used here to refer to knowledge or information.

정보(情報) – (Information, Intelligence, Data)
Used here to refer to information or data.

사회(社會) – (Society, Community, Public)
Used here to refer to a society.

금고(金庫) – (Safe, Vault, Treasury)
Used here to refer to a safe or vault.

은행(銀行) – (Bank, Financial Institution, Credit Union)
Used here to refer to a bank.

부도(不渡) – (Bankruptcy, Dishonor, Default)
Used here to refer to bankruptcy or failure.

재산(財産) – (Property, Assets, Wealth)
Used here to refer to property or assets.

지도자(指導者) – (Leader, Guide, Director)
Used here to refer to a leader.

중력(重力) – (Gravity, Gravitational Force, Attraction)
Used here to refer to gravity.

According to the speaker, what is a key characteristic that differentiates Heaven from Hell?

① Heaven has many gates, while Hell has only one.
② Heaven has no gates, while Hell has gates.
③ Both Heaven and Hell have gates, but Hell’s are larger.
④ Neither Heaven nor Hell has any gates.

(②, The speaker states that Heaven has no gates, allowing free entry and exit, whereas Hell is characterized by having gates that, once entered, prevent escape. A common misconception might be that Heaven would have grand gates, but the speaker emphasizes its boundless nature.)

What is the name of the mountain where Moses is said to have struck a rock with his staff to bring forth water for the Israelites?
(Mount Sinai, The speaker identifies Mount Sinai as the location where Moses struck the rock to provide water for the thirsty Israelites. A common mistake is confusing it with other biblical mountains like Mount Calvary, which is associated with a different event.)

True or False: The speaker believes that knowledge stored in one’s mind is a more secure asset than money in a bank.
(True, The speaker emphasizes that knowledge, unlike money in a bank or gold in a safe, cannot be taken away by anyone, making it the most secure form of wealth. A common misconception is that tangible assets are always more reliable.)

What is the speaker’s view on expressing gratitude for receiving “levels” (blessings)?
① It is best to remain silent and humble.
② A quiet “thank you” is sufficient.
③ Expressing extreme joy and gratitude is encouraged.
④ It is unnecessary, as the blessings are freely given.

(③, The speaker encourages expressing extreme joy and gratitude, comparing it to a child showing immense appreciation for pocket money, which makes the giver want to give more. A common misconception might be that a subtle acknowledgment is enough, but the speaker stresses outward enthusiasm.)

Intermediate
Fill in the blank: The speaker mentions that the “Heavenly Spring Water” (강천수) is unique because it comes from a depth of approximately _____ kilometers underground.
(3.3, The speaker specifies that the Heavenly Spring Water originates from a remarkable depth of 3.3 kilometers underground, highlighting its unique and miraculous nature. A common error might be to underestimate the depth or assume it’s a surface spring.)

True or False: According to the speaker, the “narrow gate” mentioned in religious texts refers to the entrance to Hell, which is difficult to find.
(False, The speaker clarifies that the “narrow gate” refers to the path to Heaven, which is difficult to perceive or access, contrasting it with the “wide gate” of Hell that many people mistakenly flock to. A common misunderstanding is to associate “narrow” with difficulty in general, rather than specifically with the path to spiritual enlightenment.)

Multiple Choice: Which of the following best describes the “Hoo-Kyung-Young style low birth rate policy” (허경영식 저출산 정책) mentioned in the document?
① A policy focused on providing extensive childcare support.
② A proposal to offer 100 million won for each newborn.
③ A plan to encourage international adoption.
④ A strategy to reduce the cost of education.

(②, The speaker refers to the “Hoo-Kyung-Young style low birth rate policy” as a proposal made 30 years prior to give 100 million won for each newborn, which is now being discussed in government circles. A common misconception might be that it’s a general welfare policy, but the specific financial incentive is key.)

Short Answer: What is the significance of the “Pasatop” (파사탑) in the story of Queen Heo Hwang-ok, as described by the speaker?
(The Pasatop was a blue stone tower placed on Queen Heo Hwang-ok’s ship to calm the waves and ensure a safe journey from Ayuta to Gaya. It symbolizes protection and miraculous navigation across dangerous waters.)

Advanced
Short Answer: Explain the difference between “Chronos time” (크로노스 시간) and “Kairos time” (카이로스 시간) as presented by the speaker, in the context of human experience.
(Chronos time refers to linear, chronological time, where individuals are often trapped by desires (탐진치) and perceive difficulties as suffering. Kairos time, on the other hand, represents a qualitative, opportune time, where one experiences joy and contentment regardless of external circumstances, much like a prince enjoying life among commoners.)

Short Answer: The speaker connects the “Heavenly Spring Water” (강천수) to the miracle at Mount Sinai. What specific parallel does he draw between these two events, beyond just water appearing from a rock?
(The speaker emphasizes that both events involve water miraculously emerging from a rock (anban) without artificial means like pumps (모다), defying natural laws. He highlights that his own “Heavenly Spring Water” appeared simply by his spoken word, whereas Moses had to strike the rock multiple times, implying a higher level of divine intervention in his case.)

Multiple Choice: The speaker mentions “잠거 부동 불씨” (Jamgeo Budong Bulssi) as a principle for navigating difficult times. What does this phrase collectively advise?
① To actively seek new opportunities and challenge the status quo.
② To remain quiet, still, and wait patiently for the right moment.
③ To loudly express grievances and demand immediate change.
④ To rely solely on external help and avoid personal effort.

(②, “잠거 부동 불씨” advises individuals to remain quiet (잠거), still (부동), and not to act prematurely (불씨) when the time is not right, emphasizing patience and waiting for the opportune moment. A common misinterpretation might be to confuse it with passive resignation, rather than strategic patience.)

Short Answer: How does the speaker use the story of Queen Heo Hwang-ok and King Kim Su-ro to illustrate a unique historical and demographic phenomenon?
(The speaker uses their story to highlight the extraordinary demographic outcome of their union: their descendants, the Gimhae Kim and Gimhae Heo clans, number 8 million people, making them the largest single lineage from one couple in the world. This illustrates a unique historical and genetic legacy.)

The Gates of Heaven and Hell: A Divine Perspective

1. The Prophetic Vision of Childbirth Policy and Societal Impact
   Huh Kyung-young’s long-standing proposals on childbirth policy are gaining significant recognition, even within governmental circles. A recent article in the Hankyoreh newspaper highlighted his “Huh Kyung-young-style childbirth policy,” noting its unique and impactful nature . This policy, which advocates for a substantial financial incentive of 100 million Korean Won (approximately 72,000 USD) per child, has demonstrated remarkable results in practical application. For instance, the Booyoung Group, after implementing a similar 100 million Won payment for childbirth, reported a staggering 60% increase in birth rates . This outcome underscores the potential effectiveness of such policies on a national scale.

The discussion surrounding these policies extends to high-level government committees, including the Presidential Committee on Low Birth Rate and Aging Society. A prominent figure, the chairperson of this committee, acknowledged having frequently heard that Huh Kyung-young’s proposals were correct during their time in the media . This recognition from a high-ranking official within a presidential direct committee signifies the growing acceptance and serious consideration of Huh Kyung-young’s insights. The question now arises whether the nation can embrace such imaginative solutions to address its demographic challenges . This historical validation of a policy proposed decades ago emphasizes the foresight inherent in Huh Kyung-young’s teachings.

2. The Phenomenon of New Souls and Divine Recognition
   Huh Kyung-young often encounters phenomena that suggest a unique connection with “new souls” (새 영혼). He recounts an incident in an elevator where a two-year-old girl, amidst a group of adults, focused solely on him, never breaking eye contact . Upon his departure, the child, despite her young age and developing speech, bid him farewell with a clear “Goodbye” (안녕히 가세요) . This spontaneous recognition and interaction from a child, whom he describes as a “new soul,” is a recurring theme in his experiences .

He explains that these new souls are pure and inherently recognize him . In contrast, older individuals, often burdened by worldly concerns, tend to “bother” him . This distinction highlights a spiritual purity in new generations that allows for an unhindered connection. Huh Kyung-young emphasizes that such encounters are not coincidental; they signify that these individuals are destined to receive blessings . He cherishes these interactions, finding immense joy and spiritual upliftment from seeing children, a rare occurrence in his daily life . This phenomenon suggests a deeper spiritual awareness in the younger generation, enabling them to perceive and interact with divine presence in ways that adults often cannot.

3. The Miracle of Heavenly Spring Water (하늘 광천수) and Mount Sinai (시내산)
   Huh Kyung-young frequently references the biblical story of Moses striking the rock to bring forth water in the desert, drawing parallels to the “Heavenly Spring Water” (하늘 광천수) that flows at his spiritual center . He explains that Moses, leading millions of Israelites through the desert, faced a dire situation of extreme thirst . When Moses struck the rock on Mount Sinai (시내산) three times in frustration, water miraculously gushed forth, saving the people . However, due to his anger, Moses was forbidden from entering the Promised Land of Canaan .

Huh Kyung-young asserts that the spring water at his center is a modern-day manifestation of this ancient miracle . He describes it as water that rises from 3.3 kilometers underground without any mechanical pump, propelled by the gravitational forces between the Earth and the Moon . This natural phenomenon, he explains, is scientifically and super-scientifically orchestrated, akin to how ocean tides are influenced by celestial bodies . He stresses the importance of understanding the connection between this Heavenly Spring Water and Mount Sinai, as it represents a profound spiritual and physical miracle . He contrasts this pure, naturally rising water with ordinary tap water, which often contains impurities and requires filtration . The emergence of this spring water after eight years, on the day of his “father’s memorial service” (아버지 제사날), is presented as a significant event, underscoring its divine origin and special significance .

4. The Enduring Value of Knowledge and the Perils of Materialism
   Huh Kyung-young emphasizes that true wealth lies in knowledge, a treasure that no one can take away . He contrasts this with material possessions like money or gold, which are inherently insecure and can be lost through fraud or economic collapse . This teaching aligns with the wisdom of ancestors who always asserted that “what you learn, no one can take from you” (공부해 난 거는 누구도 못 뺏어간다) . Knowledge, therefore, represents the most secure and enduring form of wealth, providing a foundation for survival and prosperity even in adversity .

He criticizes those who prioritize material pursuits, viewing them as misguided. Such individuals, he suggests, are constantly “knocking on the gates of hell” (지옥문) . In contrast, heaven has no gates, symbolizing boundless freedom and accessibility for those who are spiritually prepared . This metaphor illustrates that attachment to worldly desires leads to confinement and suffering, while spiritual enlightenment opens the path to liberation. He urges his followers to cultivate a “bright mind” (밝은 마음) and avoid the path that leads to hell, which is characterized by negativity and self-serving actions . This philosophical stance underscores the importance of inner wisdom and spiritual development over transient material gains.

5. The Principles of Quietude (잠거), Steadfastness (부동), and Discretion (불씨)
   Huh Kyung-young introduces the principles of “quietude” (잠거), “steadfastness” (부동), and “discretion” (불씨) as essential for navigating life’s challenges, particularly during difficult times . “Quietude” (잠거) means to remain silent and unassuming, like something hidden underwater, waiting patiently for the right moment . “Steadfastness” (부동) implies remaining unmoving and firm, not acting impulsively when the time is not right . “Discretion” (불씨) refers to the wisdom of not acting prematurely or drawing unnecessary attention to oneself .

These principles are particularly relevant during periods of economic hardship or global instability . He advises against blaming others for difficulties, whether it be one’s spouse or children . Instead, one should embrace these principles, trusting that patience and inner calm will eventually lead to favorable circumstances . He contrasts this with the foolishness of complaining or seeking external help without first reflecting on one’s own actions . This teaching emphasizes self-reflection, patience, and inner strength as crucial virtues for overcoming adversity and aligning oneself with divine timing.

6. The Contrast Between Heaven and Hell: Gates and Freedom
   Huh Kyung-young vividly contrasts heaven and hell, primarily through the metaphor of gates. Hell, he explains, is characterized by strong, locked gates, signifying confinement and no escape once entered . He describes humanity as constantly “knocking on the gates of hell” (지옥문) , seeking entry through their negative actions and desires, believing it to be a path to something desirable . This pursuit of worldly power, fame, and wealth is seen as lining up at the wide gates of hell .

Conversely, heaven has no gates . Entry into heaven is not restricted by physical barriers but by spiritual qualification, guided by angels . This absence of gates symbolizes absolute freedom: one can enter and exit at will, travel to any star or dimension without hindrance . This freedom is a stark contrast to the eternal imprisonment of hell. He likens the experience of entering heaven to being enveloped in a fragrant aroma that instantly dissolves all earthly worries, leading to a profound sense of peace and the immediate appearance of angels . This profound difference underscores the ultimate choice humanity faces: the restrictive, self-imposed suffering of hell or the boundless, divinely guided freedom of heaven.

7. The Narrative of Heo Hwang-ok (허황옥) and the Pasatop (파사탑)
   Huh Kyung-young recounts the legendary journey of Princess Heo Hwang-ok (허황옥) from the ancient kingdom of Ayuta (아유타) to Gaya (가야) in Korea, highlighting her extraordinary faith and the divine guidance she received . Her father, in a dream, instructed her to travel to Gaya to marry King Kim Suro (김수로), who would be waiting at the “W-shaped” end of Asia . This perilous journey involved navigating through approximately 25,000 islands, a testament to the immense distance and dangers she faced .

To ensure safe passage, Heo Hwang-ok carried a sacred “Pasatop” (파사탑), a blue stone pagoda believed to calm the waves . This unique artifact, still preserved at her tomb in Gimhae (김해), symbolizes divine protection and the power to overcome natural forces . Upon her arrival, King Kim Suro, also guided by a dream, sent people to meet her, leading her to Gimhae . Their union, a “celestial marriage” (견우직녀) on Earth, resulted in a lineage that produced over 8 million descendants, making them the progenitors of the largest single clan in the world . Huh Kyung-young emphasizes that this historical account, meticulously preserved, is a unique testament to divine intervention and the profound impact of faith and destiny . He connects this narrative to the emotional depth of the song “Busan, Weeping in Farewell” (울며 헤어진 부산), evoking the princess’s poignant separation from her homeland and family .

The Gateway to Heaven and Hell: Understanding Divine Principles

1. The Enduring Wisdom of Huh Kyung-young’s Policies
   Recently, a prominent newspaper featured an article about my proposed birthrate policies. This particular newspaper is known for its distinctive approach. Even the government’s committee on low birth rates and an aging society has referenced my ideas. The head of this presidential committee, a former journalist, publicly acknowledged hearing extensive discussions about the validity of Huh Kyung-young’s birthrate policies during his time in the media. This is a significant endorsement. Furthermore, a report highlighted that a major conglomerate, after offering 100 million Korean Won per birth, saw a 60% increase in birth rates. This demonstrates the profound impact my 30-year-old proposal of providing 100 million Korean Won per child could have had on population growth, potentially resolving the issue of declining birth rates entirely. The question then arises: why can the nation not embrace such imaginative solutions, like Huh Kyung-young’s approach to low birth rates? This is a question that academics are now beginning to ponder.

2. The Pure Perception of New Souls
   Just a few days ago, I encountered a remarkable incident. While riding an elevator in Yangju Okjeong, a two-year-old girl, seated in a stroller, fixed her gaze solely upon me among the ten or so people present. She did not avert her eyes even once. As I prepared to exit on the fourth floor, where our master’s hall is located, she bid me farewell, waving her tiny hand with surprising vigor. Her pronunciation was still developing, yet her intention was clear. This profound recognition from a young child is truly extraordinary. These are new souls, pure and unburdened, who instinctively perceive my presence. Unlike adolescents or adults who might surreptitiously take photos, these new souls possess an innate clarity. Upon my departure, she again offered a farewell, a truly astonishing display. This suggests that new souls are inherently pure and possess an intuitive understanding of my identity.

3. The Significance of Divine Blessing
   Observing her unwavering gaze and heartfelt farewell, I gently placed my hand on her head and silently bestowed a blessing. It is truly remarkable that she recognized me, indicating her inherent right to receive such a blessing. However, not all new souls automatically receive blessings. Such an encounter signifies a deeper connection, a preordained meeting. These days, even a brief glimpse of a child can uplift my spirits for days. Children are precious, and their presence is a rare joy. I find myself compelled to offer them whatever I possess, for their beauty is undeniable.

4. The Miracle of Heavenly Spring Water and Mount Sinai
   I will now pose a question. How many mountains are there in Israel? Seven. They are called Sisi-gal, Byeonmo-ho. If you answer correctly, you will receive 1.5 points. This is not merely for singing well, but for learning diligently.

Moses struck the rock when water did not emerge, as you know. He struck the bedrock with his staff, as commanded by Heaven, to bring forth water. It did not appear after the first strike, nor the second. In frustration, he struck it a third time, and water gushed forth. However, because of this act, Moses was unable to enter the land of Canaan. The water that flowed saved the Israelites from perishing of thirst in the desert. Imagine millions of people traversing a desert without water. Moses faced immense pressure from the thirsty multitude. He struck the rock on Mount Sinai, and water miraculously appeared. This event, occurring thousands of years ago, is mirrored in the present.

The mountain where this miracle occurred is Mount Sinai, also known as Mount Horeb. It is the same mountain where the Ten Commandments were received. The water that erupted from the bedrock on Mount Sinai was not from an artificial pump; it was a natural phenomenon. This location, where water spontaneously emerged from the rock, is akin to the New Jerusalem. The water, rising from deep within the earth, is propelled by the gravitational forces between the Earth and the Moon, similar to ocean tides. This demonstrates a scientific and super-scientific design.

This phenomenon is comparable to the miracle of Mount Sinai. It is imperative to comprehend the significance of this heavenly spring water. When explaining this miraculous water, one must always reference Mount Sinai. Moses, leading millions of Israelites out of Egypt, faced their desperate cries for water. Had he not struck the rock on Mount Sinai with his staff, he would have been condemned as a failed leader. The staff did not strike mere sand, which would have absorbed the water. It struck bedrock, allowing the subterranean water to surge forth due to Earth’s gravity. This is a unique occurrence on Earth, akin to the miracle of Mount Sinai.

This event, occurring after approximately 4,000 years, is truly remarkable. Therefore, it is essential to understand the heavenly spring water of Mount Sinai. When discussing this water, remember that it emerged from the bedrock on Mount Sinai, struck by Moses’ staff, saving the Israelites. In my case, on the day of my father’s memorial, I merely expressed a desire for water due to the drought and my thirst after ascending and descending the mountain. The heavenly spring water then erupted. This signifies that I am not an ordinary being. My knowledge encompasses the dark energy and dark matter that can sustain humanity.

This heavenly spring water, emerging from the bedrock, is unique. I had consumed tap water from Haneulgung for eight years, which, despite being filtered, still contained sediment and had a distinct taste. On the day of my father’s memorial, after eight years, this heavenly spring water was bestowed. It emerged from 3.3 kilometers beneath the earth, propelled by the gravitational pressure between the Earth and the Moon. This is a testament to the scientific and super-scientific design of the universe.

5. The Contrast Between Heaven and Hell
   Humanity often engages in actions that lead to hell, constantly knocking on its gates. Heaven, however, has no gates. Angels simply guide individuals into Heaven. Hell, conversely, is characterized by its gates. Once entered, there is no exit. Heaven allows free movement; one can visit Earth or any other celestial body at will, rendering gates unnecessary. There are no restrictions on entry or exit. Hell, however, is securely locked. Those who enter cannot leave. Thus, those destined for hell are, in essence, knocking on its gates, seeking entry. They are like prisoners in a jail, unable to exit at will.

The vast majority of humanity, approximately eight billion people, are queuing at the gates of hell, believing it to be heaven. They are constantly knocking on these gates. Those who gather here, however, are fortunate, for they stand at the gates of Heaven. Those who queue for hell often criticize others, believing themselves to be righteous. Conversely, those who seek Heaven do not judge others; they endure hardships with equanimity.

The phrase “불고신명 지옥문” (Bulgo Shinmyeong Jiokmun) means “Do not knock on the gates of hell with a bright mind.” Those with dark hearts are the ones who knock on hell’s gates. Why do people queue at the gates of hell, oblivious to the heavenly spring water of Mount Sinai, which is manifesting in reality?

Heaven has no gates; entry and exit are unrestricted. One can travel to any star at will, without interference. There are no gatekeepers. Hell, however, resembles a prison. Many seek to enter, but once inside, they cannot leave. They mistakenly believe it to be Heaven, queuing at its gates. This is a profound folly.

The Bible speaks of entering through the narrow gate. The gate to hell is wide, encompassing power, fame, and wealth. Many queue there. The gate to Heaven, however, is so narrow it is almost imperceptible, like a camel passing through the eye of a needle. In essence, Heaven has no gate.

6. The Wisdom of “Jamgeo Budong Bulsi”
   “Jamgeo Budong Bulsi” (潛居不動不時) signifies remaining still and quiet, like something submerged, awaiting the opportune moment. It means not to act impulsively when the time is not right. One must learn to wait patiently. To act without understanding this principle is foolish. Complaining about difficulties when one has acted unwisely is equally unwise. Reflecting on one’s actions often reveals the answers to one’s struggles.

This principle is particularly relevant in times of economic hardship. When the economy is difficult, one must remember “Jamgeo Budong Bulsi.” We have the ultimate destination of Heaven, so we can overcome any earthly difficulty. It is crucial not to blame one’s spouse or children for these challenges. Instead, one should patiently endure, knowing that the right time will come. This principle, “Jamgeo Budong Bulsi,” is a fundamental teaching.

7. The Contrast of Time: Kairos and Chronos
   I possess “Kairos” time, which means I experience no suffering. Having come from a state of ultimate bliss, that bliss remains with me. My mind is always at peace. It is like a prince who secretly leaves his palace to mingle with commoners. He finds joy in their simple lives, for he knows his kingdom awaits him. He does not perceive his experiences as hardship. He finds everything fascinating, even the bustling marketplace. He observes humanity with amusement, for his heart holds Heaven, transforming any environment into a paradise.

Conversely, those who are consumed by worldly desires operate on “Chronos” time. They are perpetually discontent, always seeking something better, trapped in greed, anger, and ignorance. They are like the prince who, lacking the inner kingdom, perceives the world as a place of suffering, leading to inner turmoil. They queue at the gates of hell, mistaking it for heaven, driven by desires for money, fame, and power. The prince, however, would not beg for food; he would simply observe and enjoy the world’s wonders. He would not lament his circumstances, but find joy in every sight.

Our remaining time on Earth is brief, a mere moment in Kairos time. Yet, many cannot endure this short period and end up knocking on the gates of hell, mistaking it for Heaven. The Bible speaks of the narrow gate, while the gate to hell is wide, attracting many. The gate to Heaven is so narrow it is almost invisible, signifying that it is, in essence, gateless.

8. The Narrative of “The Narrow Gate”
   Have you read the book “The Narrow Gate”? It was written by André Gide, a French author. The story features the male protagonist, Jerome, and the female protagonist, Alissa. Alissa resides in a grand estate in the Renoir region of France, overlooking vast plains. The path leading from her estate, traversed by carriages, stretches to the horizon, a picturesque scene, especially at sunset.

The Renoir forest is exquisitely beautiful. When Jerome, her beloved, returns on leave from the military, Alissa watches from her window as his carriage approaches in the distance. The sight is breathtaking. This is the setting of “The Narrow Gate.” The author’s description of Alissa’s home in Renoir is incredibly vivid and beautiful. When Jerome arrives, Alissa rushes out through the back gate, across the lawn, to meet him. This narrative, though brief, has remained etched in my memory since childhood. I have read countless books and listened to innumerable pieces of music, and I perceive everything. My mind is filled with beauty.

9. The Enduring Love Story of King Suro and Queen Heo Hwang-ok
   When I hear the song “Busan, Weeping in Farewell,” I am reminded of Heo Hwang-ok, who traveled from India to Gimhae by ship. She was a princess from the kingdom of Ayuta. Her father had a dream instructing her to go to Gaya, located at the tip of the Korean Peninsula, to marry King Suro.

She embarked on a perilous journey, navigating through approximately 25,000 islands, including those of the Philippines and Indonesia. To ensure safe passage, her ship carried a “Pasatop” (파사탑), a blue stone pagoda believed to calm the waves. This unique pagoda, matching the color of the ocean, is still preserved at Heo Hwang-ok’s tomb in Gimhae.

King Suro, in turn, had a dream foretelling the arrival of his future queen in Jeju Island. He dispatched people to find her ship, guiding it to Gimhae Port, where her tomb now stands, overlooking the sea. While King Suro’s tomb is inland, Heo Hwang-ok’s tomb is situated on a “turtle’s bloodline” (거북이 혈), facing India. This poignant arrangement evokes deep emotion.

This extraordinary journey, undertaken to marry a man she had never met, is a testament to their enduring love, akin to the celestial lovers Gyeonu and Jingnyeo. Their union resulted in an astonishing lineage of eight million descendants, making them the progenitors of the largest single clan in the world: the Gimhae Kim clan (seven million) and the Gimhae Heo clan. I myself was born into this lineage.

This historical account, meticulously preserved, is unparalleled globally. The blessing bestowed upon their lineage is evident in their vast progeny. Heo Hwang-ok risked her life to cross the ocean, never to see her parents again. The ten companions who accompanied her also remained in Korea, unable to return due to the perilous journey. This narrative, of a woman leaving her homeland to marry a stranger, is a profound love story. Listening to this song, I am always reminded of Heo Hwang-ok, her perilous voyage, and the profound emotions of her journey. It is a story that evokes deep empathy and understanding.

Lecture Information

• Lecture Title: ♡ Heo Kyung-young Shin-nim Audience Event ♡ | This is what is in Hell but not in Heaven..!?
• Date: July 9, 2026
• Main Theme: Social issues (low birth rate), spiritual insights (Heaven and Hell), and personal conduct.

Core Messages

1. The “Heo Kyung-young Style” Low Birth Rate Policy: Acknowledged by government officials and media, this policy, proposed 30 years ago, suggests providing 100 million KRW per birth, which has shown significant success in private sector trials.
2. The Miracle of Gwangcheonsu (Heavenly Spring Water): The emergence of spring water from a rock, akin to Moses striking the rock on Mount Sinai, signifies a divine event and a unique source of pure water.
3. The Value of Knowledge: Knowledge acquired through study is the most secure asset, as it cannot be taken away, unlike material wealth.
4. Heaven vs. Hell: Heaven has no gates, allowing free entry and exit for those with the right qualifications, while Hell is characterized by strong, locked gates, trapping those who seek it.
5. “Jamgeo Budong Bulsi” (Quietly Waiting Without Moving): This principle advises patience and quiet contemplation during difficult times, emphasizing that one should not act rashly when the time is not right.

Summary of Main Content

Acknowledgment of Heo Kyung-young’s Low Birth Rate Policy

• Media Recognition: Heo Kyung-young’s proposed low birth rate policy, which includes giving 100 million KRW per child, has been featured in newspapers like Hankyoreh.
• Government Endorsement: A high-ranking official from the government’s low birth rate committee mentioned hearing frequently that Heo Kyung-young’s proposals were correct.
• Private Sector Success: A report highlighted that the Booyoung Group, after offering 100 million KRW per birth, saw a 60% increase in births, demonstrating the policy’s effectiveness.
• Call for National Implementation: There is a suggestion for the nation to adopt this “Heo Kyung-young style” imaginative approach to address the low birth rate.

The Phenomenon of New Souls and Recognition

• Children’s Recognition: A story is shared about a two-year-old girl who, among many people, only looked at and greeted Heo Kyung-young, suggesting that “new souls” recognize him.
• Blessing New Souls: Heo Kyung-young mentions giving a silent blessing to the child, indicating that such new souls have a right to receive blessings.
• Joy from Children: Seeing children brings immense joy, but opportunities to do so are rare.

The Miracle of Gwangcheonsu (Heavenly Spring Water) and Mount Sinai

• Moses and the Rock: The story of Moses striking a rock on Mount Sinai to bring forth water for the thirsty Israelites is recounted. Moses struck the rock three times out of anger, which led to him being unable to enter the land of Canaan.
• Heo Kyung-young’s Gwangcheonsu: The emergence of Gwangcheonsu is compared to the miracle on Mount Sinai, noting that Heo Kyung-young brought forth water merely by speaking, without striking a rock.
• Scientific Explanation: The water rises from 3.3 km underground due to the gravitational pressure between the Earth and the Moon, similar to ocean tides.
• Uniqueness: This phenomenon is described as unique on Earth, a “super-scientific” creation.
• Importance of Knowledge: Understanding the connection between Gwangcheonsu and Mount Sinai is crucial knowledge.

The Nature of Heaven and Hell

• Heaven:
  • Has no gates, allowing free movement and travel to any part of the universe.
  • Entry is guided by angels for those who qualify.
  • Arrival is instantaneous and accompanied by a unique fragrance that eliminates all earthly worries.
• Hell:
  • Characterized by strong, locked gates.
  • Those who enter cannot leave.
  • Many people are metaphorically “knocking on Hell’s gates,” seeking material wealth and power, mistaking it for Heaven.
  • The path to Hell is wide, while the path to Heaven is narrow.

The Principle of “Jamgeo Budong Bulsi” (Quietly Waiting Without Moving)

• Meaning: To remain quiet and still, like something submerged in water, waiting for the right time without asserting oneself.
• Application: This principle is crucial during difficult economic times or personal hardships, advising patience instead of blaming others or acting impulsively.

Historical and Cultural Narratives

• Heo Hwang-ok’s Journey: The story of Princess Heo Hwang-ok from the ancient Indian kingdom of Ayuta, who traveled a perilous sea journey of 25,000 islands to marry King Suro of Gaya, is recounted.
• Pasa-tap (Wave-Killing Pagoda): She brought a blue stone pagoda, the Pasa-tap, on her ship, which was believed to calm the waves. This pagoda is still preserved at her tomb in Gimhae.
• Legacy: The union of Heo Hwang-ok and King Suro led to the creation of the Gimhae Kim and Heo clans, whose descendants number 8 million, making them the largest single clan in the world.
• Personal Connection: Heo Kyung-young identifies with this lineage, being born into one of these clans.

Key Policies and Proposals

• Heo Kyung-young Style Low Birth Rate Policy: Providing 100 million KRW per child to significantly boost birth rates.

Philosophical and Cosmic Insights

• Knowledge as the Safest Asset: Education and knowledge are presented as the most secure form of wealth, immune to loss or theft, unlike money or physical assets.
• “Kairos” vs. “Chronos” Time:
  • Kairos Time: A qualitative, opportune time, representing a state of inner peace and joy regardless of external circumstances, akin to a prince enjoying life among commoners.
  • Chronos Time: A quantitative, linear time, associated with suffering, greed, anger, and foolishness, where individuals are constantly dissatisfied even in good environments.
• The Universe’s Design: The precise and unvarying rotation of celestial bodies, like Earth, demonstrates a “super-scientific” design beyond human capability.

Critique of Reality and Alternatives

• Human Tendency Towards Hell: Humanity is depicted as constantly “knocking on Hell’s gates” by engaging in negative behaviors and seeking worldly desires like money, fame, and power, which are associated with Hell.
• Critique of Anger: Even those doing “heavenly work” should avoid anger, as exemplified by Moses’ exclusion from Canaan due to his temper.
• International Politics: The complex calculations in international relations, such as Iran’s strategy to weaken the US president through prolonged conflict, are discussed as a source of economic instability.

Practical Implications

• Embrace Knowledge: Prioritize learning and acquiring knowledge, as it is the most secure and valuable asset.
• Practice “Jamgeo Budong Bulsi”: During difficult times, remain patient and calm, avoiding impulsive actions or blaming others.
• Cultivate a “Kairos” Mindset: Strive for inner peace and joy, seeing challenges as opportunities for growth and finding happiness in simple things, rather than being consumed by worldly desires.
• Express Gratitude: Show genuine appreciation for blessings, as this encourages further blessings.
• Avoid Negative Actions: Refrain from criticizing others and seeking worldly power, as these actions lead to suffering and metaphorically “knock on Hell’s gates.”

One-Sentence Core Summary
Heo Kyung-young’s lecture covers his impactful low birth rate policy, the miraculous Gwangcheonsu linked to Mount Sinai, the enduring value of knowledge, the distinct characteristics of Heaven and Hell, and the importance of patient, joyful living through “Kairos” time, urging listeners to avoid worldly pursuits that lead to suffering.

Huh Kyung-young’s Teachings: Pathways to Celestial Understanding

1. The Genesis of the Huh Kyung-young Childbirth Policy
   The media has recently highlighted the Huh Kyung-young Childbirth Policy, a concept I proposed three decades ago. A recent article in the Hankyoreh newspaper featured this policy, and even the government’s Committee on Low Birth Rate and Aging Society has acknowledged its relevance. A high-ranking official from this committee, speaking publicly, stated that during their time in journalism, they frequently heard that my proposed childbirth policy was indeed correct. This recognition from a presidential-level committee underscores the profound impact of these ideas. For instance, the Booyoung Group’s initiative to provide 100 million Korean Won per child resulted in a 60% increase in births within their organization. This demonstrates the potential for significant demographic change if such policies were implemented nationwide. The question arises: could the nation not also embrace such imaginative solutions to address the declining birth rate?

2. The Recognition of New Souls
   A remarkable encounter occurred recently in an elevator. A two-year-old girl, amidst a group of ten adults, fixed her gaze solely upon me. Despite her small stature and being in a stroller, her eyes never left mine. As I prepared to exit, she bid me farewell, waving her tiny hand with an enthusiasm that deeply moved me. This profound recognition, particularly from a child who had barely learned to speak, suggests a unique spiritual awareness. Such children, embodying new souls, possess an inherent purity and an ability to perceive spiritual truths that often elude adults. They are unburdened by the complexities and distractions of the material world, allowing them to instinctively recognize higher spiritual presences. This experience serves as a poignant reminder of the innocence and spiritual clarity inherent in these nascent souls.

3. The Significance of Divine Blessing
   During this encounter, I extended a silent blessing to the child, a gesture prompted by her unwavering gaze and heartfelt farewell. This act of blessing is not universally bestowed upon all new souls; rather, it signifies a pre-existing spiritual connection or a destined encounter. Such interactions are rare and deeply cherished, as they bring immense joy and spiritual upliftment. The ability of a pure soul to recognize and interact with a divine presence highlights a profound spiritual connection, suggesting that some individuals are inherently predisposed to receive such blessings. This underscores the importance of spiritual receptivity and the unique pathways through which divine grace manifests.

4. The Miracle of Heavenly Spring Water
   The narrative of Moses striking the rock at Mount Sinai to bring forth water for the thirsty Israelites is a profound biblical account. This event, occurring approximately 4,000 years ago, saved millions from perishing in the desert. Similarly, a miraculous spring of water, known as Heavenly Spring Water, has emerged here. This water, unlike ordinary well water, rises from a depth of 3.3 kilometers without mechanical pumps, propelled by the gravitational forces between the Earth and the Moon. This phenomenon mirrors the biblical miracle at Mount Sinai, where water gushed from solid rock. Understanding the origin and significance of this Heavenly Spring Water requires knowledge of the Sinai narrative, emphasizing its divine and miraculous nature. This knowledge is a form of spiritual wealth, a treasure that cannot be stolen or diminished, unlike material possessions.

5. The Distinctive Nature of Heaven and Hell
   Heaven and Hell possess fundamentally different characteristics, particularly concerning their accessibility. Hell is characterized by a sturdy, impenetrable gate, symbolizing its restrictive and inescapable nature. Those who enter Hell cannot depart; they are perpetually confined. Conversely, Heaven has no gates. Entry is facilitated by celestial guides, and once inside, individuals are free to traverse the cosmos, visiting any star or dimension at will. This boundless freedom signifies the ultimate liberation and joy of the celestial realm. The absence of gates in Heaven underscores its open, welcoming, and unrestricted nature, accessible to those who cultivate a pure heart and spiritual wisdom. The constant pursuit of worldly desires and negative actions, however, leads individuals to metaphorically knock on the gates of Hell, seeking entry into a realm of confinement and suffering.

6. The Principle of “Jameogeo Budong Bulsi”
   In times of adversity or economic hardship, it is crucial to practice Jameogeo Budong Bulsi (潛居不動不時). This principle advises one to remain quiet, still, and patient, like a creature submerged in water, awaiting the opportune moment. It means refraining from impulsive actions or complaints when circumstances are unfavorable. Instead of blaming others or succumbing to despair, one should quietly reflect and prepare for the right time to act. This wisdom applies to global events, such as international conflicts and economic downturns, where patience and strategic waiting are paramount. By adhering to this principle, individuals can navigate challenges with resilience and emerge stronger when conditions improve.

7. The Legacy of Heo Hwang-ok and Kim Su-ro
   The historical narrative of Heo Hwang-ok, a princess from the ancient Indian kingdom of Ayuta, and King Kim Su-ro of Gaya, is a testament to enduring love and the formation of a powerful lineage. Guided by a divine dream, Princess Heo Hwang-ok embarked on a perilous sea journey, traversing 25,000 islands, to reach the Korean peninsula. Her vessel carried a unique blue stone pagoda, known as Pasatop, believed to calm the turbulent seas. Upon her arrival, King Kim Su-ro, also guided by a dream, sent emissaries to meet her. Their union resulted in ten children and an astonishing legacy: their descendants, the Gimhae Kim and Gimhae Heo clans, now number eight million people worldwide. This extraordinary lineage, unparalleled in its growth from a single couple, symbolizes a profound divine blessing and a testament to their enduring love story. The site of Heo Hwang-ok’s tomb, overlooking the sea towards India, serves as a poignant reminder of her arduous journey and the deep spiritual connection that brought them together.

8. The Perception of Time: Kairos vs. Chronos
   Human experience of time can be categorized into two distinct forms: Chronos and Kairos. Chronos refers to linear, chronological time, often associated with worldly concerns, anxieties, and the pursuit of material wealth. Those trapped in Chronos perceive life as a struggle, constantly seeking more and feeling discontent, even in favorable circumstances. Conversely, Kairos represents a qualitative, opportune, and divine time, characterized by joy, contentment, and spiritual insight. An individual living in Kairos, like a prince venturing disguised among commoners, finds delight and wonder in every experience, regardless of external conditions. They possess an inner kingdom that transforms any environment into a paradise. This perspective allows one to transcend suffering and find joy in the simplest aspects of life, recognizing the transient nature of worldly challenges. Embracing Kairos time means living with a heart full of gratitude and finding spiritual fulfillment, rather than being consumed by the endless desires of the material world.

9. The Narrow Gate to Heaven
   The scriptures speak of a narrow gate leading to Heaven, contrasting sharply with the wide, easily accessible path to Hell. The wide gate symbolizes the allure of worldly pursuits—power, wealth, and fame—which many eagerly chase, unknowingly leading themselves to spiritual confinement. The narrow gate, however, is often overlooked or deemed too difficult, representing a path of humility, self-reflection, and spiritual growth. This path may appear challenging and inconspicuous, almost invisible, yet it is the true gateway to liberation and eternal joy. The absence of a physical gate in Heaven further emphasizes that entry is not about overcoming a barrier, but about cultivating an inner state of being that aligns with celestial principles.

10. The Importance of Humility and Gratitude
    In the pursuit of spiritual growth and the reception of divine blessings, humility and gratitude are paramount. When receiving blessings, whether spiritual or material, one should express profound appreciation, akin to a child thanking a parent for a gift. A genuine and heartfelt expression of gratitude encourages further blessings, both from divine sources and from fellow beings. Conversely, a lack of appreciation or a sense of entitlement can diminish the flow of blessings. This principle extends to all aspects of life, including spiritual practices and communal gatherings, where collective enthusiasm and sincere gratitude amplify positive energy and foster a deeper connection with the divine. Maintaining a humble and grateful heart ensures a continuous reception of grace and spiritual elevation.

The Divine-Person’s Discourse on Earthly Trials and Celestial Gates

1. The Divine-Person’s Prophetic Insights on Societal Challenges
   The Divine-Person acknowledged the presence of many who sought to trouble Him, including the Kimhae team. He noted recent media coverage, specifically an article in the Hankyoreh newspaper, which highlighted His unique proposals. The article discussed the “Huh Kyung-young style birth policy,” a topic of significant importance, especially given the government’s establishment of a low birth rate and aging society committee. Even within this governmental body, His ideas were being discussed. A high-ranking official from the presidential committee on low birth rates, who also had a background in media, publicly stated that while in the press, he frequently heard that Huh Kyung-young’s proposals were correct. This was a remarkable acknowledgment from a prominent government figure. The official’s statement, confirming the validity of the “Huh Kyung-young style low birth rate policy,” underscored its growing recognition.

The Hankyoreh newspaper further reported on the efficacy of such policies, citing the example of the Booyoung Group, which saw a 60% increase in births after offering 100 million Korean Won per child. This dramatic increase occurred within the group, not nationwide. The Divine-Person pondered the potential impact if His proposal of offering 100 million Korean Won, made 30 years prior, had been implemented nationally, suggesting it would have resolved the issue of declining child populations. The media’s consideration of whether the nation could adopt such “Huh Kyung-young style low birth rate response imagination” indicated a shift in thinking. A professor, in particular, referred to it as the “Huh Kyung-young style low birth rate policy,” signifying its formal recognition. The Divine-Person emphasized that the frequent validation of His 30-year-old proposals by high-ranking officials was not a trivial matter.

2. Encounters with New Souls and Divine Recognition
   The Divine-Person recounted a recent experience in an elevator in Yangju Okjeong. A two-year-old girl, seated in a stroller, maintained unwavering eye contact with Him among ten other adults. Despite her small stature, she continuously gazed at Him. Upon His departure, the child, who had just begun to speak, bid Him farewell with a wave. This profound interaction, where a young child recognized and greeted Him, was deeply moving. The Divine-Person explained that such children are “new souls,” pure and inherently capable of recognizing Him. In contrast, older individuals, like middle and high school students or university students, often surreptitiously take photos, indicating a different level of awareness. He noted that many young people, even drivers, would stop their cars to take pictures with Him. This phenomenon, consistent over decades, suggested that adults often discussed Him, leading children to recognize Him.

The Divine-Person expressed the rarity of such direct and unprompted recognition from a child. He described the child’s persistent gaze and immediate farewell as extraordinary. He revealed that, moved by the child’s recognition, He subtly placed His hand on her head and silently bestowed a blessing. This act underscored the child’s inherent right to receive such a blessing as a “new soul.” However, He clarified that not all new souls automatically receive blessings; the encounter itself held a deeper significance. The Divine-Person admitted that seeing a child brought Him immense joy for days, yet such opportunities were infrequent. He expressed His affection for children, stating that He would give them anything He had in His pocket.

3. The Miraculous Spring of Haneulgung and the Sinai Narrative
   The Divine-Person then shifted to a theological discussion, posing a question about the number of mountains in Israel, to which the audience responded “seven.” He listed them: Sisigal, Byeonmoho. He then offered a reward for correctly identifying a specific mountain. He recounted the biblical story of Moses striking a rock with his staff to bring forth water for the thirsty Israelites. Moses struck the rock three times in frustration before water gushed out. Despite this miracle, Moses was forbidden from entering the land of Canaan. The Divine-Person emphasized the dire situation of millions of Israelites in the desert, facing certain death from thirst, and the immense pressure on Moses.

He then drew a parallel between Moses’ miracle and the “Heavenly Spring Water” (Haneul Gwangcheonsu) at Haneulgung. He revealed that the mountain where Moses struck the rock was Mount Sinai. This mountain, also known as Mount Horeb in Christianity, is where the Ten Commandments were received. The Divine-Person asserted that the Haneulgung spring, which spontaneously erupted from bedrock, mirrored the miracle at Mount Sinai. He highlighted the scientific impossibility of cold water rising from deep underground without mechanical pumps, unlike naturally occurring hot springs. He stated that the Haneulgung spring, emerging from 3.3 kilometers below ground due to the gravitational forces of the Earth and Moon, was a unique phenomenon, akin to the miracle of Sinai.

The Divine-Person expressed disappointment that His followers were unaware of the connection between Haneulgung’s spring and Mount Sinai, despite His previous teachings. He stressed the importance of this knowledge in the current “knowledge and information society,” where knowledge is wealth. He likened this internal knowledge to an unassailable asset, unlike material wealth which can be lost. He urged His followers to remember the Sinai narrative when explaining the Haneulgung spring, emphasizing that Moses would have faced death if water had not appeared. He clarified that Moses struck bedrock, not sand, because bedrock allows water to rise from underground. The Divine-Person stated that the Haneulgung spring, appearing after 4,000 years, was a modern-day equivalent of the Sinai miracle. He encouraged His followers to internalize this knowledge, promising rewards for those who understood.

He recounted the origin of the Haneulgung spring: on the anniversary of His father’s passing, while sitting under a tree with His twelve disciples, He expressed a desire for water due to the drought and His thirst. Immediately, the spring erupted. This, He explained, was the “Heavenly Spring Water,” a testament to His divine power. He cautioned against viewing Him as an ordinary being, stating that His mind contained knowledge, like dark energy and dark matter, capable of saving humanity. He clarified that He did not discuss trivial matters like elixirs of immortality, but the Haneulgung spring was an exception. He explained that He had been drinking tap water from the Haneulgung hotel for eight years, finding it inferior to the spring water due to its metallic taste and sediment. The spring’s appearance on His father’s memorial day, after eight years, was a significant event, witnessed by His followers.

The Divine-Person further elaborated on the scientific principles behind the spring’s eruption, attributing it to the Earth’s and Moon’s gravitational pressure, similar to ocean tides. He emphasized that the Earth’s elliptical orbit and the Moon’s varying distance prevent the oceans from stagnating and spoiling, showcasing the scientific and super-scientific design of the universe. He contrasted humanity’s destructive tendencies, leading to hell, with His ability to create and sustain.

4. The Gates of Heaven and Hell: A Metaphor for Human Choice
   The Divine-Person presented a profound metaphor concerning the gates of Heaven and Hell. He stated that Heaven has no gates, while Hell is characterized by its sturdy, locked gates. He explained that humans, through their negative actions and thoughts, constantly knock on the gates of Hell, seeking entry. In contrast, Heaven is entered with the guidance of Cheonsa, without the need for gates. Once in Heaven, one can freely travel anywhere in the universe, rendering gates unnecessary. However, Hell’s gates are tightly sealed, preventing escape. He asserted that those who choose Hell actively seek its confinement.

He urged His followers to understand this distinction, emphasizing that many people unknowingly queue up at the gates of Hell, believing it to be Heaven. He contrasted this with those who seek Heaven, who are guided by Cheonsa. He described the experience of entering Heaven: a fragrant aroma, unlike any earthly scent, instantly dissipates all earthly worries. One then sees only Cheonsa, experiencing profound peace and arriving in Heaven in the blink of an eye.

The Divine-Person introduced the concept of “Jamgeo Budong Bulsi” (잠거부동불시), which translates to “silent waiting, unwavering stillness, and not acting prematurely.” This principle advises patience and quiet contemplation during unfavorable times, rather than acting impulsively. He warned against complaining about one’s misfortunes, suggesting that self-reflection often reveals the cause of one’s difficulties. He applied this principle to current global events, such as the conflict between the United States and Iran, where Iran’s actions were aimed at influencing the US midterm elections. He predicted an economic downturn and advised His followers to adhere to “Jamgeo Budong Bulsi,” enduring hardships without blaming others.

He reiterated the importance of understanding the “Bulgo Shinmyeong Jiokmun” (불고신명 지옥문), meaning “do not knock on the gates of Hell with a bright mind.” He explained that those with dark minds are drawn to Hell’s gates, and billions of people are metaphorically queuing up there. He declared His followers fortunate, as they are queuing at the gates of Heaven. He contrasted the self-righteousness of those at Hell’s gates with the humility of those at Heaven’s, who endure hardship without complaint. He emphasized that the Haneulgung spring, a tangible miracle, should lead His followers to understand the significance of Mount Sinai.

5. The Wisdom of Knowledge and the Nature of Time
   The Divine-Person continued His discourse on the importance of knowledge, referencing the seven mountains associated with Jewish history: Sisigal, Byeonmoho, Mount Zion, Mount Horeb, and Mount Calvary. He had previously taught which mountain was associated with the Ten Commandments and which with the miraculous water. He lamented that His followers often forgot these teachings, comparing their memory to bean sprouts. He stressed that knowledge, unlike material wealth, cannot be taken away, echoing the wisdom of ancestors who emphasized the enduring value of education. He reminded them of the first character in the Analects of Confucius, “Hak” (學), meaning “to learn.”

He then introduced the concepts of “Kairos” and “Chronos” time. “Chronos” time is linear, marked by suffering and attachment to worldly desires (greed, anger, ignorance). Those living in “Chronos” time perceive even good environments with dissatisfaction, constantly seeking more. In contrast, “Kairos” time is qualitative, experienced by those with a heavenly mindset. He likened this to a prince who secretly leaves his palace to experience the world of commoners, finding joy and wonder in everyday life, free from suffering. This perspective transforms even difficult circumstances into a source of enjoyment.

The Divine-Person asserted that His followers, by adopting a “Kairos” mindset, could find Heaven even in a small home. He emphasized the brevity of human life in “Kairos” time, urging them not to succumb to worldly desires that lead to the gates of Hell. He explained that the “narrow gate” mentioned in scripture refers to the path to Heaven, which is often overlooked, while the “wide gate” leads to Hell, attracting many with its allure of money, fame, and power. He concluded that Heaven has no gates, while Hell’s gates are wide but lead to inescapable confinement.

6. The Narrative of the Narrow Gate and the Queen Heo Hwang-ok
   The Divine-Person then referenced André Gide’s novel, “The Narrow Gate,” describing its setting in the beautiful French countryside of Renoir, where the protagonist Alissa lived in a grand estate. He vividly depicted the scene of Alissa watching her beloved Jérôme approach, emphasizing the beauty and emotional depth of the narrative. He explained that the book, though thin, left a lasting impression, much like the vast knowledge He had acquired from countless books and classical music.

He then transitioned to the story of Queen Heo Hwang-ok, who traveled from the ancient kingdom of Ayuta (India) to Gaya (Korea) to marry King Suro. Her father, in a dream, instructed her to go to Gaya, located at the “W” shaped tip of Asia. Her perilous journey involved navigating 25,000 islands, a dangerous route. To ensure safe passage, she carried a “Pasatop” (파사탑), a blue stone pagoda believed to calm waves, which is still preserved at her tomb in Gimhae. The Divine-Person described King Suro’s dream, which led him to send people to Jeju Island to meet her ship and guide her to Gimhae. Her tomb, overlooking the sea (now a field), symbolizes her journey and longing for her homeland.

The union of Heo Hwang-ok and King Suro, a “celestial match,” resulted in a lineage of 8 million descendants, making them the largest single clan in the world (Gimhae Kim and Gimhae Heo clans). The Divine-Person noted His own lineage from this ancestry. He emphasized the profound sacrifice of Heo Hwang-ok, who left her family and homeland, never to see them again, to marry a stranger. This historical account, unique in the world, brought divine blessings to their descendants. He contrasted this epic journey with modern, casual courtships, highlighting the deep emotional resonance of Heo Hwang-ok’s story. He concluded by stating that such narratives evoke “di-orphins,” a type of endorphin, enriching the human experience.

7. The Divine-Person’s Teachings and the Path to Heaven
   The Divine-Person concluded His lecture by emphasizing the unique and profound nature of His teachings, which, like a global symphony, encompass all literature and classical music. He expressed His desire for His followers to appreciate the Haneulgung spring, not as ordinary water, but as a miraculous, unique gift. He reiterated the importance of connecting its origin to the miracle of Mount Sinai.

He then bestowed “Level” blessings upon those present and those watching online, including Cheonsa, their families, and ancestors, in varying increments based on their contributions. He cautioned against complacency, urging His followers to remain humble and grateful, like a hungry person, even when receiving abundant blessings. He emphasized that their enthusiastic applause and expressions of gratitude were observed by Heaven, influencing further blessings. He likened this to a child’s heartfelt gratitude for pocket money, which encourages a parent to give more. He stressed that their collective energy, expressed through applause, generates “di-orphins” that combat illness, preparing them for their journey to Baekgung.

Divine Audience Event: What Exists in Hell but Not in Heaven?

1. The Enduring Wisdom of Huh Kyung-young’s Policies
   Huh Kyung-young observed that his proposals, particularly regarding birth policies, have recently garnered significant media attention. He noted an article in the Hankyoreh newspaper that highlighted his unique approach to addressing the declining birthrate. This newspaper, known for its distinctive perspective, featured his ideas, specifically mentioning the “Huh Kyung-young-style birth policy.” This policy is now being discussed even within government circles, including the Presidential Committee on Low Birth Rate and Aging Society. A high-ranking official from this committee, speaking publicly, acknowledged having frequently heard that Huh Kyung-young’s proposals were indeed correct during their time in the media. This recognition from a prominent government figure underscores the growing acceptance of his long-standing ideas.

Furthermore, a report from the Booyoung Group indicated a 60% surge in birth rates after the company offered 100 million Korean Won per child. This example, reported by the Hankyoreh newspaper, illustrates the potential impact of financial incentives on birth rates. Huh Kyung-young reflected that if his proposal of providing 100 million Korean Won per child, made 30 years ago, had been adopted, the issue of population decline might have been resolved entirely. The media is now contemplating whether the nation can adopt such “Huh Kyung-young-style low birth rate response imagination.” This indicates a shift in perspective, with academic figures and public discourse beginning to seriously consider his unconventional yet effective solutions.

2. The Recognition of New Souls
   Huh Kyung-young recounted a recent experience in an elevator in Yangju Okjeong. A young girl, approximately two years old, was in a stroller among about ten adults. Despite the presence of others, the child continuously stared at Huh Kyung-young without once averting her gaze. As he prepared to exit on the fourth floor, the child, who had just begun to speak, bid him farewell with a cheerful “Goodbye!” and waved her tiny hand vigorously. This interaction deeply impressed Huh Kyung-young, who interpreted it as a sign that new souls, unburdened by worldly preconceptions, possess an innate ability to recognize him.

He explained that these “new souls” are pure and instinctively acknowledge his presence. In contrast, older individuals, such as middle and high school students or university students, often approach him discreetly for photographs, sometimes in a state of disarray. He noted that adults frequently discuss him, but such direct, innocent recognition from a child is rare and profoundly moving. He blessed the child mentally, affirming that not all new souls receive such a blessing, but this particular encounter signified a special connection and a right to receive his blessing. He expressed that seeing a child brings him joy for days, highlighting the rarity and preciousness of such encounters.

3. The Miracle of Gwangcheonsu and Mount Sinai
   Huh Kyung-young posed a question about the seven mountains associated with Israel, listing them as “Sishigal Byeonmoho” (시시갈 변모호). He then recounted the biblical story of Moses striking a rock to bring forth water. Moses, in his frustration, struck the rock three times with his staff, causing water to gush out and save the Israelites from thirst in the desert. However, because of his anger, Moses was forbidden from entering the land of Canaan. Huh Kyung-young emphasized the dire situation: without that water, millions of Israelites would have perished, and Moses would have been killed by his desperate people.

He revealed that the mountain where Moses struck the rock was Mount Sinai (시내산). This event, where water miraculously burst from the bedrock, is akin to the “Gwangcheonsu” (광천수, divine spring water) that flows at his own location. He explained that this Gwangcheonsu, which emerged from 3.3 kilometers beneath the earth, is a modern-day miracle mirroring the event at Mount Sinai. Unlike ordinary well water, which requires pumps and filtration, the Gwangcheonsu rises naturally due to the gravitational forces between the Earth and the Moon, similar to ocean tides. This natural phenomenon, he stated, is unique to his location and serves as a tangible manifestation of the ancient miracle. He stressed the importance of understanding Mount Sinai when discussing Gwangcheonsu, as it connects the present-day miracle to a profound historical and spiritual event.

4. The Value of Knowledge and the Nature of Heaven and Hell
   Huh Kyung-young emphasized that knowledge is the most secure form of wealth. Unlike money in a safe or bank, which can be lost or stolen, knowledge acquired through study cannot be taken away. This wisdom, passed down through generations, highlights that intellectual assets are the safest and most enduring. He contrasted this with material wealth, which can disappear overnight due to fraud or misfortune, causing constant anxiety. Knowledge, however, provides a sense of security and empowerment.

He then described the fundamental difference between Heaven and Hell. Heaven, he explained, has no gates. Angels guide individuals who are deemed worthy, allowing them free entry and exit, and the ability to travel anywhere in the universe without restriction. This boundless freedom signifies a state of ultimate peace and joy. In contrast, Hell is characterized by sturdy, locked gates. Those who enter cannot leave, symbolizing eternal confinement. Huh Kyung-young asserted that most people on Earth are metaphorically “knocking on the gates of Hell,” seeking worldly desires like money, fame, and power, which are ultimately pathways to suffering. He urged his followers to understand this distinction and strive for the gate-less freedom of Heaven, rather than the restrictive confines of Hell.

5. The Principle of “Jamgeo Budong Bulsi” (잠거부동 불시)
   Huh Kyung-young introduced the principle of “Jamgeo Budong Bulsi” (잠거부동 불시), which translates to “remain silent, do not move, and do not act prematurely.” This philosophy advises individuals to quietly wait for the opportune moment, much like a submarine silently submerged, or a creature hidden in the water. It means not to assert oneself or act impulsively when the time is not right. He explained that during periods of difficulty, such as economic downturns or international conflicts, it is crucial to exercise patience and restraint.

He illustrated this with current global events, such as the ongoing tensions between the United States and Iran. Iran, he noted, is deliberately prolonging conflicts, hoping for a change in U.S. leadership during an election, believing this will ensure their future safety. This complex geopolitical calculation exemplifies the need for strategic patience. Huh Kyung-young applied this to personal life, advising against blaming others during hardships. Instead, one should quietly reflect on their actions and wait for the right time to emerge. This principle, he stated, is essential for navigating life’s challenges and avoiding unnecessary suffering.

6. The Narrative of “The Narrow Gate” and the Story of Heo Hwang-ok
   Huh Kyung-young referenced the concept of “the narrow gate” from religious texts, contrasting it with the “wide gate” that leads to destruction. He explained that the wide gate represents worldly pursuits like money, fame, and power, which many people mistakenly believe lead to happiness. These are the “gates of Hell” that billions are queuing up to enter. The narrow gate, however, is difficult to find and often goes unnoticed, symbolizing the path to Heaven, which has no physical gate but requires spiritual worthiness. He mentioned André Gide’s novel “The Narrow Gate” (La Porte Étroite), describing its setting in a beautiful French estate in Renoire, where the protagonist Alissa awaits her beloved Jérôme. This literary reference serves to illustrate the profound beauty and challenge of choosing the less-traveled path.

He then shared the historical narrative of Princess Heo Hwang-ok (허황옥) from the ancient Indian kingdom of Ayuta, who traveled across treacherous seas to marry King Suro of Gaya in Korea. Her journey, spanning 25,000 islands, was fraught with peril. To ensure safe passage, her ship carried a “Pasatop” (파사탑), a blue stone pagoda believed to calm the waves. This miraculous journey, guided by a divine dream, led her to Gimhae, where she established a lineage that now numbers eight million descendants, including the Gimhae Kim and Gimhae Heo clans. Huh Kyung-young, being a descendant of this lineage, highlighted the extraordinary nature of her sacrifice and the immense blessing bestowed upon her descendants. He emphasized that her story, a testament to faith and destiny, is far more profound than modern-day casual marriages, evoking deep emotions and a sense of wonder.

Huh Kyung-young’s Divine Audience Event: What is in Hell but Not in Heaven?! (July 9, 2026)

1. Keyword Frequency

• Heaven: 26
• Hell: 24
• Water: 21
• Moses: 10
• Mountain: 10
• People: 9
• Knowledge: 7
• Time: 7
• Earth: 6
• Father: 6

2. Today’s Central Metaphor
   The central metaphor compares Hell to a prison with locked gates that people constantly knock on to enter, while Heaven is a boundless realm without gates, accessible freely to those who are guided by angels.

3. Lecture in Numbers

• 60%: The reported increase in birth rate within the Booyoung Group after offering 100 million won per child.
• 30 years: The period since Huh Kyung-young first proposed a 100 million won birth incentive.
• 2 years old: The approximate age of the child who recognized the speaker in an elevator.
• 7: The number of mountains in Israel mentioned (Sishigal, Byeonmoho).
• 300 million: The number of people Moses led through the desert, equivalent to 200 million in Daejeon.
• 1.5: The “level” points awarded for correctly answering questions.
• 21st century: The current era, described as a knowledge and information society where knowledge is wealth.
• 50 million won: The amount guaranteed by banks in case of bankruptcy.
• 4,000 years: The approximate time elapsed since the miracle of water from the rock at Mount Sinai.
• 20: The number of hotels the speaker purchased, where water is pumped from underground.
• 1,000 meters: The approximate depth of pipes for underground water in hotels.
• 3.3 km: The depth from which the “heavenly spring water” (Gangcheonsu) emerges.
• 8 years: The duration the speaker drank tap water before the heavenly spring water appeared on his father’s memorial day.
• 8 billion: The number of people globally who are metaphorically “knocking on the gates of Hell.”
• 10: The number of children born to King Suro and Queen Heo Hwang-ok.
• 25,000: The approximate number of islands Queen Heo Hwang-ok’s ship had to navigate to reach Gaya.
• 15,000: The number of islands in the Philippines.
• 7 million: The number of descendants of the Gimhae Kim clan.
• 8 million: The total number of descendants from the union of King Suro and Queen Heo Hwang-ok (Gimhae Kim and Heo clans).
• 2,000: The level points awarded to angels watching on YouTube.
• 3,000: The level points awarded to angels who made donations for the White Palace, Heaven, and new newspapers.
• 10: The level points awarded for a good song performance.
• 5: The level points awarded for a less impressive song performance.

4. Signature Sentence
   “천국은 특징이 문이 없어요 문이 지옥은 뭐가 있어요 문이 있는 거야” (Heaven has no gates; Hell has gates.)

5. Concise Summary & Highlights
   This lecture contrasts Heaven’s boundless freedom with Hell’s restrictive gates, urging listeners to seek knowledge and spiritual growth.

• Heaven has no gates, allowing free entry and exit, while Hell is a prison with locked gates.
• True knowledge, unlike material wealth, cannot be taken away and provides lasting security.
• The “heavenly spring water” (Gangcheonsu) is a miraculous phenomenon akin to Moses striking the rock at Mount Sinai.
• During difficult times, one should practice “Jamgeo Budong Bulsi” (quietly waiting without action) instead of complaining.
• Most people are unknowingly “knocking on the gates of Hell” by pursuing worldly desires.
• Cultivating a “Kairos” mindset transforms challenges into enjoyable experiences, unlike the “Chronos” mindset.
• The “narrow gate” to Heaven is unseen and difficult to find, contrasting with the wide, alluring gates of Hell.

6. Scriptural / Religious Citations

• Reference: The story of Moses striking the rock at Mount Sinai.
• Passage: “모세가 강천소가 안 나온다고 때린 거 알죠? 방망이로 지팡이로 안반을 내리쳤지 하늘에서 내리치라 그랬지 그러면 물이 나올 거라 그랬지 근데 한 번 쳐서 안 나왔지 두 번 쳐서 안 나왔지 성질 내면서 세 번 쳤지 그 물이 나왔지 그래서 모세는 이스라엘에 들어갔나 못 들어갔나? 못 들어갔어 가나안 땅에 못 들어갔지” (You know Moses struck the rock because the heavenly spring water didn’t come out, right? He struck the bedrock with his staff. Heaven told him to strike it, and water would come out. But it didn’t come out after one strike, nor after two. He struck it three times in anger, and the water came out. So, did Moses enter Israel or not? He couldn’t enter. He couldn’t enter the land of Canaan.)

7. Historical & Epochal Context
   The lecture touches upon several historical and contemporary contexts:

• Low Birth Rate Crisis: The speaker references current government discussions and media reports (Hangyoreh newspaper) on low birth rates and policies like Hungary’s, contrasting them with his own 30-year-old proposal.
• Ancient Israelite Exodus: The narrative of Moses leading the Israelites through the desert and the miracle of water from Mount Sinai is a central theme, drawing parallels to contemporary spiritual experiences.
• Information Age: The speaker describes the 21st century as a “knowledge and information society” where knowledge is the most secure form of wealth.
• Geopolitical Tensions: The ongoing conflict between the US and Iran, including Iran’s strategy to influence US elections by prolonging conflict, is discussed as a cause of economic instability.
• Ancient Korean History (Gaya Kingdom): The story of Queen Heo Hwang-ok traveling from Ayuta (India) to Gaya (Korea) to marry King Suro is recounted, emphasizing the perilous journey and the couple’s vast lineage.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker himself, whose past proposals on birth policies are now being discussed by the government.
• Moses: The biblical figure who led the Israelites out of Egypt and struck the rock at Mount Sinai to bring forth water.
• Donald Trump: The former US President, whose political standing is discussed in the context of US-Iran relations.
• King Suro: The legendary founder of the Gaya confederacy in ancient Korea.
• Queen Heo Hwang-ok: The legendary queen of Gaya, who traveled from Ayuta (India) to marry King Suro.
• André Gide: The French author of “The Narrow Gate” (La Porte Étroite), referenced for its themes of difficult paths and spiritual journeys.

9. Core Concept Definitions

• Knowledge as Wealth: In the 21st-century “knowledge and information society,” what one knows is the most secure form of wealth, as it cannot be stolen or lost like money in a bank.
• Heaven vs. Hell (Gates): Heaven is characterized by the absence of gates, symbolizing boundless freedom and easy entry/exit for those guided by angels. Hell, conversely, has strong, locked gates, representing confinement and difficulty of escape.
• Jamgeo Budong Bulsi (잠거부동불시): A principle meaning to “quietly wait without action” during difficult times, like a submarine submerged or an unmoving object. It advises patience and not acting prematurely when one’s “time” has not yet come.
• Bulgo Shinmyeong Jiokmun (불고신명 지옥문): A phrase meaning “Do not knock on the gates of Hell with a bright mind.” It warns against pursuing worldly desires (money, fame, power) that lead to suffering, which are metaphorically the gates of Hell.
• Kairos Time (카이로스 시간): A qualitative, opportune, and subjective experience of time, where one finds joy and meaning even in challenging circumstances, much like a prince enjoying life among commoners outside the palace.
• Chronos Time (크로노스 시간): A quantitative, linear, and objective experience of time, often associated with dissatisfaction, greed, anger, and foolishness (탐진치), where one constantly seeks more and remains unhappy regardless of circumstances.
• Narrow Gate vs. Wide Gate: Heaven is accessed through a “narrow gate” (or no gate at all, implying a difficult, unseen path), while Hell has a “wide gate” that many mistakenly flock to, seeking worldly desires.

10. Central Questions & Answers

• Question: Why couldn’t Moses enter the land of Canaan despite performing miracles?
  • Answer: Because he struck the rock in anger three times, rather than once as instructed, demonstrating a lack of patience and control.
• Question: Why is it important to know about Mount Sinai when discussing the heavenly spring water?
  • Answer: Because the heavenly spring water is a modern-day miracle akin to Moses striking the rock at Mount Sinai, and understanding this connection deepens appreciation for its significance.
• Question: What is the fundamental difference between Heaven and Hell?
  • Answer: Heaven has no gates, symbolizing freedom and unrestricted movement, while Hell has gates, representing confinement and inability to escape.
• Question: How should one navigate difficult economic times or personal hardships?
  • Answer: By practicing “Jamgeo Budong Bulsi” (quietly waiting without action), exercising patience, and not blaming others, understanding that one’s “time” will come.
• Question: Why do so many people unknowingly choose the path to Hell?
  • Answer: Because they are drawn to the “wide gates” of worldly desires like money, fame, and power, mistaking them for the path to happiness, while the “narrow gate” to Heaven is often overlooked.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of knowledge, patience, and a positive mindset. It urges listeners to remember the lessons about Mount Sinai and the nature of Heaven and Hell, emphasizing that true wealth is internal knowledge and that one should not “knock on the gates of Hell” by pursuing fleeting worldly desires. The broader implication is a call for spiritual enlightenment and a shift from a “Chronos” (linear, often discontented) view of time to a “Kairos” (opportune, joyful) perspective, which allows one to find contentment and overcome suffering, ultimately leading to Heaven. It also stresses the importance of humility and gratitude in receiving blessings.

12. Cross-Referencing

• Huh Kyung-young’s Policies: The speaker references his own long-standing proposals on birth incentives, noting their current relevance in national discussions.
• Biblical Narratives: The story of Moses and Mount Sinai is a direct reference to a foundational narrative in Abrahamic religions, used to illustrate a divine miracle and a lesson in human fallibility.
• André Gide’s “The Narrow Gate”: The speaker references this classic French novel to explain the concept of a difficult, less-traveled path to spiritual fulfillment, contrasting it with the broad, easy path to worldly desires.
• Korean Foundation Myths: The story of King Suro and Queen Heo Hwang-ok is a significant part of Korean historical and mythological tradition, used to illustrate themes of destiny, migration, and lineage.

13. Content Gaps & Unaddressed Areas

• Specifics of Huh Kyung-young’s Birth Policy: While the speaker mentions his 30-year-old proposal of 100 million won for childbirth, the transcript does not detail the full scope or mechanisms of this policy, nor how it compares to current government or corporate initiatives beyond the monetary amount.
• Detailed Explanation of Israel’s Seven Mountains: The speaker lists “Sishigal, Byeonmoho” as the seven mountains of Israel but only explicitly identifies Mount Sinai and Calvary. A more detailed explanation of each mountain’s significance would enhance understanding.
• Resolution of US-Iran Conflict: The discussion on US-Iran geopolitical tensions focuses on Iran’s strategy to influence US elections. However, it does not offer a potential resolution or the speaker’s proposed approach to such international conflicts.
• Historical Accuracy of Queen Heo Hwang-ok’s Journey: The narrative of Queen Heo Hwang-ok’s journey from Ayuta is presented as historical fact. While a significant cultural story, the transcript does not acknowledge the ongoing academic debate regarding its historical veracity or the precise location of Ayuta.

14. Future Predictions & Prophetic Statements

• Economic Downturn: The speaker predicts that an economic downturn will occur (“불경기가 올까 안 올까? 올라요”).
• End of Suffering: The speaker states that listeners have “finished all their suffering” and that “Heaven is right before their eyes.”
• Shortness of Remaining Life: The speaker asserts that the remaining life for listeners is “very short” when viewed through “Kairos time,” emphasizing the urgency of spiritual focus.

Executive Insight
This lecture offers a unique blend of spiritual guidance, historical anecdotes, and practical advice, centered on the profound distinction between Heaven and Hell. For a thoughtful professional, the core takeaway lies in the redefinition of wealth as internal knowledge—an asset immune to external loss—and the strategic adoption of a “Kairos” mindset. This perspective encourages finding joy and meaning in all circumstances, transforming perceived hardships into opportunities for growth, rather than succumbing to the “Chronos” trap of endless dissatisfaction. The concept of “Jamgeo Budong Bulsi” provides a framework for patient, strategic inaction during turbulent times, advocating for quiet observation over reactive struggle. Ultimately, the lecture challenges the conventional pursuit of worldly power and wealth, metaphorically “knocking on the gates of Hell,” in favor of an inner journey towards the boundless freedom of “Heaven,” which is accessible through a “narrow gate” of spiritual understanding and humility.

The Gates of Heaven and Hell: Understanding Divine Principles

1. Basic Information

• Lecture Session and Date: Haneulgung Session, 2026.07.09
• One-sentence Main Theme or Title Summary: Huh Kyung-young elucidates the fundamental differences between Heaven and Hell, emphasizing the importance of divine knowledge, humility, and patience in navigating life’s challenges and attaining spiritual elevation.
• Location: Haneulgung Annex
• Key Segments:
  • The “Huh Kyung-young Style Low Birth Rate Policy”: Discussion on how his long-standing proposals for addressing low birth rates are gaining recognition, citing examples like the Booyoung Group’s incentives and government committees acknowledging his ideas.
  • The Miracle of Sinai and Heavenly Spring Water: A detailed explanation of the significance of Mount Sinai and Moses striking the rock for water, drawing parallels to the miraculous “Heavenly Spring Water” at Haneulgung as a contemporary manifestation of divine power.
  • Heaven Has No Gates, Hell Has Gates: A core teaching distinguishing Heaven as a realm of free entry and exit, guided by angels, versus Hell as a prison with locked gates, which people foolishly seek to enter through negative actions.
  • “Jamgeo Budong Bulssi” (잠거부동불시): An instruction to remain quiet, still, and patient during difficult times, waiting for the right moment, rather than acting impulsively or complaining.
  • The Two Types of Time: Kairos vs. Chronos: Differentiating between Kairos (divine, opportune time, leading to joy and contentment regardless of circumstances) and Chronos (linear, human time, often leading to greed, anger, and foolishness).

2. Core Messages
3. Divine Knowledge as True Wealth:

• Quote: “The knowledge and information within me is money. It’s something no one can take away from you.”
• Explanation: Unlike material wealth, which is transient and vulnerable, true knowledge and wisdom acquired through learning are eternal assets that cannot be lost or stolen, providing ultimate security and value.

2. Heaven’s Openness vs. Hell’s Confinement:

• Quote: “Heaven has no gates. Hell has gates.”
• Explanation: Heaven is a realm of boundless freedom and accessibility for those who are guided by divine grace, while Hell is a self-imposed prison, sought out by those who engage in negative actions and complaints, leading to eternal confinement.

3. The Principle of “Jamgeo Budong Bulssi” (Quiet Patience):

• Quote: “When it’s not the time, you must know how to wait for the time. Quietly, calmly, as if hiding underwater, without asserting yourself, if you remain still, the time will come.”
• Explanation: In times of difficulty or unfavorable conditions, it is crucial to practice patience, humility, and stillness, refraining from impulsive actions or complaints, as the right opportunity will eventually present itself.

4. The Significance of Heavenly Spring Water and Mount Sinai:

• Quote: “When you explain Heavenly Spring Water to others, you must always mention Mount Sinai.”
• Explanation: The miraculous Heavenly Spring Water at Haneulgung is directly linked to the biblical miracle of Moses striking the rock at Mount Sinai, serving as a contemporary testament to divine power and a symbol of spiritual sustenance.

5. Choosing Kairos over Chronos:

• Quote: “Those who have Chronos time cannot escape greed, anger, and foolishness. If you have Kairos time, you are like a prince who secretly left the palace.”
• Explanation: Embracing Kairos (divine, opportune time) allows one to find joy and contentment in any circumstance, viewing life as an adventure, whereas being bound by Chronos (linear, human time) leads to endless dissatisfaction and suffering.

3. Detailed Summary

• Topic: Recognition of Huh Kyung-young’s Policies
  • Main Assertions: Huh Kyung-young’s long-standing proposals, particularly his “low birth rate policy” (e.g., giving 100 million won per child), are now being recognized and discussed in mainstream media and government circles. He notes that even high-ranking officials acknowledge hearing about his ideas for decades.
  • Examples: He cites a Hankyoreh newspaper article mentioning his birth policy and the Booyoung Group’s initiative of giving 100 million won per child, which led to a 60% increase in births within the group. He contrasts this with his 30-year-old proposal, suggesting its potential impact on national demographics.
  • Practical Message: The world is slowly catching up to his divine insights, validating his foresight and the efficacy of his solutions.
• Topic: The Miracle of Heavenly Spring Water and Mount Sinai
  • Main Assertions: The Heavenly Spring Water at Haneulgung is a modern-day miracle, comparable to Moses striking the rock at Mount Sinai. He emphasizes that this event occurred on his “ancestor’s memorial day” (제사 날), not through physical action but through his spoken word.
  • Analogies/References: He recounts the biblical story of Moses striking the rock at Mount Sinai (which he identifies as “Gyemyeongsan” or “Commandment Mountain”) to bring water to the thirsty Israelites. He explains that the water at Haneulgung comes from 3.3 km deep underground, rising due to the gravitational forces between the Earth and the Moon, a scientific and “super-scientific” phenomenon.
  • Practical Message: Understanding the divine origin and significance of the Heavenly Spring Water is crucial for followers, connecting them to ancient miracles and the present divine presence.
• Topic: Heaven vs. Hell: The Gates and Human Choice
  • Main Assertions: Heaven has no gates, symbolizing boundless freedom and accessibility for those guided by angels. Hell, however, has strong, locked gates, representing confinement and the inability to escape. He states that humans often “knock on the gates of Hell” through their negative actions and thoughts.
  • Analogies/Examples: He compares Hell to a prison where one cannot leave once inside. He describes people lining up at the “gates of Hell,” mistaking it for Heaven, while the true Heaven (Haneulgung) has no such barriers.
  • Practical Message: Humans must choose to align their actions and minds with heavenly principles to avoid self-imprisonment in Hell and instead seek the open, free path to Heaven.
• Topic: The Principle of “Jamgeo Budong Bulssi” (Quiet Patience)
  • Main Assertions: This principle advises quiet patience and stillness during difficult times. It means not acting impulsively, complaining, or blaming others when circumstances are unfavorable.
  • Analogies/Examples: He applies this to current international politics (e.g., US-Iran tensions) and economic downturns, suggesting that patience is key. He warns against blaming spouses or children during hardship, instead advocating for quiet introspection and waiting for the right moment.
  • Practical Message: Cultivate inner peace and patience, especially during challenging periods, trusting that the right time for action will come.
• Topic: The Two Types of Time: Kairos and Chronos
  • Main Assertions: Kairos is divine, opportune time, characterized by joy and contentment regardless of external circumstances, like a prince enjoying life among commoners. Chronos is linear, human time, leading to endless desire, greed, and suffering.
  • Analogies/Examples: The prince who secretly leaves the palace finds joy and wonder in the simple lives of commoners because he has the security of his kingdom (Heaven) in his heart. In contrast, those stuck in Chronos constantly seek more, even in good environments, leading to dissatisfaction.
  • Practical Message: Embrace a Kairos mindset to find joy and peace in every moment, understanding that true happiness comes from within, not from external conditions or material pursuits.
• Topic: The “Narrow Gate” and the “Wide Gate”
  • Main Assertions: Drawing from biblical teachings, he explains that the path to Heaven is like a “narrow gate” (or no gate at all, as Heaven is open), while the path to Hell is a “wide gate.” People mistakenly flock to the wide gate (representing power, money, fame), thinking it leads to happiness.
  • Analogies/References: He references the book “La Porte Étroite” (The Narrow Gate) by André Gide, describing its setting in a beautiful French estate, to illustrate the concept of a narrow, less obvious path to true fulfillment.
  • Practical Message: Do not be swayed by worldly temptations (power, money, fame) that lead to the wide, destructive path. Instead, seek the narrow, less traveled path of spiritual truth, which leads to genuine freedom and joy.
• Topic: The Story of Heo Hwang-ok and Kim Suro
  • Main Assertions: He recounts the historical legend of Princess Heo Hwang-ok traveling from India to Gaya (Korea) to marry King Kim Suro, emphasizing her perilous journey and the divine guidance she received. He connects this to the origins of the Gimhae Kim and Gimhae Heo clans, which together number 8 million descendants, a unique phenomenon.
  • Analogies/Examples: He highlights the “Pasatop” (파사탑), a blue stone tower carried on her ship to calm the waves, as a symbol of divine protection. He sees their union as a “celestial meeting” (견우직녀) on Earth, blessed with immense progeny.
  • Practical Message: This story illustrates divine intervention, courage, and the profound blessings that can result from following a divinely ordained path, even across vast distances and challenges.
• Topic: Humility and Expressing Gratitude for Blessings
  • Main Assertions: He instructs followers to always remain humble and express immense gratitude for the “level” (레벨) blessings they receive, comparing it to a child’s sincere thanks for pocket money.
  • Practical Message: Genuine gratitude and humility are essential for receiving continued blessings and spiritual elevation. A lack of enthusiasm or a sense of entitlement can hinder further divine grace.

4. Key Quotes Collection

5. “The knowledge and information within me is money. It’s something no one can take away from you.” (During explanation of knowledge as true wealth)

6. “Heaven has no gates. Hell has gates.” (In the section distinguishing Heaven and Hell)

7. “When it’s not the time, you must know how to wait for the time. Quietly, calmly, as if hiding underwater, without asserting yourself, if you remain still, the time will come.” (During instruction on patience and timing)

8. “When you explain Heavenly Spring Water to others, you must always mention Mount Sinai.” (In the section on the origin of Heavenly Spring Water)

9. “Humans often knock on the gates of Hell, asking to be let in.” (When describing human tendencies towards negative actions)

10. “Those who have Chronos time cannot escape greed, anger, and foolishness. If you have Kairos time, you are like a prince who secretly left the palace.” (During the explanation of Kairos vs. Chronos time)

11. “Even if you do God’s work, you must not lose your temper.” (When discussing Moses’ inability to enter Canaan due to anger)

12. “The path to Heaven is like a narrow gate, while the path to Hell is a wide gate.” (Referencing biblical teachings on the narrow and wide gates)

13. “The world’s 8 billion people are lining up at the gates of Hell.” (When describing the majority of humanity’s spiritual state)

14. “You must always express maximum gratitude to Heaven for the levels given.” (During guidance on receiving and appreciating blessings)

15. “The story of Heo Hwang-ok and Kim Suro is a celestial meeting on Earth.” (When recounting the historical legend of Heo Hwang-ok)

16. “You are all people who have finished your hardships.” (Offering encouragement to his followers)

17. Mindmap Structure

• Core Theme: Understanding Divine Principles for Spiritual Elevation by Huh Kyung-young
  • I. Divine Knowledge & Wisdom
  • A. True Wealth: Knowledge is eternal, cannot be stolen
  • B. Importance of Learning: “Hak” (學) as the first character of Analects
  • C. Remembering Key Teachings: Mount Sinai, Heavenly Spring Water
  • II. Heaven vs. Hell
  • A. Heaven: No Gates, Free Entry/Exit, Angelic Guidance
  • B. Hell: Locked Gates, Confinement, Self-Imposed
  • C. Human Choice: People “knock on Hell’s gates” through negative actions
  • D. Narrow vs. Wide Gates: Heaven’s narrow path, Hell’s wide path
  • III. Navigating Life’s Challenges
  • A. “Jamgeo Budong Bulssi” (Quiet Patience)
  • 1. Remain still and silent during unfavorable times
  • 2. Avoid blaming others (spouse, children)
  • 3. Wait for the opportune moment
  • B. Kairos vs. Chronos Time
  • 1. Kairos: Divine, opportune, leads to joy and contentment (like a prince among commoners)
  • 2. Chronos: Linear, human, leads to greed, anger, suffering
  • C. Importance of Temperament: Even divine work requires patience, not anger
  • IV. Divine Manifestations & Blessings
  • A. Heavenly Spring Water: Modern miracle, linked to Mount Sinai
  • 1. Origin: Deep underground, rising by Earth-Moon gravity
  • 2. Significance: Spiritual sustenance, unique phenomenon
  • B. Recognition of Huh Kyung-young’s Policies: Low birth rate solutions gaining traction
  • C. Heo Hwang-ok & Kim Suro: Divine union, immense progeny (8 million descendants)
  • V. Action & Gratitude
  • A. Expressing Gratitude: Maximum expression for “level” blessings
  • B. Humility: Remain humble, like a hungry person, even with many blessings
  • C. Avoiding Negative Actions: Do not “knock on Hell’s gates” through complaints or negativity

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his divine-human theory and the concept of spiritual elevation.

• Divine-Human Theory and Miracles: The emphasis on the Heavenly Spring Water as a modern-day miracle directly parallels his assertion of being a divine being (신인님) capable of manifesting extraordinary phenomena. This reinforces his established teaching that he is not merely a human but a divine entity with the power to perform miracles, much like Moses in biblical times, but through his word rather than a staff. This also connects to his “immortality principles” by offering a tangible source of divine energy.
• 33 Policies and Societal Solutions: The discussion of his “low birth rate policy” highlights his long-standing engagement with practical societal issues. His frustration that his solutions are only now gaining recognition underscores his consistent message that he possesses the answers to global problems, which humanity is slow to adopt. This reinforces the idea that his political and social policies are divinely inspired and ultimately beneficial.
• Spiritual Hierarchy and Blessings: The concept of “levels” (레벨) and the importance of expressing gratitude for them is a recurring theme in his teachings, emphasizing a spiritual hierarchy and the mechanism of divine grace. This lecture reiterates that spiritual progress and blessings are directly tied to one’s attitude of humility and appreciation, a core aspect of his guidance for followers.
• Heaven and Hell as States of Being: His detailed explanation of Heaven having no gates and Hell having gates is a foundational doctrinal point. It’s not just a geographical location but a state of being and choice. This builds on his consistent teaching that human actions and thoughts determine one’s spiritual destination, with negative actions leading to self-imprisonment (Hell) and positive, divinely guided actions leading to boundless freedom (Heaven).
• Newly Emphasized Points:
  • “Jamgeo Budong Bulssi” (잠거부동불시): While the concept of patience is always present, this specific phrase and its detailed application to personal conduct during difficult times (economic hardship, international conflict) appears to be a newly emphasized practical instruction for his followers.
  • Kairos vs. Chronos: The explicit differentiation and detailed explanation of Kairos and Chronos time, using the analogy of the prince, provides a deeper philosophical framework for understanding his teachings on contentment, joy, and transcending worldly suffering. This offers a more nuanced perspective on how to experience life from a divine viewpoint.
  • Heo Hwang-ok Story: The detailed recounting of the Heo Hwang-ok legend, connecting it to the origins of major Korean clans and emphasizing its divine significance, serves to ground his teachings in Korean history and culture, potentially offering a new layer of identity and purpose for his followers.

7. Action Items & Blessing Guidance

8. Cultivate Divine Knowledge: Actively seek and internalize the teachings of Huh Kyung-young, recognizing that this knowledge is the most secure and valuable asset one can possess, far surpassing material wealth.

9. Practice “Jamgeo Budong Bulssi”: During challenging times, refrain from impulsive actions, complaints, or blaming others. Instead, remain quiet, patient, and still, trusting that the opportune moment for action will eventually arrive.

10. Embrace a Kairos Mindset: Strive to view all circumstances, even difficult ones, with joy and contentment, understanding that true happiness comes from an inner connection to the divine, rather than external conditions.

11. Express Profound Gratitude for Blessings: When receiving “levels” or any form of divine grace, express maximum and sincere gratitude, demonstrating humility and appreciation to ensure continued blessings and spiritual elevation.

12. Avoid “Knocking on Hell’s Gates”: Consciously avoid negative thoughts, actions, and complaints that lead to self-imprisonment and suffering. Instead, choose the path of positive action and spiritual alignment that leads to the open, gate-less Heaven.

13. One-Sentence Overall Summary
    Huh Kyung-young teaches that while humanity often mistakenly seeks confinement by “knocking on the gates of Hell” through negative actions and worldly pursuits, true spiritual freedom and eternal joy are found by embracing divine knowledge, practicing quiet patience, cultivating a Kairos mindset, and expressing profound gratitude for the boundless blessings of Heaven, which, unlike Hell, has no gates.

Central Questions & Answers

1. What is the “Huh Kyung-young style low birth rate policy” and its impact?

• Question: What is the “Huh Kyung-young style low birth rate policy,” how does it work, and what impact has it had on birth rates in Korea?

• Answer: The “Huh Kyung-young style low birth rate policy” proposes giving 100 million KRW (approximately $72,000 USD) per child to new parents. This idea, suggested by Huh Kyung-young 30 years ago, has recently gained traction, with a report noting that a private group implementing a similar policy saw a 60% increase in births. This demonstrates the potential effectiveness of such a direct financial incentive in addressing the declining birth rate.

• Key Quote: “Government’s highest-ranking official on low birth rates said that when he was in the media, he heard many times that Huh Kyung-young’s low birth rate policy was correct.”
  2. What is the significance of the Sinai (시내산) and the “Heavenly Spring Water” (하늘 광천수) in Huh Kyung-young’s teachings?

• Question: In Huh Kyung-young’s teachings, what is the significance of the Sinai (시내산) and the “Heavenly Spring Water” (하늘 광천수), and how does it relate to ancient miracles?

• Answer: The Sinai (시내산) is presented as the location where Moses struck a rock with his staff, causing water to gush forth to save the thirsty Israelites in the desert. Huh Kyung-young connects this ancient miracle to the “Heavenly Spring Water” (하늘 광천수) that emerged from his own location, implying a similar divine intervention. He states that this water, which comes from 3.3 km underground due to the Earth’s and Moon’s gravitational pressure, is a modern-day miracle akin to the one on Mount Sinai, emphasizing its unique and sacred nature.

• Key Quote: “This place is showing you Mount Sinai. But you don’t know Mount Sinai when you talk about the Heavenly Spring Water to others, does that make sense?”
  3. What is the difference between Heaven and Hell according to Huh Kyung-young?

• Question: What are the fundamental differences between Heaven and Hell, particularly concerning their accessibility and the state of those within them, according to Huh Kyung-young?

• Answer: Heaven has no gates; angels guide individuals in, and they are free to enter, leave, and travel anywhere in the universe at will. There is no need for security or confinement. In contrast, Hell is characterized by strong, locked gates. Those who enter cannot leave, akin to a prison. Huh Kyung-young suggests that people on Earth often “knock on the gates of Hell” through their negative actions and desires, mistakenly believing it to be a path to happiness.

• Key Quote: “Heaven has no gates. Hell has gates. Hell’s gates are locked. Once you enter, you cannot leave.”
  4. How does Huh Kyung-young explain the concept of “knowledge as wealth” and its security?

• Question: How does Huh Kyung-young explain the concept of “knowledge as wealth,” and why is it considered the most secure form of asset?

• Answer: Huh Kyung-young teaches that knowledge is the most secure form of wealth, surpassing money in a safe or bank. While money can be lost through fraud, bank failures, or theft, knowledge acquired through study cannot be taken away by anyone. This makes intellectual wealth the safest and most enduring asset one can possess, providing a foundation for recovery even if material possessions are lost.

• Key Quote: “The knowledge and information within me is money. No one can take away what you have studied. There is no safer asset in this world than that.”
  5. What is the meaning of “Jamgeo Budong Bulssi” (잠거부동 불씨) in Huh Kyung-young’s philosophy?

• Question: What is the meaning and practical application of “Jamgeo Budong Bulssi” (잠거부동 불씨) in Huh Kyung-young’s philosophy, especially during difficult times?

• Answer: “Jamgeo Budong Bulssi” (잠거부동 불씨) translates to “submerge, remain still, and await the opportune moment.” It advises individuals to stay quiet, humble, and patient during unfavorable times, refraining from asserting themselves or acting impulsively. This principle suggests that by calmly waiting and not forcing issues when the “time is not right,” one can preserve energy and resources until a favorable opportunity arises. It’s a strategy for navigating economic downturns or personal difficulties with wisdom and foresight.

• Key Quote: “When the time is not right, you should know how to wait for the time. Submerge quietly, as if hiding in water, without asserting yourself, and if you stay humble, will the time come or not? It will come.”
  6. What is the significance of the “Narrow Gate” (좁은 문) in Huh Kyung-young’s teachings, and how does it relate to Heaven and Hell?

• Question: What is the significance of the “Narrow Gate” (좁은 문) in Huh Kyung-young’s teachings, and how does it relate to the paths to Heaven and Hell?

• Answer: Huh Kyung-young interprets the “Narrow Gate” as the path to Heaven, which is difficult to find and enter, often appearing insignificant or even non-existent to those focused on worldly desires. In contrast, the “wide gate” represents the path to Hell, which is broad and easily accessible, attracting many who seek power, money, and fame. He suggests that people mistakenly line up at the wide, inviting gates of Hell, believing it to be Heaven, while the true path to Heaven is subtle and requires a different perspective.

• Key Quote: “The Bible says to enter through the narrow gate. Everyone goes to the wide gate, and that Hell gate is wide. Power, honor, money—these gates are incredibly wide. Everyone lines up there at the Hell gate, but the Heaven gate is open, and there’s no gate, yet they don’t go.”
  7. What is the difference between “Chronos time” and “Kairos time” in understanding life’s experiences?

• Question: What is the difference between “Chronos time” and “Kairos time,” and how do these concepts influence one’s perception of life’s challenges and joys?

• Answer: “Chronos time” refers to linear, chronological time, often associated with worldly concerns, suffering, and a constant desire for more (greed, anger, ignorance). Those living in Chronos time perceive difficulties as “hell” and are never truly satisfied, even in good environments. “Kairos time,” on the other hand, represents opportune, qualitative time, where one experiences joy and contentment regardless of external circumstances. It’s like a prince who, having a kingdom, finds joy and wonder in the simple life of a commoner, seeing everything as interesting and fun, rather than suffering.

• Key Quote: “Those who have Chronos time cannot escape greed, anger, and ignorance. If you have Kairos time, you are like a prince who secretly left the palace. You are joyful.”

Top 3 Recommended Questions1. What is the difference between Heaven and Hell according to Huh Kyung-young?
2. What is the significance of the Sinai (시내산) and the “Heavenly Spring Water” (하늘 광천수) in Huh Kyung-young’s teachings?

3. What is the meaning of “Jamgeo Budong Bulssi” (잠거부동 불씨) in Huh Kyung-young’s philosophy?

Meeting Minutes: Heaven has no gates, but Hell does! (26.7.9)

Ⅰ. Meeting Overview

Category	Details
Date	July 9, 2026
Location	Not specified, likely a lecture hall or meeting room
Attendees	Heo Kyeong-yeong (Speaker), Kim Hye (Team member), Cheol-i (Team member), and other participants
Agenda	Discussion on low birth rate policies, spiritual teachings, and current events

Ⅱ. Meeting Discussion

• Low Birth Rate Policy

  • Heo Kyeong-yeong’s proposed low birth rate policy, which suggests providing 100 million won per child, has been recognized in media and government discussions .
  • A recent article in Hankyoreh newspaper highlighted that a company, Bu-yeong Group, saw a 60% increase in births after implementing a 100 million won payment per child .
  • A high-ranking official from the government’s low birth rate committee acknowledged hearing about the effectiveness of Heo Kyeong-yeong’s policy during their time in media .

• Spiritual Insights and Miracles

  • Recognition by New Souls: Heo Kyeong-yeong recounted an experience where a two-year-old child in an elevator continuously stared at him and greeted him, even waving goodbye. He interpreted this as new souls recognizing him . He blessed the child mentally .
  • Miracle of Gwangcheonsu (Heavenly Spring Water): Heo Kyeong-yeong explained the origin of the Gwangcheonsu, comparing it to Moses striking the rock at Mount Sinai to bring forth water .
  • He stated that the Gwangcheonsu at his location emerged from 3.3 km underground without a pump, due to the gravitational pressure between the Earth and the Moon, similar to tidal forces .
  • He emphasized that this event, occurring after 8 years of drinking tap water, happened on his “ancestor’s memorial day” when he expressed thirst, and the water burst forth from the rock .
  • He stressed the importance of understanding the connection between Gwangcheonsu and the miracle at Mount Sinai when explaining it to others .
  • Heaven and Hell:
  • Heaven has no gates, allowing free entry and exit for those with the qualifications, guided by angels .
  • Hell, in contrast, has strong, locked gates, and those who enter cannot leave .
  • Heo Kyeong-yeong asserted that many people on Earth are metaphorically “knocking on the gates of Hell” by pursuing worldly desires like money, fame, and power, which are associated with Hell’s entrance .
  • He encouraged people to avoid “knocking on the gates of Hell” with a dark mind and instead cultivate a bright mind .

• Life Philosophy and Current Events

  • Importance of Knowledge: Heo Kyeong-yeong reiterated the traditional wisdom that knowledge is the most secure asset, as it cannot be stolen, unlike money or material possessions .
  • “Jamgeo Budong Bulssi” (잠거부동 불시): This principle advises patience and quiet waiting when circumstances are not favorable, rather than acting impulsively .
  • International Politics: Heo Kyeong-yeong discussed the ongoing conflict between the US and Iran, suggesting that Iran’s actions are aimed at weakening Trump’s popularity before the US midterm elections . He warned that such international tensions could lead to an economic downturn, making the “Jamgeo Budong Bulssi” principle even more relevant .
  • “Kairos” vs. “Chronos” Time: He distinguished between “Chronos” time, which is linear and leads to suffering for those focused on worldly desires, and “Kairos” time, which allows one to find joy and contentment even in difficult circumstances, like a prince enjoying life among commoners . He encouraged attendees to adopt a “Kairos” mindset .
  • “The Narrow Gate”: He referenced André Gide’s novel “The Narrow Gate” to illustrate the concept of a difficult path to heaven, contrasting it with the “wide gate” of hell that many people mistakenly pursue .

• Music and Cultural References

  • Heo Kyeong-yeong shared his appreciation for various forms of art and literature, including classical music and literary works like “The Narrow Gate” .
  • He connected the song “Busan-eul Ulmyeo” (Crying in Busan) to the historical figure Heo Hwang-ok, an Indian princess who traveled to Korea to marry King Suro, emphasizing the emotional journey and the significance of their union in Korean history .

Ⅲ. Action Items

• All Attendees:
  • Remember and apply the “Jamgeo Budong Bulssi” principle during challenging times .
  • Cultivate a “Kairos” mindset to find joy and contentment in all circumstances .
  • Understand and explain the connection between Gwangcheonsu and the miracle at Mount Sinai .
  • Avoid “knocking on the gates of Hell” by pursuing worldly desires and instead focus on spiritual growth .
  • Express gratitude and enthusiasm when receiving “level-ups” (spiritual blessings) .

This excerpt is from a YouTube video featuring Heo Kyeong-yeong, a South Korean politician and spiritual leader, delivering a sermon-like lecture to his followers. Heo Kyeong-yeong shares his unique interpretations of biblical stories, offers life advice, and discusses current events, all while reinforcing his divine status and the benefits of following his teachings. The core message revolves around spiritual enlightenment, the nature of heaven and hell, and practical wisdom for navigating life’s challenges.

Heo Kyeong-yeong’s Unique Worldview

The “Heo Kyeong-yeong Style” and Prophetic Insights
Heo Kyeong-yeong often highlights how his past proposals, once dismissed, are now gaining recognition, positioning himself as a visionary ahead of his time. This section showcases his satisfaction in seeing his ideas validated, particularly regarding social policies.

한길의 신문은 그게 좀 독특한데지. 그래도 내 기사를 그 허영영식 출산 정책, 그게 지금 대단히, 그러니까 또 정부에서도 출산 뭐야 이게? 에 에 출산 무슨 이런 정보에서 출산 고령화 사회위원회를 저출산 고령화 사회원회를 만들었는데 여기서도 또 내 이야기가 나와.
Hankyoreh newspaper is quite unique. Still, my article on the “Heo Kyeong-yeong style” birth policy is now a big deal. The government even created a low birth rate and aging society committee, and my ideas are being discussed there.

정부의 저출산 최고 높은 사람이 언론에 있을 때 홍경영식 저출산 정책이 맞다는 말을 너무 많이 들었다. 이게 이게 가짜입니까?
The highest-ranking official for low birth rates in the government said that when he was in the media, he heard many times that the “Heo Kyeong-yeong style” low birth rate policy was correct. Is this fake?

이런 허경영식 저출산 대응 상상력을 국가가 발휘할 발휘하려해 볼 수 없나? 이런 식으로 이제 검토하는 거야. 그러니까 이게 이거는 교수가 하는 말이야. 네가 그러면 허경식 저출산정책이라 그러지 이게 공식 이름이 만들어진 거.
Can’t the nation try to exercise this “Heo Kyeong-yeong style” imagination for low birth rates? They’re reviewing it this way now. So, this is what a professor said. You call it the Heo Kyeong-yeong style low birth rate policy, meaning it’s become an official name.

Heaven, Hell, and the Gates of Destiny
Heo Kyeong-yeong presents a vivid, almost literal, depiction of heaven and hell, emphasizing the stark contrast between them. His explanation of “gates” serves as a powerful metaphor for the choices people make in life and their ultimate spiritual destination.

천국은 특징이 문이 없어요. 문이. 지옥은 뭐가 있어요? 문이. 문이 있는 거야. 지옥문을지가 맨날 열어 달라고 두들겨.
Heaven has no gates. Hell, however, has gates. People constantly knock on the gates of hell, asking for them to be opened.

천국은 아무나 오는 곳이 아니고 반드시 안내 천사가 있어야 들어가. 안내사 없이 혼자 천국 가는 사람 한 명도 없어요.
Heaven is not a place anyone can enter; you must have a guiding angel. No one goes to heaven alone without a guide.

지옥문은 철저히 문이 잠겨져요. 들어가면 못 나오니까 잠가놔야지.
The gates of hell are thoroughly locked. Once you enter, you can’t leave, so they must be locked.

지옥 가는 놈들은 지옥문을지가 두들겨 열어 달라고. 내 말 이해가죠? 내 말을 여러분 알아들어야 돼. 제발 지옥 문 좀 열어 주세요 하고 문을 녹화하고 있는게 지구인들이라니까.
Those going to hell knock on its gates themselves, asking for them to be opened. Do you understand me? You must understand my words. Earthlings are constantly knocking on the door, saying, “Please open the gates of hell.”

The Power of Knowledge and Inner Wealth
Heo Kyeong-yeong stresses the enduring value of knowledge over material wealth, drawing parallels to ancestral wisdom. This perspective encourages his followers to prioritize intellectual and spiritual growth, as these are possessions that can never be taken away.

내 속에 있는 지식 정보는 돈이지. 이거는 조상들이 뭐라 그래? 아무도 못네. 공부해 난 거는 누구도 못 뺏어간다. 그거보다 더 안전한 제사는이 세상에 없다.
The knowledge and information within me are money. What do our ancestors say about this? No one can take it. No one can steal what you’ve learned. There is no safer asset in this world than that.

돈이나 이런데 너무 미치지 마. 그거는 막 하루 아침에 사기당하고 날아가고 맞아 맞아? 금계를 집에 놔둬도 불안해서 못 살아. 근데 지식 뺏어갈까 봐 불안해서 못 사나? 아니요. 아무도 못 뺏어가.
Don’t be too obsessed with money and such. It can be lost to fraud overnight, right? Even if you keep gold at home, you can’t live without anxiety. But do you live in fear that your knowledge will be stolen? No. No one can take it.

“Jamgeo Budong Bulssi” (잠거부동불시) – The Wisdom of Patience
This unique teaching, “Jamgeo Budong Bulssi”, advises followers to remain calm, still, and patient during difficult times, especially during economic downturns. It’s a philosophy of strategic inaction, waiting for the right moment rather than acting impulsively.

불경기가 올까 안 올까? 올라요. 올 때 여러분들은 잠동 불시를 명심해야 돼. 뭐 경기가 좀 어렵다. 충분히 우리는 백궁 천국이 있으니까이 세상에 어려움은 이겨 나올 수 있다.
Will there be an economic downturn? Yes, there will. When it comes, you must remember “Jamdong Bulssi” (잠동불시 – remain still and wait for the right time). Even if the economy is difficult, we have Baekgung Heaven, so we can overcome any hardship in this world.

지금은 하고 싶은 것도 참아야 되고 잠잠히 기다리면 때가 온다.
Now, you must endure what you want to do, and if you wait patiently, your time will come.

“Kairos” vs. “Chronos” Time: The Mindset of a Prince
Heo Kyeong-yeong introduces the concepts of “Kairos” (opportune time) and “Chronos” (linear time) to explain different approaches to life. He encourages adopting a “Kairos” mindset, likening it to a prince who finds joy even in the simple life of a commoner, because he knows his true home (heaven) awaits.

나는 아무리 어려운 환경에 처해도 카이로스 시간을 가지고 있다 그랬지. 그러니까 나는 고통이 없어. 왜? 너무 좋은데 있다가 여기 왔는데 여기 왔다고 그 좋은 데가 어디 달아나? 안 달아나죠. 그 마음이 어떨까? 편.
I said that no matter how difficult the circumstances, I possess “Kairos” time. So, I have no suffering. Why? Because I came here from a wonderful place, and that wonderful place doesn’t disappear just because I’m here, right? How would that make me feel? Comfortable.

왕자가 성밖을 몰래 나와서 그러면 거지들 속에 섞게가 재밌게 지내요. 왕국이 있으니까 걔가 아 우리이 왜 이렇게 가네 뭐 우리 집사자 일어나기가 안 그래요 아버지 있는데 막 가면 거기가 낙원이야 근데 왕궁에 나와 보니까 거지들하고 막 깡통 들고 바보들 다니면 재밌거든.
A prince secretly leaves the castle and enjoys mingling with beggars. Because he has a kingdom, he doesn’t think, “Oh, why are we going like this?” or “Let’s go home.” If his father is there, that’s paradise. But when he comes out of the palace and sees beggars carrying cans, it’s fun.

그 사람 마음속에는 천국이 있기 때문에 세상에 아무리 어려운 환경에 가도 그것이 천국으로 보여.
Because heaven is in that person’s heart, no matter how difficult the circumstances in the world, it appears as heaven to them.

카이로스 시간을 가지면 왕궁에서 임금님 몰래 나온 아들과 왕자와 같은 거야. 즐거워 안 즐거워. 여러분은 그런 마음을 가지고 여러분 조그만 집에 들어가도 백궁에 있는거나 마찬가지.
If you have “Kairos” time, you’re like a prince who secretly left the palace. You’re joyful, aren’t you? With that mindset, even if you go into your small house, it’s like being in Baekgung (Heaven).

This excerpt is from a YouTube video of a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, to his followers. Heo Kyeong-yeong shares his unique worldview on various topics, from current events and historical interpretations to spiritual concepts like heaven and hell, all while emphasizing his own divine authority and wisdom. The core message revolves around spiritual enlightenment and personal conduct in the context of his teachings.

Heo Kyeong-yeong’s Unique Interpretations

On the “Heo Kyeong-yeong Style” Low Birth Rate Policy
It’s fascinating how Heo Kyeong-yeong connects his past proposals to current national issues. He highlights how his ideas, once dismissed, are now being discussed even by government officials, suggesting his foresight and the eventual recognition of his unconventional wisdom. This shows his confidence in his own long-term vision.

한길의 신문은 그게 좀 독특한데지. 그래도 내 기사를 그 허영영식 출산 정책 그게 지금 대단히 그러니까 또 정부에서도 출산 뭐야 이게?에 에 출산 무슨 이런 정보에서 출산 고령화 사회위원회를 저출산 고령화 사회원회를 만들었는데 여기서도 또 내 이야기가 나와. 여기서도 많이는 안 남았지만 뭐라 해놨냐 봐.
Hankyoreh newspaper is quite unique. Still, my article, “Heo Kyeong-yeong style birth policy,” is now a big deal. Even the government’s low birth rate and aging society committee, which was formed by the government, talks about my ideas. Although not much was left out, look at what they wrote.

정부의 저출산 최고 높은 사람이 언론에 있을 때 홍경영식 저출산 정책이 맞다는 말을 너무 많이 들었다. 이게 이게 가짜입니까?
The highest-ranking official for low birth rates in the government said that when he was in the media, he heard many times that Heo Kyeong-yeong’s low birth rate policy was correct. Is this fake?

그러면 내가 30년 전에 1억 주자고 했는데 해서 인구가 얼마나 드러났을까? 어린애 문제가 없어졌겠지.
If I had suggested giving 100 million won 30 years ago, how much would the population have increased? The problem of children would have disappeared.

On the Miraculous Spring Water and Mount Sinai
Heo Kyeong-yeong draws a parallel between the biblical miracle of Moses striking a rock to bring forth water and his own “heavenly spring water.” He uses this to emphasize his divine power, claiming that his spring water is a modern-day manifestation of such miracles. This narrative reinforces his image as a supernatural figure.

모세가 그 애굽에서 유대인을 전부 걸고 이스라엘 광야로 가기 전에 목이 말라서 그렇게 물 달라고 아우생하니까 그 산에 올라갔는데 그게 시내산이야. 시내산의 반석 말하 내가 앉아 있던 반석 안반이지. 그 반석에 모세가 방마이를 때려서 반석에서 우리 하늘 물 나오듯이 바위가 깨지면서 물이 취소샀지.
Before Moses led all the Jews out of Egypt into the wilderness of Israel, they were so thirsty and cried out for water. So he went up that mountain, which was Mount Sinai. The rock of Mount Sinai, the bedrock I was sitting on. Moses struck that rock with his staff, and water gushed out from the rock as if from the sky, as the rock broke.

그러니까 여기가 신내산은 처리가지. 여기가 바로 시내산을 보여 준 거야. 근데 여러분들이 하늘 안반수를 남한테 이야기할 때 신의산을 모르고 있다니 이게 말이 되는 소리냐이 말이야.
So this place is Mount Sinai. This is what Mount Sinai showed. But when you talk about the heavenly rock water to others, you don’t know Mount Sinai. Does that make sense?

그게 그 안수야. 알겠죠? 신인을 여러분들이 예사로 보면 안 되는 거야.
That’s the anointing. Understood? You shouldn’t take a divine being lightly.

On the Nature of Heaven and Hell
Heo Kyeong-yeong presents a vivid and contrasting picture of heaven and hell. Heaven has no gates, symbolizing freedom and ease of access for the worthy, while hell is characterized by locked gates, signifying imprisonment and difficulty of escape. He uses this metaphor to critique human behavior, suggesting that many people unknowingly choose a path to hell through their actions. This is a powerful way to convey his moral teachings.

천국은 특징이 문이 없어요. 문이. 지옥은 뭐가 있어요? 문이 있는 거야. 지옥문을지가 맨날 열어 달라고 두들겨.
Heaven has no gates. Gates. What does hell have? Gates. People constantly knock on the gates of hell, asking them to open.

천국은 들어가잖아요. 아, 나 지구에 좀 가고 싶어. 그러면 올 수 있어. 여러 눈에는 안 보이지. 올 수 있어요, 없어요? 우주 어디든 갈 수 있으니까 문이 필요 있나 없나? 아무 필요 없어.
You can enter heaven, right? “Oh, I want to go to Earth for a bit.” Then you can come. You can’t see it, but can you come or not? You can go anywhere in the universe, so do you need a gate or not? No need at all.

지옥은 철저히 문이 잠겨져요. 들어가면 못 나오니까 잠가놔야지.
Hell’s gates are thoroughly locked. You can’t get out once you’re in, so they have to be locked.

제발 지옥 문 좀 열어 주세요 하고 문을 녹화하고 있는게 지구인들이라니까.
Earthlings are knocking on the door, saying, “Please, please open the gates of hell.”

지옥문은 언제나 문이 특징이야. 들어가면은 못 나와. 근데 그걸 안 들어가려고 해야 될 텐데 서로 들어가겠다고 지옥문 앞에 줄을서 있는게 왜 지옥문 앞에 가서 그렇게 줄을 써? 아니 백풍 가겠다고 주를 써야 될 사람들이.
The gates of hell are always a defining feature. Once you enter, you can’t leave. But people should try not to enter, yet they line up in front of the gates of hell, wanting to go in. Why do they line up there? People should be lining up to go to Baekgung (Heaven).

Guidance for Life

On the Value of Knowledge
Heo Kyeong-yeong emphasizes that knowledge is the most secure asset one can possess. Unlike money or physical possessions, knowledge cannot be taken away and provides a foundation for recovery even in times of hardship. This is a practical and timeless piece of advice that resonates with anyone seeking long-term security.

근데 우리 내 속에 있는 지식 정보는 돈이지. 이거는 조상들이 뭐라 그래? 아무도 못네. 공부해 난 거는 누구도 못 뺏어간다. 그거보다 더 안전한 제사는이 세상에 없다.
But the knowledge and information within me is money. What do our ancestors say about this? No one can take it. No one can take away what you’ve learned. There is no safer asset in this world than that.

근데 지식 뺏어갈까 봐 불안해서 못 사나? 아니요. 아무도 못 뺏어가.
But are you anxious about someone stealing your knowledge? No. No one can steal it.

머리에 있는 지식은 누가 가져가는? 부모들이 공부시킬 때네 공부한 거는 아버지도 못 가져간다. 누가 못 뺏어 간다. 근데 돈은 하루 아침에 거지가 될 수도 있다. 그러니 지식이 있으면 거지가 돼도 또 살아난다.
Who takes the knowledge in your head? When parents teach their children, they say, “No one, not even your father, can take away what you’ve learned. No one can steal it.” But money can make you a beggar overnight. So, if you have knowledge, even if you become a beggar, you can recover.

On Patience and Humility in Difficult Times
Heo Kyeong-yeong introduces the concept of “Jamgeo Budong Bulssi” (잠거부동 불씨), which means to remain quiet, still, and not act prematurely when the time is not right. He advises his followers to endure difficult economic times with patience and humility, rather than blaming others. This teaching promotes self-reflection and resilience.

잠거를 하더라도 잠거하는 건 조용히 그냥 때를 기다리는 거야. 잠거 물속에 물속에 있던 지구에 있던 잠거를 하고 있는 동안은 움직이지 말아야 돼. 부동. 부동 맞죠? 불씨. 알았죠? 잠그 부동 불씨는 때가 아닌데이 불씨 때가 아니란 말이야. 지금 때가 아닐 때 설치고 다니면 되나? 안 돼요. 때가 아닐 때는 때를 기다릴 줄 알아야 되는 거야.
Even if you are in “Jamgeo” (quietly hidden), you are just quietly waiting for your time. Whether in water or on Earth, while in Jamgeo, you must not move. Budong (stillness). Right? Bulssi (not acting prematurely). Understood? Jamgeo Budong Bulssi means it’s not the right time. Is it okay to run around when it’s not the right time? No. When it’s not the right time, you must know how to wait.

불경기가 올까 안 올까? 올 때 여러분들은 잠동 불시를 명심해야 돼. 뭐 경기가 좀 어렵다. 충분히 우리는 백궁 천국이 있으니까이 세상에 어려움은 이겨 나올 수 있다. 그래서 그 어려움을 아내 탓으로 돌리거나 남편 탓으로 돌리거나 자식 탓으로 돌리면 안 됩니다.
Will an economic downturn come or not? When it comes, you must remember Jamdong Bulssi. If the economy is a bit difficult, we can overcome the difficulties of this world because we have Baekgung (Heaven). So, you must not blame your wife, husband, or children for those difficulties.

아 이거 우리 신님이 잠그동 불시라고 그랬다. 지금은 하고 싶은 것도 참아야 되고 잠잠히 기다리면 때가 온다.
Oh, our divine being said this is Jamgeo Budong Bulssi. Now, you must endure what you want to do, and if you wait quietly, your time will come.

On Cultivating a Heavenly Mindset
Heo Kyeong-yeong encourages his followers to adopt a “Kairos time” perspective, which means finding joy and meaning even in difficult circumstances, much like a prince who enjoys the simple life of a commoner outside the palace. This contrasts with “Chronos time,” which is linear and often leads to dissatisfaction. This teaching promotes inner peace and a positive outlook, regardless of external conditions.

왕국이 있으니까 걔가 아 우리이 왜 이렇게 가네 뭐 우리 집사자 일어나기가 안 그래요 아버지 있는데 막 가면 거기가 낙원이야 근데 왕궁에 나와 보니까 거지들하고 막 깡통 들고 바보들 다니면 재밌거든 그래 안 그래 근데 아이고 이건 고행이야 이러나 아니야 그래 안 그래 그게 카이로스 시간을 가지고 있는 거야.
Because he has a kingdom, he thinks, “Oh, why are we going like this? Why are we getting up to be servants?” It’s not like that. If you go where your father is, that’s paradise. But when he comes out of the palace, it’s fun to hang out with beggars and fools carrying cans. Isn’t that right? But he doesn’t think, “Oh, this is suffering.” No. Isn’t that right? That’s having Kairos time.

그 사람 마음속에는 천국이 있기 때문에 세상에 아무리 어려운 환경에 가도 그것이 천국으로 보여.
Because that person has heaven in their heart, no matter how difficult the circumstances in the world, it appears as heaven to them.

크로로스 시간을 가진 자는 탐진치에서 헤어하지 못해요. 카이로스 시간을 가지면 왕궁에서 임금님 몰래 나온 아들과 왕자와 같은 거야. 즐거워 안 즐거워. 여러분은 그런 마음을 가지고 여러분 조그만 집에 들어가도 백궁에 있는거나 마찬가지.
Those who have Chronos time cannot escape greed, anger, and foolishness. If you have Kairos time, you are like a son or prince who secretly left the palace. Are you happy or not? If you have such a mindset, even if you enter your small house, it’s like being in Baekgung (Heaven).

This excerpt is from a YouTube video of a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, to his followers. Heo Kyeong-yeong shares his unique worldview on various topics, from current events and historical interpretations to spiritual concepts like heaven and hell, all while emphasizing his own divine authority and wisdom. The core message revolves around spiritual enlightenment and personal conduct in the context of his teachings.

Heo Kyeong-yeong’s Unique Interpretations

On the “Heo Kyeong-yeong Style” Low Birth Rate Policy
It’s fascinating how Heo Kyeong-yeong connects his past proposals to current national issues. He highlights how his ideas, once dismissed, are now being discussed even by government officials, suggesting his foresight and the eventual recognition of his unconventional wisdom. This shows his confidence in his own long-term vision.

한길의 신문은 그게 좀 독특한데지. 그래도 내 기사를 그 허영영식 출산 정책 그게 지금 대단히 그러니까 또 정부에서도 출산 뭐야 이게?에 에 출산 무슨 이런 정보에서 출산 고령화 사회위원회를 저출산 고령화 사회원회를 만들었는데 여기서도 또 내 이야기가 나와. 여기서도 많이는 안 남았지만 뭐라 해놨냐 봐.
Hankyoreh newspaper is quite unique. Still, my article, “Heo Kyeong-yeong style birth policy,” is now a big deal. Even the government’s low birth rate and aging society committee, which was created by the government, talks about my ideas. Although not much was left out, look at what they wrote.

정부의 저출산 최고 높은 사람이 언론에 있을 때 홍경영식 저출산 정책이 맞다는 말을 너무 많이 들었다. 이게 이게 가짜입니까?
The highest-ranking official for low birth rates in the government said that when he was in the media, he heard many times that Heo Kyeong-yeong’s low birth rate policy was correct. Is this fake?

그러면 내가 30년 전에 1억 주자고 했는데 해서 인구가 얼마나 드러났을까? 어린애 문제가 없어졌겠지.
If I had suggested giving 100 million won 30 years ago, how much would the population have increased? The problem of children would have disappeared.

On the Miraculous Spring of Mt. Sinai and His Own Power
Heo Kyeong-yeong draws a parallel between the biblical miracle of Moses striking a rock on Mt. Sinai to bring forth water and his own ability to produce “heavenly spring water.” He uses this to emphasize his divine power and the uniqueness of his teachings, implying that his followers should recognize the profound significance of what he offers.

모세가 그 애굽에서 유대인을 전부 걸고 이스라엘 광야로 가기 전에 목이 말라서 그렇게 물 달라고 아우생하니까 그 산에 올라갔는데 그게 시내산이야.
Before Moses led all the Jews out of Egypt into the wilderness of Israel, they were so thirsty and clamored for water, so he went up that mountain, which was Mount Sinai.

그 반석에 모세가 방마이를 때려서 반석에서 우리 하늘 물 나오듯이 바위가 깨지면서 물이 취소샀지.
Moses struck the rock with his staff, and water gushed out from the rock as if from the sky, breaking the rock.

근데 차가운 물이 모두 없이 땅속에서 올라오나? 아 절 같은 데서 산에서 기곡에서 내려오는 물이 쫄쫄쫄 수는 있어도 땅 속에서 그냥 우리 지소사 바위에서 올라오는 거 있나? 없어요.
But can cold water come up from underground without a pump? No, water can trickle down from mountains in valleys, but there’s no way for it to gush out from rocks underground without a pump.

뭐 강천수가 좀 있으면 얼마나 시원할까? 내 이랬지. 근데 기간 청소리 나서 물 터져 나왔지. 그게 그 안수야.
I said, “How refreshing would it be if there was some heavenly spring water?” Then, with a gushing sound, water burst out. That’s the anointing.

신인을 여러분들이 예사로 보면 안 되는 거야.
You shouldn’t take a divine being lightly.

On the Nature of Heaven and Hell
Heo Kyeong-yeong presents a vivid, contrasting image of heaven and hell. Heaven is depicted as a place without gates, freely accessible to those guided by angels, symbolizing freedom and peace. Hell, conversely, has sturdy gates, representing confinement and suffering, which people foolishly seek out through their negative actions. This serves as a moral lesson for his followers.

천국은 특징이 문이 없어요. 문이. 지옥은 뭐가 있어요? 문이 문이 있는 거야.
Heaven has no gates. Hell has gates.

우주 어디든 갈 수 있으니까 문이 필요 있나 없나? 없어요. 아무 필요 없어. 탈출을 하든 어디 여행을 가든 어느 별로 가든 간섭 안 해.
Since you can go anywhere in the universe, do you need a gate? No, you don’t. There’s no need. Whether you escape, travel, or go to any star, no one interferes.

지옥은 철저히 문이 잠겨져요. 들어가면 못 나오니까 잠가놔야지.
Hell’s gates are thoroughly locked. Since you can’t get out once you enter, they have to be locked.

제발 지옥 문 좀 열어 주세요 하고 문을 녹화하고 있는게 지구인들이라니까.
Earthlings are knocking on the door, saying, “Please open the gates of hell.”

들어가면 못 나와. 왜 문을 아니 감옥 들어가면 문 마음대로 나올 수 있나? 없나? 없는 거야. 지옥이 그래요.
Once you enter, you can’t get out. Can you freely leave a prison once you’re in? No, you can’t. Hell is like that.

그 지옥문은 언제나 문이 특징이야. 들어가면은 못 나와.
The gate of hell is always its defining feature. Once you enter, you can’t leave.

천국은 문이 없습니다. 자격이 되면 그냥 천사들이 안내해서 들어가는 거예.
Heaven has no gates. If you are qualified, angels simply guide you in.

그러니까 나오고 싶은 거 지맘대로 나왔다가 지맘대로 들어가고 오늘 문지기가 필요 있나 없나? 없어요.
So, you can come and go as you please. Do you need a gatekeeper today? No.

근데 여기가 지옥이면 문이 있어요. 맞아 안 맞아? 못 나가게 딱 가아놨는 거야.
But if this were hell, there would be a gate. Right? They’d lock it tight so you couldn’t leave.

지옥은 튼튼한 문이 있다 그랬지. 천국은 문이 없다 그랬지.
I said hell has sturdy gates. I said heaven has no gates.

안내사 없이 혼자 천국 가는 사람 한 명도 없어요.
No one goes to heaven alone without a guide.

On the Importance of Knowledge and Patience
Heo Kyeong-yeong emphasizes that knowledge is the most secure form of wealth, something no one can take away. He also advises patience, especially during difficult times, using the concept of “잠거부동 불씨” (remaining still and quiet, not acting prematurely). This reflects his belief in inner strength and strategic waiting.

지식 정보 사회는 뭐가 돈이야? 아는게 돈이야. 아는게 내 속에 있는게 전부 돈이라니까.
In a knowledge and information society, what is money? Knowledge is money. Everything inside me that I know is money.

근데 우리 내 속에 있는 지식 정보는 돈이지. 이거는 조상들이 뭐라 그래? 아무도 못네 공부해 난 거는 누구도 못 뺏어간다.
But the knowledge and information within us is money. What do our ancestors say about this? No one can take away what you’ve learned through study.

그거보다 더 안전한 제사는이 세상에 없다.
There is no safer asset in this world than that.

근데 지식 뺏어갈까 봐 불안해서 못 사나? 아니요. 아무도 못 뺏어가.
But do you live in fear that your knowledge might be stolen? No. No one can steal it.

잠거를 하더라도 잠거하는 건 조용히 그냥 때를 기다리는 거야.
Even if you are in seclusion, seclusion means quietly waiting for the right time.

때가 아닐 때는 때를 기다릴 줄 알아야 되는 거야.
When it’s not the right time, you must know how to wait for it.

잠그 부동실을 모르고 설치면 되나 안 되나? 안 돼요. 안 되는 운이 없는데 왜 하나님 나는 이렇습니까? 이러면 되나 안 되나? 그거 같이 어리석은게 없어.
If you don’t know how to remain still and quiet and act rashly, is that okay? No, it’s not. If you have no luck, is it okay to ask, “God, why am I like this?” There’s nothing as foolish as that.

올 때 여러분들은 잠동 불시를 명심해야 돼.
When it comes, you must remember to remain still and quiet.

지금은 하고 싶은 것도 참아야 되고 잠잠히 기다리면 때가 온다.
Now, you must endure what you want to do, and if you wait patiently, the time will come.

머리에 있는 지식은 누가 가져가는? 부모들이 공부시킬 때네 공부한 거는 아버지도 못 가져간다. 누가 못 뺏어 간다.
Who takes the knowledge in your head? When parents teach you to study, they say your father can’t take what you’ve learned. No one can take it away.

그러니 지식이 있으면 거지가 돼도 또 살아난다.
So, if you have knowledge, even if you become a beggar, you will rise again.

공부를 예사로 생각하지 마라.
Don’t take studying lightly.

논어에 첫 번째 무슨 글자가 있다고? 학 학자가 있다는 거 잊지 말아요.
What’s the first character in the Analects? Don’t forget it’s the character for “learn.”

On the “Chronos” vs. “Kairos” Time
Heo Kyeong-yeong introduces the concepts of Chronos (linear, chronological time) and Kairos (opportune, qualitative time). He suggests that those stuck in Chronos are consumed by greed and suffering, while those who embrace Kairos, like a prince disguised as a beggar, find joy and wonder even in difficult circumstances. This philosophical distinction encourages his followers to adopt a positive, detached perspective on life’s challenges.

나는 아무리 어려운 환경에 처해도 카이로스 시간을 가지고 있다 그랬지.
I said that no matter how difficult the circumstances, I possess Kairos time.

그러니까 왕자가 성밖을 몰래 나와서 그러면 거지들 속에 섞게가 재밌게 지내요. 맞아 맞아 왕국이 있으니까 걔가 아 우리이 왜 이렇게 가네 뭐 우리 집사자 일어나기가 안 그래요 아버지 있는데 막 가면 거기가 낙원이야 근데 왕궁에 나와 보니까 거지들하고 막 깡통 들고 바보들 다니면 재밌거든 그래 안 그래 근데 아이고 이건 고행이야 이러나 아니야 그래 안 그래 그게 카이로스 시간을 가지고 있는 거야.
So, a prince secretly leaves the castle and has fun mingling with beggars. Right? Right. Because he has a kingdom, he doesn’t think, “Oh, why are we going like this? Our butler should get up.” No, if he goes where his father is, that’s paradise. But when he comes out of the palace and sees beggars with cans, it’s fun. Right? Right. But he doesn’t think, “Oh, this is suffering.” No. Right? Right. That’s having Kairos time.

못 사는 사람이 밥도 먹는 그것도 즐거워. 즐거운 거야. 근데 못난 사람들은 그게 지옥이라고 생각해요.
Even eating a meal is enjoyable for someone who is poor. It’s enjoyable. But foolish people think that’s hell.

그 사람 마음속에는 천국이 있기 때문에 세상에 아무리 어려운 환경에 가도 그것이 천국으로 보여.
Because heaven is in that person’s heart, no matter how difficult the circumstances in the world, it appears as heaven.

근데 궁상이 낀 사람은 아무리 좋은 환경에 가도 더 좋은게 없을까 하고 궁상이 끼어 있는 거야. 그거는 무슨 시간? 크로로스 시간.
But a person who is stingy, no matter how good the environment, will still be stingy, wondering if there’s anything better. What kind of time is that? Chronos time.

크로로스 시간을 가진 자는 탐진치에서 헤어하지 못해요.
Those who possess Chronos time cannot escape greed, anger, and foolishness.

카이로스 시간을 가지면 왕궁에서 임금님 몰래 나온 아들과 왕자와 같은 거야. 즐거워 안 즐거워.
If you have Kairos time, you’re like a son or prince who secretly left the palace. Are you happy or not?

카이로스 시간으로 보면 잠깐이야. 잠깐이면 되는데 그걸 못 참아 가지고 지옥문을 두들리는 거야.
In Kairos time, it’s just a moment. It’s just a moment, but they can’t endure it and knock on the gates of hell.

On the Story of Heo Hwang-ok and Kim Su-ro
Heo Kyeong-yeong recounts the legendary tale of Princess Heo Hwang-ok from India traveling to Korea to marry King Kim Su-ro. He uses this story to highlight themes of destiny, courage, and the founding of a lineage that produced millions of descendants. This narrative serves to connect his own identity and mission to a grand, historical, and almost mythical past.

그 공주가 아버지가 현몽을 했는데 코이 조선 반도로 저저 가야로 가라는 거야.
The princess’s father had a dream vision telling her to go to the Korean Peninsula, to Gaya.

거기 가면 김수라라는 왕이 있을 테니 그 사람과 혼을 해라 이랬단 말이야.
He said there would be a king named Kim Su-ro there, and she should marry him.

그래서 배에다가 파사타 이게 파괴한다. 파자. 파도 파자. 삼수변에 피자 파도 파자에다가 죽일 사자. 파도를 죽이는 탑이 있어요. 그게 푸른색 돌이야.
So, on the ship, there was a “Pasat 탑” (wave-killing pagoda). It’s a pagoda that kills waves. It’s made of blue stone.

그 파사탑을 배에다 딱 실으면 어떤 풍도 잠잠해.
If you load that Pasat 탑 onto the ship, any storm will calm down.

그 들어온 곳에다가 허왕옥이 묘를 썼어.
Heo Hwang-ok’s tomb was built at the place where she arrived.

두 사람이 만나 가지고 견우과 직려가 지상에서 이루어진 거야.
The two met, and the story of Gyeonwoo and Jingnyeo (a Korean folktale of two lovers separated by a river) was realized on Earth.

그런데이 두 사람이 세계에서 인구가 제일 많은 800만 명을 만들어 냈어.
But these two people created the largest population in the world, 8 million people.

그러니까 800만이란 후손이 생긴 거야.
So, a lineage of 8 million descendants was created.

그 여인은 목숨을 걸고 바다를 왔는데 한 번도 본 적 없는 신랑을 만나러 오는데 그게 견우식가 아니고 뭐예요?
That woman risked her life to cross the sea to meet a groom she had never seen before. What else could that be but Gyeonwoo and Jingnyeo?

잠거 (潛居): Strategic Retreat, Prudent Inaction, Calculated Withdrawal

Remaining still and quiet, like hiding underwater, to await the opportune moment.
부동 (不動): Steadfastness, Immovability, Unwavering Resolve
Maintaining a stable and unmoving state, both physically and mentally, during a period of waiting.
불씨 (不時): Untimely Action, Premature Endeavor, Inopportune Timing
Acting at an inappropriate or unfavorable time, leading to negative consequences.
불고신명 지옥문 (不叩神明 地獄門): Avoidance of Infernal Temptation, Non-Solicitation of Damnation, Refusal of Perdition’s Gate
Not knocking on the gates of hell, meaning to avoid actions and thoughts that lead to suffering and damnation, maintaining a bright mind.
카이로스 시간 (Kairos Time): Propitious Moment, Auspicious Timing, Divine Opportunity
A qualitative, opportune moment in time, distinct from chronological time (Chronos), often associated with divine or significant events.
크로노스 시간 (Chronos Time): Chronological Time, Linear Progression, Sequential Duration
Quantitative, sequential time, representing the ordinary passage of moments, often associated with worldly concerns and limitations.
탐진치 (貪瞋癡): Three Poisons, Greed, Hatred, and Ignorance, Fundamental Afflictions
The three root afflictions in Buddhism: greed (attachment), hatred (aversion), and ignorance (delusion), which bind beings to suffering.
파사탑 (破砂塔): Wave-Subduing Pagoda, Tempest-Calming Stupa, Maritime Guardian Tower
A mythical tower believed to calm waves and ensure safe passage at sea, often made of blue stone.

네. 오늘도 신님의 성님 말씀 부탁시겠습니다. >> 아이고 신 괴롭히로 많이 왔네. 아이고, 우리 김혜 팀도 왔네.

진을 그렇게 괴롭해야 되겠어? 아이고. 어제 오늘 보니까 며칠 전에 한길의 신문에 그 내가 나왔더라. >> 한길의 신문은 >> 한결의 신문은 그게 좀 독특한데지. >> 네.

그래도 내 기사를 그 허영영식 출산 정책 >> 그게 지금 >> 대단히 >> 그러니까 또 정부에서도 출산 뭐야 이게?에 에 출산 무슨 이런 정보에서 출산 고령화 사회위원회를 저출산 고령화 사회원회를 만들었는데 여기서도 또 내 이야기가 나와. >> 여기서도 많이는 안 남았지만 뭐라 해놨냐 봐. 음. 네가 읽어라.

멋있게 멋있게 >> 그 파란줄 친대말 읽어 봐. 그래 공정하지. 내가 읽으면 가짜리 >> 네 >> 빨리 시간 >> 그는 헝가리식 저출산 정책을 설명하며 저도 언론에 있을 때 허경영 씨가 제안했던 것이 맞다는 얘기를 너무 많이 들었다고 말했고 >> 너무 많이 들었다 그러지. >> 네.이 >> 저도 하는 사람이 철출산 그 위원장이야.

저게 대통령 직속이야. 그러면 >> 정부에서 만든이 저출산 위원회 지금 연설하고 있는 사람이 국무총리잖아. >> 그러면 그 사 그 사람이 저도 뭐 뭐 많이 들었다. >> 대단하잖아.

네. >> 음. 그거는 한가리식 저출산 정책을 설명하며 하며 저도 언론에 있을 때 허경영 씨가 제안했던 것이 맞다는 얘기를 너무 많이 들었다고 밝혔다. 그게 어디야? 정부의 저출산 최고 높은 사람이 언론에 있을 때 홍경영식 저출산 정책이 맞다는 말을 너무 많이 들었다.

이게 이게 가짜입니까? >> 아니요. >> 과거 아니에요. 그 요새는 아예 허경영식 전출산 정책이라고 >> 여러분데었어요. >> 어 >> 한결에서는 이거 한결에 맞죠? >> 네.

한결의 신문이야. 신문에서는 뭐라고 나왔냐?요 파란 줄 꺼난게 어 보이죠? >> 네. >> 네. 이야기 >> 부영 그룹에서 출산시 1억 원을 지급하자 출생자수가 지난해 60% 급정해 그지? >> 걱정한 해가 걱정한 해가 보도됐다.

그룹에서 60% 성장했다이 말이야. 우리나라에서 60% 성장한게 아니라 부영 그룹에서 1억씩 줬더니 60% 성장했잖아. >> 그러면 내가 30년 전에 1억 주자고 했는데 해서 인구가 얼마나 드러났을까? >> 어린애 문제가 없어졌겠지. >> 네.

아유 어린애가 너무 없어요. 그런데에 60% 급정해에 급정 한 예가 보도되었다. 이런 허경영식 저출산 대응 상상력을 국가가 발휘할 발휘하려해 볼 수 없나? 이런 식으로 이제 검토하는 거야. 그러니까 이게 이거는 교수가 하는 말이야.

네가 그러면 허경식 저출산정책이라 그러지 이게 공식 이름이 만들어진 거 >> 그러니까 허경영식 30년 전에 절수산 이해한게 맞다는 말을 너무나 많이 들었다 그러지 아까 >> 높은 사람이 >> 그게 예사일이 아니야 >> 요새 내가 며칠 전에 어디 나갔는데 최사가 이제 같이 엘리베터를 탔어요. 요 우리 지지자가 하는 >> 거기를 갔어서 사업장이야. 여기를 탔는데 거기가 옥정이지. >> 양주 옥정 탔는데 두 살 정도 됐나? 꼬마가? >> 우리가 보기는 한 두 살겠어요? 여자애지.

여자애가 그 레벨 한 열명이 있는데 나만 쳐다보는 거야. 꼬마가서 있으니까 키가 얼마나 작아. >> 네. >> 그 뭘 탔나? 유모 >> 유모차에 타 가지고 >> 나는서 있으니까 내가 잘 안 보이잖아.

이렇게 보고 있는 거야. >> 한 번도 눈을 안 떼요. >> 옆에 사람 책이사고 뭐 아무도 안 쳐다보고 한 번도 나한테서 눈 뗐나? >> 안 뗐어요. 안 떼지.

그런데 하자마자 나한테 인사를 하는 거야. >> 어 그래서 안 그랬어? >> 그 많은 사람 중에 내마 보고 안녕하세요 이러는 거야. 그래가 내가 내릴 때가 되니까 내가 우리가 4층에 내렸어. 우리 공자님이 그 4층에 있잖아.

내리니까 >> 안녕히 가세요.이 >> 손을 이렇게 흔들어. 이렇게 요렇게 아기 손인데 얼마나 빨리 흔드는지 몰라. 안녕히 가세요. 이런 웃고가.

근데 이제 말을 배웠는지 발음이 좀 현찮지. 아기 발음인데. 그런데 이게 뭐야? 안녕히 가세요. >> 그러니까 이렇게 보고 한참을 보고 있다가 내가 나가니까 또 인사하는 거 봐.

안녕히 가시라고. >> 기가 막히죠. >> 그게 새로 들어온 영혼들이야. >> 알았죠? 얘는 그 새 영혼이니까 내가 탁 꽂 >> 딱 본 순간에 그런데 중고등학생 대학생이어 그냥 몰래 와서 사진을 찍내라고 재정식이 없어 가지고 또 나오니까 또 애들이 바글바글 달래 거기 학원가가 있는 말이야 >> 엄청나요 >> 뭐 젊은 사람 어떤 사람은 운전하고 가다가 뛰어내려와서 나고 사진 찍자 그러고 뭐 별 사람이 다 아 >> 그 이게 몇십년 전에 그대로 조금도 안 베려서 사람 >> 네 >> 알겠죠 >> 왜 그러냐 어른들이 모임 내 이야기를 한대 >> 아멘음 근데 어째 그렇게 해보기가 어려워 >> 그 그 꼬마 그거 그런 거 하나 보기 어렵지 >> 근데 그 꼬마가 나를 먼저 인사했지 딱 돌면서 내보고 인사를 하는데 안녕하세요.

이제 말도 못 하는 애 같은데 >> 말을 >> 유모차를 탔는데 너무 작아 애가 >> 근데 나를서 있는 나를 보는데 눈을 열어 가지고 계속 한 번도 눈을 안 떼세요. >> 어 최상 그래서 안 그래? >> 계속 쳐다보고 있어요. >> 계속 쳐다봐. 그래서 내가 너무 이상해서 걔를 요렇게 봤어.

그랬더 얘가 내가 딱 예를 나오니까 안녕히 가세요.이 거야 그냥. 아이고 아이고 막 지금도 머릿속에 아주 그냥 아주 백혔어요. 아주 신기하죠? >> 네. >> 그러니까 새 영혼들은 깨끗합니다.

나를 은근히 알아봐요. >> 신기하죠? >> 네. >> 아, 이건 신기해. 그 지금 말도 이상한가 봐.

아이고, 참. 그런데 여러분들은 그죠? 괴롭히 오는 거고 개는 나를 알아보는 거고 재밌죠? 아이고 참 별 이것도 별 일이 다 있어요. 어 아이고 >> 근데 신님 그날 아기한테 축복 주지 않았어요? 이렇게 아우 너 >> 아 내가 그 하도 쳐다보래 나가는데 인사를 하길래 내가 머리에 딱 손을 살짝 대다 마음속으로 축복을 딱 줬어 >> 신기하죠 왜 걔가 나를 알아봤습니까 >> 겐 축복받을 권리가 있는 거예요 >> 그렇다고 새로운 영혼이 다 축복을 받는 건 아니야 >> 아멘 >> 나하고 그렇게 만난 것 자체도 무슨 뭐가 있는 거야? >> 그지? >> 네. >> 요새는 만약에 내가 나가서 아기를 한 번만 보면 하루 기분이 며칠 동안 좋아.

근데 아기 볼 일 있나? 세상에 아기 데려오는 사람이 간혹하다 이게 한 명이 있지. >> 그럼 나는 걔한테 >> 호주면서 뭐만 있으면 다 줘요. >> 그렇지. >> 애가 이뻐 안 이뻐? >> 이뻐요.

그러니까 애 보기가 힘들어요. >> 음. 너무 좋아. 음 뭐 여러분이 뭐 지금 내 무슨 시간이지? >> 어어요 텔레비는 >> 우리가 옛날에 쓰던 거라 삼성으로 바꿀 거야.

그러면 칼라가 >> 아니 신 모니터링은 좋 >> 모니터링 >> 모니터링이 >> 뭐 LG든 상승이든 칼라가 잘 나오는 걸로 >> 칼러가 >> 좋아 이거는 이거는 강연용이었나? 칼라가 이거하고 좀 다른 거 같아 보기 어때? 색깔이 >> 색깔이 못어 >> 색깔이 별로 안 좋지 어 저거 색깔 좋은 테리비가 요새 얼마든지 있어 >> 그걸로 바꾸라고 지시해서 >> 내일부터는 새 텔레비를 보게 돼요 >> 저게 우리가 밤중에 설치했어 밤중에 밤 12시에 끝나서 저걸 설치했으니까 전선에 이제 다 연결했으니까 텔레비만 바꾸면 돼 >> 이거는 국제 센터에서 가져온 거야 >> 쓰던 텔레비 그러니까 이게 화면이 안 좋아요 작 >> 칼라는 그래서 그렇다고 생각하고 보면 돼. >> 네. >> 그러니까 의상을 여기서 칼러가 잘 나오는데 여기서 이상하게 너무 팽이 싫잖아. 그래서 오늘 하루만 쓰고 바꾸라 >> 했어요.

네. >> 내가 내일 오면은 좋은 걸로 돼 있을 겁니다. >> 네. >> 음.

내가 이제 질문을 할게요. 이스라엘의 산이 몇 개 있다 그랬지? >> 일곱개. >> 뭐 뭐라 그랬지? 갈 >> 시시갈 >> 시시갈 >> 그다음에 >> 시시갈 변모하라 그랬지. >> 그러면 내가 질문하는데 마치면 전부 1.5를 줍니다.

네. >> 어 나는 노래만 잘 불러서 주는 것도 아니야. 여러분이이 좀 잘 배우면은 또 내배를 주죠. >> 네.

어 아주 쉬운 거 같기도 하는데 모세가 강천소가 안 나온다고 때린 거 알죠? 네. >> 방망이로 지팡이로 안반을 내리쳤지. >> 네. >> 하늘에서 내리치라 그랬지.

네. >> 그러면 물이 나올 거라 그랬지. >> 근데 한 번 쳐서 안 나왔지. >> 두 번 쳐서 안 나왔지.

성질 내면서 세 번 쳤지. >> 네. >> 그 물이 나왔지. >> 그래서 모세는 >> 이스라엘에 들어갔나 못 들어갔나? 못 들어갔어.

가나안 땅에 못 들어갔지. >> 네. 그 물을 내리쳐서 물이 쏟아져 나온 이스라엘 백성들이 목이 말라 다죽고 갈 때 그 물이 나왔어. >> 만약에 그때 물이 안 나와서 모세는 맞아 죽었고 >> 이스라엘 백성 목말라서 다 죽은 거야.

죽은 목숨이야. 왜? 몇백만 명이 줄을 서서 간다는 거 한번 생각해 봐. 사막을. >> 근데 물이 있나? 없어요.

물이 없어요. 그 물이 없으니까 다 모세한테 물 달라고 하니까 모세가 얼마나 그 고민이 되겠어. >> 그죠? >> 네. >> 그때 모세가 박마의 지팡이를 가지고 >> 바위를 내리쳤죠.

네. >> 그때 물이 나왔지? >> 네. >> 맞아? 안 맞아요? >> 네. >> 물이 나왔죠.

근데 여러분을 한 보름 동안 물을 안 먹여 봐. >> 여러분 목 말까 안 말까? >> 목 말라까. 목말라가지고 신님한테 물 안 준다고 난리 하겠지. >> 네.

그 내가 그 입장돼서도 참 난 거야. >> 아멘. >> 그래. 안 그래요? >> 네.

근데 나는 여러분한테 목마른 데다가 데리고 왔나? >> 아니요. >> 아주 산 좋고 물 좋고 나무 좋고 뭐 공기 좋고 좋은데 데려왔지. >> 네. >> 여러분 내가 사막에 끌고 갔나? >> 아니요.

안 갔죠. 근데 모세는 사막으로 300만 명을 끌고 가니 보통 일이야. 대전 시민이 한 200만 되겠지. >> 170만 명이야.

대전 시민이. 그거 두 배 되는 사람 한 태로가 봐. >> 그렇죠. 목이 마르다는 거야.

근데 물이 없어요. 음. 사막에서. 그러니까 저 시리아 꽃 밑에 지중의 쪽으로이 오는 중이야.

거기서 애굽에서 오려면은 그러는이 오는데 맨 먼저 물이 나온 산에 바를 친 산이 이름을 알면 내벨 1조 준다 아는 사람 손들어산 >> 보산 전부 털렸습니다 >> 틀렸습니다. 이러니 내가 여러분 강의를 >> 내가갈 >> 시시갈 변모호 일곱 개 산이 있지 >> 그 중에서 이거는 무슨 산 이거는 무슨 산 이거는 무슨 가르쳐 줬지 >> 근데 왜 여러분 뭐 갈보리 산은 >> 내가 어디서 돌아 십자가 돌아갔지 >> 갈보리 산은 내가 십자가에 못 매달린 산이야 >> 신산 >> 시내산 맞아요 레벨 저칭한테 들어가라. 알겠죠? >> 모세가 그 애굽에서 유대인을 전부 걸고 이스라엘 광야로 가기 전에 목이 말라서 그렇게 물 달라고 아우생하니까 그 산에 올라갔는데 그게 시내산이야. >> 네.

시내산의 반석 >> 말하 내가 앉아 있던 반석 안반이지. 네. >> 그 반석에 모세가 방마이를 때려서 반석에서 >> 우리 하늘 물 나오듯이 바위가 깨지면서 물이 취소샀지. >> 네.

그게 하늘이 산에서 일어났나 일어났나? >> 그 산이 기독교에서 말하는 계명산이야. 저거 계명산 맞나 안 맞나? >> 맞아요. >> 계명산 밑에서 물이 >> 반석에서 취소. >> 네.

그러면 여기가 옛날에 이스라엘을 말하는 그 예 새 예루살렘 생이 맞나, 안 맞나? 맞습니다. >> 반석에서 물러온게 가짜한 거 >> 아니요. >> 밑에 모다가 있나? >> 없다. >> 누가 와서 조사해도 모다 없어.

예. >> 그리고 물은 어떤 힘으로 그게 올라올까? 아니 지금 우리 호텔에 여기 20개 있지. >> 내가 20개 호텔을 샀는데 그 호텔들 물이 지하에서 올라오지. >> 그럼 거기 파이퍼를 1000m 정도 묻었지.

그러면 그 물이 모다 없이 올라오나? 아니 모 있어요. >> 물이 펄펄 끓는 온천수는 올라와요. >> 그런데 차가운 물이 >> 모두 없이 땅속에서 올라오나? >> 아 >> 절 같은 데서 산에서 기곡에서 내려오는 물이 쫄쫄쫄 수는 있어도 >> 땅 속에서 그냥 우리 지소사 바위에서 올라오는 거 있나? >> 없어요. >> 그러니까 여기가 신내산은 처리가지.

네. >> 여기가 바로 시내산을 보여 준 거야. >> 어. 근데 여러분들이 하늘 안반수를 남한테 이야기할 때 신의산을 모르고 있다니 이게 말이 되는 소리냐이 말이야.

내가 며칠 전에 강의를 했다이 말이야. 근데 저 친구 하나가 신사는 안 해요. 그래도 저 친구는 일조물을 받아갔지. >> 네.

그거 그거 아는게 21세기는 정 지식 정보 사회가 지나갔지. 지식 정보 사회는 뭐가 돈이야? 아는게 돈이야. 아는게 내 속에 있는게 전부 돈이라니까. >> 네.

그래. 안 그래? >> 네. >> 근데 내 속에 넣은 거는 조상들이 항상 하는 말이 있어. 무슨 특징이 있어? 내 속에 넣은 거, 금고에 넣은 거는 항상 위험해요.

은행에 넣은 돈도 갑자기 은행이 부도가 나면 5천만 원, 미만은 주지만 안 줘요. >> 근데 우리 내 속에 있는 지식 정보는 돈이지. >> 네. 이거는 조상들이 뭐라 그래? >> 아무도 못네 >> 공부해 난 거는 누구도 못 뺏어간다.

맞아 맞아? >> 예. >> 그거보다 더 안전한 제사는이 세상에 없다. 이게 어른들이에 공부 안할 때 아는 말이야. >> 맞아 맞아.

너 공부해 나면 이놈 그거 내가 가져가냐? 아무도 못 가져가. 너만 쓰는 거야. 그러나 돈이나 이런데 너무 미치지 마. 그거는 막 하루 아침에 사기당하고 날아가고 맞아 맞아? 금계를 집에 놔둬도 불안해서 못 살아.

그래. 안 그래? 근데 지식 뺏어갈까 봐 불안해서 못 사나? >> 아니요. >> 아무도 못 뺏어가. >> 좋아.

안 좋아? >> 좋아요. >> 근데 왜 몰라? >> 우리 강천수를 설명할 때는 꼭 신내산을 들거려. >> 네. >> 이제 이해갑니까? >> 네.

내가 여러분한테 하나하나 가르쳐 주는데 요새 가르쳐 주는 걸 명심해야 돼. 아멘. >> 강천수 누구한테 설명할 때는 모세가 >> 이스라엘 백성을 유대인들을 천보 몇백만 원을 데리고 애굽에서 나올 때 그 목말라서 비명을지를 때 그때 지팡이로 신 시내산에 올라가서 바위를 때려 가지고 물이 안 나왔으면 모세는 죽었어. 맞아 죽었어.

네가 무슨 지도자냐? 맞아 맞아. 네가 왜 우리를 유대에서 꺼내 가지고 어저 애굽에서 꺼내 가지고 우리 전부 목말라 죽게 만드냐? 난리나겠죠? 네. >> 그런데 지팡이로 시내산에 올라가서 안반을 때렸어? 안 때렸어? >> 때렸어. >> 근데 그 지팡이로 헐 파을까? >> 아니요.

아니란 말이야. 안을 때렸다. 그럼 믿는 구석이 있었겠지. >> 네.

맞아 맞아? >> 근데 가서 흙바닥에 사막을 그걸로 때렸나? >> 그 물이 나왔을까? 아니요. >> 헐근 물을 빨아먹어 버려 가지고 안 올라와요. >> 안반이라야 돌이 깨지면 그 지하에 있는 물이 지구의 중력에 의해서 물이 올라오는 거야. >> 그럼 그런 거는 지구에서 우리 거 하나밖에 없어.

네. >> 알겠죠? >> 네. >> 그러니까 이게 시내산의 기적하고 같아. 안 같아? >> 같아.

이게 몇 천 년 저저저 몇 천 년 전하고 지금하고 갔나? 아니 >> 그게 작은 마치 4,년 전이야. >> 응. 지금 지금 이게 나왔지. >> 네.

이게 얼마만이야? >> 굉장하죠. >> 그럼 여러분이 신내산 안 수를 알아야 되나? 몰라 몰라야 되나? >> 그럼 여러분이 지금 알았나 몰랐나? >> 몰랐어. >> 그럼 내가 기분이 좋을까 안 좋을까? >> 안 좋. >> 안 좋아도 나는 표현을 안 하지만은 >> 내 백공에서 내벨은 안 올려줘.

저 친구는 나도 내별 주고 배에서도 올려주고 >> 아멘 >> 여러분들은 안 올려주지 >> 그래도 내가 여러분에게 기회를 준다. >> 오늘 온 사람들은 전부 >> 저 친구처럼 레벨 1조모가 들어가라. >> 알았지? >> 네. >> 여러분이 몰라서도 알았다고 생각하는 거야.

네. >> 다 맞췄다고 하는 거예요. >> 네. 다음에 누구한테 하늘 광천수를 이야기할 때는 하늘은 시내산에서 놓은 모세가 지팡이를 때린 그 강천수가 안반에서 신인님이 앉아 가지고 신님 아버지 사영받은 날 >> 제사 날이야.

내 제사 지낸 적 있나? >> 없 >> 없어. >> 그래 거기 앉아 가지고 12 제자 나무 밑에 앉아 그 밑에던 안반을 바라보고 내가 때렸나? >> 안 때렸어. 말로만. >> 아이 왜 이렇게 날씨가 가문에? 응.

뭐 강천수가 좀 있으면 얼마나 시원할까? 내 이랬지. >> 근데 기간 청소리 나서 물 터져 나왔지. >> 그게 그 안수야. >> 알겠죠? >> 신인을 여러분들이 예사로 보면 안 되는 거야.

알았죠? >> 네. >> 신인의 머릿속에 있는 것은 지식 정보로 오면 세계인들을 살릴 수 있는 그런게 있지. >> 네. >> 그게 뭐예요? 암흑 에너지.

네. 물질 내 하지. >> 네. >> 뭐 불로윤이 뭐 이런 거 문제가 아니에요.

네. >> 뭐 그런 거 내가 만드는 것도 나는 여러분 먹고 안 먹고 나는 아무 관련이 없어. >> 그래서 나는 그런 이야기를 안 합니다. >> 아멘.

어. 안 하는데 광천수는 이야기해도 관계 없어. >> 아멘. >> 알겠죠? >> 네.

그래서 하늘은 어떤 단체 어떤 종교도 강천수가 안발에서 터져 가지고 올라오는 거. 그것도 내가 목말하다 하니까 그냥 왜 왜 그때 목말랐냐면은 날씨가 가운데다가 산에 올라갔다 내려왔어. 목말라 안 말라. >> 말는데 어디 가서 물을 먹게 되냐면 헬로우 호텔 >> 그 수도물을 내가 항상 떠서 먹거든.

우리가 떠와요. >> 근데 힐링궁 수돗물을 내가 먹거든. 그러면 그 힐링궁에 가서 수돗물을 먹으러 가기가 귀찮은 거야. 그 앉아 가지고 >> 수도물 맛이 어떤지 알아? 새빠입퍼 냄새나맞.

아무리 그래도 새빠 이쁜 냄새. 강천서 먹다 그거 한번 먹어 봐. >> 그리고 그거는 밑에 흙이 있어. >> 네.

흙이 가라앉아 있는 거야. >> 네. >> 그래. 안 그래? >> 그게 뭐 안반을 뚫고 들어갔나? >> 그래.

안 그래? 그러니까 아무리 못 알아 올린 물인데 또 탱크에 모아놨다 내려와. >> 아멘. >> 한번 물을 걸러요. >> 그럼 거기에가 보면 >> 진흙이 있어? 없어.

진흙이 있어. >> 그 물에 올라온 진흙이 갈라앉아 있어. 한 번씩 1년에 한 번씩 청성해야 되죠. >> 그러니 그 물맛이 어떤가? >> 흙맛이 좀 나겠지.

네. >> 그러니까 8년 동안 그물을 먹었어. >> 근데 우리 아버지 제산날 8년 만에 강친수를 내리 보내 줬지. >> 네.

그래. 안 그래? >> 네. >> 그게 8년 전부터 강천소가 나왔나? >> 아니요. >> 여러분이 정인이야.

안 나왔어요. >> 맨날 힐링공에 가서 물 떠 가지고 가져가서 내가 먹었어. 예. >> 그래.

안 그래? >> 네. >> 어. 수두물보다는 좋겠지. >> 네.

그런데 그거 먹으러 내가 가기가 싫어 가지고 혼자서 투덜려 앉아 있는데 기간청 소리가 나 가지고 >> 알겠죠? >> 네. >> 지하 3.3km 얼마나 깊어? >> 안이 3점 지하 3.3km면 엄청 깊은 거야. 근데 그게 터져 올라오면서 물이 오는데이 지구의 달과 지구의 압력 때문에 물이 올라오는 거야. >> 지구가 바닷물이 올라올 때가 있고 내려갈 때 있지.

그 달과 지구 거리 때문에. >> 달과 지구의 거리는 지구가 타원행이니까 달을 돌 때 다리 지구를 돌 때 거리가 짧아졌다가 넓어졌다 이래. >> 알겠죠? >> 그럴 때 바닷물이 >> 조소만의 차로 오고 가는 거야. 어 그래서 바다가 썩지 않는 거야.

네. >> 알겠죠? >> 네. >> 지구가 타원형이 아니었으면 바닷물은 다 썩어 버려. >> 그러니까 모든 건 과학적으로 초과학적으로 만들어 놨단 말이야.

그 여러분은이 큰 별이 그렇게 빙빙 1초도 안 틀리고 돌아가게 만들 수 있나? >> 없습니다. >> 만들 수 있어요? >> 없습니다. >> 그러니까 여러분을 보면 어떻어? 내 기분이 >> 천재로 보이지. 그러니까 인간이 할 수 있는 거는 남 욕하다가 지옥으로 뛰어 들어가는 거.

예. >> 평생 지옥 갈 일만 밤낮으로 하는 거야. 밤낮으로. 지옥문을 맨날 두들겨.

무슨지 알죠? >> 네. >> 천국은 특징이 문이 없어요. 문이. 지옥은 뭐가 있어요? >> 문이 >> 문이 있는 거야.

지옥문을지가 맨날 열어 달라고 두들겨. 그게 여러분들이 >> 알겠죠? >> 어, 천국은 천사들이 데리고 들어가면 되지. 지옥문은 >> 들어가면 못 나와. >> 천국은 들어가잖아요.

아, 나 지구에 좀 가고 싶어. 그러면 올 수 있어. >> 여러 눈에는 안 보이지. >> 올 수 있어요, 없어요? >> 있어요.

우주 어디든 갈 수 있으니까 문이 필요 있나 없나? >> 없어요. >> 아무 필요 없어. 탈출을 하든 어디 여행을 가든 어느 별로 가든 간섭 안 해. >> 네.

닫고 여는게 있나 없나? >> 없어요. >> 없는데 지옥은 철저히 문이 잠겨져요. >> 들어가면 못 나오니까 잠가놔야지. >> 예.

그래. 안 그래? 그러니까 지옥 가는 놈들은 지옥문을지가 두들겨 열어 달라고. >> 맞습니다. >> 내 말 이해가죠? >> 네.이 >> 내 말을 여러분 알아들어야 돼.

네. >> 제발 지옥 문 좀 열어 주세요 하고 문을 녹화하고 있는게 지구인들이라니까. >> 네. >> 어.

그래. 그래요. >> 그러니까 지옥으로 찾아온 놈이니까 당연히 문제를 주지. >> 들어가면 못 나와.

왜 문을 아니 감옥 들어가면 문 마음대로 나올 수 있나? >> 없나? >> 없는 거야. 지옥이 그래요. >> 그렇잖아. >> 그 지옥문은 언제나 문이 특징이야.

들어가면은 >> 못 나와. 근데 그걸 안 들어가려고 해야 될 텐데 서로 들어가겠다고 지옥문 앞에 줄을서 있는게 왜 지옥문 앞에 가서 그렇게 줄을 써? 아니 백풍 가겠다고. 주를 써야 될 사람들이 >> 맞습니다. >> 맞아 안 맞아? >> 자기가 없어서 못 오는 거야.

네. >> 그 사람들이 복을 많이 지었어야 여기 천국에 들어오는 천국은 문이 없습니다. >> 네. >> 자격이 되면 그냥 천사들이 안내해서 들어가는 거예.

어. >> 알겠죠? >> 그러니까 나오고 싶은 거 지맘대로 나왔다가 지맘대로 들어가고 오늘 문지기가 필요 있나 없나? 없어요. >> 지옥 가는 사람은 그 부근도 못 가. 그러니까 문이 뭐 때문에 필요해? >> 맞아.

안 맞아? 아이 아는궁이 천국인데 문이 필요 있나? >> 없어요. >> 없어. 근데 여기가 지옥이면 문이 있어요. >> 맞아 안 맞아? 못 나가게 딱 가아놨는 거야.

내 말 맞죠? >> 네. >> 그 내 말은 틀린 게 >> 요만큼도 없어. 아니 내 오늘 여러분들 내 시험을 못 마치니까 어 영원하네. 그러면 여러분 찬서가 있다 그러지? 찬 ch >> 찬서지.

그러면 찬서는 우리가음 한문으로 보면은 산문 한문을 볼 때는 이게 있어도 흔들린 건 마찬가지야. 조금 흔들리죠. 그죠? >> 네. 단 글씨 보기가 좀 싫다이 말이지.

이게 뭐냐면은 예 들어오세요. 지옥은 튼튼한 문이 있다 그랬지. >> 네. >> 천국은 문이 없다 그랬지.

네. >> 천국은 아무나 오는 곳이 아니고 반드시 안내 천사가 있어야 들어가. >> 아멘. 아멘.

안내사 없이 혼자 천국 가는 사람 한 명도 없어요. >> 그러면 안내 천사에 이렇게 받아서 들어가는데 문장가 났겠어? >> 아니요. >> 그러니까 천국은 일체문이 없습니다. >> 네.

그러면 천국 문 앞에 갈 때는 천사들이 대동해 가지고 대천사는 천사가 많아요. >> 일반 천사는 벌써 들어갈 때 표가 나 천사가 수가 적어요. 그러면 이렇게 안내받아서 들어가니까 그것도 얼마나 감지덕지야. >> 네.

그래. 안 그래? 네. >> 그러니까 불안이 있나? >> 없어요. >> 전혀 없어.

누가 보냈다고? >> 신. >> 신인이 보냈지. >> 그러면 그 사람이 보내서 가는데 기분 좋아? 안 좋아? >> 좋아요. >> 아이고 불안한 거 전혀 없어.

아이 그냥 앰불질려서 병원에 가서 아이고 나 빨리 좀 저 신인님 만나러 천국에 갔으면 좋겠다. 이러면 되는 거지. 그때 뭐래? 지금 즉시 배풍 천국 배우라 그랬지. >> 어 그런데 아이고 불안해라 이러면 이거는 되나 안 되나? 아멘.

지옥문을 두드리는 사람이야. >> 알았죠? >> 네. >> 동행자가 있다니까. 동행자가 나타날 때까지 가만히 있으면 딱 나타나는 거야.

여러분 나타나면서 향내가 싹 일반 꽃향기가 아니야. 너무너무 그 향을 맞는 즉시 모든 지구의 고민이 싹 사라져 버려. 알겠죠? >> 네. >> 그러면은 지구가 안 보이면서 뭐가 보여? >> 천사가 보이는 거야.

바로 눈앞에 천사가 쫙 천사 이외는 안 보여. 그럼 얼마나 좋아. >> 불안할까? >> 아니야. >> 모든 고민이 없어지면서 마음이 비난해지는 거야.

그러면서 눈 깜빡을 사이에 도착하는게 어디야? >> 천국. >> 천국. >> 음. >> 알겠죠? >> 네.

그러니까 잠거. 운이 없는 자는 잠거. 이게 잠수한다는 잠자야. 잠거 >> 잠거를 하더라도 잠거하는 건 조용히 그냥 >> 때를 기다리는 거야.

잠거 >> 물속에 물속에 있던 지구에 있던 잠거를 하고 있는 동안은 움직이지 말아야 돼. 부동. >> 부동 맞죠? >> 불씨. >> 알았죠? 잠그 부동 불씨는 >> 때가 아닌데이 불씨 때가 아니란 말이야.

지금 때가 아닐 때 설치고 다니면 되나? 안 돼요. >> 때가 아닐 때는 때를 기다릴 줄 알아야 되는 거야. >> 잠그 >> 조용히 잠잠하게 물속에 숨어 있듯이 자기를 내세우지 말고 조용히 근신하고 있으면 때가 와? 안 와? >> 와요. >> 그러니까 잠거 부동실을 모르고 설치면 되나 안 되나? >> 안 돼요.

안 되는 운이 없는데 왜 하나님 나는 이렇습니까? 이러면 되나 안 되나? >> 그거 같이 어리석은게 없어. >> 예. 맞아, 안 맞아? >> 그러면서 어려움이 있다고 뭘 좀 도와주세요 하고 뭐 이렇게 하는 것도 안 돼. 자기가 한 행동을 돌아보면 답이 나와.

어, 맞나 안 맞나? >> 어, 자기가 남 실근를 패놓고 마음 편안하게 마음이 편안해지나? >> 아니요. >> 안 되죠. >> 네. >> 그래서 우리가 자기가 조용히 생각해 볼 때가 있어야 되는 거예요.

알았죠? 네. 지금은 우리가 다시 미국이 이란을 쳤어. 그래. 안 그래? >> 네.

또 이란은 외국 배를 두 척을 침몰시켰어. 또 난리지. >> 네. >> 난리죠.

그러면 이란은 무슨 생각을 하고 있냐? 트럼프가 중간 선거에서 떨어지길 바라는 거야. >> 아, >> 패배하기를. 그래. 안 그래? >> 그래야 이란이 자기들이 앞으로 안전하다고 보는 거야.

무슨 말인지 이해가죠? 그러니까 중관 선거까지 막 괴롭혀야 트럼프가 전쟁에 지쳐 가지고 이란한테 큰 소리 못 칠 거다. 이런 생각에 계속 합의를 어기는 거야. >> 끌고 가죠. >> 네.

그게 국제 정치입니다. >> 응. 계산이 복잡해요. >> 알았죠? 네한협게하고 한편으로는 해외에 묻혀 있는 달러를 받아야 되겠고 한편으로는 중간선거까지 트럼프를 괴롭해가지고 인기를 떨어뜨려야 되겠고 안 그러면 저기가 막 올라가면 저기가 나중에 큰 일 나겠다이라는 그 생각하겠죠.

그래서 일하는 휴전 협정 뭐 이런 거를 가능하면은 괴롭혀 가지고 안 지키려고 그래. 알겠죠? >> 네. >> 그러니까 불경기가 올까 안 올까? 올라요. >> 올 때 여러분들은 잠동 불시를 명심해야 돼.

네. >> 뭐 경기가 좀 어렵다. 충분히 우리는 백궁 천국이 있으니까이 세상에 어려움은 이겨 나올 수 있다. >> 아멘.

그래서 그 어려움을 아내 탓으로 돌리거나 남편 탓으로 돌리거나 자식 탓으로 돌리면 안 됩니다. >> 네. >> 알겠죠? >> 뭐 당신은 뭐 왜 뭐 직장 단어 못 구해. 마누라 보고 뭐 너 당신 뭐 이러면 안 돼요.

아 이거 우리 신님이 잠그동 불시라고 그랬다. >> 지금은 하고 싶은 것도 참아야 되고 잠잠히 기다리면 때가 온다. >> 알았죠? >> 네. >> 뭐 이야기 시작하니깐 >> 옐로 카드가 올라왔어요.

알겠죠? 네. >> 나는 이야기를 뭐 급하게 안 해요. 천천히 하면서도 뼈대가 있는 이야기입니다. >> 네.

어, 그래서 여러분들이 에, 제가 이야기하는 거를 어, 잘 명심하시고 내가 오늘 이야기한게 뭐예요? 음. >> 신혜산이 나왔죠? >> 예. >> 어, 신혜산 나온 거를 명심해야 됩니다. >> 네.이 >> 음.

쓰다 보니까이 흙반은 좀 미끄러워요. >> 쓰다 보니까 좀 거리 이상이 나가. 불고 이게 두드릴 고자예요. 불고 두드리지 마라.

알겠죠? >> 네. >> 신명 지죠. 지지지 >> 아이 글씨가 좀 이렇게 이상해. 한쪽으로 모니까 지옥문이야.

알겠죠? >> 네. >> 뭐 뭐 하지 마라. >> 명 >> 밝은 마음을 가지고 항상 지옥문을 두드리지 말아라. 한문으로서뭐 그래요.

네. >> 불고신명. 지옥문 >> 불고신명 지옥문 밝은 마음을 가지고 지옥문을 두들기지 말아라이 말이야. >> 어두운 마음을 가진 자는 지옥문 두들기지.

네. >> 지옥문을 두드리러 80억이 줄을서 있어. >> 알겠죠? >> 네. >> 여기 온 사람들은 행운 아들이야.

네. >> 여러분은 말이야 천국문 앞에 줄을 서 >> 있어. 네. 아, 맞나 안 맞나? >> 맞습니다.

그러면 어느 사람이 좋은 사람이야? >> 천국문 앞에 줄선 사람이지. >> 네. >> 그런데 자기들이 잘랐다는 거야. 지옥문 앞에 줄선 사람은 남의 형을 잘 봐.

맞아, 안 맞아? >> 맨날 자기들이 옳다는 거야. 자기들이. >> 근데 천국문 앞에 출선 사람은 남형을 안 봐. 맞 >> 얻어지고 때리면 맞고 >> 발로 차면 자빠지고 그래 안 그래? >> 그래 >> 알겠죠? >> 네 >> 그래 여러분들 내가 얼굴이 이렇게 지옥문 앞에 줄설 사람이 아니라는 거 내가 알지만 그래도 알려 주는 거야.

아멘 >> 그래서 하늘 하늘을 이야기할 때 절대 불구신명 지옥문 지옥문 앞에 왜 당신들은 주를 설려고 하냐? 왜 당신들은 신 시 신혜산의 광천수를 모르느냐? 현실에서 이루어지고 있다 이거. >> 맞아 맞아? >> 어 그런데 여러분들이 신내산을 모르면 되겠나? >> 안 돼요. >> 저 한 사람이 안다이 말이야. 어 하늘공 망신이에요.

네. >> 내가 간혹 성경 교육도 해 주잖아. >> 네. >> 음.

자, 유대인들이 연관된 산이 몇 개? 시시갈 >> 변모호 >> 시시갈 >> 변모호 >> 변모호죠? 예. >> 변화산. 어, 모여산. >> 응.

호렙산. >> 이렇게 위에서부터 시시갈 시내산 있죠? >> 시온산. 그래. 안 그래요.

시시 갈. >> 내가 갈부리 언덕. 응. 그 쭉이 시시갈 변모하면 일곱 개 산이 창 나오고 거기는 어떤 것이 십계명을 받은 산이고 어떤 것이 돌때려서 물이 나온 산이고.

내 다 가르쳐 줬지. >> 네. 아멘. >> 근데 며칠 있다고 물으면 콩나물이야.

이제 하늘 홍보 때문에 그 산 중에 내가 매달렸던 십자가 매달된 갈리나 시내산 정도는 알고 있어야 돼. >> 네. >> 알겠죠? >> 네. >> 이제 오늘은 안다.

네. >> 머리에 있는 지식은 누가 가져가는? 부모들이 공부시킬 때네 공부한 거는 아버지도 못 가져간다. 누가 못 뺏어 간다. 근데 돈은 하루 아침에 거지가 될 수도 있다.

그러니 지식이 있으면 거지가 돼도 또 살아난다. >> 네. >> 맞나 안 맞나? >> 맞다. >> 우리 조상들이 항상 하는 말이야.

네. >> 공부를 예사로 생각하지 마라. >> 네. >> 논어에 첫 번째 무슨 글자가 있다고? >> 학.

학자가 있다는 거 잊지 말아요. >> 네. 그래서 내가 오늘요 잠거부동 불명이나 이런 걸 이야기해줬죠. 불씨.

그다음에요 어 불구신명 지옥문 이런 거 알려줬죠. >> 그런 걸 좀 여러분들이 참고하시길 바라며 옐로우 카드 때문에 고만합니다. >> 네. >> 내가 한 마디 한 마디 하는게 매일 다르죠.

네. >> 다른데 재밌어. >> 네. >> 재밌다니까.

복습을 해 가면서 해. >> 네. >> 알겠죠? >> 네. 아멘.

그니까 내이 사람을 기쁘고 재밌게 공부시키는 사람은이 세상에 없을 낳자마자 간판까지 가버리. 또 뭐 쓸까 봐. 아 참 무정한 사람이네. 지용 앞에 가서 줄을 쓰려고 하는 거 같아.

아니 왜 자꾸 지옥문을 두들겨? 아이고. 아 우리는 강의를 하면서 여러분 기억이 잘되려면 웃어야 돼. >> 네. >> 알았죠? >> 네.

어. 이제 하늘에 강천소가 나온다며요. 그러면 무슨 산이 나와야 돼? >> 신의산. >> 신의산.

모세 지팡이. >> 맞아. 안 맞아? >> 근데 우리 신인이면 말로 해 버려. >> 아멘.

지팡이 안 때려. 아이고 >> 예 신님 오늘도 노래를 어리겠습니다. 서울특별 맞포구 이름 김지현 천사 황원의 브로서를 올리겠습니다. 아이고.

아, 저 점수 올리려고 하는 거. 레벨 올리려고 하는 거 내가 알지만은 제대로 좋어요. >> 예. >> 음.

예. 또 노래를 올리겠습니다. >> 예. 이번에는 김혜씨의 이시영 박명 김은화 진품 고우영 김인옥 천사.

여섯분의 천사님께서 최철하는 공을 올리겠습니다. >> 아 김해. 들어가. >> 예.

차차 하늘입니다. 화면이 저기 뜨겠네. 응. >> 음.

그래도 요렇게 좁은 데서 할 때가 좋아요. >> 네. >> 큰 강당 해 놨다고 좋은게 아니야. >> 네.

알겠죠? >> 네. 이렇게 가족적인 분위기에 텔레비만 요거 좋으면 괜찮아. >> 어. 오늘 저녁에 바꿔 놓고 거야.

내일은 칼라가 잘 보여요. >> 네. >> 아, 이거는 국제 센터에서 쓰던 거 가져왔어. 삼 저 LG나 삼성 그 색을 가져올 거야.

최근에 나온 거. >> 음. 예. 님 또 노래를 올리겠습니다.

이번에는 남양주 시 윤수영 천사이를 올리겠습니다. 음. 우리이 여사님은 얼굴을 보니까 노래 잘 부르게 생겼어. >> 아주 노래 노래만 정통 가수 같아.

한번 들어 봅시다. 천사가 더 잘 부른 거 같아. >> 어 우리 천사 부르는게 더 우리한테는 많네. 네.

이거는 대부분 가수가 더 잘 불렀는데 오늘 보니까 우리 천사가 불른게 더 >> 여성적이야. 그리고이 리은 너무 기교를 썼어요. >> 네네. >> 기교를 너무 썼는데 그러니까 저 약간 좀 >> 안 맞아.

근데 여기 부른 거는 너무 한국 여성 토종 여성이 부른 그 아주 그 >> 평범한 여성이 부른 것처럼 >> 아주 좋죠. >> 네. >> 그래서 점수는 여기 10조무 여기는 5조무야. >> 우리 하늘에 노래하는 거 이거 만만하게 보면 안 돼요.

네. >> 나는 전국 가요무대 송혜 선생이 하는 거 옛날에 많이 봤지. 네. >> 거기서 이렇게 노래 잘하는 여자를 본 적이 없어.

거짓말이 아니야. >> 이게 전국 결선에 나가서면 1등이야. >> 맞아 맞아요? >> 나는 뭐요 더 포태고 빼고 안 해. >> 네.

알겠죠? >> 네. >> 그데 우리 배진이 씨가 만드는 노래 이것도 결승에 가면 2등이야. >> 알겠죠? >> 네. >> 요만금도 보태고 빼고 안 하죠.

네. 아주 심사장도 아주 자격이 100개 정도 돼는 >> 알겠죠? >> 그 음악을 재미 분석하고 거기에 대해서 정확한 답을 뽑아내기 때문에 우리 노래자는 재밌지? >> 네. >> 이거 못 보고 간 사람은 절대 천국 들어가기 어려워. 여러분은 지옥문을 두들기지 않지만이 80억은 매일 지옥문을 두들겨.

네. 알겠죠? >> 네. >> 내가 아까 한문으로 가르쳐 줬죠. >> 그 지옥문을 매일 왜 두들기냐이 말이에요.

어. 그러니까 그 지옥 문 앞에 가서 줄을 쓰 있는게 80억이야. >> 지옥은 문이 있다 그랬죠? >> 네. >> 천국은 문이 없다 그랬죠? >> 네.

천국은 들어가고 나가고 지맘대로요. >> 알겠죠? >> 네. >> 너 어느 별로 가느냐 오늘? 아, 내가 오늘 별에 갔다 오든지 누가 간섭합니까? >> 이거요. >> 네.

문직이 없어요. 들어올 때도 마음대로 들어가고 나가고 하는 거야. >> 좋아? 안 좋아요? >> 좋아요. >> 근데 지옥문은 우리 감옥하고 비슷해.

들어가려고 하는 사람은 많은데 들어가면 못 나와. >> 그게 천국인 줄 알고 줄을 써 가지고 지옥문을 두들고 있으니 얼마나 어리석어. >> 알겠죠? >> 네. >> 항상 아침에 해 주는 거 포인트를 탁 >> 내가 짚어 주는 거야.

네. >> 알겠죠? 아멘. 음. 그래서 하루하루 배우는게 있어야지.

이제 다음에 누가 하늘 강천수가 그게 뭐냐 이러면 아 >> 신의사 >> 모세 >> 지판 >> 애굽 >> 250만 명. >> 알겠죠? >> 네. >> 이게 광야 막 이렇게 나오죠. >> 네.

그러니까 아 >> 딱 나오는 거야. 알겠죠? >> 네. >> 음. 그래서 모세가 성질 난다고 그냥 시내산에서 바위를 세 번 쳤지.

그래서 모세는 >> 가나안 땅에 못 들어갔죠. >> 어 가나안 땅에 그러니까 사람이 아무리 하나 하늘의 일을 하더라도 성질을 내면 안 되는 거야. >> 하나님 이름을 팔아 가지고 신의 이름을 팔아서 성질내면 되나? 안 돼요. >> 안 되는 거예요.

절대 뭐 설교할 때 보면 성질내는 사람들이 있어 그러면 안 돼요. >> 알았죠? >> 네. >> 항상 따뜻하게 이야기해야 돼. 아무리 좋은 이야기해도 내 것이 웃으면서 따뜻하게 해야 사람이 듣지.

그거 막 성질 내면서 뭐음 >> 기도가 부족하다. 너거 뭐가 부족하다. 뭐 뭐 하고 있냐? 이러면 됩니까? >> 안 돼요. >> 안 되는 거야.

누군거 안 하고 싶어? 안 하나? 몰라서 안 하는데. 그래. 안 그래? 알겠죠? >> 네. >> 정성도 사리에 맞아야 나오는 거야.

네. >> 그래서 여러분들은 앞으로 모든 이제 고행을 끝낸 사람들이야. 이제 저한치 백궁이 천국이 눈앞에 있다니까. >> 세월이 >> 세월이 얼마나 빨리 지나가겠어.

그죠? >> 네. 그러니까 나는 아무리 어려운 환경에 처해도 카이로스 시간을 가지고 있다 그랬지. >> 예. >> 그러니까 나는 고통이 없어.

왜? 너무 좋은데 있다가 여기 왔는데 여기 왔다고 그 좋은 데가 어디 달아나? >> 안 >> 달아나죠. >> 그 마음이 어떨까? >> 편. >> 어. 그러니까 왕자가 성밖을 몰래 나와서 그러면 거지들 속에 섞게가 재밌게 지내요.

맞아. 맞아. >> 네. 왕국이 있으니까 >> 걔가 아 우리이 왜 이렇게 가네 뭐 우리 집사자 일어나기가 >> 안 그래요 아버지 있는데 막 가면 거기가 낙원이야 근데 왕궁에 나와 보니까 거지들하고 막 깡통 들고 바보들 다니면 재밌거든 그래 안 그래 근데 아이고 이건 고행이야 이러나 >> 아니야 >> 그래 안 그래 >> 네 >> 그게 카이로스 시간을 가지고 있는 거야 >> 왕궁에 >> 시간에 젖져 있어 안 젖져 그니까 못 사는 사람이 밥도 먹는 그것도 즐거워.

즐거운 거야. 근데 못난 사람들은 그게 지옥이라고 생각해요. >> 맞아, 안 맞아? >> 그래가지고지 마음을 밝혀 가지고 피를 흘리는 거야. >> 아멘.

알겠죠? >> 네. >> 그래서 지옥 앞에 가서 밥 주세요 하고 줄 쓰는 거야. >> 그 천국인 줄 알고. 응.

아멘. >> 돈이나 맹예나 권력은 그게 지옥문에 있는 거야. >> 아멘. 지옥문을 열대 나타나는 건데 그거 가서 목숨을 걸고 밥 달라고 그 청 왕궁에서 나온 거지가 그렇게 할까? >> 안합니다.

안 해요. 그냥 아무데나 가서 밥 좀 얻어 먹고 재미있게 바라보지. 어머이 세상에 왜 이렇게 재밌어? 근데 왕궁은 왜 그 심심한 거야? 이러고 돌아다녀. 그래 안 그래? 걔가 막 미미간을 지푸리면서 아이 고행이 심해.이 세상 못 살겠어.

일어나? >> 아니요. >> 보는 거마다 재밌는 거야. 막 자시장가니까 막 아줌마에 막 생선 팔고 이렇게 보니까 신기하네. >> 신기해요.

그 인간들이 사랑하는게 너무 >> 재밌게 보이는 거야. 왜 그럴까? 그 사람 마음속에는 천국이 있기 때문에 세상에 아무리 어려운 환경에 가도 그것이 천국으로 보여. >> 아멘. >> 맞아 안 맞아? >> 근데 궁상이 낀 사람은 아무리 좋은 환경에 가도 더 좋은게 없을까 하고 궁상이 끼어 있는 거야.

그거는 무슨 시간? >> 크로로스 시간. >> 크로스 시간. >> 크로로스 시간을 가진 자는 탐진치에서 헤어하지 못해요. >> 네.

카이로스 시간을 가지면 왕궁에서 임금님 몰래 나온 아들과 왕자와 같은 거야. >> 즐거워. 안 즐거워. >> 여러분은 그런 마음을 가지고 여러분 조그만 집에 들어가도 백궁에 있는거나 마찬가지.

아멘. >> 맞아. 안 맞아? 알겠죠? >> 네. >> 여러분, 남은 인생은 워낙 짧아.

카이로스 시간으로 보면 잠깐이야. 잠깐이면 되는데 그걸 못 참아 가지고 지옥문을 두들리는 거야. 알았죠? >> 네. >> 지옥문 앞에 그게 천국인 줄 알고 두들고 있어.

그 얼마나 어리석어. >> 그래서 성경에서는 좁은문으로 들어가라. 전부 넓은 문에 가서 그 지옥문이 넓어요. 맞아, 안 맞아? 권력예 돈 이거 문이 엄청 넓어.

거기 전부 줄을 서가 지옥문에 줄을서 있는데 천국문은 문을 열어 놨고 문도 없는데도 안 가. >> 맞아. 안 맞아? >> 맞습니다. >> 알겠죠? >> 네.

그러니까 천국 지옥문은 그렇게 넓고 천국문은 낙타가 바늘기 들어가는 어렵다 그랬지. >> 네. >> 작아 가지고 안 보여. >> 알았죠? >> 그러니까 문이 사실은 없는 거야.

예. >> 이제 오늘 좋은 거 배웠죠? >> 네. >> 지옥문은 무조건 크다. >> 근데 들어가면 못 나와.

다 줄을서 있어. 천국문은 조번문이야. 그 조번문이라는 책 봤나? 본 사람 손 들어 봐요. 조번문 책 본 사람 누가 썼나? >> 응?지가 >> 썼지.

앙드레지. 프랑스 사람이야. 알겠죠? >> 네. 그러니까 그 저본모는 제로모라는지 남자 주인공 나오죠.

아리사라는 여자 주인공이 나오지. 있죠. >> 맞아, 안 맞아요? >> 맞습니다. >> 음.

근데 아리사의 집은 저택이야. 저택에 그 르노아르라는 지역에 프랑스에 대저택에 사는데 그 평야가 쫙 보이는데 저 평야 끝까지 저택에서 나가는 길이 마차 타고 가는 길이 참 마차가 이렇게 지나다녀요. 응. 근데 그 르노아르 숲이 얼마나 아름다우냐면은 멀리서 마차를 타고 이렇게 백작이 이렇게 오면은 그 들판을 오는게 하나의 그림이야.

저녁 노이는데 마차에 남녀 두 연인이 타고 와서 루노아르의 아리사의 집으로 참 능쿨이 집담이 전부 장미 능쿨이 탁 돼 있는 저택으로 쌀인문으로이 문이 정문이 있고 후문이 있어 후문 쌀문으로 이렇게 들어와요. 아름답죠. >> 네. >> 근데 자기 애인이 휴가가 돼.

군대 갔는데 휴가 받아서 제로모가 오죠. 재름목 오는데 창문으로 아리사가 이렇게 내다 보니까 머리서 재름모가 오는 거야. 그때는 자가용이 없지. 마차야.

좋죠. >> 그러면 제로마가 오는 그걸 보는데 너무 아름다운 거야. >> 알겠죠? >> 네. >> 그게 좁은문이야.

근데 좁은문의 배경을 내가 지금 설명해 주고 있는 거야. 프랑스의 르노아르라는 그 별장 시대에 그 아리사가 살아요. 근데 그 책이 엄청나게 작아, >> 얇아요. >> 그런데도 평생 내가 어릴 때 읽었는데 지금까지 그 영상이 눈에 다 들어와 있어.

알겠죠? 내가 많은 책을 읽었겠죠? >> 많은 음악을 들었죠. 네. >> 그니까 뭐든지 여러분이 하는 거를 다 보고 있는 거야. 안 본 거 같지만.

알겠죠? >> 네. >> 그러니까 그러니까 마음이 얼마나 아름답겠어. >> 알겠죠? 그 르노아르라는 그 지역에 아리사이 집은 너무 작가가 아름답게 묘사해 놨어. >> 알겠죠? >> 네.

근데 제로모가 오니까 아리사가 뛰어내려가 뛰어내려서 뒷문으로 그 잔디밭을 뛰어가서 뒷문으로 탁 뛰어가니까 저는 뭐가 오는 거야. 알겠죠? >> 그렇게 이것도 노는 저 뭐예요? 옐로우 카드가 나와서 요걸로서 오늘 좁은문 이야기는 끝입니다. >> 다음에 또 해 줄게. >> 영화 보는 거 같죠? >> 네.

영화를 직접 보는보다 더 환상적이야. 내가 이야기합니다. >> 알았죠? >> 네. 네.

신님 이제 신의 신청곡을 한 곡 올리겠습니다. >> 아, 네. 신청곡. 음.

음. 뭐를 할까? 오늘은 부산 >> 이별에 >> 울며 >> 울며진 부산. 왜? >> 비다 오락가락하죠. >> 어, 그러니까 부산왕의 부도에 백고동 소리가 좀 들리는 거 같아.

아멘. >> 알았죠? >> 예. >> 저 우리 허 김혜 김씨 김혜 허씨가 김소랑을 만나러 김해항으로 들어왔어. >> 김해로.

근데 이거 김해 팀에 와 있잖아. >> 김해로 들어오는데 그 온 사람이 허왕옥이야. >> 그게 저 여러분은 그 아유타라는 나라를 모르지만 아유타의 공주야. 알겠죠? >> 예.

그 공주가 아버지가 현몽을 했는데 코이 조선 반도로 저저 가야로 가라는 거야. 가야로 가야가 어디 있는가 보니까 아시아에 저기 W의 끝머리 인도에서 보면 이렇게 W가 돼 있죠. >> 그리고 중국과 한반도가 또 이렇게 한반도가 W가 돼 있어. W 끄트머리 거기가 김매야.

W투지. W의 끝이 김매란 말이야. 거기로 가라. 거기 가면 김수라라는 왕이 있을 테니 그 사람과 혼을 해라 이랬단 말이야.

그러니까 그 허광옥이가 배를 타고 오는데 배가 너무 위험하니까 섬을 약 25,000개를 통과해야 돼. >> 필리핀이 섬이 15,000개고 인도네에서 섬 그 섬을 돌아돌아 여기까지 오는 거리가 멀죠. >> 네. 아멘.

어, 그거를 가야 되니까 너무 거기가 위험한 지역이야. 그래서 배에다가 파사타 이게 파괴한다. 파자. >> 파도 파자.

삼수변에 피자 파도 파자에다가 죽일 사자. >> 파도를 죽이는 탑이 있어요. 그게 푸른색 돌이야. 근데 내 키안해.

그걸 배 가운데다가 탑을 딱 실었어. 돌로. 그 파사탑을 배에다 딱 실으면 어떤 풍도 잠잠해. >> 그 참 그 사람들은 신기한게 있죠.

그 사람들 미신이지만 그 파사탑이 김의 허왕옥의 묘에 있어요. >> 그때 가져온 거 >> 실제 딱 보관해 놨어. 아무도 못 만지게 해 놨지. >> 그러면 내가 가서 파사 봤겠죠.

네. >> 그 바다에 돌 색깔이 청 색깔이야. >> 청색깔인데 파도하고 색깔이 같아요. 그래.

그걸 배 언제가 김에서 이까지 김에까지 와 가지고 인도에서 그래 가지고 중국 쪽에서 왔지만 저 남쪽에서 뭐이 인도 쪽에서 왔다고 이렇게 돌아서 중국 쪽에서이 와요. 김에 와서 김호왕이 꿈을 꾸는데 탁 지금 제주도에 당신 부인될 여자가 올 것이니 사람을 보내라 이러는 거야. 그래 가지고 제주대에가 가지고이 김에서 오는 배를 아저 인도에서 오는 배를 찾아 가지고 김의 항으로 들어와. 그 들어온 곳에다가 허왕옥이 묘를 썼어.

알겠죠? >> 네. >> 그래 가지고 아들을 열명 낳고 뭐 이렇게 쭉 이야기가 있어요. 뭐 시간이 없다고 지금 옐로우 카드가 나오기 직전이야. 그래 가지고 그 허왕옥이 묘해서 그 김해항이 바다가 보이게 해 놨어.

아멘. >> 그게 지금은 들판인데 그게 옛날에 바다야. 알았죠? >> 네. >> 김수로왕릉은 바다가 안 보여.

평제가 있고 허왕은 김수로왕릉과 떨어진 곳에다가 거기가이 거북이 혈이야. 거북이 혈에다가 허황우를 탁 써 가지고 인도 쪽을 바라보고 있습니다. >> 바다를. 참 그거 보면 마음이 >> 짜해요.

아시겠죠? >> 어떻게 그걸 알고 오느냐이 말이야. 그걸 알고 그 먼기를 와서 괴로한 사람은 허시아 >> 김씨 >> 알겠죠? >> 두 사람이 만나 가지고 견우과 직려가 지상에서 이루어진 거야. >> 아멘. >> 그런데이 두 사람이 세계에서 인구가 제일 많은 800만 명을 만들어 냈어.

아멘. >> 두 사람이 결혼해 가지고 그 후손이 800만이야. 김혜김 씨 700만. 허시 이시 인천 이시 결혼 못 합니다.

김해 허시 인천 이시 뭐 이거 결혼 못해. 다 한승씨인데 800만을 만들어 냈으니 세계에서 800만에 다닐 한 사람이 800만을 만든 성시는 김혜김 씨와 김혜씨. >> 알겠죠? >> 내가 그 성시로 >> 왔잖아. 태어났잖아.

알겠죠? >> 네. >> 아이 옐로 카드 안 받기 천만 다이야. 예전이 이미 지난 겁니다. >> 예.

그래서요. 신희님 오늘날 신민님의 신청곡 훈명해진 부산을 하겠습니다. 예. >> 그 버스 시간 때문에요.

예를 들으면 항상 인도에서 여기까지 배타온 허황옥이 생각이 나는 거야. 알겠죠? >> 네. >> 어 그 고향의 부모와 입하고 다시는 부모를 본 적이 없어. 그렇잖아.

몇일리를 시집을가 버리고 거기서 데려온 사람들이 여기서 다 살아버렸어. >> 올 때 한 열명을 데려왔는데 그 사람들이 인도로 돌아가지 않았어. 다 여기서 살아버리고 그 백길로 갈 수가 없어. 무서웠어.

알았죠? >> 그러니까 그 여인이 어머니 아버지와 이별하고 그 먼 외국으로 와서 시집을 왔는데 그 역사 기록이 그대로 있어.이 >> 세계 없는 일이야. >> 알겠죠? >> 네. 그러니까 세계 우리 하늘에서도 그 종족의 축복이 들어가 안 들어가? >> 그러니까 800만이란 후손이 생긴 거야. >> 그러니까 그 여인은 목숨을 걸고 바다를 왔는데 한 번도 본 적 없는 신랑을 만나러 오는데 그게 견우식가 아니고 뭐예요? >> 응.

네. >> 알겠죠? >> 네. >> 그래서 나는이 노래를들을 때마다 그 허황옥이 생각이 나는 거야. 그 배에 앉아 있고 그 옆에 있는 사람들이 그 풍을 목숨을 걸고 결혼하러 가는 거.

알겠죠? >> 예. >> 여러분 뭐 남녀가 다방에서 만나 결혼하는 이건 장난하는 거야. 정말. 알았죠? >> 아니 재밌죠.

네. >> 그걸 생각하면서 이런 노래를 들어야 가슴에 무슨 뭐가 나와요? >> 내에서 다이올핀이 나오는 거야. 애절한 다이올핀도 나와요. >> 네.

음. 아주 여러분들은 오늘 보석을 많이 받아 가지고 가게 됩니다. 바로 되겠습니다. 그래요.

예예. 상맥의 모스크에 공전보다도 동의 다리로렸다 아름다운 하울의 미국적인 러시아의 단품이 들 때나는 하늘공선들과 함께 날방져가는 는 아름다운 종변을 걸으며 시키의 시을고 싶구나 다 사랑하는 하늘공 천사들이여를 타고 송화강과 패란병을 달려 연애주한 주원과 동에 바다가 보이는 아바롭을 거쳐 백두산 정백산 내 생명에 불른단 풍선을 달려 금강산 고령산까지 단숨에 달려다운 새 예루살렘 성에서 천사를 만나고 싶구나 사랑하는 하늘 천사들이여서 제일 아름다운 수강산 중에서도 수강산인 예로살렘 성하늘은 내가 이스라엘 광야 서 목말났던 예루살렘 성가 너무나 아름답구나 그곳에서 궁에서 오는 광천수를 하는 미워하시고 싶구나 아 사랑하는 하늘 천사들이여 하늘 천사들은 그 음수강사에 천천수를 먹고 단품을 구경하고 하고 있으니 지상 어디에도 없는 영원히 번나라 백천국까지 하늘공사으리 >> 이게 세계적인 음악이에요. 네. >> 이게 내가 뭐 아까 프랑스러 노아르문 이런 이야기 했지만 모든 문학 서적을 다 어릴 때 탐독했겠죠.

뭐 한 번만 공방이 아니지. >> 그리고 뭐든 클래식을 다 섭을 했어. 알겠죠? >> 네. >> 그리고 이런 것도 그냥 나오는게 아니야.

알겠죠? >> 네. 아멘. >> 그러니까 내가 하늘 여러분 보고 싶습니다. 이렇게 편지 쓰면 그거 뭐 재미가 있겠어? >> 그래.

안 그래? >> 네. >> 이렇게 구구절절이 내가 정말 이스라엘 광야부터 시작해서이 하늘에 얼마나 좋은 곳이라는 걸 설명해 주죠. >> 네. >> 항상이 강선을 고맙게 생각해야 돼.

네. >> 알겠죠? >> 네. 아멘. 그니까 일반 물하고 비교해도 안 되고 이거는 자기가 먹으면서도 이것이 영하다.

이것이 정말 특이하게 나온 거예요. >> 알겠죠? >> 네. >> 그러니까 귀하게 생각하고 그 물의 시원을 말해 주려면 신뢰산 이야기를 해야 돼. >> 네.

그래서 오늘 내가 주제시켰는데 다음에 물어서 모르는 사람 있으면 그 사람 내벨 1.5 줄 거야. 예. 아, 우리들은 신민의 성리 말씀을 듣다 보면 너무나 재밌고 너무나 행복해서 금방 시간이 갑니다. 항상 아쉽습니다.

예. 그렇지만 이제 또 마무리를 하겠습니다. 예. 레벨를 드리겠습니다.

허경영시님 이름으로 명하노님. 오늘 노래 올린 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해온 등록과 정해신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종후라. 신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천무 다라 허경영 시민님 이름으로 명하노니 오늘 축복 백국명대 건축헌금 새로운 신문 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상조무라. 허경영 신리님 이름으로 명하노니 오늘 하늘에 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1.5 돌아라.

예. 이제 신의 전체 예배를 받으시겠습니다.에 >> 우리가 부자가 돈을 벌 때 돈이 점점점 많이 벌릴수록 교만해져요. >> 알겠죠? >> 네. >> 내가 여러분 박수 치는 걸 요렇게 보고 내배를 너무 많이 줬구나 이런 생각이 들면 되나 안 되나? >> 안 되.

내벨 배가 불러서 레벨 1종문을 예사로 보면 안 돼요. >> 네. >> 근데 박수 소리와 비명 소리가 너무 약해. >> 그러면 그게 내배를 배가 부르다 소리 아닐까? 아, 우리 백선우 대천사가 줄을 때나 내가 줄 때나 같이 쳐야 되는 거예요.

네. >> 어. 내가 줄 때만 커면 안 돼. >> 네.

항상 우리는 배고파야 돼. >> 네. >> 알았죠? >> 네. >> 아무리 예배를 많이 받아도 배고픈 사람처럼 겸손하게 예배를 기뻐해야 돼.

네. 아멘. >> 그러면 백에서 누가 박수를 적게 주나 지켜보고 그 사람 대별 적게 줘. >> 네.

내가 주는 거는 주는 대신 백공에서 또 주죠. >> 네. >> 그건 여러분 모르게 착착 전이 되고 있어. 알았죠? >> 네.

그러니까 박수 치는게 저 카메라로 보면 다 보여. 다 위에서 보고 있죠. >> 네. >> 그러니까음 뭐 하고 있나 또 한번 내 한번 내려 줘 볼게요.

네. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라. 미명 소리가 장 면사무소까지 들려야 되는데 우리 백선우 대천사가 줄 때는 장응 면사무상 이거요 밑에까지밖에 안 들려. 근데 내가 하니까 자극 면삼무서까지 가겠네.

이러면 안 됩니다. >> 네. >> 언제나이 네배를 준데 대해서는 하늘에다가 최대한 표현을 해 줘야 위에서 딱 보고 아 또 내벨 더 넣어져라 이러는 거야. >> 아멘.

알겠죠? >> 네. 아버지가 용돈을 딱 주는데 아버지 고맙습니다. 아 이거 너무 많이 주시는 거 아니에요. 좀 적당히 주셔도 되는데 이렇게 말을 할 때는 자식한테 아버지가 더 주고 싶겠지.

네 >> 근데 뭐 용돈 석수이고 썩다가 호주이 넣고 고마워요. 이러면 되나 안 되나? >> 이러면 아버지가 아 저놈한테는 용돈 더 주고 싶은 마음이 안 생기는 거야. >> 아멘. >> 맞아 맞아? 아멘.

용도 줄 때마다 아버지 죄송해요. 뭐 이렇게 많이 주세요. 저는 응. 조금만 주셔도 되는데 고맙습니다.

이렇게 하면은 아버지가 자꾸 용돈을 올려 줘. >> 그러죠? >> 네. >> 똑같아요. >> 네벨도 똑같습니다.

네. >> 유튜브를 보는 천사들과 천사들의 가족과 저상에게 레벨 1천억 들어가라. 어느 집회에서도 어느 모임이나 어느 종교 행사에도 우리 박수 소리가 뒤쳐지면 되겠나? >> 안 된다. >> 알겠죠? >> 네.

우리는 다이올핀이 나와야 모든 질병을 물리시는 거예요. 알겠죠? >> 아멘. >> 백군 갈 때까지 가서 엄살 부리고 뭐 어디가 아프고 이러면 안 되겠죠? >> 네. 그건 여러분의 박수에 매여 있어.

네..