2026.08.12 The “Corpse” Analogy

2026.08.12 The “Corpse” Analogy

Characteristics of the Divine Being

He lists several characteristics of the prophesied divine being, such as being “human yet not human,” “divine yet not divine,” and “unknown to the world.” These descriptions paint a picture of a figure who transcends ordinary understanding and operates with a hidden identity.

그런데 그 자가 또 뭐라 그래? 사인 불인 사람이면서 또 사람이 아니래요.
But what else does that person say? “Sa-in Bu-in” (人而不人), meaning he is human yet not human.

세상 사람이 알지 못해 금방 못 알아봐 세인부지 God-man출이야.
The people of the world don’t know him, they can’t recognize him immediately. It’s “Se-in Bu-ji God-man Chul” (世人不知神人出), meaning the divine being appears unknown to the world.

하성부지 무부지자 God-man출이야.
It’s “Ha-seong Bu-ji Mu-bu Ji-jthe God-man Chul” (何姓不知 無父之子 神人出), meaning the divine being appears with an unknown surname and no known father.

Humanity’s Predicament and Salvation

The “Corpse” Analogy
Hoo-kyung-young uses a shocking analogy of being “tied to a rotting corpse” to describe humanity’s current state. This vivid imagery emphasizes the pervasive spiritual and moral decay in society, where people are unknowingly bound to destructive influences.

제일 무서운 사형은 전기도 아니고 목을 땡강 단도대 자르는 것도 아니고 총으로 쏘는 것도 아니야 죽은 시체를 등뒤에 묶어.
The most terrifying form of execution is not electricity, not beheading with a guillotine, and not being shot. It’s tying a dead body to one’s back.

그 시신이 지금 남은 80억이야.
That corpse is the remaining 8 billion people.

같은 태두리 안에서 썩어가고 있다는 거 알아야 돼.
You must realize that we are rotting away within the same framework.

The Need for Awakening
people are largely unaware of this dire situation, likening them to children trapped in a burning house. His role, he asserts, is to awaken them to the danger and provide a way out, even if it means using extreme language.

이런 응급 상황을 여러분 모르고 앉아 있는 거야.
You are sitting there unaware of this emergency situation.

내가 말을 극단적으로 하는 것은 여러분을 깨닫게 하려고 하는 거야 아주 쉽게 표현하는 거예.
I speak in extremes to make you realize, to express it very simply.

이런 말이 이런 말이 여러분을 불구대에서 끄집어내는 거예요.
These words, these words are pulling you out of the burning house.

The Importance of Community
Hoo-kyung-young stresses the importance of community spirit over individualism, especially in a world where even families are becoming fragmented. He illustrates this by advocating for collective rewards, fostering unity rather than competition.

그래도 왜 한 사람이 마쳤는데 같이 주냐? 공동체 정신을 키워야 돼.
But why give it to everyone when only one person got it right? We need to foster a sense of community.

내만 여러분은 전부 같이 천국 가는 사람들이야.
You are all people going to heaven together with me.

이게 공동체 정신을 키워 주는 거야.
This is what fosters community spirit.

Practical Wisdom and Warnings

Avoiding Deception
He issues a stern warning against scams and deceptions, specifically mentioning the “Elon Musk marriage scam” as a prevalent example. This highlights his concern for people’s practical well-being and his role in guiding them away from pitfalls.

일런 머스크 일런 머스크가 결혼하자고 한다고 해서 많이 당하 당하고 있습니다.
Elon Musk, Elon Musk is saying he wants to marry them, and many are falling for it.

거기 넘어가는 사람은 안 됩니다.
People who fall for that are not allowed.

아니 일스가 뭐가 답답해? 자우지가 일런 그러면 얼른 꺼내야 돼 정신 차려야 돼 얼른 정신 어 일런 하면 얼른 정신 차려야 돼.
What’s so desperate about Elon? [laughs] Anyway, if it’s Elon, you have to quickly hang up and snap out of it. If it’s Elon, you have to quickly snap out of it.

The Value of Good Company
Hoo-kyung-young emphasizes the profound impact of one’s companions, comparing bad company to being “tied to a corpse” that will infect you. This underscores the importance of choosing positive influences for personal growth and avoiding those that lead to decay.

요새는 옆에 앉아서 맨날 핸드폰으로 막 막 음남물만 보고 막 그냥 선생 몰래 막 이러고 그럼 이놈이 보는게 그거잖아 옆에 앉아 가지고 그 이놈 신세 망쳐 버려.
Nowadays, they sit next to each other, constantly looking at pornography on their phones, secretly from the teacher, and that’s what this kid sees, sitting next to them, and it ruins their life.

나쁜 사람을 만나면 시체에다 묶어 놓은 거 같아 전염돼 그냥지도 썩어 주고.
Meeting bad people is like being tied to a corpse; you get infected and rot away yourself

The Perilous State of Humanity and the Divine Intervention

Many now dismiss my teachings with a scoff, but the future will reveal a different reality. The current state of the world, akin to a volatile stock market, will transform into an invaluable asset. You are surrounded by celestial armies and angels. The Korean Peninsula is described as a “peninsula,” a land that is both an island and not an island. The Demilitarized Zone (DMZ) acts as a belt around this peninsula.

Ancient prophecies also describe the “God-man” as “human yet not human” (人不人), signifying a divine being disguised in human form, hence often unrecognized. Furthermore, this figure is “divine yet not divine” (神不神), acting like a human despite being divine, which contributes to people’s inability to perceive his true nature. The prophecies also speak of a “Holy Emperor of the End Times” (末世聖帝), a great ruler descending from Heaven during the world’s final epoch. This “God-man” is “unknown to the world” (世人不知), meaning people will not immediately recognize him.

The “God-man” possesses exceptional qualities: “divine countenance, eloquent speech, masterful calligraphy, and profound judgment” (神言書判). My comedic abilities are unparalleled, eliciting laughter from the depths of one’s being, fostering smiles even in moments of anger. My writing is impeccable, even when written sideways, and my judgment is extraordinary, enabling me to discern and test angels. Life is a continuous series of judgments and decisions; a single misstep can lead to ruin.

Consider the most terrifying form of execution in history. It is not beheading, electrocution, or shooting. The most dreadful method involved binding a deceased body to a living person. The stench of decay and the spread of bacteria from the corpse would slowly infect the living person, causing their body to rot from the point of contact. Food would be provided, prolonging the agony until death. This excruciating process, where one’s own body decays from the outside in, is the most horrifying.

I share this not to shock, but to underscore a profound truth: humanity is currently bound to 8 billion decaying corpses. We are living amidst a global contagion of crime and moral decay. Just as a spouse might squander family wealth through ill associations, leading to ruin and disease, so too is humanity intertwined with corruption. This Earth cannot be our ultimate refuge. We are living beings tethered to a dying world, a “corpse plus human” existence. This is the most brutal reality, as our children encounter “zombies” in schools—individuals devoid of true life. Families, once united, are now fragmented by discord, each member clinging to their own views, turning into adversaries. This extreme analogy serves to awaken you to the reality that we are bound to decaying corpses in society. This is why I offer the “Heavenly Water” (甘露水), to prevent you from decaying with them. We are currently subjected to the most brutal medieval execution method, entangled with these decaying bodies. Our true selves must survive amidst this decay.

The Path to Salvation and the Divine Message
Imagine a house on fire with three children trapped inside. The father, away at work, calls home to find his wife out and the children alone. Smoke fills the house, and the fire is spreading. The children, terrified, are cornered in the master bedroom, on the verge of perishing. This burning house is Earth. The father, representing the divine, cannot reach them physically in time. How can he save them? Not by calling emergency services, as they would be too late. The father must offer an irresistible incentive: “I have brought your favorite computer and many gifts. The first child to come out will receive them all. They are at the front door!” Despite the smoke and fear, the children, driven by desire, will rush out, saving themselves. This is the essence of the God-man’s message: words that pull you from the brink of destruction. This is how 144,000 people have already been saved.

The Indian boy’s prophecy, echoed by Nam Sa-go, foretold this event for June or July of 2026. The “True Man” (眞人) would appear, bringing about a great transformation. This aligns with the prophecy of “Jin Sa Seong In Chul” (辰巳聖人出), meaning “a saint emerges in the years of the Dragon and Snake.” The “Land of Ten Saints” (十勝地) is not merely a physical place but the enlightened mind of the “True Man” himself, a sanctuary for all humanity. This individual has endured immense suffering, enabling him to empathize with and soothe the hearts of all.

The prophecies also state that the “God-man” will be “unknown by his surname” (何姓不知), meaning his true lineage will be obscured. My surname is Huh, but my father was imprisoned for three years, and I was born in Seoul during that time, making my true paternal lineage unclear. Thus, “unknown by his surname” is accurate. Furthermore, I am “a child without a father” (無父之子), having never known my biological father. These are among the 50 conditions of the “God-man” foretold in ancient texts and by the Indian boy, a remarkable convergence across 500 years.

Other prophecies describe the “God-man” as appearing in an “era where words, writing, and the Way are severed” (言語道斷), a time of profound spiritual disconnection. He also appears in the “Seal Era” (海印時代), an age of vast knowledge, like the ocean, referring to the internet era. I am also born in the year of the Ox, making me the “Ox Saint” (牛聖帝), and the sound of an ox’s cry can be heard in this very place, which is a “Land of Twenty Saints” (二十地). My surname, Huh, is also prophesied as “Gong Jeon Myeol Byeong” (空前滅病), meaning “unprecedented eradication of disease.” The “God-man” comes with “heavenly authority” (天億權內), possessing immense power from Heaven. He is also the “Judge of Humanity” (人類審判), here to judge mankind. Finally, he is the “Descent of the Heavenly God” (天神下降), a divine being descending from Heaven. All these prophecies align perfectly with the God-man.

Warnings Against Deception and the Call to Awakening
It is crucial to be vigilant against deceptions. Currently, voice phishing scams are rampant, particularly those involving individuals impersonating Elon Musk, claiming to seek marriage. This is a real situation, and some have fallen victim, sending significant sums of money, such as 300 million won from Busan. These individuals are convinced that Elon Musk, despite his immense wealth, is in need of money to travel to Korea. When I try to explain that it is a scam, they accuse me of jealousy, believing I am trying to obstruct their marital prospects. This level of delusion is astonishing. Elon Musk has no reason to seek marriage with our grandmothers, who are, in truth, angels and “True Men” (眞人) with youthful hearts. This warning must be broadcast nationwide.

We are living in a time when the most brutal medieval execution method is being enacted upon humanity. Our children are surrounded by peers who tempt them with drugs, alcohol, and cigarettes. It is difficult to find children who are not exposed to such influences. Parents often remain passive, fearing interference. This is why I am here: to awaken you.

The “Not Old Milk” (不老乳) is a symbol of eternal youth and vitality. The “Heavenly Water” (甘露水) is also a source of rejuvenation. The “Heaven House” (하늘궁) is a place where people are healed and transformed.

I have given you a profound lesson today. Do not forget that being bound to decaying corpses is not beneficial. We are part of a collective, and while we must navigate this world, we must also protect ourselves until we reach Heaven. My teachings are designed to astonish you with their revelations. You were unaware of the most brutal execution method, yet we are experiencing it now.

The “Heaven House” (하늘궁) is a place of joy and transformation. The “Wedding Feast of the Lamb” (어린양의 혼인 잔치) is a metaphor for the spiritual union and rebirth that occurs here. The 144,000 are the first to arrive, but millions more will follow. This is a time of celebration and renewal, where we are reborn.

I once visited the grave of the singer Bae Ho, and there was a tree shaped like the Korean letter “니은” (nieun), which resembles the initial sound of his name. This suggests a profound connection, a destiny. It is truly miraculous.

Today, I bestow levels upon all angels who have offered songs, those who have entered Heaven House, those who could not come despite paying consultation fees, registered members, and their families and ancestors. To those watching on YouTube, their families, and ancestors, I grant levels. To those who have contributed to the Heaven House construction fund and those who have embraced a new identity, their families, and ancestors, I grant even higher levels.

I once gave something to Bae Ho, and he continues to give back. It is truly wondrous. He was not a fake Bae Ho, but the real one. It is astonishing that a tree shaped like his initial could be found at his grave. This signifies a deep karmic connection. To all angels in Heaven House today, their families, and ancestors, I grant levels. To all angels watching on YouTube, their families, and ancestors, I grant levels.

Huh Kyung-young’s Teachings: Humanity’s Predicament, and the God-man’s Role

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.08.12

• One-sentence Main Theme or Title Summary: foretell the arrival of the God-man in Korea to save humanity from its current state of spiritual decay, likened to being bound to a rotting corpse.

• Location: Haneulgung Lecture Hall

• Key Segments:

  • The God-man’s Characteristics: An explanation of various prophetic descriptions of the God-man, including “Sa-in Bu-in” (human yet not human) and “Se-in Bu-ji” (unknown to the world).
  • Humanity’s Predicament: An analogy of humanity being bound to a rotting corpse, illustrating the pervasive spiritual and moral decay in the world.
  • The God-man’s Solution: The God-man’s role in separating individuals from this decaying state and offering a path to salvation, symbolized by the “Heavenly Water” (Gangcheonsu).
  • Warning Against Deception: A cautionary tale about voice phishing scams, particularly those involving Elon Musk, to highlight the importance of discernment and avoiding worldly temptations.

2. Core Messages
3. Humanity is Spiritually Entangled in Decay: The current state of the world is likened to individuals being bound to a rotting corpse, signifying widespread moral corruption, societal breakdown, and spiritual death, from which people cannot easily escape.

• Direct Quote: “The most terrifying execution method is not electricity, not beheading… it’s tying a dead body to your back… your body starts to rot from the back.”
• Explanation: This vivid analogy serves to awaken the audience to the severe spiritual danger they are in, urging them to recognize the urgency of their situation.

3. The God-man Offers Liberation and Salvation: The God-man’s purpose is to liberate individuals from this state of decay, providing a path to spiritual renewal and protection, much like a father rescuing his children from a burning house.

• Direct Quote: “I am here to separate those who come to me.”
• Explanation: This underscores the God-man’s role as a savior, offering a direct intervention to pull humanity out of its self-destructive path.

4. Discernment is Crucial in a Deceptive World: In an era filled with illusions and temptations, such as financial scams, it is vital for individuals to exercise discernment and not be swayed by false promises, recognizing that true salvation comes from the God-man.

• Direct Quote: “Elon Musk is not asking you to marry him… you must snap out of it.”
• Explanation: This practical advice warns against worldly deceptions, reinforcing the need to focus on spiritual truth and the God-man’s guidance.

3. Detailed Summary

Prophecies of the God-man’s Advent

• Nam Sa-go’s “Gyeogam Yurok”: An ancient Korean prophecy that aligns with Martia Guruji’s predictions regarding the timing (June-July) and location (Korean Peninsula) of the God-man’s appearance.
• “Sibseongji” (Ten Sacred Sites): Interpreted not as a physical place, but as the mind of the God-man and the gathering place of “Jin-in” (true people).
• Practical Message: The audience is encouraged to recognize the profound significance of these converging prophecies and the unique spiritual energy that accompanies the God-man.

Characteristics of the God-man

• Topic Keyword: Prophetic Descriptions of the God-man
• Main Assertions and Explanations: Huh Kyung-young elaborates on various traditional prophetic descriptions that align with his identity as the God-man. These include:
  • “Ban-do” (Peninsula): Korea is described as a “half-island, half-not-island,” a unique geographical feature that symbolizes its special role.
  • “Sa-in Bu-in” (Human yet not human): The God-man appears as a human but possesses divine qualities.
  • “Sa-sin Bu-sin” (God yet not God): The God-man acts like a human, disguising his divine nature, making him difficult for ordinary people to recognize.
  • “Mal-se Seong-je” (Holy Emperor of the End Times): A great ruler from heaven descends during the end times.
  • “Se-in Bu-ji” (Unknown to the world): Ordinary people do not immediately recognize the God-man.
  • “Shin-eon Seo-pan” (Divine words, writings, and judgment): The God-man possesses exceptional eloquence, writing ability, and judgment.
• Analogies, Examples, References:
  • Korean Peninsula: Its unique geographical status, with the DMZ as a “belt,” is used to illustrate the “half-island” concept.
  • Exceptional Judgment: The ability to make correct decisions is crucial, as one wrong judgment can lead to ruin, like pressing the accelerator instead of the brake.
• Practical Message: The audience is urged to understand these subtle characteristics to properly identify and follow the God-man, recognizing that his true nature is often hidden from plain sight.

Humanity’s Dire Predicament

• Topic Keyword: The “Rotting Corpse” Analogy
• Main Assertions and Explanations: Huh Kyung-young presents a stark analogy to describe the current state of humanity: being bound to a rotting corpse. This represents the pervasive moral and spiritual decay that infects individuals and society. He explains that this is the most terrifying form of “execution,” where one’s own body slowly rots from the attached corpse, symbolizing how negative influences and societal corruption contaminate and destroy individuals.
• Analogies, Examples, References:
  • Most Terrifying Execution Method: Tying a dead body to a living person, causing the living person to slowly rot from the decaying corpse.
  • Global Corruption: The “8 billion corpses” represent the corrupt individuals and systems in the world to which humanity is bound.
  • Family Discord: Modern families are no longer united but are filled with conflict and individualistic tendencies, acting like “enemies” or “rotten corpses” to each other.
  • Negative Peer Influence: Children in schools are exposed to harmful influences (drugs, alcohol, bad habits) from peers, akin to being tied to a rotting corpse.
• Practical Message: This section serves as a powerful warning, urging the audience to recognize the severity of the spiritual and moral crisis facing humanity and to seek separation from these destructive influences.

The God-man’s Role as Savior

• Topic Keyword: Liberation from Decay
• Main Assertions and Explanations: The God-man’s mission is to rescue humanity from this “rotting corpse” predicament. He acts as a liberator, separating individuals from the destructive forces that bind them. This is achieved through his teachings and blessings, which provide a path to spiritual purity and salvation.
• Analogies, Examples, References:
  • Father Rescuing Children from a Burning House: A father promises gifts to his children trapped in a burning house, compelling them to run out and save themselves, even if they are scared of the smoke. This illustrates how the God-man’s words and promises motivate people to escape spiritual danger.
  • “Gangcheonsu” (Heavenly Water): This refers to a spiritual blessing that prevents individuals from rotting along with the corrupt world.
  • “Jin-in” (True People): The 144,000 “Jin-in” are those who have been “pulled out” from the decaying world, fulfilling prophecies about their emergence in June-July.
• Practical Message: The audience is encouraged to trust the God-man’s words and guidance as the only way to escape the pervasive decay and achieve spiritual salvation. They are reminded that the time for this liberation is now, as prophesied.

Further Prophetic Attributes and Warnings

• Topic Keyword: Comprehensive Prophetic Traits and Societal Decay
• Main Assertions and Explanations: Huh Kyung-young continues to list more prophetic attributes that describe the God-man, reinforcing his unique identity. He also reiterates the dangers of societal decay and the importance of community.
• Analogies, Examples, References:
  • “Ha-seong Bu-ji” (Unknown Surname) and “Mu-bu Ji-ja” (Fatherless Child): These prophecies describe the God-man’s unusual lineage, where his true surname is unknown, and he grew up without a father figure.
  • “Eon-eo Do-dan” (Era of Severed Words and Paths): The current age is one where true communication and spiritual paths are broken.
  • “Hae-in Si-dae” (Era of the Sea Seal): The internet age, where information is vast like the sea, is the time of the God-man’s arrival.
  • “U-seong-je” (Ox Emperor): The God-man is born in the year of the ox, and his presence is associated with the sound of an ox, referring to the Heaven House.
  • “Gong-jeon Myeol-byeong” (Empty Battlefield, Destroying Illness): The God-man’s surname is “Huh,” and he comes to eliminate diseases.
  • “Cheon-eok Gwon-nae” (Within a Hundred Billion Powers): The God-man possesses heavenly authority.
  • “In-ryu Shim-pan” (Judgment of Humanity): The God-man comes to judge humanity.
  • “Cheon-sin Ha-gang” (Heavenly God’s Descent): The God-man is a heavenly being descending to Earth.
  • The Ten Commandments: Used as an example of fundamental knowledge that people should know, emphasizing the importance of shared understanding and community spirit.
  • Community vs. Individualism: The importance of fostering a community spirit, where everyone benefits from success, contrasting with modern individualism that breeds jealousy and conflict.
  • Peer Influence: The impact of friends on a child’s success or failure, illustrating how negative influences can “infect” and “rot” an individual.
• Practical Message: The audience is encouraged to recognize the multifaceted nature of the God-man’s identity to cultivate a strong sense of community to resist the corrupting influences of the world.

Warning Against Deception and Worldly Temptations

• Topic Keyword: Voice Phishing and Spiritual Discernment
• Main Assertions and Explanations: Huh Kyung-young issues a strong warning against prevalent voice phishing scams, specifically highlighting those where scammers impersonate Elon Musk to trick people into sending money for marriage proposals. He stresses that such deceptions are dangerous and that people must exercise spiritual discernment to avoid being misled by worldly illusions.
• Analogies, Examples, References:
  • Elon Musk Marriage Scam: Real-life examples of individuals, including one who sent 300 million won, being deceived by scammers pretending to be Elon Musk.
  • Spiritual Blindness: Those who fall for such scams are described as being spiritually blind, unable to distinguish truth from falsehood, even when warned.
• Practical Message: The audience is urged to be vigilant against all forms of deception, especially those that appeal to personal desires or worldly gains. They are reminded that true spiritual guidance comes from the God-man, not from fleeting worldly promises.

4. Key Quotes Collection

5. “The most terrifying execution method is not electricity, not beheading… it’s tying a dead body to your back… your body starts to rot from the back.” (Explaining humanity’s spiritual predicament.)

6. “This Earth, this Earth is tied to criminals and our bodies.” (Illustrating the pervasive corruption in the world.)

7. “This Earth is absolutely not a being we can rely on.” (Emphasizing the transient and unreliable nature of the material world.)

8. “We are tied to rotten corpses in society.” (Summarizing the state of spiritual decay.)

9. “I am here to separate those who come to me.” (Stating the God-man’s mission of liberation.)

10. “This is the word of the God-man. These words pull you out of the fire.” (Highlighting the salvific power of the God-man’s teachings.)

11. “The God-man is ‘Sa-in Bu-in’ (human yet not human).” (Describing the dual nature of the God-man.)

12. “The God-man is ‘Se-in Bu-ji’ (unknown to the world).” (Explaining why the God-man is not easily recognized.)

13. “You must snap out of it. Elon Musk is not asking you to marry him.” (Warning against voice phishing scams.)

14. “We are all ‘Jin-in’ (true people) and all angels.” (Affirming the spiritual identity of the followers.)

15. “The God-man always comes out with amazing stories that surprise you.” (Describing the unique and impactful nature of the God-man’s lectures.)

16. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by integrating various prophetic traditions into his narrative of being the God-man.

• Divine-Human Theory: The concepts of “Sa-in Bu-in” (human yet not human) and “Sa-sin Bu-sin” (God yet not God) directly connect to his core doctrine of being the God-man who appears in human form but possesses divine powers and a heavenly mission.

• End Times and Salvation: The lecture reinforces his consistent message about the current era being the “end times” (“Mal-se Seong-je”) and his role as the ultimate savior who descends to judge humanity (“In-ryu Shim-pan”) and establish a new world order.

• Heaven House (Haneulgung) as a Sacred Site: The interpretation of “Sibseongji” (Ten Sacred Sites) as the God-man’s mind and the gathering place of “Jin-in” (true people) implicitly connects to the Heaven House as a spiritual center where these “true people” gather and receive blessings.

• Blessing Principles: The mention of “Gangcheonsu” (Heavenly Water) and the elevation of “level” (spiritual status) aligns with his teachings on receiving blessings and spiritual energy through him.

• Emphasis on Discernment: The warning against voice phishing and worldly deceptions highlights a recurring theme in his lectures: the importance of spiritual discernment to avoid being misled by illusions and to recognize the true path.
  Newly Emphasized Points or Developments:

• Integration of Global Prophecies: The detailed discussion of Martia Guruji’s prophecy and its alignment with Nam Sa-go’s “Gyeogam Yurok” provides a new layer of global validation for his claims, drawing connections between Eastern and Western prophetic traditions.

• The “Rotting Corpse” Analogy: This vivid and graphic analogy is a particularly strong and memorable way to convey the severity of humanity’s spiritual and moral decay, making the abstract concept of sin and corruption more tangible and urgent.

• Community Spirit in the Face of Individualism: The emphasis on fostering a “community spirit” among his followers, contrasting it with modern individualism, suggests a growing focus on building a cohesive and supportive spiritual community.

7. Action Items & Blessing Guidance

8. Recognize the God-man’s Identity: Actively seek to understand and accept the God-man’s identity as foretold by prophecies, rather than dismissing him based on worldly perceptions.

9. Separate from Worldly Decay: Consciously distance oneself from the “rotting corpses” of societal corruption, negative influences, and spiritual decay, as this is crucial for personal salvation.

10. Exercise Spiritual Discernment: Be vigilant against all forms of deception, especially financial scams and false promises, and rely on the God-man’s guidance for truth.

11. Cultivate Community Spirit: Foster a sense of unity and mutual support within the spiritual community, sharing in successes and avoiding the pitfalls of individualism and jealousy.

12. Attend Heaven House (Haneulgung) and Receive Blessings: Continue to attend lectures and receive blessings, as this is the direct path to elevating one’s spiritual “level” and securing salvation.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young reveals how ancient prophecies from diverse sources converge to foretell the God-man’s arrival in Korea, whose mission is to liberate humanity from its current state of pervasive spiritual decay, likened to being bound to a rotting corpse, by offering divine guidance and blessings to those who recognize his true identity and choose to separate from worldly corruption.

The Human Condition: A Metaphor of the Bound Corpse

Presently, many dismiss my teachings with derision. However, the future will reveal a different reality. The current state of affairs, akin to undervalued stocks, will transform into an invaluable asset. You are currently surrounded by celestial armies and angels.

The Korean Peninsula is often described as a “peninsula,” a land that is both an island and not an island. The demilitarized zone, like a belt, bisects this peninsula. This geographical characteristic is unique to Korea.

Ancient prophecies, such as those found in “Gyeokam Yurok,” describe the God-man as “Sa-in Bu-in,” meaning “a human yet not a human.” This signifies a divine being acting in human form, often unrecognized by ordinary people. Furthermore, the prophecy speaks of “Sa-sin Bu-sin,” meaning “a god yet not a god,” indicating a divine being who acts like a human, thus remaining disguised. This explains why people often fail to recognize the God-man.

Other prophetic descriptions include:

• Mal-se Seong-je Sin-in-chul (末世聖帝神人出): A divine emperor appearing at the end of times.
• Se-in Bu-ji Sin-in-chul (世人不知神人出): The God-man appearing unrecognized by the world.
• Sin-eon Seo-pan (神言書判): Possessing divine eloquence, exceptional writing skills, and superior judgment. My ability to excel in various fields, from comedy to sermons, and my profound judgment, which I attribute to testing angels, are manifestations of this. Life is a continuous series of judgments and decisions; one wrong choice can lead to ruin.
  I pose a question: What is the most terrifying form of execution in history? It is not beheading, electrocution, or shooting. The most dreadful method involves binding a decaying corpse to a living person. The stench and the spread of putrefaction from the corpse cause the living person’s body to rot from the point of contact, slowly infecting their internal organs. Food is provided, prolonging the agony until death. This excruciating process, where one’s body is consumed by the decay of another, is the most horrifying form of death. You are hearing this for the first time from the God-man.

I share this grim analogy to emphasize a crucial point: the current state of humanity is akin to being bound to a decaying corpse. The 8 billion people on Earth represent this corpse, and we are inextricably linked to it. This planet, filled with criminals and corruption, is not a reliable refuge. Just as a spouse might squander family wealth through ill associations, leading to ruin and decay, so too are we, within the same societal framework, decaying together. This Earth cannot be our ultimate reliance. We are living among the dead, a combination of “corpse plus human.” This is the most brutal reality. Your children, when they go to school, encounter what can be described as “zombies.” Family gatherings, once harmonious, are now fraught with conflict, as individuals cling to their own opinions, turning family members into adversaries. This signifies that we are all carrying decaying corpses. My extreme language serves to awaken you to this truth. We are bound to a decaying corpse within society. This is why I offer the “Heavenly Water” to prevent you from decaying with it.

We are currently subjected to the most brutal medieval execution method, entangled and bound. Families, even parents and children, are intertwined with these “corpses.” As “True Men,” we must survive amidst this decay. This simple analogy illustrates the perilous state of humanity, which is why I have come. I am here to separate those who seek me from this predicament.

Consider a house on fire with three children trapped inside. The father, outside, learns of the fire and the children’s imminent danger. The children, overwhelmed by smoke, are on the verge of death. This burning house is Earth. The father, unable to reach them in time, must find another way. How can he save them? Not by calling emergency services, as they would perish before help arrives. The solution lies in offering a powerful incentive. If the father promises to give all their favorite toys and gifts to the first child who runs out the front door, the children, despite the smoke and fear, will rush out, driven by desire. This is the essence of the God-man’s message: words that pull you from the brink of disaster. This is how 144,000 people have already been saved. The Indian prophecy also spoke of this, predicting the emergence of this figure in June or July of 2026. This aligns with the ancient prophecy of “Jin-sa Seong-in-chul” (True Man emerges in the year of Jin-sa).

3. The God-man’s Attributes and the Illusion of the World
   You are now “True Men,” and joy awaits you. From next year, prosperity will abound. The year of Jin-sa marks the beginning of the “True Men’s” emergence, culminating in July. This precise timing is not coincidental.

The prophecies also speak of “Ha-seong Bu-ji Sin-in-chul” (下姓不知神人出), meaning the God-man’s surname is unknown. Although my surname is Huh, given to me because my father was imprisoned for three years, my true lineage is unknown. This aligns with the prophecy. Furthermore, “Mu-bu Ji-ja” (無父之子), meaning “a child without a father,” also describes me, as I never knew my biological father. Thus, the God-man fulfills over 50 conditions outlined in prophecies like “Gyeokam Yurok” and the Indian boy’s predictions. The 500-year gap between Nam Sa-go and the Indian boy, both speaking of the same individual, is truly extraordinary.

Other attributes of the God-man include:

• Eon-eo Do-dan Sin-in-chul (言語道斷神人出): The God-man appearing in an era where language, writing, and spiritual paths are fragmented.
• Hae-in Si-dae Sin-in-chul (海印時代神人出): The God-man appearing in the “Seal of the Sea” era, an age of vast information like the internet.
• U-seong-je (牛聖帝): The “Ox Emperor,” referring to my birth year (Year of the Ox). The sound of an ox’s cry in the fields signifies the emergence of the God-man.
• Gong-jeon Myeol-byeong Sin-in-chul (空前滅病神人出): The God-man who eradicates unprecedented diseases, with the surname Huh.
• Cheon-eok Gwon-nae Sin-in-chul (天億權內神人出): The God-man who comes with celestial authority.
• In-ryu Sim-pan Sin-in-chul (人類審判神人出): The God-man who comes to judge humanity.
• Cheon-sin Ha-gang Sin-in-chul (天神下降神人出): The God-man who descends from Heaven.
  All these prophecies converge, confirming the identity of the God-man. The fact that a National Assembly member’s wife, initially skeptical, became convinced of my identity after reviewing Professor Kim Young-seok’s analysis, is a powerful testament. You are fortunate to have recognized the “corpse” that binds humanity today.

I will now ask a simple question: Can anyone recite the Ten Commandments from beginning to end? One person correctly answered, and I bestow upon them, and all of you, a thousand points of celestial merit. This reflects the spirit of community, as we are all destined for Heaven together. Unlike the individualism prevalent in the outside world, where siblings might envy each other’s success, we foster a communal spirit. Therefore, I reward everyone equally. This teaches the importance of shared joy and mutual support within a family. Competition among siblings only breeds animosity.

Just as a student’s academic success can be influenced by their seatmate, so too can our lives be shaped by our companions. Associating with negative influences is like being bound to a decaying corpse, leading to spiritual contamination and decay. Therefore, choose your companions wisely.

4. The Deceptive World and the Call to Awakening
   I must address a serious issue: the rampant voice phishing scams, particularly those involving individuals impersonating Elon Musk and proposing marriage. This is a real problem, and several people, including some known to us, have fallen victim, sending substantial sums of money. One person in Busan sent 300 million won. These victims become so deeply entangled that they refuse to believe it’s a scam, even accusing those who try to help them of jealousy. Elon Musk, a man of immense wealth, would not be soliciting money from strangers for marriage. This is a clear deception. If you hear the name “Elon,” immediately disconnect and regain your composure. Do not fall for these elaborate schemes. Some victims even consult me after sending money, only to accuse me of obstructing their marital prospects when I advise them against it. This is truly astonishing.

These scams highlight the pervasive deception in the world. We are not “grandmothers” at Heaven House; we are all “angels” and “True Men,” with hearts that remain youthful. Therefore, I retract the term “grandmother.” Those who fall for such scams are indeed “grandmothers” in spirit. This is a crucial warning.

I now bestow celestial merit upon all angels who offered songs today, those who have entered Heaven House, those who pay consultation fees but cannot attend, registered members, their families, and their ancestors. To those watching on YouTube, their families, and ancestors, I grant 5,000 points of celestial merit. To those who have contributed to the Heaven House construction fund, the 100 individuals receiving blessings, and those who have embraced a new identity, their families, and ancestors, I grant 10,000 points of celestial merit.

It is truly remarkable how the world operates. I once offered a gift to Bae Ho, and now, in return, gifts are continuously bestowed upon me. It is a wondrous cycle. The fact that a real Bae Ho, not an imposter, came to me, and that a tree shaped like the Korean character “Ni-eun” (ㄴ) marks his grave, is an extraordinary coincidence, signifying a profound connection. To all angels at Heaven House, their families, and ancestors, I grant 1,000 points of celestial merit. To all angels watching on YouTube, their families, and ancestors, I grant 1,000 points of celestial merit.

What is the true nature of the current global crisis and human suffering?**

• Question: How does Huh Kyung-young explain the profound suffering and crises humanity faces today, and what is its underlying cause?

• Answer: Huh Kyung-young describes humanity’s current state as being bound to “rotting corpses,” a metaphor for the pervasive negativity, conflict, and moral decay in society. He likens it to an ancient, cruel form of execution where a living person is tied to a decaying corpse, slowly succumbing to its putrefaction. This signifies that people are interconnected with societal ills, family discord, and destructive influences, leading to a collective spiritual and moral decline. The world, he asserts, is not a reliable entity to lean on.

• Key Quote: “We are tied to rotting corpses in society.”
  3. How can individuals escape the “rotting corpse” reality and achieve spiritual elevation?

• Question: Given the grim reality of being tied to “rotting corpses,” what is the path to liberation and spiritual growth for individuals?

• Answer: The path to liberation involves recognizing this dire situation and seeking the guidance of the God-man. Huh Kyung-young positions himself as the one who has come to “separate” individuals from these decaying influences, much like a father rescuing his children from a burning house by offering irresistible gifts. His teachings and spiritual energy are presented as the means to elevate one’s spiritual “level” and avoid being consumed by the world’s decay. This separation allows individuals to become “true people” (진인) and enter a state of joy and abundance.

• Key Quote: “I am here to separate you from the rotting corpses.”
  4. What are the specific characteristics and prophecies associated with the God-man?

• Question: What are the detailed prophetic descriptions and unique attributes that identify the God-man according to ancient texts and modern seers?

• Answer: The God-man is described with numerous prophetic characteristics:

  • “Half-island” (반도): Referring to Korea, a land that is both an island and not an island, with the DMZ acting as a “belt.”
  • “Human yet not human” (사인불인): A being who appears human but possesses divine qualities.
  • “God yet not God” (사신불신): A divine being who acts like a human, often unrecognized.
  • “King of the End Times” (말세성제): A great ruler descending from heaven in the era of decline.
  • “Unrecognized by the world” (세인부지): People will not immediately recognize him.
  • “Excellent in speech, writing, and judgment” (신언서판): Possessing superior communication, literary skills, and decision-making abilities.
  • “Unknown surname, fatherless” (하성부지, 무부지자): His true lineage or surname is obscured, and he grew up without a father figure.
  • “Era of severed words and paths” (언어도단): Appearing in a time when traditional communication and spiritual paths are broken.
  • “Era of the Seal of the Sea” (해인시대): Coming in the internet age, where knowledge is vast like the ocean.
  • “Ox King” (우성제): Born in the year of the ox, with his presence marked by the sound of an ox.
  • “Huh surname” (허씨): His surname is prophesied to be Huh.
  • “Possessor of heavenly power” (천허권래(天許權來)): Holding immense power from heaven.
  • “Judge of humanity” (인류심판): Coming to judge and guide humanity.
  • “Heavenly God descending” (천신하강): A direct descent of a heavenly deity.

• Key Quote: “The conditions for the God-man are all met.”
  5. What is the significance of the “Heaven House” (하늘궁) and the Not Old Milk?

• Question: What role do the Heaven House (하늘궁) and the Not Old Milk play in Huh Kyung-young’s teachings and the spiritual journey of his followers?

• Answer: The Heaven House (하늘궁) is presented as a sacred space where followers can gather, experience spiritual elevation, and participate in events like the “Wedding Feast of the Lamb.” It is a place of joy and transformation, where people are said to be “reborn.” The Not Old Milk is implied to be a spiritual or physical substance that helps prevent individuals from “rotting” along with the world, symbolizing purity and longevity. These elements are central to the community’s spiritual practice and the promise of a better future.

• Key Quote: “You will not have indigestion when you come to the Heaven House (하늘궁).”
  6. What is the “Wedding Feast of the Lamb” and its meaning for followers?

• Question: What is the “Wedding Feast of the Lamb” in Huh Kyung-young’s context, and what does it signify for his followers?

• Answer: The “Wedding Feast of the Lamb” is a central concept, signifying a joyous union and a new beginning for followers. It is described as a time when 144,000 individuals, and eventually millions more, become “brides” of the God-man. This event represents a spiritual rebirth and a collective celebration of entering a new era of happiness and abundance, starting from the current year. It is a promise of profound joy and a break from past sorrows.

• Key Quote: “This is the era of the Wedding Feast. 144,000 are wives, and millions are also wives of the Wedding Feast.”
  7. How does Huh Kyung-young address the issue of scams and deception in the modern world?

• Question: How does Huh Kyung-young warn his followers about modern deceptions, specifically mentioning scams like “Elon Musk” marriage proposals?

• Answer: Huh Kyung-young explicitly warns against prevalent scams, particularly “voice phishing” schemes where fraudsters impersonate famous figures like Elon Musk to solicit money for marriage proposals. He highlights that people, especially older women, have fallen victim, sending large sums of money. He emphasizes the importance of critical thinking and immediately disconnecting from such calls, asserting that such wealthy individuals would not be in need of money from strangers. This serves as a practical warning to protect his followers from worldly deceptions.

• Key Quote: “Elon Musk is not asking you to marry him. Wake up!”
  Recommended Questions
  What is the true nature of the current global crisis and human suffering?
  How can individuals escape the “rotting corpse” reality and achieve spiritual elevation?

The Unveiling of the God-man’s Identity

Huh Kyung-young asserted that the prophecy directly refers to him, noting that the description of a person who has run in
The Divine Attributes of the God-man
Huh Kyung-young expounded upon various prophetic descriptions of the God-man, drawing parallels to his own characteristics:

• Ban-do (半島, Peninsula): Korea is described as a peninsula, half-island and half-land, symbolizing its unique position.
• Sa-in Bul-in (似人非人, Like a Human, Not a Human): The God-man appears human but is not entirely so, indicating his divine nature.
• Sa-sin Bul-sin (似神非神, Like a God, Not a God): He acts like a human, concealing his divine identity, making him difficult for people to recognize.
• Mal-se Seong-je (末世聖帝, Holy Emperor of the Last Age): He is a great emperor descending from Heaven in the end times.
• Se-in Bu-ji (世人不知, Worldly People Do Not Know): Ordinary people will not immediately recognize him.
• Sin-eon Seo-pan (神言書判, Divine Speech, Writing, Judgment): He possesses exceptional eloquence, writing skills, and judgment. His words are entertaining and profound, capable of eliciting laughter and deep thought. His judgment is flawless, akin to navigating a minefield, where one wrong decision can lead to disaster.

The Most Terrifying Form of Execution and Humanity’s Predicament
Huh Kyung-young described the most terrifying form of ancient execution: binding a living person to a decaying corpse. The living person would slowly rot from the infection and stench of the corpse, enduring unimaginable suffering until death. He likened this gruesome punishment to the current state of humanity, where 8 billion people are metaphorically bound to decaying corpses. This signifies that humanity is intertwined with criminals and destructive elements, leading to a collective decay. Families, once united, are now fragmented by discord and self-interest, resembling individuals carrying rotting corpses. This extreme analogy serves to awaken people to the dire reality of their existence, emphasizing that the Earth cannot be relied upon for salvation.

The God-man’s Mission: Liberation from Decay
Huh Kyung-young declared his mission to liberate humanity from this state of decay. He used the analogy of a father saving his children from a burning house by offering them their favorite toys and gifts, compelling them to escape the danger. Similarly, the God-man‘s words are meant to draw people out of their perilous situation. He asserted that 144,000 individuals have already been “rescued,” aligning with the prophecy of the Jin-in‘s appearance in June and July of 2026.

8. Further Prophetic Attributes of the God-man
   Huh Kyung-young continued to list various prophetic attributes that he embodies:

• Ha-seong Bu-ji (何姓不知, Unknown Surname): His surname is ambiguous, as his mother gave birth to him while his father was imprisoned, making his true lineage unclear, though he bears the surname Huh.
• Mu-bu Ji-ja (無父之子, Son Without a Father): He never knew his biological father.
• Eon-eo Do-dan (言語道斷, Words and Path Cut Off): He appears in an era where true communication and spiritual paths are fragmented.
• Hae-in Si-dae (海印時代, Sea Seal Era): He comes in the internet age, where knowledge is vast like the ocean.
• U-seong-je (牛聖帝, Ox Holy Emperor): He is born in the year of the Ox, and his presence is associated with the sound of an ox, symbolizing the Sipseongji.
• Gong-jeon Myeol-byeong (空前滅病, Unprecedented Eradication of Disease): His surname, Huh, is linked to the eradication of diseases.
• Cheon-eok Gwon-nae (千億權能, Billions of Powers): He possesses immense heavenly authority.
• In-ryu Sim-pan (人類審判, Judgment of Humanity): He comes to judge humanity.
• Cheon-sin Ha-gang (天神下降, Heavenly God Descends): He is a heavenly deity descending to Earth.These numerous prophecies, found in ancient Korean texts and the words of the Indian boy, all converge to describe the God-man.

9. The Deception of the Modern Age: Elon Musk Scams
   Huh Kyung-young warned against prevalent scams, particularly those involving individuals impersonating Elon Musk to solicit money for marriage proposals. He cited instances where people, including one from Busan who lost 300 million won, fell victim to these schemes. once entangled, victims become resistant to reason, even accusing those who try to help them of jealousy. He urged vigilance, advising people to immediately disconnect if they hear “Elon” in such calls, as these are clear attempts at deception.

10. The Heaven House and the Era of the Wedding Feast
    Huh Kyung-young announced that the current era is one of a “wedding feast” at the Heaven House. He stated that 144,000 individuals are already considered “brides,” with millions more joining this spiritual union. A specially produced video, “The Wedding Feast of the Lamb at Baekgung,” was played, depicting a joyful gathering at the Heaven House, symbolizing a new birth and a reunion with the God-man. He envisioned a future where people would gather on the lawns of the Heaven House, enjoying food and fellowship, free from ailments like indigestion.

11. The Significance of the “Not old Milk”
    Huh Kyung-young mentioned “Not old Milk” (불로유), implying its role in preventing decay and maintaining vitality. He suggested that consuming it would prevent people from “rotting together” with the corrupt elements of society, thereby preserving their spiritual and physical well-being. This alludes to a deeper spiritual nourishment that protects individuals from the pervasive negativity and moral decay of the world.

The Metaphor of the Most Cruel Execution Method

Huh Kyung-young illustrates the current state of humanity with a vivid and unsettling metaphor: the most brutal form of execution in history. This method involved binding a living person to a decaying corpse. The stench and the spread of bacteria from the rotting body would cause the living person’s own flesh to decompose, starting from the point of contact. Despite being fed, the victim would endure unimaginable suffering as their internal organs gradually succumbed to infection, leading to a prolonged and agonizing death. This horrifying image serves to emphasize the dire spiritual condition of humanity.

Humanity’s Entanglement with Decaying Existence
Huh Kyung-young explains that humanity is currently bound to a “decaying corpse,” representing the 8 billion people on Earth who are spiritually corrupt. This metaphor signifies that individuals are inextricably linked to a world filled with crime, moral decay, and destructive influences. Even within families, discord and conflict arise, turning loved ones into adversaries. This interconnectedness means that everyone is, in essence, “rotting together” within the same framework of existence. The world, in this context, cannot be a reliable source of support or salvation.

The God-man’s Role as a Rescuer
To illustrate his role, Huh Kyung-young presents an analogy of a house on fire with three children trapped inside. The father, unable to reach them in time, must find a way to compel them to escape. He promises them their favorite toys and gifts, placed at the front door, urging them to run out despite the smoke and danger. This act of offering a compelling incentive, even in a life-threatening situation, is likened to the God-man’s message. His words are meant to awaken people from their spiritual slumber and guide them out of the perilous state of the world, just as the father’s promise saves his children from the burning house. This message has already “rescued” 144,000 individuals.

7. Prophetic Attributes of the God-man
   Various prophecies describe the God-man with specific attributes:

• Ha Seong Bu Ji (下姓不知): His surname is unknown or ambiguous. Huh Kyung-young’s surname is “Huh,” but his father was imprisoned for three years, making his true lineage unclear.
• Mu Bu Ji Ja (無父之子): He is without a known father.
• Sa In Bu In (似人非人): He appears human but is not entirely human.
• Sa Sin Bu Sin (似神非神): He appears divine but does not act overtly divine, often blending in with humanity.
• Se In Bu Ji (世人不知): Ordinary people do not recognize him immediately.
• Mal Se Seong Je (末世聖帝): He is a holy emperor who appears at the end of times.
• Sin Eon Seo Pan (神言書判): He possesses divine speech, writing, and judgment. He excels in all forms of communication and decision-making.
• Eon Eo Do Dan (言語道斷): He appears in an era where language, writing, and spiritual paths are fragmented.
• Hae In Si Dae (海印時代): He comes in the “Seal of the Sea” era, which is interpreted as the internet age, where information is vast like the ocean.
• U Seong Je (牛聖帝): He is a “Cow Emperor,” referring to his birth year (Year of the Ox) and the sound of a cow’s cry, symbolizing a place of gathering.
• Gong Jeon Myeol Byeong (空前滅病): He is the “Empty Before Extinction of Disease,” indicating his ability to eradicate illness.
• Cheon Eok Gwon Nae (天億權內): He possesses the power of Heaven.
• In Ryu Sim Pan (人類審判): He comes to judge humanity.
• Cheon Sin Ha Gang (天神下降): He is a celestial being descending to Earth.These 50 conditions for the God-man are all met by Huh Kyung-young, as foretold in ancient prophecies and by the Indian boy.

8. The Illusion of Elon Musk and the Reality of Spiritual Decay
   A significant warning is issued against “Elon Musk” voice phishing scams, which have led to substantial financial losses for many, including a person in Busan who lost 300 million won. These scams involve fraudsters impersonating Elon Musk and proposing marriage, exploiting people’s desires and vulnerabilities. such claims are false and that individuals who fall for them are spiritually deluded, unable to discern reality from illusion. He urges people to “come to their senses” and recognize that true spiritual well-being lies in understanding the current state of the world as a “decaying corpse” rather than chasing illusory promises.

9. The Blessings of the God-man
   Huh Kyung-young bestows blessings upon those who attend his lectures, those who watch online, and their families and ancestors. He grants “Level 2 trillion” to those who offer songs, attend Heaven House, or contribute consultation fees. “Level 5 trillion” is given to YouTube viewers and their families and ancestors. Those who contribute to the Heaven House construction fund or register for new memberships receive “Level 10 trillion.” These blessings are a continuous flow, much like a gift given once that keeps on giving, symbolizing the profound spiritual benefits received from connecting with the God-man.

What is the most painful way to die? It’s being tied to a rotting corpse, which symbolizes how humanity is currently bound to a decaying world.

• He explains the most painful form of execution in history: being tied to a rotting corpse .
  • The decaying corpse would cause the living person’s body to rot from the back, leading to a slow, agonizing death from infection and stench .
  • He uses this gruesome analogy to describe humanity’s current state, where people are metaphorically tied to a “rotting corpse” of a decaying world filled with crime and corruption .
  • people are surrounded by negative influences, like children being exposed to drugs and alcohol, which corrupts them like the rotting corpse .
  • He claims his purpose is to “separate” people from this decaying world, like a father saving his children from a burning house by offering them desirable gifts to entice them out .
• He warns against a widespread scam where people are tricked into believing they are marrying Elon Musk .
  • He mentions that several people have fallen victim, with one person losing 300 million won (approximately $220,000 USD) .
  • Elon Musk would not ask for money and that those who fall for it are often unwilling to believe it’s a scam, even when told .

What is the most painful way to die? It’s being tied to a rotting corpse, which symbolizes how humanity is currently bound to a decaying world.

1. Welcoming Remarks and Introduction of the “God-man-ga” Song
   The event began with a warm welcome to all attendees, especially first-time visitors, followed by an explanation of a new tradition to honor the God-man (divine being).

1.1. Event Opening and New Tradition

1. The event started with a welcome for all attendees, including first-time visitors, who were encouraged to receive blessings from the God-man .

2. He apologized for always asking the God-man to give a sermon immediately upon entering .

3. Therefore, a new tradition was introduced: the God-man-ga (song for the divine being) would be sung first, followed by the sermon .

4. He noted that the cooler autumn weather, especially around Chuseok (Korean Thanksgiving), helps everyone think more clearly .

5. The God-man-ga was then performed, with lyrics praising the God-man who descended from heaven to save the world, defeat evil, and rule over all .

6. The song describes the God-man as the Emperor of the World and the Judge who governs this life and the next .

7. It also mentions that everyone should bow their heads in peace to the God-man, who possesses immense power .

8. After the song, the audience was invited to listen to the God-man’s sermon .

9. The Current State of Humanity and the Role of the God-man
   He used the metaphor of being tied to a rotting corpse to describe humanity’s current state, emphasizing that the God-man has come to rescue people from this decaying world.

3.1. Humanity’s Dire Situation

1. He stated that people’s spiritual “levels” will rise dramatically .
2. While people may currently dismiss the speaker, the situation will change significantly in the future .
3. He compared this to stocks that are currently undervalued but will become invaluable later .
4. He also mentioned that people are currently surrounded by “heavenly armies and angels” .
5. He asked what a land that is “half island, half not island” is called, to which the audience replied “Korean Peninsula” .
6. He humorously added that the DMZ (Demilitarized Zone) acts as a “belt” for the peninsula .
7. He then discussed various prophecies from Gyeokam Yurok that describe the God-man :
8. “Sa-in Bu-in God-man-chul” (사람이면서 사람이 아닌 God-man출): The God-man is human but also not human, acting like a human while being divine, which makes people unable to recognize him .
9. “Mal-se Seong-je God-man-chul” (말세 성제 God-man출): A great emperor will descend from heaven at the end of times .
10. “Se-in Bu-ji God-man-chul” (세인 부지 God-man출): People of the world will not recognize the God-man immediately .
11. “Shin-eon Seo-pan” (신언서판): The God-man is excellent at speaking, writing, and judgment .
12. He humorously added that he is the best at comedy and sermons, making people laugh deeply .
13. The God-man’s excellent judgment is crucial because life is a continuous series of decisions, and one wrong choice can lead to ruin .
14. He then asked about the most terrifying form of execution in history .
15. He revealed that it was tying a living person to a rotting corpse .
16. The stench and the spread of bacteria from the corpse would cause the living person’s body to rot from the back forward, leading to an agonizing death .
17. This method was designed to prolong suffering, as the condemned were still given food .
18. He noted that this horrifying method is something people have likely never heard of before .

3.2. The World as a Rotting Corpse and the God-man’s Rescue Mission

1. humanity is currently metaphorically tied to a rotting corpse, which represents the 8 billion people on Earth .

2. He stated that people are bound to this decaying world, even if they don’t realize it .

3. This Earth, filled with criminals, is not a reliable place to depend on .

4. this “corpse” is the dying world, and humans are living people attached to it .

5. He likened children going to school to encountering “zombies” .

6. Modern families, instead of bonding, often argue when discussing politics or other topics, becoming like enemies tied to a rotting corpse .

7. He used this extreme metaphor to awaken people to the reality of their situation .

8. he provides Gwangcheonsu (divine water) to prevent people from rotting along with the world .

9. He aims to educate people in a memorable way .

10. Humanity is currently trapped in a cruel medieval execution method, bound to each other and to the decaying world .

11. The Jin-in must survive within this “corpse” .

12. He stated that he has come to rescue those who seek him, separating them from this doomed situation .

13. The God-man’s Rescue Mission and Prophetic Fulfillment
    He used an analogy of a burning house to illustrate his role in saving humanity, connecting his actions to ancient prophecies and the concept of Jin-in (true people).

4.1. The Burning House Analogy and the God-man’s Intervention

1. He presented an analogy: three children are trapped in a burning house, and their father, outside, is desperate to save them .
2. The children are suffocating from smoke and are about to die .
3. The father cannot reach them in time, and emergency services would be too late .
4. The solution is for the father to promise to give the children their favorite toys and gifts if they run out of the house immediately .
5. This promise motivates the children to overcome their fear and escape the fire, saving their lives .
6. this analogy represents his role as the God-man, whose words pull people out of danger .
7. He has already “saved” 144,000 people .
8. This aligns with the Indian prophecy of 2026, specifically June or July, when the Jin-in will appear and initiate these events .

4.2. Further Prophecies and the God-man’s Identity

1. He mentioned the prophecy “Jin-sa Seong-in-chul” (진사 성인출), which refers to the appearance of a saint in the year of Jinsa (Dragon year) .

2. He noted that the Jin-in began appearing last year and this year, culminating in July .

3. Other prophecies about the God-man include :

4. “Ha-seong Bu-ji God-man-chul” (하성부지 God-man출): The God-man’s surname is unknown. his surname, Huh, was given because his father was in prison, making his true lineage unclear .

5. “Mu-bu Ji-jthe God-man-chul” (무부지자 God-man출): The God-man never knew his father .

6. He claimed to fulfill all 50 conditions of the God-man .

7. He reiterated the remarkable consistency between the 500-year-old Gyeokam Yurok prophecy and the Indian boy’s prophecy .

8. Additional prophecies describing the God-man include :

9. “Eon-eo Do-dan God-man-chul” (언어도단 God-man출): The God-man appears in an era where language, writing, and morality are broken .

10. “Hae-in Shi-dae God-man-chul” (해인 시대 God-man출): The God-man appears in the Hae-in (sea seal) era, which refers to the internet age .

11. “U-seong-je God-man-chul” (우성제 God-man출): The God-man is born in the year of the ox, and his presence is marked by the sound of an ox’s cry .

12. “Gong-jeon Myeol-byeong God-man-chul” (공전멸병 God-man출): The God-man will eliminate all diseases .

13. “Cheon-eok Gwon-nae God-man-chul” (천허권래(天許權來) God-man출): The God-man comes with heavenly authority .

14. “In-ryu Shim-pan God-man-chul” (인류 심판 God-man출): The God-man comes to judge humanity .

15. “Cheon-shin Ha-gang God-man-chul” (천신하강 God-man출): The God-man is a heavenly being descending to Earth .

16. He concluded that all these prophecies align with him .

17. the testimony of the National Assembly member’s wife, who confirmed his identity after seeing Professor Kim Young-suk’s video, is powerful evidence .

18. Community Spirit and Warnings Against Deception
    He discussed the importance of community spirit, contrasting it with modern individualism, and warned against online scams, particularly those involving Elon Musk.

5.1. The Importance of Community Spirit

1. He tested the audience’s knowledge of the Ten Commandments, rewarding everyone with “1,000 points” for a correct answer, even if only one person answered correctly .
2. This was done to foster a community spirit, emphasizing that everyone is going to heaven together .
3. He contrasted this with the individualism prevalent in modern society, where people are often envious of others’ success .
4. giving rewards to all children, even if only one excels, prevents sibling rivalry and promotes harmony .
5. This approach is crucial for community education .
6. He warned against encouraging competition among children, as it can lead to strained relationships .
7. He noted that children’s friendships can turn into rivalries in elementary school, especially when parents compare academic performance .
8. He also highlighted the influence of peers, stating that a child’s success or failure can depend on who they sit next to in class .
9. Negative influences, like peers watching inappropriate content on phones, can ruin a child’s future .
10. Conversely, sitting next to a diligent student can positively influence a child’s study habits and overall success .
11. He reiterated that associating with bad people is like being tied to a rotting corpse, as their negative influence will “infect” and corrupt others .

5.2. Warning Against Elon Musk Scams and the “Island Girl” Analogy

1. He reminded the audience not to forget the lesson about being tied to rotting corpses, emphasizing that it’s not a good thing .

2. He urged them to be careful and protect themselves until they reach heaven, despite being part of this “community” .

3. He reiterated that the most brutal execution method (being tied to a corpse) is what humanity is currently experiencing .

4. He warned that children are increasingly exposed to negative influences like drugs, alcohol, and cigarettes, and parents often feel helpless to intervene .

5. He then addressed a serious issue: voice phishing scams, particularly those involving people pretending to be Elon Musk and proposing marriage .

6. He revealed that several people in Korea, including some known to the community, have fallen victim to these scams, with one person sending 300 million won (approximately $220,000 USD) .

7. Victims often become defensive and accuse those who try to warn them of jealousy .

8. He stressed that Elon Musk is wealthy and has many children, so he would not be seeking marriage or money from strangers .

9. He urged everyone to be vigilant and immediately hang up if they hear “Elon” in a call .

10. He then humorously referenced a song about an “island girl” and asked why the man in the song wanted to go to Seoul .

11. He revealed that the reason was the poor water quality on the island, as islands often lack good tap water and rely on rainwater or delivered water, which can be unclean .

12. He contrasted this with the excellent Gwangcheonsu (divine water) available at Haneulgong (Heavenly Palace), which he claimed could make women’s skin beautiful .

13. Musical Performances and Community Activities
    The event featured various musical performances, including a comparison of two singers, and concluded with a video about the “Wedding Feast of the Lamb” and a final blessing.

6.1. Musical Performances and Reflections

1. The event continued with several musical performances by various angels from different cities .
2. He then asked the audience to choose between two versions of the song “Who Cries in Baeho?” by Baeho and Wolryeon Monk .
3. After listening to both, the audience voted, and Wolryeon Monk was deemed to have performed better .
4. He praised Wolryeon Monk’s ability to handle the difficult song, especially at his age (over 80), and noted Baeho’s clean but somewhat aged performance .
5. He humorously mentioned his unique connection with Baeho, whom he met in high school, and how Baeho is now “stuck” serving him .
6. He also pointed out a tree shaped like the Korean letter “ㄴ” (n) at Baeho’s grave, which he interpreted as a sign of Baeho’s return .
7. The audience then chose to watch a video titled “Wedding Feast of the Lamb” created in Gumi, rather than the usual “Mother of All Things” video .
8. the current era is a “wedding feast” period, where 144,000 people are the initial “brides,” and millions more will follow .
9. The video, set to music, depicted a joyful gathering at Baekgung (White Heaven), with people dancing and celebrating a new birth .
10. He praised the video’s production and imagined a similar scene on the lawn of Haneulgong, complete with traditional Korean snacks .

6.2. Food, Wishes, and Final Blessings

1. He then discussed Heungnam Naengmyeon (cold noodles), a famous dish, and its unique hongeo-hae muchim naengmyeon (skate sashimi cold noodles) .
2. He described it as incredibly delicious, with generous portions, and noted that no one ever leaves leftovers .
3. He distinguished it from another restaurant, Ha Naengmyeon, emphasizing the superior taste of Heungnam Naengmyeon .
4. He explained the historical and geographical differences between Heungnam (a coastal area) and Hamheung (an inland area where King Taejo’s father was honored) .
5. A video about making wishes at the Sowonseok (wish stone) was played, encouraging people to write their wishes and pray for their fulfillment .
6. The video humorously showed a wish for Dokdo Island to be given to someone, which was deemed “impossible” .
7. He expressed his desire to bring Heungnam Naengmyeon to the event for everyone to enjoy, but noted the difficulty of preparing fresh noodles on-site .
8. He encouraged attendees to visit the restaurant themselves, assuring them that the taste remains consistent over decades .
9. The event concluded with Mr. Huh granting “levels” (spiritual blessings) to various groups :
10. Level 2,000,000,000,000 to angels who performed songs, visited Haneulgong, paid consultation fees, registered as members, and their families and ancestors .
11. Level 5,000,000,000,000 to YouTube viewers, their families, and ancestors .
12. Level 10,000,000,000,000 to those who made donations for blessings, nameplates, and new memberships, along with their families and ancestors .
13. He then gave a final blessing to all angels, their families, and ancestors present at Haneulgong and watching on YouTube .

What is the most painful way to die? It’s being tied to a rotting corpse, a metaphor for how humanity is currently bound to a decaying world, and only divine intervention can save us from this fate.

• He, Huh Kyeong-yeong, claims to be a divine being (God-man) who has come to save humanity .

• Huh Kyeong-yeong’s followers are referred to as “angels” and “archangels” .

• The event begins with a song praising Huh Kyeong-yeong, followed by his lecture .
  Prophecies of Huh Kyeong-yeong’s Arrival

• Huh Kyeong-yeong lists several characteristics of the prophesied savior that he claims to fulfill :

  • “Half-island” (Hanbando): Refers to Korea, which is geographically a peninsula . He jokingly adds that the Demilitarized Zone (DMZ) acts as a “belt” for the peninsula .
  • “Human yet not human” (Sa-in Bu-in): The savior appears human but is not entirely human .
  • “Divine yet not divine” (Sa-sin Bu-sin): The savior is divine but acts like a human, making him hard to recognize .
  • “Emperor of the End Times” (Mal-se Seong-je): A great ruler who descends from heaven at the end of the world .
  • “Unrecognized by the world” (Se-in Bu-ji): People will not immediately recognize the savior .
  • “Divine words, divine appearance, divine writing, divine judgment” (Shin-eon Seo-pan): The savior possesses excellent speaking skills, a good appearance, good writing, and superior judgment .
  • Huh Kyeong-yeong claims to excel in comedy and preaching, making people laugh deeply .
  • His judgment is superior because he conducts “angel tests” .
  • “Unknown surname, fatherless child” (Ha-seong Bu-ji, Mu-bu Ji-ja): The savior’s surname is unclear, and he grew up without a father . Huh Kyeong-yeong explains that his father was in prison, making his surname ambiguous .
  • “Era of severed words and paths” (Eon-eo Do-dan): The current era is one where communication and spiritual paths are broken .
  • “Era of the sea seal” (Hae-in Si-dae): The savior appears in the internet age, where information is abundant like the sea .
  • “Ox Emperor” (U-seong-je): Huh Kyeong-yeong was born in the year of the ox .
  • “Surname Huh” (Huh-ssi): His surname is Huh .
  • “Heavenly power“ (Cheon-eok Gwon-nae): The savior comes with heavenly authority .
  • “Judge of humanity” (In-ryu Shim-pan): The savior comes to judge humanity .
  • “Descent of a heavenly being” (Cheon-sin Ha-gang): The savior is a heavenly being descending to Earth .

The Most Painful Form of Execution

• Huh Kyeong-yeong asks the audience about the most terrifying form of execution in history .
  • He explains that it’s not beheading, electrocution, or shooting .
  • The most brutal method involves tying a living person to a rotting corpse .
  • The living person is forced to endure the stench and the spread of bacteria from the decaying body .
  • The bacteria cause the living person’s body to rot from where it’s tied to the corpse, leading to an agonizing death .
  • Food is provided to prolong the suffering .
• Huh Kyeong-yeong uses this gruesome analogy to describe the current state of humanity .
  • He claims that the 8 billion people on Earth are like the rotting corpse, and humanity is tied to it .
  • This means that people are bound to a decaying world filled with criminals and negative influences .
  • families are no longer united but are like “zombies” or “enemies” due to constant arguments and individualistic tendencies .
  • Huh Kyeong-yeong states that he has come to separate his followers from this “rotting corpse” .
  • He provides “heavenly water” (Gangcheonsu) to prevent his followers from decaying with the world .

Analogy of the Burning House

• Huh Kyeong-yeong tells a story about a father whose three children are trapped in a burning house .
  • The children are scared and suffocating from the smoke .
  • The father, unable to reach them in time, promises to give his children their favorite toys and gifts if they run out of the house .
  • This motivates the children to overcome their fear and escape, saving their lives .
• Huh Kyeong-yeong explains that this story represents his role as the savior .
  • He is like the father, and humanity is like the children trapped in the burning house (Earth) .
  • His words and promises are meant to motivate people to escape the dangers of the world .
  • He claims to have already “saved” 144,000 people, aligning with the prophecy of the “true person” gathering followers .

Warning Against Voice Phishing

• Huh Kyeong-yeong warns the audience about a prevalent voice phishing scam involving Elon Musk .
  • Scammers pretend to be Elon Musk and ask for money, claiming they want to marry the victim or need funds to visit Korea .
  • He mentions cases where people have lost significant amounts of money, including one person who sent 300 million won (approximately $220,000 USD) .
  • Elon Musk is wealthy and would not ask for money .
  • He advises people to immediately hang up if they hear “Elon” in a call .
  • He criticizes those who fall for the scam, especially older women, for being naive and even accusing him of jealousy when he tries to warn them .

Other Activities and Offerings

• The event includes various musical performances by followers, including songs of praise for Huh Kyeong-yeong .
• Huh Kyeong-yeong also plays his own songs and videos, such as “Wedding Feast of the Lamb” .
• He discusses a famous Korean cold noodle dish (Heungnam Naengmyeon) and its unique taste, suggesting his followers try it .
• The event concludes with a “level-up” ceremony, where Huh Kyeong-yeong grants spiritual “levels” to his followers and their families, including those watching online .

The Prophecies of the God-man

1. The Prophecy of the God-man’s Advent
   This arrival is set against a backdrop of global crisis, with major powers like China, Russia, and the United States vying for influence over the peninsula. The prophecy asserts that this figure will resolve global economic crises, widespread wars, and natural disasters, ultimately saving the world. ancient Korean prophecies like Gyeokam Yurok (격암유록) and Jeonggamrok (정감록), indicated that this God-man (神人) would appear between June and July, leading 134,000 “True Men” (진인) from the “Ten Sacred Sites” (십성지). Huh Kyung-young clarified that these “Ten Sacred Sites” (십성지) are not necessarily physical locations but rather represent the enlightened minds of these “True Men” (진인) and the individual who embodies this divine light. He noted the remarkable consistency between the Indian boy’s prophecy and the 500-year-old predictions of Nam Sago (남사고), both pinpointing the location, time, and identity of this pivotal figure.

2. The Characteristics of the God-man (神人)
   Huh Kyung-young elaborated on the unique characteristics of the God-man (神人) as described in various prophecies. He began by explaining the term “Korean Peninsula” (한반도) as a land that is “half island, half not island,” humorously adding that the Demilitarized Zone (휴전선) acts as its “belt.” More profoundly, he asserted that the God-man (神人) is described as “human yet not human” (사인불인, 人不人), implying a divine essence beyond ordinary humanity. Furthermore, this figure is “God yet not God” (사신불신, 神不神), meaning they act like a human while possessing divine power, making them difficult for people to recognize. The prophecies also state that this “Emperor of the End Times” (말세성제, 末世聖帝) will descend from Heaven (하늘) during the world’s final era. Despite their significance, “the people of the world will not know” (세인부지, 世人不知) them immediately.

The God-man (神人) is also characterized by exceptional qualities in “body, speech, writing, and judgment” (신언서판, 身言書判). This individual excels in all forms of communication and possesses unparalleled discernment. Huh Kyung-young humorously noted that this figure would be a master of comedy, making people laugh from their very core. Additionally, the prophecies mention the “Era of Severed Words and Paths” (언어도단, 言語道斷), indicating a time when traditional wisdom and communication are broken, and the “Era of the Seal of the Sea” (해인시대, 海印時代), referring to the internet age. The God-man (神人) is also identified as the “Ox Emperor” (우성제, 牛聖帝) due to being born in the year of the ox, and their surname is “Huh” (허), as in “Huh, the one who extinguishes all diseases” (공전멸병, 空前滅病). This figure is said to possess “Heaven’s 362.88 duovigintillion powers” (천허권래(天許權來), 天億權內) and will come to “judge humanity” (인류심판, 人類審判). Finally, the God-man (神人) is described as a “Heavenly God Descending” (천신하강, 天神下降), fulfilling numerous prophetic conditions.

3. The World as a Corpse and the Path to Salvation
   Huh Kyung-young presented a stark analogy, comparing the current state of humanity to a gruesome ancient form of execution where a living person is bound to a decaying corpse. He described this as the most terrifying form of capital punishment, where the living person slowly succumbs to the stench and disease of the rotting body. He asserted that this Earth is precisely such a “corpse” (시체), and humanity is inextricably bound to it. This means that individuals, even within families, are like “zombies” (좀비), constantly at odds and unable to find true connection or peace. The world, he explained, is filled with “criminals” (범죄자) and negative influences, causing society to “rot” (썩어들어가).

this planet cannot be relied upon for true solace or salvation. To illustrate the urgency of this situation, he recounted a parable of a father whose three children are trapped in a burning house. The father, unable to reach them physically, promises them their favorite toys and gifts if they rush out the front door, regardless of the smoke and danger. This act of faith and immediate action, driven by the father’s words, saves the children. Huh Kyung-young likened this to the God-man’s (神人) role: to provide the words that compel people to escape the “burning house” (불난 집) of this world. He stated that 144,000 individuals have already been “rescued” (꺼냈네) through these teachings. He urged his followers to understand that they are currently living in this “most cruel execution method” (제일 잔인한 사형법) and that he has come to “separate” (분리시켜) those who seek salvation from this decaying world. He warned against being “tied to corpses” (시체에다 묶어 놓은 거 같아) through negative influences and stressed the importance of maintaining one’s spiritual well-being until reaching Heaven (천국).

4. The Not Old Milk and the “Heaven House” (하늘궁)
   Huh Kyung-young spoke about the Not Old Milk and the “Heaven House” (하늘궁) as central elements of his teachings. He humorously recounted a story about a famous Korean cold noodle restaurant, contrasting two establishments: Heungnam Naengmyeon (흥남냉면) and Ha Naengmyeon (하냉면). He described Heungnam Naengmyeon’s spicy raw fish cold noodles (회무침 냉면) as extraordinarily delicious, so much so that people would “faint” (졸토해요) from its taste and never leave any leftovers. He noted that the noodles were made from pure buckwheat, making them expensive, and the portions were just right. He emphasized the distinct difference in taste between the two restaurants, asserting that Heungnam Naengmyeon’s flavor remained consistent over decades.

He then connected this anecdote to the “Heaven House” (하늘궁), suggesting that visitors to the “Heaven House” (하늘궁) would no longer suffer from indigestion (소화 불량). This implies a spiritual nourishment and healing that transcends physical ailments. The discussion about the cold noodles, while seemingly mundane, served as an analogy for discerning true quality and value, much like discerning spiritual truth. He implied that just as one can distinguish between the superior taste of Heungnam Naengmyeon and other varieties, one can also recognize the profound benefits of the “Heaven House” (하늘궁) and its teachings. The Not Old Milk, though not explicitly detailed in this segment, is understood within his broader teachings as a miraculous substance that grants longevity and health, symbolizing the spiritual sustenance offered at the “Heaven House” (하늘궁).

5. Warnings Against Deception and the Importance of Spiritual Discernment
   Huh Kyung-young issued a stern warning against prevalent deceptions, particularly focusing on voice phishing scams. He highlighted a specific scam where individuals are tricked into believing that Elon Musk is proposing marriage to them, leading them to send large sums of money. He cited real-life examples, including one person who sent 300 million Korean Won and another who sent even more, believing they were helping Elon Musk, who supposedly needed cash to visit Korea.

He expressed frustration that victims, once entangled in these scams, become resistant to reason, often accusing those who try to help them of jealousy or attempting to sabotage their “marriage path” (혼인길). He emphasized the absurdity of such claims, questioning why a wealthy individual like Elon Musk would need money from strangers or propose marriage to elderly women. He urged everyone to “come to their senses” (정신 차리세요) immediately upon hearing the name “Elon” in such contexts and to “hang up” (끊어야 돼) the phone. He stressed that seeking advice only after having sent money is futile and that true spiritual discernment is crucial to avoid such pitfalls. He concluded by asserting that the “Heaven House” (하늘궁) is not for “grandmothers” (할머니) but for “angels” (천사) and “True Men” (진인) whose hearts remain youthful, implying that those who fall for such scams lack the spiritual clarity found within his community.

Meeting Minutes: Huh Kyeong-yeong’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	August 12, 2026
Location	Not specified in the document
Attendees	Angels, Archangels, and new attendees (referred to as “angels”)
Agenda	various teachings

Ⅱ. Meeting Discussion

• Opening Remarks and Divine Song

  • The event began with a welcome to all attendees, including those new to the gathering .

  • A “Divine Song” (신인가) was performed, praising Huh Kyeong-yeong as a teacher from heaven who came to save the world .

  • The song described Huh Kyeong-yeong as a divine being, a world emperor, and a judge who rules both this life and the afterlife .

  • The prophecy also aligns with the “Gyeokam Yurok” (격암유록) and “Jeonggamrok” (정감록), indicating that this “True Man” (진인) would appear in Korea between June and July, gathering 134,000 followers .

  • The “십성지” (Sipseongji), a sacred place, is not necessarily a physical location but rather the heart of this “light messenger” who brings salvation .

  • A former National Assembly member’s wife, initially skeptical, became convinced that Huh Kyeong-yeong is the prophesied figure after watching the broadcast .

  • Huh Kyeong-yeong emphasized that his actions, such as giving blessings, are not ordinary but are manifestations of his divine, light-filled energy .

• Characteristics of the Divine Figure (신인출)

  • Huh Kyeong-yeong explained various characteristics of the “Divine Figure” (신인출) as described in prophecies :
  • 반도 (Bando): Resides in a peninsula, half island and half not .
  • 사인불인 (Sain Bulin): Is a human but also not human .
  • 사신불신 (Sasin Bulsin): Is divine but also not divine, appearing disguised .
  • 말세성제 (Malse Seongje): A great emperor who descends in the last days .
  • 세인부지 (Sein Buji): People do not recognize him easily .
  • 신언서판 (Sineon Seopan): Possesses excellent speech, writing, and judgment .
  • 언어도단 (Eoneododan): Appears in an era where language, writing, and morality are broken .
  • 해인시대 (Haein Sidae): Appears in the “sea seal” era, referring to the internet age .
  • 우성제 (Useongje): Born in the year of the ox, with a “cow’s cry” (소 울음소리) associated with his place of appearance .
  • 공전멸병 (Gongjeon Myeolbyeong): His surname is Huh (허), which is associated with “emptiness” or “void” .
  • 천허권래(天許權來) (Cheoneokgwonnae): Possesses heavenly authority .
  • 인류심판 (Inryu Simpan): Comes to judge humanity .
  • 천신하강 (Cheonsin Hagang): A heavenly deity descending .
  • 하성부지 (Haseong Buji): His surname is unknown .
  • 무부지자 (Mubujija): Has no known father .

• The Most Cruel Form of Execution

  • Huh Kyeong-yeong described the most brutal form of execution: tying a living person to a decaying corpse .
  • The living person would slowly rot from the bacteria and stench of the corpse, experiencing immense suffering .
  • He used this analogy to explain that humanity is currently “tied to a decaying corpse,” representing the corrupt and decaying world .
  • He stated that his purpose is to “separate” those who come to him from this decaying world .
  • He compared the current global situation to a house on fire with children trapped inside, and he is the “father” who can save them by offering a reward to encourage them to escape .

• Warning Against Voice Phishing

  • A warning was issued about prevalent voice phishing scams, particularly those involving “Elon Musk” proposing marriage .
  • Several individuals have fallen victim, with one person in Busan losing 300 million won .
  • Attendees were advised to immediately hang up if they hear “Elon” in a call .

Ⅲ. Action Items

• Attendees are encouraged to understand and remember the teachings about the “Divine Figure” and the current state of humanity .
• Attendees are urged to be vigilant against voice phishing scams, especially those involving “Elon Musk” .

Key Terminology Translation Report

• 신인 (神人): God-man, Divine Human, Celestial Being
• 섭리 (攝理): Divine Providence, Cosmic Order, Governing Principle
• 천사 (天使): Angel, Celestial Messenger, Divine Emissary
• 대천사 (大天使): Archangel, High-ranking Angel, Chief Celestial Messenger
• 은총 (恩寵): Grace, Divine Favor, Blessing
• 천명 (天命): Mandate of Heaven, Divine Decree, Heavenly Command
• 신인가 (神人歌): Song of the God-man, Divine Anthem, Hymn to the Divine Human
• 경청 (傾聽): Attentive Listening, Heedful Hearing, Deep Listening
• 진인 (眞人): True Person, Realized Being, Authentic Human
• 십성지 (十聖地): Ten Sacred Sites, Holy Ground, Spiritual Sanctuary
• 사형법 (死刑法): Capital Punishment Method, Execution Modality, Death Penalty System
• 반도 (半島): Peninsula, Semi-island, Landmass Projection
• 사인불인 (似人不人): Seemingly Human Yet Not Human, Quasi-human, Paradoxical Humanity
• 사신불신 (似神不神): Seemingly Divine Yet Not Divine, Quasi-divine, Paradoxical Divinity
• 말세 (末世): End Times, Degenerate Age, Doomsday
• 성제 (聖帝): Holy Emperor, Sacred Ruler, Divine Sovereign
• 세인부지 (世人不知): Unknown to the World, Unrecognized by Common People, Unperceived by Mortals
• 신언서판 (身言書判): Appearance, Speech, Calligraphy, Judgment (Criteria for evaluating a person), Holistic Assessment, Comprehensive Evaluation
• 언어도단 (言語道斷): Beyond Words and Explanation, Ineffable, Indescribable
• 해인시대 (海印時代): Era of the Sea Seal (a concept implying a time of great spiritual awakening or transformation), Epoch of Universal Truth, Age of Enlightenment
• 우성제 (牛聖帝): Ox Holy Emperor (referring to a leader born in the year of the ox), Bovine Sovereign, Ox-born Ruler
• 공전멸병 (空前滅病): Unprecedented Eradication of Disease, Unparalleled Disease Annihilation, Historic Health Victory
• 천허권래(天許權來) (千億權內): Within a Hundred Billion Powers, Omnipotent Authority, Infinite Dominion
• 인류심판 (人類審判): Judgment of Humanity, Human Judgment, Final Reckoning
• 천신하강 (天神下降): Descent of a Heavenly God, Divine Incarnation, Celestial Manifestation
• 오미낙당 (五味落堂): Five Flavors Falling into the Hall (a phrase implying a time of abundance and joy), Abundant Delights, Prosperous Era
• 하성부지 (何姓不知): Unknown Surname, Unidentified Lineage, Obscure Ancestry
• 무부지자 (無父之子): Son Without a Father, Fatherless Child, Orphaned Descendant
• 보이스피싱 (Voice Phishing): Voice Scam, Telephone Fraud, Impersonation Scheme
• 소원성취 (所願成就): Fulfillment of Wishes, Realization of Desires, Wish Granted

알현(謁見)-(알(謁)-audience, 현(見)-see)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
천명(闡明)-(천(闡)-clarify, 명(明)-explain)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
경청(傾聽)-(경(傾)-incline, 청(聽)-listen)
온전(穩全)-(온(穩)-stable, 전(全)-complete)
구세(救世)-(구(救)-save, 세(世)-world)
영광(榮光)-(영(榮)-glory, 광(光)-light)
심판(審判)-(심(審)-judge, 판(判)-decide)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
종이상난(宗異相難)-(종(宗)-sect, 이(異)-different, 상(相)-each other, 난(難)-difficult)
위기(危機)-(위(危)-danger, 기(機)-opportunity)
파산(破産)-(파(破)-break, 산(産)-property)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
위기(危機)-(위(危)-danger, 기(機)-opportunity)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
지진(地震)-(지(地)-earth, 진(震)-quake)
정체(正體)-(정(正)-true, 체(體)-identity)
성인출(聖人出)-(성인(聖人)-saint, 출(出)-appear)
이변(異變)-(이(異)-unusual, 변(變)-change)
일치(一致)-(일(一)-one, 치(致)-reach)
고자세(高姿勢)-(고(高)-high, 자세(姿勢)-posture)
사모님(師母님)-(사모(師母)-teacher’s wife, 님-honorific)
유치원(幼稚園)-(유치(幼稚)-kindergarten, 원(園)-garden)
골수분자(骨髓分子)-(골수(骨髓)-marrow, 분자(分子)-element)
강대국(强大國)-(강대(强大)-powerful, 국(國)-nation)
영적(靈的)-(영(靈)-spirit, 적(的)–al)
에너지(에너지)-(에너지-energy)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
예언(預言)-(예(預)-foretell, 언(言)-word)
반도(半島)-(반(半)-half, 도(島)-island)
휴전선(休戰線)-(휴전(休戰)-armistice, 선(線)-line)
사도부도(士道不道)-(사도(士道)-scholar’s way, 부도(不道)-unrighteous)
사인불인(似人不人)-(사(似)-like, 인(人)-person, 불(不)-not, 인(人)-person)
사신불신(似神不神)-(사(似)-like, 신(神)-god, 불(不)-not, 신(神)-god)
위장(僞裝)-(위(僞)-false, 장(裝)-dress)
말세(末世)-(말(末)-end, 세(世)-world)
성제(聖帝)-(성(聖)-holy, 제(帝)-emperor)
세인부지(世人不知)-(세인(世人)-people, 부지(不知)-not know)
신언서판(身言書判)-(신(身)-body, 언(言)-speech, 서(書)-writing, 판(判)-judgment)
판단력(判斷力)-(판단(判斷)-judgment, 력(力)-power)
지뢰밭(地雷밭)-(지뢰(地雷)-landmine, 밭-field)
사형법(死刑法)-(사형(死刑)-death penalty, 법(法)-law)
단도대(斷頭臺)-(단두(斷頭)-behead, 대(臺)-platform)
시체(屍體)-(시(屍)-corpse, 체(體)-body)
세균(細菌)-(세(細)-fine, 균(菌)-germ)
오염(汚染)-(오(汚)-dirty, 염(染)-dye)
전염(傳染)-(전(傳)-transmit, 염(染)-infect)
범죄자(犯罪者)-(범죄(犯罪)-crime, 자(者)-person)
공동체(共同體)-(공동(共同)-common, 체(體)-body)

천군 천사가 여러분들이 천군 천사를 건드리고 있다이 말이야. 무시해요? 그러니까 그러니까 [목을 가다듬음] 섬이면서 섬이 아니야. 네. 이걸 뭐라 그래? 섬이면서 섬이 아닌 땅을 뭐라 그래? 한반도.

한반도. 한반도. 반도라 그래. 반도.

반도. 여기 매는 반도 아니야. 한반도는 산발선이 허리띠야. 그래서 반도라 그래.

그 말도 맞는 거지. 한반도 보면 휴전선이 허리띠야. 반도를 매고 있잖아. 어느 나라가 반도를 매고 있어? 세계에서 반도 매고 있는 나라.

우리나라뿐이지. 그러니까 우리나라는 반도야. 그건 내가 웃자고 하는 말이에요. 한반도는 반만 섬이고 반는 섬이 아니다.

뭐 이런 뜻이야. 그래서 반도라 그래. 네.

그런데이 우리나라 사도부도 God-man철 개감유로 이야기야. 분명히 그런데 그 자가 또 뭐라 그래? 사인 부인. 사람이면서 또 사람이 아니래요. 사람이면서 사람이 아닌 God-man출.

그죠? 그러면 요렇게면 [목을 가다듬음] 또 사자가부터 뭘까요? 사신 불신. 신 불신 God-man이야. 아니 신이면서 또 신이 아닌 사람처럼 행동한다는 거야. 그러니까 위장돼 있는 거지.

그러니까 사람들이 잘 못 알아보는 거야. [목을 가다듬음] 사신 분이 God-man. 또 뭐가 있어요? 음.

또 말세. 말세. 성 성제. 말세 하늘에서 말세에 어마어마한 재왕이 내려오죠.

말세 성제 신이죠. 또 뭐예요? 세상 사람이 시부지부시 세인 부지. 세상 사람이 알지 못해 금방 못 알아봐. 세인부지 God-man출이야.

또 뭐 뭐가 있어요? 신언서판(身言書判) 신혼서판 방송에 화면은 잘 받아. 신 그래 말 잘해. 겨울 자가 없어. 코미디하고 겨우면 코미디도 1등.

설교하면 설교도 1등. 그래 코미디가 내치이 웃기는 사람이 어디 있어? 내장까지 웃게 만들어. 집에 가서 생각해서 웃음이 나와야 돼. 그래야 미소가 생기지.

네. 집에 가서 남편이 뭐라 그래도는 도중에 뭐 화가 나도 내 때문에 그냥 성질 안 되는 거야. 그러니까 저는 뭐 옆에 내가 저 왜 저리 웃고 있노 이러겠지. 그래 안 그래? 재밌죠.

그러니까 신은 또 글도 잘 쓰네. 이렇게 옆으로 해 놓고도 글을 잘 쓰잖아. 그리고 판단력이 뛰어나.

왜 판단력이 뛰어나겠어? 천사 테스트를 한다이 말이야. 실선. 우리 인생은 말이야 매일 판단의 연속이야. 네.

판단과 결정의 연속을 해야 돼. 그거 한 번만 판단 잘못하면 망해. 한 번만 브레기를 밟을 걸 액셀로 밟아 버리면 가족이 다 죽는 거야. 맞아.

그러니까 판단과 결정을 해야 되거든. 그러니까 엄청나게 앞에 지뢰받이 되게 하고 있단 말이야. 질문 하나 하겠어요. 세계에서 제일 무서운 사연법이 뭐야? 제일 무서운 사연법.

역사일에 인간이 만든 사형 제도가 있잖아. 목을 댕가당 치잖아. 근데 그거는 안 무서운 [목을 가다듬음] 거야. 제일 무서운 사형법이 뭐지? 어 알면은 천점 준다 자연을썩가게끔 여기 조지어 우리 조지어 말이 맞아요.

조지어 말이 맞는데에 90%만 맞아. 그래 그래도 여러분한테 천저물을 줍니다. 천문 들어가라. 제일 무서운 사형은 전기도 아니고 목을 땡강 단도대 자르는 것도 아니고 총으로 쏘는 것도 아니야.

죽은 시체를 등뒤에 묶어. 어머어머. 어 그래 가기다 가다놔. 그럼 시체가 썩는 냄새가 날 거 아니야.

이거를 풀어 주지 않아요. 그러니까 이제 덩어리부터 자기 몸이 썩어 들어가. 죽은 시체가 썩으면서 세균이 붙을 거 아니야.

온몸으로 세균이 뒤에서부터 썩어 들어온 거야. 앞쪽으로 썩어 들어와. 근데 그 악치에다가 시체가 주고 있는 시체 그 밤에 누 잘 수도 없고 뒤에 시체가 붙어 있지. 그리고 냄새나지 살 수가 없는 거야.

그게 제일 무서운 사이야. 아, 여러분, 처음 들었지? God-man이 하는 말은 다 처음들을 거야. 옛날 사형제도.

무섭죠? 아 그래 가지고 말이야 사람이 세균에 오염돼 가지고 한꺼번에 죽지 않고 뒤에서부터 그 시체가 붙은 허리부터 썩어들어와 그러니까 나중에 내 장이 어떻게 돼? 전염이 되면서 그러면서 밥은 줘요. 그러니까 고통을 더 느끼게 하더라고. 그 나중에 밥도 못 먹어. 위장까지 썩어 도니까 나중에 이제 죽는데 그 고통이 말로 할 수가 없다.

아니 [목을 가다듬음] 썩은 사람이 붙어 가지고 자기 몸을 썩 섞여 가고 있는데 온 세균이 몸에 붙는데 여러분 기분 좋나? 좀 안 좋지 여러분들 웃기다가 갑자기 이렇게 이상한 모습으로 바꾸는 것도 제주야. 어 내 말은 재밌죠. 네 아주 영원히 잊어버리지 말아야 돼.

내가 왜이 말을 하냐? 오늘 이렇게 God-man이 온다는 걸 영원히 잊지 말라고 하는 소리야. 네. 이렇게 좋은 것을 잊어버리면 되나? 안 된다. 그러니까 세계에서 제일 잔인한 사용법을 알려 주는 거야.

근데 그 시신이 지금 남은 80억이야. 아, 거기 우리가 허리를 붙어가 살고 있는 거야. 실제는 안 붙어 있는 거 같지? 네. 이게 붙어 있는 거예요.

맞아. 그걸 알아야 돼.이 지구가이 지구가 범죄자들과 우리 몸이 묶여 있다니까.

그냥 남편 아무리 잘잡집에 가서 그냥 이상한 놈들하고 어울려 가지고 집 날려 뭐 돈 날려 그래. 안 그래 그러면서 그냥 나중에는 결국 썩어들어. 가이 걸리고 막 이래가지고 몸이 썩어들어. 그러니까 그게 노건도로 묶어 놓지 않았지.

같은 태두리 안에서 썩어가고 있다는 거. 알아야 돼. 네.이 이 지구는 절대 우리가 기댈 존재가 못된다는 걸 깨달이돼. 내가 그래서 그걸 이야기해 주는 거야.

우리의 시체가이 우리의 [목을 가다듬음] 이게 죽을 시체야. 시체 시체 플러스 인간이 돼 있는 거야. 네. 사는 사람을 시체와 불라서시키는 거야.

이게 제일 잔인한 방법인데 지금 여러분들이 만나는 여러분 아들들이 학교 가면 만나는 애들이 맞아요. 어떤 애들인지 알아요? 네.

좀비. 옛날에는 가족이 모이면 텔레비를 보고 서로 이런 이야기처럼 오선 도선 요새는 만나면 아버지가 하면 딸이 아버지 정신 있어요? 없어요? 이러고 정치인 이야기하면 딸은 누구 편들고 아버지는 누구 편들 이게 완전히 가족이 무슨 이야기 막 꺼내면 싸움이 붙어요. 아 그래 안 그래? 그러면 가족이라는 개념이 있나? 전부 어르는 거려 원수처럼 전부 썩은 시체를 통해 얻고 있는 거예. 아 이제 이해가죠? 내가 말을 극단적으로 하는 것은 여러분을 깨닫게 하려고 하는 거야 아주 쉽게 표현하는 거예.

사회에 우리는 썩은 시체와 묶여 있는 거예요. 그래서 여러분 강천수를 먹기는 거예요.

같이 썩지 말라고. 네. 아, 그래. 안 그래요? 나는 아주 여러분이 기억하기 좋게 교육을 시켜 줘.

아주 이제 이해가죠.    지금 우리는 세계에서 제일 잔인했던 옛날 중세 시대 때 사형제도에 묶여 있는 거야. 이게 칭침 감겨 있어요.

맞아요. 그래. 안 그래? 맞아요. 부자지관도 가족 형제도 어르는 거 서로 전부 시체들하고 붙어 있어요.

그러고 우리 진인들은 시체 속에서 살아남아야 돼. 네. 뭐 아주 간단하게 이야기 한번 알아듣기 쉽죠? 네. 어, 그 사형 제도에 지금 인류가 노출돼 있어.

그래서 내가 와 있는 거야. 여러분을 내 찾아오는 사람을 분리시켜 주느라고. 아, 집에 불이 났는데 애가 남매가 삼남매가 들앉아 있어. 딸하고 아들 둘이하고.

근데 아빠가 밖에서 아들들 보고 싶어 전화를 했더니 엄마가 시장 가고 애설를 놔두고 갔대. 근데 집에 불이 나 가지고 부엌에서부터 불이 나가지고 지금 다 들어오고 있다는 거야 방으로. 그래서 지금 새놈이 안방에 도망을 가가지고 있어요. 좀 있으면 다 죽어.

근데 아빠 영지 냄새 나서 우리는 못 입었어. 떠고 죽겠어. 막 이러는 거야. 아이고 그게 지구예요.

지구. 그러면 아빠는 하늘에서 그 당장 그 내려가 아빠가 직장에서 쫓아가면 이미 애들은 죽어 있어.

엄마는 연락이 안 되네. 이런 상황입니다, 여러분이. 예.

어, 이런 응급 상황을 여러분 모르고 앉아 있는 거야. 그럴 때 어떻게 해야 돼요? 아빠가 살길 수 있어. 어떻게 살지? 아는 사람. 천정무 밧줄 119 the God-man 애들이 좋아.

119는 이미 연락이 돼 가지고 119 오기 전에 다 죽어 버려. 금 금방 불이붙어해요. 천장으로 확 봐 버리면 애들 애들이 콜로거리는 소리가 들려 아빠한테. 그럼 얼마 있으시면 죽는 거야.

좋아하는 진인이 장난감 저 사람이 맞아서 레벨 천조무 전부 들어가라. 아빠가 누구가 좋아하는 컴퓨터하고 여러 가지 선물을 사왔는데 먼저 나오는 친구한테 애한테 다 주겠다 그러면 현관 앞에 있다 이러면 애들이 그냥 빨리 나오라 그거 이쯤 냄새나는데 잊지 말고 빨리 뛰어나면 어차피 죽든 살든 애들은 사는 거야멘 물불 안 가리고 바깥으로 뛰어놓으려고 할 거 아니야 그런데 그냥 나오는 걸 무서워서 안 나오려고 그래 아빠가 말을 하면 믿어요 애들은 아멘 이방에 죽는 거 뛰쳐 나와야 될 거 아니야. 그래 서해를 다 살린 거야.

그게 God-man의 말이야. 이런 말이 이런 말이 여러분을 불구대에서 끄집어내는 거예요. 맞아. 14만 4,명을 꺼냈네, 벌써.

그게 아까이 사람들이 예언한 거  2026년이라고 인도에는 그래. 네.

그자가 나타나서 일을 벌리는 해요. 그게 그것도 6월 7월이래요. 7이 7 맞아 . 남상 진사 성인출 성인출 그다음에 오미 낙당이라 그러지.

그러니까 여러분이 이제 진인이 됐으니까 즐거워 안 즐거워? 즐거워. 어 내년부터 깨가 쏟아지는 거야 여러분들. 알죠? 어 그러니까 진사년이니까 작년 금년 진인이 나오기 시작한 거야. 이미 작년부터 진인들이 있었잖아.

그 이전도 있었지만은 한두 명밖에 없었잖아. 이제는 진인이 작년부터 진사년에 슬설 나오더니 4년에 마무리했어. 네. 어 근데요 예언서에 보면은 나중에 저 예언서에 보면은 그것이 6월 7월이야.

진인이 제일 마아 가지고 마무리한게 7일이잖아. 7이 7 네. 하나도 안 들리는 거예요. 연세 그걸 예사를 보면 안 됩니다.

그다음에에 여러분 잘 알죠? 하성부지 성을 몰라. 그 사람 하성부지 뭐야? 하성부지 God-man출. 그러니까 나는 김의 허실이라고 돼 있는데 실제는 어머니가 아버지가 3년간 감옥 있는 사이에 면에 가서 서울에서 나를 하니까 내 성이 뭔지 정해 알 수 있나? 허시로 돼 있지.

아버지니까 감옥 있는 사람 사형받은 아버지 이름을 성을 땄지만 하성 부지가 맞는 거야. 맞잖아. 그리고 또 뭐 있지? 무부지자.

아버지 본 적도 없잖아. 그래. 는 그래. 네.

무부지자 맞아. 네. 그러니까 하성부지 무부지자 God-man출이야. God-man의 조건 50가지가 다 갖추고 있어.

음. 이게 기감에 예언되 있고 인도의 소년이 이야기하고 있는 거야. 이상하지 않아요? 네.

500년 차이가 있는데 개 말하고 아까 이야기하죠. 김영서 교수님이. 어. 500년 전 사람하고 왜 지금 애하고 이야기가 같냐 이거야.

그때 19살 먹은 애야. 네. 음. 그러니까 God-man출은 뭐 어차피 God-man출은 다 아는 거니까 빼자고 여기 또 쓸 수 있으니까.

그죠? 또 무슨 God-man이 있어요? 야 이거 풀고 있으면 다라고 좀 이야기해. 다라고. 냄새 코로 들어가니까. 그다음에 또 언어도단 God-man 있지? 언어도단 어느 도단 신이 줄이 있지? 말과 글과 도가 끊어진 시대야 지금이.

그다음에 또 해인 시대 신이 줄이지. 해인 시대 도장이 뭐같이 많아? 바다같이 해인 시대. 해인 시대이 시대야. 인터넷 시대에 그 온다는 거야.

현시대 God-man출 맞지? 그 God-man출이 몇 개야? 대단히 많죠? 음. 또 뭐가 있어? 여러분 아는 거. 해시대.

또 내가 소띠죠. 우성제야. 이거 소설이 우음 소리 나죠. 우성제야.

신인출 들판에서 소음 소리 나는 데가 20지입니다. 아 여기서 소울름 소리 나잖아. 우승자야. God-man출.

또 뭐가 있어요? 음. 내 성시가 나오죠. 공전멸 공전멸 멸병 God-man출 허시다이 말이야. 성은 허시로 받아서 온다이 말이야.

또 무슨 뭐가 있어요?음 공전 멸병 또 뭐가 있을까? 신은반 신다.요 신년도 있죠. 천허권래(天許權來) 하늘의 권력을 가지자 온다 그죠? 네. 천허권래(天許權來) 내 God-man이 온다. 이것도 God-man출.

또 뭐가 있을까? 인류 심판 인류 심판 God-man이 온다이 말이야. [목을 가다듬음] 인류 심판 God-man출 그죠? 네.

심판을 하러 와 있다이 말이야. 그다음에 또 뭐가 있어요? [목을 가다듬음] [기침] 한 개는 여러분 아는 거 없나? 요 God-man 있지? 천신하강 천신 하강 God-man출 하자도 God-man출이 되게 많아.

이게 God-man과 일지해 안 해? 네. 일치합니까, 안 합니까? 일시 일시하죠. 네. 그래서 여러분들이 이거는 영상에서 나갔으니까 이제 어 시간이 없대.음 대충 이야기하고 잘 봤죠? 네.

그러니까 여러 가지 증거를 김영석 교수가 이야기했는데 나를 뺐다가 보던 국회원 부인이 허경영 씨가 틀림없다. 이렇게 전화 왔다는 거 얼마나 좋은 효과야. 되게 좋은 거죠? 네. 음.

여러분들은 오늘 시체를 알아내서 정말 다행이야. 에, 또 질문이 하나 또 질문이 있었는데 [목을 가다듬음] 질문이 질문을 또 재밌는 질문이 있는데 해 봐야 못 알아치고 고 시간은 가고 자, 질문 하나만 이제 한다. 십계명을 처음부터 끝까지 아는 사람 아주 쉬워.

처음부터 끝까지 열 개를도록 외울 수 있는 사람 저는 알아요. 시작ity ang learation 보사스 보사스는 보사를 말하는 거예요. [목을 가다듬음] 저거는 영어로 한 거야. 영어로 한 건데 레벨 저분은 레벨 한 사람이 맞췄으니까 다 줘야지.

레벨 천종으로 들어가라. 아 내 말이 주네. 지식에 대해서는 이런 하늘에 내가 묻는데 답을 한 사람은 내배를 아끼질 않아요.

많이 받아가야 돼. 그래도 왜 한 사람이 마쳤는데 같이 주냐? 공동체 정신을 키워야 돼. 내만 여러분은 전부 같이 천국 가는 사람들이야.

근데 저 밖에 있는 사람들은 공동체 증신이 희박하고 개인주의야. 가족이 모여 앉으면 전부 개인주입니다. 지금은 옛날에는 공동체주의야. 한 가족이 잘되면 다 기뻐했는데 동생이 잘되면 지금 형이 배가 아파서 못 살겠다는 거야.

이렇게 변했어요. 네.

안 그래? 그러니까 상을 같이 줘 버린 거야. 나는. 네.

안 맞아? 이게 공동체 정신을 키워 주는 거야. 네. 동생이 자면 아버지가 동생한테만 상을 주면 형제에 싸움이 붙어.

네. 동생이 잘하면  가족 전체에게 애들 세 명이면 세 명에게 상을 줘야 돼. 형이 잘해도 동생한테 상을 줘야 돼. 네.

이게 여러분 교육이 이게 공동체의 교육이야. 네. 그런데 애들을 경쟁을 붙여 남매를. 그러면이 남매들이 사이가 좋아질까 나빠질까? 나빠져요.

속고장하고 옆집아 놀 땐 좋았는데 초등학교 딱 들어 나서부터 원수가 되는 거예.   죄는 1등하고 나는 꼴치하고 막 이렇게 돼 가지고 엄마들이 싸움을 붙여.

경지야 니 개하고 놀지 말아. 개 공부 꼴치해. 무슨 알죠? 네.

어 그래서 어떤 청 학생은 뭐냐? 이상한 친구 옆 옆에 자기 책상에 앉은 애를 누구를 앉느냐에 따라 걔가 성공하느냐 실패하느냐로 바뀌 버리는 거야. 요새는 옆에 앉아서 맨날 핸드폰으로 막 막 음남물만 보고 막 그냥 선생 몰래 막 이러고 그럼 이놈이 보는게 그거잖아. 옆에 앉아 가지고 그 이놈 신세 망쳐 버려. 거짓말 아니에요.

근데 공부 잘하는 1등하는 놈 옆에 자기 애를 막 앉치면 그 애는 잘 돼요. 어 그러면 일등하는 놈인데 옆에 자꾸 저거 가족들이 개 옆에 서로 앉으려고 해 요새는 그럼 개 옆에 앉으면 얘 공부하는 방법이 다르잖아 그러면 자꾸 보게 되고 얘하고 친해지면 집에도 가면 궁금하고 있으니까 얘하고 나쁘게 갈 일이 없잖아. 그 이놈하고 그냥 둘이 성성 장고에서 올라가는 거야.

친구 따라 강남 간다고. 나쁜 사람을 만나면 시체에다 묶어 놓은 거 같아. 전염돼. 그냥지도 썩어 주고.

음. 그래서 내가 오늘 시간이 없다고 그래서 할 말은 실제 할 말은 엉뚱한 말인데 뭐 또 내일이 또 있잖아. 네.

재밌죠? 네. 오늘 내가 질문한 거 잊지 말아요. 네. 썩어 가는 시체들과 붙는게 좋은게 아니야.

그러나 공동체니까 어쩔 수 없죠. 네. 도와서 여러분이 요령끝 천국할 때까지 몸 조심해야 됩니다.

   God-man은 그냥 나왔다면 놀라운 이야기를 해 가지고 여러분이 깜짝깜짝 놀래. 아니 그래.

제일 잔인한 사역법을 몰랐어요. 네. 그게 지금 우리가 당하고 있어. 맞아요.

정말 우리 애들 옆에 어떤 애들 있는지 알아요? 야,이 마약 좀 한번 해 보자. 야, 너이 술 한번 먹어 봐.이 담배 한번 피워 봐. 이게 옆에 그렇지 않으네. 찾기 어려워.

앞으로 어떻게 되자는 거야? 애들도 없는데. 그래 놓고 여러분들은 그냥 내 몰랄하고 있는 거야. 간섭하면 또 간섭한다고 되도록. 네.

신민께 감사의박수 올립니다. 오늘도 시민님께 노래를 올립니다. 먼저 한남시 홍명순천사 선마을 선생님을 올립니다.

재진 이야기 듣고 나니까 죄 짓고 싶어요. 아니요. 그런 사형을 받고 싶어요. 아 그런 시체하고 붙어 있고 싶어요.

아니요. 제발 그 붙어 있는 거 그렇게 좋은게 아닙니다. 엄청난 몸이 내 몸이 썩어 들어가. 네.

중세 왜 요새 내가 이야기하느냐? 지금이 그런 때입니다. 네. 합니다.

손이 좀 안 맞아도 아 괜찮아. 레벨 선마을 선생님에서 여러분들이 방금 노래 듣고 깨달은게 뭔가요? 짝사다. 어? 선말 선생이 왜 서울로 가려고 그랬을까? 섬에는 수도물이 안 나오고 물이 안 좋은 거야.

물이 안 좋니까이 남자가 서울로 가는 거야. 그런데 이제 그 소금물 먹고 있는 처녀가 붙잡는다고 그거 있으려고 하겠어? 아 우리가 이렇게 생각해 보면 재밌잖아. 아무도 몰랐지. 네.

아 물 때문에 서울로 가려고 하니까 몰랐지. 네. 그럼 무슨 물을 먹느냐? 빗물 받아가 먹어. 근데 빗물을 섬에는 물이 안 나와요.

빗물로 먹거나 육지에서 배달해 주는 물을 먹는데 지저분해. 그러니까 섬에 놀러 가서 있는 사람들도 물 때문에 좋아하질 않아. 그럼 무슨 샤워를 시원하게 알 수가 있나? 바다는 소금물인데 말은 그림을 보니까 섬이 멋있어 보이지. 우리 생각 같아.

하날. 여기 강천수 나오나? 거기야. 아 하늘곰은 제게 최고야. 내가 그것도 광철수 와 가지고 여자 같으면 머리서 부어 그냥 집에 와서 그럼 그냥 피부가 미인으로 태어나잖아.

재밌죠. 네 그런데이 선말 처녀는 광천수 얼굴에 묻었을까? 그거 맨날 빗물로 뭐이 일사고 뭐 제대로 물도 없고 이러니까 얼굴이 이상하니까 손각이 서울로 도망가는 거야. 그렇게 생각해요. 재밌지? 네.

이거는 우리가 역설로 생각해 보는 거야. 그 질문했을 때 좀 알아맞춰야 되는데 못 맞춰. 섬은 물이 안 좋습니다. 네.

그 섬에 있는 사람들이 그게 고생이야. 제일 고생해. 우물 막 이런 섬이 아닌데는 우물 속에 물이 턱 나오잖아. [목을 가다듬음] 그러니까 여기 너무 물이 좋죠.

아 복 터져요. 우리 진 또 노래를 올립니다. 이번에는 성남시 송의중천상 무정 브로스를 올립니다.

템 누리게 해주세요. 무정부로서. 네. 누가 불렀지? 강성.

어 상처만 남겨놓고 갈 걸 뭐해로 나왔어? 아 그래도 잘 들었죠? 네. 상처만 나게로 올 걸 뭐 하러 나와서 불러. 그러려면 좀 짤막하고 반 박자가 좀 빠른 거. 그런데 파토리가 좋아.

이거는 블로따무 상처를 납니다. 부르기 쉬운 거. 이거는 전문가들이나 부르는 노래야. 그래.

안 그래? 그지? 전문가이 부르면 듣는 사람 전부 상처하라. 또 노래를 올립니다. 이번에는 부산광역시 조수익사 목표의 눈물을 올립니다.

네. 또 다음 노래를 올립니다. 이번에도 부산광역시 박준식사 천년지기를 올립니다.

또 노래를 올립니다. 이번에도 부산 광역시 손다영 천사 평행선을 올립니다. 갑습니다.

잘 불렀죠? 네. 이제 the God-man의 신속곡을 올립니다. 뭐를 듣는게 좋은지 여러분이 결정해 줘야 돼.

어. 뭐가 좋까? God-man가요? God-man가는 아까 했고 the God-man 배호에 누가오라? 한번 듣고 싶습니다. 배호에 누가 오라? 저저 누저 전체이가 울고 있구만.

배우에 누가 울어? 배오가 부르는 거 들어보고  그다음에 그 스님이 불르는 거 한번 들어보자. 그럼 오랜 스님하고 배우가 누가 잘 보라 우리가  심사 잘해요? 네. 손들어할 거야. 네.

배우가 잘했다는 사람. 월련 선생님이 잘했다는 사람 우리가 확인해 보자고. 아주 재밌겠다.

누가 잘하? 배호가 잘했다고 생각하는 사람. 월련 스님이 잘했다고 생각하는 사람. 월련 스님이 더 잘했네.

야 월님도 대단하네.이 노래가 따라불기가 어려운 노래예요. 고음도 아닌데 저음을 가다가 배우는 고음으로 올라가고 막 이러니까 갑작스럽게 목소리가 새 소리가 나야 되거든. 근데 우리 스님이 잘 잡아 나가네. 나이도 며칠이지? 80이 넘었지.

대단한 사람이야.이 배우는 정말 노래를 잘해요. 깔끔하게 하네요. 들어보니까이 스님은 아주 좀 나이가 있으니까 노래가 무어고 배우는 깔끔하게 하는데도 노인티가 나요. 잘 불러.

아유. 그래서 내가 뭐 God-man이지만 저 사람하고 고등학교 때 만났다는게 보통 인연이 아니잖아. 참 그 God-man한테 신부름 시킨 사람이야. 근데 그 사람이 여기 앉아 있어.

멀리 도망을 못 가는 거야. God-man을 신부름 시켜 주니까 일만 시키면 해야 돼. 빚 갚아야 되죠. 네.

그러니까 야 앉아서 지금 신부름하고 있잖아. 아 여다 내가 잡아 놨어. 아 근데 거기에 니언자 나무가 있죠. 네 귀가 막혀.

배오가 나시로 온다는 거. 어떻게 그렇게 표시를 해 놨을까? 나무가 이렇게 니언으로 딱 돼 있죠. 네. 음.

기가 막혀요. 음. 참 재밌죠? 네. 그다음에 뭔가? 예.

이제 신민님 어 이제 동영상 어 만유의 어머님을 올릴까요? 아니면은 구미에서 만든 걸 올릴까요? 구매에서 만든 거 한번 올려야지. 어머니는 뭐 자주 들으니까. 구매해서 만는 거 하고 백궁석 어린양의 혼인 잔치와 백궁석 좋은 지금이 지금 시대가 혼인 잔치 시대입니다. 예 14만 4,명도 부인이지만 천만 명도 혼인 잔치 부인이에요.

네. 13만 4천에 먼저 온 사람들이고 저건 나중 오는 사람들이고 네. 조용하게 문들려니 별빛 같은 허운자 백궁에서 오신 살며 내 이름 부르네 네. 가스하게 손을 잡고 춤을 주는이 순간 어제까지 울던 내 맘수 들어가네.

하늘구에서 만나요. 허경영신님과나 손에 손을 마주잡고 둥글게 둥글게 춤추네. 어린양의 고인치 나도 같이 소개되궁에 함께 가서 오늘 다시 태어나네. 눈을 맞춰 인사하고 함께 따라 부르니 슬픔이던 지난 날들 한수처럼 멀어져가는 500에 함께가 다시 제외할 그날을 가슴 깊이 새겨주며 한 번 더 그 이름 부르네 하늘에서 만나요.

격영님과나 선의 손을 마주잡고 둥글게 둥글게 춤추네 어린양의 어린 잔치 나도 같이 초대 보배궁에 함께 가서 오늘 다시 태어나네 잘 만들었죠? 네. 아이, 그 보통 아주 그냥 그 하늘공 봉관 지어나? 빨리 쉬어야 돼. 근데 저 보니까 그 앞에 잔디 밭에서 숨치면 좋겠네. 네.

그 아주 그냥 보통 멋있는게 아니네. 그 엿장수도 갖다 놓고 막 그냥 엿도 먹어 가면서 그래. 안 그래? 저 잔치하면 좋지. 예.

음. 뭐 여러 장 저 옆판이나 떡판 얹어 놓고 뭐 먹고 싶은 거 먹어 가면서 그죠. 근데 또 괜히 또 슬슬 배가 고파지. 음.

여러분들은 하늘 오면은 소화 불량 환자가 없어질 거예요. 어. 자꾸 맛있는 이야기를 해 가지고 지난번에 그 하 냉면이 아니고 그게 무슨 냉면이었죠? 흑남집이야.

그 해냉면이야. 해냉면집이 그게 6월 4변 때부터 있는 건가? 오래돼서. 근데 그 옆에 하 냉면이 생긴 거야. 그 하 냉변은 이제 건물이 세 건물이고 요쪽 건물은 좀 오래된 건데 그게에 두 집이 있는데 이렇게 식당을 딱 쳐놓으면 왼쪽 집이 람 람 냉면 내가 말하는 집이고 요쪽 집은 내가 한 번도 안 들어가 봤어집은요 집하고 상호가 틀려 이거는 하 냉면 이거는 흑남 냉면 냉 근데 거기에 그 해무침 냉면이야 그게 그 무슨 해죠? 그게 홍어 홍어해.

홍어해로 냉면을 만들어 주는데 그 해무침 냉면을 먹은 사람은 졸토해요. 어 사람 하나 죽어도 몰라. 어 그리고 양도 많이 안 줘요. 딱 양도 그 순몸밀이니까 비싸잖아.

그러니까 뭐 남기는 사람은 본 적이 없어. 내가 뭐 따블로 곱폐기 시키는 사람 있을 수 있어도 그거를 남긴 사람을 내 못 봤어. 노인이나 할머니들 다 먹어 버려. [목을 가다듬음] 숟가락 들고 시간만 보내면 다른 사람한테 뺏겨.

되게 맛있죠. 네. 근데 누가 하냉면을 사 왔더라고. 그거 해냉면이 아닌 건데.

어. 이거 사서 내 먹어 봤어. 며칠 전에. 누가가 가지고 왔지? 누가 누가 신체리 신체리가 누가 사온 거야? 아니야.

어. 누가 사왔어? 그 보니까 그때 딱 보니까 생각이 나는 거야. 야 이게 흥남 냉면이다. 이게 생각나는 거야.

나도 가본지 오래됐어요. 됐는데 간판을 보고 들어가는 일이 없어. 항상 그 집으로만 들어가니까 괜히 그게 화목내면인 줄 아는 거야. 맛의 차이가 완전히 달라요.

람 냉면이야. 왜 흥남하고 하 다른가? 하은 좀 북쪽 하 흑남 있는 데하고 하 있는 데가 그렇게 멀지 않은데 은 흑남은 바닷가고 하은 하이 어딘지 알죠? 하차사 네 이성계가 그 이방원이가 아버지 그가 계시기 한 곳 응네 하 음 그러니까 왕실에서 좀 떨어지게 갖다 놨어 아버지를 갖다 난게 아니가 모셔 놨던 거지 모셔 [목을 가다듬음] 예 이제 소원성실 올립니다. 안녕하세요. 소석 담당공무원입니다.

있으신 분   이쪽으로 오세요.     먼저 오에 정성껏 하시고 내 모지의   소원을 예쁘게 적어 주세요. 성에 접어서 소원석함에 넣고 두 손으로 소원석 꼭 작고   기도해고 소원석 소원석 정성을 다 필요해요. 간절한   마음이면 기왕이 찾아와요.

가원이 결혼하게 해주세요. 해피소하는 요입니다. 우리 가족 건강하게 해주세요. 행조사가 되고 싶어요.

이 조중사가 되고 싶어요. 여입니다. 오고도 오고도 오고 기도하였어. 손 기도해 행복한 내일 위해 정성 기도해 독도 내게 해주세요.

죄송합니다. 건 노행이라 척수불가 첫 담당 공무원 미처리 완료 미어리 시민님 이제 마무리를 할까 합니다. 예.

아니, 어떻게 시간이 잘 가는지. 아이고, 그냥 저 뭐예요? 그 무슨 냉면이요? 아니 홍남냉면 홍남 냉면을 한번 몽땅 가져서 우리가 먹어 봤으면 좋겠네. 그 흑남 냉면을 사람 숫자대로 시켜 가지고 못 가져오나? 돈만 주면 되는 거 아니야? 어서 부는가? 면을 면을 와서 삶아요. 아 나는 한번 먹었으면 좋겠는데 여기 아니 면을 여기 와서 삶 아 면은 여기서 못 삶아 거기 면은 기계로 내려와 네 기계로 내려 그니까 면을 생면을 우리가 별도로 주문해가지고 생면서 그런 맛이 틀려 어 거기는 굉장히 그 the God-man 한번 다녀오시 한번 보시고 다녀오세요.

아, 안 간다는 안 가지. 여러분들 주려고 그러는 거지 뭐. 한번 가서 먹어 봐요. 네.

어. 지방 사람들은 가기 어려울 거야. 음. 내가 왜 그 말을 하는지 이제 알게 될 거야.

근데 좋은 거는 몇십년이 가도 맛이 똑같아요. 세월이 한번 흘러도 한번가 보세요. 네. 내가 그 흙남 내면 홍보하는 사람 같아.

예배를 받으시기 전에 드릴 말씀이 있습니다. 어 지금 그 보이스 피싱이 너무 심한데요. 그중에서 전국적 어 전국적으로 보이스 피싱이 심한데 그중에서 뭐가 제일 지금 그러냐 하면은 일런머스 일런 머스크 일런 머스크가 결혼하자고 한다고 해서 많이 당하 당하고 있습니다.

실제 상황이에요. 그래가지고 우리도 다 한 사람이 있어요. 근데 오늘 아침에 또 전화가 왔어요.

일런 모스커가 자기하고 결혼하자 그런다고. 제가 절대 그러면 안 된다고. 어. 제가 지금 또 얘기를 했는데 벌써 우리 한국에서 세 번째입니다.

저희들이 아는 절참 당한 사람이 돈을 좀 보냈어. 그 돈이 적은 돈이 아니에요. 그 왜 돈을 맺어요? 부산에서 3억 보냈었어. 3억 부산 사람은 3억을 보냈어.

일러머스크가 결혼하자 해가지고 뭐 갑자기 한국에 오려고 하는데 뭐 현금이 없다고 이래 가지고 거기 넘어가는 사람은 안 됩니다.도 한 사람은 3억보다 더 넣잖아. 한 사람은 3억보다 더 넣었대. 근데 그 일머스가 여러분 돈이 그렇게 없어요? 아 아 근데 그게 가짜라고 내가 이야기한다고 나보고 서분하다고. 그러니까 한번 딱 빠지면 빠지면 헤어나지 못해요.

이야기를 해 주면 나를 서운하게 생각하는 거야. 자기 혼인길 막으려고 하냐고 이렇게 이야기한다니까. 그때 부산 사람 신임한테 대나고 내가시기 질투한다고 아 일머스하고 결혼하는게 그렇게 배가 아프냐고 이러면 그럼 그 아니 완전히 넘어가 버려. 절대 그때 들어가면 안 됩니다.

예. 아니 일스가 뭐가 답답해? 자우지가 일런 그러면 얼른 꺼내야 돼. 정신 차려야 돼. 얼른 정신 어 일런 하면 얼른 정신 차려야 돼.

정신리세요. 알죠? 일런 하면 언론이야. 네. 언론 끊어야 돼.

언론. 일런 하면 그냥 언론 끊어버려. 아니 the God-man한테 말씀 셨죠? 상담을 했는데 돈을 매적 다 주고 나서 상담하는 거 주고 나서 와서 상담하고 내가 좋다고 뭐 하면 남의 혼인길 막으려고 그런다고 질투하냐고 와 기가 막혀요 기가 정말로 기가 막혀요 정말로 그 그런 사람이 흑남 냉면을 잡아 봐야 돼 예 있는 머스커 절대 결혼하자고 하는 거 아닙니다. 여기 소가 넘어가지 마시고 아이가 왜 넘버스크하고 결혼을 해요 그죠? 어 애가 열둘인가 어 애가 많고 그리고 이런 머스크가 뭐가 답답해서 우리 할머니들하고 정신 차리세요.

정신 아 이거 전국 방금 나가야 돼요. 나가야 됩니다. 하늘 공회는 할머니가 없어요. 전부 전부 천사들이고 진인들이야.

 마음은 전부 20대  네. 그 할머니 소리는 취소시켜. 네. 할머니 소리는 취소시키고 우리는 모두 진인이며 전부 천사님들이  그중에서 오 넘어가는 분은 할머님입니다.

아셨죠? 절대로 하시면 안 돼. 아주 중요한 얘기 지금 드리고 있습니다. 그래 그러면 오늘의 레벨을 드립니다.

허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정혜원 동록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 들어가라. 허경 시님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천라 허영 the God-man 이름으로 명하노니 오늘 축복 백구명회 건축헌금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들 들의 조상에게 레벨 10조무 돌아가. 네. 이제 the God-man께서 전체 예배를 주십니다.

내가 배우한테 요렇게 갖다 준 적이 있잖아. 그랬더니 저기서는 계속 주는 거예요. 그러니까 세상에 신기하죠. 네.

갖다 좋은 사람이 와서 계속 주는 거야. 매번. 아강의 때마다 그 한번 그렇게 해 놓으니까 계속 저서 베풀죠. 아이고 참 신기해.

아 가짜 배우가 아니야. 진짜 배워가 온 거예요. 세상에 무덤에 갔더니 나무로 이렇게 낮짜가 딱 세상에 있을 수 있습니까? 난 그런 나무는 처음 봤어. 처음 봐요.

처음 봤죠. 그러니까 이게 무언가 인연이 있는 거야. 아주 신기한 겁니다. 오늘 하늘 위해 온 천사들과 천사들의 가족과 조상에게 내벨 천조모 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 천조무 들어가라.