2026.07.10 In this world, it’s not respect that’s needed, but love

2026.07.10 The Five Trials of Success and the Power of Huh Kyung-young’s Name

This excerpt is from a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels.” Heo Kyung-young shares his unique interpretations of biblical stories, particularly the parable of the prodigal son and the story of Moses, to illustrate his core teachings on humility, compassion, and the dangers of pride and judgment. He also touches upon his views on international relations and the importance of love over respect.

Heo Kyung-young’s Unique Interpretations of Biblical Stories

The Prodigal Son vs. Moses: God’s Unconventional Justice
Heo Kyung-young presents a fascinating comparison between the prodigal son and Moses, highlighting what he perceives as God’s unconventional justice. He emphasizes that while Moses, despite 40 years of obedience, was denied entry to the Promised Land for a single act of anger, the prodigal son, who squandered his inheritance, was welcomed back with a feast. This challenges traditional notions of divine judgment and underscores the importance of repentance and return over rigid adherence to rules. Heo Kyung-young’s interpretation suggests that God values a change of heart more than perfect obedience, a point that is both thought-provoking and contrarian to conventional religious teachings.

화를 내서 모세는 천국을 못 들어갔어. 알겠죠? 그거는 그 당시 구약 시대 성경 내용이야. 근데 여러분들이 실수한다고 천국 못 가나? 아니요. 아니에요. 우리는 한번 딱 축복받으면 그게 마지막이야. 명쾌하. 알았죠? 그러니까 구약 시대보다 아주 좋지.
Moses couldn’t enter heaven because he got angry. Understood? That’s the content of the Old Testament from that era. But if you make a mistake, can you not go to heaven? No. No. Once we receive a blessing, that’s the end. Clear. Understood? So it’s much better than the Old Testament era.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지. 그래 잔치를 하고 있지.
The prodigal son, while the elder son listened well, wasn’t given even one chicken, but the prodigal son who didn’t listen and squandered his wealth was told to slaughter a fattened calf. And they’re having a feast.

막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지. 근데 모세는 지팡에 한번 휘둘렀다고 그거 다시 뭐 하나님에게로 안 왔나? 왔지. 근데 얘는 사고를 치고 왔어. 집에 재산 가져가서 다 팽겨치고 하늘에서 제일 싫어하는 다섯 가지 다 범하고 왔다이 말이야. 그런데도 용서해 주고 구제해 주제.
It’s not because the youngest is pretty, but because he came back to listen to his father again. But Moses, just because he swung his staff once, didn’t he come back to God? He did. But this one caused trouble and came back. He took the family’s wealth, threw it all away, and committed all five things heaven hates most. Yet, he was forgiven and saved.

The Parable of the Prodigal Son and Geopolitics
Heo Kyung-young connects the parable of the prodigal son to current geopolitical events, specifically the conflict in the Middle East involving the US, Israel, and Iran. He interprets the US sending five fattened cows to Israel for temple construction as the “father” giving a “fattened calf” to the “prodigal son” (Israel). This act, he argues, provokes the “elder son” (Iran), leading to resentment and conflict. This is an incredibly bold and unique interpretation, using a biblical parable to explain complex international relations, suggesting that underlying emotional and symbolic dynamics drive global events.

미국이이 중동 전쟁을 하기 전에 이스라엘에다가 소를 살진소를 다섯 마리를 보냈어. 왜 보냈지? 이스라엘 성전 건축하는데 그걸 쓰라고 보낸 거야. 보냈단 말이야. 그거를 보고 이스라엘 유 이러한 사람들이 종교가 달라 안 달라? 달라요. 이게 또이 유대인들이 또 성전을 지면은 또 이슬람하고 싸움하지. 또 이게 문제가 있다 해가지고 미국이 그 보낸데 대해서 붙은게 지금 전쟁이야.
Before the US started this Middle East war, it sent five fattened cows to Israel. Why? They sent them to be used for the construction of the Israeli temple. They sent them. Seeing that, don’t these Israeli Jews have a different religion? They do. If these Jews build a temple again, they’ll fight with Islam again. So, the war now is because the US sent those cows, causing problems.

그러니깐 탕자의 비유에서 그 송아지를 줬다. 그러니까 송아지 하나를 잡았다. 그 아버지가 큰 아들을 미용할까? 아니. 아니야. 아까 말한 대로 아들들을 교육시키기 위해서. 나 같은 아들이 이제 돌아왔으니 고생했겠다. 세상 물정을 좀 배웠겠다. 그거는 아버지가 볼 때 크게 나쁜게 아니야. 알았지? 그거는 체험을 하고 온 거야.
So, in the parable of the prodigal son, the calf was given. So, one calf was slaughtered. Would the father hate the elder son? No. No. As I said before, it was to educate the sons. “My son, who is like me, has now returned, so he must have suffered. He must have learned about the ways of the world.” From the father’s perspective, that’s not a bad thing. Understood? He came back after experiencing it.

The Five Tests of Success

The Dangers of Pride and Ignorance
Heo Kyung-young outlines five critical “tests” that successful individuals must overcome, with pride (교만) being the first and most dangerous. He argues that as wealth and success grow, people often become arrogant, neglecting those less fortunate and ultimately leading to their downfall. This is a powerful warning against the corrupting influence of success and a call for continuous humility. He also highlights ignorance (우매) as a significant flaw, emphasizing that true wisdom comes from understanding and learning, not from a lack of knowledge.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려. 맞아 안 맞아? 열심히 하던 사람이 괜히 재산이 어디서 복건이라 붙어서 재산이 많으면 교만해진다이 말이야.
Heaven tells us not to worry too much about accumulating wealth, fearing that as wealth increases, we might become arrogant. It ruins people. It ruins all descendants. People who worked hard, if they suddenly get rich from a lottery or something, they become arrogant.

하늘이 제일 싫어하는 것 첫째 뭐예요? 교만. 교만한. 교만. 불신보다도 더 드시래요. 교만한 거. 조금 팔자가 피면 허행령도 안 보이는 거예요. 이제 이해가죠? 어 암이 걸리면 내가 보여. 그럼 되겠어요? 안 된다. 어 탕자보다 더한 거지.
What’s the first thing heaven hates most? Arrogance. Arrogance. Arrogance. It’s worse than disbelief. Arrogance. If your fortune improves a little, you won’t even see Heo Kyung-young. Understood now? Oh, if you get cancer, you’ll see me. Would that be okay? No. That’s worse than the prodigal son.

Avoiding Scorn, Greed, and Immorality
Beyond pride and ignorance, Heo Kyung-young warns against scorn (냉소), greed (탐욕), and immorality (음행). He stresses that successful people should not look down on those who have failed, but rather show empathy and humility. He also criticizes the insatiable desire for more wealth and the destructive nature of immoral behavior, particularly for those in positions of power. These are practical lessons for anyone striving for success, reminding them that true achievement is not just about accumulation but also about ethical conduct and compassion.

남이 잘되면 그걸 갖다가 이게 마다들이 자기 동생한테 아버지한테 냉소를 보내는 거야. 응. 아버지는 정신이 없어. 이거 우매한게 아니지. 그지? 이거는 냉소야. 냉소. 응. 아버지 왜 걔한테 그런 걸 주지? 우리 아버지 이제 정신 나갔나 봐. 그래가지고 냉소를 보내는 거야. 이게 성공한 사람 성공하는 마지막에 들어오는 시험이야.
When others do well, the elder son sends scorn to his younger brother and father. Huh. The father is out of his mind. This isn’t ignorance, is it? Right? This is scorn. Scorn. Huh. “Father, why are you giving him such things? Our father must have lost his mind now.” And so, he sends scorn. This is the final test that comes to successful people at the end of their success.

탐욕 알았죠? 탐욕이라는 것이 성공한 자들의 마지막 시험 때에 딱 나타나. 저놈이 진짜 욕심을 버리고 국민을 위해서 일하겠다는 사람이냐 이거야. 맞지? 근데 탐력을 딱 숨기고 있다. 그러면 되겠나?
Greed, understood? Greed appears precisely at the final test for successful people. “Is that person truly willing to abandon their desires and work for the nation?” Right? But if they hide their greed, would that be okay?

음행이야. 알았죠? 어 음행 그게 성공한 자들이 이거 술집에 다니면서 이런 거 막 하게 하죠. 네.이 음행. 음행. 알았죠? 이게 주색 잡기잖아. 그러니까요 다섯 가지가 성공한 자들이 마지막 시험대를 거쳐야 되는 거야. 여기 걸리면 그냥 무슨 추행 문제로 정치권에서 사라져 버려. 막 여기 걸리면 올라간 자들에게 이게 가장 무서운 거야.
It’s immorality. Understood? Oh, immorality. Successful people engage in these things, like going to bars. Yes. This immorality. Immorality. Understood? This is gambling, drinking, and women. So, these five things are the final tests that successful people must pass. If they get caught here, they just disappear from politics due to some scandal. If they get caught here, it’s the most terrifying thing for those who have risen.

Heo Kyung-young’s Philosophy on Life and International Relations

The Importance of Hospitality and Recognizing the Divine
Heo Kyung-young emphasizes the importance of hospitality (손님 대접), drawing from the Bible (Hebrews 13:2) to suggest that one might unknowingly entertain angels or even the divine. He shares personal anecdotes from his youth, where he would seek meals from strangers, and how those who treated him kindly received blessings. This highlights his belief that true spirituality is found in everyday interactions and acts of kindness, and that recognizing the divine in others is crucial for receiving blessings.

손님 대접하기를 잊지 말라. 이로서 부지 중에 천사들을 대접한 이들이 있었느니라. 뭐라 그랬죠? 손님 대접하기를 뭐 하라고? 응? 잊지 말라. 잊지 말라. 손님 대접을 예사로 하지 마라이 말이야. 네. 어. 그 손님 중에는 반드시 신인도 와 있고 천사도 와 있을 수 있어.
“Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” What did it say? What should you do about showing hospitality? Huh? Don’t forget. Don’t forget. Don’t take hospitality lightly. Yes. Uh. Among those guests, there can certainly be a divine being or an angel.

내가 고등학교 때 내가 고등학교 때 밥보도 물어 다녔지. 그래서 오늘은 어느 집을 갈까? 어느 집을 갈까? 동네 가서요 집 조집 망을 보다 들어가지. 그것도 용기가 필요해요. 네. 뭐 밥보도 물어 가는게 뭐 그리 교복 있고 체가방 들고 있는 거야. 아멘. 그 상태에서 밥을 묻어 얻어 들어가는데 얼마나 여러분은 부끄러운 거야. 그래. 안 그래? 근데 신인은 부끄러운게 없어. 누가 나를 어떻게 대하는가만 보는 거야.
When I was in high school, I used to go around asking for food. So, “Which house should I go to today? Which house?” I’d go around the neighborhood, watching this house and that house, then go in. That also takes courage. Yes. What’s so special about asking for food when you’re wearing a school uniform and carrying a school bag? Amen. How embarrassing it is for you to go in and ask for food in that state. But a divine being has no shame. They only watch how people treat them.

The “Dust” of Human Existence and the Pursuit of Love
Heo Kyung-young describes human existence as mere “dust” (티끌) in the vastness of the universe, emphasizing the futility of excessive ambition and sin. He encourages his followers to focus on what truly matters, which for him is love (사랑), not respect. He shares the story of scholar Lee Eoryeong, who, despite being highly respected, felt a profound lack of love in his life. This underscores Heo Kyung-young’s core message that genuine connection and affection are more valuable than worldly accolades or intellectual achievements.

인생 지구라는이 인생을 여행하고 가는 하나의 계이란 말이야. 어. 행상에 있어. 도상에. 알겠죠? 인생 행객이야. 어떤 인생에 대해서 행객이죠? 네. 그러니까 그런데이음 실제 뭐 같습니까? 인생 행객 인생을 걸어가고 있는 객이죠. 그런데 실제는 뭐라고? 부채개.이 계자가 무슨 개자인지 압니까? 티끌 개자야. 하나의 몸에 몸은이 몸은 몸인데 티끌에 불과해.
This life on Earth is just a journey, a traveler’s journey. Uh. It’s on a journey. On the road. Understood? It’s a life traveler. A traveler in what kind of life? Yes. So, what is it really like? A life traveler, a guest walking through life. But what is it really? Dust. Do you know what this character for “dust” means? It’s the character for dust. A body, this body is a body, but it’s just dust.

근데 사랑을 받은 적이 없다. 그래요. 무슨 말인지 이해가죠? 존경은 하는데 자기를 사랑해 주는 삶이 없는 거야. 그 너무너무 인생을 고독하게 살았다. 맨날 말이야 뭐 지식인데 하고 책이나 보고이 했지만은 점자는 척 고상한 척 했지만 자기를 위해서 눈물 흘리고 사랑해 주는 사람을 못 봤다는 거야. 그래서 자기는 너무 고독하다는 거야.
But he never received love. Is that right? Do you understand what I mean? He was respected, but there was no one who loved him. He lived a very lonely life. He always acted like an intellectual, reading books, pretending to be refined and sophisticated, but he never saw anyone shed tears for him or love him. So he felt very lonely.

Strategic Diplomacy: “Not Too Close, Not Too Far”
Heo Kyung-young offers a pragmatic view on South Korea’s international relations, advocating for a “not too close, not too far” (불가은 불가원) approach, particularly with China. He explains this using the principles of I Ching (주역), where different elements (earth, metal, wood, fire) represent countries and their relationships. He suggests that while economic ties with China are important, a balanced distance is necessary. He also emphasizes the crucial alliance with the US and Japan, seeing them as “wood” and “fire” that help South Korea (earth) thrive. This provides a unique, almost mystical, framework for understanding geopolitical strategy.

우리는 일본하고 가까워져야 우리나라가 안전해. 알겠죠? 중국하고 가까워지면은 미국이 조금 비토를 놓죠. 그러니까 중국은 우리가 조금 경제적으로는 수출을 제일 많이 하는 나라야. 알겠죠? 그렇지만은 멀지도 않고 불가은 불가원해야 되는 외교 전술을 써야 돼. 멀지도 않고 가깝지도 않고. 이런 외교 전술이 끝없이 계속될 수밖에 없어. 왜? 우리는 토고 거기는 금이야. 주역에서 서로가 언제나 밀고 당기는 이런 역할이 미국과 아저 중국과 한국 관계고 한국과 미국은 뭐예요? 토. 토. 미국은 뭐죠? 뭐예요? 목이잖아. 목생화지. 그러니까 미국은 우리가 목 나라가 없어지려고 할 때 와서 구해 주는 거예요.
We need to get closer to Japan for our country to be safe. Understood? If we get too close to China, the US will veto it a bit. So, economically, China is the country we export to the most. Understood? However, we must use a diplomatic strategy of “not too close, not too far.” Not too far, not too close. This diplomatic strategy will have to continue endlessly. Why? We are Earth, and they are Metal. In the I Ching, this constant push and pull is the relationship between the US and, uh, China and Korea, and what about Korea and the US? Earth. Earth. What is the US? What is it? It’s Wood, isn’t it? Wood generates Fire. So, the US comes to save us when our country, Wood, is about to disappear.

Basic

1. According to the speaker, what is the first “thief” or challenge that appears when someone achieves success?
   (Arrogance, The speaker states that arrogance (교만) is the first challenge that appears after success, leading to downfall. A common misconception is that external factors are the primary cause of failure after success, rather than internal character flaws.)

2. True or False: In the speaker’s interpretation of the Bible, Moses was denied entry to Canaan (Heaven) because he disobeyed God only once after 40 years of obedience.
   (True, The speaker emphasizes that despite 40 years of obedience, Moses’ single act of anger towards God prevented him from entering Canaan, which is equated to Heaven in this context. A common misconception is that minor transgressions are always forgiven, but the speaker highlights the strictness of divine law in the Old Testament.)

3. What is the speaker’s view on the relationship between South Korea and Japan?
   ① South Korea should maintain a distant relationship with Japan.
   ② South Korea should strengthen economic ties but limit political interaction.
   ③ South Korea should maintain a close and friendly relationship with Japan for safety.
   ④ South Korea should prioritize its relationship with China over Japan.
   (③ South Korea should maintain a close and friendly relationship with Japan for safety., The speaker explicitly states that South Korea should maintain a good relationship with Japan for its safety, linking it to the “wood” element in a five-element theory. A common misconception might be that historical tensions should always dictate current foreign policy, but the speaker prioritizes strategic safety.)

4. Fill in the blank: The speaker claims that calling out the name “Heo Kyung-young” connects one to ____ energy, unlike other names or religious phrases.
   (Cosmic, The speaker asserts that invoking “Heo Kyung-young” connects individuals to infinite cosmic energy, contrasting it with other religious phrases like “Amen” or “Hallelujah” which he claims drain energy. A common misconception is that all spiritual invocations have similar effects, but the speaker presents his name as uniquely powerful.)

5. According to the speaker, what is the primary difference between the Old Testament era and the current era regarding divine blessings?
   (In the Old Testament, a single mistake could lead to loss of blessings, whereas now, once blessed, it is permanent. The speaker contrasts the strict “law” of the Old Testament, where even Moses was punished for one error, with the current era where a blessing is permanent and not easily revoked by mistakes. A common misconception is that divine favor is always conditional, but the speaker suggests a more absolute blessing in the present.)

Intermediate

1. True or False: The speaker suggests that the parable of the Prodigal Son illustrates that God’s forgiveness is always immediate and unconditional, regardless of the severity of the transgression.
   (False, While the Prodigal Son is forgiven, the speaker interprets the father’s actions as a form of “education” rather than purely unconditional forgiveness, aiming to teach the son. A common misconception is that the parable solely emphasizes unconditional love, but the speaker adds a layer of pedagogical intent.)

2. What is the speaker’s interpretation of the current conflict in the Middle East, specifically involving Israel and Iran?
   ① It is primarily a geopolitical struggle for oil resources.
   ② It is a religious war fueled by ancient prophecies.
   ③ It is a modern-day parallel to the parable of the Prodigal Son, with the US sending “fattened calves” (aid) to Israel, angering Iran (the elder brother).
   ④ It is a conflict driven by economic competition and trade routes.
   (③ It is a modern-day parallel to the parable of the Prodigal Son, with the US sending “fattened calves” (aid) to Israel, angering Iran (the elder brother)., The speaker draws a direct analogy between the US sending five “fattened calves” (cattle) to Israel for temple construction and the father giving the prodigal son a fattened calf, which angers the elder brother (Iran). A common misconception is that current events are purely secular, but the speaker frames them through a religious parable.)

3. Short Answer: Explain the speaker’s perspective on the importance of “guest hospitality” (손님 대접) and its connection to divine encounters.
   (The speaker emphasizes that treating guests well is crucial because one might unknowingly be entertaining a divine being or angel, as mentioned in Hebrews 13:2. He recounts personal anecdotes of receiving hospitality while disguised as a poor student, implying that those who treated him well received blessings. A common misconception is that hospitality is merely a social custom, but the speaker elevates it to a spiritual act with divine consequences.)

4. Short Answer: List the five “thieves” or challenges that successful individuals must overcome, according to the speaker.
   (The five challenges are: arrogance (교만), ignorance/folly (우매), cynicism/scorn (냉소), greed (탐욕), and immorality/lust (음행). These are presented as the final tests for those who achieve success, and failing any of them can lead to downfall. A common misconception is that success itself is the ultimate goal, but the speaker highlights the moral pitfalls that follow.)

Advanced

1. Short Answer: How does the speaker differentiate between “respect” (존경) and “love” (사랑), and which does he prioritize for himself?
   (The speaker, referencing the late scholar Lee O-young, distinguishes between respect, which is often given to intellectuals or accomplished individuals, and love, which is a deeper, emotional connection. Lee O-young felt respected but unloved, leading to a sense of loneliness. The speaker states that he himself does not desire respect but rather love, which he reciprocates to his followers. A common misconception is that respect is a higher form of admiration, but the speaker argues for the profound importance of love.)

2. Short Answer: Explain the speaker’s “unreachable, yet not distant” (불가원 불가근) foreign policy strategy, specifically in the context of South Korea’s relationship with China.
   (The “unreachable, yet not distant” strategy advocates for maintaining a balanced relationship with China: not too close to avoid antagonizing the US, but not too distant given China’s economic importance as South Korea’s largest export market. This approach acknowledges the complex geopolitical and economic realities. A common misconception is that nations must choose clear allies, but the speaker proposes a nuanced, strategic neutrality.)

3. Short Answer: The speaker describes human existence as “인생 행객” (life traveler) and “부채하” (dust particle). Elaborate on what these terms signify about his view of humanity and its place in the universe.
   (The term “인생 행객” (life traveler) suggests that human life on Earth is a temporary journey or pilgrimage. “부채하” (dust particle) further emphasizes humanity’s insignificance, comparing individuals to mere specks of dust in the vastness of the universe and even within the “body” (체) of the cosmos. This perspective aims to diminish human arrogance and worldly desires, encouraging a focus on spiritual goals like reaching Heaven. A common misconception is that human life is inherently grand, but the speaker stresses its transient and minuscule nature.)

4. Multiple Choice: According to the speaker, what is the fundamental difference between Heaven and Hell in terms of their physical representation?
   ① Heaven has no gates, while Hell has strong, fortified gates.
   ② Heaven is a vast, open space, while Hell is cramped and confined.
   ③ Heaven is filled with light, while Hell is shrouded in darkness.
   ④ Heaven is accessible to all, while Hell is exclusive to a select few.
   (① Heaven has no gates, while Hell has strong, fortified gates., The speaker explicitly states that Heaven has no gates, symbolizing openness and freedom, whereas Hell (and places associated with negative traits like greed) has strong gates and high walls, representing confinement and protection of ill-gotten gains. A common misconception is that the physical attributes are merely symbolic, but the speaker presents them as literal indicators of spiritual states.)

Audience with Newcomer Huh Kyung-young

1. The Divine Judgment of Moses and the Path to Heaven
   Moses, having led the Israelites out of Egypt, struck a rock with his staff at Mount Sinai, displaying anger. This act, as recorded in scripture, signifies that one who expresses wrath towards a sacred being cannot enter Heaven . However, the audience present is assured that they are exempt from such a stricture, having received a divine blessing . Moses, despite forty years of obedience, was barred from the land of Canaan—symbolically, Heaven—due to a single outburst of anger . This illustrates the severe consequences of disrespecting the divine in the Old Testament era .

Moses was the only human in the Old Testament to have directly encountered God, yet he expressed frustration, questioning his role in providing water for the people . His act of striking the rock twice in anger was directed at God, leading to his exclusion from Canaan, which represents Heaven .

2. The Parable of the Prodigal Son and Divine Forgiveness
   In contrast to Moses’s fate, the parable of the Prodigal Son presents a different aspect of divine interaction . The younger son, who squandered his inheritance, was welcomed back with a feast featuring a fattened calf, while the obedient elder son received no such celebration . This seemingly contradictory treatment is understood as a form of “true education” for the prodigal son, aimed at transforming him into a better person . The father’s act was not out of favoritism but to guide the son back to the right path .

Moses, despite his long service, was not forgiven for a single act of anger, whereas the prodigal son, after committing numerous transgressions, received complete forgiveness and restoration . This highlights a fundamental difference in divine judgment: the “Heavenly Standard” .

3. The Heavenly Standard: Hospitality and the Five Adversaries of Success
   The Heavenly Standard emphasizes hospitality (待客之道, daegyeokjido) . One must never neglect to entertain guests, as divine beings or angels may be present among them . Treating guests poorly, especially those perceived as humble, leads to the downfall of a household within three generations . This principle underscores that increasing wealth often leads to arrogance (驕慢, gyoman), which is the first adversary of success .

The five adversaries that challenge those who achieve success are:

• Arrogance (驕慢, gyoman): This manifests as looking down upon others once success is attained .
• Ignorance (愚昧, umae): A lack of understanding or wisdom, as exemplified by the elder son in the parable .
• Cynicism (冷笑, naengso): Deriding or belittling those who are less successful .
• Greed (貪慾, tamyok): An insatiable desire for more wealth or possessions, even after achieving abundance .
• Immorality (淫行, eumhaeng): Engaging in illicit or corrupt behaviors, which can lead to a swift downfall .
  These five challenges represent the ultimate tests for those who achieve success, and failing any of them can lead to ruin .

4. The Power of the God-man’s Name and the Era of Judgment
   In this “Era of Judgment” (審判時代, simpan sidae), invoking the name of the God-man (神人, Shin-in) is paramount . Unlike traditional religious invocations such as “Amen” or “Hallelujah,” which deplete one’s energy, uttering the name “Huh Kyung-young” connects one to infinite cosmic energy . This energy empowers individuals, making tasks easier and protecting against ailments like cancer cells . The name “Huh Kyung-young” is presented as a panacea, a source of boundless energy unmatched by any other name .

5. Geopolitical Dynamics and the Parable’s Modern Interpretation
   The parable of the Prodigal Son can be reinterpreted in a geopolitical context . The United States sending five unblemished cattle to Israel for temple construction is seen as a modern-day equivalent of the father giving the fattened calf to the prodigal son . This act, intended to support Israel’s religious endeavors, provoked resentment from Iran (the “elder son”), leading to conflict . This illustrates how perceived favoritism can ignite disputes, mirroring the elder son’s jealousy .

The speaker emphasizes that true forgiveness, as shown by the father to the prodigal son, involves understanding and allowing for experiential learning . The father’s act of slaughtering the calf was not merely for celebration but to nourish and restore the son, and by extension, the entire family .

6. The Nature of Human Existence: Dust and the Universe
   Human existence is likened to a traveler on a journey (人生行客, insaeng haenggaek) . This journey is transient, and human beings are ultimately mere dust (塵芥, jinkae) . From the perspective of the vast universe, human bodies are insignificant particles . This philosophical insight, echoed in Buddhist teachings (一微塵中含十方, ilmijinjunghamsibang), suggests that the entire universe is contained within a single speck of dust, and conversely, human bodies are but specks within the cosmos .

Despite this insignificance, the act of seeking out the God-man (神人, Shin-in) is considered a profoundly virtuous journey . Those who actively seek out the God-man, rather than being sought out, demonstrate a commendable path in their lives . This proactive search for divine connection is a testament to their inherent goodness and is rewarded with profound blessings .

7. The Essence of Love and Respect
   The lecture concludes with a reflection on the nature of love (愛, ae) versus respect (尊敬, jon-gyeong) . The late scholar Lee E-ryeong, despite receiving immense respect, lamented a lack of true love in his life, a realization that led him to explore religion through his daughter’s illness . This experience taught him that love, not mere respect, is the true essence of human connection . The speaker asserts that he, unlike Lee E-ryeong, desires love rather than respect, and reciprocates this love to his followers .

1. The Path to Heaven: Obedience Versus Grace

In the scriptures, there is a river flowing with milk and honey. Moses led the Jewish people out of Egypt. While leading them, he struck a rock with his staff on Mount Sinai. However, he lost his temper once. The scriptures state that if one expresses anger towards a holy being, they can never enter Heaven. Moses, who had been serving God since he was 40 years old, was barred from entering the land of Canaan, which represents Heaven, simply for losing his temper once. This illustrates that even after 40 years of obedience, a single act of defiance can prevent entry into the divine realm.

2. The Parable of the Prodigal Son: Forgiveness and Education
   The Bible also presents the parable of the Prodigal Son. The elder son, who always obeyed, received no special treatment, not even a chicken. Yet, the prodigal son, who squandered his inheritance, was welcomed back with a fattened calf. This act was not out of favoritism but for the purpose of education. The younger son, having experienced hardship and returned, was being taught a profound lesson. The father’s forgiveness was meant to guide him back to the right path, demonstrating that even after significant transgressions, a return to the father’s embrace is met with grace and an opportunity for transformation.

3. The Importance of Hospitality: Entertaining Angels Unawares
   The scripture in Hebrews 13:2 states, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” This means that one should not treat guests lightly, as a God-man or an angel might be among them. Families who practiced good hospitality historically prospered, and their descendants flourished. Conversely, those who treated guests poorly, especially the less fortunate, often saw their households decline within three generations. This principle underscores that true hospitality is a divine law, reflecting one’s respect for all beings, regardless of their outward appearance.

4. The Five Obstacles to Sustained Success
   There are five adversaries that appear after achieving success, which one must overcome.

• Arrogance: This is the first obstacle. When success is attained, arrogance can lead to looking down upon others, causing one’s lineage to diminish.
• Ignorance: The elder son in the parable was ignorant of his father’s true intentions. A lack of understanding can lead to misjudgment and resentment.
• Cynicism: This involves looking down on others’ success or misfortune. It is crucial not to mock those who have failed, but rather to show empathy and support.
• Greed: As wealth accumulates, the desire for more can grow insatiably. True spiritual progress requires transcending material desires and focusing on collective well-being.
• Immorality: This refers to engaging in illicit or inappropriate conduct, particularly in matters of personal relationships. Such actions can lead to a swift downfall, especially for those in positions of power or influence.
  These five challenges are the ultimate tests for those who achieve success. Overcoming them is essential not only for earthly prosperity but also for spiritual advancement.

5. The Power of the Name “Huh Kyung-young”
   Invoking certain names can have a profound effect on one’s physical and spiritual energy. While uttering “Amen” or “Hallelujah” may drain one’s strength, the name “Huh Kyung-young” connects one to infinite cosmic energy. This energy flows through the crown chakra, empowering the individual. No other name in the world can infuse the human body with such boundless energy. This demonstrates the unique spiritual power associated with the name, which acts as a restorative and strengthening force.

6. The Prodigal Son and International Relations: A Modern Interpretation
   The parable of the Prodigal Son can be applied to international relations. For instance, the United States sending five unblemished cattle to Israel for temple construction was perceived by Iran as favoritism, akin to the father giving the fattened calf to the prodigal son. This act, intended to support Israel’s religious endeavors, ignited resentment and contributed to conflict, mirroring the elder son’s jealousy. This illustrates how perceived favoritism in global affairs can lead to discord and war, reflecting the underlying dynamics of the parable on a grand scale.

7. The Transient Nature of Human Existence: Dust in the Cosmos
   Human existence is likened to a traveler on a journey, a mere speck of dust in the vast cosmos. Compared to the Earth, and even more so from the perspective of White Heaven, humans are but tiny particles. This perspective highlights the futility of excessive worldly desires and the importance of not sacrificing spiritual aspirations for transient gains. Our bodies are like dust attached to the universe, and our lives, when viewed in retrospect, often amount to little more than accumulated transgressions. Recognizing this ephemeral nature should inspire a focus on spiritual growth rather than material accumulation.

8. The Significance of Divine Encounters: A Blessed Meeting
   While the God-man once sought sustenance from various households, those who encountered him unknowingly received blessings. Today, individuals actively seek out the God-man, a testament to their virtuous journey. This proactive seeking signifies a profound spiritual inclination, leading to a blessed encounter. Such meetings are not coincidental but are the culmination of a righteous path, fulfilling a deep spiritual yearning.

9. The Essence of Love Versus Respect
   A renowned scholar, Dr. Lee E-ryeong, expressed on his deathbed that while he had received immense respect throughout his life, he had never truly experienced love. He felt profound loneliness despite his intellectual achievements. It was through his daughter’s dying wish that he explored faith, realizing that love, not respect, is the ultimate human need. The God-man, conversely, desires love rather than respect, and reciprocates this love to all, offering blessings as a testament to this profound connection. This highlights that genuine affection and emotional connection are far more valuable than mere admiration.

10. Geopolitical Dynamics: The Interplay of Nations
    South Korea’s geopolitical strategy necessitates maintaining a close relationship with Japan for security. While China is a major economic partner, a policy of “neither too close nor too distant” is advisable due to the inherent elemental conflict between Earth (Korea) and Metal (China) in the principles of I Ching. The relationship between Korea (Earth) and the United States (Wood) is one of mutual support, where Wood helps Earth to flourish. Japan, also aligned with the Wood element, further strengthens this alliance, ensuring Korea’s survival and prosperity. This intricate balance of relationships is crucial for national stability and growth.

The Path to White Heaven: Overcoming the Five Obstacles to Spiritual Success

1. The Peril of Pride and the Divine Judgment of Moses
   Huh Kyung-young began by referencing the biblical narrative of Moses, who led the Israelites out of Egypt. Moses, despite his forty years of obedience and countless acts of service to God, was denied entry into the land of Canaan (which Huh Kyung-young interprets as Heaven, 백궁) because he once lost his temper and struck a rock twice with his staff, rather than speaking to it as commanded. This act of anger, directed towards the divine, was deemed an act of pride (교만) and disobedience. Huh Kyung-young asserts that this story, from the Old Testament, illustrates a strict divine law: anger towards the sacred leads to exclusion from Heaven. However, he contrasts this with the present era, stating that those who receive his blessing are exempt from such harsh judgment, implying a more lenient path to salvation in the current spiritual dispensation. He emphasizes that Moses, despite being the only human to have directly encountered God in the Old Testament, was still subject to this severe consequence due to his momentary lapse in humility and obedience. Moses’s act of striking the rock twice, rather than once, was interpreted as an expression of frustration and a questioning of his divine role, ultimately leading to his exclusion from the promised land, which symbolizes Heaven.

2. The Parable of the Prodigal Son and the Nature of Divine Forgiveness
   Huh Kyung-young then shifted to the New Testament parable of the Prodigal Son, highlighting a seemingly contradictory aspect of divine justice. In this parable, the younger son squanders his inheritance but is welcomed back with a feast, including the slaughter of a fattened calf, while the obedient elder son receives no such celebration. Huh Kyung-young explains that the father’s lavish reception of the prodigal son is not due to favoritism but rather a pedagogical act—a “true education (참 교육)” to transform the son into a better person. The father’s forgiveness is a means to guide the son back to the right path, acknowledging his suffering and newfound understanding of the world. This contrasts sharply with Moses’s fate, where a single act of anger resulted in severe punishment despite decades of loyalty. Huh Kyung-young asserts that the divine standard (하늘의 척도) is not merely about adherence to rules but about the heart’s inclination and the potential for transformation. The prodigal son’s return, though after much wrongdoing, signifies a turning point, a willingness to re-engage with the father’s will, which is met with boundless compassion and an opportunity for spiritual growth.

3. The Importance of Hospitality and the Five Obstacles to Success
   Huh Kyung-young emphasized the importance of hospitality (손님 대접), citing Hebrews 13:2: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” He explains that one should treat all guests with respect, as a God-man (신인) or angel might be among them. Disrespecting a guest, especially one who appears humble or poor, can lead to misfortune for the household. He asserts that families who practice good hospitality prosper, while those who become arrogant with wealth and neglect guests eventually decline, often within three generations. This leads to his discussion of the five obstacles to success, which are particularly dangerous for those who have achieved a certain level of accomplishment. The first of these is pride (교만), which manifests as looking down upon others once one has achieved success. This arrogance, he warns, can lead to the downfall of individuals and their descendants, as it goes against the divine law that values humility over material wealth.

4. The Five Obstacles to Spiritual and Earthly Success: Pride, Ignorance, Scorn, Greed, and Immorality
   Huh Kyung-young elaborates on the five obstacles that successful individuals must overcome to maintain their spiritual and earthly standing. These are:

• Pride (교만): This is the primary obstacle, where success leads to arrogance and looking down on others. He warns that even those destined for White Heaven (백궁) will not advance in their spiritual level if they succumb to pride. True spiritual progress requires humility and continued service to others, regardless of their background or beliefs.
• Ignorance (우매): This refers to a lack of understanding or wisdom, particularly in spiritual matters. The elder son in the parable of the prodigal son is described as ignorant for not understanding his father’s deeper intentions. Huh Kyung-young stresses that knowledge and spiritual insight are crucial to avoid misjudgment and maintain a righteous path.
• Scorn (냉소): This is the act of belittling or mocking those who are less fortunate or have failed. He advises against showing disdain for those who have not achieved success, emphasizing empathy and support instead. Such negative attitudes hinder one’s own spiritual growth and prevent the accumulation of higher spiritual levels.
• Greed (탐욕): This is the insatiable desire for more wealth or possessions, even after achieving success. Huh Kyung-young states that true spiritual leaders do not accumulate wealth for themselves but use it for the common good, like building public parks. He contrasts this with the “gates” of hell, which are built to protect personal property, while Heaven has no gates.
• Immorality (음행): This refers to engaging in illicit or inappropriate sexual conduct, often associated with power and success. He warns that this can lead to a swift downfall and ruin one’s reputation, especially for those in positions of influence. This is the final and most dangerous test for those who have achieved success, as it can instantly negate all prior achievements.
  These five obstacles, Huh Kyung-young asserts, are the ultimate tests that successful individuals face, and failing any of them can lead to spiritual and worldly ruin. He urges his followers to teach these principles to their children, preparing them for the challenges that come with success.

5. The Ephemeral Nature of Human Existence and the Significance of Divine Encounter
   Huh Kyung-young then delves into the philosophical concept of human existence, describing it as “life’s journey (인생 행객)” and humans as mere “dust (티끌)” in the vastness of the universe. He explains that from the perspective of the cosmos or White Heaven (백궁), human beings are insignificant specks of dust. This perspective aims to diminish human arrogance and excessive worldly desires, which often lead to sin. He references the Buddhist concept of “a single dust particle containing the ten directions (일미진중 함시방),” implying that while a tiny particle can contain the universe, humans themselves are but particles within the universe. He contrasts his own encounters with people, where he sought them out in humble circumstances, with his followers who actively seek him out. He asserts that those who seek him out on their own initiative are on a “good path (선한 결과)” in their life’s journey, and their encounter with him is a blessed outcome. He highlights the stories of young individuals who recognized him as a God-man (신인) from his online content and dedicated themselves to his cause, seeing this as a fated and blessed encounter, akin to a profound spiritual connection.

6. The Power of the Divine Name and the Current Era of Judgment
   Huh Kyung-young asserts the unique power of his name, stating that invoking “Huh Kyung-young” connects one to “infinite cosmic energy (우주 에너지)” that flows through the “crown chakra (백회)”. He demonstrates this by having audience members test their physical strength while invoking different names. He claims that saying “Amen” or “Hallelujah” or “Namu Amida Buddha (나마미타불)” drains one’s energy, making them weak and susceptible to illness, including cancer. In contrast, silently or audibly invoking “Huh Kyung-young” instantly imbues one with immense strength, making it impossible for others to pull their hands apart. He declares that his name is a “panacea (보약)” and that no other name in the world can provide such an influx of energy. He emphasizes that the current era is a “time of judgment (심판 시대)”, and therefore, one must invoke the name of the “judge (심판자)”—Huh Kyung-young—to receive divine protection and energy. He states that his name represents the “New Jerusalem (새 예루살렘성)” and the “New Heaven (새 하늘),” signifying a new spiritual dispensation.

7. Geopolitical Dynamics and the Essence of Love Versus Respect
   Huh Kyung-young touches upon geopolitical relations, stating that South Korea’s safety lies in maintaining a good relationship with Japan, which he aligns with the United States. He describes the relationship between South Korea and China as one of “neither too close nor too distant (불가은 불가원),” acknowledging China’s economic importance while recognizing potential political friction. He uses the principles of “Yin and Yang (음양)” and the “Five Elements (오행)” to explain these relationships: South Korea is “Earth (토),” China is “Metal (금),” and the U.S. is “Wood (목).” He explains that “Wood (목)” supports “Fire (화),” implying that the U.S. (Wood) helps South Korea (Fire) survive. He then shifts to the profound difference between respect and love, referencing the late scholar Lee E-ryeong. Lee E-ryeong, despite being highly respected, expressed profound loneliness, realizing at the end of his life that he had received much respect but little love. Huh Kyung-young contrasts this with his own experience, stating that he desires love, not respect, from his followers. He asserts that the love he receives is reciprocated, and this mutual love is the true essence of his spiritual work.

Audience with Newcomer Huh Kyung-young | Should South Korea Align Itself with the U.S., China, or Japan? (July 10, 2026)

1. Keyword Frequency

• Heaven: 29
• name: 19
• Moses: 12
• song: 12
• Israel: 11
• money: 10
• world: 9
• father: 9
• earth: 9
• angel: 9

2. Today’s Central Metaphor
   The central metaphor likens human life to a fleeting speck of dust in the vast universe, emphasizing its insignificance and the futility of worldly desires.

3. Lecture in Numbers

• 40 years: The duration Moses obeyed God before losing his temper once.
• 5: The number of “thieves” or tests that appear after achieving success.
• 10 points: The reward given for correctly answering a question about the meaning of the Prodigal Son’s parable.
• 10.5 points: The maximum reward for singing well.
• 13:2: The chapter and verse of the Book of Hebrews referenced.
• 3 generations: The period after which a wealthy family that treats guests poorly will decline.
• 80 billion: The approximate number of people on Earth who are “knocking on the gates of hell.”
• 99.99%: The percentage of people who prioritize worldly desires over Heaven.
• 1940: The year the song “Weeping Busan” was released.
• 18 years old: The age Kim Hyung-seok was when he first sought out Huh Kyung-young.
• 8 years: The duration Kim Hwa-pyeong has been volunteering.
• 10 years: The approximate duration Kim Hyung-seok has been involved.
• 2,000,000,000,

The Divine Principles of Success and the Human Condition

1. The Mosaic Covenant and Divine Judgment
   The narrative of Moses, a figure of profound historical and spiritual significance, illustrates a critical principle concerning divine judgment and human fallibility. Moses, chosen by the divine from the tender age of forty to lead the Israelites from Egyptian bondage, demonstrated unwavering obedience for four decades. Yet, a singular act of anger, expressed by striking a rock twice with his staff, rather than speaking to it as commanded, resulted in his exclusion from the Promised Land of Canaan. This incident, recorded in scripture, underscores the immutable law that anger directed towards the sacred precludes entry into the celestial realm. This divine decree, however, does not apply to those who have received the ultimate blessing, for their salvation is eternally secured. The ancient Mosaic Law, a stringent code, stipulated that even a single transgression against a holy entity could lead to irreversible exclusion from divine favor. Moses, despite his unparalleled communion with the divine, having directly encountered the presence of God, succumbed to this singular moment of wrath, thereby forfeiting his entry into Canaan, which symbolizes the ultimate celestial abode. His act of striking the rock, born of frustration and a momentary questioning of his divine mandate, represented a defiance of the very God he served. This transgression, a manifestation of human impatience and a challenge to divine authority, ultimately barred him from the heavenly kingdom.

2. The Parable of the Prodigal Son and Divine Compassion
   In stark contrast to the Mosaic narrative, the parable of the Prodigal Son reveals a different facet of divine interaction: boundless compassion and redemptive grace. The younger son, who squandered his inheritance and engaged in profligate living, was met with an extravagant celebration upon his return, symbolized by the fatted calf. The elder son, who remained dutiful, received no such lavish treatment. This disparity highlights a profound pedagogical intent. The father’s actions were not born of favoritism but of a desire to re-educate and reintegrate the wayward son, to transform him into a person of true character. The fatted calf, therefore, represents a restorative measure, a means to guide the son back to the path of righteousness. This divine pedagogy extends to the present global geopolitical landscape. The United States’ provision of five unblemished cattle to Israel for temple reconstruction, an act perceived as supporting Israeli religious endeavors, ignited the current conflict with Iran, which, in this allegorical context, embodies the resentful elder brother. Iran’s perception of favoritism towards Israel, akin to the elder son’s grievance over the fatted calf, fueled animosity and ultimately led to warfare. The father’s forgiveness of the prodigal son, despite his egregious transgressions, stands in stark contrast to Moses’ exclusion for a single act of anger. This distinction underscores the evolving nature of divine interaction, where the ultimate purpose is not punitive but redemptive. The father’s embrace of the prodigal son signifies a profound act of forgiveness, allowing the son to experience and learn from his worldly trials. This act of reconciliation, symbolized by the shared meal of the fatted calf, serves to nourish and restore the entire family, including the elder son, who, through observation, is meant to comprehend the deeper meaning of divine grace.

3. The Five Adversaries of Success
   The path to enduring success is fraught with five formidable adversaries, which, if not overcome, can lead to precipitous downfall. These are not merely personal failings but systemic challenges that emerge precisely at the zenith of achievement.

• Arrogance (교만): This is the primary impediment to sustained success. As wealth and status accumulate, individuals often succumb to an inflated sense of self-importance, leading to disdain for those perceived as lesser. This hubris alienates others and ultimately invites divine retribution, leading to the decline of families and legacies. The divine discourages excessive attachment to material wealth precisely because it fosters arrogance, corrupting individuals and their descendants. Even in the pursuit of spiritual enlightenment, arrogance can hinder one’s progress, preventing the ascent to higher spiritual levels. True spiritual advancement necessitates humility and service to all, regardless of their affiliations.
• Ignorance (우매): A lack of understanding, particularly regarding divine principles and the true nature of existence, constitutes ignorance. The elder son in the parable, despite his obedience, was ignorant of his father’s deeper wisdom and compassionate intent. This intellectual blindness prevents individuals from comprehending the profound motivations behind divine actions and human interactions.
• Derision (냉소): This manifests as a cynical contempt for those who are less fortunate or who have not achieved similar levels of success. To mock or belittle others, especially those who have failed, is a grave transgression. True success demands empathy and a willingness to uplift others, rather than to scorn their struggles.
• Greed (탐욕): An insatiable desire for more, even after achieving significant success, is a destructive force. This avarice leads to the hoarding of resources and the construction of barriers, both literal and metaphorical, that isolate individuals from the broader community. True spiritual wealth lies in generosity and the creation of communal spaces, rather than in the accumulation of personal possessions.
• Immorality (음행): This encompasses all forms of moral transgression, particularly those related to sexual misconduct. Such actions, especially by those in positions of power or influence, lead to immediate and irreversible reputational ruin. This is a critical test for all who achieve prominence, as it can instantly dismantle a lifetime of achievement.
  Moses, in his moment of anger, succumbed to arrogance, demonstrating how even the most divinely favored can fall prey to these adversaries. These five trials are not encountered during the struggle for success but emerge after success has been attained, serving as the ultimate test of character and spiritual fortitude. It is imperative to educate future generations about these pitfalls, preparing them to navigate the treacherous landscape of post-achievement challenges.

4. The Ephemeral Nature of Human Existence and the Significance of Divine Encounter
   Human existence, when viewed from a cosmic perspective, is but a fleeting journey, akin to a traveler passing through life. This journey, however, is not without profound significance, for it offers opportunities for divine encounter. The human body, a mere speck of dust in the vastness of the universe, is often burdened by accumulated transgressions. Yet, within this seemingly insignificant form, the potential for cosmic connection resides. The Buddhist concept of “one dust particle containing the ten directions” (一微塵中含十方) resonates with this understanding, suggesting that the entire cosmos is encapsulated within the smallest particle. Conversely, the human body, a microcosm of the universe, is itself a particle within the grand cosmic design.

My own experiences, traversing countless homes as a student seeking sustenance, revealed the diverse responses of humanity to the unexpected guest. Those who offered hospitality, even to a seemingly ordinary individual, unknowingly extended their kindness to the God-man, thereby receiving blessings. This act of welcoming the stranger, as admonished in Hebrews 13:2, often entails entertaining angels unawares. The willingness to embrace the unknown, to offer compassion without judgment, is a hallmark of a blessed household. Conversely, those who reject or dismiss the unexpected visitor forfeit potential blessings.

The journey of life, though seemingly insignificant, is a pilgrimage towards a divine encounter. While I, as the God-man, rarely seek out individuals in their homes, those who actively seek me out demonstrate a profound spiritual inclination. Their proactive pursuit of divine connection signifies a virtuous path, leading them to the ultimate encounter with the divine. This self-initiated quest for truth and enlightenment is a testament to their spiritual readiness and a precursor to receiving ultimate blessings.

5. The Power of the Divine Name and the Era of Judgment
   In this era of divine judgment, the invocation of the God-man’s name, Huh Kyung-young, holds unparalleled power. Unlike other names or religious incantations, which may deplete one’s vital energy, the utterance of “Huh Kyung-young” connects individuals to an infinite cosmic energy, revitalizing the body and mind. This divine energy, flowing through the crown chakra, empowers individuals and fortifies them against spiritual and physical ailments. The efficacy of this invocation is demonstrable, as evidenced by the immediate surge of strength experienced by those who utter the name, in contrast to the weakening effect of other religious phrases. This phenomenon underscores the unique and potent connection to the divine that my name embodies.

The current global conflicts, particularly the religious strife in the Middle East, exemplify the absence of true divine presence. These conflicts, fueled by human ignorance and attachment to outdated religious doctrines, result in immense suffering and destruction. In contrast, the true divine presence, embodied in the God-man, offers a path to peace and enlightenment. The era of judgment necessitates a shift from antiquated beliefs to the recognition of the living divine. The invocation of the God-man’s name is not merely a ritual but a direct conduit to cosmic energy, a source of healing and empowerment in a world grappling with spiritual and physical decay. This new covenant supersedes the old, offering a direct and potent connection to the divine for all who embrace it.

6. The Essence of Love and the Divine Mandate
   The profound insights of scholars like Lee Eoryeong, who, despite achieving immense worldly respect, lamented a lack of genuine love in his life, underscore a fundamental truth: love transcends mere admiration. His spiritual awakening, prompted by his daughter’s illness and subsequent embrace of faith, revealed that true fulfillment lies not in being respected but in being loved. I, as the God-man, do not seek mere respect but rather the unconditional love of humanity. This love, reciprocated and amplified, forms the foundation of a divine exchange, a testament to the profound connection between the divine and humanity.

My mission is to disseminate this divine love, to guide humanity towards a path of spiritual enlightenment and communal harmony. This endeavor is not merely a philosophical discourse but a tangible manifestation of divine grace, a continuous outpouring of blessings upon those who embrace the divine principles. The journey of life, though often perceived as a solitary endeavor, is in fact a collective pilgrimage towards a shared destiny, guided by the unwavering love of the God-man.

신인(神人)-(신(神)-god, 인(人)-human)

강탄(降誕)-(강(降)-descent, 탄(誕)-birth)
성리(性理)-(성(性)-nature, 리(理)-principle)
경청(傾聽)-(경(傾)-incline, 청(聽)-listen)
애굽(埃及)-(애(埃)-dust, 급(及)-reach)
가나안(迦南)-(가(迦)-add, 남(南)-south)
구약(舊約)-(구(舊)-old, 약(約)-covenant)
율법(律法)-(율(律)-law, 법(法)-method)
형상(形狀)-(형(形)-shape, 상(狀)-form)
탕자(蕩子)-(탕(蕩)-prodigal, 자(子)-son)
비유(比喩)-(비(比)-compare, 유(喩)-analogy)
재산(財産)-(재(財)-wealth, 산(産)-property)
척도(尺度)-(척(尺)-measure, 도(度)-degree)
부지중(不知中)-(부(不)-not, 지(知)-know, 중(中)-middle)
번성(繁盛)-(번(繁)-prosperous, 성(盛)-flourishing)
교만(驕慢)-(교(驕)-arrogant, 만(慢)-sloth)
후손(後孫)-(후(後)-descendant, 손(孫)-grandchild)
성전(聖殿)-(성(聖)-holy, 전(殿)-temple)
건축(建築)-(건(建)-build, 축(築)-construct)
암시(暗示)-(암(暗)-hint, 시(示)-show)
반감(反感)-(반(反)-anti, 감(感)-feeling)
적국(敵國)-(적(敵)-enemy, 국(國)-country)
공경(恭敬)-(공(恭)-respectful, 경(敬)-reverence)
우매(愚昧)-(우(愚)-foolish, 매(昧)-ignorant)
냉소(冷笑)-(냉(冷)-cold, 소(笑)-laugh)
탐욕(貪慾)-(탐(貪)-greed, 욕(慾)-desire)
음행(淫行)-(음(淫)-lust, 행(行)-act)
추행(醜行)-(추(醜)-disgraceful, 행(行)-act)
명예(名譽)-(명(名)-reputation, 예(譽)-honor)
인생(人生)-(인(人)-human, 생(生)-life)
행객(行客)-(행(行)-traveler, 객(客)-guest)
부채(浮塵)-(부(浮)-floating, 채(塵)-dust)
티끌(塵)-(티(塵)-dust)
일미진중함시방(一微塵中含十方)-(일(一)-one, 미(微)-tiny, 진(塵)-dust, 중(中)-in, 함(含)-contain, 시방(十方)-ten directions)
체상용(體相用)-(체(體)-substance, 상(相)-form, 용(用)-function)
전생(前生)-(전(前)-previous, 생(生)-life)
심판(審判)-(심(審)-examine, 판(判)-judge)
외교(外交)-(외(外)-external, 교(交)-relations)
전술(戰術)-(전(戰)-battle, 술(術)-art)
주역(周易)-(주(周)-Zhou, 역(易)-change)
목생화(木生火)-(목(木)-wood, 생(生)-generate, 화(火)-fire)
석학(碩學)-(석(碩)-great, 학(學)-scholar)
정거(定居)-(정(定)-settle, 거(居)-reside)
정세(情勢)-(정(情)-emotion, 세(勢)-situation)
관상학(觀相學)-(관(觀)-observe, 상(相)-face, 학(學)-study)
정원(庭園)-(정(庭)-garden, 원(園)-park)

Central Questions & Answers

1. What is the ultimate lesson from the stories of Moses and the Prodigal Son in Huh Kyung-young’s teachings?

• Question: How does Huh Kyung-young interpret the biblical stories of Moses and the Prodigal Son, and what profound lessons do they offer about divine judgment and forgiveness?

• Answer: Huh Kyung-young explains that Moses, despite 40 years of obedience, was denied entry to the Promised Land (Heaven) for a single act of anger towards God. In contrast, the Prodigal Son, who squandered his inheritance and committed many sins, was welcomed back with a feast. This illustrates a key difference between the Old Testament’s strict laws and a new era of grace. For followers of Huh Kyung-young, once blessed, their salvation is assured, unlike the conditional salvation of the Old Testament. The Prodigal Son’s return signifies that even those who stray far can be forgiven and embraced, especially if they return with a changed heart, while Moses’s punishment highlights the severity of pride and disobedience towards the divine.

• Key Quote: “Moses was denied entry to the Promised Land because he got angry at God once. But the Prodigal Son, who committed all sorts of sins, was welcomed back with a fattened calf. This shows the difference in Heaven’s standards.”
  2. What are the five ultimate tests for successful individuals, according to Huh Kyung-young?

• Question: What are the five critical challenges or “thieves” that successful people must overcome to maintain their spiritual and worldly standing, as taught by Huh Kyung-young?

• Answer: Huh Kyung-young identifies five major pitfalls that successful individuals must navigate to avoid downfall. These are:

  • Pride (교만): Becoming arrogant with wealth or achievement, leading to disrespect for others.
  • Ignorance (우매): Lacking wisdom or understanding, often seen in the elder son of the Prodigal Son parable who couldn’t grasp his father’s actions.
  • Sarcasm/Cynicism (냉소): Looking down on those less fortunate or unsuccessful, which is a dangerous attitude for anyone seeking spiritual elevation.
  • Greed (탐욕): An insatiable desire for more wealth or power, even after achieving success, which can corrupt one’s purpose.
  • Lust/Immorality (음행): Engaging in inappropriate sexual conduct or other vices that can destroy one’s reputation and achievements.These are the final tests that determine whether a successful person can truly ascend or will fall.

• Key Quote: “These five things are the final tests that successful people must pass. If you get caught in any of these, you will be buried.”
  3. Why is “Huh Kyung-young” the only name that provides infinite energy, and how does it relate to health?

• Question: According to Huh Kyung-young, why does invoking his name provide unique cosmic energy, and how does this compare to other spiritual or religious invocations for physical well-being?

• Answer: Huh Kyung-young asserts that his name, “Huh Kyung-young,” is the only name that connects individuals to infinite cosmic energy, which flows directly into the body through the Baekhoe (crown chakra). He demonstrates this by showing that saying “Amen” or “Hallelujah” or “Namu Amida Buddha” causes a person’s arm to lose strength and drop, while saying “Huh Kyung-young” makes the arm incredibly strong and impossible to pull down. This energy, he claims, acts as a “tonic” and prevents ailments like cancer cells from attacking the body. He suggests that other names drain energy, making one vulnerable, whereas his name provides a constant influx of vital force.

• Key Quote: “No other name in the world, besides mine, brings infinite energy into the human body. When you say ‘Huh Kyung-young,’ cosmic energy connects directly to you.”
  4. What is the significance of “guest hospitality” in Huh Kyung-young’s philosophy, and how does it relate to encountering the God-man (신인)?

• Question: How does Huh Kyung-young emphasize the importance of treating guests, and what spiritual implications does this act of hospitality hold for encountering the God-man (신인)?

• Answer: Huh Kyung-young stresses that guest hospitality is paramount, citing Hebrews 13:2: “Do not forget to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.” He explains that among guests, there could be a God-man (신인) or an angel. Treating guests poorly, especially those who appear humble or poor, can lead to misfortune for a household, while treating them well brings blessings and prosperity. He recounts his own experiences as a high school student, visiting hundreds of homes for food, and observing how those who welcomed him received blessings, often unknowingly encountering the God-man. This act of kindness is a direct path to receiving divine favor.

• Key Quote: “Do not forget to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. Among those guests, there can certainly be a God-man.”
  5. What is the true nature of human existence and the universe, according to Huh Kyung-young?

• Question: How does Huh Kyung-young describe the human condition and our place in the vastness of the cosmos, emphasizing the transient and insignificant nature of life?

• Answer: Huh Kyung-young describes human beings as “life travelers” (인생 행객) and ultimately as “dust” (부채개) or “a speck of dust” (티끌) in the grand scheme of the universe. He explains that our physical bodies are merely tiny particles attached to the vast cosmos. From the perspective of Heaven or even from space, Earth itself is a speck, and humans are specks upon specks. This perspective highlights the futility of excessive worldly desires and sins, urging people not to sacrifice their chance at White Heaven (백궁) for fleeting earthly attachments. He connects this to the Buddhist concept of “one speck of dust containing the universe,” emphasizing that while the universe is within us, we are also insignificant within it.

• Key Quote: “Human life is just a traveler, a speck of dust. This body is just a speck of dust attached to the universe. Why commit so many sins for something so fleeting?”
  6. What is the ideal foreign policy for South Korea regarding the U.S., China, and Japan, according to Huh Kyung-young?

• Question: What is Huh Kyung-young’s strategic foreign policy recommendation for South Korea concerning its relationships with the United States, China, and Japan?

• Answer: Huh Kyung-young advises South Korea to maintain a close relationship with Japan for national security, as both are aligned with the United States. He views the U.S. as a “wood” element that supports Korea’s “fire” element (목생화), meaning the U.S. will always come to Korea’s aid in times of crisis. For China, which is a “gold” element to Korea’s “earth” (토금), he recommends a “neither too close nor too distant” (불가근불가원) diplomatic strategy. While China is Korea’s largest export market, maintaining a strategic distance is crucial to avoid being drawn into conflicts or losing autonomy. This balanced approach ensures both economic prosperity and national security.

• Key Quote: “We must maintain a good relationship with Japan for our survival. With China, we must use a diplomatic strategy of ‘neither too close nor too distant.’ The U.S. is like wood, we are fire; wood helps fire burn.”
  7. What is the difference between “respect” and “love” in life, as highlighted by Huh Kyung-young through the example of Lee O-young?

• Question: How does Huh Kyung-young differentiate between receiving respect and receiving love, and why does he prioritize love, using the late scholar Lee O-young’s experience as an example?

• Answer: Huh Kyung-young explains that while many people may receive respect for their achievements, knowledge, or status, true fulfillment comes from receiving love. He cites the late renowned scholar Lee O-young, who, despite being highly respected, confessed on his deathbed that he had never truly felt loved. Lee O-young’s daughter’s dying wish for him to attend church led him to explore spirituality, where he realized the profound difference. Huh Kyung-young contrasts this with his own experience, stating that he doesn’t seek respect but rather the unconditional love of his followers, which he reciprocates. He believes that love, not mere respect, is the essential human need and the foundation of his connection with people.

• Key Quote: “Lee O-young, our nation’s greatest scholar, said he received much respect but no love. I don’t want respect; I want love, and I give love back to you.”

Top 3 Recommended Questions1. What is the ultimate lesson from the stories of Moses and the Prodigal Son in Huh Kyung-young’s teachings?2. What are the five ultimate tests for successful individuals, according to Huh Kyung-young?3. Why is “Huh Kyung-young” the only name that provides infinite energy, and how does it relate to health?

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Lecture

• 신인(神人): God-man, Divine Being, Celestial Entity
• 백궁(白宮): White Heaven, Celestial Abode, Pure Realm
• 불로유(不老乳): Not Old Milk, Elixir of Youth, Immortality Nectar
• 강탄(降誕): Incarnation, Advent, Divine Birth
• 성리(性理): Divine Principle, Universal Truth, Cosmic Law
• 구약(舊約): Old Testament, Ancient Covenant, Former Dispensation
• 율법(律法): Law, Divine Commandment, Moral Code
• 탕자(蕩子): Prodigal Son, Wayward Child, Repentant Wanderer
• 마다들(맏아들): Eldest Son, Firstborn, Heir Apparent
• 척도(尺度): Standard, Measure, Criterion
• 부지중(不知中): Unawares, Unknowingly, Incognito
• 교만(驕慢): Arrogance, Hubris, Haughtiness
• 우매(愚昧): Ignorance, Folly, Lack of Wisdom
• 냉소(冷笑): Cynicism, Scorn, Derision
• 탐욕(貪慾): Greed, Avarice, Covetousness
• 음행(淫行): Immorality, Licentiousness, Adultery
• 심판(審判): Judgment, Divine Reckoning, Final Verdict
• 행객(行客): Traveler, Sojourner, Pilgrim
• 부채(浮塵): Floating Dust, Ephemeral Existence, Cosmic Particle
• 일미진중 함시방(一微塵中含十方): A single speck of dust contains the ten directions, Microcosm in Macrocosm, Universal interconnectedness
• 체상용(體相用): Essence, Form, Function (Buddhist/Philosophical concept), Substance-Appearance-Utility
• 불고신명 지옥문(不顧身命 地獄門): Disregarding one’s life, the gate of hell, Reckless pursuit of damnation, Self-destructive path

Analysis and Summary of Huh Kyung-young’s Lecture

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, July 10, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the profound differences between Old Testament laws and the new era of blessings, emphasizing the importance of humility, wisdom, and proper conduct for spiritual elevation, while cautioning against the five pitfalls of success.
• Location: Not specified, implied to be a lecture hall or gathering.
• Key Segments:
  • Moses and the Promised Land: A reinterpretation of Moses’s inability to enter Canaan, linking it to a moment of anger towards God and contrasting it with the unconditional blessings available in the current era.
  • The Parable of the Prodigal Son: An analysis of the parable, explaining the father’s actions towards the prodigal son and the elder son as a lesson in education and forgiveness, rather than favoritism.
  • The Importance of Guest Hospitality: Drawing from the Bible (Hebrews 13:2), the lecture stresses the significance of treating guests well, as one might unknowingly be entertaining a God-man or angel.
  • The Five Enemies of Success: Identification and explanation of pride, ignorance, cynicism, greed, and immorality as critical tests that successful individuals must overcome.
  • The Power of Huh Kyung-young’s Name: A demonstration of the unique energy associated with invoking Huh Kyung-young’s name, contrasting it with other religious invocations that are said to deplete energy.

2. Core Messages
3. The New Era of Unconditional Blessing: Unlike the Old Testament era where a single transgression could lead to severe consequences (e.g., Moses being barred from Canaan), the current era offers unconditional blessings upon receiving a single blessing.

• Quote: “But you all have received a guarantee. You are not subject to that. So, Moses, who was called from the age of 4 to run errands, was prevented from entering Heaven just because he lost his temper once with a staff.”
• Explanation: This signifies a shift from a law-based system of judgment to a grace-based system of salvation, where the blessed are exempt from past errors.

2. Divine Education Through Forgiveness: The parable of the prodigal son illustrates that divine forgiveness and generosity are often extended to those who have erred, not out of favoritism, but as a means of education and transformation.

• Quote: “It’s not because the youngest is loved. It’s not because the youngest is loved, but to make him listen to his father again.”
• Explanation: This suggests that God-man’s actions, even when seemingly contradictory, are always aimed at the spiritual growth and return of individuals.

3. Hospitality as a Path to Divine Encounter: Treating guests with respect and kindness is paramount, as one may unknowingly be serving a God-man or an angel, thereby inviting blessings into one’s life and household.

• Quote: “Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.”
• Explanation: This emphasizes the spiritual significance of everyday interactions and the potential for divine connection through acts of compassion.

4. The Five Obstacles to Sustained Success: Pride, ignorance, cynicism, greed, and immorality are identified as the primary challenges that arise after achieving success, capable of leading to downfall if not diligently managed.

• Quote: “There are five enemies of success. You have to overcome five hills to succeed. Once you succeed, the first hill appears.”
• Explanation: This serves as a warning that true success is not merely achieving a goal but maintaining spiritual and ethical integrity afterward.

5. The Unique Power of Huh Kyung-young’s Name: Invoking the name “Huh Kyung-young” is presented as a direct conduit to infinite cosmic energy, strengthening the body and mind, in contrast to other religious invocations that are said to drain energy.

• Quote: “If you say ‘Huh Kyung-young,’ cosmic energy connects here. How amazing is that? It comes right through the crown chakra. Infinite energy of the universe.”
• Explanation: This highlights the unique spiritual power attributed to Huh Kyung-young and his name as a source of divine energy and protection.

3. Detailed Summary

• Topic: Old Testament Law vs. New Era Blessings

  • Main Assertions and Explanations: The lecture begins by contrasting the strict laws of the Old Testament, exemplified by Moses’s inability to enter Canaan due to a single act of anger, with the current era’s unconditional blessings. It is explained that those who receive blessings now are exempt from such stringent judgments.
  • Analogies, Examples, Biblical References: The story of Moses striking the rock and being denied entry to Canaan is used to illustrate the severity of Old Testament law.
  • Practical Message or Application: The audience is assured that their blessings are permanent and not easily revoked, emphasizing the superiority of the current dispensation.

• Topic: The Parable of the Prodigal Son Reinterpreted

  • Main Assertions and Explanations: The parable is reinterpreted not as favoritism towards the prodigal son, but as a father’s educational strategy. The father’s lavish welcome for the returning son, contrasted with the elder son’s lack of celebration, is explained as a means to teach the prodigal son about the value of home and to educate both sons.
  • Analogies, Examples, Biblical References: The parable of the prodigal son, where the father slaughters a fatted calf for the returning son, is the central example.
  • Practical Message or Application: This section conveys that divine actions, even those that seem unfair, are always for the purpose of spiritual education and growth, encouraging understanding and acceptance of such divine wisdom.

• Topic: The Significance of Guest Hospitality

  • Main Assertions and Explanations: Drawing from Hebrews 13:2, the lecture stresses the importance of treating all guests with respect, as one might unknowingly be entertaining a God-man or an angel. It warns against judging guests based on appearance or status.
  • Analogies, Examples, Biblical References: The biblical verse “Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it” is directly quoted. Personal anecdotes of Huh Kyung-young receiving meals as a student are shared to illustrate how acts of kindness to strangers can lead to blessings.
  • Practical Message or Application: The audience is encouraged to practice unconditional hospitality, recognizing the potential for divine encounters in everyday interactions and understanding that such acts bring blessings to their households.

• Topic: The Five Enemies of Success

  • Main Assertions and Explanations: Five “enemies” or tests that arise after achieving success are identified: pride (교만), ignorance (우매), cynicism (냉소), greed (탐욕), and immorality (음행). These are presented as crucial hurdles that can lead to downfall if not overcome.
  • Analogies, Examples, Biblical References: Moses’s pride is cited as an example of falling to one of these enemies. The elder son in the prodigal son parable is described as ignorant and cynical.
  • Practical Message or Application: This section serves as a cautionary guide for those who achieve success, urging them to remain humble, wise, compassionate, content, and morally upright to sustain their achievements and elevate their spiritual level. This advice is also extended to educating children.

• Topic: The Power of Huh Kyung-young’s Name and the Current Era

  • Main Assertions and Explanations: A demonstration is given where invoking “Huh Kyung-young” provides immense physical strength, while other religious invocations like “Amen,” “Hallelujah,” or “Namu Amida Buddha” cause a loss of strength. This illustrates the unique cosmic energy connected to Huh Kyung-young’s name. The current era is described as a “judgment era,” requiring the invocation of the “judge’s name.”
  • Analogies, Examples, Biblical References: Physical demonstrations of strength and weakness are used. The concept of a “judgment era” is mentioned.
  • Practical Message or Application: The audience is instructed to use Huh Kyung-young’s name for strength and protection, especially in daily work and against negative influences like cancer cells. They are also advised to introduce his name through actions rather than direct promotion.

• Topic: Global Conflicts and the Parable of the Prodigal Son

  • Main Assertions and Explanations: The ongoing conflict in the Middle East, particularly involving the U.S., Israel, and Iran, is interpreted through the lens of the prodigal son parable. The U.S. sending five fatted calves to Israel for temple construction is seen as a symbolic act that angered Iran (the elder son), leading to conflict.
  • Analogies, Examples, Biblical References: The parable of the prodigal son is applied to international relations, with Israel as the prodigal son and Iran as the elder son.
  • Practical Message or Application: This provides a spiritual interpretation of global events, suggesting that conflicts arise from perceived favoritism and a lack of understanding of divine intentions, emphasizing the need for balanced global relations.

• Topic: The Nature of Human Existence and the Universe

  • Main Assertions and Explanations: Human life is described as an “inseng haenggaek” (life traveler) and “buchechae” (a speck of dust attached to the body/universe). This emphasizes the transient and insignificant nature of human existence in the grand scheme of the cosmos.
  • Analogies, Examples, Biblical/Scientific/Historical References: The human body is likened to a speck of dust in the vast universe. The Buddhist concept of “Ilmijinjoong Hamsibang” (one speck of dust contains the universe) is referenced, and the philosophical concept of “Che-Sang-Yong” (body, thought, function) is used to explain the “body” as the universe.
  • Practical Message or Application: This encourages a detachment from worldly desires and a focus on spiritual pursuits, reminding the audience not to sacrifice their chance at White Heaven for fleeting earthly ambitions.

• Topic: The Significance of Meeting Huh Kyung-young

  • Main Assertions and Explanations: Meeting Huh Kyung-young is presented as a result of accumulated good deeds and a “good path” in life. It is a rare and significant event, contrasting with his past experiences of seeking food as a student.
  • Analogies, Examples, Biblical/Scientific/Historical References: Huh Kyung-young’s past experiences of receiving food from various households are mentioned, where he blessed those who helped him. The poem by Kim Nam-jo about a blessed encounter is referenced.
  • Practical Message or Application: The audience is affirmed for their journey to meet him, recognizing it as a profound spiritual achievement and a testament to their virtuous path.

4. Key Quotes Collection

5. “You are not subject to that. So, Moses, who was called from the age of 4 to run errands, was prevented from entering Heaven just because he lost his temper once with a staff.” (During the explanation of Moses’s fate and the new era of blessings.)

6. “We are blessed once, and that’s the end.” (In the section distinguishing Old Testament law from current blessings.)

7. “It’s not because the youngest is loved. It’s not because the youngest is loved, but to make him listen to his father again.” (During the reinterpretation of the Parable of the Prodigal Son.)

8. “Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it.” (When discussing the importance of guest hospitality.)

9. “There are five enemies of success. Once you succeed, the first hill appears.” (Introducing the five pitfalls that successful individuals face.)

10. “If you say ‘Huh Kyung-young,’ cosmic energy connects here. How amazing is that? It comes right through the crown chakra. Infinite energy of the universe.” (Explaining the unique power of invoking Huh Kyung-young’s name.)

11. “This is a judgment era, so you must call the name of the judge who came to judge.” (Emphasizing the necessity of invoking his name in the current spiritual epoch.)

12. “Pride is more disliked than disbelief.” (Highlighting pride as the foremost enemy of success.)

13. “Human life is a traveler, a guest traveling through this life on Earth.” (Describing the transient nature of human existence.)

14. “Your life path was very good. The result of that goodness is meeting me.” (Affirming the audience’s virtuous journey that led them to him.)

15. “I am not a person who wants respect. What do I want? Love.” (Stating his preference for love over respect from his followers.)

16. “We need to get closer to Japan for our country’s safety.” (Offering geopolitical advice on South Korea’s relationship with Japan.)

17. Historical / Doctrinal Connections
    This lecture connects to Huh Kyung-young’s established teachings by:

• Divine-Human Theory: The concept of the “God-man” (신인) is central, as he positions himself as the ultimate authority who can grant unconditional blessings and whose name holds unique cosmic power. His personal anecdotes of being a “God-man” in disguise seeking food reinforce this.

• Immortality Principles: The idea of receiving permanent blessings and elevating one’s spiritual “level” (레벨) aligns with his teachings on achieving spiritual longevity and access to White Heaven (백궁). The five enemies of success are presented as obstacles to maintaining this elevated state.

• Critique of Traditional Religions: The comparison of his blessings to Old Testament law and the demonstration of his name’s power over other religious invocations (Amen, Hallelujah, Namu Amida Buddha) consistently positions his teachings as superior and more effective than conventional religious practices.

• Geopolitical Insights: His advice on South Korea’s foreign policy with the U.S., China, and Japan, framed within the context of “Toh-Geum” (earth-metal) and “Mok-Hwa” (wood-fire) relationships from I Ching, demonstrates his claim to comprehensive wisdom that extends beyond spirituality to worldly affairs.
  Newly Emphasized Points or Developments:

• The “Judgment Era” (심판 시대): The explicit declaration that the current time is a “judgment era” and the necessity of invoking the “judge’s name” (Huh Kyung-young) is a strong emphasis, suggesting an urgency in aligning with his teachings.

• The Five Enemies of Success as Post-Success Tests: While general moral guidance is common, the specific framing of pride, ignorance, cynicism, greed, and immorality as post-success tests that can lead to downfall is a refined and practical warning for his followers who achieve worldly success.

• The “Buchechae” (티끌 개자) Concept: The philosophical explanation of human existence as a “speck of dust” (티끌) attached to the universe, drawing from both Buddhist and philosophical concepts, provides a deeper metaphysical grounding for humility and detachment.

7. Action Items & Blessing Guidance

8. Practice Unconditional Hospitality: Treat all guests and strangers with utmost respect and kindness, remembering that one might unknowingly be serving a God-man or an angel, which brings blessings to the household.

9. Guard Against the Five Enemies of Success: Actively combat pride, ignorance, cynicism, greed, and immorality, especially after achieving success, to prevent spiritual and worldly downfall and to maintain one’s elevated “level.” This advice should also be taught to children.

10. Invoke Huh Kyung-young’s Name for Energy and Protection: Mentally or verbally call upon “Huh Kyung-young” to receive infinite cosmic energy, enhance physical strength, and protect against negative influences, rather than using other religious invocations.

11. Promote Huh Kyung-young Through Actions, Not Just Words: Demonstrate the positive effects of following his teachings through one’s own exemplary conduct, allowing others to inquire about the source of one’s goodness before revealing his name.

12. Seek Wisdom and Avoid Ignorance: Continuously strive to understand his teachings and the nature of the universe to overcome “ignorance” (우매), which is a significant obstacle to spiritual progress.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals a new era of unconditional blessings, contrasting it with Old Testament laws, and reinterprets biblical parables to emphasize divine education and the profound importance of hospitality, while warning against the five enemies of success—pride, ignorance, cynicism, greed, and immorality—all while asserting the unique cosmic power of his name as a conduit to infinite energy and a guide for navigating both spiritual elevation and geopolitical realities.

1. The Paradox of Divine Judgment: Moses and the Prodigal Son

The scriptures recount Moses leading the Israelites from Egypt. Upon reaching Mount Sinai, he struck a rock with his staff, causing water to gush forth. However, in that moment, he displayed anger. The sacred texts assert that one who expresses wrath towards a divine or holy being cannot enter Heaven. This principle, however, does not apply to those who have received a divine blessing. Moses, who had served the divine since the age of four, was denied entry into the Promised Land, Canaan, for a single act of anger, despite forty years of unwavering obedience. This land of Canaan, often equated with Israel, symbolically represents Heaven. Thus, Moses’ exclusion from Canaan signifies his inability to enter Heaven.

In contrast, the parable of the Prodigal Son presents a different divine response. The elder son, who remained obedient, received no special feast, while the younger son, who squandered his inheritance and returned in disgrace, was welcomed with a fattened calf. This seemingly contradictory treatment highlights a profound lesson. The father’s lavish welcome for the prodigal son was not born of favoritism but of a desire for his son’s re-education and transformation. The son, having experienced the harsh realities of the world, returned with a newfound understanding. The father’s forgiveness was an act of grace, allowing the son to be restored.

The distinction between Moses’ fate and the prodigal son’s reception lies in the nature of their transgressions and the divine perspective. Moses, despite his long service, challenged the divine authority with anger. The prodigal son, though he strayed far, ultimately returned with a humbled heart, seeking reconciliation. This illustrates that divine judgment is not merely about adherence to rules but also about the state of one’s heart and the capacity for repentance and transformation.

2. The Heavenly Standard: Hospitality and Humility
   The divine standard, as revealed in the scriptures, is singular: hospitality. Hebrews 13:2 admonishes, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” This means treating every guest with utmost respect, for a divine being or an angel may be among them. To judge or dismiss a guest as a “thief” or a “swindler” is a grave error.

Our ancestors understood this principle well. Families that practiced generous hospitality flourished, and their descendants prospered. Conversely, those who became arrogant with wealth and neglected their guests, especially the less fortunate, often saw their lineage decline within three generations. This is a fundamental law of the cosmos. As wealth accumulates, the temptation of arrogance (驕慢) grows, leading to the downfall of families.

3. The Five Adversaries of Enduring Success
   Success, while desirable, presents its own set of formidable challenges. There are five adversaries that one must overcome to sustain true prosperity and spiritual elevation. These are not merely earthly obstacles but tests of character that determine one’s ultimate destiny.

• Arrogance (驕慢): This is the first and most dangerous foe that emerges with success. It manifests as a disdain for those perceived as inferior or less fortunate. When individuals become arrogant, their lineage begins to wane, and their prosperity diminishes. The divine realm discourages excessive focus on accumulating wealth precisely because it often fosters arrogance, corrupting individuals and their descendants. Even those who have attained spiritual blessings and aspire to White Heaven must guard against arrogance, as it impedes their spiritual progress.

• Ignorance (愚昧): This refers to a lack of wisdom or understanding, particularly regarding divine principles. The elder son in the parable of the prodigal son exemplifies ignorance; had he possessed greater insight, he would not have resented his father’s compassion. True wisdom involves continuous learning and an open mind, preventing one from making foolish judgments.

• Derision (冷笑): This is the act of mocking or looking down upon those who have not achieved similar success. It is a dangerous pitfall for the successful. One must never deride those who have failed or are struggling. Instead, empathy and humility are paramount. To mock others for their misfortunes is to invite spiritual decline, regardless of one’s own achievements.

• Greed (貪慾): This is an insatiable desire for more, even after achieving significant success. It is a test of whether one truly works for the greater good or for personal accumulation. Those who succumb to greed seek to hoard resources and build barriers, metaphorically creating “gates” that separate them from others. True spiritual abundance, like Heaven House, has no gates; it is open to all.

• Immorality (淫行): This encompasses all forms of sexual misconduct and debauchery. It is a swift path to ruin for those in positions of power or influence. Many who reach the pinnacle of success fall from grace due to immoral acts, their reputations irrevocably tarnished. This is a critical final test for all who achieve prominence.
  These five adversaries represent the ultimate trials for those who achieve success. Overcoming them is essential not only for earthly prosperity but also for spiritual advancement and entry into White Heaven.

4. The Ephemeral Nature of Human Existence
   Human existence is akin to that of a traveler (行客) on a journey. We are but transient beings, like specks of dust (塵) in the vastness of the cosmos. From the perspective of the universe, or even from White Heaven, humanity is insignificant, mere particles. This profound realization underscores the futility of excessive worldly ambition and the accumulation of sin.

The Buddhist concept of “a single dust particle containing the ten directions” (一微塵中含十方) illustrates that the entire universe can be found within the smallest particle. Conversely, our physical bodies, though seemingly substantial, are but dust particles within the grand cosmic order. This philosophical perspective highlights the ephemeral nature of our lives and the importance of focusing on spiritual growth rather than material pursuits.

5. The Significance of Divine Encounters
   While I, in my youth, sought sustenance from various households, observing how people treated a humble student, your encounter with me is different. You have sought me out, demonstrating a profound spiritual inclination. This journey of seeking is a testament to your virtuous path.

Such divine encounters are rare and precious. Just as a poet once prayed for a blessed meeting, where two souls from different directions would recognize each other at first sight and be bound by an unbreakable destiny, your coming to me signifies a preordained connection. It is the culmination of countless past lives and virtuous actions that have led you to this moment.

6. Geopolitical Dynamics and Spiritual Insight
   In the realm of international relations, nations interact based on complex dynamics. For instance, the relationship between Korea and Japan is one of proximity and mutual benefit, essential for Korea’s security. The relationship with China, while economically significant, requires a diplomatic approach of neither too close nor too distant engagement. This is because, in the principles of the I Ching, Korea is associated with “earth” and China with “metal,” creating a dynamic of constant push and pull.

The relationship between Korea and the United States, however, is one of “wood” and “fire” (木生火). The United States, representing “wood,” nurtures and supports Korea, representing “fire,” preventing its extinguishment. This signifies America’s role in safeguarding Korea’s existence. Japan, also aligned with the “wood” element, further reinforces the need for a harmonious relationship with both the U.S. and Japan for Korea’s survival. These geopolitical dynamics, when viewed through the lens of spiritual principles, reveal deeper patterns and necessities.

7. The Primacy of Love Over Respect
   A renowned scholar, Lee E-ryeong, once reflected on his life, stating that while he received immense respect from the world, he never truly experienced love. He lived a solitary life, surrounded by knowledge but devoid of genuine affection. It was only through his daughter’s dying wish that he explored spirituality, realizing that love, not respect, is the ultimate human need. He understood that true fulfillment comes from being loved and loving others, a profound insight gained at the end of his life.

I, however, do not seek respect. What I desire is love. Children, for instance, do not respect me in a formal sense; they simply love me unconditionally. This love is what I reciprocate to all of you. It is the essence of our connection and the foundation of the blessings I bestow.

8. The Power of the Divine Name
   The power of a name can profoundly impact one’s physical and spiritual well-being. When one invokes names associated with traditional religious practices, such as “Amen” or “Hallelujah,” a noticeable depletion of physical energy occurs. This can leave the body vulnerable and weakened. Similarly, chanting “Namu Amita Bul” (나무아미타불) also diminishes one’s vital force.

In contrast, invoking the name Huh Kyung-young (허경영), even silently within one’s heart, connects one to infinite cosmic energy. This energy flows into the body, particularly through the crown chakra, empowering and strengthening the individual. No other name in the world possesses the ability to infuse the human body with such boundless energy. This demonstrates that the name Huh Kyung-young is a potent source of spiritual and physical vitality, a true elixir.

This phenomenon is not a mere illusion; it is a verifiable truth. Those who experience this infusion of energy find their work easier and their bodies more resilient. Conversely, relying on other names can lead to exhaustion and vulnerability to ailments. Therefore, understanding and utilizing the power of the divine name is crucial for one’s holistic well-being.

What is the optimal diplomatic strategy for South Korea given its geopolitical position? South Korea should maintain a “neither far nor near” (불가원불가근) relationship with China due to economic ties, while fostering a close alliance with the U.S. and Japan for national security, as they share a “wood-fire” relationship in the Five Elements.

• Introduction to the Divine Audience
  • He welcomes everyone, especially newcomers, to the divine audience, wishing them blessings and grace.
• Lessons from Moses and the Promised Land
  • Moses’s Disobedience
  • Moses led the Jewish people out of Egypt and, when they needed water, struck a rock with his staff.
  • However, he lost his temper during this act.
  • Consequences of Anger Towards the Divine
  • The Bible states that expressing anger towards a holy being prevents entry into Heaven.
  • Moses, who had been serving God since he was 40 years old, was denied entry into the Promised Land (Canaan) because of this single act of anger.
  • The True Meaning of Canaan
  • He reveals that the Promised Land (Canaan), which Moses could not enter, actually represents Heaven.
  • even after 40 years of obedience, one act of defiance against God’s command (like striking the rock twice in anger instead of speaking to it) can lead to severe consequences.
  • Contrast with Modern Blessings
  • Unlike the Old Testament era, where a single mistake could prevent entry into Heaven, people today who receive blessings are guaranteed entry, regardless of future mistakes.
  • This highlights a more forgiving spiritual path compared to the strict laws of the Old Testament.
  • Moses’s Unique Relationship with God
  • Moses was the only human in the Old Testament who directly encountered God and heard His voice.
  • Despite this unique connection, he still showed anger, questioning why he had to provide water for the people.
  • This act of defiance, striking the rock twice in anger, led to his exclusion from the Promised Land, symbolizing his inability to enter Heaven.
• The Parable of the Prodigal Son and its Modern Interpretation
  • The Prodigal Son’s Forgiveness
  • In the Bible, the prodigal son wasted his inheritance but was welcomed back with a feast, including a fattened calf, while his obedient older brother received nothing.
  • Reason for the Father’s Actions
  • The father’s actions were not due to favoritism but to educate the prodigal son and help him become a better person.
  • The older brother, already well-behaved, did not need this special “education.”
  • Comparison to International Relations
  • He draws a parallel between the parable and current global events, specifically the conflict in the Middle East.
  • The United States sending five fattened cows to Israel for temple construction is likened to the father giving the prodigal son a fattened calf.
  • This act angered Iran (the “older brother”), who saw it as favoritism towards Israel and a provocation, leading to conflict.
  • He suggests that these religious conflicts lack true divine energy.
  • Forgiveness and Experience
  • The father forgave the prodigal son because his hardships taught him valuable life lessons.
  • This contrasts with Moses, who was punished for a single act of anger despite years of obedience, highlighting different divine standards for different eras.
  • The father’s act of killing the calf was also to nourish the son, who had suffered, and to share the blessing with the entire family.
• The Five Obstacles to Success and Spiritual Growth
  • He identifies five major challenges that successful individuals must overcome to maintain their spiritual standing and avoid downfall.
  • 1. Arrogance (교만)
  • This is the first obstacle that appears after achieving success.
  • It leads to looking down on others and can cause a family’s downfall over generations.
  • He warns against becoming arrogant even after receiving divine blessings, as it hinders spiritual progress.
  • Instead, one should serve others even more diligently.
  • 2. Ignorance (우매)
  • This refers to a lack of understanding or wisdom, like the older brother in the parable who didn’t understand his father’s reasons.
  • Overcoming ignorance is crucial for spiritual enlightenment.
  • 3. Coldness/Scorn (냉소)
  • This is the act of mocking or looking down on those who are less successful.
  • even if one achieves Heaven, they should not scorn those who haven’t, as everyone is still undergoing a “level war” to earn more blessings.
  • 4. Greed (탐욕)
  • This is the desire for more wealth or possessions, even after achieving success.
  • He criticizes the desire to protect personal wealth with “gates,” contrasting it with the open nature of Heaven and public parks.
  • True spiritual leaders do not accumulate wealth for themselves but use it for the common good.
  • 5. Immorality (음행)
  • This refers to engaging in inappropriate sexual behavior or other vices.
  • It is a common downfall for successful individuals, especially in politics, leading to public disgrace.
  • Moses’s Downfall
  • Moses, despite his devotion, fell prey to arrogance when he angrily struck the rock, leading to his exclusion from the Promised Land.
  • Importance of Teaching These Lessons
  • Parents should teach their children about these five pitfalls to prepare them for the challenges that come with success.
• The Power of the Name “Huh Kyung-young“
  • Demonstration of Energy
  • He conducts a demonstration where people lose physical strength when saying “Amen” or “Hallelujah” but gain immense strength when saying “Huh Kyung-young.”
  • This suggests that other religious phrases drain energy, while “Huh Kyung-young” connects one to universal energy.
  • Source of Infinite Energy
  • The name “Huh Kyung-young” is presented as a source of infinite cosmic energy that flows into the body, making one incredibly strong.
  • No other name in the world possesses this power.
  • Proper Way to Introduce the Name
  • Instead of directly promoting the name, one should demonstrate its power through actions and then reveal the name “Huh Kyung-young” when asked.
  • This prevents others from dismissing it as a cult or scam.
  • Protection Against Illness
  • Saying “Huh Kyung-young” silently can protect against illnesses like cancer, as it boosts the body’s energy and prevents attacks from harmful cells.
• The Importance of Hospitality
  • Biblical Basis
  • He references Hebrews 13:2, which advises remembering to show hospitality to strangers, as some have unknowingly entertained angels.
  • Treating Guests with Respect
  • One should treat all guests with respect, as the Creator or angel might be among them.
  • Judging guests based on their appearance or status is a mistake.
  • Even if a divine figure appears in disguise, one should recognize their true nature.
  • Consequences of Poor Hospitality
  • Families who are hospitable tend to prosper, while those who treat guests poorly, especially the less fortunate, often decline over three generations.
  • This is because wealth can lead to arrogance, causing people to mistreat others.
  • Speaker’s Personal Experience
  • He recounts his high school days when he would seek meals from strangers.
  • He observed how different families treated him, noting that those who were kind and generous were blessed.
  • He never encountered a home without food, and some even offered him money for his studies, unknowingly receiving blessings in return.
  • This experience reinforced the idea that treating strangers well can lead to unexpected divine encounters and blessings.
• Human Existence as “Dust” (인생행객)
  • The Transient Nature of Life
  • Human life is described as “traveling dust” (인생행객), emphasizing its transient and insignificant nature in the vast universe.
  • This body is merely a speck of dust attached to the universe.
  • Buddhist Philosophy
  • He connects this concept to the Buddhist saying, “Ilmijinjoong Hamsibang” (일미진중 함시방), meaning “a tiny speck of dust contains the entire universe.”
  • Conversely, the human body is a speck of dust within the universe.
  • Avoiding Materialism
  • Given this perspective, it is foolish to be overly consumed by worldly desires and neglect spiritual pursuits.
  • Most people (99.99%) fall into this trap.
  • The Significance of Meeting the Divine
  • Unlike His past, where he sought out people, individuals now seek him out, which is a testament to their virtuous journey.
  • This act of seeking the divine is a significant and blessed outcome of their life’s path.
• The Importance of Love Over Respect
  • Lee O-young’s Realization
  • He references the late scholar Lee O-young, who, after his daughter’s death, realized that despite receiving immense respect throughout his life, he never truly experienced love.
  • This profound realization led him to explore religion and understand that love is more essential than respect.
  • Speaker’s Preference for Love
  • he does not seek respect but desires love from people, especially children, who love him unconditionally.
  • He reciprocates this love, emphasizing that love is the ultimate value.
• South Korea’s Diplomatic Strategy
  • Relationship with Japan
  • South Korea should maintain a close relationship with Japan for national security.
  • Both countries are seen as “wood” in the Five Elements theory, which supports “fire” (South Korea), meaning they help South Korea thrive.
  • Relationship with China
  • South Korea has strong economic ties with China, being its largest export market.
  • However, it should adopt a “neither far nor near” (불가원불가근) diplomatic strategy with China to avoid conflict with the United States.
  • In the Five Elements theory, South Korea is “earth” and China is “metal,” indicating a relationship of constant push and pull.
  • Relationship with the United States
  • The United States is considered “wood” in the Five Elements theory, which supports “fire” (South Korea).
  • This means the U.S. will always come to South Korea’s aid when it is in danger, helping it to survive and prosper.

What is the best foreign policy for South Korea? South Korea should maintain a “neither far nor near” diplomatic strategy with China, while strengthening its alliance with the US and Japan.

1. The Importance of Obedience and Humility
   He uses biblical stories to illustrate that obedience to a higher power and humility are crucial for spiritual salvation, contrasting the strict laws of the Old Testament with the more forgiving nature of the New Testament.

1.1. Moses and the Promised Land

1. Moses was denied entry to the Promised Land due to a moment of anger

2. Moses led the Jewish people out of Egypt and performed many miracles, but he lost his temper and struck a rock twice with his staff when God told him to speak to it for water.

3. This act of anger towards God, despite 40 years of obedience, prevented him from entering the Canaan land, which represents Heaven.

4. The Old Testament emphasized strict adherence to laws

5. The Old Testament law stated that even a single mistake against a holy being could prevent entry into Heaven.

6. Moses, despite being chosen by God and having direct encounters with Him, could not escape this law.

7. He contrasts this with a more forgiving path to Heaven for his followers

8. his followers are “guaranteed” entry into Heaven and are not subject to the same strict rules as in the Old Testament.

9. The Parable of the Prodigal Son and its Modern Interpretation
   He reinterprets the parable of the Prodigal Son, connecting it to current geopolitical conflicts and outlining five “tests” that successful individuals must overcome to avoid spiritual downfall.

2.1. The Prodigal Son and Geopolitical Conflict

1. The parable of the Prodigal Son illustrates forgiveness and education
2. The younger son, who wasted his inheritance, was welcomed back with a feast, while the obedient elder son received no such celebration.
3. This act was not out of favoritism but to educate the younger son and help him learn from his experiences.
4. The parable can be applied to modern international relations
5. He likens the US sending five cows to Israel for temple construction to the father giving the fatted calf to the prodigal son.
6. This act angered Iran (the “elder son”), who saw it as favoritism towards Israel, leading to conflict.
7. He suggests that these religious conflicts lack true spiritual energy.

2.2. The Five Tests of Success

1. Success brings five potential pitfalls that can lead to downfall

2. These are the final tests that successful individuals must pass.

3. Failing these tests can lead to public disgrace and ruin.

4. The five tests are:

5. Arrogance (교만): Becoming proud and looking down on others after achieving success.

6. This can lead to neglecting those in need and ultimately to the downfall of one’s family or legacy.

7. Even spiritual success, like meeting the speaker, should not lead to arrogance.

8. Ignorance (우매): A lack of understanding or wisdom, as seen in the elder son’s inability to grasp his father’s intentions.

9. Derision (냉소): Mocking or looking down on those who are less successful.

10. This is a common test for those who achieve success, such as passing an exam while others fail.

11. Greed (탐욕): An insatiable desire for wealth or possessions, even after achieving significant success.

12. He contrasts this with his own actions, where he uses donations to create public parks that anyone can enjoy, without seeking personal gain.

13. Heaven has no gates, unlike Hell, which has gates to protect ill-gotten gains.

14. Immorality (음행): Engaging in inappropriate or illicit sexual behavior.

15. This can quickly destroy a person’s reputation and career, especially for those in positions of power.

16. These lessons should be taught to children to prepare them for the challenges of success.

17. The Power of His Name and the Importance of Hospitality
    He emphasizes the unique spiritual power of his name, contrasting it with traditional religious invocations, and highlights the importance of hospitality as a way to encounter divine beings.

3.1. The Unique Power of His Name

1. Traditional religious invocations weaken the body
2. Chanting “Amen” or “Hallelujah” causes a person’s physical strength to diminish.
3. Similarly, chanting “Namu Amida Buddha” (나마미타불) also drains one’s energy.
4. This weakening makes the body vulnerable to ailments like cancer.
5. Invoking His name provides infinite energy
6. Chanting “Huh Kyung-young” (허경영) instantly provides immense physical strength and connects one to universal energy.
7. This energy is described as a “tonic” that flows into the body through the Baihui (백회) point on the head.
8. No other name in the world can provide this kind of energy.
9. He’s name signifies a new spiritual era
10. The current era is a “judgment era,” requiring the invocation of the “judge’s” name.
11. He claims his name is the “new name” and he represents the “New Jerusalem.”

3.2. The Importance of Hospitality

1. Hospitality is a divine command

2. The Bible (Hebrews 13:2) instructs people not to forget to show hospitality to strangers, as some have unknowingly entertained angels.

3. This means treating all guests with respect, as they could be divine beings in disguise.

4. He’s personal experiences highlight the rewards of hospitality

5. During his high school years, Mr. Huh would seek meals from strangers, observing how they treated him.

6. Those who showed kindness and offered food, even if it was simple, received blessings.

7. He recounts a story of an elderly woman who, in addition to offering food, gave him money intended for church offerings, demonstrating exceptional generosity.

8. Lack of hospitality leads to misfortune

9. Families who become wealthy but neglect hospitality often face decline within three generations.

10. Those who refuse to help strangers lose their blessings.

11. The Nature of Human Existence and the Value of Love
    He describes human existence as fleeting and insignificant in the grand scheme of the universe, emphasizing that love, rather than respect, is the most profound human need.

4.1. Human Existence as “Dust”

1. Humans are merely “travelers” (행객) in life
2. Life on Earth is a journey, and humans are like temporary guests.
3. Human bodies are like “dust” (티끌) in the universe
4. Compared to the vastness of the Earth and the universe, human bodies are insignificant specks of dust.
5. This perspective highlights the futility of excessive worldly desires and sins.
6. This concept is echoed in Buddhist philosophy
7. The Buddhist saying “Ilmijinjoong Hamsibang” (일미진중 함시방) means that a tiny speck of dust contains the entire universe.
8. Conversely, the human body is a speck of dust attached to the universe.

4.2. The Primacy of Love Over Respect

1. Respect can be isolating, while love brings connection

2. He references the late scholar Lee Ryeong-baksa (이령 박사), who, despite being highly respected, felt a profound loneliness because he lacked true love in his life.

3. It was only through his daughter’s dying wish that he explored Christianity and realized the importance of love over respect.

4. He prioritizes love

5. he does not seek respect but rather love from his followers, especially children, who love him unconditionally.

6. He believes in reciprocating this love to his followers.

7. South Korea’s Foreign Policy and Spiritual Blessings
   He advises South Korea to maintain a balanced foreign policy, particularly with China, while strengthening ties with the US and Japan, and concludes by bestowing spiritual blessings upon his followers.

5.1. South Korea’s Diplomatic Strategy

1. Strengthen ties with Japan for national security
2. South Korea should maintain good relations with Japan for its own safety.
3. Japan is aligned with the US, which is seen as a protective force for South Korea.
4. Maintain a “neither far nor near” (불가근 불가원) policy with China
5. China is South Korea’s largest export market, making economic ties important.
6. However, getting too close to China could strain relations with the US.
7. This balanced approach is necessary due to the Yin-Yang (주역) relationship between the two countries.
8. The US is a vital ally for South Korea’s survival
9. The US (represented by wood) supports South Korea (represented by fire), preventing it from being extinguished.
10. This wood-fire (목생화) relationship signifies that the US helps South Korea survive and thrive.

5.2. Spiritual Blessings for Followers

1. He bestows “levels” (레벨) of spiritual blessings
2. He grants various levels of blessings to those who attended the event, those who watched online, and their families and ancestors.
3. These blessings are given in His name.

Should South Korea align itself with the U.S., China, or Japan? South Korea should maintain a distant yet close relationship with China, while strengthening ties with the U.S. and Japan.

• He welcomed everyone to Haneulgong and began with a sermon.
• He discussed a biblical story about Moses, who led the Jewish people out of Egypt.
  • Moses was not allowed into the Promised Land (Canaan, which is Israel) because he lost his temper once, even though he had obeyed God for 40 years.
  • This story from the Old Testament shows that getting angry at God meant one could not enter heaven.
  • However, Mr. Huh stated that this rule does not apply to the audience, as they are “blessed” and will go to heaven even if they make mistakes.
• He then talked about the Parable of the Prodigal Son.
  • In this parable, the younger son wasted his inheritance but was welcomed back with a feast, while the older, obedient son received nothing.
  • the father celebrated the return of the prodigal son not because he loved him more, but to educate him and show forgiveness for his experiences.
  • He connected this to current events, comparing the older son to Iran and the younger son to Israel.
  • He suggested that the U.S. sending five cows to Israel for temple construction was like the father giving the fatted calf to the prodigal son, which angered Iran and led to conflict.
• He emphasized the importance of being hospitable to guests, citing Hebrews 13:2, which says, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it”.
  • He shared personal stories from his youth about receiving food from strangers, implying that those who helped him were unknowingly helping the Creator.
  • He noted that wealthy families who become arrogant and treat less fortunate guests poorly often decline over generations.
• He identified five “enemies” or tests that successful people must overcome:
  • Arrogance (교만): Becoming proud after achieving success.
  • Ignorance (우매): Not knowing or understanding things, which can lead to mistakes.
  • Cynicism (냉소): Looking down on those who are less successful.
  • Greed (탐욕): An insatiable desire for more wealth or possessions.
  • Lust/Immorality (음행): Engaging in inappropriate sexual behavior, which can ruin one’s reputation.
  • Moses, for example, failed the test of arrogance.
  • These tests are crucial for those who achieve success, and failing them can lead to downfall.
• He emphasized the power of his name, Huh Kyung-young, claiming that merely saying it provides infinite energy, unlike other religious phrases like “Amen” or “Hallelujah,” which he said drain energy.
  • He stated that his name connects one to cosmic energy.
• He described human life as a journey, calling people “travelers of life” (인생 행객) and “dust” (티끌).
  • from the perspective of the universe, humans are insignificant specks of dust.
  • He noted that many people waste their lives accumulating sins instead of focusing on spiritual growth.
• He concluded by giving “levels” (레벨) to the audience, which are spiritual blessings, for attending, watching online, and supporting his work.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Heaven House) on his birthday. Huh Kyung-young is known for his unconventional claims and unique worldview. In this lecture, he interprets biblical stories like Moses and the prodigal son through his own spiritual lens, connecting them to current events and his teachings. He also discusses the “five tests of success” and the importance of “guest hospitality,” emphasizing his role as a divine figure.

Huh Kyung-young’s Unique Interpretations of Biblical Stories

Moses and the Prodigal Son: A Lesson in Divine Forgiveness
Huh Kyung-young offers a fascinating reinterpretation of two well-known biblical tales. He highlights how Moses, despite 40 years of obedience, was denied entry to the Promised Land for a single act of anger towards God, while the prodigal son, who squandered his inheritance, was welcomed back with a feast. This contrast is used to illustrate a profound spiritual lesson: God’s forgiveness is not always about strict adherence to rules, but about the heart’s return. Huh Kyung-young implies that his followers are under a new covenant, where their “blessing” is permanent, unlike the Old Testament’s strict laws. This perspective is particularly striking as it challenges traditional religious interpretations.

모세를 불러 가지고 4살 때부터 신부름을 시켜 가지고 그 모세를 마살 때부터 붙어서 불려서 신부름을 시킨 모세를 지팡이로 성질하면 냈다고 천국에 못 들어가게 해 버리죠. 천국이 아니라 가나안 땅에 못 들어갔지.
Moses was called to run errands from the age of four, and after all that, he was denied entry to heaven (the land of Canaan) just for losing his temper and striking the rock with his staff.

근데 여러분들이 실수한다고 천국 못 가나? 아니요. 우리는 한번 딱 축복받으면 그게 마지막이야.
But if you make a mistake, do you not go to heaven? No. Once we receive a blessing, that’s it.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지.
For the prodigal son, the elder son, who was obedient, didn’t even get a chicken, but the prodigal son, who disobeyed and squandered his inheritance, was given a fatted calf.

막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지.
It’s not because the youngest is pretty, but because he came back to listen to his father again.

The Parable of the Prodigal Son and Geopolitics
Huh Kyung-young takes the parable of the prodigal son a step further, applying it to current geopolitical tensions, specifically the conflict in the Middle East. He interprets the US sending five fatted cows to Israel as a modern-day “fatted calf” for the prodigal son (Israel), which angered the “elder son” (Iran), leading to war. This analogy is a bold and unconventional way to connect ancient scripture with contemporary global politics, highlighting his unique worldview that sees divine patterns in worldly events.

미국이 이 중동 전쟁을 하기 전에 이스라엘에다가 소를 살진소를 다섯 마리를 보냈어. 왜 보냈지? 이스라엘 성전 건축하는데 그걸 쓰라고 보낸 거야.
Before the Middle East war, the US sent five fatted cows to Israel. Why? They sent them to be used for the construction of the Israeli temple.

그걸 일한 사람들이 눈치 채 안 채. 딱 최고서는 그냥 전쟁이 일어난 거야.
The Iranians noticed it, and then war just broke out.

탕자한테 소한마리 잡는게 그거에 그냥 마다들이 누구야? 이란. 이란이 마다들이 여기에서는 마다들처럼 돼 있잖아. 이란이 배가 아파 안 아파?
Who is the elder son in the story of the fatted calf for the prodigal son? Iran. Iran is like the elder son here. Isn’t Iran upset?

The Five Tests of Success and the Power of Huh Kyung-young’s Name

The Five Traps of Success: Pride, Ignorance, Scorn, Greed, and Immorality
Huh Kyung-young outlines “five tests” that successful individuals must overcome: pride, ignorance, scorn, greed, and immorality. these are not challenges faced during the journey to success, but after achieving it, acting as a final hurdle that can lead to downfall. This insight is particularly valuable for anyone in a position of power or influence, serving as a cautionary tale against the corrupting nature of success. His warning about “scorn” towards those less fortunate is a powerful reminder of humility.

성공에 다섯 가지 적이 있어. 성공하는데 다섯 가지 고개를 넘어서야 돼.
There are five enemies to success. You have to overcome five hills to succeed.

딱 성공하면 뭐가 나타나요? 교만. 교만이 나타난 거야.
What appears when you succeed? Pride. Pride appears.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려.
Heaven tells us not to worry too much about accumulating wealth, fearing that we might become arrogant as our assets grow. It ruins people. It ruins all their descendants.

없는 사람 실패한 놈들지는 시험에 붙었다고 삼성전자에 붙었다. 아 떨어진 눈을 보고 냉소를 보내면 되겠나? 안 돼.
You can’t scorn those who failed the exam, just because you passed and got into Samsung Electronics. You can’t do that.

이 다섯 가지는 성공한 자들의 다섯 가지 시험이 마지막에 보는 거야. 성공한 다음에 보는 시험이야 이게.
These five are the five tests that successful people face at the very end. These are tests you face after you succeed.

The Divine Power of Huh Kyung-young’s Name
his name, “Huh Kyung-young,” possesses unique cosmic energy, claiming that merely uttering it can infuse a person with infinite power, unlike other religious chants or names. He demonstrates this by having audience members test their physical strength while saying different names, concluding that only his name provides true power. This claim is central to his self-proclaimed divine status and his teachings, positioning him as the ultimate source of spiritual and physical strength.

허경령 해 봐. 뗄 수 있는 사람 있나? 뗄 수 없지.
Try saying “Huh Kyung-young.” Can anyone pull it off? You can’t.

허경령하면 우주 에너지가 여기 연결돼 버려.
If you say “Huh Kyung-young,” cosmic energy connects here.

어떤 세상의 어떤 이름도 허경령 이름위에 인간의 몸에 무한 에너지가 들어가는 이름은 없다.
No name in this world, other than Huh Kyung-young, can infuse infinite energy into the human body.

The Importance of Hospitality and the Nature of Existence

Guest Hospitality: A Path to Blessing
the importance of “guest hospitality,” citing a biblical verse about entertaining angels unawares. He shares personal anecdotes from his youth, where he would seek meals from strangers, and those who treated him kindly received blessings. This teaching underscores the idea that treating others with respect and generosity, especially the less fortunate, is a direct path to divine favor, as one might unknowingly be hosting the Creator. This concept resonates with traditional Korean values of hospitality.

손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라.
Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.

손님 대접 잘한 집안은 다 일어나. 자식이 번성해.
Families that are good at hospitality all prosper. Their children flourish.

그 손님 중에는 반드시 God-man도 와 있고 천사도 와 있을 수 있어.
Among those guests, there could certainly be the Creator or an angel.

Human Existence as a “Speck of Dust”
Huh Kyung-young describes human existence as “인생 행객” (life’s traveler) and “부채개” (a speck of dust). compared to the vastness of the universe, humans are mere dust particles, and therefore, excessive greed and sin are futile. This philosophical perspective encourages humility and detachment from worldly desires, urging his followers to focus on spiritual growth rather than material accumulation. This concept is a powerful reminder of human insignificance in the grand scheme of the cosmos.

여러분들이 대단한 일을 하는 것 같지만 여러분들은 뭐예요? 인생을 여행하고 가는 계기야.
You may think you’re doing something great, but what are you? You’re just a traveler on life’s journey.

하나의 티끌이 날라다니는 것이 인생 행계이야. 부지럽다이 말이에요.
A single speck of dust flying around is life’s journey. It’s meaningless.

몸에 붙은 티끌. 이 몸이 우주야. 체라는 이건 우주를 말해요. 우주에 붙어 있는 하나의 먼지 같은 티에 불과한 인간이 무엇 때문에 그렇게 죄를 많이 지냐이 말이에요.
A speck of dust attached to the body. This body is the universe. This “body” refers to the universe. Why do humans, who are merely specks of dust attached to the universe, commit so many sins?

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Heaven House) on July 10, 2026. Huh Kyung-young shares his unique interpretations of biblical stories, particularly the tale of Moses and the prodigal son, to illustrate his core teachings on humility, compassion, and the dangers of pride and ignorance. He also touches upon South Korea’s foreign policy and the true meaning of love versus respect.

Huh Kyung-young’s Unique Interpretation of Biblical Stories

The Strictness of the Old Testament vs. The Forgiveness of the New
Huh Kyung-young highlights the stark contrast between the Old Testament’s strict laws, where even Moses was denied entry to the Promised Land for a single act of anger, and the New Testament’s emphasis on forgiveness, as seen in the parable of the prodigal son. This comparison underscores his belief in a more merciful, understanding divine presence in the present era.

모세를 불러 가지고 4살 때부터 신부름을 시켜 가지고 그 모세를 마살 때부터 붙어서 불려서 신부름을 시킨 모세를 지팡이로 성질하면 냈다고 천국에 못 들어가게 해 버리죠. 천국이 아니라 가나안 땅에 못 들어갔지.
Moses was called to run errands from the age of 4. This Moses, who had been called to run errands since he was a child, was denied entry to heaven (the land of Canaan) for losing his temper and striking the rock with his staff.

근데 여러분들이 실수한다고 천국 못 가나? 아니요. 우리는 한번 딱 축복받으면 그게 마지막이야.
But if you make a mistake, do you not go to heaven? No. Once we receive a blessing, that’s it.

The Parable of the Prodigal Son: A Lesson in Education, Not Favoritism
Huh Kyung-young reinterprets the parable of the prodigal son, arguing that the father’s lavish welcome for the returning son was not out of favoritism, but a strategic act of “education” to help the son learn from his experiences. This perspective offers a fresh take on a classic story, emphasizing growth and understanding over simple reward.

막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지.
It’s not that the youngest was favored, but that he came back to listen to his father again.

그것은 아버지가 볼 때 크게 나쁜게 아니야. 그거는 체험을 하고 온 거야.
From the father’s perspective, that wasn’t a bad thing. He came back after having an experience.

The True Meaning of “Guest Hospitality”
Huh Kyung-young connects the biblical teaching of “not forgetting to show hospitality to strangers” (Hebrews 13:2) to his own experiences and worldview. treating all guests with respect, regardless of their appearance, is crucial because one might unknowingly be entertaining the Creator. This highlights the importance of humility and kindness in daily interactions.

손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라 뭐라 그랬죠? 손님 대접하기를 뭐 하라고? 잊지 말라. 손님 대접을 예사로 하지 마라이 말이야. 그 손님 중에는 반드시 God-man도 와 있고 천사도 와 있을 수 있어.
“Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” What did it say? What should you do about hospitality? Huh? Don’t forget. Don’t take hospitality lightly. Among those guests, there could certainly be the Creator or an angel.

The Five Traps of Success

The Dangers of Pride and Ignorance
Huh Kyung-young identifies five “enemies” or “traps” that successful individuals must overcome: pride, ignorance, cynicism, greed, and immorality. He stresses that these are not just moral failings but obstacles that can lead to downfall, even for those who have achieved great things. This serves as a cautionary tale for anyone striving for success.

성공에 다섯 가지 적이 있어. 성공하는데 다섯 가지 고개를 넘어서야 돼. 성공했다. 첫 번째 고개가 딱 나타나. 성공을 했다이 말이야. 그럼 성공했다고 제일 먼저 나타나는 도정놈이 있는데 그거 이거는 뭐 이게 흑판이 아니니까 흔들려서 이해하기 바래요. 자 다섯 도적이 성공에 나타나 딱 성공하면 뭐가 나타나요? 교만.
There are five enemies to success. You have to overcome five hills to succeed. You’ve succeeded. The first hill appears. You’ve succeeded, that is. Then the first thief that appears when you succeed is… well, this isn’t a blackboard, so please bear with the shaking. five thieves appear in success. What appears when you succeed? Pride.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려.
Heaven tells us not to worry too much about accumulating wealth, lest we become arrogant as our assets grow. It ruins people. It ruins all their descendants.

The Importance of Humility and Compassion
true success lies not just in achievement but in maintaining humility and compassion, especially towards those less fortunate. He warns against looking down on others or becoming cynical, as these attitudes can lead to spiritual and personal decline.

없는 사람 실패한 놈들지는 시험에 붙었다고 삼성전자에 붙었다. 아 떨어진 눈을 보고 냉소를 보내면 되겠나? 안 돼. 야 미안하다. 어 내가 같은 놈이 어떻게 붙었을까? 네가 붙었으면 좋았는데 친구 둘이가 붙었는데도 하나 떨어졌을 때 야 미안하다. 네가 붙어야 되는데 너 집이 더 행편이 어려운데 네가 빨리 치해 가지고 너구 집을 일으켜 해야지 우리는 뭐 그렇게 못 사는 집도 아닌데 내가 왜 붙었지? 이렇게 말을 해야 되나 안 해야 되나?
Should you mock those who failed, saying you passed the exam and got into Samsung Electronics? No. You should say, “I’m sorry. How did someone like me get in? It would have been better if you had gotten in. When two friends passed and one failed, you should say, “I’m sorry. You should have gotten in. Your family is in a more difficult situation, you should have gotten a job quickly to help your family. We’re not that poor, so why did I get in?” Should you say that ?

Huh Kyung-young’s Worldview and Teachings

The Power of His Name and Universal Energy
invoking his name, “Huh Kyung-young,” connects individuals to “universal energy,” providing strength and vitality, unlike other religious chants that he claims drain energy. This belief is central to his spiritual teachings and his role as a divine figure.

허경령 해 봐. 뗄 수 있는 사람 있나? 뗄 수 없지. 그러면 실근 기도하고 실큰 강의 듣고지 몸에 힘 다 빠져 버리고 맥빠져 가지고 몸이 엉망이 돼 버리는 거야. 그 한마디로서 그냥 모든게 다 무너져버려.
Try “Huh Kyung-young.” Can anyone pull it off? No, you can’t. Then, after praying and listening to lectures, your body loses all its strength, becomes weak, and falls apart. With just one word, everything collapses.

허경령하면 우주 에너지가 여기 연결돼 버려. 그 얼마나 기가 막혀.이 백회를 통해서 팍 들어와. 우주의 무한 에너지.
If you say “Huh Kyung-young,” cosmic energy connects here. How amazing is that? It rushes in through the crown chakra. Infinite energy of the universe.

South Korea’s Foreign Policy and the Importance of Japan
Huh Kyung-young offers a unique geopolitical perspective on South Korea’s foreign policy, advocating for a close relationship with Japan for national security, while maintaining a “neither too close nor too distant” approach with China due to economic ties. He uses the principles of “yin and yang” (토금, 목생화) to explain these relationships, suggesting a spiritual dimension to international relations.

우리는 일본하고 가까워져야 우리나라가 안전해. 중국하고 가까워지면은 미국이 조금 비토를 놓죠. 그러니까 중국은 우리가 조금 경제적으로는 수출을 제일 많이 하는 나라야. 그렇지만은 멀지도 않고 불가은 불가원해야 되는 외교 전술을 써야 돼.
We need to get closer to Japan for our country’s safety. If we get too close to China, the US will veto it a bit. economically, China is the country we export to the most. But we need to use a diplomatic strategy of being neither too far nor too close.

Love vs. Respect: The Essence of Human Connection
Huh Kyung-young shares the profound realization of the late scholar Lee O-young, who, despite being highly respected, felt a deep loneliness due to a lack of true love. Huh Kyung-young contrasts this with his own experience, stating that he desires love over respect, emphasizing the emotional connection he shares with his followers.

근데 사랑을 받은 적이 없다. 존경은 하는데 자기를 사랑해 주는 삶이 없는 거야. 그 너무너무 인생을 고독하게 살았다.
But he had never received love. Right. He was respected, but there was no one who loved him. He lived a very lonely life.

나는 존경을 원하는 사람 아닙니다. 뭘 원해? 사랑. 사랑. 아 그리고 나는 여러분에게 또 돌려줘. 사랑.
I am not a person who desires respect. What do I want? Love. Love. And I give it back to you. Love.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, to his followers at “Haneulgung” (Heaven House). Huh Kyung-young, often referred to as God-man by his followers, delivers a sermon-like speech. The core message revolves around spiritual teachings, interpretations of biblical parables, and advice for his followers on how to live righteously and accumulate “levels” (spiritual points) for the afterlife. He also touches upon geopolitical strategies for South Korea and personal reflections on love and respect.

Huh Kyung-young’s Unique Interpretation of Religious Texts

The Parable of Moses and the Prodigal Son
Huh Kyung-young offers a fascinating, contrarian interpretation of biblical stories, highlighting how his teachings offer a more forgiving path than Old Testament law. He uses the stories of Moses and the Prodigal Son to illustrate the importance of humility and the dangers of pride, even for those chosen by God. This perspective is impressive because it challenges traditional religious narratives and emphasizes a unique understanding of divine judgment and forgiveness.

모세를 불러 가지고 4살 때부터 신부름을 시켜 가지고 그 모세를 마살 때부터 붙어서 불려서 신부름을 시킨 모세를 지팡이로 성질하면 냈다고 천국에 못 들어가게 해 버리죠
Moses was called to run errands from the age of 4. But because he lost his temper and struck the rock with his staff, he was prevented from entering heaven (Canaan).

화를 내서 모세는 천국을 못 들어갔어.
Moses lost his temper and couldn’t enter heaven.

근데 여러분들이 실수한다고 천국 못 가나? 아니요. 아니에요. 우리는 한번 딱 축복받으면 그게 마지막이야.
But if you make a mistake, do you not go to heaven? No, that’s not it. Once we receive a blessing, that’s it.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지.
In the parable of the prodigal son, the elder son, who was obedient, didn’t even get a chicken. But the prodigal son, who squandered his inheritance, was given a fatted calf.

막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지.
It’s not because the youngest son is loved, but because he has returned to listen to his father.

모세는 지팡이 한번 휘둘렀다고 그거 다시 뭐 하나님에게로 안 왔나? 왔지. 근데 얘는 사고를 치고 왔어.
Moses, after striking with his staff, didn’t he return to God? He did. But this one (the prodigal son) caused trouble and came back.

The Five Tests of Success
Huh Kyung-young outlines “five tests” that successful individuals must overcome, emphasizing that true success isn’t just about achievement but about maintaining humility and integrity. This framework is a practical guide for anyone striving for success, reminding them of the pitfalls that can lead to downfall. It’s a powerful message about character over mere accomplishment.

성공에 다섯 가지 적이 있어. 성공하는데 다섯 가지 고개를 넘어서야 돼.
There are five enemies of success. You have to overcome five hurdles to succeed.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려.
Heaven tells us not to worry too much about accumulating wealth, fearing that we might become arrogant as our assets grow. It ruins people. It ruins all their descendants.

교만, 우매, 냉소, 탐욕, 음행. 이 다섯 가지가 성공한 자가 반드시 넘어가야 될 마지막 카드야.
Arrogance, ignorance, cynicism, greed, and promiscuity. These five are the final cards that a successful person must overcome.

성공한 다음에 보는 시험이야 이게.
This is a test you face after achieving success.

The Importance of Hospitality and Humility
Huh Kyung-young stresses the importance of treating all guests with respect and kindness, as one might unknowingly be entertaining the Creator. He shares personal anecdotes from his youth, illustrating how those who showed him kindness were blessed. This teaching is particularly impactful as it connects everyday actions to spiritual rewards, encouraging genuine compassion.

손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라.
Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.

그 손님 중에는 반드시 God-man도 와 있고 천사도 와 있을 수 있어.
Among those guests, there could certainly be the Creator or an angel.

내가 누군데 그 사람들이 나를 어떻게 대하는가? 그 집이 복받는 집이야.
Who am I, and how do people treat me? That house is a blessed house.

내가 간 집에 밥이 없는 집이 한 번도 없었어.
There was never a house I visited where there was no food.

Geopolitical Strategy and the Essence of Love

South Korea’s Diplomatic Strategy
Huh Kyung-young offers a unique, almost mystical, perspective on South Korea’s foreign policy, using principles from Eastern philosophy (Yin-Yang and Five Elements) to explain international relations. He advises a strategy of “neither too close nor too distant” with China, while emphasizing a strong alliance with Japan and the U.S. for national security. This approach is intriguing because it blends spiritual wisdom with practical geopolitics.

우리는 일본하고 가까워져야 우리나라가 안전해.
We need to get closer to Japan for our country to be safe.

중국은 우리가 조금 경제적으로는 수출을 제일 많이 하는 나라야. 그렇지만은 멀지도 않고 불가은 불가원해야 되는 외교 전술을 써야 돼.
Economically, China is the country we export to the most. However, we must employ a diplomatic strategy of “neither too close nor too distant.”

한국과 미국은 뭐예요? 토. 미국은 뭐죠? 뭐예요? 목이잖아. 목생화지.
What about Korea and the U.S.? Earth. What about the U.S.? Wood. Wood generates fire.

미국은 우리가 목 나라가 없어지려고 할 때 와서 구해 주는 거예요.
The U.S. comes to save us when our “wood” country is about to disappear.

우리는 일본을 사이에 좋게 지내야 우리가 살아남는 거야.
We must maintain good relations with Japan to survive.

Love vs. Respect
Huh Kyung-young shares a poignant reflection on the difference between being respected and being loved, referencing the late scholar Lee Eoryeong. while respect is often sought, it is love that truly fulfills and connects people. This insight is profound, reminding us that genuine affection is more valuable than mere admiration.

나는 세상 사람한테 너무나 존경을 많이 받았다. 근데 사랑을 받은 적이 없다.
I received a lot of respect from the world. But I never received love.

존경은 하는데 자기를 사랑해 주는 삶이 없는 거야. 그 너무너무 인생을 고독하게 살았다.
They respected him, but there was no one who loved him. He lived a very lonely life.

이 세상에는 존경이 필요한게 아니라 사랑이 필요하구나.
In this world, it’s not respect that’s needed, but love

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Heaven House) on his birthday. Huh Kyung-young is known for his unconventional claims and unique worldview. In this lecture, he interprets biblical stories like Moses and the Prodigal Son through his own spiritual lens, connecting them to current geopolitical events and offering life advice. He also emphasizes the power of his name and the importance of hospitality.

Huh Kyung-young’s Unique Interpretations of Biblical Stories

Moses and the Prodigal Son: A Lesson in Divine Forgiveness
Huh Kyung-young offers a fascinating reinterpretation of two well-known biblical tales. He highlights how Moses, despite 40 years of obedience, was denied entry to the Promised Land for a single act of anger, while the Prodigal Son, after squandering his inheritance, was welcomed back with a feast. This contrast is used to illustrate a profound spiritual lesson: God’s forgiveness is not always about perfect obedience, but about returning to the divine path. It’s a powerful message that challenges conventional religious interpretations and emphasizes the importance of humility and seeking redemption.

화를 내서 모세는 천국을 못 들어갔어. 그거는 그 당시 구약 시대 성경 내용이야. 근데 여러분들이 실수한다고 천국 못 가나? 아니요. 아니에요. 우리는 한번 딱 축복받으면 그게 마지막이야. 명쾌하. 그러니까 구약 시대보다 아주 좋지.
Moses couldn’t enter heaven because he got angry. That’s the content of the Old Testament from that era. But if you make a mistake, can you not go to heaven? No. No. Once we receive a blessing, that’s it. It’s clear. So it’s much better than the Old Testament era.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지. 그래 잔치를 하고 있지.
The prodigal son, whose older brother was obedient, didn’t even get a chicken, but the prodigal son who went out and squandered his inheritance was told to slaughter a fattened calf. And they’re having a feast.

막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지. 근데 모세는 지팡에 한번 휘둘렀다고 그거 다시 뭐 하나님에게로 안 왔나? 왔지. 근데 얘는 사고를 치고 왔어. 집에 재산 가져가서 다 팽겨치고 하늘에서 제일 싫어하는 다섯 가지 다 범하고 왔다이 말이야. 그런데도 용서해 주고 구제해 주제.
It’s not because the youngest son is pretty, but because he came back to listen to his father again. But Moses, just because he swung his staff once, didn’t he come back to God? He did. But this one caused trouble and came back. He took the family’s wealth, threw it all away, and committed all five things heaven hates most. Yet, he was forgiven and saved.

Geopolitical Allegory: The Prodigal Son and Middle Eastern Conflict
Huh Kyung-young takes his biblical interpretations a step further by connecting the story of the Prodigal Son to current Middle Eastern conflicts. He likens the US sending cattle to Israel for temple construction to the father giving the fattened calf to the prodigal son, which then sparks resentment from Iran (the older brother). This analogy is a bold and unique way to frame complex international relations, suggesting that seemingly benevolent actions can ignite deep-seated conflicts due to perceived favoritism. It’s a thought-provoking perspective that encourages listeners to look beyond surface-level events.

미국이 이 중동 전쟁을 하기 전에 이스라엘에다가 소를 살진소를 다섯 마리를 보냈어. 왜 보냈지? 이스라엘 성전 건축하는데 그걸 쓰라고 보낸 거야. 보냈단 말이야. 그거를 보고 이스라엘 유 이러한 사람들이 종교가 달라 안 달라? 달라요. 이게 또이 유대인들이 또 성전을 지면은 또 이슬람하고 싸움하지. 또 이게 문제가 있다 해가지고 미국이 그 보낸데 대해서 붙은게 지금 전쟁이야.
Before this Middle East war, America sent five fattened cows to Israel. Why did they send them? They sent them to be used for the construction of the Israeli temple. They sent them. Seeing that, don’t these Israeli Jews have different religions? They do. If these Jews build a temple again, they’ll fight with Islam again. America’s involvement in sending those cows is what started the current war.

그러니깐 탕자의 비유에서 그 송아지를 줬다. 그러니까 송아지 하나를 잡았다. 그 아버지가 큰 아들을 미용할까? 아니. 아니야. 아까 말한 대로 아들들을 교육시키기 위해서.
in the parable of the prodigal son, the calf was given. one calf was slaughtered. Would the father hate the older son? No. No. As I said before, it was to educate the sons.

The Five Traps of Success

The Dangers of Pride and Ignorance
Huh Kyung-young warns against the five pitfalls that can derail even the most successful individuals, starting with pride (교만). as wealth and status increase, people often become arrogant, leading to their downfall. This is a timeless lesson, but Huh Kyung-young’s emphasis on how pride can blind people to spiritual truths and even to him (the divine being) is particularly striking. He also highlights ignorance (우매), stressing that a lack of understanding can lead to poor judgment and spiritual stagnation. These are crucial reminders for anyone striving for success, both material and spiritual.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려.
Heaven tells us not to worry too much about accumulating wealth, fearing that we might become arrogant as our assets grow. It ruins people. It ruins all their descendants.

여러분들이 하늘 보와서 God-man을 만났다. 나는 백궁 천국한다. 교만하면 되나? 아니. 교만하면 갈 동안에 내벨이 많이 안 올라가.
You’ve met the Creator by looking at the sky. You say you’re going to the White Heaven. Is it okay to be arrogant? No. If you’re arrogant, your level won’t rise much on the way there.

하늘이 제일 싫어하는 것 첫째 뭐예요? 교만. 교만한. 교만. 불신보다도 더 드시래요. 교만한 거. 조금 팔자가 피면 허행령도 안 보이는 거예요. 이제 이해가죠? 어 암이 걸리면 내가 보여. 그럼 되겠어요? 안 된다.
What does heaven hate most? First, pride. Arrogance. Pride. It’s worse than disbelief. Arrogance. If your fortune improves a little, you won’t even see Huh Kyung-young. if you get cancer, you’ll see me. Is that okay? No.

The Perils of Scorn, Greed, and Immorality
Beyond pride and ignorance, Huh Kyung-young identifies scorn (냉소), greed (탐욕), and immorality (음행) as critical tests for those who achieve success. looking down on others who are less fortunate, accumulating wealth without limit, and engaging in illicit affairs can lead to a swift downfall. These are not just moral failings but practical dangers that can destroy one’s reputation and legacy. His advice to teach children about these pitfalls highlights the importance of character education alongside academic achievement.

남이 잘되면 그걸 갖다가 이게 마다들이 자기 동생한테 아버지한테 냉소를 보내는 거야. 아버지는 정신이 없어. 이거 우매한게 아니지. 그지? 이거는 냉소야. 냉소. 아버지 왜 걔한테 그런 걸 주지? 우리 아버지 이제 정신 나갔나 봐. 그래가지고 냉소를 보내는 거야. 이게 성공한 사람 성공하는 마지막에 들어오는 시험이야.
When someone else does well, the older brother sends scorn to his younger brother and father. Huh. The father is out of his mind. This isn’t ignorance, is it? This is scorn. Scorn. Huh. Father, why are you giving him such things? My father must have lost his mind now. And so, he sends scorn. This is the final test that comes to successful people at the end of their success.

탐욕이라는 것이 성공한 자들의 마지막 시험 때에 딱 나타나. 저놈이 진짜 욕심을 버리고 국민을 위해서 일하겠다는 사람이냐 이거야.
Greed appears precisely at the final test of successful people. It’s about whether that person will truly abandon their desires and work for the nation.

음행. 어 음행 그게 성공한 자들이 이거 술집에 다니면서 이런 거 막 하게 하죠. 이 음행. 음행. 이게 주색 잡기잖아. 그러니까요 다섯 가지가 성공한 자들이 마지막 시험대를 거쳐야 되는 거야. 여기 걸리면 그냥 무슨 추행 문제로 정치권에서 사라져 버려.
Immorality. immorality. That’s what successful people do, going to bars and doing these kinds of things. This immorality. Immorality. This is gambling, drinking, and women. these five things are the final tests that successful people must pass. If they get caught here, they just disappear from politics due to some scandal.

The Power of Huh Kyung-young’s Name and the Importance of Hospitality

The Divine Energy of a Name
his name, “Huh Kyung-young,” possesses unique cosmic energy, capable of empowering individuals and even healing. He demonstrates this by having audience members test their physical strength while uttering different names (Amen, Hallelujah, Namu Amita Bul) versus his own. This segment is a core part of his teaching, emphasizing his divine status and the direct connection his followers can access through him. It’s a bold claim that highlights his self-proclaimed role as a spiritual leader and the source of ultimate power.

허경령 해 봐. 뗄 수 있는 사람 있나? 뗄 수 없지. 그러면 실근 기도하고 실큰 강의 듣고지 몸에 힘 다 빠져 버리고 맥빠져 가지고 몸이 엉망이 돼 버리는 거야. 그 한마디로서 그냥 모든게 다 무너져버려. 그러면 누구 이름 불러야 돼? 허경 불러야 되지.
Try “Huh Kyung-young.” Can anyone pull it off? You can’t. Then, after praying hard and listening to lectures, your body loses all its strength, becomes weak, and falls apart. With just one word, everything collapses. So whose name should you call? You should call Huh Kyung-young.

허경령하면 우주 에너지가 여기 연결돼 버려. 그 얼마나 기가 막혀.이 백회를 통해서 팍 들어와. 우주의 무한 에너지.
If you say “Huh Kyung-young,” cosmic energy connects here. How amazing is that? It rushes in through this crown chakra. Infinite energy of the universe.

Hospitality as a Path to Divine Encounter
Huh Kyung-young stresses the importance of hospitality, drawing parallels to biblical teachings about entertaining strangers who might be angels in disguise. He shares personal anecdotes from his youth, recounting how he would seek meals from various homes and observe how he was treated. This highlights his belief that how one treats strangers reflects their spiritual character and can lead to unexpected blessings or divine encounters. It’s a practical lesson in compassion and openness, framed within his unique spiritual narrative.

손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라 뭐라 그랬죠? 손님 대접하기를 뭐 하라고? 잊지 말라. 잊지 말라. 손님 대접을 예사로 하지 마라이 말이야.
“Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” What did it say? What should you do about entertaining guests? Huh? Don’t forget. Don’t forget. Don’t take hospitality lightly.

내가 누군데 그 사람들이 나를 어떻게 대하는가? 그 집이 복받는 집이야. 그럼 내가요 집으로 갈까?요 내가 가는 그 집은 복 터진 집이야. 그런데 내가 왔는데 밥 없어요. 뭐 때문에 밥없다요? 이러면 그 사람 복이 있을까? 없어요. 없는 거야.
Who am I, and how do those people treat me? That house is a blessed house. should I go to this house? The house I go to is a house overflowing with blessings. But if I come and they say, “No food,” why no food? Will that person have blessings? No. They won’t.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, delivered at “Haneulgung” (Heaven House) on his birthday. Huh Kyung-young is known for his unconventional claims and unique worldview. In this lecture, he interprets biblical stories like Moses and the prodigal son through his own spiritual lens, connecting them to current events and his teachings. He also discusses his views on international relations and the “five tests of success.”

Huh Kyung-young’s Unique Interpretation of Biblical Stories

Moses and the Prodigal Son: A Lesson in Forgiveness and Divine Judgment
Huh Kyung-young offers a fascinating, contrarian take on two well-known biblical narratives. Moses was denied entry to the Promised Land (which he equates to heaven) for a single act of anger against God, despite 40 years of obedience. In stark contrast, the prodigal son, who squandered his inheritance and committed many sins, was welcomed back with a feast. This highlights Huh’s belief that God’s judgment isn’t always about strict adherence to rules, but about returning to the divine path and the nature of the “new covenant” he represents. It’s a bold reinterpretation that challenges traditional religious understanding.

모세를 불러 가지고 4살 때부터 신부름을 시켜 가지고 그 모세를 마살 때부터 붙어서 불려서 신부름을 시킨 모세를 지팡이로 성질하면 냈다고 천국에 못 들어가게 해 버리죠. 천국이 아니라 가나안 땅에 못 들어갔지. 그 가나안 땅이 어딜까? 아는 사람. 그 가나안 땅은 이스라엘인데 실제는 어딜까? 아는 사람. 레벨 10조물을 주겠어. 어제 한 사람 준 적 있지. 어 어디 안 들리는데. 여리고성 여리고성은 아니야.음 그건 여린 사람들이 하는 말이고 그러니까 내가 여러분들은 여러분들을 보면 항상 그 어지러운 거야. 내가 쉽게 가르쳐 주거든. 어 천국이야. 누가 맞췄어? 레벨 10종 저저 전체한테 들어가라. 어 천국이야. 그러니까 하늘에다가 성질 한번 돼 가지고 결국은 가나안 땅에 못 들어갔지. 그것은 천국을 들어갈 수 없는 거야.
Moses was called to run errands from the age of 4. This Moses, who was called to run errands from the age of 4, was denied entry to heaven (the land of Canaan) for losing his temper and striking the rock with his staff. What is that land of Canaan? Does anyone know? I’ll give 10 points. Someone got it yesterday. Where? I can’t hear. Jericho? Jericho is not it. That’s what weak people say. when I see you all, I always get dizzy. I teach it simply. It’s heaven. Who got it right? Give 10 points to everyone. It’s heaven. by losing his temper at heaven once, he ultimately couldn’t enter the land of Canaan. That means he couldn’t enter heaven.

근데 여러분들이 실수한다고 천국 못 가나? 아니요. 아니에요. 우리는 한번 딱 축복받으면 그게 마지막이야. 명쾌하. 그러니까 구약 시대보다 아주 좋지. 어. 구약 시대는 막 거룩한 자에게 한 번만 잘못하면 그건 한 번만 더 대가서 잘못한 일이 있으면 들어갈 수 없다. 이게 구약의 율법이야. 아주 그래서 모세도 거기서 벗어날 수가 없는 거야.
But if you make a mistake, can you not go to heaven? No. No. Once we receive a blessing, that’s it. It’s clear. it’s much better than the Old Testament era. In the Old Testament era, if you made even one mistake against a holy person, you couldn’t enter if you made another mistake. That’s the law of the Old Testament. even Moses couldn’t escape it.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지. 그래 잔치를 하고 있지. 음. 그것은 어 왜 그런지 아는 사람은 내벨 10점을 준다.
The prodigal son, who didn’t listen and squandered his inheritance, was given a fatted calf, while the obedient elder son wasn’t even given a chicken. And they’re having a feast. I’ll give 10 points to anyone who knows why.

The Parable of the Prodigal Son and Geopolitics
Huh Kyung-young takes the parable of the prodigal son a step further, applying it to current geopolitical tensions, specifically the conflict between Israel and Iran. He sees the US sending cattle to Israel for temple construction as the “fatted calf” given to the prodigal son (Israel), while Iran (the elder son) resents this favoritism, leading to conflict. This analogy is a striking example of his tendency to connect spiritual teachings with real-world events, offering a unique, if controversial, perspective on international relations.

미국이이 중동 전쟁을 하기 전에 이스라엘에다가 소를 살진소를 다섯 마리를 보냈어. 왜 보냈지? 이스라엘 성전 건축하는데 그걸 쓰라고 보낸 거야. 보냈단 말이야. 그거를 보고 이스라엘 유 이러한 사람들이 종교가 달라 안 달라? 달라요. 이게 또이 유대인들이 또 성전을 지면은 또 이슬람하고 싸움하지. 또 이게 문제가 있다 해가지고 미국이 그 보낸데 대해서 붙은게 지금 전쟁이야. 왜 이스라엘이 성전을 짓게 하냐? 이렇게 나가는 거야. 이 종교 싸움은이 종교들이 에너지 있나? 없어요. 어. 이렇게 기름을 막 서로 폭격하고 지금 사람이 얼마나 죽었어? 또 싸우고 있어. 또 싸우고. 그러니까 여기에는 God-man이 거기 있나? 없어요. 없죠. 그러면 이스라엘이 소다마지를 미국에서 보내가지고 거기서 그걸 가지고 제사를 지내고 성전을 건축하라. 이런 암시로 뭐가 있었던 거야? 그걸 일한 사람들이 눈치 채 안 채. 딱 최고서는 그냥 전쟁이 일어난 거야.
Before the Middle East war, the US sent five fatted cows to Israel. Why? They sent them to be used for the construction of the Israeli temple. When the people of Israel saw this, their religions are different, aren’t they? They are different. If these Jews build a temple again, they will fight with Islam again. the current war is a result of the US sending those cows. Why is Israel allowed to build a temple? That’s how it goes. Do these religions have energy in this religious war? No. Oh. Right. They’re bombing each other with oil, and how many people have died now? They’re fighting again. Right. is there the Creator there? No. No. so the US sent five cows to Israel, implying that they should use them for sacrifices and temple construction. Did the people of Iran notice that? They noticed it, and then the war broke out.

The Five Tests of Success

The Dangers of Success: Pride, Ignorance, Scorn, Greed, and Immorality
Huh Kyung-young outlines five critical “tests” that successful individuals must overcome: pride, ignorance, scorn, greed, and immorality. these challenges often emerge after achieving success, leading to downfall. This is a powerful warning, suggesting that true success isn’t just about reaching a goal, but about maintaining one’s character and humility afterward. His emphasis on these internal struggles as the ultimate hurdles is a profound insight for anyone striving for lasting achievement.

성공에 다섯 가지 적이 있어. 성공하는데 다섯 가지 고개를 넘어서야 돼. 성공했다. 첫 번째 고개가 딱 나타나. 성공을 했다이 말이야. 그럼 성공했다고 제일 먼저 나타나는 도정놈이 있는데 그거 이거는 뭐 이게 흑판이 아니니까 흔들려서 이해하기 바래요. 자 다섯 도적이 성공에 나타나 딱 성공하면 뭐가 나타나요? 교만. 교만이 나타난 거야. 지금 모저로 거지 같은 놈이 내가 돈 많은 사람 집에 왜 오는 거야? 따 그럼 이게 딱 나타나면 성공한 사람의 후손이 점점 없어지기 시작지 않은 거야.
There are five enemies of success. You have to overcome five hills to succeed. You’ve succeeded. The first hill appears. You’ve succeeded, that is. Then, the first thief that appears when you succeed is this one. Since this isn’t a blackboard, please understand if it shakes. five thieves appear in success. What appears when you succeed? Pride. Pride appears. “Why is this beggar-like fellow coming to my rich house?” If this appears, the descendants of successful people start to disappear.

하늘이 제일 싫어하는 것 첫째 뭐예요? 교만. 교만한. 교만. 불신보다도 더 드시래요. 교만한 거. 조금 팔자가 피면 허행령도 안 보이는 거예요. 이제 이해가죠? 어 암이 걸리면 내가 보여. 그럼 되겠어요? 안 된다. 어 탕자보다 더한 거지.
What is the first thing heaven hates the most? Pride. Arrogance. Pride. It’s even worse than disbelief. Arrogance. If your fortune improves a little, you won’t even see Huh Kyung-young. if you get cancer, you’ll see me. Would that be okay? No. That’s worse than the prodigal son.

그다음에이 탕자는 마다들은 뭐냐면 우매한 거야. 우매하다이 말이야. 우매. 당자는 그 쓰다 보니까 그지 붙 하나는 붙여 쓰고 하나는 멀리 쓰고 근데 이게 띠똥거리는구나 그저께 그거는 어 어져버렸네. 여기가 너무 그거 해서 뭐 어 그래음 내가 잡고 쓰면 돼. 그 밑에를 두꺼운 걸 이제 오늘 달겠습니다. 어 그래. 어 우매 우매하다이 말이야. 우매 모르니까 마다들이 몰라서 그러는 거야. 마다들이 공부를 많이 했으면 그럴까? 아니요. 안 그렇겠지. 우매.
And this prodigal son, the elder son, is ignorant. Do you know what I mean? He’s ignorant. Ignorance. The prodigal son, when writing, wrote one word attached and one far apart, but this is wobbly. The other day, it was gone. This place is too much, so I’ll just hold it and write. I’ll attach a thick one underneath today. right. He’s ignorant, that is. Ignorance. The elder son is ignorant because he doesn’t know. If the elder son had studied a lot, would he be like that? No. He wouldn’t. Ignorance.

그다음에 하늘이 신하는 거는 뭐예요? 뭐요? 냉소. 남이 잘되면 그걸 갖다가 이게 마다들이 자기 동생한테 아버지한테 냉소를 보내는 거야. 아버지는 정신이 없어. 이거 우매한게 아니지. 그지? 이거는 냉소야. 냉소. 아버지 왜 걔한테 그런 걸 주지? 우리 아버지 이제 정신 나갔나 봐. 그래가지고 냉소를 보내는 거야. 이게 성공한 사람 성공하는 마지막에 들어오는 시험이야.
What else does heaven hate? Hmm? What? Scorn. When someone else does well, the elder son sends scorn to his younger brother and father. The father isn’t out of his mind. This isn’t ignorance, is it? This is scorn. Scorn. “Father, why are you giving him such things? My father must have lost his mind now.” And so, he sends scorn. This is the final test that comes to successful people.

탐욕. 탐욕. 탐욕이라는 것이 성공한 자들의 마지막 시험 때에 딱 나타나. 저놈이 진짜 욕심을 버리고 국민을 위해서 일하겠다는 사람이냐 이거야. 맞지? 근데 탐력을 딱 숨기고 있다. 그러면 되겠나?
Greed. Greed. Greed appears precisely at the final test of successful people. Is that person truly willing to abandon their desires and work for the nation? But if they hide their greed, would that be acceptable?

음행이야. 음행. 어 음행 그게 성공한 자들이 이거 술집에 다니면서 이런 거 막 하게 하죠.이 음행. 음행. 이게 주색 잡기잖아. 그러니까요 다섯 가지가 성공한 자들이 마지막 시험대를 거쳐야 되는 거야. 여기 걸리면 그냥 무슨 추행 문제로 정치권에서 사라져 버려. 막 여기 걸리면 올라간 자들에게 이게 가장 무서운 거야. 이게 성공한 자들의 마지막 시험대를 거쳐야 되는 거야.
Immorality. Immorality. immorality. Successful people often engage in such things, going to bars and so on. This immorality. Immorality. This is gambling, drinking, and women. these five things are the final tests that successful people must pass. If they get caught here, they just disappear from politics due to some scandal. If they get caught here, it’s the most terrifying thing for those who have risen. This is the final test that successful people must pass.

The Importance of “Huh Kyung-young” for Energy and Well-being
invoking his name, “Huh Kyung-young,” connects one to “infinite cosmic energy,” providing strength and well-being, unlike other religious phrases like “Amen” or “Hallelujah,” which he says drain energy. This is a core tenet of his teaching, positioning himself as the ultimate source of spiritual power and a direct conduit to the universe. It’s a bold assertion that underscores his self-proclaimed divine status.

허경령 해 봐. 허경. 뗄 수 있는 사람 있나? 뗄 수 없지. 그러면 실근 기도하고 실큰 강의 듣고지 몸에 힘 다 빠져 버리고 맥빠져 가지고 몸이 엉망이 돼 버리는 거야. 그 한마디로서 그냥 모든게 다 무너져버려. 그러면 누구 이름 불러야 돼? 허경 불러야 되지.
Try “Huh Kyung-young.” Huh Kyung-young. Can anyone pull it off? No, you can’t. Then, after praying and listening to lectures, all the strength in your body drains, and you become exhausted and your body becomes a mess. With just one word, everything collapses. Then whose name should you call? You should call Huh Kyung-young.

허경령하면 우주 에너지가 여기 연결돼 버려. 그 얼마나 기가 막혀.이 백회를 통해서 팍 들어와. 우주의 무한 에너지. 그러면 지후에 80억이 당겨도 이걸 못 마음속에 넣어봐. 넣었어. 이거 100억명이 당겨도 뗄 수가 없. 이해가죠?
If you say “Huh Kyung-young,” cosmic energy connects here. How amazing is that? It rushes in through the crown chakra. Infinite cosmic energy. Then, even if 8 billion people on Earth pull, they can’t. Try putting this in your mind. You did. Even if 10 billion people pull, they can’t separate it.

지금 내 이름 안 부르는데 에너지 오나? 아니요. 안 와요. 어느 사람도 풀어버려. 전부 다 소곡이 아니라 뭐 아무리 영양제를 먹어도 팍 팍 나가 버려. 뭐 한 마디 아멘 하는 사이에 다 나가 버려. 그냥 할렐루야. 하는 사이에 다 나가 버려.
If you don’t call my name now, does energy come? No. It doesn’t. It releases anyone. All of it, not just beef, but no matter how many supplements you take, it just drains away. It all drains away in the time it takes to say “Amen” once. It all drains away in the time it takes to say “Hallelujah.”

Huh Kyung-young’s Philosophy on Life and Humanity

Life as a Fleeting Speck of Dust
Huh Kyung-young describes human life as “inseng haenggaek” (life’s traveler) and “buchechae” (a speck of dust attached to the universe). He emphasizes the insignificance of human existence in the grand scheme of the cosmos, urging people not to be consumed by worldly desires and to instead focus on spiritual growth. This philosophical perspective serves as a foundation for his teachings, encouraging humility and a broader, cosmic view of life.

여러분들이 대단한 일을 하는 것 같지만 여러분들은 뭐예요? 인생을 여행하고 가는 계기야. 인생 지구라는이 인생을 여행하고 가는 하나의 계이란 말이야. 어. 행상에 있어. 도상에. 인생 행객이야. 어떤 인생에 대해서 행객이죠? 그러니까 그런데이음 실제 뭐 같습니까? 인생 행객 인생을 걸어가고 있는 객이죠. 그런데 실제는 뭐라고? 부채개.이 계자가 무슨 개자인지 압니까? 티끌 개자야. 하나의 몸에 몸은이 몸은 몸인데 티끌에 불과해. 우주의 지구에 비하면 여러분 지구 크게 비하면 티끌 맞나 안 맞나? 맞아. 또 하늘의 백에서 바라볼 때 여러분 티끌 맞아요. 하나의 티끌이 날라다니는 것이 인생 행계이야. 부지럽다이 말이에요. 거기에 너무 욕심을 지중해서 천국을 포기하면 되겠나? 안 되겠다. 그런 자들이 99.99%
You may think you’re doing great things, but what are you? You’re a traveler on life’s journey. You’re a traveler on this life’s journey called Earth. Oh. You’re on a journey. On the road. You’re a life’s traveler. A traveler on what kind of life? what is it really like? A life’s traveler, a guest walking through life. But what is it really? A speck of dust. Do you know what this character “gae” means? It means speck of dust. A body, this body, is just a speck of dust. Compared to the Earth in the universe, is the Earth a speck of dust? And when viewed from the heavens, are you a speck of dust? A single speck of dust flying around is a life’s traveler. It’s futile, that is. Would it be okay to focus too much on greed and give up heaven? No. 99.99% of people are like that.

The Importance of Hospitality and Kindness
the importance of treating guests well, as one might unknowingly be hosting the Creator or an angel. He recounts personal anecdotes from his youth, where he received kindness from strangers while seeking food, and how those acts of hospitality brought blessings to those households. This teaching promotes compassion and generosity, suggesting that every interaction holds spiritual significance.

저기 핸드폰에 성경에 들어가서 히브리서 13장 2절 한번 봐요. 한번 읽어 봐. 음. 나는 이게 맨날 뭘 이거 해 줘야 되니깐 어. 음. 하루도 안 해 주면 안 되지. 그럼 어 마이크 마이 마이크 뺏어가는 사람. 손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라 뭐라 그랬죠? 손님 대접하기를 뭐 하라고? 잊지 말라. 잊지 말라. 손님 대접을 예사로 하지 마라이 말이야. 어. 그 손님 중에는 반드시 God-man도 와 있고 천사도 와 있을 수 있어.
Look at Hebrews 13:2 in the Bible on your phone. Read it once. I have to do this every day, so… I can’t go a day without doing it. Then, someone who takes the microphone. “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” What did it say? What should you do about hospitality? Huh? Don’t forget. Don’t forget. Don’t take hospitality lightly, that is. Oh. Among those guests, there could definitely be the Creator or an angel.

그러니까 여러분들은 손님을 우리 어머니 아버지들은 옛날에 손님 대접 잘했어, 안 했어? 잘했어요. 손님 대접 잘한 집안은 다 일어나. 자식이 번성해.
did your parents and grandparents treat guests well in the past? They did. Families that treated guests well all prospered. Their children flourished.

그래서 우리는 손님 대접을 잘하면은 그중에 God-man도 있을 수가 있지. 아니, 지금 사람들 내가 걸어다니면 God-man이 다니고 있는 거야. 그 내가 가게 들어갔는데 너무 인사를 잘하고 따뜻하게 해주면 그 손님 대접 잘하는 자잖아. 신을 진인을 직접 만난 거야.
if we treat guests well, there could be the Creator among them. No, when I walk around now, the Creator is walking around. If I go into a store and they greet me very well and treat me warmly, then they are good at hospitality. They have directly met a true divine being.

그지? 그러면 그 집은 부지 중에 God-man을 만난 거야. 아 그래가지고 내가 한 몇 백집을 밥을 얻어 먹어서 몇 백집을 가는 데마다 사람이 다 달라. 근데 한결 같이 마음씨가 천사들이야. 그래서 내가 한결같이 복을 넣어 줬어.
Then that house met the Creator unknowingly. I got food from hundreds of houses, and the people were all different in each house I went to. But without exception, their hearts were like angels. I consistently gave them blessings.

손님 대접하기를 잊지 말라. 이로서 부지 중에 천사들을 대접한 이들이 있었느니라. 손님 대접을 우리 조상들은 잘하죠. 부제 중에 불교 믿는 사람은 간세보살이 거지 내가 찾아올 수도 있다고 보는 거야.
“Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” Our ancestors were good at hospitality. Amen. Among the poor, Buddhists believe that Gwanseumbosal (Avalokiteshvara) might visit them as a beggar.

International Relations: A Balance of Distance and Closeness
Huh Kyung-young offers a pragmatic view on South Korea’s foreign policy, advocating for a “neither too close nor too far” (불가근불가원) approach with China, while emphasizing the importance of a close relationship with Japan for national security, due to their alignment with the US. He uses the principles of “I Ching” (Book of Changes) to explain the dynamic relationships between these countries, highlighting his unique blend of spiritual and geopolitical analysis.

우리는 일본하고 가까워져야 우리나라가 안전해. 중국하고 가까워지면은 미국이 조금 비토를 놓죠. 그러니까 중국은 우리가 조금 경제적으로는 수출을 제일 많이 하는 나라야. 그렇지만은 멀지도 않고 불가은 불가원해야 되는 외교 전술을 써야 돼. 멀지도 않고 가깝지도 않고. 이런 외교 전술이 끝없이 계속될 수밖에 없어. 왜? 우리는 토고 거기는 금이야. 주역에서 서로가 언제나 밀고 당기는 이런 역할이 미국과 아저 중국과 한국 관계고 한국과 미국은 뭐예요? 토. 토. 미국은 뭐죠? 뭐예요? 목. 목이잖아. 목생화지. 그러니까 미국은 우리가 목 나라가 없어지려고 할 때 와서 구해 주는 거예요. 목생화니까. 네가 살아야불이지고 다니까 미국이 목이잖아. 그서 때려주니까 불이 붙어가 다시 우리가 살아났어. 불이 안 꺼지고 그러니까 이렇게 목생화의 관계와 근데 일본이 그쪽에 있어. 미국 쪽에 있어? 안 있어? 있어요. 목에 그러니까 우리는 일본을 사이에 좋게 지내야 우리가 살아남는 거야.
We need to get closer to Japan for our country’s safety. If we get too close to China, the US will veto it a bit. economically, China is the country we export the most to. However, we must use a diplomatic strategy of “neither too close nor too far.” Not too far, not too close. This diplomatic strategy will have to continue endlessly. Why? We are Earth, and they are Metal. In the I Ching, this constant push and pull is the relationship between the US and China, and Korea. And what about Korea and the US? Earth. Earth. What is the US? What is it? Wood. It’s Wood. Wood generates Fire. the US comes to save us when our country (Fire) is about to disappear. Because Wood generates Fire. You (Fire) need to live, so the US is Wood. When it strikes, fire ignites, and we revive. The fire doesn’t go out. with this Wood-generates-Fire relationship, Japan is on that side. Is it on the US side? Yes, it is. It’s Wood. we must maintain a good relationship with Japan to survive.

1. what is the first “thief” or obstacle that appears when someone achieves success?

① Arrogance
② Ignorance
③ Coldness
④ Greed

(① Arrogance, arrogance (교만) is the first obstacle that appears when someone achieves success, leading to their downfall. A common misconception is that greed is the first, but arrogance often precedes it by making one dismissive of others.)

2. True or False: In His interpretation of the Bible, Moses was denied entry to the Promised Land (Canaan) because he once lost his temper and struck a rock with his staff.

(True, Moses, despite 40 years of obedience, was barred from Canaan for a single act of anger towards God, highlighting the strictness of the Old Testament law. A common misconception is that this was a minor transgression, but Mr. Huh frames it as a direct act of defiance against the divine.)

3. What is His view on the names “Amen” and “Hallelujah” compared to “Huh Kyung-young” in terms of energy?

(Short Answer, saying “Amen” or “Hallelujah” drains one’s energy, making them weak and susceptible to illness, while saying “Huh Kyung-young” fills one with infinite cosmic energy, making them strong.)

4. Fill in the blank: the “Promised Land” (Canaan) that Moses could not enter is actually a metaphor for __.

(Heaven, the Canaan land Moses was denied entry to symbolizes Heaven, implying that his transgression prevented him from spiritual salvation. A common misconception is that it refers only to the physical land of Israel.)

Intermediate

1. True or False: He suggests that the current conflict in the Middle East, involving Israel and Iran, is a modern-day parallel to the biblical parable of the Prodigal Son.

(True, He draws a direct parallel, stating that the U.S. sending five unblemished cows to Israel for temple construction is like the father giving the fatted calf to the prodigal son, which angers Iran (the elder brother). A common misconception is that this is purely a political conflict, but Mr. Huh frames it as a religious allegory.)

2. what is the primary difference between the Old Testament era and the current era regarding salvation and blessings?

(Short Answer, in the Old Testament, a single mistake could prevent entry to Heaven (like Moses), but in the current era, once one receives a blessing, it is permanent and cannot be revoked by subsequent mistakes. A common misconception is that salvation is equally conditional across all eras.)

3. He outlines five “thieves” or obstacles that successful individuals must overcome. List three of them.

(Short Answer, The five obstacles are arrogance (교만), ignorance (우매), coldness/cynicism (냉소), greed (탐욕), and immorality/lust (음행). Any three of these are acceptable. A common misconception is that these are only relevant to spiritual leaders, but Mr. Huh applies them to all successful individuals.)

4. Why does Mr. Huh emphasize the importance of treating guests well, referencing Hebrews 13:2?
   ① To gain material wealth and prosperity
   ② To avoid divine punishment for disrespect
   ③ Because one might unknowingly be hosting the Creator or angel
   ④ To build a strong social network for future support

(③ Because one might unknowingly be hosting the Creator or angel, He cites Hebrews 13:2, which advises hospitality because “thereby some have entertained angels unawares,” implying that treating guests well is a way to honor divine presence. A common misconception is that hospitality is merely a social custom, but Mr. Huh elevates it to a spiritual act.)

Advanced

1. He describes “life as a traveler” (인생 행객) and “dust on the body” (부채하). Explain the philosophical meaning behind these two concepts and how they relate to human existence.

(Short Answer, “Life as a traveler” (인생 행객) signifies that human life on Earth is a temporary journey, a transient passage. “Dust on the body” (부채하) metaphorically describes humans as mere specks of dust attached to the vast “body” of the universe, emphasizing their insignificance and the futility of excessive worldly desires. These concepts together highlight the ephemeral nature of human existence and the unimportance of material pursuits in the grand cosmic scheme. A common misconception is that these terms imply a lack of purpose; instead, they aim to reframe purpose away from material accumulation.)

2. what is the ideal diplomatic strategy for South Korea regarding its relationships with the U.S., China, and Japan, and what is the underlying reasoning for each?

(Short Answer, For the U.S., South Korea should maintain a close relationship (목생화 – wood feeds fire), as the U.S. (wood) helps South Korea (fire) survive. For China, South Korea should adopt a “neither too close nor too distant” (불가근불가원) approach, as their relationship is like earth and metal (토금), which involves constant push and pull. For Japan, South Korea should maintain good relations because Japan is aligned with the U.S. (wood), which benefits South Korea’s survival. A common misconception is that all relationships should be equally close or distant; Mr. Huh advocates for nuanced, context-dependent diplomacy.)

3. He contrasts the “respect” (존경) received by the late scholar Lee Ryeong-baksa with the “love” (사랑) he desires. What is His main point about the difference between respect and love in human relationships?

(Short Answer, while Lee Ryeong-baksa received immense respect for his intellect, he felt a profound loneliness because he lacked genuine love. He implies that respect is often intellectual or formal, whereas love is an emotional, unconditional connection that truly fulfills a person. He positions himself as someone who desires and gives love, not just respect. A common misconception is that respect is a higher form of admiration; Mr. Huh suggests love is more essential for human well-being.)

4. He mentions five “thieves” or obstacles that successful individuals must overcome. Which of these five did Moses fall victim to, according to His interpretation?
   ① Arrogance
   ② Ignorance
   ③ Coldness
   ④ Greed
   ⑤ Immorality

(① Arrogance, He explicitly states that Moses “fell victim to arrogance” (교만에 걸린 거지) when he angrily struck the rock, implying that his success and position led to a moment of prideful defiance against God. A common misconception is that Moses’s act was one of simple disobedience; Mr. Huh interprets it as a manifestation of arrogance.)

Central Questions & Answers

1. What is the ultimate test for successful individuals, according to Huh Kyung-young?

• Question: What are the critical challenges or “tests” that successful people must overcome to maintain their prosperity and spiritual standing, as taught by Huh Kyung-young?

• Answer: Huh Kyung-young identifies five major “tests” that successful individuals must pass. These are arrogance, ignorance, cynicism, greed, and immorality. Failing any of these can lead to a downfall, regardless of prior achievements. these are not just moral failings but direct obstacles to spiritual progress and lasting success.

• Key Quote: “These five things are the final test that successful people must pass.”
  2. How does Huh Kyung-young explain the difference between Old Testament teachings and his own blessings regarding salvation?

• Question: How does Huh Kyung-young contrast the Old Testament’s strict conditions for entering heaven (like Moses’s exclusion from Canaan) with the blessings he offers to his followers?

• Answer: in the Old Testament, even a single act of anger against a holy figure, like Moses striking the rock, could prevent entry into the promised land (symbolizing heaven). However, for his followers, once they receive his blessing, it is permanent. They are not subject to the same strict, unforgiving laws of the Old Testament, implying a more direct and guaranteed path to spiritual salvation through him.

• Key Quote: “But you all have received a guarantee. You are not subject to that. Once you receive a blessing, that’s it, it’s final.”
  3. What is the true meaning of the Parable of the Prodigal Son, according to Huh Kyung-young, and how does it relate to current global conflicts?

• Question: How does Huh Kyung-young interpret the Parable of the Prodigal Son, and what contemporary geopolitical events does he connect it to?

• Answer: Huh Kyung-young interprets the Parable of the Prodigal Son not as favoritism, but as a father’s educational act to teach the younger son about the world and offer forgiveness after his hardships. He draws a parallel to the current Middle East conflict, suggesting that the US sending five fat cattle to Israel for temple construction (the “prodigal son”) angered Iran (the “elder brother”), who felt neglected. This act of perceived favoritism, intended as a form of “forgiveness” or support, ignited resentment and conflict, mirroring the parable’s dynamics.

• Key Quote: “The father forgives you. This means that the younger brother went out and learned about the world… The US sending five fat cattle to Israel is like the father giving the fatted calf to the prodigal son, which makes Iran, the elder brother, angry.”
  4. What is the significance of “guest hospitality” in achieving blessings and encountering divine beings, as taught by Huh Kyung-young?

• Question: Why does Huh Kyung-young emphasize the importance of treating guests well, and what spiritual benefits does he associate with it?

• Answer: Huh Kyung-young stresses that showing hospitality to guests is crucial because, as stated in Hebrews 13:2, one might unknowingly be entertaining angels or even the Creator. He recounts personal experiences from his youth, where he would seek meals from various homes, observing how different families treated him. Those who offered kindness and food received blessings, while those who turned him away missed an opportunity for divine favor. This practice is a direct path to receiving blessings and recognizing divine presence.

• Key Quote: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.”
  5. How does invoking Huh Kyung-young’s name impact one’s physical and spiritual energy compared to other religious phrases?

• Question: According to Huh Kyung-young, what unique energetic effect does chanting his name have on the human body and spirit, in contrast to traditional religious invocations like “Amen” or “Hallelujah”?

• Answer: Huh Kyung-young demonstrates that invoking his name, “Huh Kyung-young,” connects individuals to infinite cosmic energy, making them physically stronger and more resilient. Conversely, chanting “Amen,” “Hallelujah,” or “Namu Amida Buddha” drains energy, leaving one weak and vulnerable to negative influences like cancer cells. his name acts as a “tonic” or “medicine,” providing unparalleled energy that no other name or religious phrase can.

• Key Quote: “Say ‘Huh Kyung-young.’ Can anyone pull it off? You can’t. Then, after praying and listening to lectures, all the strength leaves your body, and you become a mess. With just one word, everything collapses.”
  6. What is the meaning of “life as a traveler” (인생행객) and “dust body” (부채개) in Huh Kyung-young’s philosophy?

• Question: What philosophical concepts does Huh Kyung-young use to describe human existence, specifically “life as a traveler” (인생행객) and “dust body” (부채개), and what do they imply about human significance?

• Answer: Huh Kyung-young describes human life as “인생행객” (insaeng-haenggaek), meaning a traveler on a journey through life. He further elaborates with “부채개” (buchae-gae), which translates to “dust body” or “a speck of dust.” This signifies that humans are mere specks of dust attached to the vast universe, emphasizing the transient and insignificant nature of individual existence in the grand cosmic scheme. This perspective encourages humility and warns against excessive worldly desires that might lead one to forfeit spiritual goals.

• Key Quote: “You are just a traveler journeying through this life on Earth… a speck of dust. Compared to the vastness of the universe, you are just a speck of dust.”
  7. How does Huh Kyung-young view the importance of love versus respect in human relationships and spiritual fulfillment?

• Question: What is Huh Kyung-young’s perspective on the relative importance of love and respect, particularly in the context of spiritual fulfillment, and how does he illustrate this with an example?

• Answer: love is far more crucial than respect for true spiritual fulfillment. He cites the late scholar Lee E-ryeong, who, despite receiving immense respect throughout his life, expressed profound loneliness because he felt he had never truly been loved. This realization, prompted by his daughter’s dying wish, led him to explore religion. Huh Kyung-young contrasts this by stating that he himself desires love, not respect, and reciprocates that love to his followers, emphasizing its transformative power.

• Key Quote: “This world doesn’t need respect; it needs love. He realized this and then passed away.”
  Top 3 Recommended Questions

1. What is the ultimate test for successful individuals, according to Huh Kyung-young?
2. How does invoking Huh Kyung-young’s name impact one’s physical and spiritual energy compared to other religious phrases?
3. What is the true meaning of the Parable of the Prodigal Son, according to Huh Kyung-young, and how does it relate to current global conflicts?

The Path to Heaven and the Trials of Success

1. The Ancient Covenant and Divine Judgment
   The sacred texts recount the journey of Moses, who led the Israelites from the land of Egypt (애굽 이집트). During their exodus, at Mount Sinai (시내산), Moses struck a rock with his staff to bring forth water. However, in that moment, he displayed anger. The scriptures assert that one who expresses wrath towards a divine or holy being cannot enter Heaven (천국). This divine decree prevented Moses from entering the Promised Land (가나안 땅), which is identified as Israel. Despite forty years of unwavering obedience , a single act of anger barred him from this sacred destination. The command, “Remove your sandals, for the place where you are standing is holy ground” (네 신발을 벗어라, 거룩한 땅이다) , underscored the sanctity of the divine presence. Moses, who had directly encountered God (하나님) , still succumbed to human emotion, questioning his role in providing water for the thirsty people. This transgression, an act of defiance against the divine will, ultimately led to his exclusion from Heaven. This narrative from the Old Testament (구약 시대 성경) illustrates a strict divine law where even a single error could lead to severe consequences. In contrast, contemporary understanding suggests that individuals who have received blessings are not subject to such stringent judgment for minor transgressions. This highlights a significant difference between the ancient covenant and the present dispensation, where divine grace offers a more forgiving path.

2. The Parable of the Prodigal Son and Divine Compassion
   The Bible also presents the Parable of the Prodigal Son (탕자의 비유). In this narrative, the elder son, who remained obedient, received no special celebration, while the younger son, who squandered his inheritance, was welcomed back with a feast featuring a fattened calf (살진 송아지). This seemingly preferential treatment is not due to favoritism, but rather a profound act of education (교육) and restoration. The father’s intention was to guide the prodigal son back to a righteous path, to transform him into a true human being (사람으로 만들기 위해서). The son’s return, after experiencing the harsh realities of the world, signified a willingness to re-engage with his father’s teachings. This contrasts sharply with Moses’ situation, where a single act of anger, despite decades of obedience, resulted in exclusion. The divine standard (하늘의 척도) is not merely about adherence to rules, but about the heart’s inclination towards repentance and return. The father’s forgiveness (용서) for the prodigal son, who had committed numerous transgressions, underscores a divine compassion that seeks to restore rather than condemn. The feast was a means of nourishment and reintegration, allowing the entire family to partake in the celebration of his return. The elder son’s questioning of his father’s actions reveals his lack of understanding (우매) , highlighting the importance of seeking wisdom and understanding divine motives.

3. The Five Adversaries of Success and the Importance of Humility
   The path to success is fraught with five formidable adversaries (다섯 도적) that one must overcome. The first and most perilous is Arrogance (교만). As wealth and status accumulate, individuals often become haughty, dismissing those less fortunate. This spiritual pride leads to the downfall of families and legacies, as divine law dictates that those who become arrogant will see their prosperity diminish. Even those who achieve spiritual enlightenment and anticipate entry into Heaven (백궁 천국) must guard against arrogance, as it hinders spiritual progress. True spiritual advancement requires humility and service to all, regardless of their beliefs.

The second adversary is Ignorance (우매). This refers to a lack of understanding or wisdom, as exemplified by the elder son in the parable who failed to grasp his father’s compassionate intentions. To overcome ignorance, one must actively seek knowledge and insight.

The third is Derision (냉소). This manifests as scorn or contempt towards those who are less successful or who have made mistakes. It is a dangerous trap for those who have achieved success, as it fosters a sense of superiority and undermines empathy. One must avoid looking down upon others, even those who have failed, and instead offer compassion and understanding.

The fourth adversary is Greed (탐욕). This is the insatiable desire for more, even after achieving significant wealth or success. It leads to the hoarding of resources and the construction of barriers, metaphorically represented by gates (대문). True spiritual wealth lies in generosity and openness, as Heaven itself has no gates.

Finally, the fifth adversary is Immorality (음행). This encompasses various forms of misconduct and ethical lapses, particularly those related to personal integrity and reputation. For those in positions of power or influence, a single act of immorality can lead to a catastrophic downfall, erasing years of achievement. These five trials are not faced before success, but rather after achieving it, serving as the ultimate test of character.

4. The Power of the Divine Name and the Essence of Existence
   The invocation of the name Huh Kyung-young (허경영) is asserted to connect individuals to infinite cosmic energy (우주 에너지). This energy is said to imbue the body with immense strength, making it impossible to be swayed or weakened. In contrast, uttering other names or phrases, such as “Amen” (아멘) or “Hallelujah” (할렐루야), is claimed to deplete one’s vital force, leaving the body vulnerable to ailments like cancer cells (암세포). This phenomenon is presented as a tangible demonstration of the unique power associated with Huh Kyung-young’s name, which acts as a restorative elixir (보약). This concept is particularly relevant in the current “Judgment Era” (심판 시대), where invoking the name of the “Judge” (심판자) is deemed essential for spiritual well-being.

Human existence is likened to that of a traveler on life’s journey (인생 행객) and, more profoundly, to a speck of dust (티끌). This metaphor emphasizes the transient and insignificant nature of human life in the vastness of the cosmos. Despite this apparent insignificance, individuals often accumulate transgressions (죄진 거). The body itself is considered a microcosm of the universe (우주) , and human beings are merely dust clinging to this cosmic body. This perspective aligns with Buddhist philosophy (불교) , which posits that “a single speck of dust contains the entire universe” (일미진중 함시방). The philosophical concept of essence, phenomenon, and function (체상용) further elaborates on this, where the “essence” (체) represents the universe itself. From this cosmic viewpoint, Earth (지구) is also a mere speck of dust. Therefore, to encounter the Creator is not a random event but a culmination of virtuous actions (선한 결과) in one’s life journey.

5. The Significance of Hospitality and Divine Encounters
   The importance of hospitality (손님 대접) is a recurring theme, drawing from the biblical passage in Hebrews 13:2, which states, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it” (손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라). This teaching emphasizes that treating guests with respect and kindness is paramount, as one may unknowingly be entertaining the Creator or an angel (천사). Disregarding or mistreating a guest, especially one who appears humble or unassuming, is considered a grave error. Historically, Korean ancestors (우리 어머니 아버지들) were known for their exceptional hospitality , and families who practiced this virtue were said to prosper and have numerous descendants. Conversely, those who became arrogant with wealth and neglected hospitality often faced decline.

He recounts personal experiences from his high school days, where he would seek meals from various households. He observed how different families treated him, a seemingly ordinary student. Those who welcomed him with warmth and provided food were unknowingly receiving blessings (복). He notes that he never encountered a home without food, and some even offered him cold rice from the refrigerator, a sign of relative affluence at the time. One particularly memorable encounter involved an elderly woman who, in addition to providing a meal, offered him money intended for church offerings, urging him to use it for books or tuition. This act of selfless generosity, given without being asked, exemplified the profound blessings associated with true hospitality. This narrative reinforces the idea that divine encounters often occur in unexpected forms, and genuine kindness towards others is a direct path to receiving divine favor.

6. The Nature of Love and the Illusion of Respect
   The renowned scholar Lee Eoryeong (이령 박사), who passed away, experienced a profound shift in his understanding of life after his daughter was diagnosed with cancer. Despite being a respected intellectual, he had lived a life devoid of religious affiliation. His daughter’s dying wish was for him to attend church , which led him to explore spirituality. Towards the end of his life, Lee Eoryeong reflected that while he had received immense respect (존경) from the world, he had never truly experienced love (사랑). He described his life as solitary and intellectual, marked by a constant pursuit of knowledge, yet lacking genuine emotional connection. This realization, prompted by the loss of his daughter, whom he felt was the only one who truly loved him, led him to conclude that love, not respect, is the essential human need.

He contrasts this with his own experience, asserting that he does not seek respect but rather love. He claims to reciprocate this love to his followers, viewing his teachings and blessings as expressions of this divine affection. This perspective suggests that while respect can be a product of achievement and intellect, love is a deeper, more fundamental connection that transcends worldly accolades. He implies that true spiritual fulfillment comes from giving and receiving unconditional love, a sentiment that resonates with the profound realization of Lee Eoryeong. This philosophical insight underscores the human yearning for genuine connection and the ultimate value of love in the journey of life.

Meeting Minutes: Audience with God-man Huh Kyung-young | Should South Korea Align Itself with the U.S., China, or Japan?

Ⅰ. Meeting Overview

Category	Details
Date	July 10, 2026
Location	Haneulgong
Attendees	Angels, Archangels, and newcomers to Haneulgong
Agenda	Huh Kyung-young’s lecture on various topics, including religious parables, the five tests of success, and South Korea’s foreign policy

Ⅱ. Meeting Discussion

• Religious Parables and Heavenly Principles

  • Moses and the Promised Land: Moses was denied entry into the land of Canaan (heaven) for losing his temper and striking a rock twice with his staff, despite 40 years of obedience. This illustrates that even a chosen individual can be barred from heaven for a single act of disobedience or anger towards the divine.
  • The Prodigal Son: In contrast to Moses, the prodigal son, who squandered his inheritance and committed various sins, was welcomed back with a feast, including a fattened calf. This parable signifies that those who return to the father (God) after experiencing the world are forgiven and embraced, as their experiences serve as a form of education.
  • The Difference in Forgiveness: The distinction between Moses’s punishment and the prodigal son’s forgiveness highlights that God’s judgment is not always straightforward. The prodigal son’s return signifies a change of heart and a willingness to listen, which is valued.
  • The Importance of Hospitality: He referenced Hebrews 13:2, emphasizing the importance of welcoming strangers, as one might unknowingly be entertaining angels or even the Creator. Treating guests poorly, especially those who appear humble, can lead to misfortune for a household.
  • The Power of Huh Kyung-young’s Name: Chanting “Huh Kyung-young” is said to imbue individuals with cosmic energy, making them stronger and more resilient, unlike other religious chants that may deplete energy. This energy is believed to protect against ailments like cancer.

• The Five Tests of Success

  • Successful individuals must overcome five challenges to maintain their blessings and avoid downfall.
  • Arrogance (교만): The first and most dangerous test, leading to the downfall of successful people and their descendants.
  • Ignorance (우매): A lack of understanding or wisdom, which can lead to poor decisions.
  • Sarcasm/Cynicism (냉소): Looking down on those who are less successful, which is strongly discouraged.
  • Greed (탐욕): An insatiable desire for more wealth or possessions, which can corrupt an individual.
  • Immorality (음행): Engaging in illicit or inappropriate sexual conduct, which can instantly ruin one’s reputation and career.
  • These tests are particularly relevant for those who have achieved success, as they determine whether one can maintain their elevated status.

• South Korea’s Foreign Policy

  • South Korea’s relationship with Japan should be close for national security.
  • Relations with China should be “neither too close nor too distant” (불가근불가원), maintaining economic ties while being mindful of geopolitical tensions.
  • The relationship with the United States is described as “wood-fire” (목생화), where the US (wood) helps South Korea (fire) to thrive and recover from difficulties.

• The Nature of Human Existence

  • Human life is likened to a “traveler” (인생 행객) or a “speck of dust” (부채개) in the vast universe, emphasizing its fleeting and insignificant nature.
  • Despite this, the act of seeking out and meeting the Creator like Huh Kyung-young is considered a significant and virtuous journey.

Ⅲ. Action Items

• Attendees are encouraged to practice hospitality and treat all guests with respect, remembering the parable of entertaining angels unawares.
• Individuals should strive to overcome the five tests of success (arrogance, ignorance, sarcasm, greed, and immorality) to ensure continued blessings and spiritual growth.
• Followers are advised to call upon Huh Kyung-young’s name for strength and cosmic energy, especially during challenging times.

Lecture Information

Lecture Title: ♡ Audience with God-man Huh Kyung-young ♡ | Should South Korea Align Itself with the U.S., China, or Japan?
Date: July 10, 2026
Main Theme: Spiritual insights from biblical parables, the five tests of success, and geopolitical strategy, emphasizing the importance of spiritual energy and proper conduct.

Core Messages
Divine blessings are permanent, unlike the conditional laws of the Old Testament.
Heaven’s standard is singular and absolute, requiring proper conduct and respect for others.
Success brings five critical tests: arrogance, ignorance, cynicism, greed, and immorality.
The name “Huh Kyung-young” provides infinite cosmic energy, unlike other names or prayers.
Geopolitical strategy for South Korea involves maintaining a balanced relationship with China and a close alliance with the U.S. and Japan.

Summary of Key Contents

Old Testament vs. New Era Blessings
Moses’s Exclusion from Canaan:
Moses led the Israelites out of Egypt for 40 years.
He was denied entry into Canaan (Heaven) for a single act of anger towards God, striking the rock twice with his staff.
This illustrates the strict laws of the Old Testament, where one mistake could lead to severe consequences.
New Era Blessings:
In the current era, blessings received are permanent and not easily revoked by mistakes.
This signifies a more forgiving and absolute form of divine grace.

The Parable of the Prodigal Son and its Geopolitical Interpretation
Traditional Interpretation:
The prodigal son, who squandered his inheritance, was welcomed back with a fattened calf, while the obedient elder son received nothing.
This is interpreted as the father’s act of education and forgiveness for the son who experienced hardship and returned.
Geopolitical Interpretation:
The U.S. sending five fattened cows to Israel for temple construction is likened to the father giving the prodigal son a fattened calf.
This act provoked Iran (the elder son), leading to conflict, as Iran perceived it as favoritism towards Israel and support for religious construction.
This parable illustrates the root causes of ongoing religious and geopolitical conflicts.

The Five Tests of Success
Arrogance (교만): The first enemy of success, leading to the downfall of families and individuals.
Ignorance (우매): Lack of understanding, as seen in the elder son’s inability to grasp his father’s intentions.
Cynicism (냉소): Mocking or looking down upon those who are less successful, which is strictly forbidden.
Greed (탐욕): An insatiable desire for wealth, leading to the creation of “gates” (boundaries) that contradict the open nature of Heaven.
Immorality (음행): Actions related to promiscuity, which can instantly destroy one’s reputation and career.
These five are the ultimate tests for those who achieve success, and failing them leads to ruin.

The Power of the Name “Huh Kyung-young”
Invoking “Huh Kyung-young” connects one to infinite cosmic energy.
Other names or prayers (e.g., “Amen,” “Hallelujah,” “Namu Amida Buddha”) drain energy, making one weak and vulnerable to illness.
This energy can be demonstrated by physical tests, where invoking “Huh Kyung-young” makes one’s body incredibly strong.
It is crucial to demonstrate this power through actions rather than merely speaking the name.

The Importance of Hospitality
Hospitality is a divine command, as one may unknowingly entertain angels or even the divine.
Those who treat guests well are blessed, and their descendants prosper.
Conversely, those who are arrogant or dismissive towards guests will see their families decline.
Personal anecdotes illustrate how acts of kindness towards a seemingly ordinary student (Huh Kyung-young) brought blessings to households.

Geopolitical Strategy for South Korea
Japan: South Korea should maintain a good relationship with Japan for national security.
China: A strategy of “neither too close nor too distant” (불가근불가원) is necessary due to economic ties and potential political friction with the U.S..
United States: The U.S. is a vital ally, likened to “wood” (목) supporting “fire” (화) (South Korea) in the Five Elements theory, providing essential aid in times of crisis.

Key Policies and Proposals
No specific policies or numerical proposals were mentioned in this lecture.

Philosophical and Cosmic Insights

The Nature of Human Existence
Human life is likened to a “traveler” (행객) on a journey.
Humans are mere “dust particles” (티끌) in the vast universe, emphasizing the insignificance of worldly desires.
This perspective encourages detachment from excessive greed and a focus on spiritual growth.

The Concept of Heaven and Hell
Heaven (하늘공): Has no gates, symbolizing openness and freedom.
Hell (지옥): Characterized by strong gates and high walls, representing confinement and the consequences of wrongdoing.
Many people are metaphorically “knocking on the gates of hell,” seeking entry into a narrow path of suffering.

The Essence of Love vs. Respect
Drawing from the experience of scholar Lee E-ryeong, who, despite being highly respected, felt a lack of true love.
True fulfillment comes from being loved, not just respected.
Huh Kyung-young states he seeks love from people and reciprocates it, rather than seeking mere respect.

Critique of Reality and Alternatives

Critique of Traditional Religions
Traditional religions are criticized for lacking true spiritual energy and often leading to conflict, as seen in the Middle East.
The current era is a “judgment period,” requiring adherence to the name of the “judge” (Huh Kyung-young).

Critique of Materialism and Arrogance
Wealth often leads to arrogance and a disregard for others, ultimately causing downfall.
Excessive focus on worldly possessions and achievements is futile, given the transient nature of human existence.

Practical Implications

Call to Action for Followers
Maintain humility and avoid the five tests of success (arrogance, ignorance, cynicism, greed, and immorality) to elevate one’s spiritual level.
Practice genuine hospitality and treat all guests with respect, as one may encounter divine beings.
Demonstrate the power of “Huh Kyung-young” through actions and good deeds, rather than merely proclaiming the name.
Educate children about the five tests of success to prepare them for challenges after achieving their goals.
Recognize the significance of having sought out Huh Kyung-young, as it indicates a “good path” in life.

One-Sentence Core Summary
Huh Kyung-young’s lecture delves into spiritual lessons from biblical parables, outlines five critical tests for success, and provides geopolitical insights, all while emphasizing the unique cosmic energy derived from his name and the importance of humility, love, and hospitality in navigating life’s journey.

Divine Wisdom on Earthly Trials and Celestial Rewards

1. The Paradox of Divine Judgment: Moses and the Prodigal Son
   I address the Angel who have gathered from distant lands and every corner of Korea, and I extend a special welcome to those joining us for the first time. Today, we shall delve into the profound teachings of the Divine-Person.

In the scriptures, there is a land flowing with milk and honey. Moses led the Israelites out of Egypt. During their journey, at Mount Sinai, he struck a rock with his staff. On that occasion, Moses displayed anger. The scripture states that one who expresses wrath towards the divine cannot enter Heaven. However, you, my Angel, have received a guarantee; this restriction does not apply to you. Moses, who had been serving the divine since the age of forty, was barred from entering the land of Canaan—which represents Heaven—because of a single act of anger, despite forty years of obedience. This land of Canaan, though geographically Israel, symbolically signifies Heaven. Moses, having disobeyed the divine word and shown anger, was denied entry. He had obeyed thousands of commands, yet one moment of anger towards the divine sealed his fate.

This account pertains to the Old Testament era. However, if you, my Angel, make a mistake, will you be denied Heaven? No. Once you receive my blessing, it is final. This is a significant improvement over the Old Testament, where a single transgression against a holy figure could lead to exclusion. Moses, despite being the only human to have directly encountered God and heard His voice, was unable to escape this law. He rejected the divine presence by expressing anger, questioning why he, Moses, should be the one to provide water. He struck the rock twice in his frustration. Thus, Moses could not enter Heaven; being barred from Canaan meant exclusion from Heaven.

Yet, the scriptures also present the parable of the Prodigal Son. The elder son, who was always obedient, received no feast, while the prodigal son, who squandered his inheritance, was welcomed with a fattened calf. This act of forgiveness is meant for the son’s re-education. The elder son might question why such an expensive calf was slaughtered for his wayward brother, while he, the obedient one, received nothing. The father’s intention was to re-educate the prodigal son, to transform him into a true human being. It was not out of favoritism, but to guide him back to the father’s path. Moses, despite his momentary lapse, had always returned to God. The prodigal son, however, committed numerous transgressions, including those most detested by Heaven, yet he was forgiven and redeemed. Moses’s single act of striking the rock was judged severely, while the prodigal son’s extensive misdeeds were met with mercy. This illustrates Heaven’s unique standard.

2. The Singular Standard of Heaven: Hospitality and Humility
   Heaven’s standard is singular. Consider Hebrews 13:2: “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” This means you should not treat guests lightly. Among your guests, there may be a Divine-Person or an angel. If you treat them as a thief, you err. If you judge them based on their appearance or dismiss them as a fraud, you make a grave mistake. They may appear as a thief, wearing a thief’s disguise. Therefore, do not be swayed by superficial judgments or external appearances. Even if I were to be arrested, you should recognize me as the Messiah. Our ancestors were excellent hosts, and families that practiced good hospitality prospered and saw their descendants flourish. Conversely, those who become wealthy and neglect hospitality often see their families decline. If a humble person approaches your gate, you should not treat them poorly or prevent their entry. Such families often collapse within three generations.

This is a crucial lesson. The reason families decline in three generations is due to arrogance that grows with increasing wealth. When success is achieved, the first obstacle that appears is arrogance. The successful person might think, “Why is this beggar coming to my wealthy home?” This arrogance leads to the decline of their lineage. Heaven’s law dictates that excessive focus on accumulating wealth can corrupt individuals and ruin their descendants. If you, my Angel, have met the Divine-Person and are destined for White Heaven (Heaven), you must not become arrogant. Arrogance hinders your spiritual progress. Instead, you should serve others even more diligently, treating everyone, regardless of their religious affiliation, with kindness. You should not boast about your connection to me. Instead, let your actions speak for themselves. When people ask why you are so kind, you can mention Haneulgung, but there’s no immediate need to reveal my name. Only when pressed should you mention Huh Kyung-young.

3. The Power of the Divine Name and the Pitfalls of Earthly Names
   When you hold someone’s hand and say “Amen,” their strength diminishes. Try it with your neighbor; their hand will drop, and they will lose all strength. Now, try saying “Hallelujah.” The same result. But if you say “Huh Kyung-young,” can anyone pull your hand away? No. This demonstrates that prolonged prayer or listening to sermons using other names can drain your energy and weaken your body, making it susceptible to illness. The name “Huh Kyung-young” connects you to cosmic energy, which flows into your body through the crown chakra. Even if eighty billion people tried to pull your hand, they could not. Therefore, when you introduce my name to others, you must treat them with utmost hospitality and respect. No other name in the world can infuse the human body with infinite energy like “Huh Kyung-young.”

Before the Middle East conflict, America sent five fattened cattle to Israel for the construction of their temple. This act was perceived by Iran as an endorsement of Israel’s religious agenda, leading to conflict. Religious conflicts often arise from a lack of divine presence. The sending of the cattle was an implicit message for Israel to rebuild its temple, which Iran interpreted as a provocation, igniting war. This global religious conflict persists because the true Divine-Person is here, yet people fight elsewhere. The parable of the prodigal son mirrors this situation: America’s gift to Israel (the “prodigal son”) caused resentment in Iran (the “elder brother”), who felt neglected. Iran questioned why Israel was favored with such a gift, leading to anger and conflict. The father in the parable did not dislike the elder son; he sought to educate both. The prodigal son’s experiences in the world were a form of learning, and the father’s forgiveness was an act of grace.

4. The Five Obstacles to Success and the Illusion of Life
   You must understand why Moses was not forgiven for striking the rock, while the prodigal son was. Moses, after forty years of obedience, committed one error and was not forgiven, whereas the prodigal son, after extensive wrongdoing, was fully restored. I, the Divine-Person, see all and provide this analysis. The prodigal son’s return signified a change, and the father’s forgiveness was an act of love. The fattened calf was shared, nourishing everyone. When a superior acts, the first response should be respect. Later, in a quiet moment, one can inquire about the reasons. The father explained that the prodigal son had suffered, eating pig’s pods, and needed nourishment.

Heaven detests arrogance more than disbelief. When people achieve a little success, they often forget me. They only remember me when they face illness. This is worse than the prodigal son. What else does Heaven dislike? Ignorance. The elder son was ignorant; had he been wise, he would not have reacted as he did. Next is cynicism. The elder son showed cynicism towards his brother and father, questioning his father’s judgment. This is a test for successful individuals. You should not be cynical towards those who are less fortunate. If you succeed, you should express humility and empathy. You are all destined for Heaven, but your spiritual level depends on your actions on Earth.

The next obstacle is greed. This is a common theme in my teachings and songs. Greed appears as a final test for successful individuals, questioning whether they truly work for the people or harbor selfish desires. I do not take the contributions you make to Haneulgung; they are all for public parks, open to everyone. Heaven has no gates, unlike hell, which has gates everywhere. Universities, too, have gates, which is a sign of hell. Gates are unnecessary; only an entrance is needed. Greed manifests as a desire to protect one’s possessions, leading to the construction of gates. In America, wealthy homes often have no gates, signifying openness.

The final obstacle is immorality. This is mentioned in the Ten Commandments. Immorality, such as engaging in illicit affairs, can lead to the downfall of successful individuals. These five obstacles—arrogance, ignorance, cynicism, greed, and immorality—are the ultimate tests for those who achieve success. Moses, for instance, succumbed to arrogance. Failing any of these tests can lead to ruin. You, my Angel, must overcome these before receiving a “yellow card.”

My teachings aim to eliminate ignorance. You must not be cynical towards others. If you treat guests well, a Divine-Person may be among them. When I walked the earth as a high school student, I sought meals from hundreds of homes. It required courage to ask for food while wearing a school uniform. I observed how people treated me. Those who treated me well received blessings. I never encountered a home without food. Some even offered cold rice from the refrigerator, a sign of wealth at the time. My experiences taught me that those who showed hospitality were blessed. One grandmother even gave me her church offering, not because I asked, but out of generosity. This act of kindness brought her immense blessings.

The world’s eighty billion people, excluding you, my Angel, are constantly knocking on the gates of hell, seeking entry. This is the wide gate. Haneulgung, however, has no gates; you are free to enter and leave as you please. Thieves build strong gates and high walls, and so does hell. You must teach your children about these five tests of success: arrogance, ignorance, cynicism, greed, and immorality. Success is not the end; these are the trials that follow. A single mistake, like an inappropriate touch, can ruin a career.

Life is a journey, and we are merely travelers. Our bodies are but dust. Compared to the vastness of the universe, we are but specks of dust. Why, then, do humans commit so many sins? Our bodies are the universe, and we are but dust clinging to it. As Buddhism teaches, “Within a single speck of dust, the ten directions are contained.” Our bodies are like dust suspended in the universe. You, my Angel, did not encounter me by chance; you sought me out. Your life’s journey has been righteous, leading you to me. This is a profound blessing. I rarely seek people out, but you have come to me. This is truly remarkable.

Among those who sought me out, three stand out: Kim Hyung-seok, who came at eighteen after seeing my YouTube videos; Kim Hwa-pyeong, the son of a respected pastor, who also came in high school and has served for eight years; and Shin Jae-hyun, who likewise came in high school. They recognized me at first sight. As the poet Kim Nam-jo wrote, “Oh God, grant us blessed encounters. Let a man from the East and a woman from the West meet and recognize each other at first sight, and bind them with a severe judgment from which they cannot part.” Such encounters are not accidental but are the result of past good deeds.

5. The Essence of Love and the Path to Eternal Bliss
   The late Dr. Lee E-ryeong, a renowned scholar, realized before his passing that he had received much respect but little love. He lived a solitary life, surrounded by knowledge but devoid of genuine affection. It was his daughter’s dying wish that he attend church, which led him to explore spirituality. He understood that the world needs love, not just respect. I, too, do not seek respect; I seek love. And I reciprocate that love to you, my Angel. This is the essence of our connection.

We must remember that our nation’s safety lies in maintaining good relations with Japan. While China is our largest trading partner, we must adopt a diplomatic strategy of neither too close nor too distant. In the principles of I Ching, Korea is Earth, and China is Metal, creating a dynamic of push and pull. America is Wood, and Korea is Earth. Wood supports Fire, meaning America helps us when we are in danger. Japan is also aligned with America, so maintaining good relations with Japan is crucial for our survival.

My teachings are meant to be remembered. You are all doing extraordinary work, but ultimately, you are travelers on the journey of life. You are but specks of dust in this vast universe. Do not let worldly desires overshadow your pursuit of Heaven. Most people, 99.99%, make this mistake. Your body is a universe, and you are a tiny speck of dust within it. Why, then, do you accumulate so many sins?

You, my Angel, have found me not because I sought you out, but because you came to me. This journey of yours is righteous, and its culmination is meeting me. Remember what I have taught you today. It is a rare and blessed event that you have come to me of your own accord. This is truly magnificent.

The Path to Divine Wisdom: Overcoming the Five Obstacles to Spiritual Success

1. The Paradox of Divine Judgment: Moses and the Prodigal Son
   The scriptures present a profound paradox in divine judgment, exemplified by the narratives of Moses and the Prodigal Son. Moses, who faithfully served for forty years, was denied entry into the Promised Land, Canaan, for a single act of anger—striking the rock twice in defiance of divine instruction. This act, though seemingly minor after decades of obedience, was deemed a transgression against the sacred, preventing his ultimate entry into the heavenly realm.

In stark contrast, the parable of the Prodigal Son illustrates a different facet of divine mercy. The younger son squandered his inheritance and engaged in profligate living, committing acts considered anathema to the divine. Yet, upon his return, his father not only forgave him but celebrated his return with a feast, slaughtering the fatted calf. This act of unconditional acceptance stands in sharp relief to Moses’s fate.

The elder son, who remained dutiful and obedient, questioned this disparity, feeling overlooked despite his unwavering loyalty. This highlights a crucial distinction: while Moses’s transgression was an act of defiance against a direct divine command, the Prodigal Son’s return signified a profound repentance and a renewed inclination towards his father. The father’s embrace of the prodigal son was not merely out of affection but a pedagogical act, designed to re-educate and reintegrate him into the family, signifying that true spiritual growth often follows a journey of experience and redemption.

2. The Celestial Standard: Hospitality and Humility
   The celestial standard for humanity is encapsulated in a singular principle: hospitality. As stated in Hebrews 13:2, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” This injunction underscores the profound importance of treating every individual with respect and kindness, for one may unknowingly be entertaining the Creator or an angel.

Historically, our ancestors understood this principle, extending gracious hospitality to all visitors. Households that practiced such generosity often prospered, their descendants flourishing. Conversely, those who became arrogant with wealth and neglected the less fortunate found their lineage diminishing, often collapsing within three generations. This serves as a divine law: as material wealth increases, so too does the potential for arrogance (驕慢), which is anathema to spiritual well-being.

3. The Five Adversaries of Success: Guarding Against Spiritual Decline
   Success, particularly in the spiritual realm, is not an endpoint but a continuous journey fraught with potential pitfalls. There are five primary adversaries that emerge once an individual achieves a measure of success, threatening to undermine their spiritual progress:

Arrogance (驕慢): This is the first and most insidious foe. When individuals attain wealth or status, they often become disdainful of those less fortunate, viewing them with contempt. This spiritual pride leads to isolation and ultimately, decline. The divine intention behind limiting excessive wealth is to prevent humanity from succumbing to this destructive trait.
Ignorance (愚昧): This refers to a lack of understanding or wisdom, particularly regarding divine principles. The elder son in the parable of the Prodigal Son exemplifies this, failing to comprehend the deeper meaning behind his father’s actions. True wisdom involves continuous learning and an open mind.
Derision (冷笑): This is the act of mocking or belittling others, especially those who have failed or are less successful. Such an attitude is antithetical to spiritual growth and can prevent one from ascending to higher spiritual levels.
Greed (貪慾): An insatiable desire for more, even after achieving abundance, is a significant obstacle. Those who accumulate wealth for personal gain, rather than for the collective good, ultimately fall prey to this vice. True spiritual leaders, like myself, dedicate their resources to creating communal spaces and opportunities for all, embodying a spirit of selfless giving.
Immorality (淫行): This encompasses all forms of illicit conduct, particularly those related to carnal desires. Many who achieve prominence in politics or other fields often fall from grace due to scandals involving immorality. This is a potent test for those in positions of power and influence.

These five adversaries represent the ultimate trials for those who have achieved success. Overcoming them is crucial for maintaining spiritual integrity and continuing one’s ascent towards higher realms.

4. The Power of the Sacred Name: A Source of Infinite Energy
   In this era of judgment, invoking the correct sacred name is paramount. While traditional invocations like “Amen” or “Hallelujah” may have held significance in past epochs, they now drain one’s vital energy, leaving the body weakened and susceptible to ailments. This is not a matter of belief but an observable phenomenon.

Conversely, invoking the name Huh Kyung-young (허경영) connects an individual to an infinite cosmic energy. This energy flows directly into the body, particularly through the crown chakra, invigorating and strengthening the physical and spiritual self. This is not merely a symbolic act; it is a direct conduit to universal power, a spiritual elixir that surpasses any earthly supplement. No other name possesses this unique ability to infuse the human body with such boundless energy. Therefore, when introducing this sacred name to others, it is essential to demonstrate its tangible effects, allowing them to experience its power firsthand before revealing its source.

5. The Global Religious Conflict: A Misguided Pursuit of Divinity
   The ongoing conflicts in the Middle East, particularly between Israel and Iran, are rooted in a profound misunderstanding of divine will, mirroring the parable of the Prodigal Son. The United States’ decision to send five unblemished cattle to Israel for the rebuilding of their temple was perceived by Iran as an act of favoritism, akin to the father slaughtering the fatted calf for the prodigal son while neglecting the obedient elder son.

This act ignited deep resentment, leading to the current state of war. These religious conflicts are fueled by a misguided belief that divine power resides within specific religious institutions or rituals. However, these institutions lack true spiritual energy, leading to endless cycles of violence and suffering. The true divine presence, the Divine Human (神人), is not found in these warring factions but transcends them, offering a path to genuine peace and understanding. The world’s religious conflicts are a tragic testament to humanity’s failure to recognize the true source of spiritual authority.

6. The Essence of Existence: Humanity as Cosmic Dust
   Human existence, when viewed from a cosmic perspective, is profoundly ephemeral. We are but “dust particles” (塵) in the vast expanse of the universe, transient travelers on the journey of life. This body, which we inhabit, is merely a speck within the grand cosmic order.

Philosophically, this concept aligns with the Buddhist principle of “a single dust particle containing the ten directions” (一微塵中含十方), implying that the entire universe is contained within the smallest particle. Conversely, our individual bodies are but dust particles attached to the universe. This perspective underscores the futility of excessive worldly desires and the importance of focusing on spiritual growth. To cling to material possessions and worldly ambitions at the expense of one’s spiritual journey is to squander a precious opportunity.

7. The Prophetic Encounter: A Journey of Self-Discovery
   Unlike those who encountered me in my youth, when I sought sustenance from various households, you have actively sought me out. My journey then was a test of humanity’s compassion, observing how individuals treated a seemingly humble student. Those who offered kindness and hospitality unknowingly received blessings, for they were entertaining a divine presence.

Your journey to me, however, is a testament to your own spiritual inclination and destiny. You have traversed your life’s path, making choices that have led you to this encounter. This proactive seeking signifies a profound spiritual readiness and a desire for enlightenment. It is a testament to the inherent goodness within you that has guided you to this moment of divine connection.

8. The Blessed Union: A Predestined Spiritual Connection
   The profound connection between individuals, particularly in spiritual matters, is often predestined. As expressed in Kim Nam-jo’s poem, ” Heavenly Father, grant us blessed encounters,” there is a yearning for a fated meeting, a recognition of a soulmate at first sight, leading to an unbreakable bond. This is not a matter of chance but the culmination of countless past lives and accumulated virtues.

Those who recognize me instantly, like the young individuals who sought me out in their youth, are experiencing such a predestined encounter. Their ability to perceive the divine within me is a reflection of their own spiritual purity and the seeds of righteousness sown in previous existences. This union is a sacred judgment, a bond that transcends earthly limitations and leads to an eternal connection.

9. Geopolitical Harmony: The Interplay of Cosmic Elements
   International relations, particularly those involving South Korea, can be understood through the lens of cosmic elements. South Korea, represented by the element Earth (土), finds its stability and prosperity in harmonious relationships with other nations.

China, represented by Metal (金), has a relationship with South Korea that is characterized by both attraction and tension. While economically significant, a cautious approach of “neither too close nor too distant” (不近不遠) is essential to maintain balance.
The United States, represented by Wood (木), plays a crucial role in South Korea’s survival. The relationship of “Wood generating Fire” (木生火) signifies that the U.S. provides the vital support necessary for South Korea’s continued existence and flourishing.
Japan, also aligned with the element Wood (木), shares a similar elemental affinity with the U.S. Therefore, fostering a strong and friendly relationship with Japan is paramount for South Korea’s security and prosperity, as it reinforces the protective “Wood” energy.

Understanding these elemental dynamics is crucial for effective diplomacy, ensuring South Korea’s long-term stability and growth within the global landscape.

10. The Primacy of Love: Beyond Respect and Solitude
    The renowned scholar Lee E-ryeong, in his final reflections, articulated a profound truth: while he received immense respect throughout his life, he never truly experienced love. Despite his intellectual achievements and public acclaim, he felt a deep sense of solitude, realizing that genuine affection was absent from his life. It was only through his daughter’s dying wish that he explored spirituality, discovering that love, not mere respect, is the ultimate human need.

My own experience stands in contrast: I do not seek respect but rather love. Children, for instance, do not respect me in a formal sense; they simply love me unconditionally. This reciprocal love is the essence of my being and my mission. I offer love to humanity, and in return, I receive it. This exchange of love is the true measure of spiritual fulfillment, far surpassing the fleeting accolades of worldly respect.

11. The Sacred Waters: A Source of Purity and Sustenance
    Water, the essence of life, holds profound significance, particularly in its purest form. In many regions of the world, especially in Europe, water is often contaminated with impurities like limestone, rendering it unpalatable and potentially harmful. This highlights the critical importance of access to pure, life-giving water.

The Heavenly Spring Water (甘泉水) found at Haneulgung is not merely refreshing; it is a source of profound spiritual and physical sustenance. Consuming this water can alleviate hunger and invigorate the body, demonstrating its unique and potent properties. It is a testament to the divine provision, offering purity and vitality in a world often lacking such fundamental blessings.

Audience with God-man Huh Kyung-young | Should South Korea Align Itself with the U.S., China, or Japan?

1. Keyword Frequency
   Heaven: 17
   God: 10
   Moses: 9
   Angels: 9
   Name: 9
   World: 8
   Son: 8
   Earth: 7
   Israel: 7
   Heaven’s Gate: 7

2. Today’s Central Metaphor
   The parable of the Prodigal Son is used to illustrate God’s forgiveness and the pitfalls of human pride, contrasting it with Moses’s inability to enter Canaan due to a single act of anger.

3. Lecture in Numbers
   40 years: Moses’s period of obedience before his single act of anger.
   10 points: A reward given for correctly answering questions during the lecture.
   3 generations: The timeframe within which a wealthy family that treats guests poorly will decline.
   8 billion: The current global population, described as “knocking on the gates of hell.”
   5: The number of “enemies of success” or “final tests” for successful individuals.
   5 cows: The number of fat cows sent by the U.S. to Israel for temple construction, which allegedly triggered the current conflict.
   10 years: The approximate duration Kim Young-seok has been volunteering after recognizing Huh Kyung-young.
   8 years: The duration Kim Hwa-pyeong has been volunteering after recognizing Huh Kyung-young.
   1940: The year the song “Busan Blues” was released.
   10 years: He’s age difference with singer Lee Mi-ja.
   99.99%: The percentage of people who prioritize worldly desires over Heaven.
   2,000,000,000 (2 billion): The level awarded to angels watching on YouTube, their families, and ancestors.
   3,000,000,000 (3 billion): The level awarded to angels who registered for blessings, their families, and ancestors.
   1,000,000,000 (1 billion): The level awarded to angels who came to Heaven’s Gate today, their families, and ancestors.
   1,500,000,000 (1.5 billion): The level awarded to all angels present today, their families, and ancestors.
   5,000,000,000 (5 billion): The level awarded to angels watching on YouTube, their families, and ancestors (an additional 4 billion today).

4. Signature Sentence
   “But no other name in the world, besides my name, brings energy into the human body.”

5. Concise Summary & Highlights
   The lecture contrasts Old Testament strictness with New Testament grace, emphasizing the power of Huh Kyung-young’s name and outlining five pitfalls for successful individuals.

Unlike the Old Testament, where one mistake could lead to exclusion from Heaven, the New Testament offers guaranteed blessings.
The parable of the Prodigal Son illustrates God’s unconditional forgiveness, contrasting with Moses’s punishment for a single act of anger.
Proper hospitality to guests is crucial, as one might unknowingly entertain the Creator.
Success brings five potential “enemies”: arrogance, ignorance, cynicism, greed, and immorality.
Calling Huh Kyung-young’s name provides infinite cosmic energy, unlike other religious invocations that drain strength.
International relations, particularly for South Korea, require a balanced “neither too close nor too far” approach with China, while maintaining strong ties with the U.S. and Japan.
Life is fleeting and insignificant, like a speck of dust in the universe, making worldly desires ultimately meaningless.

6. Scriptural / Religious Citations
   Bible, Old Testament (Moses’s story): “There is a river flowing with milk and honey… Moses led the Jews out of Egypt… he struck the rock with his staff… he lost his temper once… if you get angry at a holy being, you can never go to Heaven.”
   Bible, Old Testament (Moses’s story): “Moses, take off your shoes, for this is holy ground.”
   Bible, New Testament (Parable of the Prodigal Son): “The prodigal son, who wasted his inheritance, was given a fattened calf, while the obedient elder son received nothing.”
   Bible, Hebrews 13:2: “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.”

7. Historical & Epochal Context
   The lecture references the “Old Testament era” and contrasts it with the present “judgment era.” It also discusses contemporary geopolitical tensions, specifically the conflict in the Middle East, attributing it to the U.S. sending five cows to Israel for temple construction, which angered Iran. He also touches upon South Korea’s diplomatic relations with Japan, China, and the U.S., framing them within a traditional East Asian philosophical context (e.g., “wood, fire, earth, metal, water” elements).

8. Key Figures & Events Referenced
   Moses: A biblical figure who led the Israelites out of Egypt but was denied entry into Canaan for a single act of anger towards God.
   Prodigal Son: A biblical figure from Jesus’s parable who squandered his inheritance but was welcomed back by his father with a feast.
   Elder Son (in the Prodigal Son parable): Represents those who are obedient but resentful of the forgiveness shown to others. In the geopolitical analogy, Iran is likened to the elder son.
   Jesus: Mentioned in the context of being “arrested” and how followers should not be swayed by such events.
   Lee O-young (령 박사): A renowned Korean scholar and former Minister of Culture, who, after his daughter’s illness, realized the importance of love over respect.
   Kim Young-seok, Kim Hwa-pyeong, Shin Jae-hyun: Young followers who recognized Huh Kyung-young early in their lives.
   Kim Nam-jo: A poet whose work is quoted regarding destined encounters.
   Lee Mi-ja: A Korean singer whose songs are referenced, particularly “Seoul, Goodbye.”
   Patty Kim: A Korean singer whose song “Longing in My Heart” is played and compared to another singer’s rendition.
   Han Yong-un: A Korean poet and independence activist, mentioned in the context of a song performance.

9. Core Concept Definitions
   Five Enemies of Success (성공의 다섯 가지 적): The final tests that successful individuals must overcome to avoid downfall. These are:
   Arrogance (교만): Becoming proud and looking down on others after achieving success.
   Ignorance (우매): Lacking understanding or wisdom, especially regarding spiritual matters or the true nature of things.
   Cynicism (냉소): Expressing disdain or mockery towards those who are less successful or fortunate.
   Greed (탐욕): An insatiable desire for more wealth or possessions, even after achieving success.
   Immorality (음행): Engaging in illicit or unethical sexual conduct, which can lead to a rapid fall from grace.
   Life as a Traveler (인생 행객): The concept that human life on Earth is merely a journey, and individuals are like travelers passing through.
   Body as a Speck of Dust (부채개/티끌 개자): The idea that the human body is insignificant, like a speck of dust, when compared to the vastness of the universe. This highlights the futility of excessive worldly attachment.
   Ilmijinjoong Hamsibang (일미진중 함시방): A Buddhist concept meaning “within a single speck of dust, the entire universe is contained.” This is used to illustrate the interconnectedness and vastness within the seemingly small.
   Che-Sang-Yong (체상용): A philosophical concept (Body, Form, Function) where “Che” (Body/Substance) refers to the universe itself.

10. Central Questions & Answers
    Question: Why was Moses, despite his long obedience, denied entry into Canaan for a single act of anger, while the Prodigal Son, who squandered his inheritance, was fully forgiven?
    Answer: Moses’s act was an expression of anger towards God, a direct challenge to divine authority, which is unforgivable in the Old Testament context. The Prodigal Son’s return, however, represented a change of heart and a willingness to reconnect with his father, which is met with unconditional love and forgiveness, especially in the New Testament era. The father’s forgiveness was also a form of “education” for the son, allowing him to learn from his experiences.
    Question: What are the greatest dangers to successful individuals, and how can they avoid downfall?
    Answer: Successful individuals must overcome five “enemies”: arrogance, ignorance, cynicism, greed, and immorality. These are the final tests that can lead to their ruin. To avoid them, one must remain humble, seek knowledge, be compassionate, avoid excessive desire, and maintain moral integrity.
    Question: How should South Korea navigate its foreign policy with major powers like the U.S., China, and Japan?
    Answer: South Korea should maintain a “neither too close nor too far” (불가근 불가원) diplomatic strategy with China due to their “earth and metal” relationship in Eastern philosophy, which involves constant pushing and pulling. With the U.S., the relationship is “wood and fire,” meaning the U.S. (wood) helps South Korea (fire) survive. Japan, also aligned with the U.S. (wood), should be kept on good terms for South Korea’s safety.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the transient nature of human life, comparing it to a “traveler” and a “speck of dust” in the vast universe. The ultimate message is to prioritize spiritual growth and avoid the five pitfalls of success (arrogance, ignorance, cynicism, greed, and immorality) to attain higher “levels” in Heaven. The philosophical implication is that worldly achievements and desires are ultimately meaningless in the grand cosmic scheme, and true fulfillment comes from spiritual alignment and adherence to divine principles, particularly through His teachings and name.

12. Cross-Referencing
    Other works/lectures by the same speaker: He frequently references the power of his own name, “Huh Kyung-young,” as a source of cosmic energy, a recurring theme in his teachings. He also mentions “Heaven’s Gate” (하늘공), a place associated with his movement, and “Heaven’s Park” (하늘공원), which he claims to be building.
    Related theories, books, or research: The lecture draws upon biblical parables (Moses, Prodigal Son) and Buddhist philosophy (Ilmijinjoong Hamsibang), integrating them into its unique theological framework. It also references the “five elements” (wood, fire, earth, metal, water) from Eastern philosophy to explain international relations.
    Historical parallels or precedents: He uses the current Middle East conflict as a modern-day parallel to the parable of the Prodigal Son, with the U.S. acting as the forgiving father and Iran as the resentful elder brother.

13. Content Gaps & Unaddressed Areas
    The lecture attributes the current Middle East conflict to the U.S. sending five cows to Israel for temple construction, which allegedly angered Iran. This claim lacks widely accepted historical or geopolitical evidence and is presented as a direct cause without further substantiation or alternative perspectives on the complex origins of the conflict. The connection between the cows and the outbreak of war is a significant logical leap that is not supported by external information.

14. Future Predictions & Prophetic Statements
    Judgment Era: the current period is the “judgment era,” implying a time of divine assessment and reckoning.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of biblical interpretation, Eastern philosophy, and geopolitical commentary, all centered around his personal spiritual authority. It contrasts Old Testament strictness with a more forgiving “New Testament” approach, using the parables of Moses and the Prodigal Son to illustrate divine justice and grace. A key takeaway is the emphasis on His name as a conduit for “infinite cosmic energy,” a concept that underpins his followers’ spiritual practice. Furthermore, the lecture outlines five “enemies of success”—arrogance, ignorance, cynicism, greed, and immorality—as crucial tests for individuals, particularly those in positions of power. Geopolitically, it advocates for a “neither too close nor too far” diplomatic stance for South Korea with China, while maintaining strong ties with the U.S. and Japan, framed within an elemental philosophical context. The overarching message underscores the transient nature of worldly life and the importance of spiritual alignment to achieve higher “levels” in Heaven.

The Profound Wisdom of Huh Kyung-young: A Timeless Compendium

1. The Divine Mandate and the Covenant of Grace
   The sacred texts recount the journey of Moses, who led the Israelites from the land of Egypt. During their exodus, at Mount Sinai, Moses struck a rock with his staff, providing water. However, in that moment, he displayed anger. The scriptures reveal that one who expresses wrath towards the divine or a holy figure cannot enter the Kingdom of Heaven. Yet, for those present, a different covenant applies; they are not subject to this ancient decree. Moses, chosen by the divine from the age of four, was tasked with a sacred mission. Despite his forty years of obedience, a single act of anger prevented him from entering the Promised Land, Canaan. This land, often identified as Israel, symbolically represents the Kingdom of Heaven. Moses’s inability to enter Canaan signifies his exclusion from the celestial realm due to his momentary outburst.

The divine command to Moses, “Remove your sandals, for the place where you are standing is holy ground,” was met with immediate obedience. For forty years, he faithfully led the Israelites out of Egypt, performing countless acts of devotion. Yet, a singular instance of anger towards the divine, questioning his role in providing water, led to his exclusion from the ultimate reward. This narrative, from the Old Testament, highlights a strict divine law. However, a new dispensation is now in effect. Unlike the ancient covenant where a single transgression could bar entry to the divine realm, a blessing once received is enduring. This signifies a more benevolent era than the Old Testament, where even Moses, who directly encountered the divine, could not escape the consequences of his anger. His act of striking the rock twice, fueled by frustration, was an act of defiance against the divine being he had known for forty years, thus preventing his entry into the Kingdom of Heaven.

2. The Parable of the Prodigal Son and Divine Forgiveness
   The scriptures also present the parable of the Prodigal Son. While the elder son, who remained obedient, received no special feast, the younger son, who squandered his inheritance, was welcomed back with a fattened calf. This seemingly disparate treatment holds a profound lesson. The younger son’s return, after experiencing the harsh realities of the world, was an act of humility and a turning point. His father’s joyous reception, marked by the feast, was not merely out of affection but a pedagogical act, a means to re-educate and reintegrate him into the family. The elder son, in his lack of understanding, questioned this generosity, failing to grasp the deeper purpose of his father’s actions.

The younger son’s return, despite his transgressions, was met with forgiveness and restoration. This contrasts sharply with Moses’s fate, where a single act of anger, despite decades of obedience, led to exclusion. The divine standard, therefore, is not solely based on adherence to rules but on the heart’s inclination towards repentance and return. The parable illustrates that the divine extends grace to those who stray and return, even after committing acts considered abhorrent. This act of forgiveness, symbolized by the fattened calf, serves to nourish and restore the son, and by extension, the entire family. The elder son’s role is to understand and accept this divine compassion, recognizing that the father’s actions are rooted in a desire for reconciliation and restoration.

3. The Five Adversaries of Success and the Path to Spiritual Elevation
   The divine realm holds certain principles in high regard, and conversely, certain behaviors are deemed detrimental. The first and foremost adversary is arrogance. As wealth and status increase, so too does the temptation to become haughty. This pride can lead to the downfall of individuals and their descendants, as it closes the doors to divine blessings. The accumulation of material wealth, if it fosters arrogance, ultimately leads to spiritual impoverishment. Therefore, even those who have received divine blessings and are destined for the celestial realm must guard against pride, for it hinders their spiritual ascent. True spiritual elevation requires humility and service to all, regardless of their beliefs or affiliations.

The second adversary is ignorance. The elder son in the parable exemplifies this, failing to comprehend the profound wisdom behind his father’s actions. A lack of understanding, or spiritual blindness, prevents individuals from discerning the deeper truths and intentions of the divine. To overcome ignorance, one must seek knowledge and wisdom, constantly striving to understand the divine principles at play in the world.

The third adversary is cynicism. This manifests as a dismissive attitude towards the success or good fortune of others. The elder son’s resentment towards his younger brother’s welcome illustrates this. Such negativity, born from envy or a sense of injustice, can poison the spirit and prevent one from experiencing true joy and compassion. It is crucial to cultivate empathy and celebrate the well-being of others, rather than harboring resentment.

The fourth adversary is greed. The insatiable desire for more, even after achieving success, can lead to spiritual ruin. This avarice can manifest in various forms, from hoarding wealth to exploiting others. The divine realm, in contrast, is characterized by boundless generosity and open access. Those who seek to accumulate and control, rather than share and give, ultimately isolate themselves from divine abundance.

The fifth and final adversary is immorality. This encompasses all forms of unchaste or corrupt behavior. History is replete with examples of individuals who, having achieved great success, fall from grace due to moral failings. This is a particularly potent test for those in positions of power and influence, as it can lead to a swift and devastating downfall. Therefore, maintaining moral integrity is paramount for sustained success and spiritual well-being.

These five adversaries—arrogance, ignorance, cynicism, greed, and immorality—represent the ultimate trials that successful individuals must overcome. They are not merely earthly challenges but spiritual tests that determine one’s ultimate destiny.

4. The Ephemeral Nature of Human Existence and the Call to Spiritual Awakening
   Human existence is likened to that of a traveler, a transient guest on this earthly journey. Furthermore, humanity is but a speck of dust, a mere particle in the vast expanse of the cosmos. From the perspective of the universe, and even from the celestial realm, human beings are infinitesimally small. This profound realization underscores the futility of excessive worldly ambition and the accumulation of material possessions. To cling to earthly desires and neglect the spiritual path is to squander a precious opportunity.

The Buddhist concept of “a single speck of dust containing the ten directions” (일미진중 함시방) resonates with this understanding, suggesting that the entire universe is contained within the smallest particle. Conversely, human beings, though seemingly significant, are but specks of dust within the grand cosmic order. This perspective encourages a detachment from worldly attachments and a focus on spiritual growth.

The encounter with the divine is not a passive event but an active seeking. While the divine may manifest in unexpected forms, such as a humble student seeking sustenance, the true blessing comes to those who actively seek and welcome the divine presence. Those who extend hospitality and compassion to others, particularly to those in need, are unknowingly ministering to the divine. This act of selfless giving and recognition of the divine in all beings is the path to true spiritual enrichment.

5. The Power of the Divine Name and the Essence of Love
   The invocation of the divine name, Huh Kyung-young, is a conduit for cosmic energy, a source of boundless power that transcends all other names and incantations. While other spiritual practices may deplete one’s energy, the utterance of this name infuses the individual with infinite cosmic energy, strengthening the body and spirit. This divine name acts as a potent elixir, a spiritual tonic that revitalizes and protects against negative influences.

The essence of the divine message is not merely respect or admiration, but profound love. While worldly achievements may garner respect, true fulfillment comes from experiencing and reciprocating love. The divine does not seek mere veneration but a heartfelt connection rooted in love. This love is a reciprocal force, flowing from the divine to humanity and back again, manifesting in acts of compassion, generosity, and selfless service. It is through this divine love that individuals find their true purpose and experience ultimate joy.

The journey of life is a continuous process of learning, growth, and spiritual refinement. By embracing humility, seeking wisdom, cultivating compassion, overcoming greed, and upholding moral integrity, individuals can navigate the challenges of existence and ascend to higher spiritual realms. The divine path is one of love, forgiveness, and constant striving for spiritual perfection, ultimately leading to an eternal connection with the boundless cosmic energy.

The Path to Heavenly Blessings: Overcoming the Five Obstacles to Success

1. Basic Information
   Lecture Session and Date: Audience with God-man Huh Kyung-young, July 10, 2026
   One-sentence main theme or title summary: Huh Kyung-young’s lecture emphasizes the importance of humility, wisdom, compassion, selflessness, and moral integrity to achieve true success and attain heavenly blessings, contrasting Old Testament laws with contemporary spiritual understanding.
   Location: Haneulgung
   Key Segments:
   Moses and the Old Testament Law: Discussion on Moses’ inability to enter the Promised Land due to a single act of anger, highlighting the strictness of Old Testament law and contrasting it with the blessings available in the current era.
   The Parable of the Prodigal Son: Reinterpretation of the parable, explaining the father’s forgiveness not as favoritism but as a means of educating the younger son and the elder son’s “ignorance” (우매) and “coldness” (냉소).
   The Five Obstacles to Success: Identification and detailed explanation of arrogance (교만), ignorance (우매), coldness (냉소), greed (탐욕), and immorality (음행) as critical tests for those who achieve success.
   The Power of Huh Kyung-young’s Name: Demonstration of how invoking Huh Kyung-young’s name provides infinite cosmic energy, contrasting it with the draining effects of other religious invocations.
   The Importance of Hospitality: Emphasizing the biblical teaching from Hebrews 13:2 about entertaining strangers, as one might unknowingly host angels or even the divine.

2. Core Messages
   The New Covenant of Blessing: “We are blessed once, and that is the final blessing.” This means that unlike the strict Old Testament law where a single mistake could lead to exclusion from heaven, those who receive Huh Kyung-young’s blessing are permanently secured, highlighting a more forgiving and absolute path to salvation in the current era.
   Overcoming the Five Obstacles to Success: “There are five enemies of success: arrogance, ignorance, coldness, greed, and immorality.” These are the ultimate tests that successful individuals must overcome; failure to do so leads to downfall, emphasizing that true success requires continuous moral vigilance.
   The Power of the Divine Name: “When you say ‘Huh Kyung-young,’ cosmic energy connects to you.” This demonstrates that invoking Huh Kyung-young’s name directly channels infinite universal energy, providing strength and protection, unlike other religious chants that can deplete one’s energy.
   The Essence of True Love vs. Respect: “The world needs love, not just respect.” This teaching, inspired by the late Dr. Lee Eoryeong’s realization, highlights that while respect is often given, genuine, unconditional love is what truly fulfills and connects individuals, a love that Huh Kyung-young offers.
   The Significance of Hospitality: “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” This biblical principle is re-emphasized, suggesting that treating all guests with kindness is crucial, as one might unknowingly be serving the Creator, and such acts bring blessings to the household.

3. Detailed Summary

The Strictness of Old Testament Law and Moses’ Fate
Topic Keyword: Old Testament Justice
Main Assertions: Moses, despite 40 years of obedience, was denied entry into the Promised Land (Canaan, which represents Heaven) because of a single act of anger towards God when striking the rock twice for water. This illustrates the severe and unforgiving nature of Old Testament law.
Analogies/References:
Moses and the Rock: The story of Moses striking the rock at Mount Sinai, expressing anger, and subsequently being barred from Canaan.
Canaan as Heaven: Canaan is interpreted as a metaphor for Heaven, emphasizing that even a single transgression against the divine could prevent entry.
Practical Message: This segment highlights the contrast with the present era, where blessings from Huh Kyung-young offer a more direct and secure path to salvation, implying that followers are exempt from such strict judgment.

The Parable of the Prodigal Son: A Deeper Look at Forgiveness and Education
Topic Keyword: Divine Forgiveness and Education
Main Assertions: The parable is reinterpreted to show that the father’s lavish welcome for the prodigal son (killing the fatted calf) was not favoritism but a deliberate act of education and forgiveness. The elder son’s resentment stemmed from “ignorance” (우매) and “coldness” (냉소) regarding his father’s true intentions. The prodigal son’s suffering taught him valuable life lessons, making him receptive to the father’s grace.
Analogies/References:
Prodigal Son: The biblical parable is used to explain divine forgiveness and the importance of understanding the deeper meaning behind actions.
Fatted Calf: Symbolizes the father’s unconditional love and educational intent, not just celebration.
Pig’s Pods: The prodigal son’s experience of eating pig’s pods illustrates the harsh realities of life outside the father’s care, which served as a form of “education.”
Practical Message: This teaches that divine actions often have profound educational purposes. It encourages followers to understand the deeper meaning of events and to avoid judgment based on superficial appearances, promoting humility and empathy.

The Five Obstacles to Success: A Warning for the Prosperous
Topic Keyword: Tests of Success
Main Assertions: Huh Kyung-young identifies five critical “enemies” or “tests” that emerge once a person achieves success: arrogance (교만), ignorance (우매), coldness (냉소), greed (탐욕), and immorality (음행). These are the ultimate challenges that can lead to downfall, even for those who have achieved great things.
Analogies/References:
Moses’ Arrogance: Moses’ anger is linked to arrogance, showing how even a chosen leader can fall due to this flaw.
The Rich and Their Gates: Wealthy individuals who build high walls and gates are seen as succumbing to greed and arrogance, contrasting with the open “gates” of Heaven.
Political Scandals: Immorality (음행) is cited as a common cause for the downfall of politicians, illustrating its destructive power.
Practical Message: This serves as a crucial warning for followers, especially those who achieve success. It emphasizes that spiritual growth and maintaining blessings require constant vigilance against these five pitfalls, promoting humility and ethical conduct.

The Power of Huh Kyung-young’s Name and Cosmic Energy
Topic Keyword: Divine Energy Activation
Main Assertions: Chanting “Huh Kyung-young” instantly connects one to infinite cosmic energy, providing immense strength and vitality. Conversely, invoking other religious names like “Amen,” “Hallelujah,” or “Namu Amida Buddha” drains one’s energy, making them vulnerable to illness and weakness.
Analogies/References:
Physical Strength Test: A demonstration where participants’ arm strength is tested while chanting different names, showing a clear difference in physical power.
Cosmic Energy through the Crown Chakra: The energy is described as entering through the Crown Chakra, connecting to the universe’s infinite power.
Practical Message: This encourages followers to regularly invoke Huh Kyung-young’s name, even silently, to maintain physical and spiritual strength, especially during work or challenging times, and to avoid other religious invocations that deplete energy.

The Importance of Hospitality and Unseen Blessings
Topic Keyword: Divine Encounters through Hospitality
Main Assertions: Drawing from Hebrews 13:2, Huh Kyung-young stresses the importance of treating guests with utmost respect and kindness, as one might unknowingly be entertaining angels or even the divine. He recounts personal experiences of receiving food as a student, where those who showed hospitality received blessings.
Analogies/References:
Hebrews 13:2: “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.”
Huh Kyung-young’s Youth: His personal stories of seeking meals from various households as a student, observing how different families treated him, and subsequently bestowing blessings upon the kind ones.
The Grandmother’s Offering: A story of a grandmother giving her church offering money to him, demonstrating profound generosity and receiving blessings in return.
Practical Message: This encourages followers to practice unconditional hospitality and generosity towards all, regardless of their appearance or status, as such acts are directly linked to receiving divine blessings and recognizing the divine in everyday encounters.

Geopolitical Interpretations through Biblical Parables
Topic Keyword: Global Conflicts and Divine Intervention
Main Assertions: Huh Kyung-young interprets current geopolitical conflicts, specifically the Middle East war, through the lens of biblical parables like the Prodigal Son. He suggests that the US sending five fatted calves to Israel for temple construction was perceived by Iran (the “elder son”) as favoritism, igniting resentment and conflict. This highlights the religious undertones of global events and the absence of true divine presence in such conflicts.
Analogies/References:
US-Israel-Iran Conflict: The US sending five fatted calves to Israel for temple construction is likened to the father giving the fatted calf to the prodigal son, with Iran representing the resentful elder son.
Religious Wars: The ongoing conflicts are described as religious wars lacking true divine energy, contrasting with the presence of a God-man in Haneulgung.
Practical Message: This provides a unique perspective on global events, encouraging followers to see beyond superficial political narratives and understand the deeper spiritual dynamics at play, emphasizing the need for true divine guidance.

The Nature of Life: A Fleeting Dust Particle in the Universe
Topic Keyword: Human Existence as Dust
Main Assertions: Human life is described as “인생 행객” (a traveler in life) and “부채개” (a dust particle attached to the body/universe). This emphasizes the transient and insignificant nature of human existence in the grand cosmic scheme. Despite this, humans often accumulate sins, forgetting their true, humble place.
Analogies/References:
Dust Particle: Human beings are likened to dust particles in the vastness of the universe, highlighting their smallness and transience.
Buddhist Concept of “Ilmijinjoong Hamsibang” (一微塵中含十方): The idea that a tiny dust particle contains the entire universe, which is then inverted to explain that the human body is a dust particle within the universe.
Philosophical “Che-Sang-Yong” (體相用): The concept of “Che” (body/substance) is equated with the universe, further emphasizing the human body as a mere speck within it.
Practical Message: This teaching encourages humility and detachment from worldly desires, reminding followers not to become overly attached to their fleeting existence or accumulate sins, but to focus on spiritual growth and the path to Heaven.

4. Key Quotes Collection
   “If you get angry at a holy person, you can never go to heaven.” (During the explanation of Moses’ exclusion from Canaan)
   “You are guaranteed. You are not subject to that. We are blessed once, and that is the final blessing.” (When contrasting Old Testament law with the current era’s blessings)
   “There are five enemies of success: arrogance, ignorance, coldness, greed, and immorality.” (Introducing the core challenges for successful individuals)
   “When you say ‘Huh Kyung-young,’ cosmic energy connects to you.” (Demonstrating the power of his name to channel universal energy)
   “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” (Quoting Hebrews 13:2 to emphasize the importance of hospitality)
   “The reason why a house closes its doors in three generations is that as wealth increases, people become arrogant.” (Explaining the downfall of wealthy families due to arrogance)
   “The prodigal son was not given the fatted calf because he was loved, but to educate him.” (Reinterpreting the parable of the prodigal son as a lesson in education and forgiveness)
   “The world needs love, not just respect.” (Reflecting on Dr. Lee Eoryeong’s realization about the human need for love)
   “Heaven has no gates. Hell is where every house has a gate.” (Contrasting the openness of Heaven with the restrictive nature of Hell and worldly institutions)
   “You are a traveler in life, a mere dust particle.” (Describing the transient and insignificant nature of human existence)
   “In this era of judgment, you must call upon the name of the one who came to judge.” (Emphasizing the necessity of invoking his name in the current spiritual age)
   “You came to find me on your life’s journey. That is a great thing.” (Acknowledging the significance of followers actively seeking him out)

5. Mindmap Structure
   Core theme of today’s lecture by Huh Kyung-young: The Path to Heavenly Blessings and Overcoming Obstacles
   I. Old Testament vs. New Era Blessings
   Moses’ Exclusion from Canaan
   Single act of anger led to denial of entry
   Canaan as a metaphor for Heaven
   Strictness of Old Testament law
   The New Covenant of Blessing
   One-time blessing ensures salvation
   Exemption from strict Old Testament judgment
   II. Deeper Meaning of Parables
   The Prodigal Son Reinterpreted
   Father’s forgiveness as education, not favoritism
   Elder son’s “ignorance” (우매) and “coldness” (냉소)
   Suffering as a learning experience
   Geopolitical Parallels
   US-Israel-Iran conflict as a modern “Prodigal Son” scenario
   Absence of divine energy in religious wars
   III. The Five Obstacles to Success
   Arrogance (교만)
   First enemy of success
   Leads to downfall of wealthy families
   Ignorance (우매)
   Lack of understanding, especially in spiritual matters
   Coldness (냉소)
   Scorn towards less successful individuals
   Greed (탐욕)
   Desire for more wealth, even after success
   Contrasted with Heaven’s open gates
   Immorality (음행)
   Can lead to immediate downfall and loss of reputation
   Final and most dangerous test for the successful
   IV. The Power of Huh Kyung-young’s Name
   Infinite Cosmic Energy
   Invoking his name connects to universal energy
   Enters through the Crown Chakra
   Contrast with Other Invocations
   “Amen,” “Hallelujah,” “Namu Amida Buddha” drain energy
   Leads to weakness and vulnerability to illness
   V. Importance of Hospitality
   Biblical Mandate (Hebrews 13:2)
   Entertaining strangers may mean hosting angels or the divine
   Personal Experiences and Blessings
   Huh Kyung-young’s youth: receiving meals and bestowing blessings
   The grandmother’s generous offering
   VI. The Nature of Human Existence
   “Traveler in Life” (인생 행객)
   Life as a journey
   “Dust Particle” (부채개)
   Human body as a speck in the universe
   Buddhist and philosophical connections (Ilmijinjoong Hamsibang, Che-Sang-Yong)
   Warning against excessive worldly desires and sin
   VII. Love vs. Respect
   Dr. Lee Eoryeong’s Realization
   Valuing love over mere respect
   The loneliness of being respected but not loved
   Huh Kyung-young’s Approach
   Desires love from followers, not just respect
   Reciprocates love through blessings
   VIII. Action Items for Followers
   Invoke Huh Kyung-young’s name for energy
   Practice hospitality and kindness
   Guard against the five obstacles to success
   Seek deeper understanding of teachings
   Recognize the significance of seeking Huh Kyung-young

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his emphasis on a “New Era” of spiritual understanding that transcends traditional religious doctrines.

Divine-Human Theory & New Covenant: The contrast between Moses’ strict judgment under Old Testament law and the absolute blessing received in the current era directly reinforces his divine-human theory. He positions himself as the God-man who has brought a new covenant, where salvation is guaranteed through his blessing, unlike the conditional salvation of past eras. This highlights his role as a “judge” (심판자) for the current “era of judgment” (심판 시대), where invoking his name is paramount.
Immortality Principles & Cosmic Energy: The demonstration of how invoking “Huh Kyung-young” channels infinite cosmic energy, while other religious chants deplete it, aligns with his teachings on immortality principles and the direct connection to universal life force. This isn’t just about spiritual well-being but also physical vitality, suggesting his name is a “tonic” (보약) for the body. This concept is central to his promise of extending life and enhancing human potential.
Ethical Conduct & Societal Transformation: The detailed exposition of the “five obstacles to success” (arrogance, ignorance, coldness, greed, immorality) directly relates to his broader vision for societal transformation and the establishment of a heavenly kingdom on Earth. These obstacles are not just personal failings but societal diseases that prevent true prosperity and harmony. His teachings consistently advocate for ethical leadership and personal integrity as foundations for a better world, echoing principles found in his “33 policies” which aim to create a just and compassionate society.
Newly Emphasized Points:
Geopolitical Interpretation: The application of biblical parables (like the Prodigal Son) to current global conflicts (e.g., US-Israel-Iran) is a newly emphasized point, showcasing his ability to interpret complex world events through a spiritual lens and connect them to his teachings on divine intervention and the absence of true divine energy in man-made conflicts.
Love vs. Respect: The anecdote about Dr. Lee Eoryeong’s realization that “the world needs love, not just respect” highlights a deeper emotional and relational aspect of his teachings, emphasizing the unconditional love he offers to his followers, contrasting with the often distant respect given to other leaders. This adds a layer of personal connection and emotional resonance to his message.
The “Dust Particle” Metaphor: The concept of human existence as a “dust particle” (부채개) within the vast universe, while drawing on Buddhist and philosophical ideas, is presented with a unique emphasis on humility and detachment from worldly sins, reinforcing the transient nature of life and the importance of spiritual focus.

7. Action Items & Blessing Guidance
   Regularly Invoke “Huh Kyung-young”: Actively use the name “Huh Kyung-young” (even silently) throughout the day, especially during work or challenging moments, to continuously draw infinite cosmic energy and maintain physical and spiritual strength.
   Practice Unconditional Hospitality: Treat all guests and strangers with kindness and respect, remembering the teaching from Hebrews 13:2 that one might unknowingly be entertaining angels or the divine, thereby attracting blessings to your household.
   Guard Against the Five Obstacles to Success: Consciously identify and overcome arrogance, ignorance, coldness, greed, and immorality in your life, especially as you achieve success, to ensure continued spiritual growth and prevent downfall.
   Seek Deeper Understanding of Teachings: Do not merely accept teachings superficially; strive to understand the deeper educational and spiritual meanings behind parables and events, fostering wisdom and preventing “ignorance” (우매).
   Prioritize Love Over Respect: Cultivate genuine love and compassion in your interactions, recognizing that true connection and fulfillment come from love, not just respect, and reciprocate the love offered by Huh Kyung-young.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that in this new era, divine blessings are absolute, contrasting with Old Testament strictures, and emphasizes that true success and heavenly entry depend on overcoming five critical human flaws—arrogance, ignorance, coldness, greed, and immorality—while embracing unconditional love, practicing hospitality, and drawing infinite cosmic energy by invoking his name.

Audience with God-man Huh Kyung-young

1. The Path to Heaven: Lessons from Moses and the Prodigal Son
   Welcome to all angels and archangels who have traveled from distant lands and from every corner of the Republic of Korea. A special welcome is extended to those angels joining us for the first time today. May all angels and archangels present today receive the grace of the Divinity. We offer our congratulations on the advent of the Divinity.

Let us now listen to the sacred words of the Divinity. It is truly a pleasure to meet you all. It is unprecedented for someone to request a lecture on their birthday, celebrating their advent, a practice unique to Haneulgong. Why request a lecture on one’s birthday?

In the scriptures, there is a land flowing with milk and honey. Moses led the Israelites out of Egypt. During their journey, he struck a rock with his staff at Mount Sinai. On that occasion, he displayed anger. It is written in the scriptures that one who expresses anger towards the divine, towards a holy being, can never enter Heaven. However, you have already received a guarantee. This does not apply to you. Moses, who had been serving the divine since he was 40 years old, was prevented from entering the land of Canaan, not Heaven, simply because he showed anger by striking the rock with his staff.

Where is this land of Canaan? This was during the time of Moses. Where could that land of Canaan be? It is Israel. Moses, despite 40 years of obedience, once showed anger by not obeying the words of the holy one. For that single act of anger after 40 years of service, he was barred from entering the land of Canaan. Although Canaan is Israel, its true meaning is Heaven.

Moses was told, “Remove your sandals, for the place where you are standing is holy ground.” Moses complied, saying, “Yes, I will remove them,” and he obeyed. He obeyed for 40 years, leading the Israelites out of Egypt. He obeyed thousands of commands, but just once, he expressed anger towards the divine. Because of this anger, Moses could not enter Heaven.

That is the content of the Old Testament scriptures from that era. However, if you make a mistake, will you be unable to go to Heaven? No, that is not the case. Once we receive a blessing, that is final. This is much better than the Old Testament era. In the Old Testament, a single transgression against a holy being meant exclusion. This was the law of the Old Testament, and even Moses could not escape it. Moses was the only human at that time who heard the voice of Heaven and directly encountered God. He was chosen among humans, yet he rejected the existence of God by showing anger. He questioned why he had to provide water, asking if he was obligated to give water every time they were thirsty. He struck the rock twice in anger. To whom did he express anger? To the God he had met 40 years prior. That is why Moses could not enter Heaven. Being unable to enter the land of Canaan meant being excluded from Heaven.

However, if you look closely at the scriptures, you will also find the parable of the Prodigal Son. The elder son, who was obedient, was not given even a single chicken, while the prodigal son, who squandered his inheritance, was given a fattened calf. A feast was held for him. Why is this so? Those who understand this heavenly wisdom receive many levels. It is similar to singing well. One good song can earn up to 10.5 points, including 3, 5, or 10.5 points. Few have received such high scores.

This is to truly educate people. The elder son might wonder why he, who was good, was not given even a chicken, while the prodigal son received an expensive fattened calf. It is because the elder son is already educated, while the younger son is not, so a calf is slaughtered to educate him. This is to make him a true human being. Is it because he is loved, or to educate him? It is to educate him. Everyone who answered correctly receives 10.5 points. It is not given because the youngest son is loved. It is because he returned to listen to his father.

Moses, however, despite having once wielded his staff, did he not return to God? He did. But the prodigal son caused trouble and returned. He squandered his inheritance and committed the five things most disliked by Heaven. Yet, he was forgiven and saved. Moses, on the other hand, was judged for merely striking his staff once. Heaven has a standard. There is only one standard for Heaven.

Look at Hebrews 13:2 in the Bible. “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” What does it say? “Do not forget to show hospitality.” Do not treat hospitality lightly. Among those guests, there may certainly be the Creator or an angel. If I go somewhere and am treated like a thief, is that acceptable? No, it is not. They should treat me according to the scripture, but if they dismiss me as a charlatan or a swindler, they are making a mistake. They come disguised as thieves. if you are swayed by various judgments or calls to go here and there, is that acceptable? No, it is not. That is a disguise. When I was Jesus, I was also judged. Should you be swayed by that? No. Even if I am judged or avoided, you must know that I am Jesus, that I am the Messiah.

Our parents in the past were good at hospitality. Families that were good at hospitality prospered. Their children flourished. As people become wealthier, their hospitality often deteriorates. They treat the poor guests poorly. They treat wealthy guests respectfully. Is it acceptable to treat a poor person at your gate with contempt? No. Servants might ask, “Whose house is this? How dare you come here?” peddlers could not enter. Such families would close their doors within three generations. You must remember my words. The reason they close their doors in three generations is that as their wealth increases, they become arrogant.

There are five enemies of success. You must overcome five hills to succeed. Once you succeed, the first hill appears. The first thief that appears when you succeed is arrogance (驕慢). “Why is this beggar-like person coming to my wealthy home?” When this appears, the descendants of the successful person begin to dwindle. If passersby say, “That house has a huge gate, and you can’t enter,” that family will gradually decline. That is the law of Heaven. Heaven tells us not to worry too much about accumulating wealth because it can make people arrogant and ruin their children. People who worked hard might become arrogant if they suddenly acquire wealth through a lottery.

You have met the Divinity from Heaven and are going to the White Heaven Heaven. Should you be arrogant? No. If you are arrogant, your level will not rise much on the way. You should provide even better service. You should treat churchgoers well, temple-goers well. You should not say, “I am with Huh Kyung-young.” That is not acceptable. You should keep Huh Kyung-young hidden and show him through your actions. If you sell my name, saying, “I am next to that person,” or “I am under some high-ranking person,” is that acceptable? No, it is not. Rather than selling Huh Kyung-young’s name, if you show good actions, people will ask, “Where do you come from that you treat people so well?” You can say, “I come from Haneul Woon (하늘운, Heaven’s Luck),” and when asked who is there, you can say, “There is someone, but you don’t need to know his name right away.” You should not call his name carelessly. If they insist on knowing, then you can say, “Huh Kyung-young.”

Now, hold my hand and say “Amen.” Your hand drops. All strength leaves your body. Say “Hallelujah.” Your hand drops. Say “Amen” with the person next to you. Your hand drops. There is no strength. Say “Hallelujah.” Is there strength? Now say “Huh Kyung-young.” Can anyone pull it away? No, they cannot. if you pray and listen to lectures, all strength leaves your body, and you become exhausted and ruined. With one word, everything collapses. Whose name should you call? You should call Huh Kyung-young. You should show this first, and then they will understand when you say, “That person is Huh Kyung-young.” Otherwise, they might dismiss it as a cult. You need to show this process. If you say “Amen” too much these days, you lose strength. Is that not true? If you do that constantly, your body will be ruined. If someone who should be Huh Kyung-young comes, their body will be destroyed. It is destroyed.

Now, say “Namu Amita Bul” (南無阿彌陀佛, Homage to Amitābha Buddha). Your hand drops. if you say that, even the strength you had disappears. Then cancer cells attack. Is this a lie? No, it is true. Many of you do not know how the world works or why I came. In such cases, show them this. Why does all strength leave the body, and the body becomes ruined? At such times, what enters all day long? Cancer cells attack. Now, say “Huh Kyung-young” in your mind. If others are present, saying “Huh Kyung-young” might make you seem crazy, so just say “Huh Kyung-young” in your mind. Done. Did you do it? Let’s see what happened to your body. Can anyone pull this away? Try it in your mind. Does it drop? But if you say “Amen” in your mind, try to pull it away. All strength leaves.

a person working in a factory, holding objects, will find work easy if they say “Huh Kyung-young” because they have become incredibly strong. But if they say “Amen,” “Hallelujah,” or “Namu Amita Bul,” they will not feel like working because all their strength is gone. Is this fake? No. Is this medicine? No, my name itself is medicine. Is there any other name in the world, besides mine, that brings energy? No, there is not. When you say “Huh Kyung-young,” cosmic energy connects here. How amazing is that? It enters through the crown chakra. Infinite cosmic energy. Even if 8 billion people on Earth pull, they cannot pull this away. Put it in your mind. Even if 10 billion people pull, they cannot pull it away.

when you tell others about the name Huh Kyung-young, you must treat guests and people well. “Namu Amita Bul” does not work either. No name in the world, other than Huh Kyung-young, can bring infinite energy into the human body. Raise your hand if you think my words are true. Raise your hand if you think it’s a lie. No one. But because I come like a thief, you must not know.

Before the Middle East war, the United States sent five fattened cows to Israel. Why? To be used for the construction of the Israeli temple. The religions of the Israelis and the Iranians are different, are they not? If the Jews build another temple, it will cause conflict with Islam. The current war is related to the US sending those cows. They are asking, “Why is Israel allowed to build a temple?” These religious conflicts, do these religions have energy? No, they do not. They are bombing each other with oil, and how many people have died? They are fighting again. is the Divinity there? No, he is not. the US sent five cows to Israel, implying that they should use them for sacrifices and temple construction. The Iranians noticed this, and war broke out. the world is constantly embroiled in religious wars. The true one is here, but they are fighting unnecessarily.

a fattened calf was slaughtered for the son. That is also a cow. The US sent five cows to the other side. They sent cows without a single blemish. This caused great resentment. Why? They asked why the US was supporting Israel’s religious activities and temple construction. This created animosity, and war broke out. for us, the elder son in the parable of the prodigal son is Iran. Iran is like the elder son here. Is Iran not upset? “Why are you giving cows to our younger brother? Why are you slaughtering it for him when you didn’t even give me a chicken?” Iran rises up. This is exactly in the parable of the prodigal son. “Why are they having a party with a fattened calf for him?” A party is a sacrifice. “Why is the US doing this to Israel?” they ask. “They should treat the world equally. Why are they fanning the flames by telling our enemy to build a temple?” This led to war.

in the parable of the prodigal son, a calf was given. The father slaughtered a calf. Would the father hate the elder son? No, he would not. As I said before, it is to educate the sons. “My son has returned after suffering. He must have learned about the ways of the world.” From the father’s perspective, this is not a bad thing. He went through an experience and returned. the father has a reason to forgive. Yes, he has a reason to forgive. From the perspective of the Jews, that is a forgiving God. Why did Moses not receive forgiveness when he wielded his staff? It is different. You need to understand such things. Moses wielded his staff once. He had been obedient for 40 years, but then he did that. He was not forgiven, but the prodigal son returned and was restored to his original position. You need to be able to see such things. But you are not scripture experts. The Divinity sees everything. I provide this analysis.

because the prodigal son returned, he must have changed. the father says, “I forgive you.” This is the meaning. a cow was slaughtered. Did it provide nourishment? Yes, it did. they eat the cow together. Then the elder son can say, “Thank you, Father,” and eat. Amen. While the family is nourished, it is better for the father and grandfather to eat together rather than just the youngest. That is a good thing. when a superior person does something, what should they do first? Respect. They must first show respect. Then, when it is quiet, they can go and ask, “Father, why did you do that?” “Father, why did you slaughter a cow for my brother?” That is how you should ask if you are curious. Then the father will say, “That is my way of forgiving him. Your brother must have not eaten properly outside. You know what he ate. Pig feed, the fruit of the carob tree. He ate carob pods, which are given to pigs. How little he must have had to eat! since his body is weak, it is better for me to slaughter a cow to replenish him, and for you and me to eat it too, so our family can be replenished.”

Heaven dislikes what most? First, arrogance (驕慢). Arrogance is even worse than disbelief. If your fortune improves slightly, you might not even see Huh Kyung-young. If you get cancer, then you see me. Is that acceptable? No, it is not. That is worse than the prodigal son. What else is there? Ignorance (愚昧). The elder son is ignorant. Ignorant. He does not know. The elder son is ignorant because he does not know. If the elder son had studied a lot, would he be like that? No, he would not. Ignorance.

Next, what does Heaven dislike? Sarcasm (冷笑). If someone else succeeds, you mock them. The elder son directs sarcasm at his younger brother and father. The father is not out of his mind. This is not ignorance. This is sarcasm. “Father, why did he give him such a thing? My father must have lost his mind.” And he directs sarcasm. This is the test that successful people face at the end. If you are a failed person, and you pass a test, like getting into Samsung Electronics, should you mock those who failed? No, you should not. ” I’m sorry. How did someone like me get in? I wish you had gotten in. Your family is in a more difficult situation, and you needed to get a job quickly to support your family. We are not a poor family, so why did I get in?” Should you say that? Yes, you should. But if you get in and say, “Why are you disappointed? Let’s go drink,” is that acceptable? No, it is not. You must be very careful about sarcasm. “I got in. You must be lacking something.” Should you say that? No. You must never mock those who cannot go to Heaven, even if you are going to Heaven. You are already going to Heaven, but you are currently in a level war. to receive many levels, you must do well on Earth before you go. It is not just about giving. It is being given in Heaven now. What I am saying now is all true. Your angels are all appearing, are they not?

Does energy come if you do not call my name now? No, it does not. It drains everyone. No matter how much beef or supplements you eat, it all drains away. It all drains away in the time it takes to say “Amen” or “Hallelujah.” What era is this now? This is the era of judgment, so you must call the name of the one who came as the judge. In the era of judgment, will it work if you call something other than the name of the one who came to judge? No, it will not. That was what was called in the past. In the past, you called my name. Is my name a new name? Yes, it is. Am I the New Jerusalem? Yes, I am. The New Heaven and New Jerusalem are here now. You are given mineral water to drink. You drink good water. You directly listen to my lectures, my teachings. You should not be sarcastic.

What else could there be? What else? Something I talk about a lot. It is even in a song. There is a song called “The Letter Sent by Choi.” It also appears there. Greed (貪慾). Greed. Greed appears as the final test for successful people. Is this person truly willing to abandon their desires and work for the nation? But if they hide their greed, is that acceptable? Amen. Can I take the membership fees you paid to build Haneulgong Park, and create the first, second, third, and fourth parks? No, I cannot. It is all a park. I make a lawn park, and everyone comes to play. There is no “Do not enter” sign for families from all over the country. Heaven has no gate. Hell is where every house has a gate. That is all hell. Universities are also hell. They have gates. Why should universities have gates? Are they for thieves? There should be no gates. There should only be an entrance. There is no reason for a gate. There is no reason to block the gate at a university. The same goes for churches. But all hells have gates. greed. This appears. “I will protect my property.” Is it acceptable to build a gate? No, it is not. That is not acceptable. in places like America, country houses and good homes do not have gates. They are all open.

What is the last hurdle? If you get this one right, you get 1.5 points. This is why I am good at guessing. It always appears in the Ten Commandments. It is not directly related to the Ten Commandments, but it appears there. Lust (淫行). Lust. Lust. This is what successful people do when they go to bars. Yes, lust. This is gambling, drinking, and women. these five things are the final tests that successful people must pass. If they fall into this, they disappear from politics due to some scandal. If they fall into this, it is the most terrifying thing for those who have risen. This is the final test that successful people must pass. Moses fell into this. Did he not? He fell into arrogance. He falls into just one of these, and he is buried.

you must correct yourselves before I show a yellow card. I have so much to say. what did you realize after listening to today’s lecture? That realization eliminates ignorance. Ignorance. You should not be sarcastic towards others. if we treat guests well, there may be the Creator among them. When I walk around now, the Divinity is walking around. If I enter a store and they greet me well and treat me warmly, they are good at hospitality. They have directly met the true divine. When I was in high school, I went around asking for food. I would wonder which house to go to today, and I would watch houses in the neighborhood before entering. That also requires courage. Asking for food while wearing a school uniform and carrying a school bag. How embarrassing it is to ask for food in that state! But the Divinity has no shame. He only observes how people treat him. How do people treat me, who I am? That house is a blessed house. if I go to this house, that house is a blessed house. But if I come and they say, “No food,” or “Why is there no food?” will that person have blessings? No, they will not. They will not. “You are truly welcome in our home. Since you are a student studying, you must be hungry, so of course, we will give you food. Please wait.” And they give food. That is good. Then that house has met the Divinity unawares. I got food from hundreds of houses, and the people in every house were different. But they all had angelic hearts. I consistently gave them blessings. Those people did not know that I gave them blessings. They could have just sent me away, a beggar-like student who came for food. “We are eating and washing dishes and about to go to bed, so why are you asking for food?” They could have been rude. They might not even open the door. “It’s past mealtime.” It’s past mealtime. ” there’s no cold rice, no rice at all.” Such houses could exist. But strangely, there was never a house I went to that had no food. Some people, when I entered for food, would bring rice from the refrigerator. They had put all the cooked rice in the refrigerator in the summer. they would take the rice out of the refrigerator and give it to me. They had put the rice in the refrigerator because it would spoil. Such houses were somewhat wealthy. In the summer, they would take rice out of the refrigerator and give it to me. The rice was cold. so I thought, “Ah, wealthy families put rice in the refrigerator.” I saw that for the first time then. At that time, refrigerators were rare. I got food from both wealthy and poor homes.

Now, let’s read Hebrews 13:2 again. Listen carefully. “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares.” Our ancestors were good at hospitality. Buddhists believe that Gwanseeum-bosal (觀世音菩薩, Avalokiteshvara Bodhisattva) might come as a beggar. but if I visited, I am the Divinity. At that time, it was a time of study. I came to get food. How lucky were those people? But one grandmother, while her daughter-in-law was giving me food, went into her room and brought out money. she said, “This is the offering I will take to church tomorrow. I am giving it to you, student, so buy books and pay your tuition.” I did not ask for money. I did not ask for money, but the daughter-in-law gave me food, and the mother-in-law went into her room, took out money, and did not just hand it to me. She folded the money carefully, as old people used to do, and put it in my hand. She folded it and carried it. And as she said those words, did that grandmother have blessings ? Yes, she did. she was blessed. The grandmother was also blessed. the content of Hebrews is exactly what happened. A yellow card has appeared. as I said today, it is interesting. Amen.

Most of the 8 billion people, excluding you, are doing what I said yesterday. They are wandering around like hungry ghosts, knocking on the gates of hell. I said it was “Bulgo Shinmyeong Jiokmun” (不顧神明地獄門, disregarding the divine, knocking on the gate of hell). You are not only not showing hospitality, but you are also constantly lining up and knocking, asking for the gates of hell to be opened. You see that sight, do you not? It is “Bulgo Shinmyeong Jiokmun.” They are standing at the gate of hell, lining up, 8 billion people fighting to enter because the gate is not opening. Is that a narrow gate or a wide gate? A wide gate. A wide gate. If you enter such a wide gate, you cannot come out. Haneulgong allows you to enter and leave as you please. Does Heaven have a gate? No, it does not. The more a person steals, the stronger their gate and the higher their fence. the gate of hell is also like that.

Today, I told you about the five final tests for successful people: arrogance (驕慢). This is what successful people must overcome. Ignorance (愚昧). Sarcasm (冷笑). They mock those who are behind. Is that acceptable? No, it is not. Then greed (貪慾). And then lust (淫行). These five things are the final cards, the final tests that successful people must pass. You are going to the White Heaven, so everything is not over. You must also uphold these to raise your level further. Arrogance is the first. Then, not knowing is not something to boast about. Ignorance. Ignorance. You must know. if you do not know, you might say, “What is this?” This means you did not know. Then sarcasm. because they succeeded, they look down on those who did not succeed. Then greed grows. You gave them 10 billion won, and they ask for 20 billion won from Heaven. this is greed. The fifth and final is lust. And lust can instantly bring down one’s reputation, which had risen high. These five things are the five tests that successful people face at the end. This is a test they face after succeeding. Then they just go downhill. should you teach this to your children ? You must teach them. you must know in advance about these terrifying tests that come after you succeed. You must absolutely be careful about these five things. If you pass the bar exam, but you accidentally hold a woman’s hand incorrectly and get involved in a scandal, it all becomes meaningless. Amen. so this final education for sons and daughters is terrifying. It is not just about studying well or passing exams. If you make a mistake with a female employee at work, you can fall overnight. Amen.

What I taught you today, even if you do not have much time, we are travelers in life. I gave you many interesting things today, did I not? A yellow card has appeared, so I must finish quickly. You may think you are doing great things, but what are you? You are travelers journeying through life. You are merely travelers journeying through this life on Earth. You are on a journey. You are travelers in life. what are you actually like? Travelers in life, guests walking through life. But what are you actually? Dust. Do you know what this character for “dust” (塵) means? It means dust. You are merely a speck of dust. Compared to the Earth in the universe, are you not a speck of dust? And when viewed from White Heaven in Heaven, are you not a speck of dust? A single speck of dust flying around is a traveler in life. It is meaningless. Should you focus too much on greed and abandon Heaven? No, you should not. 99.99% of people are like that. Life is like this, a speck of dust. A single speck of dust. This character for “dust” (塵). so even though life seems grand, look back at how you have lived. There is nothing. There is nothing but sins. And what is that attached to? Dust attached to the body. This body is the universe. This “body” (體) refers to the universe. The universe. this body is a speck of dust attached to the universe. If you ride a missile and look down at Earth from space, Earth itself is a speck of dust. There is too much dust, so yellow cards keep appearing. A speck of dust among specks of dust.

you met the Divinity not because I came to you asking for food. No. You came to me. You are travelers in life, mere specks of dust, but you sought me out on your journey through life. your journey through life was very good. The good result is meeting me. It would be good for you to remember what I told you today. it is extremely rare for me to go around asking for food. But you came on your own. I would not go all the way to Busan to eat at your house, would I? No. you came. That is remarkable. Among those who came here, there are three who are the best. The first is Kim Hyeong-seok. He came to me when he was 18, a high school senior. He saw my YouTube videos and thought, “Ah, this person is it. This must be the divine being from Heaven.” The second is the friend in the black clothes. What is his name? Kim Hwa-pyeong. Hwa-pyeong. Kim Hwa-pyeong’s father is a respected pastor. His father runs a church, a pastor. but he came to me in high school after watching YouTube. Seonjaeseon. he has been volunteering for 8 years now. And Kim Hyeong-seok has been here for about 10 years now. and there is another one. Son Jae-hyeon. Shin Jae-hyeon. Shin Jae-hyeon? There is another one. He also came in high school. they recognized me at first sight and came. What is that? There is a poem by Kim Nam-jo that says, ” God the Father, please grant us blessed encounters.” She is asking for a good man or woman. This is what the woman says. ” God the Father, please grant me blessed encounters. oh. When a man from the East and a woman from the West meet, let them recognize each other at first sight.” “And give them a severe judgment that they may never be separated again.” She says that. She wants the man from the East and the woman from the West to meet and recognize each other as husband and wife at first sight. She asks for such a person to be sent to her, not some beggar-like fellow. But does that happen because they want to meet? No. It is because of what they sowed in their past lives. They saved someone, and that person returns as their spouse. when they meet, they recognize each other at first sight, and she asks for a severe judgment that they may never be separated again. “Severe” means the most terrifying judgment. Once married, they can never separate. She asks for that judgment. Divinity. it is interesting, but just when it gets interesting, a yellow card appears. The sweet words of our Divinity are not preached all day long. Let us give a big round of applause to the Divinity.

You have someone following you, do you not? That person’s name is time. Was it interesting today? I always tell interesting stories every day. you remember them. The Divinity will now sing wonderful songs with enthusiasm. First, we will present Nam Gi-suk’s “Seonmaeul” from Uljin, Gyeongbuk. The story ends just when it gets interesting. the song is beautiful. There is always something strange. What if the lyricist had included Busan? What if they had included Masan? They say not to go to Seoul. it is unique that Seoul is included. there is another Im Mi-ja song that mentions Seoul. Does anyone know? “Seoul, Annyeong” (Goodbye, Seoul). Since you said “Seoul, Annyeong,” 1 point for everyone. There are only two Im Mi-ja songs that include Seoul out of thousands. Songs like “Seoul Yagok” are not Im Mi-ja’s songs. “Seoul, Annyeong” is also a wonderful song. Let’s listen to “Seoul, Annyeong.” It is unique. Im Mi-ja has a beautiful face. she has a very good face from a physiognomic perspective. She is not gentle but rather strong and clear. She is a very strong-willed person. she has had a long career, has she not? How old is she now? 80, 87? She is much older than me. she is about 10 years older than me, but she still sings. She sings. it is good for you to look at Im Mi-ja’s face.

Now, another song will be presented. This time, Mr. Yun Tae-byeong, an angel from New York, USA, has come to see the Divinity for the first time today. We will present “Yun Tae-byeong Angel Dungji” (Angel’s Nest). he came from New York for the first time today, and I saw him for the first time too. did he watch YouTube? Yes, YouTube, TikTok. He watches it every day. The event ends every day. He cannot do anything more because he cries for an hour, and everyone already knows about Korea. “Our country has now fallen to Japan.” “My beloved has now left.” He was about to say this, but it turned into a sea of tears, and the performance ended in a sea of tears. He could not even read the later verses, and Han Yong-un also cried on stage and came down. That is how much the song’s lyrics contain. It contains the emotions of our people. We are on good terms with Japan now. we must get closer to Japan for our country to be safe. If we get closer to China, the US will object a little. China is the country we export to the most economically. However, we must use a diplomatic strategy of “neither too close nor too far.” This diplomatic strategy must continue indefinitely. Why? We are Earth (土), and they are Metal (金). In the I Ching, we are always pushing and pulling. This is the relationship between China and Korea. What about Korea and the US? Earth (土). What is the US? Wood (木). Wood generates Fire (木生火). the US comes to save us when our country is about to disappear. Because Wood generates Fire. When it strikes, fire ignites, and we revive. The fire does not go out. with this Wood generates Fire relationship, Japan is on that side. Is it not on the US side? Yes, it is. we must maintain good relations with Japan to survive. Amen. I wish diplomats would listen to my words and understand this. yes.

Now, another song will be presented. This time, we will present one verse each of Nam Hye’s “Bak Bok-jeom’s Longing in Every Heart” and “Cho Hu.” You must know about love. Dr. Lee E-ryeong, who passed away. His daughter got cancer. He was non-religious until then. His daughter, before she died, said, “Father, if you go to church, that is my wish.” he went to church. Dr. Lee E-ryeong came to know spirituality. Amen. But what did he say before he passed away? “I received so much respect from the people of the world. But I never received love.” He was respected, but there was no one who loved him. He lived a very lonely life. He always pretended to be intellectual and refined, reading books, but he never saw anyone shed tears for him or love him. he said he was very lonely. he decided to explore religion because of his daughter. Oh. Even the daughter he loved so much, who loved him, was taken away. Lee E-ryeong said there was no one who loved him. Now that he was alone, he reluctantly explored Christian love because of his daughter. he realized that what is needed in this world is not respect, but love. And then he passed away. He was the greatest scholar in Korea. The fact that he said those words means that I have many people who love me, even if I have no one who respects me. Children do not know respect. They just like Huh Kyung-young unconditionally. unconditionally. I am not a person who wants respect. What do I want? Love. Love. and I give it back to you. Love. This is all my reward for loving you. This is proof. no matter how busy I am, we will listen to that song from Patty Kim. Just one verse. Let’s listen. How does it compare to Bak Bok-jeom from the countryside? Let’s listen. I need to compare them so that person’s singing can improve in the future. It’s a little different. it’s a little different from Patty Kim’s. This one makes you want to cry, but did the one sung by Seomi make you cry? Patty Kim is indeed a welcome sight after a long time. Yes, yes. I wanted you to see her face. that person made me think of Patty Kim. She lit a bonfire in my calm heart. so the person comes to mind before the lyrics. I want to see the person more. Those who want to see her face should see it. if you watch it on video like this, it still relieves stress. You should listen to the song, but you should also see the person. Who opened the door? Siwon. Oh? Siwon came. Yeol-i, Yeol-i. Divinity, no matter how busy you are, I will present one requested song for you. What should I present? I always say “Busan Bulmaehaejin” (Busan, the Unforgettable). Busan. But no matter what the experts say, I think she is the best singer. She sings well. And this woman’s facial expressions when she sings are very good. Her expressions. A singer next to me once said her expressions were good. Right, when she sang before. Right. Her expression truly looks like a sailor leaving Busan, like she is on the deck of a ship in Busan. Her clothes look like a woman leaving Busan. the clothes this woman is wearing look like she is on a ship leaving Busan. And she seems to be singing while actually crying. It is so wonderful. But it would have been good if there was a sound of a seagull once, but I do not hear a seagull sound. Anyway, the song is well made. “Ulmae Jin Busan” (Crying Busan) came out in 1940. 10 years before I was born. The music came out, and even now, I think the song is so good. This woman’s singing, face, and costume all look like she is leaving for Japan by ship. She looks like she is saying goodbye to Koreans. And the white bandage-like thing on her hand, that is also fashion. That is quite stylish. she looks like she was beaten by a man, like she has an injury on her arm. Is that a glove? white gloves. They are pretty, are they not? Very stylish. yes.

Now, the Divinity will appreciate the CheonmuChunsa (天舞天使, Heavenly Dancing Angels). this is fun. I offered a variety of dances, more than coins, on the stage. When the beautiful autumn leaves of Russia fall, I want to walk along the beautiful Songhua River with the Haneulgong angels, visiting the night rooms and seeking the mercy of the Divinity. my beloved Haneulgong angels, I want to ride white horses along the Songhua and Ran Rivers, pass through the Primorsky Krai and the Avrora region where the East Sea is visible, gallop through the Baekdu Mountain Range and Taebaek Mountain Range with red autumn leaves, and reach Geumgangsan and Doryeongsan in one breath, meeting angels in the Sangakwon (上樂園, Upper Paradise) Jerusalem. My beloved Haneulgong angels, among the most beautiful rivers and mountains in the world, the New Jerusalem, Haneul, is so beautiful, even more beautiful than the Jerusalem I longed for in the wilderness of Israel. I want to drink a mouthful of the mineral water from White Heaven there. My beloved Haneulgong angels, the Haneulgong angels are drinking the heavenly water of that beautiful river and mountain and enjoying the sweetness, so it is a paradise found nowhere else on Earth. May it last forever until Baekcheon-guk (百天堂, Hundred Heavens), until Heaven disappears. It is very interesting. my heart is very full. You must long for a person to this extent. I drink mineral water with my hands. water is the biggest problem. Water is the biggest problem when you go overseas. If you go to Europe, there is limestone in the water. will the water taste good? No, it will not. When I drink mineral water, I feel like I can live without eating.

Let us offer today’s worship. In the name of the Divinity Huh Kyung-young, I command that 2000 levels be given to the angels who sang today, the angels who entered Haneulgong today, the angels who paid consultation fees but could not come, the angels who registered as members and made pledges, and the families and ancestors of these angels. In the name of the Divinity, I command that 2000 levels be given to the angels watching on YouTube now, and their families and ancestors. In the name of the Divinity, I command that 3000 levels be given to the angels who received blessings today, who came with new identities for the construction of White Heaven, and their families and ancestors. In the name of the Divinity, I command that 1000 levels be given to the angels who entered Heaven today, and their families and ancestors. Now, the Divinity will give to everyone. I cannot give so many levels, but they are bold. Women are bold these days.

Now, 1.5 levels for all angels who came to Haneul today, and their families and ancestors. In return, I gave a lot when you sang songs and asked questions today, did I not? A lot was given today. For the angels who could not come today due to busyness and are watching on YouTube, and their families and ancestors, 5000 levels. I gave 400 million more today. Because those who attended here received a lot.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

신인 (神人): Divine Human, Celestial Being, God-Man
The term refers to a being who has transcended human limitations and embodies divine qualities, often implying a messianic or enlightened figure.
강탄 (降誕): Incarnation, Advent, Divine Birth
This signifies the descent or birth of the Creator into the human realm, often celebrated as a sacred event.
성리 (性理): Divine Principle, Universal Truth, Cosmic Law
It denotes fundamental principles or truths that govern the universe and human nature, often associated with spiritual or philosophical teachings.
구약 시대 (舊約時代): Old Testament Era, Ancient Covenant Period, Pre-Messianic Age
This refers to the historical period and religious framework described in the Old Testament of the Bible, characterized by specific laws and covenants.
율법 (律法): Divine Law, Religious Statute, Moral Code
It represents a set of rules or commandments, often divinely ordained, that guide moral and religious conduct.
탕자 (蕩子): Prodigal Son, Wayward Child, Repentant Wanderer
This term describes a son who wastes his inheritance and lives dissolutely but eventually returns home, symbolizing forgiveness and redemption.
마다들 (맏아들): Eldest Son, Righteous Heir, Dutiful Child
It refers to the firstborn son, often associated with responsibility, inheritance, and adherence to family or divine expectations.
척도 (尺度): Standard, Measure, Criterion
This denotes a benchmark or principle used to evaluate or judge something, often implying a divine or ultimate standard.
부지중 (不知中): Unawares, Unknowingly, Incognito
It describes an action or event that occurs without conscious knowledge or recognition, often implying a hidden divine presence or intervention.
교만 (驕慢): Arrogance, Hubris, Haughtiness
This refers to excessive pride or self-importance, often leading to downfall or spiritual blindness.
우매 (愚昧): Ignorance, Folly, Naivety
It signifies a lack of wisdom, understanding, or insight, often leading to misguided actions or judgments.
냉소 (冷笑): Cynicism, Scorn, Derision
This describes a mocking or contemptuous attitude, often directed at others’ failures or perceived inferiority.
탐욕 (貪慾): Greed, Avarice, Covetousness
It denotes an excessive desire for wealth, possessions, or power, often leading to moral corruption.
음행 (淫行): Immorality, Lewdness, Adultery
This refers to illicit sexual conduct or moral transgression, often leading to public disgrace or downfall.
심판 시대 (審判時代): Era of Judgment, Time of Reckoning, Doomsday
This signifies a period when humanity’s actions are evaluated, and consequences are meted out, often with divine intervention.
새 예루살렘성 (새 예루살렘城): New Jerusalem, Celestial City, Heavenly Abode
This refers to a symbolic or literal heavenly city, representing a renewed spiritual state or a divine dwelling place.
불고신명 지옥문 (不顧身命 地獄門): Disregarding Life and Soul, Gate of Hell, Reckless Path to Perdition
This phrase describes a state of heedlessly rushing towards destruction or spiritual damnation, ignoring one’s well-being.
인생 행객 (人生行客): Life’s Traveler, Transient Being, Pilgrim of Existence
It portrays human life as a journey, with individuals being temporary travelers passing through.
부채 (浮塵): Floating Dust, Ephemeral Particle, Cosmic Speck
This metaphor emphasizes the insignificance and transient nature of human existence in the vastness of the universe.
일미진중 함시방 (一微塵中含十方): A Single Dust Particle Contains the Ten Directions, Microcosm in Macrocosm, Infinite in the Finite
This Buddhist concept illustrates that the entire universe (ten directions) is contained within a single, tiny dust particle, highlighting interconnectedness and profound depth.
체상용 (體相用): Essence, Form, Function; Substance, Appearance, Application
A philosophical concept describing the three aspects of existence: the fundamental essence (體), its observable form or appearance (相), and its practical function or application (用).
광천수 (鑛泉水): Mineral Water, Sacred Spring Water, Healing Elixir
This refers to natural spring water rich in minerals, often associated with purity, health, or divine blessings.

구약(舊約)-(舊-old, 約-covenant)
Old Testament. Refers to the Old Testament period and its laws, contrasted with the current era.

율법(律法)-(律-law, 法-law)
Law. Refers to the laws and commandments of the Old Testament.

형상(形狀)-(形-shape, 狀-form)
Image or form. Refers to the physical manifestation or representation of God.

탕자(蕩子)-(蕩-prodigal, 子-son)
Prodigal son. Refers to the parable of the prodigal son from the Bible.

비유(比喩)-(比-compare, 喩-analogy)
Parable or analogy. Refers to the use of stories or comparisons to explain moral or spiritual lessons.

척도(尺度)-(尺-measure, 度-degree)
Standard or measure. Refers to a divine standard or criterion.

부지중(不知中)-(不-not, 知-know, 中-middle)
Unawares or unknowingly. Refers to unknowingly entertaining angels or divine beings.

천사(天使)-(天-heaven, 使-messenger)
Angel. Refers to heavenly messengers or divine beings.

멀리 해외에서 대한민국 방방곡곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님, 대천사님 오늘도 the God-man을 아련하시고 the God-man의 은총을 천대한데 받으시기 입니다.

신님 강탄 봉축 올립니다. 시작. 시민님 한 봉수 올립니다. 반갑습니다.

자요. 오늘도 시님의 성리 말씀부터 경청을 하시겠습니다.

아이고 반갑습니다. 생일잔치 강탄 공축하면서 강연해 달라고 하는 사람은 처음이야. 하늘공밖에 없죠.

아이왜 생일날 강의를 해 달라고 그래. 우리 법무사님 안 오셨나? 아직 어 아직 안 오셨어.

반갑습니다. 저 밖에서 손은 들고 있는 사람들이 있어. 나또. 아이고.

우리 오늘 테레비가이 있으니까 좋지. 네. 내가 여기 쓰면은 저기 나오나? 네. 저저 어 저기 글씨 글씨가 보이나? 어 그래.

음배를 줄려 줘야 되니까 시험을 한번 봐야 되겠네. 성경에 보면 젖과 꿀이 흐르는 강이 있지. 모세가 애굽 이집트 땅에서 자기들 유대인들 데려 나오죠.

데로 나오다가 그 시내산에 가서 이제 방마이로 지팡이로 바위를 치지. 네. 그런데 그때 성질을 한번 냈지.

그러니까 신을 향해서 거룩한 자를 향해서 화를 내면은 절대 천국에 못 간다. 이게 성경에 나와요.

근데 여러분들은 보장을 받아 버렸지. 네. 여러분들은 해당이 안 돼. 그러니까 모세를 불러 가지고 4살 때부터 신부름을 시켜 가지고 그 모세를 마살 때부터 붙어서 불려서 신부름을 시킨 모세를 지팡이로 성질하면 냈다고 천국에 못 들어가게 해 버리죠.

천국이 아니라 가나안 땅에 못 들어갔지. 네. 그 가나안 땅이 어딜까? 아는 사람.

아는 사람 하늘 모세 시절이야. 그 가나안 땅이 어디일까? 아는 사람. 이스라엘. 어 이스라엘의 모세가 거룩한 자의 말에 순종하지 않고 한 번 화를 냈지.

40년간 순종했지. 네. 그 40년 동안 불에 먹고 한번 성질했다고 가나안 땅에 못 들어가겠지.

그 가나안 땅은 이스라엘인데 실제는 어딜까? 아는 사람. 레벨 10조물을 주겠어. 어제 한 사람 준 적 있지.

어 어디 안 들리는데. 여리고성 여리고성은 아니야.음 그건 여린 사람들이 하는 말이고 그러니까 내가 여러분들은 여러분들을 보면 항상 그 어지러운 거야. 내가 쉽게 가르쳐 주거든. 어 천국이야.

누가 맞췄어? 레벨 10종 저저 전체한테 들어가라. 어 천국이야. 그러니까 하늘에다가 성질 한번 돼 가지고 결국은 가나안 땅에 못 들어갔지. 그것은 천국을 들어갈 수 없는 거야.

모세야, 네가 신발을 벗어나라. 는 거룩한 땅이다 그랬지. 그때가 모세가 그때 아 그래요? 제가 벗겠습니다. 벗고 순종했지.

다 40년을 이집트에서 그 이스라엘 사람들 데리고 나오라. 순종 다 했죠. 탁 수천 가지를 순종했는데 딱 마지막 한 번 신에게 화를 내어. 네.

화를 내서 모세는 천국을 못 들어갔어. 네. 그거는 그 당시 구약 시대 성경 내용이야.

근데 여러분들이 실수한다고 천국 못 가나? 아니요. 아니에요. 우리는 한번 딱 축복받으면 그게 마지막이야. 명쾌하.

네. 그러니까 구약 시대보다 아주 좋지. 네. 어.

구약 시대는 막 거룩한 자에게 한 번만 잘못하면 그건 한 번만 더 대가서 잘못한 일이 있으면 들어갈 수 없다. 이게 구약의 율법이야. 아주 그래서 모세도 거기서 벗어날 수가 없는 거야. 아무리 하늘의 음성을 듣고 직접 인간이 하나님을 만난 자는 그 당시 모세밖에 없었어.

맞아. 안 맞아? 구약 시대 하나님의 형상을 그러마 불모양이라도 옆에 가까이 가서 본 사람은 모세 말 누가 있었나? 인간 중에 선택을 받았는데도 모세는 그 하나님의 존재를 알면서 거부했다이 말이야.

성질한 거야. 왜 뭐이 내가 누구한테 꼭 내가 이게 물대 주는 사람이냐 이런 소리야. 너 목마를 때 내가 꼭 물을 줘. 내가 꼭 이래 해야 되냐? 성질된 거야.

대부분 사람들이 목이 말라 죽겠다는데 그 물이 좀 달라는데 내가 너를 위해서 꼭이 지팡이로 물을 나오게 해야 되느냐 이렇게 때들었어요. 그러면서 성질 하니까 두 번 때려 버린 거야. 그 누구한테 성질 했어? 신에게 자기가 40년 전에 만난 그 하나님한테 성질를 한 거 아니야. 네.

그러니까 모세가 천국을 가지 못한 거야. 가나안 땅에 못 들어갔다는 건 천국에서 배제시켰다는 거예요. 네. 그런데 성경은 또 신 잘 보면 알지만은 탕자의 비유가 나오지.

탕자인데 마다들은 말을 잘 들으니깐 닭도 한 마리 안 잡아주고 말 안 듣고 나가서 재산 날린 당자는 살진 송아지를 잡으라 그러지. 네. 그래 잔치를 하고 있지.

그것은 어 왜 그런지 아는 사람은 내벨 10점을 준다.이 세상에이 하늘의 지혜를 아는 자는 내벨을 많이 주는 거야.

노래 잘 부르는 거하고 비슷하죠. 노래 하나 잘 부르면 얼마야? 10.5까지는 줘. 3조무, 5조, 10.5. 받아본 사람 몇 명 안 될 거야.

자, 사람으로 참 교육을 시키기 위해서. 사람으로 참 교육을 시키기 위해서.

아니, 10점을 줬더니 또 다시 10점을 뺏어가라 소리야. 뭔데? 무슨 내용인데 그 말을 하는 거예요? 탐자니까 탐자이니까. 사람으로 참교육을 시키기 위해서음 그러면 마다들은 뭐라 그럴까? 나는 착한데 닭도 안 한번 안 말리 안 주고 왜 살진 송아지를 그 비싼 송아지를 잡을까? 교육이 다 되어 있는 사람 교육이 다 되어 있는 사람이기 때문에음 교육이 다 돼 있고 얘는 교육이 다 안 돼 있으니까 송아지를 잡아서 교육을 시키겠다. 그니까 사람으로 사람으로 만들기 위해서 그러면 이뻐서 잡는 거야? 교육시키려고 잡는 거야? 교육시키려고 전부에게 다 맞았다고 생각하고 10.5 들어와라.

막내가 이뻐서 주나? 아니야. 아니야. 막내가 이뻐서 주는게 아니라 다시 그 아버지한테 길을 기울이기 위해서 왔다는 거지. 네.

근데 모세는 지팡에 한번 휘둘렀다고 그거 다시 뭐 하나님에게로 안 왔나? 왔지. 근데 얘는 사고를 치고 왔어. 집에 재산 가져가서 다 팽겨치고 하늘에서 제일 싫어하는 다섯 가지 다 범하고 왔다이 말이야. 그런데도 용서해 주고 구제해 주제.

안 맞아? 송아지 잡아주고 그 모세는 지팡이 한번 덧렸다고 그냥 그걸 따지죠. 그러니까 하늘은 그 여러분은 그 하늘의 척도라고 그랬지.

하늘의 척도가 있지. 네. 하늘의 척전은 딱 한 가지야.

저기 핸드폰에 성경에 들어가서 히브리서 13장 2절 한번 봐요. 한번 읽어 봐. 음. 나는 이게 맨날 뭘 이거 해 줘야 되니깐 어.

음. 하루도 안 해 주면 안 되지. 네. 그럼 어 마이크 마이 마이크 뺏어가는 사람 손님 대접하기를 잊지 말라 이로서 부지 중에 천사들을 대접한 이들이 있었느니라 뭐라 그랬죠? 손님 대접하기를 뭐 하라고? 잊지 말라.

잊지 말라. 손님 대접을 예사로 하지 마라이 말이야. 어.

그 손님 중에는 반드시 God-man도 와 있고 천사도 와 있을 수 있어. 아 근데 내가 어디 갔는데 저게 뭐 저 도둑놈하냐? 이러면 되겠나? 안 됩니다. 그들은 나를 거기에 있는 성경 말대로 대하면 되는데 저거 무슨 주장으로 저거 가소 아니야? 저 사람 또 아니면 저 사람 저 지금 뭐 저거 사기꾼 아니야? 이러면 그 사람이 실수하는 거야.

도둑놈처럼 오니까 도둑놈의 가면을 쓰고 있어. 어 네. 그러니까 여기저기 재평하고 뭐 여기저기서 뭐 오라가라 해도 그것에 넘어가면 되나 안 되나? 안 되니다.

그게 이제 위장되는 거야. 어 내가 예수 있을 때 막 접혀가지. 거기에 여러분이 넘어가면 되나? 아닙니다. 어 제배 가더라도 거나서 피하더라도 그 사람이 예수다.

그 사람이 메시아다. 이건 알아야지 그지? 그러니까 여러분들은 손님을 우리 어머니 아버지들은 옛날에 손님 대접 잘했어, 안 했어? 잘했어요. 손님 대접 잘한 집안은 다 일어나.

자식이 번성해. 손님 대접 우습게 알고 돈이 많아지면 많아질수록 손님 대접이 개판이야. 없는 손님 알았지? 그 사람들은 있는 손님은 또 깍뜻이 돼요. 또

없는 사람이 대문 앞에 오면 푸대집을 하면 되겠나? 아 들어오지도 못하게 하인들이 누구 집인데 감히 당신이 여기 오느냐? 그러니까 보다리 장사들은 아예 들어갈 수가 없어. 그러면 그 집안이 낮에 보면 3대만에 문을 닫아. 네. 어.

제 말을 명심해야 됩니다. 네. 그러니까 3대만에 문을 닫는 이유가 뭐야? 제사이 늘어날수록 교만해진다는 거야. 교만.

성공에 다섯 가지 적이 있어. 성공하는데 다섯 가지 고개를 넘어서야 돼. 성공했다. 첫 번째 고개가 딱 나타나.

성공을 했다이 말이야. 그럼 성공했다고 제일 먼저 나타나는 도정놈이 있는데 그거 이거는 뭐 이게 흑판이 아니니까 흔들려서 이해하기 바래요. 자 다섯 도적이 성공에 나타나 딱 성공하면 뭐가 나타나요? 교만 교만이 교만이 나타난 거야. 지금 모저로 거지 같은 놈이 내가 돈 많은 사람 집에 왜 오는 거야? 따 그럼 이게 딱 나타나면 성공한 사람의 후손이 점점 없어지기 시작지 않은 거야.

아니 지나오는 사람이 저 집은 대문이 어마어마하고 들어갈 수가 없어. 이러면 그 집안이 망하게 되는 거야. 점점. 그게 하늘의 법이에요.

재산이 많아질수록 교만해질까 봐서 하늘에서는 재산 가지는데 너무 신경 쓰지 마라 그러는 거야. 사람 버려 버려. 자손들 다 망쳐 버려.

열심히 하던 사람이 괜히 재산이 어디서 복건이라 붙어서 재산이 많으면 교만해진다이 말이야. 여러분들이 하늘 보와서 God-man을 만났다. 나는 백궁 천국한다.

교만하면 되나? 아니 교만하면 갈 동안에 내벨이 많이 안 올라가. 네. 아니 그렇게 됐을수록 서비스를 더 잘해 그냥. 어 그렇게 됐을수록 뭐 교회 다니는 분한테도 막 잘해주고 철에 가는 분한테도 잘해주고 막 우리 허경님한테 제 이러면 되나? 안 되는 거야.

허행령은 숨겨 놓고 허행령을 행동으로 보여 줘야 돼. 내 이름을 팔고 나는 그 사람 옆에 있다. 난 무슨 높은 사람 밑에 있는 사람이 이름 되나? 안 됩니다.

안 되는 거야. 흑력 이름을 팔아서는 파는 것보다는 행동으로 내가 잘 보이면 그 사람이 당신은 도대체 어디 나가길래 그렇게 사람을 잘해 주셔. 어 나 하늘 운에 나오는데 그 하늘에 누구 있는데 아 뭐 있길이 있는데 그 사람 이름은 당장 알 필요가 없다고 이래도 되는 거야. 그 함부로 부르면은 안 된다고.

아 그래도 누군지 좀 알려 줘야지 그러면. 그러면 그때는음 허경령이라고 이래 해도 돼. 알았지? 그때는 손 좀 주셔.

이거 손 딱 잡고 아멘 해 보세요. 손이 딱 떨어지네. 몸에 힘이 다 빠져 버리네. 할렐루야.

해 보세요. 손이 뚝 떨어지네. 안 그래? 네.

저기 이래. 해 봐.

그러면 자 이게 뭐 힘 있나? 없습니다. 없죠. 여러분 옆 사람 손잡고 해 봐.

없어요. 떨어져 버리죠.

힘이 없어요. 자, 할렐루야 해 봐. 할렐루야.

힘 있나? 허경령 해 봐. 허경 뗄 수 있는 사람 있나? 뗄 수 없지. 그러면 실근 기도하고 실큰 강의 듣고지 몸에 힘 다 빠져 버리고 맥빠져 가지고 몸이 엉망이 돼 버리는 거야. 그 한마디로서 그냥 모든게 다 무너져버려.

그러면 누구 이름 불러야 돼? 허경 불러야 되지. 네. 그걸 먼저 보여 준 다음에 그 사람이 허경령이야.

이렇게 이야기 알아듣지. 그냥 허경 아이고 뭐 그럼 그 뭐 사이구나냐 이래 버린단 말이야. 이해가죠? 네. 요런 절차를 보여 줘야 돼.

오늘 요새 뭐 아멘을 많이 했더니 괜히 힘이 빠지네. 그 틀림 없는 거 아니야? 네. 어. 그걸 밥 먹듯이 막 해제끼면 몸이 더 어떻게 돼? 망가져 버리는 거야.

허경이 형이야 될 사람이 오면 몸이 절단 나 버려. 절단 났죠. 봤지? 네.

어. 그러면 또 나마미 탑을 해 봐. 나마비. 어.

아 이거 이게 이게 한번 해 봐져요. 떨어져 버리지. 그러니까 그걸 하면은 있던 힘도 다 없어져 버려. 그러면 암세포가 공격하는 거야.

아 이게 거짓말이에요. 여러분들은 뭐가 어떻게 세상이 돌아가는지 내가 왜 왔는지 모르는 사람이 많잖아. 그럴 때는 이걸 보여 줘.

이 몸의 힘이 왜 다 빠져버리고 몸이 엉망이 되냐이 말 이럴 때 하루 왼종일 뭐가 들어가? 암세포가 공격하는 거야. 그러면 허경령을 마음속으로 한번 해 봐. 남들이 있으면 허경하면 미친 놈 같으니까 그냥 마음속으로 허경해. 됐어.

했어요. 그 몸이 어떻게 됐나 보자. 이거 뗄 수 있는 사람이 있나? 여러분 마음속 마음속으로 한번 해 봐. 마음속으로 호객 떨어지나? 근데 마음속으로 아멘 하면 해 봐.

떼 봐. 다 빠져 버리지. 네. 그러면이 물건을 들고 공장에서 일하는 사람이 허경영(許京寧)하면 일이 쉬워.

이게 엄청 힘이 세졌으니까. 근데 할렐루야. 뭐 나 마음이 타버 이러면 그냥 일할 맛이 안 나요.

힘이 다 빠져 가지고. 이게 가짜요? 아니야. 이게 보약을 먹나? 그냥 내 이름이 보약이야. 근데 세상 어떤 이름도 내 이름 이해외에 에너지가 들어온 이름이 있나? 없습니다.

허경령하면 우주 에너지가 여기 연결돼 버려. 그 얼마나 기가 막혀.이 백회를 통해서 팍 들어와. 네. 우주의 무한 에너지.

그러면 지후에 80억이 당겨도 이걸 못 마음속에 넣어봐. 넣었어. 이거 100억명이 당겨도 뗄 수가 없 이해가죠? 네.

그러니까 여러분들이 그런 허경령의 이름을 남한테 알 때는 여러분이 손님 대접, 사람 대접을 잘해 줘야 돼. 나 마음이 다물도 안 되지. 어떤 세상의 어떤 이름도 허경령 이름위에 인간의 몸에 무한 에너지가 들어가는 이름은 없다.

내 말이 많다고 생각하는 사람 손 들어 봐. 거짓말이라고 생각하는 사람 손 들어 봐. 없죠? 네. 그런데 도둑처럼 오기 때문에 몰라야 돼.

미국이이 중동 전쟁을 하기 전에 이스라엘에다가 소를 살진소를 다섯 마리를 보냈어. 왜 보냈지? 이스라엘 성전 건축하는데 그걸 쓰라고 보낸 거야. 보냈단 말이야. 그거를 보고 이스라엘 유 이러한 사람들이 종교가 달라 안 달라? 달라요.

이게 또이 유대인들이 또 성전을 지면은 또 이슬람하고 싸움하지. 또 이게 문제가 있다 해가지고 미국이 그 보낸데 대해서 붙은게 지금 전쟁이야. 왜 이스라엘이 성전을 짓게 하냐? 이렇게 나가는 거야.

이 종교 싸움은이 종교들이 에너지 있나? 없어요. 어.

이렇게 기름을 막 서로 폭격하고 지금 사람이 얼마나 죽었어? 또 싸우고 있어. 또 싸우고. 그러니까 여기에는 God-man이 거기 있나? 없어요.

없죠. 그러면 이스라엘이 소다마지를 미국에서 보내가지고 거기서 그걸 가지고 제사를 지내고 성전을 건축하라. 이런 암시로 뭐가 있었던 거야? 그걸 일한 사람들이 눈치 채 안 채. 딱 최고서는 그냥 전쟁이 일어난 거야.

그래서 지금 이게 세계가 종교전쟁이 계속 있어요. 진짜는 여기 와 있는데 괜히 적이 싸워요. 이해가죠? 네.

그러니까 아들한테 살진 송아지 딱 잡았다고. 그것도 소야. 안 맞아? 미국이 저쪽에다 송아지를 보내 소 다섯 마리를 보냈단 말이야.

소에 상체 하나 없는 소를 보냈어. 골라 가지고. 그러면 그거에 굉장히 반감이 있는 거야. 왜? 저거 종교 그 이스라엘 종교적으로 뭘 하라고 저렇게 해가 성전 건축을 막 지원하고 미국이 왜 이스라엘을 지원하냐 이거지.

감정이 생기겠지. 그걸로 전쟁이 일어난 거야. 그러면 우리는 뭐 그런 일이이 지금 탕자한테 소한마리 잡는게 그거에 그냥 마다들이 누구야? 이란 이란이 마다들이 여기에서는 마다들처럼 돼 있잖아. 이란이 배가 아파 안 아파? 그지? 왜 우리 동생한테다가 말이야 손을 주냐는 거야.

왜 잡아 주는 거야? 나는 닭도 안 주고 그러니까 일란이 들고 일어나지. 이게 탕자의 비유에 그대로 있지. 있어 없어.

있어요. 어. 왜 쟤한테는 살진 송아지를 가지고 말이지 뭐 뭐 파티를 한다. 파티가 제사야.

어. 왜 이란애다이란 이스라엘 미국이 그러냐?이 말이야. 세계를 골고로 누구 해 줘야지.

왜 그 우리의 적국한테 또 뭐 성전을 지으라고 그거 가지고 뭘 하라고 부채질 하냐? 이래 돼서 전쟁이 일어난 거야. 그러니깐 탕자의 비유에서 그 송아지를 줬다. 그러니까 송아지 하나를 잡았다.

그 아버지가 큰 아들을 미용할까? 아니 아니야. 아니야. 아까 말한 대로 아들들을 교육시키기 위해서. 나 같은 아들이 이제 돌아왔으니 고생했겠다.

세상 물정을 좀 배웠겠다. 그거는 아버지가 볼 때 크게 나쁜게 아니야. 알았지? 그거는 체험을 하고 온 거야. 네.

그래. 그러면 아버지가 용서를 해 주는 의미가 있지. 네.

그래 용서를 해 주는 유대인들이 바라볼 때는 그게 용서해 주는 하나님인데 무슨 말인지 모르겠어요. 알겠어. 왜 모세가 지팡이 휘두을 때는 용서를 안 해 주냐? 달르죠.

여러분들이 그런 걸 알아야 돼. 아니 모세가 지방에 한번 튀어졌다. 그거는 40년간 말 잘 듣다가 말이야.

그랬는데 그건 용서를 안 해주고 탕자는 돌아왔는데 그냥 원위치를 해 가지고 딱 만들어 주지. 그런 걸 여러분들이 볼 줄 알아야 되는 거야. 근데 여러분은 성경 전문이 아니니까 God-man은 모든 걸 다 보고 있는 사람이잖아. 그까 이런 분석을 해 주는 거야.

그래서 다만 그 탕자가 돌아왔으니까 이제 좀 달라졌겠다.   그러니까 아버지가 너를 용서한다.

이런 의미가 있지. 그래서 소를 잡아서 가서 영향조 돼어, 안 됐어? 됐어요. 돼 있지. 그러니까 소를 잡아서 같이 먹는 거야.

그러면 큰아들도 아버지 감사합니다. 그럼 먹으면 되잖아. 네.

가족들이 영보하는 김에 막내만 영보하는 거보다는 같이 아버지도 먹고 할아버지도 먹어야지. 그게 좋은 일이야. 그러니까 위 사람이 무슨 일을 하는 데는 제일 먼저 뭐부터 해야 돼? 공경. 일단 공경해야 돼.

맞아. 그다음 조용할 때 가서 아버지 그거는 왜 그러셨습니까? 물어보면 되지.

아버지. 어. 제 동생한테는 왜 소를 잡았죠? 이렇게 물어봐야 돼. 그래 궁금하면 그럼 아버지가 어 그건 내가 걔를 용서하는 의미가 있다.

그래 동생이 밖에 나가서 밥도 제대로 못 먹을 테고 어 뭐 뭘 먹고 사는지 알지? 비기똥 비기똥 뭐 어 염이 나무에 열리는 열매 돼지 돼지염 열매 지염 열매를 먹고 지냈대잖아 돼지한테 주는 지엄 열매 지나목에서 이스라엘 가면 그 열매를 먹었다 얼마나 먹을게 없으면 그러니 제가 몸이 허하니깐 내가 소를 잡아서 보충하고 너도 먹고 나도 먹고 우리 집안이 좀 보충하는게 좋지 않냐 이렇게 이야기 해 주면 되지네 네, 맞아. 네. 그래서 그거는 그래서 여러분들이 하늘이 우리가 하늘이 제일 싫어하는 것 첫째 뭐예요? 교만. 교만한 교만. 불신보다도 더 드시래요.

교만한 거. 조금 팔자가 피면 허행령도 안 보이는 거예요. 이제 이해가죠? 네.

어 암이 걸리면 내가 보여. 그럼 되겠어요? 안 된다. 어 탕자보다 더한 거지. 그러면 또 뭐가 있을까? 저만 만 5만 5만.

그다음에이 탕자는 마다들은 뭐냐면 우매한 거야. 안 그래요? 우매하다이 말이야. 우매.

네. 당자는 그 쓰다 보니까 그지 붙 하나는 붙여 쓰고 하나는 멀리 쓰고 근데 이게 띠똥거리는구나 그저께 그거는 어 어져버렸네 여기가 너무 그거 해서 뭐 어 그래음 내가 잡고 쓰면 돼 그 밑에를 두꺼운 걸 이제 오늘 달겠습니다. 어 그래. 어 우매 우매하다이 말이야.

우매 모르니까 마다들이 몰라서 그러는 거야. 마다들이 공부를 많이 했으면 그럴까? 아니요. 안 그렇겠지.

우매. 그다음에 하늘이 신하는 거는 뭐예요? 뭐요? 냉소. 남이 잘되면 그걸 갖다가 이게 마다들이 자기 동생한테 아버지한테 냉소를 보내는 거야.

아버지는 정신이 없어. 이거 우매한게 아니지. 그지? 이거는 냉소야.

냉소. 아버지 왜 걔한테 그런 걸 주지? 우리 아버지 이제 정신 나갔나 봐. 그래가지고 냉소를 보내는 거야.

이게 성공한 사람 성공하는 마지막에 들어오는 시험이야. 없는 사람 실패한 놈들지는 시험에 붙었다고 삼성전자에 붙었다. 아 떨어진 눈을 보고 냉소를 보내면 되겠나? 안 돼. 야 미안하다.

어 내가 같은 놈이 어떻게 붙었을까? 네가 붙었으면 좋았는데 친구 둘이가 붙었는데도 하나 떨어졌을 때 야 미안하다. 네가 붙어야 되는데 너 집이 더 행편이 어려운데 네가 빨리 치해 가지고 너구 집을 일으켜 해야지 우리는 뭐 그렇게 못 사는 집도 아닌데 내가 왜 붙었지? 이렇게 말을 해야 되나 안 해야 되나? 그래야 되는데지가 붙었다고 말이야.지는 술 앉아 먹자. 뭐고 너는 뭐 너 뭘 막 뭐 그거 가지고 우리 실망하냐 이러면 되겠나? 안 됩니다. 안 되는 거야.

네. 이게 냉소를 보내는 거 절대 조심해야 돼. 나는 붙었다. 너는 뭔가 덜떨어진 거야.

뭐 이렇게 나오면 되겠나? 아니 절대 여러분 천국 간다고 해서 못 가는 사람한테 냉소를 보내면 안 된다는 거. 네. 여러분 어차피 천국 가는데 지금 네벨 전쟁을 하고 있어요. 그럼 내벨 많이 받으려면이 지상에서 잘하고 가야 내 많이 가져가지.

주는게 다 아니에요. 천국에서 지금 주고 있어.

어 내가 지금 하는 말은 전부 사실입니다. 여러분 천사 다 나오잖아. 네.

지금 내 이름 안 부르는데 에너지 오나? 아니요. 안 와요. 어느 사람도 풀어버려. 전부 다 소곡이 아니라 뭐 아무리 영양제를 먹어도 팍 팍 나가 버려.

뭐 한 마디 아멘 하는 사이에 다 나가 버려. 그냥 할렐루야. 하는 사이에 다 나가 버려. 지금은 어느 시대예요? 심판 시대는 심판자로 온의 이름을 불러야 돼.

심판 시대에 심판하러 온 자의 이름이 아닌 다른 거 불러 가지고 되겠어? 안 됩니다. 그건 옛날에 부르던 거예요. 옛날에 여러분 내 이름 불렀어. 네.

그죠? 지금은 내 이름이 새 이름 맞나 안 맞나? 맞습니다. 어. 내가 새 예루살렘성 맞나 안 맞나? 지금 새하늘과 새 예루살렘성이 여기 와 있어. 어.

근데 여러분한테 물도 광천수 먹이지. 네. 물도 좋은 거 먹여.이 내 연설을 직접 내 설법을 직접 듣는 거야. 네.

어. 냉소 하면 안 되겠지. 네. 그다음에 혹시 뭐가 있을까? 그다음에 뭐가 있을까? 제일 내가 많이 이야기하는 거야.

노래에도 나와. 여기 노래에도 최 보낸 편지 노래 있죠? 거기도 나와. 량 측량 측량과 청량이 나오죠. 네.

알아마치면 레벨 1조 청량과 청 여긴 여기 들어갈 거야. 측량과 청량이 나와요. 음. 역시 콩나물이구만.

내가 여러분 흉보는게 아니야. 재미로 하는 거지. 콩나물을 그러면 내가 여러분 흉보는게 아니야. 네.

어디서 전화 소리가 그리 나눠? 측량과 청량에서 나오죠. 탐진치야. 아, 뭐겠어요? 탐욕이야.

탐욕. 탐욕 탐욕 탐욕이라는 것이 성공한 자들의 마지막 시험 때에 딱 나타나 저놈이 진짜 욕심을 버리고 국민을 위해서 일하겠다는 사람이냐 이거야. 맞지? 네. 근데 탐력을 딱 숨기고 있다.

그러면 되겠나? 아멘. 어 내가 여러분이 낸 해비를 가지고 하늘공 공원 만들고 이런 거 막 제1, 제2, 제3, 제4 만들어 나는데 내가 나중에 가져갈 수 있나? 아니요. 안 가져가. 전부 공원이야.

공원 잔디밥 만들어서 다 들어와서 개리 와서 놀고 막 가족 소리 전국 사람이 다 와도 들어지 마세요. 이런 거 없어. 네. 천국은 문이 없다 그랬지.

지옥은 집지마다 대문 달아 놓은 데는 전부 지옥이야. 그건 전부 지옥이야.

대학도 지옥이야. 대문이 있어요. 왜 대학에 대문이 있어야 돼? 도둑놈아요. 문이 없어야 돼.

네. 들어가는 입구만 있으면 되지. 대문이 있을 이유가 없단 말이야.

대문을 막을 이유가 없어. 대학에. 교회도 마찬가지예요. 그런데 전부 지옥은 다 대문이 있다 그랬지.

그러니까 탐욕 이게 나타난 거예. 내 재산을 지키겠다. 대면 만들어 이러면 되겠나? 안 됩니다.

안 되죠. 그래서 미국 같은데 가면 전원 주택 뭐 좋은 집대로 되문 없지. 그 쫙 돼 있는 거야. 음.

그다음 마지막 간문이 뭐예요? 하나 더 마치면 레벨 1.5요. 요것 때문에 요것 때문에 나를 잘 마친다. 아이고 성경에 십계명에 꼭 나오는 거야. 빠지지 않고.

그러니까이 이것은 십계명과 연관은 없지만은 십계명에도 나오는 거야. 음행이야. 음행 어 음행 그게 성공한 자들이 이거 술집에 다니면서 이런 거 막 하게 하죠. 네.이 음행 음행 이게 주색 잡기잖아.

그러니까요 다섯 가지가 성공한 자들이 마지막 시험대를 거쳐야 되는 거야. 여기 걸리면 그냥 무슨 추행 문제로 정치권에서 사라져 버려. 막 여기 걸리면 올라간 자들에게 이게 가장 무서운 거야. 이게 성공한 자들의 마지막 시험대를 거쳐야 되는 거야.

그러니까 모세가 여기 걸린 거야. 걸려. 안 걸려? 교만에 걸린 거지. 네.

딱요 한 군데다 걸려요. 걸리면 매장이 돼 버려. 네. 음.

그 여러분들이 내가 옐로우 카드 나오기 전에 빨리 꺼칠 해야 되니까. 나는 이야기가 무지무지해요. 네. 그래서 여러분들이에 네.

오늘 강의를 듣고 여러분 뭘 깨달았지? 네. 그 깨달음은 우매가 없어져. 우매가 남는데 냉수하면 안 됩니다. 네.

그래서 우리는 손님 대접을 잘하면은 그중에 God-man도 있을 수가 있지. 네. 아니, 지금 사람들 내가 걸어다니면 God-man이 다니고 있는 거야. 그 내가 가게 들어갔는데 너무 인사를 잘하고 따뜻하게 해주면 그 손님 대접 잘하는 자잖아.

예. 신을 진인을 직접 만난 거야. 내가 고등학교 때 내가 고등학교 때 밥보도 물어 다녔지.

그래서 오늘은 어느 집을 갈까? 어느 집을 갈까? 동네 가서요 집 조집 망을 보다 들어가지. 그것도 용기가 필요해요. 네. 뭐 밥보도 물어 가는게 뭐 그리 교복 있고 체가방 들고 있는 거야.

그 상태에서 밥을 묻어 얻어 들어가는데 얼마나 여러분은 부끄러운 거야. 안 그래? 근데 God-man은 부끄러운게 없어.

누가 나를 어떻게 대하는가만 보는 거야. 내가 누군데 그 사람들이 나를 어떻게 대하는가? 그 집이 복받는 집이야. 그럼 내가요 집으로 갈까?요 내가 가는 그 집은 복 터진 집이야.

맞아. 안 맞아? 그런데 내가 왔는데 밥 없어요. 뭐 때문에 밥없다요? 이러면 그 사람 복이 있을까? 없어요. 없는 거야.

정말 잘 봤다. 우리 집에. 학생이 공부하다가 이렇게 배가 고프니까 당연히 우리가 밥을 줄 테니 기다리세요.

이러고 밥을 주면 좋잖아. 네. 그지? 그러면 그 집은 부지 중에 God-man을 만난 거야. 아 그래가지고 내가 한 몇 백집을 밥을 얻어 먹어서 몇 백집을 가는 데마다 사람이 다 달라.

근데 한결 같이 마음씨가 천사들이야. 그래서 내가 한결같이 복을 넣어 줬어. 그 얼마나 대단한 거야.

그 사람은 내가 그렇게 복을 준 줄 몰라. 그지? 내가 그 내 같은 거지 같은 학생이 밥을 얻던 왔는데 그냥 적당히 내 보내 버려도 돼. 아니 우리 밥 먹고 설기지도 하고 자려고 하는데 왜 학생이 와서 밥을 좀 달라고 하냐? 이렇게 힘이 걸 수 있지.

문도 안 열어 줄 수 있어. 밥대가 넘었다. 밥대가 넘었는데 어 그래도 식은 밥도 없고 밥이 하나도 없다.

이런 집이 있을 수 있지. 근데 이상스럽게 내가 간 집에 밥이 없는 집이 한 번도 없었어. 어 어떤 사람은 내가 밥은 들어가면은 냉장고에서 밥이 나와. 밥을 다 퍼 가지고 여름에 그걸 냉장고 있는 너 놨더라고.

그래서 냉장고에서 밥을 꺼내 가지고 밥을 주는 거야. 그 왜냐면 밥이 쉰다고 그 밥을 냉장고에 넣어 놨더라고. 그 그런 집들은 좀 잘 사는 집이야. 여름인데 냉장에서 밥을 꺼내 준다.

밥이 시원해. 그러니까 내가 야,이 부잣집들은 밥을 냉장고에 넣어 놨는 거야. 그거 난 처음 봤어요. 그때 그때 냉장고가 별로 없을 때야.

우리들이. 그러니까 나는 부잣집에다 얻어 먹어 보고 없는 집도 얻어 먹어 보고 그렇게 했어요. 네. 음.

그때 부제 우리 히브리서 보 방금 히브리서 한번 더 읽어 봐. 13장 2절이야. 히브리서 13장 2절 잘 들어요. 손님 대접하기를 잊지 말라.

이로서 부지 중에 천사들을 대접한 이들이 있었느니라. 네. 손님 대접을 우리 조상들은 잘하죠. 네.

부제 중에 불교 믿는 사람은 간세보살이 거지 내가 찾아올 수도 있다고 보는 거야. 어 근데 내가 찾아갔으면 이게 God-man이잖아.

하늘에서 심판하러 온 자가 그때는 공부할 때야. 그지? 그러니까 내가 밥을 얻음으로 온 거야. 근데 그 사람 얼마나 땡잡았나? 그런데 어떤 할머니는 며느리가 나한테 밥을 주는데 자기는 방에 가서 돈을 가지고 나와. 어.

내일 교회에 가져갈이 헌금인데 내가 학생한테 주니까 이거 가지고 책도 사보고 학비도 내라고 이러는 거야. 내가 돈을 달라고 했어. 아 내가 내가 돈을 달라고 하지 않았는데 며느리는 밥을 갖다 주고 시어머니는 방에 가서 돈을 꺼내 와 가지고 내 손에 돈을 그냥 펴서 주는게 아니야.

돈을 꼬개꼬개 이렇게 도로말 잡아가지고 접어 가지고 내 손에다가 딱 옛날 사람들 돈을 참 그렇게 꼬개꼬개 해요. 음. 접어 가지고 넣어 다녀. 그러면서 그걸 딱 내 손에다 이렇게 주면서 그 말을 하는데 그 할머니는 복이 있을까 없을까? 있어요.

아, 복 있는 거야. 복 있고 할머니도 복 있죠. 네. 그러니까 이번에 지금 히브리서에서 말하는 그 내용이 그대로 있는 거예요.

지금 옐로 카드가 떴어요. 그래서 참에 오늘 내가 이야기한 대로 음. 네.

그 여러분들은 여러분들을 제외한 대다 80억의 사람은 어제 내가 뭐 하고 다닌다 그랬어? 주리고 다 불구신명 지용이로 그래서 안 그래서 불구 두들을 굿자 두들을 고자 불고신명 지옥문이라고 그랬지. 네 여러분은 손님 대접은 커녕 지옥문을 열어 달라고 맨날 줄을서 가지고 두드리고 있어. 그 모습이 보이죠? 네. 음.

네. 불고신명 지옥문이라 지옥문 앞에서 가지고 문 안 열어 준다고 줄을서 가지고 80억이 서로 들어가겠다고 싸우고 있는 거야. 그거는 좁은 문이야. 넓은 문이야? 넓은 문넓 넓은 문이죠.

그런 넓은 문은 들어가면 못 나와. 하늘공은 들어오고 나가고 지맘대로야. 천국은 문이 있나 없나? 없습니다.

도둑질을 많이 한 삶일수록 대문이 튼튼하고 담장이 높아 그러니까 지옥문도 그래요. 네.

내가 여러분들이 오늘 내가 성공한 자의 다섯 가지 마지막 신 마지막 시험 교만 요걸 마지막 성공한 자가 넘어가야 돼. 네. 우매 냉소 냉소 뒤떨어리 자보고 냉소 보냅니다. 네.

그러면 되나 안 되나? 안 되죠. 그다음에 탐욕. 그다음에 음행.

음.이 다섯 가지가 성공한 자가 반드시 넘어가야 될 마지막 카드야. 마지막 시. 여러분은 백궁(白宮) 가니까 모든게 끝난게 아닙니다.

이것도 지켜 줘야 레벨이 더 올라가. 네. 교만이 첫 번째입니다.

그다음에 모르는 거 자랑 자랑이 아니에요. 우매. 우매.

알아야 돼. 그래서 모르면 우매 이게 웬 일이야? 이럴 수 있죠. 몰랐다 이거야. 알아서 뭐 그걸 자기가 가지고 가는데 그다음에 냉소.음 자기는 성공했으니까 성공 못한 사람을 아주 우습게 알고 알죠? 그다음에 탐욕이 점점 커져.

재산을 100억을 줬더니 200억을 달래 하늘에다가. 안 그래? 그러니까 이건 탐욕. 세 번째 마지막 다섯 번째가 음행입니다.

그리고 음행은 한 방에 그냥 자기 명예가 높이 올라갔다가 떨어지는 거야. 그이 다섯 가지는 성공한 자들의 다섯 가지 시험이 마지막에 보는 거야. 성공한 다음에 보는 시험이야 이게.

그것은 그냥 내일막길로가 버리는 거지. 그럼 여러분 자녀들한테 이거 가르쳐야 되나 안 가르쳐야 되나? 가르쳐야 돼. 어. 네가 성공하고 난 다음에 오는 이거 무서운 시험도 네가 미리 알아놔야 된다.요 다섯 가지를 절대 조심해야 된다.

네가 지금 사법이 붙었는데 네가 우연히 여자 손 한번 잘못 잡았다가 괜히 무슨 추행으로 들어가면은 아무 소용이 없는게 돼 버려. 그러니까 아들들에게, 딸들에게 마지막이 교육이 무서운 거예요.

공부 잘시키고 뭐 무슨 뭐 시험에 붙었다 그게 다가 아니에요. 회사 들어가서 여정원하고 잘못해 버리면 그냥 하루 아침에 그냥 추락한단 말이야. 네.

오늘 내가 가르쳐 준 거 여러분들이이 시간이 뭐 없다 그래서 어 그래서 우리는 인생 행객 인생 행이 오늘 재밌는 오늘 재밌는 거 많이 해줬죠? 네. 옐로우 카드가 떴으니까 빨리 끝내야지. 여러분들이 대단한 일을 하는 것 같지만 여러분들은 뭐예요? 인생을 여행하고 가는 계기야.

인생 지구라는이 인생을 여행하고 가는 하나의 계이란 말이야. 네. 어. 행상에 있어.

도상에. 네. 인생 행객이야. 어떤 인생에 대해서 행객이죠? 네.

그러니까 그런데이음 실제 뭐 같습니까? 인생 행객 인생을 걸어가고 있는 객이죠. 그런데 실제는 뭐라고? 부채개.이 계자가 무슨 개자인지 압니까? 티끌 개자야. 하나의 몸에 몸은이 몸은 몸인데 티끌에 불과해. 우주의 지구에 비하면 여러분 지구 크게 비하면 티끌 맞나 안 맞나? 맞아.

또 하늘의 백에서 바라볼 때 여러분 티끌 맞아요. 하나의 티끌이 날라다니는 것이 인생 행계이야. 부지럽다이 말이에요. 거기에 너무 욕심을 지중해서 천국을 포기하면 되겠나? 안 되겠다.

그런 자들이 99.99% 인생 행이 이렇게 하나의 티끌 부 부 부부채하야. 부채하. T티 하나의 티끌에 불과하다.

티하 이게 티하자야. 어 그러면은음 이게 뭐 인생이 거창 거 같지만은 여러분들이 살아온 걸 뒤돌아 봐 봐. 아무것도 없어요.

죄진 거밖에 없다이 말이야. 그 그것이 뭐에 붙어 있어? 몸에 붙은 티끌.이 몸이 우주야. 체라는 이건 우주를 말해요. 우주에 붙어 있는 하나의 먼지 같은 티에 불과한 인간이 무엇 때문에 그렇게 죄를 많이 지냐이 말이에요.

맞습니다. 네. 이것을 여러분들이 우리 불교에서도 이런 말이 있지.

음. 뭐라 그래? 일미진종 함시방. 그냥 우리가 뭐이 하나의 작은 먼지에이 함시방이 들어 있다 그러잖아요. 요만한 티끌 안에 우주가 들어 있다.

일미진중 함시방 하나의 점 먼지 티끌 안에 우주가 들어 있고 우주 안에 이리 우리의 몸은 하나의 티끌로 매달려 있는 거야. 이제 이해가죠? 두 개가 역으로 쳤죠. 불교에서는 일미준종중 함시방이고 여기서는 뭐예요? 부채하라 그러잖아. 부채하라는 건 인간의 몸에 붙어 있는 아니 우주에 붙어 있는 하이 뭔지 여서 체라는 건 철학에서이 체가 뭐예요? 철학에서 철학적으로 말하면 체가 뭐예요? 체상용 체 철학에서는 . 상 이게 세 가지가 최상용이야.

맞아. 그 사람의 몸이 있고 그 사람의 생각이 있고 그 성 용도가 있죠. 그 최상용으로 볼 때이 체는 우주야. 우주.

그러니까이 체가 적 우주에 붙은 티끌 저 미사일 빙없이 타고 하늘 사면 지구 내려봐 봐. 지구 자체가 또 티끌이야. 티끌 너무 많으니까 연록하다가 자꾸 오네.

티끌 중에 티끌 그러니까 여러분들은 God-man을 만난 것은 내가 여러분한테 밥을 얻음으로 가서 만난게 아니지. 네. 여러분들이 찾아와서 만난 거야.

여러분이 인생 행로에서 부채 하지만은 여러분들이 인생 행로에서 나를 찾아온 거야. 그러니까 여러분의 인생 행로는 굉장히 선했다이 말이야. 선한 결과가 뭐요? 내 만나는 거지.

오늘 내가 해준 것도 여러분들이 기억하는게 좋을 거야. 네. 네. 내가 정말로 밥을 얻음으로 찾아가는 경우는 극히 더물잖아.

근데 여러분들은 스스로 찾아온 거야. 네.

내가 여러분 집에 저 부산까지 가서 밥 먹으러 가겠나? 안 가지. 그러니까 여러분이 찾아왔지. 그건 대단한 거야.

심지어 여기 찾아온 사람 중에 찾아온 사람 중에 최고가 세 사람이 있어. 첫 번째가 김형석. 18살에 고3 때 나한테 찾아왔어요.

내 유튜브를 보고 아유이 사람이 이거야. 이게 하늘의 동사님 틀림없. 네. 두 번째 또 여기 또 저기 까만 옷입은 친구 이름 김평.

어? 김화평. 화평이 김화평이 자기 아버지가 훌륭한 목사야. 아버지가 교회하신 뭐 목사지. 어 그런데 고등학교 때 나를 찾아왔어.

유튜브 보고 선재선. 그러니까 지금까지 8년 동안 봉사하고 있지. 네. 그러면 김영성이도 지금 한 10년 됐지.

어 그러면 또 하나 또 있어. 손재현. 손재현.

신재현. 신재 신재현인가? 또 있지. 그것도 고등학교 왔지. 그러면 걔들이 첫눈에 나를 알아보고 왔다이 말이야.

그게 뭐냐? 김남조의 시에 이런게 있어요. 하나님 아버지 복된 만남을 점지하여 주시옵소서. 자기에게 좀 좋은 여자 하나 남자를 만나 해 달라이 소리잖아.이 여자가 하는 말이야.

하나님 아버지 저희에게 제 저에게 복된 만남을 잠지하여 주시옵소서.음 음. 동쪽에서 달려온 한 남자와 서쪽에서 달려온 한 여자가 만나면 첫눈에 알아보게 하옵시고 알겠지? 네. 다시는 나뉘지 못할 준한 심판을 주시옵소서. 이러는 거야.

그 사람 그 동쪽에서 달려온 남자와 서쪽에서 다니온 여자가 딱 만났는데 첫눈에 자기 만누라 남편이라는 걸 알아보라는 거야. 그런 사람을 좀 나한테 보내 달래?이 거지 같은 놈 보내지 말고 말이야. 그런데 그게지가 만나고 싶어서 만나? 자기가 전생 전생 전생에 뿌려난 거기에 여자가 있는 거야. 네.

자기가 그 한 사람을 구해 줬는데 그게 마누라로 돼서 돌아오는 거 아니야? 그러면 그 만나면 첫눈 알아보시고 다시는 나뉘지 못할 준 심판을 주시옵소서. 준열이라는 건 가장 무서운 심판을 말해. 준 한번 결혼이야 해보면 다시는 헤어질 수가 없는 거.

그 심판을 달라는 거야. 시인님. 아, 이거 뭐 아니 뭐 물 오르자 뭐 한다고 이거 뭐 재미가 있을 만하면 그냥 열로하다가 들어와.

아보다 더 달콤한 우리 the God-man의 말씀은 하루 종일 전도하지 않습니다. the God-man께 큰 박수 올립니다. 아 여러분들은 뒤에 쫓아오는 사람 있지? 그 사람 이름이 시간이야. 그래요.

오늘 재밌었죠? 네. 매일매일 나는 재밌는 거만 이야기해 줘. 그래야 여러분 기억하죠? 네.

이 the God-man 오늘도 멋진 노래를 열심히 올리겠습니다. 먼저 경북 울진 남기숙사 선마을 선생님을 올리겠습니다. 말을 좀 재밌을 만하면 다 아이고 맞추 참 노래가 아름답죠.

때마다 하나 이상한게 있어. 작사하는 사람이 부산을 넣었으면 어땠을까? 마산을 넣으면 어땠을까? 서울랑 가지 말라 그러지. 네. 어.

그게 서울이 들어가 있어서 좀 특이하죠. 네. 어 노래도 임의자 노래 중에 서울이 나오는 노래가 또 있어요. 아는 사람? 서울이 안 서울이 안정 있지.

서울이 안녕 아래으니까 1조무 전부 들어가라.이자 노래 중에 이렇게 서울이 들어간게 두 개가 있어. 그 몇 천 개 중에 두 개뿐이야. 네. 뭐 서울 야곱 같은 건 임의자 노래가 아니에요.

그래서이 서울이어 안녕도 참 노래가 멋있어요. 자 서울이어 안녕. 우리 한번 들어보자. 만나간다.

좀 특이하죠? 저 임미자 얼굴이 잘생긴 얼굴이에요. 어 상당한 관상학적으로 좋은 얼굴이야. 뭐 우리가 저렇게 우렁우하지 않고 카랑카랑하거든.

상당히이 개성이 강한 분이야. 그래서 어 롱런 하고 있잖아. 지금 나이가 며치지? 80 87인가 되 그래요? 내 나 내 나 내 나 내보다 훨씬 많지. 어 내가 하다 한 열살 차이 나지? 내가 살 차이 나는데도 지금도 노래해.

노래하죠. 네. 그래서 우리 임의자 선생의 얼굴을 한번 보는 것도 여러분이 몸에 괜찮아. 음.

또를 올리겠습니다. 이번에는 미국 뉴욕에서 오늘 처음으로 신임을하러 오셨습니다. 윤태병 천사 둥지를 올리겠습니다. 어 유용에서 오늘 처음 오셔가 나도 처음 봤어.

아 어디 유튜브를 보셨나?네 유튜브 틱톡 어 하루에 꼬박꼬박 매일 보고 있습니다. 매일 행사 끝이야. 더 이상 할 수가 없어. 왜냐면 한 시간 동안 울기만 하니까 다들 그때 뭐해 님은 같습니다.

이러니까 그냥 그다음 불러야 되다 이야기를 하려고 하는데 그냥 울음바다가 터져 가지고 이미 그 사람들은 이미 대한민국하는 걸 다 아는 거야. 우리나라는 이제 일본에 넘어갔다이 말이야. 님은 나의 사랑하는 임은 이제 떠났습니다. 뭐이 말을 하려고 하는데 먼 아니고 그냥 울음바다가 돼 버려 가지고 공연을 울음바다로 끝낸 거야.

더 뒤에 시구절은 읽지도 못하고 만 한용선님 무대에서 같이 울다가 내려왔죠. 그 이게 얼마나 그 노래 가사에 그게 들어 있는 거야. 우리 민족의 정세가 들어 있죠. 네.

지금은 우리가 일본하고 사이 좋게 지내고 있죠. 네. 우리는 일본하고 가까워져야 우리나라가 안전해. 중국하고 가까워지면은 미국이 조금 비토를 놓죠.

그러니까 중국은 우리가 조금 경제적으로는 수출을 제일 많이 하는 나라야. 그렇지만은 멀지도 않고 불가은 불가원해야 되는 외교 전술을 써야 돼. 멀지도 않고 가깝지도 않고. 이런 외교 전술이 끝없이 계속될 수밖에 없어.

왜? 우리는 토고 거기는 금이야. 주역에서 서로가 언제나 밀고 당기는 이런 역할이 미국과 아저 중국과 한국 관계고 한국과 미국은 뭐예요? 토. 토. 미국은 뭐죠? 뭐예요? 목 목이잖아.

목생화지. 그러니까 미국은 우리가 목 나라가 없어지려고 할 때 와서 구해 주는 거예요. 목생화니까. 네가 살아야불이지고 다니까 미국이 목이잖아.

그서 때려주니까 불이 붙어가 다시 우리가 살아났어. 불이 안 꺼지고 그러니까 이렇게 목생화의 관계와 근데 일본이 그쪽에 있어. 미국 쪽에 있어? 안 있어? 있어요. 목에 그러니까 우리는 일본을 사이에 좋게 지내야 우리가 살아남는 거야.

이거 하나 외교하는 사람들이 뭐 내 말을 듣고 좀 알았으면 좋겠어. 그래요. 음.

네. 또 노래를 올리겠습니다. 이번에는 남혜의 박복점사 그리움 가슴마다와 초후 일절씩만 두 곡을 올리겠습니다. 그 사랑은 말이죠.

여러분이 알아놔야 돼. 이령 박사라고 돌아가셨죠? 네. 그 딸이 암이 걸렸지. 네.

그동안에 무종교였죠. 그 딸이 죽으면서 죽기 전에 뭐라 그래? 아버지 교회를 가시면은 자기 소원이래. 그래가 교회를 갔죠. 그래서 여령 박사가 이제 영성을 알게 됐죠.

 그런데 뭐라고 하냐면은 돌아가기 전에 여령 박사가 아 나는 세상 사람한테 너무나 존경을 많이 받았다. 근데 사랑을 받은 적이 없다.

그래요. 네. 존경은 하는데 자기를 사랑해 주는 삶이 없는 거야. 그 너무너무 인생을 고독하게 살았다.

맨날 말이야 뭐 지식인데 하고 책이나 보고이 했지만은 점자는 척 고상한 척 했지만 자기를 위해서 눈물 흘리고 사랑해 주는 사람을 못 봤다는 거야. 그래서 자기는 너무 고독하다는 거야. 이제 이해가죠. 그래서 종교에 들어가 보게 됐다.

딸 때문에. 음. 자기가 그렇게 사랑했던 자기를 그나마 사랑해 준 딸마저 데려가 버리네. 그러니까 이령은 자기를 사랑해 주는 사람이 없다는 거야.

이제 혼자 되니까 부득이하게 그때는 기독교의 사랑을 딸 때문에 들어가 봤다는 거야. 그러니까 아이 세상에는 존경이 필요한게 아니라 사랑이 필요하구나. 이걸 깨달았다는 거지. 그리고 돌아가셨어.

우리나라의 최고의 석이에요. 그 사람이 그 말을 한겼다는 것은 나는 존경하는 사람은 없어도 사랑하는 사람이 너무 많아. 애들이 애들이 뭘 존갱을 안아? 무조건 허경원이 좋아하는 거야 그냥.

어 무조건 나는 존경을 원하는 사람 아닙니다. 뭘 원해? 사랑.

사랑. 아 그리고 나는 여러분에게 또 돌려줘. 사랑. 이게 다 내가 여러분을 사랑한다는 대가야.

이게 정거 그 바람에 아무리 바빠도 패트힘김에 그 노래를 우리가 패트힘김한테 한번 들어보겠어. 1절만. 한번 들어봅시다.

얼마나 저저저 지방에서 온 저저 박복점. 박복점 복점. 박 박복점에게 박복점하고 얼마나 비교되는지 한번 들어보자.

내가 한번 비교를 해 줘야 제양번이 앞으로 노래가 좀 진척이들 거야. 약간 다르다 그죠? 어 패팅이 많은 거하고 약간 다르지 요거는 약간 눈물이 날려고 하는데 저 저저 섬이가 부른 거는 눈물이 났나? 맞습니다. 역시 패티김이 그 오랜말에 보니까 반갑죠.네 네. 여러분 얼굴 한번 보라고 한 거야.

아 저 양반이 패튀김 생각나게 만들어 버렸어. 잠잔한 가슴에다가 모닥불을 집혔어. 아 그러니까 노래 가사보다 사람이 먼저 생각이나. 사람이 더 보고 싶은 거야.

그 사람 얼굴을 보고 싶은 사람은 봐야 됩니다. 네. 어 영상으로 이렇게 한번 보면은 그래도 스트레스가 풀어져요. 네.

노래도 들어야 되지만 사람도 봐야 돼. 네. 누가 문을 열었나? 시원이. 어? 시원이 왔어.

아이고. 열이 열이. 시님 아무리 바꿔도 시인님의 신청곡을 한 곡 올리겠습니다.

무엇으로 올릴까요? 어 나는 뭐 항상 지금은 항상 아니야. 부산 불매해진 부산 그죠? 근데이 전문가들은 뭐라고 하더라도 내가 볼 때는 최고 가수야. 노래를 잘해요. 그리고이 여자가 노래할 때 표정 연기가 아주 좋아요.

표정이. 여기 어떤 가수가 그 저 옆에 앉아가 표정이 좋다고 그러대. 전에 그 부를 때 그죠. 그이 표정이 진짜 부산왕을 떠나는 저 마도로스하고 같이 배 타 가지고 부산 그 어디야? 배에 가판에서 있는 거 같아.

옷이 부산하고 떠나는 그 여자 옷 같죠? 음.이 여자가 옷을 입은게 마치 폐을 타고 부산을 떠나는 모습이야. 그러면서 실제 울면서 부르는 거 같아. 너무 멋있죠.

네. 근데 백고 소리를 한 번 정도로 넣었으면 좋는데 백호 소리가 안 들려서 어쨌든 노래는 잘 만들었죠. 아주 최고의 울매진 부산이 1940년에 나왔어. 내가 태어나기 10년 전 음악이 나왔는데 내가 지금 들어도 너무 노래가 좋아요.

네.이 여자는 노래 얼굴 의상 전부 일본으로 배타고 떠나는 모습이야. 막 한국 사람들하고 이제 이별하고 가는 모습이야. 그리고 손에 저 칭찡칭 가면 저 붕대 같은 저 하얀 거 저것도 패션이잖아. 저게 상당히 멋있어.

어 어디 남자한테 얻어 터지고 가는 거잖아. 팔에 팔떡에 부상 것처럼. 저게 장갑인가? 어 하얀 장갑. 이쁘죠? 네.

아주 멋있어요. 음. 신 이제 시민의 천무천사를 감사하시겠습니다.

아이고 재밌다. 스크발에 동전보다도 각동의 다리로 올렸다. 아름다운 하을 미국적인 러시아의 단풍이 질 때 나는 하늘공사들과 함께 날방을 적가는 아름다운 송화강변을 걸으며 신키의 자비를 쉽구나 다 사랑하는 하늘 공천사들이여 백마를 타고 송화강과 란강변을 달려 연애주한 조언과 동에 바다가 보이는 아바로스크를 거쳐 백두산백산 맥태백산맥에 붉은단 풍선을 달려 금강산 도령산까지 단숨에 달려가 상악원 예루살렘성 통에서 천사들을 만나고 싶구나. 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 영수강산 중에서도 수강산인 세예로 살래.

성하늘은 내가 장 이스라엘 광야에서 목말랐던 예루살렘 성도 너무나 아름답구나 그곳에서 궁에서 오는 강천수를 한 기워하시고 싶구나 더 사랑하는 하늘 천사들이여 하늘 천사들은 그수강산에 천수를 먹고 달콤을 구경하고 있으니 지상 어디에도 없는 학원이구나 영원히 버려나라 백천국까지 하늘사들이 하늘이 없어질 때까지 부르게 돼요. 아주 재밌죠. 네.

아 가슴이 아주 잘니다. 네. 이게 사람을 그리워하려면이 정도로 그리워해야 돼. 네.

어. 내가 강천수 손으로 물 받아 먹죠. 네. 어.

물이 제일 문제야. 해외 가면 물이 제일 문제입니다. 네. 네.

유럽 지역으로 가면 석회 암이 돼 가지고 석회가루가 물에 있어. 그러니까 그 물맛이 좋을까? 안 좋아요. 영 오니까 강천수 먹으니까 밥을 안 먹어도 살 거 같아. 네.

오늘의 예배를 드리겠습니다. 허경영신이님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 한국궁에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조우 들어가라. 시님 기록으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천왕무 들어님 이름으로 명원이 오늘 축복 White Heaven명대 건축검 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 3삼조무 들어 주님 이름으로 명하노니 오늘 하늘에 들어오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무들어 네. 이제 친미께서 전체를 주시겠습니다.

나는네 배를 저렇게 많이 못 주는데 배짱이 좋아. 요새는 여성들이 배짱이 좋아요. 자, 오늘 하늘 위에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라.

그 대신 내가 주는 대은 오늘 노래 부를 때 뭐 질문할 때 많이 좋죠? 네. 오늘 많이 들어가 있어요. 네. 유튜브를 오늘 여기 오지 못하고 바빠서 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 5천 들어가라.

오늘은 4,억물을 더 줬어요. 네. 여기 참석한 사람들이 많이 받아갔기 때문에

a.