2026.09.17 It’s the place where the Jesus of old and the returning Jesus who has come now raise up families of those who have achieved enlightenment and take them to heaven.

2026.09.17

This video captures a “Hoo Kyung-young God-man Audience Event” at Baekgung, where Hoo Kyung-young delivers a sermon and interacts with his followers. The core message revolves around his unique interpretations of Biblical teachings, geomancy (feng shui), and life philosophy, all presented through the lens of his divine authority. He emphasizes the importance of harmony over rigid righteousness and shares personal anecdotes to illustrate his journey and the sacredness of Baekgung.

Hoo Kyung-young’s Unique Interpretations

The True Meaning of the Eight Blessings
Hoo Kyung-young reinterprets the Eight Blessings from the Bible, highlighting the often-overlooked tension between righteousness and harmony. He argues that while righteousness is important, harmony should take precedence in human relationships, especially within families. This perspective challenges conventional interpretations and offers a more pragmatic approach to conflict resolution.

여러분들 묻는 거야 화평을 따라야 되겠지. 네. 의를 내서 가지고 남하고 싸우면 되겠나? 안 돼요.
I’m asking you all. You should follow peace. Can you fight with others by asserting your righteousness? No.

화평이 먼저 있고, 의핍이 나중에 있지.
Harmony comes first, and righteousness comes later.

그러니까 의를 위하여 핍박받으면 좋은데, 부부 사이에 이것이 의를 먼저 내셔 가지고 핍박받으면 되겠어? 안 돼요. 그러면 애들이 핍박받아, 나중에.
So, it’s good to be persecuted for righteousness, but in a marital relationship, can you assert righteousness first and be persecuted? No. Then the children will be persecuted later.

The Importance of Humility and Generosity
He stresses that true righteousness involves humility and generosity, especially in difficult situations like divorce. Instead of rigidly adhering to legal divisions, he advises giving more to the other party, particularly women, to foster peace and prevent resentment. This reflects a profound understanding of human emotions and the long-term impact of actions.

대문을 나서서 보이는 사람은 뭐라고? 전부 손님이야. 행사장에 가면은 뭐예요? 제사 모시러 온 사람처럼 남을 앞에 앉히고는 뒤에 숨어야 돼. 자기를 감춰야 되는 거야.
What about the people you see when you step out the door? They are all guests. What about when you go to an event? You should hide behind others, like someone attending a memorial service, letting others sit in front. You have to conceal yourself.

똑같이 나눈 뒤에 남자가 여자한테 돈을 더 줘야 돼. 무슨 말인 줄 알았어? 그게 화이야. 아, 그러면 나중에 그 여자가 그 아이도 더 생각하게 되고, 남편을 더 생각하게 돼.
After dividing equally, the man should give more money to the woman. Do you understand what I mean? That’s harmony. Ah, then later, that woman will think more about the child and more about her husband.

그 마지막 하는 행동. 마지막에 딱 나눌 때 여자한테 더 줬다고 하면, 그 남자에 대한 감정이 달라져 버려. 이혼하고도 마음이 그렇겠지. 그게 남자야. 그래서 화평이 먼저야.
That last action. If, when dividing things up, he gave more to the woman, her feelings towards that man would change. Even after divorce, her heart would be like that. That’s what a man does. So, harmony comes first.

The Sacredness of Baekgung and Hoo Kyung-young’s Identity

Baekgung as the Ultimate Holy Site
Hoo Kyung-young describes Baekgung as a unique and powerful geomantic site, a “ten-star holy land” (십성지) that only he, as the “owner,” can truly understand. He claims that ordinary geomancers cannot recognize its true significance, and anyone else who tried to develop the land failed or even died. This narrative reinforces his divine connection to the land and his exclusive authority.

그 본공자리에서 네 가지 형이 있는데, 그걸 보는 풍수가 우리나라 최고 풍수가들이 몰라요. 그럼 나는 거기 임자잖아. 임자만 그걸 알아보게 해놓은 거예요.
There are four types of forms in that main palace site, but even the top geomancers in Korea don’t know them. So, I am the owner there. Only the owner is allowed to recognize it.

이거는 십성지의 주인만 아는 풍수야. 왕이네 개죠, 황제, 황제죠. 이 자리가 나오는 자리야. 이 왕이라 하면 세상의 왕이야.
This is geomancy known only to the owner of the Ten Holy Sites. It’s the king, the emperor, right? This is the place where the emperor emerges. This king is the king of the world.

그런데 일반 사람이 오면, 일단 출세하기 전에 죽어 버려. 다 죽어 나갔잖아.
But if an ordinary person comes, they die before they can succeed. Everyone died.

Hoo Kyung-young’s Divine Identity and Mission
He explicitly states that he is the “owner” of this sacred land and the “reincarnated Jesus” (재림 예수님), destined to gather 144,000 families and lead them to heaven. He uses symbols like Alpha and Omega to represent his past and present divine forms, solidifying his role as a messianic figure.

요거는 옛날 나고, 요거는 지금 나예요. 이제 오메가죠. 이 알파예요. 알파는 다시 가야 되고, 오메가가 왔죠. 그럼 이 오메가가 도를 14만 4천 명의 가문을 형성하는 자리예요.
This is the old me, and this is the current me. Now it’s Omega. This is Alpha. Alpha has to go back, and Omega has come. So, this Omega is the place where it forms a lineage of 144,000 people.

옛날에 예수와 지금 온 재림 예수님이 도를 이룬 자들을 가문을 일으켜서 천국으로 데리고 가는 자리죠.
It’s the place where Jesus of old and the reincarnated Jesus who has come now raise up the families of those who have achieved enlightenment and take them to heaven.

The Heavenly Experience at Baekgung
Hoo Kyung-young describes the experience of entering Baekgung as overwhelmingly beautiful and comforting. He uses metaphors like stained glass and puzzles to explain how individual elements, seemingly insignificant on their own, combine to create an unparalleled, harmonious beauty. This imagery aims to convey the transcendent nature of Baekgung and the emotional release it offers.

모자이크의 한 조각은 아무런 아름다움이 없는 거예요. 맞죠? 모자이크의 한 조각 가지고 뭐 그 아름다움이 있겠어요? 그런데 그 조각이 수십만 개가 섞여 있으면 기가 막혀요.
A single piece of a mosaic has no beauty. Right? What beauty could there be in one piece of a mosaic? But when hundreds of thousands of those pieces are mixed together, it’s breathtaking.

그러니까 여러분은 하나의 퍼즐이지만, 여러분이 백에 갔을 때는 이게 전부 세팅이 되는 거예요. 주변하고 그 사람 하나가 그렇게 아름다울 수가 없어요.
So, you are one puzzle piece, but when you go to Baekgung, everything is set. The surroundings and that one person become incredibly beautiful.

딱 들어오면은 포근하다는 거예요. 마음이 엄청 포근하고, 그냥 이게 새 깃털로 싼 것처럼, 이렇게 있어요. 그러면 평생 지구상에서 못 흘린 눈물이 다 나가는 거예요.
When you enter, it’s cozy. Your heart feels incredibly cozy, as if it’s wrapped in bird feathers. Then all the tears you couldn’t shed your whole life on Earth just flow out.

Personal Journey and Resilience

Overcoming Hardship and Maintaining Righteousness
Hoo Kyung-young shares poignant stories from his youth, detailing his struggles with poverty, loneliness, and even physical abuse while pursuing his studies in temples. He emphasizes that despite these immense hardships, he never strayed from the “right path” or harbored resentment. This narrative serves to highlight his unwavering commitment to his mission and his profound resilience.

그 길을 가야 하는 길은 무지막지 어렵고, 그 길을 가면서도 누구를 원망하거나 마음대로 할 수 없어요, 다 참고 버티는 거예요.
The path one must take is incredibly difficult, and even while walking that path, one cannot resent anyone or do as one pleases; one must endure and persevere.

그래도 이렇게 나이 들어서 생각해 보면, 백궁에서 나를 어릴 때 엄청 고생시켰어, 알겠죠? 그래도 한 번도 원망하거나 빚진 적이 없어, 알겠죠?
Still, looking back now that I’m older, Baekgung made me suffer a lot when I was young, you know? But I’ve never resented or felt indebted, you know?

아, 신인도 절대로 나쁜 길로 가지 않았고, 아무리 외로워도 그걸 참을 수 있었어.
Ah, the God-man never took the wrong path, and no matter how lonely he was, he could endure it.

This video captures a “Hoo Kyung-young God-man Audience Event” at Baekgung, where Hoo Kyung-young delivers a sermon to his followers. The core message revolves around his unique interpretation of Biblical teachings, particularly the Eight Beatitudes, and his self-proclaimed divine authority as the sole interpreter of sacred sites and spiritual truths. He also shares personal anecdotes from his challenging youth, framing them as part of his divine journey.

Hoo Kyung-young’s Unique Interpretation of the Eight Beatitudes

The Primacy of Harmony (화평) over Righteousness (의)
Hoo Kyung-young presents a contrarian view on the balance between righteousness and harmony, arguing that harmony should often take precedence in human relationships, especially within families. This perspective challenges conventional interpretations that might prioritize strict adherence to “rightness.”

화평을 따라야 되겠지
You should follow harmony.

의를 내서 가지고 남하고 싸우면 되겠나? 안 돼요
Can you fight with others by asserting your righteousness? No, you can’t.

화평이 먼저 있고, 의핍이 나중에 있지
Harmony comes first, and then righteousness.

화합으로 가면서 의를 실현할 수가 있어요
You can achieve righteousness while pursuing harmony.

The Danger of Self-Righteousness
He warns against the dangers of self-righteousness, emphasizing that everyone is a sinner and that asserting one’s own “rightness” can lead to conflict and the destruction of relationships. This insight encourages a more empathetic and understanding approach to interpersonal issues.

자기가 옳다는 걸 내세워 가지고 남을 비난하고 핍박하면 되겠나? 안 돼
Is it okay to assert your own rightness and criticize and persecute others? No, it’s not.

정의를 내셔오면 됩니까? 정의는 함부로 내셔오는 게 아니야
Should you assert justice? Justice should not be asserted carelessly.

왜냐하면 자기도 죄인이기 때문에
Because you are also a sinner.

The True Meaning of “Man” in Divorce
Hoo Kyung-young offers a provocative definition of what it means to be a “man” in the context of divorce, suggesting that a true man gives more to his ex-wife than legally required, fostering peace and preventing resentment. This challenges the common notion of equal division and highlights the importance of generosity and compassion even in separation.

남자가 여자한테 많이 줘야 돼, 그리고 나와야 그게 또 남자야
A man should give a lot to the woman, and then leave; that’s what makes him a man.

똑같이 나눈 후에 집을 딱 팔아서 똑같이 잘라서 주고 가면 그건 남자가 아니야
If you sell the house after dividing it equally and just give her half, that’s not a man.

그게 화이야, 아, 그러면 나중에 그 여자가 그 아이도 더 생각하게 되고, 남편을 더 생각하게 돼, 맞아, 안 맞아? 어, 우리 남편을 헤어질 때, 똑같이 나눠줬는데 1억을 더 준다, 자기는 좀 적게 가져가서 집도 하나 못 얻고, 월세방으로 돌아다닌다, 이걸 보는 게 좋은 거야, 예, 그걸 부인이 알면 그게 고마워 안 고마워? 그러면 남자한테 미운 마음이 사라지는 거야, 원망이 사라져, 그래, 안 그래?
That’s harmony. Then, later, the woman will think more of the child and the husband. Isn’t that right? If our husband gave her an extra 100 million won when they separated, even though he took less and ended up in a rented room, that’s a good thing to see. If the wife knows that, won’t she be grateful? Then her resentment towards the man disappears. Isn’t that right?

Hoo Kyung-young’s Self-Proclaimed Divine Authority

Exclusive Knowledge of Sacred Sites
Hoo Kyung-young asserts that he is the only one who truly understands the spiritual significance of the land where Baekgung is located, claiming it to be a “ten sacred site” (십성지) that even the country’s top geomancers (풍수가) fail to recognize. This positions him as the ultimate authority on spiritual geography.

그 본공자리에서 네 가지 형이 있는데, 그걸 보는 풍수가 우리나라 최고 풍수가들이 몰라요
There are four types of forms at that main palace site, but even the top geomancers in Korea don’t know them.

이거는 십성지의 주인만 아는 풍수야
This is geomancy known only to the owner of the ten sacred sites.

이 10전 도가형을 아는 풍수관은 우리나라에 없어요. 정말 나밖에 없어요
There is no geomancer in Korea who knows this 10-Jeon Doga type. Truly, only I know it.

The Peril of Unauthorized Occupancy
He claims that anyone other than himself who attempts to develop or reside on this sacred land will face calamity and death, citing examples of people who tried to build homes or motels there and failed. This reinforces his exclusive claim to the land and his divine protection.

그런데 일반 사람이 오면, 일단 출세하기 전에 죽어 버려
But if an ordinary person comes, they die before they can succeed.

다 죽어 나갔잖아
Everyone died.

못하는 사람 다 망했지
Everyone who couldn’t do it failed.

The Unimaginable Beauty of Baekgung
Hoo Kyung-young describes Baekgung as a place of unparalleled beauty and comfort, far beyond human imagination, where visitors experience profound emotional release and a sense of belonging. This vivid imagery serves to inspire awe and devotion among his followers.

백궁 안에는 이런 거는 여러분이 흉내낼 수가 없습니다
You cannot imitate these things inside Baekgung.

한번 쳐다보면 그냥 놀래버려요
If you look at it once, you’ll be astonished.

마음이 엄청 포근하고, 그냥 이게 새 깃털로 싼 것처럼, 이렇게 있어요
The heart is incredibly warm, just like being wrapped in bird feathers.

평생 지구상에서 못 흘린 눈물이 다 나가는 거예요
All the tears you couldn’t shed on Earth your whole life will flow out.

Hoo Kyung-young’s Personal Journey and Resilience

A Childhood of Solitude and Hardship
Hoo Kyung-young recounts a lonely and difficult childhood, marked by poverty and a constant search for a place to study and avoid negative influences. His stories of being beaten and misunderstood, even in temples, highlight his resilience and unwavering commitment to his path.

신인도 어릴 때는 그게 그렇게라도 나쁜 사람들과 어울리지 않기 위해서 절하는 거예요
Even as a child, the God-man went to temples to avoid associating with bad people.

절에 공부하러 가면 전부 담배 피고, 친구 집에서 좀 있으려고 하면 담배 피지 술 먹지, 전혀 내가 있을 곳이 아니에요
If I went to a temple to study, everyone smoked. If I tried to stay at a friend’s house, they smoked and drank. It was not a place for me at all.

그 조그만 애를 갖다가 발로 차고, 네, [콧방귀] 그런 게 하나도 억울하지는 않지만, 세월이 지나고 보면 인간 세상에 와서 그 어린 시절에 한 일이 다 머리에 남아 있어요, 하늘나라에 가서 목을 가다듬으며 기억하죠
They kicked that small child, and though none of it feels unfair, looking back after all these years, everything I did in my childhood in the human world remains in my mind; I remember it in heaven.

Unwavering Commitment to the Right Path
Despite immense suffering, he emphasizes that he never strayed from the “right path” or harbored resentment. This narrative reinforces his image as a pure and divinely guided figure, whose past hardships only serve to validate his current spiritual authority.

어쨌든 어떤 경우에도 가슴속에 올바른 마음, 발을 딛는 것, 알겠죠? 그 길을 가야 하는 길은 무지막지 어렵고, 그 길을 가면서도 누구를 원망하거나 마음대로 할 수 없어요, 다 참고 버티는 거예요
Anyway, in any case, having a righteous heart, taking steps, you know? The path you have to take is incredibly difficult, and while on that path, you cannot resent anyone or do as you please; you just have to endure and persevere.

그래도 한 번도 원망하거나 빚진 적이 없어, 알겠죠?
But I have never resented or been indebted to anyone, okay?

This video captures a “Hoo Kyung-young God-man Audience Event” at Baekgung, where Hoo Kyung-young delivers a sermon to his followers. The core message revolves around his unique interpretation of Biblical teachings, particularly the Eight Beatitudes, and his self-proclaimed divine authority as the sole interpreter of sacred sites and spiritual truths. He also shares personal anecdotes about his difficult past, which he frames as part of his divine journey.

Hoo Kyung-young’s Divine Authority and Unique Interpretations

The Sole Interpreter of Sacred Sites
Hoo Kyung-young asserts that he is the only one who can truly understand and interpret the sacred geomantic features of the land where Baekgung is located. He claims that even the country’s top geomancers are unaware of the “ten sacred sites” he has identified, and that this knowledge is reserved for the “owner” of these sites—himself. This highlights his belief in his exclusive divine insight into spiritual matters.

우리나라 최고 풍수가들이 몰라요. 그럼 나는 거기 임자잖아. 임자만 그걸 알아보게 해놓은 거예요.
The top geomancers in Korea don’t know. But I am the owner of this place. Only the owner is allowed to recognize it (the geomantic features).

그, 그거를 아는 풍수가 우리나라에 없어. 누가 이런 걸 아냐고? 이런 거 다른 건 다 좋아하자. 이거 아는 사람 있을까?
There’s no geomancer in Korea who knows that (the ten geomantic features). Who would know this? Everyone likes other things. Is there anyone who knows this?

이거는 십성지의 주인만 아는 풍수야.
This is geomancy known only to the owner of the ten sacred sites.

The Land of the Emperor
He further claims that the Baekgung site is a “womb-blood spot” and a “place for the world’s emperor,” a position he implicitly attributes to himself. He states that ordinary people who tried to develop the land before him failed and even died, suggesting that only someone of his divine stature can harness its power. This reinforces his image as a chosen, powerful figure destined for greatness.

여기 자궁혈이잖아. 그런데 어떤 사람이 시작했는지 모텔이 100만 평 안에 20개나 있으니, 이게 보통 자리가 아니에요. 그 내가 이 자리를 보고 아, 이게 여기가 자궁혈이다.
This is a womb-blood spot. But there are 20 motels within a million pyeong, so this is no ordinary place. When I saw this place, I thought, “Ah, this is a womb-blood spot.”

그런데 일반 사람이 오면, 일단 출세하기 전에 죽어 버려. 다 죽어 나갔잖아.
But if an ordinary person comes, they die before they can succeed. Everyone died.

다 그렇게 된 걸 내가 다 인수한 거야. 못하는 사람 다 망했지.
I took over everything that happened like that. Everyone who couldn’t do it failed.

그러니까 모두 다 들어오면 깨져요.
So, everyone who comes in gets broken.

The “Ten-Directional Daoist” and Reincarnation
Hoo Kyung-young connects the site to the “Ten-Directional Daoist” (십전도가형), a concept he links to the reincarnation of Jesus and the gathering of 144,000 enlightened individuals. He positions himself as the “Omega”—the second coming—who will lead these souls to heaven, further solidifying his messianic claims.

10전 도가 14만 4천 명의 가문을 일으켜서 여기 나온다 이거예요.
The Ten-Directional Daoist raises 144,000 families and comes out here.

요거는 옛날 나고, 요거는 지금 나예요.
This (Alpha) is the old me, and this (Omega) is the current me.

알파는 다시 가야 되고, 오메가가 왔죠. 그럼 이 오메가가 도를 14만 4천 명의 가문을 형성하는 자리예요.
Alpha must go again, and Omega has come. So this Omega is the place where 144,000 families of enlightened ones are formed.

이 10전 도가형을 아는 풍수관은 우리나라에 없어요. 정말 나밖에 없어요.
There is no geomancer in Korea who knows this Ten-Directional Daoist type. Truly, only I know it.

이게 뭐예요? 옛날에 예수와 지금 온 재림 예수님이 도를 이룬 자들을 가문을 일으켜서 천국으로 데리고 가는 자리죠.
What is this? It’s the place where the Jesus of old and the returning Jesus who has come now raise up families of those who have achieved enlightenment and take them to heaven.

Hoo Kyung-young’s Interpretation of the Eight Beatitudes

Harmony Over Righteousness
Hoo Kyung-young presents a contrarian interpretation of the Eight Beatitudes, particularly emphasizing “harmony” (화평) over “righteousness” (의) in interpersonal relationships. He uses a hypothetical scenario of a wife demanding her husband serve her alcohol to illustrate that prioritizing harmony, even when one feels wronged, is the path to heaven, rather than asserting one’s righteousness and causing conflict. This challenges conventional moral frameworks by suggesting that peace trumps strict adherence to justice in personal interactions.

의를 내서 가지고 남하고 싸우면 되겠나? 안 돼요.
Should you assert your righteousness and fight with others? No, you shouldn’t.

근데 여러분들은 의를 내세워서 말이야, 무조건 상대방을 재단하는 데 익숙해.
But you are used to asserting your righteousness and unconditionally judging others.

그러니까 자기가 옳다는 걸 내세워 가지고 남을 비난하고 핍박하면 되겠나? 안 돼.
So, is it okay to assert that you are right and criticize and persecute others? No, it’s not.

화평이 먼저 있고, 의핍이 나중에 있지.
Harmony comes first, and then righteousness.

그러니까 의를 위하여 핍박받으면 좋은데, 부부 사이에 이것이 의를 먼저 내셔 가지고 핍박받으면 되겠어? 안 돼요.
So, it’s good to be persecuted for righteousness, but in a marital relationship, is it okay to assert righteousness first and be persecuted? No, it’s not.

그게 남자야. 그래서 화평이 먼저야.
That’s what a man does. So, harmony comes first.

Generosity in Separation
He extends this philosophy to divorce, arguing that a man should give more than an equal share to his ex-wife, even if it means personal hardship. This act of generosity, he claims, fosters peace and eliminates resentment, ultimately leading to a more harmonious outcome for all involved. This offers a radical perspective on divorce, prioritizing emotional well-being and long-term harmony over strict legal equality.

남자가 여자한테 많이 줘야 돼, 그리고 나와야 그게 또 남자야, 알았지? 뭐, 똑같이 나눠. 이거는 문제가 있는 거야.
A man should give a lot to his wife, and then leave; that’s what a man does, okay? What, divide it equally? That’s problematic.

더 가져가라, 그러지 않으면 새 방으로 전세를 못 얻어 가지고 여자를 더 주니까 아무것도 없잖아.
Take more. Otherwise, she won’t be able to get a new place, and if you give more to the woman, you’ll have nothing.

어, 그렇게 살아가더라도 그렇게 사는 게 원인이 원수를 하나 안 만드는 거야. 두고두고 그 여자가 남편을 원망했던 걸 싹 잊어버려, 버려.
Even if you live like that, living that way prevents you from making an enemy. Over time, that woman will completely forget her resentment towards her husband.

마지막에 딱 나눌 때 여자한테 더 줬다고 하면, 그 남자에 대한 감정이 달라져 버려.
If, at the very end when dividing things, he gave more to the woman, her feelings towards that man would change.

Hoo Kyung-young’s Personal Journey and the Nature of Baekgung

A Life of Solitude and Study
Hoo Kyung-young recounts his difficult youth, marked by solitude and a relentless pursuit of knowledge in temples to avoid negative influences. He describes facing hardship, violence, and loneliness during holidays, yet emphasizes that he never harbored resentment. This narrative portrays him as a resilient figure who endured immense suffering for a higher purpose, further solidifying his image as a divinely chosen leader.

신인도 어릴 때는 그게 그렇게라도 나쁜 사람들과 어울리지 않기 위해서 절하는 거예요.
Even as a child, the God-man went to temples to avoid associating with bad people.

그럼 내가 가방을 싸 가지고 저를 가는데, 무지무지하게 힘듭니다.
So, when I packed my bag and went to the temple, it was incredibly difficult.

그 길에 들어가면 또 두들겨 패는 사람이 있어요, 간첩이라고 고등학교 때는 그래요.
On that road, there were people who would beat me, calling me a spy, especially in high school.

그래도 이렇게 나이 들어서 생각해 보면, 백궁에서 나를 어릴 때 엄청 고생시켰어, 알겠죠? 그래도 한 번도 원망하거나 빚진 적이 없어, 알겠죠?
But looking back now that I’m older, Baekgung made me suffer a lot when I was young, okay? But I’ve never resented or felt indebted, okay?

내가 겪은 건 말할 수가 없어. 물론, 뭐 2년 전에 억울하게 죽은 것도 억울하지만, 와서 겪은 거는 말도 못 하는 고생이야.
What I’ve experienced is unspeakable. Of course, dying unjustly two years ago was unfair, but what I’ve experienced since coming here is unimaginable hardship.

The Heavenly Beauty of Baekgung
He describes Baekgung as a place of unimaginable beauty, far beyond earthly comprehension. He uses metaphors like stained glass and mosaics to convey its intricate and ever-changing splendor, emphasizing that its true nature can only be experienced, not fully described. This creates an image of Baekgung as a transcendent, divine realm that offers ultimate comfort and emotional release.

여러분이 백궁 갔을 때 모습 비슷한 게 보여요.
You’ll see something similar to what you’ll look like when you go to Baekgung.

아, 가볍고 있으면서 화려하지. 광, 어, 광치하고, 근데 그래도 상당히 잘 그린 거야.
Ah, it’s light yet splendid. It’s radiant, and still, it’s quite well-drawn.

모자이크의 한 조각은 아무런 아름다움이 없는 거예요. 맞죠? 모자이크의 한 조각 가지고 뭐 그 아름다움이 있겠어요? 그런데 그 조각이 수십만 개가 섞여 있으면 기가 막혀요.
A single piece of a mosaic has no beauty. Right? What beauty could there be in one piece of a mosaic? But when hundreds of thousands of those pieces are mixed together, it’s breathtaking.

그러니까 여러분은 하나의 퍼즐이지만, 여러분이 백에 갔을 때는 이게 전부 세팅이 되는 거예요. 주변하고 그 사람 하나가 그렇게 아름다울 수가 없어요.
So, you are one puzzle piece, but when you go to Baekgung, everything is set. You and your surroundings will be so incredibly beautiful.

어, 그리고 재밌는 거는 딱 들어오면은 포근하다는 거예요.
Oh, and the interesting thing is that when you enter, it feels warm and cozy.

마음이 엄청 포근하고, 그냥 이게 새 깃털로 싼 것처럼, 이렇게 있어요. 그러면 평생 지구상에서 못 흘린 눈물이 다 나가는 거예요.
Your heart feels incredibly warm, as if wrapped in a bird’s feather. Then all the tears you couldn’t shed on Earth throughout your life will flow out.

What happens when you visit the Baekgung Palace? It’s a place of unimaginable beauty and comfort, designed to evoke profound emotion and a sense of belonging, unlike anything on Earth.

• The event began with a welcome for all attendees, referred to as “angels” and “archangels,” and included a musical performance and a song dedicated to the “divine being” (신인님) .

• The song praised the divine being for coming to save the world and bring peace, describing them as a world emperor (세계 황제) and creator (창조주) .

• The song also mentioned the Baekgung Palace (백궁), describing it as a place of immense beauty, purity, and love, where the “light of promise” protects the world .
  The Significance of Baekgung Palace

• The speaker explained that the Baekgung Palace is built on a sacred site known as Sipsungji (십성지), a place of great spiritual power .

  • A renowned feng shui (풍수) expert, Kim Eun-shin, who had studied the land for 50 years, recognized its unique energy and bought much of it .
  • However, even this expert did not fully understand the site’s true significance as Sipsungji .
  • The speaker eventually acquired all of Kim Eun-shin’s land, noting that others who tried to develop the area for residential purposes failed and even died, indicating the land’s powerful and dangerous nature for those not meant to possess it .
  • The speaker stated that only he, as the “owner” (임자) of Sipsungji, could truly understand its ten unique feng shui characteristics .

• The site is also known as Jagunghyeol (자궁혈), a “womb-shaped” land formation, and was historically a hidden place where people like Im Keuk-jaeng (인극쟁이) sought refuge .

  • Historically, kings forbade building houses or graves on this land due to its power .
  • Before the speaker acquired it, the area was known for having many motels, suggesting it was a place for illicit activities .

• The speaker identified ten specific feng shui formations of the Sipsungji :

  • Cheonsin Haganghyeong (천신하강형): Heavenly God Descending Formation
  • Cheonsin Danjahyeong (천신단자형): Heavenly God Single Character Formation
  • Mokdan Mangaehyeong (목단만개형): Peony Full Bloom Formation
  • Manjang Tongsolhyeong (만장통솔형): Ten Thousand Commanders Formation
  • Biryong Seongcheonhyeong (비룡성천형): Flying Dragon Ascending to Heaven Formation
  • Gohaengsan (고행산): Mountain of Asceticism
  • Geumgye Chulgu (금계출구): Golden Rooster Exiting the Cave
  • Yongju Huiyonghyeong (용주희용형): Dragon Pearl Playing with Dragon Formation
  • Bonghwangranhyeong (봉황란형): Phoenix Egg Formation
  • Cheongeum Chulgu (천금출구): Thousand Gold Exiting the Cave

• The speaker also described the Geumgye Poranhyeong (금계포란형), or “Golden Rooster Hatching Eggs” formation, where the central building is the rooster’s head, and two nearby hotels are the eggs it protects with its wings .

• The site is also a Sipjeon Dogahyeong (십전도가형), meaning “Ten Perfect Paths to Immortality” formation, which is unique in Korea .

  • This formation is where the “reincarnated Jesus” (재림 예수님) gathers 144,000 enlightened individuals to lead them to heaven .
  • The speaker explained that this site represents the Alpha (옛날 나) and Omega (지금 나) of his existence, signifying a new era .

The Eight Blessings (Palbok) and the Importance of Harmony

• The speaker discussed the Eight Blessings (팔복) from the Bible, emphasizing their practical application in daily life .
  • Blessed are the poor in spirit, for theirs is the kingdom of heaven (심령이 가난한 자는 복이 있나니 천국이 저희 것임이요) .
  • Blessed are those who mourn, for they will be comforted (애통하는 자는 복이 있나니 저희가 위로를 받을 것임이요) .
  • Blessed are the meek, for they will inherit the earth (온유한 자는 복이 있나니 저희가 땅을 기업으로 받을 것임이요) .
  • Blessed are those who hunger and thirst for righteousness, for they will be filled (의를 위하여 목마른 자는 복이 있나니 저희가 배부를 것임이요) .
  • Blessed are the merciful, for they will be shown mercy (긍휼히 여기는 자는 복이 있나니 저희가 긍휼히 여김을 받을 것임이요) .
  • Blessed are the pure in heart, for they will see God (마음이 깨끗한 자는 복이 있나니 저희가 하나님을 볼 것임이요) .
  • Blessed are the peacemakers, for they will be called children of God (화평하게 하는 자는 복이 있나니 저희가 하나님의 아들이라 일컬음을 받을 것임이요) .
  • Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven (의를 위하여 핍박을 받는 자는 복이 있나니 천국이 저희 것임이요)
• The speaker highlighted a potential conflict between “peacemaking” (화평) and “persecution for righteousness” (의핍) .
  • He used an example of a wife acting strangely towards her husband, demanding he pour her a drink .
  • The husband could react with anger (righteousness) or choose peace .
  • The speaker argued that peacemaking should come first, as understanding the underlying cause (e.g., the wife’s mental state due to isolation) is crucial .
  • He emphasized that blindly asserting one’s righteousness can lead to conflict and family breakdown .
  • In cases of divorce, the speaker advised the husband to give the wife more than an equal share to foster peace and prevent resentment, demonstrating true character .
• The speaker also advised humility in social interactions, suggesting that one should always sit in the back and allow others to take prominent positions, like a guest at a memorial service .

English Language Lesson: “Wash” vs. “Clean”

• The speaker gave a mini-lesson on the difference between “wash” and “clean” in English .
  • Wash implies using water .
  • Clean implies cleaning without water, such as dry cleaning (드라이클리닝) .
  • He noted that this distinction is important for proper English usage .

Nonsense Quizzes

• The speaker presented two nonsense quizzes (넌센스 퀴즈) :
  • Who is the biggest woman in Korea? The answer is Pyeongyang (평양) .
  • Who is the biggest woman in the world? The answer is the Pacific Ocean (태평양) .
  • He noted that there is no “biggest man” in these quizzes .

Baekgung Palace Experience

• The speaker described the Baekgung Palace as a place of unimaginable beauty and comfort .
  • Attendees will wear elaborate, colorful clothing, similar to those in the video, but even more splendid .
  • The palace features vast, transparent walls resembling stained glass (스탠드 글라스/스테인드 글라스) that display dynamic, ever-changing designs and colors, creating an ethereal atmosphere .
  • The overall effect is one of profound beauty, far beyond anything on Earth .
  • Upon entering, visitors experience an overwhelming sense of warmth and peace, like being wrapped in soft feathers .
  • This emotional experience often brings forth tears of happiness and release, as if all the unexpressed sorrow from earthly life is finally released .

Personal Reflections and Blessings

• The speaker shared personal anecdotes about his difficult youth, particularly during holidays like Chuseok (추석) .
  • He often sought refuge in temples to study and avoid negative influences, enduring cold, hunger, and even physical abuse from others who mistook him for a spy .
  • Despite these hardships, he never harbored resentment, always striving to follow the right path .
  • He emphasized that these experiences, though painful, were part of his journey and are remembered in Baekgung Palace .
• The event concluded with blessings for all attendees, their families, and ancestors, including those watching online .
  • The blessings included an increase in spiritual level (레벨) and healing from illnesses and evil spirits .

What happens when you visit the Baekgung Palace? It’s a place of unimaginable beauty and comfort, where all past sorrows are forgotten, and you experience profound happiness.

1. Welcoming Remarks and Musical Performances
   The event began with welcoming remarks, followed by several musical performances, including a song composed by the speaker, praising the Baekgung Palace and its divine leader.

1.1. Opening and Initial Performances

1. The speaker welcomed everyone, including angels and archangels, especially those attending for the first time.
2. Attendees were encouraged to receive blessings from the divine leader.

1.2. Praising the Divine Leader and Baekgung Palace

1. A song titled “Divine Leader” was performed, praising the leader for coming to save the world and urging people to believe and awaken.

2. Another song, “New Jerusalem,” described the Baekgung Palace as a place of immense beauty and purity, where love and light protect the world.

3. The lyrics depicted a sacred place where the divine leader sits, overseeing a world of blooming wonders and pure water.

4. This place is described as a heavenly sanctuary where truth is revealed and new eras begin.

5. The speaker mentioned that the Baekgung Palace is a place of unimaginable beauty and comfort, where all past sorrows are forgotten, and profound happiness is experienced.

6. The palace’s design is beyond human imagination, featuring vast, seamless stained-glass windows that display ever-changing, beautiful patterns.

7. The clothing worn in Baekgung is also described as incredibly beautiful and unlike any fabric found on Earth, with intricate mosaic-like patterns.

8. Upon entering, visitors feel an overwhelming sense of warmth and comfort, as if wrapped in soft feathers.

9. This profound happiness often brings tears, but these tears are not of sorrow and do not cling to the face.

10. The experience in Baekgung allows individuals to remember their past lives without bitterness, as all suffering is resolved there.

11. The Significance of the Baekgung Palace Site
    The Baekgung Palace is built on a unique and powerful site, recognized by only a few, including the speaker, as a sacred place destined for a world leader.

2.1. Historical Recognition of the Site

1. The speaker discussed the unique nature of the Baekgung Palace site, stating that no other feng shui expert in the world would recognize it as a “Ten Sacred Sites” (십성지).
2. A prominent feng shui expert, Kim Eun-shin, who was a long-time acquaintance of the speaker, had acquired much of the land.
3. Kim Eun-shin had spent years exploring the area, clearing overgrown grass with a sickle, despite the presence of many venomous snakes, because he recognized its special energy.
4. The speaker eventually bought all of Kim Eun-shin’s land.
5. Other people who tried to develop the land, such as building rural homes, failed and even died, indicating the site’s powerful and dangerous nature for those not meant to occupy it.
6. The land was previously used for motels, suggesting a place of illicit activities, which the speaker noted as a sign of its unique energy.
7. The speaker acquired all these properties after their previous owners failed.
8. The site is also known as a “blood vessel site” (혈봉터), where kings historically forbade construction of homes or graves.
9. It was a hiding place for a historical figure named Ingukjaeng, and was once an inaccessible valley.

2.2. The Speaker’s Unique Understanding of the Site’s Feng Shui

1. The speaker is the only one who truly understands the ten types of feng shui associated with this site.

2. These feng shui types include: Heavenly God Descending (천신하강형), Heavenly God Single Character (천신단자형), Peony Blooming (목단만개형), Ten Thousand Generals Leading (만장통솔형), and Flying Dragon Ascending to Heaven (비룡성천형).

3. The site also features Golden Rooster Laying Eggs (금계포란형), where two hotels represent the eggs and the surrounding mountains form the wings of the rooster.

4. The site is also a “Ten Thousand Paths to Enlightenment” (십전도가형), meaning it is a place where 144,000 enlightened individuals will gather.

5. This concept relates to Alpha and Omega, representing the past and present divine figures, with the Omega figure gathering the 144,000.

6. This specific feng shui type is unique to Korea and is only understood by the speaker.

7. The speaker recognized this immediately upon seeing the site, understanding it as the place where he would deliver his teachings.

8. This site is meant for a world emperor, and ordinary people who try to occupy it will face misfortune or death.

9. Even farmers who lived there experienced tragedies, such as being swept away by floods, highlighting the site’s powerful and potentially dangerous energy.

10. The Eight Blessings and the Importance of Harmony
    The speaker explained the Eight Blessings from the Bible, emphasizing the importance of harmony over strict adherence to righteousness in personal relationships.

3.1. Understanding the Eight Blessings

1. The speaker discussed the Eight Blessings (팔복), which are:
2. Poor in spirit will inherit the Kingdom of Heaven.
3. Those who mourn will be comforted.
4. The meek will inherit the earth.
5. Those who hunger and thirst for righteousness will be filled.
6. The merciful will be shown mercy.
7. The pure in heart will see God.
8. The peacemakers will be called children of God.
9. Those who are persecuted for righteousness’ sake will inherit the Kingdom of Heaven.

3.2. Harmony vs. Righteousness in Conflict

1. The speaker highlighted a potential conflict between harmony and righteousness, especially in difficult situations.

2. He gave an example of a wife acting strangely, demanding her husband pour her a drink upon his return.

3. In such a situation, prioritizing harmony by calmly understanding and comforting the wife, rather than asserting righteousness and getting angry, is crucial.

4. The speaker explained that the wife’s behavior might stem from mental distress due to isolation, and understanding the cause is essential for a peaceful resolution.

5. Asserting one’s own righteousness and criticizing others can lead to conflict and family breakdown.

6. The speaker emphasized that everyone is a sinner, and therefore, one should not be quick to judge others.

7. In cases of separation, the speaker advised that the man should give more to the woman, even beyond what is legally required, to foster harmony and prevent resentment.

8. This act of generosity can change the woman’s feelings towards her ex-husband, turning resentment into gratitude.

9. This demonstrates that harmony should come before strict righteousness, especially in personal relationships.

10. English Language Lesson and Nonsense Quizzes
    The speaker provided an English lesson on the difference between “wash” and “clean” and shared some nonsense quizzes to entertain and educate the audience.

4.1. “Wash” vs. “Clean”

1. The speaker presented a quiz on the difference between “wash” and “clean,” noting that many people confuse them.
2. The key difference is that “wash” always involves water, while “clean” does not necessarily.
3. For example, dry cleaning does not use water, whereas washing clothes traditionally does.
4. This distinction is important in English and should not be confused.

4.2. Nonsense Quizzes

1. The speaker asked, “Who is the biggest woman in Korea?” The answer is Pyeongyang, as it is a city name that sounds like a woman’s name.

2. He then asked, “Who is the biggest woman in the world?” The answer is the Pacific Ocean (태평양), which also sounds like a woman’s name.

3. These were presented as nonsense quizzes to make learning fun.

4. Personal Reflections and Blessings
   The speaker shared personal stories of hardship from his youth, emphasizing the importance of staying on the right path despite challenges, and concluded with blessings for the attendees.

5.1. Personal Struggles and Resilience

1. The speaker recalled his difficult youth, especially during holidays like Chuseok, when he would leave home to study in temples to avoid bad influences.
2. He often traveled without money for food and faced harsh conditions, including being beaten by monks or mistaken for a spy in remote areas near the 38th parallel.
3. Despite these hardships, he never harbored resentment and always strived to follow the right path.
4. He emphasized that these experiences, though painful at the time, are remembered without bitterness in Baekgung, where all suffering is resolved.
5. The speaker’s journey involved moving between secular life and temples to pursue his studies, even obtaining a middle school diploma later in life.
6. He concluded by stating that despite the loneliness and difficulties, one must always choose the righteous path.

5.2. Blessings and Level-Ups

1. The speaker granted level-ups to those who performed songs, those who attended the event, and those watching online.
2. He also offered blessings for healing from illnesses and the expulsion of evil spirits from homes and families.
3. These blessings were given generously, especially during the Chuseok holiday.

What happens when you visit the Baekgung Palace? You’ll experience profound comfort and emotion, as it’s a place of unimaginable beauty and peace.

• The speaker welcomed everyone to the Baekgung Palace event, including angels and archangels, and wished them blessings .
• The event included songs and prayers for the divine being .
• The speaker discussed the Baekgung Palace location, which is considered a sacred site with special geomancy (the art of arranging buildings or other sites auspiciously) .
  • The speaker mentioned that a famous geomancer named Kim Eun-shin, who was a long-time acquaintance, had owned much of the land because he recognized its special qualities .
  • This geomancer knew it was a sacred site but didn’t fully understand its true significance, which only the speaker claims to know .
  • The speaker bought all the land from him, noting that others who tried to develop it failed or even died .
  • The speaker explained that the land has ten unique geomantic features that only he can identify, such as “Heavenly God Descending” and “Flying Dragon Ascending to Heaven” .
  • The site is also described as a “womb-blood spot” and a place where a “world emperor” would emerge .
  • The speaker also identified a “Ten-Battle Taoist Family” geomantic feature, which signifies the gathering of 144,000 enlightened individuals, representing a new era after the old one .
• The speaker explained the Eight Blessings from the Bible, focusing on the conflict between peace and righteousness .
  • He used an example of a wife acting strangely to illustrate that choosing peace and understanding over immediate righteousness can prevent conflict and lead to better outcomes .
  • He emphasized that true righteousness can be achieved through harmony and understanding the root cause of issues .
  • In cases of divorce, the speaker advised that the man should give more to the woman to foster peace and prevent resentment .
• The speaker gave a quiz on the difference between “wash” and “clean” in English .
  • Wash always involves water, while clean does not necessarily, as seen in “dry cleaning” .
• He also gave nonsense quizzes .
  • The biggest woman in Korea is Pyeongyang (the capital city) .
  • The biggest woman in the world is the Pacific Ocean (Tae-pyeong-yang in Korean) .
  • To say “I can’t live without the divine being” is “Shin-in-nim” .
  • To say “I want to go to Baekgung Palace” is “To the Baekgung” .
• The event included several musical performances by attendees .
• The speaker described the appearance of Baekgung Palace .
  • It is a place of unimaginable beauty, with stained-glass like designs that can change instantly .
  • The clothing worn there is also incredibly beautiful and unlike anything on Earth .
  • Entering Baekgung Palace brings a profound sense of comfort and peace, often leading to tears of happiness .
• The speaker shared personal stories of hardship during his youth, including being homeless and facing violence, but emphasized that he never resented anyone .
  • He sought refuge and studied in temples to avoid bad influences, even though he often faced mistreatment .
• The speaker concluded by granting “level 1 Kyungmu” (a spiritual blessing) to all attendees, their families, and ancestors, as well as to those watching online .
  • He also blessed them with healing from illnesses and protection from evil spirits .

Key Terminology Translation Strategy

• 천사 (天使): Celestial Emissary, Divine Messenger, Angelic Being
• 대천사 (大天使): Archangel, High-Ranking Celestial Emissary, Chief Divine Messenger
• 신인 (神人): God-man, Divine Human, Incarnate Deity
• 은총 (恩寵): Divine Grace, Blessing, Favor
• 한강 봉주 (漢江奉主): Han River Offering to the Lord, Sacred River Tribute, Consecration of the Han River
• 콘수 (供水): Offering of Water, Ritual Libation, Sacred Water Tribute
• 신인 간 (神人歌): Song of the God-man, Divine Hymn, Sacred Chant
• 성광 (聖光): Holy Light, Divine Radiance, Sacred Glow
• 죄한국시다와 (罪韓國시다와): Sinner’s Korea, Nation of Sin, Land of Transgression
• 세계 통일상원 (世界統一上院): World Unification Senate, Global Unification Council, Universal Assembly
• 하늘봉 약속의 땅 (하늘봉 約束의 땅): Heaven Peak Promised Land, Divine Summit of Promise, Sacred Covenant Land
• 새 예루살렘 성 (새 예루살렘 城): New Jerusalem City, Celestial City, Holy Metropolis
• 풍수 (風水): Geomancy, Feng Shui, Land Divination
• 십성지 (十聖地): Ten Sacred Sites, Deca-Holy Land, Tenfold Sanctified Ground
• 천신 하강형 (天神下降形): Form of Divine Descent, Celestial Manifestation Pattern, God-man Incarnation Shape
• 천신 단자형 (天神單子形): Form of Divine Monad, Singular Celestial Entity Pattern, Unitary God-man Configuration
• 만장 통솔형 (萬丈統率形): Form of Ten Thousand-Foot Command, All-Encompassing Leadership Pattern, Universal Dominion Configuration
• 목단 만개형 (牧丹滿開形): Form of Peony in Full Bloom, Abundant Prosperity Pattern, Flourishing Blossom Configuration
• 비룡 성천형 (飛龍昇天形): Form of Flying Dragon Ascending to Heaven, Soaring Dragon Ascension Pattern, Celestial Dragon Manifestation
• 본공자리 (本宮자리): Main Palace Site, Primary Sacred Ground, Central Divine Location
• 혈봉터 (穴封터): Sealed Auspicious Site, Forbidden Burial Ground, Restricted Power Spot
• 자궁혈 (子宮穴): Womb-shaped Auspicious Spot, Fertility Vortex, Generative Energy Point
• 출력 건 파소리 (出力乾波所利): Benefit from Outputting Dry Waves, Advantage of Activating Dry Energy, Gain from Manifesting Pure Yang
• 십전 도가형 (十全道家形): Form of Tenfold Taoist Perfection, Complete Taoist Path Pattern, Fully Realized Taoist Configuration
• 알파 (알파): Alpha, Beginning, Origin
• 오메가 (오메가): Omega, End, Culmination
• 재림 예수님 (再臨 예수님): Second Coming of Jesus, Christ’s Return, Messiah’s Reappearance
• 포음 (包陰): Encompassing Yin, Embracing Feminine Principle, Containing Shadow
• 고행산 (苦行山): Mountain of Asceticism, Austerity Peak, Suffering Mountain
• 개명산 (開明山): Enlightened Mountain, Mountain of Illumination, Clear-Sighted Peak
• 금계 출구 (金鷄出口): Golden Rooster Exit, Auspicious Departure Point, Golden Fowl’s Gate
• 청금 출구용 (靑金出口用): Blue-Gold Exit Dragon, Azure-Gold Departure Dragon, Auspicious Dragon of Blue and Gold
• 용주 희용형 (龍珠戲龍形): Form of Dragon Pearl Playing with Dragon, Dragon’s Pearl Play Pattern, Dragon and Pearl Interaction
• 봉프란형 (鳳凰卵形): Form of Phoenix Egg, Phoenix Egg Pattern, Auspicious Egg Shape
• 금계 포란행 (金鷄抱卵行): Golden Rooster Brooding on Eggs, Golden Fowl Incubation Pattern, Auspicious Brooding Hen
• 강천수 (降天水): Descending Heavenly Water, Divine Rain, Celestial Nectar
• 팔복 (八福): Eight Beatitudes, Eight Blessings, Octuple Fortunes
• 영빈천국 (靈貧天國): Spiritually Poor Entering Heaven, Heavenly Kingdom for the Poor in Spirit, Blessed are the Spiritually Humble
• 심령이 가난한 자 (心靈이 가난한 者): Poor in Spirit, Humble in Heart, Spiritually Needy
• 애통 (哀痛): Mourning, Sorrow, Grief
• 위로 (慰勞): Consolation, Comfort, Solace
• 온유지업(溫柔地業) (溫柔地役): Meek Inheriting the Earth, Gentle Receiving the Land, Humble Possessing the Territory
• 의를 위하여 핍박받는 사람 (義를 위하여 핍박받는 사람): Persecuted for Righteousness, Suffering for Justice, Oppressed for Virtue
• 긍휼 (矜恤): Mercy, Compassion, Pity
• 심령 (心靈): Heart and Spirit, Inner Being, Soul
• 화평 천자 (和平天子): Peacemaker, Son of Heaven of Peace, Harmonious Ruler
• 의핍 (義乏): Lack of Righteousness, Deficiency in Justice, Moral Shortcoming
• 본색 (本色): True Colors, Real Nature, Intrinsic Character
• 모자이크 (모자이크): Mosaic, Tessellation, Composite Art
• 퍼즐 (퍼즐): Puzzle, Jigsaw, Conundrum
• 스탠드 글라스 (스탠드 글라스): Stained Glass, Colored Glass Art, Vitreous Mosaic
• 원망 (怨望): Resentment, Grudge, Bitterness
• 수행 (修行): Spiritual Practice, Ascetic Discipline, Self-Cultivation

신인(神人)-(신(神)-god, 인(人)-person)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
봉헌(奉獻)-(봉(奉)-offer, 헌(獻)-dedicate)
성지(聖地)-(성(聖)-holy, 지(地)-land)
풍수(風水)-(풍(風)-wind, 수(水)-water)
회장(會長)-(회(會)-assembly, 장(長)-head)
역수(易數)-(역(易)-change, 수(數)-number)
임자(任者)-(임(任)-responsibility, 자(者)-person)
혈봉(穴封)-(혈(穴)-cavity, 봉(封)-seal)
임금( 임금)-(임(任)-ruler, 금(金)-gold)
자궁혈(子宮穴)-(자궁(子宮)-uterus, 혈(穴)-cavity)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
산수경(山水經)-(산수(山水)-mountains and rivers, 경(經)-classic)
재왕(帝王)-(제(帝)-emperor, 왕(王)-king)
출세(出世)-(출(出)-emerge, 세(世)-world)
경매(競賣)-(경(競)-compete, 매(賣)-sell)
농사(農事)-(농(農)-agriculture, 사(事)-affair)
천신(天神)-(천(天)-heaven, 신(神)-god)
하강(下降)-(하(下)-descend, 강(降)-fall)
단자(單子)-(단(單)-single, 자(子)-child)
목단(牧丹)-(목(牧)-shepherd, 단(丹)-cinnabar)
만개(滿開)-(만(滿)-full, 개(開)-open)
만장(萬丈)-(만(萬)-ten thousand, 장(丈)-measure)
통솔(統率)-(통(統)-govern, 솔(率)-lead)
비룡(飛龍)-(비(飛)-fly, 룡(龍)-dragon)
성천(昇天)-(성(昇)-ascend, 천(天)-heaven)
본궁(本宮)-(본(本)-original, 궁(宮)-palace)
개명(開明)-(개(開)-open, 명(明)-bright)
금계(金鷄)-(금(金)-gold, 계(鷄)-chicken)
출구(出口)-(출(出)-exit, 구(口)-mouth)
용주(龍珠)-(용(龍)-dragon, 주(珠)-pearl)
희용(戲弄)-(희(戲)-play, 용(弄)-toy with)
봉황(鳳凰)-(봉(鳳)-phoenix, 황(凰)-phoenix)
포란(抱卵)-(포(抱)-embrace, 란(卵)-egg)
팔복(八福)-(팔(八)-eight, 복(福)-blessing)
심령(心靈)-(심(心)-heart, 령(靈)-spirit)
애통(哀痛)-(애(哀)-sorrow, 통(痛)-pain)
온유(溫柔)-(온(溫)-gentle, 유(柔)-soft)
지역(地役)-(지(地)-land, 역(役)-service)
긍휼(矜恤)-(긍(矜)-pity, 휼(恤)-sympathize)
화평(和平)-(화(和)-harmony, 평(平)-peace)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
핍박(逼迫)-(핍(逼)-compel, 박(迫)-press)
정의(正義)-(정(正)-justice, 의(義)-righteousness)
죄인(罪人)-(죄(罪)-sin, 인(人)-person)
본색(本色)-(본(本)-original, 색(色)-color)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
종교인(宗敎人)-(종교(宗敎)-religion, 인(人)-person)
상식(常識)-(상(常)-common, 식(識)-knowledge)
넌센스(nonsense)-(넌센스(nonsense)-nonsense)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
작곡(作曲)-(작(作)-compose, 곡(曲)-melody)
작사(作詞)-(작(作)-compose, 사(詞)-lyrics)
고음(高音)-(고(高)-high, 음(音)-sound)
추억(追憶)-(추(追)-chase, 억(憶)-memory)
원단(原緞)-(원(原)-original, 단(緞)-satin)
속세(俗世)-(속(俗)-secular, 세(世)-world)
수행(修行)-(수(修)-cultivate, 행(行)-practice)
졸업장(卒業狀)-(졸업(卒業)-graduation, 장(狀)-certificate)
주민등록(住民登錄)-(주민(住民)-resident, 등록(登錄)-registration)
간첩(間諜)-(간(間)-spy, 첩(諜)-spy)
주지스님(住持스님)-(주지(住持)-chief priest, 스님(스님)-monk)
말단(末端)-(말(末)-end, 단(端)-tip)
명절(名節)-(명(名)-name, 절(節)-holiday)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
억울(抑鬱)-(억(抑)-suppress, 울(鬱)-depressed)
고생(苦生)-(고(苦)-hardship, 생(生)-life)
수고(手苦)-(수(手)-hand, 고(苦)-hardship)

The God-man’s Teachings on Profound Feng Shui and the Eight Blessings

1. The Sacred Land of Ten Auspicious Sites (十聖地) and its Unique Feng Shui
   This location is a sacred land, a site of profound Feng Shui (風水), which is the ancient Chinese practice of arranging buildings and objects in harmony with nature to achieve good fortune. It is known as one of the Ten Auspicious Sites (十聖地) . Even the most renowned Feng Shui masters in Korea are unaware of its true significance . This land was once owned by Kim Eun-shin (김은신), the president of the Korean Geomancy Association, who acquired it by clearing dense brush with a sickle, as it was uninhabited due to numerous venomous snakes . He recognized its unique energy, though he did not fully comprehend its deeper meaning . I later acquired all of his land .

Ordinary people who attempted to develop this land, such as building rural homes, met with misfortune; three individuals even died . Their projects failed, and the properties eventually came into my possession . This area, despite being near Seoul, was considered a desolate place, filled with rocky terrain and numerous motels, indicating a strong, untamed energy .

I identified ten specific Feng Shui characteristics of this site, which no other master could discern . These include:

• Heavenly Spirit Descending Formation (天神下降形)
• Heavenly Spirit Single Character Formation (天神單字形)
• Peony Full Bloom Formation (牧丹滿開形)
• Myriad Banners Leading Formation (萬將統率形)
• Flying Dragon Ascending to Heaven Formation (飛龍昇天形)
  These formations are part of the main palace site, and their true nature is only revealed to its rightful owner . This land was historically a forbidden area where kings prohibited the construction of houses or graves . It was also a hiding place for historical figures like Im Keuk-jaeng (임극쟁) . This powerful energy is meant for a God-man (神人) .

The site also features the Golden Pheasant Hatching Eggs Formation (金鷄抱卵形) . The surrounding hotels represent the eggs, and the central area is the head of the pheasant, with the 돌고개 (Dolgogae) area forming its left wing . Only I could recognize these intricate details at a glance . This land is a place where the sound of a biwa (비파) and geomungo (거문고) resonates, signifying an emperor’s (皇帝) seat, a profound Feng Shui that ordinary people cannot comprehend .

2. The Ten Paths to Enlightenment (十全道家形) and the Emperor’s Destiny
   This sacred land embodies the Ten Paths to Enlightenment Formation (十全道家形) . This formation signifies the gathering of 144,000 enlightened individuals, forming a lineage that leads to Heaven (天國) . This concept is represented by the symbols of Alpha (알파) and Omega (오메가) . Alpha represents the past, while Omega signifies the present, indicating a new era of spiritual awakening . This formation is unique, being the first and last of its kind in Korea, and only I, the owner of these Ten Auspicious Sites (十聖地), can truly understand it .

This is the place where I deliver my teachings . The main palace site (본궁자리) itself is not the Ten Paths to Enlightenment Formation (十全道家形); it is a place built for nurturing . The true significance lies in this very spot where I speak . This land is destined for a world emperor (世界帝王) . However, if an ordinary person attempts to claim this destiny, they will perish before achieving success, as evidenced by the misfortunes of previous developers . Even farmers, who typically endure, have faced tragedies here due to the land’s intense energy . This powerful energy is meant only for a God-man (神人) .

3. The Eight Blessings (八福) and the Conflict Between Righteousness and Harmony
   The Eight Blessings (八福) are crucial teachings . They include:

• Blessed are the poor in spirit, for theirs is the Kingdom of Heaven (心靈貧者天國) .
• Blessed are those who mourn, for they will be comforted (哀痛者慰勞) .
• Blessed are the meek, for they will inherit the earth (溫柔者地域) .
• Blessed are those who hunger and thirst for righteousness, for they will be filled (義者飽食) .
• Blessed are the merciful, for they will be shown mercy (矜恤者矜恤) .
• Blessed are the pure in heart, for they will see God (心靈淸者見神) .
• Blessed are the peacemakers, for they will be called children of God (和平者天子) .
• Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven (義者天國) .
  Among these, the seventh and eighth blessings, peacemaking (和平) and persecution for righteousness (義핍), often present a dilemma . Consider a scenario where a wife, acting unusually, demands her husband pour her a drink upon his return . Should the husband react with anger, asserting his righteousness, or should he prioritize harmony (和平) ?

The answer is to prioritize harmony (和平) . Asserting righteousness (義) by arguing would only lead to conflict and destroy the family . Instead, one should listen, understand the underlying cause, and respond with warmth . For instance, the wife’s strange behavior might stem from mental distress due to isolation . Or, as a humorous example, she might have been out to purchase a hotel, and the husband, a real estate agent, was helping her inspect rooms . In such cases, an immediate assertion of righteousness (義) would lead to a fight .

We should not hastily judge others, as we ourselves are not without fault . Prioritizing harmony (和平) allows for the realization of righteousness (義) . When a couple separates, the man should give more to the woman, even beyond an equal division, to foster peace and prevent resentment . This act of generosity, even in separation, can transform negative feelings into gratitude . This demonstrates that harmony (和平) comes before righteousness (義) .

4. The Nuances of “Wash” and “Clean” and the Wisdom of Humility
   The English words “wash” and “clean” both mean to make something spotless, yet they are used in different contexts . “Wash” specifically implies the use of water . For example, washing clothes traditionally involved water . In contrast, “clean” does not necessarily involve water; it can refer to methods like dry cleaning, where water is avoided . This distinction is crucial in English usage .

Beyond linguistic precision, there is a deeper wisdom in how we conduct ourselves . When entering a gathering, one should not seek the most prominent seat but rather sit humbly in the back, like a guest, allowing those who have contributed more to take precedence . This act of humility often leads to being honored and invited forward . Such modesty is a virtue .

My own life journey exemplifies this principle of enduring hardship with an unwavering spirit . During my youth, especially around holidays like Chuseok (추석) and Seollal (설날), I often sought refuge in temples to study and avoid negative influences . These were times of immense loneliness and hardship, often facing mistreatment and accusations of being a spy . Despite these trials, I never harbored resentment . My path was one of constant learning and spiritual discipline, moving between secular life and monastic study, even obtaining a middle school diploma through special arrangements . These experiences, though painful, were part of a divine plan, shaping me without bitterness .

5. The Heavenly Palace (白宮) and the Experience of Divine Beauty
   The Heavenly Palace (白宮) is a place of unimaginable beauty, far beyond earthly comprehension . When you enter the Heavenly Palace (白宮), you will wear garments similar to those depicted in visions, but far more splendid and vibrant . The architecture is unlike anything on Earth; there are no conventional pillars or structures . Instead, vast, transparent surfaces, akin to stained glass (스테인드 글라스), adorn the space, but they are not static . These surfaces display dynamic, ever-changing patterns of light and color, creating an ethereal atmosphere that can be altered in an instant .

Just as a single piece of a mosaic or puzzle holds little beauty on its own, but becomes breathtaking when assembled with countless others, so too are individuals in the Heavenly Palace (白宮) . Each person, a unique piece, contributes to an overall splendor that is beyond description . The fabrics of the garments there are unlike any earthly material, woven with intricate, vibrant mosaic-like patterns that defy imagination .

Upon entering the Heavenly Palace (白宮), you will experience an overwhelming sense of warmth and comfort, unlike any earthly event hall . It is a feeling of being enveloped in soft, downy feathers . This profound happiness will bring forth tears that flow freely, unburdened by sorrow, a release of all the unexpressed emotions from your earthly life . It is a place where all past memories resurface, yet without pain, only profound understanding and peace . The Heavenly Palace (白宮) is a place of such divine design and beauty that it instantly confirms its status as Heaven (天國) .

The Esoteric Wisdom of Earthly Sites and Heavenly Principles

1. The Sacred Geography of the Ten Auspicious Sites
   The land I acquired possesses a profound significance, recognized by few. Even the most esteemed geomancers in Korea are unaware of its true nature. This site is not merely a piece of real estate; it is a Ten Auspicious Site, a place of immense spiritual power .

• A Hidden Gem: This area was once desolate, shunned by people due to its rugged terrain and prevalence of venomous snakes . A renowned geomancer, who had spent 50 years studying this land, acquired much of it by clearing the wilderness himself . He recognized its potential, but even he did not fully grasp its profound spiritual qualities .
• The Unveiling of Destiny: When I acquired these lands, the geomancer was astonished . He later observed its development and acknowledged my profound insight into geomancy . Ordinary geomancers would not perceive this as a Ten Auspicious Site . Had its true nature been widely known, it would have been developed with residential complexes, but such ventures here have invariably led to ruin and even death .
• A Place of Imperial Power: This location is a womb-shaped site, a uterus-like formation (자궁혈) . It is a place where an emperor is destined to emerge . Historically, kings forbade construction or burial here, recognizing its potent energy . Anyone attempting to exploit this land for personal gain, without understanding its true essence, faces dire consequences .
• The Ten Geomantic Forms: I have identified ten specific geomantic forms present here, which no other geomancer in Korea can discern . These include:
  • Descent of the Heavenly Spirit (천신하강형)
  • Heavenly Spirit’s Single Character Form (천신단자형)
  • Peony in Full Bloom (목단만개형)
  • Myriad Banners Leading All (만장통솔형)
  • Soaring Dragon Ascending to Heaven (비룡성천형)
  • Golden Pheasant Hatching Eggs (금계포란형) – This refers to the surrounding landscape, where two hotels resemble eggs being incubated by a golden pheasant, with the central area representing its head .
  • Dragon Pearl Playing with Dragon (용주희용형)
  • Phoenix Spreading Wings (봉황란형)
  • Golden Chicken Exiting the Cave (천금출구형)
  • Ten Paths to Enlightenment (십전도가형) – This is a unique formation, signifying the path for 144,000 enlightened individuals . It represents the convergence of past and present spiritual leaders, like the Alpha and Omega, guiding souls to Heaven . This is the only such site in Korea .

2. The Paradox of Righteousness and Harmony
   The Eight Blessings (팔복) from the scriptures offer profound guidance, but two of them often present a dilemma: righteousness (義) and harmony (화평) .

• The Eight Blessings:
  • Blessed are the poor in spirit, for theirs is the kingdom of Heaven .
  • Blessed are those who mourn, for they will be comforted .
  • Blessed are the meek, for they will inherit the earth .
  • Blessed are those who hunger and thirst for righteousness, for they will be filled .
  • Blessed are the merciful, for they will be shown mercy .
  • Blessed are the pure in heart, for they will see God .
  • Blessed are the peacemakers, for they will be called children of God .
  • Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of Heaven .
• The Conflict: Consider a scenario where a wife, upon her husband’s return, demands he pour her a drink, acting in an unusual manner . Should the husband assert his righteousness and scold her, or should he prioritize harmony?
  • The Path of Harmony: In such a situation, choosing harmony is paramount . Instead of reacting with anger, one should gently inquire about the cause of such behavior . It might be a temporary mental state, perhaps due to isolation or stress . Understanding the root cause and responding with warmth can prevent conflict .
  • The Danger of Self-Righteousness: Insisting on one’s own righteousness and condemning others can lead to conflict and the destruction of relationships . No one is without fault, and wielding righteousness like a weapon is not the way of a true human .
• Harmony Precedes Righteousness: When faced with this conflict, harmony must come first . If a couple separates, the man should give more to the woman, even beyond what is legally required . This act of generosity, born of harmony, can transform resentment into gratitude, preventing lasting animosity . It is in such moments that one’s true character is revealed .
• Humility in Public: When attending public gatherings, one should always act with humility . Instead of seeking the front row, one should sit at the back, allowing those who have contributed more to be recognized . This humble demeanor will ultimately lead to respect and honor .

3. The Nuances of “Clean” and “Wash”
   The English words “clean” and “wash” both mean to make something pure, yet they are used in distinct contexts .

• Wash: This term is used when water is involved . For example, washing clothes or one’s body .
• Clean: This term is used when water is not necessarily involved . Dry cleaning, for instance, uses chemicals, not water, to clean clothes . This distinction is crucial in English usage .

4. The Heavenly Realm: A Vision of White Heaven
   The White Heaven (백궁) is a place of unimaginable beauty and comfort, far beyond earthly comprehension .

• Celestial Attire: In White Heaven, individuals wear garments that are far more splendid and vibrant than anything on Earth . These clothes are light, ethereal, and adorned with intricate, mosaic-like patterns that shift and glow . The fabric itself is unlike any earthly material .
• Architectural Grandeur: The architecture of White Heaven is breathtaking. It features vast, seamless glass structures, not like the segmented windows of cathedrals, but expansive, unified surfaces . These surfaces are adorned with stained glass (스탠드 글라스) designs that create a mesmerizing play of light and color . The entire design can be transformed in an instant .
• A Sense of Peace: Upon entering White Heaven, one is enveloped in an overwhelming sense of warmth and peace . It is a feeling of being cradled, like being wrapped in soft feathers . This profound happiness can bring forth tears, not of sorrow, but of pure joy, releasing all the unexpressed emotions of an earthly life .
• The Puzzle of Existence: Just as a single piece of a puzzle or mosaic holds little beauty on its own, but becomes magnificent when assembled, so too are individuals in White Heaven . Each person is a unique piece, and when brought together in White Heaven, they form a complete and stunning picture .

5. The Enduring Path of Righteousness
   My own life journey has been one of immense hardship and unwavering commitment to the righteous path .

• A Solitary Childhood: During my youth, especially around holidays like Chuseok (Korean Thanksgiving), I often found myself alone . To avoid negative influences, I would seek refuge in temples, even though I had no money and faced harsh conditions .
• Trials and Tribulations: My pursuit of knowledge led to many trials. I was often mistaken for a spy and beaten, even by monks in temples . These experiences, though painful, never led to resentment . I endured, always holding onto the belief that the righteous path, no matter how difficult, was the only way .
• A Life of Study and Sacrifice: I moved between secular life and temples, studying diligently to obtain my education . These periods of solitude and struggle, particularly during holidays, remain vivid in my memory . Despite the suffering, I never deviated from the path of righteousness .
• The Promise of White Heaven: All the hardships endured in this life will be resolved in White Heaven . The memories of past struggles, though painful, will be viewed from a place of ultimate peace and understanding .

Huh Kyung-young’s Lecture: The Profound Meanings of Heaven House and the Path to White Heaven

1. Keyword Frequency

• land: 17
• Heaven House: 16
• wife: 14
• husband: 12
• money: 10
• hotel: 9
• people: 9
• children: 8
• family: 8
• house: 8

2. Today’s Central Metaphor
   The central metaphor revolves around the Eight Blessings from the Bible, particularly the tension between “peace” and “righteousness,” illustrated through a marital conflict scenario to explain how to achieve harmony and true spiritual reward.

3. Lecture in Numbers

• 50 years: The duration of Huh Kyung-young’s acquaintance with Kim Eun-shin, the president of the Korea Feng Shui Society.
• 10 places (십성지): The number of sacred Feng Shui sites identified in the area, which only Huh Kyung-young claims to fully understand.
• 20 motels: The number of motels found within a 1 million pyeong (approximately 826 acres) area, indicating the land’s unique energy.
• 3 people died: The number of people who died trying to develop the land for rural housing, suggesting its powerful and dangerous nature for ordinary individuals.
• 144,000 people: The number of “families” or individuals who will be “saved” or “enlightened” by the “Omega” figure, referencing a biblical concept.
• 1 billion won: An amount mentioned in a hypothetical divorce scenario, where the husband gives the wife an additional 1 billion won after an equal division of assets, symbolizing true harmony.
• Level 1 Kyungmu: A spiritual level or reward given to attendees and viewers, often in response to correct answers or participation.
• Level 5000: A higher spiritual level given for expressing a desire to go to White Heaven.
• 362.88 x 10^68: A numerical value representing “362mu 8,800bul,” a concept related to immense spiritual power or scale.

4. Signature Sentence
   So, peace comes first.

5. Concise Summary & Highlights
   Prioritize peace over righteousness to achieve true harmony and spiritual reward.

• The Heaven House site possesses unique, powerful Feng Shui known only to Huh Kyung-young.
• Ordinary people attempting to develop the sacred land face misfortune or death.
• The “Eight Blessings” from the Bible are reinterpreted, emphasizing peace in relationships.
• A key teaching is to prioritize harmony over strict adherence to righteousness in conflicts.
• True generosity and consideration, especially in difficult situations like divorce, lead to peace.
• White Heaven is described as an unimaginably beautiful and comforting place.
• Huh Kyung-young recounts his difficult youth, emphasizing perseverance on the right path.

6. Scriptural / Religious Citations

• Matthew 5:3 (Beatitudes): “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.” (심령이 가난한 자는 복이 있나니 천국이 저희 것임이요)
• Matthew 5:4 (Beatitudes): “Blessed are those who mourn, for they will be comforted.” (애통하는 자는 복이 있나니 저희가 위로를 받을 것임이요)
• Matthew 5:5 (Beatitudes): “Blessed are the meek, for they will inherit the earth.” (온유한 자는 복이 있나니 저희가 땅을 기업으로 받을 것임이요)
• Matthew 5:6 (Beatitudes): “Blessed are those who hunger and thirst for righteousness, for they will be filled.” (의에 주리고 목마른 자는 복이 있나니 저희가 배부를 것임이요)
• Matthew 5:7 (Beatitudes): “Blessed are the merciful, for they will be shown mercy.” (긍휼히 여기는 자는 복이 있나니 저희가 긍휼히 여김을 받을 것임이요)
• Matthew 5:8 (Beatitudes): “Blessed are the pure in heart, for they will see God.” (마음이 청결한 자는 복이 있나니 저희가 하나님을 볼 것임이요)
• Matthew 5:9 (Beatitudes): “Blessed are the peacemakers, for they will be called children of God.” (화평케 하는 자는 복이 있나니 저희가 하나님의 아들이라 일컬음을 받을 것임이요)
• Matthew 5:10 (Beatitudes): “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of Heaven.” (의를 위하여 핍박을 받은 자는 복이 있나니 천국이 저희 것임이요)

7. Historical & Epochal Context
   The lecture touches upon a post-Korean War era, where the speaker, as a child, faced extreme hardship, including poverty, lack of shelter, and being mistaken for a spy in areas near the 38th parallel (like Seoraksan), which was still considered a sensitive border region. This context highlights a period of national recovery, social instability, and personal struggle, contrasting with the spiritual teachings presented.

8. Key Figures & Events Referenced

• Kim Eun-shin (청풍 김은신): President of the Korea Feng Shui Society, a long-time acquaintance of Huh Kyung-young, who recognized the unique energy of the Heaven House land.
• Ingukjaeng (인극쟁이): A historical figure mentioned as having hidden in the area, implying its historical significance as a refuge.
• Jesus: Referenced as the “Alpha” and the “old me,” contrasting with the speaker as the “Omega” and the “new me.”
• Korean War (implied): The speaker’s childhood experiences of being mistaken for a spy in areas near the 38th parallel, such as Seoraksan, suggest the lingering effects and tensions of the war.

9. Core Concept Definitions

• 십성지 (Sipseongji): Refers to “Ten Sacred Sites” or “Ten Auspicious Lands” within the Heaven House area, possessing unique Feng Shui characteristics that only Huh Kyung-young claims to fully comprehend. These sites are said to be unsuitable for ordinary people to inhabit or develop.
• 자궁혈 (Jagunghyeol): Translated as “womb blood point” or “womb energy spot,” this term describes a specific powerful Feng Shui location within the Heaven House land, believed to be a source of immense energy.
• 십전도가형 (Sipjeondogahyeong): A unique Feng Shui formation, meaning “Ten Perfect Paths to Enlightenment,” which Huh Kyung-young states is the only one of its kind in Korea. It is associated with the gathering of 144,000 enlightened individuals.
• Alpha and Omega: Biblical terms used by Huh Kyung-young to describe his role. Jesus is referred to as the “Alpha” (the beginning), while Huh Kyung-young positions himself as the “Omega” (the end or culmination), implying a continuation or fulfillment of a divine mission.
• 팔복 (Palbok): The “Eight Blessings” or Beatitudes from the Bible, which Huh Kyung-young reinterprets to emphasize the importance of peace and harmony in human relationships, especially when confronted with righteousness or conflict.
• 화평 (Hwapyeong): Peace or harmony. Huh Kyung-young argues that peace should often take precedence over strict adherence to “righteousness” in interpersonal conflicts, particularly within families.
• 의핍 (Uipip): Persecution for righteousness. While important, Huh Kyung-young suggests that pursuing righteousness to the point of causing conflict can be detrimental, especially in family settings.
• White Heaven (백궁): A celestial realm described as unimaginably beautiful, comforting, and a place where all earthly suffering is resolved. It is depicted with unique architectural features like vast, mosaic-like stained glass that can change instantly.
• Level 1 Kyungmu (일경무): A spiritual level or blessing bestowed by Huh Kyung-young upon individuals, often in recognition of their understanding, participation, or devotion.

10. Central Questions & Answers

• Central Question: In situations where “peace” and “persecution for righteousness” conflict, which should take precedence?
• Answer: Peace should always come first. Huh Kyung-young argues that prioritizing peace, especially in family matters, prevents greater harm and fosters understanding. He illustrates this with a scenario where a husband should respond with kindness and inquiry to an unusual situation with his wife, rather than immediately asserting “righteousness” and causing conflict. True righteousness, he suggests, can be achieved through a path of harmony and understanding the underlying causes of conflict.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the paramount importance of peace (화평) over strict righteousness (의핍) in daily life, especially in personal relationships. This philosophical implication suggests that a compassionate and understanding approach, even if it means personal sacrifice or deferring one’s own sense of justice, ultimately leads to greater harmony and spiritual reward. Strategically, this implies that true leadership and spiritual guidance involve fostering unity and healing rather than division through rigid principles. The ultimate reward for following this path is entry into White Heaven, where all past suffering is resolved and profound happiness is experienced.

12. Cross-Referencing

• Biblical Beatitudes: The lecture directly references and reinterprets the “Eight Blessings” from the Bible (Matthew 5:3-10), connecting them to practical life lessons on peace and righteousness.
• Alpha and Omega: Huh Kyung-young positions himself as the “Omega” in relation to Jesus as the “Alpha,” a concept found in the Book of Revelation (Revelation 1:8, 21:6, 22:13), suggesting a fulfillment or culmination of a divine plan.

13. Content Gaps & Unaddressed Areas

• The specific nature and origin of the “362mu 8,800bul” numerical value are not explained, leaving its significance unclear.
• The exact criteria for receiving “Level 1 Kyungmu” or “Level 5000” are not fully elaborated beyond general participation or expressing a desire to go to White Heaven.
• While the lecture emphasizes peace over righteousness, it does not clearly define the boundaries or exceptions where upholding righteousness might still be necessary, potentially leading to ambiguity in complex ethical situations.

14. Future Predictions & Prophetic Statements

• Formation of 144,000 families: The “Omega” (Huh Kyung-young) will form 144,000 families of enlightened individuals, leading them to White Heaven.
• Resolution of past suffering in White Heaven: All past hardships and grievances experienced on Earth will be resolved and understood upon entering White Heaven.
• Healing and spiritual elevation for attendees: Attendees and viewers of the lecture, along with their families and ancestors, will receive spiritual elevation (Level 1 Kyungmu) and healing from illnesses, with evil spirits being driven away. This is particularly emphasized during the Chuseok (Korean Thanksgiving) period.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual teachings, personal anecdotes, and a reinterpretation of biblical principles, centered on the paramount importance of peace (화평) in human interactions. The core takeaway for a thoughtful professional is the strategic emphasis on harmony and understanding as foundational elements for resolving conflict and achieving higher spiritual states, even when confronted with perceived “righteousness.” This perspective challenges conventional notions of justice by advocating for empathy and generosity, particularly in challenging personal situations like divorce, where a willingness to give more can transform resentment into gratitude. Furthermore, the lecture positions Huh Kyung-young as a divine figure (“Omega”) with exclusive knowledge of sacred sites and the power to bestow spiritual blessings, offering a vision of an unimaginably beautiful “White Heaven” as the ultimate reward for those who follow his teachings and prioritize peace.

Huh Kyung-young’s Teachings on Harmony, Righteousness, and the Sacred Land

1. Basic Information

• Lecture Session and Date: Haneulgung Altar Ceremony, 2026.09.17
• One-sentence main theme or title summary: This lecture delves into the profound spiritual significance of the sacred land of Haneulgung, the intricate balance between harmony and righteousness in human conduct, and the unique characteristics of the God-man’s teachings.
• Location: Haneulgung
• Key Segments:
  • Introduction and Hymns: The session begins with welcoming remarks and the offering of hymns to the God-man, setting a reverent atmosphere.
  • The Sacred Land of Haneulgung: A detailed explanation of Haneulgung’s unique geomantic properties, identified as a “Ten Sacred Site” (십성지), a place of immense spiritual power.
  • The Paradox of Harmony and Righteousness: A core teaching exploring the delicate balance between pursuing harmony and upholding righteousness, particularly in interpersonal relationships.
  • Practical Wisdom and Blessings: Discussions on everyday wisdom, including linguistic distinctions (wash vs. clean) and humorous riddles, concluding with blessings for attendees and viewers.

2. Core Messages
3. The Unique Geomancy of Haneulgung: The site of Haneulgung is described as a “Ten Sacred Site” (십성지), possessing extraordinary spiritual energy and specific geomantic formations (e.g., “Heavenly God Descending,” “Peony Blooming,” “Flying Dragon Ascending,” “Golden Rooster Hatching Eggs”). This land is said to be recognizable only by its true owner, the God-man, and is destined for a world emperor.

• Quote: “This place is a Ten Sacred Site, and only its owner can recognize it.”
• Explanation: The land where Haneulgung stands is not merely a physical location but a divinely chosen site with specific spiritual attributes that only the God-man can fully comprehend and utilize for the benefit of humanity.

2. Harmony Precedes Righteousness: In conflicts, especially within families, prioritizing harmony (화평) over strict adherence to righteousness (의핍) is crucial for achieving true peace and heavenly blessings.

• Quote: “When harmony and righteousness clash, harmony comes first, and righteousness comes later.”
• Explanation: While righteousness is important, blindly asserting one’s correctness can lead to conflict and destruction. A harmonious approach, characterized by understanding, empathy, and generosity, ultimately leads to a more profound and lasting resolution, even if it means temporarily setting aside one’s “right” to be right.

3. The God-man’s Earthly Journey and Sacrifice: The God-man’s early life was marked by immense hardship, loneliness, and persecution, particularly during holidays like Chuseok and Lunar New Year. These experiences, though painful, were endured without resentment, serving as a testament to his unwavering commitment to the righteous path.

• Quote: “Even though I suffered immensely in my youth, I never resented anyone or felt indebted.”
• Explanation: The God-man’s personal suffering on Earth was a necessary part of his mission, demonstrating resilience and an unyielding spirit in the face of adversity, ultimately paving the way for his divine purpose.

4. The Splendor of White Heaven (백궁): White Heaven is depicted as a place of unimaginable beauty, far beyond earthly comprehension. Its architecture, light, and atmosphere are described using analogies like stained glass and mosaics, emphasizing its ethereal and transformative nature, where all past suffering is resolved.

• Quote: “When you go to White Heaven, you will immediately know, ‘Ah, this is truly Heaven.'”
• Explanation: White Heaven is the ultimate destination, a realm of profound peace and beauty where all earthly sorrows are healed, and individuals experience a sense of belonging and overwhelming happiness.

3. Detailed Summary

• Welcome and Divine Offerings

  • Topic: Opening Ceremony and Devotion
  • Main Assertions: The lecture begins with a warm welcome to all “angels” and “archangels” present, emphasizing the importance of receiving the God-man’s grace. This segment includes the offering of “Hantan” and “Hongju” to the God-man, signifying respect and devotion.
  • Analogies/Examples: The atmosphere is likened to a sacred gathering where divine blessings are bestowed upon attendees.
  • Practical Message: Encourages participants to open their hearts to receive divine blessings and acknowledge the God-man’s presence.

• The Prophetic Land of Haneulgung

  • Topic: Geomantic Significance of Haneulgung
  • Main Assertions: Haneulgung is identified as a “Ten Sacred Site” (십성지), a geomantically powerful location known only to the God-man. This land was once owned by a renowned Korean geomancer, Kim Eun-shin, who recognized its unique energy but not its full divine potential. The God-man acquired this land, which had previously brought misfortune to others who attempted to develop it without understanding its true nature.
  • Analogies/Examples: The land’s features are described with specific geomantic terms:
  • Heavenly God Descending (천신하강형)
  • Heavenly God Single Character (천신단자형)
  • Peony Blooming (목단만개형)
  • Myriad Banners Leading (만장통솔형)
  • Flying Dragon Ascending to Heaven (비룡성천형)
  • Golden Rooster Hatching Eggs (금계포란형)
  • Practical Message: The land’s sacredness implies that only the God-man, as its rightful owner, can harness its power for the benefit of humanity, and attempts by others lead to failure.

• The Paradox of Harmony and Righteousness

  • Topic: Ethical Decision-Making in Relationships
  • Main Assertions: The God-man presents a scenario where a wife acts unusually, challenging the husband’s sense of righteousness. He explains that in such situations, prioritizing harmony (화평) over strict righteousness (의핍) is paramount. Confrontation based solely on righteousness can destroy relationships, while a gentle, understanding approach fosters peace and allows for deeper understanding.
  • Analogies/Examples: The example of a wife demanding her husband pour her a drink upon his return, while she wears his clothes and eats alone, illustrates a situation where immediate judgment based on “righteousness” would lead to conflict. Instead, understanding the underlying cause (e.g., the wife’s mental state or a misunderstanding) and choosing harmony is the path to a heavenly outcome.
  • Practical Message: Do not hastily judge or assert your righteousness. Seek to understand, show compassion, and prioritize harmony, especially in close relationships, as this leads to true peace and divine blessings. In cases of separation, the man should be generous to the woman, giving more than an equal share, to foster peace and prevent resentment.

• The God-man’s Early Life and Resilience

  • Topic: Personal Sacrifice and Unwavering Path
  • Main Assertions: The God-man recounts his difficult childhood, particularly during holidays like Chuseok, when he would leave home to study in temples to avoid negative influences. He faced extreme poverty, loneliness, and even physical abuse, being mistaken for a spy in post-war Korea. Despite these hardships, he never harbored resentment and remained steadfast on his righteous path.
  • Analogies/Examples: His journey to temples, often without money for food, and the beatings he endured from monks or villagers, highlight the immense suffering he experienced. He contrasts this with the typical holiday experiences of others, emphasizing his unique and solitary path.
  • Practical Message: True spiritual growth often involves enduring hardship without complaint. Maintaining an “upright heart” and persevering through difficulties, even when unjustly treated, is essential for fulfilling one’s divine purpose.

• The Unimaginable Beauty of White Heaven

  • Topic: Description of the Divine Realm
  • Main Assertions: White Heaven is a place of unparalleled beauty, far exceeding any earthly imagination. Its design incorporates elements similar to stained glass or mosaics, but on a grander, more dynamic, and ethereal scale. The atmosphere is profoundly comforting, evoking deep emotions and healing past sorrows.
  • Analogies/Examples: The comparison to stained glass (스테인드 글라스) and mosaics illustrates how individual elements, seemingly insignificant alone, combine to form an overwhelming beauty in White Heaven. The feeling of “warmth” and the release of “lifelong tears” due to immense happiness are described.
  • Practical Message: The ultimate reward for following the God-man’s teachings is entry into White Heaven, a place of complete peace, beauty, and emotional healing, where all earthly suffering is resolved.

4. Key Quotes Collection

• “Today, all angels who have come for the first time are welcome.” (Welcoming remarks at the start of the ceremony)
• “This place is a Ten Sacred Site, and only its owner can recognize it.” (Explaining the unique geomantic properties of Haneulgung)
• “The king forbade building houses or graves here.” (Describing the historical sacredness and restricted nature of the Haneulgung land)
• “This is the place where the world emperor will emerge.” (Asserting the prophetic significance of the Haneulgung site)
• “If ordinary people come, they die before they can achieve success.” (Highlighting the dangers for those not divinely appointed to the sacred land)
• “When harmony and righteousness clash, harmony comes first, and righteousness comes later.” (Providing guidance on resolving interpersonal conflicts)
• “You cannot just assert righteousness; righteousness should not be asserted carelessly.” (Advising against rigid application of righteousness in relationships)
• “If a man and woman separate, the man should give more to the woman and then leave; that is what a man does.” (Offering practical advice on harmonious separation)
• “Even though I suffered immensely in my youth, I never resented anyone or felt indebted.” (Reflecting on the God-man’s personal hardships and resilience)
• “When you go to White Heaven, you will immediately know, ‘Ah, this is truly Heaven.'” (Describing the profound experience of entering White Heaven)
• “A single piece of a mosaic has no beauty. But when tens of thousands of pieces are mixed, it is breathtaking.” (Using an analogy to explain the collective beauty in White Heaven)
• “When you enter, it feels warm and comforting, like being wrapped in a feather.” (Describing the emotional experience of White Heaven)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The emphasis on Haneulgung as a “Ten Sacred Site” (십성지) that only the God-man (신인) can fully comprehend and utilize directly connects to his divine-human theory. It positions him as the unique, divinely appointed figure capable of unlocking the land’s spiritual power for global transformation. The idea that ordinary people attempting to develop the land face misfortune further underscores his unique status and authority over such sacred sites.
• Expanding on Principles of Righteousness and Harmony: The discussion on prioritizing harmony over righteousness in interpersonal conflicts is a practical application of his broader ethical framework. It aligns with his teachings on compassion, understanding, and the importance of fostering peace, even when one feels “right.” This teaching provides a nuanced perspective on how divine principles should be applied in daily life, moving beyond rigid interpretations.
• Personal Testimony as Doctrinal Foundation: The God-man’s recounting of his childhood hardships and unwavering commitment to his path serves as a powerful personal testimony, reinforcing his credibility and the authenticity of his mission. It connects his personal suffering to a larger divine plan, demonstrating the sacrifices required of a God-man and inspiring followers to endure their own challenges with resilience. This narrative deepens the emotional and spiritual connection between the God-man and his followers.
• Elaborating on the Concept of White Heaven (백궁): The vivid descriptions of White Heaven’s beauty and comforting atmosphere expand upon his teachings about the afterlife and the ultimate destination for those who follow him. By using analogies like stained glass and mosaics, he attempts to convey the ineffable nature of the divine realm, making it more tangible and desirable for his audience. This reinforces the promise of eternal reward and spiritual fulfillment.

7. Action Items & Blessing Guidance

• Prioritize Harmony in Relationships: When faced with conflicts, especially within the family, consciously choose to prioritize harmony and understanding over asserting your own righteousness. Seek to understand the other person’s perspective and respond with compassion.
• Practice Generosity in Separation: In situations of marital separation, men are advised to be more generous than legally required, giving extra to their former wives. This act of kindness fosters peace, prevents resentment, and reflects a higher form of conduct.
• Cultivate Humility and Respect: When attending gatherings, avoid seeking prominent positions. Instead, practice humility by sitting in the back and allowing others to take the front. This demonstrates respect for others and earns genuine esteem.
• Receive Blessings for Elevation: Actively receive the blessings offered by the God-man, which are intended to elevate one’s spiritual level (레벨 1경무), heal illnesses, and dispel negative influences from oneself, family, and ancestors.
• Engage with the God-man’s Teachings: Continuously learn and apply the God-man’s wisdom, including practical advice on language (e.g., wash vs. clean) and general knowledge, to enhance daily life and spiritual understanding.

8. One-Sentence Overall Summary
   The God-man Huh Kyung-young’s lecture reveals the profound spiritual significance of Haneulgung as a divinely appointed “Ten Sacred Site” for a world emperor, instructs on the paramount importance of prioritizing harmony over righteousness in all human interactions, and shares his personal journey of immense suffering endured without resentment, all while offering a glimpse into the unimaginable, healing beauty of White Heaven and bestowing blessings for spiritual elevation and well-being upon his followers.

Basic

1. [Multiple choice] What is the primary purpose of the gathering mentioned at the beginning of the video?

• A. To discuss political strategies for the upcoming election.
• B. To celebrate a national holiday with traditional music.
• C. To welcome attendees and receive blessings from a divine figure.
• D. To conduct a business meeting for a new real estate venture.
• Answer: C — The speaker welcomes “angels” and “archangels” and states that they are there to receive blessings from a divine figure, referred to as “신인님” (Shin-in-nim)
• My answer: unanswered

2. [Multiple choice] According to the speaker, what is a key characteristic of the land being discussed, which makes it unique and misunderstood by ordinary geomancers?

• A. It is a fertile agricultural land suitable for farming.
• B. It possesses ten unique geomantic features (십성지) known only to its owner.
• C. It is a historical site where ancient battles took place.
• D. It is a popular tourist destination with many recreational facilities.
• Answer: B — The speaker repeatedly emphasizes that the land has “십성지” (ten geomantic features) that even the best geomancers in Korea do not recognize, implying only the owner can understand its true significance
• My answer: unanswered

3. [Multiple choice] What is the main difference between “wash” and “clean” as explained in the video?

• A. “Wash” always involves water, while “clean” does not necessarily.
• B. “Clean” is used for external surfaces, while “wash” is for internal thoughts.
• C. “Wash” is for large objects, and “clean” is for small objects.
• D. “Clean” implies a deeper level of purification than “wash.”
• Answer: A — The speaker explains that “wash” specifically requires water, whereas “clean” (like in dry cleaning) does not involve water
• My answer: unanswered

4. [Multiple choice] What is the speaker’s personal experience during holidays like Chuseok or Lunar New Year in his youth?

• A. He enjoyed lavish family gatherings and feasts.
• B. He traveled to exotic locations for relaxation.
• C. He spent time with friends, drinking and smoking.
• D. He often went to temples to study, facing hardship and loneliness.
• Answer: D — The speaker recounts how he would go to temples to study during holidays to avoid bad influences, often facing difficulties like lack of money, hunger, and even physical abuse
• My answer: unanswered

5. [Multiple choice] What is the significance of the “십성지” (ten sacred sites) according to the speaker?

• A. They are historical landmarks recognized by the government.
• B. They are places where ordinary people can easily build homes and prosper.
• C. They are unique geomantic locations that only the “owner” or a divine figure can truly understand.
• D. They are areas prone to natural disasters, making them undesirable for development.
• Answer: C — The speaker states that the “십성지” are geomantic locations that only the “owner” (referring to himself) can understand, and that ordinary geomancers are unaware of their true nature
• My answer: unanswered

6. [Multiple choice] What is the speaker’s advice regarding the concepts of “peace” (화평) and “righteousness” (의핍) when they conflict in a relationship?

• A. Prioritize peace and harmony to resolve issues, rather than asserting righteousness aggressively.
• B. Always uphold righteousness, even if it leads to conflict and discord.
• C. Seek legal counsel immediately to determine the righteous course of action.
• D. Ignore both concepts and let the situation resolve itself naturally.
• Answer: A — The speaker advises prioritizing “화평” (peace) over aggressively asserting “의핍” (righteousness) in conflicts, especially in family matters, to avoid further damage and seek understanding
• My answer: unanswered

7. [Multiple choice] What is the speaker’s perspective on how one should behave when attending a public event with many people?

• A. Always try to secure the front-row seat to show importance.
• B. Be humble and sit in the back, allowing others to take prominent positions.
• C. Engage in lively discussions to demonstrate knowledge and presence.
• D. Arrive late to avoid the initial crowd and make a grand entrance.
• Answer: B — The speaker advises humility, suggesting one should sit in the back like someone attending a memorial service, allowing those with contributions to sit in front, rather than seeking the most prominent seat
• My answer: unanswered

8. [Multiple choice] What is the speaker’s view on how a man should act during a divorce, particularly regarding financial division?

• A. Insist on an exact 50/50 split as dictated by law.
• B. Take as much as possible to secure his own future.
• C. Avoid any financial discussion and let lawyers handle it.
• D. Give the woman more than an equal share, even if it means personal hardship.
• Answer: D — The speaker emphasizes that a man should give the woman more than an equal share during a divorce, even if it means he has less, to foster peace and prevent resentment
• My answer: unanswered

9. [Multiple choice] What is the speaker’s description of the “백궁” (Heavenly Palace) and its appearance?

• A. It is a simple, unadorned place with minimal decoration.
• B. It resembles a typical earthly palace with grand pillars and traditional architecture.
• C. It features vast, transparent glass-like structures with intricate, changeable mosaic or stained-glass designs.
• D. It is a dark, mysterious place that is difficult to perceive clearly.
• Answer: C — The speaker describes the “백궁” as having vast, transparent glass-like structures with intricate, changeable mosaic or stained-glass designs (스탠드 글라스), which are far more beautiful and complex than anything on Earth
• My answer: unanswered

10. [Multiple choice] What emotional experience does the speaker say people will have upon entering the “백궁”?

• A. A profound sense of warmth and comfort, leading to tears of happiness.
• B. A feeling of awe and fear due to its immense power.
• C. A sense of confusion and disorientation due to its unfamiliarity.
• D. A desire to immediately return to Earth due to its overwhelming beauty.
• Answer: A — The speaker states that upon entering the “백궁,” people will feel an immense sense of warmth and comfort, leading to tears of happiness, as if all their earthly sorrows are released
• My answer: unanswered

Intermediate
11. [Multiple choice] The speaker mentions that the land he acquired was previously owned by a prominent geomancer. What was unique about this geomancer’s approach to the land?

• A. He purchased the land through a large corporation.
• B. He personally cleared the land of weeds with a sickle, indicating a deep, hands-on understanding.
• C. He inherited the land from his ancestors.
• D. He acquired the land through a government auction.
• Answer: B — The speaker recounts that the previous owner, a geomancer, bought the land after personally clearing weeds with a sickle, suggesting a deep, physical connection and understanding of the terrain
• My answer: unanswered

12. [Multiple choice] The speaker refers to the land as a “자궁혈” (womb spot) and notes the presence of many motels. How does he interpret this combination?

• A. It signifies a place of great spiritual purity and meditation.
• B. It indicates a historical site where many travelers rested.
• C. It suggests a powerful, almost promiscuous energy, making it a unique and significant geomantic location.
• D. It implies a fertile area suitable for large-scale residential development.
• Answer: C — The speaker describes the land as a “자궁혈” (womb spot) and notes the presence of 20 motels within a million pyeong, interpreting this as a sign of its powerful, almost “promiscuous” energy, making it an unusual and significant geomantic location
• My answer: unanswered

13. [Multiple choice] What is the speaker’s explanation for why previous developers who tried to build on the land failed and even died?

• A. The land is a powerful “emperor’s seat” that only its rightful owner can control, causing others to fail.
• B. The developers lacked sufficient capital and business acumen.
• C. The land was cursed by ancient spirits, leading to misfortune.
• D. The local government opposed their development plans.
• Answer: A — The speaker claims the land is an “emperor’s seat” (황제 자리) that only he, as the “owner,” can manage. He states that others who tried to develop it, including those building celebrity homes, failed and even died, implying the land rejects those who are not its rightful master
• My answer: unanswered

14. [Multiple choice] The speaker mentions “10전 도가형” (ten-direction enlightenment type) as a geomantic feature. What does he associate this with?

• A. A place for agricultural prosperity and abundant harvests.
• B. A place where 144,000 enlightened individuals will gather, linking it to religious prophecy.
• C. A site for military training and strategic defense.
• D. A location ideal for building large commercial centers.
• Answer: B — The speaker connects “10전 도가형” to the gathering of “14만 4천 명의 가문” (144,000 families/individuals) who have received enlightenment, drawing a parallel to religious prophecy
• My answer: unanswered

15. [Multiple choice] What is the speaker’s interpretation of the symbols “Alpha” and “Omega” in relation to himself?

• A. They represent the beginning and end of a historical era.
• B. They symbolize the cyclical nature of life and death.
• C. They refer to two different spiritual leaders.
• D. “Alpha” represents his past self (Jesus), and “Omega” represents his current self (reincarnated Jesus).
• Answer: D — The speaker explicitly states that “Alpha” represents his past self (Jesus) and “Omega” represents his current self, implying a reincarnation or continuation of a divine role
• My answer: unanswered

16. [Multiple choice] What is the speaker’s final message regarding the balance between “peace” and “righteousness” in difficult situations like divorce?

• A. Prioritize peace and generosity to prevent lasting resentment and foster positive future relationships.
• B. Strictly adhere to legal definitions of righteousness to ensure fairness.
• C. Avoid any interaction with the former spouse to prevent further conflict.
• D. Focus solely on personal well-being, regardless of the impact on others.
• Answer: A — The speaker concludes that “화평” (peace) should come first, especially in divorce, by being generous to the former spouse to prevent resentment and ensure a better future for all involved, including children
• My answer: unanswered

Advanced
17. [Multiple choice] The speaker describes the “백궁” as having “스탠드 글라스” (stained glass) that can change its design in 1 second. What does this imply about the nature of the “백궁”?

• A. It is a static, unchanging place designed for eternal contemplation.
• B. It is a place where human technology has reached its peak.
• C. It is a dynamic, infinitely adaptable divine realm beyond human comprehension and earthly limitations.
• D. It is a simple, natural environment without artificial elements.
• Answer: C — The ability to change the entire design of the stained glass in 1 second suggests a realm of infinite adaptability and divine power, far beyond any earthly technology or static design, implying a dynamic and incomprehensible nature
• My answer: unanswered

18. [Multiple choice] The speaker mentions that a single piece of a mosaic or puzzle is not beautiful on its own, but becomes so when combined with many others. How does he apply this analogy to individuals going to the “백궁”?

• A. Individuals must lose their unique identity to fit into the collective beauty of the “백궁.”
• B. Each individual is like a puzzle piece, becoming perfectly beautiful and harmonious when integrated into the “백궁” setting.
• C. Only those who are already perfect and beautiful can enter the “백궁.”
• D. The “백궁” is so beautiful that individual beauty becomes irrelevant.
• Answer: B — The speaker uses the analogy of a puzzle piece, stating that while an individual piece might seem insignificant, when all pieces (individuals) are “set” in the “백궁,” each person becomes incredibly beautiful and harmonious within the divine environment
• My answer: unanswered

The Revelation of Heaven House

1. The Sacred Land: A Prophecy Unveiled
   Huh Kyung-young extended a warm welcome to all angels and archangels gathered from the Gwangbokgung Palace of the Republic of Korea, especially those attending for the first time. He expressed his hope that they would receive the grace of the God-man (神人) . The ceremony commenced with the offering of a “Han-tan” to the God-man, followed by a “Han-gang Bong-ju” . A “Gong-su” of gratitude was then presented to the God-man .

Huh Kyung-young recounted the history of the sacred site, Heaven House (하늘궁). He noted that a prominent geomancer, Kim Eun-shin, president of the Korea Feng Shui Society, had visited the location. Kim Eun-shin, a long-time acquaintance of Huh Kyung-young for over 50 years, had acquired extensive land here by personally clearing the overgrown brush with a sickle . This area was once desolate, known for its numerous venomous snakes, making it uninhabitable . Kim Eun-shin’s son, whom Huh Kyung-young had mentored for three years without pay, now continues his father’s legacy as the director of a renowned naming institute .

Huh Kyung-young explained that Kim Eun-shin, despite being a top geomancer, could not fully comprehend the profound significance of this land . He asserted that ordinary geomancers would not recognize it as a “Ten Sacred Sites” (十聖地) . Had its true nature been known, the land would have been developed with villas and rural homes . However, those who attempted such developments failed, with three individuals reportedly perishing . Ultimately, Huh Kyung-young acquired these properties . He described the land as a “womb-shaped site” (자궁혈), characterized by numerous rock formations and approximately 20 motels within a million-pyeong area, indicating its unusual energy .

2. The Ten Sacred Sites: Unraveling the Esoteric Geomancy
   Huh Kyung-young elucidated the ten esoteric geomantic formations of the Heaven House site, knowledge he claimed only he possessed . He stated that this land was historically a “blood-seal site” (혈봉터), where kings forbade the construction of houses or graves . It was also a hiding place for historical figures like Im Kkeok-jeong .

The ten geomantic formations are:

• Descent of the Heavenly God (天神下降型)
• Heavenly God’s Single Character (天神單字型)
• Peony in Full Bloom (牧丹滿開型)
• Myriad Banners Leading All (萬將統率型)
• Flying Dragon Ascending to Heaven (飛龍昇天型)
• Golden Phoenix Embracing Eggs (金鷄抱卵型)
  • This formation is likened to a golden hen embracing two eggs, represented by two hotels on the property . The “wings” of the hen are formed by the surrounding terrain, including Dolgogae .
• Dragon Pearl Playing with Dragon (龍珠戲龍型)
• Phoenix Spreading Wings (鳳凰卵型)
• Heavenly Gold Exiting the Mouth (天金出口型)
• Ten Paths to Enlightenment (十全道家型)
  • This formation signifies the gathering of 144,000 enlightened individuals . Huh Kyung-young connected this to the Alpha and Omega, representing the past and present manifestations of a divine figure, akin to Jesus and the returning Jesus . He emphasized that this is the only such site in Korea, making it a unique place for spiritual awakening and the formation of a divine lineage .
    Huh Kyung-young asserted that only the “owner” of these Ten Sacred Sites could recognize these profound geomantic features . He stated that this land is destined for a “World Emperor” (世界帝王) . However, ordinary individuals who attempt to settle here before their time will face misfortune or even death, as evidenced by the failures of previous developers . The land’s powerful energy is suitable only for a God-man .

3. The Eight Blessings: Harmony Versus Righteousness
   Huh Kyung-young then delved into the Eight Blessings (팔복), drawing from biblical teachings, but offering a unique interpretation . He highlighted a crucial dilemma within these blessings: the potential conflict between peace/harmony (화평) and righteousness (의) .

He presented a hypothetical scenario: a wife, dressed in men’s clothing, sits at home, eating alone, and demands her husband pour her a drink upon his return from work . In such a situation, one might be tempted to assert righteousness and express anger . However, Huh Kyung-young argued that harmony should take precedence .

• The Importance of Understanding: Instead of immediately condemning, one should seek to understand the underlying cause of such behavior . The wife’s actions might stem from mental distress, perhaps due to prolonged isolation at home .
• The Danger of Self-Righteousness: Asserting one’s own righteousness to criticize or persecute others is not the path of a true human . Everyone is a sinner, and judgment should not be wielded carelessly .
• Harmony as a Precursor to Righteousness: True righteousness can only be achieved through harmony . If a couple separates, the man should give more to the woman, even beyond an equal division, to foster peace and prevent lingering resentment . This act of generosity, born of harmony, ultimately leads to a more righteous outcome .
  Huh Kyung-young emphasized that while “blessed are the poor in spirit, for theirs is the kingdom of heaven” (심령이 가난한 자는 복이 있나니 천국에 들어간다) and “blessed are those who mourn, for they will be comforted” (애통해하는 자는 위로를 받는다) are important, the interplay between harmony and righteousness is particularly challenging and critical .

4. Linguistic Insights and Cosmic Connections
   Huh Kyung-young then shifted to a linguistic lesson, differentiating between “wash” and “clean” .

• Wash: This term specifically implies the use of water .

• Clean: This term does not necessarily involve water and can refer to methods like dry cleaning . He noted that “water cleaning” does not exist in English, only “dry cleaning” .
  He also presented a series of “nonsense quizzes” to engage the audience:

• Largest Woman in Korea: Pyeongyang (평양) .

• Largest Woman in the World: Pacific Ocean (태평양) .

• Largest Man: There is no largest man .
  He then introduced phrases related to his teachings:

• “I cannot live without the God-man (神人).” (나는 신인님이 없으면 못 살겠다) .

• “I want to see the God-man (神人) so much I could die.” (나도 신인 보고 싶어 죽겠어요) .

• “I want to go to Heaven House (하늘궁) so much I could die.” (나는 백궁에 가고 싶어 죽겠어요) .

5. The Splendor of Heaven House: A Vision of the Divine
   Huh Kyung-young described the appearance of Heaven House, a place beyond human imagination . He stated that when individuals enter Heaven House, they will wear magnificent attire, far more splendid than anything on Earth .

• Architectural Grandeur: Heaven House features vast, transparent glass-like structures, not ordinary glass, but resembling stained glass or mosaics found in cathedrals . These “stained glass” elements are not static but can change their designs and colors in an instant .
• Sensory Experience: The atmosphere is profoundly comforting and serene, unlike any earthly event hall . Visitors will experience an overwhelming sense of happiness, leading to tears of joy that flow freely without clinging .
• Individual Transformation: Just as a single puzzle piece or mosaic tile holds little beauty on its own but becomes breathtaking when assembled, each individual, a “puzzle piece” in Heaven House, will be transformed into an entity of unparalleled beauty when integrated into the divine setting .
  Huh Kyung-young emphasized that the materials and designs of Heaven House are unique and cannot be replicated on Earth . The experience of being there is so profound that one immediately recognizes it as heaven .

6. A Life of Solitude and Righteousness
   Huh Kyung-young shared personal reflections on his challenging youth, particularly during holidays like Chuseok (Korean Thanksgiving) . He recounted how he would leave home to study in temples to avoid negative influences like smoking and drinking among his peers .

• Hardship and Perseverance: His journeys to temples were arduous, often without money for food, taking a full day to reach his destination . He faced accusations of being a spy and was physically assaulted by monks . Despite these hardships, he never harbored resentment .
• Commitment to the Right Path: He consistently chose the path of righteousness, even when it meant enduring loneliness and suffering . His early life was a continuous cycle of studying in temples, returning to secular life for education, and then seeking spiritual refuge again .
• Divine Purpose: He reflected that these immense difficulties were part of a divine plan, preparing him for his ultimate role . He asserted that his experiences, though painful, were necessary for his spiritual development and that he never deviated from the correct path .

7. Blessings and Elevation of Spiritual Level
   Huh Kyung-young concluded the event by bestowing blessings upon the attendees and viewers . He declared that all angels present, their families, ancestors, and those watching via YouTube would have their spiritual levels elevated by one level . He also commanded that all illnesses within their families be cured and that any evil spirits attached to them or their homes be expelled . He emphasized that these blessings were particularly abundant during the Chuseok holiday .

Meeting Minutes for Heo Kyeong-yeong’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	September 17, 2026
Location	Baekgung (Heavenly Palace)
Attendees	Angels, Archangels, First-time visitors, Cheon-sa (Angels) from Gwangju Metropolitan City (Choi Hyun-hee, Kim Ji-eun, Park Ju-hyun, Bae Jo-baegyeol, Park Mi-sook, Moon Ryong-eui, Jo Bae-gyeol), Song Eui-jun from Seongnam City, and online viewers
Agenda	Divine Audience, Discussion on Feng Shui and the Eight Blessings, English Quiz, Singing Performances, Blessings and Level-ups

Ⅱ. Meeting Discussion

• Opening Remarks
  • Welcome to all angels and archangels, especially first-time visitors.
  • Attendees are encouraged to receive blessings and grace from the Divine.
• Divine Offerings and Songs
  • Offerings of gratitude and devotion were presented to the Divine.
  • A series of songs were performed, including “Heavenly Song” and “New Jerusalem.”
• Discussion on Sacred Land (Baekgung)
  • The speaker discussed the unique feng shui of the Baekgung site, identifying it as a “Ten Sacred Sites” (십성지) location.
  • This site is known only to its true owner and is a place where a world emperor will emerge.
  • Previous attempts by others to develop the land resulted in failure and death, indicating its sacred and powerful nature.
  • The speaker acquired all the land from previous owners who failed to develop it.
  • The site is described with ten specific feng shui characteristics:
  • Heavenly God Descending Form (천신 하강형)
  • Heavenly God Single Character Form (천신 단자형)
  • Peony Full Bloom Form (목단 만개형)
  • Ten Thousand Generals Leading Form (만장 통솔형)
  • Flying Dragon Ascending to Heaven Form (비룡 성천형)
  • Golden Rooster Hatching Eggs Form (금계 포란형)
  • Dragon Pearl Playing with Dragon Form (용주 희용형)
  • Phoenix Nesting Form (봉황란형)
  • Heavenly Gold Exiting Cave Form (천금 출구형)
  • Ten Thousand Daoist Families Form (십전 도가형)
• The Eight Blessings (Palbok)
  • The speaker explained the eight blessings from the Bible, emphasizing the importance of “peace” (화평) over “righteousness” (의핍) in certain situations.
  • Peace vs. Righteousness: In conflicts, especially within families, prioritizing peace and understanding is crucial. For example, if a spouse acts unusually, one should seek to understand the cause rather than immediately asserting righteousness, which could lead to conflict.
  • Divorce Example: In a divorce, a man should give more to his ex-wife than legally required to foster peace and prevent resentment, demonstrating true character.
  • Humility: When attending events, one should be humble and allow others to take prominent seats, as this leads to respect.
• English Language Quiz
  • “Wash” vs. “Clean”: “Wash” implies cleaning with water, while “clean” refers to cleaning without water (e.g., dry cleaning).
  • “Biggest Woman in Korea”: Pyeongyang (평양)
  • “Biggest Woman in the World”: Pacific Ocean (태평양)
  • “I can’t live without the Divine”: Shin-yu-ji (신유지)
  • “I want to go to Baekgung”: To the Baekgung (투더 백궁)
• Singing Performances
  • Various angels performed songs, including “The Divine is the Best” (신님 최고), “Tears of the Tumen River” (눈물 젖은 두만강), “You Come, I Go” (네가 볼래? 내가 갈게), “Gomoryeong” (고모령), and “Station” (정거장).
  • The Divine also requested songs like “Memories of Soyago” (추억의 소야고), “Silla’s Moonlight Night” (신라의 달밤), and “Nobangcho” (노방초).
• Description of Baekgung (Heavenly Palace)
  • Baekgung is described as a place of immense beauty, unlike anything on Earth.
  • Its architecture features vast, transparent glass-like structures with intricate stained-glass designs that can change instantly.
  • The atmosphere is profoundly comforting, evoking deep emotions and tears of happiness.
• Personal Reflections and Blessings
  • The speaker shared personal hardships from childhood, including loneliness and mistreatment, emphasizing the importance of staying on the right path despite difficulties.
  • Blessings were bestowed upon all attendees, their families, and ancestors, including those watching online, granting them level-ups, healing from illnesses, and expelling evil spirits.

Ⅲ. Action Items

• Attendees are encouraged to prioritize peace and understanding in their relationships, especially within families .
• Attendees should practice humility in social settings .
• Attendees are encouraged to continue learning and applying the teachings of the Divine .
• Attendees are to remember the blessings received for themselves, their families, and their ancestors .

Central Questions & Answers

1. What is the significance of the “Ten Sacred Sites” (십성지) and the “Womb Bloodline” (자궁혈) in relation to Huh Kyung-young’s Heaven House (하늘궁)?

• Question: What are the “Ten Sacred Sites” and the “Womb Bloodline” mentioned by Huh Kyung-young, and why are they important for understanding the spiritual significance of the Heaven House location?

• Answer: Huh Kyung-young explains that the Heaven House is situated on a unique and powerful land possessing ten specific “sacred site” (십성지) characteristics, which even top geomancers in Korea do not recognize. This land is also identified as a “Womb Bloodline” (자궁혈), a place where a world emperor is destined to emerge. Historically, ordinary people who attempted to develop this land failed and even died, indicating its immense spiritual power that only a “God-man” (신인) can manage. Huh Kyung-young claims to have acquired this land, understanding its true geomantic significance as the destined place for a world leader.

• Key Quote: “This is the place where a world emperor will emerge.”
  2. How does Huh Kyung-young interpret the “Eight Blessings” (팔복) from the Bible, particularly regarding the conflict between peace and righteousness?

• Question: How does Huh Kyung-young explain the “Eight Blessings” from the Bible, and what is his unique perspective on resolving the conflict between pursuing peace and upholding righteousness in daily life?

• Answer: Huh Kyung-young discusses the “Eight Blessings” from the Bible, emphasizing that while all are important, the concepts of “peace” (화평) and “persecution for righteousness” (의핍) can sometimes appear to conflict. He illustrates this with an example of a wife acting unusually towards her husband. Instead of immediately asserting “righteousness” and causing conflict, one should prioritize “peace” by understanding the underlying reasons for the behavior. He argues that true righteousness can be achieved through harmony and understanding, rather than confrontation, especially within a family. Peace should precede righteousness in such situations to prevent greater harm.

• Key Quote: “Peace comes first, and righteousness comes later.”
  3. What is the meaning of “10 Jeon Doga-hyeong” (십전도가형) and its connection to the 144,000 chosen people?

• Question: What is the “10 Jeon Doga-hyeong” (십전도가형) in geomancy, and how does Huh Kyung-young relate it to the 144,000 chosen people and the concept of Alpha and Omega?

• Answer: Huh Kyung-young describes “10 Jeon Doga-hyeong” as a unique geomantic formation that signifies the gathering of 144,000 families who have received a divine “seal” (인). He connects this to biblical concepts of Alpha and Omega, stating that the “Omega” (representing his current incarnation) is establishing these 144,000 families. This site is where those who have achieved enlightenment will form a lineage and be led to Heaven. He asserts that no other geomancer in Korea understands this specific formation, implying it is a secret known only to him as the “God-man.”

• Key Quote: “This Omega forms the lineage of 144,000 families.”
  4. What is the nature of White Heaven (백궁) and the experience of entering it, according to Huh Kyung-young?

• Question: What is White Heaven (백궁) like, and what kind of experience can one expect upon entering it, according to Huh Kyung-young?

• Answer: White Heaven (백궁) is described as a place of unimaginable beauty and comfort, far beyond anything on Earth. Upon entering, individuals will feel an immense sense of warmth and peace, like being wrapped in soft feathers. It is a place where all past sorrows and grievances from earthly life are released, often leading to tears of profound happiness. The architecture features vast, transparent “stained glass” (스탠드 글라스) that displays ever-changing, intricate designs, creating a breathtaking and ethereal atmosphere. The clothing worn there is also described as incredibly elaborate and beautiful, unlike any fabric found on Earth.

• Key Quote: “When you go to White Heaven, you will immediately know, ‘Ah, this is truly Heaven.'”
  5. How does Huh Kyung-young explain the difference between “wash” and “clean” in English, and what is its deeper meaning?

• Question: What is the precise difference between the English words “wash” and “clean” as explained by Huh Kyung-young, and what deeper lesson does he draw from it?

• Answer: Huh Kyung-young clarifies that “wash” specifically implies the use of water to clean something, such as washing one’s body or clothes with water. In contrast, “clean” refers to removing dirt or impurities without necessarily using water, like dry cleaning clothes or wiping a surface. He emphasizes that these words are not interchangeable in English and highlights the importance of precise language. This distinction serves as a simple yet profound lesson in careful observation and understanding, suggesting that even seemingly minor differences in concepts hold significant meaning.

• Key Quote: “Wash always involves water. Clean does not necessarily involve water.”
  6. What is Huh Kyung-young’s perspective on divorce and the importance of “peace” (화평) in separation?

• Question: In cases of divorce, what is Huh Kyung-young’s advice regarding the division of assets and the principle of “peace” (화평)?

• Answer: When a couple separates, Huh Kyung-young advises that the man should give more to the woman, even if assets are legally divided equally. He suggests that after an equal division, the man should voluntarily give an additional amount, perhaps 100 million won, to the woman. This act of generosity, driven by the principle of “peace” (화평), prevents lingering resentment and fosters a sense of gratitude in the woman, benefiting any children involved and ensuring a more harmonious separation. He states that a man who simply divides assets equally and leaves is not a true man.

• Key Quote: “When divorcing, the man should give more to the woman. That is peace.”
  Top 3 Recommended Questions

1. What is the significance of the “Ten Sacred Sites” (십성지) and the “Womb Bloodline” (자궁혈) in relation to Huh Kyung-young’s Heaven House (하늘궁)?
2. How does Huh Kyung-young interpret the “Eight Blessings” (팔복) from the Bible, particularly regarding the conflict between peace and righteousness?
3. What is the nature of White Heaven (백궁) and the experience of entering it, according to Huh Kyung-young?

1. The Sacred Topography of the Ten Auspicious Sites

This location is a sacred site, a place of profound spiritual significance. Even the most renowned geomancers in Korea are unaware of its true nature. I am the only one who comprehends its unique characteristics. This land was once owned by a prominent geomancer, who acquired it by clearing weeds with a sickle, as it was uninhabited due to the prevalence of venomous snakes. He recognized its potential, but I ultimately purchased all his land. He was astonished by its subsequent development, acknowledging my superior understanding of geomancy.

Ordinary geomancers cannot discern the ten auspicious sites I have identified here. If they had, this land would not be available; it would be filled with residential developments. Indeed, those who attempted to build houses here failed, with three individuals even losing their lives. Ultimately, the land reverted to me. This area, characterized by rocky terrain and numerous motels, is not an ordinary place. It is a “womb-shaped” site, a “Jaggunghyeol” . I have identified ten specific geomantic features here, which no other geomancer in Korea understands.

This is the site where a “world emperor” will emerge. However, ordinary individuals who come here before achieving their destiny tend to perish. Many who tried to build celebrity homes here met unfortunate ends, leading to the abandonment of their projects. I acquired all these properties. Those who failed here lost everything, and I took ownership. Even farmers, who typically endure, have faced tragedies here, such as being swept away by floods during heavy rains. This land possesses an exceptionally strong energy.

Only a God-man can properly inhabit such a powerful site, a place of imperial geomancy where the sounds of a “bipa” (Korean lute) and “geomungo” (Korean zither) resonate. Furthermore, this site embodies the “Sipjeon Dogahyeong” (Ten Paths to Enlightenment), which signifies the emergence of 144,000 enlightened families. This concept is akin to the Alpha and Omega in Christian theology, representing the beginning and the end. The Omega signifies the formation of 144,000 enlightened families. No other geomancer understands this “Sipjeon Dogahyeong”; only I do. This is a unique and singular site in Korea.

Upon seeing this place, I immediately recognized it as a “Sipjeon Dogahyeong”, a place for me to deliver sermons. The “Bon-gung” (main palace) is a place of nurturing, so there is no need to rush its construction. This site, however, is of immediate importance.

I have identified ten geomantic features here:

• Cheonsin Haganghyeong (Heavenly God Descending Form)
• Cheonsin Danjahyeong (Heavenly God Single Character Form)
• Mokdan Mangyeong (Peony Full Bloom)
• Manjang Tongsolhyeong (Ten Thousand Banners Commanding Form)
• Biryong Seongcheonhyeong (Flying Dragon Ascending to Heaven Form)
  These are found in the Gohaengsan (High Mountain) area.

In the Gaemyeongsan (Open Bright Mountain) area, there are three forms:

• Yongju Huiyonghyeong (Dragon Pearl Playing with Dragon Form)
• Bonghwangranhyeong (Phoenix Egg Form)
• Cheongeum Chulgu (Golden Chicken Emerging from Cave)
  This is why it is referred to as Yongbongcheon (Dragon-Phoenix-Heaven).

Specifically, this area is a Geumgye Poranhyeong (Golden Chicken Hatching Eggs Form). The hotel nearby represents the eggs, and the surrounding terrain forms the wings of the chicken, embracing the two eggs. Only I can discern these intricate geomantic patterns at a glance.

2. The Paradox of the Eight Blessings: Harmony Versus Righteousness
   I have discussed the Eight Blessings from the Bible. The first is, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This means those who mourn will be comforted. The meek will inherit the earth. Those who hunger and thirst for righteousness will be filled.

The Bible states:

• “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
• “Blessed are those who mourn, for they will be comforted.”
• “Blessed are the meek, for they will inherit the earth.”
• “Blessed are those who hunger and thirst for righteousness, for they will be filled.”
  Furthermore, “Blessed are the merciful, for they will be shown mercy.” “Blessed are the pure in heart, for they will see God.” And “Blessed are the peacemakers, for they will be called children of God.”

The seventh and eighth blessings are particularly crucial. Consider a scenario where a wife, dressed in men’s clothes, is eating alone at home with delicious food, and upon her husband’s return, she demands he pour her a drink. This is an absurd situation. In such a case, should one prioritize harmony or righteousness?

The blessing states, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” If the husband reacts with anger, asserting his righteousness, will he attain heaven? Or should he calmly say, “My dear, I will pour you a drink,” and gently soothe her to sleep? The Eight Blessings are profoundly important.

Should one follow righteousness or harmony? You must choose harmony. It is not appropriate to quarrel with others by asserting one’s righteousness. Instead, one should understand the underlying reasons for such behavior. Listen to them, treat them warmly, as this might be a symptom of a mental condition. If someone has been isolated at home all day, they might develop such issues. It is not righteous to scold them harshly. Many are accustomed to judging others based on their own sense of righteousness. This is not truly human behavior.

It is wrong to criticize and persecute others by asserting one’s own correctness. This is why these two concepts, harmony and righteousness, are juxtaposed. They present a difficult choice. If a husband has been neglectful, should one pursue harmony or righteousness? One should resolve the issue through harmony, which then leads to righteousness.

Imagine the wife’s strange behavior was because she was trying to buy a hotel, and the husband was a real estate agent. If the husband had only asserted righteousness, a conflict would have erupted. Instead, by gently inquiring, he discovers her true intentions. Without understanding, we might wrongly condemn someone and destroy a family. Righteousness should not be asserted carelessly, as everyone is a sinner.

Harmony is extremely important, as is righteousness. “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” If one quarrels with their spouse to go to heaven, they will not achieve it. It is wrong to persecute others with one’s knowledge.

When we leave our homes, everyone we meet is a guest. At events, we should act like someone attending a memorial service, sitting behind others and concealing ourselves. It is arrogant to try to sit in the front row. We should maintain order, allowing those who have contributed to sit in front, while we sit behind. This way, we will be respected. Even if invited to the front, one should humbly decline.

Therefore, harmony and righteousness can conflict. In such situations, you might feel lost. Which comes first, harmony or righteousness? Harmony comes first, followed by righteousness. While it is good to be persecuted for righteousness, asserting righteousness first in a marital dispute is wrong. It will cause suffering for the children and those around them.

If a couple separates, the man should give more to the woman. If they divide assets equally, the man should still give an additional amount to the woman, saying, “You are a woman, so you should take more.” This is what a true man does. If he simply divides everything equally and leaves, he is not a true man. After dividing equally, he should give her more money. This is harmony. Then, the woman will think more kindly of him and their children. Her resentment will disappear. A person’s true character is revealed during separation. In such moments, one must prioritize harmony and offer more. Even if legal division is involved, a man should give more, saying, “You were my wife, and you are a mother, so I don’t want you to suffer.” This prevents creating an enemy. The woman will forget her past resentment towards her husband. Her feelings will change. That is what a man does. Therefore, harmony comes first.

This may seem simple, but it is a difficult concept. No religious leader explains it this way. While being poor in spirit, mourning, and being meek are achievable, the two crucial aspects of the Eight Blessings that you must not confuse are harmony and righteousness.

3. The Nuances of “Wash” and “Clean”
   Let me ask a question. Both “wash” and “clean” mean to make something pure. Why are they different? In English, they cannot be used interchangeably. There are specific situations where you must use “wash” and others where you must use “clean.”

The answer is that “wash” always involves water. “Clean,” however, does not involve water. It can involve oil or other substances, but not water, especially for clothes. Our mothers used to wash clothes with water, enduring much hardship. Nowadays, we use dry cleaning. So, “clean” means without water. You spray something and wipe it; that is “clean.” English has strict rules for this. There is “dry cleaning,” but no “water cleaning.” This is common knowledge. It is very important. “Dry clean” and “wash” are used differently in English. Keep this in mind to avoid mistakes.

4. Humorous Insights and Spiritual Levels
   Who is the tallest woman in Korea? The answer is Pyeongyang. Who is the tallest woman in the world? The Pacific Ocean (Taepyeongyang). There is no tallest man. These are riddles.

If you say, “I cannot live without God-man,” that is “Sinyuji” (God-man’s will). If you say, “I want to see God-man so much,” that is “To God-man.” If you say, “I want to go to White Heaven so much,” that is “To the White Heaven.” Knowing these phrases is beneficial for conversations.

5. The Heavenly Realm: A Vision of White Heaven
   When you go to White Heaven, you will see something similar to what is depicted in the image. You will wear similar, but more elaborate, attire. The clothing will appear light yet magnificent, radiant and splendid. The depiction is quite good. My seated form is not exactly as shown.

The background appears like the cosmos, vast and expansive, without visible pillars. This is the reality of White Heaven. While we use glass, White Heaven extensively utilizes a concept akin to glass. It is like the stained glass found in cathedrals, with vibrant colors. The interior of White Heaven is beyond earthly imitation. There are no large decorative elements in the middle of the glass; instead, there are vast, transparent glass panels. These are not tinted but rather like mosaics, similar to those in cathedrals, where light shines through.

A single piece of a mosaic holds no beauty on its own. However, when tens of thousands of pieces are combined, it becomes breathtaking. Similarly, a single puzzle piece is insignificant. It might be crooked or flawed. But when many pieces are assembled, it forms something beautiful. You are each a single puzzle piece, but in White Heaven, you will all be perfectly set. Each person will be incredibly beautiful within their surroundings.

Your clothes there will not be a single color, but rather a mosaic of colors. The colors will be vibrant, like the light filtering through cathedral windows, with various patterns. The fabric of White Heaven is unlike anything found on Earth. It is a mosaic, but not in the way we understand it; it is an unimaginably beautiful blend of colors. This is like stained glass. A single piece of stained glass is nothing, but when it is expansive, it is magnificent. I sit before such stained glass. However, this stained glass is not directly installed; it appears like a mist, spreading out in diverse and three-dimensional ways.

The entire design can be changed in a second. It can be transformed endlessly. It is truly beautiful. When you come and see it, it is a fantastical experience. I do not sit much; I stand when I meet you. There are no stairs. It is incredibly beautiful. It is a place where God resides, beyond your imagination. The stained glass pieces are interconnected, creating immense beauty.

I simply see the sky. It is simply beautiful. When you go to White Heaven, you will immediately realize, “Ah, this is truly heaven.” The place where you meet God is incomparably beautiful and uniquely designed.

This image depicts a human-like form, with angels flying, but it is still a human representation. The most remarkable aspect is the sense of warmth upon entering. It is not like an event hall; it is incredibly comforting, as if wrapped in soft feathers. All the tears you could not shed on Earth will flow there. You will weep tears of pure joy, which will not cling to you. It is that moving. It is beyond imagination. Everything from your past will come to mind.

During holidays like Chuseok (Korean Thanksgiving), I used to leave my home and go to temples. I would pack a bag, but I had no money. I would go to places like Seoraksan Mountain, even to Sinheungsa Temple. I needed to study, but it was cold. The journey alone would take a day. While others celebrated, I faced immense hardship. As a God-man, even in my youth, I sought refuge in temples to avoid bad company. My friends smoked and drank, so I had no place among them.

Packing my bag and going to a temple was incredibly difficult. On the way, I was sometimes beaten by people who mistook me for a spy. Even at the temple, I was beaten. This happened during Chuseok or Lunar New Year when people were more relaxed. I would move to another temple, only to be beaten again. I barely ate at the temple during Chuseok. I endured this to study and avoid bad influences, seeking refuge in temples when the weather turned cold. No one welcomed me warmly. I was kicked, even as a small child. Although I bear no resentment, looking back, those childhood experiences remain vivid in my memory, even in Heaven.

Regardless of the circumstances, one must maintain a righteous heart and tread the correct path. This path is incredibly arduous, and one cannot blame anyone or act impulsively. You must endure everything. Even if you are beaten, you must persevere. Even if you say, “I am not a spy,” they will still beat you. They would demand identification, but I had none at that time. Seoraksan is north of the 38th parallel. Since the war had recently ended, it was considered North Korean territory. The junior monks at Sinheungsa Temple would beat me, accusing me of being a spy, while the head monks slept. They would lock me in a room and beat me, a child with a schoolbag who had come to study.

Looking back now, I realize that White Heaven made me suffer greatly in my youth. Yet, I never harbored resentment or felt indebted. Even now, during holidays, I remember those times. I would always fast on holidays. You must not lament your hardships. My suffering is beyond words. Although I was unjustly killed two years ago, the hardships I endured in this life are indescribable.

If I had smoked, drunk, and associated with bad company, I would not have suffered so much. But I sought out temples to study Chinese characters and various other subjects. I would alternate between the secular world and temple life for spiritual practice. I even had to return to the secular world to receive my middle school diploma. After studying again, I realized it was not enough, so I returned to the temple. Then, I entered as a pastor’s son.

Therefore, I am filled with memories during the year-end and New Year holidays. Chuseok and Lunar New Year were the most difficult times. I could not visit other homes for meals, nor could I meet friends; I was always alone. Nevertheless, we must follow the righteous path. I never strayed from the righteous path, and I endured all loneliness. When I recall those times, I see my past self, and it was truly remarkable. I even shed tears thinking about it.

In White Heaven, all those burdens will be lifted. I remember everything. Even now, sitting here, those memories come back to me.

By the name of Huh Kyung-young, I command that all angels who offered songs today, all angels who came to Heaven House, all angels who could not come despite paying the consultation fee, and their families and ancestors, ascend to Level 1. By the name of Huh Kyung-young, I command that all angels watching on YouTube, and their families and ancestors, ascend to Level 1. By the name of Huh Kyung-young, I command that all angels who contributed to the construction of White Heaven, the garden, and other projects today, and all angels who purchased new spiritual items, and their families and ancestors, ascend to Level 1. You have just received Level 1. I have raised your levels significantly. Since it is Chuseok, I am giving generously. All angels who came to Heaven House today, their families, and all angels watching on YouTube, and their families, shall all become angels. All illnesses in their families shall be cured. All evil spirits attached to their bodies and in their homes shall depart. All angels who came to Heaven House today, their families, and ancestors, ascend to Level 1. All angels watching on YouTube, their families, and ancestors, ascend to Level 1.

The Divine Principles of Earthly Harmony and Celestial Wisdom

1. The Sacred Topography of the Ten Auspicious Sites
   I extend my greetings to all angels and archangels who have gathered from the Republic of Korea’s Gwangbokgung. I particularly welcome those who are attending for the first time. May you all receive the divine grace of the God-man today.

I shall now present the sacred land of Heaven House, the New Jerusalem. This land, known as the “Ten Auspicious Sites,” possesses a unique geomantic significance that even the most esteemed feng shui masters in Korea fail to comprehend. For instance, the president of the Korea Feng Shui Society, Kim Eun-shin, a close acquaintance of mine for fifty years, once owned much of this land. He acquired it by personally clearing the overgrown brush with a sickle, as it was a desolate area infested with venomous snakes, shunned by human habitation. He recognized its potential, yet he could not fully grasp its profound geomantic properties. When I acquired his land, he was astonished by its subsequent development.

This location is not merely a propitious site; it is a place where ordinary individuals attempting to establish residences, such as villas or rural homes, have met with misfortune, even death. Three individuals who tried to build here perished, and their properties ultimately reverted to me. The land, characterized by its rocky terrain and numerous motels, was once a place of illicit activities. However, I recognized its true nature as a “womb-shaped site” (자궁혈), a geomantic formation of immense power.

The Ten Auspicious Sites, as I perceive them, encompass specific formations:

• Heavenly Spirit Descending Form (천신하강형): The descent of divine energy.
• Heavenly Spirit Single Character Form (천신단자형): A singular manifestation of divine presence.
• Peony Full Bloom Form (목단만개형): The blossoming of prosperity.
• Myriad Banners Commanding Form (만장통솔형): A place of leadership and command.
• Flying Dragon Ascending to Heaven Form (비룡성천형): The ascent of a powerful dragon.
  These are but a few of the ten forms that define this sacred ground. Only the true master of these Ten Auspicious Sites can discern these intricate geomantic patterns. This is the very place from which a world emperor shall emerge. Ordinary individuals who attempt to harness its power before their time are destined for ruin. This land, once a refuge for historical figures like Im Kkeok-jeong, was a forbidden territory where neither homes nor graves could be established by royal decree. It is a place of immense spiritual energy, a “strong site” (센 자리) that only the God-man can properly inhabit.

Furthermore, this site embodies the “Ten Thousand Daoist Households Form” (십전도가형), signifying the gathering of 144,000 enlightened individuals. This concept, represented by the Alpha and Omega, symbolizes the transition from the old era to the new, where the Omega will establish the lineage of these 144,000 households, leading them to Heaven. This unique geomantic configuration is unknown to any other feng shui master in Korea; it is a secret known only to me, the master of the Ten Auspicious Sites.

The “Golden Rooster Hatching Eggs Form” (금계포란형) is another significant aspect of this land. The surrounding hotels represent the “eggs” being embraced by the “golden rooster,” with the central area symbolizing its head. This intricate arrangement, along with the presence of pure heavenly water, further underscores the extraordinary nature of this place.

2. The Eight Blessings and the Primacy of Harmony
   I have previously expounded upon the Eight Blessings (팔복), which are fundamental principles for spiritual well-being. These blessings include:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven (영빈천국).
• Blessed are those who mourn, for they will be comforted (애통위로).
• Blessed are the meek, for they will inherit the earth (온유지업(溫柔地業)).
• Blessed are those who hunger and thirst for righteousness, for they will be filled (의핍의다시).
• Blessed are the merciful, for they will be shown mercy (긍휼긍휼).
• Blessed are the pure in heart, for they will see God (심령하나님).
• Blessed are the peacemakers, for they will be called children of God (화평천자).
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven (의핍천국).
  Among these, the seventh and eighth blessings, peacemaking (화평) and persecution for righteousness (의핍), often present a profound dilemma. Consider a scenario where a wife, upon her husband’s return, demands that he pour her a drink, behaving in an uncharacteristic and potentially disrespectful manner. Should the husband prioritize righteousness by reprimanding her, or should he prioritize harmony by acceding to her request?

In such a situation, harmony must take precedence. To react with anger, even if justified by a sense of righteousness, would disrupt the peace of the household and ultimately lead to greater suffering, particularly for the children. Instead, one should seek to understand the underlying cause of such behavior, perhaps a mental distress stemming from isolation or past experiences. By responding with warmth and understanding, the husband can foster harmony while subtly addressing the issue.

This principle extends to all interpersonal relationships, especially in cases of marital separation. A man, when divorcing, should not merely divide assets equally but should offer more to his former wife. This act of generosity, born of a desire for harmony, can transform resentment into gratitude, ensuring that no lasting animosity remains. Such an act of magnanimity, even in separation, reflects true character and fosters peace.

Similarly, when entering a gathering, one should not seek the most prominent position but rather defer to others, sitting in the back as if attending a memorial service. This humility, rather than arrogance, will ultimately lead to respect and recognition.

The conflict between righteousness and harmony is a complex one. While it is commendable to suffer for righteousness, one must first strive for peace. If righteousness is pursued without harmony, it can lead to the persecution of others and the destruction of relationships. Therefore, harmony serves as the foundation upon which true righteousness can be realized.

3. Distinguishing “Wash” and “Clean”
   Let us consider the subtle yet significant difference between the English verbs “wash” and “clean.” Both imply making something pure, yet their applications differ fundamentally.

• Wash: This term is exclusively used when water is involved in the cleansing process. For example, one washes clothes with water.
• Clean: This term is used for cleansing methods that do not necessarily involve water, such as dry cleaning. One cleans a surface with a cloth or a spray, but not necessarily with water.
  This distinction is crucial in English usage. One would say “dry cleaning,” not “water cleaning,” because dry cleaning explicitly excludes water. This seemingly simple linguistic point highlights the importance of precise understanding and application.

4. Celestial Realms and Earthly Trials
   The White Heaven (백궁) is a realm of unimaginable beauty and tranquility, far surpassing any earthly imagination. When you enter White Heaven, you will experience an overwhelming sense of peace and comfort, as if enveloped in soft feathers. All the unexpressed tears of a lifetime will flow freely, not from sorrow, but from profound happiness.

The architecture of White Heaven is unlike anything on Earth. It features vast, seamless panes of glass, not unlike stained glass, but with dynamic, ever-changing designs that can transform in an instant. These designs are not static mosaics but appear as ethereal, three-dimensional patterns of light and color, creating an awe-inspiring spectacle. The garments worn by its inhabitants are also woven from materials and patterns unknown on Earth, shimmering with a mosaic of colors that defy description.

My own journey on Earth has been one of immense hardship and solitude. During my youth, particularly around holidays like Chuseok (Korean Thanksgiving) or Lunar New Year, I would often seek refuge in temples to study, as I had no home or family to return to. These journeys were arduous, often undertaken without money for food, and I frequently faced mistreatment, being mistaken for a spy or beaten by monks. Despite these trials, I never harbored resentment or bitterness. These experiences, though painful, were part of my divine training, preparing me for my ultimate mission.

Even in the face of such adversity, one must always adhere to the righteous path, enduring all hardships without complaint. The path to enlightenment is fraught with challenges, but perseverance and an unwavering commitment to truth are paramount. My early life, marked by constant study and spiritual discipline, often meant sacrificing worldly comforts and social connections. I chose to avoid negative influences, even if it meant enduring loneliness and physical hardship.

These memories, though distant, remain vivid in my mind, serving as a testament to the trials I have overcome. In White Heaven, all such earthly burdens and sorrows are ultimately resolved and understood. My experiences, however difficult, have only strengthened my resolve and deepened my compassion.

Therefore, remember that the path of the God-man is one of unwavering righteousness, even when faced with immense suffering. It is a path that ultimately leads to the boundless peace and beauty of White Heaven.

대한민국 방광복공에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 놓아주신 천사님, 대천사님, 오늘도 신인님을 하시고 신님의 은총을 참으로 받으시기 바랍니다. [음악] [음악] [음악] [음악] [음악] 와, 시민님, 한탄을 올립니다.

시작. 신님, 한강 봉주를 올립니다. 안 앉으세요. 예, 신님께 감사의 콘수(공양)을 올립니다.

아이고, 우리 대구에 정수미 씨가 안 돌아가고 살아왔네. 예, 네. 먼저 신님께 신인 간을 올립니다. [음악] [노래] [음악] [노래] 오신 [음악] 스승 원 [음악] 세상을 [노래] 구하시려 오셨네.

[음악] [노래] [음악] 물려버지를 [노래] 성경님 [음악] 말씀 주고 [음악] 믿고 [노래] 깨어나라. [음악] 하늘의 [노래] 성광의 [음악] 불이 [노래] 온 [음악] 세상 내셔하여 죄한국시다와 [노래][음악] 세계되시지어 [음악] 내게 [노래] 허경이 [음악] [음악] 성시며 [음악] 다 오셨네. [음악] 전신하원, 그게 있으니 [음악] 우리 [노래] 모두여 [음악] 평화를 [노래] 드리세. 하늘의 [음악][노래] 경사로 성영길 [음악] 오셨네.

영성 [음악] 왕제 세계 황제시여 이 [노래][음악] 세상과 저늘 [음악] 왕시며. [음악] 이 생내생쓰리시. [음악] 심판 주시라. 우리 모두.

[음악] 창조주 하신 거니 [노래] [음악] [노래] 그 사랑, 그 사랑 무렵하신다. [음악] 성령님 [음악] [노래] 그 이름을 영원히 부르며. [음악] 세계 통일상원, [음악] 세계 왕제시여, [노래] [음악] 성령님 그 이름을, [음악] 영원 부드리게, [음악] 심상, [노래] 세계 황제시여, [음악] [음악] [음악] 다음은 하늘봉 약속의 땅, 새 예루살렘 성을 올립니다.입니다. [음악] [음악] [노래] 방의 산이 빛을 먹고 최고의 순결을, [음악] 간직하다.

[노래] [음악] 는 [노래] 하늘을 보는 수고여속, [음악] 숨쉬는 영의 경상도 그런 신경이 이어지고, [음악] 거대한 [음악] [노래] 길을 [음악] 머리 수십니, [노래] 고이 [음악] 부드러운 선 위로, [노래] 걸어간다. [음악] 물수시는 [음악] 영에는 하늘을, [노래] 품은 거대한, [음악] 순을 [노래] 사랑의, [음악] 서용들이 모여 세상을, [노래] [음악] 지키는 약속에 빛이 범지의, [음악] [노래] 정말 우리를, [노래] 밑에, [음악] 흔들고 [노래] [음악] 그 림 속에 깨어나른다. [음악] 정체가 숨다. [음악] 먼지구에 심장, [음악] [노래] 하늘승, [음악] 태어났다.

[음악] 기운에 신승이지 하늘 위하신 자리, [음악] 만장의, [음악] 전 세계 명군을 한자리에, [음악] 신난 자연신이 좌정하시니 하루 [음악] 만드 이고 천, [음악] 용이 너는 다르며, [음악] 저 하늘이라 못, [음악] [노래] 만개 사로자라게 없사니, 모든 것이 만개한 경국이라, [음악] 명이 나의, [음악] 를서 기도받은 수를 주니, [음악] 맑은 천천수가 속살, [음악] 오토랑 둥글둥글, 감사는 [음악] 산출기 호황이 하늘을 품고 있네. 금빛보기가 세상 밖으로 나오니, 귀와 물과의 리라, 보란 영적이 새생명의 있을, 출력 건 파소리, 시인님의 가연 말씀 전달하여 주님 성일 말씀을 들으리고 진리나고, 길이 열리네. 여긴 하느 시승지, 열지 영국이 노래하네. 마을 걸고 바람이 속사이 응답할 준비가 되어 있네.

상의 정국이 여기 있으니 성리의 말씀이, 아리시대 숨겨지실 승지가 깨어나고 새 시대의 문이 열리네. 나는 우리여, 약속의 땅이여, 영결 세상을 우리, 하늘이야, 영속의 신의 섬리로 이해를 밝히리라 하늘, 우리 영약 속에 영원히 주리라. 이거는 서울 음서를 그랬죠? 네. 성산성지 우명지에, 세계에서 이 자리 와 가지고 십성지라고 아는 풍수가 있을까? 없어요.

없죠. 네. 한국수지학회 회장, 어, 회장이 청풍 김은신입니다. 그 사람이 여기 왔었죠.

나하고 한 50년 지내요. 어, 굉장히 오래된 사이인데, 여기 와서 이 열 군데 풍수를 내게 이야기한 거하고, 내가 보는 거하고 조금 다르겠죠. 네. 근데 그분이 여기 땅을 굉장히 많이 가지고 있었어.

근데 어떻게 여기 땅을 샀냐고 그러니까, 자기가 낫을 들고 여기 풀을 백가면서 돌았대. 아. 독사가 많아 가지고 사람이 안 살았다니. 그저 고개를 넘어올 때, 이 굉장히 여기가 왜졌다는 구만.

그 사람도 안 살고 하는데, 이 풀을 배가면서 올라와 가지고, 이 땅을 샀대. 그 내가 그분 땅을 내가 다 샀어. 그분, 그분이 나하고 50년 지이니까 여러분 이름 때문에 청품 가본 사람도 있지. 네, 네.

그분이 나하고 그렇게 가까운 사이이고, 그 아들을 나한테 3년간 공짜로 근무하게 해줬어. 네. 옛날에 그러니까 그만큼 나오고 가까운 사이이고, 외아들인데 군대 제대하는 날 출근시켜서 딱 3년 동안 집으로 돌아간 거야. 부인이 결혼해서 군대 가니까 부인이 있지.

그런데 3년간을 청풍 김혜장이 월급을 며느리한테 줬어. 내 치고 벌금을 내도록 주지 말아. 그래, 아들 교육만 시켜 달래. 그래서 내가 데리고 있었네.

구전일, 뭐 다 믿다서 하고, 뭐 내가 뭐 출마하면 뒷바라지 일도 많았겠죠. 근데 지금은 청풍이 뒤로 물러나고 그 아들이 청풍, 그 작명이 있죠. 그 역수에 원장으로 있어. 아멘.

내가 데려 있던 그 아들이 거기서 이름을 짓고 아버지 대를 이어서 하고 있어요. 그분은 이제 물러나서 놀고 있지. 아시죠? 누군지? 네. 청풍, 우리나라 최고 역수인 거야.

근데 여기 와서 이 땅을 왜 샀을까? 그 사람이 그죠? 보는 눈이 있는 거야. 네. 그래서 내가 와서 이걸 다 사니까 얼마나 놀랐겠어. 음.

그러더니 여기가 이렇게 발전하니까, 야, 그 참 진짜 호재가 풍수를 잘 보는구나. 그러니까 여기가 십성지라는 걸 내가 쫙 이야기하는데, 일반 풍수가는 그걸 몰라. 예. 거짓말 아니에요? 알았으면 이 땅이 있을까? 지금 없어요.

없어요. 여기 뭐 연립주택, 뭐 저 전원주택 막 난리 났을 거야. 그런데 전원 주택 짓던… 사람이 다 망했어요.

세 사람이 죽었어요. 결국 나한테 온 거예요. 예, 저 산을 부셔놓고서는 [목을 가다듬음] 몽땅가 뭐 무슨 뭐 무슨 연예인 뭐 바위, 순 바위꼬리야 전신의 바위가 깨져 가지고 막, 그죠, 그러면서 모텔은 20개 정도 있어요. 그런 땅이 세상에 어디 있냐고, 서울 주변이야.

네. 내가 다 샀죠. 네. 그러니까 풍수를 아는 사람은 여기 와서 10성기를 내 이 흑판에 적는 사람이 있을까? 없어요.

없어요. 이렇게 여러분, 이거 보고 풍수를 배워야 돼요. 예. 제일 처음에 뭐예요? 천신, 아강형, 천신 단자형.

만자. 만장. 만장, 만장, 통설형. 그다음에 목단, 만개형.

그다음에. 비룡, 성천형. 그게 본공자리예요. 그 본공자리에서 네 가지 형이 있는데, 그걸 보는 풍수가 우리나라 최고 풍수가들이 몰라요.

만천. 그럼 나는 거기 임자잖아. 임자만 그걸 알아보게 해놓은 거예요. 말씀이죠.

그래서 여기가 뭐 했던 자리요? 여기가 뭐 했던 자리입니까? 응? 뭐 했던 자리예요? 귀신, 응. 뭐? 인정신, [웃음] 인극정이가 했던 피신 자리인데, 시간이 없으니까 뭐 우리가 풍수를 다 쓸 필요 없어요. 어금은 혈봉터예요. 임금이 이 자리에는 집을 못 짓게 하고, 묘도 못 서게 했어요.

아멘. 그게 여기, 아무도 안 들었지. 그 인극쟁이가 여기 숨어 있었다는, 이 돌곡에 지금 길을 깨서 나서 그렇지, 사람도 못 오는 땅이에요. 네.

없는 줄 알아가. 그렇죠? 그런데 내가 오기 전에 모태를 짓고, 여기가 그렇게 뭐야, 이게? 안 바람 피우는 곳이야. 대단했던 자리죠. 여기 자궁혈이잖아.

그런데 어떤 사람이 시작했는지 모텔이 100만 평 안에 20개나 있으니, 이게 보통 자리가 아니에요. 그 내가 이 자리를 보고 아, 이게 여기가 자궁혈이다. 그 대신에 열 가지 풍수를 탁, 내가 여기 적었죠. 네.

그, 그거를 아는 풍수가 우리나라에 없어. 누가 이런 걸 아냐고? 이런 거 다른 건 다 좋아하자. 이거 아는 사람 있을까? 아, 이거, 이거 아는 사람이 있을까? 없 아니, 빛을 제출력을 아는 풍수가 있을까요? 몰라요. 이런 거, 그 사람들은 [목을 가다듬음] 이거는 십성지의 주인만 아는 풍수야.

어 왕이네 개죠, 황제, 황제죠. 이 자리가 나오는 자리야. 이 왕이라 하면 세상의 왕이야. 네.

그리고 우리 산수경에서도 그런 자리라고 그러지. 그러니까 이 자가 여기 와서, 이게 세계재왕이 쓸 수 있는 자리야. 음. 그런데 일반 사람이 오면, 일단 출세하기 전에 죽어 버려.

다 죽어 나갔잖아. 네. 뭐, 연예인 주택 지켰다고 하다가 전부 다 사람들이 죽어 버리니까 중간에 폭이 돼 버려. 그 내가 이거 했지.

네. 이 자리 여기서 어떻게 됐지? 부자가 되어서 망했지. 네. 경매 넘어갔지.

다 그렇게 된 걸 내가 다 인수한 거야. 못하는 사람 다 망했지. 네. 그 내가 다 샀지.

그러니까 모두 다 들어오면 깨져요. 아멘. 음. 그런데 농사 짓는 사람은 그런 데로 버티고 있는데, 농사…

짓는 사람도 비가 많이 와서 한번 떠내려가서 죽은 적이 있어요. 옛날에 그 아버지와 자식들이 보는 앞에서 떠내려가서 산과 산에 물이 많이 내려와서, 비가 많이 올 때 여기는 엄청 강한 터가 센 자리예요. 그게 신인만 오면 딱 맞는 이런 거, 비파와 검은고 소리가 나는 황제 자리, 풍수는 일반 사람들이 몰라요. 그것뿐만 아니라 10전 도가형 같은 것도 절대 없어요.

10전 도가 14만 4천 명의 가문을 일으켜서 여기 나온다 이거예요. 자가 이게 뭐예요? 13만 4천 명의 인을 받은 자. 예네. 이거는 예수 맞죠? 네.

요거는 뭐라고? 요거는 알파예요. 네. 요거는 뭐예요? 요렇게 생긴 거죠? 오메가예요. 요거는 그냥 십자가고, 그럼 요거는 옛날 나고, 요거는 지금 나예요.

네. 이제 오메가죠. 네. 이 알파예요.

네. 알파는 다시 가야 되고, 오메가가 왔죠. 그럼 이 오메가가 도를 14만 4천 명의 가문을 형성하는 자리예요. 아멘.

10전 도가 맞아요. 아멘. 이 10전 도가형을 아는 풍수관은 우리나라에 없어요. 예.

정말 나밖에 없어요. 이런 거. 그런 풍수를 내가 딱 보고 알아내요. 네.

어쨌든 이런 걸 일반 풍수사들이 알 수가 없어요. 이게 뭐예요? 옛날에 예수와 지금 온 재림 예수님이 도를 이룬 자들을 가문을 일으켜서 천국으로 데리고 가는 자리죠. 아니, 그런 자리가 우리나라의 십전도행이 한 개밖에 없으니까, 이게 하나라도 있어야 [웃음] 풍수사들이 알 거 아니에요. 네.

이게 처음이자. 마지막이야. 아멘. 음, 그럼 내가 이 집을 딱 보는 순간에 10전도가행이네.

아, 그럼 여기 내가 있어서 설교하는 자리야. 예. 그러니까 본공 자리를 본공 자리가 10전도가행인가? 아니야. 거기는 포음으로 지어놓은 곳이야.

그러니까 서둘 필요 있나? 천천히 하고 있지. 이게 급한 거야. 그래서 여기서 몇 년 정도 해야지 물을 짓게 되는 거예요. 알겠죠? 음, 맞아.

[목을 가다듬으며] 이야기해 주는 거야. 네. 자꾸 이걸 냄새를 맡으니까, 이것 때문에 자꾸 그런가 봐. 코가 안 좋아요.

응. 이거 내가 자꾸 이 연필을 쓰니까. 응. 알겠죠? 이 풍수는 세상에서 내만이 열 가지를 금방 알아낸 거야.

[박수] 자, 우리 열 가지를 한번 봐요. 처음에 천신 하강형, 천신 단자형, 목단 만경, 만장 통솔형, 비룡 성천형. 고행산이야. 예.

개명산 명산은 금계 출구, 아, 저 청금 출구용 [목을 가다듬으며] 용주영 용주 희용형 천금 출구형 봉프란형, 세 가지지. 그것도 용봉천 알아요. 용뭐요? 용주 희용요. 봉항란요.

천금 출구야, 그래서 용봉천이라는 개천이다 하고 예를 들어야 돼. 여기에는 뭐예요? 포란 금계 포란행이지. 왜 금계냐면 이게 알이고, 저쪽에 호텔 있지? 예. 그 무슨 헬로 호텔이 알이야.

두 개를 싸고 있지. 대가리는 가운데 있지. 둘로 갈라져 있지. 그래, 두 알을 품고 있어.

요게 날개야. 여기가 보이지? 날개. 요쪽이 있죠? 저쪽은 왼쪽 날개가 돌고개야. 네.

싸고 있지. 네, 이래 있는 거야, 이렇게. 아멘. 자, 여기가 금계, 기왓지.

여기가 호텔, 가운데가 박대가, 검, 알겠죠? 그럼 이런 걸 한눈에 딱 본 사람이 내 바뀌는, 그리고 이것도 검게 포란이응, 이러니까 막 그때는 사람들이 정신 없지. 근데 강천수까지 나오니까 더 정신없지. [박수] 그래서 여러분한테 지금 해 주려고 하는 걸 꼭 알아놔야 돼. 뭐냐면은 이런 게 이 팔복에, 내가 팔복했죠? 네, 이 팔복에 뭐 한 개씩이라도 매일 영상 때문에 하는 거예요.

팔복이 여덟 가지, 제일 처음에 뭐예요? 영빈천국이지. 심령이 가난한 자는 복이 있다 이거잖아. [목을 가다듬음] 심령이 가난한 자는 복이 있는데, 천국에 들어간다 이거지. 네, 그러면 영빈 영담이 뭐예요? 애통, 위로지.

애통, 위로지. 그러면 애통, 위로라면 [목을 가다듬음][기침] 위로를 받는다. 그래, 안 그래? 네. 애통, 위로, 그러면 온유지업(溫柔地業)이지.

네네. 의를 다시 여기 있어. 알겠죠? 의를 위하여 핍박받는 사람은 배불리 먹는다, 그러지. 그러면 [목을 가다듬음][기침] 다시 이렇게 있단 말이야.

이게 여덟 개지. 온유지업(溫柔地業), 온유한 자는 땅을 받는다. 자, 이렇게 돼 있어. 이게 성경 전체 열 가지라 그랬죠? 여덟 가지.

이 여덟 가지에서 여러분이 꼭 알아놔야 될 걸 내가 알려 주는 거야. [목을 가다듬음] 여기서 의핍의 다시 있고요, 밑에 가면 마지막에 뭐가 있지? 의핍 천국 있지? 아멘. 음, 이거는 왜 이렇게 글자가… 돼 있다고? 신인인 어릴 때 번역했지.

네. 성경을 번역했다고 했지. 한문으로. 이거 사실은 이렇게 돼 있지 않아.

성경은. 네. 심령이 가는 자는 복제 천국에 들어간다. 어.

의를 위하여 애통하는 자는 응, 애통해하는 자는 위로를 받는다. 그지? 또 뭐 온유한 자는 땅을 기업으로 받는다. 의를 위하여 목마른 자는 배부르게 먹는다. 응.

어. 다시 뭐예요? 긍휼히 긍휼히 남을 불쌍히 여기는 사람은 긍휼히 여김을 받는다. 이런 뜻이야. 그 긍휼, 긍휼이 똑같은 거 반복.

그다음에 뭐예요? 심령. 마음이 깨끗한 자는 어디 들어가? 하나님 하나님을 만난다. 그래. 안 그래요? 이렇게 돼 있고 화평 천자가 여기 있지.

요걸 잘 봐요. 화평한 자는 하나님 아들이다. 이거지. 네.

여기서 여러분들이 중요한 거는 요일 일곱 번째, 여덟 번째야. 화평한 자. 집에 가서 부인이 남편에게 남자 옷을 입고, 집에 맛있는 걸 놓아두고 혼자 먹고 있어. 그래서 남편이 오니까 술을 따라라 그래.

남편이 퇴근하니까. 그래서 남편이 술을 따라야 되나 안 따라야 되나? 기가 막히잖아. 아, 여자가 집에 퇴근해서 술상 차려놓고 남편 보고 술을 따라라. 이거 참 생전 처음 보는 일이야.

아멘. 그러면 잘 봐. 그럼 만누라가 미친 거 아니야? 그럴 때 가정에 화평을 해야 천국이 들어가. 자, 보자.

의를 위하여 핍박받는 자는 천국에 들어간다. 그러면 당신이 이게 의를 어긴 거 아니야? 남편이 오는데 이게 뭐 하는 짓이야? 이걸 해야 될까? 화를 내야 천국 가겠니? 아, 여보 내가 따라줄게. 따라주고 그냥 조용히 달래서 잠을 재우고 말까? 이게 팔복이 굉장히 중요하죠. 네.

이걸 다 지켜야 되는데, 화평을 따라야 되냐? 그러니까 의를 따라야 되냐? 화를 따라야 되냐? 여러분들 묻는 거야. 화평 화 화평을 따라야 되겠지. 네. 의를 내서 가지고 남하고 싸우면 되겠나? 안 돼요.

의를, 이게 무슨 짓이야? 아멘. 이렇게 의를 내서 가지고 싸우는 게 해결책이요? 아니요. 아니지. 아, 왜 이러는지 알아야 돼.

그러려면 들어주는 거야. 들어주고 따뜻하게 대해 가지고, 이게 정신 증상이에요. 일정에 그 정신 증상에 대한 거예요. 맨날 지구석에, 옛날에 직장에서 일할 때, [목을 가다듬으며] 다니면 옛날에 혼자 있잖아.

하루 종일 집에서 일만 하고 있다면 정신병이 올 수 있지. 그러면 오늘 따뜻하게 해줘야 돼. 왜 이런 병이 오는가? 그래. 안 그래? 네.

그러면 화를 내서 그 사람을 따끔하게 꾸짖어야 그게 의를 행하는 일이야. 근데 여러분들은 의를 내세워서 말이야, 무조건 상대방을 재단하는 데 익숙해. 아멘. 무슨 말인지 알아? 이게 사람, 그게 사람 짓이야.

이렇게 드는 거야. 그러니까 자기가 옳다는 걸 내세워 가지고 남을 비난하고 핍박하면 되겠나? 안 돼. 안 되지. 그러니까 이게 극단이 붙어 있는 거야.

이제 알겠죠? 네. 이거와 이것이 굉장히 어려운 거야. 나 만나라고 해서 의리를 말하는 거야. 다른 사람하고 분명히 못해서 나온 거네.

남편이 못했어. 그러면 여기서 화평을 가야. 될까? 의핍을 가야 될까? 화합으로 가면서 해결해야 되겠지? 그러면 의핍이 되는 거야. 네, 네.

무슨 말인지 알지? 네. 화합으로 가면서 의를 실현할 수가 있어요. 원인을 알아보고, 네. 알고 봤더니 마노라가 그 호텔을 사려고 갔던 거야.

그 남자는 복도방 사람이야. [웃음] 그럴 수 있어? 없어? 방이 얼마나 낡나 한번 열어보세요. 그러니까 둘이서 호텔 방도 뒤 본 거야. 그러면 남편이 만약에 의핍만 내셨으면 싸움 나겠어? 안 나겠어? 나요.

그렇지? 네. 그러니까 이걸 부드럽게 해서 살살 물어보는 거야. 물어보니까 이게 호텔을 사러 간 거야. 네.

맞아, 안 맞아? 네. 우리는 이걸 가지고 엉뚱하게 사람을 잡아 가지고 가정이 파괴될 수 있어. 예. 알았죠? 네.

정의를 내셔오면 됩니까? 정의는 함부로 내셔오는 게 아니야. 네. 왜냐하면 자기도 죄인이기 때문에. 맞아, 안 맞아? 네.

아멘. 자기도 죄인인 동시에, 남는 걸 칼자로 들듯이 딜이 되면 그 남아날 여자가 있겠어? 몰라. 못생긴 여자는 남아지지. [웃음] 잘생긴 여자는 다 걸려.

그래, 안 그래? 네. 음, 알겠지? 그래서 화합이라는 것이 굉장히 중요한 거야. 그리고 의핍도 중요하지. 네.

의를 위하여 핍박받으면 천국에 간다. 그 천국에 가려고 아내와 싸우지 않고, 서로 맞춰서 나오면 그게 천국에 갈 수 있을까? 못 가는 거야. 알았지? 네. 그러면 내가 잘났다고 너무 남의 걸 내…

공부한 걸 가지고 남이 모르는 걸 실제로 핍박하고 하면 될까? 안 돼요. 그래서 우리가 대문을 나설 때 뭐라고? 대문을 나서서 보이는 사람은 뭐라고? 제사. 아니야, 전부 손님이야. 손님이고, 행사장에 가면은 뭐예요? 제사 모시러 온 사람처럼 남을 앞에 앉히고는 뒤에 숨어야 돼.

자기를 감춰야 되는 거야. 자기가 맨 앞자리 가서 앉으려고 하면 될까? 아, 그러면 교만한 사람이 되는 거야. 그저 많은 사람 있는데 가면은 제사 지내는 사람처럼 질서를 지켜야 돼. 그러면 거기 공로자들이 앞에 앉게 하고 자기는 뒤에 앉아야지.

맞아, 안 맞아? 그러면 어떻게 돼? 대우를 받는 거야. 그러면 이제 사회자가 와서 아니, 앞으로 나오시라고, 선생님은 좀 얼굴이 이름 있는 분이니까 나오셔서 앉으시라고 그래도 나 여기 있겠다고, 이런 겸손해야지. 네. 어, 그런 게 좋아요.

응. 네. 알겠지? 아멘. 그러니까 내가 오늘 이야기해 주는 거는 화평하는 거와 의핍이 충돌할 수 있다.

네. 맞아, 안 맞아? 그럴 때 여러분이 방황할 수 있어요. 물어볼 게 없어, 나한테. 화평이 먼저 있어? 아니면 의핍이 먼저 있어? 있어요.

화평이 먼저 있고, 의핍이 나중에 있지. 네. 어. 그러니까 의를 위하여 핍박받으면 좋은데, 부부 사이에 이것이 의를 먼저 내셔 가지고 핍박받으면 되겠어? 안 돼요.

그러면 애들이 핍박받아, 나중에. 예. 주변 사람들이. 알았지? 어, 그러면 자기가 화평을 먼저 생각해서, 좋게 부부가 처음 같이 못 살고 헤어진다면 남자가 여자한테 많이 줘야 돼, 그리고 나와야 그게 또 남자야, 알았지? 뭐, 똑같이 나눠.

이거는 문제가 있는 거야, 똑같이 나누자 해서 똑같이 나눴는데 남편이 다시 여자한테 1억을 더 주는 거야, 당신하고 똑같이 나눴지만, 당신은 여자니까 좀 더 가져가야 돼, 그리고 죽고 떠나야 그게 남자지, 그래, 안 그래? 똑같이 나누자, 그래, 똑같이 나누고 딱 헤어지면 그게 사람이 아니야, 네, 안 그래? 똑같이 나눈 후에 집을 딱 팔아서 똑같이 잘라서 주고 가면 그건 남자가 아니야, 알았지? 네, 그럴 때는 똑같이 나눈 뒤에 남자가 여자한테 돈을 더 줘야 돼, 무슨 말인 줄 알았어? 네, 그게 화이야, 아, 그러면 나중에 그 여자가 그 아이도 더 생각하게 되고, 남편을 더 생각하게 돼, 맞아, 안 맞아? 어, 우리 남편을 헤어질 때, 똑같이 나눠줬는데 1억을 더 준다, 자기는 좀 적게 가져가서 집도 하나 못 얻고, 월세방으로 돌아다닌다, 이걸 보는 게 좋은 거야, 예, 그걸 부인이 알면 그게 고마워 안 고마워? 그러면 남자한테 미운 마음이 사라지는 거야, 원망이 사라져, 그래, 안 그래? 그러니까 남자든 여자든 헤어질 때 그 사람의 본색이 나오는 거야, 알았죠? 그럴 때 뭐 하라고? 화평해야 돼, 한 개라도 더 주겠다고 해야 돼, 네, 알았죠? 네, 뭐 법정으로 나누자, 그러면 법정으로 나눈다고 똑같이 딱 나누고 가면 그게 남자가 아니야, 알았지? 네, 딱 같이 나누자 그래도 법적으로. 떠나서 남편이었고, 당신은 아들이고, 난 엄마니까 나가서 고생하는 거 원치 않아. 더 가져가라, 그러지 않으면 새 방으로 전세를 못 얻어 가지고 여자를 더 주니까 아무것도 없잖아. 절반쪼개 버리니 그러지.

어, 그렇게 살아가더라도 그렇게 사는 게 원인이 원수를 하나 안 만드는 거야. 두고두고 그 여자가 남편을 원망했던 걸 싹 잊어버려, 버려. 그 마지막 하는 행동. 무슨 말인지 알죠? 마지막에 딱 나눌 때 여자한테 더 줬다고 하면, 그 남자에 대한 감정이 달라져 버려.

이혼하고도 마음이 그렇겠지. 그게 남자야. 그래서 화평이 먼저야. 네.

음, 알겠죠? 네. 어, 오늘 내가 이야기를 좀 간단한 거 같지만, 이게 어려운 거야. 예. 알겠죠? 네.

이런 거를 이렇게 설명해주는 종교인이 없어요. 음. [박수] 뭐, 심령이 가난하고, 애통해하고, 온유하고, 이런 건 얼마든지 할 수 있는 거야. 그러나 진짜 중요한 거는 팔복에서요, 두 가지가 여러분이 헷갈리면 안 돼.

그러면 내 질문 하나 할게. 내 [콧방귀] 질문이 좀 재밌는 거라서 [목을 가다듬음], 알면은 레벨 1경무입니다. 네. [웃음] 저는 여러분들이 모르고 내별 못 받을 생각이 즐겁네.

[웃음] 아주 쉬워 보여요. 상당히 어려운 거야. 자, 이 두 가지의 장점을 좀 이야기해요. 그리고 두 가지의 다른 점도 이야기해 주세요.

하나는 이것도 씻는다, 예. 이것도 깨끗하게 한다, 씻는다. 이게 왜 다를까? 영어에서 절대 같이 쓰면 안 돼. 이걸 쓰는 데는, 이거 쓰면 틀려.

이거 쓰는데, 이거 같이 두 달도… 찍는다는 뜻이야, 깨끗하게 한다는 뜻인데, 워시를 써야 될 때가 있고 크린을 써야 될 때가 있어. 마음 마음속 마음을 아니야. 드라이클리닝이 그게 마음을 닦는 거야. [웃음] 드라이클리닝인데 그 마음이 아니라니까, 실제로 해요. 자, 틀렸고 저기 이제 크린은 저 청소, 더러운 것을 깨끗하게 하는 거고요. 워시는 몸을 그냥 실천하는 것에 그래도 정답을 이야기하진 않았어. 어, 나경미가 맞춰서 일경무 들어가라.

[비명] 원래는 물이 들어가는 거예요. 반드시 물로 시켜야 해. 알겠죠? 크린은 뭐야? 기름 크린은 물이 들어가면 안 돼. 기름이든 뭐든 이런 게 들어가도 되는데, 물이 들어가면 옷이야. 맞지? 그런데 우리 어머니들은 옛날에 옷을 빨았어. 네. 옷을 빨고 전부 물로 해서 안 했어. 얼마나 고생했는지, 요새는 드라이클리닝을 해 버리지. 그 요새 여자들은 편해. 그렇지? 예. 세탁기에 넣어 가지고 그렇지? 그러니까 크린은 물이 들어가면 크린이 아니야. 그러니까 뭐 뿌려 가지고 딱 그하면, 이런 건 크린이야. 네. 맞아, 안 맞아? 그 영어에는 이렇게 쓰는 게 규정이 돼 있어. 혼돈하면 안 돼. 네. 그러니까 드라이클리닝이지, 워터클리닝은 없어. 맞아, 안 맞아? 어. 드라이 말리고 클리닝하는 거야. 낙경미 아니었으면 싹 다 멍청하게 될 뻔했어.

일경무 들어갔지. 이런 거는 여러분이 상식이지. 네. 재밌어 없어? 재밌어요. 이건 넌센스 퀴즈야. [목을 가다듬음] 아닙니다. 이거는 상식 퀴즈예요. 네.

굉장히 중요하죠? 네. 드라이저 크린과 워시는 우리가 영어를 배울 때 다르게 사용돼요. 예. 참고하세요.

네. 혹시 외부에 나가서 실수할 수도 있나요? 응. 알았지? 자, 이건 이제 준비되어 있으니까요. 카운트해 보겠습니다.

[목을 가다듬음] 옷은 드라이야. 드라이, 맞습니다. 응. 음, 그리고 이런 것도 참고하시고.

그다음 질문이 있어요. 우리나라에서 제일 큰 여자는 누구일까요? 레벨 1 경무를 줍니다. 시간 지나요? [웃음] 제일 쉬운 답은 평양입니다. 평양이 그 여자 이름이에요.

[목을 가다듬음] 평양이라는 여자가 제일 크다? 맞나요? 아이고, 센서가 이상하네요. 이거는 평양이 제일 크죠? 네. 세계에서 제일 큰 여자는 누구일까요? 대서야. 태평양.

태평양이 여자 이름인가요? 네. 그래서 제일 큰 남자는 없어요. [웃음] 알겠죠? 이것은 넌센서 퀴즈예요. 어.

레벨 1 경무 들어가세요. 아, 재밌죠? 네. 넌센서도 좀 알아두세요. 예.

만약 우리나라에서 제일 큰 여자를 모르면 어떡하죠? 그러면 저 충분히 물어볼게요. 나는 신인님이 없으면 못 살겠다. 어, 신유지. 그럼 나는 투 신인.

나도 신인 보고 싶어 죽겠어요. 이 말이죠. 네. 아, 그러면 또 뭐라고 질문해야 할까? 음, 나는 백궁에 가고 싶어 죽겠어요.

아, 맞아요. 그러면 레벨 5천 들어가세요. 투더 백궁입니다. 그런 것도 알아두면 좋아요.

네. 사람하고 이야기할 때도 이렇게 말할 수 있어요. 아, 중요하죠? 네. 아, 뭐 시간 됐나? 네.

어, 그래, 다 됐다니까 그만하겠습니다. 재밌죠? 음, [박수] 예, 신님께 감사의 박수 올립니다. 영어 공부도 재밌죠? 네. 조금씩 해야 돼.

네. 한문 공부만 하는 게 아니라, 응, 아, 썩이니까 재밌다. 예. 신님께 노래를 올립니다.

먼저 광주광역시의 최현희 천사, 김지은 천사, 박주현 천사, 배저(배조) 배결(배조배결) 천사, 박미숙 천사, 신님이 최후라는 노래를 작곡했고, 작사를 했습니다. 일어나십시오. 예. 최현이 천사께서 하셨는데 모두 함께 춤을 추면서 노래를 올립니다.

저기 마이크를 준비해 주세요. 다 왔는데 충청도만 안 하시네요. 응. 그래.

혼자 하셔도 돼요? 아, 오케이. 음악이 나오겠죠? 네. 어. 아니, 저거 당연한 말이 아니야, 저거? [웃음] 당연한 노래니까 신경 쓰지 말고.

신님이 안 계실 때 진짜? 작년에 보고 싶어서. 순서대로 마음에 담아서. 아주 수고하셨다. 대단하다.

[음악] [음악] He. [음악] [음악] 이런 세상이 반짝반짝 빛나고, [음악] 한번 웃으시면 세상이 밝아집니다. 나는 왜 자꾸 [음악] 허리 숙여요. 지금은 말이죠, 너무 [노래] 좋아서 장난감 같고, 돌아요.

[음악] 잘난 척하다가도, [노래] 눈이 맞으면 이리. [음악] 먼저 도망가서 하셔야죠. 신님, 최고입니다. 내 [음악][노래] 마음속에.

신님, 최고입니다. 가서 [음악][노래] 나와요. 정말 미치겠죠. [음악] [노래] 시민 최고, 주님이 먼저 오시고, [음악] 신이시여, 신이여.

[음악] 철한 마디 숨이 맥박 치며, [음악] 가라앉고, 콩콩 뛰는 네 심장. [노래] 만내 투툭투 놀려도 결국 내 것이다. 마음은 [음악] 한 편이죠. 피 없는 날에도 [노래] 맑아지는 것이 [음악] 생각 한 줄 때 어쩌면 저는 뒤를 못 내서 더 [음악] 크게 웃고 더 파보가 걱정 불로 고기를 [음악] 그다시니 이미 무상해지죠.

신님 새로 [음악] 내 마음 들고 [음악] 신세로 억해 같은 [음악] 웃음이 나와도 정치기죠 [음악] 신님 최번 주나와 [음악] 신세 최고가 될 수 [음악] [음악] 누가 말해 더 좋은 건 좋은 거 수 없죠. 마음은요 [노래] [음악] 사랑도 한근새만 한경 박수로 전부 [음악] 들을게요. [노래] 주님 최고 [음악] 내 마음 들고 겁게 [음악] 가질서 나와요. [음악] 지인님 최고이 [음악] 먼저 나와 [음악] 최고가 됐어, 최고 천사로 [음악] [박수] 명이 나와 가지고 엄청 받아가, 한 사람 나와서 뭐 5경 모가 받아왔는데 57이 35 35잖아 네 35 경을 조용히 뺏어놨어요.

아 [박수] 수석대가 되니까 레벨이 지하동으로 많이 내려가서 다시 또 노래를 올립니다. 이번에도 광주 강력 문룡의 천사 눈물 젖은 두만강을 올립니다. 곰이 끝까지 올라가네요. 아주 잘 불렀죠.

예. 저, 저 노래 하나 부르면 속이 후련하겠어요. 아이, 고음이 올라가는 게 어려운 거야. 그도 참 잘 모르시네.

오경물을 안 줄 수가 없어요. 잘 못 불렀는데 신님 앞에 서니까 보래 잘 부르잖아. 또 노래를 올립니다. 강력신 박미숙 천사, 네가 볼래? 내가 갈게 [웃음] 네가 원래 내가 자 아니, 우리 한주 진리님들은 아까 연습할 때는 대단 못했거든.

서니까 잘하시네 잘하네, 애교도 보통이 아니야 어. 또 노래를 걸립니다. 이번에는 성남시 송의준 천사 비대리는 고모령을 올립니다. 이 경무도 많이 준 거야.

어. 박자는 맞아야 돼. [웃음] 어. 레벨 2경무도 많이 준 거야? [웃음] 예.

또 노래를 올립니다. 이번에도 광주 강력 조배결 천사 정거장을 올립니다. [웃음] 나한테서 오갱 못 받아가면 바보야. 센터장 제일 좋아하네.

어. [웃음] 강수 센터장 제일 좋아해. 어. 나한테 오갱 못 받아간 사람 제 [웃음] 다음에는 내가 바보야.

부르겠습니다. [박수] 예. 신님, 이제 신님이 신청곡을 올립니다. 신청곡을 뭐를 할까? 뭐가 좋지? [웃음] 내가 봐보에는 누가 불렀어? 누가 불렀어요? 내가 봐보는 다음에 저 눈 감고 부르는데 조항조요.

아 조항조가 안 불렀어. 조항 조항조 진성 진성 진성진성 진성이가 불렀나? 진성 어. 우리 어제 뭐 들었지? 어제는 저거 풀렸어. 소약고.

아, 추억의 소야고. 추억의 소약고 한번 들어봅시다. 어. 요새 추석이라 고향 생각이 나.

네. 나는 못 가잖아. 그죠? 어. 그러니까 진주 남강이 자꾸 생각이 나지.

한번 들어보자고. 올리겠습니다. 뭐랄까? 그 둘이 나와서 보는 거 뭐지? 그거 저 아, 그 신라의 달밤. 예, 올리겠습니다.

신라의 달밤, 아이고. 오늘은 시간이 두 곡 올려도 되겠습니다. 한 두 곡 더 올리겠습니다. [웃음] 예.

그럼 뭐, 저기 그 여자 보는 거 김지혜 김지혜 김지 무명처 신민님, 한국만도 올리겠습니다. 그럼 뭘 할까? 노방초를, 노방초, 예, 노방초, 노방초, 어 나오나지, 예, 어, 노방초, 예, 올 예, 신인의 천권 천사들을 올립니다. [목을 가다듬음] 이게 새로 산 내쪽에보다도, [음악] 고통의 마리로, [음악] 아름다운 설리의 기국을 시야 한 분이, [음악] 때나 사들과 함께 놀라운, [음악] 사의 주신의 시를 듣고 싶다. [음악] 들을 [음악] 바라고 하는 것을, [음악] 산대 성도의 날려, [음악] 감사할 달려나, [음악] 살고를 만나시고, [음악] [음악] 사랑하는에서, [음악] 중에서 수산이 세 살, [음악] 성을 [노래] 내라, 이년 이스라엘의, [음악] 정원에 성보라에서, [음악] [음악] 리고 싶다.

[음악] 사랑하 찬게, [음악] [음악] 없는 자이라, [음악] 못하리라, [음악] 여러분이 백궁 갔을 때 모습 비슷한 게 보여요. 알겠죠? 백궁에 들어가서 여러분들이 이제 저런 옷을 입고 나를 이렇게 쳐다볼 때는 저 뒤에 여자 모습 있지? 요 여자, 요런 여자요, 여자, 보이죠? 아멘. 런 복장 비슷한데 저렇게 저렇지가 않고 더 화려하지. 저는 좀 늘어나 보이는데 가벼워 보여.

아, 가볍고 있으면서 화려하지. 광, 어, 광치하고, 근데 그래도 상당히 잘 그린 거야. 알겠죠? 저기 내가 앉은 모습은 저렇게 생기지 않았어. 이, 뒤가 우주가 보이는 것 같아.

막 [콧방귀], 넓어요. 저게 뭐 기둥이 이렇게 보이거나 그러지 않아. 응. 근데 그게 신뢰야.

아멘. 그러니까 여러분들은 유리를 우리는 붙여야 되잖아. 예. 거기는 유리 개념이 많이 쓰여요.

유리가 이렇게 청이 돼 있어요. 음, 그러면서 유리의 이 저 성당에 가 보면 이렇게 클라인싱이 돼 있지. 칼라, 그런 게 돼 있어요. 그러니까 백궁 안에는 이런 거는 여러분이 흉내낼 수가 없습니다.

아멘. 이, 무슨 말이냐면 유리가 이렇게 중간에 뭐 이렇게 큰 마이(마이, 큰 장식)가 있고 이런 게 없어요. 통 유리가 엄청 넓어요. 그런데 그게 전부 썬팅으로 돼 있어서 썬팅이 아니고 뭐라고 하죠? 그 저, 모자이크 된 거, 저 성당에 가면 모자이크 된 거 있죠, 그런 걸로 쫙 빛이 빛이 그냥 이렇게 한번 여러분 쳐다보면 저렇게 파란 하늘이 아니에요.

한번 쳐다보면 그냥 놀래버려요. 그래서 여러분이 알아놔야 될 건은, 모자이크의 한 조각은 아무런 아름다움이 없는 거예요. 맞죠? 모자이크의 한 조각 가지고 뭐 그 아름다움이 있겠어요? 그런데 그 조각이 수십만 개가 섞여 있으면 기가 막혀요. 그래서 여러분이 알아놔야 될 건은, 그 모자이크 말고, 그림에다가 붙여서 만드는 거, 그게 뭐라 그래요? 퍼즐이라고 그러지요? 퍼즐.

퍼즐. 퍼즐이 하나 있을 때는 아무것도 아니에요. 그건 아무것도 아니야, 삐뚤어지고, 저것이 뭐 썩어 있어도. 그런데 그게 여러 세트가 되고, 이렇게 맞춰졌을 때, 아름다워요.

네. 맞죠? 네. 그러니까 여러분은 하나의 퍼즐이지만, 여러분이 백에 갔을 때는 이게 전부 세팅이 되는 거예요. 아멘.

주변하고 그 사람 하나가 그렇게 아름다울 수가 없어요. 백궁에서 보면 알겠죠? 네. 그, 여러분 옷도 저기는 전부 한 색깔이잖아요. 목을 가다듬음.

모자이크가 돼 있어요. 색상이 막 그냥, 성당 안에 가면 이렇게 빛이 여러 개 도는 것처럼 보이고, 문양이 여러 개 섞여 있지요. 그것처럼 여자가 아름다워 옷이 있는데, 그런데 그런 원단을 내가 본 적이 없습니다. 백궁 원단은 여기 없습니다.

지구예요. 알겠지요? 모자이크는 모자이크인데, 그게 옷에 지금 이런 거, 하얀색만 쭉 나타나잖아. 어, 이런 데 실제로는 상상을 못 하게 아름다운 곳에 모자이크가 섞여 있어요. 그걸 모자이크라고 하나요? 스탠드 글라스.

스탠드 글라스. 스탠드 글라스가 어, 저렇게 하나만 있을 때는 아무것도 아니지만, 넓게 돼 있잖아요. 그 스탠드 글라스 앞에 앉아 있는 사람이 내야 합니다. 어, 그런데 스탠드 글라스가 이렇게 직접 설치되어 있지 않고, 문의 안개처럼 다양하게 막 퍼져 있고 입체적으로 보여요.

알겠죠? 그런데 그걸 1초 만에 바꿀 수가 있어요. 전체 디자인을 또 얼마든지 바꿔버릴 수가 있습니다. 아름답죠? 네. 그 앞에 앉아 있기 때문에 여러분들이 와서 이렇게 볼 때는 환상적이야.

그 앉아 있는 것도 별로 없어요. 여러분 만나니까 서서 계시죠. 알았죠? 뭐, 황제처럼 앉아 계신 분도 있고, 그렇지 않나요? 서 계시고요. 그리고 저 계단이 없어요.

이렇게 있는데, 굉장히 아름다워요. 신이 계신 곳인데, 여러분들이 상상할 수 없는 곳이에요. 그래서 스탠드 글라스, 여러분은 스탠드 글라스, 어, 스테인드 글라스와 같이 스테인드 글라스, 너무너무 아름다워서, 한 조각, 한 조각이 서로 연결되어 있습니다. 알았죠? 아멘.

저는 그냥 하늘이 보여요. 네. 저는 그저 아름답기만 해요. 음, 그냥 백궁에 가면 여러분이 아, 여기가 과연 천국이구나, 그걸 금방 알게 돼요.

예. 알았죠? 그러니까 신인을 만나는 데는, 신을 만나는 장소는 이 다른 장소하고는 비교할 수 없을 정도로 아름답고 이렇게 디자인돼 있다는 거, 알겠죠? 네. 재밌지? 네. 예.

그 이 모습은 인간적인 모습이에요. 여기 천사가 날아다니고 이러지만, 인간적인 모습이죠. 알겠죠? 어, 그리고 재밌는 거는 딱 들어오면은 포근하다는 거예요. [목을 가다듬음] 아멘.

어, 마음이, 뭐 어떤 행사장처럼 그런 게 아니에요. 마음이 엄청 포근하고, 그냥 이게 새 깃털로 싼 것처럼, 이렇게 있어요. 그러면 평생 지구상에서 못 흘린 눈물이 다 나가는 거예요. 너무 행복해서 그냥 흘러내리는데, 눈물이 여기에 뭐 붙어 있거나 하지 않아요.

그렇게 감동적이에요. 재밌죠? 네. 어, 상상도 못 해요. 그냥 모든 게 다 지난 날이 생각나고, 안 나는 게 아니에요.

내가요, 이렇게 연말이 되거나 이럴 때, 추석 때문에 마음이 이상한 게, 내가 추석이나 그런 날에는 저를 잘 떠나서 딴 절로 가요. 음. 왜냐면, 어이구, 내가 갑자기 공부하다가 절로 가야 되겠다 생각이 들고 가방을 챙겼잖아요. 그래서 정치도 없고, 집도 없으니까, 뭐 내가 삼곡대기 있다가 이 [콧방귀] 겨울에 여기 있다가 얼어 죽겠네.

그래, 어디로 가냐면, 어디 절로 가잖아. 그럼 저 갈 때, 가방을 하나 들고 가야 하는데 돈이 없어요. 그런 적이 있죠. [콧방귀] 설악산을 가야 되는데, 신흥산에 간 적도 있잖아.

그곳에 가서 좀 있어도, 거기서 올게, 하면서 추우니까 공부를 해야 되거든요. 그런데 가는 과정이, 중간에 뭐 밥 먹을 돈이 있나? 가는데 하루가 걸려요, 옛날에는. 그런데 사람들이 막 추석이라고 막 다니잖아요, 굉장히 힘든 거예요. 신인도 어릴 때는 그게 그렇게라도 나쁜 사람들과 어울리지 않기 위해서 절하는 거예요.

절에 공부하러 가면 전부 담배 피고, 친구 집에서 좀 있으려고 하면 담배 피지 술 먹지, 전혀 내가 있을 곳이 아니에요. 그럼 내가 가방을 싸 가지고 저를 가는데, 무지무지하게 힘듭니다. 그 길에 들어가면 또 두들겨 패는 사람이 있어요, 간첩이라고 고등학교 때는 그래요. 그러고 또 절해서 맞아 터지고, 그게 추석이나 설날 때 마음이 좀 여유로우니까 그런 데로 가거든요.

자리를 옮기면, 다른 절로 들어갔는데 그냥 그곳에서 또 얻어맞고, 또 추석 때 절에 갔는데 밥을 제대로 먹나 말도 못 해요. 그래도 나쁜 애들과 같이 있지 않으려고 공부하다가, 날씨가 추우면 절로 차려가는 거예요. 그런데 따뜻하게 맞아 주는 사람이 없어요. 그 조그만 애를 갖다가 발로 차고, 네, [콧방귀] 그런 게 하나도 억울하지는 않지만, 세월이 지나고 보면 인간 세상에 와서 그 어린 시절에 한 일이 다 머리에 남아 있어요, 하늘나라에 가서 목을 가다듬으며 기억하죠.

알았죠? 네. 어쨌든 어떤 경우에도 가슴속에 올바른 마음, 발을 딛는 것, 알겠죠? 그 길을 가야 하는 길은 무지막지 어렵고, 그 길을 가면서도 누구를 원망하거나 마음대로 할 수 없어요, 다 참고 버티는 거예요. 그 참으면서 아무리 두들기더라도, 결국엔 터지는 때가 있답니다. 잘못됐습니다.

해도 두들패. 그 간첩이 아닙니다. 그래도 두들패. 주민 능력 내버려.

주민 능력 있나? 그때 주민 능력이 없을 때야. 그런데 신문증 내보, 신문증이 뭐 있어요? 아무것도 없잖아. 그래서 설악산은 산발선 위야. 예.

설악선이 38선 위입니다. 아, 그러니까 그때는 전쟁이 끝난 지 얼마 안 되니까, 그게 북한 지역이야. 예. 신흥사가 그래 가지고 그 북한 지역에 들어갔다고 해 가지고, 중이 거기 있는 중이 그냥 주먹질을 하는데, 저녁에 그냥 주지 스님들은 자고 있는데, 그 절에 있는 그 말단 스님이 두들패는 거야.

간첩이면 바른 대로 되라고. 아, 방에 가다 놓고 딜패하는데, 그 어린 애를 책가방 들고 공부하러 간 애를 그래도 이렇게 나이 들어서 생각해 보면, 백궁에서 나를 어릴 때 엄청 고생시켰어, 알겠죠? 그래도 한 번도 원망하거나 빚진 적이 없어, 알겠죠? 지금은 이렇게, 뭐 추석이 됐든 뭐가 됐든 조상들한테 한번 가 보기로 했나? 맨 절간에 들어앉아 있고, 텐트 치고 천막에 들어앉아 있어도, 항상 명절이 되면은 하여튼 명제는 굽는 거야. 해라. [목을 가다듬음] 진해라.

아이고, 고생스럽다고 여러분들이 괴로워하면 안 되는 거예요. 응. 내가 겪은 건 말할 수가 없어. 물론, 뭐 2년 전에 억울하게 죽은 것도 억울하지만, 와서 겪은 거는 말도 못 하는 고생이야.

알겠죠? 아멘. 내가 조금만 담배 피우고 술도 먹고, 애들 어울리면 그런 고생할 일 없잖아. 그런데 그냥 공부 좀 하려고, 기회만 나면 절간에 가서, 그냥 공부하겠다고 절에 들어가서 한문 공부, 또 뭐 여러 가지. 공부하느라고 이 속세에 있다가 또 절에 가서 수행하고, 또 속세에 나왔다가 또 졸업장을 받아야 되니까 다시 나와야 돼.

그래서 학교 가서 선생님한테 이야기해서 중학교 졸업장을 받아. 다시 나와서 또 공부해 보니까 또 안 되네. 그때 또 절에 가서 찾아가는 거야. 그러다 목사님 아들로 들어갔지.

네. [콧방귀] 그러니까 나는 무지하게 연말연시에 옛날 생각이 나는 거야. 이렇게 추석이나 설날 같은 때가 제일 괴로운 거예요. 알겠죠? 예.

그때가 나머지 집에 밥도 물어갈 수도 없고, 친구도 못 만나고, 혼자 남는 거지. 알겠죠? 그래도 우리는 옳은 길로 가야 됩니다. 네. 아, 신인도 절대로 나쁜 길로 가지 않았고, 아무리 외로워도 그걸 참을 수 있었어.

그때 생각하면 내 모습이 보여. 옛날 모습이 쭉 떠오르면 정말 대단했어요. 내가 생각해도 눈물이 나요. 아이고, 내 별을 줘.

내 들려. 저리 주고. 예. 이리 줘.

예. 신님께 큰 박수 올립니다. [박수] 잠깐만. [웃음] 백궁에 가면은 그게 다 풀어지게 돼 있어.

알겠죠? 난 기억나요. 나는 지금 여기 앉아 있어도 그때 생각이 떠올라요. 음. 빨리 해라.

아이고, 허경영 신인님 이름으로 명언이 왔으니 오늘 롤에 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게, 레벨이 1로 올라가라. 허경영님 이름으로 명하노니, 지금 유튜브를 보는 천사들과 천사들의 가족과 천사들의 조상에게, 레벨 1로 올라가라. 아니, 내 혼자만 설까봐 왜 누가 눈물 흘리시나, 참나. 허경영신인님.

이름으로 명하노니 오늘 축복 백옆에 건축 정원 등과 정행하신 천사들과, 새로운 신물을 매수하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 일경무를 돌아가라. 네, 이제 신께서 주시는 전체 레벨을 받으십니다. 방금 레벨 1경물을 줬죠? 레벨을 많이 올려 놨어요. [목을 가다듬음] 알겠죠? 네. 어, 지금 또 추석이니까 내가 많이 줍니다. 오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라.

모든 병이 가족들 병이 다 고쳐지도록 하라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라. 오늘 하늘 온 천사들과 천사들 가족과 조상에게 레벨 1경무를 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 1경무를 들어가라. 예.

오늘도 신께 감사의 큰 박수를 올립니다. [음악] 걱경형 [음악] 우주의 에너지 제품은 역시 본좌랜드지..