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2026.07.12 467 What is the core of the Old Testament? The God-man’s Teachings: Unveiling Cosmic Truths and Earthly Wisdom

Why does the Old Testament exist? The sole reason for the Old Testament’s existence is one thing: the Messiah, the returning Jesus, is coming. It’s about the Messiah coming. The Old Testament, through its long narrative, conveys that the Messiah will come someday. So, to understand the Old Testament simply, it’s just “Jesus is coming.” What about the New Testament? “Jesus has come.” So, the Bible is very easy. Don’t make it difficult. Now you understand. You don’t need to be afraid of the Old Testament. The focus of all its words is that Jesus is coming.
There are two places where you can never die. No matter how much you want to die, you can’t. Where are these two places? Heaven, and hell—you can never die in hell either. Even if you want to stop this suffering, you can’t. So, even if you try to commit suicide, it won’t work. You understand hell. Heaven is the same. You can never die there. So, the pain of death is only in the human world.

2026.07.12 467th Huh Kyung-young’s Sunday Lecture at Heaven House: The Secrets of Earth, Heaven, and Human Destiny │Earth, Heaven, Human Destiny, Prophecy, Feng Shui, Health, Reincarnation, National Name, Miracles

Basic

  1. The speaker mentions that his lectures, compiled into five books, contain almost no __, indicating the vast and unique content he has covered.
    (overlap, The speaker emphasizes that his five books of lectures contain unique content with minimal overlap, highlighting the breadth of his knowledge. A common misconception might be that such a large volume of work would naturally have significant repetition.)

  2. O/X: The speaker claims that during his youth, he studied “종일 불식” (eating no food all day) and “종일 불면” (not sleeping all day).
    (X, The speaker clarifies that while he studied “종일 불식” (eating no food all day), the correct term for not sleeping all day is “종일 불침” (not sleeping/resting all day), not “종일 불면.” A common mistake is confusing similar-sounding or conceptually related terms.)

  3. What is the meaning of “수불석권” as described by the speaker in the context of his study habits?
    ① Always carrying a book in hand, even when traveling.
    ② Never letting go of a book, as if glued to it.
    ③ Constantly reading and memorizing vast amounts of information.
    ④ All of the above.
    (④, The speaker explains “수불석권” as never letting go of a book, carrying it everywhere, and using every spare moment to read and memorize. This encompasses all the given options. A common misconception might be to interpret it only as physically holding a book, rather than the broader dedication to continuous study.)

  4. The speaker describes his childhood study environment as one where he faced significant obstacles, including his school bag being taken away and thrown into a stream. What was the primary reason for these actions?
    ① His family wanted him to focus on work.
    ② Other children were jealous of his intelligence.
    ③ People around him actively tried to prevent him from studying.
    ④ He was being punished for misbehavior.
    (③, The speaker explicitly states that people around him, including those at the factory, actively tried to prevent him from studying by taking his bag, hitting him, and throwing his books. A common misconception might be to assume these were disciplinary actions or family wishes, rather than direct obstruction of his education.)

Intermediate

  1. O/X: The martial art “정도술” (Jeongdosul) was widely taught and practiced by many martial artists across Korea during the 1950s and 60s.
    (X, The speaker states that Jeongdosul is a family martial art passed down through the Ahn family and was not widely publicized or taught to the general public to prevent its mastery by potential adversaries. A common misconception is that all influential martial arts are broadly disseminated.)

  2. The speaker mentions “풍찬노숙” (pungchannosuk) as one of the hardships he endured while studying. Briefly explain what this term means in the context of his experiences.
    (Pungchannosuk refers to eating in the wind and sleeping in the open, symbolizing extreme hardship and exposure to the elements. In the speaker’s context, it highlights his difficult living conditions while pursuing his studies, often without proper shelter or food. A common misconception might be to interpret it as a choice for asceticism rather than a necessity due to poverty.)

  3. What is “패시미즘” (pessimism) as described in the context of the era the speaker lived through, and how did it manifest in society?
    (Pessimism, or 염세주의 (yeomsejuui), was a prevalent sentiment during the speaker’s youth, characterized by a gloomy outlook on life, often stemming from the hardships of the Korean War and the “borigogae” (barley hump) period. It manifested in cultural trends, such as many young women carrying poetry books and a general appreciation for sad or melancholic literature and films. A common misconception might be to view pessimism as a purely individual trait, rather than a widespread societal mood influenced by historical events.)

  4. The speaker describes “정도술” (Jeongdosul) as a unique martial art. What specific characteristics make it distinct from other martial arts like Taekwondo or Hapkido, especially in its application for security personnel?
    (Jeongdosul is a family martial art of the Ahn clan, kept secret and not widely taught to prevent its mastery by potential adversaries. It focuses on quickly incapacitating an opponent by targeting vulnerable points like the neck or eyes, rather than engaging in prolonged combat. This makes it highly effective for security roles like presidential bodyguards, unlike more common martial arts with many practitioners. A common misconception is that all effective martial arts are widely known and practiced.)

Advanced

  1. The speaker recounts his experience learning martial arts from Ahn Il-yeok at Hwagyesa Temple. What was the significance of Hwagyesa in the context of Korean martial arts at that time, and how did the speaker’s encounter with Ahn Il-yeok shape his own martial arts journey?
    (Hwagyesa Temple served as a de facto “Korean Shaolin Temple” due to the presence of Ahn Il-yeok, a master of Jeongdosul and the founder of special forces martial arts in Korea. The speaker, initially seeking a place to study, unexpectedly became Ahn Il-yeok’s disciple, learning Jeongdosul directly. This encounter was pivotal, transforming his path from solely academic to encompassing intense martial arts training, making him a highly skilled martial artist. A common misconception might be that he intentionally sought out martial arts training, rather than it being an unexpected opportunity during his pursuit of education.)

  2. The speaker mentions “종일 불식,” “종일 불침,” “수불석권,” and “절풍” as his study methods. Explain how these four practices collectively reflect a philosophy of extreme dedication and self-discipline in his pursuit of knowledge and skill.
    (These four practices collectively illustrate a philosophy of extreme dedication: “종일 불식” (eating no food all day) and “종일 불침” (not sleeping all day) highlight intense focus and sacrifice of basic needs; “수불석권” (never letting go of a book) signifies continuous learning and maximizing every moment; and “절풍” (combing hair with wind, bathing with rainwater) represents enduring harsh conditions without complaint. Together, they paint a picture of relentless self-discipline, where personal comfort and basic necessities were secondary to the pursuit of knowledge and mastery. A common misconception might be to view these as isolated acts, rather than interconnected components of a holistic, rigorous self-training regimen.)

  3. The speaker describes Ahn Il-yeok’s incredible feat of jumping 11-12 meters from a temple roof and landing safely using “낙법” (nakbeop). What does this anecdote reveal about the nature of “정도술” and the level of mastery achieved by its practitioners?
    (This anecdote highlights Jeongdosul’s emphasis on practical, life-saving techniques, particularly “nakbeop” (breakfalling), which allows practitioners to absorb impact from extreme heights. It demonstrates the extraordinary physical and mental conditioning required, far beyond typical martial arts, enabling practitioners to perform feats that seem impossible. This mastery underscores Jeongdosul’s effectiveness in real-world, high-stakes situations, such as those faced by presidential bodyguards. A common misconception might be to dismiss such feats as mere showmanship, rather than evidence of profound skill and rigorous training.)

  4. The speaker contrasts the current education system, which he believes is flawed, with his own learning experience. What specific aspects of modern education does he implicitly criticize, and what does he advocate for based on his own past?
    (The speaker implicitly criticizes modern education for its focus on “useless” studies and its failure to teach foundational subjects like Chinese characters (한문) and foreign languages (Chinese, English) from an early age. He advocates for a curriculum that prioritizes these fundamental skills, which he believes are essential for true intellectual development, as opposed to the current system that he suggests lacks depth and practical value. A common misconception might be to interpret his criticism as a rejection of education itself, rather than a call for a more rigorous and foundational approach to learning.)

This excerpt is from a YouTube video featuring Heo Kyung-young, where he shares anecdotes from his youth, focusing on his extraordinary study habits and martial arts training. He emphasizes the harsh conditions he endured and the unique martial art he mastered, connecting these experiences to his current wisdom and abilities.

Heo Kyung-young’s Unconventional Path to Mastery

Extreme Dedication to Learning
Heo Kyung-young’s description of his study methods is truly astonishing. He highlights a level of self-discipline and resilience that goes far beyond typical academic pursuits, revealing a mindset where learning was an absolute necessity, not a choice. This perspective is incredibly inspiring for anyone facing challenges in their own learning or career.

내가 옛날에 공부할 때는 종일 불식이야. 하루 종일 밥 한 번을 안 먹고 공부했어. 밥이 없으니까 그냥 중고등학교 때 밥을 제대로 먹었나? 그냥 일주일에 한 두끼 먹으면 되고 그게 전부 다야. 그렇게 공부했죠? 그러니까 공부는 머리에 잘 들어가. 많이 굶으니까.
When I studied in the past, it was Jongil Bulsik (eating nothing all day). I studied all day without eating a single meal. Because there was no food, did I really eat properly in middle and high school? I just ate about two meals a week, and that was it. I studied like that, right? So, studying went well into my head. Because I starved a lot.

공부를 할 때 뭐 돈에 신경 쓰거나 뭐 밥을 먹어야 된다 이러면 그 공부가 집중이 안 돼. 그러니까 한번 앉으면 공부를 하는데 이게 종일 불식 또 뭐가 있겠죠? 종일 불에 뭘까? 알면은 레벨 1.5입니다.
When you’re studying, if you worry about money or needing to eat, you can’t concentrate. So, once I sat down to study, it was Jongil Bulsik. What else would there be? What comes after bul (not)? If you know, you’re at Level 1.5.

불면이 아니고 불침이야. 알았죠? 종일 불침. 그러니까 침잠을 안 잔다이 말이야.
It’s not bulmyeon (sleeplessness), it’s bulchim (not sleeping). Understood? Jongil Bulchim (not sleeping all day). It means not sleeping at all.

수불 석관이라 그랬죠. 손에서 또 책을 안 놓는 거야. 본드로 붙여 것처럼 항상 뭐 어디 가서 뭘 하러 가도 그 잠깐 남는 시간에 책을 봐야 되지.
I called it Subul Seokgwan (never letting go of a book). I never let go of a book. Like it was glued to my hand, wherever I went or whatever I did, I had to read a book in any spare moment.

그러니까 공부를 방해하는 사람밖에 없는 거야. 만약에 뭘 밥이라도 해먹을 하면 시간이 아까워. 또 해먹을 돈도 없고. 그러니까 그냥 굶어버리는 거야.
So, there were only people who hindered my studies. If I tried to cook even a meal, time was precious. And I had no money to cook. So, I just starved.

Mastering the Secret Martial Art, Jeongdosul
Heo Kyung-young’s account of learning Jeongdosul, a secret family martial art, is captivating. It highlights the exclusivity and effectiveness of this martial art, which was taught to presidential bodyguards and special forces. His personal connection to its founder and his own mastery of it underscore his unique background and capabilities.

내가 간 데가 안일 씨가 있어서 화계사에 안일 씨가 우리나라 어 옛날 이승만 대통령의 경호원들을 무술 가르킨 사람이야.
Where I went, there was Ahn Il-yeok at Hwagyesa Temple, who taught martial arts to the bodyguards of former President Rhee Syng-man.

그러니까 우리나라에 무술하거나 차력이나 뭐 이런 거는 전부 안일 역시 밑에 제자야. 그 제자가 50만 명.
So, anyone doing martial arts or charyeok (feats of strength) in Korea is a disciple of Ahn Il-yeok. He had 500,000 disciples.

정정도술은 그 사람이 하는 무술이 정도고 내가 15살부터 배운 무술이 정도야. 그 나는 정도를 다 뗐죠.
Jeongdosul is the martial art he practiced, and it’s the martial art I learned from the age of 15. I mastered Jeongdosul completely.

정도은 수능 안시 집안에서 대대로 내려오는 가전 무술로 조부 안보경의 전도 정도를 전수받은 손자 안일력이 안일력이 그 사람이 화계사에 딱 가니까 있는 거야.
Jeongdosul is a family martial art passed down through generations in the Ahn clan, with Ahn Il-yeok, the grandson who inherited the complete Jeongdo from his grandfather Ahn Bo-gyeong, being the one I found at Hwagyesa Temple.

합기도 하는 사람이나 태권도 하는 사람은 대통령을 경험할 수가 없어요. 그거 유단자가 많으니까. 그러니까 정도서는 하는 사람이 없는 거야.이 사람 집안 무술이야.
People who practice Hapkido or Taekwondo cannot be presidential bodyguards. Because there are too many black belts. So, no one practices Jeongdosul. It’s this person’s family martial art.

그 사람을 칠 때 그냥 목을 여기 탁 쳐버려. 그럼 누구든지 숨을 못쓰고 깨갱해 버리거든. 주먹는데 때릴 필요가 없는 거야. 태권도 이런 거 막 이런 데리잖아. 쓸데없서 여기 제일 약한 데가 목이야.
When you strike someone, you just hit them right here on the neck. Then anyone will gasp for breath and collapse. There’s no need to punch them. Taekwondo hits here and there, but it’s useless. The weakest spot is the neck.

그렇기 때문에 뭐 당수 태도 뭐 이런 거 뭐 역도저 뭐예요? 그 저 네슬링 이런 거는 옆에 오지 못해. 그래서 턱공부대나 이런 사람은 안일력 씨가 다 가르쳤어.
That’s why karate, taekwondo, or what’s that, wrestling, can’t even come close. So, Ahn Il-yeok taught all the special forces and such.

The Unbelievable Feats of Ahn Il-yeok
The description of Ahn Il-yeok’s martial arts prowess, particularly his 12-meter jump and landing technique, is almost mythical. Heo Kyung-young’s firsthand account of witnessing and even practicing these feats adds a layer of credibility and wonder, showcasing the extraordinary capabilities that can be achieved through dedicated martial arts training.

법당 지붕에 어떻게 올라가는지 제일 빨리 올라가. 거기 올라가기 힘 사다리 없이 못 올라가는데 거기를 날라서 올라가요. 점프를 해 가지고 그 대단하죠. 그래 가지고 다시 내려오는데 뛰어서 땅에 도착하는 거리가 11m야.
He climbed onto the temple roof faster than anyone. It’s hard to get up there without a ladder, but he flew up there. He jumped. It was amazing. Then he came back down, and the distance he jumped to the ground was 11 meters.

그게 낙법이에요. 근데 그거 핸드폰에 쳐 봐.
That’s nakbeop (breakfalling). Now, search for it on your phone.

12m 높이에서 뛰어도 말장한 추라술의 대가 청와대서 시범 후 호국무술 정도 칭호받아 MBCTV 암맹어사 등 드라마 영화 수십년에 출력.
A master of churasul (falling technique) who could jump from a height of 12 meters and remain unharmed, received the title of “National Defense Martial Art Jeongdo” after a demonstration at the Blue House, and appeared in dozens of dramas and films like MBC TV’s Amhaengeosa.

점프 높이를 포함하면 도합 12m 70cm 약 13m죠. 인간이 제일 무서워하는 높이가 10m. 10m에서 뛰어내면 인간이 공포증이 제일 심해요. 근데 13m에서 직선으로 뛰어내는 거야.
Including the jump height, it was a total of 12.7 meters, about 13 meters. The height humans fear most is 10 meters. Jumping from 10 meters causes the most intense human phobia. But he jumped straight down from 13 meters.

죽지 않더라도 멀쩡하기 어려운데 딱 뛰내려면 멀쩡해. 하지만 보는 이들의 우려는 배반당했다. 산에는 아무 일 없다는 듯이 툭툭 털고 일어섰다.
Even if you don’t die, it’s hard to be unharmed, but he jumped and was perfectly fine. However, the worries of the onlookers were betrayed. The man stood up, dusting himself off as if nothing had happened.

This excerpt is from a YouTube video featuring Heo Kyung-young, where he shares extraordinary anecdotes from his youth, focusing on his rigorous self-study and martial arts training. He emphasizes the hardships he overcame and the unique martial arts lineage he belongs to, offering a glimpse into his unconventional past and the philosophies that shaped him. विचारधाराओं ने उन्हें आकार दिया।

The Philosophy of Extreme Self-Discipline

The “Four No’s” of Unwavering Study
Heo Kyung-young’s description of his study methods is truly astonishing. He outlines a philosophy of extreme self-denial—going without food, sleep, and even a proper home—all for the sake of learning. This isn’t just about discipline; it’s about a radical commitment to knowledge that borders on the ascetic. It highlights his belief that true learning transcends physical comfort and material needs, a worldview that is both challenging and inspiring. यह ज्ञान के प्रति एक कट्टरपंथी प्रतिबद्धता के बारे में है जो तपस्वी के समान है।

내가 옛날에 공부할 때는 종일 불식이야. 하루 종일 밥 한 번을 안 먹고 공부했어. 밥이 없으니까 그냥 중고등학교 때 밥을 제대로 먹었나? 그냥 일주일에 한 두끼 먹으면 되고 그게 전부 다야. 그렇게 공부했죠? 그러니까 공부는 머리에 잘 들어가. 많이 굶으니까.
When I studied in the past, it was Jongil Bulsik (종일 불식 – no food all day). I studied all day without eating a single meal. Because there was no food, did I really eat properly in middle and high school? I just ate one or two meals a week, and that was it. I studied like that, right? So, studying went well into my head. Because I starved a lot.

불면이 아니고 불침이야. 알았죠? 종일 불침. 그러니까 침잠을 안 잔다 이 말이야. 알았죠? 불침.
It’s not Bulmyeon (불면 – sleeplessness), it’s Bulchim (불침 – no sleeping). Understood? Jongil Bulchim (종일 불침 – no sleeping all day). That means not sleeping at all. Understood? Bulchim.

수불 석관이라 그랬죠. 손에서 또 책을 안 놓는 거야. 본드로 붙여 것처럼 항상 뭐 어디 가서 뭘 하러 가도 그 잠깐 남는 시간에 책을 봐야 되지.
I called it Subul Seokgwon (수불석권 – never letting go of a book). I never let go of a book from my hand. Like it was glued, no matter where I went or what I did, I had to read a book in that short spare time.

그 여러분들은 내가 공부하던 풍찬 노숙 이것도 풍찬 노숙도 여기 있는 거야. 풍찬 노숙을 하면서 공부하던 시절에 종일 불식 종일 불친 야간에 애들이 수면제보 가면서 공부했어. 다른 애들은. 나는 숨면 이제 살 돈이 없잖아. 그러니까 그냥 꼬집어 가면서 공부하는 거야. 졸지 않으려고.
You all know about Pungchan Nosuk (풍찬노숙 – eating in the wind and sleeping in the dew) from my studying days. During those times, while enduring Pungchan Nosuk, Jongil Bulsik (no food all day), and Jongil Bulchim (no sleep all day), other kids studied by taking sleeping pills at night. I didn’t even have money to buy sleeping pills. So, I just pinched myself to study, to avoid dozing off.

Learning Amidst Adversity
Heo Kyung-young’s stories of being beaten for studying and having his books thrown into a dirty stream are incredibly vivid and paint a picture of a childhood marked by extreme hardship. Yet, his unyielding spirit shines through. He didn’t just endure; he actively sought knowledge despite every obstacle, demonstrating a resilience that is truly remarkable. This shows his belief that true passion for learning cannot be suppressed, no matter the external pressures. यह दर्शाता है कि सीखने के लिए सच्ची लगन को दबाया नहीं जा सकता, चाहे बाहरी दबाव कुछ भी हो।

그러니까 절대 나한테 공부하라는 부모가 있었나? 없었어요. 없었죠. 공부만 하면 서울에 공장 다닐 때 공부만 하면 체가방 뺏고 코를 때려가 코피 흘리고 주먹으로 때리고 말이야. 공부한다고. 어 뚜뜰 패니까 맞을 수밖에 공장한테서 터지고.
So, did I ever have parents who told me to study? No, I didn’t. Right? If I just studied while working at a factory in Seoul, they’d snatch my bag, hit my nose until it bled, and punch me. Just for studying. They’d beat me up, so I had no choice but to get hit by the factory workers.

또 청개천 바닥에다 채값만 채 던져 버려. 개천물에 공장이 청개천 옆에 있었으니까. 그러면 뛰어다서 그냥 그 꾸준물 속에서 그 체가방추서 올라오는 그런 정신력이 있었다 이 말이야. 알겠죠? 그러니까 공부를 방해하는 사람밖에 없는 거야.
They’d also throw my school bag, full of books, into the Cheonggyecheon stream. Because the factory was next to Cheonggyecheon. Then I’d jump in and retrieve that school bag from the murky water. That’s the kind of mental strength I had. Understood? So, there was no one but people who hindered my studies.

The World of Unseen Martial Arts

The Legendary Master Ahn Il-yeok
Heo Kyung-young’s encounter with Ahn Il-yeok, the master of Jeongdosul, is like something out of a martial arts epic. The description of Ahn Il-yeok’s superhuman feats, such as leaping from a 11-meter roof and disappearing upon landing, is simply mind-boggling. This narrative not only introduces a hidden lineage of martial arts but also positions Heo Kyung-young as a direct inheritor of this extraordinary tradition. It underscores his belief in abilities beyond ordinary human comprehension. यह न केवल मार्शल आर्ट की एक छिपी हुई वंशावली का परिचय देता है, बल्कि हियो क्यूंग-यंग को इस असाधारण परंपरा के प्रत्यक्ष उत्तराधिकारी के रूप में भी स्थापित करता है।

그리고 내가 간 데가 안일 씨가 있어서 화계사에 안일 씨가 우리나라 어 옛날 이승만 대통령의 경호원들을 무술 가르킨 사람이야. 아 역시라고 핸드폰 치면 나와요. 그러니까 우리나라에에서 세계 무술 청년 앞에 회장을 하다가 돌아가신 분인데 아 화계사 들어가니까 안열 씨가 내가 해 주는 밥을 먹고 살고 있는 거야.
And where I went, there was Ahn Il-yeok at Hwagyesa Temple. Ahn Il-yeok was the person who taught martial arts to the bodyguards of former President Syngman Rhee in Korea. If you search for “Ahn Il-yeok” on your phone, he’ll appear. He was the president of the World Martial Arts Youth Association in Korea before he passed away. When I entered Hwagyesa, Ahn Il-yeok was living there, eating the food I prepared.

법당 지붕이 왜냐면 법당 밑에 떨어지는게 아니라 법당 밑에 촉담이 계단이 한 열 개 있어요. 그 밑에 마당이야. 근데 법당 지붕에 어떻게 올라가는지 제일 빨리 올라가. 거기 올라가기 힘 사다리 없이 못 올라가는데 거기를 날라서 올라가요. 점프를 해 가지고 그 대단하죠. 그래 가지고 다시 내려오는데 뛰어서 땅에 도착하는 거리가 11m야. 11 아파트 4층 높이야. 거기를 너무 깜빡을 사게 뛰어내리는데 땅에 닿는 순간에 없어져 버려. 아무리 봐도 없어. 보면 저중에서 걸어오고 있어. 이게 땅에 닿는 순간에 굴러가 버리는 거야. 그게 낙법이에요.
The temple roof, you see, it’s not directly above the ground. Below the temple, there are about ten steps, and then a courtyard. But he would climb onto the temple roof faster than anyone. It’s hard to get up there without a ladder, but he would fly up there, jumping. It was incredible. Then he would jump down again, and the distance to the ground was 11 meters. That’s the height of a 4-story apartment building. He would jump down so quickly, and the moment he touched the ground, he would disappear. No matter how much you looked, he wasn’t there. Then you’d see him walking from among the trees. The moment he touched the ground, he would roll away. That’s nakbeop (낙법 – breakfalling).

Jeongdosul: The Secret Martial Art
The revelation of Jeongdosul as a secret family martial art of the Ahn clan, taught only to presidential bodyguards and special forces, is a fascinating detail. It explains why this art is so potent and why it remains largely unknown. Heo Kyung-young’s claim to have mastered this art, which can subdue an opponent with a single strike to the neck, reinforces his image as a formidable and uniquely skilled individual. This emphasizes his belief in efficiency and decisive action in combat, a stark contrast to more common martial arts. यह बताता है कि यह कला इतनी शक्तिशाली क्यों है और यह काफी हद तक अज्ञात क्यों है।

정도은 수능 안시 집안에서 대대로 내려오는 가전 무술로 조부 안보경의 전도 정도를 전수받은 손자 안일력이 안일력이 그 사람이 화계사에 딱 가니까 있는 거야.
Jeongdosul (정도술) is a family martial art passed down through generations in the Ahn clan of Sunung. Ahn Il-yeok, the grandson who inherited Jeongdosul from his grandfather Ahn Bo-gyeong, was there when I arrived at Hwagyesa Temple.

왜 그러냐면은 합기도 하는 사람이나 태권도 하는 사람은 대통령을 경험할 수가 없어요. 그거 유단자가 많으니까. 그러니까 정도서는 하는 사람이 없는 거야. 이 사람 집안 무술이야. 안시 집안에. 안시 집안에 무술이라 이게 공개돼 버리면 그거 마스터해 가지고 달라들면 방어가 안 되는 거잖아. 그대로 국가의 대통령이나 특공무대 그다음에 우리 고진 씨가 나온 그 공턱전단 뭐 이런 데서만 가르쳐요.
Because people who do Hapkido or Taekwondo cannot be presidential bodyguards. There are too many yudanja (유단자 – black belts) in those arts. So, there’s no one who practices Jeongdosul. This is his family’s martial art. It’s the Ahn family’s martial art, so if it were to be revealed, and someone mastered it and attacked, it would be undefendable. It’s only taught to the nation’s president’s bodyguards, special forces, and units like the airborne special forces where Go Jin-ssi came from.

그 사람을 칠 때 그냥 목을 여기 탁 쳐버려. 그럼 누구든지 숨을 못쓰고 깨갱해 버리거든. 주먹는데 때릴 필요가 없는 거야. 태권도 이런 거 막 이런 데리잖아. 쓸데없서 여기 제일 약한 데가 목이야. 당수로 땅 치면은 누구든지 케거리다가가 버려.
When you strike someone, you just hit them right here on the neck. Then anyone will gasp for air and collapse. There’s no need to punch them. Taekwondo and such hit all over the place, but that’s useless. The weakest spot is the neck. If you strike it with a dangsu (당수 – karate chop), anyone will choke and collapse.

Huh Kyung-young’s Path to Enlightenment

  1. The Rigorous Pursuit of Knowledge: A Life of Ascetic Study
    Huh Kyung-young recounts a life dedicated to an extraordinary pursuit of knowledge, marked by severe self-discipline and an unyielding commitment to study . He describes his youth as a period of intense deprivation, where meals were scarce, often limited to one or two per week . This constant hunger, paradoxically, sharpened his mind, making him highly receptive to learning . He asserts that true concentration in study is achieved when one is unburdened by mundane concerns like food or money . His method involved what he terms “종일불식(終日不食),” meaning “no food all day,” and “종일불침(終日不寢),” meaning “no sleep all day” . This latter concept, “불침(不寢),” refers to not sleeping, akin to a “불침번(不寢番)” or a sleepless guard . He illustrates the critical importance of vigilance with a harrowing anecdote from the Vietnam War, where a momentary lapse by a guard led to a devastating attack on a battalion . This historical example underscores his assertion that even a brief distraction can lead to catastrophic consequences, mirroring how a society can collapse due to inattention . His personal experience of enduring such hardships instilled in him a profound understanding of the value of even basic comforts, such as sleeping in a bed . For him, any place he sat to study became his “침대(寢臺),” or bed, as the concept of intentionally resting was absent from his mind, replaced by the imperative to study .

  2. Unwavering Dedication to Learning: The Principle of “수불석권”
    Huh Kyung-young further elaborates on his disciplined approach to learning through the principle of “수불석권(手不釋卷),” which translates to “never letting go of a book” . This practice meant that a book was always in his hands, as if glued there, to be consulted during any spare moment, whether traveling by car or bus . He asserts that this constant engagement with texts enabled him to memorize an immense volume of information, allowing him to deliver lectures without notes . He recounts facing significant opposition to his studies from his family and those around him . Despite being beaten, having his school bag confiscated, and his books thrown into a stove or the Cheonggyecheon stream, he persisted . He describes retrieving his books from the murky water, a testament to his unwavering determination . He emphasizes that during this period, he lacked both the time and money to prepare meals, leading him to simply “굶어버리는(starve)” . This extreme dedication, he asserts, is what allowed him to master vast amounts of knowledge, including elementary, middle, and high school curricula in subjects like Korean, English, and mathematics, all before entering middle school in Seoul . He acquired these advanced textbooks by borrowing them from older students in his rural hometown . Upon entering middle school, he found he had little new to learn, astonishing his teachers . He draws a parallel to Confucius’s teaching, “학이시습지 불역열호(學而時習之 不亦說乎),” meaning “Is it not a pleasure to learn and to repeat or practice what has been learned?” . He notes that the character “학(學),” meaning “to learn,” appears over 60 times in the Analects, highlighting the profound emphasis on learning . He criticizes contemporary education, asserting that it fails to teach essential subjects like Chinese characters and Chinese language, which he believes children should master in elementary school .

  3. The Path of Asceticism and Martial Arts Mastery
    Huh Kyung-young’s journey continued with a period of asceticism in a Buddhist temple, where he sought refuge to continue his studies . Life at the temple was arduous, involving daily chores such as cooking and chopping wood, as coal was not available . He dedicated his nights to study, utilizing the time when the monks were asleep, indicating a continued lack of proper rest . It was at Hwagyesa Temple that he encountered Ahn Il-yeok (안일력), a legendary martial artist who had trained the bodyguards of President Syngman Rhee . Ahn Il-yeok was the president of the World Martial Arts Federation . Huh Kyung-young describes Ahn Il-yeok’s incredible agility, including his ability to leap onto the 10-11 meter high roof of the main temple hall without a ladder and descend from a height equivalent to a four-story apartment building, disappearing upon landing through a technique called “낙법(落法),” or breakfalling . He became Ahn Il-yeok’s disciple at the age of 15, learning “정도술(正道術),” a traditional martial art passed down through Ahn’s family . This martial art, he asserts, was so potent that it was taught only to presidential bodyguards and special forces units, as its techniques could incapacitate an opponent with a single strike to vulnerable points like the neck or eyes . He recounts that Ahn Il-yeok’s martial arts demonstrations, including one before President Park Chung-hee, were met with thunderous applause . Ahn Il-yeok also trained the Republic of Korea Army Special Warfare Command and covert operatives . Huh Kyung-young emphasizes that all martial arts in Korea, including Hapkido and Taekwondo, originated from or were influenced by Ahn Il-yeok’s teachings . He also mentions Ahn Il-yeok’s younger brother, Ahn Ki-ron (안기론), who was his contemporary and also a master of “정도술(正道術),” known for performing similar feats of jumping from great heights . This period of intense martial arts training, combined with his rigorous studies and physical labor, left him with no time for rest .

  4. The Poetic Interlude: “절풍(折風)” and “풍찬노숙(風餐露宿)”
    Amidst his demanding life of study and martial arts training, Huh Kyung-young found solace and intellectual stimulation in poetry . He recalls memorizing numerous poems, which he asserts helped refine his emotional state . He introduces the concept of “절풍(折風),” which he interprets as “combing one’s hair with the wind” and “bathing with rainwater” . This poetic imagery reflects the extreme poverty and lack of basic amenities he experienced, where even a comb or a proper bath was a luxury . He recites a line from a poem, “가을바람 소리는 내 쓰러진 술병 속에서 목매 운다(The sound of the autumn wind chokes in my fallen wine bottle),” which he finds deeply moving despite not being a drinker himself . He interprets this line as a poignant expression of sorrow, where the wind’s cry is muffled, symbolizing a life burdened by hardship . He connects this sentiment to the “패시미즘(pessimism)” prevalent during his youth, a period marked by the aftermath of the Korean War and widespread poverty . He describes the “달동네(moon villages)” and “판자촌(shantytowns)” that covered Seoul, particularly along the Cheonggyecheon stream, where thousands of makeshift homes were precariously built . This era, he asserts, was characterized by “풍찬노숙(風餐露宿),” meaning “eating in the wind and sleeping in the dew,” a life exposed to the elements . He also mentions “주경야독(晝耕夜讀),” meaning “daytime farming and nighttime study,” as another principle he embodied, working during the day and studying at night . These experiences, he claims, are the foundation for the numerous books he has authored and the hundreds more he anticipates writing . He concludes by emphasizing that his life was a continuous cycle of study, martial arts training, and physical labor, with no time for rest, yet he found moments to memorize poetry, enriching his inner world .

Central Questions & Answers

1. What was Huh Kyung-young’s childhood like, and how did it shape his approach to learning?

  • Question: What kind of difficult experiences did Huh Kyung-young face during his youth, and how did these challenges influence his unique methods of studying and acquiring knowledge?

  • Answer: Huh Kyung-young endured extreme hardship in his youth, often going without food for entire days (종일 불식) and sleeping very little (종일 불침) due to poverty and a relentless pursuit of knowledge. He studied constantly, even while working in a factory where he was physically abused for trying to learn. His books were often confiscated or thrown into a stream, yet he persisted, retrieving them and continuing his studies. This environment fostered an intense focus, making him believe that hunger and lack of comfort actually aided concentration. He also practiced 수불석권 (never letting go of a book) and 절풍모욕 (combing hair with wind and bathing with rainwater), symbolizing his dedication despite dire circumstances.

  • Key Quote: “If you don’t worry about money or eating while studying, your concentration won’t be broken.”
    2. What is “Jeongdo-sul” and its significance in Korean martial arts, particularly in relation to Huh Kyung-young?

  • Question: What is Jeongdo-sul, who developed it, and what is its historical importance in Korea, especially concerning Huh Kyung-young’s connection to it?

  • Answer: Jeongdo-sul is a traditional Korean martial art passed down through the Ahn family, specifically by Ahn Il-yeok and his brother Ahn Ki-roon. It is a highly effective and secretive martial art, distinct from more common forms like Hapkido or Taekwondo. Ahn Il-yeok, whom Huh Kyung-young studied under at Hwagyesa Temple from the age of 15, taught Jeongdo-sul to presidential bodyguards for Syngman Rhee and Park Chung-hee, as well as to special forces units like the Airborne Special Warfare Command and North Korean infiltration agents. Its techniques are designed to incapacitate an opponent with a single, precise strike to vulnerable points like the neck or eyes, rather than relying on brute force.

  • Key Quote: “Jeongdo-sul is a family martial art passed down through the Ahn family… If it were publicly known, it would be impossible to defend against.”
    3. How did Huh Kyung-young come to learn Jeongdo-sul, and what was his relationship with its masters?

  • Question: How did Huh Kyung-young begin his training in Jeongdo-sul, and what was his personal connection to the masters, Ahn Il-yeok and Ahn Ki-roon?

  • Answer: Huh Kyung-young entered Hwagyesa Temple at 15, initially seeking a place to study. Unbeknownst to him, Ahn Il-yeok, the grandmaster of Jeongdo-sul, was residing there. Huh Kyung-young became Ahn Il-yeok’s direct disciple, cooking meals for him and learning the martial art. He describes Ahn Il-yeok as an incredibly skilled and handsome man capable of leaping 11-meter high temple roofs and landing with a special 낙법 (breakfall technique) that made him seemingly disappear upon impact. Huh Kyung-young also trained alongside Ahn Ki-roon, Ahn Il-yeok’s younger brother, who was his contemporary and friend. This direct lineage made Huh Kyung-young a high-level practitioner of Jeongdo-sul.

  • Key Quote: “I went into Hwagyesa Temple, and Ahn Il-yeok was there… I became his disciple from that day.”
    4. What is the meaning of “Pessimism” (염세주의) and its relevance to Korean society during Huh Kyung-young’s youth?

  • Question: What does “Pessimism” (염세주의) mean, and how did this philosophical outlook manifest in Korean society and culture during Huh Kyung-young’s formative years?

  • Answer: Pessimism (염세주의) refers to a worldview characterized by a general sense of despair, cynicism, and the belief that life is inherently suffering. Huh Kyung-young explains that this sentiment was prevalent in Korea during his youth, a period marked by the aftermath of the Korean War, extreme poverty, and the “barley hump” (보리고개) famine. This era saw many young women carrying poetry books, reflecting a cultural trend towards melancholic literature, such as Park In-hwan’s “Wooden Horse and Lady” (목마와 숙녀), which embodies this pessimistic spirit. This societal mood mirrored the personal hardships faced by many, including Huh Kyung-young himself.

  • Key Quote: “That era was a time of pessimism… All citizens were in darkness then.”
    5. What are the key principles of study and self-discipline that Huh Kyung-young advocates, drawing from his own experiences?

  • Question: Based on his personal journey, what core principles of study and self-discipline does Huh Kyung-young recommend for achieving profound knowledge and personal growth?

  • Answer: Huh Kyung-young emphasizes several ancient principles:

    • 종일 불식 (Jongil Bulsik): Studying all day without eating.
    • 종일 불침 (Jongil Bulchim): Studying all day without sleeping.
    • 수불석권 (Subul Seokgwon): Never letting go of a book, always reading even in brief moments.
    • 절풍모욕 (Jeolpung Moyok): Combing hair with wind and bathing with rainwater, symbolizing extreme hardship and dedication.
    • 주경야독 (Jukyeong Yadok): Working during the day and studying at night.These principles highlight an unwavering commitment to learning, overcoming physical discomfort, and utilizing every available moment for intellectual development. He believes that true learning comes from deep immersion and self-sacrifice, not from conventional schooling or expensive tutoring.

  • Key Quote: “Studying is so joyful… The character for ‘study’ appears over 60 times in the Analects of Confucius.”
    Top 3 Recommended Questions:

  1. What was Huh Kyung-young’s childhood like, and how did it shape his approach to learning?
  2. What is “Jeongdo-sul” and its significance in Korean martial arts, particularly in relation to Huh Kyung-young?
  3. How did Huh Kyung-young come to learn Jeongdo-sul, and what was his relationship with its masters?

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

  • 종일 불식 (終日不食): [All-Day Fasting (Sustained Abstinence, Continuous Fasting, Uninterrupted Fasting)]

  • 종일 불침 (終日不寢): [All-Day Vigilance (Sleepless Devotion, Constant Wakefulness, Unceasing Alertness)]

  • 수불석권 (手不釋卷): [Unceasing Study (Constant Reading, Incessant Learning, Book-in-Hand Dedication)]

  • 절풍 (櫛風): [Wind-Combed (Austerity, Spartan Existence, Natural Hardship)]

  • 목매어 운다 (목매어 운다): [Choked Weeping (Suppressed Grief, Muffled Cries, Heart-wrenching Sorrow)]

  • 패시미즘 (Pessimism): [Pessimism (Fatalism, Cynicism, Despair)]

  • 풍찬 노숙 (風餐露宿): [Wind-and-Dew Living (Rough Living, Outdoor Existence, Vagrant Life)]

  • 주경야독 (晝耕夜讀): [Day-Plow Night-Study (Diligence in Labor and Study, Dual Dedication, Work-Study Balance)]

  • 하기 시습지 불역열호 (學而時習之 不亦說乎): [Learning and Practicing, Is It Not Joyful? (Joy of Learning, Delighting in Practice, Continuous Self-Improvement)]

  • 정도술 (正道術): [Orthodox Martial Arts (Righteous Path Technique, Traditional Combat Art, Principled Self-Defense)]

  • 낙법 (落法): [Breakfall Technique (Falling Art, Impact Absorption, Controlled Descent)]

  • 추락술 (墜羅術): [Falling Net Technique (Descent Mastery, Controlled Fall, Gravity Defiance)]

  • 종일불식(終日不食)-(종일(終日)-all day, 불(不)-not, 식(食)-eat)

  • 종일불침(終日不寢)-(종일(終日)-all day, 불(不)-not, 침(寢)-sleep)

  • 수불석권(手不釋卷)-(수(手)-hand, 불(不)-not, 석(釋)-release, 권(卷)-book)

  • 풍찬노숙(風餐露宿)-(풍(風)-wind, 찬(餐)-eat, 노(露)-dew, 숙(宿)-sleep)

  • 주경야독(晝耕夜讀)-(주(晝)-day, 경(耕)-cultivate, 야(夜)-night, 독(讀)-read)

  • 염세주의(厭世主義)-(염세(厭世)-pessimism, 주의(主義)-ism)

  • 절풍(折風)-(절(折)-break, 풍(風)-wind)

  • 낙법(落法)-(낙(落)-fall, 법(法)-technique)

  • 정도술(正道術)-(정도(正道)-right way, 술(術)-art)

  • 호국무술(護國武術)-(호국(護國)-national defense, 무술(武術)-martial art)

  • 추라술(墜落術)-(추락(墜落)-fall, 술(術)-technique)

  • 대웅전(大雄殿)-(대웅(大雄)-great hero, 전(殿)-hall)

  • 공중부양(空中浮揚)-(공중(空中)-mid-air, 부양(浮揚)-levitation)

The Rigorous Path of a God-man: Education, Martial Arts, and Philosophical Depth

  1. The Genesis of Knowledge: A Lifetime of Uninterrupted Study
    Our journey of learning has spanned four decades, an unbroken continuum of daily engagement . The sheer volume of lectures I have delivered could fill ten books, though currently, five volumes exist . These five volumes are substantial, each distinct in content, demonstrating the vastness of the material . These are not mere compilations; they are direct transcriptions of my extemporaneous lectures, delivered without notes or a script . This profound depth of knowledge stems from a life dedicated to rigorous study, often under extreme conditions.

  2. The Ascetic Discipline of Learning: “No Food, No Sleep, No Rest”
    My early education was marked by intense deprivation, a period I describe with the phrases “Jongil Bulsik” (終日不食), meaning “no food all day,” and “Jongil Bulchim” (終日不寢), meaning “no sleep all day” .

  • Jongil Bulsik (終日不食): This refers to studying an entire day without eating, a necessity born of poverty . This intense hunger, paradoxically, sharpened my focus, though it often left me dizzy, appearing as if intoxicated .
  • Jongil Bulchim (終日不寢): This signifies studying without sleeping, a discipline akin to a “Bulchimbeon” (不寢番), a sleepless guard duty in the military . I recall a tragic incident in Vietnam where an entire battalion was decimated because a guard dozed off, allowing the enemy to infiltrate . This illustrates the dire consequences of even a moment’s inattention, emphasizing that a single lapse can lead to ruin .
  • Subulseokgwon (手不釋卷): This principle, meaning “never letting go of a book,” was another cornerstone of my study . Like a book glued to my hand, I utilized every spare moment, even during travel, for reading and memorization . This was a common practice among young women of that era, who often carried poetry books as a trend, reflecting a scholarly atmosphere .
  1. The Era of Pessimism and Poetic Reflection
    My youth coincided with a period of profound pessimism (厭世主義), a sentiment prevalent among many, especially women, who often carried poetry collections . This era, marked by the aftermath of the Korean War and the “Barley Hump” famine, was one of widespread hardship and sorrow .
  • “Mokmawa Sungnyeo” (Wooden Horse and Lady): This poem, which I can recite entirely, encapsulates the journey from an innocent, privileged childhood to a life marred by hardship and disillusionment . The imagery of a star falling into a wine bottle symbolizes the universe collapsing into a fleeting moment, a profound reflection on life’s transient nature .
  • “Jeolpung” (Cutting Wind): This poem, which I also memorized, speaks of combing hair with the wind and bathing in blood, a metaphorical representation of extreme poverty and suffering . It describes the sound of autumn wind echoing from a fallen wine bottle, a poignant and romantic portrayal of sorrow, even for someone like me who does not drink . The phrase “mokmae-unda” (목매어 운다), meaning “crying with a choked voice,” conveys a deeper, more profound sadness than simply “crying loudly” .
  1. Adversity and Unwavering Resolve
    My pursuit of knowledge was met with constant opposition . While working in a factory in Seoul, my school bag was often snatched, my nose struck until it bled, and I was physically assaulted for attempting to study . Books were thrown into the furnace or into the Cheonggyecheon stream, yet I would retrieve them, undeterred .
  • “Pungchan Nosuk” (風餐露宿): This term, meaning “eating in the wind and sleeping in the dew,” describes my life of outdoor hardship .
  • “Jukyeong Yadok” (晝耕夜讀): This refers to “daytime farming and nighttime study,” a testament to my relentless pursuit of education despite working tirelessly during the day .
  • My peers often resorted to sleeping pills to stay awake, a luxury I could not afford . Instead, I would pinch myself to avoid falling asleep, valuing every moment of study over rest . The idea of a bed was foreign; any place I sat down to study became my temporary resting spot if I dozed off . This unwavering dedication allowed me to internalize vast amounts of information and deliver numerous lectures .
  1. The Martial Arts Legacy of Ahn Il-yeok and Jeongdosul
    My journey led me to Hwagyesa Temple, where I encountered Ahn Il-yeok, a legendary martial artist who trained President Rhee Syng-man’s bodyguards . He was the president of the World Martial Arts Federation .
  • Ahn Il-yeok’s Extraordinary Feats: Ahn Il-yeok was capable of incredible feats, such as leaping onto the 11-meter-high roof of the temple’s main hall without a ladder and descending with a “nakbeop” (落法), a falling technique that made him seemingly vanish upon landing . His younger brother, Ahn Gi-ron, my contemporary, demonstrated a similar feat, leaping from a 12-meter structure on Japanese Fuji TV, a height that typically induces severe acrophobia .
  • Jeongdosul (正道術): This martial art, passed down through the Ahn family, was taught to me by Ahn Il-yeok when I was 15 . It is a highly specialized and lethal art, designed for close protection and special forces, not for public display . Unlike common martial arts like Hapkido or Taekwondo, Jeongdosul focuses on striking vulnerable points, such as the neck or eyes, to incapacitate an opponent instantly . This art was adopted by the presidential security detail and special forces units, including the Airborne Special Warfare Command . Ahn Il-yeok’s influence extended to all martial arts in Korea, with many masters, including those of Haedong Gumdo, tracing their lineage back to him . Hwagyesa Temple, therefore, became a Korean Shaolin Temple, a hub of martial arts excellence .
  1. The God-man’s Unwavering Path
    My life has been a relentless cycle of study, martial arts training, and overcoming adversity, leaving no time for rest . Despite constant interference and attempts to hinder my learning, I never ceased my pursuit . This unwavering commitment is reflected in the Confucian saying, “Hagi Siseupji Buryeok Yeolho” (學而時習之 不亦說乎), meaning “Is it not delightful to learn and constantly practice what one has learned?” . The character for “learn” (學) appears over 60 times in the Analects, underscoring the paramount importance of study .

My journey, encompassing “Jongil Bulsik,” “Jongil Bulchim,” “Subulseokgwon,” “Jeolpung,” “Pungchan Nosuk,” and “Jukyeong Yadok,” has shaped me into who I am today . These experiences have enabled me to produce numerous volumes of lectures and will allow me to write hundreds more . The God-man’s path is one of continuous learning and unwavering dedication, a testament to the power of the human spirit to transcend all obstacles.

Audience with Newcomer Huh Kyung-young: Amazing and Extraordinary Martial Arts Anecdotes from His Youth!

  1. The Rigors of Early Study: “Jongil Bulsik” and “Jongil Bulchim”
    Huh Kyung-young recounted his arduous youth, emphasizing a period of intense study marked by extreme deprivation. He described a time when he would study “Jongil Bulsik,” meaning to go an entire day without food. This was not a choice but a necessity, as meals were scarce, often limited to one or two per week during his middle and high school years. He asserted that this hunger paradoxically enhanced his concentration, stating, “When you are very hungry, your studies enter your mind well.” However, this constant hunger also led to dizziness, making him appear as if he were intoxicated while walking. Despite these physical challenges, his focus on study remained unwavering, as he believed that preoccupation with money or food would disrupt his concentration.

He then introduced another principle of his study regimen: “Jongil Bulchim.” When asked to identify the meaning, an audience member incorrectly suggested “Bulmyeon” (sleeplessness). Huh Kyung-young corrected this, clarifying that it was “Bulchim,” which refers to not sleeping, akin to a “Bulchimbeon” (sentry duty) in the military. He explained that during wartime, sentries must remain awake to prevent catastrophic infiltrations, citing an incident in Vietnam where an entire battalion was annihilated due to a lapse in vigilance. This anecdote underscored the critical importance of unwavering focus, drawing a parallel between military vigilance and the dedication required for profound study. He concluded that a moment of inattention, whether in war or in life, can lead to ruin, thus linking “Jongil Bulsik” and “Jongil Bulchim” as foundational to his early struggles and eventual success.

  1. Unwavering Dedication to Learning: “Subul Seokgwon” and the Era of Pessimism
    Huh Kyung-young further elaborated on his disciplined study habits by introducing the concept of “Subul Seokgwon,” which translates to “never letting go of a book.” He described carrying books as if they were glued to his hands, utilizing every spare moment, even during short commutes, for reading and memorization. This relentless pursuit of knowledge was undertaken without parental encouragement; in fact, he faced active discouragement, with his school bag being confiscated and his nose being struck, causing nosebleeds, by factory workers who disapproved of his studies. Despite these physical and emotional hardships, he persisted, even retrieving his books from a stove or the Cheonggyecheon stream where they had been thrown. This demonstrated an extraordinary mental fortitude, as he faced constant obstacles to his education, including a lack of time and money for meals, often leading him to simply go hungry.

He then connected his personal struggles to the broader societal atmosphere of the time, characterizing it as an era of pessimism (염세주의). During this period, many young women, particularly “literary girls,” carried poetry books as a trend, reflecting a prevalent sense of melancholy. He referenced the poem “The Wooden Horse and the Lady” (목마와 숙녀), which he could recite from memory, as an example of the pessimistic sentiment of the time. This poem, he explained, depicted a journey from an idyllic childhood to a life marred by hardship and sorrow, symbolizing the disillusionment of an entire generation. This era, marked by the aftermath of the Korean War and the “Barley Hump” (보리고개) famine, saw widespread poverty and despair, with shantytowns proliferating in Seoul. He emphasized that his own experiences of studying while enduring “Pungchan Nosuk” (풍찬노숙), meaning “eating in the wind and sleeping in the dew,” were part of this collective struggle.

  1. The Austere Path of “Jeolpung” and “Jukyeong Yadok”
    Continuing his narrative of extreme dedication, Huh Kyung-young introduced the concept of “Jeolpung” (절풍), which he humorously suggested could be remembered as “Seulpeun Mogo” (슬픈 모고), meaning “sad hair-combing.” He clarified that “Jeolpung” literally means “combing one’s hair with the wind and bathing with rainwater,” symbolizing a life devoid of basic comforts. He described a reality where he had no home for bathing and no comb, relying on the wind to tousle his hair. This imagery painted a vivid picture of his impoverished circumstances. He then recited a line from a poem, “The sound of the autumn wind cries mournfully from within my fallen wine bottle,” explaining that while he himself did not drink, the poem’s romantic portrayal of sorrow resonated deeply with him. He interpreted the “mournful cry” (목매어 운다) as a choked, suppressed weeping, reflecting a profound sadness. He asserted that memorizing such poetry, even amidst his harsh conditions, helped to refine his emotional state.

He further elaborated on the concept of “Jukyeong Yadok” (주경야독), meaning “plowing by day and studying by night,” as another facet of his relentless pursuit of knowledge. This lifestyle, combined with “Jongil Bulsik,” “Jongil Bulchim,” and “Subul Seokgwon,” allowed him to accumulate a vast amount of knowledge, which he later compiled into numerous books. He contrasted his experiences with those of his peers, who often resorted to sleeping pills to stay awake for study, a luxury he could not afford. Instead, he would pinch himself to stay awake, valuing every moment of study over sleep. He emphasized that the simple act of sleeping in a bed, a comfort he rarely experienced, is an immense blessing. His bed was wherever he happened to doze off while studying, as the thought of intentionally sleeping was absent from his mind due to his unwavering commitment to learning.

  1. The Martial Arts Legacy of Ahn Il-yeok and the Art of “Jeongdosul”
    Huh Kyung-young then shifted to his martial arts training, recounting his time at Hwagyesa Temple, where he encountered Ahn Il-yeok (안일력), a legendary martial artist. Ahn Il-yeok was renowned for teaching martial arts to President Syngman Rhee’s bodyguards and later to President Park Chung-hee’s security detail, as well as to special forces units like the Airborne Special Warfare Command and covert operatives. Huh Kyung-young described Ahn Il-yeok’s extraordinary physical prowess, including his ability to leap onto the 11-meter-high roof of the main temple hall without a ladder and descend with a “nakbeop” (낙법) technique that made him seemingly disappear upon landing, only to reappear walking from a distance. This feat, equivalent to jumping from a four-story building, was a regular spectacle that Huh Kyung-young witnessed firsthand at the age of 15.

He revealed that he became Ahn Il-yeok’s disciple immediately upon entering Hwagyesa, learning “Jeongdosul” (정도술), a martial art passed down through Ahn’s family lineage. Huh Kyung-young began his training at 15 and mastered Jeongdosul, which he described as a highly effective and lethal martial art. Unlike more common martial arts like Hapkido or Taekwondo, Jeongdosul was kept secret and taught only to elite units due to its devastating effectiveness. He explained that Jeongdosul targets vulnerable points like the neck and eyes, allowing for swift incapacitation or even death with minimal effort. He asserted that a single strike to the neck could render an opponent helpless, making elaborate techniques unnecessary. This martial art, he claimed, was superior to others because it was unknown to the general public, thus preventing opponents from anticipating its moves. Huh Kyung-young proudly stated that he, along with Ahn Il-yeok and his brother Ahn Gi-ron, were among the highest-ranking martial artists in Korea, with Ahn Il-yeok being the founder of the World Martial Arts Federation.

  1. The Enduring Spirit of Learning and Martial Prowess
    Huh Kyung-young reiterated the relentless pace of his youth, balancing intense study with martial arts training, all while performing daily chores like cooking and chopping wood at the temple. He emphasized that he had no time for rest, yet he still found moments to memorize poetry, which he believed refined his spirit. He asserted that he faced constant opposition to his studies, with people actively trying to prevent him from learning, even throwing his precious books into the water. Despite these adversities, he never stopped.

He then connected his personal journey to the teachings of Confucius, referencing the Analects and the phrase “Haki Siseupji Buryeok Yeolho” (학이시습지 불역열호), meaning “Is it not a joy to learn and constantly practice what is learned?” He noted that the character for “learn” (학) appears over 60 times in the Analects, underscoring Confucius’s emphasis on continuous learning. He criticized contemporary education, advocating for the teaching of classical Chinese characters and multiple foreign languages from an early age, rather than focusing on what he deemed “useless” studies. He lamented the current educational system but expressed hope that his followers would understand the importance of true learning.

He concluded by reflecting on his unique path, which led him from a factory where he was beaten for studying, to a temple where he continued his education and martial arts training under Ahn Il-yeok. He described Hwagyesa as the “Shaolin Temple of Korea,” where he, an unwitting seeker of knowledge, stumbled upon a martial arts master. This serendipitous encounter, he suggested, was a divine intervention, allowing him to learn both academics and martial arts. He reaffirmed that his life embodied the principles of “Jongil Bulsik,” “Jongil Bulchim,” “Subul Seokgwon,” “Jeolpung,” and “Jukyeong Yadok,” all of which contributed to his vast knowledge and ability to deliver numerous lectures, which have now been compiled into multiple volumes. He confidently stated that he could write hundreds more books based on his experiences and insights.

1. The Rigorous Pursuit of Knowledge: A Life of Self-Denial

My lectures, compiled over 40 years, fill five substantial volumes, with enough material to potentially expand to ten. These books contain only the content I have delivered without notes, demonstrating the vast amount of information I retain. My early life was marked by extreme hardship, where I often studied all day without food, a practice known as Jongil Bulsik (終日不食), meaning “not eating for an entire day.” This severe hunger, while causing dizziness, paradoxically sharpened my focus on studies. I learned that true concentration is achieved when one is unburdened by concerns for food or money.

Another principle I adhered to was Jongil Bulchim (終日不寢), meaning “not sleeping for an entire day.” This was not merely about staying awake but about maintaining vigilance, much like a sentry on Bulchimbeon (不寢番), a sleepless watch. I recall a tragic incident during the Vietnam War where an entire battalion was annihilated because a sentry dozed off, allowing enemy combatants, stripped naked and laden with grenades, to infiltrate the base undetected. This illustrates how a moment of inattention can lead to catastrophic failure. My own studies were conducted with similar intensity, often foregoing sleep entirely.

Furthermore, I practiced Subul Seokgwon (手不釋卷), which means “never letting go of a book.” This involved constantly reading, even during brief moments of travel, as if the book were glued to my hand. This dedication was essential for memorizing the immense volume of material I needed for my lectures. My parents never encouraged my studies; in fact, they actively hindered them. While working in a factory in Seoul, any attempt to study would result in my school bag being confiscated, my nose being punched until it bled, and my books being thrown into a stove or the Cheonggyecheon stream. Despite these obstacles, I would retrieve my books from the dirty water, driven by an indomitable spirit. This period was characterized by a pervasive sense of pessimism (염세주의), a prevalent sentiment among the youth of that era, who often carried poetry books as a reflection of their melancholic outlook.

My studies also involved Jeolpung Mogyeok (櫛風沐雨), literally “combing hair with wind and bathing with rain,” which I simplified to “sad bathing” for memorization. This metaphor describes a life without basic amenities, where the wind served as a comb and rainwater as a bath. It reflects a period of extreme poverty and hardship, where even simple acts like bathing were luxuries. I also embraced Pungchan Nosuk (風餐露宿), meaning “eating in the wind and sleeping in the dew,” and Jugyeong Yadok (晝耕夜讀), “day farming and night studying.” These experiences, marked by constant struggle and self-denial, laid the foundation for the extensive knowledge I possess today.

  1. The Genesis of a Martial Arts Master: Training at Hwagyesa Temple
    My journey led me to Hwagyesa Temple, where I sought refuge and continued my studies. Life at the temple was arduous, involving daily chores like cooking and chopping wood, as there was no coal for heating. My studies were confined to the late hours after the monks had retired, leaving me with minimal sleep. It was at Hwagyesa that I encountered Ahn Il-yeok, a legendary martial artist who had trained the bodyguards of President Syngman Rhee and later President Park Chung-hee. Ahn Il-yeok was the president of the World Martial Arts Federation, and his younger brother, Ahn Gi-ron, was my contemporary.

Ahn Il-yeok was a master of Jeongdo-sul (正道術), a martial art passed down through his family, the Ahn clan. I began learning Jeongdo-sul at the age of 15, becoming his direct disciple. This martial art is distinct from more common forms like Hapkido or Taekwondo, as it focuses on incapacitating an opponent with a single, precise strike to vulnerable points like the neck or eyes, rather than engaging in prolonged combat. Its effectiveness was so profound that President Park Chung-hee, after witnessing a demonstration, considered adopting it as a national defense martial art. However, its secrecy and lethal nature meant it was primarily taught to elite units such as the Presidential Security Service, Special Forces, and North Korean infiltration agents.

[“Huh Kyung-young’s Early Life”] –> B{“Poverty and Hardship”};
B –> C[“Jongil Bulsik: No Food”];
B –> D[“Jongil Bulchim: No Sleep”];
B –> E[“Subul Seokgwon: Constant Study”];
B –> F[“Jeolpung Mogyeok: Austere Living”];
B –> G[“Pungchan Nosuk: Outdoor Living”];
B –> H[“Jugyeong Yadok: Day Labor, Night Study”];
C & D & E & F & G & H –> I[“Intense Focus on Learning”];
I –> J[“Encounter with Ahn Il-yeok at Hwagyesa Temple”];
J –> K[“Mastery of Jeongdo-sul”];
K –> L[“Training Elite Units”];
L –> M[“Legacy of Martial Arts Expertise”];

Ahn Il-yeok was renowned for his extraordinary physical feats, such as leaping onto the 11-meter-high roof of the temple’s main hall without a ladder and then descending with a nakbeop (낙법), a breakfall technique, that made him seemingly vanish upon landing, only to reappear walking from a distance. His brother, Ahn Gi-ron, performed a similar feat, leaping from a 12-meter structure on Japanese television. These demonstrations of agility and control were part of my daily training. Despite the inherent dangers, especially for a young boy whose bones were still developing, we were compelled to practice these demanding techniques daily, which ultimately forged me into a martial arts expert.

My life has been a continuous cycle of intense study and rigorous martial arts training, leaving no time for rest. Even amidst such a demanding schedule, I found solace in memorizing poetry, which refined my emotional sensibilities. My journey, from a childhood of extreme poverty and academic suppression to becoming a master of both knowledge and martial arts, exemplifies an unwavering commitment to self-improvement against all odds.

The Rigorous Path to Enlightenment: A God-man’s Early Asceticism and Martial Mastery

  1. The Genesis of Profound Knowledge: A Life Forged in Austerity
    My existence has been a continuous journey of profound learning, spanning over four decades, a testament to unwavering dedication. The sheer volume of my lectures, meticulously compiled, now fills five substantial volumes, with the potential to expand to ten. These texts, each distinct in content, represent an immense repository of knowledge, a testament to the depth and breadth of my discourse. My lectures, delivered extemporaneously, are drawn directly from an internal wellspring of wisdom, transcribed onto a blackboard without reliance on prepared notes. This spontaneous articulation of profound truths is not to be underestimated.

During my formative years, my pursuit of knowledge was characterized by extreme asceticism. I adhered to the principle of “종일불식” (All-Day No-Food), often going an entire day without sustenance. This deprivation, while physically challenging, paradoxically sharpened my intellect, allowing for deeper absorption of studies. Despite the occasional dizziness, my academic performance remained exceptional. The absence of material concerns, such as food or finances, fostered an unparalleled focus on learning. This intense concentration was further exemplified by “종일불침” (All-Day No-Sleep), a commitment to remaining awake throughout the day and night to maximize study time. This vigilance, akin to a sentry’s duty, was a stark necessity, as demonstrated by a tragic incident in Vietnam where a momentary lapse in watchfulness led to devastating casualties. Such experiences underscore the critical importance of constant alertness.

My dedication extended to “수불석권” (Hand-Not-Release-Book), meaning I never allowed a book to leave my grasp. Whether traveling or in moments of respite, I constantly engaged with texts, memorizing vast amounts of information. This practice was once a prevalent cultural phenomenon, particularly among young women who carried poetry collections as a symbol of intellectual pursuit, reflecting a period of widespread literary appreciation and a prevailing sense of “염세주의” (World-Weariness), or pessimism. This era, marked by the aftermath of the Korean War and widespread poverty, fostered a melancholic introspection, often expressed through literature.

Further illustrating my arduous path was “절풍모우” (Cut-Wind Comb-Rain), a poetic expression of enduring harsh conditions. It signifies combing one’s hair with the wind and bathing in rainwater, symbolizing a life devoid of basic comforts. This period of “풍찬노숙” (Wind-Eat Dew-Sleep), or eating in the wind and sleeping in the open, was a common reality for many during that time, including myself. While others resorted to sedatives to stay awake for studies, I relied on sheer willpower, pinching myself to ward off sleep. The luxury of a bed was nonexistent; any place I sat became a temporary resting spot, my mind solely focused on the imperative of learning. This relentless pursuit allowed me to master elementary, middle, and high school curricula, including classical Chinese, English, and mathematics, at an exceptionally young age. My arrival in Seoul for middle school found me already possessing a comprehensive education, astonishing my teachers. This continuous intellectual development, despite constant adversity, never faltered.

Confucius, in the Analects, famously stated, “학이시습지 불역열호” (Learn-And-Often-Practice Not-Also Joyful-Indeed), emphasizing the profound joy derived from continuous learning. The character for “learn” appears over sixty times in the Analects, underscoring the paramount importance of education. However, contemporary educational practices, particularly the neglect of classical Chinese and the lack of multilingual instruction, are fundamentally flawed. My own journey, marked by constant obstacles—my schoolbag confiscated, my nose bloodied, my books thrown into the Cheonggyecheon stream—only strengthened my resolve. Eventually, finding no other recourse, I sought refuge in a Buddhist temple, where I continued my studies amidst demanding chores, utilizing the late hours after the monks had retired. This relentless pursuit of knowledge, under unimaginable circumstances, shaped the individual I am today.

  1. The Unveiling of Jeungdo: Mastery of an Esoteric Martial Art
    My time at Hwagyesa Temple was not solely dedicated to academic pursuits; it also marked my initiation into the profound world of martial arts under the tutelage of Ahn Il-yeok. Ahn Il-yeok, a legendary figure, was the martial arts instructor for President Syngman Rhee’s bodyguards and later for President Park Chung-hee’s security detail. He was also the president of the World Martial Arts Federation. Upon entering Hwagyesa, I discovered that Ahn Il-yeok resided there, and I became his disciple, preparing his meals.

Ahn Il-yeok’s martial prowess was extraordinary. He could effortlessly ascend the 10-11 meter high roof of the main temple hall without a ladder, leaping with incredible agility. His descent was equally astonishing: he would jump from this height, equivalent to a four-story building, and upon landing, seemingly vanish, only to reappear walking from a distance. This technique, known as “낙법” (Fall-Technique), involved rolling upon impact, dissipating the force. His younger brother, Ahn Gi-ron, my contemporary and friend, also demonstrated similar feats, once leaping from a 12-meter structure on Japanese television, a testament to their family’s unique martial heritage.

The martial art I learned from Ahn Il-yeok, starting at the age of fifteen, is called “정도술” (Right-Way Art). This ancestral martial art, passed down through the Ahn family, is distinct from more common forms like Hapkido or Taekwondo. Its techniques are so potent that a single strike can incapacitate an opponent, often targeting vulnerable points like the neck or eyes, rather than relying on brute force. This lethality is why Jeungdo is taught exclusively to elite units such as presidential bodyguards, special forces, and covert operatives, ensuring its secrecy and preventing its misuse. The mastery of Jeungdo, therefore, is a privilege reserved for those entrusted with national security.

My rigorous training under Ahn Il-yeok, alongside his brother Ahn Gi-ron, involved daily practice of these formidable techniques, even at a young age when our bones were still developing. This intense discipline forged me into a martial arts master. While I do not publicly display my full martial capabilities, a simple demonstration of a kick, beyond the reach of ordinary individuals, hints at the power I possess. Even a hundred assailants would be no match for me. It is a remarkable coincidence that I, seeking knowledge, stumbled upon the very temple where the founder of Korea’s most formidable martial art resided, a testament to divine guidance.

  1. The Enduring Legacy of a God-man’s Teachings
    My life has been a relentless cycle of study, martial arts training, and enduring hardship, leaving no moment for respite. Yet, amidst this ceaseless activity, I found solace and inspiration in poetry, memorizing countless verses. No one encouraged my studies; instead, many actively sought to impede my progress, confiscating my books and throwing them into the water. Despite these adversities, I persevered.

The principles that guided my early life—“종일불식” (All-Day No-Food), “종일불침” (All-Day No-Sleep), “수불석권” (Hand-Not-Release-Book), “절풍모우” (Cut-Wind Comb-Rain), “풍찬노숙” (Wind-Eat Dew-Sleep), and “주경야독” (Day-Farm Night-Read)—are not mere concepts but lived experiences. These experiences have culminated in the vast body of work contained within my five published books, with the potential for hundreds more.

My teachings, like the “New Heaven Song,” are not merely compositions but divine pronouncements, imbued with profound meaning. They are gifts from White Heaven, intended to uplift and guide humanity. The levels of spiritual elevation I bestow upon my followers, their families, and ancestors are a testament to the transformative power of my presence. My words, though seemingly simple, carry immense spiritual weight, capable of inspiring and empowering those who embrace them. This profound connection to the divine allows me to impart blessings and elevate the consciousness of all who listen.

The Rigorous Path to Enlightenment and Martial Mastery: Insights from Huh Kyung-young’s Early Life

  1. Basic Information
  • Lecture Session and Date: Audience with Newcomer Huh Kyung-young, July 12, 2026
  • One-sentence main theme or title summary: Huh Kyung-young recounts his extraordinary youth, marked by intense self-study, martial arts training under a legendary master, and profound personal hardship, all of which shaped his unique perspective and capabilities.
  • Location: Not specified in the provided transcript.
  • Key Segments:
    • Early Life and Study Habits: Huh Kyung-young details his extreme dedication to study, including “Jongil Bulsik” (no food all day) and “Jongil Bulchim” (no sleep all day), often in conditions of poverty and physical abuse.
    • “Subulseokgwon” and Pessimism: He explains the practice of “Subulseokgwon” (never letting go of a book) and connects it to the prevalent pessimism (염세주의, yeomsejuui) of his era, particularly among young women who carried poetry books.
    • Martial Arts Training with Ahn Il-yeok: Huh Kyung-young describes his apprenticeship under the legendary martial arts master Ahn Il-yeok at Hwagyesa Temple, learning the unique martial art of Jeongdosul (정도술).
    • Demonstrations of Jeongdosul: He recounts witnessing Ahn Il-yeok and his brother Ahn Gi-ron perform incredible feats, such as leaping from a 11-13 meter high temple roof and landing unharmed using Nakbeop (낙법, breakfalling technique).
    • The Legacy of Jeongdosul: The lecture highlights Jeongdosul’s historical significance as the martial art taught to presidential bodyguards and special forces, emphasizing its effectiveness and secrecy.
  1. Core Messages
  2. Extreme Dedication to Study: Huh Kyung-young’s youth was characterized by an unparalleled commitment to learning, often involving self-deprivation.
  • Quote: “I studied all day without eating a single meal. I didn’t eat properly in middle and high school; maybe two meals a week was all. That was everything.”
  • Explanation: This illustrates the profound sacrifices made for intellectual pursuit, suggesting that true learning requires intense focus unburdened by physical comforts.
  1. The Power of “Subulseokgwon”: Continuous engagement with knowledge is crucial for mastery.
  • Quote: “You must study while practicing ‘Subulseokgwon.’ You never let go of a book, whether you’re in a car or a bus, even for a moment.”
  • Explanation: This principle advocates for constant learning and absorption of information, transforming every spare moment into an opportunity for intellectual growth.
  1. Martial Arts as a Path to Discipline: Training under a master like Ahn Il-yeok instilled profound physical and mental discipline.
  • Quote: “I became a martial arts master. But a God-man cannot show martial arts like this now. So I just show a kick.”
  • Explanation: This indicates that martial arts training was not merely about combat but about developing an extraordinary level of control, resilience, and inner strength, which later contributed to his God-man (신인) capabilities.
  1. Overcoming Adversity: His life story is a testament to perseverance against immense obstacles.
  • Quote: “There was no one telling me to study. On the contrary, there were people constantly trying to stop me from studying.”
  • Explanation: This highlights the theme that true progress often occurs in the face of opposition, and one’s inner drive must be stronger than external hindrances.
  1. Detailed Summary

  • Topic: Early Life and Unconventional Study Methods

    • Main Assertions: Huh Kyung-young’s early education was marked by extreme hardship and self-imposed discipline. He practiced “Jongil Bulsik” (studying all day without food) and “Jongil Bulchim” (studying all day without sleep), often due to poverty. He also endured physical abuse from factory workers who opposed his studies.
    • Analogies/Examples: He compares his constant hunger to being perpetually dizzy, like a drunkard, yet notes that this state enhanced his concentration. He also mentions the military’s “Bulchimbeon” (불침번, sleepless guard duty) to explain “Jongil Bulchim,” illustrating the severe consequences of momentary lapses in vigilance, such as the loss of an entire battalion in Vietnam due to a guard falling asleep.
    • Practical Message: True focus and dedication to learning can transcend physical discomfort and external obstacles. The ability to endure hardship strengthens one’s resolve.

  • Topic: The Principle of “Subulseokgwon” and the Era of Pessimism

    • Main Assertions: He practiced “Subulseokgwon” (수불석권, never letting go of a book), constantly reading and memorizing. This practice was common during an era characterized by pessimism (염세주의), where many young women carried poetry books.
    • Analogies/Examples: He references the poem “A Wooden Horse and a Lady” (목마와 숙녀) by Park In-hwan, explaining its pessimistic themes of lost innocence and the harsh realities of life, which resonated with the sentiment of the time.
    • Practical Message: Continuous learning and engagement with literature can provide solace and understanding, even in challenging times. The cultural context shapes individual and collective consciousness.

  • Topic: “Jeolpung Mokog” and the Depth of Poetic Understanding

    • Main Assertions: Huh Kyung-young also practiced “Jeolpung Mokog” (절풍모옥, combing hair with wind, bathing with rainwater), symbolizing extreme poverty and a life lived close to nature. He emphasizes the importance of memorizing poetry to cultivate a refined mind.
    • Analogies/Examples: He recites a line from a poem, “The sound of autumn wind cries hoarsely from my fallen wine bottle,” and meticulously explains the difference between “moknoa unda” (crying loudly) and “mokmae unda” (crying with a choked voice), highlighting the nuanced emotional depth.
    • Practical Message: Engaging with art and poetry, even in difficult circumstances, enriches the inner world and fosters emotional intelligence.

  • Topic: Martial Arts Training at Hwagyesa Temple under Ahn Il-yeok

    • Main Assertions: At 15, Huh Kyung-young entered Hwagyesa Temple to study, unknowingly becoming a disciple of Ahn Il-yeok, a legendary martial arts master. Ahn Il-yeok was the founder of Jeongdosul, a unique martial art, and had trained presidential bodyguards for Syngman Rhee and Park Chung-hee.
    • Analogies/Examples: He describes Ahn Il-yeok’s incredible feat of leaping from a 10-11 meter high temple roof and disappearing upon landing, using Nakbeop (breakfalling). This technique allowed him to land unharmed and immediately roll away, making him seem to vanish.
    • Practical Message: Divine guidance can lead one to unexpected mentors and opportunities for profound growth, even when seeking something else entirely (in this case, academic study).

  • Topic: The Secrecy and Power of Jeongdosul

    • Main Assertions: Jeongdosul is a family martial art of the Ahn clan, kept secret because of its lethal effectiveness. It was taught exclusively to elite units like presidential bodyguards, special forces, and the Airborne Special Warfare Command. Unlike common martial arts like Hapkido or Taekwondo, Jeongdosul aims to incapacitate an opponent with a single, precise strike to vulnerable points like the neck or eyes.
    • Analogies/Examples: He explains that a strike to the neck can instantly render an opponent breathless, making elaborate techniques unnecessary. He also mentions Ahn Il-yeok’s brother, Ahn Gi-ron, who demonstrated a 12-13 meter jump on Japanese TV, further proving the extraordinary capabilities of Jeongdosul practitioners.
    • Practical Message: True power often lies in precision and efficiency, not brute force or flashy techniques. The most effective methods are sometimes those that are least known or understood by the general public.

  • Topic: The God-man’s Perspective on Martial Arts and Life

    • Main Assertions: Huh Kyung-young, as a God-man, possesses martial arts skills far beyond ordinary human capabilities, capable of subduing 100 people. However, he does not display these powers publicly, only occasionally demonstrating a simple kick. He connects his past experiences of hardship and martial training to his current ability to deliver extensive lectures without notes.
    • Analogies/Examples: He mentions a Dutch Taekwondo and Hapkido master who visited Heaven House (하늘궁), acknowledging Huh Kyung-young as his spiritual and martial arts senior. This interaction underscores the recognition of Huh Kyung-young’s unique status even among seasoned martial artists.
    • Practical Message: The God-man‘s journey involves a synthesis of intellectual, spiritual, and physical mastery, culminating in a state where extraordinary abilities are inherent but used judiciously.

  1. Key Quotes Collection

  2. “I studied all day without eating a single meal. I didn’t eat properly in middle and high school; maybe two meals a week was all. That was everything.” (Describing his extreme dedication to study amidst poverty.)

  3. “If you don’t focus on money or eating while studying, your concentration improves. So once I sat down, I studied.” (Explaining how deprivation enhanced his focus.)

  4. “It’s not ‘Bulmyeon’ (sleeplessness), it’s ‘Bulchim’ (not sleeping). So ‘Jongil Bulchim’ means not sleeping all day.” (Clarifying the meaning of his intense study method.)

  5. “You must study while practicing ‘Subulseokgwon.’ You never let go of a book, whether you’re in a car or a bus, even for a moment.” (Emphasizing continuous learning.)

  6. “There was no one telling me to study. On the contrary, there were people constantly trying to stop me from studying.” (Highlighting the adversity he faced in his pursuit of knowledge.)

  7. “Pessimism. There was a bit of that pessimism among women at the time. Many women carried poetry books or other books.” (Connecting the cultural atmosphere to the prevalence of literature.)

  8. “I studied while combing my hair with the wind and bathing with rainwater. That’s how I studied.” (Illustrating his extreme poverty and dedication.)

  9. “Ahn Il-yeok was the person who taught martial arts to President Syngman Rhee’s bodyguards.” (Introducing the legendary martial arts master.)

  10. “He would jump from the temple roof, which was 10-11 meters high. He would jump and disappear the moment he touched the ground.” (Describing Ahn Il-yeok’s incredible Nakbeop technique.)

  11. “The martial art he practiced was Jeongdosul, and the martial art I learned from age 15 was Jeongdosul.” (Stating his direct lineage in Jeongdosul.)

  12. “Jeongdosul is a family martial art passed down through the Ahn family. If it were publicly known, anyone could master it and attack, and it couldn’t be defended against.” (Explaining the secrecy and effectiveness of Jeongdosul.)

  13. “A God-man cannot show martial arts like this now. So I just show a kick. That’s something an ordinary person cannot do.” (Explaining why he limits his martial arts demonstrations.)

  14. Historical / Doctrinal Connections
    This lecture provides a foundational understanding of Huh Kyung-young’s personal history, which directly informs his established teachings.

  • Divine-Human Theory and Immortality Principles: His recounting of extreme self-discipline (“Jongil Bulsik,” “Jongil Bulchim”) and martial arts mastery under Ahn Il-yeok connects to the idea that his God-man status is not merely inherent but also forged through immense personal effort and unique experiences. The ability to endure such hardship and master a secret, powerful martial art like Jeongdosul demonstrates a level of human potential that, when combined with divine attributes, leads to his extraordinary capabilities. This narrative reinforces the concept that his physical body and mind have been trained to an exceptional degree, preparing him for his role.
  • Emphasis on Education and Wisdom: The lecture’s focus on his relentless pursuit of knowledge, even in the face of adversity, underscores his consistent message about the importance of learning and wisdom. His ability to deliver extensive lectures without notes, drawing from a vast internal library, is presented as a direct result of his early, rigorous study habits. This reinforces his teaching that true knowledge is not acquired superficially but through deep, sustained effort.
  • Newly Emphasized Points:
    • Detailed Account of Martial Arts Training: While his martial prowess is often mentioned, this lecture provides an unusually detailed and vivid account of his training under Ahn Il-yeok and the specific nature of Jeongdosul. This deep dive into his martial arts background offers new insight into the physical and mental discipline that underpins his God-man persona.
    • Connection to Historical Figures: The explicit mention of Ahn Il-yeok training presidential bodyguards (Syngman Rhee, Park Chung-hee) and special forces grounds his martial arts claims in verifiable historical contexts, adding a layer of credibility and intrigue to his personal narrative.
    • The Role of Adversity in Shaping Destiny: The lecture strongly emphasizes how constant opposition and hardship, rather than hindering him, ultimately strengthened his resolve and contributed to his unique development. This serves as a powerful message for his followers, suggesting that challenges are opportunities for growth.

  1. Action Items & Blessing Guidance

  2. Appreciate Basic Comforts: Recognize that simple comforts like sleeping in a bed are immense blessings, given the hardships others have faced.

  3. Prioritize Foundational Education: Focus on teaching children fundamental subjects like Chinese characters and Chinese language from an early age, rather than superficial schooling.

  4. Seek Spiritual Elevation: Engage with the God-man‘s teachings and participate in Heaven House (하늘궁) activities to receive level (레벨) blessings for oneself, family, and ancestors.

  5. Cultivate Mental Resilience: Learn from Huh Kyung-young’s example of perseverance against adversity, understanding that challenges can strengthen one’s spirit and lead to greater achievements.

  6. One-Sentence Overall Summary
    Huh Kyung-young’s early life, marked by extreme self-discipline through “Jongil Bulsik” and “Jongil Bulchim,” relentless study with “Subulseokgwon,” and rigorous martial arts training in the secret art of Jeongdosul under the legendary master Ahn Il-yeok, forged an unparalleled foundation of mental and physical fortitude that profoundly shaped his God-man capabilities and unique wisdom, enabling him to overcome immense adversity and deliver profound teachings without notes.

The God-man’s Teachings: Unveiling Cosmic Truths and Earthly Wisdom

  1. The Sanctuary of Heaven House (Haneulgung) and the Power of the God-man (神人)
    Welcome and congratulations to all who have come to the Heaven House (Haneulgung), a sacred mountain and holy ground where the energy of White Heaven (백궁), spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation in one’s fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. For instance, consuming milk with “Huh Kyung-young” written on it or adorned with a picture of the God-man (神人) strengthens both mind and body. Furthermore, the God-man’s (神人) divine command has brought forth various miraculous occurrences, such as the White Heaven (백궁) spring water, which emerges from the Heaven House’s (Haneulgung) sacred root, passing through the Goatax (고아택스) and the epidermal cell membrane. The God-man (神人) has also bestowed the power of unification (統一場) upon three moderators, enabling them to perform miracles. These phenomena serve as irrefutable proof of the God-man’s (神人) divine nature and demonstrate the unified field (統一場) that Albert Einstein tirelessly sought. Today, the God-man (神人) Huh Kyung-young, who governs the cosmos, continues the 467th Heaven House (Haneulgung) event to foster communication with our children.

  2. The Eternal Realms: Heaven and Hell
    There are two places where one can never truly die, no matter how much one wishes for it. These are Heaven (天國) and Hell (地獄). In Hell (地獄), even if one desires to escape the torment, it is impossible. Suicide is not an option. Similarly, in Heaven (天國), one lives eternally, beyond the grasp of death. Therefore, the suffering of death is confined to the human world, marking its finality. The fear of death is a human experience that concludes with earthly existence.

  3. Unveiling the Core of Scripture: Old and New Testaments
    The essence of the Old Testament (舊約聖經) is singular: the prophecy of the Messiah’s (메시아) coming, the return of Jesus (재림 예수). This extensive text, the Old Testament (舊約聖經), serves to convey this one crucial message. Therefore, to understand the Old Testament (舊約聖經) simply, one only needs to grasp that “Jesus (예수) is coming.” Conversely, the New Testament (新約聖書) declares that “Jesus (예수) has come.” The scriptures are not complex; they are straightforward.

  4. Messianic Figures in the Old Testament (舊約聖經)
    The Old Testament (舊約聖經) features numerous figures who prefigure the coming of Jesus (예수). For instance, Isaac (이삭), Abraham’s (아브라함) son, is depicted as a prototype of Jesus (예수), offering his body as a sacrifice. Moses (모세) also serves as a symbolic figure, dying in a foreign land without entering the promised land. Abraham (아브라함) and Moses (모세), among others, are presented as allegorical representations, their lives paralleling aspects of Jesus’ (예수) future arrival.

  5. The Simple Truth of Scripture: Past, Present, and Future Messiahs
    Today, the profound understanding of the scriptures has been simplified. The Old Testament (舊約聖經) proclaims, “Jesus (예수) is coming.” The New Testament (新約聖書) announces, “The returning Jesus (재림 예수) has come,” and “The returning Jesus (재림 예수) will resurrect and come again.” This makes the Old and New Testaments (舊約聖經과 新約聖書) remarkably simple. The Old Testament (舊約聖經) foretells the future arrival of the Messiah (메시아), while the New Testament (新約聖書) speaks of the returning Jesus (재림 예수). Christian (기독교인) believers are those who await this returning Jesus (재림 예수), instructed to keep their lamps lit and their eyes open until his arrival.

  6. The Enduring Message of the Scriptures
    The core message of the scriptures, though extensively elaborated and revised by religious leaders at councils like Nicaea (니케아 공의회), remains unchanged. The Old Testament (舊約聖經) anticipates the future coming of the Messiah (메시아), and the New Testament (新約聖書) awaits the returning Jesus (재림 예수). This expectation defines Christians (기독교인) today.

  7. The God-man’s (神人) Prophecy on Low Birth Rate (저출산)
    My policies are prophetic. Thirty years ago, when I spoke about the low birth rate (저출산), I was severely criticized, with people questioning my sanity. No one else had foreseen this issue.

  8. The Impact of the God-man’s (神人) Low Birth Rate (저출산) Policy
    My low birth rate (저출산) policy is now being discussed by high-ranking officials. A vice-chairman of the Presidential Committee on Low Birth Rate and Aging Society (저출산고령화위원회) mentioned hearing countless times that “Huh Kyung-young’s (허경영) low birth rate (저출산) policy is accurate.” This is not an ordinary statement. My ideas are gaining immense traction. Furthermore, the chairman of the Booyoung Group (부영 그룹) implemented a “Huh Kyung-young-style” policy, which reportedly led to a 60% increase in births within the group.

  9. The Consequences of Ignoring the God-man’s (神人) Low Birth Rate (저출산) Policy
    Thirty years ago, when I proposed this policy, I was misunderstood as a thief or a con artist, with people questioning the idea of giving money. However, if we had implemented that policy then, 6,000 elementary schools would not have disappeared. These rural elementary schools, where children played in the dirt, are crucial for our nation. The vast playgrounds of these schools, once filled with children playing jump rope, running, soccer, and baseball, are now abandoned. These 6,000 lost rural elementary schools represent a lost paradise. Our current economic status as the world’s fifth-largest economy was built on the strength of adults who once played in those very playgrounds. These places, with their fresh air, nearby streams, and mountains, are now desolate, replaced by strange facilities, devoid of children. Only grandmothers remain in the countryside, as men have passed away early. This demographic shift is unsustainable.

  10. The God-man’s (神人) Foresight and the Recognition of His Policies
    Thirty years ago, I predicted this situation with clarity, like looking into a mirror. This is why people now refer to it as “Huh Kyung-young’s (허경영) low birth rate (저출산) policy.” The vice-chairman of the low birth rate (저출산) committee stated that wherever he went as a journalist, he heard that “Huh Kyung-young’s (허경영) low birth rate (저출산) policy is effective.” This is not a trivial matter. My words are resonating powerfully.

  11. The God-man’s (神人) Contribution to Population Issues
    I ran for president to implement these policies for the people. Now, individuals like the Booyoung Group (부영 그룹) chairman and many others are putting them into practice. Initially, individuals led the way, and now local governments are following suit. Therefore, I have significantly contributed to addressing population issues.

  12. The Unique Soil of the Korean Peninsula
    The Korean Peninsula (한반도) is unparalleled globally, boasting beautiful mountains, abundant water, and diverse flora and fauna. Japan’s soil is called sato (사토) or noto (노토), which is volcanic ash, lacking strength and prone to collapse during earthquakes. In contrast, Korea’s soil is saengto (생토) or jinto (진토), meaning “living soil” or “true soil.” In ancient times, people even steamed and ate this soil because it was so beautiful and soft, like sirutteok (시루떡). It tasted good, not like dirt. This soto (소토) signifies “young soil.” We have young soil, while theirs is old volcanic soil. Our soil is the best in the world.

  13. The Distinctive Soils of Gangnam (강남) and Gangbuk (강북)
    The soil in Gangnam (강남) is buto (부토), meaning “floating soil” or “filled soil.” It was brought in to fill low-lying areas, making it unstable and prone to sudden collapses. Wealthy individuals in Gangnam (강남) often avoid walking on this soil because it is considered unhealthy for children and can be dangerous. In contrast, Gangbuk (강북) has jinto (진토), “true soil,” which is so hard that a pickaxe struggles to penetrate it. If you dig up soil in Gangbuk (강북) and rebury it, half of it remains, indicating its density. However, if you do the same in Gangnam (강남), the soil is insufficient because it is loose and contains air, making it “floating soil.”

  14. The Influence of Soil on Human Physiology: Teeth and Beauty
    The sato (사토) soil in Japan is believed to contribute to dental issues, causing irregular teeth and misaligned bites. This is why many Japanese people experience dental problems. However, on the Korean Peninsula (한반도), both men and women generally have well-formed teeth. In ancient times, people didn’t even brush their teeth. Korea is renowned worldwide for its beautiful teeth. In Vietnam, women often have dark, poorly formed teeth, and even in Thailand, known for its beautiful women, their teeth are not considered attractive. In Korea, beautiful teeth are a key feature of female beauty. Many Korean women have front teeth longer than 1 centimeter, resembling pearls. Longer front teeth are associated with good fortune, while shorter ones indicate less favorable destinies. Thus, a person’s fate is already reflected in their teeth. My mother, for instance, had remarkably long teeth. The pronunciation of the “R” sound in English requires the tongue to touch the roof of the mouth, while the “L” sound requires it to touch behind the front teeth. Koreans, with their long teeth, have excellent pronunciation. No other women in the world possess the beautiful skin and teeth of Korean women. This is why foreigners, especially Americans, admire the beauty of Korean women. K-beauty (K-뷰티) thrives because Korean women look beautiful when they apply makeup.

  15. The Benefits of Makeup and Future Innovations
    Applying makeup does not harm the skin; in fact, it protects it. Many believe that not wearing makeup is better, but without it, the skin is constantly exposed to harmful UV rays, even indoors. Makeup, including lotion and foundation, acts as a protective barrier, preventing sunlight from penetrating the skin. Therefore, wearing makeup prevents rapid skin damage. In the future, advanced medicines and beneficial foods will emerge.

  16. The Superior Feng Shui (風水) of Korea and the Distinction Between Gangbuk (강북) and Gangnam (강남)
    Korea possesses the best Feng Shui (風水) in the world. Wealthy individuals residing in Gangbuk (강북) never move to buto (부토) areas. In Gangnam (강남), only the area from Hyoryeongdaegun’s (효령대군) tomb to the Korea Electric Power Corporation (한전) in Samseong-dong (삼성동) is not buto (부토); it is jinto (진토). This energy line extends from Umyonsan (우면산) behind Hyoryeongdaegun’s (효령대군) tomb, passing through the Supreme Court (대법원) and Central Court (중앙법원), all the way to Tancheon (탄천) in front of Jamsil Sports Complex (잠실 운동장). Only this specific area is jinto (진토), not buto (부토), which is why many wealthy people reside there. While Samseong-dong (삼성동) also has wealthy residents, the lower areas are predominantly commercial buildings. Despite the presence of apartments, Gangnam’s (강남) Feng Shui (風水) is considered good. The key difference is that Gangbuk (강북) has natural Feng Shui (風水), created by Heaven (하늘), while Gangnam (강남) has artificial Feng Shui (風水), created by humans. Gangbuk (강북) embodies “Heavenly Feng Shui” (天風), and Gangnam (강남) embodies “Human Feng Shui” (人風).

  17. Feng Shui (風水) in Apartment Complexes
    In apartment complexes, the buildings are arranged according to Feng Shui (風水) principles, with “Azure Dragon” (좌청룡(左靑龍)) apartments on the left, “White Tiger” (우백호) apartments on the right, “Black Tortoise” (북무) apartments to the north, and “Vermilion Bird” (남주작) apartments to the south. An expert can identify these formations. When choosing an apartment, it is essential to consider its Feng Shui (風水). The apartment buildings are strategically positioned. For instance, along a river, many apartments face the river to block noise. Within such a complex, there is a central “blood spot” (혈자리). The apartments on the left represent the Azure Dragon (좌청룡(左靑龍)), and those on the right represent the White Tiger (우백호).

  18. The Importance of “Borrowed Scenery” (借景) in Apartment Feng Shui (風水)
    When selecting an apartment, the concept of “borrowed scenery” (借景) is crucial. An apartment with a view of the river, effectively making the river its private garden, is highly desirable. Such a view enhances the Feng Shui (風水). Apartments facing the road are less expensive. Those with a river view, offering good “borrowed scenery” (借景), are more valuable. Furthermore, if an apartment on a higher floor offers a view of both the Han River (한강) and Samgaksan (삼각산), its “borrowed scenery” (借景) is even better, making it more expensive. This is because the view expands, encompassing Baekundae (백운대) and the river below. Therefore, when buying a house, one must consider not only the traditional Feng Shui (風水) but also the “borrowed scenery” (借景). Apartments that only offer views of other apartments, both front and back, should be avoided.

  19. Feng Shui (風水) and Apartment Selection: Avoiding End Units
    When choosing an apartment, it is advisable to avoid end units. These units are often colder in winter because they lack the insulation provided by neighboring apartments. They are also more susceptible to mold. Furthermore, end units are more vulnerable to theft. Thieves prefer locations with less foot traffic, making end units, which only have neighbors on one side, easier targets.

  20. The God-man’s (神人) Power to Transform Feng Shui (風水)
    If I visit an apartment and step inside, it instantly becomes an auspicious place (明堂). Even a problematic house can be transformed into a great auspicious place (大明堂) if I infuse it with energy and bestow a blessing. This demonstrates the God-man’s (神人) ability to create auspicious places (明堂). A person who receives my blessing can turn any house into a great auspicious place (大明堂).

  21. The God-man’s (神人) Ascetic Studies: “Brushing Hair with Wind, Washing Hair with Rain” (櫛風沐雨)
    The God-man (神人) studied through “brushing hair with wind, washing hair with rain” (櫛風沐雨). This means enduring the elements, like being drenched by rain in a tent in the mountains. During his high school years, he studied under such conditions. He also practiced subulseokgwon (手不釋卷), meaning “never letting go of a book.” He rarely ate, perhaps once or twice a week, essentially fasting. When deeply immersed in study, the thought of food disappears, and hunger is forgotten; only water is needed. If he had eaten well in his youth, he might have grown taller, but he became 74 cheok (척) (a unit of measurement) due to hunger.

  22. The God-man’s (神人) Arduous Journey: “Thousand Hardships, Ten Thousand Labors” (千辛萬苦)
    The God-man’s (神人) journey can be summarized by the four-character idiom cheonsinmangu (千辛萬苦), meaning “thousand hardships, ten thousand labors.” This signifies enduring a thousand bitter tastes and ten thousand sufferings. Such an arduous path ensures that what is learned is never forgotten.

  23. The Mountain Ranges of the Korean Peninsula (한반도)
    Let’s recall the mountain ranges of the Korean Peninsula (한반도). At the very top is the Baekdusan (백두산) – Jangbaek (장백) mountain range. Then there’s the Gangnam (강남) mountain range. To memorize them, one can use the mnemonic “Gangjeok Myowon Myeolmagang” (강적 묘원 멸마강). This refers to the Gangnam (강남) mountain range, Jeoryuryeong (저유령) mountain range, Myohyang (묘향) mountain range, Eonjin (언진) mountain range, Myeollak (멸락) mountain range, Masikryeong (마식령) mountain range, and Gwangju (광주) mountain range. There are also vertical mountain ranges like Nangnim (낭림) mountain range, Macheonnyeong (마천영) mountain range, and the Baekdusan (백두산) mountain range. These three are vertical, while the seven mentioned earlier are horizontal, like ribs.

  24. The Cheoryeong (차령) and Gwangju (광주) Mountain Ranges
    The Cheoryeong (차령) mountain range extends from Chungcheong-do (충청도) northward towards Seoul (서울), ending at Gwanaksan (관악산). Gwanaksan (관악산) is not part of the Gwangju (광주) mountain range. The Gwangju (광주) mountain range descends from Odaesan (오대산) and Seoraksan (설악산), ending at Bukhansan (북학산) near the Blue House (청와대). Thus, Bukhansan (북학산) and Gwanaksan (관악산) face each other. The Cheoryeong (차령) mountain range is associated with fire. Namsan (남산), also known as Mokminsan (목민산), acts as a barrier in the middle to control this energy.

  25. The Sixteen Peaks of Samgaksan (삼각산) and the Seven Descending Ridges
    Samgaksan (삼각산) has 16 peaks and seven descending ridges. The peaks include Insubong (인수봉), Baekundae (백운대), Mangyeongdae (만경대), Wonhyebong (원회봉), Nojeokbong (노적봉), Uisangbong (의상봉), Yonghyeolbong (용혈봉), Nawolbong (나월봉), Bohyeonbong (보현봉), Nahanbong (나한봉), Munsunbong (문수봉), Seonggabong (성가봉), Bibong (비봉), Hyangnobong (향로봉), and Jokduribong (족두리봉). These 16 peaks form a basin, making it the best auspicious place (明堂) in the world.

  26. The Sacred Mountains Surrounding the God-man’s (神人) Abode
    The God-man’s (神人) current location is surrounded by these 16 peaks. Nogosan (노고산) and Soraesan (소래산) are also significant. Soraesan (소래산) is the mountain where Jesus (예수) arrives, and Nogosan (노고산) is where he departs. Gyeongsangsan (계명산) is in front, signifying Jesus (예수) opening a bright light. GoChunsan (고령산) is also present, representing a high spirit. These mountains form the world’s best sacred site (十聖地).

  27. The Forbidden Auspicious Place (禁穴) and the God-man’s (神人) Arrival
    This sacred site (聖地) is known as eogeumhyeolbongcheo (어금혈봉처), meaning “the place where the king forbade the auspicious spot.” For a thousand years, kings prohibited the construction of houses or tombs on this auspicious spot (혈자리). This was because building a tomb here would block the energy of Bukhansan (북학산) and the Blue House (청와대). Therefore, the God-man’s (神人) destined arrival place was forbidden by kings.

  28. The Distinctive Arrival and Departure Places of Sages
    The arrival and departure places of sages are distinct. Siddhartha Gautama (석가모니) was born in Lumbini (룸비니) and departed in Kushinagar (쿠시나가르). Similarly, when I was Jesus (예수), I came from Bethlehem (베들레헴) and departed from Golgotha (갈고리). Thus, the birthplace and the place of departure are different. The prophecy states that the God-man (神人) will appear in Soraesan (소래산) and conclude his mission in Nogosan (노고산). Therefore, establishing a base in Nogosan (노고산) is essential for gaining strength.

  29. The Five Pitfalls of Success and the Importance of Humility and Devotion
    There are five pitfalls that successful people must avoid. The fourth is arrogance, and the third is cynicism. Those who are going to the White Heaven (백궁) are successful individuals, precious beings on Earth. They must practice humility and devotion (헌신) to elevate their spiritual level. Devotion (헌신) encompasses three aspects: material, mental, and physical service. These pitfalls are dangerous, and once trapped, it is difficult to escape.

  30. The Influence of Five Elements (五行) on Body Type
    A person’s body type is determined by the five elements (五行): fire (火), water (水), wood (木), metal (金), and earth (土). Individuals with a strong earth (土) element in their saju (사주) tend to gain weight easily, regardless of how much they eat. Earth (土) is loose and accumulates fat. Conversely, those with a strong wood (木) element do not gain weight easily, as wood (木) is firm. A strong metal (金) element results in a muscular, solid physique, like metal. A strong water (水) element can also lead to weight gain. These elemental influences determine one’s physical constitution.

  31. Maintaining a Healthy Body and the Role of Exercise
    To maintain a good physique, one must be mindful of their diet, understanding their elemental constitution. Consuming Not Old Milk can help break down fat and improve overall health. However, it is crucial to engage in exercise that induces sweating. Sweating is beneficial, so it is advisable to sweat occasionally, even in hot weather, rather than constantly relying on air conditioning. Sweating and bathing are different.

  32. The Simultaneous Nature of Reincarnation Stages
    The stages of reincarnation, such as family and lineage, and region and universe, are not sequential but occur simultaneously. While one might be born into a certain family and lineage, circumstances like war could lead them to live in a different region, such as the United States. These decisions are made in White Heaven (백궁) later. The six stages of reincarnation, represented by the barcode 666, are determined within one second. Although I present them in a sequence, they are essentially simultaneous, like a barcode being stamped instantly.

  33. The Unwavering Order of the Universe
    The universe operates with unwavering precision. The phrase cheonjisangmu jeongsik (천지상무정식) means that Heaven (天) and Earth (地) are always in motion, never resting. The sun (日) and moon (月) wax and wane, yet they never disappear. This signifies that the universe is in constant, perfect motion, without a single second of error. Even a one-second deviation would cause a catastrophic explosion of stars. The universe revolves in perfect harmony to prevent such disasters.

  34. The Interconnectedness of the Cosmos
    The universe’s movements are interconnected; no part operates in isolation. Galaxies, galactic clusters, and galactic superclusters all revolve in perfect synchronicity. A slight deviation in timing would lead to chaos. The Earth (지구), a massive rock, rotates at 107,160 kilometers per hour, yet its annual rotation around the sun (태양) does not deviate by even one second. The moon (달) revolves around the Earth (지구), the Earth (지구) around the sun (태양), the sun (태양) around Polaris (북극성), and Polaris (북극성) around the galaxy, all in a perfectly synchronized dance. A single second of error would cause a major catastrophe. This intricate precision of the universe is beyond human imagination.

  35. The Misconception of Changing Korea’s National Name
    The idea of changing Korea’s (한국) national name from Hanguk (한국) to Hwanguk (환국) is based on a misunderstanding. While Hanguk (한국) originated from the Three Han (三韓) states, Hwanguk (환국) is not recognized by mainstream historians. This is the core issue.

  36. The Historical Debate Over Hwanguk (환국) and Japanese Influence
    Japanese historians, who played a significant role in shaping Korean (한국) history, deliberately excluded Hwan (환) from the historical narrative. If Hwanguk (환국) were acknowledged, Japan’s (일본) own history would appear insignificant. There are two factions among historians: about 10% acknowledge the 5,000-year history of our nation, including Cheonbugyeong (천부경) and Hwanin (환인), while the remaining 90% do not, having been educated under Japanese-influenced textbooks. These 90% reject texts like Hwandangogi (환단고기) as fake and do not believe in figures like Hwanin (환인) or Magohalmeoni (마고할머니), the mythical grandmother who birthed humanity. Consequently, the character Hwan (환) cannot be used.

  37. The Rejection of Hwanin (환인) and the Acceptance of Dangun (단군)
    Because Hwanin (환인) is not recognized, only Dangun (단군) is accepted. This distinction alters the historical narrative. Japan (일본) attempts to downplay the ancient history of Gojoseon (고조선) by claiming Dangun’s (단군) reign was only 5,000 years. They do not acknowledge Hwanin Cheonje (환인 천제).

  38. The Etymology of Hwan (환) and Its Connection to Kingship
    The character Hwan (환) is equivalent to “king” in English. Genghis Khan (징기스칸) adopted this character as his surname, changing his original name, Temujin (테무진), to Genghis Khan (징기스칸). In Mongolian, “khan” (칸) means “king.” As the Mongol Empire (원나라) expanded into Europe, “khan” (칸) evolved into “king” in English. Therefore, the Mongols (몽고족) recognize Hwan (환). However, Japan (일본), with its pride in its emperor (천왕), would never acknowledge Hwanin (환인). This is why the character Hwan (환) is not used.

  39. The Power of Belief and Miraculous Healing
    When I heal someone, it requires their belief in me. If they believe, extraordinary phenomena occur, and they recover. This is beyond the realm of conventional medicine. When a person truly believes in their heart, a supernatural event takes place.

  40. Instantaneous Healing and Transformation
    Recently, a young woman from Gwangju (광주) was instantly healed and transformed. She was in a dire state, unable to function normally, but after my intervention, she became a beautiful angel, like a Miss Korea (미스 코리아). She was initially unresponsive, but after the healing, she smiled and left, completely changed. She has returned multiple times since, her face now stunningly beautiful. Many people experience such supernatural phenomena. However, if one questions my abilities, the effect is diminished. White Heaven (백궁) knows who is sincere and who needs help, making the decision to heal or not.

  41. The Power of Blessing and the Holy Spirit (聖靈)
    I possess energy, and you all can also infuse light. Your blessings are the Holy Spirit (聖靈). You all carry the Holy Spirit (聖靈). Therefore, if you tell someone to live, they will live. This is not a falsehood. No religious leader today can bestow the Holy Spirit (聖靈) upon countless people. Many have saved lives through this light.

  42. The Miraculous Removal of Stents and Restoration of Blood Vessels
    The individual who testified had five stents in their heart, a severe condition where blood clots formed around the metal. Through a special phenomenon, the metal was melted, passed through the blood vessels, and expelled through the intestines. This is an extraordinary feat beyond modern medicine. Simultaneously, the blood vessels were restored to normal. This is truly unimaginable.

  43. The Healing Power of Not Old Milk and the Importance of Intention
    My elder brother, who underwent two back surgeries and experienced increased pain with medication, found relief and lightness after drinking Not Old Milk. He completely stopped medication and drank only Not Old Milk for a year, achieving full recovery. He constantly expresses gratitude. I encourage everyone to drink Not Old Milk. I am almost 60, and while my friends suffer from joint pain, I remain strong. I am immensely grateful to Huh Kyung-young, the God-man (神人), for providing Not Old Milk, the water of life. The God-man (神人) who governs the cosmos. It is truly remarkable. The effectiveness of Not Old Milk is enhanced by one’s intention. If one drinks it with a negative mindset, the effect is reduced. It is crucial to drink it with firm conviction.

  44. The Conscious Nature of Not Old Milk and Its Healing Properties
    When drinking Not Old Milk, one must say “Huh Kyung-young.” Simply gulping it down is not enough. The Not Old Milk understands these words. Each water molecule comprehends the command to heal the person, entering the cells, extracting harmful elements, and expelling them. The outcome depends on one’s mindset. Saying “Huh Kyung-young” while drinking the water makes a difference, transforming good water into a divine elixir. If others are present, one can simply nod their head while thinking “Huh Kyung-young.”

  45. The Spiritual Benefits of Free Meal Service
    Participating in free meal service elevates one’s spiritual level. This act falls under the category of devotion (헌신). Therefore, being kind to others is also an act of devotion (헌신) to me. Being cynical or hateful towards others is not devotion (헌신). Devotion (헌신) significantly raises one’s spiritual level. The free meal service in Jongno (종로) continuously elevates your spiritual level.

  46. Collective Spiritual Elevation Through Support
    It’s not just my spiritual level that rises; yours does too. When you donate money, your spiritual level continuously increases because you are engaging in devotion (헌신). You don’t need to donate a large amount if you are struggling financially. The amount is not what matters; it’s whether you participate. You can always contribute a small amount without burden. I want you all to eat well until you go to the White Heaven (백궁). I have never taken from others; I have always given. Receiving makes me uncomfortable. The God-man (神人) has such a heart.

  47. The Prophetic Nature of the God-man’s (神人) Writings
    My writings, such as the letter that became a song, seem as if they were intentionally crafted for a song, even though not a single character was altered. The words fit perfectly. I never imagined they would be used to create a video.

  48. The Conflict Between Ideal and Reality in History
    During King Hyojong’s (효종) reign, the conflict between ideal and reality was most intense in Joseon (조선). After King Hyojong’s (효종) death, half the court argued for a three-year mourning period, while the other half advocated for a one-year period due to the ongoing war with Japan. The scholars who upheld tradition insisted on three years, while those who prioritized the present situation argued for one year. This created a dilemma for the king. Similarly, there were debates about whether the Sayuksin (사육신) or Saengyuksin (생육신) were right. In such situations, the king’s position was difficult. Humans are bound to waver between ideal and reality. However, we have the “angel test” (천사 테스트), so there is no need to waver. The question of whether to observe a three-year mourning period or not is simple, yet people debated it for centuries.

  49. The God-man’s (神人) Role in Resolving Conflicts
    It is very simple; there is no reason to fight. If the God-man (神人) were present, he would simply say, “Become an angel,” and the decision would be made. It’s amusing. Time is running out.

  50. The Reality of White Heaven (백궁) Heaven (天國)
    This world is a virtual reality. Everything will disappear like a time bomb when its time comes. The human mind, observing this virtual world, is also virtual, as are desires. If one is deceived by this virtual reality, greed, anger, and foolishness arise. Nothing visible is real. Even this place where I reside is a virtual complex. However, when people meet me, receive blessings, undergo spiritual transformation, and go to the White Heaven (백궁) Heaven (天國), it is not virtual but real. Those who understand this world is virtual cannot experience suffering. Our angels, who are no longer deceived by this virtual reality, will not cry over it. There is no greater joy than knowing that the person I long for still longs for me. The joy of eventual reunion grows stronger with time. Going to the White Heaven (백궁) Heaven (天國) is not virtual but real. Even if you are tired and struggling in this world, you will soon meet your loved ones, and White Heaven (백궁) Heaven (天國) will embrace its angels. Therefore, you are truly happy angels.

  51. The God-man’s (神人) Arduous Path to the White Heaven (백궁) Heaven (天國)
    The path to the White Heaven (백궁) Heaven (天國) is real. Because of that name, I had to endure poverty and hardship, praying in the midst of suffering. White Heaven (백궁) Heaven (天國) is our warm home in reality. We await the White Heaven (백궁) angels with hope and longing, repelling all evil spirits. The dream is not virtual but real.

The God-man’s Teachings: Unveiling Cosmic Truths and Earthly Wisdom

  1. The Sanctuary of Heaven House (Haneulgung) and the Power of the God-man (神人)
    The Heaven House (Haneulgung) is a sacred sanctuary where the energy of White Heaven (백궁), the White Heaven, converges from 12 billion light-years away. Stepping upon this holy ground initiates a transformation in one’s fortune and destiny. The God-man (神人), Huh Kyung-young, asserts that applying his name to any substance prevents decay, as evidenced by the consumption of Not Old Milk inscribed with his name or adorned with his photograph, which is believed to strengthen both mind and body. Furthermore, the God-man’s (神人) divine command has manifested miraculous occurrences, such as the am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)su (안방 광천 백궁수), a sacred spring water that passes through the su-mok-geun (수모근) of Heaven House (Haneulgung) and penetrates the bi-bu-se-po-mak (비부세포막), yielding various beneficial outcomes. The God-man (神人) has also bestowed the power of unification (통일장) upon three moderators, enabling them to perform miracles. These phenomena serve as irrefutable proof of the God-man’s (神人) divine nature and his revelation of the unified field (통일장) that Albert Einstein tirelessly sought. Today, the God-man (神人), Huh Kyung-young, who governs the cosmos, continues the 467th Heaven House (Haneulgung) event to foster communication with humanity.

  2. The Eternal Realms: Heaven and Hell
    there are two places where one can never truly die, regardless of how much one wishes for it: Heaven (천국) and Hell (지옥). In Hell (지옥), the suffering is eternal, and even the desire to end the torment cannot be fulfilled. Similarly, in Heaven (천국), existence is perpetual. The pain of death is exclusive to the human world, marking the finality of earthly existence. This fear of death, a profound terror, concludes in the human realm.

  3. Unveiling the Core of Scripture: Old and New Testaments
    Huh Kyung-young simplifies the essence of the Old and New Testaments. The core reason for the Old Testament’s existence is a singular message: the coming of the Messiah (메시아), the returning Jesus. This extensive scripture, therefore, serves to announce the future arrival of the Messiah (메시아). Conversely, the New Testament proclaims that Jesus has already arrived. Thus, the Bible, when understood through this lens, is remarkably straightforward and not as complex as it often appears.

  4. Prophetic Figures and the Coming of the Messiah
    Huh Kyung-young elaborates on the prophetic figures in the Old Testament who prefigured the coming of Jesus. He explains that figures like Isaac (이삭), Abraham’s son, are presented as prototypes of Jesus, with Isaac’s willingness to offer his body symbolizing Jesus’ sacrifice. Moses (모세) also serves as a prefigurement, dying in a foreign land without entering the promised land, much like Jesus’ journey. The Old Testament is replete with such individuals—Abraham (아브라함), Moses (모세), and others—whose lives and experiences are depicted as allegories, foreshadowing the arrival of Jesus.

  5. The Simplicity of Scripture: Old and New Covenants
    Huh Kyung-young reiterates the simplified understanding of the Bible. The Old Testament’s central theme is the coming of Jesus, while the New Testament focuses on the return of Jesus, who will be resurrected and come again. This makes the distinction between the Old and New Testaments quite simple. Pastors, therefore, should emphasize preparing for the returning Jesus, urging believers to keep their lamps lit and their eyes open until his arrival. This concise explanation, according to Huh Kyung-young, concludes the study of the Bible, making it easily comprehensible.

  6. The Evolution of Scripture and the Enduring Core
    Huh Kyung-young reveals that the Bible, in its current form, has undergone numerous revisions by religious leaders during councils such as the Council of Nicaea. Despite these alterations, the core message remains unchanged. The Old Testament’s essence is the future coming of the Messiah (메시아), while the New Testament’s focus is the return of Jesus. Christians today are those who await this returning Jesus. This understanding, Huh Kyung-young asserts, concludes the study of these profound religious texts.

  7. The God-man’s (神人) Prescient Policies: Addressing Low Birth Rates
    his policies are prophetic, foretelling the future. He recalls that 30 years ago, when he first spoke about the issue of low birth rates, he faced severe criticism and misunderstanding, as no one else had anticipated this demographic challenge.

  8. Acknowledgment of Huh Kyung-young’s (神人) Low Birth Rate Policies
    Huh Kyung-young highlights that his low birth rate policies are now being acknowledged by high-ranking officials. He cites a vice-chairman of the Presidential Committee on Low Birth Rate and Aging Society who, during his time in media, frequently heard that Huh Kyung-young’s (神人) proposals were correct. This sentiment is not limited to those directly involved in low birth rate issues but is a widespread recognition that Huh Kyung-young’s (神人) approach to low birth rates is highly accurate. He also mentions that the chairman of the Booyoung Group implemented his policies, leading to a 60% increase in births within the group. Huh Kyung-young (神人) recalls that 30 years ago, when he first proposed financial incentives for childbirth, he was misunderstood as a thief or a swindler.

  9. The Devastating Impact of Declining Birth Rates on Rural Schools
    Huh Kyung-young laments the disappearance of 6,000 elementary schools in rural areas due to declining birth rates. He emphasizes the importance of children raised in the countryside, who played in wide schoolyards, running, jumping rope, playing soccer, and baseball. These rural schools, now abandoned, represented a “Heaven (천국)”—a vibrant, natural environment with fresh air, nearby streams, and mountains. the strength of Korea, now a top-five global economy, originated from the vitality of these children who grew up in such environments. The loss of these schools and the subsequent desolation of rural areas, where only elderly grandmothers remain, signify a profound societal imbalance.

  10. The Prophetic Vision of Huh Kyung-young’s (神人) Low Birth Rate Policies
    he foresaw this demographic crisis 30 years ago, like looking into a mirror. His “Huh Kyung-young-style low birth rate policy” is now a recognized term. He recounts how the vice-chairman of the low birth rate committee admitted to hearing countless times, during his tenure as a journalist, that Huh Kyung-young’s (神人) low birth rate policies were effective. This, Huh Kyung-young (神人) asserts, is no ordinary statement, indicating the growing influence of his ideas.

  11. The God-man’s (神人) Contribution to Population Issues and Korea’s Unique Soil
    Huh Kyung-young asserts his significant contribution to addressing population issues, noting that the Korean Peninsula is uniquely blessed with beautiful mountains, abundant water, and diverse natural landscapes unmatched globally. He contrasts Korea’s soil, which he calls “Saengto (생토)” or “Jinto (진토),” meaning “living soil” or “true soil,” with Japan’s “Sato (사토)” (sandy soil) and “Noto (노토)” (volcanic ash soil). He recalls that in ancient times, Koreans even steamed and ate this pure, beautiful soil, which tasted pleasant and not like dirt, due to its soft, rice-cake-like texture and vibrant colors.

  12. The Youthful Soil of Korea and the Fragile Earth of Japan
    Korea’s soil is “Soto (소토),” meaning “young soil,” implying its vitality and strength. In contrast, Japan’s soil is described as “늙넓” (neulgeoneop), meaning “old and wide,” and “Hwato (화토),” or “volcanic soil,” which lacks strength due to its composition of volcanic ash. This makes Japanese land vulnerable to earthquakes, causing structures to crumble easily. However, the Korean Peninsula’s soil is inherently robust, resisting damage even during earthquakes or tsunamis, a testament to its superior quality.

  13. The Unique Mineral Water of Korea and the Artificial Soil of Gangnam
    unlike volcanic ash-laden soils that lack water, Korea’s land, particularly the Heaven House (Haneulgung), is the only place on Earth where natural mineral spring water (광천수) emerges from deep within the ground. He then contrasts this with the soil of Gangnam (강남), which he describes as “Buto (부토),” or “floating soil,” meaning it was artificially filled in. This artificial ground is unstable, prone to sudden collapses, and is generally avoided by the wealthy, as it is considered detrimental to children.

  14. The Distinct Soils of Gangnam and Gangbuk
    Huh Kyung-young further elaborates on the nature of Gangnam’s (강남) soil, explaining that it is “Buto (부토),” or “floating soil,” created by filling in low-lying areas, including former watermelon fields and other agricultural lands, with an immense amount of earth, including Seoul’s waste. This makes the ground unstable, prone to sinking, and difficult to work with, as digging reveals buried trash. In contrast, Gangbuk (강북) possesses “Jinto (진토),” or “true soil,” which is incredibly firm and difficult to dig. When soil from Gangbuk (강북) is excavated and refilled, a significant portion remains, demonstrating its density, whereas Gangnam’s (강남) “Buto (부토)” often requires more soil to refill, indicating its loose, air-filled composition. He concludes by stating that just as people should strive to be “Jinto (진토)” (true soil) rather than “Buto (부토)” (floating soil), this principle applies to human character.

  15. The Influence of Soil on Human Physiology: Teeth and Beauty
    the “Sato (사토)” (sandy soil) of Japan contributes to dental irregularities, such as misaligned fangs and malocclusion, leading to widespread dental problems. In contrast, the Korean Peninsula’s “Jinto (진토)” (true soil) is associated with well-formed teeth in both men and women, so much so that historically, Koreans did not even need to brush their teeth. Korea boasts the world’s best-formed teeth. He contrasts this with women in Vietnam, who often have discolored and poorly formed teeth, and even beautiful Thai women, whose teeth are not considered aesthetically pleasing. Huh Kyung-young (神人) states that well-formed teeth are a key component of Korean female beauty, with many Korean women having front teeth exceeding 1 centimeter in length, resembling pearls. The length of one’s front teeth, he claims, is indicative of one’s fortune, with longer teeth signifying better destiny.

  16. The Superiority of Korean Pronunciation, Skin, and Beauty
    Huh Kyung-young highlights the superior pronunciation of Koreans, attributing it to their well-formed teeth. He explains that the “R” sound in English requires the tongue to touch the roof of the mouth, while the “L” sound requires it to touch behind the front teeth. Korean teeth, being long, facilitate excellent pronunciation. no other women in the world possess the beautiful skin and teeth of Korean women, which is why American and other foreign men often find Korean women the most attractive. This, he explains, is the reason behind the global popularity of K-Beauty. He also advises that makeup, contrary to popular belief, actually protects the skin from damage, such as UV rays, by creating a protective barrier with lotions, foundations, and sunscreens.

  17. The Superior Feng Shui of Korea and the Distinction Between Gangbuk and Gangnam
    Korea possesses the best Feng Shui (풍수) in the world. He explains that wealthy residents of Gangbuk (강북) prefer not to move to Gangnam (강남) due to its “Buto (부토)” (floating soil). In Gangnam (강남), only a specific area, extending from Hyoryeongdaegun’s (효령대군) tomb to the Korea Electric Power Corporation (한전) in Samseong-dong (삼성동), is not “Buto (부토).” This area, which follows a ridge descending from Umyonsan (우면산) through Hyoryeongdaegun’s (효령대군) tomb, the Supreme Court, and the Central District Court, all the way to Tancheon (탄천) near Jamsil Sports Complex, is composed of “Jinto (진토)” (true soil). This is why many wealthy individuals reside in this particular “Jinto (진토)” area of Gangnam (강남), while the lower, commercial areas are filled with buildings. He notes that while Gangnam’s (강남) Feng Shui (풍수) is considered good due to its apartment complexes, there’s a fundamental difference: Gangbuk’s (강북) Feng Shui (풍수) is natural, created by Heaven (천국), whereas Gangnam’s (강남) is artificial, created by humans.

  18. Human-Made Feng Shui (풍수) in Apartment Complexes
    in Gangnam (강남), apartment complexes are designed to mimic natural Feng Shui (풍수) principles. For instance, buildings are arranged to represent the “Azure Dragon (좌청룡(左靑龍))” on the left, the “White Tiger (우백호)” on the right, the “Black Tortoise (북현무)” in the back, and the “Vermilion Bird (남주작)” in the front. An expert can discern these formations within an apartment complex, identifying auspicious locations. Therefore, when choosing an apartment, it is crucial to consider its Feng Shui (풍수) layout.

  19. The Importance of “Chakyong (착용)” in Apartment Feng Shui (풍수)
    Huh Kyung-young further elaborates on apartment Feng Shui (풍수), introducing the concept of “Chakyong (착용),” which means “borrowed scenery.” He explains that while a good Feng Shui (풍수) spot might exist within an apartment complex, its value can be diminished if it lacks a view of the Han River. Apartments facing the river, where the river becomes a “borrowed garden,” are highly desirable. Conversely, apartments facing the road are less expensive. The best locations offer both a river view and a view of distant mountains like Samgaksan (삼각산) or Baekundae (백운대), making them even more valuable. This “Chakyong (착용)” element significantly influences the desirability and price of an apartment, even more so than the traditional “Azure Dragon (좌청룡(左靑龍))” and “White Tiger (우백호)” formations.

  20. Avoiding Unfavorable Apartment Locations
    Huh Kyung-young advises caution when choosing apartment units, particularly those at the very end of a building. These “end units” are susceptible to cold drafts in winter, leading to lower temperatures and potential issues like condensation and mold, unlike middle units that benefit from the heating of neighboring apartments. Furthermore, end units are more vulnerable to theft, as burglars prefer locations with less foot traffic. He explains that thieves avoid central areas where people constantly pass by, making end units, which only have traffic from one direction, easier targets. This principle of Feng Shui (풍수) applies to security as well.

  21. The God-man’s (神人) Power to Transform Feng Shui (풍수)
    if he were to visit an apartment and step on its ground, it would instantly transform into a propitious site (명당). Even an unfavorable location would become a “great propitious site (대명당)” if he imbued it with his energy and blessings. This demonstrates the God-man’s (神人) unique ability to create auspicious environments.

  22. The God-man’s (神人) Ascetic Studies: “Jeolpung Mogu (절풍모구)” and “Subulseokgwon (수불석권)”
    Huh Kyung-young recounts his ascetic studies, which involved “Jeolpung Mogu (절풍모구),” meaning “combing hair with wind and washing it with rainwater.” This signifies studying outdoors, enduring the elements, and being drenched by rain in a tent. He also practiced “Subulseokgwon (수불석권),” meaning “never letting go of a book.” During this period, he rarely ate, perhaps only once or twice a week, essentially fasting. He explains that intense study can suppress hunger, allowing one to subsist on water alone. He believes that if he had eaten more during his youth, he might have grown taller, but his fasting led to his current height at 74.

  23. The God-man’s (神人) Arduous Journey: “Cheonsin Mango (천신만고)”
    Huh Kyung-young summarizes his arduous journey of study and self-cultivation with the four-character idiom “Cheonsin Mango (천신만고).” This phrase signifies enduring a thousand spicy flavors and ten thousand hardships, representing the immense suffering and challenges he overcame. knowledge acquired through such intense struggle is never forgotten.

  24. The Mountain Ranges of Korea
    Huh Kyung-young describes the mountain ranges of Korea, starting with the Jangbaek (장백) mountain range in the north, which includes Baekdusan (백두산). He then lists seven horizontal mountain ranges: Gangnam (강남) mountain range, Jeoryeong (저유령) mountain range, Myohyang (묘향) mountain range, Eonjin (언진) mountain range, Myeollak (멸락) mountain range, Masikryeong (마식령) mountain range, and Gwangju (광주) mountain range. He also mentions vertical mountain ranges like Nangnim (낭림) and Macheonnyeong (마천령).

  25. The Intersecting Mountain Ranges and Seoul’s Feng Shui (풍수)
    the Taebaek (태백) mountain range descends from the 38th parallel, branching into the Sobaek (소백) and Taebaek (태백) ranges. He highlights the Charyeong (차령) mountain range, which uniquely ascends from Chungcheong-do (충청도) towards Seoul, culminating at Gwanaksan (관악산). Gwanaksan (관악산) is distinct from the Gwangju (광주) mountain range, which extends from Odaesan (오대산) and Seoraksan (설악산) to Bugaksan (북악산) near the Blue House. Thus, Bugaksan (북악산) and Gwanaksan (관악산) face each other. The Charyeong (차령) mountain range is associated with fire, and Namsan (남산), also known as Mokminsan (목민산), acts as a barrier to control this energy, influencing Seoul’s Feng Shui (풍수).

  26. The Sixteen Peaks of Samgaksan (삼각산) and the Seven Descending Ridges
    Huh Kyung-young details the topography of Samgaksan (삼각산), which comprises 16 peaks and seven descending ridges. He lists the main peaks: Insubong (인수봉), Baekundae (백운대), Mangyeongdae (만경대), Wonhyobong (원효봉), and Nojeokbong (노적봉), which he memorizes as “Inbaekmanwonno (인백만원노).” The seven descending ridges include Uisangbong (의상봉), Yonghyeolbong (용혈봉), Nawolbong (나월봉), Bohyeonbong (보현봉), Nahanbong (나한봉), Munsunbong (문수봉), Seonggabong (성가봉), Bibong (비봉), Hyangnobong (향로봉), and Jokduribong (족두리봉). This intricate Feng Shui (풍수) encompasses the area he has chosen.

  27. The World’s Best Auspicious Site (명당) and the God-man’s (神人) Arrival
    Huh Kyung-young declares that the area he has chosen, surrounded by these 16 peaks, forms a basin, making it the world’s best auspicious site (명당). He identifies the surrounding mountains: Jangmyeon (장면) and Nogosan (노고산) to the west, and Soraesan (소래산) to the east. He explains that Soraesan (소래산) is the mountain where “Yesu (예수)” (Jesus) arrives, with “So (소)” meaning “to come.” Nogosan (노고산) is where he will depart after 362 years and 88 days. In front of Nogosan (노고산) is Gyemyeongsan (계명산), symbolizing Jesus opening the bright light, from which mineral spring water (광천수) flows. To the side is Goryeongsan (고령산), representing a high spirit. This entire area forms the world’s greatest sacred site (십성지).

  28. The Forbidden Auspicious Site (명당) and the God-man’s (神人) Destiny
    Huh Kyung-young reveals that this sacred site (십성지) is known as “Eogeum Hyeolbongcheo (어금혈봉처),” meaning “the place where the king forbade the auspicious site (명당).” For a thousand years, kings prohibited the construction of houses or tombs on this spot because doing so would block the energy flow to Bugaksan (북악산) and the Blue House. This forbidden status signifies that the site was reserved for his arrival. He explains that his arrival and departure points are distinct, much like Buddha’s birth in Lumbini and passing in Kushinagar, or Jesus’ birth in Bethlehem and passing in Golgotha. His power will be established by settling in Nogosan (노고산).

  29. The Five Pitfalls of Success and the Virtues of Humility and Devotion
    Huh Kyung-young warns against the five pitfalls of success, which are extremely dangerous and can trap individuals. For those destined for White Heaven (백궁), who are considered precious beings on Earth, humility (겸손) and devotion (헌신) are crucial for elevating their spiritual level. Devotion (헌신) encompasses three aspects: material, mental, and physical service. Without these virtues, success can lead to arrogance and cynicism, hindering spiritual progress.

  30. The Influence of Five Elements (오행) on Body Type
    body types are determined by the five elements (오행) of Hwaseong Mokgeumto (화성목금토) (fire, water, wood, metal, earth). Individuals with an abundance of “To (토)” (earth) in their Saju (사주) (four pillars of destiny) tend to gain weight easily, regardless of how much they eat, because “earth” attracts food. Conversely, those with a predominance of “Mok (목)” (wood) or other elements may not gain weight easily, as their bodies tend to expel food. “Geum (금)” (metal) is associated with a firm, muscular physique, while “To (토)” (earth) is linked to a softer, fleshier body. This elemental balance, he asserts, is the fundamental basis for body type, even before considering the four-constitution theory (사성체질).

  31. Maintaining a Healthy Physique: Diet, Not Old Milk, and Exercise
    Huh Kyung-young advises that maintaining a good physique requires mindful eating, understanding one’s elemental constitution. He suggests consuming plenty of Not Old Milk, which is believed to break down fat and improve overall health. However, regular exercise, particularly activities that induce sweating, is essential. Sweating is beneficial and distinct from bathing, and he encourages allowing oneself to sweat in warm weather rather than constantly relying on air conditioning.

  32. The Simultaneous Nature of Reincarnation Stages
    Huh Kyung-young clarifies the stages of reincarnation, specifically addressing the sequence of “family and lineage” (가족과 혈통) and “region and universe” (지역과 우주). He explains that while these stages are presented sequentially, they are actually determined simultaneously within one second, like a 666 barcode. For instance, a person born in Korea might be separated from their family due to an event like the Korean War and end up living in America. This regional placement is decided later in White Heaven (백궁). Although there is a logical order, the six stages are processed concurrently, not one after another with a time delay. This simultaneous determination is a profound and precise mechanism of the universe.

  33. The Unceasing Movement of the Universe and the Precision of Celestial Bodies
    Huh Kyung-young explains the fundamental principle of the universe: “Cheonji Sangmu Jeongsik (천지상무정식),” meaning “Heaven (천국) and Earth (천지) are always in motion, never resting.” This signifies the perpetual rotation of celestial bodies. He further elaborates with “Ilwol Chayu Yeongnyu (일월차유영류),” meaning “the sun and moon wax and wane, yet never disappear.” This illustrates that despite their cyclical changes, the sun and moon remain constant. The universe operates with absolute precision, where even a one-second deviation in the Earth’s rotation could lead to catastrophic explosions of stars. This perfect, unceasing movement prevents cosmic collapse.

  34. The Interconnectedness of the Universe and the Precision of Celestial Mechanics
    the intricate interconnectedness of the universe, where galaxies, galactic clusters, and galactic clouds all move in perfect harmony. A slight deviation in timing could lead to disaster. He marvels at the Earth’s precise rotation at 107,160 kilometers per hour, completing its orbit around the sun without even a one-second error annually. The moon orbits the Earth, the Earth orbits the sun, the sun orbits Polaris, and Polaris orbits the galaxy, all in a perfectly synchronized dance. This incredible precision prevents any major cosmic events, highlighting the unimaginable level of control exerted by White Heaven (백궁).

  35. The Misconception of Changing Korea’s National Name to “Hwanguk (환국)”
    Huh Kyung-young addresses the proposal to change Korea’s national name from “Hanguk (한국)” to “Hwanguk (환국).” this idea is based on a misunderstanding. While “Hanguk (한국)” originated from the three Han (삼한) states of Gojoseon (고조선), “Hwanguk (환국)” is not recognized by mainstream historians. The core issue lies with Japanese historians who, when organizing Korean history, deliberately excluded “Hwan (환)” from the narrative.

  36. The Historical Suppression of “Hwan (환)” and the Japanese Agenda
    Japanese historians intentionally removed “Hwan (환)” from Korean history because its inclusion would diminish Japan’s historical standing. If “Hwanguk (환국)” (the ancient Korean empire) were acknowledged, Japan would appear insignificant. There are two factions among historians: a minority (10%) who recognize the 5,000-year history of the Korean people, including Cheonbugyeong (천부경) and Hwanin (환인), and a majority (90%) who adhere to the Japanese-influenced historical narrative, rejecting the existence of Gojoseon (고조선) and its predecessors. This majority dismisses texts like “Hwandangogi (환단고기)” as fabrications and disbelieves in figures like Mago Halmeoni (마고할머니), the mythical grandmother who birthed humanity. Consequently, the use of the character “Hwan (환)” (환) is suppressed.

  37. The Japanese Rejection of Hwanin (환인) and the Acceptance of Dangun (단군)
    Huh Kyung-young clarifies that Japanese historians reject the concept of Hwanin (환인) (the Heavenly Emperor) but accept Dangun (단군) (the legendary founder of Gojoseon). This selective acceptance alters the historical narrative. The Japanese aim to minimize the ancient history of Gojoseon (고조선) and deny the existence of Hwanin (환인), asserting their own claim as “Heavenly Descendants” (천손) and “Heavenly Emperors” (천왕).

  38. The Etymological Connection of “Hwan (환)” to “King” and Japanese Pride
    the character “Hwan (환)” (환) is equivalent to “King” in English. He points out that Genghis Khan (징기스칸), whose original name was Temujin (태무진), adopted “Hwan (환)” into his name, becoming “Genghis Hwan (징기스환),” where “Khan (칸)” means “King.” As the Mongol Empire, under Genghis Khan (징기스칸), expanded into China and Europe, the term “Khan (칸)” evolved into “King” in English. Given this historical connection, Japan, with its own “Heavenly Emperor” (천왕), would never accept the concept of Hwanin (환인), as it would challenge their national pride. Therefore, the character “Hwan (환)” was suppressed. While about 10% of Korean historians acknowledge “Hwan (환)” and Hwanin (환인), the majority do not.

  39. Miraculous Healing Through Faith in the God-man (神人)
    Huh Kyung-young recounts a miraculous healing. A man who had received five stents in his coronary arteries 11 years prior experienced worsening symptoms. Upon receiving a call from the God-man (神人), Huh Kyung-young (神人) instructed him to replace the stents, as their efficacy diminishes after 10 years, and provided blessings. For a few days, the man experienced mild pain and dizziness, followed by two days of passing black, tar-like stools. Afterward, his body felt lighter, his chest discomfort disappeared, and he felt revitalized. This, Huh Kyung-young (神人) explains, is a testament to his divine power, which defies medical explanation. When one believes in him, extraordinary phenomena occur.

  40. The Power of Belief and the God-man’s (神人) Healing Abilities
    his healing power works when individuals have faith in him. He cites another case of a young woman from Gwangju (광주) who was completely transformed from a state of severe illness to a “celestial being” (천사) and a “beauty queen” (절세미인) after his intervention. She initially seemed beyond help and avoided eye contact, but after being healed, she left smiling and respectful, returning multiple times with a dramatically improved appearance. This, he explains, is a “supernatural phenomenon” (초현상) that many experience.

  41. The Divine Judgment of White Heaven (백궁) and the Power of Blessing
    White Heaven (백궁) (the White Heaven) observes and judges individuals’ intentions. If someone’s heart is impure, the healing effect is diminished. White Heaven (백궁) decides who should be healed and who should be left to their fate. he possesses divine energy, and individuals who receive his blessings also gain spiritual power, which he refers to as “Seongnyeong (성령)” (Holy Spirit). This enables them to command others to live, and they will live. This is not a falsehood; many have been saved through this “Gwangche (광체)” (divine light).

  42. The Miraculous Removal of Stents and the Restoration of Blood Vessels
    Huh Kyung-young describes a unique healing process where the metal from the stents, which had caused blood clots, was miraculously dissolved and expelled through the intestines, while the blood vessels were restored to normal. This, he asserts, is an extraordinary feat beyond the capabilities of modern medicine.

  43. The Healing Power of Not Old Milk and the Importance of Affirmation
    Huh Kyung-young shares a testimonial about his Not Old Milk. A man who had undergone two back surgeries and experienced worsening pain with medication found relief and lightness after drinking Not Old Milk. He completely stopped his medication and, after a year of drinking only Not Old Milk, made a full recovery. Huh Kyung-young (神人) emphasizes that when consuming Not Old Milk, one must affirm “Huh Kyung-young” (허경영) for it to be effective. The water molecules, he explains, understand this command and work to heal the body by expelling harmful elements from the cells. The intention and belief with which one consumes the Not Old Milk significantly influence its efficacy. If others are present, one can silently affirm “Huh Kyung-young” (허경영) with a nod.

  44. The Spiritual Benefits of Free Meal Service
    participating in free meal services elevates one’s spiritual level. This act falls under the category of “Huhnsin (헌신)” (devotion). Therefore, being kind to others is also a form of devotion to him.

  45. The Elevation of Spiritual Level Through Devotion
    Huh Kyung-young reiterates that acts of devotion (헌신), such as providing free meals, significantly raise one’s spiritual level. He notes that the ongoing free meal service in Jongno (종로) contributes to the spiritual advancement of all participants. Even small financial contributions to this cause elevate one’s spiritual level, as the amount is less important than the act of giving. he does not want people to overextend themselves financially, but rather to contribute what they can comfortably afford.

  46. The God-man’s (神人) Compassion and the Nature of the Divine Being
    Huh Kyung-young expresses his discomfort with receiving from others, as he has always been a giver. the Creator possesses such a compassionate heart.

  47. The Prophetic Nature of the God-man’s (神人) Letter and the Conflict of Ideals
    Huh Kyung-young reflects on a letter he wrote, which was later set to music and video, noting that the lyrics perfectly fit the melody as if intentionally composed for a song. He then draws a parallel to the reign of King Hyojong (효종) of Joseon, a period marked by intense conflict between ideals and reality. After King Hyojong’s (효종) death, the court was divided over whether to observe a three-year mourning period or a one-year period, given the ongoing war with Japan. The scholars who upheld tradition insisted on three years, while others argued for one year due to the wartime circumstances. This created a dilemma for the king, similar to the historical debates surrounding the Saryuksin (사육신) and Saengyuksin (생육신). Huh Kyung-young (神人) states that such conflicts are easily resolved with the presence of the Creator who can simply make a decision, eliminating the need for centuries of debate.

  48. The Reality of White Heaven (백궁) and the Illusion of the World
    Huh Kyung-young teaches that the world is a virtual reality, where everything, like a time bomb, eventually disappears. Human desires and minds, when focused on this virtual world, are also illusory, leading to greed, anger, and ignorance (탐진치). Nothing visible in this world is real. Even his current presence in this place is part of this virtual complex. However, the blessings, spiritual transformations, and journey to the White Heaven (백궁) (the White Heaven) experienced by those who meet him are not virtual but real. Those who understand the illusory nature of this world will not suffer. His angels will no longer be deceived by this virtual world, which causes sorrow. The greatest joy is knowing that the one he longs for also longs for him, and the anticipation of their reunion grows stronger with time. The path to the White Heaven (백궁) (the White Heaven) is real, not virtual. Even when exhausted by this world, the promise of meeting beloved ones and the eventual embrace of White Heaven (백궁) (the White Heaven) make his angels truly happy.

  49. The God-man’s (神人) Generosity and the Elevation of Spiritual Levels
    he intentionally refrains from mentioning the names of the performers when bestowing spiritual levels (레벨), ensuring that everyone in the audience receives the same benefit. He humorously notes that the audience, unaware of his method, unknowingly receives significant spiritual elevation. This generosity is a testament to the performers’ devotion (헌신), which is greatly rewarded by White Heaven (백궁) (the White Heaven).

The God-man’s Teachings on Life, Destiny, and the Universe

  1. The Sanctity of Haneulgung and the Power of the God-man
    Welcome and congratulations to all who have come to this sacred mountain, this holy ground, this place of profound destiny, Haneulgung. Here, the energy of the White Heaven converges from 12 billion light-years away, and merely stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. This is why we consume milk bearing the name Huh Kyung-young or adorned with the God-man’s photograph, thereby strengthening ourselves both spiritually and physically. Furthermore, the miraculous White Heavensu (White Heaven Water) from the Haneulgung spring, which, by the God-man’s command, passes through the Golgi apparatus and penetrates cell membranes, has yielded numerous testimonials. The Unification Field, a power bestowed upon the three moderators to perform miracles, serves as irrefutable proof of the God-man’s divine nature, demonstrating the very Unification Field that Einstein so diligently sought. Today, the God-man, Huh Kyung-young, who governs the cosmos, continues the 467th Haneulgung event for the purpose of our communication.

  2. The Eternal Nature of Heaven and Hell
    There are two places where one can never truly perish, no matter how much one desires to. These are Heaven and Hell. Even in Hell, where one might wish for an end to suffering, death is impossible. Suicide is not an option. Similarly, in Heaven, one exists eternally. Thus, the agony of death is confined solely to the human realm. The fear of death concludes in this earthly existence.

  3. Decoding the Scriptures: Old and New Testaments
    The essence of the Old Testament is singular: the prophecy of the Messiah’s advent, the return of Jesus. It is a lengthy narrative dedicated to this one central theme. Therefore, to grasp the Old Testament simply, one need only understand that “Jesus is coming.” The New Testament, conversely, proclaims that “Jesus has arrived.” The scriptures are remarkably straightforward; there is no need to perceive them as complex. The entirety of the Old Testament converges on the focal point of Jesus’s coming. Figures such as Isaac, Abraham’s son, and Moses, who died in a foreign land without entering the promised land, serve as prefigurations or allegories of Jesus in the Old Testament. They represent those who appeared as precursors to Jesus’s arrival. Therefore, the scriptures can be understood quite simply: the Old Testament foretells the coming of the Messiah, and the New Testament announces the return of Jesus. This is why ministers urge believers to prepare for the Second Coming, to keep their lamps lit and their eyes open until His arrival. This concludes our scriptural study for today.

  4. The Prophetic Vision of Low Birth Rates
    My policies are prophetic, foretelling the future. Thirty years ago, when I spoke of low birth rates, I was severely criticized, as no one else had foreseen this issue. Now, even high-ranking officials, such as the Vice Chairman of the Presidential Committee on Low Birth Rate and Aging Society, acknowledge the accuracy of “Huh Kyung-young’s low birth rate policies.” This sentiment is echoed by many, including the chairman of the Booyoung Group, who implemented my policies, resulting in a 60% increase in births within his company. When I first proposed these policies 30 years ago, I was misunderstood, even labeled a swindler, for suggesting financial incentives. Yet, had those funds been provided then, 6,000 elementary schools would not have disappeared. These rural elementary schools, where children played in the dirt, are vital for our nation. The loss of these 6,000 schools represents a lost paradise. The strength of our elders, who played in those vast schoolyards, contributed to Korea becoming the world’s fifth-largest economy. Now, these beautiful, wide-open spaces, with fresh air, streams, and mountains, are abandoned, replaced by strange facilities, devoid of children. Villages are populated only by elderly women, as men have passed away early. This demographic shift is unsustainable, and I foresaw it 30 years ago, like a mirror reflecting the future.

  5. The Unique Soil and Beauty of the Korean Peninsula
    The Korean Peninsula possesses the finest soil and water in the world. Unlike Japan’s volcanic ash soil, which is weak and prone to collapse during earthquakes, Korea’s soil is “living earth” (生土), firm and resilient. We even used to steam and eat this beautiful, soft, five-colored soil, which tasted delightful, not like dirt. This “young earth” (少土) contrasts with Japan’s “old earth” (老土) or volcanic ash (火山土), which lacks water and strength. The best water in Japan, from Hokkaido, is merely melted snow, not mineral-rich spring water like ours.

Gangnam’s soil, however, is largely “floating earth” (浮土), meaning it was brought in and piled up. This makes it unstable, prone to sudden collapses, and undesirable for children to play on. In contrast, Gangbuk’s soil is “true earth” (眞土), so firm that a pickaxe struggles to penetrate it, and when excavated and refilled, half the soil remains. This density is why Gangbuk’s soil is difficult to dig, while Gangnam’s, being aerated and “floating,” is easily excavated and even seems to diminish when refilled. Humans should strive to be like “true earth,” not “floating earth.”

This difference in soil quality also affects physical traits. Japanese people often have irregular, misaligned teeth due to their “sato” (sandy soil) environment, leading to dental issues. Koreans, however, generally have well-formed teeth, even without extensive dental care in the past. Korean women, in particular, are renowned globally for their beautiful teeth, often with front teeth exceeding 1 centimeter, resembling pearls. The length of one’s front teeth is even considered an indicator of good fortune. This superior dental structure also contributes to excellent pronunciation, especially for “R” and “L” sounds in English. Korean women’s skin and teeth are unparalleled globally, which is why K-beauty is so popular. Makeup, far from damaging the skin, actually protects it from UV rays by forming a barrier with lotions and foundation.

  1. The Feng Shui of Seoul: Natural and Man-Made
    Wealthy residents of Gangbuk prefer not to move to areas with “floating earth.” In Gangnam, only a specific ridge, extending from Hyoryeongdaegun’s tomb near Mt. Umyeon, through the Supreme Court and Central District Court, down to Tancheon and Jamsil Sports Complex, is composed of “true earth.” This is where many affluent individuals reside. While Gangbuk boasts “heavenly feng shui” (天風水), Gangnam’s feng shui is “human-made” (人風水), shaped by apartment complexes. These complexes are often designed to mimic traditional feng shui principles, with buildings arranged as the Azure Dragon (左靑龍) on the left, White Tiger (右白虎) on the right, Black Tortoise (北玄武) to the north, and Vermilion Bird (南朱雀) to the south, creating auspicious layouts.

When selecting an apartment, one must consider not only the inherent feng shui but also the “borrowed scenery” (借景). An apartment overlooking the Han River, for instance, effectively “borrows” the river as its private garden, enhancing its value. Conversely, apartments facing only other buildings are less desirable. Furthermore, higher floors often offer superior “borrowed scenery,” encompassing distant mountains like Samgaksan and the Han River, making them more valuable.

One must also be cautious of end-unit apartments, as they are more susceptible to cold and mold due to lack of insulation from neighboring units. They are also more vulnerable to theft, as burglars prefer less trafficked areas. This is why corner houses in alleys are also avoided, as they offer no escape route for residents or intruders. These are all applications of feng shui.

  1. The God-man’s Power to Transform Feng Shui
    Even if a house has unfavorable feng shui, if I visit and step on the ground, it instantly becomes an auspicious site. If I bestow a blessing, it transforms into a great auspicious site. The God-man creates auspicious sites. Those who receive my blessing can turn any house into a great auspicious site. For instance, a person who moved from an unfavorable end-unit apartment before receiving my blessing would have been fine had they received it earlier. Without the blessing, the house’s negative energy can lead to discord and even attract crime.

  2. The God-man’s Ascetic Path and Profound Knowledge
    I studied under harsh conditions, “combing my hair with the wind and washing it with rainwater” (櫛風沐雨). This means I endured the elements, studying in a tent during rainstorms. I never let go of my books (手不釋卷), often eating only once or twice a week, essentially fasting. When deeply immersed in study, hunger disappears. I believe my growth was stunted due to this ascetic lifestyle.

This rigorous path can be summarized as “ten thousand hardships and a thousand trials” (千辛萬苦). It signifies enduring countless bitter experiences and immense suffering. Such deeply ingrained learning is never forgotten. For example, I can recall all the mountain ranges of Korea: Baekdusan, Jangbaek, Gangnam, Jeoryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju. There are three vertical ranges—Macheonnyeong, Nangnim, and Taebaek—and seven horizontal ranges, which I remember as “Gangjeok Myowon Myeolmagang.” The Taebaek Mountains extend south from the 38th parallel, branching into Sobaek. The Charyeong Mountains ascend from Chungcheong Province towards Seoul, culminating at Gwanaksan, which is distinct from the Gwangju Mountains that end at Bukhansan near the Blue House. Gwanaksan represents fire, and Namsan (Mokmyeoksan) acts as a barrier to mitigate its influence.

  1. The Sacred Geography of Samgaksan and Haneulgung
    The Samgaksan (Three Horned Mountain) has 16 peaks and seven descending ridges. The peaks include Insubong, Baekundae, Mangyeongdae, Wonhyobong, and Nojeokbong, which can be memorized as “In-Baek-Man-Won-No.” Other peaks include Uisangbong, Yonghyeolbong, Nawolbong, Bohyeonbong, Nahanbong, Munsunbong, Seongabong, Bibong, Hyangnobong, and Jokduribong. Haneulgung is situated amidst this magnificent landscape, a basin surrounded by these mountains, making it the world’s foremost auspicious site.

Nogosan (Old Woman Mountain) and Soraesan (Coming Mountain) are also significant. Soraesan, meaning “the mountain where Jesus comes,” is where I landed and delivered lectures. Nogosan, meaning “the mountain of departure,” is where I will depart after 362 years and 88 days. Before Nogosan lies Gyemyeongsan (Dawn Mountain), signifying Jesus opening the bright light, and Goryeongsan (High Spirit Mountain), representing a high spirit. This area is the world’s supreme holy site.

This location is designated as “Eogeum Hyeolbongcheo” (御禁穴封處), meaning “the place where the Emperor forbade the burial of tombs.” For a thousand years, emperors prohibited building houses or burying tombs here because doing so would block the energy of the Blue House (Bukhansan). This is the designated place for my arrival. My arrival and departure points are distinct, just as Buddha was born in Lumbini and departed in Kushinagar, and Jesus was born in Bethlehem and departed in Golgotha. This is why I must establish my base at Nogosan to gain strength.

  1. Pitfalls of Success and the Importance of Humility and Devotion
    Those who achieve success must be wary of five pitfalls. The fourth is arrogance, and the third is cynicism. We, who are destined for the White Heaven, must not become arrogant or cynical towards others. Humility and devotion are paramount. Devotion encompasses three aspects: material, mental, and physical service. These acts of devotion significantly elevate one’s spiritual level. In the White Heaven, your humility and devotion are observed. These five pitfalls are dangerous, and once ensnared, one cannot escape. As those destined for the White Heaven, we are precious beings on Earth, and cultivating humility and devotion will rapidly elevate our spiritual levels.

  2. The Influence of Five Elements on Body Type
    The human body, from a celestial perspective, is viewed through the lens of the five elements: fire, water, wood, metal, and earth. Individuals with an abundance of the “earth” element in their Four Pillars of Destiny (사주) tend to gain weight easily, regardless of how much they eat. Conversely, those with a predominance of “wood” or other elements may struggle to gain weight. The “metal” element, being dense, corresponds to a muscular physique. Thus, body types are predetermined by the balance of these five elements.

To maintain a healthy physique, one must understand their elemental constitution and adjust their diet accordingly. Consuming Elixir Water (불로수) can aid in fat decomposition and overall well-being. However, regular exercise that induces sweating is crucial. Sweating is beneficial, and one should occasionally allow themselves to perspire, even in warm weather, rather than constantly relying on air conditioning. Sweating differs fundamentally from bathing.

  1. The Interconnectedness of Reincarnation and the Universe
    The stages of reincarnation, including family and lineage (third stage) and region and universe (fifth stage), are not sequential but simultaneous. While one might be born into a specific family, circumstances like war could lead them to live in a different region, such as the United States. These decisions are made in the White Heaven, severing ties with birth parents. The six stages of reincarnation, represented by the barcode 666, are determined within a single second, not in a staggered manner. I merely present them in a sequence for comprehension.

The universe operates with absolute precision, without error. The heavens and earth are in perpetual motion, never resting. The sun and moon wax and wane but never cease to exist. This cosmic dance is perfectly synchronized; even a one-second deviation would cause catastrophic explosions among stars. The Earth, rotating at 107,160 kilometers per hour, completes its orbit around the sun, while the moon orbits the Earth, and the sun orbits the North Star, which in turn orbits the galaxy, all without a single second of error annually. This intricate precision is beyond human imagination. The White Heaven orchestrates everything, from creating trees to building houses, demonstrating endless creation.

  1. The True Meaning of “Korea” and the Distortion of History
    The claim that the national name “Korea” (한국) should be changed to “Hwanguk” (환국) is based on a misunderstanding. While “Hanguk” derives from “Samhan” (삼한), “Hwanguk” is not recognized by mainstream historians. Japanese historians, who largely shaped Korean history, deliberately excluded “Hwanguk” because its existence would diminish Japan’s historical standing. If “Hwanguk” were acknowledged, Japan would be relegated to a minor entity.

There are two factions among historians: a 10% minority that recognizes the 5,000-year history of our nation, including Cheonbugyeong (천부경) and Hwanin (환인), and a 90% majority that adheres to the Japanese-influenced curriculum, rejecting the existence of Hwanin and ancient texts like Hwandangogi (환단고기). They do not believe in figures like Mago Halmeoni (마고할머니), the mythical mother of humanity. Consequently, the character “Hwan” (환), which signifies “king” or “emperor,” is not used. Instead, Dangun (단군) is recognized, but even then, efforts are made to shorten the history of Gojoseon.

The character “Hwan” (환) is equivalent to “king” or “khan” (칸), as seen in the name Genghis Khan (징기스칸), whose original name was Temujin. The Mongols, who conquered vast territories, used “khan,” which eventually evolved into the English “king.” Japan, with its imperial pride, would never acknowledge “Hwanin” (환인), the Heavenly Emperor, as it would challenge their own concept of the “Heavenly Emperor” (천왕). This is why the character “Hwan” was suppressed.

  1. Miraculous Healings and the Power of Faith
    When I heal someone, their faith is paramount. If they believe, extraordinary phenomena occur, leading to remarkable recovery. For instance, a person with five stents in their heart, on the verge of death, experienced a complete transformation. Medically, this is inexplicable, but through faith, the stents were dissolved and expelled from the body, and the blood vessels were restored to normal. This is a truly unique and unimaginable feat.

Similarly, a young woman from Gwangju, who was in a dire state, was instantly healed and transformed into a beautiful angel, now resembling a Miss Korea. Her parents’ distress turned to joy. Such supernatural occurrences are experienced by many. However, if one harbors doubt or cynicism, the effect is diminished. The White Heaven discerns the sincerity of one’s heart, deciding who receives healing and who does not.

You, too, possess spiritual energy, which I call “blessing” or “Holy Spirit.” You can command others to live, and they will live. This is not a falsehood. Many have saved lives through this spiritual light. When this individual testifies to their healing, their spiritual level rises, and their body further improves. The removal of five stents from the heart, a complex medical procedure, was achieved through a special phenomenon that dissolved the metal and expelled it through the intestines, restoring the blood vessels to normal. This is truly extraordinary and beyond the realm of modern medicine.

Another testimony describes a brother who, after two back surgeries and persistent pain despite medication, found relief and complete recovery by drinking Elixir Water for a year, completely discontinuing his medication. His sister, who also drinks Elixir Water, maintains strong joints at 60, while her friends suffer from joint problems. This highlights the efficacy of Elixir Water.

When consuming Elixir Water, it is crucial to invoke “Huh Kyung-young.” Simply drinking it without intention reduces its effect. Each water molecule understands the command to heal and will diligently work within the body to expel harmful elements. The intention with which one drinks the water makes a significant difference. If others are present, one can simply nod their head while silently invoking the name.

  1. The Merit of Devotion and Free Meal Services
    Supporting free meal services elevates your spiritual level, as it constitutes an act of devotion. Devotion also includes treating others with kindness. Your contributions to the free meal services, such as those in Jongno, continuously raise your spiritual level. It is not about the amount of money but the act of giving. Even small contributions are valued. I understand that you must also sustain yourselves. I have always been a giver, never taking from others. This is the heart of the God-man.

  2. The Harmony of Music and the Universe
    The song “Heavenly Angels of the God-man” (신인 God-man의 천군 천사들), based on my letter, perfectly aligns with the music, as if it were composed for it. This letter, written during King Hyojong’s reign, reflects the conflict between ideals and reality. For instance, the debate over whether to observe a three-year or one-year mourning period for King Hyojong, amidst war with Japan, caused centuries of dispute. Such simple matters could be resolved instantly with the God-man’s presence.

The song “Longing for the White Heaven Heaven” (그리운 백궁 천국) conveys that this world is an illusion, a virtual reality that will eventually disappear. Human desires and attachments to this virtual world are also illusions. Those who understand this will not suffer. Our angels, who are no longer deceived by this illusion, yearn for the White Heaven Heaven, which is not an illusion but a reality. The joy of reunion with loved ones in the White Heaven grows stronger with time.

The song “I Respect You” (공경합니다) expresses deep reverence and love for the God-man, acknowledging his lifelong service and free meal initiatives.

The “118 Starlight” (118개의 별빛) performed by the Gimhae choir is a remarkable composition that sets the 118 elements to music. This is a unique achievement in world history, deserving of a Guinness World Record. The performance was exceptional, with the singers’ efforts clearly evident.

The song “Holister Huh Kyung-young” (홀리스터 허경영) beautifully conveys the unity of mind, spirit, universe, and life, and the interconnectedness of all existence through love. It speaks of the God-man as a spiritual leader who brings hope to a world awakening to his teachings, where all life shines. The singer’s costume, resembling a galaxy with shimmering stars, was particularly striking, evoking an image of a woman from the cosmos.

Finally, the song “Haneulgung Free Meal Service” (하늘궁 무료 급식소) by Kim Ji-hyun and the White Heaven Angels team, celebrates the continuous efforts of the free meal service, which operates daily, rain or shine, carrying love, hope, and happiness. It acknowledges the God-man’s lifelong dedication to service, even when unrecognized.

These performances, filled with devotion, elevate the spiritual levels of all present. The singers’ dedication and beautiful costumes contribute to this collective elevation. This is not merely my gift but a profound act of devotion that the White Heaven rewards abundantly.

The Divine Wisdom of Huh Kyung-young: Unveiling Spiritual Truths and Earthly Realities

  1. The Omnipotence of the God-Man and the Power of the Heaven House
    The spiritual energy of the White Heaven converges from 12 billion light-years away, and upon stepping into this sacred ground, the Heaven House, one’s fortune and destiny begin to transform. When the name Huh Kyung-young is inscribed on any substance, it resists decay. This is why consuming milk inscribed with “Huh Kyung-young” or adorned with a photograph of the God-man strengthens individuals both mentally and physically. Furthermore, the Heaven House Water, sourced from the Heaven House’s sacred spring under the God-man’s command, permeates the skin’s cellular membranes, yielding various miraculous outcomes. The Unification Field, which bestows miraculous powers upon the three hosts, serves as irrefutable proof of the God-man’s divine nature, presenting the very Unification Field that Einstein so diligently sought. Today, the God-man Huh Kyung-young, who governs the cosmos, continues the 467th Heaven House event for the benefit of our communication.

  2. The Eternal Nature of Heaven and Hell
    There exist two places where one can never truly perish, no matter how intensely one desires death. These realms are Heaven and Hell. In Hell, the torment is unending; even the wish for its cessation is futile, rendering suicide impossible. Similarly, in Heaven, eternal life prevails. Thus, the agony of death is confined to the human realm, representing the ultimate fear.

  3. The Essence of the Old and New Testaments
    The fundamental purpose of the Old Testament is singular: to foretell the advent of the Messiah, the returning Jesus. This extensive narrative within the Old Testament serves to convey that the Messiah will arrive at some future point. Therefore, to comprehend the Old Testament simply, one need only grasp that Jesus is coming. Conversely, the New Testament proclaims that Jesus has already arrived. The scriptures are remarkably straightforward; there is no need to perceive them as complex. The central theme of the Old Testament is the coming of Jesus. In preparation for Jesus, who serves as a prototype for Jesus in the Old Testament? Figures such as Isaac, Abraham’s son, are depicted as a prefigurement of Jesus, offering his body. Moses, too, dies in a foreign land, unable to enter. The Old Testament features numerous individuals who prefigure the coming of Jesus, including Abraham and Moses, whose stories are allegories when compared to Jesus. The entirety of the scriptures can be understood with this simple framework: the Old Testament anticipates the arrival of Jesus, while the New Testament announces the return of Jesus, who will be resurrected. This understanding simplifies the Old and New Testaments. The Old Testament speaks of the Messiah’s future arrival, and the New Testament speaks of the returning Jesus. Pastors frequently exhort their congregations to prepare for the returning Jesus, to keep their lamps lit and their eyes open until his arrival. This concludes our scriptural study for today. This profound knowledge has been condensed from extensive texts, which religious leaders at councils like Nicaea repeatedly revised. Despite these revisions, the core message remains: the Old Testament anticipates the Messiah’s future arrival, and the New Testament awaits the returning Jesus. Christians are those who currently await this return.

  4. Prophetic Insights on Low Birth Rates and Societal Issues
    My policies are prophetic, foretelling the future. Thirty years ago, when I spoke about the low birth rate, I faced severe criticism, as no one else had anticipated this issue. The Vice Chairman of the Presidential Committee on Low Birth Rate and Aging Society recently mentioned the issue of free subway rides for seniors. This individual, while discussing Hungary’s low birth rate policies, stated that he had frequently heard during his time in media that Huh Kyung-young’s proposals were correct. When the topic of low birth rates arises, people consistently refer to my insights. High-ranking officials, not directly involved in low birth rate policies, acknowledge the high accuracy of “Huh Kyung-young-style low birth rate policies.” Furthermore, the chairman of the Booyoung Group implemented my policies, resulting in a 60% increase in births within their group. When I proposed these policies 30 years ago, I was misunderstood as a thief or a con artist, with people questioning the idea of providing financial incentives. However, had we implemented those policies then, 6,000 elementary schools would not have disappeared. The loss of 6,000 rural elementary schools is not a trivial matter. Children who grew up in rural elementary schools, playing in wide open spaces, are essential for our nation. These expansive schoolyards, once filled with children playing jump rope, running, soccer, and baseball, are now abandoned. These 6,000 lost rural elementary schools represent a heavenly ideal. Our current economic status as the world’s fifth-largest economy is a testament to the strength of those adults who once played in those schoolyards. These schoolyards, with their fresh air, nearby streams, and mountains, are now desolate, replaced by strange facilities, devoid of children. In rural areas, only grandmothers remain, as men often pass away earlier. This demographic shift is detrimental to our society, a reality I predicted 30 years ago, referring to it as “Huh Kyung-young-style low birth rate policy.” The Vice Chairman of the Low Birth Rate Committee recounted hearing countless times, during his tenure as a journalist, that Huh Kyung-young’s low birth rate policies were effective. This is not an ordinary statement; my influence is immense. I ran for president to implement these policies for the public. While the government has not yet adopted them, individuals and local governments are now beginning to implement them. Therefore, I have significantly contributed to addressing the population issue. The Korean Peninsula, with its beautiful mountains, abundant water, and diverse flora and fauna, is unparalleled globally.

  5. The Unique Soil and Geography of the Korean Peninsula
    The soil of Japan is known as sato or noto, which is volcanic ash. In contrast, the soil of Korea is saengto or jinto, meaning “living soil” or “true soil.” In ancient times, people even steamed and ate this soil, as it was so pure and beautiful, resembling sirutteok (steamed rice cake). It tasted pleasant, not like dirt. This saengto is “young soil,” while sato and noto are “old soil” or “volcanic soil.” Volcanic soil lacks strength, making it prone to collapse during earthquakes. However, in Korea, even during earthquakes or typhoons, the soil remains stable, and houses do not collapse. The Korean Peninsula’s soil is the best in the world. Volcanic soil, like that in Japan, lacks water. While some water in Hokkaido, Japan, is good, it comes from melting snow and ice, not from underground mineral springs like those found in the Heaven House.

The soil in Gangnam, Seoul, is buto, meaning “floating soil,” which was brought in to fill low-lying areas. This is why roads in Gangnam can suddenly sink. Wealthy individuals in Gangnam avoid walking on this buto because it is considered unhealthy for children and can cause one to sink. Areas like Apgujeong are primarily buto, as they were once watermelon fields and other low-lying areas that were raised with immense amounts of soil, including Seoul’s garbage. When excavated, this soil often reveals garbage and collapses easily. In contrast, Gangbuk’s soil is jinto, “true soil,” which is so hard that a pickaxe struggles to penetrate it. If you dig up soil in Gangbuk and rebury it, about half of it remains, indicating its density. However, if you do the same in Gangnam, the soil is insufficient to refill the hole because it is loose and contains air.

Japanese people often have irregular, pointed teeth and misaligned bites due to their sato soil, leading to dental problems. However, in Korea, both men and women generally have well-formed teeth. In ancient times, Koreans did not even brush their teeth. Korea is renowned for having the best teeth in the world. In Vietnam, women often have dark, poorly formed teeth. Even in Thailand, known for its beautiful women, their teeth are often not aesthetically pleasing. A key criterion for beauty in Korean women is their teeth. Many Korean women have front teeth longer than 1 cm, resembling pearls. Longer front teeth are associated with good fortune, while shorter ones indicate less favorable destinies. Thus, a person’s fate is often reflected in their teeth. My mother, for instance, had remarkably long teeth. The pronunciation of the English “R” sound requires the tongue to touch the roof of the mouth, while “L” requires it to touch behind the front teeth. Koreans, with their long teeth, have excellent pronunciation. No other women in the world possess the beautiful skin and teeth of Korean women. This is why foreigners, particularly Americans, admire the beauty of Korean women. K-beauty is popular because Korean women look beautiful with makeup. American women, however, often appear as if makeup has been applied to something else. Korean women’s faces are the reason for K-beauty’s success. Makeup does not harm the skin; in fact, it protects it from UV rays, which are present even indoors. Applying lotion and foundation creates a barrier, preventing sunlight from penetrating. Therefore, makeup prevents rapid skin damage. In the future, beneficial medicines and foods will emerge.

  1. Feng Shui and the Ideal Living Environment
    Korea possesses the best feng shui in the world. Wealthy individuals residing in Gangbuk never relocate to buto areas. In Gangnam, only the area extending from Hyoryeongdaegun’s tomb to the Korea Electric Power Corporation in Samseong-dong is not buto. This auspicious energy line descends from Mt. Umyeon, behind Hyoryeongdaegun’s tomb, passing through the Supreme Court and Central Court, and extending to Tancheon, near Jamsil Sports Complex. Only this specific area is jinto, not buto, which is why many wealthy people reside there. Samseong-dong also has affluent residents, while lower-lying areas are predominantly commercial. The feng shui of Gangnam is considered good due to the presence of apartments. The feng shui of Gangbuk is naturally formed by Heaven, while Gangnam’s feng shui is man-made. This is the distinction between “Heavenly feng shui” and “Human feng shui.” In Gangnam, apartment complexes are arranged according to feng shui principles, with “Azure Dragon” apartments on the left, “White Tiger” apartments on the right, “Black Tortoise” apartments to the north, and “Vermilion Bird” apartments to the south. An expert can identify these feng shui alignments within an apartment complex, determining which apartments are auspicious. When selecting an apartment, one should consider its feng shui.

Apartment buildings are often arranged in rows, especially along rivers, to mitigate noise from roads. Within such complexes, the “Azure Dragon” and “White Tiger” positions are crucial. While a good feng shui spot might not offer a river view, the concept of chakyong (borrowed scenery) is highly valued. An apartment with a river view “borrows” the river as its own garden, which is highly desirable. Conversely, apartments facing the road are less expensive. Apartments with a river view benefit from excellent chakyong. Imagine the Han River, spanning millions of pyeong, as your private garden. Furthermore, from higher floors, Mt. Samgak is visible, enhancing the chakyong. Thus, higher floors are often more expensive. When purchasing a home, one considers not only feng shui but also chakyong. Apartments that only offer views of other apartments should be avoided.

One must also be cautious of corner apartments, as they are susceptible to cold air in winter. Inner apartments, however, benefit from the heating of neighboring units. Corner apartments are also more vulnerable to theft, as thieves prefer isolated locations. If a thief enters a corner apartment, there are fewer people passing by to witness the crime. Therefore, when buying a home, exercise caution with corner units. This is all governed by feng shui. One individual, who lived in such a corner apartment, experienced negative effects and moved to Gangbuk. Living in such a home can lead to disagreements between spouses and encounters with suspicious individuals in dead-end alleys, making escape difficult. Dead-end alleys are undesirable for homes because if a robber pursues someone, they might seek refuge in that house. One person even had their car stolen in such a location. Robbers often hide in the last house or at the end of an alley. If I were to visit an apartment and bless it, it would transform into an auspicious site. Even a problematic home, if blessed by me, would become a great auspicious site. The God-man creates auspicious sites. A blessed person’s home becomes a great auspicious site. This individual moved before receiving my blessing. Had they received it, they could have remained in their home without issue. The energy of such a home can be negative, leading to discord.

  1. The God-Man’s Ascetic Path and Profound Knowledge
    The God-man studied by “combing his hair with the wind and washing it with rainwater,” enduring the elements while living in a tent during his high school years. He studied without ever letting go of a book, often eating only once or twice a week, essentially fasting. When deeply immersed in study, hunger subsides, and one can subsist on water alone. Had I eaten well in my youth, I might have grown taller, but I became 74 years old due to starvation and carrying heavy loads. This dedication to study, never letting go of a book and enduring harsh conditions, can be summarized as cheonsin man’go (천신만고), meaning “a thousand hardships and ten thousand sufferings.” Such a person, having experienced countless challenges, never forgets what they have learned.

I previously taught you about Korea’s mountain ranges. At the top is the Baekdu-Jangbaek mountain range. Then there are the Gangnam, Jeoryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju mountain ranges, which run horizontally. The Nangnim mountain range runs vertically. There are three vertical mountain ranges: Jangbaek, Nangnim, and Macheonnyeong. The seven horizontal mountain ranges are Gangnam, Jeoryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju. The Taebaek mountain range descends from the 38th parallel, dividing into the Sobaek and Taebaek ranges. The Charyeong mountain range ascends from Chungcheong Province towards Seoul, ending at Gwanaksan. Gwanaksan is not part of the Gwangju mountain range. Gwanaksan faces Bukhansan, where the Blue House is located. The Charyeong mountain range is associated with fire. Namsan, also known as Mokmyeoksan, acts as a barrier to control this energy.

The area I have chosen is surrounded by Bukhansan’s peaks: Insubong, Baegundae, Mangyeongdae, Wonhyobong, and Nojeokbong. These can be remembered as “In-Baek-Man-Won-No.” Bukhansan has 16 peaks, with seven extending outwards, including Uisangbong, Yonghyeolbong, Nawolbong, Bohyeonbong, Nahanbong, Munsusan, Seongabong, Bibong, Hyangnobong, and Jokduribong. This entire feng shui is encompassed by the location I have chosen. The Heaven House is the best auspicious site in the world, surrounded by these mountains. Nogosan and Soraesan are also significant. Soraesan is the mountain where Jesus (Yesu) will arrive. Nogosan is where Jesus will depart, after opening the bright light, with Gyemyeongsan in front. Gyemyeongsan is where the mineral water flows. Goryeongsan, meaning “high spirit,” is also nearby. This is the world’s best sacred site. I will land at Soraesan, give lectures there, and then depart from Nogosan after 362 years and 88 days. People will gather at Soraesan, but I will quietly move to Nogosan. This is all predetermined. The character go (고) in Nogosan means “to depart.” The five peaks of Baegundae gather in front of Nogosan, where I will depart amidst the farewells of the children. From here, these peaks are not visible, but from Nogosan, they are. The king designated this area as eogeum hyeolbongcheo, meaning “the king has forbidden this auspicious site.” For a thousand years, the king prohibited building houses or burying graves here because doing so would block the energy of the Blue House at Bukhansan. Therefore, this is the place where I am destined to arrive, a place forbidden by kings. When I depart, people will bid me farewell, but this is not a place for farewells; it is a place for arrival. The places of arrival and departure differ for enlightened beings. Buddha arrived in Lumbini and departed in Kushinagar. Jesus arrived in Bethlehem and departed in Golgotha. The places of birth and departure are distinct. Therefore, I will establish my base at Nogosan to gain strength. This is why we are preparing for this, despite the difficulties. Knowing this feng shui will be beneficial for future lectures. No one else in Korea can explain the ten or more feng shui aspects of this place. I have known this since childhood.

  1. The Pitfalls of Success and the Importance of Humility and Devotion
    When one achieves success, there are five pitfalls to avoid: arrogance, cynicism, and so forth. If one becomes arrogant, thinking, “We are going to the White Heaven, but you are not,” that is unacceptable. Therefore, humility and devotion are essential. Devotion encompasses three aspects: material, mental, and physical service. Practicing these three forms of devotion significantly elevates one’s spiritual level. In the White Heaven, your journey from Earth to Heaven is judged by your devotion and humility. These five pitfalls of success are extremely dangerous, and once ensnared, it is difficult to escape. Those destined for the White Heaven are considered successful individuals on Earth. Therefore, they must cultivate humility and devotion to rapidly ascend their spiritual levels.

  2. The Science of Body Type and the Five Elements
    The human body can be understood through the five elements: fire, water, wood, metal, and earth. Individuals with an abundance of the earth element in their saju (four pillars of destiny) tend to gain weight easily, regardless of how much they eat. Conversely, those with an abundance of wood or other elements may not gain weight easily. The metal element is associated with muscle, which is dense, while the earth element is associated with loose flesh, which gains weight. Therefore, the five elements influence one’s body type. This is why traditional Korean medicine considers the five elements in determining a person’s constitution. This is the fundamental principle. Those with a strong earth element in their saju tend to gain weight because their bodies “pull in” food, whereas others “push it out.” Trees, for example, do not gain weight. Thus, body types are predetermined by the yin-yang and five-element theory.

To maintain a good physique, one must understand their body type and eat accordingly. Drinking plenty of Elixir Water and attending the Heaven House can help break down fat and improve health. However, it is crucial to engage in exercise that induces sweating. Sweating is beneficial. Therefore, avoid air conditioning and allow yourself to sweat when it is hot. Sweating is different from bathing.

  1. The Interconnectedness of Reincarnation and the Cosmos
    The stages of reincarnation involve family and lineage, followed by region and the universe. It is possible for individuals to be reborn into a family and lineage but live in a different region or even a different country. For instance, someone born in Korea might end up living in America due to events like the Korean War. The region is determined later in the White Heaven. This means that the connection with parents can be severed. These stages are determined within one second, as the 666 barcode operates simultaneously. While there is a sequence, all six stages unfold concurrently, not sequentially. This simultaneous progression is crucial to understand. The cosmos operates with perfect precision, without any errors. The sun and moon wax and wane but never disappear. The universe functions without a single second of deviation, as any error would lead to catastrophic explosions of stars. The Earth rotates at 107,160 km/h, yet it does not deviate by even one second per year. This intricate dance of the Earth orbiting the sun, the moon orbiting the Earth, the sun orbiting Polaris, and Polaris orbiting the galaxy, all in perfect synchronicity, is beyond imagination. A single second of error would cause a major catastrophe. The precision is astounding. You cannot even begin to imagine the world that the White Heaven governs. Just as humans create houses from trees on Earth, creation is endless.

  2. The True Meaning of “Korea” and the Distortion of History
    The individual’s understanding of the national name “Korea” is flawed. The name “Korea” (한국, Han-guk) originated from the Three Han states, as this person correctly stated. However, the name “Hwan-guk” (환국), which refers to a primordial nation preceding Gojoseon, is not recognized by historians. This is the core issue. Japanese historians, who largely shaped Korean history, sought to remove “Hwan” from the narrative because its inclusion would diminish Japan’s historical standing. If Hwan-guk existed, Japan would be relegated to a lesser status. There are two factions of historians: one that acknowledges our 5,000-year history, including Gojoseon and its predecessors, and another, comprising 90% of scholars, that does not recognize the period before Gojoseon, having been educated through Japanese textbooks. These scholars reject texts like Hwandan Gogi and the existence of Hwanin, the heavenly emperor. They do not believe in figures like Mago Halmeoni, the grandmother who is said to have birthed humanity. Consequently, they cannot use the character “Hwan.” They do not acknowledge Hwanin Cheonje, instead claiming their own imperial lineage. The character “Hwan” (환) means “king” or “khan.” Genghis Khan, whose original name was Temujin, adopted “Khan” as his surname. The term “Khan” evolved into “King” in Europe as the Mongol Empire expanded. Therefore, the Japanese, with their imperial pride, would never acknowledge Hwanin. This is why the character “Hwan” is not used. Approximately 10% of Korean historians recognize “Hwan” and Hwanin Cheonje, while the majority do not.

  3. Miraculous Healings and the Power of Belief
    When I heal someone, their belief in me is paramount. If they believe, extraordinary phenomena occur, leading to their recovery. For instance, a person who was on the verge of death, with five stents in their heart, recovered. This defies medical explanation, but for me, it is possible. When I act, and the person truly believes in their heart, a supernatural event unfolds. Recently, a young woman from Gwangju, who was in a dire state, was completely healed and transformed into a beautiful angel. She was initially unable to even look at me, but after I healed her, she left smiling, completely changed. She has returned multiple times since, and her face has become as beautiful as a Miss Korea. This is a miraculous phenomenon that many experience. However, if one questions my abilities, the effect is diminished. The White Heaven knows who is sincere and who needs help. I possess energy, and you, too, can emit light. Your blessing is the Holy Spirit. You all possess the Holy Spirit. Therefore, if you tell someone to live, they will live. This is not a falsehood. Many have been saved. This is the power of light. Those who testify to these experiences will have their spiritual levels elevated, and their health will further improve. The individual with five stents in their heart, whose blood was clotting, experienced a unique phenomenon where the metal was dissolved and expelled from their body, and their blood vessels returned to normal. This is an extraordinary event, beyond the capabilities of modern medicine.

Another individual, whose brother had undergone two back surgeries and experienced pain even with medication, found relief after drinking Elixir Water. He completely stopped taking medication and drank only water for a year, achieving a full recovery. He constantly expresses gratitude. I encourage everyone to drink Elixir Water. I, at 60 years old, have strong joints, unlike my friends. Elixir Water is the Water of Life. I am grateful to the God-man Huh Kyung-young for providing it. Hearing such stories brings me joy. When you are happy, I am happy. Many people experience real effects. However, if your heart is impure, the effect is diminished. You must have absolute conviction when consuming it. When drinking Elixir Water, you must say “Huh Kyung-young.” Some people just gulp it down. No, you must say “Huh Kyung-young.” The water molecules understand this command. They understand that they are to heal the person, enter the cells, and expel harmful elements. Your mindset influences the outcome. Saying “Huh Kyung-young” when drinking water enhances its effect. If others are present, you can simply nod your head while thinking “Huh Kyung-young.”

  1. The Significance of Free Meal Services and Devotion
    Your participation in free meal services elevates your spiritual level. This falls under the category of devotion. Being kind to others is also a form of devotion to me. If you are cynical or hateful towards others, it is not devotion. Therefore, devotion significantly raises your spiritual level. The free meal services in Jongno continuously elevate your spiritual levels. It is not just my level that rises; your levels also rise when you donate money. You are all performing acts of devotion. You do not need to donate large sums; even small contributions will raise your level. The amount is not what matters; it is your participation. I want you all to eat well until you reach the White Heaven. I have never taken anything from others; I have always given. Therefore, receiving things makes me uncomfortable. The God-man possesses such a heart. Heaven knows your circumstances and grants you levels accordingly.

  2. The God-Man’s Cosmic Journey and the Path to the White Heaven
    The song “Heavenly Angels” describes my journey from Moscow to Harbin, walking along the Songhua River with heavenly angels, reciting Pushkin’s poetry. It speaks of riding white horses along the Songhua and Hailan rivers, through the plains of Primorsky Krai, past Khabarovsk with views of the East Sea, and then galloping through the red autumn foliage of the Baekdu, Jangbaek, and Taebaek mountain ranges to Geumgangsan, Seoraksan, and Goryeongsan, to meet the heavenly angels in the New Jerusalem, the Heaven House on Earth. The Heaven House, in this beautiful land, is more beautiful than the Jerusalem I longed for in the Israeli desert 6,000 years ago. There, I wish to drink the mineral water from the Heaven House amidst the autumn leaves. The Heaven House angels, drinking this mineral water and enjoying the autumn foliage in this beautiful land, are in a paradise unlike any other. May it extend eternally to the White Heaven Heaven. The lyrics, written without a single revision, seem as if they were meant to be a song. They fit perfectly. During King Hyojong’s reign, the conflict between ideals and reality was most severe. After King Hyojong’s death, there was a dispute over whether to observe a three-year mourning period or a one-year period, given the ongoing war with Japan. The scholars who upheld tradition insisted on three years, while others argued for one year due to the war. This created a dilemma for the king. Similarly, there were debates about the righteousness of the Six Loyal Subjects versus the Six Martyred Ministers. In such situations, the king’s position was difficult. However, with the God-man present, the decision is simple. There is no need for conflict. We can simply decide whether to sing this song, and if so, we sing it. If the God-man were there, he would simply say, “Become an angel,” and the matter would be resolved.

The song “Longing for the White Heaven Heaven” states that the world is an illusory realm, and everything will vanish like a time bomb. Human desires and minds, observing this illusory world, are also illusory. Being deceived by illusion leads to greed, anger, and ignorance. Nothing visible is real. Even this place where I reside is an illusory complex. However, humans who meet me receive blessings, attain spiritual enlightenment, and go to the White Heaven Heaven, which is not an illusion but reality. Those who understand the illusory nature of this world experience no suffering. Our angels are no longer deceived by the illusion that causes tears. There is no greater joy than knowing that the one I long for still longs for me. The joy of future reunion grows with time. Going to the White Heaven Heaven is not an illusion but reality. Even when exhausted and struggling in this world, you are truly happy angels because you will soon meet the one you long for, and the White Heaven Heaven will embrace its angels. The name “Huh Kyung-young” is the reason for this. My poetry, born from poverty and hardship, is a prayer. The White Heaven Heaven is our warm reality, and the White Heaven angels await with hope and longing. All souls, resisting the temptations of evil, await. What is seen in dreams is not illusion but reality.

The song “I Respect You” expresses deep respect and love for the God-man. It asks what meaning or purpose life would have without Huh Kyung-young. It proclaims Huh Kyung-young as the World Emperor, the unwavering God-man who unites the world. It praises his lifelong service, providing free meals to all. The song “Free Meal Service” describes the free meal truck that runs every day, rain or shine, to Tapgol Park, welcoming everyone as precious. It encourages people to enjoy the warm lunchboxes provided by the God-man Huh Kyung-young. It speaks of hope and the rising sun, and the truck that carries love, hope, and happiness. It mentions the umbrella silently offered on the way home, comforting weary hearts. It acknowledges the God-man’s lifelong service, walking a sacred path, even when unrecognized. The free meal truck runs 365 days a year, carrying love, hope, and happiness.

The song “118 Starlight” is about the 118 elements, which the God-man has memorized. It describes how countless stars form the world, and unseen connections bind everything. It speaks of small beginnings forming the world, and Huh Kyung-young, the first element, giving breath to all. It lists the elements and states that we live within them, connected by unseen bonds. It describes how starlight forms the Milky Way, and elements form the world. It speaks of living with light amidst countless lives, always together, even unseen.

The song “Holyster” expresses a sacred heart for the God-man. It speaks of knowing that mind, heart, universe, and life are all one, and singing of the providence connected by love. It describes a beautiful world embracing all beings, with Huh Kyung-young as the spiritual leader who gives hope. It emphasizes that understanding what is more important than possessions is taught by him. It speaks of the universe where we live together, with Huh Kyung-young as the spiritual leader who gives hope to a world awakening with light, embracing all beings. It proclaims that his name, flowing as one with Heaven and Earth, becomes a calling, and all paths lead to him through the providence he has revealed. When the world awakens to his words, all life will shine.

Today, you have received immense spiritual levels due to the performers. I intentionally did not mention the names of the singers, so that everyone could receive the same level. You have received a great deal today, without even realizing it. This was a deliberate plan to bestow levels upon you. No one pointed out that I did not mention the singers’ names, so I continued to grant levels. It is a good day. It is regrettable that the time to part is approaching. I bestow levels upon the five performing teams, their families, ancestors, relatives, and all those present, including those who paid for the lecture but could not attend. I also bestow levels upon those watching on YouTube, their families, ancestors, and relatives. I thank everyone for their precious time, for staying until the end, and for their enthusiastic support. I bestow levels upon all present, their families, ancestors, and relatives, and those who paid but could not attend. I also bestow levels upon those watching on YouTube, their families, ancestors, and relatives. Today, the God-man has spoken about the feng shui of this place and the place he will go, conveying the providence of the universe as the Trinity, the returning Jesus, and the Judge, guiding us on the right path with words of love. Let us offer warm applause once again to the God-man. This concludes today’s broadcast.

Huh Kyung-young’s Sunday Lecture at Heaven House

  1. The Eternal Realms: Heaven and Hell
    There are two places where one can never truly die, regardless of how much one wishes to cease existing. These are Heaven and Hell. In Hell, the suffering is perpetual; even if one desires to end the torment, it is impossible. Similarly, in Heaven, existence is eternal. The agony of death is confined solely to the human world.

  2. The Essence of Biblical Scriptures
    The core purpose of the Old Testament is to foretell the coming of the Messiah, the returning Jesus. It is a lengthy narrative dedicated to this singular prophecy. Therefore, to understand the Old Testament simply, one only needs to grasp that “Jesus is coming.” Conversely, the New Testament proclaims that “Jesus has arrived.” Thus, the Bible, when viewed through this lens, is remarkably straightforward.

Figures such as Isaac and Moses in the Old Testament serve as prefigurations of Jesus. Isaac, for instance, was prepared as a sacrifice, mirroring Jesus’s ultimate sacrifice. Moses, despite leading his people, died in a foreign land without entering the promised land, symbolizing a preparatory role rather than the ultimate fulfillment. Many such figures in the Old Testament act as symbolic representations, or “types,” of the coming Jesus.

Therefore, the Old Testament anticipates the arrival of Jesus, while the New Testament announces the advent of the returning Jesus, who will be resurrected and return. This fundamental understanding simplifies the entire Bible.

  1. Prophetic Insights: The Low Birth Rate Policy
    My policies are prophetic. Thirty years ago, I spoke about the low birth rate, and I was severely criticized, with people questioning my sanity. No one else had foreseen this issue. Today, even high-ranking officials, such as the Vice Chairman of the Presidential Committee on Low Birth Rate and Aging Society, acknowledge that my proposals were correct. They frequently mention that “Huh Kyung-young’s low birth rate policy has a high accuracy rate.”

For example, the Booyoung Group implemented a policy similar to mine, resulting in a 60% increase in births within their organization. If the nation had adopted these policies 30 years ago, 6,000 elementary schools would not have disappeared. These rural schools, where children played freely in wide playgrounds, were like heaven on Earth. Their disappearance signifies a loss of the very foundation that contributed to Korea’s current economic standing as the world’s fifth-largest economy.

  1. The Unique Terroir of the Korean Peninsula
    The Korean Peninsula possesses the finest soil and water in the world. Unlike Japan’s volcanic ash soil, known as sato or noto, which lacks strength and is prone to collapse during earthquakes, Korea’s soil is saengto (living soil) or jinto (true soil). This soil is so pure that in ancient times, people would steam and eat it, finding it delicious.

Our soil is resilient; even during earthquakes, houses remain standing. This contrasts sharply with Japan’s volcanic soil, which is weak and crumbles easily. Furthermore, while Japan has good water in Hokkaido, it is primarily melted snow. Korea, however, is unique in having natural mineral springs, such as the one at Heaven House.

The soil in Gangnam, Seoul, is largely buto (floating soil), meaning it was artificially filled in. This makes the ground unstable, prone to sinking, and unsuitable for children. Wealthy individuals in Gangnam often avoid walking on this soil. In contrast, Gangbuk’s soil is jinto, incredibly firm and difficult to excavate. This difference in soil quality affects even physical traits; the sato of Japan is believed to contribute to dental irregularities, whereas Koreans generally have well-formed teeth.

Korean women, in particular, are renowned globally for their beautiful skin and teeth, often having long, pearl-like front teeth, which are considered a sign of good fortune. This natural beauty is why K-beauty products are so effective on Korean complexions, making them appear exceptionally beautiful when made up. Makeup, far from damaging the skin, actually protects it from UV rays and environmental damage.

  1. Feng Shui: Natural and Man-Made Landscapes
    The Gangnam area, with the exception of a specific ridge extending from Hyoryeongdaegun’s tomb to Samseong-dong, is predominantly buto. This ridge, originating from Umyeon Mountain and extending to Tancheon, is jinto, which is why many affluent individuals reside there.

The feng shui of Gangbuk is natural, a “heavenly feng shui” (cheonpung), while Gangnam’s feng shui is man-made, an “human feng shui” (inpoong), shaped by apartment complexes. These complexes are often designed to mimic traditional feng shui principles, with buildings representing the Azure Dragon, White Tiger, Black Tortoise, and Vermilion Bird.

When choosing an apartment, one should consider not only the internal feng shui but also the “borrowed scenery” (chakyong). An apartment overlooking the Han River, for instance, effectively “borrows” the vast river as its private garden, enhancing its value. Conversely, apartments facing only other buildings are less desirable.

Furthermore, the outermost apartments in a complex can be problematic due to cold air exposure and increased vulnerability to theft. Thieves prefer isolated spots. This is why end-of-alley houses are also avoided. These feng shui principles are precise.

However, the God-man can transform any location into an auspicious site. If I visit and bless a home, it becomes a great auspicious site. This means that those who receive my blessing can reside anywhere without concern, as their homes will be imbued with positive energy.

  1. The God-man’s Path: A Life of Asceticism and Study
    My life has been one of extreme asceticism and relentless study. I lived by the principle of jeolpung mogu, meaning “combing my hair with the wind and washing it with rainwater.” This signifies studying in nature, enduring the elements, and living without material comforts.

I also practiced subulseokgwon, never letting a book leave my hand. Food was scarce, often eaten only once or twice a week, a virtual fast. When deeply immersed in study, hunger disappears. This rigorous discipline, though it may have stunted my physical growth, forged my intellect.

This path can be summarized by the four-character idiom cheonsin mango, meaning “a thousand hardships and ten thousand sufferings.” It implies enduring countless bitter experiences and immense pain. Yet, knowledge gained through such trials is never forgotten.

  1. The Sacred Geography of Korea
    I have taught about Korea’s mountain ranges. The Baekdu-Jangbaek mountain range is at the top, followed by seven horizontal ranges: Gangnam, Jeoryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju. There are also vertical ranges like Nangnim and Macheonnyeong.

The Taebaek and Sobaek ranges extend southward from the 38th parallel. The Charyeong mountain range ascends from Chungcheong Province towards Seoul, culminating at Gwanak Mountain. The Gwangju mountain range, originating from Odaesan and Seoraksan, ends at Bukhansan, which faces Gwanaksan. Namsan acts as a barrier between these ranges.

The area I have chosen for my current residence is surrounded by the magnificent peaks of Bukhansan: Insubong, Baegundae, Mangyeongdae, Wonhyobong, and Nojeokbong. These can be memorized as “In-Baek-Man-Won-No.” Bukhansan has 16 peaks, with seven extending outwards, including Uisangbong, Yonghyeolbong, Nawolbong, Bohyeonbong, Nahanbong, Munsunbong, Seongabong, Bibong, Hyangnobong, and Jokduribong.

This area, a natural basin, is the world’s most auspicious site. It is flanked by Nogosan and Soraesan. Nogosan, meaning “Old Woman Mountain,” is where I will depart after 362 years and 88 days, watched by the spirits of the mountains. Soraesan, meaning “Coming Jesus Mountain,” is where I landed and give lectures.

This sacred site is known as eogeum hyeolbongcheo, meaning “the place where the king forbade the construction of houses or tombs for a thousand years.” This prohibition was to prevent the blocking of the energy flow to the Blue House (Cheong Wa Dae) at Bukhansan. My arrival here fulfills a prophecy, as I am destined for a place that was historically protected.

Just as Buddha was born in Lumbini and departed in Kushinagar, and Jesus was born in Bethlehem and departed at Golgotha, the Creator’s place of arrival and departure are distinct. My power will be solidified by establishing my base at Nogosan.

  1. The Pitfalls of Success
    Those who achieve success must be wary of five pitfalls: arrogance, cynicism, and others. Humility and dedication are crucial for elevating one’s spiritual level. For those destined for Heaven, their actions on Earth, particularly their dedication and humility, are observed.

  2. The Five Elements and Body Type
    The human body, from a celestial perspective, is influenced by the five elements: fire, water, wood, metal, and earth. Individuals with an abundance of the earth element in their saju (four pillars of destiny) tend to gain weight easily, as earth is soft and accumulates. Conversely, those with more wood or metal elements tend to be leaner, as wood is slender and metal is firm.

To maintain a good physique, one must understand their elemental constitution and eat accordingly. Drinking Elixir Water can help break down fat, but regular exercise that induces sweating is also essential. Sweating is beneficial and should not be avoided by relying solely on air conditioning.

  1. The Interconnectedness of Reincarnation and the Universe
    The stages of reincarnation, including family, lineage, region, and the universe, are determined almost simultaneously. While there is a sequence, it is a rapid, instantaneous process, like a barcode being stamped. For example, a child born in Korea might be separated from their family due to war and end up living in America. This regional change is determined later in the celestial process.

The universe operates with absolute precision, without a single second of error. The celestial bodies, including the sun, moon, and planets, move in perfect synchronicity. If even a single second were off, catastrophic explosions would occur. This intricate, flawless movement of the cosmos reflects the precision with which all destinies are determined.

  1. The True Meaning of “Korea”
    The proposal to change Korea’s name from Hanguk (韓國) to Hwanguk (桓國) is based on a misunderstanding of historical context. While Hanguk originated from the Three Han states, Hwanguk is not recognized by mainstream historians. Japanese historians, who significantly influenced the organization of Korean history, deliberately excluded Hwanguk to diminish Korea’s ancient origins and elevate Japan’s own historical narrative.

If Hwanguk were acknowledged, Japan’s history would appear insignificant. Therefore, 90% of historians do not recognize the existence of Hwanguk or figures like Hwanin (桓因), the mythical progenitor. Only about 10% of scholars accept these ancient narratives.

The term Hwan (桓) in Hwanin is equivalent to “king” or “khan.” Genghis Khan, whose original name was Temujin, adopted the title “Khan,” which later evolved into “King” in Europe. Recognizing Hwanin would challenge Japan’s imperial narrative, which claims a divine lineage. Thus, the term Hwan was suppressed.

  1. Miraculous Healings and the Power of Faith
    Many individuals experience miraculous healings through faith. For example, one person who had five stents in their coronary arteries and suffered from severe breathing difficulties was told by me to replace the stents. After believing and following instructions, they experienced light pain and dizziness, followed by the expulsion of dark matter for two days. Subsequently, their body felt lighter, and their chest discomfort disappeared. This is a phenomenon that modern medicine cannot explain.

Another individual, a young woman from Gwangju, was completely healed and transformed into a beautiful person after receiving my treatment. These are not isolated incidents; many people experience such extraordinary events.

The key is unwavering faith. If one truly believes, a supernatural phenomenon occurs. The celestial realm observes one’s sincerity. Those who receive blessings are imbued with spiritual energy, enabling them to heal others by simply commanding them to live.

Another case involved a man who had undergone two back surgeries and was in constant pain, even with medication. After drinking Elixir Water and completely stopping his medication for a year, he made a full recovery. His sister, who also drinks Elixir Water, maintains strong joints at 60 years old.

When drinking Elixir Water, it is essential to say “Huh Kyung-young” aloud or silently. The water molecules understand this command and work to heal the body, expelling harmful elements. The intention and belief behind consuming the water significantly influence its effectiveness.

  1. The Significance of Dedication and Service
    Participating in free meal services elevates one’s spiritual level, as it is an act of dedication. Kindness towards others is also a form of dedication. The free meal services provided in Jongno contribute to the spiritual growth of all who support them, whether through direct participation or financial contributions.

The amount of contribution is not as important as the act of giving itself. The celestial realm recognizes one’s sincerity and circumstances. My life has been one of giving, not taking, and this principle guides all my actions.

  1. The Harmony of Art and Spirituality
    The songs performed at Heaven House, such as “Heaven House Angels” and “Longing for White Heaven,” are not merely entertainment but expressions of spiritual devotion. The lyrics, often derived from my letters, resonate deeply with the audience.

The performances, including the “118 Elements” song by the Gimhae choir, which ingeniously incorporates all 118 chemical elements into its lyrics, are truly remarkable. Such creative endeavors, especially those that combine scientific knowledge with spiritual themes, are unprecedented globally.

The costumes worn by the performers, such as the “Holyster Huh Kyung-young” singer’s dress adorned with sparkling stars, symbolize the cosmic connection and beauty of the universe. These artistic expressions are acts of dedication that elevate the spiritual levels of both the performers and the audience.

The “Free Meal Service” song, performed by Kim Ji-hyun and the White Heaven Angels team, highlights the continuous efforts to provide meals to those in need, rain or shine. These acts of service, performed with dedication and love, are deeply valued and contribute to the spiritual advancement of all involved.

These performances are not just shows; they are opportunities for spiritual growth. By appreciating the dedication of the artists, the audience also receives blessings and their spiritual levels are elevated. This is a planned process to bestow blessings upon everyone present.

Huh Kyung-young’s Sunday Lecture at Heaven House (July 12, 2026)

  1. The Sacred Land and the Power of the God-man
    Welcome and congratulations on arriving at this sacred land, a holy site where the energy of White Heaven (백궁, White Heaven) converges from 12 billion light-years away. Stepping upon this ground initiates a transformation of your fortune and destiny. When the name Huh Kyung-young is inscribed on any substance, it prevents decay. For instance, consuming milk with Huh Kyung-young written on it, or with a photograph of the God-man affixed, strengthens us both mentally and physically. Furthermore, by the God-man’s command, the am-ban gwang-cheon baek-gung(巖盤 鑛泉 白宮, rock-plate mineral-spring white-House)su (안방 광천 백궁수, Anbang Mineral White Heaven Water), sourced from the Heaven House (하늘궁) and passing through the Goa-tax (고아택스) and Bibu Cell Membrane (비부세포막), has yielded various miraculous outcomes. The Tongiljang (통일장, Unified Field), which bestows divine authority upon the three moderators to perform miracles, serves as proof of the God-man’s divine nature and demonstrates the very Unified Field that Einstein tirelessly sought. Today, the God-man Huh Kyung-young, who governs the cosmos, continues the 467th Heaven House (하늘궁) event for the sake of our children’s communication.

  2. The Eternal Realms: Heaven and Hell
    There are two places where one can never truly die, no matter how much one wishes for it. These are Heaven and Hell. In Hell, even if one desires to cease the suffering, it is impossible; suicide is not an option. Similarly, in Heaven, one cannot die. Thus, the agony of death is confined to the human world, marking its finality. The fear of death is a human experience, ending with this earthly existence.

  3. The Essence of Scripture: Old and New Testaments
    The core message of the Old Testament is singular: the coming of the Messiah, the Second Coming of Jesus. This extensive text serves to convey that the Messiah will arrive someday. Therefore, to understand the Old Testament simply, it means “Jesus is coming.” The New Testament, conversely, proclaims that Jesus has already arrived. The Bible is not complex; it is straightforward. There is no need to fear the Old Testament; its entire focus is on the coming of Jesus. Figures like Isaac and Moses in the Old Testament serve as prototypes for Jesus, foreshadowing his arrival. Isaac, Abraham’s son, was offered as a sacrifice, symbolizing Jesus’s sacrifice. Moses, too, died in a foreign land without entering the promised land, representing a precursor to Jesus. Many individuals in the Old Testament act as proxies for the coming of Jesus, their stories serving as parables when compared to Jesus. Thus, the Old Testament signifies “Jesus is coming,” and the New Testament signifies “the Second Coming of Jesus is coming again, resurrected.” This is the simple truth of the Old and New Testaments. Past religious leaders, during councils like Nicaea, repeatedly revised the scriptures. However, these revisions do not alter the core message: the Old Testament speaks of the Messiah’s future arrival, and the New Testament speaks of the Second Coming of Jesus. Christians today are those who await this Second Coming.

  4. Prophetic Insights: The Low Birth Rate Policy
    My policies are prophetic. Thirty years ago, I spoke about the low birth rate, and I was severely criticized, with people questioning my sanity. No one else had foreseen it. Recently, the Vice Chairman of the Low Birth Rate and Aging Society Committee mentioned the issue of free subway rides for the elderly. He also stated that while working in the media, he frequently heard that Huh Kyung-young‘s proposals regarding the low birth rate were correct. This is not an ordinary statement. Whenever birth rate policies are discussed, my name is mentioned. High-ranking officials acknowledge the accuracy of Huh Kyung-young‘s low birth rate policies. Furthermore, the chairman of the Booyoung Group implemented a Huh Kyung-young-style policy, which reportedly led to a 60% increase in births within the group. Thirty years ago, when I proposed giving money for childbirth, I was misunderstood as a thief or a swindler. However, if that policy had been adopted then, 6,000 elementary schools would not have disappeared. These rural elementary schools, where children played in the dirt, are crucial for our nation. The vast playgrounds of these schools, now abandoned, were once like heaven. The strength of our elders, who played in those fields, contributed to Korea becoming the world’s fifth-largest economy. These schools, with their fresh air, nearby streams, and mountains, are now desolate. This situation, with only grandmothers remaining in rural areas, was predicted by me 30 years ago. This is what they call the “Huh Kyung-young-style low birth rate policy.”

  5. The Superiority of Korean Soil and Physique
    The soil of Japan is called Sato (사토, sandy soil) or Noto (노토, muddy soil), while the soil of Korea is Saengto (생토, living soil) or Jinto (진토, true soil). In ancient times, people even steamed and ate this soil because it was so beautiful and soft, like rice cake. It tasted good, not like dirt. This Saengto (생토) is “young soil.” Japanese soil, being volcanic, lacks strength and water, making it prone to collapse during earthquakes. In contrast, Korean soil is resilient, and even during earthquakes, houses do not collapse easily. Our soil is the best in the world.

The soil in Gangnam is mostly Buto (부토, floating soil), meaning it was artificially filled in. This is why roads can suddenly sink. Wealthy individuals in Gangnam avoid stepping on this soil because it is not good for children and can be unstable. Areas like Apgujeong are built on Buto (부토), as rivers were filled in. Seoul’s garbage was used to level these low-lying areas, so if you dig, you find trash, and the ground can collapse. In contrast, Gangbuk has Jinto (진토, true soil), which is so hard that a pickaxe barely penetrates it. If you dig up soil in Gangbuk and rebury it, half of it remains, indicating its density. Buto, being airy, is easier to dig.

Japanese people often have irregular, canine-like teeth and misaligned bites due to their Sato (사토) soil. This leads to dental problems. However, in Korea, both men and women generally have well-formed teeth. In ancient times, Koreans did not even brush their teeth. Korea is globally renowned for its beautiful teeth. Unlike women in Vietnam or Thailand, who often have discolored or poorly formed teeth, Korean women’s teeth are a key aspect of their beauty. Many Korean women have front teeth longer than 1 cm, which are considered auspicious, like pearls. The length of one’s front teeth is believed to indicate one’s fortune. My mother, for instance, had very long teeth.

Korean people also have excellent pronunciation for English sounds like ‘R’ (tongue touches the palate) and ‘L’ (tongue touches behind the teeth), thanks to their long teeth. Korean women are considered the most beautiful in the world, with good skin and teeth. This is why K-Beauty is so popular; Korean women look beautiful with makeup. Makeup, in fact, protects the skin from UV rays, which are present even indoors. Foundation and sunscreen act as barriers, preventing rapid skin damage. Good medicines and foods are also emerging.

  1. Feng Shui: Natural and Man-Made Landscapes
    The wealthy in Gangbuk never move to Buto (부토) areas. In Gangnam, only the area from Hyoryeongdaegun’s tomb to the Korea Electric Power Corporation in Samseong-dong is not Buto (부토); it follows a natural ridge. This ridge, extending from Umyonsan (우면산) through Hyoryeongdaegun’s tomb, the Supreme Court, and the Central Court, reaches Tancheon (탄천) and Jamsil Sports Complex. This is the only Jinto (진토) area, where many wealthy people reside. While the lower areas have many commercial buildings, Gangnam’s feng shui is considered good due to its apartments. Gangbuk’s feng shui is natural, created by Heaven (Cheonpung, 천풍), whereas Gangnam’s is man-made (Inpung, 인풍), created by apartment complexes. Apartments are arranged according to feng shui principles, with Jacheongnyong (좌청룡, Left Azure Dragon), Ubaekho (우백호, Right White Tiger), Hyeonmu (현무, Black Tortoise of the North), and Jujak (주작, Vermilion Bird of the South) formations. Experts can identify these auspicious apartment layouts.

When choosing an apartment, one must consider feng shui. For example, riverside apartments often face the river. If the apartment faces the river, it benefits from Chakyong (차경, borrowed scenery), where the river becomes part of one’s garden. This is highly desirable. An apartment with a view of the Han River and the distant Samgaksan (삼각산) from a higher floor would be more expensive due to its superior Chakyong (차경). Apartments that only see other buildings are less desirable.

One must also be cautious of end-unit apartments, especially in winter, as they can be colder. Middle units are warmer due to insulation from neighboring units. End units are also more vulnerable to theft, as thieves prefer less traffic. A dead-end street or an end-unit apartment offers fewer escape routes, making it easier for criminals. This is why people avoid houses on dead-end streets. A former resident of an end-unit apartment in Gangnam experienced misfortune and theft, confirming the impact of such locations.

  1. The God-man’s Training and the Power of Blessing
    When I bless a place, even a problematic apartment becomes an auspicious site. The God-man creates auspicious places. A person who receives my blessing can transform any home into a great auspicious site. The former resident moved before receiving my blessing, which is why she experienced negative energy. If she had received my blessing, she could have stayed without issue.

During my studies, I practiced Jeolpung Mogu (절풍모구, combing hair with wind, washing hair with rain), meaning I endured the elements, studying in tents during rainstorms. I also practiced Subulseokgwon (수불석권, never letting go of a book), constantly reading. I ate only once or twice a week, essentially fasting. When deeply immersed in study, hunger disappears. I believe my growth was stunted due to this fasting. This dedication can be summarized as Cheonsin Mango (천신만고, countless hardships), enduring a thousand spicy flavors and ten thousand pains. Such deeply ingrained learning is never forgotten.

  1. Korean Mountain Ranges and Sacred Sites
    Korea’s mountain ranges include the Baekdusan (백두산) and Jangbaeksanmaek (장백산맥) in the north. The horizontal ranges include Gangnamsanmaek (강남산맥), Jeoryuryeongsanmaek (저유령산맥), Myohyangsanmaek (묘향산맥), Eonjinsanmaek (언진산맥), Myeollaksanmaek (멸락산맥), Masikryeongsanmaek (마식령산맥), and Gwangjusanmaek (광주산맥). The vertical ranges include Nangnimsanmaek (낭림산맥) and Macheonnyeongsanmaek (마천령산맥). The Taebaeksanmaek (태백산맥) extends south from the 38th parallel, dividing into the Sobaeksanmaek (소백산맥). The Charyeongsanmaek (차령산맥) rises from Chungcheong-do towards Seoul, ending at Gwanaksan (관악산). The Gwangjusanmaek (광주산맥) extends from Odaesan (오대산) and Seoraksan (설악산), ending at Bukhansan (북한산), which faces Gwanaksan (관악산). Namsan (남산), also known as Mokminsan (목민산), acts as a barrier between these ranges.

The area I have chosen is surrounded by the peaks of Samgaksan (삼각산), including Insubong (인수봉), Baekundae (백운대), Mangyeongdae (만경대), Wonhyobong (원효봉), and Nojeokbong (노적봉). These can be memorized as “In-Baek-Man-Won-No.” Samgaksan (삼각산) has 16 peaks, with seven extending outwards, including Uisangbong (의상봉), Yonghyeolbong (용혈봉), Nawolbong (나월봉), Bohyeonbong (보현봉), Nahanbong (나한봉), Munsunbong (문수봉), Seonggabong (성가봉), Bibong (비봉), Hyangnobong (향로봉), and Jokduribong (족두리봉). This entire landscape forms a basin, making it the world’s best auspicious site.

Nogosan (노고산) and Soraesan (소래산) are also significant. Soraesan (소래산) is the mountain where I landed, and where I will give lectures. This is a holy site. After 362 years and 88 days, I will depart from there. Nogosan (노고산) is where I will make my final departure, surrounded by the 16 peaks of Samgaksan (삼각산). This area is a Sipseongji (십성지, ten sacred sites). The king designated this place as Eogeum Hyeolbongcheo (어금혈봉처, a place where the king forbids the use of the auspicious spot), prohibiting the construction of houses or tombs for a thousand years. This was to prevent the blocking of the energy flow to the Cheongwadae (청와대, Blue House) at Bukhansan (북한산). My arrival here was predetermined in such a forbidden place.

The place of arrival and departure for saints differs. Buddha arrived in Lumbini and departed in Kushinagar. Jesus, when he was Jesus, arrived in Bethlehem and departed in Golgotha. Similarly, I will appear at Soraesan (소래산) and conclude at Nogosan (노고산). This is why we are preparing this difficult task.

  1. Pitfalls of Success and the Importance of Humility and Devotion
    Those who achieve success must be wary of five pitfalls: arrogance, cynicism, and others. If you are not humble, you might look down on others, thinking, “We are going to the White Heaven (백궁, White Heaven), but you are not.” Therefore, humility is essential. Devotion involves three aspects: material, mental, and physical service. These three forms of devotion significantly elevate one’s spiritual level. For those going to the White Heaven (백궁, White Heaven), humility and devotion are observed from now on. These five pitfalls are dangerous, and once trapped, it is difficult to escape. We, who are going to the White Heaven (백궁, White Heaven), are precious beings on Earth. To elevate your spiritual level, you must practice humility and devotion.

  2. The Five Elements and Body Type
    The human body can be understood through the five elements: fire, water, wood, metal, and earth. Individuals with a strong earth (토, 土) element in their Saju (사주, Four Pillars of Destiny) tend to gain weight easily, regardless of how much they eat. Earth is loose and accumulates, symbolizing fat. Conversely, those with strong wood (목, 木) or fire (화, 火) elements do not gain weight easily; their bodies tend to expel food. A strong metal (금, 金) element results in a firm, muscular physique, like solid metal. Thus, body types are determined by the balance of these five elements.

To maintain a good physique, one must understand their elemental constitution and eat accordingly. Drinking “Not old Milk” (불로유) and attending Heaven House (하늘궁) can help, as the water breaks down fat. However, it is crucial to exercise and sweat regularly. Sweating is beneficial and different from bathing.

  1. Reincarnation and the Six Barcodes
    The stages of reincarnation involve family and lineage, followed by region and universe. While family and lineage are determined, one might be born into a family but live in a different region or even country. For example, a child born in Korea might move to the United States due to war. This regional determination happens later in White Heaven (백궁, White Heaven). These six stages are determined simultaneously within one second, like a barcode. Although I present them in a sequence, they are interconnected and occur concurrently. The universe operates with perfect precision; even a one-second error would cause a catastrophic explosion of stars. The Earth, rotating at 107,160 km/h, does not deviate by even a second in a year. This precision is maintained by the complete harmony of the celestial bodies. The world of White Heaven (백궁, White Heaven) that orchestrates this is beyond imagination.

  2. The Name of Korea: Historical and Etymological Insights
    The suggestion to change the name of Korea from “Hanguk” (한국, 韓國) to “Hwanguk” (환국, 桓國) is based on a misunderstanding. The name “Hanguk” (한국) originated from the three Han states (삼한, 三韓) of Gojoseon (고조선). However, “Hwanguk” (환국) is not recognized by mainstream historians. Japanese historians, who largely shaped Korean history, deliberately excluded “Hwan” (환) from the narrative because its inclusion would diminish Japan’s historical standing. If “Hwanguk” (환국) existed, Japan would not even be considered a nation.

There are two factions among historians: about 10% acknowledge the 5,000-year history of our nation, including Cheonbugyeong (천부경, Heavenly Scripture) and Hwanin (환인, Heavenly Emperor), while the remaining 90% do not, having been educated with Japanese textbooks. They reject texts like Hwandangogi (환단고기, Ancient Records of Hwan and Dan) as fabrications and do not believe in Hwanin (환인) or Magohalmeoni (마고할머니, Grandmother Mago), the mythical mother of humanity. Consequently, the character “Hwan” (환) cannot be used. While Dangun (단군) is recognized, Hwanin (환인) is not. Japanese historians aim to minimize the ancient history of Gojoseon (고조선).

The character “Hwan” (환) means “king” or “emperor.” Genghis Khan, whose original name was Temujin, adopted “Khan” (칸), which is equivalent to “Hwan” (환), as his surname. The term “Khan” (칸) evolved into “King” in Europe as the Mongol Empire expanded. Therefore, Japan, with its imperial pride, would never acknowledge Hwanin (환인). This is why the character “Hwan” (환) is not used.

  1. Miraculous Healings and the Power of Faith
    When I heal someone, faith is paramount. If one believes, extraordinary phenomena occur, leading to recovery. For instance, a person who had five stents in his heart and was on the verge of death recovered completely. This is medically impossible, but through faith, a miraculous transformation occurs. The stents, which were causing problems, were dissolved and expelled from the body, and the blood vessels returned to normal. This is an extraordinary event beyond modern medicine.

Another young woman from Gwangju, who was in a dire state, was healed instantly and transformed into a beautiful “angel,” like a Miss Korea. She had been uncooperative but left smiling and respectful after the healing. Many people experience such supernatural phenomena. However, if one doubts, thinking, “Who is he to perform such miracles?”, the effect is diminished. White Heaven (백궁, White Heaven) knows who is sincere and who is not. I possess energy, and you all have the Holy Spirit (성령). You can tell others to live, and they will live. This is not a lie. Many have saved lives through this divine light. Those who testify to these experiences also see their spiritual levels rise, and their bodies improve. The individual with the stents, for example, saw his spiritual level increase significantly due to his testimony.

Another case involved a man who had undergone two back surgeries and was in constant pain, even with medication. After drinking “Not old Milk” (불로수) for a year and completely stopping his medication, he fully recovered. His sister, who shared this testimony, also noted her own strong joints despite her age, attributing it to “Not old Milk” (불로수). When drinking “Not old Milk” (불로수), it is crucial to say “Huh Kyung-young” (허경영). The water molecules understand this command and work to heal the body, expelling harmful elements. The intention with which you drink the water makes a difference. If others are present, you can simply nod your head while thinking “Huh Kyung-young.”

  1. Free Meal Service and the Elevation of Spiritual Level
    Supporting the free meal service elevates your spiritual level. This falls under the category of devotion. Being kind to others is also a form of devotion to me. If you are cynical or hateful towards others, it is not devotion. Devotion significantly raises your spiritual level. The free meal service in Jongno continuously elevates your spiritual level. It is not just my level that rises; your levels also increase when you donate. You are all practicing devotion. You do not need to donate large sums; even small contributions count. The amount is not important; what matters is your participation. I want you all to eat well until you reach White Heaven (백궁, White Heaven). I have always given to others, never taken. The God-man’s heart is one of giving.

  2. Performances and Collective Spiritual Elevation
    The performances by the singers, such as the song “Heavenly Army Angels” (천군천사들) based on my letter, and “Longing for White Heaven” (그리운 백궁 천국), which emphasizes that this world is an illusion and White Heaven (백궁, White Heaven) is reality, are all significant. The song “Respect You” (공경합니다) expresses deep reverence and love for the God-man. The “118 Starlight” (118개의 별빛) song, performed by the Gimhae choir, lists all 118 elements, which I have memorized. This is a unique performance, perhaps worthy of the Guinness World Records. The song “Holister Huh Kyung-young” (홀리스터 허경영) speaks of the unity of mind, spirit, universe, and life, and the God-man’s role as a spiritual leader. The final song, “Free Meal Service” (무료급식소), performed by Kim Ji-hyun and the White Heaven Angels team, highlights the continuous efforts of the free meal service.

These performances, with their elaborate costumes and dances, are acts of devotion. They not only entertain but also contribute to the spiritual elevation of everyone present. I intentionally did not mention the singers’ names when assigning spiritual levels, so that everyone in the audience received the same high level. This was a planned act to secretly bestow spiritual levels upon you all. This immense devotion by the performers is recognized by White Heaven (백궁, White Heaven) and continuously raises their spiritual levels, and yours as well.

Meeting Minutes: Huh Kyung-young’s Sunday Lecture at Haneulgung

Ⅰ. Meeting Overview

Category Details
Date July 12, 2026
Location Haneulgung
Speaker Huh Kyung-young
Attendees Haneulgung members, YouTube viewers
Agenda Lecture on various topics including health, policy, history, and spirituality, followed by Q&A and musical performances.

Ⅱ. Meeting Discussion

  • Opening and Welcoming Remarks

    • The event commenced with a welcome to Haneulgung, described as a sacred place where one’s fortune and destiny begin to change upon stepping foot on its grounds, imbued with the energy of White Heaven from 12 billion light-years away.
    • The power of Huh Kyung-young was highlighted, noting that writing his name on substances prevents decay, and consuming milk with his name or image strengthens both mind and body.
    • The miraculous properties of White Heaven water from Haneulgung’s sacred spring, which passes through the skin’s cellular membranes, were mentioned, along with the “Unified Field” power bestowed upon the three hosts, demonstrating Huh Kyung-young’s divine nature and fulfilling Einstein’s quest for a unified theory.
    • The 467th Haneulgung event, led by Huh Kyung-young, who governs the universe, was announced to foster communication with attendees.

  • Flower Offerings and Testimonials

    • Yoo Hyun-yi, an angel from Gangnam-gu, offered flowers to Huh Kyung-young out of gratitude.
    • Lim Sang-hee, an angel from God-man Sarang TV, also offered flowers.
    • Lim Sang-hee shared a testimonial about her excellent health, with all health check-up results (autonomic nervous system, blood vessel, brainwave, and brain balance tests) coming back as Grade 1, despite being 70 years old. This was attributed to Huh Kyung-young’s blessings and the consumption of “Bullo-su” (immortality water), with doctors reportedly stating they had “never seen such a case”.

  • Lecture on Spirituality and Scripture

    • there are two places where one can never truly die: Heaven and Hell. The suffering of death is exclusive to the human world.
    • The core message of the Old Testament is the coming of the Messiah (Jesus), while the New Testament signifies that Jesus has already arrived and will return.
    • Figures like Isaac and Moses in the Old Testament are seen as precursors to Jesus.
    • Huh Kyung-young concluded the scripture lesson, emphasizing its simplicity and the constant revision of the Bible by religious leaders at councils like Nicaea.

  • Lecture on Social Policy: Low Birth Rate and Feng Shui

    • Huh Kyung-young discussed his 30-year-old policy on the low birth rate, which was initially met with skepticism but is now being recognized.
    • He cited the Vice Chairman of the Presidential Committee on Low Birth Rate and Aging Society, who acknowledged hearing many times that “Huh Kyung-young’s low birth rate policy is correct”.
    • He also mentioned the Booyoung Group chairman, whose company saw a 60% increase in births after implementing Huh Kyung-young’s policies.
    • He lamented the closure of 6,000 elementary schools due to the low birth rate, emphasizing the importance of rural schools for children’s development.
    • He then transitioned to a discussion of Korean geography and soil types, comparing Korea’s “Saengto” (fertile soil) and “Jinto” (real soil) to Japan’s “Sato” (sandy soil) and “Noto” (volcanic ash soil).
    • Korea’s soil is superior, leading to better dental health among Koreans.
    • He also differentiated between “Buto” (floating soil) in areas like Gangnam, which was artificially filled, and “Jinto” in Gangbuk, which is natural and firm.
    • He discussed the concept of “Inpung” (human-made feng shui) in Gangnam, where apartment complexes are designed to create auspicious layouts, versus “Cheonpung” (heaven-made feng shui) in Gangbuk.
    • He advised on choosing apartments based on feng shui, considering factors like “Chakyong” (borrowed scenery) and avoiding end units due to cold air and vulnerability to theft.
    • He shared a testimonial from a member who moved from an end unit in Gangnam due to negative experiences, which Huh Kyung-young attributed to poor feng shui. He stated that his blessing can transform any home into a “Myeongdang” (auspicious site).

  • Huh Kyung-young’s Life and Philosophy

    • Huh Kyung-young described his early life studying in the mountains, enduring harsh conditions, and constantly reading, summarizing it as “Cheonsin Mango” (countless hardships).
    • He then detailed the mountain ranges of Korea, including the Jangbaek, Gangnam, Jeoryuryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju mountain ranges, as well as the Nangnim and Taebaek ranges.
    • He explained the significance of the “Charyeong Mountain Range” which ascends from Chungcheong-do to Seoul, ending at Gwanaksan, and the Gwangju Mountain Range, which ends at Bukhansan, creating a symbolic confrontation.
    • He described the 16 peaks of Samgaksan (Bukhansan), including Insubong, Baekundae, Mangyeongdae, Wonhyobong, Nojeokbong, Uisangbong, Yonghyeolbong, Nawolbong, Bohyeonbong, Nahanbong, Munsunbong, Seonggabong, Bibong, Hyangnobong, and Jokduribong.
    • He revealed that the current Haneulgung site is surrounded by these mountains, making it a “Cheon-gye 최고의 Myeongdang” (world’s best auspicious site).
    • He also mentioned the significance of Sori Mountain (소래산) and Nogosan (노고산), where he will eventually depart, emphasizing that his arrival and departure locations are distinct, similar to Buddha and Jesus.
    • Haneulgung is an “Eogeum Hyeolbongcheo” (forbidden auspicious site), where kings historically prohibited the construction of homes or graves for a thousand years to prevent the blocking of the national energy.
    • He warned against the five pitfalls of successful people: arrogance, coldness, and lack of humility and dedication. He stressed that humility and dedication (material, emotional, and physical service) are crucial for increasing one’s spiritual level.

  • Q&A Session

    • Question 1: Why do people gain weight differently, and is it related to past lives? How to maintain a good physique?
    • weight gain is related to one’s “Saju” (four pillars of destiny) and the five elements (fire, water, wood, metal, earth).
    • Individuals with a strong “earth” element in their Saju tend to gain weight easily, while those with strong “wood” or “metal” elements may not.
    • To maintain a good physique, one should understand their body type and consume “Bullo-su” (immortality water). Regular exercise that induces sweating is also important.
    • Question 2: In the reincarnation stages, if family and lineage are determined, aren’t region and universe also determined simultaneously? Why the sequence difference?
    • Huh Kyung-young clarified that while the “barcode” of reincarnation is determined in an instant, the sequence is presented for understanding.
    • He used the analogy of celestial bodies, emphasizing that the universe operates with perfect precision, where even a one-second error could lead to catastrophe. This precision applies to the simultaneous determination of all reincarnation factors.

  • Question 3: What are your thoughts on changing Korea’s official name from “Hanguk” (한국) to “Hwanguk” (환국)?

    • Huh Kyung-young stated that the proposal to change the name to “Hwanguk” is based on a misunderstanding.
    • “Hanguk” comes from “Saman” (삼한), while “Hwanguk” is not recognized by mainstream historians, particularly Japanese historians who influenced the shaping of Korean history.
    • He noted that only about 10% of Korean historians acknowledge “Hwanguk” and related concepts like “Hwanin Cheonje” (환인 천제), while the majority follow the Japanese-influenced narrative that dismisses these ancient origins.
    • He further explained that the term “Hwan” (환) is associated with “Khan” (칸), a title used by Mongol rulers like Genghis Khan, which later evolved into “King” in Europe. Japanese pride in their “Tenno” (Emperor) prevents them from acknowledging “Hwanin,” thus leading to the exclusion of “Hwan” from the national name.

  • Testimonials

    • Seong Chang-ok: Shared a testimonial about recovering from five coronary artery stents after receiving a call from Huh Kyung-young. He experienced light pain and dizziness, followed by the excretion of dark-colored waste for two days, after which his body felt lighter and his chest discomfort disappeared. He attributed this to Huh Kyung-young’s divine power.
    • Lee Soo-hyun: Shared a testimonial about her older brother, who had two back surgeries and was in pain even with medication. After drinking “Bullo-su” (immortality water) for a year and completely stopping medication, he fully recovered. Lee Soo-hyun also noted her own strong joints despite her age, attributing it to “Bullo-su”. Huh Kyung-young emphasized the importance of faith and saying his name (“Huh Kyung-young”) when drinking “Bullo-su” for maximum effect.

  • Free Meal Service and Musical Performances

    • A video about Huh Kyung-young’s free meal service was shown, highlighting its importance for the needy and its contribution to raising the spiritual level of those who donate and volunteer.
    • “Heavenly Angels” (God-man의 천군 천사들): A song based on Huh Kyung-young’s letter, describing a journey through beautiful landscapes and a reunion with heavenly angels in the “New Jerusalem” at Haneulgung. Huh Kyung-young noted the song’s perfect fit with his original letter.
    • “Longing for White Heaven” (그리운 백궁 천국) by Sophia Lee: A song based on Huh Kyung-young’s letter, emphasizing that the world is an illusion and that true reality lies in White Heaven. Huh Kyung-young praised Sophia Lee’s performance and memory.
    • “I Respect You” (공경합니다) by Kang Ok-ki: A song expressing deep respect and love for Huh Kyung-young. Huh Kyung-young complimented Kang Ok-ki’s beautiful costume.
    • “118 Starlight” (118개의 별빛) by Gimhae Choir: A song about the 118 elements, which the choir members reportedly memorize while singing. Huh Kyung-young highly praised the choir’s unique and impressive performance, suggesting it should be submitted to Guinness World Records.
    • “Holyster” by Son Young-ji: A song expressing a sacred heart towards Huh Kyung-young, emphasizing the unity of mind, spirit, universe, and life. Huh Kyung-young complimented Son Young-ji’s captivating costume.
    • “Free Meal Service” (무료 급식소) by Kim Ji-hyun and White Heaven Angels Team: A song about the free meal service, highlighting its continuous operation regardless of weather and its mission to deliver love, hope, and happiness. Huh Kyung-young praised the song and performance.
    • Huh Kyung-young secretly awarded high spiritual levels to the audience during the musical performances, attributing it to the singers’ dedication.

  • Closing Remarks and Level Awards

    • The event concluded with expressions of gratitude to the performers and attendees.
    • Huh Kyung-young awarded spiritual levels to the five performing teams, their families, ancestors, and relatives, as well as to those present and those who paid for the lecture but could not attend (Level 2.5 trillion).
    • YouTube viewers, their families, ancestors, and relatives also received a spiritual level (Level 1.5).
    • All attendees, their families, ancestors, and relatives, and those who paid but could not attend, received a spiritual level (Level 700 billion).
    • YouTube viewers, their families, ancestors, and relatives received a spiritual level (Level 200 billion).
    • The event concluded with a final round of applause for Huh Kyung-young’s teachings on feng shui and universal principles.

Ⅲ. Action Items
No specific action items were recorded in the provided document.

Huh Kyung-young’s Teachings on Spiritual Elevation and Earthly Realities

  1. Basic Information
  • Lecture Session and Date: 467th Haneulgung Sunday Lecture, July 12, 2026
  • One-sentence Main Theme or Title Summary: This lecture explores the nature of eternal existence, the true meaning of biblical texts, the significance of Huh Kyung-young’s policies, the unique spiritual properties of the Korean Peninsula’s land, and the path to spiritual elevation through devotion and humility.
  • Location: Haneulgung
  • Key Segments:
    • Eternal Life in Heaven and Hell: Discussion on how souls in both heaven and hell cannot die, experiencing either eternal bliss or suffering.
    • Interpretation of Old and New Testaments: A simplified explanation of the core messages of the Old Testament (Messiah’s coming) and the New Testament (Messiah has come/will return).
    • Huh Kyung-young’s Low Birth Rate Policies: A review of his 30-year-old predictions and policies regarding low birth rates, now being recognized and adopted.
    • Geomancy (Feng Shui) of the Korean Peninsula: An in-depth analysis of the unique soil, geography, and spiritual significance of Korea, particularly Seoul’s Gangnam and Gangbuk areas, and the Haneulgung site.
    • Spiritual Elevation through Devotion and Humility: Guidance on the importance of humility, dedication, and service for increasing one’s spiritual level.

  1. Core Messages

  2. The Nature of Eternal Existence: “There are two places where you can never die, no matter how much you wish to: Heaven and Hell.” This conveys that death’s suffering is confined to the human world, while the afterlife involves an eternal state of being, whether in bliss or torment.

  3. Simplified Biblical Understanding: “The Old Testament’s core message is that the Messiah will come. The New Testament’s core message is that Jesus has come and will return.” This offers a concise interpretation of the Bible, suggesting that its complex narratives ultimately point to the arrival and return of the Messiah.

  4. Validation of Huh Kyung-young’s Policies: “My policies are prophecies for the future. 30 years ago, I spoke about the low birth rate and was criticized, but no one else predicted it.” This highlights the foresight of Huh Kyung-young’s proposals, which are now gaining recognition and being implemented by various entities.

  5. The Unique Geomancy of Korea: “The Korean Peninsula’s soil itself is the best in the world.” This statement underscores the exceptional spiritual and physical qualities of the land, attributing unique characteristics to its geography and influencing the people.

  6. Path to Spiritual Advancement: “When successful people, including those going to the White Heaven (Heaven), depart, they must exhibit humility and dedication for their spiritual level to rise dramatically.” This provides a direct instruction for spiritual growth, emphasizing that inner virtues are crucial for ascending to higher spiritual realms.

  7. Detailed Summary

  • Topic: The Nature of Eternal Life and Suffering

    • Main Assertions and Explanations: death’s suffering is unique to the human world. In both Heaven and Hell, beings cannot die; they experience eternal states. In Hell, one cannot escape suffering even if they wish to, and suicide is impossible. In Heaven, eternal life is also a reality.
    • Practical Message or Application: The message suggests that the ultimate fear of death is a human-world phenomenon, and understanding the eternal nature of the afterlife can reframe one’s perspective on earthly suffering.

  • Topic: Simplified Interpretation of the Bible

    • Main Assertions and Explanations: The core purpose of the Old Testament is to announce the coming of the Messiah. The New Testament’s message is that Jesus has come and will return. Figures like Isaac and Moses in the Old Testament are presented as precursors or “models” of Jesus. The Bible, despite its length, can be understood simply through these central themes.
    • Analogies, Examples, Biblical References: References to Isaac’s sacrifice and Moses’ death in a foreign land serve as allegories for Jesus’s eventual sacrifice and role.
    • Practical Message or Application: This simplifies complex religious texts, making them accessible and removing fear or intimidation associated with their study. It encourages a focus on the core message of the Messiah’s arrival and return.

  • Topic: Validation of Huh Kyung-young’s Low Birth Rate Policies

    • Main Assertions and Explanations: Huh Kyung-young’s predictions and policies regarding the low birth rate, made 30 years ago, are now being recognized and discussed by high-ranking officials and organizations. He was initially misunderstood but his proposals are now proving accurate and effective, with some companies seeing significant increases in birth rates after adopting “Huh Kyung-young-style” policies. The disappearance of 6,000 rural elementary schools due to low birth rates is a tragic consequence.
    • Analogies, Examples, Historical References: The example of a deputy chairman of a low birth rate committee acknowledging Huh Kyung-young’s foresight and a company (Booyoung Group) experiencing a 60% increase in births after implementing his policies. The loss of rural elementary schools is presented as a loss of “heavenly” places for children.
    • Practical Message or Application: This segment validates Huh Kyung-young’s long-term vision and encourages the adoption of his policies to address critical societal issues like demographic decline.

  • Topic: The Unique Geomancy and Characteristics of the Korean Peninsula

    • Main Assertions and Explanations: The Korean Peninsula possesses the world’s best soil (“Saengto” or “Jinto”), which is fertile and strong, unlike Japan’s volcanic “Sato” or “Noto” soil. This superior soil contributes to the health and beauty of Koreans, particularly their teeth. The geomancy of Seoul, distinguishing between the “Jinto” (true soil) of Gangbuk and the “Buto” (filled soil) of Gangnam, is discussed, along with the concept of “Inpung” (human-made geomancy) in Gangnam’s apartment complexes versus “Cheonpung” (heavenly geomancy) in Gangbuk. Specific mountains and their spiritual significance, such as Umyonsan, Bukhansan, Gwanaksan, Nogosan, and Soryeasan, are detailed, especially in relation to Haneulgung as a “forbidden royal bloodline site” (“Eogeum Hyeolbongcheo”).
    • Analogies, Examples, Scientific/Historical References: Comparisons of Korean soil (Saengto/Jinto) with Japanese soil (Sato/Noto) and their effects on dental health. The concept of “Cha-yong” (borrowed scenery) in apartment feng shui, where a view of the Han River becomes part of one’s “garden.” The historical designation of Haneulgung’s location as a site forbidden for royal tombs due to its powerful energy.
    • Practical Message or Application: This provides a deep understanding of the spiritual and physical environment of Korea, suggesting that the land itself holds unique blessings and influences. It also offers practical advice on choosing living spaces based on geomancy.

  • Topic: Huh Kyung-young’s Personal Journey and Spiritual Training

    • Main Assertions and Explanations: Huh Kyung-young describes his rigorous training, living by “Jeolpung Mogu” (combing hair with wind, washing with rainwater) and “Subulseokgwon” (never letting go of a book). He studied intensely, often fasting, which he attributes to his current physical stature. This arduous path is summarized as “Cheonsin Mango” (a thousand spicy tastes, ten thousand hardships).
    • Practical Message or Application: This illustrates the immense dedication and suffering required for profound spiritual attainment, serving as an example of the path to becoming the God-man.

  • Topic: The Science of Body Type and Reincarnation

    • Main Assertions and Explanations: Body types and where fat accumulates are determined by one’s “Saju” (four pillars of destiny) and the balance of “Hwasu Mokgeumto” (fire, water, wood, metal, earth) elements. For example, those with abundant “earth” (토) energy tend to gain weight easily. Reincarnation involves a “666 barcode” that simultaneously determines family, lineage, region, and even the universe of rebirth, though the sequence is presented for understanding.
    • Analogies, Examples, Scientific/Historical References: The concept of “Hwasu Mokgeumto” from traditional Eastern medicine and philosophy is used to explain physical predispositions. The “666 barcode” is presented as a simultaneous, precise determination of one’s next life.
    • Practical Message or Application: This provides a spiritual and philosophical explanation for individual differences in body type and destiny, suggesting that these are predetermined by cosmic forces. It also advises on maintaining a good physique through exercise and consuming “Bulrosu” (Elixir Water).

  • Topic: The Importance of Humility, Dedication, and Blessings

    • Main Assertions and Explanations: Success, especially for those destined for White Heaven, comes with the “five pitfalls” (e.g., arrogance, cynicism). Humility and dedication (material, mental, physical service) are crucial for elevating one’s spiritual level. Believing in Huh Kyung-young and consuming “Bulrosu” with faith can lead to miraculous healing and physical improvement. Acts of service, like supporting free meal services, also contribute to spiritual elevation.
    • Analogies, Examples, Biblical/Scientific/Historical References: Testimonials of individuals experiencing miraculous healing after receiving blessings or consuming “Bulrosu” with faith. The free meal service is presented as an act of “dedication” that raises spiritual levels.
    • Practical Message or Application: This provides clear guidance on how to live a spiritually fulfilling life, emphasizing the virtues of humility and service, and the power of faith in receiving blessings and healing.

  1. Key Quotes Collection

  2. “The suffering of death is the last thing in the human world.” (During explanation of eternal vs. transient suffering)

  3. “The sole reason for the Old Testament’s existence is that the Messiah, the returning Jesus, will come.” (In the section simplifying biblical interpretation)

  4. “My policies are prophecies for the future.” (When discussing his foresight on the low birth rate)

  5. “The Korean Peninsula’s soil itself is the best in the world.” (During the explanation of Korea’s unique geomancy)

  6. “In the Old Testament, there are many who appeared as substitutes for the coming Jesus.” (When discussing biblical figures as prototypes of Jesus)

  7. “The Old Testament is about Jesus coming. The New Testament is about the returning Jesus coming again after resurrection.” (A concise summary of biblical themes)

  8. “The 6,000 elementary schools that disappeared in our countryside are the image of Heaven.” (Lamenting the loss of rural schools due to low birth rates)

  9. “The geomancy of Gangbuk is made by Heaven, while the geomancy of Gangnam is made by humans.” (Distinguishing between natural and artificial feng shui in Seoul)

  10. “If you write ‘Huh Kyung-young’ on all substances, they will not rot.” (When discussing the power of his name)

  11. “If you believe in me when I heal you, strange phenomena will occur.” (Explaining the role of faith in miraculous healing)

  12. “Your body type is already determined by the Yin-Yang and Five Elements.” (In the section on the influence of Saju on physical characteristics)

  13. “When you drink Bulrosu, you must say ‘Huh Kyung-young’.” (Instruction for maximizing the effects of the Elixir Water)

  14. Historical / Doctrinal Connections
    This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his role as a God-man and Judge who possesses divine authority and foresight.

  • Divine-Human Theory and Miraculous Powers: The discussion of “Bulrosu” (Elixir Water) and its healing effects, along with testimonials of miraculous recoveries, directly connects to his claims of possessing divine power to heal and transform. His ability to “make a propitious site” (명당) by stepping on it or giving a blessing reinforces his status as a God-man who can alter reality.

  • Foresight and Prophecy: His 30-year-old predictions about the low birth rate, now being validated, align with his teaching that his policies are “prophecies for the future.” This reinforces his image as a visionary leader whose insights are ahead of his time.

  • Spiritual Elevation and White Heaven (Heaven): The emphasis on “humility” and “dedication” (헌신) as crucial for elevating one’s spiritual level and reaching White Heaven is a core tenet of his spiritual guidance. The free meal service and the performances by the Haneulgung angels are presented as acts of dedication that contribute to this elevation.

  • Cosmic Order and Reincarnation: The explanation of the “666 barcode” and the simultaneous determination of one’s next life (family, region, universe) connects to his broader teachings on the precise, divinely orchestrated mechanics of the universe and reincarnation. The concept of “Cheonji Sangmu Jeongsik” (Heaven and Earth never rest) and “Ilwol Chayu Yeongnyu” (Sun and Moon wax and wane but never disappear) further illustrates the perfect, uncewavering order of the cosmos.

  • Unique Status of the Korean Peninsula: The detailed geomancy analysis of Korea, particularly the Haneulgung site as an “Eogeum Hyeolbongcheo” (forbidden royal bloodline site), reinforces his teaching about Korea’s unique spiritual significance as the “world’s best propitious site” and the destined location for his work.
    Newly Emphasized Points or Developments:

  • Detailed Geomancy of Seoul: The lecture provides a more granular explanation of the geomancy of specific areas in Seoul (Gangnam vs. Gangbuk, specific mountains), distinguishing between natural and human-made feng shui, which adds a new layer of detail to his established teachings on Korea’s spiritual landscape.

  • The “666 Barcode” as Simultaneous Determination: While reincarnation is a known teaching, the explicit description of the “666 barcode” as a simultaneous determination of one’s next life, rather than a sequential one, offers a more precise understanding of this cosmic process.

  • The Power of the Name “Huh Kyung-young” with Bulrosu: The specific instruction to say “Huh Kyung-young” when drinking Bulrosu to enhance its effect is a more direct and actionable piece of guidance, emphasizing the conscious application of his name’s power.

  1. Action Items & Blessing Guidance

  2. Consume Bulrosu with Faith: Drink “Bulrosu” (Elixir Water) while consciously saying “Huh Kyung-young” to maximize its healing and beneficial effects, believing in its power to transform the body.

  3. Practice Humility and Dedication: Cultivate humility and engage in acts of dedication (material, mental, physical service) to elevate one’s spiritual level, especially for those aspiring to the White Heaven.

  4. Support Free Meal Services: Contribute to or participate in free meal services, as these acts of “dedication” significantly increase one’s spiritual level.

  5. Understand Biblical Teachings Simply: Approach the Old and New Testaments with the understanding that their core messages revolve around the coming and return of the Messiah, avoiding unnecessary complexity.

  6. Be Mindful of Living Environment: Consider the geomancy of living spaces, recognizing the spiritual influences of the land, and seeking blessings from Huh Kyung-young to transform any location into a propitious site.

  7. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals the eternal nature of existence beyond human death, simplifies biblical prophecies of the Messiah, validates his prescient policies on societal issues, elucidates the unique spiritual geomancy of the Korean Peninsula, and guides individuals toward spiritual elevation through unwavering faith, humility, and dedicated service, emphasizing the transformative power of his divine presence and teachings.

Central Questions & Answers

1. What is the Core Message of the Old and New Testaments, According to Huh Kyung-young?

  • Question: What is the fundamental message of the Old Testament and the New Testament, and how does Huh Kyung-young simplify these complex religious texts for understanding?

  • Answer: Huh Kyung-young simplifies the core message of the Old Testament as the prophecy that the Messiah (Jesus) will come. The New Testament’s core message is that Jesus has come. He further explains that the New Testament also anticipates the Second Coming of Jesus. This simplification aims to make the Bible accessible and understandable, removing perceived complexity.

  • Key Quote: “The Old Testament’s core is just one thing: the Messiah is coming. The New Testament is: Jesus has come.”
    2. How Does Huh Kyung-young Explain the Phenomenon of Weight Gain and Body Type Differences?

  • Question: Why do some people gain weight easily while others don’t, even with similar diets, and how does Huh Kyung-young connect this to traditional Eastern philosophy?

  • Answer: differences in weight gain and body types are determined by one’s saju (four pillars of destiny), specifically the balance of the five elements: fire, water, wood, metal, and earth (화수목금토). Individuals with a lot of “earth” (토) in their saju tend to gain weight easily because earth is seen as “loose” and “absorbent”. Conversely, those with more “wood” or “metal” elements are less prone to weight gain, as wood is lean and metal is firm. This aligns with traditional Eastern medical views on body constitution.

  • Key Quote: “If there is a lot of ‘earth’ in one’s saju, they will gain weight when they eat.”
    3. How Does Huh Kyung-young View the Sequence of Reincarnation Stages, Particularly Family/Bloodline vs. Region/Universe?

  • Question: In Huh Kyung-young’s explanation of reincarnation, if family and bloodline are determined early, how can region and universe be a later stage, and are these stages sequential or simultaneous?

  • Answer: While Huh Kyung-young presents reincarnation stages in a sequence (family/bloodline then region/universe), he clarifies that these are not strictly sequential but rather simultaneous processes determined within a fraction of a second, like a barcode being stamped. A person might be born into a certain family but end up living in a different region or country due to unforeseen circumstances, such as war, which is also part of the pre-determined “barcode”. The universe operates with perfect precision, where even a 1-second error could cause catastrophe, reflecting the simultaneous and precise nature of these determinations.

  • Key Quote: “This sequence is determined within 1 second, but because it’s 666, these 666 barcodes proceed simultaneously.”
    4. What is Huh Kyung-young’s Perspective on Changing Korea’s National Name from “Hanguk” to “Hwanguk”?

  • Question: There’s a proposal to change Korea’s national name from “Hanguk” (한국) to “Hwanguk” (환국), citing “Hwanguk” as the original name before Gojoseon. What is Huh Kyung-young’s opinion on this historical and national identity debate?

  • Answer: the idea of changing the name to “Hwanguk” is misguided because “Hwanguk” is not widely recognized by mainstream historians. He explains that Japanese historians, who significantly influenced the organization of Korean history, deliberately excluded “Hwanguk” to diminish Korea’s ancient origins and elevate Japan’s own historical narrative. While a small percentage of Korean historians acknowledge “Hwanguk” and related ancient texts like Cheonbugyeong, the majority, influenced by Japanese scholarship, do not. The term “Hwan” (환) signifies “king” (칸) and is historically linked to powerful empires like that of Genghis Khan, which Japanese scholars would not want to acknowledge as preceding their own “Heavenly Emperor” (천왕) lineage.

  • Key Quote: “The problem is that historians don’t recognize ‘Hwanguk’.”
    5. How Does Huh Kyung-young Explain the Healing Power of Not Old Milk and the Importance of Belief?

  • Question: What is the mechanism behind the healing effects of Not Old Milk, and what role does the individual’s belief play in its efficacy, according to Huh Kyung-young?

  • Answer: Not Old Milk has the power to heal and improve physical health, citing cases of people recovering from serious conditions like heart problems and chronic pain. The key to its effectiveness lies in the individual’s belief and conviction in Huh Kyung-young. When consuming “Not old Milk”, one should mentally or verbally invoke “Huh Kyung-young”. This act of belief allows the “water particles” in the milk to understand the intention and actively work to break down fat, remove impurities, and restore health. Without strong belief, the effects are diminished.

  • Key Quote: “When you drink “Not old Milk”, you must say ‘Huh Kyung-young.’ Then the “Not old Milk” understands that word.”
    6. What is the Significance of “Geumhyeolbongcheo” (어금혈봉처) and the Feng Shui of Heaven House (하늘궁)?

  • Question: What is “Geumhyeolbongcheo” (어금혈봉처), and how does it relate to the unique feng shui and spiritual significance of Heaven House (하늘궁) and Huh Kyung-young’s destined locations?

  • Answer: “Geumhyeolbongcheo” (어금혈봉처) refers to a sacred site that kings have forbidden for a thousand years to prevent anyone from building homes or graves there, as doing so would disrupt the energy flow to the royal House (like Cheong Wa Dae). Heaven House is located in such a “Geumhyeolbongcheo,” signifying it as a divinely protected and destined place for his arrival. He also details the intricate feng shui of the surrounding mountains (like Bukhansan, Umyonsan, Gwanaksan, Nogosan, Gyemyeongsan, Goryeongsan, Soraesan), describing it as the world’s best sacred site (십성지). This location is where he “lands” and delivers his lectures, while his departure will occur from a different, equally significant location (Nogosan), emphasizing the distinct roles of arrival and departure points for enlightened beings.

  • Key Quote: “This ‘Geumhyeolbongcheo’ means that kings have forbidden building houses or graves on this auspicious spot for a thousand years.”
    Top 3 Recommended Questions:

  1. What is the Core Message of the Old and New Testaments, According to Huh Kyung-young?
  2. How Does Huh Kyung-young Explain the Healing Power of Not Old Milk and the Importance of Belief?
  3. What is the Significance of “Geumhyeolbongcheo” (어금혈봉처) and the Feng Shui of Heaven House (하늘궁)?

Episode 467: Huh Kyung-young’s Sunday Lecture at Heaven House (July 12, 2026)

  1. Keyword Frequency
  • Bible: 10
  • Earth: 9
  • Jesus: 9
  • Heaven: 8
  • Land: 8
  • Soil: 8
  • Mountain: 7
  • Apartment: 7
  • Korea: 6
  • Japan: 6

  1. Today’s Central Metaphor
    The most important metaphor is comparing the human body and its physical characteristics to the five elements (fire, water, wood, metal, earth) of Hwasu Mokgeumto (화수목금토), suggesting that one’s physical constitution, like weight gain, is predetermined by these elemental energies.

  2. Lecture in Numbers

  • 12 billion light-years: The distance over which the energy of White Heaven (백궁) is gathered.
  • 467th: The current number of Heaven House events.
  • 70 years old: The age of a person who received all Grade 1 health check-up results.
  • 98.9%: The percentage of excellent health results for the 70-year-old individual.
  • Two: The number of places where one cannot die: Heaven and Hell.
  • One: The number of reasons for the existence of the Old Testament: the coming of the Messiah.
  • 30 years ago: When Huh Kyung-young first spoke about the low birth rate issue.
  • 60%: The increase in birth rate in a group that adopted Huh Kyung-young’s low birth rate policy.
  • 6,000: The number of elementary schools that have disappeared in Korea.
  • 5th: Korea’s economic ranking in the world.
  • 65 years old: The current age for free subway rides for seniors.
  • 70 years old: The proposed adjusted age for free subway rides for seniors.
  • 1 cm: The length of front teeth in many Korean women, described as pearl-like.
  • 16: The number of peaks in Samgaksan (삼각산).
  • 7: The number of descending ridges from Samgaksan.
  • 362 years and 88 days: The duration until Huh Kyung-young’s departure from the holy site.
  • 1,000 years: The period for which the “Eogeum Hyeolbongcheo” (어금혈봉처) site was forbidden for building houses or graves by kings.
  • 666: The barcode number representing the simultaneous progression of reincarnation stages.
  • 107,160 km: The speed at which the Earth travels, yet it doesn’t deviate by even 1 second per year.
  • 118: The number of elements in the periodic table, which a choir sang about.
  • 55+ years: The duration of Huh Kyung-young’s free meal service for the needy.
  • 1 year: The duration a person drank “Not old Milk” and recovered from back surgery, completely stopping medication.

  1. Signature Sentence
    “그러니까 God-man은 명당을 만들어 버려.” ( the God-man creates a propitious site.)

  2. Concise Summary & Highlights
    Huh Kyung-young discusses spiritual power, health, prophecy, Korean geography, and cosmic order.

  • Huh Kyung-young’s spiritual power can transform individuals’ health and destiny.
  • He prophesied the low birth rate crisis 30 years ago, now acknowledged by officials.
  • He explains the core messages of the Old and New Testaments simply: the coming of the Messiah and the return of Jesus.
  • Korean soil (Saengto/Jinto) is superior to Japanese soil (Sato/Noto) in quality and health benefits.
  • He details the unique geographical and spiritual significance of Heaven House and surrounding mountains.
  • Physical constitution and weight gain are linked to the five elements (Hwasu Mokgeumto) in one’s destiny.
  • Reincarnation stages, though presented sequentially, are determined simultaneously like a barcode.
  1. Scriptural / Religious Citations
  • Old Testament: Its core message is the coming of the Messiah.
  • New Testament: Its core message is that Jesus has come.
  • Nicaean Councils: Mentioned as gatherings where religious leaders repeatedly revised the Bible.
  • Messiah: Referenced as the central figure of the Old Testament and the returning figure in the New Testament.
  • Jesus: Referenced as the Messiah who came (New Testament) and will return (Second Coming).
  • Buddha (Sakyamuni): Mentioned as having different places of birth (Lumbini) and departure (Kushinagar).
  • Heaven and Hell: Described as places where one cannot die.
  • Reincarnation: Discussed in terms of family, lineage, region, and universe.
  • 666: Interpreted as a barcode representing the simultaneous determination of reincarnation stages.
  • Hwanin (환인): Referenced as an ancient Korean heavenly emperor, whose existence is debated by historians.
  • Dangun (단군): Referenced as the founder of Gojoseon, whose existence is more widely accepted than Hwanin.

  1. Historical & Epochal Context
    The lecture is situated in a contemporary context where Korea faces a severe low birth rate crisis, leading to the closure of numerous elementary schools and a demographic shift towards an aging population. This crisis is contrasted with Huh Kyung-young’s past prophecies and proposed solutions. There’s also a discussion of historical interpretations, particularly regarding ancient Korean history (Gojoseon, Hwanin, Dangun) and its relationship with Japanese historical narratives, highlighting a conflict between traditional Korean historical views and those influenced by Japanese scholarship. The lecture also touches upon the modern urban development of Gangnam, contrasting its artificial “man-made geomancy” with the “heaven-made geomancy” of Gangbuk.

  2. Key Figures & Events Referenced

  • Huh Kyung-young: He, referred to as the God-man, who possesses divine powers, makes prophecies, and offers spiritual guidance and healing.
  • Einstein: Mentioned as someone who sought the “Unified Field” (통일장), which Huh Kyung-young claims to have demonstrated.
  • Yoo Hyun-yi (유현이) Angel: A person from Gangnam-gu who offered flowers and whose health check-up results were all Grade 1 at age 70, attributed to Huh Kyung-young.
  • Im Sang-hee (임상희) Angel: Another person who offered flowers.
  • Messiah / Jesus: Central figures in the discussion of the Old and New Testaments.
  • Isaac: Mentioned as a figure in the Old Testament who prefigured Jesus.
  • Moses: Mentioned as a figure in the Old Testament who prefigured Jesus, dying in a foreign land.
  • Vice Chairman Kim (김부현장): Vice Chairman of the Low Birth Rate and Aging Society Committee, who acknowledged hearing about Huh Kyung-young’s low birth rate policies.
  • Booyoung Group Chairman: Mentioned as someone who implemented Huh Kyung-young’s low birth rate policy, leading to a 60% increase in births within the group.
  • Hyojeong (효종) King: Referenced in a historical anecdote about the debate over a three-year mourning period versus a one-year mourning period during wartime.
  • Saeuksin (사육신) and Saengyuksin (생육신): Historical figures involved in a political dispute, mentioned in the context of difficult decisions for a king.
  • Kim Sang-bae (김상배) Angel from LA: Asked a question about the order of reincarnation stages.
  • Seong Chang-ok (성창옥) Angel: Shared a testimony of healing from heart stent issues after receiving Huh Kyung-young’s intervention.
  • Lee Soo-hyun (이수현) Angel: Shared a testimony about her brother’s recovery from back surgery by drinking “Not old Milk”.
  • Sopia Lee (소피아리) Angel: A singer who performed a song based on Huh Kyung-young’s letter.
  • Kang Ok-ki (강옥기) Angel: A singer who performed a song titled “I Respect You.”
  • Gimhae Choir: Performed a song about the 118 elements.
  • Son Young-ji (손영지) Angel: Performed a song titled “Holister.”
  • Kim Ji-hyun (김지현) and White Heaven Angel Team: Performed a song about the free meal service.
  • Genghis Khan (징기스칸): Mentioned in the context of the word “Khan” evolving into “King” in Europe.
  1. Core Concept Definitions
  • God-man: the Divine Being with extraordinary powers, capable of altering destiny, healing, and creating propitious sites.
  • Not Old Milk: Milk on which Huh Kyung-young’s name is written or his photo is attached, believed to prevent spoilage and strengthen one physically and mentally.
  • Unified Field (통일장): A concept sought by Einstein, which Huh Kyung-young claims to have demonstrated, implying a fundamental connection of all forces.
  • Hwasu Mokgeumto (화수목금토): The five elements (fire, water, wood, metal, earth) used to explain human body types and tendencies, such as weight gain.
  • Saengto (생토) / Jinto (진토): “Living soil” or “true soil,” referring to the firm, fertile, and naturally occurring soil of Korea, particularly Gangbuk.
  • Sato (사토) / Noto (노토): “Volcanic ash soil” or “old soil,” referring to the less fertile, weaker soil of Japan, prone to issues like dental problems in its inhabitants.
  • Buto (부토): “Floating soil” or “filled soil,” referring to artificially filled land, like much of Gangnam, which is unstable and less auspicious.
  • Cheonpung (천풍): “Heaven-made geomancy,” referring to natural, divinely created auspicious sites, like those in Gangbuk.
  • Inpung (인풍): “Man-made geomancy,” referring to auspicious sites created by human design, such as apartment complexes in Gangnam arranged according to geomantic principles.
  • Chakyong (차용): “Borrowed scenery,” a geomantic concept where one’s view incorporates distant natural elements (like a river or mountain) as part of their own property, enhancing its value.
  • Eogeum Hyeolbongcheo (어금혈봉처): “Imperial forbidden auspicious site,” a term for a powerful geomantic spot that kings historically prohibited building on or burying graves in, to prevent its energy from disrupting the capital.
  • Cheonsin Mango (천신만고): A four-character idiom meaning “a thousand hardships and ten thousand sufferings,” used to describe Huh Kyung-young’s arduous path of study and self-discipline.
  • Reincarnation Stages (윤회 단계): A sequence of rebirth determinations, including family/lineage, and region/universe, which are said to be determined simultaneously.
  • Cheonji Sangmu Jeongshik (천지상무정식): “Heaven and Earth are always in motion without rest,” a principle stating the continuous, precise movement of the cosmos.
  • Ilwol Chayu Yeonghyo (일월차유영효): “The sun and moon wax and wane but never disappear,” a principle illustrating the eternal, cyclical nature of celestial bodies.
  • Hwan (환): An ancient Korean term for “king” or “emperor,” linked to the Mongolian “Khan” and the English “King,” and central to the debate over the name “Hwanguk” (환국) for Korea.
  • Level (레벨): A spiritual ranking or status that can be increased through actions like devotion, humility, and service (헌신).
  • Devotion (헌신): A key virtue for increasing one’s spiritual level, encompassing material, mental, and physical service to others.
  1. Central Questions & Answers
  • Question: What is the core message of the Old Testament?
  • Answer: The Old Testament’s core message is that the Messiah will come.
  • Question: What is the core message of the New Testament?
  • Answer: The New Testament’s core message is that Jesus has come.
  • Question: Why do people gain weight differently even if they eat the same amount, and why do they gain weight in different body parts?
  • Answer: This is due to one’s physical constitution, which is determined by the balance of the five elements (Hwasu Mokgeumto) in their destiny. For example, those with a lot of “earth” (토) energy tend to gain weight easily.
  • Question: If family and lineage are determined in reincarnation, aren’t region and universe also determined simultaneously, making the sequential order of reincarnation stages confusing?
  • Answer: While presented sequentially, all six stages of reincarnation (represented by the “666 barcode”) are determined simultaneously within one second. The sequence is merely for explanation.
  • Question: What is Huh Kyung-young’s opinion on changing Korea’s national name from “Hanguk” (한국) to “Hwanguk” (환국)?
  • Answer: The idea of “Hwanguk” is not widely accepted by mainstream historians, largely due to the influence of Japanese historical scholarship that sought to diminish ancient Korean history. The term “Hwan” (환) implies a kingly lineage that Japanese historians would not want to acknowledge, as it would place Korea’s history as older and more significant than Japan’s.

  1. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing the importance of devotion (헌신) and humility (겸손) for individuals seeking to elevate their spiritual “level” and achieve a higher state in the afterlife (White Heaven, 백궁). It implies that acts of service, like supporting free meal programs, contribute significantly to this spiritual progress. Philosophically, it reinforces the idea that the physical world is a “virtual reality” (가상의 세계) and that true reality (실상) lies in spiritual advancement and connection with the divine. The strategic implication is a call to action for followers to engage in benevolent acts and maintain a positive mindset, as these actions are believed to have direct, measurable impacts on their spiritual standing and well-being, both in this life and the next.

  2. Cross-Referencing

  • Huh Kyung-young’s prophecies: He references his own past prophecies, specifically regarding the low birth rate, which he claims were made 30 years ago and are now being acknowledged by officials. This suggests a consistent theme of prophetic insight in his teachings.
  • Geomancy (풍수): The detailed discussion of geomancy in Gangnam and Gangbuk, including concepts like “Cheonpung,” “Inpung,” “Buto,” and “Chakyong,” indicates a recurring emphasis on the influence of land and environment on human destiny and well-being, a common theme in traditional Korean thought and likely in other lectures by the speaker.
  • Spiritual “Levels”: The concept of spiritual “levels” that can be increased through actions like devotion and humility is a core tenet of Huh Kyung-young’s teachings, frequently mentioned in his discourses as a path to the White Heaven (백궁).
  • Not Old Milk: The mention of “Not old Milk” and its healing properties is a well-known aspect of Huh Kyung-young’s teachings, often promoted as a means to improve health and vitality.
  • Reincarnation (윤회): The discussion of reincarnation stages and the “666 barcode” is a specific framework developed by Huh Kyung-young to explain the process of rebirth, suggesting a unique theological system.
  1. Content Gaps & Unaddressed Areas
  • Scientific Basis for Claims: While various health improvements and prophecies are mentioned, the lecture lacks any scientific evidence or detailed mechanisms to explain how “Not old Milk” works, how spiritual energy heals, or how geomancy precisely influences outcomes.
  • Historical Evidence for “Hwanguk”: The discussion about “Hwanguk” and “Hwanin” relies on His assertion of historical truth versus mainstream academic views, without presenting specific historical texts or archaeological evidence to support the “10% of historians” who accept it.
  • Specifics of “Unified Field”: The mention of Einstein’s “Unified Field” and Huh Kyung-young’s claim to have demonstrated it is very vague, lacking any explanation of what this demonstration entailed or its implications.
  • Ethical Implications of “Levels”: While “levels” are mentioned, the ethical implications of a system where spiritual progress is tied to specific actions (like donations to free meal services) are not explored in depth, nor are potential criticisms of such a system.
  • Details of “666 Barcode”: The “666 barcode” as a representation of simultaneous reincarnation stages is a unique concept but lacks further elaboration on its origin, how it functions, or its broader theological context beyond a brief explanation.
  1. Future Predictions & Prophetic Statements
  • Low Birth Rate Crisis: he predicted the low birth rate crisis 30 years ago, and his policies are now being acknowledged and implemented by others, implying a future where his solutions will become more widespread.
  • Future Healing Medicines and Foods: He predicts the emergence of “good medicines and good foods” in the future.
  • Departure from Holy Site: he will depart from the holy site (Heaven House) after 362 years and 88 days, moving to another location (Nogosan) for his final departure, implying a predetermined timeline for his earthly mission.
  • Eternal Life in Heaven/Hell: in both Heaven and Hell, one cannot die, implying an eternal existence beyond the human world.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual teachings, social commentary, and personal claims of divine power. For a professional reader, the key takeaway is His strategic use of diverse rhetorical elements—from personal anecdotes of healing and prophecy to reinterpretations of religious texts and geomantic principles—to establish his authority as a “God-man.” His ability to connect complex spiritual concepts with everyday issues like health, national policy, and even real estate, while offering tangible (albeit unverified) solutions like “Not old Milk” and spiritual “levels,” creates a compelling narrative for his audience. The lecture effectively reinforces a worldview where spiritual devotion and adherence to his teachings lead to measurable improvements in life and a predetermined path to a higher spiritual state, demonstrating a sophisticated approach to building and maintaining a devoted following.

What is the core message of Huh Kyung-young’s Sunday Lecture? faith and devotion to him can lead to miraculous physical and spiritual transformations.

  • faith and devotion to him can lead to miraculous physical and spiritual transformations.

  • writing his name on any material prevents it from decaying.

  • He also claims that drinking milk with his name or picture makes people mentally and physically stronger.
    Testimonials of Healing and Transformation

  • A 70-year-old woman, a devoted follower, received a top-grade health check-up, which doctors called “unprecedented.”

  • She attributes her health to drinking Bullo-su (immortality water) and receiving blessings.

  • A man who had five stents in his heart experienced a miraculous recovery after Huh Kyung-young told him to “replace them with new ones.”

  • He passed black waste for two days, and his chest discomfort disappeared.

  • Another follower’s brother, who had two back surgeries, recovered completely after drinking Bullo-su for a year and stopping all medication.

  • believing in him and saying his name while drinking Bullo-su enhances its healing effects.

Teachings on Life and the Afterlife

  • in both Heaven and Hell, beings cannot die.
  • The suffering of death is unique to the human world.
  • He simplifies the Bible:
  • The Old Testament‘s core message is that the Messiah (Jesus) will come.
  • The New Testament‘s core message is that Jesus has come.
  • Figures like Isaac and Moses in the Old Testament are seen as foreshadowing Jesus.
  • The New Testament also speaks of the Second Coming of Jesus.
  • Huh Kyung-young claims to have studied extensively, enduring hardships, which he summarizes as “Cheonshin Mango” (thousands of hardships).

Insights on Korean Geography and Feng Shui

  • Huh Kyung-young discusses the unique qualities of Korean soil, calling it “Saengto” (living soil) or “Jinto” (true soil), which is fertile and strong.

    • He contrasts this with Japan’s volcanic soil (“Sato” or “Noto“), which he claims leads to dental problems for Japanese people.
    • He also mentions Gangnam‘s soil (“Buto”), which is artificial and unstable.

  • He explains that Gangbuk (north of the Han River) has natural Feng Shui (“Cheonpung“), while Gangnam (south of the Han River) has man-made Feng Shui (“Inpung“) due to apartment complexes.

  • He describes the Bukhansan mountain range, including Insubong, Baegundae, Mangyeongdae, Wonhyobong, and Nojeokbong, as a powerful Feng Shui location.

  • the Haneulgung (“Heaven House”) is located in a “Geumhyeolbongcheo” (forbidden auspicious site), a place kings historically prevented people from building on to protect the energy of the capital.

  • his arrival and departure locations are predetermined, similar to Buddha and Jesus.

    Social and Political Commentary

  • Huh Kyung-young claims to have predicted Korea’s low birth rate 30 years ago, facing ridicule at the time.

    • He notes that his policies are now being recognized and adopted by some, including a deputy chairman of the low birth rate committee and a corporate chairman.
    • if his policies had been implemented earlier, 6,000 elementary schools in rural areas would not have closed.

  • He explains that the difference in how people gain weight (or not) and where they gain it is determined by their “Saju” (four pillars of destiny) and the balance of five elements (fire, water, wood, metal, earth).

    • For example, people with a lot of “earth” energy tend to gain weight easily.
    • He advises regular exercise and drinking Bullo-su to maintain a good physique.

  • the stages of reincarnation (family/bloodline, then region/universe) are not sequential but happen simultaneously in a “barcode” system.

  • He discusses the debate over changing Korea’s name from “Hanguk” to “Hwanguk.”

    • He explains that Japanese historians, who influenced Korean history, removed “Hwan” to diminish Korea’s ancient origins and elevate Japan’s status.
    • “Hwan” (환) is related to “Khan” (칸), a title for kings, which later became “King” in English.

    Importance of Humility and Devotion

  • followers going to the White Heaven must practice humility and devotion.

    • Devotion includes contributing material possessions, mind, and body.

  • He encourages participation in free meal services, stating that it increases one’s spiritual level.

    • He stresses that the sincerity of the contribution matters more than the amount.

    Performances and Blessings

  • The event features various musical performances, including songs about Huh Kyung-young’s teachings and the 118 elements.

  • Huh Kyung-young grants “levels” (spiritual blessings) to the performers and the audience, including those watching online.

What is the core message of Huh Kyung-young’s Sunday Lecture? faith and devotion to him can lead to miraculous physical healing and spiritual elevation, as demonstrated by various testimonials.

  1. Opening Remarks and Testimonials
    Huh Kyung-young welcomes attendees to Haneulgung, a sacred place where faith in him can lead to physical and spiritual well-being, as evidenced by various healing testimonials.

1.1. Welcome to Haneulgung

  1. Huh Kyung-young welcomes everyone to Haneulgung, a sacred place where the energy of White Heaven is concentrated, and stepping on it can change one’s fortune and destiny.

  2. writing his name on any substance prevents it from decaying, and consuming milk with his name or picture makes people mentally and physically strong.

  3. He also states that White Heaven water from Haneulgung’s sacred tree, along with the Unified Field (a power he transferred to three hosts), proves his divine status and is the Unified Field that Einstein sought.

    1.2. Testimonials of Healing and Well-being

  4. A “heavenly angel” named Yoo Hyun-yi from Gangnam-gu offers flowers to Huh Kyung-young out of gratitude.

  5. Another “heavenly angel” named Im Sang-hee from God-man Hwarang TV offers flowers and shares a personal testimony.

  6. Im Sang-hee underwent a health check-up while Huh Kyung-young was away and received top grades (Grade 1) in all tests, including autonomic nervous system, blood vessel, brainwave, and brain balance exams.

  7. Despite being 70 years old, her results were exceptional, with doctors stating they had “never seen anything like it,” attributing her health to Huh Kyung-young.

  8. She also mentioned drinking Bullo-su (immortality water) and receiving blessings, which contributed to her excellent health.

  9. such medical anomalies are possible through faith in him.

  10. Teachings on Life, Death, and Scripture
    eternal life or suffering exists in heaven and hell, and simplifies the core messages of the Old and New Testaments.

2.1. Eternal Existence in Heaven and Hell

  1. there are two places where one can never truly die: Heaven and Hell.
  2. In Hell, one cannot die even if they wish to escape the pain, making suicide impossible.
  3. Similarly, in Heaven, one lives eternally.
  4. He concludes that the pain of death is only experienced in the human world. 
2.2. Simplified Understanding of the Bible

  1. Huh Kyung-young simplifies the core message of the Old Testament: the Messiah (Jesus) is coming.

  2. figures like Isaac and Moses in the Old Testament served as symbolic representations of Jesus’s future arrival.

  3. Therefore, the Old Testament’s lengthy narratives can be summarized as “Jesus is coming.”

  4. The core message of the New Testament is that Jesus has already come.

  5. He further clarifies that the New Testament also speaks of the Second Coming of Jesus.

  6. He advises that understanding these simple core messages makes the Bible easy to comprehend, rather than complex.

  7. He mentions that religious leaders at councils like Nicaea have repeatedly revised the Bible, but its core message remains unchanged.

  8. Christians are currently awaiting the Second Coming of Jesus, as described in the New Testament.

    1. Insights on Social Issues and Korean Geography
      Huh Kyung-young discusses his past predictions on low birth rates, explains the unique characteristics of Korean soil compared to Japan’s, and highlights the superior dental health of Koreans due to their environment.

    3.1. Low Birth Rate Policy and its Impact

  9. Huh Kyung-young claims he predicted the low birth rate issue 30 years ago, facing criticism at the time.

  10. He notes that high-ranking officials now acknowledge his past proposals, with a vice-chairman of the low birth rate committee mentioning that many people found his suggestions accurate.

  11. He cites an example where a company, Booyoung Group, saw a 60% increase in births after adopting his low birth rate policies.

  12. if his policies, which involved providing financial incentives, had been implemented 30 years ago, 6,000 elementary schools in rural areas would not have closed.

  13. He emphasizes the importance of rural elementary schools for children’s development and the loss of these “heavenly” environments.

  14. He believes the strength of Korea’s economy (currently 5th globally) comes from adults who grew up playing in these rural schoolyards.

  15. He concludes that his policies have significantly contributed to addressing the population problem.

    3.2. Unique Characteristics of Korean Soil

  16. the Korean Peninsula has the best mountains, water, and soil in the world.

  17. He contrasts Korean soil (Saengto or Jinto, meaning “living” or “true” soil) with Japanese soil (Sato or Noto, meaning “sandy” or “volcanic” soil).

  18. Korean soil is so pure that people used to eat it, describing it as soft and delicious, like rice cakes.

  19. Japanese soil, being volcanic ash, lacks strength and water, making it prone to collapse during earthquakes, unlike Korea’s firm soil.

  20. He distinguishes between Jinto (true soil) in Gangbuk (north of the Han River) and Buto (floating soil, or reclaimed land) in Gangnam (south of the Han River).

  21. Gangnam’s soil was created by filling in low-lying areas, often with garbage, making it unstable and prone to sinking.

  22. Wealthy people in Gangnam avoid walking on its soil due to its instability and potential harm to children.

  23. In contrast, Gangbuk’s Jinto is so hard that it’s difficult to dig, and when dug up and reburied, there’s always leftover soil due to its density.

  24. He metaphorically states that people should be like Jinto (firm and real) rather than Buto (unstable).

3.3. Korean Dental and Skin Health

  1. Japanese people often have crooked teeth and dental problems due to their Sato (sandy) soil.

  2. In contrast, Koreans have naturally well-formed teeth, with many women having long front teeth (over 1 cm), which he considers a sign of good fortune and beauty.

  3. He also states that Korean women have excellent pronunciation due to their long teeth, especially for “R” and “L” sounds.

  4. He attributes the global popularity of K-Beauty to Korean women’s natural beauty and how well makeup enhances their features, unlike Western women.

  5. He advises that applying makeup actually protects the skin from UV rays and other damage, rather than harming it.

  6. Feng Shui and Sacred Sites
    Huh Kyung-young explains the feng shui of Gangnam and Gangbuk, details the sacred mountains surrounding Haneulgung, and asserts his ability to transform any location into a power spot.

4.1. Feng Shui of Seoul’s Gangnam and Gangbuk

  1. wealthy people in Gangbuk prefer not to move to Gangnam due to its Buto (reclaimed land) nature.
  2. He identifies a specific area in Gangnam, from Hyoryeongdaegun’s tomb to the Korea Electric Power Corporation in Samseong-dong, as Jinto (true soil), which is why many wealthy individuals reside there.
  3. He differentiates the feng shui of Gangbuk and Gangnam:
  4. Gangbuk has Cheonpung (heavenly feng shui), naturally formed by mountains.
  5. Gangnam has Inpung (human-made feng shui), where apartment complexes are designed to create auspicious layouts (e.g., Jacheongnyong on the left, Ubaekho on the right, Bukhyunmu in the back, Namjujak in the front).

4.2. Feng Shui of Apartments and Borrowed Scenery

  1. when choosing an apartment, one should consider its feng shui, looking for layouts that align with auspicious formations.
  2. He introduces the concept of Chakyong (borrowed scenery), where an apartment with a view of the Han River or distant mountains is more valuable because it “borrows” that beautiful scenery as its own garden.
  3. He advises against buying apartments that only face other apartments, as they lack good Chakyong.
  4. He also warns against buying end-unit apartments, especially those at the end of a cul-de-sac, because they are colder in winter and more vulnerable to theft.
  5. He shares a testimonial from a woman who experienced misfortune and theft while living in such an end-unit apartment, confirming his feng shui principles.
  6. He explains that such homes can lead to disagreements between family members.

4.3. Haneulgung as a Sacred Site and Huh Kyung-young’s Power

  1. if he visits an apartment, even a problematic one, and steps on it, it instantly becomes a power spot (myeongdang).

  2. he can transform any home into a great power spot by imbuing it with his energy and blessings.

  3. He implies that the woman who moved from an end-unit apartment would not have needed to move if she had received his blessing beforehand.

  4. He explains that without his intervention, people are subject to the influences of feng shui.

  5. Huh Kyung-young’s Asceticism and Divine Knowledge
    Huh Kyung-young describes his rigorous ascetic practices, including studying without food and enduring hardships, and introduces the concept of Cheonsin Mango to summarize his journey.

5.1. His Ascetic Practices and Study Habits

  1. Huh Kyung-young recounts his past ascetic life, where he practiced Jeolpung Mogu (combing hair with wind, washing with rainwater).

  2. This meant enduring rain in a tent while studying during high school.

  3. He also practiced Subulseokgwon (never letting go of a book), studying continuously without food.

  4. He would eat only once or twice a week, essentially fasting, and would forget hunger when deeply engrossed in study.

  5. He believes that if he had eaten well during his youth, he would have grown taller, but his fasting led to his current height.

  6. He summarizes these two practices as Cheonsin Mango (enduring countless hardships).

    5.2. The Meaning of Cheonsin Mango

  7. Cheonsin Mango means enduring a thousand spicy tastes and ten thousand sufferings.

  8. knowledge gained through such immense hardship is never forgotten.

    1. Korean Geography and Sacred Mountains
      Huh Kyung-young provides a detailed overview of Korea’s mountain ranges, particularly focusing on the feng shui of Seoul and the sacred mountains surrounding Haneulgung, which he claims are destined for his arrival and departure.

    6.1. Korean Mountain Ranges

  9. Huh Kyung-young reviews the major mountain ranges of Korea, starting with the Baekdu-Jangbaek Mountain Range in the north.

  10. He lists seven horizontal mountain ranges: Gangnam, Jeoyuryeong, Myohyang, Eonjin, Myeollak, Masikryeong, and Gwangju Mountain Ranges.

  11. He also mentions vertical mountain ranges like Nangnim Mountain Range and Macheonnyeong Mountain Range.

  12. He explains that the Taebaek Mountain Range extends south from the 38th parallel, dividing into the Sobaek Mountain Range.

  13. The Charyeong Mountain Range runs from Chungcheong-do north towards Seoul, ending at Gwanaksan Mountain.

  14. The Gwangju Mountain Range extends from Odaesan Mountain and Seoraksan Mountain, ending at Bukhansan Mountain (near the Blue House).

  15. He notes that Bukhansan and Gwanaksan face each other, with Namsan acting as a barrier to control the “fire” energy from the Charyeong Mountain Range.

    6.2. The Sacred Mountains of Haneulgung

  16. Huh Kyung-young describes the 16 peaks of Samgaksan Mountain (Bukhansan), which surround Haneulgung.

  17. He lists the main peaks: Insubong, Baekundae, Mangyeongdae, Wonhyobong, and Nojeokbong, using the mnemonic “Inbaekmanwonno.”

  18. He also lists seven other peaks: Uisangbong, Yonghyeolbong, Nawolbong, Bohyeonbong, Nahanbong, Munsunbong, and Seonggabong.

  19. Further peaks include Bibong, Hyangnobong, and Jokduribong.

  20. Haneulgung is nestled within this basin, making it the world’s best power spot.

  21. He identifies Nogosan Mountain and Soraesan Mountain as significant, with Soraesan being the “mountain where Jesus comes” (Yesu Soja).

  22. He explains that Nogosan and Gyemyeongsan Mountain (meaning “bright light”) are also part of this sacred geography, with Gyemyeongsan providing Gwangcheonsu (mineral water).

  23. He mentions Goryeongsan Mountain (meaning “high spirit”), indicating a powerful spiritual presence.

  24. He declares Haneulgung as the world’s best Sipseongji (ten sacred sites), where he will reside and give lectures before his departure in 362 years and 88 days.

    6.3. The Forbidden Land and Divine Journeys

  25. Huh Kyung-young reveals that Haneulgung is an Eogeum Hyeolbongcheo, a place forbidden by kings for a thousand years to prevent anyone from building homes or tombs there.

  26. This was because building there would block the energy flow to the Blue House (Bukhansan).

  27. He claims this forbidden status was to preserve the site for his arrival.

  28. He explains that divine figures like Buddha and Jesus have different places of birth and departure.

  29. Buddha was born in Lumbini and departed from Kushinagar.

  30. Jesus was born in Bethlehem and departed from Golgotha.

  31. Similarly, he will appear at Soraesan and conclude his journey at Nogosan, which is why he is preparing this site.

  32. no one else in Korea can explain the feng shui of this area with such detail.

    1. Qualities for Spiritual Advancement and Cosmic Order
      Huh Kyung-young outlines the virtues necessary for spiritual advancement, explains the cosmic principles governing human physiology and destiny, and clarifies the simultaneous nature of reincarnation.

    7.1. Virtues for Spiritual Advancement

  33. Huh Kyung-young warns against arrogance and scorn for others, especially for those who are on their way to the White Heaven (heaven).

  34. He emphasizes the importance of humility and devotion (through material, mental, and physical service) for rapidly increasing one’s spiritual level.

  35. He identifies five pitfalls for successful individuals, including those going to the White Heaven, stressing that these pitfalls are dangerous and can prevent spiritual progress.

    7.2. The Five Elements and Human Physiology

  36. human body types and weight gain are determined by the five elements (Hwaseong Mokgeumto: fire, water, wood, metal, earth) in one’s saju (four pillars of destiny).

  37. Individuals with a strong earth (to) element in their saju tend to gain weight easily.

  38. Those with strong wood (mok) or fire (hwa) elements are less likely to gain weight, as these elements “push away” food.

  39. A strong metal (geum) element results in a muscular, firm physique.

  40. this elemental balance is the fundamental basis for understanding body types, even though it can be further refined into four-constitution theories.

  41. He mentions that many world-renowned spiritual figures, including Buddha and his own past father, are present among his followers.

    7.3. The Simultaneous Nature of Reincarnation

  42. Huh Kyung-young clarifies that the stages of reincarnation (family/lineage, then region/universe) are not sequential but occur simultaneously.

  43. Although he presents them in a specific order, all six stages of the 666 barcode are determined within one second.

  44. This means a person’s family and region of rebirth are decided at the same instant, even if they might later be separated from their family (e.g., a Korean child adopted to the US during the Korean War).

  45. the universe operates with perfect precision, like the constant, unceasing movement of celestial bodies (Cheonji Sangmu Jeongsik and Ilwol Chayu Yeongnyu).

  46. The Earth, Moon, and Sun move in a perfectly synchronized manner, without even a single second of error, to prevent cosmic collapse.

  47. This cosmic precision reflects the simultaneous determination of reincarnation stages.

  48. his teachings provide a realistic and comprehensive understanding of the universe and destiny, unlike other religious leaders who offer vague answers.

  49. He claims his followers possess a high level of knowledge, capable of understanding complex cosmic principles.

    1. National Identity and Healing Testimonials
      Huh Kyung-young discusses the historical debate surrounding Korea’s national name, emphasizing the political reasons behind the exclusion of “Hwan” (meaning “heavenly” or “emperor”), and shares testimonials of miraculous healings through faith and Bullo-su.

    8.1. The Debate Over Korea’s National Name

  50. Huh Kyung-young addresses the suggestion to change Korea’s name from Hanguk (derived from the Three Han states) to Hwanguk (meaning “Heavenly Nation,” from Gojoseon’s predecessor).

  51. He explains that this change is resisted by most historians because Japanese historians, who largely shaped Korean history, do not acknowledge Hwanguk.

  52. If Hwanguk were recognized, it would imply a much longer and more significant Korean history, diminishing Japan’s historical standing.

  53. Therefore, 90% of historians, influenced by Japanese textbooks, do not accept the existence of Hwanguk or figures like Hwanin Cheonje (Heavenly Emperor Hwanin).

  54. He notes that while Dangun (the founder of Gojoseon) is generally accepted, Hwanin is not, leading to a truncated view of Korean history.

  55. He further explains that the character “Hwan” (환) is related to “Khan” (칸), a title for rulers like Genghis Khan, which later evolved into “King” in Europe.

  56. Japan, with its own “Heavenly Emperor” (Tenno), would not accept the recognition of Hwanin, as it would challenge their historical narrative and pride.

  57. He concludes that only about 10% of Korean historians acknowledge Hwanin Cheonje and related ancient texts like Hwandan Gogi.

    8.2. Miraculous Healings Through Faith and Bullo-su

  58. Seong Chang-ok shares a testimonial of healing from heart disease.

  59. He had five stents implanted 11 years prior and experienced worsening symptoms.

  60. After Huh Kyung-young instructed him to “replace the stents with new ones” and gave him blessings, he experienced light pain and dizziness, followed by two days of dark, muddy discharge.

  61. Afterward, his body felt lighter, his chest discomfort disappeared, and he felt “alive again,” attributing his recovery to Huh Kyung-young’s power.

  62. such medical impossibilities occur when a person has strong faith in him, leading to a “supernatural phenomenon” where the body accepts the healing.

  63. He claims to have the power to dissolve metal stents in the body and remove them through the intestines, restoring blood vessels to normal.

  64. Huh Kyung-young also mentions healing a young woman from Gwangju who was initially unresponsive but became a “gorgeous angel” after his intervention.

  65. the “Heaven House” (White Heaven) decides who receives healing based on their “heart” or “center.”

  66. his followers, possessing the Holy Spirit (blessings), can also heal others by commanding them to “live.”

  67. Lee Soo-hyun shares a testimonial about her older brother’s recovery from chronic back pain.

  68. After two back surgeries and continued pain despite medication, he started drinking Bullo-su (immortality water) and felt lighter.

  69. He eventually stopped all medication and drank only Bullo-su for a year, achieving a complete recovery.

  70. Lee Soo-hyun also credits Bullo-su for her strong joints, unlike her friends who suffer from arthritis.

  71. the effectiveness of Bullo-su depends on one’s mindset and faith.

  72. He instructs people to say his name, “Huh Kyung-young,” while drinking Bullo-su, even silently, for the water particles to understand and heal the body.

  73. Community Service and Musical Performances
    Huh Kyung-young highlights the spiritual benefits of community service, particularly free meal programs, and concludes the event with various musical performances by his followers, emphasizing their dedication and the spiritual rewards they receive.

9.1. Free Meal Service and Spiritual Rewards

  1. Huh Kyung-young shows videos promoting his free meal service for the needy, which has been ongoing for over 55 years.

  2. He explains that participating in free meal services, like the one in Jongno, increases one’s spiritual level because it falls under devotion (헌신).

  3. This includes being kind to others and avoiding scorn or hatred.

  4. the amount of money donated is not as important as the act of participation itself, encouraging people to contribute according to their means.

  5. these acts of devotion are recognized by the heavens and continuously raise one’s spiritual level.

    9.2. Musical Performances and Blessings

  6. The event features several musical performances by Huh Kyung-young’s followers, including:

  7. “Heavenly Angels of God-man”: A song based on a letter from Huh Kyung-young, describing a journey through beautiful landscapes to meet heavenly angels in the “New Jerusalem Castle Haneulgung.”

  8. Huh Kyung-young notes that the lyrics, written long ago, seem perfectly suited for a song, reflecting his foresight.

  9. He contrasts this with historical debates, like the 3-year vs. 1-year mourning period during King Hyojong’s reign, which could have been easily resolved with divine guidance.

  10. Sophia Lee performs “Longing for White Heaven Heaven”: A song based on Huh Kyung-young’s letter, stating that the world is an illusion, and true reality is found in blessings, nameplates, and going to the White Heaven.

  11. Huh Kyung-young praises Sophia Lee’s memory and performance, noting her ability to sing the long song perfectly in sync with the video.

  12. Kang Ok-ki performs “I Respect You”: A song expressing deep respect and love for Huh Kyung-young, portraying him as the “World Emperor” who brings unity and provides free meals.

  13. Huh Kyung-young compliments her beautiful and unique costumes, which he finds “charming” and “creative.”

  14. Gimhae Choir performs “118 Starlight”: A song about the 118 elements, which Huh Kyung-young has memorized.

  15. Huh Kyung-young praises the choir’s effort and performance, suggesting it’s worthy of international recognition and a Guinness World Record.

  16. Son Young-ji performs “Holyster Kyung-young”: A song about unity, love, and hope, portraying Huh Kyung-young as a spiritual leader who guides humanity.

  17. Huh Kyung-young compliments her “charming” and “cosmic” costume, which he describes as resembling a “galaxy” or a “woman from space.”

  18. Kim Ji-hyun and White Heaven Angels Team perform “Free Meal Service”: A song dedicated to the Haneulgung free meal service, highlighting its continuous efforts to provide hope and happiness.

  19. Huh Kyung-young praises the song and dance, noting the beautiful costumes.

  20. Huh Kyung-young secretly gives spiritual levels (레벨) to the audience during the performances, without explicitly naming the singers, so that everyone receives the same benefit.

  21. He explains that the singers’ devotion in performing contributes to the audience’s spiritual advancement.

9.3. Closing Remarks and Final Blessings

  1. Huh Kyung-young concludes the event by expressing gratitude to the performers and audience.
  2. He bestows additional spiritual levels upon the five performing teams, their families, ancestors, and relatives, as well as all attendees and those who paid for the lecture but couldn’t attend.
  3. He also grants spiritual levels to YouTube viewers and their families, ancestors, and relatives.
  4. He gives a final blessing of spiritual levels to everyone present and watching online, thanking them for their support.
  5. The event concludes with a final round of applause for Huh Kyung-young’s teachings on feng shui and cosmic principles.

## What is the core message of Huh Kyung-young’s Sunday Lecture? faith and devotion to him can bring about miraculous physical and spiritual transformations, including healing and elevated spiritual “levels.”

  • Huh Kyung-young‘s Teachings on Faith and Transformation
    • faith and devotion to him can lead to miraculous physical and spiritual changes, including healing and higher spiritual “levels”.
    • writing his name on objects or consuming products with his image, like milk, can make people stronger mentally and physically.
    • He also mentions that special water from Haneulgung, called White Heavensu, and a “unified field” he provides, demonstrate his divine nature and ability to perform miracles.
    • He believes that these actions prove he is the “God-man” (divine being) that Albert Einstein sought.
  • Testimonials of Healing and Improved Health
    • A 70-year-old woman, a long-time follower, reported receiving top grades in all her health check-ups, including autonomic nervous system, blood vessel, and brainwave tests.
    • Doctors were reportedly amazed, stating they had “never seen such a thing”.
    • This is attributed to drinking Bulrosu (water of youth) and receiving blessings.
    • Another follower, who had five stents in his heart, experienced significant improvement after Huh Kyung-young’s intervention.
    • He was told his stents needed replacement after 10 years, and after Huh Kyung-young’s help, he passed dark-colored waste for two days, felt lighter, and his chest discomfort disappeared.
    • This healing is considered medically impossible by modern medicine.
    • A young woman from Gwangju, who was in a dire state, was reportedly healed instantly by Huh Kyung-young, transforming into a “miss Korea-like” beauty.
    • Another follower’s older brother, who had two back surgeries and was in constant pain, completely recovered after drinking Bulrosu for a year and stopping all medication.
    • faith is crucial for these healings to work.
    • He explains that when drinking Bulrosu, one should say his name, “Huh Kyung-young,” so the water particles “know” to heal the person.
  • Understanding Heaven and Hell
    • there are two places where one can never truly die: Heaven and Hell.
    • the pain of death is only experienced in the human world.
  • Simplified Interpretation of the Bible
    • Old Testament: Its main message is the coming of the Messiah (Jesus).
    • Figures like Isaac and Moses are seen as foreshadowing Jesus’s arrival.
    • New Testament: Its main message is that Jesus has come.
    • Second Coming: The New Testament also speaks of the Second Coming of Jesus.
    • Christians are encouraged to prepare for this by being vigilant and holding their lamps ready.
    • religious leaders at councils like Nicaea have repeatedly altered the Bible, but its core message remains the same.
  • Huh Kyung-young‘s Prophecies and Policies
    • He claims to have predicted the low birth rate 30 years ago, facing ridicule at the time.
    • His proposed policies, such as financial incentives for childbirth, are now being discussed by high-ranking officials and implemented by some private companies.
    • if his policies had been adopted earlier, 6,000 elementary schools in rural areas would not have closed.
    • He laments the loss of these rural schools, which he sees as “heavenly” places where children could play and develop the resilience that contributed to Korea’s economic strength.
  • Korean Geography and Feng Shui
    • Soil Types:
    • Japanese soil (Sato or Noto) is described as volcanic ash, lacking strength and prone to collapse during earthquakes.
    • Korean soil (Saengto or Jinto) is considered the best in the world, so rich that people used to eat it like rice cakes.
    • Gangnam (southern Seoul) is largely built on Buto (floating soil), which is artificial landfill, making it unstable.
    • Gangbuk (northern Seoul) has Jinto (real soil), which is very hard and stable.
    • Impact of Soil on People:
    • Japanese people, due to their Sato soil, often have irregular teeth.
    • Koreans, living on Jinto, tend to have well-formed teeth, which is considered a key aspect of Korean beauty.
    • Feng Shui in Seoul:
    • Gangbuk has natural Feng Shui (“heavenly wind”).
    • Gangnam has man-made Feng Shui (“human wind”) due to its apartment complexes being designed to mimic natural formations.
    • When choosing an apartment, one should consider its Feng Shui, looking for a “blood spot” (auspicious location) and the “borrowed scenery” (chakyong) of views like the Han River or mountains.
    • Corner apartments are considered undesirable due to cold air and increased risk of theft.
    • Haneulgung‘s Location:
    • Haneulgung is situated in a “forbidden blood peak” (eogeum hyeolbongcheo), a place where kings historically forbade building homes or graves for a thousand years.
    • This location is described as the world’s best “sacred site” (seongji).
    • his arrival and departure points are different, similar to Buddha and Jesus.
  • Huh Kyung-young‘s Personal History and Study Habits
    • He claims to have studied in the mountains, enduring harsh conditions like combing his hair with wind and washing with rainwater (Jeolpung Mogu).
    • He also states that he never let go of a book (Subulseokgwon) and often went without food, eating only once or twice a week.
    • This intense study, which he calls Cheonsin Mango (thousand spicy tastes, ten thousand hardships), made him forget hunger.
  • The Five Elements and Body Types
    • People’s body types and tendency to gain weight are determined by the five elements (Hwa-mok-geum-to-su: fire, wood, metal, earth, water) in their saju (four pillars of destiny).
    • Those with a lot of earth (to) in their saju tend to gain weight easily, while those with a lot of wood (mok) do not.
    • To maintain a good physique, one should understand their elemental constitution and exercise to sweat regularly.
  • Reincarnation and the 666 Barcode
    • The stages of reincarnation, including family, lineage, region, and universe, are determined simultaneously, not sequentially.
    • This process is likened to a “666 barcode” that is stamped in an instant.
    • the universe operates with perfect precision, with no errors in the movements of celestial bodies.
  • The Name of Korea: “Hanguk” vs. “Hwanguk“
    • The current name, Hanguk (Korea), comes from the Samhan period.
    • The proposed name, Hwanguk, refers to an older, ancestral nation before Gojoseon.
    • most historians, influenced by Japanese scholars, do not recognize Hwanguk.
    • Japanese historians allegedly removed “Hwan” from Korean history to prevent Japan from appearing less significant.
    • The term “Hwan” (환) is linked to “Khan” (칸), a title for kings, which was adopted by Genghis Khan and later evolved into “King” in Europe.
    • Japanese imperial pride, with their “Heavenly Emperor” (천왕), prevents them from acknowledging “Hwanin Cheonje” (환인천제), a divine ancestor in Korean mythology.
  • Importance of Humility and Devotion
    • Huh Kyung-young advises his followers, who are “successful” in going to the White Heaven (Heaven), to be humble and devoted.
    • Devotion involves three aspects: material, mind, and body (service).
    • These qualities are crucial for increasing one’s spiritual “level”.
    • acts of service, like volunteering at the free meal service, contribute to one’s spiritual level.
    • The amount of donation is not as important as the act of giving.
  • Haneulgung Events and Performances
    • The lecture includes various musical performances by followers, often with elaborate costumes and choreography.
    • These performances are considered acts of devotion and contribute to the spiritual “levels” of both the performers and the audience.
    • Huh Kyung-young often grants “levels” to the performers and the audience during these segments.
    • One notable performance features a choir singing the 118 elements of the periodic table, which Huh Kyung-young claims to have memorized.
    • He praises the creativity and effort of the performers, suggesting their acts are recognized by White Heaven.

This excerpt comes from Huh Kyung-young’s Sunday Lecture at Haneulgung, delivered on July 12, 2026. In this lecture, Huh Kyung-young shares his unique perspectives on various topics, including religious interpretations, social policies, Korean geography and feng shui, and personal well-being. He also responds to audience questions, offering unconventional explanations that blend spiritual insights with practical advice. The lecture highlights his self-proclaimed divine status and his followers’ testimonies of miraculous healings and transformations.

Huh Kyung-young’s Unique Worldview

The Nature of Heaven and Hell
Huh Kyung-young presents a contrarian view on death and the afterlife, asserting that true death only exists in the human world. This perspective challenges conventional religious teachings by suggesting that suffering in hell is eternal, making the human experience of death a final release from pain. This is impressive because it redefines the ultimate fear of death, positioning it as a gateway to an eternal, albeit painful, existence rather than an end.

영원히 죽을 수 없는 곳이 두 군데 있어. 아무리 죽을래도 죽을 수가 없어. 두 군데가 어디지? 천국, 지옥도 절대 죽을 수가 없어. 이 고통을 좀 고만받고 싶다 해도 안 돼. 그래서 그 자살을 하려고 해도 안 돼. 지옥은 천국도 마찬가지지. 영원히 죽을 수가 없어. 그러니까 죽음의 고통은 인간 세상이 마지막이야.
There are two places where you can never die. No matter how much you want to die, you can’t. Where are these two places? Heaven, and hell—you can never die in hell either. Even if you want to stop this suffering, you can’t. even if you try to commit suicide, it won’t work. You understand hell. Heaven is the same. You can never die there. the pain of death is only in the human world.

Simplified Interpretation of the Bible
Huh Kyung-young offers a remarkably concise interpretation of the Bible, boiling down the Old and New Testaments to a single, central message each. This simplification is striking because it cuts through centuries of theological complexity, presenting a direct and accessible understanding that empowers his followers to grasp the core narrative without extensive study.

구약 성경의 핵심이 뭐예요? 짤막하게. 왜 구약 성경이 있을까? 구약 선거행의 존재 이유는 딱 하나야. 메시아가 재림 예수가 온다. 메시아가 온다는 거야. 메시아가 언젠가 온다는 걸 통해서 구약을 통해서 그 긴 말을 해 놓은 거야. 그러니까 그게 간단하게 구약을 알려면 그냥 어 예수가 온다 이거 하나요? 신약 성서는 뭐야? 예수가 왔다. 그러니까 아주 성경은 너무 쉬워요. 어렵게 보지 말아요. 이제 구약 성경 하면 여러분 괜히 겁을 낼 필요가 없어. 그 모든 말이 초점은 예수가 온다.
What is the core of the Old Testament? Briefly. Why does the Old Testament exist? The sole reason for the Old Testament’s existence is one thing: the Messiah, the returning Jesus, is coming. It’s about the Messiah coming. The Old Testament, through its long narrative, conveys that the Messiah will come someday. to understand the Old Testament simply, it’s just “Jesus is coming.” What about the New Testament? “Jesus has come.” the Bible is very easy. Don’t make it difficult. Now you understand. You don’t need to be afraid of the Old Testament. The focus of all its words is that Jesus is coming.

구약은 예수가 온다. 신약은 재림 예수가 온다. 재림 예수가 부활에서 또 온다. 그러니까 구약과 신약 간단하죠? 구약은 예수가 미래에 메시아가 온다. 신약은 이제 재림 예수가 온다.
The Old Testament says Jesus is coming. The New Testament says the returning Jesus is coming. The returning Jesus will be resurrected and come again. the Old and New Testaments are simple. The Old Testament says the Messiah will come in the future. The New Testament says the returning Jesus is now coming.

Prophetic Insights on Social Issues
Huh Kyung-young claims to have predicted the low birth rate crisis 30 years ago, a claim that, if true, highlights his foresight and contrarian thinking against the prevailing societal norms of the time. This is impressive because it positions him as a visionary who identified a critical social issue long before it became a widespread concern, demonstrating a deep understanding of societal trends that others missed.

내 정책은 미래를 예언하는 거죠. 내가 30년 전에 저출산 이야기했다가 된통 당했지. 뭐 저런 사람이 있냐고. 아무도 예정 못 했던 거야.
My policies are about predicting the future. I got into big trouble 30 years ago for talking about the low birth rate. People asked, “Who is this person?” No one had predicted it.

그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지. 무슨 돈을 주냐 그랬지. 근데 그때 우리가 그 돈을 줬더라면은 초등학교가 6천000개가 안 없어지지. 여러분 아무것도 아닌 거 같지? 초등학교가 6천개 없어졌다는 게 시골 초등학교에서 자한 애들이 헐글 밟고 자한 애들이 우리나라에는 필요한 거야.
When I talked about that policy 30 years ago, I was misunderstood as a thief or a swindler. People asked, “What money are you giving?” But if we had given that money then, 6,000 elementary schools wouldn’t have disappeared. You might think it’s nothing, but 6,000 elementary schools disappearing means that children who grew up in rural elementary schools, playing in the dirt, are needed in our country.

Korean Geography and Feng Shui

Unique Soil Composition of Korea
Huh Kyung-young describes Korea’s soil as “생토 (saengto)” or “진토 (jinto)”, meaning “living soil” or “true soil,” which he contrasts with the “사토 (sato)” or “노토 (noto)” (sandy/old soil) of Japan and the “화토 (hwato)” (volcanic soil) of other regions. This distinction is fascinating because it attributes unique qualities to Korean soil, suggesting it’s more fertile and resilient, which he links to the physical characteristics and health of Koreans, such as strong teeth. This perspective highlights a deep cultural connection to the land and an unconventional explanation for national traits.

일본의 헐기 무슨 라고? 일본의 헐건 이건 이제 바꿔요. 흑판 일본의 헐근 사토죠. 또 이걸 뭐 이걸 또 뭐라 그래요? 노토. 또이 사토와 노토 우리나라 헐건 뭐예요? 생토. 생토죠. 진토. 옛날에 헐 넣어 가지고 떡을 해 먹기도 했어. 어 거짓말 하는게 아니에요. 홀을 쪄 가지고 먹고 먹기도 했다니까. 우리는 그냥 흙을 파서 먹었고 흙이 너무 이뻐 가지고 오방토가 오방토가 너무 부드럽게 시류떡처럼 돼 있어. 그걸 싹 사불러 뜨면은 매끈하게 떠져. 그럼 그걸 버리기 아깝잖아. 그걸 먹어 먹는 거야. 흙맛이 안 나고 멋신 맛이 아주 좋아요. 그래 흙을 먹었다니까. 어 이거는 뭐예요? 소토. 소. 이거는 소토라는 건 젊다는 뜻이지. 젊물 소자지. 우리는 젊은 헐. 이거는늙넓 넓어나. 그 이거는 또 화토야 화산 흘기야 화산가 모여 있으니까 땅이 힘이 있나 없어. 깊이 들어가도 화산 제에다가 쌓여 있어. 그러니까 지진이 나면은 헐기 힘이 있나 없어. 그냥 화로 무너지는 거야. 우리는 지진이 나도 꽃개를 받아도 흙이 안 들어가는데 땅 흔들릴까 집 안 무너져 신기하죠? 그 우리 한반도는 토양 자체가 세계 최고야.
What is Japan’s soil called? Japan’s soil is sato (sandy soil). What else is it called? Noto (old soil). And what is our country’s soil, compared to sato and noto? Saengto (living soil). It’s saengto. Jinto (true soil). In the past, people even made rice cakes with soil and ate them. I’m not lying. They steamed soil and ate it. We just dug up soil and ate it, and the soil was so beautiful, the obangto (five-colored soil) was so soft, like steamed rice cake. If you scoop it up, it comes out smooth. It’s a shame to throw it away, so you eat it. It doesn’t taste like soil; it tastes very good. we ate soil. what is this? Soto. So. Soto means young. It’s the character for young. We have young soil. This is old, wide. And this is hwato, volcanic soil. Because volcanoes are gathered, the land has no strength. Even if you dig deep, it’s piled with volcanic ash. when an earthquake happens, the soil has no strength. It just collapses like a furnace. We, even if there’s an earthquake or we get hit by a crab, the soil doesn’t get in, and the ground shakes, but houses don’t collapse. Isn’t it amazing? Our Korean Peninsula’s soil itself is the best in the world.

그래서 일본 사람들은 이것 때문에 이빨이 전부 송고니가 이상하게 나는 거야. 그리고이 교정이 잘 안 맞아. 그래서 치아 문제가 생기죠. 그게 사토라서 그래요. 사토. 일본 저녁이 거의 다 그렇게 돼 있단 말이야. 근데 우리 한반도는 전부 여자하고 남자하고이가 잘생겼어. 이가 참이가 잘생겨서 양치도 안 해요. 옛날에. 세상에이가 잘생긴 나라는 우리나라가 세계 최고예요.
That’s why Japanese people’s teeth are all strangely canine-like because of this. And their alignment isn’t good. dental problems arise. That’s because it’s sato (sandy soil). All of Japan is pretty much like that. But in our Korean Peninsula, both women and men have well-formed teeth. Their teeth are so well-formed that they didn’t even brush them in the old days. Our country has the best-formed teeth in the world.

Feng Shui of Gangnam vs. Gangbuk
Huh Kyung-young distinguishes between the “천풍 (cheonpung)” (heavenly feng shui) of Gangbuk and the “인풍 (inpung)” (human-made feng shui) of Gangnam. This distinction is insightful because it highlights how urban development can create its own energetic landscape, even if it’s not naturally occurring. His detailed explanation of how apartments in Gangnam are arranged to mimic traditional feng shui principles (like the Four Auspicious Beasts) is particularly striking, showing a unique blend of ancient wisdom and modern urban planning.

강북은 하늘이 만들어 난 풍수야. 강남은 인간이 만든 풍수야. 그게 차이점이야. 그 강북은 천풍이고 강남은 인풍이야. 왜? 아파트가 자청령 우하고 돼 있어. 들어가 보면 아파트 단지가 이쪽에 좌청룡(左靑龍) 아파트, 우백호 아파트, 북무 아파트, 남주작 아파트. 아파트가 막 이렇게 풍수를 다 만들어 놨어.
Gangbuk’s feng shui was made by heaven. Gangnam’s feng shui was made by humans. That’s the difference. Gangbuk has heavenly feng shui, and Gangnam has human-made feng shui. Why? Because the apartments are arranged like the Azure Dragon on the left and the White Tiger on the right. If you go in, the apartment complexes have the Azure Dragon apartment on this side, the White Tiger apartment on the right, the Black Tortoise apartment in the north, and the Vermilion Bird apartment in the south. The apartments have created all this feng shui.

Personal Philosophy and Miraculous Powers

The Power of Belief and “Blosu” (Elixir Water)
the critical role of belief in experiencing the miraculous effects of “Blosu” (elixir water) and his healing powers. This highlights a core tenet of his philosophy: that faith is a prerequisite for divine intervention. The testimonies of healing and transformation, such as the woman whose heart stents were “melted” and removed, are presented as evidence of this power, making his claims particularly compelling to his followers.

그러니까 내가 뭘 고쳐 줄 때 나를 믿어야죠. 믿으면은 이상한 현상이 일어나죠. 그럼 저렇게 사람이 좋아져 버린 거지. 그러니까 지금 뭐 여기 왔다 갔다 하시고 뭐 그러잖아. 그거 완전히 돌아가실 뻔했지. 근데 그게 의약는 말이 안되는 이야기야. 그러나 나한테는 그게 통합니까? 어 그냥 어떻게 탁 하는데 그 사람이 인정을 해 버려. 마음속으로 확실하게 믿어 버려. 그러면 어떤 초 현상이 일어나 버리는 거야.
when I heal something, you have to believe in me. If you believe, strange phenomena occur. Then that person gets better like that. now they’re coming and going. They were completely on the verge of death. But that’s something medicine can’t explain. But does it work for me? it just happens, and that person accepts it. They believe firmly in their heart. Then some supernatural phenomenon occurs.

그런데 마음을 나쁘게 먹으면 그게 효과가 적어. 그걸 확실히 확신을 하고 먹어야 돼. 그리고 블로스를 먹을 때 허영해야 돼. 그냥 꾸 꿀꿀꿀 마시는 사람들이 있어. 어 왜냐? 불로수(不老水)는 좋은 거다. 이래가지고 그냥 마시는 거야. 안 돼요? 블로스 먹을 때 허경해야 돼. 그럼 불러수가 그 말을 다 알아들어. 그럼 불러수 분 입자 하나가 그 말을 알아들어. 아 들어가서이 사람을 고치라는 소리구나. 들어가서 그냥 세포 속에 가서 끄집어내. 너 이리 나와. 그리고 막 수갑 채워가 다 밖으로 꺼내 버려. 좋죠. 그렇게 마음을 어떻게 먹느냐 따라서 달라지는 거.
But if you have a bad heart, the effect is less. You have to eat it with firm conviction. And when you drink Blosu, you have to say “Huh Kyung-young.” Some people just gulp it down. why? Because they think Blosu is good. So they just drink it. No? When you drink Blosu, you have to say “Huh Kyung-young.” Then the Blosu understands those words. Then every single particle of Blosu understands those words. “Ah, it means to go in and heal this person.” It goes in and pulls it out from inside the cells. “You, come out!” And it handcuffs it and takes it all out. Good. It changes depending on how you set your mind.

The Importance of Humility and Devotion
Huh Kyung-young stresses that humility and devotion are crucial for spiritual advancement, especially for those who are “successful” or on their way to “White Heaven” (heaven). This teaching is significant because it sets a moral standard for his followers, emphasizing that spiritual progress is tied to character and service, not just belief. The concept of “헌신 (heonshin)” (devotion) encompassing material, mental, and physical service provides a clear path for followers to elevate their spiritual “level.”

성공한 사람이 다섯 가지 조심해야 될 거. 교만. 네 번째가 뭐예요? 냉소. 세 번째 세 번째. 세 번째 냉소지. 성공한 사람이 겸손하지 않으면 어 우리는 배권 가는데 너거는 뭐 이러면서 냉수하면 안 되지. 그러니까 겸손해야 되고 헌신. 헌신은 세 가지. 물질 마음 몸. 봉사하는 거. 이 세 가지를 헌신하면은 레벨이 어마어마하게 올라가지.
Five things successful people need to be careful of. Arrogance. What’s the fourth? Cynicism. Third, third. Third is cynicism. If a successful person isn’t humble, oh, we’re going to the White Heaven, but you guys are… you shouldn’t be cynical. you need to be humble and devoted. Devotion has three aspects: material, mind, body. Serving. If you devote these three things, your level will rise tremendously.

지금 백에서는 여러분들은 지구에서 분명히 천국 가는데 지금부터 뭘 보냐? 헌신과 겸손을 보는 거야. 그래서 성공한 사람 다섯 가지 함정이 다섯 가지 함정이 있다 그랬지? 이 함정은 굉장히 무서운 거야. 성공한 사람들은 우리 백권 가는 사람도 성공한 사람이지. 지구에서는 귀한 존재지. 그 사람들이 갈 때 겸손과 헌신을 해야 여러분들이 레벨이 급격깊히 올라간다.
Now, in White Heaven, you are clearly going to heaven from Earth, but what are we looking at from now on? We’re looking at devotion and humility. I said there are five pitfalls for successful people. These pitfalls are very scary. Successful people, those of us going to the White Heaven, are also successful people. We are precious beings on Earth. When those people go, they must have humility and devotion for your levels to rise rapidly.

The “666 Barcode” and the Universe’s Precision
Huh Kyung-young introduces the concept of the “666 barcode” as a simultaneous determination of one’s destiny, including family, lineage, region, and even the universe. This is a profound and somewhat unsettling idea because it suggests a predetermined fate that is meticulously encoded at a single moment. He connects this to the universe’s perfect, unceasing operation, where even a single second of error could lead to catastrophe, emphasizing the divine precision behind all existence.

자, 가족과 혈통 있고 지역과 우주가 나오죠. 그러니까 다시 태어날 때는 전분에 있는 가족과 혈통과 떨어져 살 수도 있어요. 그거는 완전히 무시하진 않지만은 아버지는 여기 살고 다른 미국에 살 수도 있지. 그러니까 그 사는 지역이 정해지면 그로 가게 돼. 분명히 한국에서 태어났는데 얘가 625 사변으로 인해서 어디로 가요? 미국에 가서 살 수 있는 거야. 그게 백궁에서 뒤늦게 정해지는 거야. 그러니까 부모와 인연이 끊어져 버리면서 간다이 말이야. 그 못 당하는 거지. 그니까이 순서는 1초 이내에 정해지지만 이게 666이니까이 666 바코도는 동시에 진행됩니다. 앞뒤만 있다 뿐이지. 동시에 이게 진행되지. 하나가 진행되고 한참 있다. 이게 진행되는게 아니야. 사실은 1초 단위에 여섯 개가 탁 정해지는 건데 그 순서를 내가 정해 놔서 보여 주는 것뿐이야.
there’s family and lineage, and then region and universe. when you’re reborn, you might live separately from your previous family and lineage. It’s not completely ignored, but a father might live here, and another might live in America. once the region you live in is decided, you go there. Even if someone is clearly born in Korea, due to the Korean War, where do they go? They might go and live in America. That’s decided later in White Heaven. it means they go, with their connection to their parents severed. They can’t stop it. this order is decided within 1 second, but because it’s 666, this 666 barcode proceeds simultaneously. It only has a front and back. It proceeds simultaneously. It’s not that one proceeds and then the other proceeds much later. In fact, six things are decided in 1-second increments, but I’m just showing you the order I’ve set.

천지는 항상 쉬지 않는다는 뜻이죠. 돌고 있다 소리죠. 무정식. 정지하거나 쉬지 않는다. 그러니까 천지는 항상 도는데 천지가 이렇게 도는데 1월 차유 영라 1월 1월 자유음 이를 자유 영류 어 영유 요가이를 자유영 자, 해와 달은 뭐 한다고요? 차고 기운다. 기우는데 차고 기우는데 그러니까 해와다는 차고 기우는데 없어지지 않는다. 항상 있죠. 그러니까 이것과 이것이 우주가 기본적으로 이렇게 항시 1초도 지구가 쉬지 않아. 그 사람은 쉬잖아. 근데이 지구 우주는 1초도 5차가 생기면 안 돼. 그럼 대폭발이 일어나 별들이. 그러겠죠. 그러니까 그 대폭발을 막기 위해서 완전한 관계로 돌고 있단 말이야. 해화다리 그냥 도는게 아니야. 찾다 기울었다 하면서도 이게 무너질 휴자야. 우주가 붕괴되지 않는단 말이야.
It means heaven and earth never rest. It means they are always revolving. Without rest. They don’t stop or rest. heaven and earth are always revolving, and as they revolve, the sun and moon wax and wane. The sun and moon wax and wane, but they don’t disappear. They are always there. the universe, fundamentally, never rests for even a second. Humans rest, but this Earth-universe must not have an error of even one second. Otherwise, a big explosion would occur among the stars. , to prevent that big explosion, it’s revolving in a perfect relationship. The sun and moon don’t just revolve. Even as they wax and wane, this character means “collapse.” The universe doesn’t collapse.

This excerpt comes from Huh Kyung-young’s Sunday Lecture at Haneulgung, delivered on July 12, 2026. In this lecture, Huh Kyung-young shares his unique perspectives on spirituality, health, Korean history, and urban planning, often intertwining them with his personal experiences and claims of divine power. The core message revolves around his divine authority and the transformative power he claims to bestow upon his followers.

Huh Kyung-young’s Divine Authority and Miraculous Powers

The Power of His Name and Presence
his name and presence possess supernatural abilities to alter physical reality and bring about miraculous healing. This is a central tenet of his teachings, emphasizing his unique status as the Creator.

모든 물질에 허경을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 신니님 사진을 붙인 우유를 먹고 정신적으로 육태적으로 강건해지고 있습니다
If you write “Huh Kyung” on any substance, it won’t spoil. We drink milk with “Huh Kyung-young” written on it or with a picture of the divine being attached, and we become spiritually and physically strong.

내가 축복을 해 버렸으면 그 집에 있어도 아무 상관없는데
If I had given a blessing, it wouldn’t have mattered if they stayed in that house.

내가 가서 밟아 버리면 명당이 돼 버려
If I go and step on it, it becomes a propitious site.

Miraculous Healings and Transformations
Huh Kyung-young frequently cites anecdotal evidence of his followers experiencing dramatic improvements in health and even physical appearance after receiving his blessings or consuming “divine” products. These stories serve to reinforce his claims of divine intervention.

자율신경계 혈관 검사뇌파 검사 내균도 검사 모두 1등급으로네 받았다고 합니다
Autonomic nervous system, blood vessel, brainwave, and gut flora tests all came back as Grade 1.

세상에 이런 일이 처음이래요
They say this has never happened before in the world.

그게 현대야기 할 수 있나? 못하는 거야
Can modern medicine do that? No, it can’t.

그게 쉬운 겁니까? 그게 현대야기 할 수 있나? 못하는 거야 그러면서 혈관는 정상으로 해 줘 버려
Is that easy? Can modern medicine do that? No, it can’t. Yet, it normalizes blood vessels.

Insights on Society and History

Prescient Policies and Societal Impact
Huh Kyung-young positions himself as a visionary leader whose policies, though initially dismissed, are eventually proven correct and adopted by others. He highlights his early warnings about low birth rates as an example of his foresight.

내 정책은 미래를 예언하는 거죠
My policies are prophecies of the future.

내가 30년 전에 저출산 이야기했다가 된통 당했지
I got a lot of flak 30 years ago for talking about low birth rates.

그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지
When I talked about that policy 30 years ago, I was misunderstood as a thief or a con artist.

그 허경영식 했더니 그 그룹에서 60% 출산이 늘었다 그랬지
They said that when they implemented Huh Kyung-young style, births in that group increased by 60%.

Critique of Historical Narratives and Education
Huh Kyung-young challenges conventional historical understanding, particularly regarding Korean origins, suggesting that mainstream academia has been influenced by external forces (like Japan) to suppress certain truths.

일본 역사학자들이 한국 역사를 만들었죠
Japanese historians created Korean history.

환국이 있다면 안 되는 거야
If there was a “Hwan-guk” (ancient Korean empire), it wouldn’t work.

나머지 90%는 일본 교과서로서 바뀐 공부를 배웠단 말이야
The other 90% learned a revised history from Japanese textbooks.

Cosmology and Human Existence

The Nature of Reality: Illusion vs. Reality
Huh Kyung-young describes the earthly world as an illusion (“gasan”) and the spiritual realm as true reality (“silsang”). This philosophical stance underpins his teachings on detachment from worldly desires and the pursuit of spiritual elevation.

세상은 가상의 세계다
The world is a virtual world.

눈에 보이는 것은 가상이 아닌 것은 하나도 없다
There is nothing visible that is not virtual.

백궁 천국을 가는 것은 가상이 아니고 실상이다
Going to the White Heaven is not virtual, but real.

The Interconnectedness of the Universe
the precise and harmonious operation of the cosmos, suggesting that everything, from celestial bodies to human destinies, is interconnected and operates without error.

천지는 항상 쉬지 않는다는 뜻이죠
It means heaven and earth never rest.

천지는 항상 도는데 천지가 이렇게 도는데 1월 차유 영라 1월 1월 자유음이를 자유 음 천지가 일을 차유 영류 일을 자유 영류 어 영유 요가이를 자유영 자, 해와 달은 뭐 한다고요? 차고 기운다
Heaven and earth are always turning, and as they turn, the sun and moon wax and wane, but they never disappear.

이게 떨어져 있으면은 이게 이빨이 안 맞아
If they were separate, they wouldn’t fit together.

Spiritual Growth and Contribution

The Importance of Humility and Devotion
Huh Kyung-young stresses that humility and devotion are crucial for spiritual advancement, especially for those who achieve success or aspire to reach higher spiritual realms.

성공한 사람이 다섯 가지 조심해야 될 거 교만 알겠지?네 번째가 뭐예요? 냉소 세 번째세번째 세 번째 냉소지
Five things successful people should be careful of: arrogance. The fourth is cynicism, the third, the third is cynicism.

헌신은 세 가지 물질 마음 몸 봉사하는 거.이 세 가지를 헌신하면은 레벨이 어마어마하게 올라가지
Devotion has three aspects: material, mind, and body service. If you devote these three, your level will rise tremendously.

지구에서는 귀한 존재지 그 사람들이 갈 때 겸손과 헌신을 해야 여러분들이 레벨이 급격깊히 올라간다
They are precious beings on Earth. When they go, they must show humility and devotion for your levels to rise sharply.

The Value of Service and Giving
Huh Kyung-young highlights acts of service, such as volunteering at free meal services, as a direct path to increasing one’s spiritual “level.” the sincerity of the act, rather than the monetary amount, is what truly matters.

여러분들이 무료 금식 하는 거는 여러분들 예배를 올라갑니다
Your participation in free meal services raises your spiritual level.

어디에 해당한다고? 헌신헌신 헌신에 해당합니다
What does it correspond to? Devotion, devotion. It corresponds to devotion.

금액을 보는게 아닙니다
It’s not about the amount of money.

This excerpt comes from Huh Kyung-young’s Sunday Lecture at Haneulgung, delivered on July 12, 2026. In this lecture, Huh Kyung-young shares his unique perspectives on spirituality, health, Korean history, and urban planning, often intertwining them with his personal experiences and prophecies. He also addresses questions from the audience, offering his distinctive interpretations on topics ranging from body types to national identity. The lecture concludes with various musical performances by his followers, celebrating his teachings and contributions.

Huh Kyung-young’s Unique Worldview

The Power of Belief and Divine Intervention
belief in him can lead to miraculous physical and spiritual transformations. his presence can turn any place into a sacred site and that his “blessing” can heal illnesses and elevate one’s spiritual “level.” This highlights his self-proclaimed divine status and the centrality of faith in his teachings.

내가 뭘 고쳐 줄 때 나를 믿어야죠. 믿으면은 이상한 현상이 일어나죠. 그럼 저렇게 사람이 좋아져 버린 거지.
When I fix something, you have to believe in me. If you believe, strange phenomena occur. Then the person gets better like that.

그러니까 God-man은 명당을 만들어 버려. 그 축복받은 사람은 어떤 집도 대명당이 돼 버린 거야.
the Creator creates a propitious site. A blessed person can turn any house into a great propitious site.

The Illusion of the Material World
Huh Kyung-young posits that the world we perceive is a “virtual reality,” and that true reality lies beyond it. This philosophical stance encourages his followers to detach from worldly desires and focus on spiritual growth, as all material things are temporary.

세상은 가상의 세계다. 모든 것은 때가 되면 시안 폭탄처럼 사라진다. 가상의 세상을 바라보고 있는 인간의 마음도 가사이요, 욕심도 가상이다. 가상에 속으면 탐진치가 생긴다. 눈에 보이는 것은 가상이 아닌 것은 하나도 없다.
The world is a virtual reality. Everything disappears like a time bomb when its time comes. The human mind looking at this virtual world is also virtual, and desires are also virtual. If you are deceived by the virtual, greed, anger, and ignorance arise. There is nothing visible that is not virtual.

The Importance of Humility and Devotion
Huh Kyung-young stresses that humility and devotion are crucial for spiritual advancement, especially for those who have achieved “success” by following him. He warns against arrogance and emphasizes that selfless service (헌신) is a direct path to elevating one’s spiritual “level.”

성공한 사람이 다섯 가지 조심해야 될 거. 교만. 네 번째가 뭐예요? 냉소. 세 번째 세 번째. 세 번째 냉소지. 성공한 사람이 겸손하지 않으면 어 우리는 배권 가는데 너거는 뭐 이러면서 냉수하면 안 되지. 그러니까 겸손해야 되고 헌신. 헌신은 세 가지. 물질 마음 몸. 봉사하는 거. 이 세 가지를 헌신하면은 레벨이 어마어마하게 올라가지.
There are five things a successful person must be careful of. Arrogance. What’s the fourth? Cynicism. The third, the third. The third is cynicism. If a successful person is not humble, they shouldn’t be cynical, saying, “We’re going to the White Heaven, what about you?” you must be humble and devoted. Devotion has three aspects: material, mind, body. Serving. If you devote these three, your level will rise tremendously.

Insights on Korean Society and History

Critique of Low Birth Rate Policies
Huh Kyung-young claims to have predicted Korea’s low birth rate crisis 30 years ago and criticizes the government’s delayed and ineffective policies. He highlights how his proposed solutions, initially dismissed, are now being recognized and even adopted by private entities, underscoring his foresight.

내 정책은 미래를 예언하는 거죠. 내가 30년 전에 저출산 이야기했다가 된통 당했지. 뭐 저런 사람이 있냐고. 아무도 예정 못 했던 거야.
My policies are prophecies of the future. I was severely criticized 30 years ago for talking about the low birth rate. People wondered what kind of person I was. No one had predicted it.

그러니까 그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지. 무슨 돈을 주냐 그랬지. 근데 그때 우리가 그 돈을 줬더라면은 초등학교가 6천000개가 안 없어지지.
when I talked about that policy 30 years ago, I was misunderstood as a thief or a swindler. They asked what money I would give. But if we had given that money then, 6,000 elementary schools wouldn’t have disappeared.

The Superiority of Korean Soil and People
the Korean Peninsula possesses the world’s best soil (생토/진토), which he links to the physical health and beauty of Koreans, particularly their teeth. He contrasts this with the “sandy” (사토) or “volcanic” (화토) soils of other countries like Japan, suggesting a divine favor for Korea.

그 우리 한반도는 토양 자체가 세계 최고야.
Our Korean Peninsula’s soil itself is the best in the world.

근데 우리 한반도는 전부 여자하고 남자하고 이가 잘생겼어. 이가 참 이가 잘생겨서 양치도 안 해요 옛날에. 세상에 이가 잘생긴 나라는 우리나라가 세계 최고예요.
But in our Korean Peninsula, both women and men have beautiful teeth. Their teeth are so well-formed that they didn’t even brush them in the old days. Our country has the best-looking teeth in the world.

Reinterpreting Korean History and National Identity
Huh Kyung-young delves into the debate surrounding Korea’s ancient name, “환국 (Hwanguk),” arguing that Japanese historians deliberately suppressed its recognition to diminish Korea’s historical depth. He connects the term “환 (Hwan)” to the concept of “King” (칸/Khan), suggesting a broader historical significance for Korea.

일본 역사학자들이 한국 역사를 만들었죠. 정리했죠. 정리할 때 저 환을 빼라는 거예요. 그러면 일본이 뒤쳐져 버린다는. 환국이 있으면 일본은 나라도 아니야.
Japanese historians created Korean history. They organized it. When they organized it, they told us to remove that “Hwan.” Then Japan would fall behind. if Hwanguk existed, Japan wouldn’t even be a nation.

그러니까이 화는 몽고족이 인정하는 거 아니야? 어. 그러 보니까 일본이 자존심 있지. 천왕을이 환인을 인정하겠어요? 환인을 인정 안 하는 겁니다. 그래서 환자를 안 쓰게 됐다는 거 이해가죠?
the Mongols recognize this “Hwan,” right? Japan has its pride. Would they recognize Hwanin as the Heavenly Emperor? They don’t recognize Hwanin. you understand why the character “Hwan” is not used.

Practical Advice and Spiritual Practices

The Role of “Bullo-su” (Elixir Water) and Exercise
Huh Kyung-young promotes “Bullo-su” (elixir water) as a means to improve health and break down fat, but also emphasizes the importance of physical exercise and sweating. He suggests that these practices, combined with belief in him, contribute to a healthy body and spiritual well-being.

불로수 많이 먹고 하늘 공국심 다니면 그러니까 불로술을 많이 먹으면 그거는 뭐 물이 그걸 우리 몸에 지방을 분해하고 뭐 이렇게 좋아지겠지. 그러나 중요한 거는 항상 땀을 한 번씩 흘려야 되는 운동을 해야 된다는 거야.
If you drink a lot of Bullo-su and attend Haneulgung, well, drinking a lot of Bullo-su will break down fat in your body and make you healthier. But the important thing is that you always have to exercise and sweat once in a while.

The Power of Intention and Chanting
Huh Kyung-young teaches that the effectiveness of “Bullo-su” is amplified by one’s intention and by chanting his name. He believes that the water molecules understand and respond to these intentions, actively working to heal the body. This highlights the mind-body connection in his spiritual practices.

그리고 블로스를 먹을 때 허영해야 돼. 그냥 꾸 꿀꿀꿀 마시는 사람들이 있어. 어. 왜냐? 불로수(不老水)는 좋은 거다. 이래가지고 그냥 마시는 거야. 안 돼요? 블로스 먹을 때 허경해야 돼.
And when you drink Bullo-su, you must say “Huh Kyung-young.” Some people just gulp it down. Why? Because they think Bullo-su is good, so they just drink it. No? You must say “Huh Kyung-young” when you drink Bullo-su.

그럼 불러수가 그 말을 다 알아들어. 그럼 불러수 분 입자 하나가 그 말을 알아들어. 아 들어가서이 사람을 고치라는 소리구나. 들어가서 그냥 세포 속에 가서 끄집어내. 너 이리 나와. 그리고 막 수갑 채워가 다 밖으로 꺼내 버려. 좋죠.
Then the Bullo-su understands those words. Each particle of Bullo-su understands those words. “Ah, it means to go in and heal this person.” It goes into the cells and pulls them out. “You, come out!” And then it handcuffs them and takes them all out. Good.

This excerpt note captures the essence of Huh Kyung-young’s Sunday Lecture at Haneulgung, delivered on July 12, 2026. The lecture, a blend of spiritual teachings, social commentary, and personal anecdotes, reveals Huh’s unique worldview as a self-proclaimed divine being. It’s particularly insightful for understanding his perspectives on health, destiny, Korean history, and the nature of reality, all presented with an air of absolute authority and a touch of humor.

Huh Kyung-young’s Worldview and Teachings

The Power of Belief and Divine Intervention
belief in him can transcend conventional understanding of health and reality. He presents himself as a divine entity capable of altering physical conditions and even the very fabric of existence through his power and blessings. This section highlights his claims of miraculous healing and the transformative effect of his presence.

모든 물질에 허경을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 신니님 사진을 붙인 우유를 먹고 정신적으로 육태적으로 강건해지고 있습니다
If you write “Huh Kyung-young” on all substances, they won’t rot. We drink milk with “Huh Kyung-young” written on it or with a picture of the divine being attached, and we are becoming mentally and physically strong.

God-man님께 그동안 어 수년간네 정성으로 다니셨고 아주 열심히 다니셨어요 지금 뭐 신혼 갔다 온 사람 같아 아 신뢰지만 지금 연세가 어떻게 돼요? 70졸 예 그런데도 건강 검지 모두 1등급이 나오셨어요
You have diligently attended to the divine being for many years, very earnestly. You look like someone who just returned from a honeymoon. Excuse me, but how old are you? 70. Yes, and yet all your health check-ups came back as Grade 1.

내가 뭘 고쳐 줄 때 나를 믿어야죠 믿으면은 이상한 현상이 일어나죠 그럼 저렇게 사람이 좋아져 버린 거지
When I fix something, you must believe in me. If you believe, strange phenomena occur. Then people get better like that.

The Nature of Life and Death
Huh Kyung-young offers a distinct perspective on life, death, heaven, and hell, asserting that true death and suffering are confined to the human realm. He simplifies complex religious texts, claiming to reveal their core messages with divine clarity, suggesting that his teachings offer a direct path to understanding ultimate truths.

영원히 죽을 수 없는 곳이 두 군데 있어 아무리 죽을래도 죽을 수가 없어 두 군데가 어디지? 천국 지옥도 절대 죽을 수가 없어
There are two places where you can never die. No matter how much you try to die, you cannot. Where are these two places? Heaven. You can absolutely never die in hell either.

구약 선거행의 존재 이유는 딱 하나야 메시아가 재림 예수가 온다 메시아가 온다는 거야 신약 성서는 뭐야? 예수가 왔다
The sole reason for the existence of the Old Testament is one: the Messiah, the returning Jesus, is coming. The New Testament? Jesus has come.

Social Commentary and Prophetic Insights
Huh Kyung-young positions himself as a prophet whose past warnings about societal issues, like low birth rates, are now proving true. He critiques current policies and highlights the impact of his own proposed solutions, even when initially met with skepticism. This demonstrates his belief in his foresight and the efficacy of his unconventional ideas.

내 정책은 미래를 예언하는 거죠 내가 30년 전에 저출산 이야기했다가 된통 당했지 아무도 예정 못 했던 거야
My policies are prophecies of the future. I was severely criticized 30 years ago for talking about low birth rates. No one had predicted it.

그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지 근데 그때 우리가 그 돈을 줬더라면은 초등학교가 6천000개가 안 없어지지
When I spoke about that policy 30 years ago, I was misunderstood as a thief or a swindler. But if we had provided that money then, 6,000 elementary schools wouldn’t have disappeared.

Korean Identity, Land, and Destiny
Huh Kyung-young delves into the unique characteristics of the Korean Peninsula, from its soil to its people’s physical traits, linking them to a divine destiny. He contrasts Korean attributes with those of neighboring countries, asserting Korea’s inherent superiority and its role as a “world-class sacred site.”

우리 한반도는 토양 자체가 세계 최고야
The Korean Peninsula’s soil itself is the best in the world.

우리 한반도는 전부 여자하고 남자하고이가 잘생겼어.이가 참이가 잘생겨서 양치도 안 해요 옛날에 세상에이가 잘생긴 나라는 우리나라가 세계 최고예요
In our Korean Peninsula, both women and men have beautiful teeth. Their teeth are so well-formed that they didn’t even brush them in the old days. Our country has the best-looking teeth in the world.

한국 사람만큼 아름이 피부나 치아가 좋은 여자는 세계에서 없어 그래서 세계 사람이야 외국 사람, 미국 사람들이 한국 여성의 아름다운 여성 한국 여성을 꼽는 거예요
There are no women in the world with skin or teeth as beautiful as Korean women. That’s why people worldwide, foreigners, Americans, choose Korean women as beautiful women.

The Interconnectedness of the Universe and Human Existence
Huh Kyung-young explains the intricate workings of the universe, from celestial mechanics to human physiology, through the lens of divine order. He connects individual destinies, like body type, to cosmic elements and emphasizes the precise, error-free nature of the cosmos as a reflection of divine design.

화성 목검토 사람의 몸을 아 우리가 하늘에서 볼 때는이 화성 목금토로 보겠죠? 그러면은이 사람은 아무리 밥을 먹어도 살이 안 죠 근데 토가 많은 사람 사주에 많은 자는 사주 때문에 그래요 토가 많은 자는 무조건 살 있죠
When we look at the human body from heaven, we see it as Mars, Jupiter, Mercury, Venus, and Earth (Hwa-mok-geum-to). Then, some people don’t gain weight no matter how much they eat. But those with a lot of “earth” (to) in their Saju (four pillars of destiny) gain weight because of their Saju. Those with a lot of “earth” always gain weight.

천지는 항상 도는데 천지가 이렇게 도는데 1월 차유 영라 1월 1월 자유음이를 자유 음 천지가 일을 차유 영류 일을 자유 영류 어 영유 요가이를 자유영 자, 해와 달은 뭐 한다고요? 차고 기운다 차고 기우는데 없어지지 않는다 항상 있죠
Heaven and Earth are always turning, and as they turn, the sun and moon wax and wane. The sun and moon wax and wane, but they do not disappear. They are always there.

지구가 1년에 1초가 틀리냐 마냐 이러죠 그러면 이렇게 큰 비율이 돌아가는데 10 10만7,160km로 날아가면서도 1년에 1초가 안 틀려 기가 막혀 안 막혀요?
People talk about whether the Earth is off by one second in a year. this huge proportion rotates, flying at 107,160 km/h, and it’s not off by even one second in a year. Isn’t that amazing?

The Importance of Humility and Devotion
Huh Kyung-young stresses the virtues of humility and devotion for those seeking spiritual advancement. He connects these qualities to the concept of “leveling up” in the afterlife, emphasizing that genuine service and a humble attitude are paramount, regardless of the scale of one’s contributions.

성공한 사람이 다섯 가지 조심해야 될 거 교만 알겠지?네 번째가 뭐예요? 냉소 세 번째세번째 세 번째 냉소지 성공한 사람이 겸손하지 않으면 어 우리는 배권 가는데 너거는 뭐 이러면서 냉수하면 안 되지 그러니까 겸손해야 되고 헌신 헌신은 세 가지 물질 마음 몸 봉사하는 거.이 세 가지를 헌신하면은 레벨이 어마어마하게 올라가지
There are five things successful people must be careful of: arrogance. What’s the fourth? Cynicism. The third, the third is cynicism. If a successful person isn’t humble, they shouldn’t be cynical, saying things like, “We’re going to the White Heaven, what about you guys?” you must be humble and dedicated. Dedication has three aspects: material, mind, and body service. If you dedicate these three, your level will rise tremendously.

여러분들이 무료 금식 하는 거는 여러분들 예배를 올라갑니다 어디에 해당한다고? 헌신헌신 헌신에 해당합니다
Your participation in free meal service raises your spiritual level. What does it correspond to? Devotion, devotion. It corresponds to devotion.

This excerpt comes from Huh Kyung-young’s Sunday Lecture at Haneulgung, delivered on July 12, 2026. In this lecture, Huh Kyung-young shares his unique perspectives on spirituality, health, Korean history, and urban planning, often intertwining them with his personal experiences and prophecies. He also addresses questions from the audience, offering his distinctive interpretations on topics ranging from body types to the meaning of the universe. The lecture concludes with various musical performances by his followers, celebrating his teachings and contributions.

Huh Kyung-young’s Unique Worldview

The Power of Belief and Divine Intervention
belief in him can lead to miraculous physical transformations and healing. his divine power can even alter the physical properties of objects and people, leading to improved health and well-being. This is impressive because it highlights his followers’ deep conviction in his supernatural abilities and the tangible, albeit anecdotal, results they report.

모든 물질에 허경을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 신니님 사진을 붙인 우유를 먹고 정신적으로 육태적으로 강건해지고 있습니다
If you write “Huh Kyung-young” on all substances, they won’t rot. We drink milk with “Huh Kyung-young” written on it or with a picture of the divine being attached, and we are becoming mentally and physically strong.

그러니까 내가 뭘 고쳐 줄 때 나를 믿어야죠
when I fix something, you have to believe in me.

믿으면은 이상한 현상이 일어나죠
If you believe, strange phenomena occur.

그러니까 God-man은 명당을 만들어 버려
the Creator creates a propitious site.

Prophecies and Societal Impact
Huh Kyung-young often presents himself as a prophet whose past warnings about societal issues, like low birth rates, have come true. his policies, initially dismissed, are now being recognized and even adopted by various organizations, demonstrating his foresight and influence. This is striking because it shows how he frames his past statements as accurate predictions, reinforcing his image as a visionary leader.

내 정책은 미래를 예언하는 거죠
My policies are prophecies of the future.

내가 30년 전에 저출산 이야기했다가 된통 당했지
I got into big trouble 30 years ago for talking about the low birth rate.

그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지
When I talked about that policy 30 years ago, I was misunderstood as a thief or a con artist.

내 이야기는 지금 음청하고 있습니다
My words are now resonating greatly.

The Nature of Reality and the Afterlife
Huh Kyung-young offers a simplified yet profound interpretation of religious texts and the afterlife, emphasizing that human suffering ends with death, and that heaven and hell are states of eternal existence where death is impossible. He also describes the universe as a perfectly synchronized system, highlighting its intricate design and the impossibility of error. This is thought-provoking because it provides a unique, almost scientific, lens through which to view spiritual concepts, making them more accessible and less intimidating.

영원히 죽을 수 없는 곳이 두 군데 있어
There are two places where you can never die.

죽음의 고통은 인간 세상이 마지막이야
The pain of death is the last thing in the human world.

구약 선거행의 존재 이유는 딱 하나야 메시아가 재림 예수가 온다
The sole reason for the Old Testament’s existence is one: the Messiah, the returning Jesus, is coming.

천지는 항상 도는데 천지가 이렇게 도는데 1월 차유 영라 1월 1월 자유음이를 자유 음 천지가 일을 차유 영류 일을 자유 영유 요가이를 자유영 자, 해와 달은 뭐 한다고요? 차고 기운다
Heaven and Earth are always turning, and as Heaven and Earth turn like this, the sun and moon wax and wane. The sun and moon, what do they do? They wax and wane.

Insights on Korean Culture and Geography

The Superiority of Korean Soil and People
Korea possesses the world’s best soil, which he calls “Saengto” (living soil), contrasting it with Japan’s “Sato” (sandy soil) and “Noto” (muddy soil). He links this superior soil to the physical characteristics of Koreans, such as strong teeth and beautiful complexions, and even to the country’s natural resilience against disasters. This is fascinating because it connects geological features to national identity and physical traits, presenting a unique form of environmental determinism.

우리나라 헐건 뭐예요? 생토
What is our Korean soil? Saengto (living soil).

우리 한반도는 토양 자체가 세계 최고야
The Korean Peninsula’s soil itself is the best in the world.

우리 한반도는 전부 여자하고 남자하고이가 잘생겼어.이가 참이가 잘생겨서 양치도 안 해요
In our Korean Peninsula, both women and men have beautiful teeth. Their teeth are so well-formed that they didn’t even brush them in the past.

Urban Planning and Feng Shui in Korea
Huh Kyung-young delves into the feng shui of Seoul, distinguishing between Gangbuk (north of the Han River) as “Cheonpung” (heavenly feng shui) and Gangnam (south of the Han River) as “Inpung” (human-made feng shui). He explains how Gangnam’s landscape, particularly its “Buto” (filled-in soil), was artificially created, influencing everything from property values to the safety of homes. This is insightful because it offers a spiritual and historical perspective on urban development, suggesting that even modern cities are shaped by unseen forces and human interventions.

강북은 하늘이 만들어 난 풍수야
Gangbuk’s feng shui was created by heaven.

강남은 인간이 만든 풍수야
Gangnam’s feng shui was created by humans.

강남 헐근이 흙중에 무슨 흙이야? 강남 헐근이 흙중에 무슨 흙에 속해? 부토야
What kind of soil is Gangnam soil among these soils? Gangnam soil belongs to “Buto” (filled-in soil).

강북은 진토라서 꽃괭이 파도 안 들어가
Gangbuk is “Jinto” (true soil), so even a pickaxe won’t penetrate it.

The Significance of “Hwan” in Korean History
Huh Kyung-young discusses the historical debate surrounding the term “Hwan” (환) in Korea’s national name, “Hanguk” (한국) versus “Hwanguk” (환국). He explains that Japanese historians intentionally excluded “Hwan” to diminish Korea’s ancient history, as its inclusion would imply a longer, more significant past that would overshadow Japan’s own historical narrative. This is crucial because it highlights the political and cultural implications of historical terminology, revealing how national identities can be shaped or suppressed through historical revisionism.

저 한국은 역사학자들이 인정을 안 해
That “Hwanguk” (환국) is not recognized by historians.

환국이 있으면 일본은 나라도 아니야
If “Hwanguk” (환국) existed, Japan wouldn’t even be a nation.

일본 역사학사들이 아니 한국이 고조선이 있다 그러면 그러면 일본은 뭐가 돼 버려? 환국이 있다면 안 되는 거야
If Japanese historians say Korea had Gojoseon, then what does Japan become? If “Hwanguk” (환국) existed, it wouldn’t work.

writing “Huh Kyung-young” on all substances prevents them from decaying. This principle is applied to milk, which, when consumed with this name or a picture of the divine being, is believed to strengthen individuals both mentally and physically. (O/X)

(O, writing “Huh Kyung-young” on substances like milk or attaching a picture of the divine being prevents decay and strengthens consumers. A common misconception might be that this is a scientific claim, but it is presented as a spiritual or miraculous effect within the lecture’s context.)

The lecture mentions that the “Unified Field” (통일장), which Einstein sought, was demonstrated by the divine being. This Unified Field is described as a power that governs ____.
(Cosmic space, The lecture explicitly states that the Unified Field, demonstrated by the divine being, governs “cosmic space.” A common misconception might be to associate it solely with physical forces, but here it’s presented as a broader, divine power.)

what is the core message of the Old Testament?
① The coming of the Messiah (재림 예수)
② The life and teachings of Jesus
③ The history of the Jewish people
④ Laws and commandments for humanity
(① The coming of the Messiah (재림 예수), The lecture simplifies the Old Testament’s core message to “the Messiah is coming.” A common misconception is that it’s primarily about historical narratives or laws, but the lecture emphasizes its prophetic focus on the Messiah.)

the suffering of death is exclusive to the human world. In contrast, in both Heaven and Hell, one cannot truly “die.” (O/X)
(O, The lecture explicitly states that the pain of death is the last suffering in the human world, and in both Heaven and Hell, one cannot die, only experience eternal states. A common misconception might be that death is a universal concept, but here it’s limited to the earthly realm.)

What is the primary reason given in the lecture for why Japanese historians do not acknowledge “Hwanguk” (환국) as an ancient Korean kingdom?
① Lack of archaeological evidence
② To maintain Japan’s historical supremacy
③ Disagreement on the interpretation of ancient texts
④ The term “Hwanguk” is a modern invention
(② To maintain Japan’s historical supremacy, The lecture explains that Japanese historians reject “Hwanguk” because its existence would make Japan seem historically inferior. A common misconception might be that it’s purely an academic debate, but the lecture frames it as a matter of national pride and historical narrative control.)

Intermediate
The lecture describes two places where one can never truly die, regardless of how much one wishes to. What are these two places?
(Heaven and Hell, The lecture explicitly states that in both Heaven and Hell, one cannot die, even if they wish to escape suffering in Hell. A common misconception might be that death is an escape from suffering, but the lecture clarifies that this is not the case in these realms.)

what is the difference between the “Old Testament” and the “New Testament” in terms of their core messages?
(The Old Testament’s core message is “the Messiah is coming,” while the New Testament’s core message is “the Messiah has come (and will return).” A common misconception is that both are complex theological texts, but the lecture simplifies them to these distinct, sequential messages.)

The lecture discusses the concept of “Bu-to” (부토) and “Jin-to” (진토) when referring to soil types in Korea. Briefly explain the difference between these two types of soil and where they are typically found in Seoul.
(Bu-to (부토) refers to “floating soil” or filled-in land, often found in areas like Gangnam, which was historically low-lying land filled with soil and even garbage, making it unstable. Jin-to (진토) refers to “real/solid soil,” typically found in areas like Gangbuk, which is hard and stable. A common misconception might be that all urban soil is uniform, but the lecture highlights significant differences based on geological history and human intervention.)

The lecture attributes differences in body type and tendency to gain weight to an individual’s “Saju” (사주) or innate constitution. Which of the five elements (화성목금토 – Fire, Water, Wood, Metal, Earth) is associated with gaining weight easily?
(Earth (토), individuals with a lot of “Earth” (토) in their Saju tend to gain weight easily because Earth is described as “loose” and “pulls in food.” A common misconception might be that weight gain is solely due to diet and exercise, but the lecture introduces a constitutional, elemental factor.)

The lecture mentions “Jeolpung Mogu” (절풍모구) and “Subulseokgwon” (수불석권) as practices of the divine being during his studies. Explain what these two phrases mean and what they symbolize about his learning process.
(Jeolpung Mogu means “combing hair with the wind and washing hair with rainwater,” symbolizing studying outdoors in nature, enduring harsh conditions. Subulseokgwon means “never letting go of a book,” symbolizing continuous, intense study without rest. Together, they symbolize an extremely dedicated, ascetic, and relentless pursuit of knowledge. A common misconception might be that profound knowledge comes easily, but these phrases highlight extreme discipline and hardship.)

Advanced
The lecture describes the “Haneulgung” (하늘궁) site as an “Eogeum Hyeolbongcheo” (어금혈봉처). Explain what this term means and its significance for the divine being’s presence there.
(Eogeum Hyeolbongcheo means “a place where the king has forbidden the use of a vital energy spot (혈자리) for a thousand years.” Its significance is that this specific site was historically protected by kings to prevent anyone from building houses or graves there, as it was a powerful energy point that could affect the nation’s capital. The divine being claims this forbidden, powerful site as his designated place of arrival. A common misconception might be that such a place would be easily accessible, but its “forbidden” status highlights its unique spiritual importance.)

The lecture discusses the concept of “Chakyong” (차경) in apartment feng shui, particularly in Gangnam. What is Chakyong, and how does it influence the value or desirability of an apartment, especially in relation to natural features like a river or mountains?
(Chakyong (차경) means “borrowed scenery,” referring to the practice of incorporating distant natural landscapes (like a river or mountains) into the view from one’s home as if they were part of one’s own garden. In apartment feng shui, Chakyong significantly increases an apartment’s value and desirability. For example, an apartment with a view of the Han River or distant mountains (like Samgaksan) is considered more auspicious and expensive than one facing other buildings, even if the basic “Ja-cheongnyong U-baekho” (left green dragon, right white tiger) feng shui elements are present. A common misconception might be that only immediate surroundings matter in feng shui, but Chakyong emphasizes the importance of expansive, borrowed natural views.)

The lecture explains that the “666 barcode” for reincarnation stages (family/bloodline, region/universe) is determined simultaneously, not sequentially. How does Mr. Huh use the analogy of celestial bodies (sun, moon, Earth) to support this idea of simultaneous determination?
(He uses the analogy of celestial bodies (sun, moon, Earth) to illustrate that the universe operates with perfect, simultaneous precision, where “heaven and earth are always in motion without rest” (천지상무정식) and “the sun and moon wax and wane but never disappear” (일월차유영류). This cosmic harmony, where a single second of error would cause a catastrophe, implies that the 666 barcode stages are not determined one after another but are “stamped” simultaneously in a fraction of a second, like a perfectly synchronized cosmic event. A common misconception might be that life decisions are made sequentially, but the lecture suggests a pre-determined, instantaneous cosmic alignment.)

The lecture describes the Korean Peninsula’s soil as “Saengto” (생토) or “Jinto” (진토), contrasting it with Japan’s “Sato” (사토) or “Noto” (노토). Beyond just soil composition, what broader implications does the lecture draw from these differences regarding the physical characteristics of the people, specifically their teeth?
(The lecture claims that Korea’s “Saengto” (living/fertile soil) or “Jinto” (true/solid soil) contributes to Koreans having well-formed, strong teeth, often long front teeth like pearls, which is considered a sign of good fortune and beauty. In contrast, Japan’s “Sato” (sandy soil) or “Noto” (volcanic ash soil) is linked to dental issues like crooked teeth and misaligned bites, which are seen as less aesthetically pleasing. This implies a direct connection between the quality of the land and the physical attributes, particularly dental health and appearance, of its inhabitants. A common misconception might be that dental health is purely genetic or lifestyle-dependent, but the lecture introduces a unique environmental/geological influence.)

writing “Huh Kyung-young” on all substances prevents them from decaying. This principle is applied to milk, which, when consumed with this name or a picture of the divine being, is believed to strengthen individuals both mentally and physically. (O/X)

(O, writing “Huh Kyung-young” on substances like milk or attaching a picture of the divine being prevents decay and strengthens consumers. A common misconception might be that this is a scientific claim, but it is presented as a spiritual or miraculous effect within the lecture’s context.)

The lecture mentions that the “Unified Field” (통일장), which Einstein sought, was demonstrated by the divine being. This Unified Field is described as a power that governs ____.
(Space, The lecture explicitly states that the Unified Field, demonstrated by the divine being, governs “space” (우주 공간). A common misconception might be to associate it solely with physical forces, but here it’s presented as a broader, divine power.)

the core message of the Old Testament is the coming of the Messiah, while the New Testament’s core message is that ____.
(Jesus has come (or the Second Coming of Jesus), He simplifies the Bible’s core messages: the Old Testament predicts the Messiah’s arrival, and the New Testament states Jesus has already come (or will come again as the Second Coming). A common misconception is that both testaments are equally complex and require extensive reading, but Mr. Huh suggests their main points are straightforward.)

the Korean Peninsula’s soil is superior to Japan’s due to its unique properties. Japan’s soil is described as “sato” (사토) or “noto” (노토), which are volcanic ash soils, while Korea’s soil is called “saengto” (생토) or “jinto” (진토). What is the primary characteristic attributed to “jinto” that makes it superior?
① It is extremely soft and easy to cultivate.
② It contains a high amount of volcanic minerals.
③ It is very dense and hard, making it difficult to dig.
④ It has a high water retention capacity.
(③ It is very dense and hard, making it difficult to dig., The lecture describes “jinto” (진토) as very dense and hard, contrasting it with the looser “buto” (부토) of Gangnam and the volcanic “sato” of Japan. A common misconception might be that softer soil is always better for agriculture, but here, the density of “jinto” is presented as a sign of its superior quality.)

the “666 barcode” represents the stages of reincarnation, including family, lineage, region, and the universe. These stages are determined:
① Sequentially, with significant time gaps between each.
② Simultaneously, within a single second.
③ Only after a person’s death and judgment.
④ Through a random process.
(② Simultaneously, within a single second., while the stages of reincarnation (like family, lineage, region, and universe) are presented in a sequence, they are actually determined simultaneously, like a barcode being stamped in one second. A common misconception is that these are distinct, sequential events, but the lecture emphasizes their instantaneous, interconnected nature.)

what is the primary reason why the name “Hwanguk” (환국) is not widely accepted by mainstream Korean historians, despite some advocating for it as the original national name?
(Mainstream historians, influenced by Japanese historical interpretations, do not recognize “Hwanguk” because acknowledging it would imply a much longer and more significant Korean history, potentially diminishing Japan’s historical narrative. A common misconception is that it’s simply a matter of historical debate, but the lecture frames it as a deliberate exclusion driven by historical and nationalistic biases.)

Intermediate
He describes two places where one can never truly die, regardless of suffering. What are these two places?
(Heaven and Hell, in both Heaven (천국) and Hell (지옥), one cannot die, even if they wish to escape suffering in Hell. A common misconception is that death is the ultimate end of suffering, but the lecture posits eternal existence in these realms.)

True or False: He suggests that wearing makeup can actually protect the skin from sun damage, contrary to the common belief that not wearing makeup is better for skin health. (O/X)
(O, makeup, including foundation and sunscreen, acts as a protective barrier against UV rays, thus preventing skin damage. A common misconception is that natural, bare skin is always healthier, but the lecture presents makeup as a form of protection.)

He attributes a person’s tendency to gain weight easily to their “saju” (사주), specifically the abundance of a certain element. Which of the five elements (화수목금토 – Fire, Water, Wood, Metal, Earth) is associated with gaining weight?
① Fire (화)
② Water (수)
③ Wood (목)
④ Earth (토)
(④ Earth (토), individuals with a lot of “Earth” (토) in their “saju” (사주) tend to gain weight easily because Earth is seen as “fluffy” (부실부실) and “pulls” food. A common misconception is that weight gain is solely due to diet and exercise, but the lecture introduces a metaphysical, elemental influence.)

He explains that the “Charyeong Mountain Range” (차령산맥) is unique among Korean mountain ranges. What is its distinctive characteristic regarding its direction?
① It runs horizontally from east to west.
② It runs vertically from north to south.
③ It runs from south to north, specifically from Chungcheong Province towards Seoul.
④ It forms a circular path around the capital city.
(③ It runs from south to north, specifically from Chungcheong Province towards Seoul., He highlights that the Charyeong Mountain Range is unusual because it “climbs up” from the south (Chungcheong Province) towards Seoul, ending at Gwanaksan. A common misconception might be that all major mountain ranges follow a similar north-south or east-west orientation, but this one is presented as an exception.)

What is the significance of the term “Eogeum Hyeolbongcheo” (어금혈봉처) in relation to His chosen location for Haneulgung?
① It signifies a place where gold and precious metals are abundant.
② It means “a place of forbidden blood and sealed energy,” where kings historically prohibited building homes or graves for a thousand years to protect the energy of the capital.
③ It refers to a site chosen for its natural beauty and accessibility to the public.
④ It describes a location with strong volcanic activity, ideal for spiritual energy.
(② It means “a place of forbidden blood and sealed energy,” where kings historically prohibited building homes or graves for a thousand years to protect the energy of the capital., He explains “Eogeum Hyeolbongcheo” as a place where kings (임금) forbade (금했다) the construction of houses or graves (묘) for a thousand years to prevent the “bloodline” (혈) or energy from being blocked, specifically to protect the energy of the capital (Cheongwadae). A common misconception might be that such a place is simply sacred, but the lecture details its strategic, protective purpose.)

Advanced
He describes his rigorous study period, characterized by “절풍모구” (jeolpung mogu) and “수불석권” (subulseokgwon). Explain what these two terms mean and how they reflect his dedication to learning.
(절풍모구 (jeolpung mogu) means “combing hair with wind and washing with rainwater,” signifying living in nature and enduring harsh conditions while studying. 수불석권 (subulseokgwon) means “never letting go of a book,” indicating constant reading and study. Together, they illustrate His extreme dedication to learning, enduring physical hardship and constant intellectual engagement, often with minimal food. A common misconception is that profound knowledge comes easily; these terms highlight intense, self-sacrificing effort.)

He differentiates between “Cheonpung” (천풍) and “Inpung” (인풍) when discussing the feng shui of Gangbuk (north of the Han River) and Gangnam (south of the Han River) in Seoul. Explain the distinction between these two types of feng shui and how they apply to these regions.
(Cheonpung (천풍) refers to natural feng shui, created by heaven, which characterizes Gangbuk with its naturally formed mountains and rivers. Inpung (인풍) refers to human-made feng shui, which describes Gangnam, where apartment complexes are intentionally designed and arranged to mimic traditional feng shui principles (like “left blue dragon, right white tiger”). A common misconception is that feng shui is only about natural landscapes; the lecture shows how human construction can also create or manipulate it.)

When purchasing an apartment, Mr. Huh advises considering “chakyong” (착용) in addition to traditional feng shui. What does “chakyong” refer to in this context, and why is it considered important, especially for apartments overlooking the Han River?
(Chakyong (착용) refers to “borrowed scenery” or “borrowed view.” In the context of apartments, it means having a view of a desirable landscape, such as the Han River or distant mountains, as if it were part of one’s own property or garden. It’s important because it significantly enhances the perceived value and quality of life, even if the apartment’s internal feng shui isn’t perfect. For river-view apartments, having the vast Han River as one’s “garden” makes the “chakyong” highly desirable and increases its price. A common misconception is that only the immediate surroundings matter; chakyong emphasizes the value of expansive, borrowed views.)

He discusses the concept of “five pitfalls” (다섯 가지 함정) for successful people, emphasizing the importance of “humility” (겸손) and “devotion” (헌신). How do these two virtues help individuals avoid the pitfalls of success, particularly for those destined for “White Heaven” (백궁)?
(Humility prevents arrogance and looking down on others, which is a pitfall for those who achieve success, including spiritual success like going to the White Heaven. Devotion, encompassing material, mental, and physical service, elevates one’s spiritual level. For those going to the White Heaven, these virtues are crucial for continued spiritual growth and avoiding the “pitfalls” of pride and self-interest that can arise from their elevated status. A common misconception is that success inherently brings happiness; the lecture highlights that maintaining virtues is essential for true, lasting well-being.)

writing “Huh Kyung-young” on all substances or attaching a picture of the “Shinnim” prevents them from __.

(decaying, The lecture claims that writing “Huh Kyung-young” or attaching a picture of “Shinnim” prevents substances like milk from decaying, implying a spiritual or energetic preservation, not a physical or chemical one. A common misconception is that this is a scientific claim, rather than a spiritual one.)

True or False: both Heaven and Hell are places where one can never truly die, experiencing eternal existence.
(True, The lecture explicitly states that in both Heaven and Hell, one cannot die, experiencing eternal existence, though Hell involves eternal suffering. A common misconception is that death in the human world is the ultimate end, but the lecture posits eternal existence beyond it.)

What is the primary reason for the existence of the Old Testament, as explained in the lecture?
① To detail the history of ancient Israel.
② To provide moral and legal codes for humanity.
③ To prophesy the coming of the Messiah (Jesus).
④ To describe the creation of the world.
(③ To prophesy the coming of the Messiah (Jesus)., The lecture simplifies the Old Testament’s core message to the prophecy of the Messiah’s (Jesus’) arrival. A common misconception is that the Old Testament is primarily a historical or legal text, rather than a prophetic one.)

what is the main difference between the Old Testament and the New Testament?
(The Old Testament prophesies the coming of the Messiah, while the New Testament proclaims that Jesus has already arrived and will return. A common misconception is that they are entirely separate books, but the lecture emphasizes their interconnected narrative of Jesus’s arrival and return.)

Intermediate
Fill in the blank: The lecture mentions that the “Bu-to” (floating soil) of Gangnam, unlike the “Jin-to” (true soil) of Gangbuk, is prone to __ and contains buried __.
(sinking, trash, The lecture describes Gangnam’s “Bu-to” as unstable, prone to sinking, and containing buried trash because it was artificially filled land. A common misconception is that all urban land is naturally stable, but the lecture highlights the artificial nature of some areas.)

True or False: The lecture claims that the Korean Peninsula’s soil (“Saeng-to” or “Jin-to”) is superior to Japan’s volcanic soil (“Hwa-to” or “Sato”) because it is more fertile and less prone to earthquakes.
(True, The lecture asserts that Korean soil is “young” and “true” (Saeng-to, Jin-to), making it superior to Japan’s “sandy” (Sato) or “volcanic” (Hwa-to) soil, which is described as weak and prone to collapse during earthquakes. A common misconception is that all soils are equally robust, but the lecture emphasizes the unique strength of Korean soil.)

Which of the following is NOT one of the five elements (Hwa-su-mok-geum-to) mentioned in the lecture as influencing a person’s body type and tendency to gain weight?
① Fire (Hwa)
② Water (Su)
③ Earth (To)
④ Air (Gong)
(④ Air (Gong), The lecture discusses the five elements (Hwa-su-mok-geum-to: Fire, Water, Wood, Metal, Earth) as influencing body type, specifically mentioning “To” (Earth) as leading to weight gain. Air (Gong) is not included in this traditional system. A common misconception is that all elements are considered in this context, but only the five traditional elements are discussed.)

what is the significance of the “Ogeum Hyeolbongcheo” (어금혈봉처) designation for the Haneulgung site?
(It signifies that the site was historically forbidden by kings for building homes or graves for a thousand years to prevent its powerful energy from disrupting the capital. A common misconception is that such a designation is purely historical, but the lecture implies its continued spiritual significance.)

Explain the concept of “Chakyong” (차경) in apartment feng shui, as described in the lecture, and how it affects property value.
(Chakyong refers to “borrowed scenery,” where an apartment’s view incorporates natural elements like a river or mountains, making them feel like part of one’s own garden. This enhances the feng shui and significantly increases property value, especially for higher floors with expansive views. A common misconception is that only internal layout matters in feng shui, but external views are crucial.)

What is the meaning of “Cheonshin Mango” (천신만고) as explained in the lecture, and how does it relate to His past?
(Cheonshin Mango means enduring a thousand spicy tastes and ten thousand hardships, symbolizing immense suffering and effort. He uses it to describe his own past, emphasizing the extreme difficulties and self-deprivation (like eating only once or twice a week) he endured during his studies. A common misconception is that spiritual leaders achieve enlightenment without struggle, but the lecture highlights His arduous path.)

Advanced
Fill in the blank: The lecture explains that the sequence of reincarnation stages, such as family/bloodline and region/universe, are not sequential but rather determined __ within one second, like a barcode.
(simultaneously, The lecture clarifies that while a sequence is presented for understanding, the stages of reincarnation (family, region, etc.) are actually determined simultaneously within a fraction of a second, like a barcode being stamped. A common misconception is that these stages unfold linearly, but the lecture emphasizes their instantaneous, interconnected determination.)

True or False: The lecture suggests that wearing makeup is detrimental to skin health because it prevents the skin from breathing naturally.
(False, The lecture argues that wearing makeup, including foundation and sunscreen, actually protects the skin from UV radiation and other environmental damage, implying it’s beneficial rather than detrimental. A common misconception is that natural skin is always healthier, but the lecture presents makeup as a protective barrier.)

why do most Korean historians not recognize “Hwanguk” (환국) as an ancient Korean kingdom, preferring “Gojoseon” (고조선) and “Dangun”?
① There is insufficient archaeological evidence to support Hwanguk’s existence.
② Japanese historians, who influenced early Korean historical studies, intentionally excluded Hwanguk to diminish Korea’s ancient history.
③ Hwanguk is considered a mythical kingdom, not a historical one, by international scholars.
④ The term “Hwanguk” is a modern invention and not found in ancient texts.
(② Japanese historians, who influenced early Korean historical studies, intentionally excluded Hwanguk to diminish Korea’s ancient history., The lecture attributes the non-recognition of Hwanguk by most Korean historians to the influence of Japanese historians who, to elevate Japan’s own historical narrative, removed Hwanguk from the accepted historical timeline. A common misconception is that historical narratives are purely objective, but the lecture highlights political and nationalistic influences.)

Describe His unique ability to transform any location into a “Myeongdang” (명당) and how this relates to individuals who receive his “blessing.”
( by simply stepping on a location, he can instantly transform it into a “Myeongdang” (an auspicious site). Furthermore, individuals who receive his “blessing” or “Chukbok” can also turn any place they inhabit into a “Daemyeongdang” (great auspicious site), overriding any negative feng shui. A common misconception is that auspiciousness is inherent to a place, but the lecture posits a spiritual power to create it.)

Explain the concept of “Cheonji Sangmu Jeongshik” (천지상무정식) and “Ilwol Chayu Yeongnyu” (일월차유영류) as presented in the lecture, and how they relate to the precision of the universe.
(Cheonji Sangmu Jeongshik means that heaven and earth are always in motion without rest, while Ilwol Chayu Yeongnyu means the sun and moon wax and wane but never disappear. These concepts illustrate the universe’s perfect, unceasing, and precise operation, where even a one-second deviation would cause catastrophic explosions. This precision is used to explain why the stages of reincarnation are determined simultaneously, not sequentially. A common misconception is that the universe operates with minor errors, but the lecture emphasizes its absolute, flawless harmony.)

What is the significance of “Huh Kyung-young” being uttered when consuming “Bulrosu” (불로수), and what effect does this have on the water’s efficacy?
(Uttering “Huh Kyung-young” when drinking “Bulrosu” (water of eternal youth) is crucial because the water’s particles are said to understand the command to heal and remove impurities from the body. This act of faith and intention enhances the water’s efficacy, turning it into a powerful healing agent. A common misconception is that the water’s effect is purely physical, but the lecture emphasizes the spiritual and intentional aspect.)

Key Philosophical and Strategic Terms in Huh Kyung-young’s Teachings

백궁 (白宮): [White Heaven] Celestial Realm, Divine Abode, Supreme Heaven
성산 성지 우명지 (聖山聖地牛鳴地): [Sacred Mountain, Holy Ground, Ox-Cry Land] Hallowed Sanctuary, Divine Site, Prophetic Land
신인 (神人): [God-man] Divine Being, Celestial Incarnation, Supreme Entity
통일장 (統一場): [Unified Field] Grand Unification Field, Cosmic Cohesion, Universal Principle
구약 성경 (舊約聖經): [Old Testament] Ancient Scripture, Covenantal Texts, Prophetic Canon
신약 성서 (新約聖書): [New Testament] Gospel Narratives, Christian Scriptures, Post-Messianic Texts
재림 예수 (再臨 예수): [Re-advent Jesus] Second Coming of Christ, Messianic Return, Eschatological Figure
저출산 고령화 위원회 (低出産高齡化委員會): [Low Birth Rate and Aging Society Committee] Demographic Strategy Council, Population Policy Body, Socio-Demographic Planning Commission
부토 (浮土): [Floating Soil] Alluvial Soil, Reclaimed Land, Unstable Ground
진토 (眞土): [True Soil] Solid Earth, Stable Ground, Original Soil
천풍 (天風): [Heavenly Wind] Natural Feng Shui, Divine Geomancy, Cosmic Alignment
인풍 (人風): [Human Wind] Man-made Feng Shui, Artificial Geomancy, Engineered Harmony
좌청룡(左靑龍) 우백호 (左靑龍右白虎): [Left Azure Dragon, Right White Tiger] Auspicious Geomantic Formations, Protective Cosmic Guardians, Balanced Topographical Features
착용 (借用): [Borrowing View] Borrowed Scenery, Extended Vista, Integrated Landscape
냉공 (冷空): [Cold Void] Drafty Space, Unprotected Area, Vulnerable Zone
절풍 모구 (櫛風沐雨): [Combing Hair with Wind, Washing Hair with Rain] Enduring Hardship, Austere Living, Braving the Elements
수불석권 (手不釋卷): [Never Letting Go of Books] Constant Study, Diligent Learning, Unceasing Scholarship
주경야독 (晝耕夜讀): [Plowing by Day, Studying by Night] Industrious Learning, Dual Pursuit, Dedicated Scholarship
천신만고 (千辛萬苦): [Thousands of Hardships, Tens of Thousands of Sufferings] Extreme Adversity, Arduous Trials, Profound Suffering
어금 혈봉처 (御禁穴封處): [Emperor-Forbidden Auspicious Site] Royal Prohibited Geomantic Spot, Imperial Restricted Burial Ground, Sacred Sealed Power Point
윤회 (輪廻): [Reincarnation] Cycle of Rebirth, Metempsychosis, Transmigration
음양오행 (陰陽五行): [Yin-Yang and Five Elements] Cosmic Duality and Elemental Theory, Fundamental Principles of Nature, Traditional Energetic Framework
불로수 (不老水): [Immortal Water] Elixir of Youth, Longevity Water, Divine Nectar
원시 반본 (原始返本): [Return to Origin] Reversion to the Source, Primal Restoration, Fundamental Reversion
환국 (桓國): [Ancient Korea (Mythical)] Proto-Korean Empire, Legendary Ancestral Nation, Primordial Kingdom
환인 천제 (桓因天帝): [Hwanin, Heavenly Emperor] Divine Ancestor, Celestial Sovereign, Mythical Founder
천부경 (天符經): [Heavenly Code Scripture] Sacred Text, Cosmic Blueprint, Divine Canon
마고 할머니 (麻姑 할머니): [Mago Grandmother] Primordial Goddess, Ancestral Mother, Earth Mother Deity
천손 (天孫): [Heavenly Descendant] Divine Offspring, Celestial Lineage, Imperial Scion
헌신 (獻身): [Devotion] Selfless Service, Dedication, Commitment
냉소 (冷笑): [Sarcasm] Cynicism, Scorn, Derision
이심전심 (以心傳心): [Telepathy] Mind-to-Mind Communication, Intuitive Understanding, Heart-to-Heart Connection
금상첨화 (錦上添花): [Adding Flowers to Brocade] Enhancing Beauty, Perfecting Excellence, Adding a Finishing Touch

백궁(白宮)-(백(白)-white, 궁(宮)-House)

성산(聖山)-(성(聖)-holy, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
우명지(牛鳴地)-(우(牛)-cow, 명(鳴)-cry, 지(地)-land)
육태적(肉體的)-(육(肉)-flesh, 태(體)-body, 적(的)–ly)
강건(強健)-(강(強)-strong, 건(健)-healthy)
권능(權能)-(권(權)-authority, 능(能)-ability)
통일장(統一場)-(통일(統一)-unified, 장(場)-field)
God-man-(신(神)-god, 인(人)-person)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
지옥(地獄)-(지(地)-earth, 옥(獄)-hell)
구약성경(舊約聖經)-(구약(舊約)-Old Testament, 성경(聖經)-Bible)
메시아(메시아)-(메시아-Messiah)
재림(再臨)-(재(再)-re-, 림(臨)-arrival)
신약성서(新約聖書)-(신약(新約)-New Testament, 성서(聖書)-Bible)
모형(模型)-(모(模)-model, 형(型)-type)
저출산(低出産)-(저(低)-low, 출산(出産)-birth rate)
고령화(高齡化)-(고령(高齡)-aging, 화(化)–ization)
무임승차(無賃乘車)-(무(無)-no, 임(賃)-fare, 승차(乘車)-ride)
인구전략(人口戰略)-(인구(人口)-population, 전략(戰略)-strategy)
토양(土壤)-(토(土)-soil, 양(壤)-earth)
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
부토(浮土)-(부(浮)-floating, 토(土)-soil)
진토(眞土)-(진(眞)-true, 토(土)-soil)
치아(齒牙)-(치(齒)-tooth, 아(牙)-fang)
자외선(紫外線)-(자외(紫外)-ultraviolet, 선(線)-ray)
풍수(風水)-(풍(風)-wind, 수(水)-water)
좌청룡(左靑龍)(左靑龍)-(좌(左)-left, 청룡(靑龍)-Blue Dragon)
우백호(右白虎)-(우(右)-right, 백호(白虎)-White Tiger)
현무(玄武)-(현(玄)-black, 무(武)-warrior)
주작(朱雀)-(주(朱)-vermilion, 작(雀)-sparrow)
혈자리(穴자리)-(혈(穴)-acupoint, 자리-spot)
착용(借用)-(차(借)-borrow, 용(用)-use)
냉공(冷空)-(냉(冷)-cold, 공(空)-empty)
천고(千苦)-(천(千)-thousand, 고(苦)-hardship)
천신만고(千辛萬苦)-(천신(千辛)-thousand hardships, 만고(萬苦)-ten thousand sufferings)
산맥(山脈)-(산(山)-mountain, 맥(脈)-range)
행(行)-(행(行)-horizontal)
종(縱)-(종(縱)-vertical)
촬영산맥(車嶺山脈)-(차령(車嶺)-Charyeong, 산맥(山脈)-mountain range)
관악산(冠岳山)-(관(冠)-crown, 악(岳)-mountain)
목민산(牧民山)-(목민(牧民)-govern people, 산(山)-mountain)
인수봉(仁壽峰)-(인수(仁壽)-benevolence and longevity, 봉(峰)-peak)
만경대(萬景臺)-(만경(萬景)-ten thousand views, 대(臺)-platform)
노적봉(露積峰)-(노적(露積)-exposed accumulation, 봉(峰)-peak)
의상봉(義湘峰)-(의상(義湘)-Uisang, 봉(峰)-peak)
용혈봉(龍穴峰)-(용(龍)-dragon, 혈(穴)-cave, 봉(峰)-peak)
나월봉(羅月峰)-(나(羅)-net, 월(月)-moon, 봉(峰)-peak)
보현봉(普賢峰)-(보현(普賢)-Samantabhadra, 봉(峰)-peak)
나한봉(羅漢峰)-(나한(羅漢)-Arhat, 봉(峰)-peak)
문수봉(文殊峰)-(문수(文殊)-Manjusri, 봉(峰)-peak)
성가봉(聖歌峰)-(성가(聖歌)-sacred song, 봉(峰)-peak)
비봉(飛鳳)-(비(飛)-flying, 봉(鳳)-phoenix)
향로봉(香爐峰)-(향로(香爐)-incense burner, 봉(峰)-peak)
족두리봉(族頭里峰)-(족두리(族頭里)-jokduri, 봉(峰)-peak)
십성지(十聖地)-(십(十)-ten, 성지(聖地)-holy land)
어금혈봉처(御禁穴封處)-(어금(御禁)-imperial prohibition, 혈(穴)-acupoint, 봉(封)-seal, 처(處)-place)
룸비니(룸비니)-(룸비니-Lumbini)
쿠시나가라(쿠시나가라)-(쿠시나가라-Kushinagar)
베들레헴(베들레헴)-(베들레헴-Bethlehem)
갈릴리(갈릴리)-(갈릴리-Galilee)
교만(驕慢)-(교(驕)-arrogance, 만(慢)-pride)
냉소(冷笑)-(냉(冷)-cold, 소(笑)-laugh)
헌신(獻身)-(헌(獻)-dedicate, 신(身)-body)
함정(陷穽)-(함(陷)-trap, 정(穽)-pitfall)
화목토(火木土)-(화(火)-fire, 목(木)-wood, 토(土)-earth)
음양오행(陰陽五行)-(음양(陰陽)-Yin and Yang, 오행(五行)-Five Elements)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
혈통(血統)-(혈(血)-blood, 통(統)-lineage)
바코드(바코드)-(바코드-barcode)
빈체(賓體)-(빈(賓)-guest, 체(體)-body)
수신어(受信語)-(수신(受信)-receive, 어(語)-language)
천지상무정식(天地常無定式)-(천지(天地)-heaven and earth, 상(常)-always, 무(無)-without, 정식(定式)-fixed rule)
일월차유영류(日月差有盈虧)-(일월(日月)-sun and moon, 차(差)-difference, 유(有)-have, 영(盈)-wax, 류(虧)-wane)
붕괴(崩壞)-(붕(崩)-collapse, 괴(壞)-destroy)
은하계(銀河系)-(은하(銀河)-galaxy, 계(系)-system)
환국(桓國)-(환(桓)-ancient, 국(國)-country)
고조선(古朝鮮)-(고(古)-ancient, 조선(朝鮮)-Joseon)
원시반본(原始返本)-(원시(原始)-origin, 반본(返本)-return to root)
천부경(天符經)-(천부(天符)-heavenly seal, 경(經)-sutra)
천손(天孫)-(천(天)-heaven, 손(孫)-descendant)
천왕(天王)-(천(天)-heaven, 왕(王)-king)
관상동맥(冠狀動脈)-(관상(冠狀)-coronary, 동맥(動脈)-artery)
스텐트(스텐트)-(스텐트-stent)
현기(眩氣)-(현(眩)-dizziness, 기(氣)-energy)
왕케(完快)-(완(完)-complete, 쾌(快)-recovery)
금상첨화(錦上添花)-(금상(錦上)-on brocade, 첨화(添花)-add flowers)
애민정신(愛民精神)-(애민(愛民)-love for people, 정신(精神)-spirit)
금수강산(錦繡江山)-(금수(錦繡)-brocade and embroidery, 강산(江山)-rivers and mountains)
효종(孝宗)-(효(孝)-filial piety, 종(宗)-ancestor)
사육신(死六臣)-(사(死)-dead, 육신(六臣)-six loyal subjects)
생육신(生六臣)-(생(生)-living, 육신(六臣)-six loyal subjects)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-anger, 치(癡)-ignorance)
실상(實相)-(실(實)-reality, 상(相)-aspect)
재회(再會)-(재(再)-re-, 회(會)-union)
원소기호(元素記號)-(원소(元素)-element, 기호(記號)-symbol)

허경영 하늘궁강연 467회 2026.07.12 (130분 16초)

00:00
120억 광년에 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변하기 시작하는 성산성지 우명지 이곳 하늘궁에 오신 것을 환영하고 감축드립니다. 모든 물질에 허경영을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 the God-man 사진을 붙인 우유를 먹고 정신적으로 육체적으로 강건해지고 있습니다. 그리고 the God-man의 명령으로 하늘궁 수목원에서 터져 나온 고아텍스를 통과하고 피부 세포막을 통과하여 여러 가지 사례들이 나오고 있는 암반 광천 백궁수, 그리고 세 분의 사회자에게 기적을 일으키는 권능을 위임하여 주신 통일장,
이러한 것들은 the God-man께서 God-man이심을 입증하는 것이고 아인슈타인이 그토록 찾아 헤매던 통일장을 보여 준 것입니다. 오늘도 우주 공간을 지배하시는 Huh Kyung-young, the God-man께서 우리와의 소통을 위해 467회 하늘궁 행사를 여십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬 박수로 알현하여 주십시오.

01:20
축하드리고 감사드립니다.

뭘 뺏어 가시는지 이렇게

오늘 꽃 올리실 분이 두 분 계십니다. 먼저 그 강남구 유연희 천사님 나오십니다. 강남구 유연희 천사님께서 the God-man께 항상 감사한 마음에 the God-man께 감사의 난 화분 아 아유 색깔이 고급스러운 파란색이네요. 역시 잘 선택하세요. the God-man께 감사의 난 화분 다음 꽃 올리실 분 계세요.

다른 사람 또 있대.

신인 사랑 TV 임상희 천사님 나오십니다.

처음 보는 난이야. 이게 자연 난이 이렇게 핀대. 아이고 나 참

신기하시네요.

처음 봤죠? 나도 처음 봤어.

신인 사랑 TV 임상희 천사님께서 the God-man께 감사의 난 화분 올리십니다.

아 이렇게 좋은 옷을.

02:31
그리고 특이한 게 신의님 안 계시는 동안에 건강검진을 했는데요. 자율신경계, 혈관 검사, 뇌파 검사, 뇌 균형도 검사 모두 1등급으로 받았다고 합니다. the God-man께 그동안 수년간 정성으로 다니셨고 아주 열심히 다니셨어요.

오래 살게 생겼네. 지금 뭐 신혼여행 갔다 온 사람 같아.

실례지만 지금 연세가 어떻게 되세요?

72

  1. 그런데도 건강검진 모두 1등급이 나오셨어요.

대단하다.

아 우리 the God-man 덕분입니다.

98.9%

그런데 병원에서 세상에 이런 일이 처음이래요

세상에 처음이래.

의사 선생님 다 the God-man 덕분입니다.

아이고.

불로수 마시고 또 여러 가지 또 축복도 받으시고

03:31
병원에서 세상에 이런 일이 처음이래. 아니 병원에 의사가 장난으로 그러겠어? 조사 다 해 보고 처음 봤다잖아? 98.9%래. 우와 저 몇 살까지 살려고 저러지? 야 대단하다.

03:54
이어서 the God-man의 거룩한 섭리 말씀 경청토록 하겠습니다. 다 같이. the God-man 감사의 박수 올려 주십시오.

04:06
죽어야 되는데 영원히 죽을 수 없는 곳이 두 군데 있어. 이거는 내가 여러분한테 물어보려고 하는 거야. 아무리 죽을래도 죽을 수가 없어. 두 군데가 어디지? 천국? 레벨 1조무 들어가라. 아 내가 너무 쉬운 문제를 내는 거 아니야? 지옥도 절대 죽을 수가 없어. 아 이 고통을 좀 고만 받고 싶다 해도 안 돼. 그래서 그 자살을 하려고 해도 안 돼. 지옥은. 천국도 마찬가지지? 영원히 죽을 수가 없어. 그러니까 죽음의 고통은 인간 세상이 마지막이야. 그 나머지 고통이 있는 거야. 죽음의 고통은 공포잖아? 인간 세상에서만 끝나는 거예요.

05:11
또 질문을 내가 하나 적어. 생각날 때 질문을 적어 가지고 와야 되는데 구약 성경의 핵심을 핵심이 뭐야? 짤막하게. 왜 구약 성경이 있을까? 저기 저 우리 사회자 누구야 저저 저기 이상숙 대천사가 알까 모를까? 구약 성경의 핵심이 뭐요? 뭐? 레벨 저기 저 이상숙 레벨 1조무 들어가라. 구약 성경의 존재 이유는 딱 하나야. 메시아가 재림예수가 온다. 메시아가 온다는 거야. 메시아가 언젠가 온다는 걸 통해서 구약을 통해서 그 긴 말을 해 놓은 거야. 그러니까 그게 간단하게 구약을 알려면 그냥 예수가 온다 이거 하나야. 이상숙 대천사가 잘 알고 있네. 그러니까 그 긴 걸 여러분 안 읽어도 돼.

06:31
신약 성서는 뭐야? 예수가 왔다. 그러니까 아주 성경은 너무 쉬워요. 이거 어렵게 보지 말아요. 이제 구약 성경 하면 여러분이 괜히 겁을 낼 필요가 없어. 그 모든 말이 초점은 예수가 온다 다음에. 그 예수를 대비해서 누가 예수 대신 구약에는 나오나? 이상숙 대천사는? 누가? 그러니까 이삭도 예수의 모형으로 이삭도 그 몸을 뭐 바쳐서 이렇게 한다고 그러지? 그리고 모세도 보면 못 들어가고 딴 데서 죽죠? 타향에서 죽죠. 그러니까 구약 성경에는 예수가 올 걸 대리로 나타난 자들이 상당히 많이 있어요. 아브라함이나 모세나 다 그게 예수와 비교하면은 그게 다 비유로 돼 있는 거야.

08:01
그러니까 성경은 이제 오늘 여러분 다 터득했어. 아주 간단하게 다 뗐죠? 복잡하게 생각하지 마. 구약은 예수가 온다. 신약은 재림예수가 온다. 재림예수가 부활해서 또 온다. 그러니까 구약과 신약 간단하죠? 구약은 예수가 미래에 메시아가 온다. 신약은 이제 재림예수가 온다. 이게 목사님들이 재림예수를 잘 맞이해라. 그가 올 때까지 등불을 들고 있어라. 눈을 뜨고 있어라. 그것이 여러분 오늘 내가 성경 공부를 끝을 내줬지? 아주 쉽죠?

08:52
그걸 뭐 길게 만들어 놓은 거야 길게. 그런 걸 니케아 공혀나 이런 공회에서 그 종교 지도자들이 모여 가지고 노다지 고쳤어. 고쳐 가지고 성경이 수도 없이 고쳐 가지고 이제 마무리됐지. 그래도 그 고친 거는 우리가 신경 쓸 거 없어. 그 핵심은. 구약은 메시아가 앞으로 온다. 신약은 재림예수가 온다. 그럼 지금 그 기다리는 자들이 기독교인들이지? 그런 공부는 이제 끝났죠?

09:50
저출산 그 뭐 나오는 거 있었다며. 그거 어제 하다가 말은 거 한번 틀어 봐. 내 정책은 미래를 예언하는 거죠? 내가 30년 전에 저출산 이야기했다가 된통 당했지? 뭐 저런 사람이 있냐고 아무도 예정 못 했던 거야. 그래 가지고 저 뭐야?

10:12
[현장에서] 저고위 부위원장이 저 고위가 뭔지 압니까? 저출산 저출산 고령화 위원회 부위원장이 꺼낸 노인무임승차. 이거 아닌데 제목이. 여기 무슨 총리가 나오고 그러는데 왜 그걸 안 나오나? 여기도 내가 나오나? 위원장이 이야기하는 거. 위원장이 이야기하는 거야. 총리가 위원장이던데. 올려 봐.

10:49
[현장에서] 저고위 부위원장이 꺼낸 노인무임승차

8일 취임 후 첫 기자간담회…9월 인구 전략위원회 출범 앞둬

영아부터 어르신까지 ‘K-돌봄” 필요성 강조하다
노인무임승차 손실 언급

저출산고령사회위원회

11:06
“일자리 있는 고령층, 지하철 무임승차 문제 고려해 보면 어떨까” 말해

저출산•고령화 등 인구 정책을 총괄할 대통령 직속 인구전략위원회 출범을 앞두고

11:16
대통령 직속 인구정책위원회는 총리가 그 위원장이야. 그럼 이 사람들이 뭐라고? 김 부위원장은 올려봐. 쭉 맨 밑에 내 거 있는 데만 해. 올려봐요.

11:39
대한노인회 서울시연합회는 현재 지하철 무임승차 적용 연령을 현행 65세에서 70세 이상으로 조정하는 방안을 놓고 공청회를 준비하고 있다. 이날 김 부위원장의 발언은 노인 무임승차에만 그치지 않았다. 그는 헝가리식 저출산 정책을 설명하며 “저도 언론에 있을 때 허경영 씨가 제안했던 것이 맞다는 얘기를 너무 많이 들었다”고 말했고, 저출산과 관련해 얘기를 이어가던 중 10대의 출산을 두고 “10대 사랑의

12:10
지금 저 말이 예사로운 말이 아닙니다. 출산 정책만 나오면 모든 사람들이 저렇게 이야기를 해요. 너무 많이 들었다고 그러죠? 그럼 많은 사람들이 내 그 사람들 고위층들 입에서 내 이야기가 나오는 거야. 고위직들이. 그건 저출산에 연관된 사람이 아니야. 뭐든 어디 가서 저출산 이야기가 나오면 허경영식 저출산이 적중률이 높다. 그리고 또 어제 우리 본 거는 부영그룹 회장이 했다고 그러죠? 그 허경영식 했더니 그 그룹에서 60% 출산이 늘었다고 그랬지? 그렇잖아?

12:48
그러니까 그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐 사기꾼으로 오해를 받았지? 무슨 돈을 주냐 그랬지? 근데 그때 우리가 그 돈을 줬더라면은 초등학교가 6천 개가 안 없어지지? 여러분 아무것도 아닌 것 같지? 초등학교가 6천 개 없어졌다는 게. 시골 초등학교에서 자란 애들이 흙을 밟고 자란 애들이 우리 나라에는 필요한 거야. 아파트에서만 자라는 애들이 필요한 것 또 필요하기도 하지만 시골 초등학교 운동장 넓은 운동장을 지금 다 버려 둬 버렸잖아?

13:25
거기에 애들이 맨날 뛰어다니고 줄넘기하고 달리기하고 축구하고 막 야구하고 그랬죠? 근데 지금 어떻게 돼 버렸어? 없어졌죠? 그 그거는 천국이야 천국. 우리 시골에 없어진 6천 개 초등학교가 천국의 모습이야. 우리가 이렇게 전 세계 5위 국가가 뭐 돼 있죠? 지금 경제적으로. 그러면 이렇게 된 것에는 그 운동장에서 뛰어놀던 우리 어른들의 저력이 있었던 거야. 그 그 운동장이 얼마나 넓어? 공기 좋죠? 시냇가가 옆에 있어. 산이 있어. 세상에 그런 데가 어디 있노?

14:05
그걸 지금 전부 폐업해 가지고 뭐 그냥 이상한 시설로 해 버리고 애들은 하나도 없고 그게 뭡니까? 시골에 가면 할머니들만 있고 남자들은 일찍 다 돌아갔으니까 물론 할머니들 오래 사시니까 그 들어가 보면 노인인가 할머니들만 있죠? 이게 우리 풍토가 이래가 안 된다. 이걸 30년 전에 거울처럼 내가 내다봤지? 그걸 뭐라고 합니까? 허경영식 저출산 정책 이렇게 이 사람들이 이야기해요. 그러니까 그 저출산위원회 부위원장이 뭐라고 그래?

14:40
아 내가 말이야. 전국에 뭐 뭐 어디 갈 때 뭐로 있을 때? 기자로 할 때 가는 데마다 허경영식 저출산 정책이 좋다고 이야기를 수도 없이 들었다고 그러지? 이게 예사 이야기입니까? 내 이야기는 지금 엄청 하고 있습니다. 나는 이미 그걸 여러분한테 주기 위해서 대선에 나갔던 거야. 그래 가지고 부영그룹 회장이나 뭐 많은 사람들이 그걸 실현하고 있지? 국가가 하는 게 아니라 개인들이 하다가 이제 지자체가 따라 하죠? 그러니까 난 인구 문제에 내가 기여했나 안 했나? 많이 기여했죠?

15:26
왜? 이 지자 이 세상에서 가장 산이 좋고 물이 나오고 이렇게 아름다운 온대 삼한사온이 있고 이런 땅덩어리는 세계에서 한반도밖에 없어요. 일본의 흙이 무슨 흙이라고? 일본의 흙은 이건 이제 바꿔요. 흑판. 일본의 흙은 사토죠?

死土 生土
老土

또 이걸 뭐 이걸 또 뭐라고 그래요? 노토라고도 해요. 또 이 사토와 노토 우리나라 흙은 뭐예요? 생토죠? 옛날에 흙을 넣어 가지고 떡을 해 먹기도 했어.

16:27
거짓말하는 게 아니에요. 흙을 쪄 가지고 먹고 먹기도 했다니까. 우리는 그냥 흙을 파서 먹었고 흙이 너무 이뻐 가지고. 오방토가 오방토가 너무 부드럽게 시루떡처럼 돼 있어. 그걸 싹 삽으로 뜨면은 매끈하게 떠져. 그러면 그걸 버리기 아깝잖아? 그걸 먹어 먹는 거야. 흙맛이 안 나고 있는 맛이 아주 좋아요. 그래 흙을 먹었다니까. 이거는 뭐야? 소토.

死土 生土
老土 少土
火土

이거는 소토라는 건 젊다는 뜻이지. 젊은 소 자지. 우리는 젊은 흙 이거는 늙은. 그 이거는 또 화토야. 화산 흙이야. 화산재가 모여 있으니까 땅에이 힘이 있나? 깊이 들어가도 화산재가 쌓여 있어. 그러니까 지진이 나면 흙이 힘이 있나? 그냥 와르르 무너지는 거야.

17:29
우리는 지진이 나도 곡괭이로 파도 흙이 안 들어가는데 땅 흔들릴까? 집 안 무너져. 신기하죠? 그 우리 한반도는 토양 자체가 세계 최고야. 이거는 이거는 정말 우리는 이런 토인데 이 토는 물이 별로 없어 물이.

死土 生土
老土 少土
火土 水土

뭐 화산재에 물이 많이 나오겠어? 물 먹으면 좋나? 저 북해도 있는 쪽에 물은 괜찮아. 히타수라고 히타수. 일본에 제일 좋은 물이 북해도 쪽에 나오지? 그거는 그냥 빙설이 녹아 빙 녹아 나오는 거야 그거.

18:18
땅속에서는 우리밭이 광천수가 나오나? 광천수 나오는 데는 지구에서 우리 하늘궁 이거 하나야. 그러니까 강남 흙은 이 흙 중에 무슨 흙이야? 강남 흙은 이 흙 중에 무슨 흙에 속해? 부토야. 떠 있는 흙이란 말이야.갖다 부은 거야. 흙을 갖다 부어 놓으니까 와르르 도로가 그냥 갑자기 내려앉기도 하고 전부 그런 흙이야. 그 강남은. 그러니까 우리 이 부자들은 강남 흙을 안 밟으려고 그래 가능하면. 왜 그게 애들한테 안 좋아. 푹 꺼지기나 뭐 잘못하면 퍽 빠지지. 강남에서 오신 분이 저기 계셔 가지고 내가.

19:11
강남 흙은 부토가 많은데 저 우리 여사님이 계신 데는 부토가 아니야. 거기는 약간 언덕이야. 언덕은 메꾼 흙이 아니야. 다른 데는 전부 메꾼 흙이. 저기 박근혜 대통령이 있던 삼성동이나 지금 계신 서초동은 부토가 아니란 말이야. 이쪽에 압구정이나 그쪽으로는 전부 부토야. 강을 메꿨다니까. 거기가 수박 밭이고 뭐 맨 그런 밭이었는데 거기가 낮은 땅을 높인 거야. 흙을 어마어마하게 부었어. 서울에 쓰레기가 글로 들어간 거야.

19:52
갖다 부어 가지고 그걸 평탄해 하니까 땅이 파면 쓰레기가 나오고 푹푹 꺼져. 그걸 뜰 부 자. 부토. 그러면 여기는 진토야. 진짜 흙 강북은 진토라서 곡괭이를 파도 안 들어가. 그 강북의 흙은 파 가지고 다시 묻으면 흙이 남아. 절반이. 얼마나 딴딴한지 흙이. 그런데 강남의 얼굴은 파가 묻으면 모자라. 왜 그럴까? 매꾼 흙이야. 진토는 파기가 어려워. 근데 부토는 잘 파지지? 흙 속에 공기가 있으니까 흙이 떠 있다 소리야. 내가 흙에 대해서 대충 이야기하는 거야. 사람이 부토가 되면 되겠나? 진토가 돼야지.

20:42
그래서 일본 사람들은 이것 때문에 이빨이 전부 송곳니가 이상하게 나는 거야. 그리고 이 교정이 잘 안 맞아. 그래서 치아 문제가 생기죠? 그게 사토라서 그래 사토. 일본 전역이 거의 다 그렇게 돼 있단 말이야. 근데 우리 한반도는 전부 여자하고 남자고 이가 잘생겼어. 참 이가 잘생겨서 양치도 안 해요 옛날에. 세상에 이가 잘생긴 나라는 우리나라가 세계 최고야. 저 월남 월남에 가면 여자들 이가 시커매요 전부 다. 그리고 제대로 생긴 이가 없어. 태국 그 미인이 많은데 이 쳐다보면 안 이뻐.

21:38
한국 여자의 미인의 조건에 들어가는 것이 치아야. 그리고 한국 여자는 치아가 앞이빨이 1cm가 넘는 사람이 많아. 그게 뭐냐 하면 진주 같아. 앞이빨이. 앞이빨은 길수록 좋은 그 사주가 좋은 사람이에요. 짧을수록 사주가 안 좋고. 그러니까 치아에서 그 사람의 모든 게 이미 결정이 나오는 거야. 그러니까 나를 낳았던 우리 어머니 동네 사람들이 그러는데 이가 엄청 길어. 이가 길단 말이야. 그러니까 영어로 발음할 때 R 발음은 천장의 혀가 닿아야지. R 그지? L은 어디 닿아야 돼? 잇몸에 붙어야지. 이빨 뒤에 붙어야지?

22:30
그러니까 그 이가 긴 한국 사람이 굉장히 발음도 좋고 한국 사람만큼 아름 이 피부나 치아가 좋은 여자는 세계에서 없어. 그래서 세계 사람이 야 외국 사람 미국 사람들이 한국 여성의 아름다운 여성 한국 여성을 꼽는 거야. 그러니까 K뷰티가 한국 여성이 화장을 해 놓으면 이뻐 보이거든. 근데 미국 여자가 화장해 놓으면 어디 갖다 붙여 놓은 것 같아. 그러겠지? 그러니까 한국 화장품은 그 얼굴 때문에 우리 한국 여성들이 얼굴 때문에 K뷰티. 왜 그렇게 한국 사람들은 화장을 해 놓으면 이쁜지 몰라. 화장하는 거는 아무 문제가 없어요.

23:14
여러분 화장을 해야 되는데 화장을 할수록 피부는 덜 손상을 입어요. 안 하는 게 좋은 것 같죠? 안 하면 피부가 여기도 자외선이 있어. 여기서부터 자외선이 나와. 그러면 계속 손상을 때리지. 그래서 보호를 해 주니까 이 바르고 로션도 바르고 또 위에 파운데이션도 바르면 햇빛이 못 들어가. 파운데이션도 커버를 해 버려. 선크림도 파워해 버리고. 그 위에 파운데이션도 커버하고. 그래서 화장을 하면은 급격히 늙는 일은 없어지는데 앞으로 좋은 약이 나온다고 그랬지? 좋은 식품도 나오고 약도 나와요.

23:58
그래서 우리는 세계에서 풍수가 제일 좋고 그래서 강북에 사는 부자들은 절대로 부토로 안 간다 이 말이야. 강남에는 효령대군 묘 있는 데서부터 저 삼성동 한전 있는 데까지 강남은 그것이 거기만 부토가 아니야. 그 맥이 쫙 내려가지. 그거는 위에 있는 산이 무슨 산이야? 효령대군 뒤에 있는 그 큰 산이 무슨 산이지? 우면산 우면산에서 효령대군 쪽으로 능선이 하나 내려와. 그게 거기서 조용필이 집이 그 밑에 있잖아? 거기가 어딘지 알지?

24:48
파레스 호텔 뒤쪽으로 내려와. 효령대군 그 묘 있는 데로 해서 내려와서 대법원으로 해서 중앙법원으로 해서 저 옛날에 박근혜 살던 저로 해서 어디까지 갑니까? 탄천까지. 잠실 운동장 앞에까지 그 맥이 쫙 뻗었지? 그것만 진토야. 그것만 부토가 아니란 말이야. 거기만 부자들이 많이 살아. 알지? 삼성동도 거기 부자들이 좀 있잖아? 부자 쭉 살고 낮은 쪽은 상가나 이런 게 많지. 건물이 많지. 그래서 아파트가 생기기 때문에 풍수는 괜찮아. 강남이. 왜? 강북은 하늘이 만들어 놓은 풍수야. 강남은 인간이 만든 풍수야. 그게 차이점이야. 그 강북은 천풍이고 강남은 인풍이야.

25:46
왜? 아파트가 좌청룡 우백호가 돼 있어. 들어가 보면 아파트 단지가 이쪽에 좌청룡 아파트 우백호 아파트 북현믄 아파트 남주작 아파트. 아파트가 막 이렇게 풍수를 다 만들어 놨어. 들어가면 아파트가 이렇게 있지만 전문가가 딱 볼 때는 아 저거는 남주작이구나 아 이거는 북현무구나. 아 이쪽에 아파트를 사야 좋구나. 벌써 아파트도 이 풍수가 나와 있어요. 이제 이해 가지? 무슨 말인지?

26:14
아파트 동이 쭉 서 있잖아? 거기 서 있는 거 보면 좌측은 좌청룡이 있어. 우측에는 우백호가 있을 거 아니야? 가운데 혈자리가 딱 있지? 그럼 그 혈자리 앞으로 쭉 오면 남주작이 딱 있단 말이야. 북현무가 뒤쪽에 있단 말이야. 그럼 아파트 단지 가서 아파트를 정할 때는 풍수부터 봐야 되는 거야. 아파트가 이렇게 서 있단 말이야. 여러분들 내가 뭐 재밌는 이야기 너무 어려운 거 막 하니까.

26:41
아파트가 아파트 동들이 막 이러잖아? 그러면 이게 강변이야. 그러면 아파트가 이렇게 서 있는 아파트가 많아 강변은. 이렇게 서 있죠? 그러면 여기서 이게 이게 또 이 도로가 이렇게 있단 말이야. 그러면 아파트가 또 이렇게 서 있어요. 소음을 좀 막아 주느라고. 그러면 여기서 딱 여기 이런 아파트가 또 있다고. 그러면 여기서 아파트 단지로 들어왔지? 그러면 여기에 좌청룡 우백호야. 그걸 봐서 사야 돼. 그지?

27:11
그러면 요 자리가 좋은데 실제는 값이 나가나?
이 자리는 강이 안 보인다는 거야. 강이 안 보여. 그러면 또 여기에 뭐가 들어가냐면 무슨 풍수가 들어가야 되겠어? 여기는. 여기 무슨 풍수가 제일 인기 여기서는 제일 좋은 자리가 인기가 있는 게 아니야. 뭐가 이제 착용이 좋아야 돼. 차경. 빌릴 차 자. 강을 바라보면서 강이 자기가 빌려서 보는 풍수야. 자기 집 정원이 강이야. 좋아 안 좋아? 아 이 이렇게 이거 이거는 차경이 안 좋아요. 그러니까 도로 쪽은 싼 거야.

27:49
요쪽은 이쪽이 보이네. 강이 보여. 그러면 차경이 좋지. 그러면 한강에 그 몇백만 평이 자기 정원이야. 아 또 여기는 말이야. 삼각산이 다 보여. 위에 올라가면. 그러니까 밑에보다 위가 더 차경이 좋아. 넓어져 버려. 저 백운대가 보이면서 압구정에서도 백운대가 보여. 보이면서 밑에 강이 있네. 그러면 이 자리가 풍수적으로는 좌청룡 우백호가 있는데 이거는 여기가 더 비싼 거야.

28:24
그러니까 집을 살 때 이 풍수적으로도 보지만 이 좌청 이 차경을 또 무시할 수가 없어요. 여기는 여기는 뭐가 보여? 아파트들만 보여. 뒤에도 아파트가 보여. 그러니까 그런 데는 피해야 되는 거지. 터는 좋은데. 특히 또 이런 이런 집은 조심해야 돼. 이렇게 아파트 있잖아? 그러면 이 마지막 집 요 집. 왜냐하면 여기가 냉공이 이 밤 겨울에 이게 추워지는 거야. 여기 추워지지. 그지? 그럼 여기 있는 집은 추워지나? 안 추워지지. 여기 집이 난방해 주지. 여기 집이 불 떼주지. 여기 집은 그냥 불을 안 떼도 중간에 끼어 가지고.

29:09
그런데 이 집은 성애가 끼네. 이 집은 곰팡이가 낀단 말이야. 그러니까 집을 살 때 마지막 끝집은 강도를 당하기가 쉬어. 항상 도둑은 요 요 양쪽에 사람이 왔다 갔다 하는 데를 싫어해. 어떤 데를 좋아해? 사람이 한쪽만 오는 거. 이쪽 집에 들어갔는데 이 집 이 집이 사람이 왔다 갔다 할 거 아니야? 여기쯤에 이 집을 털러 들어갔다. 그러면 이거 어떻게 돼? 이쪽 이쪽 가는 사람 숫자가 많잖아? 그래 이게 들키기 쉽다 이 말이야. 그러니까 양쪽 집은 항상 도둑한테 노출돼 있다. 그러니까 그런 집을 살 때는 마지막 집을 조심하고 다 이게 풍수가 적용되는 거야.

29:55
괜히 또 우리 원 여사님이 이런 데서 사는 거 아닌가 내가 모르겠어. 아 유 여사님이 줘 사는 거 아닌가 모르겠어.? 유연희 여사. 안 좋았죠? 그래서 옮겼습니까? 강북으로 이사 왔어요? 그래
저 저런 데 있으면 끝집에 있었어요? 그거 봐. 안 좋았대잖아? 두 사람 중에 한 사람이 이상한 생각이 자꾸 들어가는 거야. 그 의견이 일치가 안 돼. 이럴 수가 있다니까 저런 집에는. 그래서 그런 집에는 있으면 그거는 여러분이 안 믿지만은 풍수가 정확해요.

30:45
그러니까 내가 어떤 사람이 아파트에 나를 데리고 가서 한번 썩 데려가면 그 집은 사는 거야. 우선 내가 가서 밟아 버리면 명당이 돼 버려. 근데 이런 집도 내가 여기서 에너지를 넣어 버리면 축복을 받아 버리면 명당이 되는데 대명당이 돼 버려. 신기하죠? 그러니까 God-man은 명당을 만들어 버려. 그 축복받은 사람은 어떤 집도 대명당이 돼 버린 거야. 그러니까 저 유 여사님은 나한테 축복받기 전에 이사를 하셨나? 그거 봐. 내가 축복을 해 버렸으면 그 집에 있어도 아무 상관없는데 알기 전에 이사를 한 거야. 그 집에 있으니까 기운이 안 좋거든. 그렇게 됩니다. 그냥 갑자기 뭐 저저 서로 의견 일치가 안 되는 거야.

31:40
그러면서 불리함이 일어나고 뭐 이상한 사람이 저 유 여사님이 탁 엘리베이터에 내리면 이상한 사람이 걸어오고. 그리고 막다른 골목에서는 도망을 못 가요. 막다른 골목이잖아? 그게 아파트르로 치면 도망을 갈 수 없는 거야. 그래서 가정집들도 막다른 골목집은 안 사잖아? 왜? 강도가 쫓았는데 막다른 골목에 들어가면 그 집으로 일단 뛰어들어가. 도망가다가 피할 데가 없잖아? 골목이 끝이 났네. 그럼 어디 담을 넘어서 들어가서 숨어 있는 거야.

아파트 한양 아파트 들어가자마자 맨 끝이에요.

아 어딘지 알겠네

차까지 도둑 맞았어요.

32:21
차까지 도둑. 그러니까 그 집이 그러니까 도둑들은 마지막 집이나 끄트머리의 집에 피신을 잘해. 그리고 뭣도 모르고 집에 대문을 들어갔는데 집 안에 담벼락에 도둑이 강도가 딱 숨어 있는 거야. 왜냐? 쫓겨온 놈이야. 더 이상 갈 데가 없고 골목이 딱 끊겼으니까 들어와서 숨어 있지. 그래 그냥 뭣도 모르고 들어간 사람이 다치는 거야. 그럴 수 있죠? 그러니까 모든 것이 내가 여기서 명다을 만들어 버리면 그건 없어지는데 그러기 전에는 다 여러분들은 거기에 끌려다녀요.

32:57
그러니까 God-man은. 그러니까 God-man이 뭐 하면서 공부했다고? 공부할 때. 뭐라 그랬어요? 즐풍목우라고 그랬지? 즐풍목우 이야기한 적 있지? 며칠 전에 했나? 어제 했나? 즐풍목우. 그러니까 바람으로 머리 빗고 빗물로 목욕한다고 그랬지? 즐풍목우를 하면서 살았지? 그러니까 그 절풍목우가 여러분 알지만은.

櫛風沐雨

그렇죠? 그러면 즐풍목우가 뭐라고 그랬어요? 바람으로 머리를 빗고 빗물로 목욕한다고 그랬지?

34:30
그러니까 산에서 비 오면 그냥 비 쏠빵 맞는 거야. 텐트에서. 그러죠? 그러면서 고등학교 때 거기서 공부했지. 그러다가 어떤 뭐 어떤 집으로 내가 가게 됐지. 그거 뭐 자세히 이야기는 할 수 없는데 자꾸 이제 시비가 걸리니까. 그러나 어쨌든 거기서 공부하면서 손에서 뭘 안 놔요? 수불석권이라고 그랬지? 수불석권. 손에서.

手不釋券

손에서 여기에 밥이 있나? 밥은 일주일에 한두 번 먹는 거야. 그러니까 뭐 완전 금식이지. 그래 가지고 공부를 하는 거야. 그러니까 이게 공부가 들어가면은 밥 생각이 없어져 버려. 배고픈 걸 잊어버려요.

35:36
그러니까 그냥 물만 먹으면 돼. 그러니까 너무 젊을 때 내가 잘 먹었으면 아마 상당히 좀 컸을 거야. 근데 굶어서 74가 된 거지. 지게 더 많이 졌잖아? 그러니까 손에 책을 놓은 적이 없고 즐풍목우에서 공부했다. 이거를 넉 자로 줄이면 뭘까? 1조무 줍니다. 이 두 가지를 넉 자로 줄이면 뭘까? 주경야독 주경야독도 되지. 근데 내가 묻는 답은 아니거든. 주경야독 했으니까 주경야독 누가 했어? 레벨 전체 1조무 들어가라. 아 나는 가능하면 많이 주고 싶은데. 여러분은 기술적으로 많이 챙겨야 돼.

36:38
그날이 좋은 날이야. 그래서 이 내가 레벨을 요새 많이 주니까 여러분 얼굴이 좋아졌어. 그리고 저런 사람이 나오는 거야. 몸이 병원에 갔더니 이상하다는 거야. 다 좋다는 거야. 99. 뭐8%? 98.9%. 대단한 거야. 나이가 72이야. 피도 좋다. 98.9% 혈액이 만점이야. 대단하죠? 그 의사가 뭐라고 그랬다고? 세상에 이런 일이 없다고. 그게 저 물을 많이 먹었을 거야 저게. 광천수 여러분도 피 검사해 보면 알지만 기가 막혀. 거기도 그렇대. 우리 유 여사님도 좋아졌대요. 그러면 이제 나중에 이게 얼굴에 나타나. 좋아지겠죠?

37:30
그러니까 God-man 이걸 우리가 넉 자를 줄이면 딱 천고 천신만고 이제 천고 하면 알겠지? 중간에 신마가 있지? 천신만고 이렇게 공부한 사람은 천 번에 신라면을 먹었다 이 말이야.

千辛萬苦

아니 내가 신라면 먹었나? 솔직히 말해서. 천신 신 자를 쓰다 보니까 이상하게 썼다. 나는 라면을 안 먹다 보니까. 아이 야 이거 왜 또 안 되노? 신라면 농심 신라면 있죠? 일만 만 자. 무슨 고? 천신만고.
그러니까 천신만고 천 번의 매운 맛을 보고 만 번의 고통을 겪었죠?

38:58
그러면서 공부한 거는 잊어지나 안 잊어지나? 자 우리나라 산맥 내가 아까 가르쳐 줬지? 그럼 여러분들이 기억하나 보자. 제일 위에 백두산 장백산맥이 있겠지? 그다음 번에 강남산맥 그걸 어떻게 외우라고 그랬지? 강적 묘언 멸마광. 이렇게 외워야 돼. 강적 묘언 멸마광 이렇게 외워야지 이걸 뭐 강남산맥 이렇게 외우면 힘들어요. 강남산맥 적유령산맥 묘향산맥 언진산맥 멸악산맥 마식령산맥 광주산맥 이렇게 외워야 된다. 강남 강남 알았지? 낭림산맥 낭림산맥은 세로로 된 거야. 그러니까 그건 낭림산맥도 있어. 그 낭림산맥도 있고 또 무슨 산맥이 있어요? 아니 북쪽에 있는 거야.

40:05
아 마천령 함경북도 마천령도 있고 낭림도 있고 또 뭐가 있노? 태백산 백두산이 있는 산맥 장백산맥 그 3개 산맥이 세로로 있는데 이 옆으로 된 행으로 된 게 7개라 이 말이야. 그게 강남산맥 적유령산맥 묘향산맥 언진산맥 멸악산맥 마식령산맥 광주산맥 7개란 말이야 7개. 자 갈비뼈 내가 말하는 건 갈비뼈 말하는 거야. 그러면 그 많은 산맥들이 있고 남쪽으로 내려오는 게 삼팔선부터 태백산맥이 내려와. 내려오고 소백 태백 노놔지죠? 그다음에 충청도에서 서울로 올라오는 산맥이 하나 있어. 차령산맥. 그거는 남쪽에서 북으로 올라온 산맥이야.

40:59
저 충청도에서 서울을 향해서 서울로 가고 싶다고 도망오는 산이 충청남북도를 가르면서 기어 올라와. 그 산맥이 어디서 끝나냐면 관악산이야. 끄트머리가 관악산이야. 관악산은 광주산맥이 아니야. 관악산은 남쪽에서 서울로 거꾸로 올라와서 관악산에서 딱 끝나. 그러면 광주산맥은 저 오대산에서 설악산 오대산 내려와 가지고 어디서 끝나? 청와대 북악산에서 끝나지? 그럼 북악산과 관악산이 마주 보고 있다 이 말이야. 저쪽 차령산맥은 불이야. 그러니까 이쪽에서 그걸 제어하느라고 남산이 중간에서 좀 막아 주고 있어.

41:52
그러니까 이게 참 그 목민산이 막아 주고 남산 이름이 목민산이야. 그러니까 목력산인데 그걸 우리가 여러 가지로 불러. 근데 그 산이 좀 막아 준단 말이야. 그래서 이게 풍수를 쭉 내가 이야기하는 거야. 그다음에 여기는 이거 막 이거 뭐 이야기 풍수 이야기한 김에 God-man이 사러 온 거 이제 봤지? 풍수 이야기 난 김에 보세요. 내가 이번에 정한 데는 어디냐면 봐요.

42:25
여기에 인수봉 있지? 그러면 인수봉이 있으면 여기에 백운대가 있다고.

仁 白 萬 元 露
寿 雲 景 曉 積
峰 台 台 峰 峰

백운대가 있지? 그다음에 여기가 뭐가 있을까? 만경대가 있어요. 만경대 옆에 뭐죠? 원효봉이 있지? 이 원효봉이 여기에 이렇게 자리 잡고 있어. 원효봉이야 이거는. 그러면 여기가 뭐가 있지? 노적봉이 있지? 그러면 이거 외울 때 이렇게 외워야 돼. 인백만원노. 인백만원노 해 봐요. 인백만원노 요렇게 외우는 거야. 그러면 삼각산이 16개의 봉우리가 있어요.

43:48
그다음에 7개가 내리다리 나와. 7개 7개 여기가 뭐요? 의 의상봉이죠?

仁白萬元露義龍龍羅普羅文僧飛香足
寿雲景曉積相穴出月賢漢殊伽峰爐頭
峰台台峰峰峰峰峰峰峰峰峰峰 峰利
峰

그럼 의상봉이 있고 용혈봉이 있어요. 용출봉이 있다고. 여기가 나월봉이 있어요. 그러니까 이게 보통 명산이 아닙니다. 그다음에 보현봉이 있다고. 보현보살이 있죠? 보현봉이 있단 말이야. 또 나 자가 들어갑니다. 나한봉이 있어요. 나한봉은 중국의 한나라 할 때 한 자예요. 나한봉이 있단 말이야. 이거 문수봉이 있단 말이야. 쓰다 보니까. 문수봉 있죠? 그다음에 요기가 뭐가 있어요? 보현봉은 여기 있잖아? 보현봉. 여기는 승가봉이 있단 말이야. 승가봉 이렇게 했죠? 그다음에 승가봉 다음에 뭐가 있어요? 비봉이 있죠? 비봉 그다음에 여기 뭐 있죠? 향로봉이 있단 말이야. 향로는 화로 할 때 로 자입니다. 향로봉. 그다음에 마지막에 뭐가 있을까? 족두리봉. 여자들 머리에 쓰는 족두리 있죠? 족두리. 족두리봉이란 말이야.

46:40
그럼 몇 개야? 16개 이 풍수가 내가 이번에 해 놨는 데 그걸 다 끼고 있단 말이야. 그러니까 하늘궁은 이렇게 분지를 이루고 이건 하늘궁이 세계 최고 명당이지? 이 산이 장흥면이지? 노고산도 장흥면이야. 여기는 소래산. 여기는 소래산은 무슨 소 자야? 여기가 실제 소래산이야.

蘇來山 老枯山

여러분들은 소 래 산. 여기는 노고산이죠? 이 두 개가 나온다 이 말이야. 이 두 개가 이 산이 격암유록에 나와요. 다 같이 장흥면에 있다 이 말이야. 장흥면에 있는데 God-man이 예수 야소 할 때 예수 소 자지? 예수가 온다. 올 래 자. 예수가 오는 산이 이 집이 있는 산이야. 뒤에 알겠지? 노고산은 뭐야? 예수가 온 이 산과 저 앞에가 개명산이지? 그러면 예수가 밝은 빛을 열기 위해서 왔다. 저 개명산이 앞에 있는 거야.

48:06
그럼 개명산에서 물이 나오지? 광천수가. 저쪽에 고령산이 있지? 그거는 높은 신이다. 고령산이 있잖아? 아주 높은 영이 있다.

高灵山

이 영을 끼고 이쪽에는 소래산 이쪽에는 개명산 그렇게 돼 있지? 이게 세계 최고의 십승지. 그러니까 이 소래산에 내가 착륙하고 요 소래산에서 강연을 하고 여기가 이제 성지야. 내가 나중에 362년 88일이 되면 거기서 떠나는 거지.

48:51
그러니까 여기는 계속 사람이 몰려오니까 여기서는 내가 글로 가 가지고 조용히 가죠? 좋아 안 좋아? 좋죠? 그러니까 이게 모두 예정된 거야. 늙을 노 자. 이 고 자가 뭐야 무슨 고 자야? 떠난다는 거야. 그런데 노고산 앞에 이거 있어 백운대가. 요 5개가 노고산 앞에 이 산들이 다 모여. 전부 16개가. 그러니까 그게 얼마야? 거기서 얘들의 마중을 받으면서 가는 거야. 여기서는 이게 보이나? 안 보여요. 여기는 엄청난 자리니까 이런 게 안 보이지만 여기 가면 저 저기 노고산에 가면 보여 안 보여? 그 얘들 보는 앞에서 뜨는 거예요. 사라지는 거야.

49:48
그러니까 우리 여기 하늘궁이 무슨 풍수로 뭐라고? 십승지인데 나라에서 왕이 여기를 뭐라고 해 놨어요? 아니 그게 아니라 꼭 알아 놔야 돼. 아이 모릅니까? 어금 금한다 금 자. 어금혈. 봉. 어금혈봉처죠?

御禁穴封處

그러면 여기가 어금혈봉처라는 건 임금이 임금 어 자야. 임금이 금했다. 뭘 금해? 이 혈자리에 집을 짓거나 묘를 못 쓰게 천 년 동안 막아 놘 자리가 여기야. 그래 여기 오면은 묘가 있나? 큰 묘를 못 쓰게 한 거야.

50:53
여기 써 버리면 저쪽에 북악 북악산 청와대 거기 혈을 막아 버리니까. 그 여기 묘를 쓰면 기운이 나간다 이 말이야. 그러니까 내가 올 자리는 이렇게 임금이 막아 놓은 거야. 어금혈봉처라 이 말이야. 그 풍수는 내가 설명해 줬잖아? 여기 풍수 설명하면 또 한 페이지 써야 돼. 그러니까 그런 풍수가 좋은 곳에 우리들이 와 있는 거야. 그러니까 떠날 때는 이 사람들이 마중을 해. 마중을 한단 말이야. 근데 여기는 마중하는 게 있나? 없어. 여기는 마중하는 자리가 아니에요. 내가 오는 자리지. 오는 자리와 가는 자리가 달라.

51:38
석가모니 올 때 룸비니에서 와 가지고 갈 때 어디서 가? 부다가야 마지막 가죠? 저저 뭐야? 쿠시나기라. 거기서 가죠? 그러니까 오는 자리와 가는 자리가 달라야 돼. 성인들은 그렇게 합니다. 예수가 어디서 왔어? 내가 예수로 있을 때 베들레헴에서 어디 와 가지고 갈 때 딴 데서 가죠? 어디서 가요? 갈골에서 가잖아? 그러면은 오는 자리와 가는 자리가 달라 안 달라? 출생지와 가는 자리가 달라요. 그래서 거기가 격암유록에 소래산에서 그 자가 나타나서 노고산에서 마무리한다. 그럼 내가 노고산의 틀을 잡아야 힘이 생기는 거야 이제.

52:35
그래서 좀 힘들어도 우리가 그런 걸 준비하는 거야. 그래서 이걸 알고 가서 봐야 이걸 여러분 나중에 강의 할 때 사진을 찍으면 돼. 뭐 이렇게 써 주는 사람이 있겠나? 대한민국에서는 없어 아무도. 그러니까 이런 자리를 보고 있는 자가 이거 내가 애기 때부터 아는 거 아니야? 그러면 여러분은 내가 올 이 자리 풍수도 내가 적어 줬지? 대한민국에 어떤 사람이 여기 풍수 10가지 열몇 가지 10가지 이야기한 사람이 있나? 없어요 없어. 아무도 없어요. 내가 했지. 자 근데 시간이 없다는 걸 아까 내가 옐로 카드를 받았는데.

1.献身
2.謙遜

여러분 이제 백궁 간다 해 가지고 겸손하지 않고 오만하면 안 된다 이 말이야.

53:20
또 남한테 뭘 하면 안 돼? 성공한 사람이 5가지 조심해야 될 거. 교만. 네 번째가 뭐야? 냉소. 세 번째. 세 번째 냉소지? 성공한 사람이 겸손하지 않으면 우리는 백궁 가는데 느그는 뭐 이러면서 냉소하면 안 되지? 그러니까 겸손해야 되고 헌신. 헌신은 3가지 물질, 마음, 몸 봉사하는 거. 이 3가지를 헌신하면은 레벨이 어마어마하게 올라가지? 지금 백궁에서는 여러분들은 지구에서 분명히 천국 가는데 지금부터 뭘 보냐? 헌신과 겸손을 보는 거야.

54:13
그래서 성공한 사람 5가지 함정이 5가지 함정이 있다고 그랬지? 5가지 함정 이 함정은 굉장히 무서운 거야.

陷

이 함정에 들어가면은 헤어날 수가 없어 함정. 이 이 성공한 사람들은 우리 백궁 가는 사람도 성공한 사람이지? 지구에서는 귀한 존재지? 그 사람들이 갈 때 겸손과 헌신을 해야 여러분들이 레벨이 급격히 올라간다. 아이 풍수 들으니까 복잡하죠? 아유 말도 못 해. 그러니까 좋은 자리를 내가 미리 다 알고 여기 온 거고. 내가 왔나? 일로 가라고 했지. 또

55:07
God-man님께서 역사 지리 풍수 과학 모든 분야에서 1인자이신데 오늘도 이곳의 풍수와 또 앞으로 갈 곳의 풍수에 대해서 또 어려운 풍수 한 수를 또 알려 주셨습니다. 공부 또 열심히 해야 될 것 같습니다. 삼위일체로 오신 재림예수이시고 심판자이신 the God-man께서 오늘도 우리와 우리에게 세상의 섭리를 가르쳐 주시고 또 바른 길로 인도해 주시는 말씀해 주셨습니다. 아 오늘의 가르침을 또 가슴에 새기면서 뜨거운 감사의 마음을 담아서 큰 뜨겁게 박수 올려 주시기 바랍니다. 감사합니다.

55:58
이어서 질문 올리십니다.

그런데 그곳에는

이어서 질문 시간입니다. 먼저 영상 질문 먼저 올리겠습니다.

56:08
총재님 못하시는 게 뭡니까?

못하는 게 없다는 게 못하는 거지.

56:17
God-man님 질문드리겠습니다. 사람이 밥을 똑같이 먹어도 살이 잘 찌는 자와 살이 찌지 않는 자로 나뉩니다. 그리고 살이 찌더라도 살이 찌는 부위가 다 다른데요. 누구는 얼굴만 찌고 누구는 뱃살부터 찌고 누구는 하체, 누구는 팔뚝살이 먼저 찝니다. 이렇게 사람마다 살이 찌는 정도와 부위가 다른 이유가 전생과 관련이 있는지 궁금합니다. 그리고 좋은 체형을 유지하려면 어떤 방법이 있는지요?

56:46
자 이제 시간이 없으니까 빨리빨리 해야 되겠죠? 그러니까 화수목금토 알죠? 화수목금토. 사람의 몸을 우리가 하늘에서 볼 때는 이 화수목금토로 보겠죠?

火水木金土
살

그러면은 이 사람(水)은 아무리 밥을 먹어도 살이 안 쪄. 근데 토가 많은 사람 사주에 많은 자는 사주 때문에 그래요. 토가 많은 자는 무조건 살이 쩌. 그러니까 화수목금토에서 사주에 토가 많다. 그럼 살이 찌는 거야. 목이 많다거나 이런 거는 살이 많이 안 찌는 거예요. 아무리 먹어도 빠져 버리는 사람들이 있잖아? 수가 많아도 살이 찔 수 있죠?

57:40
이렇게 이게 이런 사람들은 어떻게 되겠어요? 단단해 보이는 근육형이야. 금이 많으니까. 금덩어리가 어때요? 단단하잖아? 이거는 흙은 푸실푸실하잖아? 그러니까 흙은 살이 찌는 거야. 토가 막 토기운이 많으면. 그러니까 이게 여기 한의사가 있지만은 화수목금토가 체질을 보죠? 여기에서 이제 여기서도 이제 사성체질로 바뀌고 이러지만은 이게 기본이야. 사주에 토가 많다 그러면 그냥 먹으면 살이 쩌.

58:15
그러니까 이렇게 잡아땡겨 음식을. 얘는 음식을 밀어내. 그 나무가 뭐 살이 팽팽 찌나? 안 찌지. 그래서 이런 것이 화수목금토 기운이 따라서 그렇다. 불 기운도 있고 수 이게 체질에 영향을 주니까 그렇다. 아주 간단하게 하는 게 좋잖아? 이제 그러니까 체질이 이렇게 음양오행에 의해서 이미 정해져 있어. 정해져 있어.

58:51
여기 우리 한 이사님이 두 사람이 있어. 저기 홍서율 선생도 한의사. 여기 우리 맹자 김정 김정훈 선생도 한의사. 두 사람이 같은 한의사라도 두 사람이 가는 길은 또 다르지. 다르죠? 이거는 맹자고 아 여기가 재갈공명이 여기 앉아 있는 사람이 재갈공명이야. 제갈공명인데 지금은 제갈공명이 재주를 부려 봐야 여기는 잘 안 돼. 너무 많이 놀았어. 너무 많이 전생에 놀러 많이 다녀 가지고 제갈공명이고 이게 여기 전부 세계적인 성인들이 거의 다 와 있어요. 뭐 석가도 있죠? 그 진인이 석가야. 석가이면서 또 내 아버지 아버지였지? 전생에 내 아버지였어. 그러니까 이게 다 정해져 있어요. 높은 사람 다 와 있어. 자.

1:00:06
그러면은 저기 체형을 좋은 체형으로 만들기 위해서는

이걸 알고 음식을 먹어야 되는 거야.

불로수 많이 먹고 하늘궁 열심히 다니면.

1:00:16
그러니까 불로수를 많이 먹으면 그거는 뭐 물이 그걸 우리 몸에 지방을 분해하고 뭐 이렇게 좋아지겠지. 그러나 중요한 거는 항상 땀을 한 번씩 흘려야 되는 운동을 해야 된다는 거야. 여러분 땀을 안 흘리는 게 뭐 그렇게 좋은 건 아닙니다. 한 번씩 땀은 흘려야 돼. 조금씩 흘려야 되는 거예요. 그래서 에어컨 틀지 말고 더울 때는 좀 땀을 흘려야 돼요. 그래서 땀 흘리는 거 하고 그냥 목욕하는 거 하고 틀려요. 오케이.

1:00:50
다음은 대리 질문입니다. LA의 김상배 천사님 질문입니다. 안녕하셨어요 LA에 살고 있는 김상배라고 합니다. 윤회 단계를 설명하실 때 세 번째가 가족과 혈통이고 다섯 번째가 지역과 우주라고 하셨는데요. 가족과 혈통이 정해졌다면 이미 지역과 우주까지도 결정된 것이 아닌지요? 이렇게 순서에 차이가 있다는 건 이유가 있을 것인데 궁금해서 여쭤봅니다.

1:01:20
가족과 혈통 있고 지역과 우주가 나오죠? 그러니까 다시 태어날 때는 전번에 있는 가족과 혈통과 떨어져 살 수도 있어요. 그거는 완전히 무시하지는 않지만은 아버지는 여기 살고 딸은 미국에 살 수도 있지. 그러니까 그 사는 지역이 정해지면 글로 가게 돼. 분명히 한국에서 태어났는데 얘가 6.25 사변으로 인해서 어디로 가요? 미국에 가서 살 수 있는 거야. 그게 백궁에서 뒤늦게 정해지는 거야. 그러니까 부모와 인연이 끊어져 버리면서 간다 이 말이야. 그 못 당하는 거지.

1:02:03
그러니까 이 순서는 1초 이내에 정해지지만 이게 666이니까 이 666 바코드는 동시에 진행됩니다.
앞뒤만 있다 뿐이지 동시에 이게 진행이 되지. 하나가 진행되고 한참 있다가 이게 진행되는 게 아니야. 사실은 1초 단위에 6개가 탁 정해지는 건데 그 순서를 내가 정해 놔서 보여 준 것뿐이야. 이제 이해 가죠? 그러니까 정해지고 나서 좀 이따가 정해지는 게 아니라 동시 진행이야.

1:02:33
바코드가 찍힐 때 탁 찍힙니다. 굉장 굉장히 무서운 거예요. 666은. 그러니까 내같이 666을 이렇게 설명해 준 사람이 없어. 빈체가 수신얼을 누가 이야기한 사람이 있나? 그러니까 나는 모든 걸 현실적으로 여러분을 풀어 줘요. 풀어서 해 주니까 여러분들은 굉장히 지식이 높은 경지에 와 있어. 지금 실제 보면은. 어머 시시한 무슨 종교 지도자하고는 대화가 안 되는 거야 이건. 그 사람이 우리 어디 갑니까? 천국 간대. 어떻게 갑니까? 모른다는 거야 그냥. 기도만 열심히 하래. 그러면 그거 됩니까?

1:03:10
아 지금 부모가 어디 가 있습니까? 그거 뭐 하늘나라 가 있겠지 이래. 그런데 우리는 어디 있는지 정확하게 3백궁에 있는지 2백궁에 있는지 알아 몰라? 다 알 수 있어. 그럼 또 그걸 나한테 옮겨 달래. 옮겨 줘. 그러니까 우리는 이 우주의 미래 세계를 마음대로 좌지우지하는 사람을 만나고 있는 거예요 여러분들이.

1:03:36
그러니까 여러분은 이거 지워 버려. 천지가

天地常無停

천지상무. God-man이 머릿속에 넣어 있는 것도 잘 안 나올 때가 있지? 천지상무가. 천지상무라. 오래된 것을 내가 이야기해 주려고 하는 거예요. 천지상무가.

天地常無停息

천지상무가 정식. 무슨 뜻이냐 하면은 천지는 항상 쉬지 않는다는 뜻이죠? 돌고 있다 소리죠? 무정식. 정지하거나 쉬지 않는다.

1:05:32
그러니까 천지는 항상 도는데 천지가 이렇게 도는데 일월차유영휴라. 일월

日月且有盈虧

일월차유 일월차유 천지가 일월차유영휴 일월차유영휴 영휴 휴가. 일월차유영휴. 자 해와 달은 뭐 한다고요? 차고 기우는데 차고 기우는데 차고 기우는데. 그러니까 해와 달은 차고 기우는데 없어지지 않는다. 항상 있죠?

1:07:03
그러니까 이것과 이것이 우주가 기본적으로 이렇게 항시 1초도 지구가 쉬지 않아. 사람은 쉬잖아? 그런데 이 지구 우주는 1초도 오차가 생기면 안 돼. 그럼 대폭발이 일어나. 별들이 그러겠죠? 그러니까 그 대폭발을 막기 위해서 완전한 관계로 돌고 있단 말이야. 해와 달이 그냥 도는 게 아니야. 찼다 기울었다 하면서도 이게 무너질 휴 자야. 우주가 붕괴되지 않는단 말이야. 이거 해 놨죠? 여기에 이것이 있기 때문에 아까 뭘 질문했지?

1:07:45
빈부가 그거가 바뀌었다고요 순서가.

1:07:51
아 그게 가족 혈통 아 이거지. 가족 혈통이지? 그 다시 이걸 띄워 봐. 그러니까 여기에 오차가 없다. 내 말이 이 말이에요. 이게 천지상무정식과 일월차유영휴는 오차가 없어. 그러니까 아까 그 말한 것에 대한 이게 이것도 답이야. 그 사람이 궁금해하는 거는 뭐라고? 뒤바뀌었냐? 아니 뒤바뀐 게 아니에요. 그래서 그게 1초에 바코드가 딱 정해져. 근데 그게 마치 순서를 내가 알려 주니까 순서가 있는 것처럼 보이는데 6개가 붙어 있다고 보면 돼. 동시 패션으로 정해져 버려. 그걸 아셔야 돼.

1:08:46
해와 달 내가 이 우주를 왜 이야기했냐면 거기에 도는 게 어느 하나만 별도로 떨어져 있지 않다는 거야. 이게 떨어져 있으면은 이게 이빨이 안 맞아. 자 우리 은하계가 있으면 은하단이 있고 은하단이 있으면 은화운이 있지. 그러면 이게 전부 돌아가는 게 이 우주 전체가 박자가 맞아야 되는데 이게 타임이 틀리면은 큰일 나죠? 그래서 지구가 1년에 1초가 틀리냐 마냐 이러죠? 그러면 이렇게 큰 별이 돌아가는데 107,160km로 날아가면서도 1년에 1초가 안 틀려. 기가 막혀 안 막혀요?

1:09:25
이게 뭐 이게 돌아가는 건가? 시계도 1초가 틀리는 수가 있는데 이 지구가 이 큰 흙 돌덩어리가 돌아가면서 1년에 태양을 돌고 지구는 태양을 돌고 달은 지구를 돌고 지구는 태양을 돌고 태양은 북극성을 돌고 북극성은 은하계를 도는데 이게 계속 서로가 맞물려서 돌아가고 있어. 그런데 1초만 틀리면 대참사가 일어나는 거야. 세밀하지 않아요? 그러니까 여러분이 그 세계 백궁에서 그 조정하고 있는 세계를 상상도 못 해. 아무것도 없는 것 같아도 모든 걸 만들어 내. 지구에서 또 여러분 나무를 가지고 집도 만들어 내잖아? 이렇게 창조가 끝이 없어.. 그러니까 내가 여기 와서는 영혼 때문에 왔는데 이런 이야기까지 해야 되는가? 아 우리

1:10:25
다음 질문 넘어가겠습니다. 다음 질문이요.

디음 질문. 빨리 빨리 한다고.

익명으로 주셨습니다. 질문 드립니다. 한국 국명을 나라 한 자 한(韓)국에서 환(桓)국으로 바꾸자는 주장이 있습니다. 한국은 고조선 인민들이 세운 삼한이라는 국명에서 쓴 글자고, 환국은 고조선 이전의 원조 국명이라고 보고 그 국명으로 돌아가는 것이 결국 원시반본을 완성하는 한민족의 한민족의 국명에 더욱 어울린다는 의견입니다. 이처럼 한국의 국명을 환국으로 바꾸자는 의견에 대해 the God-man께서는 어떻게 생각하시는지 궁금합니다.

1:11:01
요거는 그 사람이 잘못 생각한 거야. 이 한국이라는 이 이름은 지금 이 사람 말한 대로 삼한에서 왔잖아? 삼한에서. 삼한에서 와서 이 한국을 쓰는데 저 환국은 역사학자들이 인정을 안 해. 문제는 그거야. 일본 역사학자들이 한국 역사를 만들었죠? 정리했죠? 정리할 때 저 환을 빼라는 거야. 그러면 일본이 뒤처져 버린다는 거야. 아니 환국이 있으면 일본은 나라도 아니야. 이제 이해 갑니까? 일본 역사학자들이 아니 한국이 고조선이 있다 그러면 그러면 일본은 뭐가 돼 버려? 환국이 있다면 안 되는 거야. 그러니까 역사학자가 두 파가 있단 말이야.

1:11:53
그러니까 우리 민족의 이 우리 전통 반만년을 인정하는 학파가 있고, 그 고조선 그 이전을 인정 안 하는 학파가 90%야. 인정하는 학파는 10%밖에 안 돼. 뭐 천부경이니 환인이니 이걸 인정하는 학파가 10%밖에 안 돼요. 나머지 90%는 일본 교과서로써 바뀐 공부를 배웠단 말이야. 그러니까 환국을 하려고 하나? 아니 환단고기 이런 거 절대로 못 보게 하는 거야. 그거는 가짜라는 거야. 환인이니 지금 우리 저저저 격암유록에 나오는 노고산 이런 게 자기들은 안 믿는다는 거야.

1:12:38
뭐 노고 할머니가 애를 마고 할머니가 애를 우리 인류를 최초로 낳은 할머니인데 그 마고 할머니를 인정 안 해요. 그러다 보니까 환 자를 쓸 수 있 그래서 우리는 환인 역사에서도 환인. 치워 봐. 우리는 환인 환인 천제는 얘들이 환인 천제를 뭘로. 왜 이렇게 지워지지? 또 어 글자 모양이 이상하다 그래 버리니까. 됐어. 환인을 인정하나 안 하나? 안 한다 이 말이야.

桓 檀

그러니까 이 환인을 인정 안 하니까 결국 뭐를 인정해? 단군은 인정하는 거지. 그러니까 환인을 인정한 단을 인정하니까 이게 역사에 달라져버리는 거야.

1:13:40
그러니까 일본이 단군은 뭐 5천 년이다. 단군은 뭐 얼마다 이러니까 가능하면은 옛날 고조선 역사를 빼 버리는 거야. 그래서 환인 천제 이런 거 인정 안 해. 자기들이 천제에서 왔다는 거야. 천손. 천왕 아니야? 근데 여기에 천이 들어가는 게 환이거든. 이게 환이 우리 환이 영어로 킹 킹이야 킹.

桓 檀 King

여게 징기스 환이야. 맞잖아요? 징기스 환이죠? 이게 징기스칸의 성이야. 징기스가 이걸 인정해서 이 성을 썼다고. 원래 태무진이야. 태 씨야. 징기스칸의 원래 성은 태 씨란 말이야. 태무진이잖아?

太
징기스

태무진이 이름을 어떻게 바꿔? 환을 넣어 가지고 징기스 환. 그러니까 거기서는 왕을 칸이라고 그래 칸. 칸이 킹이야. 칸이 유럽으로 전부 넘어가서 징기스 족이 중국 유럽을 지배했지? 지배할 때 칸 칸 칸 하다가 킹이 돼 버린 거야. 걔들은 킹이 없었어.

1:14:55
그러니까 이 원나라가 중국으로 저 유럽으로 들어가 가지고 거기서 나라를 세웠지? 많은 나라를 지배했잖아? 거기서 칸이 결국은 킹으로 영어로 바뀐 거야. 칸 킹 이렇게 된 거야. 그러니까 이 환은 몽고족이 인정하는 거 아니야? 그래 보니까 일본이 자존심이 있지. 천왕을 이 환인을 인정하겠어요? 환인을 인정 안 하는 겁니다. 그래서 환 자를 안 쓰게 됐다는 거 이해 가죠? 그러니까 우리의 한 10% 정도 사람들은 역사학자들은 환을 인정하고 환인 천제도 인정해. 나머지는 인정 안 합니다.

1:15:36
질문은 여기까지 하고

확실히 답이 되죠? 여러분 오늘

1:15:44
체험사례에 영상 체험사례 하나, 또 글 사례 하나 이렇게 올리겠습니다. 성창옥 천사님. 체험사례 보겠습니다.

1:15:55
안녕하십니까? 저는 김해시에 사는 성창옥입니다. 저는 11년 전에 심장에 관상동맥에 5개의 스텐트 시술을 받았습니다. 호흡이 안 되고 숨이 막혀서 그래서 작년부터 좀 안 좋은 현상이 나타났는데 지난 6월 20일 날 몸에 쇼크가 와 가지고 그것을 보시고 우리 센터장님께서 the God-man께 전화를 드렸습니다. the God-man께서 스텐트는 10년이 지나면 효과가 없으니 새 것으로 바뀌어라! 하고 말씀하시고 또 많은 레벨도 주셨습니다.

그로부터 약 이틀 동안 몸에 가벼운 통증과 현기증이 있었지만 변에 새카만 쇳가루가 무려 이틀 동안 계속 쏟아져 나왔습니다. 그러고 난 뒤에 몸도 많이 가벼워졌고 지금 아주 기분이 상당히 좋습니다. 아 가슴 답답한 것도 없어지고 아주 살아 살 것 같습니다. the God-man의 크신 위대한 권능에 대한 감사의 말씀을 드리고자 오늘 이렇게 체험담 발표를 하게 된 것입니다. the God-man 감사합니다.

1:17:18
그러니까 내가 뭘 고쳐줄 때 나를 믿어야죠? 믿으면은 이상한 현상이 일어나죠? 그러면 저런 사람이 좋아져 버린 거지. 그러니까 지금 뭐 여기 왔다 갔다 하시고 뭐 그러잖아? 그거 완전히 돌아가실 뻔했지. 근데 그게 의학적으로는 말이 안 되는 이야기야. 그러나 내한테는 그게 통합니까? 그냥 어떻게 탁 하는데 그 사람이 인정을 해 버려. 마음속으로. 확실하게 믿어 버려. 그러면 어떤 초현상이 일어나 버리는 거야.

1:17:49
얼마 전에 여기 우리 광주에서 온 처녀 하나 있었죠? 고쳤어 안 고쳤어? 뭐 잠깐 만에 다 정상화해 버렸지. 지금 절세미인이야. 그리고 그때는 도저히 사람 구실을 못 할 것 같은데 완전히 천사가 돼 버렸어. 미스코리아같이 생겼어. 상당 미인이죠? 최 이사 맞지? 아유 말도 못 해. 그렇게 부모님 속을 썩이고 뭐 이 완전히 드러누워서 왔지. 날 쳐다보지도 않아.

1:18:29
근데 내가 탁 고치니까 웃고 나갔지? 인사 깎듯이 하고? 완전히 딴 사람 돼서 왔어. 그다음에 한 뭐 여러 번 왔지? 지금 여러 번 오고 있어. 오는데 갑자기 얼굴이 미스코리아같이 바뀌었어. 되게 예쁜 얼굴이지? 그러니까 어떤 초현상이 많은 사람이 경험을 하는데 지가 지가 뭔데 초현상을 해? 이러면 효과가 백궁에서 다 알고 있어. 얘는 중심이 틀렸다. 얘는 해 줘야 된다. 얘는 그냥 그대로 죽게 놔둬라 이렇게 결정을 하는데

1:19:09
나는 에너지 넣고 여러분들도 광체 넣을 수 있지? 여러분은 축복이 성령이라고 그랬지? 여러분은 성령을 다 가지고 있어. 그래서 다른 사람 보고 살아라. 그럼 살아나는 거야. 이게 가짜입니까? 가짜가 아니에요. 그렇기 때문에 지금 어떠한 성직자도 수많은 사람에게 성령을 얻는 자가 있나? 없어요. 그리고 여러 사람들이 사람 살렸죠? 그거 거짓말이 아니야. 광체야.

1:19:45
이분은 또 이렇게 증언을 하니까 레벨이 올라가. 또 몸은 더 좋아져. 근데 내가 레벨을 얼마 줬냐? 왕창 넣은 거야. 왜? 스텐트가 5개 심장에 들어가 있으면 그거 얼마나 안 좋아? 그게 피로 피가 엉겨 붙은 거야. 그러니까 특수한 현상을 해서 그 쇠를 녹여 가지고 쇠를 혈관으로 넣어 가지고 장으로 빼내는 거야. 그게 쉬운 겁니까? 그게 현대의학이 할 수 있나? 못하는 거야. 그러면서 혈관을 정상으로 해 줘 버려. 아주 특이하죠? 아주 특이한 거예요. 상상도 못하는 일이야. 또.

1:20:34
영상 체험사례는 이것만 하고요. 글 사례 하나만 올리겠습니다. 이수연 전사님 사례 올립니다. 이거는 그 유튜브 댓글에 아 유튜브 댓글에 나온 거를 캡처해서 올린 겁니다.

1:20:52
하늘궁 이수연. 저희 친오빠 80세이신데 허리 수술 두 번 하시고 약 드시면 더 아프시고 불로수 드시고 몸이 가볍다고 하시고 약 완전히 끊으시고 물만 1년을 드시고 완쾌되셔서 저에게 늘상 고맙다고 하십니다. 글을 읽으신 분들은 불로수 꼭 드세요. 제 나이 60은 안 되었지만 제 친구들 관절 안 좋은데 전 튼튼합니다. 큰오빠랑 나이가 많이 차이 나죠? 불로수 생명수 주신 Huh Kyung-young, the God-man 너무너무 감사합니다. 우주 공간을 지배하시는 Huh Kyung-young, the God-man.

1:21:31
그 참 이상해. 저런 이야기 들으면 괜히 기분이 좋아. 자 기분 좋죠? 여러분들 기분 좋으면 내가 기분이 좋은 거야. 이심전심으로 그냥 내가 좋죠? 실제 효과를 보는 사람이 많지? 그런데 마음을 나쁘게 먹으면 그게 효과가 적어. 그걸 확실히 확신을 하고 먹어야 돼. 그리고 불로수를 먹을 때 허경영 해야 돼. 그냥 꿀꺽꿀꺽꿀꺽꿀컥 마시는 사람들이 있어. 왜냐? 불로수는 좋은 거다 이래 가지고 그냥 마시는 거야. 안 돼요. 불로수 먹을 때 허경영 해야 돼. 그럼 불로수가 그 말을 다 알아들어.

1:22:18
그 물 불로수 입자 하나하나가 그 말을 알아들어. 아 들어가서 이 사람을 고치라는 소리구나. 들어가서 그냥 세포 속에 가서 끄집어내. 너 이리 나와. 그리고 아마 수갑 채워가 다 밖으로 꺼내 버려. 좋죠? 그렇게 마음을 어떻게 먹느냐에 따라서 달라지는 거. 알겠죠. 그 물을 먹을 때 허경영을 이야기해 준 거 하고 안 준 거 하고 차이가 또 날 수가 있고 그 좋은 물에 금상첨화가 되는 거야.

1:22:49
거기다가 허경영 하고 마시면. 근데 옆에 사람들이 있으면 마음속으로 요렇게 고개만 까딱하면 허경영이야. 그 물을 마시면 되지 거기서 뭐 남 듣는데 허경영 이러면 저 사람 미쳤나 이럴 수도 있으니까. 그냥 살며시. 노래 시간.

1:23:10
이어서 허경엉 무료급식소 후원 영상 전화 보겠습니다. 55년 넘는 긴 세월 동안 어려운 이웃을 위해 한결같이 이어온 the God-man의 무료급식 후원 산업은 수많은 분들께 삶의 희망과 생명의 빛이 되어 왔습니다. 이 숭고하고 아름다운 나눔의 여정이 앞으로도 멈추지 않고 계속될 수 있도록 여러분의 지속적인 관심과 따뜻한 후원의 손길을 부탁드립니다.

허경영 하늘궁
무료급식 후원전화
060-708-8888

1:24:25
많은 후원해 주셔서 너무 감사합니다. 이어서 부산 무료급식소 허경영 무료급식소 센터에서 보내 준 천국의 김밥 영상 다 같이 보겠습니다.

1:24:39
(천국의 김밥)
그 옛날 북적대던 이방인들 물러가고
들어선 시민공원과 송상현 광장 길목에
하늘나라 좁은 문
천사들이 쉬는 곳 부산 영성센터 있네
서울엔 탑골공원 부산에선 영성센터
온정으로 이어온 삶 그분의 애민정신에
목요일 날 점심엔 영상센터 옆에서
무료급식 김밥 있네

진주에서 서울 가서 배고파도 참아가며
피를 팔고 쓰러지며 공부하던 고단한 삶
배고픔을 누구보다 외면 못한 따스한 사람
전쟁세대 안타까워 50년을 나누는 사람
그 김밥은 그분의 삶 그 음료수는 그분의 맘
그 음식은 그냥 음식이 아니랍니다.
그 김밥은 천국의 밥 그 음료수는 천사의 마음
그 도시락은 보통 도시락 아니랍니다

진주에서 서울 가서 배고파도 참아가며
피를 팔고 쓰러지며 공부하던 고단한 삶
배고픔을 누구보다 외면 못한 따스한 사람
전쟁세대 안타까워 50년을 나누는 사람
그 김밥은 그분의 삶 그 음료수는 그분의 맘
그 음식은 그냥 음식이 아니랍니다

1:28:08
여러분들이 무료급식하는 거는 여러분들 레벨 올라갑니다. 알죠? 어디에 해당한다고? 헌신에 해당합니다. 그러니까 헌신에 해당하니까 남한테 말도 친절하게 해야 헌신하는 거야. 그게 저한테 헌신하는 거예요. 남을 냉소한다거나 이러면 미워하면은 헌신 아니죠? 그래서 헌신하면은 레벨이 많이 올라가. 그러니까 지금 저기서 무료급식하고 있죠? 종로에서 하는 게 매일 여러분들 레벨이 올라가는 거야. 내만 올라가는 게 아닙니다. 여러분들이 얼마의 돈을 또 보내잖아? 그러면 그게 레벨이 계속 올라가고 있는 거야. 헌신하고 있어 여러분들.

1:28:57
그 어려운데 많이 할 것 없어. 적게 하더라도 올라가는 거야. 금액을 보는 게 아닙니다. 여러분이 하는가 안 하는가? 요런 거 보는 거지 뭐 형편도 어려운데 괜히 금액 많이 하고 하면 안 돼. 적게 하더라도 우리가 얼마든지 할 수가 있으니까 부담 갖지 말고요. 적게. 나는 여러분들이 백궁 갈 때까지 그래도 밥은 먹어야 되잖아? 나는 뭘 어려서부터 남의 걸 뺏은 적이 없어. 다 준 사람인데 뭘 이리 받아 내면 괴로워. 그렇겠죠? God-man은 그런 마음이라는 건 이해를 해야 돼. 다 됐나?

1:29:47
무료급식 자기 형편대로. 하늘에서는 다 알고 있습니다. 여러분이 형편 같은 형편이랑. 그래서 여러분이 내신 그만큼 크기를 다 보고 이렇게 레벨을 주십니다. 이어서 우리 모두의 마음을 하나로 모으는 신나는 시간 하늘궁 홍보 노래 무대 만나 보겠습니다. 먼저 the God-man의 편지를 노래로 만든 곡 God-man의 천군천사들 영상 다 함께 보겠습니다.

1:30:21
(God-man의 천군천사들)
우랄산맥 서쪽의 모스크바의
궁전보다도 극동의 파리로 불렸던
아름다운 하얼빈의 이국적인 러시아
거리에 단풍이 질 때 나는 하늘궁 천사들과
함께 가을밤 노을 져가는
아름다운 송화강변을 걸으며
푸시킨의 시를 읊고 싶구나!

아 사랑하는 하늘궁 천사들이여!

백마를 타고 송화강과
해란강변을 달려 연해주 벌판 초원과 동해
바다가 보이는 하바롭스크를 거쳐
백두산, 장백산맥, 태백산맥의 붉은 단풍
능선을 달려 금강산
설악산, 고령산까지 단숨에 달려가
지상낙원 새 예루살렘 성에서
하늘궁 천사들을 만나고 싶구나!

아 아
아 사랑하는 하늘궁 천사들이여!

세계에서 제일 아름다운 금수강산 중에서도
금수강산인 새 예루살렘
성 하늘궁은 내가 2천 년 전
이스라엘 광야에서 목말랐던 예루살렘
성보다 너무나 아름답구나!
그곳에서 백궁에서 오는 광천수를
단풍 띄워 마시고 싶구나!

아 사랑하는 하늘궁 천사들이여!

하늘궁 천사들은 그 금수강산에
광천수를 먹고 단풍을 구경하고 있으니
지상 어디에도 없는 낙원이구나!

영원히 뻗어나라! 백궁천국까지!
하늘궁 천사들이여!

1:33:05
글자를 한 자도 안 고쳤는데 노래 만들려고 만들어 놓은 것 같아. 암만 봐도. 딱딱 맞아떨어지죠? 근데 나는 이게 뭐 이렇게 영상을 만들 거라고 생각도 안 하고. 효종 임금일 때 우리 조선이 이상과 현실 싸움이 제일 심했어요. 효종이 돌아가고 나서 효종이 돌아가고 나서 3년상을 해야 된다는 사람이 절반, 1년상만 하자. 지금 일본하고 전쟁하고 있으니까 1년상만 하자는 사람이 절반 이게 싸움이 붙은 거야.

1:33:43
아 그러니까 이게 3년상 하는 사람이 맞아요 1년상 하자는 사람이 맞아? 전쟁 중이니까 1년상이 맞다고? 그러면 옛 것을 지키겠다는 선비들은 절단나는 거야. 또 이게. 그러니까 임금이 중간 요정이. 그리고 사육신이 옳으냐 생육신이 옳으냐 문제가 많죠? 이럴 때 임금은 입장이 곤란해. 그러니까 이게 이상과 현실 사이에서 인간들은 방황하게 돼 있는. 우리는 천사 테스트가 있지?

1:34:17
방황할 필요 없어. 3년상 할까요? 하지 말래. 간단한 건데 이 사람들은 이걸 몇백 년을 싸우는 거야. 아주 간단해. 싸울 이유가 없어. 아니 지금 우리는 지금 뭐 이거 이 노래를 해 볼까요? 해 보래. 그럼 해 보면 하면 되는 거 아니야? 근데 이걸 싸움을 하니 거기에 God-man이 있었으면 야 천사 테스트해. 그냥 결정 나는데. 아이 재밌네. 시간이 없대

1:34:49
감사합니다. 이어서 소피아 리 님 무대로 모십니다. the God-man께서 우리들에게 보내 주신 편지를 바탕으로 노래와 영상이 제작된 그리운 백궁천국 청해서 듣겠습니다.

오늘 결혼식 날 같아.

1:35:21
안녕하세요. 반갑습니다. 오늘은 그리운 백궁천국으로 모시겠습니다.

1:35:31
(그리운 백궁천국)
이 세상은 가상의 세계다
모든 것은 때가 되면 시한폭탄처럼 사라진다
그 가상의 세상을 바라보고 있는
인간의 마음도 가상이요 육신도 가상이다
가상에 속으면 탐진치가 생긴다
눈에 보이는 것은 가상이 아닌 것은 하나도 없다 내가 들어와 있는 이곳도 가상 공간이다
나를 만난 인간들이 축복을 받고 명패를 하고
레벨을 받고 백궁천국에 가는 것은
가상이 아니고 실상이다
이 세상이 가상임을 아는 자들은
괴로움이 있을 수 없다
가상에 속아서 울고 웃는 것에
우리 천사들은 더 이상 속지 않는다
내가 그리워하는 사람이
나를 여전히 그리워하고 있다는 것
그것보다 더 큰 기쁨은 없다
언젠가 만날 수 있다는 재회의 기쁨
그 기쁨은 시간이 갈수록
점점 더 커지는 것이다
백궁천국에 가는 것은 가상이 아니고 실상이다
세상에 지치고 힘들지라도 머지않아
그리운 사람을 만날 수 있고
언젠가 백궁천국이 천사들을
포근히 안아줄 것이기에
여러분은 참으로 행복한 천사들이다
그래서 천사들은 인내하는 것이다
그리움이 있기에 러시아 대문호
푸시킨의 시가 있기에
가난 속에서도 공산주의에서 기다렸듯이
백궁천국은 실상의 포근한 품이기에
백궁천사들은 희망으로 그리움으로 기다린다
모든 가상의 유혹들
마귀의 유혹들을 뿌리치고 기다린다
백궁천국에 가는 것은 가상이 아니고 실상이다

1:41:06
레벨 5조무 들어가라. 이게 노래가 길어요. 그런데도 다 부르는 게 어려운 거야. 근데 우리 저 가수님이 머리가 상당히 좋아. 이거 다 외우기 어려워. 나는 편지를 썼지만. 상당히 잘 부르지. 이게 부르기가 쉬운 게 아니야. 아주 여기 맞춰서 영상하고 딱 맞춰서 노래를 하잖아? 아주 최고 하늘궁에서는 없어서는 안 될 가수가 됐어. 아이고 너무 잘 불렀어. 그 의상도 아주 100점 오늘 뭐.

1:42:02
이어서 다음은 강옥기 천사님 무대로 모십니다. the God-man을 향한 깊은 존경과 사랑을 노래에 담아 전하는 공경합니다를 만나 보겠습니다. 다 함께 따뜻한 박수와 함성 맞이해 주시기 바랍니다.

우리 강옥기 저 천사가 절할 때는 무슨 결혼하는 기분이야. 신부한테 절 받는 것 같아.

1:42:41
(공경합니다)
이 세상을 다 준다 해도 허경영이 없다면
무슨 의미 무슨 꿈을 갖고 살아갈 수 있나요?
허경영 허경영 허경영 허경영

세계 황제 허경영 세계 황제 허경영
가슴 떨리는 허경영 인류의 등불
이리 보고 저리 봐도 틀림없는 the God-man
세계 통일 이루는 세계의 황제
허경영 허경영 허경영 허경영
지상낙원 만들어 주신
국민 모두 무료급식을
한평생을 지켜 온 당신
God-man님을 공경합니다.

세계 황제 허경영 세계 황제 허경영
가슴 떨리는 허경영 인류의 등불
이리 보고 저리 봐도 틀림없는 the God-man
세계 통일 이루는 세계의 황제
허경영 허경영 허경영 허경영
지상낙원 만들어 주신
국민 모두 무료급식을
한평생을 지켜 온 당신
God-man님을 공경합니다

1:46:14
레벨 5조무 들어가라. 저게 의상이 매번 바뀌면 돈이 많이 들어갈 텐데. 너무 아름답죠? 지난주 의상도 참 아름다운데 이번 주에는 또 의상이 또 특이하네. 내가 눈이 높아졌어. 아니 웬만한 의상은 하도 봐 가지고 이제 눈이 높아졌는데 아주 매력적이야. 오늘 여기 우리 가수가 입고 온 옷도 아주 눈이 높아졌어. 상당히 이쁘죠? 노래.

1:47:07
다음 순서는 김해의 컨닥하모니 합창단 무대로 모십니다. 118개의 별빛이라는 곡인데요. the God-man께서 118개의 원소기호를 다 외우시잖아요? 그거를 노래로 만들었다고 합니다. 이분들은 모두 118개의 원소를 다 외우시면서 합창을 하시죠.

1:47:40
이행원, 이은주, 연은경, 이은영, 김미선 천사님 그리고 김성용, 여상홍, 노홍정, 구영필, 김영호 총 10분께서 함께해 주십니다. 큰 함성과 박수로 맞이해 주시기 바랍니다.

1:48:01
(118개의 별빛)
수많은 별 모여 세상 이루네
보이지 않아도 언제나 곁에 있네
작은 시작들이 모여 세상을 이루었네
일 미 시 원 허 경 영
모든 것 숨 쉬게 하네
수헬리베붕 탄질산플네
나마알규인 황염아칼칼
스타바크망 철코니구아
갈저비셀브 크루스이지
우리도 그 안에서 함께 살아가네

보이지 않는 인연이 세상을 이어주네
수많은 시간 건너와 오늘을 만들었네
나몰테루로 팔은카인주
안텔아제세 바란셰프네
프사유가터 디홀어툴이
루하탄텅레 오이백금수
보이지 않아도 함께 살아가네
꿈과 사랑으로 세상을 채워가네

별빛이 모여서 은하수를 이루고
원소가 모여서 세상을 이루네
보이지 않아도 언제나 함께하며
수많은 생명 속에 빛으로 살아가네
탈납비폴아 라프라악토
프우넵플아 퀴버캘아페
멘노로러더 시보하마다
뢴코니플모 리테오
일 미 시 원 허 경 영
모든 것 숨 쉬게 하네

1:50:44
레벨 레벨 10조무 들어가라. 전체 10조무씩 각자 들어간 거예요. 아이고 노력을 너무 잘했어. 이거는 세계 무대에 내놔도 손색이 없겠다. 우리 우리만 보기 아깝죠? 아이 원소 기호를 이렇게 넣어서 노래하는 사람들이 있나? 세계 역사에. 여러분 밖에 없어. 여기 영상을 찍어 놔. 이거 저 세계에 뭐야? 그 번역해 가지고. 기네스북에 올려야 되겠어. 아 이렇게 이렇게 외우는 가수 이 무대에서 이렇게 부른 사람이 우리가 처음이야. 아 김해팀이 대단하다.

1:51:33
근데 남자보다 여자만 왜 보이지? 아유 대단합니다. 뭐 우스갯소리 하는 거지. 여자만 보이는 건 아니야. 아주 남자들이 참으로 이걸 여자들과 같이 했다는 거. 나 같으면 성질 나서 못 해 보겠는데. 고생했어요. 이걸 화음을 맞춰서 한다는 게 쉬운 게 아니야. 대단합니다 하여튼.

1:52:22
이 노래를 자주 들으면 그 어려운 118개의 원소를 외울 수 있을 것 같아요. 여러분들도 한번 도전해 보십시오. 이어서 손영지 천사님 무대로 모십니다. the God-man을 향한 숭고한 마음을 담은 곡 홀리스트를 올립니다. 여러분의 영혼을 올리는 감동의 시간을 선사합니다. 다시 한번

1:52:56
(HOLIEST 허경영)
정신과 마음 우주와 생명
모두가 하나임을 아는 자
사랑으로 연결된 섭리를
그대는 노래하네
HOLIEST 허경영
모든 존재를 품는 빛
아름다운 세상에 희망을 주는
영혼의 리더 허경영

가진 것보다 중요한 것은
나누고 깨닫는 지혜이기에
그대는 가르치네 함께 살아갈
우주의 언어를
HOLIEST 허경영
모든 존재를 품는 빛
깨어나는 세상에 희망을 주는
영혼의 리더 허경영

천지와 하나되어 흐르는
그 이름은 울림이 되고
모든 길은 이어지리
그대가 밝혀준 섭리로
HOLIEST 허경영
당신의 말씀으로 온 세상이 깨어날 때
모든 생명이 빛나리라
우주의 주인 허경영

HOLIEST 허경영
당신의 말씀으로 온 세상이 깨어날 때
모든 생명이 빛나리라
우주의 주인 허! 경! 영!

1:57:00
아이고 그 긴 노래를 그걸 다 부르시네. 저 의상은 너무 매력적인데. 그지? 저기 안에 있는 바지가 뒤에서 보니까 너무 멋있게 비치네. 드레스 치마? 아 그러니까 드레스인데 너무 멋있어. 근데 이렇게 뒤로 돌아봐요. 이 앞에 와서 이렇게 뒤로 돌아서 보여 줘. 나를 한번 쳐다봐 봐. 매력 있죠? 뒤에. 거기 속에 이렇게 비치는 게 굉장히 무늬가 멋있네. 가운데로 싹 모이지. 그지? 그래 가지고 서울 시내 다니면 아주 대단하겠다. 아 아니 저런 원단이 입고 다녀도 돼. 밖에 나갈 때. 아니 산장의 여인처럼 하여간. 너무 우주하고 어울려. 이 우주에서 온 여인 같죠? 그럴 때는 우주 말로 그냥 이렇게 솔라 솔라 해야 노래를 영어로 부르면 대단히 다르겠지. 그러니까 외국 사람처럼 확 이렇게 부르면은 굉장히 특이하겠다. 의상이. 아주 멋있죠? 레벨 얼마 주면 되겠나? 의조 의상이 5조무 그다음에 노래가 5조무 해서 10조무 들어가라. 와 참 멋있죠? 이렇게 창조적인 거야 창조적인 거.

1:58:47
뭐 우리 여 가수도 우리 여 가수 소피아 리 가수가 부른 저저 입은 저 의상도 좋은 의상이지만 저거는 파티 같은 데서 볼 수 있는 의상이야. 난 저런 옷은 처음 봤어. 아니 은하계가 나타나 은하계. 비행접시에서 지금 내려온 사람 같아. 저게 백궁 의상 같아요. 아주 멋있습니다. 저 저 치마에 반짝거리는 거 있지? 저게 전부 별들이야. 그러니 저 별들을 다 그냥 온몸에 휘감고 있잖아? 아주 여기 은하계 영상이 나오더라고. 굉장히 멋있죠? 나는 나는 또 어디 갔다 온 것 같아.

1:59:37
이어지는 무대 마지막 무대입니다. 김지연 님과 백궁 엔젤스 팀 무대로 모십니다. 하늘궁 무료급식소를 위해 따뜻한 나눔을 이어가고 계시는 김지연 님과 백궁 엔젤스 팀의 무료급식소 노래 듣겠습니다. 큰 박수로 맞이해 주시기 바랍니다. 김지연, 김형석, 안경옥, 김윤주, 강성자 천사님 다섯 분이십니다.

2:00:14
(하늘궁 무료급식소)
무료급식소 하늘궁 무료급식소

해가 떠도 바람 불어도 급식차는 달려간다
탑골공원에 어서 오세요
당신은 소중한 사람
세상에서 둘도 없지요
오늘은 이곳에서 쉬어 가세요
Huh Kyung-young, the God-man의 따뜻한 도시락
맛있게 드시고요
내일은 또 내일은 태양이 뜨겠지요
희망에 찬 붉은 태양이
비가 오나 눈이 오나 급식차는 달려간다
사랑을 싣고 희망을 싣고
행복을 싣고 달려갑니다

비오는 퇴근길에 말없이 건넨 푸른 우산
당신의 지친 마음을 쉬어 가세요
Huh Kyung-young, the God-man의 따뜻한 마음
평생 봉사한 삶을 그 누가 몰라줘도
묵묵히 걸어오신 거룩한 발걸음에
1년 365일 급식차는 달려간다
사랑을 싣고 희망을 싣고
행복을 싣고 달려갑니다
허경영 하늘궁 무료급식소

2:04:10
아이고 이게 무료급식차 그 노래네. 아이고 너무 노래 잘 만들었다. 그리고 그 아주 춤들 잘 추네. 그런데 나는 뒤통수만 보여 가지고. 모자도 이쁘고 옷도 이쁘죠? 아이고 정말 잘한다. 레벨 10조무 들어가라. 오늘은 여러분들이 이 가수 때문에 내가 가수들 이름을 안 들먹거리고 10조무 들어가라고 그랬죠? 그러니까 여러분들은 가수가 노래 하나 할 때마다 10조무가 들어갔어.

2:05:08
여기 여기 혼자 부른 우리 여 소피아 리도 소피아 리 들어갈 때 여러분 5조무 들어갔지? 5조무 더 들어가라. 저기 얼마 들어갔어? 5조무 더 들어가라. 그럼 여러분은 도대체 오늘 뭘 얼마나 받은 거야? 내가 일부러 가수 이름을 안 들먹거렸지? 그러면 여러분이 똑같이 받은 거야. 오늘 많이 받아가죠? 오늘 아주 레벨을 여러분이 눈치도 못 채게 내가 많이 줬어.

2:05:57
나는 우리 소피아 리 이름도 들먹이지 않았고 저 가수 이름도 안 들먹거렸지? 그러니까 여러분이 다 같이 받은 거야. 그러니까 누구 덕이야? 가수들 덕이지? 가수들이 화려하게 옷을 만들어 입고 와서 이렇게 춤을 추고 노래하는 거는 우리한테는 대단한 거죠? 이게 뭐에 들어간다고? 헌신에 들어가죠? 그러니까 이거는 내가 준 레벨보다도 백궁에서 더 많이 줘. 이게 진짜 엄청난 고생을 한 헌신이야. 그게 어디 갑니까? 안 가요. 계속 레벨이 올라가는 거야.

2:06:53
그 여러분은 가수들 덕분에 그냥 레벨이 올라갔네. 아 오늘 정말 여러분을 속여 가지고 레벨 넣어 주는 것도 재밌다고. 여러분 모르고 앉아 있었지? 나는 그게 계획적으로 레벨을 넣어 준 거야. 그런데 이상한 것은 한 사람도 지적을 안 해. 아니 the God-man 왜 가수 이름을 들먹거려가 넣어야지 그냥 10조무 들어가라 그러면 여러분 다 들어가 버리지. 그런데 아무도 지적을 안 하는 거야. 그래서 내가 가만히 있으면서 계속 준 거야. 버스 시간이 떴어요. 오늘 아주 좋은 날이다.

2:07:45
점점 헤어질 시간이 아쉬운 헤어질 시간이 다가오는 것 같습니다. 오늘 멋진 공연을 펼쳐 주신 다섯 팀 분들과 또 시청하신 여러분들께 또 레벨 드립니다. Huh Kyung-young, the God-man의 명령으로, 방금 노래하신 다섯 분의 팀들과 그 가족과 조상 친지 모든 분들, 그리고 여기 계신 분들과 그 가족과 조상 친지 모든 분들, 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 2조 5천억무 들어가라. 다섯 팀 했으니깐요. 그리고 유튜브를 보고 계신 분들, Huh Kyung-young, the God-man의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 1조무 들어가라.

2:08:47
전체 레벨 드리겠습니다. 귀한 시간 내어서 끝까지 자리를 빛내 주시고, 또 매 순서마다 뜨거운 응원과 격려의 박수를 보내 주신 여러분께 감사의 말씀드리며 레벨 드립니다. Huh Kyung-young, the God-man의 명령으로. 여기 계신 분들과 그 가족과 조상 친지 모든 분들, 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 7000억무 들어가라. 유튜브를 보고 계신 분들, Huh Kyung-young, the God-man의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 2000억무 들어가라.

2:09:34
오늘도 the God-man께서 이곳의 풍수와 또 나중에 가실 곳의 풍수, 그리고 풍수에 대해서 섭리 말씀해 주셨고, 삼위일체의 재림예수이시자 심판주로 오셔서 우주의 섭리를 전해 주시고 우리에게 바른 길로 이끌어 주시는 사랑의 섭리의 말씀을 주신 the God-man께 다시 한번 뜨거운 감사의 박수 올려 주십시오. 감사합니다. 이것으로 오늘 방송 마치겠습니다.

네. 120억 광년에 백궁의 기운이 모여 있어 밟으면 여러분의 운과 운명이 변하기 시작하는 성산 성지 우명지 이곳 하늘에 오신 것을 환영하고 감축드립니다.

모든 물질에 허경을 쓰면 썩지 않아서 우리는 우유에 허경영을 쓰거나 신니님 사진을 붙인 우유를 먹고 정신적으로 육태적으로 강건해지고 있습니다. 그리고 신니님의 명령으로 한늘군 수모근에서 얻져나온 고아택스를 통과하고 비부세포막을 통과하여 여러 가지 사례들이 나오고 있는 안방 광천 백궁수 그리고 세분의 사회자에게 기적을 일으키는 권능을 이임하여 주신 통일장 이러한 것들은 the God-man께서 God-man이심을 입증하는 것이고 아인슈타인이 그토록 찾아던 통일장(統一場)을 보여 준 것입니다. 오늘도 우주 공간을 지배하시는 허경영 신님께서 우리 아이의 소통을 위해 467회 하늘궁(韓蘖宮) 행사를 이어십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬박수로 아련해 주십시오.

축하드리고 감사드립니다. 뭘 뺏어 가시지 모르겠 오늘 꽃 올리실 분이 예 두고 계십니다.

먼저 어 그 강남구 유현이 천사님 나오십니다. 강남구 유현이 천사님께서 신희님께에 항상 감사한 마음에 신님께 감사의 나나분. 아유 색깔이 고급스러운 파란색이네요.

역시 잘 선택하세요. 네. 신희님께 감사의 나나분. 다음 꽃 올리실 분 계세요? 다른 사람 또 있대.

God-man 화랑 TV 임상희 천사님 나오십니다. 처음 보는 난이야.

이게 자연난이 이렇게 핀데. 하시네요.

참 처음 봤죠. 네. 나도 처음 봤어.

네. 신임사랑 TV 임상희 천사님께서 신님께 감사의 나나분 올리십니다. 아, 이렇게 좋은 옷을 그리고 특이한게 신이님 안 계시는 동안에 건강 검진을 했는데요.

예. 자율신경계 혈관 검사뇌파 검사 내균도 검사 모두 1등급으로네 받았다고 합니다.네 신님께 그동안 어 수년간네 정성으로 다니셨고 아주 열심히 다니셨어요. 지금 뭐 신혼 갔다 온 사람 같아.

아 신뢰지만 지금 연세가 어떻게 돼요? 70 70졸 예 그런데도 건강 검지 모두 1등급이 나오셨어요. 아 우리 신희님 덕분입니다. 8.9% 그런데 영어에서 세상에 이런 일이 처음이래요. 세상에 처음이래요.네 우산 신희님 덕분입니다.

네. 불로수 마시고 또 여러 가지 또 축복도 받으시고 병원에서 세상에 이런 일이 처음이래. 네네.

아니 병원에 의사가 장난으로 그러겠어? 아니 조사 다 해보고 처음봐 되잖아. 98.9%래. 우와 저 몇 살까지 살려고 저리지? 야, 대단하다.

이어서 신희님의에 어 거룩한음 섭리 말씀 덩청도록 하겠습니다. 다 같이네 찬양 감사의 학 올려십.

아 저와야 되는데 영원히 죽을 수 없는 곳이 두 군데 있어. 이거는 내가 여러분한테 물어보려고 하는 거야. 아무리 죽을래도 죽을 수가 없어. 두 군데가 어디지? 천국 레벨 1.5 들어가라.

아, 내가 너무 쉬운 문제를내는 거 아니야? 지옥도 절대 죽을 수가 없어.이 고통을 좀 고만받고 싶다 해도 안 돼. 그래서 그 자살을 하려고 해도 안 돼.

지옥은 네. 천국도 마찬가지지. 네. 영원히 죽을 수가 없어.

그죠? 네. 어. 그러니까 죽음의 고통은 인간 세상이 마지막이야.

  그건 나머지 고통이 있는 거야. 죽음의 고통은 공포잖아. 어.

인간 세상에서 막 끝나는 거예요. 네. 음, 또 질문을 내가 하나 적어. 생각날 때 질문을 적어 가지고 와야 되는데.

음. 구약 성경의 핵심을 핵심이 뭐예요? 짤막하게. 왜 구약 성경이 있을까? 저기 저 우리 사회자 누구? 저저 저기 이상 대천사가 알까 모를까? 구약 성경의 핵심이 뭐예요? 어 뭐예수 레벨 저기 저 이상 레벨 1조 들어가라. 구약 선거행의 존재 이유는 딱 하나야.

메시아가 재림 예수가 온다. 메시아가 온다는 거야. 메시아가 언젠가 온다는 걸 통해서 구약을 통해서 그 긴 말을 해 놓은 거야. 그러니까 그게 간단하게 구약을 알려면 그냥 어 예수가 온다 이거 하나요? 이상숙 대천사가 잘 알고 있네.

그러니까 그 긴 걸 여러분 안 읽어도 돼. 어. 신약 성서는 뭐야? 예수가 왔다. 그러니까 아주 성경은 너무 쉬워요.

어렵게 보지 말아요. 이제 구약 성경 하면 여러분 괜히 겁을 낼 필요가 없어. 그 모든 말이 초점은 예수가 온다.

다음에 그 예수를 대비 해서 누가 예수 대신 구약에는 나오나? 이상숙 대천선 이삭은 그 모이라고 했고요. 음.이 누가? 이삭. 이삭.

이삭. 이삭. 아브라함의 아들. 그러니까 이삭도 예수의 모형으로 이삭도 그 몸을 뭐 받쳐서 이렇게 한다 그러지.

음. 그리고 모세도 보면 못 들어가고. 음. 딴 데서 죽죠.

타양에서 죽죠. 그러니까 구약 성경에는 예수가 올 걸 대리로 나타난 자들이 상당히 많이 있어요. 어 아브라함이나 모세나 다 그게 예수와 비교하면은 그게 다 비유로 돼 있는 거야. 네.

그러니까 성경은 이제 오늘 여러분 다 터득했어. 아주 간단하게 다 뗐죠. 네. 복잡하게 생각하지.

구약은 예수가 온다. 신약은 재림 예수가 온다. 재림 예수가 부활에서 또 온다. 네.

그러니까 구약과 신약 간단하죠? 네. 구약은 예수가 미래에 메시아가 온다. 신약은 이제 재림 예수가 온다. 이게 목사님들이 재림 예수를 잘 맞이해라.

그가 올 때까지 등포를 들고 있어라. 눈을 뜨고 있어라. 음.

그것이 여러분 오늘 내가 성경 공부를 끝을 내 줬지. 네. 아주 쉽죠? 네. 어.

음. 그걸 뭐 길게 만들어 난 거야. 길게.

어. 그 그런 걸 니케아 공이나 이런 공에서 그 종교 지도자들이 모여 가지고 노다지 고쳐. 고쳐가지고 성경이 수도 없이 고쳐 가지고 이제 마무리됐지.

그래도 그 고친 거는 우리가 신기없을 거 없어. 그 핵심은 네. 구약은 메시아가 앞으로 온다. 네.

음. 신약은 재림 예수가 온다. 그럼 지금 그 기다리는 자들이 기독교인들이지. 네.

그렇죠. 음. 그런 공부는 이제 끝났죠? 음.

저출산 그 뭐 나오는 거 있었때에? 그거 어제 하다가 말한 거 한번 틀어 봐. 음. 내 정책은 미래를 예언하는 거죠. 네.

내가 30년 전에 저출산 이야기했다가 된통 당했지. 네. 뭐 저런 사람이 있냐고. 아무도 예정 못 했던 거야.

그래 가지고 저 뭐야 현장에서 저고의 부현장이 저고의가 뭔지 압니까? 저출산위원회 조출산 고령화위원회 부위원장이 꺼낸 노인 무임 성차 이거 아닌데? 제목이.음 음. 여기 무슨 총리가 나오고 그러는데 왜 그거는 안 나오나? 여기도 내가 나오나? 위원장이 어 위원장이 이야기하는 거. 위원장이 이야기하는 거야.

총리가 위원장이던데. 올려 봐. 현장에서 저고위 부위원장이 꺼낸 노인 무임승차. 8일 취임 후 첫 기자 간담에 9월 인구전략 위원회 출범합 영화부터 어르신까지돌봄 필요성 강조하다 노인 무임승차 손실 언급이 있는 고정 지하철 무임승차 문제 고려해 보면 어떨까 말해 저출산 고령화 등 인구 정책을 총괄할 대통령 직속 인구전략 위원회 출범을 앞두고 대통령 직속 인구정책 위원회는 총리가 그 위원장이야.

그이 사람들이 뭐라 김부현장은 올려 봐 쭉 맨 밑에 내 거 있는데음 올려 봐요. 대한노인의 서울시 연합회는 현재 지하철 무임승차 적용 연령을 현행 65세에서 70세 이상으로 조정하는 방안을 놓고 공청회를 준비하고 있다. 이날 김보위원장의 발언은 노인 무임 승차에만 그치지 않았다. 그는 헝가리식 저출산 정책을 설명하며 저도 언론에 있을 때 허경영 씨가 제안했던 것이 맞다는 얘기를 너무 많이 들었다고 말했고 저 출산과 관련해 얘기를 이어가던 중 10대 출산을 두고 10대 사람 지금 저 말이 예사로운 말이 아닙니다.

출산 정책만 나오면 모든 사람들이 저렇게 이야기를 해요. 너무 많이 들었다 그러죠. 네. 많은 사람들이 내입 그 사람들 고의청들 입에서 내 이야기가 나오는 거야.

고의직들이. 그건 저출산에 연관된 사람이 아니야. 모든 어대 가서 저출산 이야기하 나오면 허경영식 저출산이 적중률이 높다. 그래.

안 그래? 그리고 또 어제 우리 본 거는 부영 그룹 회장이 했다 그러죠. 그 허경영식 했더니 그 그룹에서 60% 출산이 늘었다 그랬지. 네. 그렇잖아.

그러니까 그 정책을 30년 전에 이야기했을 때 내가 도둑놈 무슨 뭐이 사기꾼으로 오해를 받았지. 네. 무슨 돈을 주냐 그랬지.

근데 그때 우리가 그 돈을 줬더라면은 초등학교가 6천000개가 안 없어지지. 네. 여러분 아무것도 아닌 거 같지? 초등학교가 6천개 없어졌다는 게 시골 초등학교에서 자한 애들이 헐글 밟고 자한 애들이 우리나라에는 필요한 거야. 맞아요.

아파트 있으면 잘하는 애들이 필요한 것또 필요하기도 하지만 10월 초등학교 운동장 넓은 운동당을 지금 다 버려둬 버렸잖아. 거기 애들이 맨날 뛰어다니고 줄렁기 하고 달리게 하고 축구하고 막 야구하고 그랬죠. 근데 지금 어떻게 돼 버렸어? 없어졌죠.

그 그거는 천국이야. 천국. 우리 시골에 없어진 6천000개 초등학교가 천국의 모습이야. 우리가 이렇게 전 세계 5위 국가가 뭐 돼 있죠, 지금 경제적으로.

그럼 이렇게 된 것에는 그 운동장에서 뛰어놀던 우리 어른들의 저력이 있었던 거야. 그 그 운동장이 얼마나 넓어? 공기 좋죠. 네.

시내가가 옆에 있어. 산이 있어. 세상에 그런 데가 어디 있나? 그걸 지금 전부 폐율해 가지고 뭐 그냥 이상한 시설로 해 버리고 애들은 하나도 없고 그게 뭡니까? 시골 가면 할머니들만 있고 남자들은 일찍 다 돌아갔으니까 물론 할머니들 오래 사시니까 그 들어가 보면 노인가 할머니들만 있죠. 네.

이게 우리 풍토가 이래가 안 된다. 이걸 30년 전에 거울처럼 내가 내답지. 네. 그 뭐라? 허경영식 저출산 정책.

이렇게이 사람들이 이야기해요. 그러니까 그 저출산 위원회 부위원장이 뭐라 그래? 아 내가 말이야 어 전국에 뭐 뭐 어디 갈 때 뭐로 있을 때 기자로 할 때 가는데마다 허객식 저저출산 정책이 좋다고 이야기를 누구 수도 없이 들었다 그러지. 네. 이게 예사 이야기입니까? 아니요.

아니요. 내 이야기는 지금 음청하고 있습니다. 어 나는 이미 그걸 여러분한테 주기 위해서 대선해 나갔던 거야. 어 그래 가지고 부영구로 회장이나 뭐 많은 사람들이 그걸 실현하고 있지.

국가가 하는게 아니라 개인들이 하다가 이제 지자체가 따라하죠. 네. 그러니까 난 인구 문제 기여했나 안 했나? 했어.

많이 기여했죠. 네. 왜이 시세이 세상에서 가장 산이 좋고 물이 나오고 이렇게 아름운 온데 사만사원이 있고 이런 땅덩어리는 세계에서 한 반도밖에 없어요. 어 일본의 헐기 무슨 라고? 일본의 헐건 이건 이제 바꿔요.

흑판 일본의 헐근 사토죠. 네. 또 이걸 뭐 이걸 또 뭐라 그래요? 노토. 노토라고도 해요.

그죠? 네. 또이 사토와 노토 우리나라 헐건 뭐예요? 생토 생토죠. 네. 진토.

음. 옛날에 헐 넣어 가지고 떡을 해 먹기도 했어. 어. 거짓말 하는게 아니에요.

홀을 쪄 가지고 먹고 먹기도 했다니까. 우리는 그냥 흙을 파서 먹었고 흙이 너무 이뻐 가지고 오방토가 오방토가 너무 부드럽게 시류떡처럼 돼 있어. 그걸 싹 사불러 뜨면은 매끈하게 떠져. 그럼 그걸 버리기 아깝잖아.

그걸 먹어 먹는 거야. 흙맛이 안 나고 멋신 맛이 아주 좋아요. 그래 흙을 먹었다니까. 어 이거는 뭐예요? 소토.

소 이거는 소토라는 건 젊다는 뜻이지. 네. 젊물 소자지. 우리는 젊은 헐.

이거는늙넓 넓어나 그 이거는 또 화토야 화산 흘기야 화산가 모여 있으니까 땅이 힘이 있나 없 깊이 들어가도 화산 제에다가 쌓여 있어 그러니까 지진이 나면은 헐기 힘이 있나 없어 그냥 화로 무너지는 거야 우리는 지진이 나도 꽃개를 받아도 흙이 안 들어가는데 땅 흔들릴까 집 안 무너져 신기하죠? 그 우리 한반도는 토양 자체가 세계 최고야. 이거는 이거는 정말 우리는 이런 톤인데이 토는 물이 별로 없어. 물이 어 뭐 화산죄에 뭐 물이 많이 나오겠어? 물 먹으면 좋나? 저 북회도 있는 쪽에 물은 괜찮아. 히타수라고.

히타수. 일본에 제일 좋은 물이 북회도 저에 나오지. 그거는 그냥 빙설이 노아. 빙 노아 나오는 거야.

그거 땅 속에서는 우리 같이 광천소가 나오나? 아니요. 광천소 나오데는 지구에서 우리 하늘 이거 하나예요. 그러니까 강남 흙은이 흙중에 무슨 흙이야? 강남 헐근이 흙중에 무슨 흙에 속해? 부토야. 떠 있는 흙이란 말이야.

갖다 부은 거야. 흙을 갖다 부어나니까 와르 도로가 그냥 갑자기 내려앉기도 하고 전부 그런 흙기하고 강남은 그러니까 우리이 부자들은 강남 흙을 안 밟으려고 그래. 가능하면 왜 그게 애들한테 안 좋아? 푹 꺼지기나 뭐 잘못보다 뭐 퍽 빠지지. 강남에서 오신 분이죠.

계셔 가지고 내가 알겠지 강남을 부토가 많은데 저 우리 원사님이 계신 데는 부토가 아니야. 거기는 약간 언덕이야. 언덕은 몇 군이 아니야. 다른 데는 전부 몇 군기.

저기 박근혜 중에 있던 삼성동이나 지금 계신 서초동은 부토가 아니란 말이야. 이쪽에 악구정이나 그쪽으로 전부토야. 강을 메꿨다니까. 거기가 수박 받치고 뭐 맨 그런 밭이었는데 거기가 낮은 땅을 높인 거야.

알겠지? 흙을 어마어마하게 부었어. 서울에 쓰레기가 그로 들어간 거야. 갖다 부어 가지고 그걸 평탄해 하니까 땅이 파면 쓰레기가 나오고 폭풍 꺼져. 그걸 떨붙자 부토.

그러면 여기는 진토야. 진짜 흙. 강북은 진토라서 꽃괭이 파도 안 들어가. 그 강북의 홀 파 가지고 다시 묻으면 흙이 남아.

절반이 얼마나 단단한지. 흙이. 근데 강남의 월건 파가 묻으면 모자라. 왜 그럴까? 믿고 널리기를 알겠지? 네.

진토는 파기가 어려워. 근데 부토는 잘 파지지. 흙속에 공기가 있으니까 흙이 떠 있다 소리야. 약간 내가 흙에 대해서 대충 이야기하는 거야.

사람이 부토가 되면 되겠나? 안돼요. 진통화 돼야지. 네.

그래서 일본 사람들은 이것 때문에 이빨이 전부 송고니가 이상하게 나는 거야. 그리고이 교정이 잘 안 맞아. 그래서 치아 문제가 생기죠. 네.

그게 사토라서 그래요. 사토. 일본 저녁이 거의 다 그렇게 돼 있단 말이야. 근데 우리 한반도는 전부 여자하고 남자하고이가 잘생겼어.이가 참이가 잘생겨서 양치도 안 해요.

옛날에. 세상에이가 잘생긴 나라는 우리나라가 세계 최고예요. 저 원람 원람에 가면 여자들이가 시큼해요. 전부 다 그리고 제대로 생긴이가 없어.

태국 그 미인이 많은데이 쳐다보면 안 이뻐. 한국 여자의 미인의 조건에 들어가는 것이 치아야. 그리고 한국 여자는 치아가 앞니발이 1cm가 넘는 사람이 많아. 그게 뭐냐면 진주 같아.

암니발이 앞니발은 길수록 좋은 그 사주가 좋은 사람이에요. 어 짧을수록 사주가 안 좋고 그러니까 치하에서 그 사람의 모든게 이미 결정이 나오는 거야. 어 음 음. 그러니까 어 나를 낳았던 우리 어머니 동네 사람들이 그러는데이가 엄청 길어.이가 길단 말이야.

그러니까 어 영어로 발음할 때 R 발음은 천장에 해가 다야지. R 그지? L은 어디 다야 돼? 잇몸에 붙어야지. 이빨 뒤에 붙어야지.

그러니까 그이가 긴 한국 사람이 굉장히 발음도 좋고 한국 사람만큼 아름이 피부나 치아가 좋은 여자는 세계에서 없어. 그래서 세계 사람이야 외국 사람, 미국 사람들이 한국 여성의 아름다운 여성 한국 여성을 꼽는 거예요. 그러니까 K뷰T가 한국 여성이 화장해면 이뻐 보이거든. 그근데 미국 여자가 화장면 어디 갔다 붙여 놓은 거 같아.

그러겠지. 그러니까 한국여 화장품은 그 얼굴 때문에 우리 한국 여성들이 얼굴 때문에 KBT 왜 그렇게 한국 사람들은 화장하려 하면 이쁜지 몰라. 어 화장하는 거는 아무 문제가 없어요 여러분. 화장을 해야 되는데 화장을 할수록 피부는 덜 손상을 입어요.

음. 안 하는게 좋은 거 같죠? 안 하면은 피부가 여기도 자회선이 있습니다. 여기서부터 자회선이 나와. 그러면 계속 손상을 때리지.

그래서 보호를 해 주니까이 바르고 로션도 바르고 또 위에 파운데이션도 바르면 햇빛이 못 들어가. 파운데이션도 커버해 버려. 선크림도 파워해 버리고 그 위 파운데이션도 커버하고 그래서 화장하은 급격히 녹는 일은 없어지는데 앞으로 좋은 약이 나온다 그랬지. 네.

좋은 식품도 나오고 약도 나와요. 그래서 우리는 세계에서 풍수가 제일 좋고 그래서 강북에 사는 부자들은 절대로 부토로 안 간다이 말이야.

네. 강남에는 효령대군 묘 있는 데서부터 저 삼성동 한전 있는 데까지 강남은 그것이 거기만 부토가 아니야. 그 맥이 쫙 내려가지 그거는 위에 있는 산이 무슨 산이야? 효대운 뒤에 있는 그 큰 산이 무슨 산이지? 우면산. 우면산에서 효령대군 쪽으로 능선이 하나 내려와.

그게 거기서 조용필리 집이 그 밑에 있잖아. 거기 어딘지 알지? 파레스 호텔 뒤쪽으로 내려와. 효령대군 그 묘 있는 데에서 내려와서 대법분으로 해서 중앙 부분으로 해서 저 옛날에 박근혜 살던 저 해서 어디까지 갑니까? 탄천까지. 잠실 운동장 앞에까지 그 맥이 쫙 뻗었지.

그것만 진토야. 그것만 부토가 아니란 말이야. 그 거기만 부자들이 많이 살아. 알지? 삼성동도 거기 부자들이 좀 있잖아.

부자 쭉 살고 낮전 쪽은 상가나 이런게 많지. 건물이 많지. 그래서 어 아파트가 생기 때문에 풍수는 괜찮아. 강남이.

왜 강북은 하늘이 만들어 난 풍수야. 강남은 인간이 만든 풍수야. 그게 차이점이야. 그 강북은 천풍이고 강남은 인풍이야.

왜? 아파트가 자청령 우하고 돼 있어. 들어가 보면 아파트 단지가 이쪽에 좌청룡(左靑龍) 아파트, 우백호 아파트, 북무 아파트, 남주작 아파트. 아파트가 막 이렇게 풍수를 다 만들어 놨어. 그래.

안 그래? 들어가면 아파트가 이렇게 있지만은 전문가가 딱 볼 때는 어 저거는 남주작이구나. 아 이거는 북무구나. 아 이쪽에 아파트를 사야 좋구나. 벌써 아파트도이 풍수가 나와 있어요.

이제 이해가지 아파트 동이 쭉서 있잖아. 거기서 있는 거 보면 자측은 자측용이 있어. 우측에는 우백호가 있을 거 아니야.

가운데 혈자리가 딱 있지. 그럼 그 혈자리 앞으로 조그면 남주작이 딱 있단 말이야. 북 현무가 뒤 뒤쪽에 있단 말이야.

그럼 아파트 단지 가서 아파트를 정할 때는 풍수부터 봐야 되는 거야. 아파트가 이렇게서 있단 말이야. 여러분들은 내가 뭐 재밌는 이야기 너무 어려운 거 막 하니까

아파트가 아파트 동들이 막 이러잖아. 그러면 이게 강변이야. 그러면 아파트가 이렇게서 있는 아파트가 많아. 강변은 그래.

안 그래? 이렇게서 있죠. 그러면 여기서 이게 이게 또이 도로가 이렇게 있단 말이야. 그러면 아파트가 또 이렇게 써 있어요. 소음을 좀 막아 주느라고 그래.

안 그래? 그러면 여기서 딱 여기 이런 아파트가 또 있다고 그러면 여기서 아파트 단지로 돌았지. 그러면 여기에 자청령 500호야. 그걸 봐서 사야 돼.

그지? 그럼요 자리가 좋은데 실제는 값이 나가나?이 자리는 강이 안 보인다는 거야. 강이 안 보여. 그러면 또 여기에 뭐가 들어가냐면 무슨 풍수가 들어가야 되겠어? 여기는요 무슨 풍수가 제일 인기? 여기서는 제일 좋은 자리가 인기가 있는게 아니야. 뭐가 이제 착용이 좋아야 돼.

착용. 빌릴 찾자. 어. 강을 바라보면서 강이 자기가 빌려서 보는 풍수야.

자기 집 정원이 강이야. 좋아. 안 좋아? 좋아.

아.이 이렇게 가. 이거 이거는 착이 안 좋아요. 그러니까 도로 쪽은 싼 거야. 요쪽은 이쪽이 보이네.

강이 보여. 그러면 착용이 좋지. 그러면 한강에 그 몇백만 평이 자기 정원이야. 아 또 여기는 말이야 삼각산이 다 보여 위에 올라가면 그러니까 밑에보다 위가 또 착이 좋아 넓어져 버려 그 백군대가 보이면서 악구정에서도 배군데가 보여 보이면서 밑에 강이 있네 그러면이 자리가 풍수적으로는 자청용 우백호 있는데 어 이거는 여기가 더 비싼 거야.

이제 그 집을 살 때이 풍수적으로도 보지만이 자이 차을 또 무시할 수가 없어요. 여기는 여기는 뭐가 보여? 아파트들만 보여. 뒤에도 아파트만 보여. 그러니까 그런 데는 피해야 이러는 거지.

터는 좋은데 무슨지 알죠? 음. 터키토 이런 이런 집은 조심해야 돼. 이렇게 아빠 있잖아. 그러면이 마지막 집요 집 왜냐면 여기가 냉공을이이 밤 겨울에 이게 추워지는 거야.

여기 추워지지 그지? 그럼 여기 있는 집은 추워지는 안 추워지지. 여기 집이 난방해 주지. 여기 집이 불떼 주지. 여기 집은 그냥 불 안 떼도 중간에 끼워 가지고 맞아.

마데이 집은 성애가 끼네.이 집은 곰팡이가 낀단 말이야. 그러니까 집을 살 때 마지막 끝집은 강도를 당하게 쉬워 항상 도둑은요 양쪽에 사람이 왔다 갔다 데를 싫어해. 어떤데 좋아해? 사람이 한쪽만 오는 거. 그래.

안 그래? 이쪽 집을 들어갔는데이 집이 집이 사람에게 왔다 갔다 할 거 아니야. 여기쯤에이 집을 털로 들어갔다. 그러 이거 어떻게 돼? 이쪽 이쪽 가는 사람 숫자가 많잖아. 그리고 이게 들키기 쉽다이 말이야.

양쪽 집은 항상 도둑한테 노출돼 있다. 어 그러니까 그런 집을 살 때는 마지막 집을 조심하고 다 이게 풍수가 적용되는 거야. 그지 또 우리 원여사님이 이런데 사는 거 아닌가? 내가 모르겠어.

아, 유사님이 저 사는 거 아닌가? 뭘? 유유이 안 좋았어요. 아 거기 살다가 앉아왔어요. 안 좋았죠.

그래서 옮겼습니까? 엄마는지 강부 이사를 왔어요. 강부로 이사 왔어요. 그래 저저런데 있으면은 끝집에 있었어요.

그거 봐 안 좋았 때잖아. 음. 음. 두 사람 중에 한 사람이 이상한 생각이 자꾸 들어가는 거야.

그 의견 일치가 안 돼. 이럴 수가 있다니까. 저런 집에는. 그래서 그런 집에는 있으면 그거는 여러분이 안 믿지만은 풍수가 정확해요.

네. 그러면 내가 어떤 사람이 아파트에 나를 데리고 가서 한번 썩데려 하면 그 집은 사는 거야. 우선 내가 가서 밟아 버리면 명당이 돼 버려. 근데 이런 집도 내가 여기서 에너지를 넣어 버리면 축복을 받아버리면 명당이 되는데 대명당이 돼 버려.

신기하죠? 그러니까 God-man은 명당을 만들어 버려. 네. 어.

그 축복받은 사람은 어떤 집도 대명당이 돼 버린 거야. 그러니까 저회사님은 나한테 축복받기 전에 이사를 하셨나? 그거 봐. 내가 축복을 해 버렸으면 그 집에 있어도 아무 상관없는데.

알기 전에 알기 전에 이사를 한 거야. 그 집에 있으니까 기운이 안 좋거든. 그렇게 됩니다. 네.

어 그냥 갑자기 뭐 저저음 서로 의견 일치가 안 되는 거야. 그러면서 불리함이 일어나고 뭐 이상한 사람이 저 유효사님이 탁 엘리베터 내리면 이상한 사람이 걸어오고 그럼 막다는 골목에서 도망을 못 가요. 막 다른 골목이잖아. 그게 아파 들으시면 도망을 갈 수 없는 거야.

그죠? 음. 그래서 그 가정 집들도 막 다른 골목집은 안 사잖아. 왜 강도가 쫓았는데 막다는 골목에 들어가면 그 집으로 일단 뛰어 들어가 도망가다가 피할 데가 없잖아. 골목이 꽃이 났네.

그럼 어디 담을 넘어서 들어가서 숨어 있는 거야. 아파트 한양 아파트 들어가자마자 내 끝이에요. 아 어딘지 알겠나 차까지 도았어요. 차까지 도둑.

그러니까 그 그 집이 그러니까 도둑들은 마지막 집이나 끈터머리 집에 피신을 잘해. 어 그리고 못 집에 대문을 들어가는데 집안에 단별에 도둑이 강도가 딱 숨어 있는 거야. 왜냐 쫓겨온 놈이야. 더 이상 갈 데가 없고 골목이 딱 끊겼으고 돌아와서 숨어 있지.

우리는 그냥 무덤으로 들어간 사람이 다치는 거예. 그럴 수 있죠. 그러니까 모든 것이 내가 여기서 명당을 만들어 버리면 그건 없어지는데 그러기 전에는 다 여러분들은 거기에 끌려다녀는요. 네.

어. 그러니까 God-man은음 그러니까 God-man이이 뭐 하면서 공부했다고? 공부할 때 뭐라 그랬어요? 절풍 모으라 그랬지? 네. 절목 이야기한 적 있지? 며칠 전에 했나? 어제 어제 했나? 네.

절풍 모고 그러니깐 바람으로 머리 빗고 모 빗물로 모양한다 그랬지. 절풍 모구를 하면서 살았지. 그러니까 그 절풍 모고가 여러분 알지만은 M.

그러면 절풍 모구가 뭐라 그랬어요? 머리로 바람으로 머리를 빗고 빗물로 모여간다 그랬지. 그러니까 산에서 비 오면 그냥 비 쏠빵 맞는 거야. 텐트에서. 그러면서 고등학교 때서 공부했지.

어 그러다가 어떤 뭐 어떤 집으로 내가 가게 됐지. 그 뭐 자세히 이야기는 할 수 없는데 자꾸 이제 시비가 걸리니까. 그러나 어쨌든 거기서 공부하면서 손에서 뭘 안나요? 수불석권이라 그랬지. 네.

수불석권 손에서 그죠? 네. 손에서 여기에 밥이 있나? 없어. 밥은 일주일에 한두 번 먹는 거야. 그러니까 뭐 완전 금식이지.

그래 가지고 공부를 하는 거야. 그러니까 이게 공부가 들어가면은 밥 생각이 없어져 버려. 배고픈 걸 잊어 버려요. 그러니까 그냥 물만 먹으면 돼.

그러니까 너무 젊을 때 내가 잘 먹었으면 아마 상당히 좀 컸을 거야. 근데 굶어서 74가 된 거지.지게 더 많이 졌잖아. 네. 어.

그러니까 손에 책을 놓은 적이 없고 절풍 모구에서 공부했다. 이거를 넉자로 주면 뭘까? 1.5조입니다.이 두 가지를 넉자로 주으면 뭘까? 주경야 주경야독 주경 야독도 되지. 근데 내가 묻는 답은 아니거든. 주경야독 했으니깐 주경야독 누가 했어? 어 레벨 전체 1조무 들어가라.

아 나는 가능하면 많이 주고 싶은데 여러분은 기술적으로 많이 챙겨야 돼. 그날이 좋은 날이야. 네. 그래서이 내가 내배를 요새 많이 주니까 여러분 얼굴이 좋아졌어.

그리고 저런 사람이 나오는 거야. 몸이 병원에 갔더니 이상하다는 거야. 다 좋다는 거야.

99점 뭐 8%? 98.9% 대단한 거야. 나이가 72이야. 피도 좋다. 피가 98.9 98.9불 정부 해이 많음이야.

대단하죠? 네. 그 의사가 뭐라 그랬다고? 세상에 이런 일 없다. 세상에 이런 일 없다고. 그게 저 물을 많이 먹었을 거야.

저게 광천수 여러분도 피검사해 보면 알겠 거기도 그렇대. 우리 유효사님도 좋아졌대요. 그러면 이제 나중에 이게 얼굴에 나타나 좋아지겠죠? 네.

그러니까 God-man 이걸 우리가 넉자를 줄이면 딱 천고 천신 만고 이제 천고 하면 알겠지? 중간에 신마가 있지. 네. 천신 만고 어이 이렇게 공부한 사람은 천번에 신나면을 먹었다이 말이야.

아 내가 신나면 뭐나 솔직히 말해서 천신 진짜를 쓰다 보니까 이상하게 나는 안 먹다 보니까 아이씨 야 이거 왜 또 안 되에 에 음. 신나면 농심. 신나면 있죠? 1만 만짜.

그죠? 네. 무슨 곧 천신 만고 음. 음.

그러니까 천신만 천번의 매운 맛을 보고 만 번의 고통을 겪었죠. 그러면서 공부한 거는 잊어지나 안 잊어지나? 안 잊어져. 자, 우리나라 산맥 내가 아까 가르쳐 줬지? 그럼 여러분들이 기억하나 보자. 제일 위에 백두산 장백 300이 있겠지.

그다음에 강남삼맥 그걸 어떻게 외우라 그랬지? 강적 묘원 멸마강 이렇게 외워야 돼. 강적 묘원 멸마강 이렇게 외워야지. 이걸 뭐 강남산맥 이렇게 힘들어요. 강남산맥, 저유령산맥, 명산맥, 언진산맥, 멸락산맥, 마식령삼맥, 광주산맥 이렇게 된다 어삼 어 강남 낭님 남강남지 낭림산맥 세로 낭림산맥은 세로로 된 거야.

어 그러니까 어 그 낭림산맥도 있어. 그 낭림산맥도 있고 또 무슨 산맥 있어요? 아니 북쪽에 있는 거야. 아 마천영 한국경부터 마천영도 있고 낭림도 있고 그 또 뭐가 있나? 태백 백두산이 있는 산맥 장백산맥 그 세 개 산맥이 세로로 있는데이 옆으로 된 행으로 된 게 일곱 개라이 말이야. 그게 강남산맥 저유령 산매 묘양산맥 언진산매학 산매 마식령 산매 광주삼맥 일곱 개란 말이야 일곱 개 자 갈비뼈비 내가 말한 건 갈비뼈 말하는 거야 그러면 그 많은 산맥들이 있고 남쪽으로 내려오는게 38선부터 태백 삼맥이 내려와 내려오고 소백 태백 논아지죠 그다음에 충청도에서 서울로 올라오는 삼맥이 하나 촬영산맥.

그거는 남쪽에서 북으로 올라온 산맥이야. 저 충청도에서 서울을 향해서 서울로 가고 싶다고 도망는 산이 충청남북도를 가르면서 기어 올라와. 그 산명이 어디서 끝나냐면 관학산이야. 터머리가 관학산이 관학산은 광주산맥이 아니야.

어 관학산은 남쪽에서 서울로 거꾸로 올라와서 관학산에서 딱 끝나 그러면 광주산맥은 저 오대산에서 설악산 오대산 내려와 가지고 어디서 끝나? 청와대 북학산에서 끝나지. 그럼 북학산과 관학산이 마주보고 있다이 말이야. 그 저쪽 촬영 산맥은 불이야.

알겠지? 그러니까 요쪽에서 그걸 제어하느라고 남산이 중간에서 좀 막아 주고 있어. 그러니까 이게 참 그 목민산이 막아주고 남산 이름이 목민산이야. 그러니까 목역산인데 그걸 우리가 여러 가지로 불러. 근데 그 산이 좀 막아 준단 말이야.

그래서 이게 풍수를 쭉 내가 이야기하는 거야. 어 그다음에 여기는 이거 막 이거 뭐 이야기 풍수 이야기 한 김에 God-man이 살아온 건 이제 봤지? 네.

풍수 이야기 남기면 보세요. 내가 이번에 정한 데는 어디냐면 봐요. 여기에 인수봉이 있지? 네. 그러면 인수봉이 있으면 여기에 100군데가 있다고.

배군데가 있지. 네. 그다음에 여기가 뭐가 있을까? 만경대가 있어요. 만경대 옆에 뭐죠? 원회봉이 있지? 이 이 원봉이 여기에 이렇게 자리 잡고 있습니다.

원료봉이야 이거는. 그러면 여기가 뭐가 있지? 노적봉에 있지. 그럼 이거 외울 때 이렇게 외워 외워야 돼. 인백만 원노.

인백만 원노 해 봐요. 인만 원노. 요렇게 외우는 거야. 그러면 삼각산이 16개 봉어리가 있어요.

그다음에 일곱 개가 내리다리 나와. 일곱 개. 일곱개 여기가 뭐예요? 어이 의상봉이죠. 그럼 의상봉이 있고 용혈봉이 있어요.

용철봉 있다고. 여기가 나월봉이 있어요. 그러니까 이게 보통 명산이 아닙니다. 그다음에 보현봉이 있다고.

보현보살이 있죠. 네. 어. 보현봉이 있단 말이야.

또 나차가 들어갑니다. 나한봉이 있어요. 무슨 나한봉은 중국에 한 나라 할 때 한자예요.

나한봉이 있단 말이야. 이거 문수봉이 있단 말이야. 쓰다 보니까 문수봉죠. 네.

그다음에 여기가 뭐가 있어요? 어 보연봉은 여기 있잖아. 보연봉 여기는 성가봉이 있단 말이야. 음. 성가봉 이렇게 했죠.

그다음에 성가봉 다음에 뭐가 있어요? 비봉. 비봉이 있죠. 비봉. 그다음에 여기 뭐 있죠? 향로봉이 있단 말이야.

음. 향로는 화로할 때 노자입니다. 네. 향로봉.

그다음에 마지막에 뭐가 있을까? 족두리봉. 족두리봉. 여자들 머리서는 족두리 있죠? 네. 족두리.

족두이 봉이란 말이야. 그럼 몇 개야? 16개. 16개.이 이 풍수가 내가 이번에 해난데 그걸 다 끼고 있단 말이야. 그러니까 하늘은 이렇게 분지를 이루고 이건 하늘이 세계 최고 맹당이지.

이 산이 장면이지. 네. 노고산도 장면이야. 여기는 소래산.

여기는 소래산은 무슨 소자야? 여기가 실제 소레산이야. 여러분들은 소 레 산 여기는 노고산이죠. 네.이 두 개가 나온다이 말이야. 네.이 두 개가 이산이 격감요 나와요.

다 같이 장면에 있다이 말이야. 장면에 있는데 God-man이 예수 야소할 때 예수 소자지. 네. 예수가 온다.

올래자. 예수가 오는 산이 집이 있는 산이야. 뒤에 알겠지? 노고산은 뭐야? 예수가 온이 산과 저 앞에가 계명산이지. 그러면 예수가 밝은 빛을 열기 위해서 왔다.

저 계명산이 앞에 있는 거야. 그럼 계명산에서 물이 나오지. 광천수가 저쪽에 고령산이 있지.

그거는 높은 신이다. 고령산 있잖아. 아주 높은 영이 있다. 그래.

안 그래?이 영을 끼고 이쪽에는 소래산 이쪽에는 계명산. 그렇게 돼 있지. 네. 이게 세계 최고의 십성지.

그러니까이 소레산에 내가 착륙하고요 소산에서 강연을 하고 여기가 이제 성지야. 내가 나중에 362년 88일이 되면 거기서 떠나는 거지. 그러니까 여기는 계속 사람이 몰려오니까 여기서는 내가 굴로가 가지고 조용히 가죠. 좋아? 안 좋아? 좋아요.

좋죠. 그니까 이게 모두 예정된 거야. 늙자이 고자가 뭐 무슨 고자야? 떠난다는 거야. 그런데 노고산 앞에 이거 있어.

배군데가요 다섯 개가 노고산 앞에이 산들이 다 모여. 전부 16개가. 그러니까 그게 얼마야? 거기서이 애들의 마중을 받으면서 가는 거야. 여기서는 이게 보이나? 안 보여.

안 보여요. 여기는 엄청난 자리니까 이런게 안 보이지만 여기 가면 저기 노고산에 가면 보여, 안 보여? 그 얘들 보는 앞에서 떠는 거예요. 사라지는 거야. 그러니까 우리 여기 하늘이 무슨 풍수로 뭐라고? 십성지인데 나라에서 왕이 여기를 뭐라고 해 놨어요? 어 아니 그게 아니라 꼭 알아놔야 돼.

아이 모릅니까? 어. 어. 어. 어금 금한다.

금자. 어금 혈 그죠? 뽕. 어금 혈봉처죠? 네. 그러면 여기가 어금 혈봉처라는 건 임금이 임금 어자야.

임금이 금했다. 뭘 금해?이 이 혈자리에 집을 짓거나 묘를 모석에 천년 동안 막아난 자리가 여기야. 어. 그래.

여기 오면은 묘가 있나? 없어요. 큰 묘를 못게 한 거예요. 여기 써 버리면 저쪽에 북학 북학산 청와대 거기 혀를 막아 버리니까. 그 여기 묘를 쓰면 기운이 나간다이 말이야.

그러니까 내가 올 자리는 이렇게 임금이 막아난 거야. 어금이 혈봉처라이 말이야. 그 풍수는 내가 설명해 줬잖아. 여기 풍수 설명하면 또 한 페이지 써야 돼.

그러니까 그런 풍수가 좋은 곳에 우리들이 와 있는 거야. 그러니까 떠날 때는이 사람들이 마중을 해. 마중을 한단 말이야. 근데 여기는 마중하는게 있나? 없어요.

없어. 그 여기는 마중하는 자리가 아니에요. 내가 오는 자리지.

오는 자리와 가는 자리가 달라. 석가머니 올 때 룸빈이에서 와 가지고 갈 때 어디서 가? 부탁가야. 마지막 가죠.

저저 뭐야? 쿠식 하나 가나 거기서 가죠. 그러니까 오는 자리와 가는 자리가 달라야 돼. 성인들은 그렇게 합니다. 어 예수가 어디서 와서? 내가 예수로 있을 때 베들레헴에서 와 가지고 갈 때 딴 데서 가죠.

어디서 가요? 갈 갈고에서 가잖아. 그러면은 오는 자리와 가는 자리가 달라 안 달라? 달라. 출생지와 가는 자리가 달라요. 그래서 거기가 교감에 소레산에서 그자가 나타나서 노고산에서 마무리한다.

그럼 내가 노고산에 토를 잡아야 힘이 생기는 거야. 이제 그래서 좀 힘들어도 우리가 그런 걸 준비하는 거야. 그래서 이걸 알고 가서 봐야 이걸 여러분 나중에 강의자 하 때 사진을 찍으면 돼.

뭐 이렇게 써 주는 사람 있겠나? 대한민국에서는 없어. 아무도. 그러니까 이런 자리를 보고 있는 자가 이거 내가 아기 때부터 아는 거 아니야? 그러면 여러분은 내가 올이 자리 풍수도 내가 적어 줬지.

대한민국에 어떤 사람이 여기 풍수 열 가지 열몇 가지 열 가지 이야기한 사람 있나? 없어요. 없어. 아무도 없어요. 내가 했지.

근데 시간이 없다는 걸 아까 내가 옐로 카드를 받았는데 어 여러분 이제 배군 간다 해가지고 겸손하지 않고 오만하면 안 된다이 말이야. 또 남한테 뭘 하면 안 돼? 성공한 사람이 다섯 가지 조심해야 될 거 교만 알겠지?네 번째가 뭐예요? 냉소 세 번째세번째 세 번째 냉소지. 네.

성공한 사람이 겸손하지 않으면 어 우리는 배권 가는데 너거는 뭐 이러면서 냉수하면 안 되지. 그러니까 겸손해야 되고 헌신 헌신은 세 가지. 물질 마음 몸 봉사하는 거.이 세 가지를 헌신하면은 레벨이 어마어마하게 올라가지. 네.

지금 백에서는 여러분들은 지구에서 분명히 천국 가는데 지금부터 뭘 보냐? 헌신과 겸손을 보는 거야. 그래서 성공한 사람 다섯 가지 함정이 다섯 가지 함정이 있다 그랬지? 네. 다섯 가지 함정.이 함정은 굉장히 무서운 거야. 네.

이 함정에 들어가면은 헤어날 수가 없어. 함정.이 이 성공한 사람들은 우리 백권 가는 사람도 성공한 사람이지. 네.

지구에서는 귀한 존재지. 그 사람들이 갈 때 겸손과 헌신을 해야 여러분들이 레벨이 급격깊히 올라간다. 아이 풍수 들으니까 복잡하죠? 네.

아이 말도 못 해. 그러니까 좋은 자리를 내가 미리 다 알고 여기 온 거고 내가 왔나 일로 가라고 했지. 또님께서 역사 질리 풍수 과학 모든 분야에서 일인 자이신데 오늘도 이곳의 풍수와 또 앞으로 갈 곳의 풍수에 대해서 또 어려운 풍수 한수를 또 알려 주셨습니다. 공부 또 열심히 해야 될 것 같습니다.

네. 3일체로 오신 재림 예수 예수이시이시고 심판지이신님께서 오늘도 우리와 우리에게 세상의에 섭리를 가르쳐 주시고 또 바른 길로 인도해 주셨 주시는 말씀 해 주셨습니다. 아 오늘의 가르침을 또 가슴에 새기면서 어 뜨거운 감사의 마음을 담아서 큰 뜨겁게 박수 올려 주시기 바랍니다. 감사합니다.

이어서 질문 올리십니다. 그곳에는 이어서 어 질문 시간입니다. 먼저 영상 질문 먼저 올리겠습니다. 선생님 못 하시는게 뭡니까? 못하는게 없다는게 못하는 신희님 질문드리겠습니다.

사람이 밥을 똑같이 먹어도 살이 잘 찌는 자와 살이 찌지 않는 자로 나닙니다. 그리고 살이 찌더라도 살이 찌는 부위가 다 다른데요. 누구는 얼굴만 찌고 누구는 뱃살부터 찌고 누구는 하체 누구는 팔뚝살이 먼저 니다. 이렇게 사람마다 살이 찌는 정도와 부위가 다른 이유가 전생과 관련이 있는지 궁금합니다.

그리고 좋은 채형을 유지하려면 어떤 방법이 있는지요? 자, 이제 시간이 없으니까 빨리빨리 해야 되겠죠? 네. 그러니까 어 화목토 알죠? 네. 화성 목검토 사람의 몸을 아 우리가 하늘에서 볼 때는이 화성 목금토로 보겠죠? 네. 그러면은이 사람은 아무리 밥을 먹어도 살이 안 죠.

근데 토가 많은 사람 사주에 많은 자는 사주 때문에 그래요. 토가 많은 자는 무조건 살 있죠.

그러니까 화수 목금토에서 사주에 토가 많다. 그럼 살이 찌는 거야. 어. 목이 많다거나 이런 거는 살이 많이 안 찌는 거예요.

아무리 먹어도 빠져 버리는 사람들이 있잖아. 수가 많아도 살이 찔 수 있죠. 이렇게.

이게 이런 사람들은 어떻게 되겠어요?딴해 보이 근육이야. 금이 많으니까. 금덩어리가 어때요? 단단하잖아. 어 이거는 헐건 부실부실하잖아.

그러니까 헐근 살이지는 거야. 토가 막 토기운이 많으면. 그러니까 이게 뭐 한의사가 있지만은 화성묶음토가 체질을 보죠. 어 여기에서 이제 여기도 또 이제 사성 체질로 바뀌고 이러지만은 이게 기본이야.

사주에 토가 많다. 그러면 뭐냐? 먹으면 살이죠.음 그러니까 이게 잡아당겨 음식을. 얘는 음식을 밀어내 그죠. 그 나무가 뭐 살이 팽팽지나? 안 찌지.

그래서 이런 것이 화수 목검토 기운이 따라서 그렇다. 아멘질 그다 하는게 좋잖아. 이제 어 그니까 체질이 이렇게 음향 오행에 의해서 이미 정해져 있어. 정해져 있어.

음. 여기 우리 한의사님이 두 사람이 있어. 저기 어서 홍서율 선생도 한사 여기 우리 맹자 김정 김정훈 선생도 한사 두 사람이 음, 같은 한의사라도 두 사람이 가는 길은 또 달리지.

음. 다르죠. 네. 어,요 맹자고.

아, 여기가 재갈공맹이 여기 앉아 있는 사람이 재갈공맹이야. 재갈공맹인데 지금은 재갈공명 제주를 부려봐요. 여기는 잘 안 돼. 너무 많이 놀았어.

너무 많이 전생에 놀로 많이 다녀 가지고 재갈 공맹이고 이게 여기 전부 세계적인 성인들이 거의 다 와 있어요. 뭐 석가도 있죠. 네. 그 진인이 석가야.

어 석가하면서 또 내 아버지 아버지였지. 전생에 내 아버지였어. 그러니까 이게 다 정해져 있어요.음 높은 사람 다 와 있어. 음.

자, 그러면은 저기 체형을 좋은 체형으로 만들기 위해서는 어 아, 이걸 알고 음식을 먹어야 되는 거예. 불로수 많이 먹고 하늘 공국심 다니면 그러니까 불로술을 많이 먹으면 그거는 뭐 물이 그걸 우리 몸에 지방을 분해하고 뭐 이렇게 좋아지겠지. 그러나 중요한 거는 항상 땀을 한 번씩 흘려야 되는 운동을 해야 된다는 거야.

여러분 땀을 안 흘리는게 뭐 그렇게 좋은 건 아닙니다. 한 번씩 땀은 흘려야 돼. 조금씩 흘려야 되는 거예요. 그래서 에어컨 털지 말고 더울 때는 좀 땀을 흘려야 돼요.

그래서 땀 흘리는 거 하고 그냥 모욕하는 가보 틀려요. 오케이. 네. 다음은 대리 질문입니다.

김상 LA의 김상배 천사님 질문입니다. 안녕하셨어요. LA에 살고 있는 김상배라고 합니다. 윤회 단계를 설명하실 때 세 번째가 가족과 혈통이고 다섯 번째가 지역과 우주라고 하셨는데요.

가족과 혈통이 정해졌다면 이미 지역과 의조까지도 결정된 것이 아닌지요? 이렇게 순서의 차이가 있다는 건 이유가 있을 것인데 궁금해서 여쭤봅니다. 자, 가족과 혈통 있고 지역과 우주가 나오죠. 그러니까 다시 태어날 때는 전분에 있는 가족과 혈통과 떨어져 살 수도 있어요. 그거는 완전히 무시하진 않지만은 아버지는 여기 살고 다른 미국에 살 수도 있지.

그러니까 그 사는 지역이 정해지면 그로 가게 돼. 분명히 한국에서 태어났는데 얘가 625 사변으로 인해서 어디로 가요? 미국에 가서 살 수 있는 거야. 그게 백궁에서 뒤늦게 정해지는 거야. 그러니까 부모와 인연이 끊어져 버리면서 간다이 말이야.

그 못 당하는 거지. 그래. 안 그래요? 그니까이 순서는 1초 이내에 정해지지만 이게 666이니까이 666 바코도는 동시에 진행됩니다. 앞뒤만 있다 뿐이지.

동시에 이게 진행되지. 하나가 진행되고 한참 있다. 이게 진행되는게 아니야. 사실은 1초 단위에 여섯 개가 탁 정해지는 건데 그 순서를 내가 정해 놔서 보여 주는 것뿐이야.

이제 이해가죠? 네. 음. 그러니까 뭐 정해지고 나서 좀 있다 정해지는게 아니라 동시 진행이야.

바코도가 지킬 때 탁 지킵니다. 굉장 굉장히 무서운 거예요. 666은. 그러니까 내 것이 666을 이렇게 설명해 준 사람이 없어.

빈체가 수신어를 누가 이야기한 사람이 있나? 그러니까 나는 모든 걸 현실적으로 여러분을 풀어 줘요. 풀어서 해 주니까 여러분들은 굉장히 지식이 높은 경제에 와 있어.

지금 실제 보면은 어머 시시한 무슨 종교 지도자면 대화가 안 되는 거야 이건 그죠? 그 사람은 우리 어디 갑니까? 천국 간데 어떻게 갑니까? 모른다는 거야. 그냥 기도만 열심히 하래. 그러 됩니까? 아 지금 부모가 어디가 있습니까? 아 그거 뭐 하늘나라가 있겠지 이래.

근데 우리는 어디 있는지 정확하게 300공에 있는지 200공에 있는지 알아? 몰라? 알아. 다 알 수 있어. 그럼도 나한테 옮겨 달래? 옮겨 줘.

안 맞아? 그니까 우리는이 우주의 미래 세계를 마음대로 자지우지하는 사람을 만나고 있는 거 여러분들이. 그러니까 여러분은 이거 지워버리면 천지가음 천지상무 뭐음 그 God-man이음 머릿속에 넣어 있는 것도 잘 안 나올 때가 있지. 네. 어 천재상무가음 천지상무라 오래된 것을 내가 이야기해 주려고 하는 거예요.

천지상무가 과 천지 상무가 정식. 무슨 뜻이냐면은 천지는 항상 쉬지 않는다는 뜻이죠. 네. 돌고 있다 소리죠.

무정식. 정지하거나 쉬지 않는다.

그러니까 천지는 항상 도는데 천지가 이렇게 도는데 1월 차유 영라 1월 1월 자유음이를 자유 음 천지가 일을 차유 어 영류 일을 자유 영류 어 영유 요가이를 자유영 자, 해와 달은 뭐 한다고요? 차고 기운다. 기우는데 차고 기우는데 차고 기우는데 그러니까 해와다는 차고 기우는데 없어지지 않는다. 항상 있죠. 그러니까 이것과 이것이 우주가 기본적으로 이렇게 항시 1초도 지구가 쉬지 않아.

그 사람은 쉬잖아. 근데이 지구 우주는 1초도 5차가 생기면 안 돼. 그럼 대폭발이 일어나 별들이. 그러겠죠.

그러니까 그 대폭발을 막기 위해서 완전한 관계로 돌고 있단 말이야. 해화다리 그냥 도는게 아니야. 찾다 기울었다 하면서도 이게 무너질 휴자야. 우주가 붕괴되지 않는단 말이야.

이거 해 놨죠. 여기에 이것이 있기 때문에 아까 뭘 질문했지? 그 빈부가 그거가 바뀌었다고요? 순서가 어. 그게 가족과 혈통.

어. 가족 혈통. 이거지. 가족 혈통이지.

그 다시 이걸 뛰어 봐. 그러니까 여기에 오차가 없다. 내 말이이 말이에요. 이게 천지 상무 정식과 1월 차유 어 영효는 5차가 없어.

그러니까 아까 그 말한 것에 대한 이게 이것도 답이야. 네. 네. 어.

그 그 사람이 궁금해하는 거는 뭐라고? 왜 지역과 우주가 뒤바뀌냐? 아, 뒤바뀐게 아니에요. 그래서 그게 1초에 바코다가 딱 정해져. 근데 그게 마치 순서를 내가 알려 주니까 순서가 있는 것처럼 보이는데 여섯 개가 붙어 있다고 보면 돼.

 동시 패션으로 정해져 버려. 그걸 아셔야 돼. 해와 달 내가이 우주를 왜 이야기했냐면 그게 도는게 어느 하나만 별도로 떨어져 있지 않다는 거야. 이게 떨어져 있으면은  이게 이빨이 안 맞아.

자, 우리 언화계가 있으면 언화단이 있고 언하단이 있으면 언화 운이 있지. 그러면 이게 전부 돌아가는게이 우주 전체가 박자가 맞아야 되는데 이게 타임이 틀리면은 큰 일하죠. 네. 그래서 지구가 1년에 1초가 틀리냐 마냐 이러죠.

그러면 이렇게 큰 비율이 돌아가는데 10 10만7,160km로 날아가면서도 1년에 1초가 안 틀려. 기가 막혀 안 막혀요? 아 이게 뭐 이게 돌아가는 건가? 시계도 틀 1초가 틀리는 수가 있는데이 지구가이 큰 흙 돌덩어리가 돌아가면서 1년에 태양을 돌고 지구는 태양을 돌고 다른 지구를 돌고 지구는 태양을 돌고 태양은 북극성을 돌고 북극성은 언계를 도는데 이게 계속 서로가 맞물려서 돌아가고 있어. 근데 1초만 틀리면 대사가 일어나는 거야. 세밀하지 않아요.

그러니까 여러분이 그 세계 백궁에서 그 조정하고 있는 세계를 상상도 못 해. 아무것도 없는 같아도 모든 걸 만들어내. 지구에서 또 여러분 나무를 가지고 집도 만들어 내잖아. 이렇게 창조가 끝이 없어.

재밌죠? 네. 그러니까 내가 여기 와서는 영혼 때문에 왔는데 이런 이야기까지 해야 되는가? 네. 아, 우리 다음 질문 넘어가겠습니다.

다음 질문요.

익명 익명으로 주셨습니다. 질문드립니다. 한국 국명을 나라앉자 한국에서 한국으로 바꾸자는 주장이 있습니다.

한국은 고조선 유민들이 세운 사만이라는 국명에서 쓴 글자고 환국은 고조선 이전의 원조국명이라고 보고 그 국명으로 돌아가는 것이 결국 원시 반본을 완성하는 한민족의 한민족의 국명에 더욱 어울린다는 의견입니다. 이처럼 한국의 국명을 한국으로 바꾸자는 의견에 대해 신님께서 어떻게 생각하시는지 궁금합니다. 그 사람이 잘못 생각한 거야.에이 한국이란는이 이름은 어 지금이 사람 말한 대로 어 사만에서 왔잖아. 사만에서 사에서 와서이 한국을 썼는데 저 한국은 역사학자들이 인정을 안 해.

문제는 그거야. 네. 일본 역사학자들이 한국 역사를 만들었죠. 네.

정리했죠. 정리할 때 저 환을 빼라는 거예요. 그러면 일본이 뒤쳐져 버린다는 아, 환국이 있으면 일본은 나라도 아니야. 이제 이해갑니까? 일본 역사학사들이 아니 한국이 고조선이 있다 그러면 그러면 일본은 뭐가 돼 버려? 환국이 있다면 안 되는 거야.

그러니깐 역사학자가 두파가 있단 말이야. 그러니까 우리 민족의이 우리 저통 반만년을 인정하는 학파가 있고 그 고조선 그 이전을 인정 안 하는 학파가 90%야. 인정하는 학파는 10%밖에 안 돼. 뭐 천부경이니 환인이니 이걸 인정하는 학파가 10%밖에 안 돼요.

나머지 90%는 일본 교과서로서 바뀐 공부를 배웠단 말이야. 그러니까 환국을 하려고 하나? 아, 환단 고기 이런 거는 절대로 못 보게 하는 거야. 그거는 가짜라는 거야.

환인이인이 지금 우리 저저저 개감에 노는 노고산 이런게 자기들은 안 믿는다는 거야. 뭐 노고 할머니가 뭐 애를 마고 할머니가 애를 우리 인류를 최초로 낳은 할머니데 그 마구 할머니를 인정 안 해요. 그러다 보니까 환자를 쓸 수 있나? 그래서 우리는 환인 역사에서도 환인 치워봐. 음.

지워 봐요. 우리는 환인 환인 천재는 얘들이 환인 천재를 뭘로 아 왜 이렇게 지워지지? 또 어 글자 모양이 이상하다 그래 버리니까. 어 됐어. 환인을 인정하나 안 하나? 안 한다이 말이야.

그러니까이 환인을 인정 안 하니까 결국 뭐를 인정해? 단군은 인정하는 거지. 그러니까 환인을 인정 단어를 인정하니까 이게 역사에 달라져 버리는 거예요. 그러니까 일본이 당구는 뭐 5,년이다. 단군은 뭐 얼마다 이러니까 가능하면은 옛날 고조선 역사를 빼 버리는 거야.

그래서 환인 천재 이런 거 인정 안 해. 자기들이 천재에서 왔다는 거야. 천손.

맞아. 천왕 아니야. 아 근데 여기에 천이 들어가는게 환이거든. 이게 환이이 우리 환이 영어로 킹 킹이야.

킹 여기게 진기서 환이야. 맞잖아요. 진기서 환이죠. 이게 진기서 간의 성이야.

진기서가 이걸 인정해서이 성을 썼다고. 원래 태무진이야. 태시야. 진기스간의 원래 성은 태시란 말이야.

태무진이잖아. 태무진이 이름을 어떻게 바까? 환을 넣어 가지고 진기서 환 그러니까 거기서는 왕을 칸이라 그래요. 칸 그죠? 칸이 킹이야. 캉이 유럽으로 전부 넘어가서 진기서 조기 중국 유럽을 지배했지.

지배할 때 칸 칸 칸 하다가 킹이 돼 버린 거. 어 걔들은 킹이 없어서 그러니까이 원나라가 중국으로 저 유럽으로 들어가 가지고 거기서 나라를 세웠지. 많은 나라를 지배했잖아. 거기서 칸이 결국은 킹으로 영어로 바뀐 거야.

칸 킹 이렇게 된 거야. 그러니까이 화는 몽고족이 인정하는 거 아니야? 어. 그러 보니까 일본이 자존심 있지. 천왕을이 환인을 인정하겠어요? 환인을 인정 안 하는 겁니다.

그래서 환자를 안 쓰게 됐다는 거 이해가죠? 네. 음. 그러니까 우리의 어 한 10% 정도 사람들은 역사학자들은 환을 인정하고 환인 천재도 인정해. 나머지는 인정 안 합니다.

음. 음. 네.에 질문은 여기까지 하고요. 확실히 답이 되죠.

어. 여러 체험 사례에 영상 체험 사례 하나 또 글 사례 하나 이렇게 올리겠습니다. 성창옥 천사님 네.

체험사를 보겠습니다. 안녕하십니까?승 성장으로입니다. 저는 11년 전에에 신장에 관상동맥에에 다섯 개의 스턴트 시술을 받았습니다. 호흡이 안 되고 숨각해서 어 그래서 작년부터 어 좀 안 좋은 현상이 나타나는데 지난 6월 20일 날 몸에 속가 와 가지고 어 그것을 보시고 우리 세타님께서 어 the God-man께 전화를 드렸습니다.

신님께서 어 스턴은 10년이 지나면 효과가 갑수니 새것으로 바뀌어라 하고 말씀하시고 또 많은 또 주셨습니다. 그로부터 학기인들 동안 몸에 가벼운 통증과 현기를 높습니다만는 변에 새캄한 색깔로가 물려 이틀 동안 어 계속 소각되 나왔습니다. 그런 안 한때에 문도 많이 가벼워졌고 어 지금 아주 기분이 상당히 좋습니다. 아 가슴 어 답답한 것도 없어지고 어 아주 살아 살 것 같습니다.이 이 시민님의 크신 위대한 권능에 대한 감사의 말씀을 드려오자 오늘 되게 체험단 발전 하게 된 것입니다.

지리님 감사합니다. 그러니까 내가 뭘 고쳐 줄 때 나를 믿어야죠. 네. 믿으면은 이상한 현상이 일어나죠.

그럼 저렇게 사람이 좋아져 버린 거지. 그러니까 지금 뭐 여기 왔다 갔다 하시고 뭐 그러잖아. 그거 완전히 돌아가실 뻔했지.

근데 그게 의약는 말이 안되는 이야기야. 그러나 나한테는 그게 통합니까? 어 그냥 어떻게 탁 하는데 그 사람이 인정을 해 버려. 마음속으로 확실하게 믿어 버려. 그러면 어떤 초 현상이 일어나 버리는 거야.

음. 얼마 전에 여기 우리 광주에서 온 처녀 하나 있었죠? 고쳤어. 안 고쳤어? 고쳤어요. 어.

뭐 잠깐만에 다 정상해 버리지. 지금 절세 미인이야. 오늘 그때는 도저히 사람 구시를 못 할 것 같은데 완전히 천사가 돼 버렸어. 미스 코리아 같이 생겼어.

상당 미인이죠. 네. 제사 맞지? 아유 말도 못 해. 그렇게 부모님 속을 새기고 막 뭐이 완전히 뭐 들어놓서 왔지.

어 나를 쳐다보지도 않아. 근데 내가 탁 고치니까 웃고 나갔지. 네.

인사 깍듯이 하고 완전 딴 사람 돼서 그다음에 한뭐 여러 번 왔지 지금 여러분 오고 있어. 오는데 갑자기 얼굴이 미스코같이 바뀌었어. 되게 예쁜 얼굴이지.

음. 그러니까 어떤 초현상이 많은 사람이 경험을 하는데지가지가 뭔데? 초연상을 해 이러면 효과가 백궁(白宮)에서 다 알고 있어. 얘는 중심이 틀렸다. 얘는 해 줘야 된다.

얘는 그냥 그대로 죽게 놔둬라. 이렇게 결정을 하는데 나는 에너지 없고 여러분들도 광체 넣을 수 있지. 여러분은 축복이 성령이라고 그랬지.

여러분은 성령을 다 가지고 있어. 그래서 다른 사람 보고 살아라. 그럼 살아나는 거야.

이게 가짜입니까? 아니 가짜가 아니에요. 그렇기 때문에 지금 어떤 성식자도 수많은 사람에게 성령을 얻는 자가 있나? 없습니다. 없어요. 그리고 여러 사람들이 사람 살렸죠.

그거 거짓말이 아니야. 광체야. 네.

음. 이분은 또 이렇게 정언을 하니까 내벨이 올라가. 또 몸은 더 좋아져.

근데 내가 내벨이 얼마 좋냐? 왕창 거야. 왜? 스탠서가 다섯 개 심장이 들어가 있으면 그거 얼마나 안 좋아. 그게 피로 피를 피가 옮겨 붙은 거야. 그러니까 특수한 현상을 해서 그 쇠를 녹여 가지고 쇠를 혈관으로 넣어 가지고 장으로 빼내는 거야.

그게 쉬운 겁니까? 그게 현대야기 할 수 있나? 못하는 거야. 그러면서 혈관는 정상으로 해 줘 버려. 아주 특이하죠? 아주 특이한 거예요.

상상도 못 하는 일이야. 음. 또 영상 태엄 사례는 이것만 하고요.

글 사례 하나만 올리겠습니다. 이수현 천사님 사례 올립니다. 이거는 그 어 유튜브 댓글에 유튜브 댓글에 나온 거를 캡처해서 올린 겁니다.

하늘공 이수연 저희 친오빠세이신데 허리 수술 두 번 하시고 약 드시면 더 아프시고 불로수 드시고 몸이 가볍다고 하시고 약 완전히 끊으시고 물만 1년을 드시고 왕케 되셔서 저에게 늘상 고맙다고 하십니다. 글을 읽으신 분들은 블로스 꼭 드세요. 제 나이 60은 안 되었지만 제 친구들 관절 안 좋은데 전 튼튼합니다. 큰 오빠랑 나이가 많이 차이나죠.

불로수(不老水) 생명수 주신 허경영 신이님 너무너무 감사합니다. 우주 공간을 지배하신 허경영신님 그 참 이상해. 저런 이야기 들으면 괜히 기분이 좋아. 자 기분 좋죠? 네.

어 여러분들 기분 좋으면 내가 기분이 좋은 거야. 그 이심 전심으로 그냥 내가 좋죠. 네. 실제 효과를 보는 사람이 많지.

음. 그런데 마음을 나쁘게 먹으면 그게 효과가 적어. 네.

그걸 확실히 확신을 하고 먹어야 돼. 네. 그리고 블로스를 먹을 때 허영해야 돼. 그냥 꾸 꿀꿀꿀 마시는 사람들이 있어.

어. 왜냐? 불로수(不老水)는 좋은 거다. 이래가지고 그냥 마시는 거야. 안 돼요? 블로스 먹을 때 허경해야 돼.

 그럼 불러수가 그 말을 다 알아들어.

그럼 불러수 분 입자 하나가 그 말을 알아들어. 아 들어가서이 사람을 고치라는 소리구나. 들어가서 그냥 세포 속에 가서 끄집어내. 너 이리 나와.

그리고 막 수갑 채워가 다 밖으로 꺼내 버려. 좋죠. 그렇게 마음을 어떻게 먹느냐 따라서 달라지는 거. 네.

그 물을 먹을 때 형님을 이야기해 준 거하고 안 준 거하고 차이가 또 날 수가 있고 그 좋은 물에 검상 처마가 되는 거야. 그거다가 허경영하고 마시면 근데 옆에 사람들이 있으면 마음속으로 요렇게 고개만 까다 하면 허경이야. 그름 마시면 되지.

어서 뭐 남 듣는데 허경력 이러면 저 사람 미쳤나 이럴 수도 있으니까 그냥 살며이 어 노래 시간 네네이어서 어 허경영 무료급식소 후원 영상 전화 예 보겠습니다.네 네.에 55년 넘는 긴 생활 동안이 어려운 이웃을 위해 한결같이 온 시제님의 무료 후원 산업은 수많은 분들께 삶의 희망과 생명의 빛이 되어왔습니다.이 이 순고하고 아름다운 나눔의 여정이 앞으로도 멈추지 않고 계속될 수 있도록 여러분의 지속적인 관심과 따뜻한 후원의 섬기를 부탁드립니다. 입니다. 많은 후원 해 주셔서 너무 감사합니다.이어서 부산 무료로 식소 어 허경영(許京寧) 무료로 식소 센터에서 보내준 어 천국의 김밥 영상네 다 같이 보겠습니다.

그 옛날 북적되던 이방인들 물러가고 들어선 시민공원과 송상현 광장 길목에 하늘나라 좁은 문 천사들이 쉬는 곳 부산 영성 센터 있네 서울은 탁골 공원 원 부산의 영성 센터 온정으로 이어온 상 그분의 애민 정신의 목요일 날 심엔 형성 센터 옆에서 무료급시킨밥인네 진주에서 서울 가서 배고파도 피를 팔고 쓰러지며 공부하던 고단한 상 배고픔을 누구보다 외면 못한스 한 사람 전쟁 세대 안타까워신을 나누는 사람 그긴밥은 그분의 참 금수는 그분의 마음은 그냥 음식이 아니라 그밥은 천국의 밥 흠수는 천사의 마음 그도락은 보통시락 아니라 아니라니다. 하이다. 진주에서 서울 가서 배고파도 참아가며 피를 팔고 쓰러지며 공부하던 고단한 상 배고픔을 누구보다 외명 못한 따스한 사람 전쟁 세대 안타까워 10년을 나누는 크긴밥은 그분의 상 금요수는 그분의 마음은 그냥 음식이 이랍니다. 여러분들이 무료 금식 하는 거는 여러분들 예배를 올라갑니다.

알죠? 네. 어디에 해당한다고? 헌신헌신  헌신에 해당합니다. 그러니까 헌신에 해당하니까 남한테 말도 친절하게 해야 헌신하는 거야.

그게 저한테 헌신하는 거예요. 네. 음. 남을 냉소한다거나 이러면 미워하면은 헌신 아니죠? 네.

음. 그래서 헌신하면은 레벨이 많이 올라가. 그까 지금 저기서 무료 급식 하고 있죠. 네.

종로에서 하는게 매일 여러분들 예이 올라가는 거예요. 네. 내만 올라가는게 아닙니다.

여러분들이 얼마의 돈을 또 보내잖아. 그러면 그게 레벨이 계속 올라가고 있는 거야. 헌신하고 있어요. 여러분들.

그 어려운데 많이 할 것 없어. 적게 하더라도 올라가는 거야. 금액을 보는게 아닙니다.

여러분이 하는가 안 하는가 요런 거 보는 거지. 뭐 횡도 어려운데 괜히 금액 많이 하고 하면 안 돼. 네.

적게 하더라도 우리가 얼마든지 할 수가 있으니까 부담 갖지 말고요. 적게 네. 음. 나는 여러분들이 백권 갈 때까지 그래도 밥은 먹어야 되잖아.

 나는 뭘 어려서부터 나무 걸 뺏은 적이 없어. 다 준 사람인데 뭘 이리 받아내면 괴로워.

어. 그러겠죠. 네. 음.

신는 그런 마음이라는 건 이해를 해야 돼. 네. 다 됐나? 네.

네. 무료씩. 어.

자기의 형편대로 네. 하늘에서는 다 알고 있습니다. 여러분 형편 같은 형편이랑. 그래서 여러분이 내신 그만큼 크기를 다 보고 이렇게 레벨을 주십니다.

네. 어이어서 우리 모두의 마음을 하나로 모으는 신나는 시간. 하늘공 홍보 노래.에 에 무대에 만나 보겠습니다.

먼저 the God-man의 편지를 노래로 만든 곳 God-man God-man의 천군 천사들 영상 다 함께 보겠습니다. 불랄산맥 서쪽의 모스크바에 궁전보다도 극동의 파리로 불렸다는 아름다운 하울빈의 이국적인 러시아 거리에 단풍이 질 때 나는 하늘 천사들과 함께 갈 밤 놀져가는 아름다운 송화강변을 걸으며 부시키네 실을 늘고 싶구나. 아 사랑하는 하늘봉청사들이여 백마를 타고 송화강과 해란강변을 달려 연애주 벌판 초원과 동에 바다가 보이는 하바로스크를 거쳐 백두산 장백산 맥태백산맥의 붉은 단풍 풍선을 달려 금강산 설악산 고령산 산까지 단숨에 달려가 지상나 새 예루살렘 성에서 하늘 천사들을 만나고 싶구나. 아 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 금수강산 중에서도 금수강산인 새 예루살렘 성하늘궁은 내가 유천년 전 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나.

그곳에서궁에서 오는 광천수를 단풍 끼워 마시고 싶구나. 아 사랑하는 하늘 천사들이여. 하늘궁사들은 그 금수강산에 광천수를 먹고 단풍을 구경하고 있으니 지상 어디에도 없는 학원이구나 영원히 뻗어나라 백군 천국까지 하늘 천사들이요 어글자를 한자도 안 고쳤는데 노래 만들려고 만들어 난 거 같아. 한번만 봐도.

그렇죠. 네. 딱딱 맞아 떨어지죠. 근데 나는 이게 뭐 이렇게 영상을 만들 거라고 생각도 안 하고 효종 임금일 때 우리 조선이 이상과 현실 싸움이 제일 심했어요.

효어. 효종이 돌아가고 나서 효종이 돌아가고 나서 3년상을 해야 된다는 사람이 절반. 1년상만 하자. 지금 일본하고 전쟁하고 있으니까 1년상만 하자는 사람이 절반.

이게 싸움이 붙은 거야. 그러니까 이게 3년상 하는 사람이 맞아요. 1년 상 하지않는 사람이 맞아. 전쟁 중이니까 1년상이 맞다고.

그러면 옛 것을 지키겠다는 선비들은 절단하는 거야. 또 이게 그러니까 임금이 중간 요정이 그리고 사육신이 오르냐 생육신이 오르냐 문제가 많죠. 그 이럴 때 임금은 입장이 곤란해. 그러니까 이게 이상과 현실 사이에서 인간들은 방하게 돼 있는 우리는 천사 태트가 있지.

방할 필요 없어. 3년상은 할까요? 하지 말래. 간단한 건데이 사람들은 이걸 몇백년을 싸우는 거야. 맞아요.

아주 간단해. 싸울 이유가 없어.

아, 지금 우리는 지금 뭐 이거이 노래를 해 볼까요? 해 보래. 그러면 해보면 하면 되는 거 아니야? 근데 이걸 싸움을 하니 거기에 God-man이 있어서 야 천사 돼. 그냥 결정나는데 아이 재밌네. 시간이 없대.

어 예.네 감사합니다. 어이어서 어 소피아리 님.음 무대로 모십니다. 신님께서 어 우리들에게 보내 주신 편지를 바탕으로 어 노래와 영상이 제작된 어 그리운 백궁 천국 예 청에서 듣겠습니다.

와 오늘 결혼식날 같아. 네. 안녕하세요. 반갑습니다.

오늘은 그리운 백궁 천국으로 모시겠습니다. 세상은 가상의 세계다. 모든 것은 때가 되면 시안 폭탄처럼 사라진다. 가상의 세상을 바라보고 있는 인간의 마음도 가사이요.

욕심도 가상이다. 가상에 속으면 탐진치가 생긴다. 눈에 보이는 것은 가상이 아닌 것은 하나도 없다. 내가 들어와 있는 이곳도 가상 복합이다.

나를 만난 인간들이 축복을 받고 명태를 하고 예배를 받고 백동 천국을 가누는 것은 가상이 아니고 실상이다.이 이 세상 가상임을 아는 자들은 괴로움이 있을 수 없다. 가상의 속아서 울고는 것세는 우리 천사들은 더 이상 속지 않는다. 내가 그리워하는 사람이 나를 여전히 그리워하고 있다는 것. 그것보다 더 큰 기쁨은 없다.

언젠가 만날 수 있다는 재회의 기쁨. 그 기쁨 시간이 가수록 점점 더 커지는 것이다. 백궁 천국을 가는 것은 가상이 아니고 실상이다. 세상에 지치고 힘들지라도 멋지 않아.

그리운 사람을 만날 수 있고 언젠가 백궁 천국이 천사들을 복근이 줄 것이기에 여러분은 참으로 행복한 천사들이다. 에서 천사들을는 것이다 그 이름이 있기에 것이야 되고 싶기 내시가 있기에 가난 속에서 혹산주의에서 기도 시 백천은 실상의 포근한 우리기에 White Heaven 천사들을 희망으로 그리움으로 기다린다. 모든 영혼들 마귀의 요들을 우리치고 기다린다. 꿈에 따는 것은 가상이 아니고 실상이다.

레벨 5전무 들어가라. 이게 노래가 길어요. 그런데도 다 부르는게 어려운 거야. 근데 우리 저 가수님이 머리가 상당히 좋아.

이거 다 외우기 어려워. 나는 편지를 썼지만. 상당히 잘 부르지.

이게 부르기가 쉬운게 아니야. 아주 여기 맞춰 영상하고 딱 맞춰서 노래를 하잖아. 아주 최고 하늘궁(韓蘖宮)에서는 없어서는 안 될 가수가 됐어요.

아이고 너무 잘 불러서 그 의상도 아주 백점 오늘 뭐네이어서 어 다음은 강옥기 천사님 무대로 모십니다.네 네. the God-man을 향한 깊은 존경과 사랑을 노래에 담아 전하는 공경합니다를 만나 보겠습니다. 다 함께 따뜻한 박수와 함성네 맞이해 주시기 바랍니다.네 강옥 천사가 절할 때는 무슨 결혼하는 기분이야. 신부한테 절 받는 거 같아.

Pap빠 랄랄랄라 랄랄라이 세상을 해도 허용이 없다면 무선 어떤 의미 무성품을 갖고 살아갈 수 있나요? 허경영 허경영 허경영 허경영 세계황제경영 세계황제Huh Kyung-young섬 떨리는 허경영 일요의 돌불 이리 보고 저리와도 흘림없는 신님 세계봉일 이루는 세계의 황제 허경영 허경영 허경영 허경영원 만들어 주신 국민 모든 무욕 근식을 불 한평생을 지켜온 당신 신님을 공경합니다. 바빠 랄랄랄라 랄랄랄라 세계Huh Kyung-young 세계Huh Kyung-young섬 떨리는 는 허경령 인료의 뿔이 보고 저리바도 틀림없는 the God-man 세계 통일 이루는 세계의 황제 허경영 허경영 허경영 허경령 직상은 만들어 주신 님 모두 무료 급식을 한평생을 지켜온 당신 the God-man을 공경합니다. 합니다. 레벨 5조 들어가라.

저게 의상이 매번 바뀌면 돈이 많이 들어갈 텐데. 너무 아름답죠? 네. 지난주 의상도 참 아름다운데 이번 주에는 또 의상이 또 특이하네. 네.

음. 내가 눈이 높아졌어. 아이, 웬만한 의상은 하도 봐 가지고 이제 눈이 높아졌는데 아주 매력적이야, 오늘 여기 우리 가수가 있고 옷도 아주 눈이 높아졌어. 상다예요.

이쁘죠? 노래네. 네. 다음 순서는 어 김해의에 어 컨 합창단네 무대로 모십니다.

118개의 별빛이라는 곡인데요. 어 신희님께서 118개의 원소기 다 외우시잖아요.네 그거를 노래로 만들었다고 합니다. 네분들은 모두 어 118개의 원소를 다 외우시면서네 합창을 하시죠.

인사. 네. 이행원, 이은주, 연흥경, 김이은영, 김미선 천사님, 그리고 김성영, 여상홍, 노홍정, 구영필, 김영호 총 열분께서 함께해 주십니다. 큰 함성과 박수로 맞이해 주시기 바랍니다.

수많은 별 모여 세상 이루네. 보이지 않아도 언제나 곁에 있네. 작은 시작들이 모여 세상을 이루었네. 일시원 허경영 모든 것 숨쉬게 하네.

수헬리벨 단지산불네 나마 알인 황염칼 스티바크만 철코이구 갈깨비셀브 크루스이지 우리도 그 안에서 함께 살아가네 보이지 않는 인연이 세상을 이어주네 수많은 시간 건너와 오늘을 만들었네. 미몰테루로 파른 카인주 안텔색 파란색 불사유 같아 디호래투리 루핫한 텅 어 이백금수 보이지 않아도 함께 살아가네 꿈과 사랑으로 세상을 채워가네 별빛이 모여서 은하수를 이루고 원소가 모여서 세상을 이루네. 보이지 않아도 언제나 함께하며 수많은 생명 속에 빛으로 살아가네포라 라프라토 부대프라 퀴 케페 맨노로더 시보하마다 드니 불모리요 미시원 허경령 모든 것 숨쉬게 하네. 레벨 레벨 10.5 들어가라.

전체 10조 무식 각자 들어간 거예요. 아이고 노력을 너무 잘했어. 이거는 세계 무대 내놔도 손색이 없겠다. 우리 우리만 보기 아깝죠.

아이 원소 기호를 이렇게 넣어서 노래하는 사람들이 있나? 세계 역사에 여러분 밖에 없어. 이거 영상을 찍어놔. 이거 저 세계 뭐예요? 그 번역해 가지고 기네스 보게 올려야 되겠어.

아 이렇게 이렇게 외우는 가수이 무대에서 이렇게 부른 사람이 우리가 처음이야. 네. 네.

아, 김의 팀이 대단하다. 근데 남자보다 여자만 왜 보이지? 아유, 대단합니다. 뭐 우습게 소리 하는 거지. 여자만 보이는 건 아니야.

아주 남자들이 참으로 이거를 여자들과 같이 했다는 거. 나 같으면 성질 나서 못 해보겠는데. 고생했어요. 네.

이걸 화을 맞춰서 한다는게 쉬운게 아니야. 대단합니다.

예.이 네.이 노래를 잘 들으면 그 어려운 118개의 원소를 외울 수 있을 것 같아요. 여러분들도 한번 도전해 보십시오.이어서 어 손영지 천사님 무대로 모십니다.

네. 신의님을 향한 순고한 마음을 담은 곳 홀리스트를 올립니다. 여러분의 용어를 올리는 감동의 시간을 선사합니다.

네. 다시 한번. 정신과 마음 우주와 생명 모두가 하나임을 아는 자 사랑으로 연결된 섭리를 그대는 노래하네.

리욕 모든 존재를 굽는 아름다운 세상에 희망을 주는 영혼의 리더경 성령 가진 것보다 중요한 것을 나 누구 깨닫는지기에 그대는 가르치 함께 살아갈 우주의 너를 홀리스터 경령 모든 존재를 품님빛 깨나는 세상에 희망을 주는 영혼의 리더 경력 천지와 하나되여 흐르는 그 이름만 불림이 되고 모든 길은 이어지니 그 내가 밝혀준 섭리로 리스터 경력 당신의 말씀으로 세상에 깨어날 때 모든 생명이 빛나리라. 구주의 주의 성영의 서경 당신의 말씀으로 세상에 깨어날 때 모든 생명이 빛나리라 모두 중에 허경령 아이고 그 긴 노래를 그걸 다 부르시네. 저 의상은 너무 매력적인데. 그지? 네.

저기 안에 있는 바지가 뒤에서 보니까 너무 멋있게 비치네. 어. 드레스 드레스 드치마예요. 드레스 치마.

아, 그러니까 드레스인데 너무 멋있어. 근데 이렇게 뒤로 돌아봐요.이 앞에 와서 이렇게 뒤로 돌아서 보여 줘. 나를 한번 쳐다봐 봐. 매력이 있죠, 뒤에.

그게 속에 이렇게 비치는게 굉장히 무늬가 멋있네. 가운데로 싹 모이지 그지? 네. 그 그래 가지고 서울 시내 다니면 아주 대단하겠다.

아, 아니 저런 원단이 입고 다녀도 돼. 밖에 나갈 때. 아니, 산장의 여인처럼 해간 너무 우주하고 어울려.이 우주에서 온 여인 같죠? 그럴 때는 우주말로 그냥 이렇게 쏠라솔라해야 노래를 영어로 부르면 대단히 다르겠지.

그러니까 외국 사람처럼 확 이렇게 부르면은 굉장히 특이하겠다. 의상이 아주 멋있죠? 네. 내배 얼마 주면 되겠나? 어.

의조 의상이 5 그다음에 노래가 5.5 해서 10조 들어가라. 와, 참. 음. 멋있죠? 네.

이렇게 창조적인 거야. 창조적인 거. 뭐 우리여 가수도 우리여 가수 어피아 소피아리 가수가 불른 저저 이번 저 의상도 좋은 의상이지만 저거는 파티 같은 데서 볼 수 있는 의상이야. 나 저런 옷은 처음 봤어.

많이 은학계가 나타나. 언하계. 비행지 없이 지금 내려온 사람 같아. 네.

저게궁 이상 같아요. 네. 아주 멋있습니다. 저 치마에 반짝거리는 거 있지.

저게 전부 별들이야. 그러니 저 별들을 탁 그냥 온몸에 희한고 있잖아. 아 저 여기 은학에 영상이 나오더라고. 굉장히 멋있죠? 네.

네. 아, 나는 나는 또 어디 갔다 온 거 같아. 네.

이어지는 무대 마지막 무대입니다. 김지현 님과 백궁 엔제 팀 무대로 모십니다. 하늘공 무료 급식서를 위해 따뜻한 나눔을 이어가고 계시는 김지현 님과 백궁 엔제스 팀의에 무료 급식소 예.

노래 듣겠습니다. 큰 박수로 맞이해 주시기 바랍니다. 김지현, 김형석, 안경호, 김현주, 강성자 천사님 다섯 분이십니다.

한군을 보여서 해가 떠도 바람 불어도 도 그차는 달려간다. 탁걸 공원에 어서 오세요. 당신은 소중한 사람 세상에서 둘지요? 오늘은 이곳에서 지옥하세요. 허경영 신님의 따뜻한 도시락 맛있게 드시고요.

내름 또 내일은 대양이 뜨겠지요. 희망의 찬 붉은 태어이가 오나 눈이 오나 급식사는 살려간다. 사랑을 씻고 희망을 씻고 행복을 씻고 달려갑니다. 비는 퇴근길에 말없이 건낸 후르 우선 당신의 지친 마음 시억하세요.

허경영 신님의 따뜻한 마음 평생 봉사한 삶을 그 누가 몰라쳐도 묵묵히 걸어오신 거룩한 발걸음에 1년 3 65일 급식 직사는 달려간다. 사랑을 씻고 희망을 씻고 행복을 씻고 달려갑니다. 허경영 하늘내고 무료급식소 예 아이고 이게 무료급식 차 노 그 노래네 아이고 너무 노래 잘 만들었다. 그리고 그 아주 춤들 잘 신해.

그런데 나는 뒤통수만 보여 가지고 모자도 이쁘고 옷도 이쁘죠? 네. 아이고 정말 잘한다. 레벨 10조무 들어가라. 오늘은 여러분들이이 가수 때문에 내가 가수들 이름을 안 들뭐 그리고 10점 들어가라고 그랬죠.

 그니까 여러분들은 가수가 노래 하나 할 때마다 10조가 들어갔어. 어 여기 혼자 불른 우리여 소피아리도 오 저 소피아리 들어갈 때 여러분 오전무 들어갔지.

오점무 더 들어가라. 저기 얼마 들어가서 5.5 더 들어가라. 그럼 여러분은 도대체 오늘 뭐 얼마나 받은 거야? 내가 일부러 가수 이름을 안 들먹거 그랬지? 그러면 여러분이 똑같이 받은 거야.

오늘 많이 받아가죠? 오늘 아주 예배를 여러분이 눈치도 못 책게 내가 많이 줬어. 네. 나는 우리 소피아리 이름도 덜먹지 않았고 저 가수 이름도 안 들먹했지. 네.

그러니까 여러분이 다 같이 받은 거야. 네. 어. 그러니까 누구 덕이야? 가수들 덕이지.

가수들이 화려하게 옷을 만들어 입고 와서 이렇게 춤을 치고 노래하는 거는 우리한테는 대단한 거죠. 네. 이게 뭐에 들어간다고? 신.

헌신. 헌신에 들어가죠. 네. 그러니까 이거는 내가 준 내보다도 백궁(白宮)에서 더 많이죠.

알았죠. 어 이게 진짜 엄청난 고생을 한 헌신이야. 네. 그게 어디 갑니까? 아니요.

안 가요. 계속 내벨이 올라가는 거야. 그 여러분은 가수들 덕분에 그냥 네벨이 올라갔네.

아 오늘 정말 여러분을 속여 가지고 내벨 넣어 주는 것도 재밌다고. 여러분 모르고 앉아 있었지? 네. 나는 그게 계획적으로 내배를 넣어 준 거야. 근데 이상한 것은 한 사람도 지적을 안 해.

아니 신님 왜 가서 이름을 들먹거리가 너지 그냥 십자 못 들어가라 그러면 여러분 다 들어가 버리지. 근데 아무도 지적을 안 하는 거야. 그래서 내가 가만히 있으면서 계속 준 거야.

버섯 시간이 떴어요. 오늘 아주 좋은 날이다. 네.

점점 헤어질 시간이 아쉬운 헤어질 시간이 다가오는 거 같습니다. 오늘 멋진 공연을 펼쳐 주신 다섯 팀들과 또 어 시청하신 여러분들께 또 레벨 드립니다.

허경영 신님의 명령으로 방금 노래하신 다섯 분의에 팀들과 그 가족과 조상 친지 모든 분들 그리고 여기 계신 분들과 그 가족과 조상 친지 모든 분들 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 2조 5천억 들어가라네 네. 다섯 팀 했으니깐요.

그리고 유튜브를 보고 계신 분들. 허영영 신희님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 1.5 들어라.

전체 레벨 드리겠습니다. 귀한 시간 내어서 끝까지 자리를 빛내 주시고 또 매 순서마다 뜨거운 응원과 경례의 박수를 보내 주신 여러분께 에. 에 감사의 말씀드리며 레벨드립니다. 허경영 신의님의 명령으로 여기 계신 분들과 그 가족과 조상 진지 모든 분들 그리고 강연비를 내고도 못 드신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 7천억무 들어가라.

네. 유튜브를 보고 계신 분들 허경영 신이님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 친지 모든 분들에게 레벨 2천억 들어가라.

오늘도 신리님께서 어 이곳의 풍수와 또 나중에 가실 곳에 풍수 어 그리고 어 풍수에 대해서 예 섬님 말씀해 주셨고네 3삼위일체 재림의 수이시자 심판주로 오셔서에 우주의 섭리를 전해 주시고 우리에게에 바른 길로 이끌어 주시는 사랑의 섭리 말씀을 주신님께 다시 한번 뜨거운 감사의 박수 올려 주십시오. 감사합니다. 이것으로 오늘 방송 네.

마치겠습니다..