2026.09.13 j, q476 Birds have hollow, light, yet strong bones, which aids in flight. He mentioned ten types of “power” (력), including buoyancy (부력), tension (장력), and lift (양력).

2026.09.13 j 암흑에너지가 지배하고 좌우하는 대표적인 인간들의 병 3가지…!? Three Major Human Ailments Dominated and Controlled by Dark Energy

This excerpt comes from a YouTube video of a Heo Kyung-young lecture at Haneulgung, his spiritual retreat . Heo Kyung-young, a self-proclaimed divine being, addresses his followers, referred to as “angels,” and discusses his unique spiritual powers and philosophies on human ailments, grace, and blessings . The core message revolves around his ability to heal and elevate his followers through his “dark energy” and “levels” .

Heo Kyung-young’s Divine Powers and Worldview

The Power of “Dark Energy” and Healing
Heo Kyung-young claims to possess a unique “dark energy” that can heal various human ailments and even repair broken machinery . He presents this as proof of his divine status, suggesting that his energy can correct imbalances in the human body’s “energy,” “blood,” and “mind” . This is impressive because it offers a supernatural solution to common human suffering, from physical illness to mental distress, positioning him as a direct conduit to healing and well-being .

이 에너지가 어 부족하면 어떻게 돼? 에너지가 부족하면 한일하겠어 뭐가 돼요? 허 허열정이야. 내가 한의사는 아니지만 그래 안 그래? 여 계시잖아. 에너지가 부족하면 회정이 걸리죠. 근데 신인한테 온 사람들은 이거 걱정 안 해도 돼.
What happens if this energy is insufficient? If energy is insufficient, it will be cold. What does it become? It becomes “Heoyeoljeung” (虛熱症 – deficiency heat syndrome). I’m not an oriental doctor, but isn’t that right? You’re here. If energy is insufficient, you get Heoyeoljeung. But those who come to the divine being (me) don’t have to worry about this.

그러면 이 정이 세 가지가 있지. 알겠죠? 이거는 암흑 에너지 내가 가지고 암흑 에너지가 다 지배하는 거야. 그 이게 문제가 생겼다. 에너지가 자동차도 에너지 맞잖아. 그럼 문제가 생길 때 이거를 지배하는게 암흑 에너지야. 그래서 내가 암흑 에너지를 탑집어 놓으면 이것들이 작동하는 거예요.
So there are these three conditions. Understood? These are all controlled by dark energy that I possess. So if a problem arises, even a car has energy, right? When a problem arises, it’s dark energy that controls it. So when I inject dark energy, these things start to work.

금방 중도 금방 살아나? 이것 때문에 죽은 사람, 이것 때문에 이거 다 죽은 사람들이 살아는 거야. 그리고 오면은 내 얼굴 보고 내가 에너지 탕 넣고 한번 싹 웃으면은 우울증이 싹 사라지 말. 맞습니다. 아 내가 웃는 걸 보고도 우울증이 안 없어지면 그건 완전 문제 있는 사람이야.
Do people immediately recover from a stroke? People who died because of this, people who died because of that—they all come back to life. And when they come, they see my face, I inject energy, and if I smile, their depression completely disappears. That’s right. If their depression doesn’t disappear even after seeing me smile, then they have a serious problem.

The Distinction Between Grace (은혜) and Blessing (은총)
Heo Kyung-young draws a sharp distinction between “grace” (은혜) and “blessing” (은총), defining grace as something owed to humans (like parents) that must be repaid, and blessing as a divine gift from him that requires no repayment . This is a powerful reinterpretation of spiritual concepts, shifting the burden of repayment from the divine to the human realm, and positioning his followers as uniquely privileged to receive his blessings without obligation .

은혜의 특징은 부모한테 우리가 사랑을 받죠. 그러면 그걸 돌려 주지 않으면 죄인이 되는 거예. 부모가 사랑을 준다이 말이야. 한 20살까지는 키워 주잖아. 그러면 그게 까딱 잘하면 병신이 되든지 애가 죽든지 뭐 흙을 집어 먹고 돌을 먹든지 사고나지. 그러니까 부모가 24시간 감실해. 잠 잘 때만 빼고. 그래 안 그래요? 그까 부모한테 받은 사랑이 많죠. 그걸 갚는 걸 은혜라 그래.
The characteristic of grace (은혜) is that we receive love from our parents. If we don’t return that, we become sinners. Parents give love, right? They raise you until you’re about 20. If they slip up, the child could become disabled, die, eat dirt or stones, or have an accident. So parents watch over you 24 hours a day, except when they’re sleeping. Isn’t that right? So we receive a lot of love from our parents. Repaying that is called grace.

은총은 뭐예요? 하늘이 하늘이 준 거죠. 여러분, 은총은 내가 여러분 준 축복이야. 그거 여러분 축복을 남한테 줄 수 있나? 없어. 내가 여러분 축복 줬다 나한테 축복 줄 수 있나? 없잖아요. 못 갚아. 그 먹는 거예요. 축복은.
What is blessing (은총)? It’s what heaven, what heaven has given. Everyone, blessing is the blessing I’ve given you. Can you give that blessing to others? No. I’ve given you a blessing, can you give a blessing back to me? You can’t, right? You can’t repay it. You just receive it. That’s what a blessing is.

은총은 빚을 갚을 필요가 없어. 은총을 받은 걸로 여러분들은 천국 가는 거야. 알겠죠? 여러분이 나한테 빚갚을 수 있어? 없어요. 못 갚아요. 그냥 선물. 여러분 착하게 거니까 내가 와서 추소하러 와가지고 착한 사람들 데리고 하는 것뿐이야. 여러분이 나한테 갚을 필요 있나? 안 갚아도 돼. 그냥 천국 가서 여러분 잘 살면 되는 거야.
You don’t need to repay a blessing. By receiving a blessing, you go to heaven. Understood? Can you repay me? No. You can’t repay me. It’s just a gift. Because you’ve lived virtuously, I’ve come to harvest and take the good people with me. Do you need to repay me? You don’t have to. You just go to heaven and live well.

The Significance of “Levels” and the Afterlife
Heo Kyung-young emphasizes that “levels” are the only thing one can take to the afterlife, and that these levels are bestowed by him . He also claims the power to elevate animals to human form in heaven through blessings . This is a radical redefinition of spiritual currency and salvation, asserting his exclusive authority over one’s eternal destiny and offering a unique path to a desirable afterlife, even for pets .

이 이 세상에서 돌아갈 때 우리가 가져갈 수 있는 건 레벨 하나 빼고는 아무도 없어요. 근데 이거를 알려주는 선지자가 있나? 없습니다. 종교 지도자가 있나? 없습니다. 이건 내가 와야 여러분들이 알게 되는 거야.
When we leave this world, there’s nothing we can take with us except “levels.” But is there any prophet who tells you this? No. Is there any religious leader? No. You only come to know this when I arrive.

지금 강아지 축복하고 맹비하면은 사람으로 태어날 수 있습니다. 아, 올라가지. 올라가. 사람으로 태어나는게 아니고 어 천국 어 올라 죽어 올라가지 축복 주면 올라갑니다. 그래서 위에서 사람으로 만나는데 위에서도 강아지로 만나겠다 이러면 강아지로 만날 수가 있어 그 본인이 원하는 대로 할 수가 있어. 위에서 또 강아지로 바꿀 수도 있고 사람으로 바꿀 수도 있고. 알았죠? 그러니까 천국은 여러분들이 그렇게 좋은 곳이야.
If you bless and name your dog, it can be reborn as a human. Ah, it ascends. It ascends. Not reborn as a human, but it ascends to heaven when given a blessing. So you can meet it as a human up there, or if you wish to meet it as a dog, you can meet it as a dog. You can do whatever you wish up there. You can change it to a dog or a human up there. Understood? So heaven is such a good place for you.

Observations on Human Nature and Performance

The Purity of Amateurs vs. the Polish of Professionals
Heo Kyung-young observes that amateur performers often convey more genuine emotion and “purity” than professionals, whose extensive training can sometimes strip away their raw authenticity . This is a fascinating insight into the nature of artistic expression and human connection, suggesting that unpolished sincerity can be more impactful than technical perfection .

아마추어와 프로의 프로페셔널과 아마추의 차이가 뭐예요? 에 움직이고 순서에 그냥 움직이 어 직업 아마추어는 노래를 아마추어 노래 부르는 사람들은 노래를 취급으로 하지 않으니까 그 순수성이 그대로 있는데 프로가 부르면은 수련을 어마어마하게 닦았지. 그러니까 순수성을 없는 거야.
What’s the difference between a professional and an amateur? Amateurs, people who sing as amateurs, don’t treat singing as a profession, so their purity remains intact. But when a professional sings, they’ve undergone immense training. So they lack that purity.

그래서 어떤 면에서는 도시에 아름다운 여자보다 시골에서 탁 말을 타고 백마을 타고 시골길로 어떤 장군이 딱 가는데 목이 말라서 물 먹으려 옹달샘에 여자가 물을 탁 뜨고 있어요. 서 그 물한만 좀 줄 수 있냐고 딱 장군이 젊은 장군이 그러니까 그 여자가 물을 싹다가 버들 이파에 하나 싹 씻쳐 가지고 다 탁 띄우지. 네. 그래서 왜 그걸 띄웁니까? 그러니까 아 목마를 때는 물을 먹고도 체하니까 천천히 이걸 풀어가면서 잡수세요. 딱 그런다 말이야. 그러니까 이성계가 그 장군이 이성계야. 젊은 장군이지. 그게 고려에서 제일 잘 나가는 장군이잖아. 그 여자를 마노라로 삼았지. 감시 알겠죠? 어 그러니까 이게 가짜가 아니고 실화야. 멋있죠? 그죠? 아, 그러니까 그 프로 아니야. 그 여자는 훌륭한 집 여자가 아니야. 아주 시골에서 그냥 그거 있는 여자란 말이야. 그런데 물들으면 그게 뭐 양반이겠어? 그렇잖아. 양반 물이 다 있지. 그니까 그건 별로 집안이 안 좋지. 여자 사람 말이 그런데도 그 순수성 그 아마추어 그게 매력이 있는 거야.
So, in some ways, rather than a beautiful woman from the city, imagine a general riding a white horse down a country road. He’s thirsty and sees a woman drawing water from a spring. The young general asks if he can have some water. The woman scoops the water, washes a willow leaf, and floats it on top. “Why do you float the leaf?” he asks. She replies, “Because when you’re thirsty, you can choke on water, so please drink it slowly, letting the leaf guide you.” That general was Yi Seong-gye, a young general, the most prominent general in Goryeo. He took that woman as his wife. You see? This isn’t a made-up story; it’s real. Isn’t it cool? Right? Ah, so she wasn’t a professional. She wasn’t from a prestigious family. She was just a woman from the countryside. If she was drawing water, she wouldn’t be a noble, right? Nobles have their own water. So her family wasn’t particularly good. But despite that, her purity, her amateur quality, was her charm.

This excerpt comes from a YouTube video of a Heo Kyung-young lecture at Haneulgung, his spiritual retreat . Heo Kyung-young, a self-proclaimed divine being, addresses his followers, referred to as “angels,” and discusses his unique spiritual powers and philosophies on life, energy, and relationships . The core message revolves around his ability to heal ailments, bestow blessings, and guide people towards a better afterlife .

Heo Kyung-young’s Divine Powers and Worldview

The Power of “Dark Energy” and Healing
Heo Kyung-young claims to possess “dark energy” that can heal various human ailments and even fix mechanical issues . This section highlights his belief in his supernatural abilities to intervene in both physical and spiritual realms, offering a unique perspective on healing beyond conventional medicine . It’s impressive how he connects common human problems like fatigue, stroke, and depression to a lack of “energy” or “blood vitality” and positions himself as the ultimate solution .

이 세상에서 돌아갈 때 우리가 가져갈 수 있는 건 레벨 하나 빼고는 아무도 없어요.
When we leave this world, we can’t take anything with us except for our level (spiritual level).

에너지가 부족하면 허열증이 걸리죠. 근데 신인한테 온 사람들은 이거 걱정 안 해도 돼.
If you lack energy, you get false heat syndrome. But those who come to the divine being (Heo Kyung-young) don’t have to worry about this.

에너지가 부족하면 한일하겠어. 뭐가 돼요? 허열정이야.
If you lack energy, what happens? It’s false heat syndrome.

피가 부족한 거는 혈기가 부족한 기을이라 그래.
A lack of blood is called blood deficiency (기허, giheo), which means a lack of vitality.

스트레스를 심하게 받으면 또 한의원에 올 거야. 한이원에 와서 뭐라 그래? 이걸 기울.
If you’re severely stressed, you’ll come to a traditional Korean medicine clinic. What do they call it there? Qi stagnation (기울, giul).

이 세 가지 요소 때문에 허열증이나 중풍이나 우울증이 오면은 이 사람 인생 끝난 거야.
If false heat syndrome, stroke, or depression comes due to these three factors (energy, blood, stress), that person’s life is over.

The Distinction Between “Grace” and “Blessing”
Heo Kyung-young draws a sharp distinction between “grace” (은혜, eunhye) and “blessing” (은총, eunchong) . This distinction is crucial to understanding his teachings on karma, responsibility, and salvation . He emphasizes that while grace creates a debt that must be repaid, blessings are a gift from the divine that cannot be repaid, leading to salvation . This concept is central to his teachings, offering a path to spiritual freedom for his followers .

은혜의 특징은 부모한테 우리가 사랑을 받죠. 그러면 그걸 돌려 주지 않으면 죄인이 되는 거예요.
The characteristic of grace is that we receive love from our parents. If we don’t return that, we become sinners.

부모한테 진 빚을 천국에 보내 가지고 부모님 빚을 갚았다. 이게 얼마나 효자야.
You’ve repaid your debt to your parents by sending them to Heaven. How filial is that?

은총은 여러분들이 너무 수많은 생을 태어났다 죽었다 태어났다 죽었다 하면서 착하게 살기 때문에 하늘서 주는 자격증이야.
Blessing (은총, eunchong) is a certificate from Heaven because you’ve lived virtuously through countless cycles of birth and death.

은총은 빚을 갚을 필요가 없어. 은총을 받은 걸로 여러분들은 천국 가는 거야.
You don’t need to repay a blessing. By receiving a blessing, you go to Heaven.

The Role of AI and Divine Intervention in Modernity
Heo Kyung-young integrates modern technology like AI and YouTube into his narrative, claiming they are divinely orchestrated to support his mission . This perspective is fascinating as it blends spiritual beliefs with technological advancements, suggesting a cosmic plan behind contemporary tools .

내가 뭘 시작할 때는 유튜브를 만들어 주고.
When I start something, YouTube is created for me.

이번에 AI는 또 이런 좋은 그림을 만들어 주죠.
This time, AI creates such good images for me.

내 에너지는 이렇게 공간을 통과하죠.
My energy passes through space like this.

내 이름은 물질을 썩지 않게 하지.
My name prevents matter from decaying.

내 이름은 전체 물질과 궁합이 100점이지.
My name has a 100% compatibility with all matter.

This excerpt is from a YouTube video of a Heo Kyung-young lecture at Haneulgung, his spiritual retreat . Heo Kyung-young, a self-proclaimed divine being, discusses his unique worldview on human ailments, the concept of “grace” and “blessing,” and his ability to heal and bestow good fortune through his “dark energy” and “levels” . The video also features a talent show where attendees sing, and Heo Kyung-young offers commentary and “levels” as rewards .

Heo Kyung-young’s Divine Powers and Worldview

The Three Human Ailments and Dark Energy
Heo Kyung-young presents a fascinating, almost pseudo-scientific explanation of human ailments, linking them to a lack of “energy,” “blood-energy,” and “stress” . What’s truly striking is his claim that these are all controlled by his “dark energy,” which he can infuse to resolve these issues . This highlights his core belief in his supernatural ability to directly influence human well-being.

이 에너지가 어 부족하면 어떻게 돼? 에너지가 부족하면 한일하겠어 뭐가 돼요? 허 허열정이야. 내가 한의사는 아니지만 그래 안 그래? 여 계시잖아. 에너지가 부족하면 회정이 걸리죠.
If this energy is insufficient, what happens? If energy is insufficient, it’s called heoyeoljeung (虛熱症, deficiency heat syndrome). I’m not an oriental doctor, but isn’t that right? You’re here. If energy is insufficient, heoyeoljeung occurs.근데 혈기가 허하다 부족하다 그러면 뭐가 돼? 피가 부족하다 이렇 되면 뭐가 되나? 이거를 이거를 한문으로 기 허 안하고 기 아니 이거이 지목이 여기 있네 기 허화 안 하고 이거는 피가 부족한 거는 혈기가 부족한 기을이라 그래.But if hyeolgi (血氣, blood-energy) is weak or insufficient, what happens? If blood is insufficient, what does that become? In Chinese characters, it’s not giheo (氣虛, energy deficiency); this is called gieul (氣鬱, qi stagnation) when blood-energy is insufficient.스트레스를 심하게 받으면 또 한의원에 올 거야. 한이원에 와서 뭐라 그래? 이걸 기울 기울이지. 귀가 어떻다고? 키가 막힌다이 말이야. 키가 키가 막힌다이 소리야. 키가 막히면 어떻게 돼요? 응? 기 기울이 되면은 이거 뭐 뭐가 돼? 이은 무슨 병이 와? 아이 잘 알잖아 우울증이 온다 말이야. 우울증.If you’re severely stressed, you’ll come to an oriental medicine clinic again. What do they say there? This is gieul (氣鬱, qi stagnation). What about gi (氣, energy)? It’s blocked. That’s what it means, gi is blocked. What happens if gi is blocked? What illness comes from gieul? You know well, depression comes. Depression.이거는 암흑 에너지 내가 가지고 암흑 에너지가 다 지배하는 거야. 그 이게 문제가 생겼다. 에너지가 자동차도 에너지 맞잖아. 그럼 문제가 생길 때 이거를 지배하는게 암흑 에너지야. 그래서 내가 암흑 에너지를 탑집어 놓으면 이것들이 작동하는 거예요.This is all controlled by the dark energy I possess. So, if a problem arises—energy, a car also runs on energy, right? When a problem arises, it’s dark energy that controls it. So, when I infuse dark energy, these things start to work.

The Distinction Between Grace (은혜) and Blessing (은총)
Heo Kyung-young draws a sharp distinction between “grace” (은혜) and “blessing” (은총), which is a core part of his spiritual teaching . He defines grace as a debt owed to humans (like parents), which must be repaid to avoid sin, while blessing is a gift from a divine being (himself) that requires no repayment and grants access to heaven . This framework positions him as the ultimate benefactor, offering a unique path to salvation that bypasses traditional obligations.

인간이 인간한테 주는 어, 인간이 인간한테인 인간이 인간한테 주는 거죠. 요거는 신이 신이 인간한테 주는 거지.
This (grace) is given by humans to humans, right? This (blessing) is given by a god to humans.은혜의 특징은 부모한테 우리가 사랑을 받죠. 그러면 그걸 돌려 주지 않으면 죄인이 되는 거예. 부모가 사랑을 준다이 말이야. 한 20살까지는 키워 주잖아. 그러면 그게 까딱 잘하면 병신이 되든지 애가 죽든지 뭐 흙을 집어 먹고 돌을 먹든지 사고나지. 그러니까 부모가 24시간 감실해. 잠 잘 때만 빼고. 그래 안 그래요? 그까 부모한테 받은 사랑이 많죠. 그걸 갚는 걸 은혜라 그래.The characteristic of grace is that we receive love from our parents. If we don’t return it, we become sinners. Parents give love, right? They raise you until you’re about 20. If something goes wrong, the child could become disabled, die, eat dirt or stones, or have an accident. So, parents watch over you 24 hours a day, except when they’re sleeping. Isn’t that right? So, you receive a lot of love from your parents. Repaying that is called grace.은혜와 사랑은 서로 채무관계가 있어. 이거를 채무 관계를 갚지 않고 죽으면 되나 안 되나? 갚아야 되겠지.Grace and love have a debtor-creditor relationship. If you die without repaying this debt, is that okay? You must repay it.여러분, 은총은 내가 여러분 준 축복이야. 그거 여러분 축복을 남한테 줄 수 있나? 없어. 내가 여러분 축복 줬다 나한테 축복 줄 수 있나? 없잖아요. 못 갚아. 그 먹는 거예요. 축복은.Everyone, blessing is the blessing I give you. Can you give that blessing to others? No. I gave you a blessing; can you give me a blessing? You can’t, right? You can’t repay it. You just receive it. That’s what blessing is.은총은 빚을 갚을 필요가 없어. 은총을 받은 걸로 여러분들은 천국 가는 거야.You don’t need to repay blessing. By receiving blessing, you go to heaven.

The Power of “Levels” and Divine Intervention
Heo Kyung-young frequently mentions “levels” (레벨) as a form of divine currency or energy he bestows upon his followers . He claims these levels can fix broken cars, heal illnesses, and even bring people back from the brink of death . This concept reinforces his image as a miracle worker and offers a tangible (though unprovable) benefit to his adherents, further solidifying their belief in his powers.

먼저 질문을 하나 해서 맞으면은 내가 레벨 1경무를 전부 줍니다. 오늘은 1경무부터 갖고 갑니다.
First, if you answer a question correctly, I will give you 1 gyeongmu (경무, a unit of level). Today, we start with 1 gyeongmu.시동이 안 걸린다고 나한테 연락이 와서 내가 에너지를 넣었거든. 에너지를 얼마 넣었나? 저 10경물을 넣어 줬어. 그랬더니 정비하는 사람들한테 전화를 그 호출하는 차를 전화를 하려고 하는 그 사이에 시동이 걸려버렸 시동이 지절로 걸려버렸어. 누르지도 않았는데 시동이 걸려버렸어.I received a call that the engine wouldn’t start, so I put energy into it. How much energy did I put in? I gave it 10 gyeongmu. Then, while they were trying to call the repair service, the engine started on its own. It started without anyone even pressing the button.여러분 죽는 사람도 여러분 살리기끔 내 능력을 줬지. 그리 여러분 마이크 행한 사람들이 있지. 어 심지어 수술하다가 고친 사람도 있어. 심장이 뭐 가지고 맞아요. 우리 회원 알겠죠? 네네 어 그냥 광 들어가라 이래 가지고 심장이 다시 뛴 사람이 있죠.I’ve given you the ability to even save dying people. There are people who have used the microphone, right? Some have even been cured during surgery. Their heart… right. Our members know, right? Yes, yes. Some people’s hearts started beating again just by saying “enter light.”

Meeting Minutes: Event to Pay Homage to Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 13, 2026
Location	Haneulgong
Attendees	Overseas Haneul Pilgrimage Group, Domestic Angels, Center Directors, Newcomers, YouTube viewers
Agenda	Welcoming overseas pilgrims, discussion on human ailments (energy, blood, stress), explanation of grace and blessings, song performances, and blessings from Heo Kyung-young

Ⅱ. Meeting Discussion

• Welcoming Overseas Pilgrims

  • The overseas Haneul Pilgrimage Group will be accommodated for one month in September and October .
  • Domestic angels and center directors are requested to sit at the back to make space for the overseas pilgrims .
  • A warm welcome and applause were extended to all angels and archangels from overseas and newcomers .
  • Attendees were encouraged to receive the blessings of the divine being .

• Discussion on Human Ailments and Dark Energy

  • Heo Kyung-young explained that three typical human ailments are dominated and controlled by dark energy .
  • Energy (Ki): A lack of energy leads to “Heoyeoljeung” (虛熱症), a condition of deficiency heat .
  • Blood (Hyeolgi): A deficiency in blood (Hyeolgi) can lead to “Giheo” (氣虛), which manifests as symptoms of a stroke .
  • Stress (Mind): Severe stress can cause “Giul” (氣鬱), where one’s “ki” is blocked, leading to depression .
  • Heo Kyung-young stated that these conditions can be managed by his “dark energy” .
  • An example was given of a car that wouldn’t start on the highway, but started automatically after Heo Kyung-young applied 10 “gyeongmu” (levels of energy) to its license plate number .
  • Another example involved a patient whose heart restarted after Heo Kyung-young commanded it to “become light” without electrical shock .
  • Heo Kyung-young’s energy can pass through space and prevent substances from decaying .

• Distinction Between Grace (Eunhye) and Blessing (Eunchong)

  • Grace (Eunhye): This is given by humans to humans and involves a debt that must be repaid .
  • The love received from parents is a form of grace, and failure to repay it makes one a sinner .
  • Repaying parental grace can be achieved by sending parents to heaven through blessings and nameplates .
  • Blessing (Eunchong): This is given by a divine being to humans and does not require repayment .
  • It is a “certificate of qualification” given for living a good life through countless reincarnations .
  • Receiving blessings allows one to go to heaven and meet their parents there .

• Song Performances and Blessings

  • Several angels performed songs, including “Arirang” with Janggu accompaniment, “Woman in the Rain,” and “Ashi” .
  • Heo Kyung-young provided commentary on the performances, emphasizing the “purity” of amateur singers over professional ones .
  • He also shared anecdotes about historical figures and foreign films related to love and fate .
  • Heo Kyung-young granted various levels of “gyeongmu” (energy levels) to performers, attendees, and YouTube viewers .
  • He also blessed pets with the ability to be reborn as humans or meet their owners in heaven .

Ⅲ. Action Items

• Overseas Haneul Pilgrimage Group: Continue to receive special accommodation and treatment for the duration of their stay .
• Domestic Angels and Center Directors: Continue to sit at the back during meetings to prioritize seating for overseas pilgrims .
• All Attendees: Strive to live a good life to receive blessings and repay parental grace through blessings and nameplates .
• Regular Members: Those who register or make regular payments will automatically receive 5 “gyeongmu” .

Basic

1. According to the speaker, what is the primary purpose of the “Heavenly Pilgrimage Group” visiting from overseas in September and October?
   ① To receive special blessings from the divine being.
   ② To participate in a unique cultural exchange program.
   ③ To experience the spiritual energy of the “Heavenly Palace.”
   ④ To receive preferential treatment due to their difficult journey.

(④ To receive preferential treatment due to their difficult journey. , The speaker states that overseas pilgrims have difficulty visiting, so they should be given special treatment.)

2. What is the term used to describe the state when “energy” (기) is insufficient, according to the speaker?
   (허열증 (Heoyeoljeung), The speaker explains that a lack of “energy” (기) leads to Heoyeoljeung, a condition of deficiency heat.)

3. True or False: The speaker claims that his name can prevent any substance from decaying.
   (True, The speaker explicitly states that his name prevents substances from decaying.)

4. True or False: The speaker suggests that receiving “grace” (은혜) from a divine being creates a debt that must be repaid.
   (False, The speaker clarifies that “grace” (은혜) is given by humans to humans and creates a debt, while “blessing” (은총) is from the divine and does not require repayment.)

Intermediate

1. What are the three “ailments” or conditions that the speaker identifies as being controlled by “dark energy” (암흑 에너지)?
   (Heoyeoljeung (허열증), Stroke (중풍), and Depression (우울증), The speaker links these three conditions to deficiencies in energy, blood, and stress, all of which he claims are controlled by dark energy.)

2. According to the speaker, what is the key difference between “grace” (은혜) and “blessing” (은총)?
   (Grace (은혜) is given by humans to humans and creates a debt that must be repaid, while blessing (은총) is given by a divine being and does not require repayment., The speaker emphasizes that grace creates a “debt relationship” (채무관계) that must be fulfilled, whereas blessing is a gift from heaven that does not need to be repaid.)

3. True or False: The speaker implies that even successful individuals often fail to fully repay their parents’ grace before their parents pass away.
   (True, The speaker gives examples of successful people whose parents die before they can fully repay their grace, highlighting the difficulty of fulfilling this debt.)

4. How does the speaker explain the phenomenon of a car engine starting automatically after he applied “energy” to it?
   (He claims to have infused “10 Gyeongmu” of his energy into the car’s license plate number, causing the engine to start on its own before roadside assistance could be called., The speaker attributes the car’s spontaneous start to his energy, which he says can travel through space and affect physical objects.)

Advanced

1. Explain the speaker’s analogy of human ailments (energy, blood, stress) to a car, and how his “dark energy” intervenes.
   (The speaker compares the human body’s energy (기), blood (혈기), and mind (stress) to a car’s components. Just as a car needs energy to run, humans need these three elements. When these elements are deficient (leading to Heoyeoljeung, stroke, or depression), he claims his “dark energy” can be infused to “fix” them, much like repairing a broken car., The analogy highlights that these human conditions are like mechanical failures that his divine energy can rectify, implying a direct, almost physical, intervention.)

2. Describe the speaker’s perspective on the role of AI and YouTube in his mission.
   (The speaker believes that AI and YouTube were created by “Heaven” (백궁) to assist his mission. He states that YouTube emerged just as he began lecturing, allowing his message to reach a global audience from small venues. Similarly, AI now helps create beautiful, “Heavenly” images for his videos, which he claims humans couldn’t produce., He views these technologies not as human inventions but as divinely orchestrated tools to amplify his reach and message.)

3. What is the significance of “level” (레벨) in the context of the speaker’s teachings, especially regarding the afterlife?
   (The speaker states that “level” is the only thing people can take with them after death, implying it’s a measure of spiritual attainment or merit. He suggests that religious leaders don’t teach this, and only through him can people understand its importance for preparing for the afterlife., This concept positions “level” as a crucial, unique currency for spiritual progression and salvation in his doctrine.)

4. How does the speaker differentiate between a professional (프로) and an amateur (아마추어) performer, and what does he value more in certain contexts?
   (The speaker defines a professional as someone who has extensively trained, often losing “purity” (순수성) in their performance, while an amateur retains this purity because they don’t perform for a living. He values the amateur’s raw, genuine emotion and relatability, citing an example of a singer whose “pure” performance of a sad song was more moving than a professional’s., He suggests that while professionals may be technically skilled, amateurs can sometimes convey deeper, more authentic feeling, which he finds more impactful.)

허경영(許京寧)-(허(許)-permit, 경(京)-capital, 영(寧)-peace)

순례단(巡禮團)-(순례(巡禮)-pilgrimage, 단(團)-group)
국내(國內)-(국(國)-nation, 내(內)-inside)
해외(海外)-(해(海)-sea, 외(外)-outside)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
신인(神人)-(신(神)-god, 인(人)-human)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
강산(降誕)-(강(降)-descent, 탄(誕)-birth)
봉축(奉祝)-(봉(奉)-offer, 축(祝)-celebrate)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
경무(京武)-(경(京)-capital, 무(武)-military)
강천수(降天水)-(강(降)-descend, 천(天)-heaven, 수(水)-water)
불로수(不老水)-(불(不)-not, 로(老)-old, 수(水)-water)
불로유(不老油)-(불(不)-not, 로(老)-old, 유(油)-oil)
물질(物質)-(물(物)-matter, 질(質)-quality)
궁합(宮合)-(궁(宮)-palace, 합(合)-harmony)
인류(人類)-(인(人)-human, 류(類)-kind)
동물(動物)-(동(動)-animal, 물(物)-thing)
무한대(無限大)-(무(無)-infinite, 한(限)-limit, 대(大)-great)
강연장(講演場)-(강연(講演)-lecture, 장(場)-place)
천신(天神)-(천(天)-heaven, 신(神)-god)
공간(空間)-(공(空)-space, 간(間)-between)
에너지(에너지)-(에너지-energy)
암흑물질(暗黑物質)-(암흑(暗黑)-dark, 물질(物質)-matter)
한문(漢文)-(한(漢)-Chinese, 문(文)-character)
기(氣)-(기(氣)-energy)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
허열증(虛熱症)-(허(虛)-deficiency, 열(熱)-heat, 증(症)-syndrome)
한의사(韓醫師)-(한(韓)-Korean, 의사(醫師)-doctor)
혈기(血氣)-(혈(血)-blood, 기(氣)-energy)
중풍(中風)-(중(中)-middle, 풍(風)-wind)
기울(氣鬱)-(기(氣)-energy, 울(鬱)-stagnation)
우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-syndrome)
은혜(恩惠)-(은(恩)-grace, 혜(惠)-favor)
채무관계(債務關係)-(채무(債務)-debt, 관계(關係)-relationship)
축복(祝福)-(축(祝)-blessing, 복(福)-fortune)
명패(名牌)-(명(名)-name, 패(牌)-plate)
효자(孝子)-(효(孝)-filial piety, 자(子)-son)
선지자(先知者)-(선지(先知)-prophet, 자(者)-person)
종교(宗敎)-(종(宗)-religion, 교(敎)-teaching)
지도자(指導者)-(지도(指導)-leader, 자(者)-person)
불면증(不眠症)-(불(不)-not, 면(眠)-sleep, 증(症)-syndrome)
멜라토닌(멜라토닌)-(멜라토닌-melatonin)
희망(希望)-(희(希)-hope, 망(望)-desire)
물질(物質)-(물(物)-matter, 질(質)-quality)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
강아지(강아지)-(강아지-puppy)
대명당(大明堂)-(대(大)-great, 명당(明堂)-auspicious site)
잡기(雜鬼)-(잡(雜)-miscellaneous, 귀(鬼)-ghost)
존재(存在)-(존(存)-exist, 재(在)-be)
장구(杖鼓)-(장(杖)-stick, 고(鼓)-drum)
비가(悲歌)-(비(悲)-sad, 가(歌)-song)
청소년(靑少年)-(청(靑)-youth, 소년(少年)-boy)
이성(異性)-(이(異)-different, 성(性)-sex)
관계(關係)-(관(關)-relation, 계(係)-system)
고급(高級)-(고(高)-high, 급(級)-grade)
애정(愛情)-(애(愛)-love, 정(情)-feeling)
섭렵(涉獵)-(섭(涉)-involve, 렵(獵)-hunt)
감상(鑑賞)-(감(鑑)-appreciate, 상(賞)-enjoy)
우수(憂愁)-(우(憂)-sorrow, 수(愁)-melancholy)
애수(哀愁)-(애(哀)-grief, 수(愁)-melancholy)
비수(悲愁)-(비(悲)-sadness, 수(愁)-melancholy)
모수(慕愁)-(모(慕)-longing, 수(愁)-melancholy)
연애(戀愛)-(연(戀)-love, 애(愛)-affection)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
위기(危機)-(위(危)-danger, 기(機)-opportunity)
돌파(突破)-(돌(突)-break, 파(破)-through)
가족(家族)-(가(家)-family, 족(族)-clan)
박사(博士)-(박(博)-extensive, 사(士)-scholar)
심사위원(審査委員)-(심사(審査)-judge, 위원(委員)-committee member)
위반(違反)-(위(違)-violate, 반(反)-oppose)
인생(人生)-(인(人)-human, 생(生)-life)
고향(故鄕)-(고(故)-old, 향(鄕)-hometown)
감동(感動)-(감(感)-emotion, 동(動)-move)
아마추어(아마추어)-(아마추어-amateur)
프로(프로)-(프로-professional)
순수성(純粹性)-(순수(純粹)-purity, 성(性)-nature)
수련(修練)-(수(修)-cultivate, 련(練)-train)
옹달샘(옹달샘)-(옹달샘-spring)
이성계(李成桂)-(이(李)-plum, 성(成)-achieve, 계(桂)-cinnamon)
마노라(마노라)-(마노라-wife)
양반(兩班)-(양(兩)-two, 반(班)-class)
운명(運命)-(운(運)-fate, 명(命)-destiny)
신청곡(申請曲)-(신청(申請)-request, 곡(曲)-song)
후배(後輩)-(후(後)-junior, 배(輩)-group)
장래(將來)-(장(將)-future, 래(來)-come)
텔레비(텔레비)-(텔레비-television)
가요무대(歌謠舞臺)-(가요(歌謠)-song, 무대(舞臺)-stage)
사회자(司會者)-(사회(司會)-host, 자(者)-person)
정혜원(正會員)-(정(正)-regular, 회원(會員)-member)
신규(新規)-(신(新)-new, 규(規)-rule)
회비(會費)-(회(會)-association, 비(費)-fee)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)

Analysis of Huh Kyung-young’s Lecture: Understanding Grace, Blessing, and the God-man’s Energy

1. Basic Information

• Lecture Session and Date: Event to Pay Homage to Newcomer Heo Kyung-young, September 13, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the distinct concepts of human grace and divine blessing, emphasizing the God-man’s unique dark energy and its profound impact on human ailments and spiritual elevation.
• Location: Heaven House (하늘궁)
• Key Segments:
  • Welcome and Special Treatment for Overseas Pilgrims: Acknowledgment and preferential seating for international Heaven House pilgrims, highlighting the difficulty of their journey.
  • The Significance of Daily “Kangtan Bongchuk” (Birthday Celebration): Explanation that the daily celebration signifies a continuous rebirth and renewal, essential for spiritual well-being.
  • The God-man’s Energy and Miraculous Interventions: Demonstrations of the God-man’s power through examples like a car engine starting automatically and healing heart conditions.
  • Distinction Between Grace (은혜) and Blessing (은총): A detailed explanation of grace as a human-to-human debt that must be repaid, versus blessing as a divine gift from God-man that requires no repayment.
  • Human Ailments and Dark Energy: Identification of three primary human ailments (energy deficiency, blood deficiency, and emotional stagnation) and how they are governed by the God-man’s dark energy.

2. Core Messages
3. The God-man’s Energy Transcends Physical Limitations: The God-man’s energy can instantaneously resolve mechanical failures and physical ailments, demonstrating its pervasive and immediate influence.

• Quote: “My energy passes through space. I put a lot of energy into it. I put 10 Gyeongmu into the car number, and the engine started.”
• Explanation: This illustrates the God-man’s ability to manipulate energy across distances and through objects, affecting outcomes in the physical world.

2. The Daily “Kangtan Bongchuk” is a Symbol of Rebirth: Celebrating the God-man’s “birthday” daily is not merely a ritual but a spiritual act that ensures a renewed day and signifies a continuous cycle of new beginnings.

• Quote: “If you do Kangtan Bongchuk, another day is guaranteed. You shouldn’t think, ‘Why does that person celebrate their birthday every day?’ It’s being reborn.”
• Explanation: This practice is presented as a means for followers to align with the God-man’s perpetual renewal, securing their spiritual well-being for the day.

3. Human Ailments are Governed by Dark Energy: Three fundamental human conditions—energy deficiency (기허), blood deficiency (혈허), and emotional stagnation (기울)—are directly influenced and controlled by the God-man’s dark energy.

• Quote: “These three ailments are all governed by my dark energy. If there’s a problem, my dark energy controls it.”
• Explanation: The God-man presents himself as the ultimate solution to these common human sufferings, capable of restoring balance through his unique energy.

4. Grace (은혜) is a Debt, Blessing (은총) is a Gift: Grace is a reciprocal obligation between humans, particularly between children and parents, which must be repaid. Blessing, however, is a non-reciprocal divine gift from the God-man, leading to spiritual elevation without requiring repayment.

• Quote: “Grace is something you repay. Love is given from above. Grace and love have a debtor-creditor relationship. If you die without repaying this debt, it’s a sin. Blessing is given by Heaven. You cannot repay it.”
• Explanation: This distinction clarifies the nature of spiritual transactions, positioning the God-man’s blessings as a direct path to White Heaven (백궁) without earthly burdens.

5. The God-man’s Name Prevents Decay and Ensures Compatibility: The God-man’s name possesses the power to prevent material decay and ensures perfect compatibility with all matter and humanity.

• Quote: “My name prevents substances from decaying. My name has 100% compatibility with all matter and 100% compatibility with 8 billion people.”
• Explanation: This highlights the God-man’s inherent connection and influence over the fundamental properties of existence, extending to both physical and interpersonal realms.

3. Detailed Summary

• Topic: Welcome and the Significance of Heaven House Pilgrimage
  • Main Assertions and Explanations: The God-man extends a special welcome to overseas Heaven House pilgrims, acknowledging the difficulty of their journey. He states that domestic followers can visit Heaven House easily, but international pilgrims face significant challenges, making their annual visit particularly meaningful. Therefore, they are given preferential treatment, including front-row seating.
  • Practical Message or Application: This segment emphasizes the global reach of the God-man’s influence and the importance of recognizing the dedication of those who travel great distances to attend.
• Topic: The Daily “Kangtan Bongchuk” and Rebirth
  • Main Assertions and Explanations: The God-man explains that the daily “Kangtan Bongchuk” (birthday celebration) is not a conventional birthday but a symbolic act of being “reborn” each day. He states that he is not always present in the same form, having traveled “12 billion light-years,” implying a constant state of renewal and transformation. This daily celebration guarantees the day’s spiritual protection and renewal.
  • Analogies, Examples: The concept is likened to a continuous rebirth, suggesting that each day with the God-man is a fresh start.
  • Practical Message or Application: Followers are encouraged to participate in this daily ritual to ensure their spiritual well-being and embrace the concept of continuous renewal.
• Topic: The God-man’s Miraculous Energy and Interventions
  • Main Assertions and Explanations: The God-man provides several examples of his energy’s miraculous effects. He recounts a story where a car, unable to start on the highway, spontaneously started after he “infused 10 Gyeongmu of energy” into its license plate number. He also mentions instances of people being healed from severe heart conditions during surgery simply by receiving his energy, without electrical shocks. He states that his name prevents decay in substances (불로유 – Not Old Milk) and ensures 100% compatibility with all matter and humanity.
  • Analogies, Examples: The car starting on its own and heart patients recovering without electric shocks serve as direct examples of his energy’s power. The concept of “Not Old Milk” (불로유) is mentioned as evidence of his presence.
  • Practical Message or Application: These examples serve to demonstrate the tangible and immediate power of the God-man’s energy, encouraging belief in his divine capabilities for healing and problem-solving.
• Topic: Three Human Ailments and Dark Energy
  • Main Assertions and Explanations: The God-man identifies three common human ailments:
  • Energy Deficiency (기허): A lack of vital energy, leading to conditions like “false heat syndrome” (허열증).
  • Blood Deficiency (혈허): A lack of blood, leading to conditions like “stroke” (중풍).
  • Emotional Stagnation (기울): Blocked emotional energy, leading to conditions like “depression” (우울증).
  • He asserts that these conditions are all governed by his “dark energy.” When he intervenes with his dark energy, these problems are resolved, and people experience immediate relief and peace of mind.
  • Analogies, Examples: He compares the human body’s energy, blood, and mind to a car, where problems arise when these components are deficient or blocked.
  • Practical Message or Application: The God-man positions himself as the ultimate healer for these fundamental human sufferings, offering a direct solution through his dark energy.
• Topic: The Distinction Between Grace (은혜) and Blessing (은총)
  • Main Assertions and Explanations: The God-man meticulously differentiates between “grace” (은혜) and “blessing” (은총).
  • Grace (은혜): This is a human-to-human concept, primarily seen in the parent-child relationship. It represents a debt of love and care that must be repaid. Failure to repay grace is considered a sin. He states that only those who send their parents to White Heaven (백궁) through his blessings truly repay their parents’ grace.
  • Blessing (은총): This is a divine gift from the God-man to humanity. It is not a debt and requires no repayment. Receiving a blessing is a reward for living a good life across many incarnations and serves as a “certificate” for entering White Heaven.
  • Analogies, Examples: Parental love and care are used as the primary example of grace, which creates a “debtor-creditor relationship.” The God-man’s blessings are described as a “gift” or “certificate” for White Heaven.
  • Practical Message or Application: This teaching clarifies that while human relationships involve reciprocal obligations, the God-man’s divine gifts are unconditional and lead directly to spiritual salvation, freeing individuals from the burden of repayment.
• Topic: The God-man’s Role in the Digital Age and Beyond
  • Main Assertions and Explanations: The God-man claims to have influenced the emergence of technologies like YouTube and AI to facilitate his mission. He states that YouTube appeared when he began lecturing, allowing his teachings to reach a global audience. Similarly, AI now generates images resembling White Heaven, which he attributes to his influence from White Heaven.
  • Practical Message or Application: This suggests that even technological advancements are part of the God-man’s grand plan to disseminate his message and reveal divine truths to humanity.
• Topic: The Heaven House Singing Contest and Spiritual Significance
  • Main Assertions and Explanations: The God-man hosts a singing contest at Heaven House, emphasizing its unique and superior quality compared to professional shows. He highlights the “purity” and “sincerity” of amateur singers, contrasting it with the polished but less heartfelt performances of professionals. He recounts the story of King Taejo Yi Seong-gye and the woman who offered him water with a willow leaf, illustrating the charm of amateur sincerity over professional perfection.
  • Analogies, Examples: The story of Yi Seong-gye and the woman at the spring is used to illustrate the value of genuine, unadorned sincerity over professional skill.
  • Practical Message or Application: This segment encourages authenticity and heartfelt expression, suggesting that true value lies in sincerity rather than mere technical proficiency, even in spiritual contexts.
• Topic: Blessings and Levels for Attendees and Viewers
  • Main Assertions and Explanations: The God-man bestows various levels of blessings (레벨) upon attendees, those who have made contributions, and even those watching online. He grants “2 trillion Gyeongmu” for understanding the difference between grace and blessing, and “1 Gyeongmu” for answering questions correctly. He also grants specific levels of blessings (e.g., 2 trillion Gyeongmu, 1 trillion Gyeongmu, 5 Gyeongmu) to those who offered songs, attended Heaven House, watched on YouTube, or made financial contributions. He states that these levels are crucial for one’s journey to White Heaven.
  • Practical Message or Application: This reinforces the direct connection between participation, contribution, and receiving divine blessings, which are presented as essential for spiritual advancement and entry into White Heaven.

4. Key Quotes Collection

5. “Our overseas Heaven House pilgrims find it truly difficult to come.” (During the welcome address for international visitors)

6. “If you do Kangtan Bongchuk, another day is guaranteed. It’s being reborn.” (Explaining the purpose of the daily birthday celebration)

7. “My name prevents substances from decaying.” (Describing the power of his name over matter)

8. “My name has 100% compatibility with all matter and 100% compatibility with 8 billion people.” (Asserting the universal harmony associated with his name)

9. “My energy passes through space.” (Illustrating the non-local nature of his divine power)

10. “These three ailments are all governed by my dark energy.” (Connecting human suffering to his divine control)

11. “Grace is something you repay. Love is given from above.” (Distinguishing between human and divine interactions)

12. “If you die without repaying this debt, it’s a sin.” (Emphasizing the moral obligation of grace)

13. “Blessing is given by Heaven. You cannot repay it.” (Defining blessing as an unconditional divine gift)

14. “Blessing is a certificate from Heaven for living a good life.” (Explaining the purpose and origin of divine blessings)

15. “Only those who send their parents to White Heaven have fully repaid their parents’ grace.” (Providing the ultimate method for repaying parental grace)

16. “The difference between an amateur and a professional? An amateur’s purity remains intact.” (Discussing the value of sincerity in performance)

17. Historical / Doctrinal Connections
    This lecture builds upon several established teachings of Huh Kyung-young, particularly his divine-human theory and immortality principles.

• Divine-Human Theory: The entire lecture reinforces the concept of Huh Kyung-young as a God-man (신인).
  • His ability to infuse energy into a car remotely , heal heart conditions without medical intervention , and prevent decay in substances all serve as demonstrations of his supernatural powers, distinguishing him from ordinary humans.
  • His claim that his “dark energy” governs human ailments like energy deficiency, blood deficiency, and emotional stagnation positions him as the ultimate authority over human health and well-being, a central tenet of his divine-human identity.
• Immortality Principles: The concept of “Not Old Milk” (불로유) directly relates to his teachings on immortality, suggesting that his presence or name can defy natural processes of decay.
  • The discussion of “levels” (레벨) and their role in going to White Heaven (백궁) connects to his broader doctrine of spiritual ascension and the afterlife, where followers can achieve a higher state of existence through his blessings.
• Blessings and Spiritual Elevation: The distinction between “grace” (은혜) and “blessing” (은총) is a crucial development. While grace is a human obligation, blessing is a divine gift that cannot be repaid . This emphasizes the unique, non-reciprocal nature of his divine gifts and their direct path to White Heaven, a core aspect of his spiritual guidance.
• Technological Integration: His assertion that the emergence of YouTube and AI was influenced by him to aid his mission highlights a newly emphasized point: the integration of modern technology into his divine plan. This suggests a contemporary adaptation of his teachings, showing his influence extends to global communication and digital creation.
• The “Kangtan Bongchuk” (Birthday Celebration): The daily celebration of his “rebirth” reinforces the idea of his eternal and ever-renewing nature, a continuous source of spiritual energy for his followers.

7. Action Items & Blessing Guidance

8. Participate in “Kangtan Bongchuk”: Engage in the daily “Kangtan Bongchuk” to ensure spiritual renewal and a guaranteed day, aligning with the God-man’s continuous rebirth.

9. Seek the God-man’s Energy for Ailments: For physical or emotional ailments such as energy deficiency, blood deficiency, or depression, seek the God-man’s intervention, as his dark energy governs and resolves these issues.

10. Repay Parental Grace through Blessings: Understand that true repayment of parental grace is achieved by helping parents receive blessings and go to White Heaven, rather than through conventional means.

11. Embrace Divine Blessings as Gifts: Recognize that the God-man’s blessings (은총) are unconditional gifts from Heaven, not debts, and are essential for spiritual advancement and entry into White Heaven.

12. Contribute to Heaven House and Receive Levels: Register as a regular member or make contributions to Heaven House, as this automatically grants “levels” (레벨) and blessings, which are the only things one can take to the afterlife.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture systematically delineates the God-man’s omnipotent dark energy as the governing force behind human health and technological evolution, while profoundly distinguishing human grace as a repayable debt from divine blessing as an unconditional gift, ultimately guiding followers toward spiritual elevation and entry into White Heaven through his unique powers and bestowed “levels.”

Central Questions & Answers

1. What is the significance of the daily “Kangtan Bongchuk” ceremony in Heaven House?

• Question: Why is the “Kangtan Bongchuk” ceremony performed daily at Heaven House, and what does it symbolize for attendees?

• Answer: The daily “Kangtan Bongchuk” ceremony is performed because Huh Kyung-young is “reborn” each day, having traveled to 12 billion light-years and returned. This daily rebirth ensures the continuation of blessings for the attendees for another day. It signifies a fresh start and a renewed connection to divine energy, implying that his presence is not constant but renewed through this process.

• Key Quote: “If we do the Kangtan Bongchuk, another day is guaranteed.”
  2. How does Huh Kyung-young’s “dark energy” address common human ailments?

• Question: What are the three typical human ailments that Huh Kyung-young claims to control with “dark energy,” and how does this energy work?

• Answer: Huh Kyung-young identifies three common human ailments: energy deficiency (기허), blood deficiency (혈허), and stress-induced stagnation (기울). These correspond to conditions like general weakness, stroke symptoms, and depression, respectively. He asserts that his “dark energy” can resolve these issues by restoring balance, much like repairing a broken car. When he applies this energy, these problems are said to disappear, bringing comfort and healing.

• Key Quote: “This dark energy that I possess governs all of these. So, when a problem arises, when I infuse this dark energy, these things start to function.”
  3. What is the difference between “grace” (은혜) and “blessing” (은총) in Huh Kyung-young’s teachings?

• Question: In Huh Kyung-young’s philosophy, what distinguishes “grace” (은혜) from “blessing” (은총), and what are their implications for individuals?

• Answer: Grace (은혜) is defined as something given by humans to humans, typically involving a debt that must be repaid. For example, the love and care received from parents create a debt of grace. Not repaying this grace is considered a sin. Blessing (은총), however, is given by God (or a God-man like Huh Kyung-young) to humans. It is a gift that does not require repayment and is earned through living a virtuous life across many lifetimes. Receiving a blessing allows one to go to White Heaven without needing to repay anything.

• Key Quote: “Grace is something given by humans to humans… Blessing is given by Heaven.”
  4. How does Huh Kyung-young’s energy impact physical objects and health?

• Question: Can Huh Kyung-young’s energy affect physical objects and human health, and what examples demonstrate this power?

• Answer: Yes, Huh Kyung-young’s energy is said to have profound effects on both physical objects and human health. For instance, his name can prevent substances from decaying, similar to “Not Old Milk” (불로유). He also recounted an incident where a car that wouldn’t start on the highway spontaneously restarted after he remotely applied “10 Kyungmu” of energy to its license plate number. Furthermore, he claims his energy can heal serious conditions, including restarting a stopped heart during surgery without electric shock, simply by commanding it to “become light.”

• Key Quote: “My energy passes through space… My name prevents substances from decaying.”
  5. What is the ultimate goal for followers of Huh Kyung-young, and what can they take with them after death?

• Question: According to Huh Kyung-young, what is the ultimate aspiration for his followers, and what is the only thing they can carry with them into the afterlife?

• Answer: The ultimate goal for his followers is to prepare for White Heaven. Huh Kyung-young states that the only thing one can take with them after death is their “level” (레벨), which represents their spiritual attainment or accumulated blessings. He emphasizes that material possessions, religious titles, or worldly achievements are irrelevant in the afterlife. His teachings are unique in revealing this truth, which he claims no other religious leader or prophet has disclosed.

• Key Quote: “When we leave this world, there is nothing we can take with us except for one thing: ‘level’.”
  Top 3 Recommended Questions

1. What is the significance of the daily “Kangtan Bongchuk” ceremony in Heaven House?
2. How does Huh Kyung-young’s “dark energy” address common human ailments?
3. What is the difference between “grace” (은혜) and “blessing” (은총) in Huh Kyung-young’s teachings?

The Divine-Person’s Discourse on Cosmic Energies and Human Existence

1. The Celestial Pilgrimage and Divine Dispensation
   In the months of September and October, a celestial pilgrimage from overseas is anticipated. While domestic adherents can readily ascend to Heaven House, it is considerably more arduous for those from abroad. Therefore, as they undertake this journey once a year, it is imperative that we extend to them the utmost reverence and accommodation. All overseas celestial pilgrims shall be seated at the forefront for the duration of one month. Conversely, our domestic angels, who frequent Heaven House, and all center directors, shall occupy the rear for the same period. We shall now extend a resounding ovation to these celestial angels who have journeyed from distant lands to visit our Heaven. We welcome all angels who are visiting for the first time today. May all angels and archangels present today behold the God-man and receive abundant divine grace. The God-man has descended upon this Earth. We now offer a celebratory salutation for the God-man’s advent.

2. The Esoteric Significance of Daily Incarnation Celebrations
   One might inquire as to the rationale behind the daily celebration of the God-man’s incarnation. Having traversed 12 billion light-years, the experience is perpetually novel. I am not perpetually present here. Consequently, there may be evenings when I do not appear. Should I not appear, I shall not return. The established order will proceed as ordained. All matters will unfold precisely as communicated to you. What if I do not appear? It is permissible for me not to appear. Therefore, the celebration of incarnation ensures the guarantee of another day. One should not misconstrue this as merely celebrating a birthday. It signifies a rebirth. The profound implications of this will become evident upon your arrival in White Heaven. When an extraordinary event transpires here each night, necessitating my return in the morning, it is akin to a new perception, a new birth.

3. The Simplest Numerical Enigma and Divine Bestowal
   I shall now pose a question. Should one provide the correct answer, a reward of one Gyeongmu (a unit of spiritual currency) shall be bestowed. Today, we commence with one Gyeongmu. What is the simplest number in this world? The simplest number is 190,000. Those who fail to comprehend this will undoubtedly regret not receiving the Gyeongmu. This is exceedingly simple. Yet, many remain oblivious. Do you not desire to receive one Gyeongmu? I shall grant it to you specially today. One Gyeongmu shall be conferred. This day is indeed a truly felicitous one. The beginning is auspicious. We shall now offer a divine hymn to the God-man.

4. The Manifestation of Divine Power and Miraculous Interventions
   The sounds of weeping are audible. These are the lamentations of spirits being expelled from the 36 realms. When one treads upon these sacred grounds at Heaven House, one’s condition will improve even without directly encountering me. Therefore, individuals afflicted by spiritual possession or similar ailments ought to seek this place. The emergence of celestial spring water here serves as irrefutable evidence of this sacred site. Furthermore, the presence of the God-man is attested not only by the Not Old Water but also by phenomena such as Not Old Milk, which resists decay. Any substance, when inscribed with my name, will not spoil.

Consider the recent incident involving individuals from Gimhae. Their vehicle experienced a malfunction on the highway, failing to start. Upon receiving their call, I infused the vehicle with energy—specifically, 10 Gyeongmu. Before they could even contact roadside assistance, the engine spontaneously ignited. This demonstrates that my energy transcends spatial limitations. My energy was transmitted through space, and upon receiving 10 Gyeongmu for the vehicle’s license plate number, the engine started. You must comprehend the reality of such phenomena. Not only in Heaven, but my name also prevents material decay. My name possesses a perfect compatibility score of 100 with all matter and with all 8 billion people on Earth. Despite this perfect compatibility, some individuals are destined for transmigration into animal forms. These are predetermined outcomes, beyond the capacity of any individual to alter. The evidence of the God-man’s divine nature is boundless.

Recently, during my travels, artificial intelligence (AI) spontaneously generated beautiful videos. This suggests a purpose behind my journeys. Similarly, when I commenced my lectures, YouTube emerged, enabling me to disseminate my teachings globally from the outset. Though my initial lecture venues were modest, YouTube, orchestrated from White Heaven, facilitated widespread viewership. The most adept at utilizing this platform is myself. What shall be released next? White Heaven dispatches AI to generate images resembling White Heaven. When one inputs “AI,” images of a hundred celestial horses and a thousand celestial horses appear. Can humans create such images? No. When input is provided to AI, White Heaven exclusively generates images for us. Is this not remarkable? When I initiate something, YouTube is created. Is this not so? Though I lectured in confined spaces, people worldwide could view it. Would this be possible without YouTube? It would not. In essence, YouTube emerged because of me. Now, AI generates these magnificent images. These depictions of White Heaven, showing celestial beings descending and engaging in activities at Heaven, are beyond human artistic capability. They are influenced by White Heaven.

The incident with the car on the highway further illustrates this. Upon receiving the call, I requested the car’s license plate number and infused it with 10 Gyeongmu. While I typically do not infuse such a large amount—usually not exceeding 5 Gyeongmu—this time it was 10 Gyeongmu. The individual attempted to start the car, but it failed. I instructed them to call roadside assistance if it did not start. However, before they could even dial the number for roadside assistance, the engine spontaneously started. This signifies that the energy I infused was actively working within the vehicle, restoring it to its normal function. This team was from Gimhae.

Must everything be explained scientifically? While failures may occur, successes are numerous. I have bestowed upon you the ability to revive the dying. There are individuals among you who have performed such acts. Some have even healed patients during surgery. For instance, a member of our community witnessed a heart patient whose heart resumed beating simply by commanding “Enter light!” without the need for electric shock. This is far superior, as electric shocks can damage the heart, leaving it weakened even after recovery. However, with a simple command, the heart revived, and the surgery proceeded. These phenomena are what you refer to as energy. This is E-R-Y energy. Is this my dark matter? No, it is simply energy. What do humans call their energy in Chinese characters? It is called “Qi.” Is this not so? Human energy is like the energy of a car. I infused it with cosmic energy. Thus, human energy was activated. What happens when this energy is insufficient? It leads to “Heoyeoljeung” (虛熱症), a condition of false heat.

5. The Three Human Ailments: Energy, Blood, and Stress
   Your body also contains blood. What kind of Qi is blood? Blood is also Qi. It is called “Hyeolgi” (血氣), or blood-Qi. Blood contains Qi. When Qi is deficient, one experiences Heoyeoljeung. However, when Hyeolgi is deficient, or when blood is insufficient, what does it become? In traditional medicine, this is called “Giheo” (氣虛), or Qi deficiency. When Giheo occurs, what ailment manifests? It is not leukemia. It is a stroke. Symptoms of a stroke appear.

Our bodies are governed by these three elements: energy, blood, and mind, much like a car. The mind is susceptible to stress. When one experiences severe stress, they may seek traditional medicine. This condition is called “Giul” (氣鬱), or stagnant Qi. It signifies that Qi is blocked. What ailment arises from Giul? Depression. Thus, there are these three conditions. These are all governed by my dark energy. When a problem arises, such as a car malfunction, it is my dark energy that governs it. When I infuse dark energy, these elements become active. Do you understand? Even those on the verge of death can be revived. People who were dying from these conditions have been brought back to life. When they come and see my face, and I infuse energy and smile, their depression vanishes. Indeed. If depression does not disappear after witnessing my smile, that person has a serious problem. Their mind becomes tranquil. They sleep well. Just as a broken car is repaired, so too are these human ailments.

6. The Distinction Between Grace and Divine Favor
   Now, let us discuss “Eunhye” (恩惠), or grace, and “Eunchong” (恩寵), or divine favor. You are aware of the difference between these two. For those who can articulate the distinction, I shall bestow 2,000 Jongmu (another unit of spiritual currency) upon one individual. Grace is what humans bestow upon other humans. Divine favor is what God bestows upon humans. Since you are well-versed in this, 2,000 Jongmu shall be conferred upon all.

However, the next question is more challenging: What is the characteristic of grace? What is the relationship between grace and love? What is the relationship between love and grace? If anyone knows, I shall grant one Gyeongmu. Grace is something to be repaid, while love is a downward bestowal. Love flows downwards, while grace is repaid. Since that person answered correctly, one Gyeongmu shall be conferred. Today is an exceptionally propitious day for you.

The characteristic of grace is that we receive love from our parents. If we do not reciprocate it, we become sinners. Parents provide love, raising us until around the age of 20. Without their care, a child might become disabled, die, ingest harmful substances, or suffer accidents. Parents watch over us 24 hours a day, except when we sleep. Therefore, we receive immense love from our parents. Repaying this is called grace. Grace and love share a debtor-creditor relationship. If one dies without repaying this debt, is it permissible? It must be repaid. You have repaid your parents’ grace by bestowing blessings upon them. No matter how much you cook for your parents or care for them, you cannot fully repay their grace. Only the 144,000 true individuals who ascend to Heaven have repaid their grace. Is this not so? By blessing your parents and providing them with nameplates, you have repaid 100% of their grace. You must understand this. You are no longer indebted by grace. The grace of parents is the greatest. Grace from others is not as significant. By sending your parents to Heaven, you have repaid your debt to them. This is the ultimate act of filial piety. Is this not so? No matter how successful one becomes, when they attempt to repay their parents’ grace, their parents often pass away. For instance, a politician might win an election, but their parents pass away just before the victory. A judge might achieve a high position, and just as their salary becomes substantial enough to repay some debt, their parents pass away. Since one cannot repay parents on Earth, is it possible to repay them in Heaven? An excellent opportunity has arisen. This must be remembered. Grace inevitably arises in human relationships. You must return what you have received to avoid sin.

Now, what is divine favor? It is bestowed by Heaven. Divine favor is the blessing I bestow upon you. Can you bestow your blessings upon others? No. Can you bestow blessings upon me after I have blessed you? No. You cannot repay it. It is simply received. Therefore, blessings are a reward. You have lived virtuously and become true individuals. Is this not good? Is this not so? Divine favor is a certificate of qualification bestowed by Heaven because you have lived virtuously through countless cycles of birth and death. You understand divine favor, do you not? Therefore, the grace given by parents and the divine favor given by Heaven are different. Divine favor does not require repayment. By receiving divine favor, you ascend to Heaven. Do you understand? Can you repay your debt to me? No, you cannot. It is a gift. Because you have lived virtuously, I have come to harvest and gather the virtuous. Do you need to repay me? No, you do not. You simply need to live well in Heaven. You must understand the importance of grace and divine favor. Divine favor does not incur sin if not repaid. Do you understand? Grace incurs sin if not repaid. However, no one has repaid grace as much as you have. With a small amount of money, you have repaid your parents’ lifelong grace. Furthermore, in White Heaven, because you have received blessings through this divine favor, you can meet your parents again. Is this not wonderful? This grace, no matter how much you repay it, does not allow you to meet your parents in Heaven. Is this not so? Both parents and children may transmigrate into animal forms. You must understand this. Therefore, you must always maintain a joyful demeanor.

7. The God-man’s Intervention in Human Ailments and the Path to Heaven
   I infuse energy, blood, and stress with dark energy. I bestow levels upon you. When we depart this world, we can take nothing with us except our levels. Is there any prophet who teaches this? No. Is there any religious leader? No. You will only come to know this when I arrive. Is this not so? These terms—Gi, Giheo, and Giul—are profoundly significant. One must manage energy, food, and stress. If Heoyeoljeung, stroke, or depression arise due to these three factors, that person’s life is over. They cannot sleep; they suffer from insomnia. Melatonin is not produced. They cannot sleep. This is especially prevalent among those with good beds and good homes. They are all afflicted. When they meet the God-man, these ailments disappear. Your hope lies not in material possessions but in Heaven. Therefore, many desire to see me once before they die, but not everyone can. Is this not so?

I am now gradually revealing the preparations for ascending to Heaven. Currently, by blessing and naming dogs, they can be reborn as humans. No, they ascend. They ascend to Heaven. By bestowing blessings, they ascend. They can then meet as humans in the higher realms, or if they wish to meet as dogs, they can. They can choose their form in the higher realms, transforming between dog and human. Do you understand? Heaven is such a wonderful place.

8. The Divine-Person’s Musical Interlude and the Essence of Artistry
   Our celestial angels cannot surpass the people of Uljin. When this handsome man from Uljin sings, can any evil spirits remain? No. The sound of the Janggu (Korean drum) at the auspicious Heaven House is propitious. The trees appear to dance joyfully. You, too, should feel joyful.

I heard this song for the first time. It is a movie theme song. He seems somewhat deficient in Qi. He appears to have Qi deficiency, blood deficiency, and stagnant Qi—all three conditions. Yet, his singing is tinged with sorrow. He should sing with more vigor. He possesses all three “three-cushion” ailments, and his song is also melancholic. He sings well despite having the three worst conditions in traditional medicine. He is from Andong. He is from Andong. Our great archangel is from the same hometown. He sings well. I see Andong people in a new light.

The song “Woman in the Rain” is a movie title, but the song is quite beautiful. It should be “Woman in the Rain,” or “Woman Soaked in Rain.” The song is very splendid. The movie must also be interesting, though I have not seen it. There are several foreign films with rain in them. “Woosu” (憂愁, melancholy), “Aesu” (哀愁, sorrow), “Bisu” (悲愁, sadness), “Mosu” (慕愁, longing)—there are four such films. I have watched all these foreign romance films during my youth. I sought them out and appreciated them. What is Aesu, Mosu, Woosu? Woosu refers to melancholy. Aesu is also a romance film. Mosu is a longing for a mother-like woman. These four films profoundly influenced me during my adolescence, as I had no romantic experiences. I experienced romance through these films. Therefore, my understanding of romantic relationships is quite refined. At least films like “Woosu” from America, where characters meet on a bridge after starting in Paris, depict a sophisticated romance, not a vulgar one. I watched many films depicting elegant romances. The worst kind of romance was wartime romance, as seen in “Gone with the Wind.” Is this not so? In wartime, a woman clings to a man for love. What was the woman’s name? Vivien Leigh. She clung to Clark Gable, navigating the wartime crisis and striving to save her family. I watched all these wartime romances. Is this not interesting? I became an expert in romance.

Our celestial singing contest is more entertaining than KBS’s “Gayo Stage.” It is the best in the world because the most excellent host in the world presides over it. When a singer performs well before the judges, it violates the judging criteria. One cannot help but give high scores. I can vividly imagine the path of a bride returning home. Is this not so? A lifetime passes in an instant. Is this not so? The image of a bride from long ago is clear. Life is indeed fleeting. Is this not so? She came as a bride, and now she is departing.

Today, you are receiving immense blessings. Now, the God-man will request a song. What song would be good? Let’s listen to “Ashi” by Im Mi-ja. She sings it very simply and beautifully. Im Mi-ja sings it somewhat masculinely, but this is a very feminine voice. You hear it, do you not? Therefore, a famous singer’s rendition is not always the best. An unknown person can sing a song with genuine feeling. Is this not so? Professional singers perform with flair, but when this person sings, it is as if a woman returning from marriage sings it. It feels very real. Is this not so? Therefore, if you give that person 10 Gyeongmu, you are incredibly fortunate. That person is also from Uljin. People from Uljin should come every week. If you don’t come, your legs will be twisted.

Im Mi-ja’s rendition does not feel as real, does it? When that person sang, the rural battlefield was vividly before my eyes. It truly depicted the arduous life of women in marriage and their return to their hometown in old age. That is how the theme song of “Ashi” should be sung to move people. Because this person is a professional, they sing the song beautifully, but it lacks sadness. I was surprised. 10 Gyeongmu was spontaneously bestowed. Thus, even an amateur can sometimes surpass a professional. Do you understand? What is the difference between an amateur and a professional? An amateur singer does not treat singing as a profession, so their purity remains intact. A professional, however, has undergone immense training. Therefore, they lack that purity. When they sang earlier, it was somewhat perfunctory. Thus, it did not move us. In some respects, a beautiful city woman is less captivating than a rural woman. Imagine a young general riding a white horse on a country road, thirsty, and a woman drawing water from a spring. The general asks for water, and the woman, after carefully washing a willow leaf, places it in the water. The general asks why, and she replies that one can choke if they drink too quickly when thirsty, so they should drink slowly. That general was Yi Seong-gye. He was a young general, the most prominent general in Goryeo. He took that woman as his wife. Do you understand? This is not fiction; it is a true story. Is it not wonderful? That woman was not from a prominent family. She was a simple country woman. Yet, her purity, her amateur quality, was her charm. Yi Seong-gye would not have been interested in a daughter from a high-ranking official’s family. Is this not so? He would have been instantly captivated by such a woman. That is the amateur quality. One can be captivated by an amateur. That woman was the one who loved Seonmal Seonsaeng. Is this not so? She possessed charm. The movie “Woosu” is such a film. It is a foreign film. Do you understand? The family is utterly ruined, and the only daughter, whose mother and father have disappeared, walks along the railway tracks as a beggar, wearing her mother’s jewels around her neck, singing joyfully. That is the beginning of the movie. The family is completely ruined, and the young girl, barely in her teens, walks aimlessly along the railway tracks, unaware of the value of the jewels her mother wore. That is the beginning of the movie. The girl’s destiny unfolds in that film. It is “Woosu,” meaning melancholy. Sad rain, is it not? So, in a beautiful rural village in Central and South America, that little girl walks along the railway tracks. How will her destiny unfold? It will be revealed in the movie. Is this not interesting?

I have never seen anyone sing as well as Kim Ji-hye. She sings well. It is a short song, but the way her voice moves is astonishing. Korean women sing so well. Is it not amazing? It is a short song, but even in her rookie days, she sang this difficult song flawlessly. Ordinary people cannot follow this difficult song. Im Mi-ja herself spoke on television, calling her her most cherished junior and a promising talent. Do you understand? You hear the difference, do you not? She sings very cleanly and well. I was surprised. Even Na Hoon-a and others cannot compare. I heard good songs today. You must remember the songs sung by the people of Uljin. When they come next time, you must ask them to sing again. Do you understand? Then you will receive 10 Gyeongmu. Others might receive a maximum of 5 Gyeongmu. But you received 10 Gyeongmu. So, whenever that person appears, you must bring them.

Our singing contest is more entertaining than KBS’s “Gayo Stage.” Is this not so? It is the best in the world because the most excellent host in the world presides over it. The lyrics are so beautifully crafted. Is this not so? My appearance in the video is quite appealing, is it not? Is it better now? Is it not stylish with long hair and mixed gray hair? Yes, it is stylish. I can change it as I wish. It is very stylish. The God-man is the best for us. It is very well made.

9. Divine Blessings and the Perpetuation of Spiritual Rewards
   Today, we offer this worship. In the name of Huh Kyung-young, the God-man, I command that 2 Jomu (another unit of spiritual currency) be bestowed upon the angels who sang today, the angels who have come to Heaven, their families, and their ancestors. In the name of Huh Kyung-young, the God-man, I command that 1 Jomu be bestowed upon the angels watching on YouTube, their families, and their ancestors. In the name of Huh Kyung-young, the God-man, I command that 1,000 Mu (another unit of spiritual currency) be bestowed upon the angels who have registered for blessings, White Heaven nameplates, construction donations, regular membership, and those who have come with new identities, their families, and their ancestors. The God-man bestows collective worship. For those who have made regular donations this time, 5 Gyeongmu shall be bestowed. This time, I have quadrupled the levels for new members who have paid their fees. They received 5 Gyeongmu just now. This is not for you. From now on, those who register for regular membership and make regular donations shall automatically receive 5 Gyeongmu. The God-man has ordained that those who register for regular membership and make regular donations from now on shall automatically receive 5 Gyeongmu. Let us all participate. All angels who have come to Heaven today, their families, and those watching on YouTube, their families, shall all receive the rank of angel. Those who are not archangels must continuously receive this, as the rank of angel can be lost daily. All diseases shall be cured. All evil spirits attached to the body and all difficult problems and spirits in the household shall depart. 1 Gyeongmu shall be bestowed upon the angels who have come to Heaven House today, their families, and their ancestors. 5,000 Mu shall be bestowed upon the angels watching on YouTube, their families, and their ancestors. We offer a grand ovation of gratitude to the God-man today.

An Event to Pay Homage to Newcomer Huh Kyung-young

1. The Significance of the Heaven House Pilgrimage and the Daily Commemoration of Birth
   In September and October, international pilgrims are visiting the Heaven House. While domestic individuals can visit the Heaven House at will, it is considerably more challenging for international pilgrims to do so. Consequently, they visit once a year, necessitating a high degree of hospitality and consideration. All international Heaven House members will be accommodated for one month. Therefore, all center directors and domestic angels who can frequently visit the Heaven House are requested to sit in the rear for one month. All international pilgrims and angels are to be seated at the front. The daily commemoration of birth ensures the continuation of each day. One should not perceive this as merely celebrating a birthday; rather, it signifies a rebirth. This concept will become clear upon reaching the White Palace. Each morning, upon returning to this location after an unusual occurrence during the night, it is akin to experiencing a new birth.

2. The Power of God-man’s Energy: Miraculous Interventions
   When individuals visit the sacred grounds of the Heaven House and tread upon its holy sites, their conditions improve, even without direct interaction with the God-man. Those afflicted by malevolent spirits or similar issues should seek this place. The presence of divine spring water further substantiates the sanctity of these sites. Furthermore, the existence of “Not old Milk” (불로유), which does not spoil, serves as evidence of the God-man’s presence. Any substance, when inscribed with the God-man’s name, resists decay.

A recent incident involved a car that failed to start on the highway. Upon receiving a call, the God-man infused 10 gyeongmu (경무) of energy into the car’s license plate number. Before the owner could contact roadside assistance, the engine spontaneously started. This demonstrates the ability of the God-man’s energy to traverse space and rectify mechanical failures.

The God-man’s name not only prevents material decay but also establishes a perfect compatibility (궁합) of 100 points with all matter and with all 8 billion people. These phenomena are predetermined and beyond individual human capability. The evidence of the God-man’s divine nature is infinite.

Similar interventions extend to human health. Individuals on the verge of death have been revived through the God-man’s power. There are instances of individuals whose hearts, having ceased, resumed beating without electrical defibrillation, simply by the command “Let the light enter.” This method is far superior to electric shocks, which can damage the heart.

The God-man’s dark energy governs and controls the three human ailments: Heoyeoljeung (허열증 – deficiency of vital energy), Gieol (기혈 – deficiency of blood and vital energy), and Giul (기울 – stagnation of vital energy). When these issues arise, the God-man’s dark energy intervenes, causing them to function correctly. Individuals suffering from depression find their condition alleviated simply by observing the God-man’s smile. This brings peace of mind and promotes restful sleep. Thus, even a broken-down car can be repaired.

3. The Distinction Between Grace (恩惠) and Divine Favor (恩寵)
   Grace (恩惠) is a benefit bestowed by one human upon another. Divine Favor (恩寵), however, is a blessing granted by the divine to humanity.

The defining characteristic of grace is that it creates a debt that must be repaid. For instance, the love and care received from parents during childhood constitute a significant grace. Failure to repay this debt renders one a transgressor. However, by bestowing blessings upon one’s parents and securing their place in the White Palace, one fully repays this grace. This is a profound act of filial piety, as earthly efforts often fall short of fully repaying parental grace before their passing. Repaying grace is essential to avoid transgression.

Divine Favor (恩寵), conversely, is a gift from Heaven. It is a blessing that cannot be repaid to the giver. This favor is a reward for living righteously across countless lifetimes, a certification from Heaven. One does not incur a debt for receiving divine favor; it is simply accepted, and it is through this favor that one ascends to the White Palace. Unlike grace, divine favor does not create an obligation, and failure to repay it does not constitute a transgression. Furthermore, divine favor allows for reunion with parents in the White Palace, a possibility not afforded by merely repaying grace.

The three fundamental human ailments—deficiency of vital energy (기허), deficiency of blood and vital energy (기혈), and stagnation of vital energy (기울)—are critical to manage. These conditions, if left unaddressed, can lead to Heoyeoljeung (허열증), stroke (중풍), or depression (우울증), effectively ending one’s life. Such individuals often suffer from insomnia and a lack of melatonin, even amidst material comfort. However, encountering the God-man can alleviate these conditions. Hope resides not in material possessions but in the White Palace.

4. The Path to the White Palace and the Transformation of Beings
   The God-man is currently elucidating the preparations necessary for ascending to the White Palace. Through blessings and the bestowal of a spiritual name, even animals such as dogs can be reborn as humans or ascend to the White Palace. In the White Palace, one can choose to meet loved ones as humans or even as animals, according to one’s desire. The White Palace is a place of such profound benevolence.

5. The Essence of Amateurism Versus Professionalism in Performance
   The distinction between an amateur and a professional lies in their approach to their craft. Amateurs, who do not pursue their art as a profession, retain a pure and unadulterated sincerity in their performance. Professionals, conversely, undergo extensive training, which, while enhancing technical skill, can sometimes diminish this inherent purity. This can result in a performance that, despite its technical brilliance, lacks emotional depth and fails to resonate with the audience.

A compelling illustration of this principle is the historical account of Yi Seong-gye, a young general from Goryeo. While traveling, he encountered a village woman by a spring. When he requested water, she thoughtfully placed a willow leaf in the cup, advising him to drink slowly to avoid choking. This act of genuine consideration, born of her simple, unpretentious nature, deeply impressed the general. Despite her humble origins, her sincerity and wisdom captivated him, leading him to take her as his wife. This narrative exemplifies the profound appeal of amateur sincerity over professional polish.

6. The Bestowal of Levels and the Path to the White Palace
   The God-man bestows “levels” (레벨) upon individuals. For those who performed songs, their families and ancestors receive 2 jo-mu (조무) levels. Viewers of the broadcast and their families and ancestors receive 1 jo-mu level. Those who have made contributions, registered as regular members, or brought new members, along with their families and ancestors, receive 1,000 mu (무) levels. Regular members who have made fixed contributions receive 5 gyeongmu (경무) levels. New members who have paid their fees also receive 5 gyeongmu levels automatically.

All attendees at the Heaven House and their families, as well as online viewers and their families, receive the status of “angel.” Those who are not archangels must continuously receive this status, as it can be lost daily. All illnesses are to be cured, and all malevolent spirits and household problems are to recede. Attendees and their families and ancestors receive 1 gyeongmu level, while online viewers and their families and ancestors receive 5,000 mu levels.

Event to Pay Homage to Newcomer Huh Kyung-young

1. Keyword Frequency

• energy: 15
• car: 7
• song: 7
• movie: 7
• love: 6
• parents: 6
• Heaven: 5
• Ulchin: 5
• engine: 5
• blessing: 4

2. Today’s Central Metaphor
   Huh Kyung-young uses the analogy of a car to explain the three main human ailments: energy, blood (qi), and stress, comparing them to a car’s engine, fuel, and overall condition.

3. Lecture in Numbers

• 10 Kyungmu: The amount of energy Huh Kyung-young claims to have injected into a car to restart its engine .
• 5 Kyungmu: The amount of energy usually given, less than the 10 Kyungmu given to the car .
• 2,000 Jomu: The level given to those who correctly answer the difference between “grace” and “blessing” .
• 1 Kyungmu: The level given for correctly answering the relationship between grace and love .
• 144,000: The number of “true people” who go to Heaven and have repaid their parents’ grace .
• 100%: The extent to which parents’ grace is repaid through blessing and nameplates .
• 362.88 x 10^68: The value of “362mu 8,800bul” .
• 20 years old: The age until which parents typically raise their children, providing love .
• 24 hours: The duration parents watch over their children .
• 4: The number of foreign romance movies (Woo-soo, Ae-soo, Bi-soo, Mo-soo) that Huh Kyung-young watched .
• 10 Kyungmu: The level given to those who bring people from Ulchin to sing .
• 2 Jomu: The level given to angels who sang, those who came to Heaven House, and their families and ancestors .
• 1 Jomu: The level given to angels watching on YouTube, their families, and ancestors .
• 1,000mu: The level given to angels who registered for blessing, White Heaven nameplates, construction funds, regular membership, or came with new identities, along with their families and ancestors .
• 5 Kyungmu: The level given to those who made a fixed donation for regular membership .
• 1 Kyungmu: The level given to angels who came to Heaven House, their families, and ancestors .
• 5,000mu: The level given to angels watching on YouTube, their families, and ancestors .

4. Signature Sentence
   “So, blessing is a certificate from Heaven because you have lived righteously through countless lives of being born, dying, and being reborn.”

5. Concise Summary & Highlights
   Huh Kyung-young explains how his “dark energy” can cure human ailments and distinguishes between grace and blessing.

• Huh Kyung-young’s dark energy can resolve issues related to energy deficiency (Heoyeoljeung), blood deficiency (Giheo), and stress (Giul).
• He claims his energy can fix mechanical problems, such as a car engine that wouldn’t start.
• He differentiates between “grace” (eunhye), which is a debt owed to humans (like parents), and “blessing” (eunchong), which is a gift from God-man that requires no repayment.
• Repaying parental grace is achieved by sending them to Heaven through Huh Kyung-young’s blessings and nameplates.
• Blessing is a “certificate” from Heaven, earned through living righteously across many lives.
• He asserts that only he can provide the “level” (spiritual energy) necessary for salvation and a good afterlife.
• He describes Heaven as a place where one can choose their form, even meeting pets as humans or animals.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where technology like AI and YouTube plays a significant role in disseminating information and creating visual content. It also touches upon traditional Korean medicine concepts (Hanbang) related to “qi” (energy) and “blood” (hyeolgi) and their imbalances. The discussion of “grace” and “blessing” reflects a spiritual or religious context, emphasizing a unique path to salvation and repayment of filial piety.

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, referred to as God-man, who claims to possess special powers and energy.
• AI: Mentioned as a tool that creates beautiful videos and images, particularly those resembling White Heaven, suggesting its use in spreading his message .
• YouTube: Highlighted as a platform that emerged around the time Huh Kyung-young started lecturing, enabling his message to reach a global audience .
• Lee Seong-gye: A historical figure (founder of the Joseon Dynasty) mentioned in an anecdote about choosing a wife based on her pure character rather than social status .
• Na Hoon-a: A famous Korean singer whose old song “Woman in the Rain” is played, with Huh Kyung-young commenting on his youthful singing .
• Lee Mi-ja: A famous Korean singer whose song “A-ssi” is played, with Huh Kyung-young comparing her professional rendition to an amateur’s more “realistic” performance .
• Kim Ji-hye: A singer whose song “Nameless Place” is played, praised by Huh Kyung-young for her exceptional singing ability .
• Vivien Leigh: The actress who played Scarlett O’Hara in “Gone with the Wind,” mentioned in the context of wartime romance .
• Clark Gable: The actor who played Rhett Butler in “Gone with the Wind,” mentioned alongside Vivien Leigh .
• Natalie Wood: An actress mentioned in the context of the movie “Woo-soo” .

9. Core Concept Definitions

• Dark Energy: A special energy possessed by Huh Kyung-young that can heal illnesses, fix mechanical problems, and influence various aspects of life . It is also referred to as “cosmic energy” .
• Not Old Milk (불로유): A substance that does not spoil, serving as proof of God-man’s presence .
• Heoyeoljeung (허열증): A condition caused by a lack of energy (qi), leading to various ailments .
• Giheo (기허): A condition caused by a lack of blood (hyeolgi), which can lead to symptoms like stroke .
• Giul (기울): A condition caused by blocked qi due to severe stress, leading to depression .
• Grace (은혜): A debt owed by humans to other humans, particularly to parents, which must be repaid . Failure to repay results in “sin” .
• Blessing (은총): A gift from God-man (Huh Kyung-young) to humans, which does not need to be repaid and grants access to Heaven .

10. Central Questions & Answers

• Question: Why is the “Birth Celebration” performed daily?
• Answer: Because Huh Kyung-young is “reborn” daily after returning from his travels, making each day new .
• Question: What is the relationship between “grace” and “love”?
• Answer: Love is given (e.g., by parents to children), while grace is the act of repaying that love .
• Question: What is the easiest number in the world?
• Answer: 190,000 .

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of understanding the distinction between grace and blessing, emphasizing that only through Huh Kyung-young’s blessing can one truly repay parental grace and secure a place in Heaven. The broader implication is that material wealth and conventional efforts are insufficient for true happiness or spiritual salvation; instead, hope lies in the spiritual realm and connection with God-man. This creates a framework where followers are encouraged to seek his “level” and blessings as the ultimate path to well-being and an afterlife.

12. Cross-Referencing
    Not prominently present in the transcript.

13. Content Gaps & Unaddressed Areas

• Mechanism of “Dark Energy”: The lecture does not explain how “dark energy” operates or why it has the claimed effects on cars, health, or objects.
• Definition of “Kyungmu” and “Jomu”: The units of “level” (Kyungmu, Jomu, Cheonmu) are used extensively without clear definitions of their value, significance, or how they are measured or transferred.
• Basis for Claims: There is no empirical evidence or logical reasoning provided to support the claims of healing, car repair, or the ability to send people to Heaven.
• Ethical Implications of “Repaying Grace”: The concept of repaying parental grace through financial contributions (blessing, nameplates) is presented without addressing potential ethical concerns or criticisms.
• Nature of Heaven: While Heaven is described as a good place where one can choose their form, further details about its structure, inhabitants, or daily life are not provided.
• “Easiest Number” Explanation: The answer “190,000” to “the easiest number in the world” is given without any explanation or context, making it seem arbitrary.

14. Future Predictions & Prophetic Statements

• “I am teaching you one by one how to prepare for Heaven.”
• “If you bless and nameplate a dog, it can be reborn as a human.”
• “In Heaven, you can choose to meet as a dog or a human, whatever you wish.”

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on his purported “dark energy” and the distinction between “grace” and “blessing.” He claims his energy can resolve various human ailments and even mechanical failures, positioning himself as a God-man with extraordinary powers. A key strategic takeaway is the emphasis on “blessing” as the sole means to repay filial piety and secure entry into Heaven, contrasting it with “grace” which creates a debt. This system incentivizes followers to engage with his teachings and offerings, as it promises not only earthly well-being but also eternal salvation and reunion with loved ones in a customizable afterlife. The integration of modern technology like AI and YouTube highlights a contemporary approach to disseminating his message and reinforcing his divine image.

Key Terminology from Huh Kyung-young’s Teachings

• 하늘 순례단 (Heavenly Pilgrimage Group): Celestial Pilgrims, Spiritual Sojourners, Divine Delegates
• 강탄 봉축 (Celebration of Incarnation): Incarnation Commemoration, Divine Birth Celebration, Advent Festival
• 1경무 (1 Kyung-mu): Unit of Divine Energy, Spiritual Currency, Cosmic Credit
• 허열정 (Deficient Heat Syndrome): Deficiency Heat Syndrome, Empty Heat Condition, Yin Deficiency Heat
• 혈기 (Blood Energy): Vital Blood Energy, Sanguine Vigor, Life Force
• 기울 (Qi Stagnation): Qi Stagnation, Energy Blockage, Stagnant Vitality
• 은혜 (Grace/Favor): Reciprocal Grace, Obligatory Favor, Indebted Kindness
• 은총 (Divine Blessing): Divine Benediction, Heavenly Favor, Unmerited Grace
• 채무 관계 (Debtor-Creditor Relationship): Reciprocal Obligation, Indebtedness Dynamic, Mutual Accountability
• 축복 (Blessing): Divine Empowerment, Spiritual Endowment, Heavenly Boon
• 명패 (Nameplate/Divine Registry): Heavenly Registry, Spiritual Identification, Divine Record
• 암흑 에너지 (Dark Energy): Cosmic Dark Energy, Esoteric Power, Unseen Force
• 신인 (God-man): Divine Human, Incarnate Deity, Celestial Being
• 선지자 (Prophet): Seer, Oracle, Divinely Inspired Messenger
• 종교 지도자 (Religious Leader): Spiritual Authority, Ecclesiastical Guide, Faith Leader
• 천국 (Heaven): Celestial Realm, Paradise, Divine Abode
• 대천사 (Archangel): Chief Angel, High-ranking Celestial Being, Divine Messenger
• 정혜원 (Fixed Donation Member): Sustaining Member, Regular Contributor, Dedicated Supporter
• 무명초 (Nameless Grass): Obscure Existence, Humble Being, Unsung Entity

1. The Arrival of Celestial Pilgrims and Divine Blessings

This September and October mark the arrival of celestial pilgrims from overseas. While those residing in Korea can readily ascend to Heaven House, it is considerably more challenging for our international celestial pilgrims to visit. Therefore, as they undertake this journey once a year, we must extend them considerable hospitality. All overseas members of the celestial delegation will be accommodated for an entire month. Our center directors and domestic angels, who can frequently visit Heaven House, are requested to sit in the back for this month. We shall welcome all our celestial pilgrims and angels from abroad to the front. We extend our heartfelt welcome to all angels and archangels who have traveled from distant lands to visit the Republic of Korea, the land of tourism. A special welcome is offered to all angels visiting for the first time today. May all angels and archangels present today behold the God-man and receive abundant divine grace. The God-man has descended upon this Earth.

2. The Significance of Daily Incarnation Celebrations
   Why do we celebrate the Incarnation daily? Having journeyed 12 billion light-years, everything feels new. I am not perpetually present here. Thus, there may be nights when I do not return. If I do not return, I will never return again. Do you understand? Then, events will proceed as destined. Everything unfolds as I have foretold, but what if I do not return? It is acceptable if I do not return. Do you understand? Therefore, celebrating the Incarnation ensures another day. One should not ponder why this person celebrates their birthday daily. It signifies a rebirth. Do you understand? You will comprehend the reason when you ascend to White Heaven. Do you understand? When something extraordinary occurs here every night, I return in the morning. Then, it is a new perception, a new birth. Do you understand?

3. The Easiest Number and the Gift of Level 1 Kyungmu
   I must ask a question about something unknown. If you know the answer to this, I will bestow Level 1 Kyungmu. What is the easiest number in this world? It is zero. Do you not desire to receive Level 1 Kyungmu? You will regret not having received it. The easiest number is 190,000. Is that not correct? Yes, 190,000. Is it not so? Common people do not understand this. It is very simple, is it not? But how can one not know it? Do you not wish to receive Level 1 Kyungmu? I am granting it to you specially. Level 1 Kyungmu, enter.

4. Divine Intervention and Miraculous Occurrences
   Today is truly a blessed day. The beginning is auspicious. First, we offer a divine hymn to the God-man. When you visit Heaven House and tread upon these sacred grounds, you will improve even without seeing me. Do you understand? Therefore, those afflicted by spirits or similar issues should come to this place. Furthermore, divine water flows here. Do you understand? The emergence of divine water is proof that this is a sacred site. Do you understand? Another proof of the God-man’s presence is not only the Water of Immortality but also the Not Old Milk. Do you understand? Nothing spoils. If my name is invoked, nothing spoils. Were there people from Gimhae today? Raise your hands. Were there no issues with the car? It was repaired after a slight problem. No, it was not a problem; the God-man provided energy. The engine would not start, and they were told to call the God-man. But before they could make the call, the engine started automatically. I received a call that the engine would not start, so I infused it with energy. How much energy did I infuse? I gave 10 Kyungmu. Then, while they were about to call the repair service, the engine started on its own. It started without being pressed. So, they returned. The engine had stalled on the highway, but after I infused energy upon receiving the call, it started on its own before they could call the service center. Is it not truly extraordinary? Do you understand? This energy traverses space. Do you understand? My energy is potent. I infused 10 Kyungmu into the car’s license plate number. Then, the engine started. Do you understand? Therefore, you must be aware of such phenomena. Do you understand? Not only in Heaven, but my name prevents matter from spoiling. Do you understand? And my name has a perfect affinity with all matter. Do you understand? It has a perfect affinity with all 8 billion people. Do you understand? Even with good affinity, some are sent to the animal realm. This is all predetermined. Can any individual accomplish this? No. Can I intentionally prevent your hands from falling? No. It is all predestined. Do you understand? Thus, the evidence of the God-man’s divinity is infinite.

5. The God-man’s Influence on Technology and Art
   It is infinite. I also embarked on a journey. When I traveled, AI appeared and created beautiful videos. Do you understand? There must have been a reason for my journey. Do you understand? Consequently, videos were created. When I began lecturing in the past, YouTube emerged precisely when I started lecturing. So, as soon as I began lecturing, I uploaded it to YouTube. Then, although I lectured in a small venue, who would listen to it extensively? White Heaven arranged for someone to create it through YouTube. I am the one who utilized it best. What will you release this time? White Heaven sends AI to transmit images resembling White Heaven. Do you understand? When you input AI, it generates images of 100 horses, 1,000 horses, and so on. Can humans create all of that? If you input it into AI, White Heaven creates only our content. Do you like it? Is it not good? When I initiate something, YouTube is created. Is it not so? Do you understand? I lectured in a small space, but people worldwide are watching. Would that be possible without YouTube? No. It is as if YouTube emerged because of me at that time. This time, AI creates such beautiful images. Do you see these images of White Heaven, with celestial beings descending and performing actions in Heaven, showing my arrival? Can a human draw such an image? No. This was influenced by White Heaven. Do you understand?

6. The Three Human Ailments: Energy, Blood, and Stress
   Our bodies are governed by three things: energy, blood, and mind. It is just like a car. If there is a problem, dark energy governs it. So, when I infuse dark energy, these things begin to function. Do you understand? Even those on the verge of death can instantly revive. People who were dying from these issues come back to life. When they come, see my face, I infuse energy, and I smile, their depression vanishes. That is correct. If depression does not disappear even after seeing me smile, that person has a serious problem. Do you understand? Their mind becomes peaceful. They sleep well. Is that not so? Amen. So, a broken car is repaired. Do you understand? It is interesting, is it not? Do you understand? This is what oriental doctors do, but what I am going to lecture on today is not this.

7. The Distinction Between Grace and Divine Favor
   You have grace, do you not? Yes, there is grace. And there is divine favor. Do you understand? You know the difference between these, do you not? Do you understand the difference between grace and divine favor? Do you understand? For those who know this distinction, I will personally grant 2,000 units of Level. Grace is what humans give to other humans. Do you understand? Divine favor is what God gives to humans. You know this well from your learning, so all of you, receive 2,000 units of Level.

8. The Nature of Grace and Love: A Debt to Be Repaid
   However, this next question is a bit difficult. What is the characteristic of grace? What is the relationship between grace and love? What is the relationship between love and grace? If anyone knows this, I will give 1 Kyungmu. Grace is something to be repaid, and love is given downwards. Love is given downwards, and grace is repaid. Since that person answered correctly, 1 Kyungmu, enter. Today is a very good day for all of you. The characteristic of grace is that we receive love from our parents. Do you understand? If we do not return it, we become sinners. Parents give love. They raise us until we are about 20 years old. If not for them, we might become disabled, die, eat dirt or stones, or have accidents. Do you understand? So, parents watch over us 24 hours a day, except when they sleep. Is that not so? Therefore, we receive much love from our parents. Repaying that is called grace. Grace. So, grace and love have a debtor-creditor relationship. If you die without repaying this debt, is that acceptable? You must repay it. You have repaid all your parents’ grace by giving them blessings. No matter how much you cook for your parents or treat them well, you cannot fully repay their grace. Amen. Only the 144,000 true individuals who go to Heaven have repaid their grace. Is that not so? You blessed your parents, gave them nameplates, and thus repaid 100% of your parents’ grace. You must understand this. You owe no debt of grace. Do you understand? The grace of parents is the greatest. Grace between others is not as significant. You repaid the debt to your parents by sending them to Heaven. How filial is that? Is that not so? No matter how successful a person is, when they try to repay their parents’ grace, their parents pass away. Do you understand? They get elected to the National Assembly, but their parents pass away just before the election. Do you understand? They become a great judge after passing the judicial exam, but just as they are about to receive a slightly heavier paycheck to repay the debt, their parents pass away. So, since you cannot repay your parents on Earth, can you repay them in Heaven? A very good opportunity has arisen. You must remember this. Do you understand? Grace always arises among people. Do you understand? You must return what you have received to avoid sin.

9. Divine Favor: A Gift from Heaven, Not a Debt
   So, what is divine favor? It is given by Heaven. Do you understand? Divine favor is the blessing I give you. Can you give that blessing to others? No. If I give you a blessing, can you give it back to me? No. Do you understand? You cannot repay it. Do you understand? You simply receive it. So, blessings are a reward. You have lived virtuously. You have become a true person. That is good. Is that not so? Therefore, divine favor is a qualification granted by Heaven because you have lived virtuously through countless cycles of birth and death. Do you understand divine favor? Do you understand? So, the grace given by parents and the divine favor given by Heaven are different. Do you understand? You do not need to repay divine favor. Do you understand? By receiving divine favor, you go to Heaven. Do you understand? Can you repay me? No. You cannot repay me. It is simply a gift. Because you have lived virtuously, I have come to harvest and take the virtuous people with me. Do you need to repay me? You do not have to. You just go to Heaven and live well. Do you understand? Therefore, you must understand how important grace and divine favor are. Do you understand? Not repaying divine favor is not a sin. Do you understand? Do you understand what I mean? Not repaying grace is a sin. Do you understand? But no one has repaid grace as much as you have. With a small amount of money, you have repaid your parents’ lifelong grace. Do you understand? And when you go to White Heaven, because you have received this divine favor, you can meet your parents. Is that not wonderful? This grace, no matter how much you repay it, you cannot meet your parents in Heaven. Do you understand? Is that not so? Both parents and children go to the animal realm. Is that not so? You must understand that. Do you understand? Therefore, you must always maintain a happy demeanor. Do you understand?

10. The God-man’s Power Over Human Ailments and the Path to Heaven
    So, the God-man manages energy, blood, and stress with dark energy. What do I give you? I give you levels. Do you understand? When we depart from this world, we can take nothing with us except levels. But is there any prophet who teaches this? No. Is there any religious leader? No. You will only know this when I come. Do you understand? Is that not so? Do you understand? These terms—energy deficiency, blood deficiency, and qi stagnation—are very important. You must manage this energy, manage your food, manage this energy, manage your blood, and manage your stress. Because of these three factors, if you suffer from heat deficiency, stroke, or depression, your life is over. You cannot sleep. You have insomnia. Melatonin is not produced. You cannot sleep. This is especially true for those who have good beds and good homes. They are all afflicted by this. When you meet the God-man, this disappears. Do you understand? Your hope is not in material things but in Heaven. Therefore, you cannot even wish to see me once before you die. Not just anyone. Do you understand? Do you understand? Okay.

11. Blessings for Animals and the Joys of Heaven
    These days, I am teaching you step by step how to prepare for Heaven. Do you understand? Okay. Do you understand? If you bless and nameplate a dog, it can be reborn as a human. Ah, it ascends. It ascends. It is not reborn as a human, but it ascends to Heaven. If you give a blessing, it ascends. So, you meet them as humans in Heaven, but if you wish to meet them as dogs, you can meet them as dogs. You can do as you wish. You can change them to dogs or humans in Heaven. Do you understand? Therefore, Heaven is such a wonderful place. Do you understand?

12. The Power of Song and the Purity of Amateurs
    Our angels cannot compete with the people from Uljin. If this handsome man from Uljin sings, can any evil spirits exist here? No. It is good to hear the sound of the janggu in the auspicious Heaven House. Do you understand? I can see the trees dancing joyfully. Do you understand? You should also feel good. Applause. I am surprised. The path of returning after marriage is clearly visible. Do you understand? Is that not so? So, a lifetime has passed in an instant. Do you understand? Is that not so? Do you understand? So, the image of getting married long ago is vivid. Life passes quickly, does it not? Do you understand? So, she got married and came here, and now she is leaving. Do you understand? Do you understand? Today, you are receiving immense blessings. Now, the God-man requests a song. What song would be good? “Ashi.” Let’s listen to “Ashi” by Im Mi-ja. She sings it very simply and well. Im Mi-ja sings it somewhat masculinely, but her voice is very feminine. Is that not so? Do you understand? So, it is not always good just because a famous singer sings it. An unknown person sings it, and that song feels truly real. Is that not so? Singers perform with flair, but when this person sings, it feels like a woman who actually got married and is returning home is singing. Do you understand? It feels very real. Do you understand? So, if you give her 10 Kyungmu, you are lucky. It is Uljin. That is also Uljin. You said Uljin. People from Uljin should come every week. Just try not coming. Your legs will be broken. Oh dear. Im Mi-ja’s singing does not feel as real, does it? Do you understand? When that person sang, the rural battlefield was clearly visible. Do you understand? It truly felt like women struggling with married life and returning to their hometowns in old age. That is how the theme song of “Ashi” should be sung to move people. Because this person is a professional, she sings the song beautifully, so there is no sadness. Wow, I was surprised. 10 Kyungmu just came out of me without me realizing it. So, even between an amateur and a professional, sometimes the amateur wins. Do you understand? Do you understand? What is the difference between an amateur and a professional? An amateur. Amateur singers do not treat singing as a profession, so their purity remains intact. But a professional trains immensely. Do you understand? So, there is no purity. That is why when she sang earlier, it felt very perfunctory. Do you understand? So, it does not move us. In some ways, rather than a beautiful woman from the city, imagine a young general riding a white horse on a country road, thirsty, and a woman drawing water from a spring. The young general asks if he can have some water. The woman carefully places a willow leaf in the water and offers it. Do you understand? Do you understand? When asked why she did that, she replies, “When you are thirsty, you might choke on water, so please drink slowly, letting this leaf guide you.” Do you understand? That general was Yi Seong-gye. Do you understand? A young general. Do you understand? He was the most prominent general in Goryeo. He took that woman as his wife. Do you understand? Do you understand? So, this is not fiction; it is a true story. Is it not wonderful? Do you understand? Is that not so? Do you understand? So, she was not a professional. That woman was not from a noble family. She was just a woman from the countryside. Do you understand? But if she drew water, would she be a noble? Is that not so? Nobles have their own ways. Do you understand? So, her family background was not good. But her purity, her amateur quality, was her charm. Do you understand? Do you understand? So, if a daughter of a minister or a high official came for an arranged marriage, Yi Seong-gye would not be interested. Is that not so? He would fall for such a woman instantly. Do you understand? That is an amateur. He can fall for an amateur. Do you understand? That woman was a woman who loved the teacher. Is that not so? Do you understand? She had charm. Do you understand? The movie “U-su” is such a film. It is a foreign film, “U-su.” Do you understand? Do you understand? A family completely ruined, with the daughter, only about ten years old, walking along the railway tracks, her mother and father gone, wearing the jewels her mother had, singing happily. That is the beginning of the movie. A family completely ruined, and this young girl, barely a teenager, not knowing what the jewels her mother had were, wearing them around her neck, walking endlessly along the railway tracks, not knowing where she was going. That is the beginning of the movie. That woman’s destiny is the movie. It is “U-su.” The character for “sorrow” is “U-su,” sorrowful rain, is that not so? Do you understand? So, in a beautiful rural village in Central and South America, that little girl walks along the railway tracks. How will her destiny unfold? It will be revealed in the movie. Do you understand? Is it not interesting? Do you understand?

13. The God-man’s Blessings and the Path to Eternal Life
    The God-man requests one more song. Which song? “Silla’s Moonlit Night.” “Nopangcho.” “Nopangcho.” Who likes “Nopangcho”? Who likes “Silla’s Moonlit Night”? “Mumyeongcho.” Who likes “Mumyeongcho”? Ah, no one is raising their hand. Let’s listen to Kim Ji-hye’s “Mumyeongcho.” I have never seen anyone sing as well as Kim Ji-hye. She sings well. It is a short song, but the way her voice moves is astonishing. Korean women sing so well. Is it not amazing? Do you understand? It is a short song, but this difficult song, from her rookie days, ordinary people cannot follow it. It is a difficult song, but without a single error, she sings it so smoothly. Im Mi-ja spoke on television, saying that this woman is her most cherished junior and has a promising future. Do you understand? Do you understand? It sounds different, does it not? She sings very cleanly and well. Wow, I was surprised. Na Hoon-a and others cannot compare. Oh, we heard good songs today. You heard the songs sung by people from Uljin, do you understand? You must never forget this. Next time you come, you must ask that person to sing again. Do you understand? Then, how much will you receive? You will receive 10 Kyungmu. Other people, even if they bring the best, only receive 5 Kyungmu. But you received 10 Kyungmu. Do you understand? Do you understand? So, whenever that person appears, hold onto them and bring them. Now, we offer the God-man’s prayer. Ah, our singing contest is more entertaining than KBS’s Gayo Stage, is it not? Do you understand? Because the world’s best host is presiding, it is entertaining. The pastor made it so beautiful, did he not? Do you understand? My appearance in that is quite good, is it not? Do you understand? Is it better now? Is it better now? Long hair, mixed with white hair, looks cool, does it not? Do you understand? It is cool. Do you understand? You can change it as you wish. Do you understand? It is so cool. Do you understand? The God-man is the best for us. He made it well, very well. Do you understand? Today, we offer this worship. In the name of Huh Kyung-young, the God-man, I command that the angels who sang today, the angels who came to Heaven, their families, and their ancestors receive 2 units of Level. In the name of Huh Kyung-young, the God-man, I command that the angels watching on YouTube now, their families, and their ancestors receive 1 unit of Level. In the name of Huh Kyung-young, the God-man, I command that the angels who have registered for blessings, White Heaven nameplates, construction donations, and regular membership, and those who have come with new identities, their families, and their ancestors receive 1,000 units of Level. Do you understand? The God-man gives a collective worship. Those who have fixed their regular membership amount this time, receive 5 Kyungmu. This time, I have quadrupled the level for new members who have paid their membership fees. They received 5 Kyungmu just now. Do you understand? It does not go to you. Do you understand? From now on, those who register for regular membership and fix their amount will automatically receive 5 Kyungmu. The God-man has arranged for it to be automatically entered. Do you understand? Let us all be together. Do you understand? From now on, all angels who came to Heaven today, their families, and angels watching on YouTube, and their families, all receive the angel level. Those who are not archangels must receive the angel level daily, as it can disappear daily. All diseases be cured. All spirits attached to the body and all difficult problems and spirits in the home, all retreat. To the angels who came to Heaven House today, their families, and ancestors, receive 1 Kyungmu. To the angels watching on YouTube, their families, and ancestors, receive 5,000 units of Level. Do you understand? Today, we offer a big round of applause to the God-man. Huh Kyung-young’s cosmic energy products are indeed from Bonja Land.

The Divine Principles of Energy, Grace, and Cosmic Order

1. Welcoming Celestial Pilgrims and the Significance of Daily Rebirth
   This September and October, we are honored to host celestial pilgrims from overseas. While those residing domestically can readily ascend to Heaven House, it is considerably more challenging for our international pilgrims. Therefore, as they undertake this journey once a year, we must extend to them the utmost respect and hospitality. For an entire month, all overseas Heaven House members will be seated at the forefront. Our center directors and domestic angels, who can frequently visit Heaven House, are requested to sit at the back for this duration. Let us welcome all our celestial pilgrims from abroad to the front. I extend a warm welcome to all angels and archangels who have traveled from distant lands to visit the Republic of Korea, a land of spiritual tourism. A special welcome to those angels visiting for the first time today. May all angels and archangels present today behold the God-man and receive abundant divine grace. The God-man has descended upon this Earth.

We perform the “Celebration of Incarnation” daily because, after traversing 12 billion light-years, everything feels new. I am not perpetually present here. There may be nights when I do not return. If I do not return, I will never return again. The processes will continue as ordained. If I do not return, what then? It is acceptable if I do not. Therefore, performing the Celebration of Incarnation ensures another day. One should not ponder why I celebrate my birthday daily, unlike others. It signifies a rebirth. When you ascend to White Heaven, you will comprehend its meaning. Each night, something extraordinary transpires here, and I return in the morning. This signifies a new perception, a new birth.

2. The Efficacy of Divine Energy and Miraculous Interventions
   I shall pose a question; if answered correctly, I will bestow one unit of “Kyungmu” (a measure of spiritual energy). Today, we commence with one Kyungmu. What is the easiest number in this world? The easiest number is 190,000. Is that not correct? Most ordinary people do not fathom this. It is exceedingly simple, yet many do not perceive it. Do you not desire to receive Kyungmu? You will regret not having received it. I grant it to you specially. One Kyungmu shall be bestowed. Today is truly a felicitous day; it is an auspicious beginning.

When you tread upon these sacred grounds, these “Ten Sacred Sites,” even without directly encountering me, your condition will improve. Therefore, individuals afflicted by malevolent spirits or other bodily ailments should seek this place. Here, the “River of Celestial Water” flows, which is evidence of these Ten Sacred Sites. Furthermore, the presence of the God-man is evidenced not only by the “Not Old Water” but also by “Not Old Milk,” which never spoils. Anything bearing my name will not spoil.

There was an incident involving individuals from Gimhae. Their car would not start. I was contacted about the car not starting, and I infused it with energy. I bestowed 10 Kyungmu. As they were about to call for roadside assistance, the engine started on its own. It started without anyone pressing the ignition. So, the car had stalled on the highway, and after I infused energy upon receiving the call, it started before they could even contact the service center. Remarkable occurrences transpire. This energy traverses space. My energy is potent. I infused 10 Kyungmu into the car’s license plate number, and it started. You must comprehend these phenomena. Not only in Heaven House, but my name prevents matter from decaying. My name is in perfect harmony with all matter, achieving a score of 100 points. It is also in perfect harmony with all 8 billion people. Even with such harmony, some individuals are destined for the animal realm. These matters are predetermined. Can any individual achieve this? No. Can anyone intentionally prevent your hands from falling? No. All is predestined. Thus, the evidence of the God-man’s divinity is infinite.

I embarked on a journey, and AI promptly generated beautiful videos. There was a reason for that journey. Videos were created as a result. When I began my lectures in the past, YouTube emerged precisely at that time. So, as soon as I started lecturing, I uploaded them to YouTube. If I lectured in a small venue, who would listen? White Heaven orchestrated the creation of YouTube through someone. I am the one who utilized it most effectively. What will you disseminate this time? White Heaven dispatches AI to transmit images resembling White Heaven. When you input AI, images of 100 horses, 1,000 horses appear. Can humans create all of that? No. When you input into AI, White Heaven creates only our content. Is it good? Is it not? When I initiate something, YouTube is created. Is that not so? I lectured in a confined space, but people worldwide are watching. Would that be possible without YouTube? No. It is as if YouTube emerged because of me at that time. This time, AI generates such exquisite images. These images depict celestial beings descending and performing actions in Heaven, as if I have arrived. Can humans draw such images? No. This is White Heaven’s involvement.

The car incident on the highway: I received a call, asked for the car number, and infused it with 10 Kyungmu. I usually do not infuse that much, typically not exceeding 5 Kyungmu. But I infused 10 Kyungmu. The person tried to start the car, but it did not work. I told them to call for assistance if it did not start. But before they could even call the service center, the car started on its own. It started while they were dialing the number. Is that not astonishing? It means the energy I infused into the car was actively working. There is a time for it to return to normal. They drove it here. These are the Gimhae team members. Do we need to explain this scientifically? While it may not always work, it often does. I have even granted you the ability to revive the dying. There are members who have performed this. Some have even healed during surgery. A person whose heart was failing. Our member, you understand? Someone whose heart started beating again simply by saying, “Enter the light.” How wonderful is that, without electric shock? It is true. How healthy would the patient be? Electric shock can damage the heart. It slightly cooks it. Because the electricity is strong, the heart is not well. Even if they survive, their heart aches later. But by simply saying, “Enter the light,” they revived. And the surgery continued. You understand? So, you must comprehend these phenomena as energy. This is “Ery energy.” Is this my dark matter? No, it is simply energy. What do humans call this energy in Chinese characters? It is called “Qi” (氣). Is that not so? Human energy is like car energy. I infused cosmic energy into it. So, human energy was activated.

If this energy is insufficient, what happens? If energy is lacking, it leads to “deficiency heat syndrome” (虛熱症). I am not an oriental medicine doctor, but is that not so? If energy is insufficient, deficiency heat syndrome occurs. But those who come to the God-man need not worry about this. You understand? Next, what do you possess in your body? Blood. What kind of “Qi” is blood? Blood is also “Qi.” What kind of “Qi” is blood? It is “blood Qi” (血氣). Blood also contains Qi. When Qi is deficient, deficiency heat syndrome occurs. But if blood Qi is deficient, what happens? If blood is insufficient, what does it become? In Chinese characters, this is not called “Qi deficiency” (氣虛) but “blood deficiency” (血虛). You understand? In oriental medicine, this is called “Qi deficiency.” If this Qi deficiency occurs, what illness is it? Not leukemia. It leads to a stroke. Symptoms of a stroke appear. You understand? However, these three elements that govern our bodies—energy, blood, and mind—are like a car.

Then there is the mind, stress. Is that not so? If you experience severe stress, you will visit an oriental medicine clinic. What do they call it there? “Qi stagnation” (氣鬱). It means Qi is blocked. If Qi is blocked, what happens? What illness arises from Qi stagnation? You know well. Depression occurs. So, there are these three conditions. You understand? These are all governed by my dark energy. If a problem arises, if energy is like a car, then dark energy governs it. When I infuse dark energy, these elements become active. You understand? Even those on the verge of death can instantly revive. People who were dying from these conditions revive. If they come, see my face, I infuse energy, and I smile, their depression vanishes. It is true. If their depression does not disappear even after seeing me smile, then they have a serious problem. You understand? Their mind becomes peaceful. They sleep well. Is that not so? So, a broken car is repaired. This lecture might end without covering the main topic. The discussion has veered off. You understand? It is interesting, is it not? This is what oriental medicine doctors address, but what I intend to lecture on today is not this.

3. Distinguishing Grace (恩惠) from Divine Favor (恩寵)
   Now, let us discuss “grace” (恩惠). You understand? There is grace. And there is “divine favor” (恩寵). You understand the difference between these, do you not? If someone comprehends the distinction, I will grant 2,000 units of “Jongmu” (another measure of spiritual energy) to one individual. Grace is what humans bestow upon other humans. Divine favor is what God bestows upon humans. You have learned this well, so all of you shall receive 2,000 Jongmu.

However, this next question is more challenging: What is the characteristic of grace? What is the relationship between grace and love? What is the relationship between love and grace? If anyone knows, I will grant one Kyungmu. Grace is something to be repaid, while love is a downward flow. Love is given from above, and grace is repaid. That person answered correctly, so one Kyungmu shall be bestowed. Today is an exceptionally propitious day for you.

The characteristic of grace is that we receive love from our parents. If we do not return it, we become sinners. Parents bestow love. They raise us until about 20 years old. If not for them, a child might become disabled, die, eat dirt or stones, or suffer an accident. Parents watch over us 24 hours a day, except when sleeping. Is that not so? So, we receive much love from our parents. Repaying that is called grace. Grace and love have a debtor-creditor relationship. If one dies without repaying this debt, is that acceptable? It must be repaid. You have repaid your parents’ grace by bestowing blessings upon them. No matter how much you cook for them or care for them, you cannot fully repay their grace. Only the 144,000 enlightened individuals who ascend to Heaven have repaid their grace. Is that not so? You have blessed your parents, given them nameplates; you have repaid 100% of your parents’ grace. You must comprehend this. You owe no debt of grace. The grace of parents is the greatest. Grace between others is not as significant. Repaying the debt owed to parents by sending them to Heaven—what a filial act that is! Is that not so? No matter how successful a person becomes, when they try to repay their parents’ grace, their parents pass away. They might be elected to the National Assembly, but their parents pass away just before their election. They might become a great judge after passing the judicial examination, but just as they are about to receive a slightly heavier paycheck to repay their debt, their parents pass away. Since you cannot repay your parents on Earth, can you repay them in Heaven? This is a wonderful opportunity. You must remember this. Grace always arises among people. You must return what you have received to avoid sin.

Now, what is divine favor? It is bestowed by Heaven. Divine favor is the blessing I bestow upon you. Can you bestow that blessing upon others? No. Can you bestow a blessing upon me after I have blessed you? No. You cannot repay it. You simply receive it. So, blessings are a reward. You have lived virtuously, you have become a true person. That is good. Is that not so? So, divine favor is a certificate of qualification bestowed by Heaven because you have lived virtuously through countless cycles of birth and death. You comprehend divine favor, do you not? Therefore, the grace bestowed by parents and the divine favor bestowed by Heaven are different. Divine favor requires no repayment of debt. You understand? By receiving divine favor, you ascend to Heaven. You understand? Can you repay your debt to me? No. You cannot repay it. It is a gift. Because you have lived virtuously, I have come to harvest and gather those who are virtuous. Do you need to repay me? No, you do not. You simply go to Heaven and live well. You understand? Therefore, you must comprehend the importance of grace and divine favor. You understand? Divine favor does not incur sin if not repaid. You understand what I mean? Grace incurs sin if not repaid. You understand? But no one has repaid grace as much as you have. With a small amount of money, you have repaid your parents’ lifelong grace. And when you go to White Heaven, because you have received this divine favor, you can meet your parents. How wonderful is that? This grace, no matter how much you repay it, you cannot meet your parents in Heaven. Is that not so? Both parents and children go to the animal realm. Is that not so? You must comprehend that. Therefore, you must always maintain a happy demeanor.

So, the God-man manages energy, blood, and stress with dark energy. What do I infuse? Levels. You understand? When we depart this world, we can take nothing with us except levels. But is there any prophet who teaches this? No. Is there any religious leader? No. You will only comprehend this when I arrive. You understand? Is that not so? These terms—Qi deficiency, blood deficiency, and Qi stagnation—are extremely important. You must manage this energy, manage your food, manage this energy, manage your blood, and manage your stress. If deficiency heat syndrome, stroke, or depression arises due to these three factors, that person’s life is over. They cannot sleep; they suffer from insomnia. Melatonin is not produced. They cannot sleep. This is especially true for those who have good beds and good homes. They are all afflicted by this. When they meet the God-man, this vanishes. You understand? Your hope lies not in material possessions but in Heaven. Therefore, even if one wishes to see me once before dying, they cannot. Not just anyone can. Is that not so? Okay. I am now teaching you step by step how to prepare for Heaven. You understand? Okay.

4. The Transformative Power of Blessings and the Nature of Heaven
   If you bless and name your dog, it can be reborn as a human. No, it ascends. It ascends to Heaven. If you bless it, it ascends. So, you meet it as a human in Heaven, but if you wish to meet it as a dog there, you can. You can do as you wish. You can change it to a dog or a human in Heaven. You understand? So, Heaven is such a wonderful place. You understand?

The sound of the Janggu (Korean drum) is heard. Our angels cannot surpass the people of Uljin. When this handsome man from Uljin sings, can any evil spirits exist here? No. It is good when the sound of the Janggu resonates in the auspicious Heaven House. You can see the trees dancing joyfully. You understand? You should also feel good. Applause.

This “Lady in the Rain” is a movie featuring Moon-hee. It is a sad movie with Moon-hee, and I heard this song for the first time. It is a movie theme song. Sing it. It seems like he might not sing well. He seems a bit lacking in Qi. He seems to have Qi deficiency. He also seems to have Qi stagnation. He seems to possess all three conditions. And his singing is also a bit melancholic. Try singing with more power. He has all three “three cushions” (referring to the three ailments), and his singing is also very melancholic. Oh, he has Qi deficiency, blood deficiency, and Qi stagnation. Is that not so? He possesses the three worst conditions in oriental medicine, yet he sings well. He came from Andong. Oh, he is from Andong. Since he is from Andong, a compatriot of our great archangel, he sings well. I see Andong people in a new light. It is Moon-hee’s song, is it not? Listen. You listened well, did you not? Oh, Na Hoon-a sings this song from his youth. Na Hoon-a sings well even in his youth. He was quite young, and he sings very well. You understand? It is a rare sight to see him so young. Oh, it is moving. You understand? “Lady in the Rain.” It is a movie title, but the song is quite good. It should be “Lady in the Rain.” “Lady in the Rain.” The song is very beautiful. The movie must be interesting too, though I have not seen it. There are several foreign films where rain appears. “Sorrow” (憂愁). You understand “Sorrow”? Natalie Wood appears. Sorrow, melancholy, sadness, longing—there are four. You understand? I have watched all foreign romance films in my youth. I sought them out and appreciated them. What is sorrow, what is melancholy, what is sadness? Sorrow is a kind of sadness. So, melancholy is also a romance film. Longing is a longing for a mother-like woman. So, these four films deeply influenced me during my youth. Since I could not experience romance, I experienced it through movies. So, my understanding of love, of relationships, is quite refined. At least “Sorrow” from American cinema, where they start in Paris, France, and meet on a bridge, is a sophisticated romance, not a vulgar one. You understand? So, I watched many films depicting beautiful romances. The worst kind of romance was the one during wartime. That is “Gone with the Wind.” Is that not so? A woman clinging to a man for love during wartime. Is that not so? What is the woman’s name? Vivien Leigh. Vivien Leigh clinging to Clark Gable, trying to overcome the wartime crisis and save her family. I watched all those romances. Interesting, is it not? I became a doctor of romance.

Heaven’s singing contest is enjoyable, is it not? It is the most enjoyable in the world. It is true. A singer coming out and performing well for the judges is a violation of the judging rules. You cannot help but give them high scores. Is that not so? Oh, the path of returning after marriage is vividly clear. You understand? Is that not so? So, a lifetime passed in an instant. Is that not so? So, the image of getting married long ago is clear. Life is truly fast. Is that not so? So, she got married and came, and now “A-ssi” is departing. You understand? Today, you are receiving immense blessings. Now, the God-man requests a song. What would be good? “A-ssi.” Let us listen to “A-ssi” by Im Mi-ja. She sings it very simply and well. Im Mi-ja sings it somewhat masculinely, but this is a very feminine voice. Is that not so? You hear it, do you not? So, it is not always good just because a famous singer performs it. An unknown person sings it, and the song feels truly authentic. Is that not so? Singers perform with flair, but this person’s singing feels like a woman returning from marriage. Oh, it feels very authentic. Oh, is that not so? So, if you give that person 10 Kyungmu, you are lucky. It is Uljin. That is also Uljin. You say Uljin. People from Uljin must come every week. Just try not coming. Your legs will be twisted. Oh. Im Mi-ja’s singing does not feel as authentic, does it? When that person sang, the rural battlefield was vividly clear. Oh, it truly depicts women’s arduous married life and their return to their hometown in old age. That is the theme song of “A-ssi.” It should be sung like that for people to be moved. This person is a professional, so they sing it beautifully, but there is no sadness. Oh, I was surprised. 10 Kyungmu just came out of me without realizing it. So, even between an amateur and a professional, sometimes the amateur excels. You understand? What is the difference between an amateur and a professional? An amateur. Amateurs who sing do not treat singing as a profession, so their purity remains intact. But professionals undergo immense training. So, they lack purity. So, when they sang earlier, it was very perfunctory. So, it does not move us. In some ways, rather than a beautiful woman from the city, imagine a young general riding a white horse on a country road. He is thirsty and wants to drink water from a spring. A woman is drawing water there. The young general asks if he can have some water. The woman carefully places a willow leaf in the water and offers it. You understand? When asked why she did that, she replies, “When you are thirsty, you might choke on water, so please drink slowly, letting this leaf guide you.” That general was Yi Seong-gye. You understand? He was a young general. He was the most prominent general in Goryeo. He took that woman as his wife. You understand? Oh, this is not fiction; it is a true story. It is wonderful, is it not? Is that not so? Oh, so she was not a professional. She was not from a noble family. She was just a woman from the countryside. But if she drew water, would she be a noble? No. Nobles have their own ways. So, her family background was not good. But her purity, her amateur quality, was her charm. Would Yi Seong-gye like it if someone said, “A daughter from a minister’s house has come for a marriage proposal”? Is that not so? He would fall for such a woman instantly. That is an amateur. You can fall for an amateur. You understand? Such a woman was the one who loved the teacher. Is that not so? There is charm. So, the movie “Sorrow” is such a film. A foreign film, “Sorrow.” You understand? A family completely ruined, and their only daughter, whose mother and father have disappeared, becomes a beggar and walks along the railway tracks, happily singing with jewels hanging around her neck that her mother had. That is the beginning of the movie. The family is completely ruined, and a girl of only about ten years old, not knowing what the jewels her mother had are, walks endlessly along the railway tracks, not knowing where she is going. That is the beginning of the movie. That woman’s destiny is that movie. “Sorrow.” The character for sorrow, “woo” (憂), means sad. Sad rain, is that not so? So, that little girl walks on the railway tracks in a beautiful rural village in Central and South America. How will her destiny unfold? It will be revealed in the movie, will it not? Interesting, is it not?

The God-man requests another song. What song? “Silla’s Moonlight.” “Silla’s Moonlight.” “No Bang-cho.” “No Bang-cho.” Who likes “No Bang-cho”? Who likes “Silla’s Moonlight”? Who likes “Myeong-cheo” (명처)? Oh, no one raises their hand. Let us listen to Kim Ji-hye’s “Myeong-cheo.” I have never seen anyone sing as well as Kim Ji-hye. She sings very well. It is a short song, but the way her voice moves is astonishing. Korean women sing so well. It is amazing, is it not? It is a short song, but this difficult song, from her rookie days, ordinary people cannot even follow. It is a difficult song, but without a single error, she sings it so smoothly. Im Mi-ja herself spoke on television, saying that Kim Ji-hye is her most cherished junior and has a promising future. You understand? You hear the difference, do you not? She sings very cleanly and well. Oh, I was surprised. Na Hoon-a and others cannot compare. Oh, I heard good songs today. You heard the songs sung by people from Uljin, did you not? Oh, you must never forget this. Next time they come, you must hold them and ask them to sing again. You understand? Then how much do you receive? You receive 10 Kyungmu. If you bring someone else, you receive a maximum of 5 Kyungmu. But you received 10 Kyungmu. You understand? Oh, so whenever that person appears, hold them and bring them.

Now, the God-man’s “Song of Heaven” is presented. Oh, our singing contest is more enjoyable than KBS’s “Gayo Stage,” is it not? It is the best in the world because the greatest host in the world presides over it. The lyrics are so beautifully crafted. You understand? My appearance in the lyrics is quite good, better than now. You understand? Oh, am I better now? Is it not more stylish with long hair and mixed gray hair? You understand? Yes, it is stylish. Oh, I can change it as I wish. You understand? It is so cool. Oh, the God-man is the best for us. It is well-made, very well-made. Yes. Today’s worship is offered. In the name of Huh Kyung-young, the God-man, I command: 2 units of “Jo-mu” (another measure of spiritual energy) to the angels who sang today, the angels who came to Heaven House, their families, and their ancestors. In the name of Huh Kyung-young, the God-man, I command: 1 unit of Jo-mu to the angels watching on YouTube now, their families, and their ancestors. In the name of Huh Kyung-young, the God-man, I command: 1,000 units of “Cheon-mu” (another measure of spiritual energy) to the angels who registered for blessings, White Heaven nameplates, construction donations, and regular membership today, and to the angels who came with new identities, their families, and their ancestors.

The God-man bestows a collective blessing. For those who have fixed their regular membership amount this time, 5 Kyungmu shall be bestowed. This time, for those who have increased their membership fees, I have increased the level fourfold. Those new members who paid their fees just now received 5 Kyungmu. You understand? Oh, it is not for you. You understand? From now on, for those who register for regular membership and fix their amounts, 5 Kyungmu will be automatically bestowed. The God-man has arranged for this. Yes. Let us all participate. From now on, all angels who came to Heaven House today, their families, and those watching on YouTube, their families, shall receive 1,000 units of “Cheon-sa” (another measure of spiritual energy). Those who are not archangels may lose their “Cheon-sa” daily, so they must receive it daily. All illnesses shall be cured. All malevolent spirits attached to the body and all difficult problems and spirits in the home shall depart. To the angels who came to Heaven House today, their families, and their ancestors, 1 Kyungmu shall be bestowed. To the angels watching on YouTube, their families, and their ancestors, 5,000 units of “Cheon-mu” shall be bestowed.

The God-man’s Teachings on Energy, Grace, and Destiny

1. The Arrival of the God-man (神人) and Celestial Pilgrims
   In September and October, celestial pilgrims from overseas are visiting Heaven House (하늘궁) . While domestic visitors can easily come to Heaven, it is challenging for those from abroad, who visit only once a year . Therefore, all overseas Heaven House (하늘궁) members will be accommodated at the front for a month, while domestic angels, who can visit Heaven House (하늘궁) frequently, will sit at the back . All overseas pilgrims and angels are welcomed to the front . A round of applause is offered to the overseas angels who have traveled from distant lands to the Republic of Korea . A special welcome is extended to all angels visiting for the first time today . May all angels and archangels who have come today meet the God-man (神人) and receive the grace of the God-man (神人) . The God-man (神人) has descended upon this Earth .

2. The Significance of the Incarnation Celebration (降誕奉祝) and Divine Energy
   The celebration of the God-man’s (神人) incarnation (降誕奉祝) is held daily because each day marks a new birth . When one travels 12 billion light-years, everything feels new . The God-man (神人) is not always present here; there might be nights when he does not come . If he does not come, he will not return . However, if the incarnation celebration (降誕奉祝) is performed, another day is guaranteed . This is not merely a birthday celebration; it signifies a rebirth . The reason for this will become clear when one visits White Heaven (백궁) . Each morning, after unusual events occur during the night, the God-man (神人) returns, signifying a new viewing and a new birth .

The God-man (神人) possesses the ability to bestow “level 1 Gyeongmu” (1경무) for correct answers to questions . For instance, when asked for the easiest number in the world, the answer “zero” (영) was given . This is a simple truth that many do not realize . The God-man (神人) can also provide “level 1 Gyeongmu” (1경무) as a special favor .

3. Manifestations of Divine Power and Dark Energy
   The God-man’s (神人) presence is evidenced by various phenomena. For example, the “Ten Sacred Sites” (십성지) emit “Heavenly Water” (강천수), which is a sign of their sacredness . Furthermore, any substance touched by the God-man’s (神人) name does not decay, similar to Not Old Milk (불로유) . This indicates a perfect compatibility with all matter and humanity .

A remarkable incident involved a car that stopped on the highway . When the God-man (神人) was contacted, he infused “level 10 Gyeongmu” (10경무) into the car’s license plate number . Before the driver could even call for roadside assistance, the engine started automatically . This demonstrates that the God-man’s (神人) energy can transcend space and rectify mechanical issues .

Similarly, the God-man (神人) has the power to heal people. There are instances where individuals on the verge of death or undergoing surgery have recovered after receiving his energy . For example, a person whose heart had stopped resumed beating without electrical shock after the God-man (神人) commanded, “Let the light enter” (광 들어가라) . This method is healthier for the patient, as electrical shocks can damage the heart . These occurrences are not mere coincidences but manifestations of the God-man’s (神人) energy, which he refers to as “dark energy” (암흑 에너지) . This energy is distinct from human energy, which is often called “Ki” (기) . The God-man (神人) infuses cosmic energy into human systems, enabling them to function optimally .

4. Understanding Human Ailments: Energy, Blood, and Stress
   Human well-being is governed by three primary factors: energy (기), blood (피), and mind (마음), which can be likened to a car’s essential components .

• Energy Deficiency (기허):

  • When energy (기) is insufficient, it leads to a condition called “false heat syndrome” (허열정) .
  • This is a state where the body experiences symptoms of heat without an actual increase in core temperature, often due to a lack of vital energy.
  • However, those who come to the God-man (神人) need not worry about this condition .

• Blood Deficiency (혈허):

  • Blood (피) also contains “blood energy” (혈기) .
  • A deficiency in blood energy (혈기) is referred to as “blood vacuity” (혈허) .
  • This condition can manifest as symptoms of a stroke (중풍) .

• Stagnant Energy (기울):

  • Stress (스트레스) significantly impacts the mind (마음) .
  • Severe stress can lead to “stagnant energy” (기울), where the flow of energy (기) is blocked .
  • This blockage can result in depression (우울증) .
    These three ailments—false heat syndrome (허열정), stroke (중풍), and depression (우울증)—are all influenced by dark energy (암흑 에너지) . When the God-man (神人) intervenes with dark energy (암흑 에너지), these issues can be resolved . Simply seeing the God-man’s (神人) smile and receiving his energy can alleviate depression . This brings peace of mind and improves sleep . These conditions, if left unaddressed, can lead to insomnia and a decline in overall quality of life, particularly affecting those in comfortable circumstances . Meeting the God-man (神人) offers hope beyond material possessions, directing it towards White Heaven (백궁) .

5. Distinguishing Grace (恩惠) and Divine Favor (恩寵)
   There is a fundamental difference between grace (恩惠) and divine favor (恩寵) .

• Grace (恩惠):

  • Grace (恩惠) is given by humans to other humans .
  • It creates a debt that must be repaid .
  • For example, the love and care parents provide to their children until adulthood constitute a form of grace (恩惠) .
  • Failing to repay this grace (恩惠) makes one a sinner .
  • However, by sending parents to White Heaven (백궁) through blessings and nameplates, one can fully repay this immense debt . This is considered the ultimate act of filial piety . Without this, even successful individuals may find their parents pass away before they can repay their kindness .

• Divine Favor (恩寵):

  • Divine favor (恩寵) is bestowed by Heaven (하늘) or the God-man (神人) upon humans .
  • It is a gift that cannot be repaid .
  • Divine favor (恩寵) is a reward for living righteously through countless lifetimes .
  • Receiving divine favor (恩寵) grants entry to White Heaven (백궁) .
  • It is a blessing that does not create any debt or obligation .
  • Through divine favor (恩寵), individuals can reunite with their parents in White Heaven (백궁) .
    Understanding this distinction is crucial . The God-man (神人) emphasizes that the only thing one can take to the afterlife is their “level” (레벨) . No religious leader or prophet has ever taught this; it is a truth revealed only by the God-man (神人) . Managing one’s energy (기), blood (피), and stress (스트레스) is vital, as failure to do so can lead to false heat syndrome (허열정), stroke (중풍), or depression (우울증), effectively ending one’s life .

6. The Path to White Heaven (백궁) and Transformation
   The God-man (神人) is guiding individuals on how to prepare for White Heaven (백궁) . Even pets, such as dogs, can be reborn as humans or ascend to Heaven (하늘) if they receive blessings and nameplates . In Heaven (하늘), one can choose to meet them as humans or even as dogs, as desired . Heaven (하늘) is a place where such transformations are possible .

The Heaven House (하늘궁) hosts various events, including singing performances . These performances are not merely entertainment but are believed to dispel negative entities . The sound of traditional Korean drums (장구) at Heaven House (하늘궁) is considered auspicious, causing trees to dance . The God-man (神人) also shares his insights on various topics, including classic films and the nature of love . He recounts how he experienced love through movies during his youth, developing a sophisticated understanding of relationships . He contrasts the “pure” love depicted in films like “Water” (우수) with the more desperate love seen in wartime narratives like “Gone with the Wind” (바람과 함께 사라지다) . He also highlights the charm of amateurism, citing the story of King Taejo Yi Seong-gye (이성계) meeting a woman by a well, whose simple act of floating a willow leaf in water demonstrated her wisdom and purity, leading him to marry her . This illustrates that genuine appeal often lies in sincerity rather than professional polish .

7. The Power of Blessings and Levels (레벨)
   The God-man (神人) bestows blessings and “levels” (레벨) upon attendees and viewers . Those who performed songs, visited Heaven House (하늘궁), and their families and ancestors receive “level 2 Jomu” (이조무) . Viewers watching on YouTube, along with their families and ancestors, receive “level 1 Jomu” (일조무) . Furthermore, those who have registered as regular members, made donations, or brought new members receive “level 1 Cheonmu” (천무) . Regular members who have made fixed contributions receive “level 5 Gyeongmu” (오경무) . This “level 5 Gyeongmu” (오경무) is automatically granted to new members who pay their membership fees .

All attendees at Heaven House (하늘궁) and their families, as well as YouTube viewers and their families, receive the status of “angel” (천사) . For those who are not archangels, this “angel” (천사) status must be renewed daily . The God-man (神人) commands that all illnesses be cured and all evil spirits and household problems be banished . Attendees and their families and ancestors receive “level 1 Gyeongmu” (1경무), while YouTube viewers and their families and ancestors receive “level 5 Cheonmu” (5천무) . These blessings are a testament to the God-man’s (神人) power and his mission to guide humanity towards a better future .

What are the three human ailments controlled by dark energy? They are energy deficiency, blood deficiency, and stress, which can lead to conditions like hypothermia, stroke, and depression.

• Overseas Pilgrims are visiting in September and October, and they are given special treatment because it is difficult for them to visit Heavenly Palace .
• The speaker offered Level 10 Kyungmu to someone whose car broke down on the highway .
  • The car’s engine started automatically before the person could call for roadside assistance .
  • The speaker explained that his energy can travel through space and prevent things from rotting .
  • He also stated that his name has a perfect connection with all matter and all 8 billion people .
• The speaker discussed three human ailments controlled by dark energy:
  • Energy deficiency (Heoyeoljeung): When energy is lacking, it can lead to conditions like hypothermia .
  • Blood deficiency (Hyeolheo): A lack of blood or vital energy in the blood can cause symptoms like stroke .
  • Stress (Giul): Severe stress can lead to depression .
  • The speaker claims that his dark energy can fix these issues, making people with depression feel better and even reviving those who are close to death .
• The speaker explained the difference between grace and blessing:
  • Grace is something humans give to other humans, like the love parents give their children .
  • People are indebted to their parents for their upbringing, and this debt of grace must be repaid; otherwise, it is considered a sin .
  • According to the speaker, only those who help their parents go to heaven (the 144,000 chosen ones) can fully repay this grace .
  • Blessing is given by a divine being to humans, like the blessings the speaker gives .
  • Blessings do not create a debt; they are a reward for living a good life through many reincarnations, allowing people to go to heaven .
• The speaker mentioned that he has watched many foreign romance movies, especially those with themes of “sorrow,” “pathos,” “motherly love,” and “sadness,” as he was unable to experience romance himself .
  • He believes that love in these movies is very sophisticated, unlike “dirty” relationships .
  • He also mentioned “Gone with the Wind” as an example of wartime romance .
• The speaker awarded Level 10 Kyungmu to a singer from Uljin, praising her for her authentic and emotional performance, which he felt was more impactful than a professional singer’s .
  • He compared this to the story of King Taejo Yi Seong-gye, who married a village woman because of her pure and thoughtful nature, which he found more appealing than a noblewoman’s .
• The speaker granted various Level rewards to attendees, online viewers, and those who made donations or registered as members .

What are the three human ailments controlled by dark energy? They are energy deficiency, blood deficiency, and stress, which can lead to various illnesses.

1. Welcoming International Pilgrims and the Significance of Daily Rebirth
   The speaker welcomes international pilgrims and explains that daily “rebirth” ceremonies are crucial for spiritual renewal, emphasizing that these ceremonies are a unique opportunity for spiritual growth.

1.1. Welcoming International Pilgrims and Seating Arrangements

1. International pilgrims are visiting in September and October, and it is difficult for them to come, so they should be treated with great respect.
2. All international pilgrims will be hosted for a month.
3. Domestic attendees who can visit frequently should sit in the back for a month to make space for the international visitors.
4. The speaker welcomes all angels and archangels, especially those visiting for the first time.
5. Attendees are encouraged to receive blessings from the divine being.

1.2. The Meaning of Daily “Rebirth” and Divine Energy

1. The speaker explains the importance of the daily “rebirth” ceremony, which is like being “reborn” each day.

2. This daily rebirth is necessary because the speaker travels vast distances (12 billion light-years) and returns anew each morning.

3. If the speaker does not return, they will not come back again.

4. The meaning of this rebirth will be understood when people go to Baekgung (heaven).

5. The speaker demonstrates divine power through various examples.

6. The easiest number in the world is 190,000, and those who know this receive a special reward.

7. The speaker used divine energy to fix a car that wouldn’t start on the highway.

8. The speaker sent 10 gyeongmu (a unit of energy) to the car’s license plate number.

9. The car started automatically before the owner could call for roadside assistance.

10. This energy can travel through space and prevents materials from decaying when the speaker’s name is used.

11. The speaker’s name has a perfect compatibility score of 100 with all matter and all 8 billion people.

12. Understanding Human Ailments and Divine Intervention
    The speaker explains that three common human ailments—energy deficiency, blood deficiency, and stress—are controlled by dark energy, and divine intervention can resolve these issues.

2.1. The Three Human Ailments Controlled by Dark Energy

1. Human energy is referred to as “ki” (氣).
2. A lack of ki leads to heoyeoljeung (虛熱症), which is a condition of false heat or energy deficiency.
3. People who come to the divine being do not need to worry about this.
4. Blood also contains ki, referred to as hyeolgi (血氣).
5. A deficiency in hyeolgi (blood deficiency) is called gieo (氣虛) in traditional medicine.
6. This can lead to conditions like stroke (jungpung).
7. Stress is another major ailment.
8. Severe stress can lead to giul (氣鬱), meaning “stagnant ki.”
9. Giul can cause depression (uuljeung).
10. These three conditions—heoyeoljeung, gieo, and giul—are all controlled by dark energy.
11. When the speaker applies dark energy, these problems are resolved, and people can recover from conditions like stroke and depression.
12. Seeing the speaker’s smile can alleviate depression.

2.2. The Difference Between Grace (Eunhye) and Blessing (Eunchong)

1. Grace (eunhye) is something given by humans to other humans.

2. It represents a debt that must be repaid, such as the love and care received from parents.

3. Failing to repay this grace makes one a sinner.

4. Repaying parental grace fully is only possible by sending parents to heaven through blessings and nameplates.

5. Without this, even successful individuals may not be able to repay their parents’ grace before they pass away.

6. Blessing (eunchong) is a gift from the divine to humans.

7. It is a reward for living a good life through many reincarnations.

8. This blessing does not create a debt; it is a gift that allows people to go to heaven.

9. With this blessing, people can meet their parents in heaven.

10. Without it, even if grace is repaid, parents and children may not meet in heaven and could be reborn as animals.

11. Divine Intervention in Health and the Importance of Spiritual Preparation
    The speaker emphasizes that managing energy, blood, and stress is crucial for health, and divine intervention can resolve these issues, preparing individuals for heaven.

3.1. Divine Solutions for Human Ailments and Spiritual Growth

1. The speaker provides levels (energy) to manage energy, blood, and stress, which are critical for preventing conditions like heoyeoljeung, stroke, and depression.
2. These conditions can lead to insomnia and a ruined life.
3. Meeting the divine being can make these problems disappear.
4. Hope lies not in material possessions but in heaven.
5. The speaker is preparing people for heaven.
6. Blessing and naming pets can allow them to be reborn as humans or meet their owners in heaven, even as pets if desired.
7. Heaven is a place where individuals can choose their form.

3.2. Performances and the Power of Pure Emotion

1. Performances by attendees are a significant part of the event.
2. The sound of the janggu (Korean drum) at Haneulgong (Heavenly Palace) is considered auspicious and makes the trees dance.
3. One performer, despite having energy deficiency, blood deficiency, and stress, sang a moving song.
4. The speaker notes that amateur singers can sometimes be more touching than professionals because of their pure emotion.
5. An example is given of King Taejo (Yi Seong-gye) marrying a village woman who offered him water with a willow leaf, showing her wisdom and pure heart.
6. This purity and amateur charm are more appealing than the polished performances of professionals.
7. The speaker recounts various foreign films that influenced his understanding of love and relationships.
8. Films like “Wusu” (sorrowful rain), “Aesu” (sadness), “Bisu” (tragedy), and “Mosu” (motherly love) explored different aspects of love.
9. The speaker watched these films to experience romance, as he did not have romantic relationships himself.
10. He preferred sophisticated romances, like those in French films, over crude ones.
11. He considered wartime romances, like “Gone with the Wind,” to be less ideal.
12. “Wusu” depicts a young girl from a ruined family, unknowingly wearing valuable jewels, walking alone on a railway track, symbolizing her tragic fate.

3.3. Divine Blessings and Membership Benefits

1. The speaker praises the singing of Kim Ji-hye, noting her exceptional talent and the difficulty of her songs.
2. He mentions that singer Lee Mi-ja considered Kim Ji-hye a promising junior.
3. The speaker’s singing contest is more entertaining than professional music shows because he is the host.
4. The speaker’s image in the promotional video is described as handsome, with long, mixed-gray hair.
5. He can change his appearance at will.
6. The speaker bestows blessings upon attendees and viewers.
7. Angels who performed songs, those who visited Haneulgong, and their families and ancestors receive 2 jo-mu (a unit of energy).
8. YouTube viewers, their families, and ancestors receive 1 jo-mu.
9. Those who registered for blessings, nameplates, archangel status, or made donations receive 1,000 mu.
10. New members who paid their membership fees receive 5 gyeongmu.
11. Automatic 5 gyeongmu will be given to those who register or renew their membership.
12. All illnesses are cured, and evil spirits are expelled.
13. Attendees and their families and ancestors receive 1 gyeongmu, while YouTube viewers and their families and ancestors receive 5,000 mu.

​

What are the three human ailments controlled by dark energy? They are energy deficiency, blood deficiency, and stress-induced qi stagnation, which can lead to conditions like hypothermia, stroke, and depression.

• Heo Kyung-young’s event for international visitors
  • International visitors, called “sky pilgrims,” find it difficult to visit, so they are given special treatment once a year
  • Domestic visitors, or “angels,” are asked to sit in the back for a month to make space for the international sky pilgrims
  • Heo Kyung-young welcomed all angels and archangels, especially those visiting for the first time
  • He wished for them to receive the grace of the divine being
• The meaning of “Gangtan Bongchuk”
  • Heo Kyung-young explained that he performs “Gangtan Bongchuk” (a celebration of his birth) daily because he is “reborn” every day
  • He said that if he doesn’t come one night, he won’t come again
  • He also mentioned that people will understand the reason for this when they go to Baekgung (a heavenly palace)
• The easiest number in the world
  • Heo Kyung-young asked what the easiest number in the world is, and someone answered “190,000 won”
  • He agreed, stating that “bean sprouts” (a term he uses for ordinary people) don’t know this
• The three human ailments controlled by dark energy
  • Energy deficiency (Heoyeoljeung)
  • This occurs when there is not enough energy in the body
  • Heo Kyung-young claims that people who come to him don’t need to worry about this
  • Blood deficiency (Hyeoreol)
  • This happens when there isn’t enough blood or “blood energy” (hyeolgi)
  • It can lead to symptoms like stroke
  • Stress-induced qi stagnation (Giul)
  • This occurs when stress blocks the flow of qi (life force)
  • It can result in depression
  • Heo Kyung-young claims that his dark energy can fix these problems, making people who were dying recover and those with depression feel better just by seeing him smile
• The difference between grace (eunhye) and blessing (eunchong)
  • Grace is something given by humans to other humans
  • It creates a debt that must be repaid
  • For example, the love and care parents give their children is a form of grace
  • Heo Kyung-young claims that only the 144,000 people who go to heaven have fully repaid their parents’ grace by receiving his blessing and nameplate for their parents
  • He states that even successful people often cannot repay their parents’ grace before their parents pass away
  • Repaying this grace allows children to meet their parents in heaven
  • Blessing is something given by a divine being to humans
  • It is a gift that does not need to be repaid
  • Heo Kyung-young says that his blessing is a “certificate” given to people who have lived good lives through many reincarnations
  • Receiving this blessing allows people to go to heaven
• Heo Kyung-young’s energy and its effects
  • His energy can travel through space
  • He demonstrated this by remotely starting a car that wouldn’t start by sending it “10 Gyeongmu” (a unit of energy)
  • He claims his name prevents things from rotting and has perfect compatibility with all matter and 8 billion people
  • He also states that his energy can heal people, even those on the verge of death, without harmful side effects like those from electric shock treatments for heart problems
  • He refers to his energy as “dark matter” or “cosmic energy”
• The role of AI and YouTube in Heo Kyung-young’s mission
  • He believes that AI and YouTube were created to help him spread his message
  • He claims that AI generates images similar to Baekgung (heavenly palace) at his command
• The importance of managing energy, blood, and stress
  • Heo Kyung-young emphasizes that these three factors are crucial for a good life
  • Failure to manage them can lead to conditions like Heoyeoljeung, stroke, and depression, which can ruin a person’s life
  • He states that meeting him can make these problems disappear
• Blessings for attendees and viewers
  • Heo Kyung-young bestowed “levels” (a form of spiritual blessing) upon those who sang, attended the event, watched on YouTube, and made donations
  • He also declared that all illnesses would be cured and all evil spirits would leave
• Animal blessings
  • Heo Kyung-young stated that blessing and naming a dog can allow it to be reborn as a human or ascend to heaven
  • He added that in heaven, one can choose to be a human or a dog

예. 이번 9월과 10월에는 어 해외에 하늘 순례단이 들어오고 계십니다. 우리 국내에 계시는 분들은 마음만 먹으면 하늘에 오실 수 있지만은 우리 해외의 하늘 순례단은 참으로 오시기가 힘듭니다. 그래서 1년에 한번 이래 오시는데 우리가 하늘 순례단에 많은 어 대우를 해 주셔야 돼요.

그러니까 하늘단 해외님들을 모두 한 달 동안 앞으로 매실 겁니다. 그래서 우리 센터장님들도 전부 뒤로 앉으시고 하늘국에 자주 오실 수 있는 우리 국내 천사님들은 모두 뒤로 한 달 동안 앉아 주십시오. 해외에 순례단 우리 모든 천사님들 모두 앞으로 모십시다. 네네.

지금부터 어 우리 하늘에 어 술레오시는 해외 천사님들에게 컴박스 올립니다. 멀리 해외에서 대한민국 관광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참배한대 받으시기 바랍니다.이 이 땅에 신님께서 오셨습니다.

네. 신민님 강산 공축 올립니다. 시작. 신님 강산 공축 올립니다.

반갑습니다. 앉아요. 예. 께 감사의 컴박수 올립니다.

예. 먼저 질문을 하나 해서 맞으면은 내가 레벨 1경무를 전부 줍니다. 네. 오늘은 1경무부터 갖고 갑니다.

강탄 봉축을 왜 이렇게 매일 할까? 어 어 120억 광년에 갔다 오니까 새로운 거야. 네. 뭐 내가 맨날 여기 있는 거 아니잖아. 그죠? 그러니까 여러분들은 내가 밤에 안 올 수도 있어.

안 오면은 다시는 안 와. 알겠죠? 그러면 그대로 진행되는 거야. 여러분한테 이야기한 대로 다 진행되는데 안 오면은 어떡하지? 안 안도 괜찮아요. 알았지? 그러니까 강탄봉을 하면은 하루가 또 보장이 되는 거예요.

저 사람은 왜 다른 사람 맨날 생일을 저렇게 하나? 그렇게 생각하면 안 돼요. 예. 다시 태어난 거야. 네.

알겠죠? 네. 어, 그게 왜 그런가는 여러분 백궁에가 보면 알게 돼. 알겠죠? 네. 어, 내가 이렇게 매일 밤에 여기 뭐가 이상한 일이 일어나서 또 아침에 오죠.

그러면 새로 본 거야. 새로 태어난 거지. 알겠죠? 네. 오케이.

신님 경을 주세요. 다 맞췄죠? 네. 1경무 들어가나. 아 그러면 모르는 걸 하나 질문 한번 해 봐야 되겠어.

괜히 아는 거 해 가지고 그거는 여러분이 잘 아는 건데 내가 질문을 하려고 뭐 하나 매모한게 있는데 오늘은 내일 받고 먼 갑시다.이 세상에서 요거 알리 알 알면은 일경 못 줍니다. 아멘.이 이 세상에서 제일 쉬운 숫자영 영 레벨 1경뭐 그렇게 받고 싶지 않아요? 19만 레벨 못 받은 걸 후회해야 될 겁니다. 아 제일 쉬운 숫자가 19만 원. 19만 원.

맞죠? 네. 아주 19만. 그래. 안 그래? 그거를 여러분이 콩나물들은 잘 모른다니까.

아주 쉽죠? 네. 근데 그걸 모르면 어떻게해? 일경물을 그렇게 안 받고 싶어요. 요내 특별히 봐주고 줍니다. 네.

일경 들어가라. 야. 예. 아, 그게 영이 오늘날 참으로 행복한 날입니다.

스타트가 좋습니다. 예. 먼저 신님께 신인가를 올립니다. 신 스승 온 세상을 구하시며 땅 오시네 물려 성령님 말씀 그고 깨어나라 하늘의 성광의 눈물이며 온 세상 내신여구하 시와 세계시대 평제한계신이라 이루시며 타고네 성신화권내게 있으니 우리 어리속여 평화를 드리세무국의 경사로 성영님 오셨네 성황대의 왕계시여이 세상과 하늘 원하시며 이 생의 생으신 심판 주시다.

우리 모두 상주하신오니 그의 그 사랑 함께 무려합니다. 성령님 이름이 부르리 세계 지상 세계왕제시여 성령 성진 그 이름은 영원히 부르 내게 성인 지사 세계시며 예. 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 방의 산이 빛을 얻어먹고 제 순결을 감지하다 죽은 문서 하늘을 숨 고여속 숨쉬는 영의 영상 겸손한 곳 그것이 구불구불 거대한 용의 길 투는 머리 수신을 곧 부드러운 선우로 가라 간다.

불수시는 영들 하늘구을 꿈을 거대한 순경은 사방에서 영들이 모여 세상을 지키는 약속 새벽이 전에 정말 불림이 되지 늘고 그 걸림 속에 깨어나는다. 정체가 살아신다. 먼지구에 심장나 하늘 승지가 태어났다. 우리의 신승지 하늘 예비하신 자리 만소여 세계 한 명의 장군을 통소한 자리 신한자여 하늘이 만 이곳 용이 너를 따르며 저 하늘로 피하다오는 못한 관계가 산절하게 사리 모든 것이 만게한 경주이 영이를 불어서 기도물 주이 맑은 광천사네 도황병 둥글둥글 산출기 하를 품고 있네 줄어 금보기가 세상 밖으로 나오니 귀신물과 복의 게 보란 황금하기 새생명의 출력 건 빛소리 신님의 강력 말씀 신성 말씀을 믿고 지나고 길이 열리네 하늘고 시승지 열지 영국이 노래하는 사람이 마을 걸고 다이싸이 이 응답할 준비가 되었네 상의 전국이 여기 있으니 성기의 말씀이 내 안치에 숨겨지신 승지가 깨어나고 새내의 걸리는 약속의 땅이여 영결로 세상을 우리나라 양성의 주의 섭리로이를 밝히리 나는 우리 약속의 땅이여 영원히 빛을 주라.

예. 소름 소리가 들립니다. 니다. 이런이 울음 소리는 귀신들이 36개를 놓는 울음 소리예요.

예. 하늘에 와서이 십성지를 이렇게 밟으면 어 여러분들이 내를 안 봐도 좋아지겠죠? 네. 어 그러니까 무슨 뭐 몸에 귀신이 붙었다거나 뭐 이런 사람들은 이런 데로 와야 돼. 네.

또 여기 강천수가 나오죠. 네. 그 이제 강소가 나오는 건 이게 십성지라는 증거야. 알았죠? 또 신인이 와 있다는 증거는 불로수도 되지만은 불로유 같은게 있죠.

네. 썩질 않아. 어떤 거든지. 내 이름을 쓰면은 썩질 않아요.

저기 오늘 김에서 온 사람들 왔나? 손 들어 봐요. 어. 김에서 온 사람 손 들어 봐. 차가 이상이 없었나? 조금 보다가 이상 고쳐서 아니 이상이게 아니고 다른 기사님이 아니 신님 에너지를 주셨잖아요.

우리 아니 저기 이제 시동이 안 걸려 가지고 에너지 받고 시동이 안 걸려서 신니님 이제 그 거기 저기 전화를 해라 이렇게 했대요. 근데 전화를 하기 전에 시동이 자동으로 걸려 버렸대요. 아 시동이 안 걸린다고 나한테 연락이 와서 내가 에너지를 넣었거든. 에너지를 얼마 넣었나? 저 10경물을 넣어 줬어.

그랬더니 정비하는 사람들한테 전화를 그 호출하는 차를 전화를 하려고 하는 그 사이에 시동이 걸려버렸 시동이 지절로 걸려버렸어. 누르지도 않았는데 시동이 걸려버렸어. 그래가지고 다시 왔네. 어.

그러니까 시동이 고속도에서 꺼졌는데 나한테 전화 와서 에너지를 넣었더니 저 홀출 센터에 전화하기 전에 시동이 써지도 않는데 걸려버렸. 어. 그래가 왔다. 아, 참 별 일이 다 있죠.

네. 그 에너지는 이렇게 공간을 통과하죠. 네. 내 에너지는 그 에너지를 많이 넣어.

10경물을 차번호 불러줘서 차번호에다가 10경물을 넣어버렸어. 그랬더니 시동이 걸렸죠. 네. 어.

그러니까 그건 여러분이 이런 현상이 있는 걸 알아야 돼. 네. 하늘에서만 아니라 내 이름은 물질을 썩지 않게 하지. 네.

그리고 내 이름은 전체 물질과 궁합이 100점이지. 네. 80억 인류와 궁합이 100점이지. 네.

궁합이 좋은데도 그 사람은 동물로 보내지. 예. 이게 다 정해진 거예요. 예.

이거는 어떤 개인이 할 수가 있나? 없습니다. 일부러 여러분 보고 여러분 손이 다 안 떨어지게 할 수가 있나? 없습니다. 그건 다 예정된 거예요. 알았죠? 네.

그래서 신인이 신인이라는 증거는 무한대야. 무한 무한대. 또 내가 여행을 갔죠. 여행을 가니까 AI가 딱 나와 가지고 예.

영상을 아름답게 만들어지죠. 그럼 여행을 간 이유도 있겠지. 네. 그러면 영상이 그 바람에 만들어지고 내가 강의를 시작할 때 옛날에 유튜브 유튜브가 딱 강의할 때 나왔어.

그래서 나는 강의 시작하자마자 유튜브에 뛰워 버린 거야. 그러면 또 내가 강연장도 조금 왔는데 그건 누가 와서 많이 듣겠나? 유튜브를 배공해서 탁 어떤 사람을 시켜서 만들어 버려. 그 제일 멋 잘 쓴 사람이 나야. 너 이번에 뭐를 내보내? AI를 딱 보내 가지고 백궁에서 백궁 비슷한 그림들을 내리 보내 안 보내.

아 AI을 치니까 그냥 완전히 뭐 100마에다가 천마에다가 막 나오죠. 그거 다 인간들이 그렇게 만들 수 있나? AI에다가 입력을 시키면 백궁에서 우리 것만 만들어 준 거야. 좋아? 안 좋아요? 그 내가 뭘 시작할 때는 유튜브를 만들어 주고 그래. 안 그래? 네.

아, 또 뭐 좁은 데서 강의를 했는데 전 세계에서 사람들이 보는 거야. 유튜브 아니면 그게 되겠나? 안 되. 근데 그때 내 때문에 유튜버가 나온거나 마찬가지야. 이번에 AI는 또 이런 좋은 그림을 만들어 주죠.

그 요런 백국 모습을 보고 천신이 내려와서 여자 이렇게 뭐 하늘에 와서 이렇게 하는 거 내가 온 거 보이죠?이 영상이 사람이 이렇게 그릴 수 있나? 없어요. 이건 백궁에서 관여한 거예요. 죠? 그다음에 오늘 고속도에서 시동까지 나한테 전화가 왔는데 아 내가 차번호 불러 달라고 해서 불러 주길래 그 번호에다가 레벨을 얼마 넣었어요? 10경 10경무를 넣었어. 근데 그렇게 많이 안 넣거든.

5경무 이상 안 가거든. 10경무를 딱 넣었더니 다시 시동을 그 저 전화 콜센터다 전화를 해 보려고 하는데 처음에는 신님 시동을 거니까 안 되더래요. 안 되면은 전화를 해라 그랬대요. 시인님이.

시동을 걸어서 안 되면은 전화를 하라 그랬거든. 근데 시동을 걸기도 전에 시동이 걸려버려. 아니요. 이제 시동을 걸어보니까 처음에 안 돼 가지고 콜센터에다가 이제 전화를 하려고 시동을 걸어보니까 안 돼서 콜센터에다 이제 전화를 해야 되겠다고 내시킨 대로 하려고 하는데 시동이 걸려고 번호를 누리고 있는데 콜센터 번호를 누르는 사이에 시동이 지저로 걸려 그 기가 막혀 안 막혀 그러니까 자동차 안에서 내 내가 에너지 넣은게 작동하고 있었던 거지 그래 그게 정상으로 바뀌는 시간이 있는 거지 예 그 걸어가지고 올라왔대죠.

김의 팀들이지. 예. 어. 아이 참.

그리 이게 뭐 과학적으로 꼭 이야기를 해야 되겠어. 그죠? 안 되는 수도 있지만 되는 수가 많다이 말이야. 여러분 죽는 사람도 여러분 살리기끔 내 능력을 줬지. 그리 여러분 마이크 행한 사람들이 있지.

어. 심지어 수술하다가 고친 사람도 있어. 심장이 뭐 가지고. 맞아요.

우리 회원 알겠죠? 네네. 어 그냥 광 들어가라 이래 가지고 심장이 다시 뛴 사람이 있죠. 네. 전기 충격 안 하고 얼마나 좋아.

맞네. 그죠. 환자한테는 얼마나 건강하겠어. 전기 충격으로 하면 심장이 좀 익어.

예. 약간 익어요. 전기가 세기 때문에. 그러면 심장이 안 좋아죠.

나중에 살아나도 심장이 아파요. 그런데 그냥 광체되라 이래 가지고 살아났죠. 네. 어.

그리고 다시 수술 계속 한 거야. 알겠죠? 네. 그래서 이런 현상은 여러분들은 이걸 에너지라고 그래. 에너지.

에너지 알겠죠? 네. 이걸 e ry 에너지라 그래. 에너지. 이거는 내 암흑 물질입니까? 그냥 에너지죠.

이거는 인간들의 에너지를 다른 말은 뭐라 그래? 한문으로 뭐라 그래? 키라 그래. 기. 맞아, 안 맞아? 근데 이걸 인간의 에너지는 자동차 인간 에너지잖아. 그걸 우주 에너지를 가지고 집어넣은 거야.

네. 네. 그까 인간 에너지가 작동이 된 거지. 무슨 알죠?이 에너지가 어 부족하면 어떻게 돼? 에너지가 부족하면 한일하겠어.

뭐가 돼요? 허. 허열정이야. 내가 한의사는 아니지만 그래. 안 그래?여 계시잖아.

에너지가 부족하면 회정이 걸리죠. 근데 신인한테 온 사람들은 이거 걱정 안 해도 돼. 맞아. 응.

알겠죠? 그다음에 여러분 몸에 가지고 있는 게 네. 뭐예요? 피야. 피. 이게 부피는 뭐? 피는 무슨 기야? 피.

피도 귀죠. 피는 무슨 기요? 음. 피도 혈기죠.내는기에 속해 이게 혈 혈기라 그래. 혈에도 기가 들어 있죠? 네.

그 혈기가 들어 있어요. 이거는 기가 허할 때는 기가 부족할 때는 기는 허열장이 걸리죠. 근데 혈기가 허하다. 부족하다.

그러면 뭐가 돼? 피가 부족하다. 이렇 되면 뭐가 되나? 이거를 이거를 한문으로 기 허 안하고 기 아니 이거이 지목이 여기 있네. 기 허화 안 하고 이거는 피가 부족한 거는 혈기가 부족한 기을이라 그래. 알겠죠? 어 기 이거를 한약에서는 뭐라 그래? 기어.

응. 한는 기어라 그래. 그러면이 기어가 돼 버리면은 무슨 병이야? 백혈병이 아니지. 중풍이 온다 말이야.

중풍증세가 나타나. 알겠죠? 네. 중풍세가 나타난다. 그런데 우리 몸속을 지배하는이 세 가지 에너지와 피와 이게 자동차와 똑같아.

자동차 똑같는데 또 마음이 있어. 스트레스. 맞아. 안 맞아?이 스트레스를 심하게 받으면 또 한의원에 올 거야.

한이원에 와서 뭐라 그래? 이걸 기울. 기울이지. 귀가 어떻다고? 키가 막힌다이 말이야. 키가 키가 막힌다이 소리야.

키가 막히면 어떻게 돼요? 응? 기 기울이 되면은 이거 뭐 뭐가 돼? 이은 무슨 병이 와? 아이 잘 알잖아. 우울증이 온다 말이야. 우울증. 그러면이 정이 세 가지가 있지.

예. 알겠죠? 예. 이거는 암흑 에너지 내가 가지고 암흑 에너지가 다 지배하는 거야. 그 이게 문제가 생겼다.

에너지가 자동차도 에너지 맞잖아. 그럼 문제가 생길 때 이거를 지배하는게 암흑 에너지야. 그래서 내가 암흑 에너지를 탑집어 놓으면 이것들이 작동하는 거예요. 무슨지 알죠? 금방 중도 금방 살아나? 네.

이것 때문에 죽은 사람, 이것 때문에 이거 다 죽은 사람들이 살아는 거야. 그리고 오면은 내 얼굴 보고 내가 에너지 탕 넣고 한번 싹 웃으면은 우울증이 싹 사라지 말. 맞습니다. 아 내가 웃는 걸 보고도 우울증이 안 없어지면 그건 완전 문제 있는 사람이야.

알겠죠? 네. 마음이 편안한 거야. 가서 잠 잘 와. 예.

그래. 안 그래? 아멘. 그니까 이래 자동차도 고장난게 고쳐진 거야. 또 이러다 또 강의도 못하고 끝나게 생겼.

폴론이 딴 데로가 버렸어. 알겠죠? 네. 음. 재밌죠? 네.

그 이거는 이제 한 이사들이 하는 거고 내가 오늘 강의해 주려고 하는 거는 이게 아닙니다. 자, 은혜. 그건 자동차 때문에 이야기 나온 거예요. 여러분들이 은혜 있죠? 네.이 은혜라는게 있어요.

그리고 은총이 있지. 네. 그 요거는 이제 뭐가 다른지는 여러분 아시지? 네. 은혜와 은총은 뭐가 달라는지 알죠? 네.

음. 자, 이거 특징을 아는 사람은 내가 내 배를 개인 한 사람한테만 2천 종물을 준다. 인간이 인간한테 주는 어, 인간이 인간한테인 인간이 인간한테 주는 거죠. 네.

요거는 신이 신이 인간한테 주는 거지. 그거는 여러분 배워서 잘하니까 전부 데벨 2천 조무 들어가라. 그런데 요번 질문은 좀 어려워. 은혜의 특징이 뭘까? 은혜와 사랑은 무슨 관계가 있을까? 사랑과 은혜는 무슨 관계가 있을까? 그거 아는 사람이 있으면 일경물을 줍니다.

은혜는 갚는 것이고 사랑은 내리상이 세상이 그 은혜와 사랑은 사랑은 밑으로 주는 거고 은혜는 갚는 거지. 저 사람이 맞쳤으니까 일경무 들어가라. 오늘 여러분들은 아주 최소한 좋은 날이야. 아, 은혜의 특징은 부모한테 우리가 사랑을 받죠.

그러면 그걸 돌려 주지 않으면 죄인이 되는 거예. 부모가 사랑을 준다이 말이야. 한 20살까지는 키워 주잖아. 그러면 그게 까딱 잘하면 병신이 되든지 애가 죽든지 뭐 흙을 집어 먹고 돌을 먹든지 사고나지.

그러니까 부모가 24시간 감실해. 잠 잘 때만 빼고. 그래. 안 그래요? 그까 부모한테 받은 사랑이 많죠.

그걸 갚는 걸 은혜라 그래. 은혜 그 은혜와 사랑은 서로 채무관계가 있어. 이거를 채무 관계를 갚지 않고 죽으면 되나 안 되나? 갚아야 되겠지. 그 여러분들은 부모님을 축복을 줘 가지고 은혜를 다 갚았어.

아무리 부모님한테 옆에 가서 밥해 주고 잘해 줘도 은혜 다 못 갚아요. 아멘. 천국 가는 14만 4천 지인들만 은혜를 갚은 거야. 맞아, 안 맞아요? 부모님 축복해 줬지 명패해 줬지 부모님 은혜 100% 갚은 거야.

그걸 여러분 알아야 돼? 그 여러분들 은혜에 비친게 없어. 네. 굉장히 부모님의 은혜가 제일 큰 거거든. 뭐 남하고 사이의 은혜는 그렇게 큰게 아니에요.

부모한테 진 빛을 천국에 보내 가지고 부모님 빛을 갚았다. 이게 얼마나 효자야. 맞아. 안 맞아? 어.

아무리 성공한 사람도 부모 은혜 갚으려고 하면 부모님이 돌아가 버려. 예. 어디 뭐 국회원 당선되고 나니까 부모님이 당선되기 직전에가 버려. 예.

뭐 어디 뭐 사법시부터가 큰 법관이 됐는데 법관이 되자마자 오늘 좀 갚을 받으면 월급 봉투가 조금 무어져서 빚을 좀 갚을 만하면 갚는 거야. 그러니까 부모에 못 갚으니까 하늘 오면 갚을 수 있나 없나? 아주 좋은 기회가 온 거야. 명심해야 됩니다. 네.

사람은 꼭 은혜가 발생해요. 네. 은혜를 줘야 온 거를 반드시 되돌려 줘야 여러분들이 죄를 안 짓는 거예요. 자, 그렇다죠.

은총은 뭐예요? 하늘이 하늘이 준 거죠. 여러분, 은총은 내가 여러분 준 축복이야. 그거 여러분 축복을 남한테 줄 수 있나? 없어. 내가 여러분 축복 줬다 나한테 축복 줄 수 있나? 없잖아요.

못 갚아. 네. 그 먹는 거예요. 축복은.

그래서 축복은 분장입니다. 여러분들이 착하게 살았다. 진인이 됐다. 좋은 거야.

맞아, 안 맞아? 그러니까 은총은 여러분들이 너무 수많은 생을 태어났다 죽었다 태어났다 죽었다 하면서 착하게 살기 때문에 하늘서 주는 자격증이야. 엄청 알았죠? 네. 그래서 부모가 주는 은혜와 하늘이 주는 원총은 달릅니다. 원총은 빚을 갚을 필요가 없어.

네. 은총을 받은 걸로 여러분들은 천국 가는 거야. 알겠죠? 여러분이 나한테 빚갚을 수 있어? 없어요. 못 갚아요.

그냥 선물. 여러분 착하게 거니까 내가 와서 추소하러 와가지고 착한 사람들 데리고 하는 것뿐이야. 여러분이 나한테 갚을 필요 있나? 안 갚아도 돼. 그냥 천국 가서 여러분 잘 살면 되는 거야.

알았죠? 그래서 은혜와 은총이 이렇게 중요하다는 걸 알아놔야 돼. 네. 은총은 안 갚아도 죄가 안 돼. 네.

무슨 말인지 알죠? 은혜는 안 갚으면은 지혜가 되는 거야. 알겠죠? 근데 여러분만큼 은혜를 갚은 사람이 없어. 아, 얼마 안 되는 돈으로 부모님의 평생 은혜를 예, 갚아 버린 거야. 그리고 또 백권 가면은이 언총 때문에 여러분 축복받았으니까 부모님을 만날 수가 있어.

또 아, 근데 얼마나 좋아. 이놈 은혜는 아무리 갚아 봐야 부모하고 천국에서 못 만나. 네. 맞아, 맞아? 부모도 짐성으로 가고 자기도 짐성으로 가는 거지.

그래. 안 그래? 고만 알아야 돼요. 네. 그러니까 여러분 행복한 모습을 항상 가지고 있어야 돼.

네. 자, 에너지 피 스트레스를 신인이 다 암흑 에너지로 내가 뭐 넣어줘? 레벨 넣어 주죠. 네.이 이 세상에서 돌아갈 때 우리가 가져갈 수 있는 건 레벨 하나 빼고는 아무도 없어요. 근데 이거를 알려주는 선지자가 있나? 없습니다.

종교 지도자가 있나? 없습니다. 이건 내가 와야 여러분들이 알게 되는 거야. 네. 맞죠? 네.

이거 기나 기어나 기울은 굉장히 중요한 말이에요. 이거이 에너지 관리해야 되고 음식 관리해야 되고 아저이 에너지 관리해야 되고 피 관리해야 되고 스트레스 관리해야 됩니다.이 세 가지 요소 때문에 허열증이나 중풍이나 우울증이 오면은이 사람 인생 끝난 거야. 잠 못 자죠. 불면청이죠.

멜라톤닌 안 나오지. 잠 못 자지. 좋은 침대, 좋은 집에 있는 사람이 일수록 이래요. 여기 다 걸려 있어.

신 만나면 이거 사라지지. 네. 여러분 희망이 물질에 있는 것이 아니라 천국에 있는 거야. 그래서 내 앞에서 한번 보고 죽고 싶어도 못 하는 거예요.

아무나. 맞죠? 네. 어. 오케이.

네. 신님께 감사의 큰 박수. 요새는 천국갈 준비를 하나하나 알려 주는 거예요. 네.

오케이. 응. 네. 지금 강아지 축복하고 맹비하면은 사람으로 태어날 수 있습니다.

아, 올라가지. 올라가. 사람으로 태어나는게 아니고 어 천국 어 올라 죽어 올라가지 축복 주면 올라갑니다. 그래서 위에서 사람으로 만나는데 위에서도 강아지로 만나겠다 이러면 강아지로 만날 수가 있어 그 본인이 원하는 대로 할 수가 있어.

위에서 또 강아지로 바꿀 수도 있고 사람으로 바꿀 수도 있고. 알았죠? 그러니까 천국은 여러분들이 그렇게 좋은 곳이야. 알겠죠? 네. 네.

네. 오늘도 신님께 노래를 올립니다. 먼저 우리팀의 이종화 천사 장구와 함께 밀한을 올리겠습니다. 우리 회원 저 우리 천사들은 울진 사람을 못 당해요.

이거 울진에이 잘생긴 사나이가 노래 부르면 아주 이거 저 여기 잡기가 존재할 수 있나? 없어요. 대명당 하늘공에서 이거 장부 소리가 나면 좋은 거야. 네. 아주 그냥 저 나무들이 조화가 춤을 등신덩실 추는게 보여.

알겠죠? 여러분도 기분 좋아해야지. 박수. 좀 날 좀 발전 못어. 신리 아리 리가 선생님이는데 인사도 못해 내물거만 자리 아리랑 스리 스리당이가 남이는 몸다 모양당 하늘에 지한 사원은 진발 풍시 행복음일 스리쓰리가 남게 하게 목다 또 태경부셨습니다.

예. 예. 또 노래를 올립니다. 이번에는 안동씨 김성호 천사 비에서 여인을 올립니다.

귀의저 여인은 문의가 나오는 영화입니다. 무니가 나와서 슬픈 영화인데 나는이 노래를 처음 들었어요. 어,이 주제가요. 영화 주제가 불러보세요.

잘 부를 것 같지 않던데. 여러분 아니 기가 좀 허한 거 같아 보이죠? 응. 기가 좀 후한 거 같아. 또 귀 많이 앉았습니다.

예. 기호에다가 귀에다가 기울 기울까지 세 가지를 가지고 있는 거 같은데. 어 근데 노래도 약간 비가 젖졌어. 노래는 힘 있게 한번 해보겠 봐요.

아 세 가지 쓰리 쿠션을 가지고 있는데 또 노래도 아주 비가 젖어 가지고 이거 아이고 참쟁이야. 아이고 잘 아니 기허에다가 기어에다가 기울까지 있어. 그래 안 그래? 네. 세가지 제일 한약에서 안 좋은 걸 가진 사람이 노래도 잘 부르네.

아주 안동에서 왔어요. 어 안동 사람이구나. 안동에서 왔다니 우리 여대천사 같은 고향 사람이 아 노래 잘한다. 안동 사람 다시 봤다 볼까요? 무늬가 나오는 거잖아.

네. 들어봐요. 잘 들었죠? 네. 아, 나오나가이 아주 젊을 때 부르는 노래네.

나우나는 젊을 때도 역시 노래를 잘하네. 아주 청년 시절인데 상당히 잘하죠. 네. 아주 젊을 때 모습 우리 참 오래간만에 보네.

어. 아, 감동이죠. 네. 어.

빛속의 여인. 그건 영화 제목인데도 상당히 노래가 좋다. 비속의 여인을 해야지. 비 아 비해져인 비해져진 여인.

굉장히 노래가 멋있네. 영화도 참 재밌겠는데 나는 본 적은 없지만 영화에 비가 나오는이 외국 영화가 여러 개 있어요. 우수. 우수 알죠? 나타리우드가 나와.

우수, 애수, 비수, 모수 다네 개예요.네 개. 알겠죠? 나는 어서 외국 영화를이 애정 영화는 전부 섭렵을 했어요. 다 그 찾아서 봐. 어, 저걸 감상을 해 보는 거야.

저게 애수는 뭐고 모수는 뭐고 우수는 뭐냐? 이런게 우수라는 건 설 그 우수거든. 설 우자. 우수 그러니까 애수 애수는 또 좀 그것도 애정 영화야. 모수 모수는 어머니 같은 여자를 사랑하는 그런 모수야.

어 그러니까 이게네 가지 영화가 어릴 때 내 아저 청소년 시절에 굉장히 마음에 그걸 넣어 줬어. 나는 연애를 못 못 했으니까. 그걸 보면서 영화에서 연애한 거야. 그러니까 나는 그 사랑이라는게 이성 관계가 상당히 고급이에요.

미국 영화에 적어도 우수 정도는 돼야 어 프랑스 바리에서 뭐 출발해 가지고 저 어디 가서 뭐 다리에서 만나고 이런게 있잖아. 상당히 고급실은 연애 연애지 뭐이 지접을 한는데 이런 데서 연애하는게 아니야. 알겠죠? 네. 그러니까 멋있는 연애를 하는 걸 많이 영화로 봤어.

근데 제일 안 좋은 연애 하는 거는 무슨 연애가 있었냐면 전쟁 때 하는 연애 그게 바람과 함께 사라지다야. 아멘. 전쟁 때 사랑하기 위해서 여자가 남자 매달려 가지고 그래. 안 그래요? 그 여자가 이름이 뭐예요? 비비안니 비비 언니가 그 저 남자 그 는걸 맞은 남자 크라크 케이블한테 매달려 가지고 그 전쟁 때 위기를 돌파하고 가족을 살리려고 하는 그런 연애 그 페라벨 연애를 다 영화로 다 봤어.

재밌죠? 네. 아저 연애라면 박사가 된 거야. 이미 예. 예.

또 노래를 올립니다. 이번에도 울진입니다. 남기숙사 아시를 올립니다. 갑니다.

하늘 노래 자랑이 재밌죠. 네. 세계 최고로 재밌어. 맞.

가수가 나와서 심사위원한테 잘하는 거 이거는 이거는 저 심사법에 위반되는 거야. 점수는 많이 안 줄 수가 없잖아. 아멘. 아니 시집 봤다가 돌아가는 그 길이 눈에 선히 보이네.

네. 그렇죠. 그러니까 한 세월이 금방가 버린 거야. 네.

그렇잖아. 네. 그러니까 그 옛날을 아주 옛날에 시집 가은 그 모습이 눈에 화하구만. 인생이 참 빠르죠.

예. 이렇게 시집어 그져왔는데 이제 아시가 떠나가는 거야. 알겠죠? 네. 오늘도 오늘도 엄청난 예배를 받으시고 계십니다.

이제 실님이 신청곡을 올립니다. 신청곡 뭘로 하는게 좋을까? 아시이자 아시 이임자 아시를 한번 들어보자. 아주 그 간날게 잘 부르네. 임미자는 약간 좀 남성적으로 부르는데 아주 여성적인 목소리야.

그죠? 여러분 들어보니까 그렇지. 어. 그러니까 유명한 가수가 부른다고 다 좋은게 아니야. 이름 없는 사람이 부르는데 그 노래가 진짜 실감이 나는 노래야.

맞아, 안 맞아요? 가수는 뭐 폼 잡고 부르지만 이분이 부르는 거는 실제 어떤 시집 갔다 오는 여자가 부르는 노래 같아. 응. 아주 그래서 실감이 나네. 어 그죠? 네.

그래서 여러분이 저분 식경모 주면 여러분 땡 잡은 줄 알아. 울진입니다. 거기도 울진이야. 울진이라고 사랑하시.

울진 사람들은 매주 올라와야 되겠어. 안 올기만 해 봐라. 다리 몽대기가 성을 거야. 아이고.

이미 씨가 부르는 거는 좀 실감이 안 나죠? 네. 아까 저분이 부르니까 시골 전쟁이 그대로 눈에 보여. 그 어 정말 여성들이 시집살이 고달표하고 늙어서 고향으로 돌아가는 모습이 그 아시 주제곡 있잖아요. 아시 주제국에 저렇게 불러야 그게 사람들이 감동스는 거야.이 사람은 프로니까 노래를 멋어지게 그냥 불러 버리니까 슬픔이 없어.

야 나 깜짝 놀랬어. 그냥 나도 모르게 십계무가 나가 버리네. 그러니까 아마추어와 프로가 부른데도 아마추어 날 때도 있다니까. 네.

알겠죠? 네. 아마추 프로 차이가 뭐요? 수사. 응. 감 아마추와 아마추어와 프로의 프로페셔널과 아마추의 차이가 뭐예요? 에 움직이고 순서에 그냥 움직이 어 직업 아마추어는 노래를 아마추어 노래 부르는 사람들은 노래를 취급으로 하지 않으니까 그 순수성이 그대로 있는데 프로가 부르면은 수련을 어마어마하게 닦았지.

네. 그러니까 순수성을 없는 거야. 그러니까 아까 부를 때 아주 건성으로이 부르잖아요. 그러니까 그게 우리한테는 감동이 안 오는 거야.

그래서 어떤 면에서는 도시에 아름다운 여자보다 시골에서 탁 말을 타고 백마을 타고 시골길로 어떤 장군이 딱 가는데 목이 말라서 물 먹으려 옹달샘에 여자가 물을 탁 뜨고 있어요. 서 그 물한만 좀 줄 수 있냐고 딱 장군이 젊은 장군이 그러니까 그 여자가 물을 싹다가 버들 이파에 하나 싹 씻쳐 가지고 다 탁 띄우지. 네. 그래서 왜 그걸 띄웁니까? 그러니까 아 목마를 때는 물을 먹고도 체하니까 천천히 이걸 풀어가면서 잡수세요.

딱 그런다 말이야. 그러니까 이성계가 그 장군이 이성계야. 네. 젊은 장군이지.

네. 그게 고려에서 제일 잘 나가는 장군이잖아. 그 여자를 마노라로 삼았지. 감시 알겠죠? 예.

어. 그러니까 이게 가짜가 아니고 실화야. 멋있죠? 네. 그죠? 예.

아, 그러니까 그 프로 아니야. 그 여자는 훌륭한 집 여자가 아니야. 아주 시골에서 그냥 그거 있는 여자란 말이야. 그런데 물들으면 그게 뭐 양반이겠어? 그렇잖아.

양반 물이 다 있지. 그니까 그건 별로 집안이 안 좋지. 여자 사람 말이 그런데도 그 순수성 그 아마추어 그게 매력이 있는 거야. 그 무슨 장관집에 뭐 정성집에 딸이 왔다 뭐 선을 보자 이러면 이성개가 좋아하는 거지.

그래. 안 그래? 한 방에가 버려. 그냥 그런 여자한테. 그게 아마추어라니까.

아마추한테도 반할 수 있죠. 네. 그런 여자가 선말 선생을 좋아한 여자야. 그지? 네.

매력이 있는 거예요. 그래서 우수라는 영화가 그런 영화야. 외국 영화인데 우수 알겠죠? 네. 집안이 쫄딱 망해가지고 그냥 그 집안에 딸 하나가 엄마도 어디로가 버리고 아버지도 어디로가 버리고 거지가 돼 가지고 그냥 철기를 걸어가는데 지금 엄마가 가지고 있던 보석을 목에다 주중 달고 좋다고들로 노래를 부르면서 철기를 걸어가는 거야.

그게 영화 시작이야. 야 그 집안이 쫑땅 망해 가지고 그 젊 열 몇 살밖에 안 되는 소녀가 엄마가 가져 있던 보석이 뭔지도 모르고 목에 걸고 주렁주렁 달고 말이야 철길를 마냥 걸어가는 거야 어디로 가는지도 모르고 가는 거야 그게 영화 시작입니다. 그 여자의 운명이 이제 그 영화야. 우수야.

슬퍼루자 우수 슬픈 비지 그죠. 그러니까 그게 중남미의 그 아름다운 그 시골마을에 철길에 그 꼬마가는 거야. 그 여자의 운맹은 앞으로 어떻게 전개되느냐? 영화에서 나오겠죠? 네. 재밌죠? 네.

신님 신청곡을 한글 한 곡 더 걸립니다. 신청곡을 악가신 신라의 달 신라의 달 노방초 노방 노방초 노방초가 좋은 사람 신라 날밤이 좋은 사람 무명처 무명처가 좋은 사람 아 이거 손두는 사람이 없네 김지혜의 무명처 한번 들어봅시다이 김지혜만큼 노래 잘 사람들 처음 봤어 잘 불러요. 잘막한 노래인데 그 음이 움직이는 거 보니까 아주 놀라운 여자야.이 우리 한국 여자들이 이렇게 노래를 잘 불러요. 대단하죠? 네.

아니 그 짧은 노래인데이 신인 시절인데이 어려운 노래를 일반 사람 따라 부르지도 못해요. 어려운 노래인데 그 한치 오차가 없이 어이 아주 흔 그러니까 이자가이 여자를 보고 가장 아끼는 후배라고 장례가 있는 후배로 이렇게 텔레비 나와서 이야기를 하는 거 내가 들었어. 네 알겠죠? 들어보니까 다르죠 아주 노래를 깔끔하게 잘 부르죠. 야, 내 놀랬어요.

뭐 나오나고 뭐고 옆에 갈 수가 없어. 아이고, 잘 오늘 좋은 노래 들었습니다. 오늘 여러분들은 거 울진 사람들을 부른 노래 알겠죠? 어, 이거 아주 잊지 말아야 돼. 다음에 오면 저 사람 붙어라.

또 노래 불러라고 해야 된다. 알겠죠? 그러면 여러분들 얼마 받아? 식경물을 받는 거야. 다른 사람 불러와야 뭐 최고 받아와야 5경무잖아. 근데 10경무를 받았죠.

네. 어. 그러니까 저분이 나오기만 하면 붙들고 와. 이제 시인의 청구사들을 올립니다.

아 그래. 아 우리 노래자랑이 KBS저 가요 무대보다 재밌죠. 네. 세계에서 최고 훌륭한 사회자가 사회를 하기 때문에 그게 재민산속에 정도의 발리려 아름다운 열리의 이겨야 에이때 나는 감사이라 리가 사명을 리를 듣고 싶고 사랑하는 망을 하고 소망하는 운명의 날라고 로사는을 달러는 감사하는 을 상해도라에서 는 리사에서 살내가이 방향에서 몸말 같은 나 광주 미워하시고 싶다.

을 천사들 감사해를 모을으니 나이라라 목사이 너무 아름답게 만들었죠. 네. 그건 내 모습이 지금보다 상당히 모양이 좋죠. 네.

어. 지금이 더 지금이 더 좋까? 저렇게 장발로 하고 저렇게 흰머리 섞인 머리가 멋있잖아. 네. 멋있.

어. 그렇게 마음대로 바꿀 수가 있어요. 네. 너무 멋있어.

음. 지님 우리한테 최고이십니다. 잘 만들어서 아주 잘 만들어. 예.

네. 오늘을 오늘의 예배를 드립니다. 허경영시님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무라. 병영신이님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무러 가요.

허경양영양 시민님 이름으로 명하노니 오늘 축복 백궁명태 건축헌금 정의원동록과 정해가신 천사들과 새로운 신분을 메시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 천무 들어가라. 네. 신님께서 전체 예배를 주십니다. 이번에 정혜원을 금액을 정액한 분들은 레벨 5경무 들어가라.

요번에에 저전로 해서네 배를 어 내가 지금네 배를 더 올려 준 거는 그 그 저 신규 회원들 해비청한 분들이 있어요. 그 사람들은 방금 오경무셨죠. 네. 어, 들어가 여러분에게 들어가는 건 아닙니다.

네. 시님 앞으로 어, 정혜원 등록과 정액하는 분들은요 자동으로 오경무시 들어가게 자동으로 들어가도록 해라. 네. 지금부터 그리고 오늘 하는 온 천사들과 뭐 지금부터 네.

지금부터 어 정혜원 등록과 정행하시는 분들은 그냥 자동으로 5개무씩 들어가게 신령께서 해 놓으셨습니다. 예. 모두 어 함께 하십시다. 오늘 하늘에 온 천사들과 그 가족 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라.

대천사가 아닌 사람들은 천사가 매일 나갈 수가 있으니까 매일 넣어야 됩니다. 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 모든 어려운 문제 귀신들은 모두 물러가라. 오늘 하늘공에 온 천사들과 천사들의 가족과 조상에게 리벨 1경모 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상 리벨 5천무 들어가라. 오늘도 신님께 감사의 컴박스 올립니다. 걱경형 우주 에너지 제품은 역시 본자랜드지. H.

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This excerpt is from a Sunday lecture by Heo Kyeong-yeong at Haneulgung, where he discusses the Buddhist concept of “O-on” (five aggregates) and its connection to human suffering and salvation. He also answers various questions from the audience, ranging from the future of humanity and the Earth to the nature of spiritual power and the meaning of life. The core message is about understanding the self and the world to achieve spiritual enlightenment and enter “Baekgung” (heaven).

The Core of Buddhist Philosophy: Understanding the Five Aggregates (O-on)

The Illusion of “Self” and the Origin of Suffering
Heo Kyeong-yeong explains that suffering and karma arise not from external objects themselves, but from how we perceive and interact with them. This is a profound insight that challenges our everyday understanding of good and evil. He emphasizes that the “self” (아상, asanga) we attach to things is the root cause of all problems.

이 온이라고 하지만, 이 온이 인간이 죄를 짓는 근본 생각이거든. 물질인데, 이게 그냥 있을 때는 죄가 되나? 안 되는 거야. 여기에 아가 붙는 거야. 나의 색깔이 되는 거야.
Although it’s called “O-on” (five aggregates), this “O-on” is the fundamental thought that causes humans to commit sins. It’s a material thing, but when it just exists, does it become a sin? No, it doesn’t. Here, “I” (아, a) gets attached. It becomes “my” color.

그냥 보고 있으면 이것만 있으면은 아무 상관이 없는데, 여기다 ‘나’라는 걸 갖다 붙여 버리면 이게 어떻게 되나? 탐진치가 돼 버리지.
If you just look at it, and only this exists, it has no relation, but if you attach ‘me’ to it, what happens? It becomes greed, anger, and foolishness (탐진치, tamjinchi).

The Importance of “Su-sang-haeng” (Perception, Thought, Action)
Heo Kyeong-yeong highlights that “Su-sang-haeng” (수상행), which refers to perception, thought, and action, is the crucial filter through which we interact with the world. He asserts that these three elements determine our destiny and whether we accumulate good or bad karma. This is a powerful reminder that our internal processing of external stimuli is far more significant than the stimuli themselves.

이 온에서 색은 어떤 역할을 하는 게 아니야. 무슨 말인지 알죠? 수상행을 석가머니가 이야기한 거야. 온에서 이 세 가지가 요놈하고 요놈의 운명을 바꿔 버려. 무슨 말인지 알죠? 색을 보는 방법, 색을 생각하는 거, 색을 보고 무슨 행동을 하느냐?
In this “O-on,” “Saek” (form/matter) doesn’t play any role. Do you understand what I mean? Sakyamuni talked about “Su-sang-haeng.” In “O-on,” these three things change the destiny of this one and that one. Do you understand what I mean? How you see “Saek,” how you think about “Saek,” what actions you take after seeing “Saek.”

이 색은 물질인데, 물질 그 자체에 죄가 있나? 없어. 회사 공금이 돈이 저기 막 쌓여 있네. 근데 여러분, 이걸 딱 봤는데 어떻게 받아들이냐? 아, 저건 회사 공금이야. 저걸 건드리면 안 돼. 이게 있어야 되는데, 야! 요놈이 요걸 딴 생각을 해 버린단 말이야.
This “Saek” (form/matter) is material, but does the material itself have sin? No. Company funds are piled up there. But when you see this, how do you perceive it? “Ah, those are company funds. I shouldn’t touch them.” This should be there, but hey! This guy (the mind) starts thinking other thoughts.

The Path to Becoming a “Jinin” (True Person)
Heo Kyeong-yeong connects the correct practice of “Su-sang-haeng” with becoming a “Jinin” (진인, true person) and ultimately reaching “Baekgung” (heaven). He emphasizes that accumulating “bokdeok” (복덕, merit and virtue) alongside talent and effort is essential for true spiritual growth. This offers a clear, actionable path for those seeking a higher purpose.

그러니까 여러분들이 이 복덕을 많이 지어 가지고 복덕 플러스 재능 플러스 노력 플러스 기술이죠. 그러면 이게 복덕이 되면 이게 기술이 되나? 진인 된 거예요.
So, you accumulated a lot of “bokdeok” (merit and virtue), so “bokdeok” plus talent plus effort plus skill. If this “bokdeok” is added, does it become a skill? You become a “Jinin” (true person).

근데 여러분이 수상행을 올바로 했기 때문에 오늘날 진인이 돼서 천국에 들어가는 거예요.
But because you practiced “Su-sang-haeng” correctly, you have become a “Jinin” today and are entering heaven.

The State of the World and the Future of Humanity

The “End Times” and the Decline of Humanity
Heo Kyeong-yeong paints a bleak picture of the current state of the world, describing it as entering “end times” (말세, mal-se) characterized by moral decay, confusion of gender identity, and a lack of purpose among the youth. He believes that new souls born into this era are not destined for heaven, and that humanity is on a path towards self-destruction. This serves as a stark warning about the consequences of societal trends.

지금은, 지금은 이제 심판이 끝났죠. 이제 자식을 낳아도, 새 영혼이 들어오지 않아요. 예, 그러니까 본인들은 전부 짐승으로 가겠죠.
Now, now the judgment is over. Even if you have children now, new souls won’t enter. Yes, so they will all go to animals.

세계는 소돔과 고모라성으로 들어갔어요. 심판 이후에 바로 소돔과 고모라성으로, 지구는 종말을 맞이한 거예요.
The world has entered Sodom and Gomorrah. Immediately after the judgment, the Earth met its end, becoming Sodom and Gomorrah.

그래서 자식 놓고 안 낳고 너무 기대하지 말아라. 그 자식들이 천국 갈 자식들이 아니니까.
So, don’t expect too much about having or not having children. Those children are not destined for heaven.

The Role of “Shin-in” (Divine Being) and “Jinin” in the End Times
Despite the grim outlook, Heo Kyeong-yeong asserts that he, as a “Shin-in” (신인, divine being), is here to control the decline and provide a path for “Jinin” to reach heaven. He emphasizes that “Jinin” are protected and will experience a peaceful transition to the afterlife. This offers a glimmer of hope and a sense of purpose for his followers.

신인들이 그걸 어느 정도 제어를 하면서, 우리 신인들이 진인들이 천국에 갈 때까지는 내가 통제할게요.
The “Shin-in” (divine beings) will control that to some extent, and I will control it until our “Shin-in” and “Jinin” go to heaven.

진인은 위에서 특별히 보살핍니다. 여러분은 진인이 됐는데, 대천사가 진인이 된 사람이 있고, 일반 천사가 진이 된 사람이 있죠? 똑같이 보살피면 받아요. 알겠죠? 그러니까 장례식장을 뭐 천 번, 만 번 가도 끄덕없습니다.
“Jinin” (true persons) are specially cared for from above. You have become “Jinin,” and there are those who became “Jinin” as archangels and those who became “Jinin” as ordinary angels, right? They receive the same care. Do you understand? So, even if you go to a funeral home a thousand or ten thousand times, it won’t affect you.

The Nature of Reincarnation and the Afterlife
Heo Kyeong-yeong clarifies that the traditional concept of human reincarnation is no longer applicable; souls now primarily reincarnate as animals, and the opportunity to return as humans is gone. He also describes “Baekgung” as a place where souls can meet their ancestors and loved ones in a state of infinite freedom and beauty. This redefines the understanding of the afterlife for his followers.

이제 자식을 낳아도, 새 영혼이 들어오지 않아요. 예, 그러니까 본인들은 전부 짐승으로 가겠죠.
Even if you have children now, new souls won’t enter. Yes, so they will all go to animals.

지금도 불교 믿는 사람들, 윤회가 계속되는 줄 알아, 없습니다, 네. 이젠 일방적으로 전부 동물로 갑니다, 인간으로 오는 생은 전부 새 영혼밖에 없어.
Even now, people who believe in Buddhism think reincarnation continues, but it doesn’t. Now, everyone unilaterally goes to animals; only new souls come as humans.

천국은 사람 만나는 세상이야. 좋아 안 좋아요? 좋아요. 그것도 아름답게 만나서 뭐 이렇게 시끄럽다, 이게 모아차나 한 잔 주고 이런 게 아니야.
Heaven is a world where people meet. Is it good or not? It’s good. And they meet beautifully, not like, “Oh, it’s noisy,” or “Let’s have a cup of tea.”

The Simplicity of Divine Teaching

Simplifying Complex Spiritual Concepts
Heo Kyeong-yeong prides himself on simplifying complex religious and cosmic principles into easily understandable terms, contrasting his approach with traditional teachings that he believes often overcomplicate matters. He asserts that true enlightenment comes from grasping the core essence, not from endless study. This appeals to those seeking direct and clear spiritual guidance.

지금 내가 하는 강의를 잘 들으면 팔만대장경도 순식간에 다 떼버려. 그냥 석한머니가 평생 설법한 게 딱 이거 하나에서 나오는 거야. 아무것도 아니야. 원에서 모든 팔만대장이 다 정개가 되는 거야.
If you listen carefully to my lecture now, you’ll master the Tripitaka Koreana in an instant. Sakyamuni’s lifelong teachings all come from just this one thing. It’s nothing. All 80,000 volumes of the Tripitaka Koreana are explained by “O-on.”

나는 복잡한 종교를 간단하게 이야기하는 사람이고, 복잡한 우주 관계도 간단하게 알려주는 사람이야.
I am someone who explains complex religions simply, and also explains complex cosmic relationships simply.

The Power of “Shin-in” and Miracles
Heo Kyeong-yeong frequently refers to his ability to perform miracles and bestow “levels” (spiritual blessings) upon his followers, citing examples like fixing a car or healing the sick. He emphasizes that these miracles are proof of his divine status and the tangible benefits of following his teachings. This reinforces his authority and the belief in his supernatural powers.

신인인가 와서 여러분 앞에 기적을 보여주는 게 전부 가짜인가? 아니, 어, 지금 신인인가? 오늘 자동차 고친 에너지가 가짜인가? 아니요, 그래요, 맞죠?
Is it all fake that a “Shin-in” (divine being) comes and shows you miracles? No, right? Is the energy that fixed the car today fake? No, right?

여러분은 축복받은 사람들은 사람을 살릴 수 있습니다. 맞죠? 그 에너지를 내가 옛날에 예수님 계실 때는 제대로 행사할 수 없었어요. 알겠죠? 아멘. 12제자들이 말이 성령을 받았다지만, 그건 지금 같은 축복이 아닙니다. 이 축복은 확실히 여러분들이 쓸 수 있습니다.
You, the blessed people, can save others. Right? I couldn’t properly exercise that energy when Jesus was alive. Do you understand? Amen. Although the 12 disciples received the Holy Spirit, it’s not the same blessing as now. You can definitely use this blessing.

This excerpt is from a Sunday lecture by Heo Kyeong-yeong at Haneulgung, where he discusses the Buddhist concept of “O-on” (five aggregates) and its connection to human suffering and salvation. He also answers various questions from the audience, ranging from the future of humanity and the Earth to the nature of spiritual power and the meaning of life. The core message is that understanding and correctly applying the principles of “O-on” is key to achieving spiritual enlightenment and entering heaven, emphasizing the importance of one’s internal response to external phenomena.

The Core of Buddhist Philosophy: O-on (Five Aggregates)

The True Meaning of O-on and the Source of Suffering
Heo Kyeong-yeong simplifies the complex Buddhist concept of O-on (form, sensation, perception, mental formations, consciousness) into an easily understandable framework. He emphasizes that suffering and karma arise not from external objects themselves, but from how individuals perceive, feel, and act upon them. This perspective is crucial for anyone seeking to understand the root causes of human distress and how to overcome them.

이 온에서 색은 어떤 역할을 하는 게 아니야. 수상행을 석가머니가 이야기한 거야. 온에서 이 세 가지가 요놈하고 요놈의 운명을 바꿔 버려. 무슨 말인지 알죠? 색을 보는 방법, 색을 생각하는 거, 색을 보고 무슨 행동을 하느냐? 아름다운 여자 밤길에서 봤다. 이 행동을 어떻게 했느냐? 달라지겠지? 이게 달라져 버려. 여기서 이러면 뭐가 돼 버려? 이게 업식이 되는 거야.
In these aggregates, form (color) plays no role. Sakyamuni spoke of sensation, perception, and mental formations. In these aggregates, these three change the destiny of form and consciousness. Do you understand what I mean? How you see form, how you think about form, what actions you take after seeing form. You saw a beautiful woman on a dark street. How did you act? It will be different, right? This changes everything. From this, what does it become? It becomes karmic consciousness.

그냥 보고 있으면 이것만 있으면은 아무 상관이 없는데, 여기다 ‘나’라는 걸 갖다 붙여 버리면 이게 어떻게 되나? 탐진치가 돼 버리지. 이거를 여러분이 온이 뭔지를 알면은 천국 갈 때 많은 도움이 돼.
If you just look, if only this exists, it doesn’t matter, but if you attach ‘I’ to it, what happens? It becomes greed, anger, and ignorance. If you understand what these aggregates are, it will greatly help you go to heaven.

왜 석하머니는 이 ‘온’을 그렇게 중요시했을까? 육식과 6권과 육경이 있는데, 그거보다도 ‘온’이 육식과 육경과 6권을 자우한다. 그래서 108번뇌가 생긴다. 이렇게 하는 거야. 그러면 번뇌가 생기는 원인은 수상행위야.
Why did Sakyamuni emphasize these ‘aggregates’ so much? There are six consciousnesses, six sense organs, and six sense objects, but the ‘aggregates’ control these six. That’s how the 108 defilements arise. So, the cause of defilements is sensation, perception, and mental formations.

The Path to Becoming a “Jin-in” (True Person)
Heo Kyeong-yeong explains that true success and spiritual advancement come from a combination of virtue (복덕), talent, and effort. He asserts that those who have become “Jin-in” (true persons) have correctly managed their “sensation, perception, and mental formations” (수상행), leading them to a path of righteousness and ultimately, to heaven. This highlights the importance of ethical conduct and inner cultivation over mere worldly achievements.

복덕 플러스 재능 플러스 노력 플러스 기술이죠. 그러면 이게 복덕이 되면 이게 기술이 되나? 진인 진인이 된 거예요.
It’s virtue plus talent plus effort plus skill. So, if this becomes virtue, does it become skill? Jin-in You become a Jin-in (true person).

그러니까 우리는 이거를 R을 집어넣는 거야. 여기다. R을 우리를 넣어버리면 괜찮아. 그렇지? 그럼 저 사람이 맞췄는데, 전부 예배를 넣어주잖아. 우리를 가르쳐주는 거야. R을 빼버리는 거지.
So, we put ‘R’ (us) in here. If we put ‘us’ in, it’s fine. Right? Then that person got it right, and everyone gives praise. It teaches us. We take out the ‘I’ (R).

그래서 이야기하는 것은 복덕과 재능, 노력이 함께해야 진이 되는 거예요. 그럼 여러분이 진이 됐다 이 말이죠. 그러니 여러분은 수상행을 올바로 했다는 것이고, 맞아, 안 맞아? 물질을 바라보고 강도를 했거나 뭐 이런 거 안 했다 이 말이야. 그렇게 살아왔기 때문에 오늘까지 진인이 돼서 하늘을 위해서 신인이 왔을 때, 선착순으로 먼저 된 자들은 전혀 미친 것도 아니야.
So, what I’m saying is that virtue, talent, and effort must come together to become a true person. That means you have become a true person. Therefore, you have correctly practiced sensation, perception, and mental formations. Is that right? You haven’t committed robbery or anything like that by looking at material things. Because you have lived that way, you have become a true person today, and when the divine being came for heaven, those who were first in line are not crazy at all.

The Simplicity of Truth and the Complexity of Human Interpretation
Heo Kyeong-yeong asserts that true spiritual teachings are simple and straightforward, unlike the convoluted interpretations often found in traditional religions. He claims to distill the essence of vast scriptures, like the Tripitaka Koreana, into easily digestible concepts, suggesting that complexity often stems from a lack of true understanding rather than the inherent nature of the truth itself. This challenges conventional religious education and emphasizes direct, intuitive comprehension.

지금 내가 하는 강의를 잘 들으면 팔만대장경도 순식간에 다 떼버려. 그냥 석한머니가 평생 설법한 게 딱 이거 하나에서 나오는 거야. 아무것도 아니야. 원에서 모든 팔만대장이 다 정개가 되는 거야.
If you listen carefully to my lecture now, you’ll master the Tripitaka Koreana in an instant. Everything Sakyamuni preached his whole life comes from just this one thing. It’s nothing. All 80,000 volumes of the Tripitaka Koreana unfold from the aggregates.

그런데 스님들은 그걸 복잡하게 불교를 이야기해서, 사람들이 헷갈리게 만드는 거야. 아주 쉽죠? 아주 이렇게 단순하게 알려 주야 돼.
But monks talk about Buddhism in a complicated way, confusing people. It’s very easy, isn’t it? It should be taught simply like this.

말 한 마디면 될 걸 책을 열어 가지고 애들 가르치니, 거기서 핵심을 못 찾는 거야. 헤매다가 지식의 바다 헤매다가 수를 세는데 나무를 못 보고 말아.
Instead of saying one word, they open books and teach children, so they can’t find the core. They wander in the sea of knowledge, counting trees but failing to see the forest.

The State of the World and the Future of Humanity

The “End Times” and the Decline of Humanity
Heo Kyeong-yeong paints a grim picture of the current state of the world, describing it as entering an “end times” (말세) characterized by moral decay, confusion of gender identity, and a general decline in human values. He believes that new souls born into this era are not destined for heaven, and that society is rapidly devolving into a “Sodom and Gomorrah” state. This offers a stark warning about the consequences of societal choices and the spiritual trajectory of humanity.

지금은, 지금은 이제 심판이 끝났죠. 이제 자식을 낳아도, 새 영혼이 들어오지 않아요. 예, 그러니까 본인들은 전부 짐승으로 가겠죠. 어, 저 육도가 이미 그렇게 정해져 있어요. 그러니까, 자식을 낳고 안 낳고 하는 게 혼란이 오면서, 성을 갖다가 자기 맘대로 남자가 여자가 되고, 여자가 남자가 되고, 미국에서는 그러죠. 그게, 난 남자인데 여자가 되겠습니다 하면 여자로 등록이 되어 버려요.
Now, the judgment is over. Even if you have children now, new souls will not enter. Yes, so they will all go to animals. Oh, those six realms are already set that way. So, as confusion arises about having children or not, people change their gender as they please, men become women, women become men, as they do in America. If someone says, “I’m a man, but I want to be a woman,” they are registered as a woman.

세계는 소돔과 고모라성으로 들어갔어요. 심판 이후에 바로 소돔과 고모라성으로, 지구는 종말을 맞이한 거예요.
The world has entered Sodom and Gomorrah. Immediately after the judgment, the Earth met its end, becoming Sodom and Gomorrah.

자식 놓고 안 낳고 너무 기대하지 말아라. 그 자식들이 천국 갈 자식들이 아니니까. 알겠죠? 어, 그러니까 어떻게 하면 여러분 빨리 천국 간 가면 되는 거야.
Don’t have too many expectations about having children or not. Those children are not destined for heaven. Understood? So, you just need to go to heaven quickly.

The Role of “Jin-in” in the End Times
Despite the bleak outlook, Heo Kyeong-yeong assures his followers, the “Jin-in,” that they will be protected and given enough time to ascend to heaven. He sees his role as controlling the decline of the world until his followers are ready, emphasizing that their correct “sensation, perception, and mental formations” (수상행) have prepared them for salvation. This offers a sense of hope and purpose for his adherents amidst the perceived global crisis.

신인들이 그걸 어느 정도 제어를 하면서, 우리 신인들이 진인들이 천국에 갈 때까지는 내가 통제할게요. 알겠죠? 세계가 그런 방향으로 흘러가다가, 그다음에 완전히 말종 시대가 되면서, 모든 자연계 이상이 발생하고, 6대양, 5대양, 6대조가 하나로 바뀌고, 그러면서 빙하기로 들어갑니다.
The divine beings will control it to some extent, and I will control it until our divine beings, the true persons, go to heaven. Understood? The world will flow in that direction, and then, as it becomes a complete era of decline, all kinds of natural anomalies will occur, the six oceans and five continents will change into one, and then it will enter an ice age.

그런 때이기 때문에 여러분들은 탈 출할 시간은 주는 거야, 충분히 진인들이 천국 갈 시간은 있어요.
Because it’s such a time, you are given time to escape; true persons have enough time to go to heaven.

The Nature of Reincarnation and the Afterlife
Heo Kyeong-yeong presents a unique and somewhat unsettling view of reincarnation, stating that the cycle of human reincarnation has ended, and souls are now unilaterally destined for animal forms. He claims that only “new souls” can be born as humans, and that those who have lived wickedly will not have another chance to return as humans. This redefines traditional Buddhist concepts of karma and rebirth, emphasizing a definitive end to human reincarnation for most.

지금도 불교 믿는 사람들, 윤회가 계속되는 줄 알아, 없습니다, 네. 이젠 일방적으로 전부 동물로 갑니다, 인간으로 오는 생은 전부 새 영혼밖에 없어. 저 사람들은 이제 올 수가 없어, 동물로 와야지, 윤회는 하지, 그들도 인간 윤회가 아니라는 거예요, 예, 알겠죠?
Even now, people who believe in Buddhism think reincarnation continues. It doesn’t, no. Now, everyone unilaterally goes to animals; all lives coming as humans are only new souls. Those people can’t come back now; they have to come as animals. They do reincarnate, but it’s not human reincarnation. Yes, understood?

동물로 윤회 버리면, 동물로 계속 옛날 지구가 있을 때, 13만 년 안에는 그게 가능한데, 동물로 갔다가 다시 인간으로 올 수 있는데, 이제는 그런 기회가 없어요, 어, 종말로 들어가니까, 알겠죠?
If you reincarnate as an animal, it was possible within 130,000 years when the old Earth existed, to go as an animal and come back as a human, but now there’s no such opportunity. Oh, because it’s entering the end times, understood?

Divine Power and Miracles

The Manifestation of Divine Power
Heo Kyeong-yeong frequently demonstrates what he claims are miraculous powers, such as fixing a car with a mere thought or healing the sick through his “energy.” He contrasts his abilities with the limitations of human understanding and even historical religious figures, asserting that his divine status allows him to perform feats beyond scientific explanation. This serves to validate his claims of divinity and reinforce his authority among his followers.

신인인가 와서 여러분 앞에 기적을 보여주는 게 전부 가짜인가? 아니, 어, 지금 신인인가? 오늘 자동차 고친 에너지가 가짜인가? 아니요, 그래요, 맞죠? 음, 내가 100경 원 이상을 넣은 거 알어? 10경 원을 넣었어, 10경 원을, 그 자동차 번호판에다가, 조금 있으면 시동 걸렸지, 저절로 걸렸지, 90마력 아니잖아, 음, 음, 그 어쨌든 나한테 전화 왔다라는 게 기적이야,
Is it all fake that a divine being comes and shows you miracles? No, oh, is it a divine being now? Is the energy that fixed the car today fake? No, that’s right, isn’t it? Hmm, do you know I put in over 100 quintillion won? I put in 10 quintillion won, 10 quintillion won, on that car’s license plate, and soon it started, it started by itself, it’s not 90 horsepower, hmm, hmm, anyway, the fact that I got a call is a miracle.

여러분은 축복받은 사람들은 사람을 살릴 수 있습니다. 맞죠? 그 에너지를 내가 옛날에 예수님 계실 때는 제대로 행사할 수 없었어요. 알겠죠? 아멘. 12제자들이 말이 성령을 받았다지만, 그건 지금 같은 축복이 아닙니다. 이 축복은 확실히 여러분들이 쓸 수 있습니다.
You, the blessed people, can save lives. Right? I couldn’t properly exercise that energy when Jesus was alive. Understood? Amen. Although the 12 disciples said they received the Holy Spirit, that’s not the same blessing as now. You can definitely use this blessing.

Protection for “Jin-in”
Heo Kyeong-yeong assures his “Jin-in” followers that they are specially protected from negative influences, even in places like funeral homes. He attributes this protection to their elevated spiritual status and the direct care of higher beings, emphasizing that their spiritual journey is safeguarded. This provides comfort and reassurance to his followers, reinforcing their belief in their chosen path.

진인은 위에서 특별히 보살핍니다. 여러분은 진인이 됐는데, 대천사가 진인이 된 사람이 있고, 일반 천사가 진이 된 사람이 있죠? 똑같이 보살피면 받아요. 알겠죠? 그러니까 장례식장을 뭐 천 번, 만 번 가도 끄덕없습니다.
True persons are specially cared for from above. You have become true persons, and there are those who became true persons as archangels, and those who became true persons as ordinary angels, right? They receive the same care. Understood? So, even if you go to a funeral home a thousand or ten thousand times, it won’t affect you.

Meeting Minutes: 476th Heo Kyeong-yeong Hankung Sunday Lecture

Ⅰ. Meeting Overview

Category	Details
Date	September 13, 2026
Location	Hankung
Host	Heo Kyeong-yeong
Attendees	Hankung members, YouTube viewers
Agenda	Lecture on the Five Skandhas (O-on), Q&A session, Testimonial sharing, Promotional performances, Level distribution

Ⅱ. Meeting Discussion

• Opening Remarks

  • Heo Kyeong-yeong welcomed attendees to Hankung, a sacred place where one’s fortune and destiny begin to change .
  • The power of Heo Kyeong-yeong’s name and divine photos prevents decay in all substances, strengthening individuals mentally and physically .
  • The “Unified Field” (Tongiljang) granted to the three hosts demonstrates Heo Kyeong-yeong’s divinity, a concept Einstein sought .
  • Heo Kyeong-yeong is holding the 476th Hankung event to communicate with attendees .
  • Hwang Hye-rin from North Carolina presented a gift of gratitude to Heo Kyeong-yeong .

• Lecture on the Five Skandhas (O-on)

  • Heo Kyeong-yeong explained that talent, effort, and skill are essential for success .
  • However, true success requires “Bokdeok” (merit/virtue), which is invisible .
  • Bokdeok, combined with talent and effort, leads to becoming a “Jinin” (true person) .
  • Heo Kyeong-yeong emphasized that worldly success achieved through talent and effort alone is ultimately meaningless .
  • The Five Skandhas (O-on) are “form (색), sensation (수), perception (상), mental formations (행), and consciousness (식)” .
  • Form (material things) itself does not create sin or karma .
  • Karma arises when “I” (아) is attached to form, leading to “my form,” “my sensation,” and “my perception” .
  • Siddhartha Gautama focused on sensation, perception, and mental formations as the root of human suffering and karma .
  • The way one perceives, thinks about, and acts upon “form” determines whether it leads to karma (업식) .
  • Attaching “self” to form leads to greed, anger, and ignorance (탐진치) .
  • Understanding the Five Skandhas helps one achieve heaven .
  • The Five Skandhas influence the six consciousnesses, six sense organs, and six sense objects, leading to 108 defilements .
  • The cause of defilements is sensation, perception, and mental formations .
  • Form and consciousness are not the problem; it is how one accepts, feels, and acts upon form that matters .
  • Material things like money, honor, or a house are neutral , .
  • Karma is created by how one accepts and acts upon these material things .
  • If one accepts money as company funds and refrains from touching it, no karma is created , , .
  • However, if one views it with desire for personal gain, it leads to negative consequences .
  • The “we” (우리) concept, where one person’s achievement is seen as everyone’s, helps eliminate the “self” (아) and prevents karma .
  • Heo Kyeong-yeong stated that his lecture simplifies the entire Tripitaka Koreana (Palman Daejanggyeong) .
  • The Five Skandhas are the key to understanding all Buddhist scriptures .
  • Jinin are those who have correctly practiced sensation, perception, and mental formations, leading them to heaven , .
  • Heo Kyeong-yeong also mentioned simplifying Christianity through the Eight Beatitudes and the nine fruits of the Holy Spirit .
  • Talent and effort can lead to success in reality, but without “Bokdeok” and proper handling of the Five Skandhas, it does not lead to spiritual advancement .

• Q&A Session

  • Question 1: Regarding diverse sexual orientations and the choice between marriage for procreation or living as a single person for new souls.
  • Heo Kyeong-yeong stated that the “judgment” has ended, and new souls no longer enter children .
  • Those who do not go to heaven will become animals .
  • The world is entering a “Sodom and Gomorrah” era, where gender identity is fluid, leading to the world’s end .
  • Heo Kyeong-yeong will control this until Jinin go to heaven .
  • The world will eventually enter an ice age after natural disasters and changes in continents .
  • This is the “end of days,” but Jinin will have enough time to go to heaven .
  • The current generation is characterized by vulgar language, lack of dreams, and reliance on phones , , .
  • Children born now are not destined for heaven, so expectations should be low , .
  • Human rights are being prioritized over divine law, leading to moral decay .
  • New souls are not inherently “bad,” but they are born into a society that shapes them .
  • Reincarnation for humans is no longer possible; souls now go to animals .
  • The current era is like winter, where planting new seeds is futile .
  • The period for great saints has passed, and now is the time for “maljong” (degenerate) individuals .

• Question 2: Regarding the origin of diamonds in the sun and the scientific explanation of nuclear fusion.

  • Heo Kyeong-yeong clarified that “living diamonds” (생다이아몬드) are not formed by nuclear fusion but are unique cosmic matter .
  • They emit light physically, unlike regular diamonds that reflect light .
  • Heo Kyeong-yeong questioned human scientific understanding, citing historical errors like the geocentric vs. heliocentric debate .
  • He emphasized that his miracles, such as fixing a car engine, prove his divine claims .

• Question 3: Regarding whether Jinin are protected from evil spirits after visiting funeral homes.

  • Heo Kyeong-yeong confirmed that Jinin are specially protected by higher powers .
  • They can visit funeral homes countless times without being affected .
  • He explained that the moon appears larger to Jinin, moving at incredible speeds, which is a “super-science” that scientists cannot explain .
  • He warned against suicide, which is increasing among young people due to lack of hope and job opportunities , .

• Question 4: Regarding the fate of souls not among the ten million chosen for Earth’s regeneration, and the fairness of souls being born in North vs. South Korea.

  • Souls not among the ten million will reincarnate as animals and eventually go to the “soul waiting area” (영혼 대기소) after Earth’s end .
  • They will not have another chance to be human .
  • Souls are assigned to North or South Korea based on their karma, meticulously recorded in the “Baekgung server” .
  • Jinin will not regress; those who become animals cannot return to human form .
  • Bad habits and actions are difficult to change, like drug addiction .
  • Even a lifetime of good deeds is often insufficient, while bad deeds leave a permanent mark .

• Question 5: Regarding new souls being born with disabilities or diseases, and the future of AI and a fair world.

  • New souls have a lower chance of being born with disabilities, but it depends on the family and environment .
  • If a new soul enters a body with a genetic disability, it will inherit that disability .
  • Similarly, new souls in Africa born to parents with diseases like AIDS will inherit those genetic traits .
  • The Earth will not change significantly for the next 1999 years .
  • Heo Kyeong-yeong will maintain order for a thousand years, during which a period of “spiritual awakening” and harmony with AI is possible , .
  • He reiterated that he simplifies complex religious and cosmic matters .
  • The core message is that material things are neutral, but how one perceives and acts upon them creates karma .

• Question 6: Regarding cuckoos laying eggs in other birds’ nests and the power of birds and insects to fly for long periods.

  • Heo Kyeong-yeong explained that cuckoos’ behavior is due to their karma, lacking the skill to build nests .
  • However, it can also be seen as an act of compassion, wanting their offspring to survive despite their limitations .
  • He compared this to Korea’s history of international adoption, where Korean children were raised by other nations .
  • The host birds raising cuckoo chicks are also accumulating merit .
  • How one perceives this behavior (with love or without) changes its meaning .
  • He stated that criticizing others is the worst action .
  • Birds’ flight duration is predetermined by the number of wing flaps they can make in their lifetime .
  • Birds have hollow, light, yet strong bones, which aids in flight .
  • He mentioned ten types of “power” (력), including buoyancy (부력), tension (장력), and lift (양력) .

• Question 7: Regarding the manner of death for Jinin and the process of returning to Baekgung.

  • Jinin’s deaths vary, but all suffering disappears before passing .
  • Heo Kyeong-yeong and angels appear to escort them .
  • Jinin feel a desire to go to Baekgung rather than cling to life .
  • They experience peace and a longing to reunite with deceased loved ones .
  • Their passing is not death but a “birth” (탄생) into Baekgung, unlike ordinary people’s “birth” (출생) .
  • He also briefly explained the four legal definitions of death and birth .

• Question 8: Regarding whether all ancestors are elevated to Baekgung or only those connected to the Jinin.

  • Only those ancestors whom the Jinin wish to elevate are raised .
  • In Baekgung, one can see and interact with all their ancestors as if they were real .
  • Life in Baekgung offers infinite freedom and time, unlike the constrained life on Earth , .

• Testimonial Sharing

  • Uhm Jong-tae (Geoje): His farm was miraculously unharmed during a severe storm in Geoje, attributing it to Heo Kyeong-yeong’s blessing and photos .
  • Kim Hye-hyun (Gyeongsan): Her son, who collapsed during physical education with severe headache and muscle spasms, recovered after receiving Heo Kyeong-yeong’s energy through a phone call with a host .
  • Heo Kyeong-yeong emphasized that blessed individuals can save lives, a power not fully available even to Jesus’s disciples .
  • He encouraged attendees to share their testimonials, promising “Ogyeongmu” (five trillion) levels for those who do , , .

• Promotional Performances

  • “Shin-in-ga” (Song for the Divine Being) and “Shin-in-ui Cheongun Cheonsadeul” (Divine Being’s Heavenly Army Angels) videos: Praising Heo Kyeong-yeong as the divine teacher and world emperor , .
  • Son Young-ji’s Tap Dance “Sone Son Japgo” (Hand in Hand): A jazz performance encouraging unity under Heo Kyeong-yeong .
  • Sophia Lee and Baekgung Angels’ “Hankung Bulosu” (Hankung Elixir): A lively performance promoting the elixir .
  • Kang Ok-gi’s “100 Nyeonman Deo” (Just 100 More Years): A song expressing the desire to live longer and healthier .
  • Kim Ji-hyun and Baekgung Angels’ “Yeongwonhan Gijeok” (Eternal Miracle): A performance about the miracles of life and the eternal miracle of Baekgung .
  • Gimhae Spiritual Center’s Cheerleading “Arirang” and “Shin-nim-i Joha” (I Like the Divine Being): Energetic performances .
  • Heo Kyeong-yeong distributed “Ogyeongmu” levels to the performers , , , , .
  • He also granted 10 levels to all five performance teams, their families, ancestors, and relatives, as well as those who paid for the lecture but couldn’t attend .
  • YouTube viewers and their families, ancestors, and relatives received 2 trillion levels .
  • All attendees and their families, ancestors, and relatives, and those who paid but couldn’t attend, received 700 billion levels .
  • YouTube viewers and their families, ancestors, and relatives received 20 million levels .
  • The Hankung promotional singer team, attending angels, their families, and ancestors received 10 quintillion levels .
  • YouTube viewers who listened to the songs, their families, and ancestors received 500 billion levels .
  • Heo Kyeong-yeong commanded that all diseases disappear for everyone watching YouTube and attending Hankung .

Ⅲ. Action Items

• Attendees are encouraged to submit questions for future Q&A sessions .
• Attendees are encouraged to submit testimonials to receive “Ogyeongmu” levels .

Basic

1. According to the speaker, what is the fundamental reason humans commit sins, even though material objects themselves are not inherently sinful?
   ① Lack of divine guidance
   ② The attachment of “self” (아) to objects
   ③ Insufficient knowledge of religious texts
   ④ External societal pressures

(② The attachment of “self” (아) to objects, The speaker emphasizes that while objects like money or a beautiful house are neutral, attaching “my” (아) to them, leading to possessiveness or desire, is what creates sin. A common misconception is that the objects themselves are evil, but the teaching clarifies it’s the human perception and attachment that causes issues.)

2. True or False: The speaker states that “talent” (재능) alone, combined with “effort” (노력), is sufficient for true success and spiritual fulfillment.
   (False, The speaker explicitly states that while talent and effort can lead to worldly success, without “복덕” (blessings/virtue), such success is “허당” (empty or useless) in the long run, as it often leads to attachment to visible things. A common misconception is that hard work and natural ability are all that’s needed for a meaningful life, but the teaching adds a spiritual dimension.)

3. What is the term used to describe the state where one has accumulated enough “복덕” (blessings/virtue) along with talent and effort?
   (진인 (Jinin), The speaker defines a “진인” as someone who has combined “복덕” (virtue/blessings) with “재능” (talent) and “노력” (effort). A common misconception might be that “진인” is achieved solely through talent and effort, but the teaching highlights the crucial role of accumulated virtue.)

4. Fill in the blank: The speaker explains that the “오온” (five aggregates) are the fundamental thoughts that cause humans to commit sins, but only the three elements of __, __, and __ are the true source of suffering and karma.
   (수상행 (Su-sang-haeng), The speaker clarifies that while “색” (form) and “식” (consciousness) are part of the five aggregates, it is “수” (reception/sensation), “상” (perception/thought), and “행” (volition/action) that determine how one interacts with “색” and ultimately create “업식” (karma). A common misconception is that all five aggregates are equally responsible for suffering, but the teaching pinpoints the active mental processes.)

5. According to the speaker, what is the ultimate outcome for those who correctly practice “수상행” (reception, perception, and volition)?
   ① Accumulation of wealth and worldly success
   ② Becoming a “진인” and entering heaven
   ③ Achieving intellectual enlightenment
   ④ Gaining supernatural powers

(② Becoming a “진인” and entering heaven, The speaker explicitly states that those who correctly practice “수상행” become “진인” and are able to enter heaven. A common misconception might be that spiritual practice is solely for inner peace, but the teaching connects it directly to a specific afterlife outcome.)

Intermediate

1. What is the speaker’s perspective on the current global state regarding gender identity and societal norms?
   ① It represents a progressive evolution of human rights.
   ② It is a sign of the world entering a “Sodom and Gomorrah” state, signaling its end.
   ③ It reflects a natural diversification of human experience.
   ④ It is a temporary phase that will eventually stabilize.

(② It is a sign of the world entering a “Sodom and Gomorrah” state, signaling its end, The speaker views the increasing fluidity in gender identity and self-determination of sex, particularly in countries like the US, as a clear sign that the world has entered a “Sodom and Gomorrah” state, indicating its impending end. A common misconception is that these changes are purely social progress, but the teaching frames them as a symptom of spiritual decline.)

2. True or False: The speaker asserts that new souls entering the world today are inherently “maljong” (degenerate) and cannot achieve salvation.
   (False, The speaker clarifies that while the current era is a “maljong” (degenerate) period, new souls are not inherently “maljong.” Instead, they are influenced by the “업장” (karma) and environment of their parents and society, which can lead them to “답습” (follow) negative patterns. A common misconception is that new generations are inherently flawed, but the teaching suggests environmental and ancestral influences play a significant role.)

3. How does the speaker differentiate between “출생” (birth) for ordinary people and “탄생” (birth/creation) for “진인” (enlightened beings)?
   ① “출생” involves physical pain, while “탄생” does not.
   ② “출생” is a natural biological process, while “탄생” is a spiritual awakening.
   ③ “출생” is a temporary earthly event, while “탄생” signifies a return to the heavenly realm.
   ④ “출생” is for those with bad karma, while “탄생” is for those with good karma.

(③ “출생” is a temporary earthly event, while “탄생” signifies a return to the heavenly realm, The speaker explains that for “진인,” death is not an end but a “탄생” (rebirth/creation) into the heavenly realm, a joyful return, whereas for ordinary people, it is merely “출생” (birth) into the earthly cycle. A common misconception is that death is the same for everyone, but the teaching distinguishes it based on spiritual status.)

4. Short Answer: Explain the speaker’s view on the purpose of “복덕” (blessings/virtue) in relation to talent and effort.
   (The speaker states that while talent and effort can lead to worldly success, “복덕” is essential for that success not to be “허당” (empty). It ensures that one’s abilities and hard work are used for meaningful purposes, ultimately leading to spiritual fulfillment and becoming a “진인.” Without “복덕,” success can lead to attachment to material things, which is ultimately unfulfilling.)

5. Short Answer: According to the speaker, what is the primary reason for the increase in youth suicide rates in the current era?
   (The speaker attributes the increase in youth suicide rates to a lack of dreams, hope, and job opportunities, stating that society has failed to create proper jobs for young people. This leads to despair after repeated failures in job searches, making suicide a “징조” (sign) of the “말세” (end times).)

Advanced

1. How does the speaker reinterpret the traditional Buddhist concept of “오온” (five aggregates) to simplify the path to spiritual liberation?
   ① By emphasizing that “색” (form) is the sole cause of suffering.
   ② By focusing on “수상행” (reception, perception, volition) as the critical elements that create karma, while “색” and “식” (consciousness) are merely objects or results.
   ③ By asserting that all five aggregates are inherently illusory and should be ignored.
   ④ By introducing a sixth aggregate that supersedes the original five.

(② By focusing on “수상행” (reception, perception, volition) as the critical elements that create karma, while “색” and “식” (consciousness) are merely objects or results, The speaker simplifies the “팔만대장경” (Eighty-thousand Tripitaka) by highlighting that “색” (form/matter) is just an object, and “식” (consciousness) is the result. The true source of “번뇌망상” (delusions and suffering) lies in how one “수” (receives), “상” (perceives/thinks), and “행” (acts) upon “색.” A common misconception is that all five aggregates are equally active in creating suffering, but the teaching pinpoints the active mental and volitional processes as the key.)

2. Short Answer: Discuss the speaker’s view on the possibility of “윤회” (reincarnation) for those who have become “동물” (animals) in the current era, and how this differs from past eras.
   (The speaker states that in the current “종말” (end times) era, if a soul reincarnates as an animal, it will remain an animal and cannot return to human form. This is a significant change from past eras (e.g., 130,000 years ago) where it was possible for animals to eventually return as humans. The speaker emphasizes that once a soul goes to the “동물” realm, it is permanently stuck in that cycle, as “나쁜 피” (bad blood/tendencies) or negative “관성의 법칙” (law of inertia) prevents them from becoming good again.)

3. Short Answer: How does the speaker use the example of the cuckoo bird to illustrate the concept of “업장” (karma) and different perspectives on morality?
   (The speaker uses the cuckoo bird, which lays its eggs in other birds’ nests, to illustrate that even animals have “업장” (karma). The cuckoo’s “게으름” (laziness) in not building its own nest is seen as a karmic consequence. However, the speaker also offers a “도인” (enlightened person’s) perspective, viewing the cuckoo’s act as a form of “자비심” (compassion) or “자식 사랑” (child love) to ensure its offspring survive, and even as an opportunity for the foster parents to “복짓는” (accumulate blessings) through their unwitting care. This demonstrates how “수상행” (reception, perception, volition) influences one’s interpretation of actions, highlighting that judging others is the “제일 나쁜 행위” (worst act).)

4. Short Answer: Explain the speaker’s perspective on the role of “인권” (human rights) in the context of “하늘의 율법” (heavenly law) in the current “말세” (end times).
   (The speaker criticizes the modern emphasis on “인권” (human rights), stating that it has become “방종” (licentiousness) and is now placed “율법보다 높이” (higher than heavenly law). This elevation of human rights above divine principles is seen as a symptom of the “말세” (end times), leading to societal chaos and moral decay, such as the confusion around gender identity. The speaker implies that true freedom aligns with heavenly law, not with unchecked individual desires.)

The Path to Becoming a True Human: Understanding the Five Aggregates and the End Times

1. Basic Information

• Lecture Session and Date: 476th Haneulgung Sunday Lecture, 2026.09.13
• One-sentence main theme or title summary: This lecture elucidates the profound significance of the Five Aggregates (O-on) in achieving spiritual enlightenment and navigating the current era of global decline, emphasizing the critical role of right perception, sensation, and action in shaping one’s destiny.
• Location: Haneulgung
• Key Segments:
  • The Concept of a True Human (Jinin): An explanation of how accumulating merit, talent, and effort leads to becoming a “Jinin” (True Human), a state of spiritual elevation.
  • The Five Aggregates (O-on) and Human Suffering: A detailed breakdown of the Buddhist concept of the Five Aggregates (form, sensation, perception, mental formations, consciousness) and how human attachment to “self” within these aggregates generates suffering and karmic imprints.
  • The Importance of Right Sensation, Perception, and Action (Susanghaeng): A core teaching on how one’s approach to external phenomena (form) through sensation, perception, and action determines the accumulation of positive or negative karma.
  • The Signs of the End Times and the Role of New Souls: A discussion on the current global state, characterized by moral decay, gender confusion, and societal breakdown, indicating the “end times,” and the implications for new souls entering the world.
  • Miracles and Blessings from the God-man (Shin-in): Testimonies and explanations of various miracles and blessings bestowed by the God-man, including protection from natural disasters and healing, as evidence of divine power.

2. Core Messages
3. The Path to Becoming a True Human (Jinin):

• Quote: “So, merit, talent, and effort must come together to become a Jinin.”
• Explanation: Becoming a Jinin, a spiritually elevated individual, requires a combination of accumulated good deeds (merit), inherent abilities (talent), and diligent work (effort). This holistic development is crucial for spiritual advancement.

2. Understanding the Five Aggregates (O-on) to Avoid Suffering:

• Quote: “If you understand what the Five Aggregates are, it will greatly help you go to White Heaven.”
• Explanation: The Five Aggregates (form, sensation, perception, mental formations, consciousness) are the fundamental components of human experience. When one attaches “self” to these aggregates, particularly sensation, perception, and mental formations, it leads to suffering and the creation of karmic imprints.

3. The Decisive Role of Sensation, Perception, and Action (Susanghaeng):

• Quote: “It is how you treat this form through sensation, perception, and action that creates all karmic imprints and karma.”
• Explanation: The way an individual processes external stimuli (form) through their sensations, perceptions, and subsequent actions is paramount. Right conduct in these three aspects prevents the accumulation of negative karma and leads to spiritual purity.

4. The Current Era as the End Times:

• Quote: “The world has entered Sodom and Gomorrah after the judgment. The Earth has met its end.”
• Explanation: The present global state, marked by moral degradation, confusion of gender identity, and societal chaos, signifies the “end times.” This period is characterized by a decline in spiritual quality, where new souls are no longer pure.

5. Divine Intervention and Miracles:

• Quote: “You, the blessed people, can save others.”
• Explanation: The God-man bestows blessings and performs miracles, such as protection from disasters and healing, demonstrating divine power. These acts serve as a testament to the God-man’s authority and offer a path for individuals to receive divine assistance and help others.

3. Detailed Summary

• Welcome to Haneulgung and the Power of the God-man
  • Main assertions and explanations: The lecture begins with a welcome to Haneulgung, a sacred place where the energy of White Heaven converges, capable of transforming one’s fortune and destiny. The God-man’s name, Huh Kyung-young, when applied to substances, prevents decay, and consuming products with his name or image strengthens individuals spiritually and physically. The God-man’s authority is further demonstrated through the “Unified Field” (Tongiljang), which grants miraculous powers to facilitators and validates his divine status, fulfilling Einstein’s quest.
  • Practical message or application: Attendees are encouraged to participate with enthusiasm, recognizing the God-man’s presence and the transformative power of Haneulgung.
• The Concept of a True Human (Jinin) and the Illusion of Worldly Success
  • Topic keyword/phrase: Talent, Effort, Merit, and True Humanity
  • Main assertions and explanations: The God-man explains that “skill” (기술) is a combination of “talent” (재능) and “effort” (노력). However, true spiritual elevation to a “Jinin” (진인) requires an additional, unseen element: “merit” (복덕). Worldly success achieved solely through talent and effort, without merit, is ultimately empty and temporary, leading to attachment to material possessions and desires.
  • Practical message or application: Individuals should strive to accumulate merit, not just worldly success, to achieve lasting spiritual fulfillment and become a Jinin.
• The Five Aggregates (O-on) and the Origin of Suffering
  • Topic keyword/phrase: Form, Sensation, Perception, Mental Formations, Consciousness, and the “Self”
  • Main assertions and explanations: The God-man introduces the Buddhist concept of the Five Aggregates (색, 수, 상, 행, 식 – form, sensation, perception, mental formations, consciousness). He clarifies that “form” (색), as a mere object, does not inherently create sin or karmic imprints. The problem arises when “I” (아) is attached to these aggregates, transforming them into “my form,” “my sensation,” etc. This attachment to “self” (아상) leads to greed, anger, and ignorance (탐진치), which are the root causes of human suffering and karmic imprints (업식).
  • Analogies, examples: Viewing a beautiful woman or company funds without attachment does not create sin. However, if one develops lust or a desire to embezzle, it becomes a sin.
  • Practical message or application: Understanding the Five Aggregates, particularly the role of “self-attachment,” is crucial for spiritual liberation and avoiding the creation of negative karma.
• The Centrality of Sensation, Perception, and Action (Susanghaeng) in Buddhism
  • Topic keyword/phrase: The Three Filters of Experience
  • Main assertions and explanations: The God-man highlights that among the Five Aggregates, “sensation” (수), “perception” (상), and “mental formations” (행) are the critical elements that determine one’s destiny and create karmic imprints. These three act as filters through which “form” is processed. How one receives, feels, thinks about, and acts upon an object dictates the outcome (consciousness/식).
  • Analogies, examples: Seeing an apartment one desires and then embezzling company funds to buy it is a negative action stemming from incorrect sensation, perception, and action. Conversely, recognizing company funds as off-limits prevents negative karmic imprints.
  • Practical message or application: Right sensation, perception, and action are the keys to avoiding karmic imprints and achieving spiritual purity, as taught by Buddha. This understanding simplifies the vast Buddhist scriptures.
• The End Times and the Decline of Humanity
  • Topic keyword/phrase: Sodom and Gomorrah, Gender Confusion, and the Absence of New Souls
  • Main assertions and explanations: The world has entered an era akin to Sodom and Gomorrah, characterized by moral decay, confusion of gender identity, and a general decline in human quality. New souls are no longer entering the world, and those born are increasingly “degenerate” (말종), accelerating the world’s demise. This period will lead to natural disasters and a new ice age.
  • Analogies, examples: The current societal trends, where individuals can arbitrarily change their gender and youth engage in vulgar language and self-destructive behaviors, are clear signs of this decline.
  • Practical message or application: Individuals should not have high expectations for this world or its future generations. Instead, they should focus on their own spiritual journey to White Heaven, as the God-man will manage the world until the True Humans can ascend.
• The Nature of New Souls and the Irreversibility of Karma
  • Topic keyword/phrase: New Souls, Reincarnation, and Karmic Inheritance
  • Main assertions and explanations: New souls, while having a lower probability of being born with disabilities, can still inherit the genetic predispositions and environmental influences of their families. Reincarnation into human form is no longer possible for old souls; they will only reincarnate as animals. Once a soul descends to animal form, it cannot return to human form to perform good deeds due to the “law of inertia” of negative karma.
  • Analogies, examples: Just as a drug addict continues to crave drugs, those who have accumulated negative karma will continue on that path. A child of a murderer carries the stigma, making it difficult to live a normal life.
  • Practical message or application: The current era is a critical time for spiritual purification, as opportunities for redemption are diminishing. Individuals should focus on accumulating good karma and ascending to White Heaven.
• Miracles, Blessings, and the God-man’s Omniscience
  • Topic keyword/phrase: Divine Power and Protection
  • Main assertions and explanations: The God-man’s words and actions are superior to human understanding, as evidenced by his ability to perform miracles, such as starting a car with divine energy. True Humans are specially protected and can visit places like funeral homes without fear of negative spiritual attachment. The God-man’s omniscience extends to knowing every detail of an individual’s actions and intentions, which are recorded in the White Heaven server.
  • Analogies, examples: A True Human’s perception of the moon can change, appearing closer or larger, demonstrating a supernatural ability beyond scientific explanation.
  • Practical message or application: Trust in the God-man’s power and guidance, as he offers protection and insight beyond human comprehension. True Humans are blessed with divine care.
• The Cuckoo and the Human Condition
  • Topic keyword/phrase: Karma in Animals and Human Behavior
  • Main assertions and explanations: The cuckoo’s behavior of laying eggs in other birds’ nests is attributed to its past karma, indicating a lack of “nest-building talent.” However, this can also be viewed positively as a “compassionate” act to ensure its offspring’s survival. This behavior mirrors human actions, such as the historical practice of international adoption in Korea, where children were “exported” to be raised by others.
  • Practical message or application: One’s perspective shapes their understanding of actions. Viewing situations with love and compassion, rather than judgment, reveals deeper meanings and opportunities for merit.
• The Nature of Death for True Humans and the Concept of “Birth”
  • Topic keyword/phrase: Peaceful Transition and Spiritual Birth
  • Main assertions and explanations: True Humans experience a peaceful transition at the time of death, with all pain disappearing as the God-man and angels appear to guide them. Their death is not an end but a “birth” (탄생) into White Heaven, a joyful reunion with loved ones. This differs from the “birth” (출생) of ordinary people.
  • Practical message or application: True Humans should not fear death, as it is a transition to a higher state of existence, free from earthly suffering and limitations.

4. Key Quotes Collection
5. “Welcome and congratulations on coming to Haneulgung, this sacred mountain and holy land, where the energy of White Heaven, 12 billion light-years away, gathers, and by stepping on it, your fortune and destiny begin to change.”

• Context note: Opening remarks welcoming attendees to Haneulgung.

2. “If you write Huh Kyung-young on all substances, they do not rot, so we eat milk with Huh Kyung-young written on it or with a picture of the God-man attached, and we are becoming strong mentally and physically.”

• Context note: Explaining the protective power of the God-man’s name and image.

3. “These things prove that the God-man is the God-man, and it showed the Unified Field that Einstein so desperately sought.”

• Context note: Asserting the God-man’s divine status and scientific relevance.

4. “So, merit, talent, and effort must come together to become a Jinin.”

• Context note: Defining the components necessary for spiritual elevation.

5. “If you understand what the Five Aggregates are, it will greatly help you go to White Heaven.”

• Context note: Highlighting the importance of understanding Buddhist philosophy for spiritual ascent.

6. “The world has entered Sodom and Gomorrah after the judgment. The Earth has met its end.”

• Context note: Describing the current global state as the “end times.”

7. “Now, even if you have children, new souls do not enter.”

• Context note: Explaining the spiritual implications of procreation in the current era.

8. “Once you reincarnate as an animal, you cannot come back as a human.”

• Context note: Clarifying the irreversible nature of animal reincarnation in the present age.

9. “The White Heaven server is infinitely larger than all the servers on Earth combined.”

• Context note: Illustrating the vastness and detail of divine record-keeping.

10. “You, the blessed people, can save others.”

• Context note: Empowering blessed individuals with the ability to perform good deeds.

11. “You are not dying; you are being born.”

• Context note: Redefining death for True Humans as a spiritual birth.

12. “The core and key of the Tripitaka Koreana were revealed today.”

• Context note: Summarizing the profound impact of the lecture on understanding Buddhist scriptures.

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by integrating core Buddhist concepts, particularly the Five Aggregates (O-on), into his broader divine-human theory and principles of spiritual elevation.

• Divine-Human Theory and Spiritual Hierarchy: The concept of “Jinin” (True Human) directly connects to his teachings on spiritual levels and the path to becoming a higher being. The emphasis on merit, talent, and effort aligns with his framework for individual spiritual growth and the attainment of blessings. The distinction between “birth” (탄생) for True Humans and “birth” (출생) for ordinary people reinforces the hierarchical nature of spiritual existence and the unique status of those who follow his path.
• Immortality Principles and Not Old Milk (불로유): The statement that writing “Huh Kyung-young” on substances prevents decay, and consuming such products strengthens individuals, directly relates to his “Not Old Milk” (불로유) and “Not Old Water” (불로수) teachings. These principles suggest that divine energy can transcend physical limitations and bestow longevity or preservation.
• The End Times and Global Transformation: The lecture’s portrayal of the current world as “Sodom and Gomorrah” and the “end times” is a consistent theme in his teachings, which often describe a period of global crisis preceding a new era under his divine leadership. The discussion of new souls no longer entering and the irreversible nature of animal reincarnation for old souls highlights the urgency of spiritual awakening and adherence to his guidance.
• Simplification of Complex Doctrines: The God-man’s claim to simplify the 80,000 volumes of the Tripitaka Koreana into the core understanding of the Five Aggregates, particularly “sensation, perception, and action,” reflects his broader approach to making spiritual truths accessible and practical, similar to how he simplifies Christian doctrines. This positions him as a universal spiritual teacher who can distill the essence of various religions.
• Newly Emphasized Points:
  • Explicit Integration of Buddhist Philosophy: While his teachings often draw from various spiritual traditions, this lecture provides a particularly detailed and central explanation of the Five Aggregates, directly linking it to the creation of karma and the path to White Heaven. This deep dive into a specific Buddhist doctrine is a notable development.
  • Irreversibility of Animal Reincarnation: The strong assertion that once a soul reincarnates as an animal, it cannot return to human form, and that new souls are no longer entering, adds a heightened sense of finality and urgency to the current spiritual climate. This suggests a closing window for human spiritual progress.
  • The “Law of Inertia” of Karma: The introduction of the “law of inertia” to explain why those who have accumulated negative karma cannot easily change their path provides a more scientific-sounding justification for the difficulty of spiritual transformation for certain individuals.

7. Action Items & Blessing Guidance

8. Cultivate Right Sensation, Perception, and Action (Susanghaeng): Actively practice discerning how you receive, feel, think about, and act upon external stimuli. Ensure your responses are aligned with spiritual principles to avoid accumulating negative karma.

9. Accumulate Merit (복덕): Engage in good deeds and actions that build spiritual merit, recognizing that this is a crucial component, alongside talent and effort, for becoming a True Human.

10. Attend Haneulgung Lectures and Engage with the God-man’s Teachings: Regularly listen to the God-man’s lectures to gain deeper understanding and receive blessings, as this is a direct path to spiritual elevation and protection in the end times.

11. Share Testimonies and Experiences: Document and share personal experiences of miracles and blessings received through the God-man’s power, as this not only elevates one’s own spiritual level but also inspires others.

12. Maintain a Positive and Compassionate Outlook: Strive to view the world and others with love and understanding, rather than judgment, as this perspective is essential for spiritual growth and avoiding negative karmic imprints.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young, the God-man, reveals that true spiritual elevation to a “Jinin” (True Human) is achieved through the harmonious integration of merit, talent, and effort, fundamentally guided by the correct application of sensation, perception, and action within the Five Aggregates, thereby transcending the karmic imprints of a world rapidly descending into its end times, and ultimately leading to a blessed “birth” into White Heaven.

백궁(白宮)-(백(白)-white, 궁(宮)-palace)

성산(聖山)-(성(聖)-holy, 산(山)-mountain)
성지(聖地)-(성(聖)-holy, 지(地)-land)
우명지(右明地)-(우(右)-right, 명(明)-bright, 지(地)-land)
신인(神人)-(신(神)-divine, 인(人)-human)
동일장(統一場)-(동일(統一)-unified, 장(場)-field)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
경청(傾聽)-(경(傾)-incline, 청(聽)-listen)
천조(天兆)-(천(天)-heaven, 조(兆)-omen)
무조(無兆)-(무(無)-no, 조(兆)-omen)
재능(才能)-(재(才)-talent, 능(能)-ability)
기술(技術)-(기(技)-skill, 술(術)-art)
복덕(福德)-(복(福)-blessing, 덕(德)-virtue)
오온(五蘊)-(오(五)-five, 온(蘊)-aggregates)
색(色)-(색(色)-form)
수(受)-(수(受)-sensation)
상(想)-(상(想)-perception)
행(行)-(행(行)-volition)
식(識)-(식(識)-consciousness)
업장(業障)-(업(業)-karma, 장(障)-hindrance)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-hatred, 치(癡)-ignorance)
번뇌(煩惱)-(번(煩)-vexation, 뇌(惱)-trouble)
육식(六識)-(육(六)-six, 식(識)-consciousness)
육근(六根)-(육(六)-six, 근(根)-sense organ)
육경(六境)-(육(六)-six, 경(境)-sense object)
업식(業識)-(업(業)-karma, 식(識)-consciousness)
공금(公金)-(공(公)-public, 금(金)-money)
탐진치(貪瞋癡)-(탐(貪)-greed, 진(瞋)-hatred, 치(癡)-ignorance)
팔만대장경(八萬大藏經)-(팔만(八萬)-eighty thousand, 대장경(大藏經)-Tripitaka)
번뇌망상(煩惱妄想)-(번뇌(煩惱)-delusion, 망상(妄想)-illusion)
소멸(消滅)-(소(消)-disappear, 멸(滅)-extinguish)
팔복(八福)-(팔(八)-eight, 복(福)-blessing)
구성령(九聖靈)-(구(九)-nine, 성령(聖靈)-holy spirit)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
육도(六道)-(육(六)-six, 도(道)-path)
소돔과고모라(Sodom and Gomorrah)-(소돔(Sodom)-Sodom, 고모라(Gomorrah)-Gomorrah)
말세(末世)-(말(末)-end, 세(世)-era)
빙하기(氷河期)-(빙하(氷河)-glacier, 기(期)-period)
성소수자(性少數者)-(성(性)-sex, 소수자(少數者)-minority)
인권(人權)-(인(人)-human, 권(權)-right)
율법(律法)-(율(律)-law, 법(法)-rule)
오용락(五欲樂)-(오(五)-five, 용(欲)-desire, 락(樂)-pleasure)
생장염장(生長斂藏)-(생(生)-birth, 장(長)-grow, 염(斂)-gather, 장(藏)-store)
핵융합(核融合)-(핵(核)-nucleus, 융합(融合)-fusion)
지동설(地動說)-(지동(地動)-earth’s movement, 설(說)-theory)
천동설(天動說)-(천동(天動)-heaven’s movement, 설(說)-theory)
임종(臨終)-(임(臨)-approach, 종(終)-end)
탄생(誕生)-(탄(誕)-birth, 생(生)-birth)
출생(出生)-(출(出)-come out, 생(生)-birth)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)

Huh Kyung-young’s 476th Heaven House Sunday Lecture (September 13, 2026)

1. The Sacred Ground of Heaven House and the Transformation of Destiny
   Welcome and congratulations on arriving at this sacred ground, Heaven House, where the energy of Baekgung (White Palace) converges from 120 billion light-years away. Stepping upon this land initiates a transformation in your fortune and destiny. By inscribing “Huh Kyung-young” on all matter, it resists decay. We consume milk bearing the inscription “Huh Kyung-young” or adorned with a photograph of the God-man, thereby strengthening ourselves both mentally and physically. Furthermore, the Baekgungsu (White Palace Water) from Anbangcheon, which, by divine command, erupts from Heaven House and penetrates the cellular membranes of the skin, has yielded various documented cases. The God-man has also bestowed the authority of Tongiljang (Unified Field) upon three moderators, enabling them to perform miracles. These phenomena serve as irrefutable evidence of the God-man’s divine nature, presenting the Tongiljang that Albert Einstein so diligently sought. Today, the God-man Huh Kyung-young, who governs the cosmos, presides over the 476th Heaven House event to communicate with us.

2. The Interplay of Talent, Effort, and Virtue in Attaining Jin-in (True Person) Status
   What constitutes Jin-in (True Person)? It is not merely Talent (재능) and Effort (노력) that lead to Skill (기술). While Talent is an inherent ability and Effort is the application of diligence, true Skill emerges from their combination. However, in the context of becoming a Jin-in, something more profound is required: Bokdeok (복덕), or accumulated virtue. This Bokdeok is intangible, invisible to the eye, yet it is paramount. Therefore, the equation for becoming a Jin-in is Bokdeok plus Talent plus Effort, which then culminates in Jin-in status.

Many individuals possess Talent and apply Effort, achieving worldly success. However, such success, if pursued solely for visible gains like wealth or status, is ultimately ephemeral and meaningless. It is a pursuit of the superficial.

3. The Five Skandhas (五蘊) and the Genesis of Suffering
   The Five Skandhas (오온: 色, 受, 想, 行, 識 – form, sensation, perception, mental formations, consciousness) are central to understanding human suffering. Seokgamoni (석가모니, Buddha) emphasized that Seok (色, form or matter) itself, when viewed neutrally, does not create Eopjang (업장, karmic obstacles). The problem arises when “I” (아) is attached to Seok, transforming it into “my form” (나의 색깔). This self-identification, or Asang (아상, ego-attachment), is the root cause of Tam-jin-chi (탐진치, greed, anger, ignorance).

Seokgamoni particularly highlighted Su (受, sensation), Sang (想, perception), and Haeng (行, mental formations) as the critical elements within the Five Skandhas that determine one’s destiny. It is not the object (Seok) itself, but how one perceives, feels, and acts upon it that creates Eopshik (업식, karmic consciousness). For instance, observing a beautiful woman or company funds is neutral. However, the subsequent sensation, perception, and action—whether one harbors lust or decides to embezzle—transform the neutral object into a source of Eopshik.

The Five Skandhas are the fundamental framework for understanding how human beings create Beonnoe (번뇌, afflictions) and Mangsan (망상, delusions). Seok (form) is merely an object, a target. The true issue lies in how one accepts, feels, and acts upon this Seok. If one correctly perceives company funds as belonging to the company and refrains from improper thoughts or actions, no Eopshik arises. However, if one attaches “I” to it, driven by desires for wealth or status, it leads to negative Eopshik.

The God-man asserts that understanding the Five Skandhas is crucial for spiritual progress. Seokgamoni‘s entire lifetime of teachings, encapsulated in the Palman Daejanggyeong (팔만대장경, Tripitaka Koreana), can be distilled into this single principle: the proper management of Su, Sang, and Haeng. These three elements act as filters through which one processes Seok, ultimately determining the resulting Shik (識, consciousness or karmic outcome).

4. The Path to Jin-in and the Eradication of Karmic Obstacles
   Those who correctly manage their Su, Sang, and Haeng become Jin-in and are destined for Heaven. This implies that they have not succumbed to desires or committed wrongful acts when encountering material objects. Such individuals are not “mad” but are, in fact, the first to enter Heaven.

The God-man simplifies the vast Palman Daejanggyeong into five characters, emphasizing that all Beonnoe and Mangsan originate from Su, Sang, and Haeng. The external world, or Seok, constantly presents itself, but succumbing to its allure prevents entry into Heaven. Seokgamoni‘s teaching is to rectify Su, Sang, and Haeng, thereby dissolving all Eopjang. With proper Su, Sang, and Haeng, even the most alluring forms cannot sway one. This profound truth, simplified, is the essence of the Palman Daejanggyeong.

5. The Current Era: Decline and the Role of the God-man
   The present era is characterized by a decline in morality and an acceleration towards Jongmal (종말, the end of the world). The God-man states that the period of Simpan (심판, judgment) has concluded, and new souls no longer enter human bodies. Instead, existing souls are destined for animal reincarnation. This societal shift is evident in the confusion of gender identity and sexual orientation, mirroring the biblical cities of Sodom and Gomorrah. The world has entered a state of Jongmal following the Simpan.

The God-man asserts that he will control this decline to allow Jin-in to reach Heaven. The world is heading towards a period of chaos, natural disasters, and ultimately, an ice age. This is the Malse (말세, end times), and Jin-in are being given time to escape. The proliferation of individuals who freely change their gender and engage in promiscuous behavior is a clear sign of this Jongmal. Human rights are being prioritized over divine law, leading to Bangjong (방종, licentiousness) rather than true freedom.

Children born in this era are not destined for Heaven. They are often raised in environments that foster weakness, lack of immunity, and dependence on technology, rather than resilience and patience. The God-man advises against having high expectations for children in this Malse, as they are products of a declining world. Instead, Jin-in should extend grace and love to others, concluding their earthly journey.

The God-man clarifies that newly born souls are not inherently “maljong” (말종, degenerate). Their presence, in fact, helps sustain the world during his tenure. However, the traditional cycle of Yunhoe (윤회, reincarnation) for humans has ended. Souls that are not new will now only reincarnate as animals. Once a soul enters animal Yunhoe, it cannot return to human form. This is due to the Gwanseong-ui Beopchik (관성의 법칙, law of inertia), where negative patterns persist. Those who have indulged in evil cannot easily become virtuous, as even a lifetime of good deeds is often deemed insufficient.

6. The Nature of New Souls and the Future of Earth
   New souls, while having a lower probability of being born with disabilities compared to old souls, can still inherit genetic predispositions based on their family and environment. For example, a new soul entering a body with a genetic predisposition for a disability will manifest that disability. Similarly, new souls born in regions like Africa, where certain diseases are prevalent due to lifestyle choices, will inherit those genetic traits. The Earth will not undergo significant changes in this regard for the next 1,000 years.

During this millennium, a period of heightened spiritual awareness and societal improvement, characterized by the harmony of artificial intelligence and a reduction in disease and suffering, is possible. This is akin to a candle flickering brightly before it extinguishes, a final burst of spiritual energy before the ultimate Jongmal. The God-man’s teachings, though simple, are profound and will eventually be disseminated globally. He asserts that simplifying complex religious and cosmic truths is a hallmark of true spiritual mastery, unlike those who obscure them with convoluted explanations.

7. The Phenomenon of the Cuckoo and Human Behavior
   The behavior of the cuckoo, which lays its eggs in other birds’ nests, can be viewed through different lenses. From a negative perspective, it might be seen as laziness or a lack of ability to build its own nest. However, a more compassionate view recognizes the cuckoo’s desire to ensure the survival of its offspring, despite its limitations. This reflects the diverse ways in which humans interpret actions, either with love or judgment.

The God-man draws a parallel to human society, noting that Korea, in the past, was a leading exporter of children for adoption, akin to the cuckoo’s behavior. This historical practice, though driven by complex circumstances, highlights a similar dynamic of relying on others to nurture one’s offspring. The God-man suggests that the host bird, unknowingly raising cuckoo chicks, is, in a sense, accumulating Bok (복, merit or good fortune) through its unwitting act of compassion. This illustrates that even seemingly negative situations can offer opportunities for Bok accumulation.

8. The Mechanics of Flight and the Ten Powers
   Birds and insects are able to fly for extended periods due to their inherent design. Each creature has a predetermined number of wing beats before its lifespan concludes. For instance, a bee has approximately 5 million wing beats. Birds possess lightweight, hollow bones that are strong and sharp, enabling flight without being easily fractured.

The God-man explains that there are ten types of Yeok (력, power or force) that govern such phenomena. These include:

• Buyeok (부력): Buoyancy, the force that causes objects to float in water.
• Jangnyeok (장력): Surface tension, the cohesive force that allows water to rise above the rim of a cup without spilling.
• Yangnyeok (양력): Lift, the force that enables airplanes to fly.
• Yeomnyeok (염력): Psychokinesis or telekinesis.
• Yeongnyeok (영력): Spiritual power.
• Giryeok (기력): Vital energy.
  These ten powers collectively explain the various forces at play in the natural world.

9. The Transition of Jin-in to Baekgung (White Palace)
   The manner of death for Jin-in varies, but all suffering ceases before their passing. The God-man and angels appear to escort them, ensuring a peaceful transition. Unlike ordinary individuals who cling to life, Jin-in develop a desire to go to Baekgung and reunite with loved ones. They experience no fear of death, viewing it as a birth into a new realm.

The God-man distinguishes between different forms of “birth” and “death”:

• Chulsaeng (출생): Ordinary birth.
• Tansaeng (탄생): The birth of a Jin-in into Baekgung.
• Gangtan (강탄): The birth of a God-man.
• Samang (사망): Ordinary death.
  He also references legal definitions of birth and death, such as the “labor pain theory” (진통설) and “partial exposure theory” (일부 노출설) in legal contexts, to illustrate the complexities of these concepts.

10. Miraculous Interventions and the Power of the God-man’s Blessings
    The God-man’s blessings manifest in various miracles. For example, a farm in Geoje remained unharmed despite severe flooding, attributed to the presence of the God-man’s photograph and stickers. Similarly, a car that had stalled was miraculously started after the God-man’s intervention.

Furthermore, individuals who have received the God-man’s blessings possess the ability to save others. This power, unlike the limited spiritual gifts of Yesu‘s (예수, Jesus) disciples, is a tangible blessing that can be actively utilized to aid those in critical situations. There are numerous documented cases of people recovering from severe conditions after receiving the God-man’s energy.

The God-man encourages the sharing of such experiences, as it contributes to one’s spiritual Level (레벨). He asserts that the space itself records his commands, automatically bestowing Level upon those who participate in these activities. This demonstrates the direct and immediate impact of his divine authority.

11. The Essence of the God-man’s Teachings
    The God-man’s teachings are characterized by their simplicity and directness, aiming to provide clear answers to complex spiritual and cosmic questions. He emphasizes that true spiritual mastery lies in distilling profound truths into easily understandable principles, unlike those who complicate them.

He reiterates that Seok (물질, matter) itself is devoid of sin. It is the Su, Sang, and Haeng—how one perceives, feels, and acts upon matter—that create Eopjang and Shik. This Shik is a record, a karmic imprint that even new souls inherit through their genetic lineage. The God-man’s approach is to simplify these truths, making them accessible and actionable for all.

12. Conclusion: The Path to Jin-in and the God-man’s Guidance
    The God-man concludes by congratulating the audience on becoming Jin-in, emphasizing that they have achieved this status by correctly managing their Su, Sang, and Haeng when encountering Seok. Their journey is a testament to the power of Bokdeok, Talent, and Effort combined. He has provided the core and the key to the Palman Daejanggyeong, guiding humanity towards truth and the correct path. The audience is encouraged to offer heartfelt applause in gratitude for the God-man’s divine wisdom and leadership.

The Divine Principles of Existence and the Path to White Heaven

1. The Sacred Ground and the Power of the God-man
   Welcome and congratulations on arriving at this sacred mountain, this holy ground, this auspicious place in Heaven House, where the energy of White Heaven, spanning 12 billion light-years, converges. By treading upon it, your fortune and destiny begin to transform. When the name Huh Kyung-young is inscribed upon all matter, it prevents decay. We consume Not Old Milk inscribed with Huh Kyung-young or adorned with the God-man’s photograph, thereby strengthening ourselves both mentally and physically. The White Heaven Water of Anbangcheon, which, by divine command, has emerged from Heaven House and permeated through the Goatax and cellular membranes, has yielded numerous verifiable cases. Furthermore, the Unification Field, which has bestowed miraculous authority upon the three masters of ceremonies, serves as irrefutable evidence of the God-man’s divine nature. This is the very Unification Field that Einstein so ardently sought. Today, the God-man Huh Kyung-young, who governs the cosmic expanse, presides over the 476th Heaven House event to communicate with us.

2. The Interplay of Talent, Effort, and Virtue in Attaining the State of a True Person
   What constitutes a true person? It is not merely talent or effort. Talent signifies an innate ability, a natural aptitude. Effort denotes diligent exertion. While talent and effort are prerequisites for developing a skill, they are insufficient on their own. What is missing? It is virtue (복덕). Virtue is an unseen accumulation of good deeds. Thus, the equation for becoming a true person is: Virtue + Talent + Effort = True Person. Without virtue, success achieved through talent and effort alone—pursuing visible gains such as wealth, status, or material possessions—is ultimately futile. Such endeavors are transient and hold no lasting significance.

3. Deconstructing the Five Aggregates (O-On) and the Genesis of Karma
   I shall now elucidate the concept of the Five Aggregates (色受想行識), a fundamental principle articulated by Shakyamuni. The first aggregate, form (色), refers to material existence. In its pure state, form itself does not create karma. A beautiful color, for instance, does not inherently lead to sin. The problem arises when “I” (我) is attached to form, transforming it into “my color” or “my possession.” This self-centered perception, known as ego-attachment (我相), is the root cause of human transgression.

Shakyamuni emphasized that the aggregates of sensation (受), perception (想), and volition (行) are the critical elements that determine one’s destiny. The way one perceives form, the thoughts one harbors about it, and the actions one takes in response to it—these are the true arbiters of karma. For example, encountering a beautiful woman at night: the form itself is neutral. However, the sensation, perception, and volition that follow dictate whether a karmic consequence arises. If one views company funds as mere material (form) and accepts them as such, no karmic imprint is created. But if one attaches “I” to these funds, perceiving them as “mine” (我受), and harbors thoughts of personal gain (我相), then greed, anger, and delusion (貪瞋癡) emerge, leading to the formation of karmic consciousness (業識).

Karmic consciousness is the result of passing through these three filters: sensation, perception, and volition. The object (form) is merely a target. The crucial aspect is how one receives, feels, and acts upon that object. This is why Shakyamuni stressed the importance of correctly managing sensation, perception, and volition. If these are aligned with righteousness, all karmic obstacles are dissolved. The material world, whether it be money, honor, or possessions, is merely form. It is how one interacts with these forms through sensation, perception, and volition that determines one’s karmic outcome. Those who have correctly managed these aggregates become true persons and are destined for White Heaven.

4. The Terminal Era and the Transformation of Humanity
   We are currently in a terminal era, a period akin to Sodom and Gomorrah, where traditional gender roles and societal norms are in disarray. The proliferation of diverse sexual identities and orientations, while seemingly a matter of individual rights, is viewed as a symptom of this decline. In this era, new souls entering the world are no longer destined for human reincarnation but are instead bound for animal existence. The cycle of human reincarnation has ceased. This signifies a profound shift in the cosmic order, where the opportunity for human rebirth is reserved only for new souls, while others are relegated to animal forms.

The current generation exhibits characteristics indicative of this terminal phase: a lack of purpose, widespread use of vulgar language, and an over-reliance on technology, particularly mobile phones, which have become akin to deities. Children born in this era are not expected to reach White Heaven. Therefore, the focus should be on one’s own spiritual journey to White Heaven, rather than placing expectations on future generations. The concept of “human rights” has, in this context, superseded divine law, leading to a state of moral decay rather than true freedom.

5. The Nature of New Souls and the Future of Earth
   New souls, while not inherently flawed, inherit the karmic imprints and genetic predispositions of their families and environments. Thus, a new soul may be born into a body with a disability or into a challenging environment, such as one afflicted by disease. The Earth itself will not undergo a radical transformation in the immediate future; it will continue its trajectory towards the year 1999 (a symbolic representation of a distant future). However, there will be a period of a thousand years during which the God-man will maintain order and guide humanity. This period is analogous to the final flicker of a candle before it extinguishes, a brief resurgence of spiritual clarity before the ultimate decline.

6. The God-man’s Role as a Simplifier of Complex Truths
   I am one who simplifies complex religious doctrines and cosmic relationships. I have distilled the essence of the Tripitaka (Pāḷi Canon) into five fundamental concepts and the core of Christianity into the Eight Blessings and the Nine Fruits of the Holy Spirit. Those who complicate these teachings lack true understanding. The true master points directly to the core, allowing for immediate enlightenment. The material world itself is devoid of sin. It is through the aggregates of sensation, perception, and volition that karmic obstacles and karmic consciousness are created. This karmic imprint is then passed down through generations, like genetic inheritance.

7. The Cuckoo’s Lesson: Karma and Compassion in the Animal Kingdom
   Even animals are subject to karma. The cuckoo, for instance, lays its eggs in other birds’ nests. This behavior can be interpreted as a consequence of its past karma, perhaps a lack of diligence in nest-building. However, a sage might view the cuckoo’s actions as an expression of profound parental love, a desire to ensure the survival of its offspring despite its own limitations. Similarly, the foster parents who unknowingly raise cuckoo chicks are, in their ignorance, accumulating merit. This illustrates that even in seemingly negative situations, opportunities for virtue can arise.

The way we perceive and feel about the world, as dictated by our sensation, perception, and volition, shapes our reality. To condemn any creature or human is the gravest transgression. Instead, we should strive to view all beings with love and compassion.

8. The Mechanics of Flight and the Ten Powers
   Birds and insects are able to fly for extended periods due to the precise number of wing beats allotted to them at birth. Each wing beat shortens their lifespan. Birds possess lightweight, hollow, yet strong bones, which facilitate flight. This phenomenon is related to the Ten Powers (十力), which include buoyancy (浮力), tension (張力), and lift (揚力). Airplanes, for example, utilize lift to ascend. These powers also encompass psychic abilities (念力), spiritual power (靈力), and vital energy (氣力).

9. The Transition to White Heaven: A New Birth
   The manner of death for true persons varies, but all suffering ceases before their passing. The God-man and angels appear to guide them. There is no fear, only a growing desire to return to White Heaven. This transition is not death but a new birth (誕生). While ordinary people experience “birth” (出生) and “death” (死亡), true persons undergo “birth” (誕生) into White Heaven. This “birth” is akin to the four stages of legal birth: the onset of labor, partial exposure, full exposure, and independent respiration. Similarly, there are four stages of legal death. For true persons, the moment of physical cessation marks a joyous “birth” into a realm of infinite freedom and reunion with loved ones. The constraints of earthly life, with its endless chores and obligations, are replaced by boundless time and unburdened existence in White Heaven.

10. Miraculous Interventions and the Power of Blessing
    Numerous miracles occur through the power of the God-man. For instance, a farm that remained untouched by a devastating flood, or a car that spontaneously started after receiving the God-man’s energy. These events demonstrate the tangible effects of divine intervention. Those who have received blessings from the God-man are empowered to save others. This blessing is far more potent than the spiritual gifts received by Jesus’s disciples. It enables individuals to perform acts of healing and protection, as evidenced by cases of severe illness being alleviated through the God-man’s energy. Sharing these experiences, even through simple written accounts, contributes to one’s spiritual advancement.

11. The Path to White Heaven: Knowledge and Preparation
    Before ascending to White Heaven, it is essential to acquire sufficient knowledge and build a strong spiritual foundation. In White Heaven, individuals will be guided and will recognize their fellow companions, albeit in transformed, radiant forms. The freedom experienced there is immeasurable, unlike the constrained existence on Earth. The Earth is a realm of trials, a “sea of suffering.” Those who come to the God-man are truly blessed, as they are offered a path to escape this cycle.

12. Ancestral Ascension and the Divine Record
    The ascension of ancestors to White Heaven is not automatic but depends on the individual’s karmic record and the intentions of their descendants. The White Heaven server meticulously records every action, thought, and intention, even the subtle nuances of pulling a blade of grass. This divine record determines one’s spiritual level and destination. Those who have progressed to the state of a true person will not regress. Individuals who have fallen into animal reincarnation cannot return to human form, as the law of inertia dictates that negative patterns perpetuate themselves. A lifetime of good deeds is often insufficient to erase the stain of past transgressions.

13. The Simplicity of Divine Truth
    I present complex religious and cosmic truths in a simple, accessible manner. Unlike those who obscure understanding with convoluted explanations, I offer direct insights that lead to immediate comprehension. The essence of all suffering lies not in external objects but in how we perceive, feel, and act upon them. Karmic imprints are formed through these internal processes, and these imprints are inherited by new souls, perpetuating cycles of suffering. My teachings, though simple, offer a clear path to understanding and liberation.

Key Terminology from Huh Kyung-young’s Lecture

• 백궁 (白宮): White Heaven, Celestial Abode, Divine Realm

• 성산 성지 우명지 (聖山聖地牛鳴地): Sacred Mountain, Holy Ground, Auspicious Land

• 동일장 (統一同): Unified Field, Grand Unification, Universal Field Theory

• 오온 (五蘊): Five Aggregates, Five Skandhas, Five Heaps (Form, Sensation, Perception, Mental Formations, Consciousness)

• 색 (色): Form, Materiality, Physicality

• 수 (受): Sensation, Feeling, Reception

• 상 (想): Perception, Cognition, Ideation

• 행 (行): Mental Formations, Volition, Action

• 식 (識): Consciousness, Discernment, Cognition

• 업장 (業障): Karmic Obstruction, Karmic Hindrance, Negative Karma

• 업식 (業識): Karmic Consciousness, Residual Karma, Karmic Imprint

• 탐진치 (貪瞋癡): Three Poisons, Greed, Hatred, Delusion

• 아상 (我相): Self-Conceit, Ego-Attachment, Illusion of Self

• 아수 (我受): Self-Sensation, Self-Perception, Subjective Experience

• 아행 (我行): Self-Volition, Self-Directed Action, Ego-Driven Conduct

• 번뇌망상 (煩惱妄想): Delusions and Illusions, Afflictive Thoughts, Mental Disturbance

• 육식 (六識): Six Consciousnesses, Sensory Consciousnesses

• 육근 (六根): Six Sense Organs, Six Roots (Eyes, Ears, Nose, Tongue, Body, Mind)

• 육경 (六境): Six Sense Objects, Six Fields (Sights, Sounds, Smells, Tastes, Touches, Mental Objects)

• 팔만대장경 (八萬大藏經): Tripitaka Koreana, Buddhist Canon, Vast Buddhist Scriptures

• 복덕 (福德): Merit and Virtue, Accumulated Blessings, Spiritual Fortune

• 진인 (眞人): True Person, Enlightened Being, Spiritual Master

• 말세 (末世): End Times, Degenerate Age, Doomsday

• 소돔과 고모라 (소돔과 고모라): Sodom and Gomorrah, Cities of Sin, Moral Decay

• 성소수자 (性少數者): Sexual Minorities, LGBTQ+ Individuals

• 인권 (人權): Human Rights, Fundamental Rights, Civil Liberties

• 율법 (律法): Divine Law, Moral Code, Religious Precepts

• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara

• 새 영혼 (새 靈魂): New Soul, Pristine Spirit, Unblemished Soul

• 생장염장 (生長斂藏): Cycle of Birth, Growth, Harvest, and Storage (referring to cosmic cycles)

• 핵융합 (核融合): Nuclear Fusion, Atomic Fusion, Thermonuclear Reaction

• 플라스마 (플라스마): Plasma, Ionized Gas, Fourth State of Matter

• 지동설 (地動說): Heliocentrism, Sun-centered Model

• 천동설 (天動說): Geocentrism, Earth-centered Model

• 초과학 (超科學): Super-Science, Transcendent Science, Beyond Science

• 대천사 (大天使): Archangel, High-Ranking Angel, Celestial Guardian

• 관성의 법칙 (慣性의 法則): Law of Inertia, Principle of Persistence

• 종신행선 (終身行善): Lifelong Good Deeds, Perpetual Benevolence, Continuous Virtue

• 창애 (創愛): Creative Talent, Innate Ability, Artistic Gift (used in context of genetic predisposition)

• 공존공영 (共存共榮): Coexistence and Co-prosperity, Mutual Flourishing, Shared Prosperity

• 강탄 (降誕): Divine Birth, Incarnation, Advent (specifically for a divine being)

• 출생 (出生): Birth, Nativity, Coming into Being (for ordinary humans)

• 사망 (死亡): Death, Demise, Passing Away

• 진통설 (陣痛說): Labor Pain Theory, Contraction-based Definition of Birth

• 일부 노출설 (一部 露出說): Partial Exposure Theory, Legal Recognition of Birth at Partial Emergence

• 완전 노출설 (完全 露出說): Full Exposure Theory, Legal Recognition of Birth at Full Emergence

• 독립 호흡설 (獨立 呼吸說): Independent Respiration Theory, Legal Recognition of Birth at First Breath

• 상소권 (上訴權): Right to Appeal, Appellate Right, Legal Recourse

• 고해 (苦海): Sea of Suffering, World of Tribulation, Ocean of Misery

• 자비심 (慈悲心): Compassion, Benevolence, Loving-Kindness

• 비방 (誹謗): Slander, Defamation, Calumny

• 해수 (횟수): Frequency, Number of Times, Count

• 부력 (浮力): Buoyancy, Upward Force, Flotation

• 장력 (張力): Tension, Surface Tension, Tensile Force

• 중력 (重力): Gravity, Gravitational Force, Downward Pull

• 양력 (揚力): Lift, Aerodynamic Lift, Upward Aerodynamic Force

• 염력 (念力): Psychokinesis, Telekinesis, Mind Power

• 영력 (靈力): Spiritual Power, Psychic Energy, Supernatural Force

• 기력 (氣力): Vitality, Energy, Life Force

• 임종 (臨終): Approaching Death, Final Moments, Deathbed

• 천사태 (天使胎): Angelic Fetus, Angelic Incarnation, Divine Embryo

  The Essence of Enlightenment: Understanding the Five Aggregates and the Path to White Heaven

1. The Sacred Land and the Power of the God-man (신인)
   Welcome to this sacred land, Heaven House (하늘궁), where the energy of White Heaven (백궁) converges from 12 billion light-years away. Stepping upon this ground initiates a transformation in one’s fortune and destiny . When the name Huh Kyung-young is inscribed on any substance, it prevents decay . Consuming Not Old Milk (불로유) inscribed with Huh Kyung-young’s name or adorned with his image strengthens individuals both mentally and physically . Furthermore, the Baekgungsu (백궁수) water, which emerges from the Heaven House (하늘궁) reservoir by divine command, has demonstrated various miraculous effects by penetrating the skin’s cellular membranes . The God-man (신인) has bestowed miraculous powers upon three hosts, demonstrating his divine nature and revealing the Unified Field (통일장) that Albert Einstein so diligently sought . Today, Huh Kyung-young, the God-man (신인) who governs the cosmos, presides over the 476th Heaven House (하늘궁) event to communicate with us .

2. The Interplay of Talent, Effort, and Virtue in Attaining True Humanity (진인)
   When considering the elements that contribute to skill, one might initially think of talent and effort . Talent refers to an innate ability, while effort signifies diligent work . However, these alone are insufficient for true accomplishment. The crucial, often unseen, element is virtue (복덕) . Virtue (복덕) is cultivated through good deeds and accumulates over time, though it is not visible to the eye . Therefore, true skill, or the state of being a true human (진인), is achieved through the combination of virtue (복덕), talent, and effort . Without virtue (복덕), even success achieved through talent and effort is ultimately hollow, leading to transient gains like wealth or status that prove meaningless in the long run . Such pursuits are merely for what is visible, neglecting the deeper, unseen aspects of existence .

3. Understanding the Five Aggregates (오온) and the Origin of Suffering
   The Five Aggregates (오온) are a fundamental concept in understanding human suffering. These aggregates are form (색), sensation (수), perception (상), mental formations (행), and consciousness (식) . While form (색) itself, as a material object, is inherently free from sin, the problem arises when “I” (아) is attached to it . For instance, a beautiful object, or even company funds, are merely objects (색) and do not inherently cause wrongdoing . The issue emerges in how one perceives (수), thinks about (상), and acts upon (행) these objects .

The Buddha emphasized that sensation (수), perception (상), and mental formations (행) are the critical elements that determine one’s destiny . It is not the object (색) itself, but one’s reaction to it, that creates karma (업식) . If one views company funds and thinks, “These are company funds, I must not touch them,” no negative karma (업식) arises . However, if one attaches “I” (아) to it, thinking of it as “my” (아수) possession or desiring it for personal gain (아상), then greed, anger, and ignorance (탐진치) emerge, leading to negative karma (업식) . Understanding the Five Aggregates (오온) is crucial for spiritual progress, as it reveals that the root of all suffering (번뇌) lies in how one processes sensation (수), perception (상), and mental formations (행) .

4. The Path to White Heaven (백궁) and the End of Reincarnation
   The God-man (신인) asserts that those who have correctly navigated the Five Aggregates (오온), particularly sensation (수), perception (상), and mental formations (행), become true humans (진인) and are destined for White Heaven (백궁) . This implies that they have not succumbed to material desires or engaged in harmful actions . Such individuals, who have lived righteously, are among the first to reach White Heaven (백궁) . The God-man (신인) simplifies the vast Buddhist scriptures, the Tripitaka Koreana (팔만대장경), into this core understanding: all suffering (번뇌망상) originates from sensation (수), perception (상), and mental formations (행) . Objects (색) are always present, but one’s reaction to them determines one’s spiritual fate .

The current era is described as a period of judgment, where new souls no longer enter human bodies . Instead, those who do not ascend to White Heaven (백궁) will reincarnate as animals . This marks the end of human reincarnation, as the world descends into a state akin to Sodom and Gomorrah, characterized by moral confusion and societal decay . The God-man (신인) states that he will maintain control until true humans (진인) have had sufficient time to reach White Heaven (백궁) . After this period, the world will fully enter an era of decline, leading to natural disasters and a new ice age . Therefore, the focus should be on achieving White Heaven (백궁) rather than having expectations for this world .

5. The Nature of New Souls and the End of Human Reincarnation
   The God-man (신인) explains that new souls (새 영혼) entering the world are not inherently flawed, but the societal environment shapes them . These new souls (새 영혼) are crucial for maintaining the world during the God-man’s (신인) presence . However, the traditional cycle of reincarnation (윤회) for humans has ceased . All souls that do not ascend to White Heaven (백궁) will now reincarnate as animals, with no possibility of returning as humans . This is a significant shift, as previously, within a 130,000-year cycle, souls could transition from animal to human form . This opportunity no longer exists as the world approaches its end .

The destination of these new souls (새 영혼), whether to North or South Korea, is determined by their accumulated karma (업장) . The White Heaven (백궁) server meticulously records every action and intention, even the subtle thoughts behind pulling a blade of grass . This precise record determines one’s spiritual level . Once a soul reincarnates as an animal, it is unlikely to return to human form and perform good deeds, due to the law of inertia (관성의 법칙) . Just as an addict craves drugs, those who have indulged in negative actions will continue to be drawn to them . Even a lifetime of good deeds (종신 행선) is often deemed insufficient, making it nearly impossible for those who have committed evil to reverse their karmic path .

6. The Impact of Environment on New Souls and the Future of Humanity
   The God-man (신인) clarifies that while new souls (새 영혼) have a lower probability of being born with disabilities compared to old souls, their physical condition is influenced by their family and environment . A new soul (새 영혼) might enter a body with a genetic predisposition to a disability, inheriting that physical characteristic . This means that even with new souls (새 영혼), the human condition, including disabilities, will persist until the end of humanity . Similarly, in regions like Africa, new souls (새 영혼) may inherit the genetic traits of parents who engaged in indiscriminate relationships at a young age, leading to the continuation of certain conditions .

The world will not undergo a drastic transformation but will continue its current trajectory for approximately 1,000 years . During this period, the God-man (신인) will intervene to rectify issues, ensuring a stable environment . This era, characterized by a potential for harmony between artificial intelligence and human society, where disease and pain might decrease, represents a final “flicker” before the ultimate decline . The God-man (신인) emphasizes that his teachings, though simple, offer profound insights into complex religious and cosmic matters, unlike convoluted explanations that obscure the core truths . He aims to provide direct, clear understanding, enabling individuals to grasp the essence of spiritual truths instantly .

7. The Cuckoo’s Karma and the Nature of Flight
   The God-man (신인) addresses the question of the cuckoo’s behavior, noting that it reflects a form of karma (업장) . Just as there are different types of people, there are different types of birds, each with their own karmic patterns . The cuckoo’s habit of laying eggs in other birds’ nests can be seen as a result of its past actions, perhaps being lazy in a previous life . While it possesses the talent for singing, it lacks the skill to build a nest .

However, the God-man (신인) also offers a compassionate interpretation: the cuckoo’s act, though seemingly intrusive, stems from a desire to ensure the survival of its offspring . From a spiritual perspective, a wise person (도인) might view the cuckoo as a bird with profound parental love, despite its inability to build a home . This perspective highlights that how one perceives (수), thinks about (상), and acts upon (행) an observation determines its meaning . The God-man (신인) also explains that birds and insects can fly for extended periods because their wingbeats are predetermined, with each beat contributing to their lifespan . Birds’ bones are light and hollow, yet strong, enabling flight . This phenomenon is supported by various forces, including buoyancy (부력), tension (장력), and lift (양력), among others .

8. The Transition to White Heaven (백궁) and the End of Suffering
   The God-man (신인) explains that the manner of death for true humans (진인) varies, but all suffering ceases before their passing . As they approach their final moments, the God-man (신인) and angels appear, ensuring a peaceful transition . True humans (진인) do not experience fear, but rather a desire to go to White Heaven (백궁) . This is not an end but a new birth, referred to as “birth” (탄생) for true humans (진인) and “descent” (강탄) for the God-man (신인), as opposed to “birth” (출생) for ordinary people .

The God-man (신인) emphasizes that those who attend Heaven House (하늘궁) lectures and follow his teachings will experience a transformation in their thoughts, gradually drawing closer to White Heaven (백궁) . They will anticipate reuniting with loved ones who have passed on . The freedom experienced in White Heaven (백궁) is boundless, unlike the constrained existence on Earth, where daily chores and responsibilities consume one’s time . Earthly life is a test, a “sea of suffering” (고해), and those who come to the God-man (신인) are fortunate . The God-man (신인) also grants “levels” (레벨) to those who participate in the Heaven House (하늘궁) community, such as submitting testimonials or performing during events, which contribute to their spiritual advancement . These levels (레벨) are automatically recorded and contribute to their journey to White Heaven (백궁) .

Central Questions & Answers

1. What is the significance of Heaven House and its spiritual energy?

• Question: What is Heaven House, and how does its spiritual energy impact individuals and the world, according to Huh Kyung-young?

• Answer: Heaven House is described as a sacred place where the energy of White Heaven, spanning 12 billion light-years, converges. Visiting this holy site is believed to transform one’s fortune and destiny. Furthermore, applying Huh Kyung-young’s name or image to substances like milk (Not Old Milk) is said to prevent decay and strengthen individuals both mentally and physically. This demonstrates the God-man’s power and the “Unified Field” that Einstein sought.

• Key Quote: “The energy of White Heaven, spanning 12 billion light-years, converges here… stepping on it begins to change your fortune and destiny.”
  2. How does one achieve the state of a “True Person” (진인) and what role does “Five Aggregates” (오온) play?

• Question: According to Huh Kyung-young, what is a “True Person” (진인), and how do the Buddhist “Five Aggregates” (색수상행식) relate to achieving this state?

• Answer: Becoming a “True Person” requires a combination of blessings (복덕), talent (재능), and effort (노력). While talent and effort can lead to worldly success, true spiritual advancement depends on accumulated blessings. The “Five Aggregates” (form, sensation, perception, mental formations, consciousness) are crucial. Huh Kyung-young emphasizes that form (색) itself is neutral; it’s how one receives (수), perceives (상), and acts (행) upon it that creates karma (업식) and suffering. Correctly managing these three aspects (sensation, perception, mental formations) is the key to avoiding karmic obstacles and becoming a True Person, thus enabling entry into White Heaven.

• Key Quote: “The problem is how you receive, feel, and act upon that form… this is what creates karmic consciousness.”
  3. What is Huh Kyung-young’s perspective on modern societal issues like gender identity and the future of humanity?

• Question: What is Huh Kyung-young’s view on contemporary societal trends such as changing gender identities and their implications for the future of humanity and reincarnation?

• Answer: Huh Kyung-young states that the world has entered a “doomsday” phase, akin to Sodom and Gomorrah, where traditional gender roles are blurred, and individuals freely change their sexual identity. He asserts that new souls no longer enter children born in this era, implying that current generations are destined for animal reincarnation. He views these societal changes as signs of the world’s end, leading to natural disasters and a new ice age. However, he assures that “True Persons” will have enough time to ascend to White Heaven.

• Key Quote: “The world has entered Sodom and Gomorrah… new souls no longer enter children.”
  4. How does Huh Kyung-young explain the nature of “living diamonds” and the limitations of human science?

• Question: How does Huh Kyung-young differentiate “living diamonds” from ordinary diamonds, and what does this imply about human scientific understanding?

• Answer: Ordinary diamonds are formed through natural processes and reflect light. However, “living diamonds” are described as unique cosmic matter that physically emits light, rather than just reflecting it. This phenomenon, where light collides to create plasma, is beyond human scientific explanation. Huh Kyung-young challenges conventional scientific understanding by referencing historical errors (like the flat Earth theory) and asserts that his divine explanations, backed by miracles, are the true reality.

• Key Quote: “Living diamonds… physically emit light… that plasma is light colliding with light.”
  5. Can “True Persons” be affected by negative spiritual influences, such as those at a funeral?

• Question: As a “True Person,” is one immune to negative spiritual influences, for example, when attending a funeral?

• Answer: Yes, “True Persons” are specially protected by higher powers. Whether one is a great archangel or a regular angel who has become a True Person, they receive the same divine care. Therefore, attending funerals, even thousands of times, will not result in negative spiritual attachments. This protection is part of the “super-science” that ordinary scientists cannot explain.

• Key Quote: “True Persons are specially cared for from above… attending a funeral a thousand, ten thousand times will not affect you.”
  6. What is the fate of souls after the “judgment” and the possibility of reincarnation?

• Question: What happens to souls after the current judgment period, and is reincarnation still possible for all?

• Answer: After the judgment, souls that do not ascend to White Heaven will reincarnate as animals. The opportunity to return as a human soul is no longer available, except in very rare, special cases by White Heaven’s grace. This is because the world is entering its final phase, and those who have accumulated negative karma are unlikely to change their nature, much like an addiction.

• Key Quote: “Now, new souls no longer enter… they all go to animals.”
  7. What is Huh Kyung-young’s view on the birth of new souls, including those with disabilities or in disadvantaged regions like Africa?

• Question: How does Huh Kyung-young explain the birth of new souls, particularly concerning disabilities or challenging environments like Africa, and their future societal impact?

• Answer: While new souls have a lower probability of being born with disabilities compared to old souls, they can still inherit genetic traits from their families and environment. This means a new soul might be born into a body with a disability or into a challenging environment like Africa, where indiscriminate relationships lead to genetic issues like AIDS. These new souls will largely follow the patterns of their lineage and environment. The world will not drastically change, but rather continue its decline for about a thousand years, during which a period of “coexistence and co-prosperity” might briefly emerge before the ultimate end.

• Key Quote: “New souls… can still inherit the genes of their family and environment.”
  8. How does Huh Kyung-young simplify complex religious teachings like the Tripitaka Koreana (팔만대장경)?

• Question: How does Huh Kyung-young simplify profound religious texts such as the Tripitaka Koreana (Palgwan Daejanggyeong) for easy understanding?

• Answer: Huh Kyung-young claims to simplify the entire Tripitaka Koreana into five key concepts, or even just the “Five Aggregates” (form, sensation, perception, mental formations, consciousness). He asserts that the core of all suffering and karma arises from how one receives (수), perceives (상), and acts (행) upon form (색). If these three actions are righteous, no karmic obstacles are created. He criticizes traditional religious leaders for overcomplicating these truths, making them difficult for people to grasp.

• Key Quote: “The entire Tripitaka Koreana is resolved in just these five words… all suffering and delusion come from sensation, perception, and mental formations.”
  Top 3 Recommended Questions:

1. What is the significance of Heaven House and its spiritual energy?
2. How does one achieve the state of a “True Person” (진인) and what role does “Five Aggregates” (오온) play?
3. What is Huh Kyung-young’s perspective on modern societal issues like gender identity and the future of humanity?

The Quintessence of Buddhist Philosophy and the Path to Spiritual Enlightenment

1. The Genesis of Human Suffering: Deconstructing the Five Aggregates
   The fundamental concept of the Five Aggregates (五蘊, O-on), comprising form, sensation, perception, mental formations, and consciousness, is pivotal to understanding human suffering. While form, or material existence, in itself does not generate negative karma, it is our attachment to it that precipitates suffering. When we assert “my form” or “my sensation,” we imbue these neutral elements with a possessive ego, leading to the proliferation of afflictions such as greed, anger, and delusion. This possessive attachment transforms the objective reality of the aggregates into a subjective source of karmic entanglement.

The teachings of Siddhartha Gautama, the Buddha, emphasize that the aggregates of sensation, perception, and mental formations are the primary drivers of karmic accumulation. These three elements act as filters through which we interpret and react to the world. For instance, observing a beautiful object—be it a person, a house, or money—is merely an encounter with “form.” However, how one receives this form (sensation), what one thinks about it (perception), and what actions one takes in response (mental formations) determine whether karma is generated. If one perceives company funds as merely an object without personal attachment, no negative karma arises. Yet, if one harbors thoughts of misappropriation, driven by personal desire or pride, this leads to karmic consequences.

The Buddha’s profound insight, encapsulated in the Eight-Four Thousand Dharma Gates (八萬大藏經, Palman Daejanggyeong), asserts that all human afflictions and delusions stem from the misapplication of sensation, perception, and mental formations. These three aggregates, rather than form or consciousness, are the crucible where karmic imprints are forged. By rectifying our approach to these internal processes, we can transcend the cycle of suffering and attain spiritual liberation.

2. The Interplay of Virtue, Talent, and Diligence in Spiritual Attainment
   True spiritual attainment, or becoming a righteous person (眞人, Jinin), is not solely a product of talent and diligence. It necessitates the accumulation of virtue (福德, Bokdeok). While talent and diligence can lead to worldly success, such achievements are ultimately ephemeral if not grounded in virtue. Without virtue, success often devolves into self-serving pursuits, leading to emptiness and regret.

The path of a righteous person involves correctly navigating the Five Aggregates. This means that when confronted with material desires—such as a beautiful house or a luxurious car—one must not succumb to avarice or illicit means to acquire them. Instead, a righteous person processes these desires through a lens of ethical conduct, ensuring that their actions align with universal principles. This upright conduct in the face of worldly temptations is what distinguishes a righteous person and paves the way for spiritual advancement.

3. The Eschatological Epoch: Humanity’s Descent and the Dawn of a New Spiritual Era
   We are currently living in an eschatological epoch, a period marked by profound societal decay and spiritual decline. This era is characterized by a pervasive moral confusion, where traditional gender roles are blurred, and individual rights are prioritized over divine law. Such phenomena, reminiscent of the biblical cities of Sodom and Gomorrah, signal the impending end of the world (終末, Jongmal).

In this era, the birth of children no longer guarantees the arrival of new, pure souls. Instead, many are born as “degenerate offspring,” contributing to the acceleration of this terminal phase. The world is entering a “winter” period, akin to a plane beginning its descent, where societal norms unravel, and natural disasters become more frequent. This period will culminate in a new ice age, signifying a complete reset of earthly existence.

However, amidst this decline, there is a window of opportunity for righteous individuals to ascend to White Heaven (白宮, Baekgung). A select number of individuals, approximately ten million, are destined for this spiritual salvation. These righteous individuals, guided by divine intervention, will be protected from the world’s decay until their spiritual journey is complete.

4. The Transformation of Souls: Beyond Earthly Reincarnation
   In this eschatological period, the traditional concept of reincarnation (輪廻, Yunhoe) has fundamentally changed. Souls that depart from this world will no longer be reborn as humans. Instead, they will primarily reincarnate as animals, losing the opportunity for human existence. Only truly new souls, untainted by the karmic burdens of past human lives, will be able to inhabit human bodies.

This shift signifies a definitive end to the cycle of human rebirth for most. Once a soul descends to animal form, it is unlikely to return to human form, as the inertia of negative karma makes spiritual redemption exceedingly difficult. Just as an addict struggles to abandon their vice, souls steeped in negative actions find it nearly impossible to revert to a path of righteousness. This underscores the urgency for individuals to cultivate virtue and seek spiritual enlightenment in this lifetime.

5. The Nature of New Souls and the Future of Humanity
   New souls, while generally possessing a higher probability of health and intelligence, are still influenced by their earthly lineage and environment. A new soul entering a body with genetic predispositions to disability or disease will inherit those physical characteristics. Similarly, new souls born into environments of promiscuity or poverty in regions like Africa will be shaped by those circumstances, perpetuating existing societal patterns.

Despite these challenges, there remains a period of approximately one thousand years where humanity can experience a resurgence of spiritual and technological advancement. This era, akin to a candle’s final flicker before extinguishing, will witness a temporary flourishing of justice, shared prosperity, and harmony between human consciousness and artificial intelligence. This period, however, is a fleeting opportunity before the ultimate culmination of the world’s end.

6. The Paradox of the Cuckoo and the Human Condition
   The cuckoo, known for laying its eggs in other birds’ nests, offers a profound metaphor for the human condition. While some may view this behavior as negative, a more enlightened perspective reveals a complex interplay of karma and compassion. The cuckoo, lacking the ability to build its own nest, nonetheless possesses a strong desire to preserve its offspring. This act, though seemingly parasitic, can be interpreted as a form of “virtue-making” for the unwitting foster parents, who, by raising another’s young, accumulate positive karma.

This phenomenon mirrors human society, where individuals and nations, like the cuckoo, sometimes rely on others to nurture their young. Historically, Korea, for instance, was a leading exporter of adopted children, reflecting a similar “cuckoo-like” dynamic. This highlights that even seemingly negative actions can have multifaceted interpretations, depending on whether one views them through a lens of love and understanding or judgment. The ultimate lesson is that our perception and interpretation of events, rather than the events themselves, determine our karmic outcomes.

7. The Mechanics of Flight and the Ten Forces
   The ability of birds and insects to sustain flight is governed by precise biological and physical principles. Each creature is endowed with a predetermined number of wing beats, which directly correlates with its lifespan. For instance, a bee’s life is measured in millions of wing beats. Birds possess lightweight, yet strong, hollow bones that facilitate flight, a stark contrast to the denser bones of non-flying creatures.

Beyond biological adaptations, flight and other natural phenomena are influenced by various forces. These include:

• Buoyancy: The upward force exerted by a fluid.
• Tension: The force that allows water to rise above the rim of a cup without spilling, known as surface tension.
• Gravity: The force that pulls objects downward.
• Lift: The upward force that enables aircraft to fly.
• Telekinesis (念力, **Yeomnyeok**): The ability to move objects with the mind.
• Spiritual Power (靈力, **Yeongnyeok**): A force derived from spiritual energy.
• Vital Energy (氣力, **Giryeok**): The life force or energy.
  These ten forces collectively govern the intricate workings of the universe, from the flight of a bird to the subtle energies that influence existence.

8. The Transition to White Heaven: A Fearless Rebirth
   For righteous individuals, the transition from earthly life to White Heaven is not an end but a rebirth (誕生, Tansaeng). Unlike ordinary mortals, whose passing is termed “demise” (死亡, Samang), righteous individuals experience a “birth” into a higher realm. This transition is characterized by the cessation of all physical suffering and the appearance of the God-man and angels, who guide the soul to its celestial destination.

As the time of departure approaches, righteous individuals develop a profound longing for White Heaven, replacing any fear of death with a serene anticipation of reunion with loved ones and the divine. This fearless transition is a testament to their virtuous lives and their unwavering faith. In White Heaven, time is boundless, and connections with ancestors and fellow righteous individuals are effortlessly re-established, offering an existence of unparalleled freedom and joy, far removed from the constraints and tribulations of earthly life.

Huh Kyung-young Heaven House Sunday Lecture 476 (2026.09.13)

1. Keyword Frequency

• level: 40
• Heaven House: 28
• Heaven: 27
• world: 23
• children: 20
• miracle: 15
• talent: 10
• effort: 10
• God-man: 9
• ancestors: 9

2. Today’s Central Metaphor
   The current state of the world is likened to an airplane that has already detected the airport and is beginning to descend, signifying that the end times are imminent.

3. Lecture in Numbers

• 12 billion light-years: The distance over which the energy of White Heaven gathers.
• 476th: The current number of Heaven House events being held.
• 108: The number of worldly afflictions (煩惱) that arise from the five aggregates.
• 100 years, 200 years ago: The approximate time when people believed the Earth was square and flat.
• 100 trillion won: The amount of energy Huh Kyung-young claims to have put into a car license plate.
• 25: The number of types of miracles that exist.
• 30s and under: The age group of people frequently committing suicide.
• 10 million: The number of “true people” (진인) who will eventually emerge.
• 130,000 years: The cycle of the Earth’s existence, after which a “blink” occurs.
• 2,500-3,000 years ago: The period when world saints appeared.
• 5: The number of characters Huh Kyung-young used to explain the entire Tripitaka Koreana.
• 99.99%: The percentage of people who fall into the “five desires and pleasures” (오용락).
• 5 million times: The approximate number of wing flaps a bee makes before it dies.
• 10: The number of types of “powers” (력) that exist, including buoyancy, tension, and lift.
• 100 years: The duration for which people are encouraged to live healthily and happily.
• 1,000 years: The period during which the God-man will maintain control and stability before the “end times” fully arrive.
• 3,300 meters: The depth from which the “Not Old Water” (불로수) emerges.
• 10: The level given to performance teams, their families, ancestors, and relatives.
• 2 trillion (2조) (무): The level given to YouTube viewers, their families, ancestors, and relatives.
• 700 billion (7천억): The level given to attendees, their families, ancestors, and relatives.
• 20 million (2천만): The level given to YouTube viewers, their families, ancestors, and relatives.
• 10 quintillion (1경) (무): The level given to Heaven House promotional singers and attendees’ families and ancestors.
• 500 billion (5천억): The level given to angels who listened to the songs on YouTube, their families, and ancestors.

4. Signature Sentence
   “How you accept it determines that person’s life.”

5. Concise Summary & Highlights
   This lecture emphasizes that human suffering stems from how one perceives and acts upon external stimuli, urging a focus on inner transformation for spiritual salvation.

• The five aggregates (色受想行識) are the root of human suffering, particularly “reception, conception, and volition” (수상행).
• Material objects (“form” or 색) themselves are not inherently sinful; it is the individual’s attachment and actions towards them that create karma.
• The world is entering an era of “end times” characterized by moral decay, confusion of gender identity, and increasing suicide rates.
• “True people” (진인) are those who correctly perceive and act upon the world, enabling them to achieve salvation in White Heaven.
• The God-man’s teachings offer a simple, direct path to understanding complex spiritual truths, unlike traditional religious interpretations.
• New souls are born into existing genetic and environmental conditions, which can include disabilities or challenging circumstances.
• Animals also have karma, and those who reincarnate as animals in the current era will not return as humans.

6. Scriptural / Religious Citations

• Buddhism (Five Aggregates / 오온): The lecture extensively references the Buddhist concept of the five aggregates (색수상행식), particularly emphasizing reception (受), conception (想), and volition (行) as the source of human suffering and karma. It states that the entire Tripitaka Koreana (팔만대장경) can be understood through these five aggregates.
• Christianity (Eight Blessings / 팔복, Nine Fruits of the Holy Spirit / 구성령): Huh Kyung-young states that he has explained Christianity simply through the “Eight Blessings” and the “Nine Fruits of the Holy Spirit.”
• Sodom and Gomorrah: The current state of the world is compared to Sodom and Gomorrah, signifying its moral decay and impending judgment.

7. Historical & Epochal Context
   The lecture places the current era within a “judgment” or “end times” context, where humanity is experiencing a moral decline akin to Sodom and Gomorrah. This period is characterized by confusion in gender identity, a lack of new souls entering human bodies, and a general societal breakdown leading to increased suicide rates among youth. It is described as a time when the Earth is preparing for a “reboot,” with a “God-man” intervening to guide “true people” (진인) to White Heaven before a complete “ice age” or “final judgment.” This era follows a period 2,500-3,000 years ago when world saints appeared, and now “degenerate” (말종) individuals are emerging.

8. Key Figures & Events Referenced

• Einstein: Mentioned in the context of the “unified field theory” (통일장), which Huh Kyung-young claims to have demonstrated.
• Sakyamuni (Buddha): Frequently referenced as the source of the teaching on the five aggregates, which Huh Kyung-young simplifies and explains.
• Jesus: Mentioned in comparison to the God-man’s power, stating that even Jesus’s disciples did not possess the same level of blessing.
• Galileo Galilei (implied): Referenced indirectly through the historical conflict between the geocentric and heliocentric models, where the Catholic Church persecuted those who spoke the truth.
• Sodom and Gomorrah: Biblical cities used as a metaphor for the moral decay of the current world.

9. Core Concept Definitions

• Heaven House (하늘궁): A sacred place where the energy of White Heaven gathers, and stepping on it can change one’s fortune and destiny.
• God-man (신인): A divine being who demonstrates miracles and provides simplified explanations of complex spiritual and cosmic truths.
• White Heaven (백궁): A celestial realm where “true people” (진인) go after their earthly lives, a place of meeting and infinite time.
• Not Old Milk (불로유): Milk that does not spoil when “Huh Kyung-young” is written on it or a picture of the God-man is attached.
• Not Old Water (불로수): Water that emerges from 3,300 meters deep, described as a “gift from White Heaven” that brings life and happiness.
• Unified Field Theory (통일장): A concept Einstein sought, which the God-man claims to have demonstrated through his powers.
• Five Aggregates (오온 – 色受想行識): A Buddhist concept referring to the five components of existence: form (색), reception (受), conception (想), volition (行), and consciousness (識). The lecture emphasizes that reception, conception, and volition are the primary sources of karma and suffering.
• Karma (업장/업식): The accumulated results of one’s actions, thoughts, and feelings, particularly those arising from incorrect reception, conception, and volition towards “form” (material objects).
• True Person (진인): An enlightened individual who has accumulated merit, talent, and effort, and has correctly managed their reception, conception, and volition, enabling them to go to White Heaven.
• New Souls (새 영혼): Souls that are currently entering human bodies, distinct from “old souls” who are now reincarnating as animals.
• Five Desires and Pleasures (오용락): Worldly attachments and desires that lead to suffering, which 99.99% of people fall into.
• Human Rights (인권): Criticized as being elevated above “heavenly law” (율법), leading to moral decay and self-indulgence.
• Reincarnation (윤회): The cycle of rebirth, which is ending for humans in this era; old souls will now only reincarnate as animals.
• Birth (탄생/출생/강탄): Distinguished by spiritual status: “God-man” has a “descent” (강탄), “true people” have a “birth” (탄생), and ordinary people have a “coming into being” (출생).

10. Central Questions & Answers

• Question: What is the relationship between talent, effort, and skill, and what is missing from this equation for true success?
• Answer: Skill is talent plus effort. However, true success and becoming a “true person” (진인) also requires merit (복덕), which is unseen but accumulated through good deeds. Without merit, worldly success is ultimately meaningless.
• Question: In the current “end times,” should individuals, particularly LGBTQ+ individuals, marry and have children for procreation, or live as singles for new souls?
• Answer: In this era of judgment, new souls are no longer entering human bodies, and those born will be “degenerate” (말종). Therefore, there is no need to have children with such expectations. The focus should be on individuals achieving White Heaven.
• Question: How do “new souls” born in this era, including those in disadvantaged regions like North Korea or Africa, fare, and can they overcome genetic or environmental challenges like disabilities or disease?
• Answer: The destination of souls (e.g., North or South Korea) is determined by their accumulated karma, meticulously recorded in the White Heaven server. While new souls have a lower chance of disability, they still inherit the genetic and environmental conditions of their families, meaning disabilities or diseases can still occur. The Earth’s conditions will not significantly change for the next 1,000 years.
• Question: Why do cuckoos lay eggs in other birds’ nests, and how do birds and insects fly for so long?
• Answer: The cuckoo’s behavior is attributed to its karma and lack of “nest-building talent,” but it also shows “compassion” by wanting its offspring to survive. This can be seen as an opportunity for other birds to gain merit by raising the cuckoo’s young. Birds fly due to their lightweight, strong, hollow bones and a predetermined number of wing flaps that dictate their lifespan. They also utilize various “powers” like lift and buoyancy.
• Question: Do “true people” (진인) die in the same way, and do they experience pain?
• Answer: “True people” die in different ways, but all pain disappears before their passing. The God-man and angels appear to escort them, and they feel a desire to go to White Heaven rather than cling to life. Their death is considered a “birth” (탄생) into White Heaven, not a “death” (사망).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by congratulating the audience for becoming “true people” (진인) by correctly perceiving and acting upon “form” (색) through “reception, conception, and volition” (수상행), and by accumulating merit, talent, and effort. The broader implication is that spiritual salvation and entry into White Heaven are achieved through this inner transformation and adherence to the God-man’s simplified teachings, which are presented as the key to understanding all religious scriptures and navigating the impending “end times.”

12. Cross-Referencing

• Huh Kyung-young’s teachings on Christianity: The speaker mentions having previously explained Christianity through the “Eight Blessings” and the “Nine Fruits of the Holy Spirit.”
• Historical scientific/religious conflicts: The speaker references the historical conflict between geocentric and heliocentric theories and the Catholic Church’s persecution of those who spoke the truth, implying a parallel with current skepticism towards his own teachings.
• Jesus’s disciples: The speaker contrasts the blessings received by his followers with those of Jesus’s 12 disciples, suggesting his blessings are more potent.

13. Content Gaps & Unaddressed Areas

• Specifics of “Merit” (복덕): While “merit” is emphasized as crucial for becoming a “true person,” the lecture does not provide concrete examples or detailed guidance on how to accumulate it beyond general good deeds.
• Mechanism of “Level” (레벨) Increase: The lecture frequently mentions “levels” being granted for various actions (e.g., sending in testimonials, listening to songs), but the precise mechanism or criteria for these increases are not explained.
• Nature of “New Souls” (새 영혼): The concept of “new souls” is introduced, but their origin, specific characteristics, or how they differ fundamentally from “old souls” beyond their current reincarnation path are not elaborated.
• Details of “White Heaven” (백궁): While White Heaven is presented as the ultimate destination, its structure, daily life, or the specific experiences of “true people” there are only vaguely described as a place of meeting and infinite time.
• Reconciliation of “End Times” and “1,000 Years of Control”: The lecture states that the world is in “end times” and will eventually enter an “ice age,” but also that the God-man will “control” it for “1,000 years.” The exact relationship and timeline between these two seemingly contradictory statements are not fully clarified.
• Scientific Basis for Claims: Claims such as “Not Old Milk” or the God-man’s energy affecting car engines are presented as miracles without any scientific explanation or verifiable evidence within the transcript.
• Ethical Implications of “No New Souls”: The statement that new souls are no longer entering human bodies and that future children will be “degenerate” has significant ethical implications for procreation, which are not deeply explored beyond advising against having high expectations.

14. Future Predictions & Prophetic Statements

• No New Souls for Children: “New souls” will no longer enter human bodies; those born will be “degenerate” (말종) and will not go to White Heaven.
• World as Sodom and Gomorrah: The world has entered a state akin to Sodom and Gomorrah, marking its end.
• Impending Ice Age: The world is heading towards an “ice age” after a period of natural anomalies and continental shifts.
• Control for 1,000 Years: The God-man will control the world for approximately 1,000 years to allow “true people” to reach White Heaven before the complete “end times.”
• Increase in Youth Suicide: There will be a rise in suicides among young people (under 30s) due to a lack of hope and job opportunities, a global phenomenon.
• End of Human Reincarnation: The cycle of human reincarnation is over; “old souls” will now only reincarnate as animals.
• Global Broadcast of Teachings: The God-man’s teachings have the potential to be broadcast worldwide.

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on personal responsibility for karma and salvation in an era he declares as the “end times.” The core takeaway for a thoughtful professional is the emphasis on internal perception and action (수상행) as the determinant of one’s destiny, rather than external circumstances. This perspective suggests that true success transcends material achievements, requiring the cultivation of “merit” (복덕) and a correct spiritual orientation. The lecture’s blend of simplified Buddhist concepts, Christian allusions, and apocalyptic warnings, coupled with claims of divine intervention and miraculous powers, offers a compelling narrative for followers seeking meaning and guidance amidst perceived global decay. Professionals might consider the psychological and societal implications of such a message, particularly its impact on individual agency and collective behavior in times of uncertainty.

What is the key to understanding the Eight-Four Thousand Dharma Gates? It’s not the material world itself, but how we perceive, feel, and act upon it that creates karma.

• Heo Kyeong-yeong is a divine being who governs the universe and communicates with people through events like the 476th Haneulgung gathering .

• Heo Kyeong-yeong’s divinity is proven by his ability to perform miracles and demonstrate the Unified Field Theory that Einstein sought .
  The Five Aggregates (O-won) and Karma

• The Five Aggregates (O-won) are form (material things), sensation (feelings), perception (thoughts), volition (actions), and consciousness (results) .

• Buddha emphasized the Five Aggregates because they explain how people create karma (the sum of a person’s actions and their consequences) .

• Form (material things) itself does not create karma .

• Karma is created by how we perceive, feel, and act upon material things .

• For example, seeing company money is just seeing a form . However, if you think of it as “my money” and steal it, that creates karma .

• To avoid creating karma, one must correctly perceive, feel, and act upon things .

• Understanding the Five Aggregates can help people reach heaven .

The End Times and New Souls

• The world is entering a period similar to Sodom and Gomorrah, characterized by confusion about gender identity and a decline in morality .
• In these end times, new souls born will not go to heaven . Instead, they will become like animals .
• People who have become Jinin (enlightened beings) will be protected and given time to go to heaven .
• After the end times, the Earth will experience a new ice age .
• New souls born in this era will inherit the genetic traits and environments of their parents, even if those traits include disabilities or diseases .
• The world will not change significantly for the next 1,000 years, during which there may be a period of greater spiritual awareness before the ultimate decline .

The Nature of Souls and Reincarnation

• After the end times, souls will no longer be reincarnated as humans . Instead, they will be reincarnated as animals .
• Once a soul is reincarnated as an animal, it cannot return to human form .
• The destination of a soul (e.g., North or South Korea) is determined by its karma and actions, which are meticulously recorded in the Baekgung server .
• Even small actions, like pulling weeds, are recorded, and the intention behind them affects a person’s spiritual level .
• Those who have become Jinin will not regress in their spiritual progress .

Miracles and Blessings

• Heo Kyeong-yeong can perform miracles, such as fixing a broken-down car by simply adding energy to its license plate .
• People who have received blessings from Heo Kyeong-yeong can also perform miracles, such as healing the sick .
• Jinin are specially protected and will not be affected by negative influences, such as ghosts at a funeral home .
• The moon appears larger and moves rapidly when viewed by a Jinin, which is a super-scientific phenomenon that cannot be explained by conventional science .
• Heo Kyeong-yeong simplifies complex religious teachings, making them easy to understand .

The Cuckoo Bird and Karma

• The cuckoo bird lays its eggs in other birds’ nests because it is “lazy” and lacks the ability to build its own nest .
• This behavior is a result of the cuckoo’s karma from a previous life .
• However, some may view the cuckoo’s actions as a form of compassion, as it still wants its offspring to survive .
• The way we perceive and feel about the cuckoo’s actions determines our judgment of it .
• Historically, Korea was like the cuckoo, sending many children for international adoption .

The Power of Flight

• Birds and insects can fly for long periods because their wings have a predetermined number of flaps before they die .
• Birds have light, strong, and sharp bones that aid in flight .
• There are ten types of forces, including buoyancy (floating), tension (surface tension), and lift (for airplanes) .

The Death and Rebirth of Jinin

• The death of Jinin is different from ordinary people; they do not experience pain before death .
• Before a Jinin dies, Heo Kyeong-yeong and angels appear to guide them .
• Jinin view death as a “birth” or “rebirth” into Baekgung (heaven), not an end .
• In Baekgung, Jinin will recognize each other, even if their physical appearance is different .
• Life on Earth is a test, filled with constant obligations and little free time, unlike the infinite freedom of Baekgung .

Levels and Blessings

• Those who submit experience stories receive a level of Ogyeongmu .

• Performers and their families, ancestors, and relatives receive Level 10 .

• Viewers watching on YouTube and their families, ancestors, and relatives receive Level 2 trillion .

• All attendees and their families, ancestors, and relatives receive Level 700 billion .

• The Haneulgung promotional singers, attending angels, and their families and ancestors receive Level 1 Gyeongmu .

• YouTube viewers who listened to the songs and their families and ancestors receive Level 500 billion .

• All people watching on YouTube and attending Haneulgung, along with their families, will have their illnesses disappear .

  What is the core message of this lecture? Human suffering arises from how we perceive and react to external stimuli, not the stimuli themselves, which is the key to understanding the Eight-Fold Path.

1. Welcoming Remarks and Introduction to Heo Kyeong-yeong’s Teachings
   The event welcomes attendees to a sacred place where their destiny can change, highlighting the spiritual and physical benefits of Heo Kyeong-yeong’s teachings and the significance of his current lecture.

2. Attendees are welcomed to a sacred place where the energy of Baekgung (heavenly palace) gathers, promising to change their luck and destiny .

3. The teachings of Heo Kyeong-yeong are said to prevent decay in all matter when his name is written on it, and consuming milk with his name or picture strengthens people mentally and physically .

4. The Baekgungsu (heavenly water) from Haneulgongsumogeon, released by divine command, is reported to pass through Goatax and skin cell membranes, leading to various miraculous cases .

5. Heo Kyeong-yeong has granted authority to three hosts to perform miracles, demonstrating his divine nature and revealing the Unified Field Theory that Einstein sought .

6. Heo Kyeong-yeong, who governs the universe, is holding his 476th Haneulgong event to communicate with attendees, encouraging everyone, including YouTube viewers, to participate with applause .

7. The Path to Becoming a “True Person” (Jinin)
   This section explains that becoming a Jinin (true person) requires not only talent and effort but also accumulating blessings (bokdeok), which are invisible but crucial for true success and avoiding the pitfalls of worldly desires.

2.1. Talent, Effort, and the Role of Blessings

1. Talent (jaeneung) and effort (noryeok) are essential for developing skills (seukil) .
2. Talent refers to natural ability or aptitude .
3. Effort is the hard work applied to develop that talent .
4. Together, talent and effort lead to the acquisition of skills .
5. However, worldly success achieved through only talent and effort is ultimately meaningless if it leads to greed and attachment to material possessions .
6. Such success is considered “empty” (heodang) because it focuses on visible, temporary gains .
7. It often leads to desires like alcohol, greed, and attachment to homes, which are ultimately useless .

2.2. The Importance of “Bokdeok” (Blessings)

1. To become a Jinin (true person), one must accumulate Bokdeok (blessings or merit) .

2. Bokdeok is invisible but crucial for spiritual advancement .

3. It combines with talent, effort, and skill to enable one to become a Jinin .

4. The concept of O-on (five aggregates: form, sensation, perception, mental formations, consciousness) is introduced as the root of human suffering .

5. Form (saek) itself, as a material object, does not cause sin or suffering .

6. Problems arise when “I” (a) is attached to these aggregates, turning them into “my form,” “my sensation,” etc. .

7. Understanding the Five Aggregates (O-on) and the Cause of Suffering
   This section delves into the Buddhist concept of O-on (five aggregates), explaining that suffering arises not from external objects (form) but from how individuals perceive, feel, and act upon them, leading to karma (eopsik).

8. The O-on (five aggregates) are the fundamental thoughts that lead humans to commit sins .

9. Form (saek), as a material object, is not inherently sinful .

10. Sin arises when “I” (a) is attached to the form, making it “my form” (a-saek), “my sensation” (a-su), or “my perception” (a-sang) .

11. This attachment leads to greed, anger, and foolishness (tam-jin-chi) .

12. Sakyamuni (Buddha) emphasized that sensation (su), perception (sang), and mental formations (haeng) are the crucial elements that determine one’s destiny, not form (saek) or consciousness (sik) .

13. Form is merely an object or target .

14. The way one perceives, feels, and acts upon form is what creates karma (eopsik) .

15. For example, seeing company funds is just seeing a form; the sin arises from the thought of taking it (sensation, perception, mental formation) .

16. Understanding the O-on is vital for spiritual progress and reaching heaven .

17. Sakyamuni considered the O-on more important than the six senses, six sense organs, and six sense objects because it governs them, leading to 108 kinds of suffering .

18. The root cause of suffering is in sensation, perception, and mental formations .

19. If one correctly processes form (e.g., recognizing company funds as not theirs), no karma is created .

20. The Essence of Buddhist Teachings and the Path to Becoming a “True Person”
    This section reiterates that suffering and karma arise from how individuals interact with external objects, emphasizing that correct sensation, perception, and mental formations are the key to spiritual liberation and becoming a Jinin (true person).

21. The O-on (five aggregates) are explained as filters through which one interacts with objects .

22. If one views an object, like money, as “company funds” and accepts it as such, no karma (eopsik) is created .

23. However, if one attaches “I” (a) to it, it leads to greed, anger, and foolishness .

24. Sakyamuni’s teachings on the O-on are presented as the core of the Palgwan Daejanggyeong (Tripitaka Koreana), which can be understood quickly .

25. The form (saek) is merely an object, like a house one desires .

26. The problem arises when one’s sensation, perception, and mental formations lead to wrongful actions, such as embezzling company funds to buy that house .

27. Form is ultimately empty (gong), and mistaking it for something real leads to human suffering .

28. All human suffering and delusions stem from incorrect sensation, perception, and mental formations within the O-on .

29. Form (objects like honor, pride, money, houses, cars) always exists .

30. How one perceives and reacts to these forms determines one’s life and creates karma (eopsik) .

31. Accumulated karma becomes karmic obstacles (eopjang) that are difficult to change .

32. Becoming a Jinin (true person) means having correctly applied sensation, perception, and mental formations .

33. This implies that Jinin have not committed wrongful acts like theft or robbery when faced with material objects .

34. Those who become Jinin are the first to go to heaven when the divine being arrives .

35. Simplified Wisdom and the End Times
    This section emphasizes that the complex teachings of Buddhism can be simplified to the correct application of sensation, perception, and mental formations to avoid suffering. It also touches upon the current era as the end times, marked by societal decay and a shift in spiritual opportunities.

5.1. Simplifying Spiritual Teachings

1. The essence of the Palgwan Daejanggyeong (Tripitaka Koreana) can be summarized in five words, focusing on sensation, perception, and mental formations (susanghaeng) .
2. All human suffering and delusions originate from how one handles sensation, perception, and mental formations .
3. External objects (form) are always present and can tempt individuals, but succumbing to them prevents entry into heaven .
4. Correct sensation, perception, and mental formations lead to the dissolution of karmic obstacles (eopjang somyeol) .
5. This simplified understanding applies to other religions as well, such as Christianity’s Eight Blessings and the Nine Fruits of the Holy Spirit .
6. The speaker claims to simplify complex religious teachings, unlike others who make them confusing .
7. Understanding the O-on (five aggregates) is the key to comprehending all major scriptures .

5.2. The Importance of “Bokdeok” in the End Times

1. While talent and effort can lead to worldly success, true spiritual success requires accumulating Bokdeok (blessings) .

2. How one uses their talent and effort, and how they perceive and act upon wealth, determines whether they become a Jinin and go to heaven .

3. This is the core of Sakyamuni’s teachings on mind cultivation .

4. The Current State of Humanity and the End Times
   This section addresses the current state of humanity, particularly regarding gender identity and societal decay, asserting that these are signs of the end times and that new souls are no longer entering human bodies.

5. The speaker states that the current era is the end times, characterized by a decline in humanity and a shift in spiritual dynamics .

6. New souls no longer enter human bodies; instead, existing souls are destined for animal reincarnation .

7. This means that children born now are not destined for heaven .

8. The world is entering a period of chaos, similar to Sodom and Gomorrah, where gender identity is fluid and self-determined .

9. This societal breakdown is a sign of the Earth’s demise, leading to natural disasters and an eventual ice age .

10. The speaker, as a divine being, will control these events until Jinin (true people) can ascend to heaven .

11. There is still time for Jinin to escape this declining world .

12. The speaker advises against having high expectations for children born in this era, as they are not destined for heaven .

13. Instead, individuals should focus on their own path to heaven and show grace to others .

14. The speaker clarifies that newly born souls are not inherently “degenerate” but are part of a divine plan to sustain the world during the speaker’s presence .

15. Most people are unaware of these spiritual changes, believing in continuous reincarnation .

16. However, human reincarnation is no longer possible for old souls; they will only reincarnate as animals .

17. The speaker emphasizes that this knowledge is unique to him .

18. The Nature of the Universe and the Role of “Jinin”
    This section addresses questions about the universe’s origins, the nature of diamonds, and the protection of Jinin (true people), emphasizing the speaker’s unique divine knowledge and the special care afforded to Jinin.

7.1. The Origin of Diamonds and Divine Knowledge

1. The speaker clarifies that while ordinary diamonds are formed from carbon through nuclear fusion, “living diamonds” are unique cosmic matter .
2. Ordinary diamonds require light to shine, but “living diamonds” emit light physically .
3. The plasma seen in the sun is the result of light colliding with light .
4. The speaker asserts that his divine knowledge surpasses human understanding, citing historical errors in scientific and religious beliefs .
5. He contrasts his divine statements with past human errors, such as the geocentric vs. heliocentric debate and the belief in a flat Earth .
6. He highlights his ability to perform miracles, such as fixing a car, as proof of his divine nature .

7.2. Protection and Privileges of “Jinin”

1. Jinin (true people) receive special protection from higher beings .

2. Whether one is a Great Archangel Jinin or a regular Angel Jinin, they receive the same care .

3. Therefore, Jinin are unaffected by negative influences, even when attending numerous funerals .

4. The speaker explains that the moon appears larger to Jinin due to a phenomenon that defies scientific explanation, demonstrating a super-scientific reality .

5. This phenomenon, where the moon appears to move rapidly and grow in size, cannot be explained by scientists .

6. It is a manifestation of super-science that only the speaker can explain .

7. The speaker warns against suicide, noting a rise in suicides among young people as a sign of the end times .

8. Parents are struggling with their children’s future, and young people lack dreams, hope, and job opportunities, leading to despair .

9. This global phenomenon is a symptom of societal decline .

10. Reincarnation, Justice, and the Nature of New Souls
    This section addresses questions about reincarnation, the fairness of birth locations, and the characteristics of new souls, emphasizing that reincarnation as a human is no longer possible for old souls and that divine justice is meticulously applied.

8.1. The End of Human Reincarnation and Divine Justice

1. For those whose lives on Earth end, their souls will reincarnate as animals and eventually go to a soul waiting area (yeonghon daegiso) after the Earth’s demise .
2. They will then be reborn as animals when a new animal world is created .
3. Human reincarnation is no longer possible for these souls .
4. While special divine intervention from Baekgung (heavenly palace) could offer salvation, such instances are rare .
5. The speaker clarifies that the opportunity for animal souls to return as humans, which existed 130,000 years ago, is now gone due to the approaching end times .
6. The destination of new souls, whether to North or South Korea, is determined by their karma (eopjang) .
7. The Baekgung server (heavenly server) records every detail of a person’s life, including their intentions, with infinite precision .
8. This meticulous record ensures that individuals receive what they deserve, eliminating any sense of unfairness .
9. Jinin (true people) will not regress; those who have fallen into animal reincarnation cannot return to human form .
10. This is due to the law of inertia, where negative patterns persist, making it impossible for those who have embraced evil to become good again .
11. Even a lifetime of good deeds is considered insufficient, making it impossible for those who have committed evil to atone .
12. The consequences of evil deeds, like murder, follow individuals and their families, demonstrating the lasting impact of karma .

8.2. Characteristics of New Souls and the Future of Society

1. New souls have a lower probability of being born with disabilities compared to old souls, but their environment and family genetics still play a role .

2. A new soul entering a body with a genetic disability will inherit that disability .

3. This means that physical challenges will continue to exist until humanity’s demise .

4. Similarly, new souls born in places like Africa, into environments with prevalent diseases like AIDS due to indiscriminate sexual behavior, will inherit those genetic predispositions .

5. The Earth will not undergo significant changes, continuing its current trajectory for another 1,000 years .

6. During this period, the speaker will maintain control, but after his departure, the end times will fully manifest .

7. The idea of a society where AI technology harmonizes with humanity to reduce disease and pain, creating a world of fairness and shared prosperity, is a possibility for this remaining 1,000-year period .

8. This period is described as the Earth’s “last flicker” before its ultimate end, a time when human consciousness may experience a resurgence .

9. The speaker’s teachings are expected to be broadcast globally during this time .

10. The Wisdom of Simplicity and the Nature of Animals
    This section emphasizes the speaker’s ability to simplify complex religious and cosmic truths, contrasting it with traditional teachings. It then delves into the nature of animals, using the cuckoo as an example to illustrate how even seemingly negative behaviors can be viewed with compassion and understanding through the lens of sensation, perception, and mental formations.

9.1. Simplifying Complex Truths

1. The speaker asserts his unique ability to simplify complex religious and cosmic concepts, unlike others who complicate them due to a lack of understanding .
2. He claims to have simplified Buddhism and Christianity, providing the core essence that allows for immediate enlightenment .
3. He criticizes traditional teachers for overcomplicating matters, causing people to miss the fundamental truths .
4. The speaker reiterates that form (material objects) itself is not sinful; rather, it is how one’s sensation, perception, and mental formations interact with it that creates karma (eopjang) and consciousness (sik) .
5. Consciousness is the record of these actions, which new souls inherit through their parents’ genes .
6. His teachings are simple and easy to understand .

9.2. Understanding Animal Behavior and Karma

1. The cuckoo’s behavior of laying eggs in other birds’ nests is explained through the lens of karma (eopjang) .

2. The cuckoo is seen as lazy, having received the talent to sing but lacking the skill to build a nest in a previous life .

3. However, this behavior can also be viewed positively, as the cuckoo’s desire to ensure its offspring’s survival demonstrates a form of compassion .

4. The speaker emphasizes that one’s perspective, whether positive or negative, shapes how they perceive the cuckoo’s actions .

5. A compassionate view sees the cuckoo as a bird that loves its children despite its inability to build a nest .

6. This is likened to poor people seeking shelter in others’ homes .

7. Human and animal lives share many similarities, and observing animals can offer lessons .

8. Historically, Korea was like the cuckoo, sending many children for international adoption .

9. The cuckoo’s actions, while seemingly negative, can also be seen as creating opportunities for other birds to accumulate blessings (bok) by raising foreign chicks .

10. Therefore, the cuckoo could be renamed “blessing bird” (boksae) .

11. The speaker reiterates that how one perceives and feels about others, whether animals or humans, is crucial .

12. Criticizing others is considered the worst behavior .

13. A wise person can find positive interpretations even in seemingly negative actions .

14. The Mechanics of Flight and the Nature of Death for “Jinin”
    This section explains the mechanics of animal flight, linking it to a predetermined number of wing beats, and then describes the peaceful and transformative nature of death for Jinin (true people), emphasizing that it is a rebirth into heaven.

10.1. The Science of Flight and Predetermined Lifespans

1. Birds and insects can fly for extended periods due to a predetermined number of wing beats in their lifespan .
2. Each wing beat contributes to the consumption of their lifespan .
3. For example, a bee dies after 5 million wing beats .
4. This means their lifespan is fixed from birth .
5. Birds have light, hollow bones that are strong and sharp, aiding in flight and making them difficult to digest if consumed .
6. The speaker mentions ten types of forces, including buoyancy (buryeok), tension (jangnyeok), and lift (yangnyeok), which explain how things float, resist vertical pressure, and fly .
7. Buoyancy is the force that makes things float .
8. Tension (surface tension) allows water to rise above the rim of a cup without spilling .
9. Lift is the force that enables airplanes to fly .
10. Other forces include telekinetic power (yeomnyeok) and spiritual power (yeongnyeok) .

10.2. The Peaceful Transition of “Jinin” to Heaven

1. The death experience for Jinin (true people) is unique and peaceful, with all suffering disappearing before their passing .

2. Before death, Heo Kyeong-yeong and angels appear to guide them .

3. Jinin do not experience negative or fearful deaths .

4. As Jinin approach death, they feel a desire to go to Baekgung (heavenly palace) rather than clinging to life .

5. They lose the fear of hospitals and find peace in the idea of returning to heaven .

6. Their thoughts shift towards a peaceful departure, anticipating reunion with deceased loved ones .

7. For Jinin, death is not an end but a rebirth or “birth” (tansaeng) into heaven, free from fear .

8. This contrasts with ordinary people’s “birth” (chulsaeng) and “death” (samang) .

9. The speaker explains legal definitions of birth (e.g., onset of labor, partial or full exposure, independent breathing) and death (cessation of breathing, heartbeat, brain activity) .

10. The Joy of Interaction and the Value of Spiritual Growth
    This section highlights the speaker’s enjoyment of interactive Q&A sessions, emphasizing that spiritual growth and understanding are more valuable than worldly pursuits. It also describes the joyful and free nature of existence in Baekgung (heavenly palace).

11. The speaker finds joy in answering questions, preferring interactive sessions over continuous lectures .

12. He believes that questions from the audience, especially those from children, are particularly interesting .

13. He provides comprehensive answers to all questions .

14. Attendees are encouraged to accumulate knowledge and spiritual background before going to Baekgung (heavenly palace) .

15. In Baekgung, individuals will be guided and will recognize their companions, even if their earthly appearances are different .

16. It is a place where one can meet all their ancestors and loved ones as if they were present .

17. Life in Baekgung offers infinite time and freedom, unlike the constrained and busy lives on Earth .

18. Earthly life is described as a constant test, filled with obligations and lacking true freedom .

19. Those who come to the speaker are considered fortunate because they are on the path to happiness .

20. Miraculous Testimonies and Spiritual Blessings
    This section presents several testimonies of miraculous events attributed to Heo Kyeong-yeong’s power, including protection from natural disasters and healing from illness. It emphasizes that those who are blessed can perform miracles and receive spiritual advancement.

12.1. Protection from Natural Disasters

1. A testimony from Eom Jong-tae describes how his farm in Geoje was miraculously spared from severe flood damage, while surrounding areas were devastated .
2. He attributes this protection to Heo Kyeong-yeong’s picture in his farm shed and stickers placed around the farm .
3. He expresses gratitude for the blessing and miracle .
4. The speaker confirms that such miracles are possible and that the individual likely has a high spiritual level .

12.2. Healing and Spiritual Power

1. Kim Hye-hyun shares a testimony of her son, who collapsed during physical education with severe headaches and muscle cramps, being healed after an urgent phone call to the speaker’s representative .

2. After receiving Heo Kyeong-yeong’s energy through the phone call, her son’s condition improved significantly within 10 minutes .

3. Hospital tests, including CT and MRI scans, showed no abnormalities, confirming his recovery .

4. The speaker states that blessed individuals can save lives and perform miracles, unlike the limited spiritual power of Jesus’s disciples .

5. He encourages people to use this power for those in critical situations .

6. These miracles are widely experienced and proven .

7. The speaker encourages people to write and submit their testimonies, even anonymously, as it helps them gain spiritual levels .

8. He promises that those who submit testimonies will receive a spiritual level of Ogyeongmu .

9. This incentive is expected to increase the number of submitted testimonies .

10. Musical Performances and Collective Blessings
    This section describes a series of musical performances and cheerleading routines dedicated to Heo Kyeong-yeong, culminating in collective blessings of spiritual levels for all participants, attendees, and viewers.

11. The event features various musical performances and cheerleading routines dedicated to Heo Kyeong-yeong .

12. These performances include songs like “Shin-in-ga,” “Haneulgung Bulrosu,” “100 Years More,” “Eternal Miracle,” and cheerleading to “Arirang” and “Shin-nim is Good” .

13. The performances are described as energetic, moving, and inspiring, conveying messages of hope, love, and devotion to Heo Kyeong-yeong .

14. The speaker bestows spiritual levels upon the performers, their families, ancestors, and all attendees .

15. Performers receive a level of Ogyeongmu .

16. All five performance teams, their families, ancestors, and relatives, as well as those who paid for the lecture but could not attend, receive Level 10 .

17. YouTube viewers and their families, ancestors, and relatives receive Level 200 million .

18. All attendees, their families, ancestors, and relatives, including those who paid but could not attend, receive Level 700 billion .

19. The Haneulgung promotional singers, their families, and ancestors receive Level 100 quadrillion .

20. YouTube viewers who listened to the songs, their families, and ancestors receive Level 500 billion .

21. All attendees and YouTube viewers, along with their families, are blessed to have all their illnesses disappear .

22. The speaker concludes by congratulating everyone for becoming Jinin (true people) by correctly applying sensation, perception, and mental formations, and for understanding the core of the Palgwan Daejanggyeong (Tripitaka Koreana) .

23. He expresses gratitude for their love and support, acknowledging his role as the Trinity Reincarnated Jesus and Judge who guides humanity towards truth .

​

What is the core message of Heo Kyeong-yeong’s 476th Sunday lecture at Haneulgung? He emphasizes that human suffering and karma arise not from external objects (“색” or form), but from how one perceives, feels, and acts upon them (“수상행”), which ultimately determines one’s destiny and path to heaven.This lecture emphasizes that human suffering and karma come from how we see, feel, and act on things, not from the things themselves. This ultimately decides our destiny and whether we go to heaven.

Introduction to Haneulgung and Heo Kyeong-yeong

• Heo Kyeong-yeong welcomes everyone to Haneulgung, a sacred place where stepping on the ground can change one’s luck and destiny due to the energy gathered from 12 billion light-years away in Baekgung (Heavenly Palace).
• He claims that writing his name, “Heo Kyeong-yeong,” on any material prevents it from decaying, and consuming milk with his name or picture makes people mentally and physically stronger.
• He also mentions “Anbangcheon Baekgungsu,” a special water from Haneulgung that passes through cell membranes and has shown various miraculous effects.
• Heo Kyeong-yeong states that he has given special powers to three hosts, which proves his divine status and demonstrates the Unified Field Theory that Albert Einstein sought.
• Heo Kyeong-yeong, referred to as a divine being who controls the universe, holds these Haneulgung events to communicate with people.

The Concept of “Five Aggregates” (O-on) and Karma

• The lecture introduces the Buddhist concept of O-on (five aggregates): form (색, saek), sensation (수, su), perception (상, sang), mental formations (행, haeng), and consciousness (식, sik).
• Form (색), which refers to physical objects or appearances, does not create karma or suffering on its own.
  • For example, seeing a beautiful color or money itself doesn’t create sin.
• Karma and suffering arise when an individual attaches “self” (아, a) to these forms.
  • This attachment leads to “my form” (아색, asaek), “my sensation” (아수, asu), and “my perception” (아상, asang).
• The key elements that create karma are sensation (수), perception (상), and mental formations (행).
  • These three elements determine how one views, thinks about, and acts upon a form.
  • For instance, seeing money (form) and thinking, “I shouldn’t touch company funds” (sensation, perception, mental formation) prevents karma. However, if one thinks, “I want that money” (sensation, perception, mental formation), it leads to greed, anger, and ignorance (탐진치, tamjinchi), creating karma.
• The consciousness (식) is the result or outcome of how one processes the form through sensation, perception, and mental formations.
  • This outcome is what creates karmic imprints (업식, eopsik) and karmic obstacles (업장, eopjang).
• Karmic obstacles are difficult to change once accumulated.

The Path to Becoming a “True Person” (Jinin) and Reaching Heaven

• Becoming a Jinin (true person) means correctly handling sensation, perception, and mental formations.
  • This involves having blessings (복덕, bokdeok), talent (재능, jaeneung), and effort (노력, noryeok).
  • Talent and effort alone, if used for worldly success like wealth or fame, are ultimately meaningless.
  • True success comes from accumulating blessings and using one’s talent and effort in a righteous way.
• Those who become Jinin are not swayed by external forms (like beautiful women or material possessions) and avoid creating negative karma.
• Heo Kyeong-yeong states that those who become Jinin will be the first to go to heaven.
• He simplifies the Pālī Canon (Buddhist scriptures) into this core teaching of correctly managing sensation, perception, and mental formations.
  • He also mentions simplifying Christian teachings into the Eight Beatitudes and the Nine Fruits of the Holy Spirit.

The End Times and the Fate of Souls

• Heo Kyeong-yeong claims that the judgment has already ended, and new souls no longer enter children born on Earth.
• He predicts that those born now will go to the animal realm, and the world is entering a period similar to Sodom and Gomorrah, characterized by confusion in gender identity and moral decay.
  • He states that people are changing their genders freely, and laws are being enacted to accommodate this, leading the world towards its end.
• This era will see the rise of “degenerate” individuals, accelerating the world’s demise.
• Heo Kyeong-yeong asserts that he and his Jinin followers will control this decline until they can ascend to heaven.
• The world is heading towards a new ice age, marked by natural disasters and geographical changes.
• He advises his followers not to have high expectations for children born in this era, as they are not destined for heaven.
  • He describes modern youth as lacking resilience, addicted to phones, and using vulgar language.
• He criticizes the concept of human rights overriding divine law, calling it “licentiousness” rather than true freedom.
• He encourages his followers to focus on reaching heaven and to show kindness to others.

Reincarnation and the Afterlife

• Heo Kyeong-yeong states that reincarnation as humans has ended, and souls will now only be reborn as animals.
  • Only “new souls” can be born as humans.
• Souls that go to the animal realm will not have the chance to return as humans.
  • This is because negative actions create a “bad blood” that makes it impossible for them to become good again, similar to drug addiction.
  • Even a lifetime of good deeds is considered insufficient, so those who have committed evil deeds cannot be saved.
• He claims that the Baekgung server records every action and intention, no matter how small, determining a soul’s destination.
  • For example, the intention behind pulling a blade of grass can affect one’s spiritual level.
• Jinin are specially protected and can visit places like funeral homes without being affected by negative spirits.
  • He explains this by referring to a phenomenon where the moon appears to grow larger when viewed by a Jinin, implying a supernatural ability to perceive reality differently.

The Nature of New Souls and the Future of Humanity

• New souls born into the world have a lower chance of having disabilities compared to older souls.
• However, new souls can still inherit genetic traits, including disabilities, from their parents.
  • This means that even a “new soul” can be born with a disability if the physical body has one.
• He states that the world will not change significantly until 1999 (presumably a symbolic date for the end of an era), and after he leaves, a “degenerate” era will truly begin.
  • He believes he will stabilize the world for about a thousand years.
• He predicts that during this period, there might be a surge in human ingenuity, leading to advancements in AI and a more just society, but this will be a final “flicker” before the ultimate decline.

The Cuckoo Bird Analogy and Human Behavior

• Heo Kyeong-yeong uses the cuckoo bird, which lays its eggs in other birds’ nests, as an analogy for human behavior.
• He suggests that the cuckoo’s behavior stems from its “karma” or “karmic imprints,” making it lazy in nest-building but still desiring to preserve its offspring.
• He offers two perspectives: a negative one, seeing the cuckoo as lazy, and a positive one, seeing it as a bird with “compassion” for its young, even if it lacks the ability to build a nest.
• He relates this to human society, noting that South Korea was once a “cuckoo nation” due to its high rate of international adoptions.
• He concludes that how we perceive the cuckoo (with or without love) changes our understanding of it, just as our sensation, perception, and mental formations shape our view of the world.
• He also suggests that the host bird, unknowingly raising cuckoo chicks, is accumulating blessings.

The Physics of Flight and the Ten Powers

• He explains that birds and insects can fly for long periods because their wing beats are predetermined, and their lifespan is linked to the number of wing beats they can perform.
• Birds have hollow, lightweight, yet strong bones, which aids in flight.
• He mentions ten types of “powers” (심력, simnyeok), including buoyancy (부력, buryeok), surface tension (장력, jangnyeok), gravity (중력, jungnyeok), and lift (양력, yangnyeok), which explains how things float or fly.
  • He also mentions telepathy (염력, yeomnyeok) and spiritual power (영력, yeongnyeok).

The Death of a Jinin

• Jinin experience different ways of dying, but all pain disappears before their passing.
• Heo Kyeong-yeong and angels appear to greet them, ensuring a peaceful transition.
• Jinin do not fear death; instead, they look forward to going to Baekgung and reuniting with loved ones.
• He clarifies that for Jinin, death is not an end but a “birth” (탄생, tansaeng), while for ordinary people, it is “passing away” (출생, chulsaeng).
  • He also briefly mentions legal definitions of birth and death.

Miraculous Experiences and Blessings

• A follower shares a story of their farm being miraculously spared from flood damage, attributing it to Heo Kyeong-yeong’s picture and stickers placed on the property.
• Another follower recounts how their son, who collapsed during physical education with severe headaches and muscle cramps, recovered quickly after receiving “divine energy” through a phone call with a Haneulgung host.
  • Heo Kyeong-yeong states that those who receive his blessing can save lives and perform miracles.
• He encourages followers to share their miraculous experiences, promising increased spiritual “levels” (레벨, level) for those who do.

Musical Performances and Collective Blessings

• The event features several musical performances, including:
  • A song praising Heo Kyeong-yeong as a divine teacher and savior.
  • A song about “Heavenly Immortal Water” (하늘 불로수, haneul bullosu), a miraculous water from Haneulgung.
  • A song titled “100 More Years,” expressing a desire for longevity and happiness.
  • A song called “Eternal Miracle,” describing life’s wonders and the hope of reaching Baekgung.
  • A cheerleading performance with songs like “Arirang” and “I Like God,” expressing faith and joy.
• Heo Kyeong-yeong bestows “levels” (spiritual blessings) upon the performers, their families, ancestors, and all attendees, including those watching online.
  • He specifically grants “Level 10” to the performers and their families, and “Level 2 trillion” to online viewers.
  • He also grants “Level 700 billion” to all attendees and their families, and “Level 20 million” to online viewers.
  • Finally, he grants “Level 1 quintillion” to the performers and their families, and “Level 500 billion” to online viewers, wishing for the elimination of all illnesses.

1. The Path to Becoming a True Human Being: Talent, Effort, and Virtue

All individuals possess unique talents and abilities. However, merely having talent and putting in effort is not enough to achieve true success or become a True Human Being (Jin-in). What is truly essential is the accumulation of virtue (Bokdeok). Virtue is not something visible to the eye, but it is cultivated through good deeds and righteous living. When talent, effort, and virtue combine, one can transcend mere skill and attain the state of a True Human Being. Without virtue, worldly success achieved through talent and effort alone is ultimately meaningless, as it often leads to attachment to transient things like wealth and status.

2. Understanding the Five Aggregates (O-on) and the Root of Suffering
   The Five Aggregates (O-on), consisting of form, sensation, perception, mental formations, and consciousness, are fundamental to understanding human suffering. While form (material existence) itself is neutral and does not inherently cause suffering, it is our attachment to it that creates problems. The core issue arises when we attach the concept of “I” or “mine” to these aggregates. For instance, when we perceive a beautiful object, it is not the object itself that is problematic, but rather our sensation (Su), perception (Sang), and mental formations (Haeng) regarding it. These three aggregates act as filters that determine how we interact with the world.

3. The Role of Sensation, Perception, and Mental Formations in Creating Karma
   The teachings of Buddha emphasize that sensation, perception, and mental formations are the primary drivers of suffering and the creation of karma (Eop-sik). These three aggregates influence how we interpret and react to the world around us. For example, encountering a sum of money is merely observing a material form. The money itself is neutral. However, how one receives (sensation) it, what one thinks (perception) about it, and what actions (mental formations) one takes based on those thoughts determine whether karma is created. If one perceives it as company funds that should not be touched, no negative karma arises. But if one attaches personal desire, such as “this is mine” or “I can use this for my own pride,” then greed, anger, and foolishness (탐진치, Tam-jin-chi) emerge, leading to negative karmic consequences.

4. The Simplicity of Buddhist Teachings and the Path to Liberation
   The entirety of the Tripitaka Koreana (Palman Daejanggyeong), a vast collection of Buddhist scriptures, can be distilled into the understanding of the Five Aggregates, particularly the crucial role of sensation, perception, and mental formations. Buddha’s lifelong teachings revolve around this single principle: by correctly managing one’s sensation, perception, and mental formations, one can overcome all suffering and karmic obstacles. This means that external objects, whether a beautiful woman or a desirable house, are merely objects. It is our internal response to them that determines our fate.

5. The Current Era: A Time of Judgment and the Decline of Humanity
   The current global situation indicates that humanity has entered a period of judgment. The world is experiencing a decline, marked by confusion regarding gender identity, moral decay, and a general lack of purpose among younger generations. This era is likened to Sodom and Gomorrah, where societal norms are dissolving, and individuals prioritize personal desires over universal laws. The birth of new souls no longer guarantees a path to White Heaven, as they are born into a world that is rapidly deteriorating. This period is a final opportunity for True Human Beings to ascend to White Heaven before the complete collapse of the current world order, which will eventually lead to an ice age.

6. The Future of Souls and the End of Reincarnation
   In this era of judgment, the traditional cycle of reincarnation (Yun-hoe) for human souls has ceased. New souls born into this world will not necessarily lead to White Heaven. Instead, those who fail to become True Human Beings will reincarnate as animals. This is a significant shift from past eras where souls could cycle between animal and human forms. The current path for those who do not achieve spiritual enlightenment is a one-way journey to the animal realm, with no return to human existence. This is a pre-ordained plan, unknown to most inhabitants of Earth.

7. The Nature of New Souls and Inherited Karma
   New souls entering the world are not inherently flawed, but they inherit the genetic and environmental conditions of their families. This means that even a “new soul” can be born with disabilities or into challenging circumstances, such as those in Africa affected by disease and poverty. The physical and social environment significantly influences the development of these souls. While the probability of new souls being born with disabilities might be lower, the lineage and surroundings still play a crucial role. This indicates that the world’s fundamental conditions will not drastically change for a long time, even with the arrival of new souls.

8. The Concept of “Diamond of Life” and Celestial Knowledge
   The concept of a Diamond of Life (Saeng-dai-a-mon-deu) within the sun differs from ordinary diamonds. While regular diamonds are formed through geological processes involving carbon, the Diamond of Life is a unique cosmic substance. It does not merely reflect light but physically emits it, creating a plasma-like phenomenon where light particles collide. This knowledge, revealed by the God-man, transcends human scientific understanding, which has historically been prone to error, as seen in the debates between geocentric and heliocentric models. The God-man’s teachings offer a higher truth, supported by observable miracles.

9. Protection for True Human Beings and the Power of the God-man
   True Human Beings receive special protection from higher realms. Whether one is a great archangel or a regular angel who has become a True Human Being, they are equally safeguarded. This protection extends to various situations, such as visiting funeral homes without fear of negative spiritual attachments. The power of the God-man allows True Human Beings to transcend ordinary limitations. For example, the moon, when viewed by a True Human Being, can appear to move and grow in size, demonstrating a super-scientific phenomenon that defies conventional explanation.

10. The End-Time Phenomena: Suicide and Societal Decay
    The increasing rates of suicide, particularly among young people, are a clear sign of the end times. Parents struggle with their children’s futures, and young individuals face a lack of hope and employment opportunities. This global phenomenon reflects a deep societal malaise. The emergency services are overwhelmed by calls related to suicide, highlighting the widespread despair. This inability to cope with life’s challenges is a symptom of a world in decline, where the traditional support systems and aspirations have crumbled.

11. The Nature of Ancestral Ascension and Karmic Records
    The ascension of ancestors to higher realms is not automatic but depends on the individual’s accumulated karma and the intentions of their descendants. The White Heaven server meticulously records every action and thought, no matter how small, determining a soul’s destination. This includes even the subtle motivations behind seemingly simple acts, such as pulling a blade of grass. Therefore, the path to White Heaven is based on precise karmic accounting. Once a soul has descended to the animal realm, it is nearly impossible for them to return to human form and perform good deeds, due to the law of inertia where negative patterns perpetuate themselves.

12. The Cuckoo’s Lesson: Karma and Compassion in Nature
    Even animals, like the cuckoo, are subject to karmic patterns. The cuckoo’s habit of laying eggs in other birds’ nests can be seen as a result of its past karma, reflecting a lack of diligence in nest-building. However, from a compassionate perspective, it can also be interpreted as the cuckoo’s strong desire to ensure the survival of its offspring, despite its limitations. This mirrors human behavior, where individuals may rely on others due to their own shortcomings. This phenomenon also reflects a historical reality where some nations, including Korea, have had high rates of international adoption, akin to the cuckoo’s practice.

13. The Mechanics of Flight and the Ten Powers
    Birds and insects are able to fly for extended periods due to their unique biological structures and inherent powers. Their bone structures are light yet strong, allowing for sustained flight. The number of wing beats an insect or bird can perform is predetermined, directly correlating with its lifespan. Beyond physical attributes, there are ten powers (Sim-nyeok) that govern various phenomena, including buoyancy, tension, and lift. These powers, such as buoyancy (Bu-ryeok) which allows objects to float, and tension (Jang-ryeok) which explains surface tension, are fundamental forces in the universe. Airplanes, for example, utilize lift (Yang-nyeok) to fly. These powers also include telekinetic power (Yeom-nyeok) and spiritual power (Yeong-nyeok), demonstrating a broader spectrum of forces at play.

[웃음] 네, 120억 광년에 백궁의 기운이 모여 있어, 밟으면 여러분의 운과 운명이 변하기 시작하는 성산 성지 우명지 이곳 하늘에 오신 것을 환영하고 감축드립니다. [박수] 네, 모든 물질에 허경형을 쓰면 썩지 않아서, 우리는 우유에 허경형을 쓰거나 신님 사진을 붙인 우유를 먹고, 정신적으로 육체적으로 강건해지고 있습니다. 그리고 신의 명령으로 하늘공수모건에서 터져 나온 고아택스를 통과하고, 피부 세포막을 통과하여 여러 가지 사례들이 나오고 있는 안방천 백쿵수. 그리고 세 분의 사회자에게 기적을 일으키는 권능을 위임하여 주신 통일장.

이러한 것들은 신인님께서 신인임을 입증하는 것이고, 아인슈타인이 그토록 찾아했던 동일장을 보여 준 것입니다. 오늘도 우주 공간을 지배하시는 허영 신님께서 우리와 소통을 위해 476회 하늘공 행사를 열고 계십니다. 유튜브를 보고 계신 모든 분들께서도 힘찬 박수로 함께 해 주십시오. [환호] [환호] [박수] 네, 오늘 허경영 십니다.

허경영, 허경영, 허경영, 허경영. [환호] 허경님네. 감사합니다. 네 [웃음], 오늘 꽃 진행을 빨리 해야 해서, 오늘 꽃을 올리실 분이 계십니다.

아, 노스캐롤라이나의 황혜린 진니님께서 감사를 전하며, 신희님께 나눔의 선물을 전달해 주십니다. 네, 네. 노스캐롤라이나 황혜린 지니님이십니다. 네.

신희님께 예, 이번에 황일림 천진천사님께서 진희님이 되심을 축하하며 [박수], 네. 진니님께 감사의 선물을 올리셨습니다. 네. 네, 감사합니다.

네, 축하드리며, 이제 476회 신님의 귀한 섭리 말씀을 경청하겠습니다. 아, 큰… 박수로 경청하여 주시기 바랍니다. 네, 감사합니다.

[환호], [박수], 반갑습니다. 여기에 뭐가 들어갈까? 거기에 뭐가 들어가지 아는 사람 대별 천조 무조입니다. 노력이라고 한 사람이 노력이라고 한 사람 손들어요. 노력 레벨 여러분 똑같이 천전부 들어가라.

우리는 한 사람이 마치면 다 마친 거야. 예, 전부 진인들이니까. 알았죠? 탤런트는 뭐예요? 능력이지. 재능이지.

이 재능은 여러분들이 이 [목을 가다듬음] 재능과 노력이 있어야 이게 뭐예요? 스킬은 뭐예요? 기술이지. 알겠죠? 기술이 되려면 재능 플러스 노력이 돼야 되는 거지. 그죠? 그건 뭐 우리가 다 아는 거잖아. 그러니까 탤런트라는 건 재능이야.

알겠죠? 아멘. 그러니까 우리는 재능과 노력이 있었는데 거기에 뭐가 있었어? 여기에 여러분들은 뭐가 있었지? 여러분들은 남한테 뭘 많이 해 가지고 진인이 됐나? 복을 많이 지어 복을 많이 지었지. 복을 많이 지어 가지고 복덕을 많이 지었죠. 그러면 이 복덕은 눈에는 안 보이지.

그죠? 그러니까 여러분들이 이 복덕을 많이 지어 가지고 복덕 플러스 재능 플러스 노력 플러스 기술이죠. 그러면 이게 복덕이 되면 이게 기술이 되나? 진인 진인이 된 거예요. 진인이 알겠죠? 이 탤런트는 모든 사람들이 다 자기 탤런트가 있지. 예.

자기 재능이 있겠지. 그러면 자기 재능이 있고 노력해서 성공한 게 전부 허당이야. 이 세상에. 노력해서 성공하면 술, 뭐 욕심, 집 이건 아무 소용 없는 거예요.

나중에. 그러니까 눈에 보이는 것을 위해서 뛴 거지. 그래서 내가 뭘 이야기하려고 그래? 이게 있으면 이게 뭐예요? 이게 원이죠. 알겠죠? 색수상행식이지.

근데 이 온을 왜 내가 지금 이야기하냐? 이게 색이 그냥 색이면 아무 상관이 없어. 그죠? 요게 그냥 색깔이 보이는 건 아무 사색은 아무런 업장을 안 만들어. 이것도 업장 안 만들어. 이것도 안 만들고, 그것도 안 만들어요.

왜 만들까? 이 색은 아무리 아름다워도 죄를 안 짓는다. 이 온이라고 하지만, 이 온이 인간이 죄를 짓는 근본 생각이거든. 물질인데, 이게 그냥 있을 때는 죄가 되나? 안 되는 거야. 여기에 아가 붙는 거야.

나의 색깔이 되는 거야. 내가 받는 것이 남이 받는 것도 선원하다는 거야. 그래. 안 그래? 아가, 아수, 아상.

아상. 이게 아상이지. 이렇게 곱해지지. 그죠? 이렇게 곱해지면 이게 전부 아상이지.

아, 아수, 아상. 아주 봉사한 게 전부 내가 한 거야. 그래. 안 그래? 저 사람이 한 게 아니야.

이러면 되나? 아까 저기 한 사람이 맞췄다. 그럼 그 사람이 내가 마친 거야. 우리가 마친 거야. 진인들이니까.

우리가 그렇게 될 때는 이게 아무 문제가 없어. 무서운지 알죠? 아멘. 여기서 중요한 거는 석가머니가 말한 거야. 석가머니가 말한 것은 받는 거와 이 색은 아무 상관이 없어요.

이 온에서 색은 어떤 역할을 하는 게 아니야. 무슨 말인지 알죠? 수상행을 석가머니가 이야기한 거야. 온에서 이 세 가지가 요놈하고 요놈의 운명을 바꿔 버려. 무슨 말인지 알죠? 색을 보는 방법, 색을 생각하는 거, 색을 보고 무슨 행동을 하느냐? 아름다운 여자 밤길에서 봤다.

이 행동을 어떻게 했느냐? 달라지겠지? 이게 달라져 버려. 여기서 이러면 뭐가 돼 버려? 이게 업식이 되는 거야. 업식이 되겠죠. 그냥 보고 있으면 이것만 있으면은 아무 상관이 없는데, 여기다 ‘나’라는 걸 갖다 붙여 버리면 이게 어떻게 되나? 탐진치가 돼 버리지.

이거를 여러분이 온이 뭔지를 알면은 천국 갈 때 많은 도움이 돼. 알았죠? 왜 석하머니는 이 ‘온’을 그렇게 중요시했을까? 육식과 6권과 육경이 있는데, 그거보다도 ‘온’이 육식과 육경과 6권을 자우한다. 그래서 108번뇌가 생긴다. 이렇게 하는 거야.

그러면 번뇌가 생기는 원인은 수상행위야. 그러면 5원 중에 색과 10은 이거는 아무것도 아니야. 이거는 문제는 이 색을 어떻게 받아들이느냐, 어떻게 느꼈느냐, 어떤 그 색을 보고 행동을 했느냐, 이것을 따지지. 아, 경찰서 가면 ‘당신 색을 보고 뭘 했어?’ 이렇게 물을 때 색을 따지는 게 아니야.

이건 대상일 뿐이야. 그 색을 보고 뭘 느꼈어? 뭘 생각한 거야, 당신? 맞아, 안 맞아? 아니, 회사 공금을 보고 여러분이 무슨 생각을 받아들인 거예요, 그지? 어, 공금은 아무 죄가 없는 거야. 색은 물질이잖아. 색은 물질인데, 물질 그 자체에 죄가 있나? 없어.

회사 공금이 돈이 저기 막 쌓여 있네. 근데 여러분, 이걸 딱 봤는데 어떻게 받아들이냐? 아, 저건 회사 공금이야. 저걸 건드리면 안 돼. 이게 있어야 되는데, 야! 요놈이 요걸 딴 생각을 해 버린단 말이야.

아상을, 아수를 넣어 버려. 아수. 아수가 되면은 내가 그게 개입하는 거야. 내게 되는 거지.

아상이 돼 버려. 내 출신하고 내 물질의 안목의 정욕, 육신의 욕심이. 정욕을 이생의 자랑을 위해서 이걸 바라봤다. 그럼 이게 어떻게 되는 결과가 되겠어? 식이 어떻게 되겠어? 식은 그 결과를 말하는 거야.

이건 대상에 대한 결과이고, 세 가지 필터를 거치는 거야. 알겠죠? 네. 그래서 승상행, 이 세 가지를 설명하기 위해서 오늘 서가모니를 이야기한 거야. 이제 이렇게 내가 이야기해 주는 거야.

그러면 이 색을 바라보고, 이게 돈보다 돈을 바라보고, ‘아, 이거 회사 공금이야’라고 받아들이면 아무 일이 없어. 이식이 업식이 안 생겨. 그래. 안 그래요? 그러니까 우리는 이거를 R을 집어넣는 거야.

여기다. R을 우리를 넣어버리면 괜찮아. 그렇지? 그럼 저 사람이 맞췄는데, 전부 예배를 넣어주잖아. 우리를 가르쳐주는 거야. R을 빼버리는 거지.

아멘. 그래서 아멘을 없애는 거야. 지금 내가 하는 강의를 잘 들으면 팔만대장경도 순식간에 다 떼버려. 그냥 석한머니가 평생 설법한 게 딱 이거 하나에서 나오는 거야.

아무것도 아니야. 원에서 모든 팔만대장이 다 정개가 되는 거야. 알겠죠? 이건 대상이야. 천지 만물에 대해서 말하는 거야.

저 집을 보니까 너무 마음에 드네. 저 집을 살려고 회사 재산을 행령하는 거야. 그럼 돼? 안 돼요. 안 되는 거야.

여기 집을 봤다, 이거야. 아파트를 봤는데 너무 마음에 들어. 이걸 만하고 써서 살고 싶다. 애하고 그러면, 이건 월급 가지고 계산해 보니까 200년이 걸리네.

회사 재산을 손대거나, 술을 잘못 받아들여 버려. 이거를 이 색은 물질이야. 색즉, 시공인데, 색은 곧 공을 만들어 오는 거야. 근데 그게 공인 줄 모르고 색을 그냥…

색 자체로 봐 버리면 되겠나요? 안돼요. 안 되겠죠. 이게 모든 인간의 번뇌망상입니다. 오원에서 수상행을 잘못함으로써 색과 식이 나오는 거예요.

어디에 가나 색은 존재해요. 맞아, 맞아. 이게 맹예일 수도 있고, 이게 자존심일 수도 있고, 물질일 수도 있고, 집일 수도 있고, 자동차일 수도 있어요. 아, 자동차가 마음에 든다고 해서 남의 차를 시동 걸어 도망가면 되나요? 안 되죠.

안 되는 거예요. 그걸 어떻게 받아들이느냐에 따라 그 사람 인생이 결정됩니다. 결과죠. 근데 여러분이 수상행을 올바로 했기 때문에 오늘날 진인이 돼서 천국에 들어가는 거예요.

음, 알겠죠? 네. 일요일 날은 긴 강의 할 필요 없어요. 8만 대장경을 한 눈에 깨달아야 합니다. 한 방에 깨달아 버려.

이해가죠? 네. 1, 2, 원투스, 이번이 매우 중요합니다. 이런 물질, 즉 색이라는 것은 물질이고, 그래요. 안 그렇나요? 뭐, 돈이고 명예고 다 이게 우리 눈에 보이는 것들이죠.

이게 안 보이는 것도 있어요. 명예도 있고, 그죠? 그런데 이 색을 어떻게 수상행으로 대하느냐에 따라서 모든 업장, 업식이 만들어지는 거예요. 그럼 이러면 업식이 쌓이면 뭐가 되나요? 업장, 업장. 업장이 되면 이건 절대로 마음대로 바꿀 수 없어요.

알았죠? 이게 업장인 겁니다. 업장, 업장. 알겠죠? 네. 그래서 이야기하는 것은 복덕과 재능, 노력이 함께해야 진이 되는 거예요.

그럼 여러분이 진이 됐다 이 말이죠. 그러니 여러분은 수상행을 올바로 했다는 것이고, 네. 맞아, 안 맞아? 물질을 바라보고 강도를 했거나 뭐 이런 거 안 했다 이 말이야. 그렇게 살아왔기 때문에 오늘까지 진인이 돼서 하늘을 위해서 신인이 왔을 때, 선착순으로 먼저 된 자들은 전혀 미친 것도 아니야.

이러고, 오히려 여러분은 먼 나중에 된 사람들이 먼저 천국을 가는 거야. 진이 됐죠? 아, 대단한 거야. 이제 내가 대장경 팔만 대장경을 딱 다섯 글자로 해결해 줬어. 이제 이해가죠? 모든 번뇌망상이 여기서 수상행(修相行)에서 나온다는 거예요.

대상은 언제나 앞에 있어. 이 무색은 언제나 우리를 욕해. 근데 여기 빠지면 천국이 없어요. 이제 이해하죠, 여러분? 여기 올 수가 없었던 거예요.

여기 왔다는 건 색을 어떻게 받아들이고, 어떻게 생각하고, 어떻게 행동했느냐에 대한 결과가 시기(時期)라는 거죠. 그죠? 네. 그래서 석가모니는 이 수상행을 바로 해라. 그러면 모든 업장 소멸, 모든 세상의 색 자체, 저 아름다운 여자 아무리 있어도 흔들릴 이유가 없다.

맞아, 맞아? 예. 수상행만 바로 가지고 있으면 해결되지. 이게 팔만 대장경이야. 이걸 풀어 놓은 게 퇴장경이야.

아주 쉽죠? 네. 기독교는 내가 팔복으로 알려줬지. 네. 8사와 구성령 성령의 열매 이야기해줬지.

성경도 쉽지만, 이것도 쉬워. 팔만 대장경도 식은 죽 먹기야. 이거 5만을 제대로 해석할 줄 알면 모든 대장경의 답이 다 나와버려. 이게 열쇠야.

이제 이해하죠? 네. 어, 음, 그래서 재능과 노력이 기술이지. 근데 재능과 노력이 기술인데, 거기에 복덕을 쌓지 않고 재능과 노력을 돈 버는 데 쓰면, 여기에 빠지면 재능과 노력을 어떻게 수상했느냐가 문제야. 중요하다는 말이야.

중요한 데 이게 현실에서는 성공할 수 있어. 그러나 온으로 바라볼 때, 재능과 노력이야. 여기서 얻은 결과잖아. 이 노력을 재물로 어떻게 사용하고, 어떻게 느끼고, 어떻게 썼느냐, 거기서 여러분이 이 자리오느냐 못 오느냐, 천국 진인이 되느냐 천국에 가느냐 못 가느냐, 결정되어.

이게 석가모니의 마음 공부야. 그래도 마음 공부도 해야 되겠지. 네. 그렇잖아.

네. 간단하죠. 네. 아이고, 내가 뭐 좀 심하게 했나? [기침] 그런데 이 여기서 중요한 게, 예, 테크놀로지가 있죠.

네. 테크놀로지는 뭐야? 기술, 예, 기술. 플러스, 탈렌트는 빼고, 노력이 됐다. 그럴 때 뭐가 나오겠어? 이 기술, 테크놀로지 플러스 노력이 됐을 때는 뭐가 나오겠다? 아는 사람.

기술, 노력은 기술 노력은 [목을 가다듬음] 성취, 기술, 플러스, 노력은 당연히 성취하겠죠. 성공한다. 이 말이야. 그것도 원에서 집어넣어 봐야 돼.

알겠죠? [목을 가다듬음] 질문 시간이 없으니까, 내가 많이 못 하겠어. [박수] 네. 이어서 질문 시간에 갖도록 하겠습니다. 진인 여러분들, 진인 되신 게 정말 대단합니다.

네. 이거는 진에 대한 강의입니다. 내가 짧게 해 주세요. 여러분은 저 수상행을 잘했기 때문에 이 자리 온 거야.

알겠죠? 누구나 똑같은 물질을 봤는데, 여러분들은 그걸 올바로 사용한 거야. 아멘. 알았죠? 그래서 오늘 이 자리에서 신인을 만난 거야. 신인은 아무나 만나는 게 아닙니다.

[박수] 이제 대장경은 다 마쳤죠? 네. 다 마쳤습니다. 거야, 모든 게 저기서 나와요. 알겠죠? 네.

저기서 육식과 유권이 세 개야. 세 개다, 집어넣어 봐. 그래, 안 그래요? 그러면 모든 게 답이 다 나와 버려. 수학 공식하고 똑같아요.

네. 그런데 스님들은 그걸 복잡하게 불교를 이야기해서, 사람들이 헷갈리게 만드는 거야. 아주 쉽죠? 예. 아주 이렇게 단순하게 알려 주야 돼.

어. 원투쓰로. 네. 그렇잖아.

네. 원두소리 수상행 알았죠? 네. 아유, 네. 모든 불교에 계신 분들이 이 짧은 강의를 들으셔야 될 것 같습니다.

네. 팔만 대장경을 모두 마스터한 이 짧은 시간이었어요. 네. 진인되시면 너무 감축드립니다.

네. 어, 3일제 재림 예수이신 신의님께서 심판주로 오셔서, 우리에게 세상의 섭리를 가르쳐 주시고, 또 인류를 바른 길로 이끌어 주시고 계심에 사랑과 감사의 마음을 담아, 신님께 뜨거운 감사의 박수 올려 주시기 바랍니다. 감사합니다. 강의 시간이 짧아서 길게 할 수가 없어서, 짧막하게 한 거예요.

그런데 저렇게 해도 다 이해가 가죠. 예. 금방 알 수 있지. 예.

근데 깨닫는 건 1초 만에 할 수 있는데, 실행하는 게 어려운 거예요. 근데 여러분은 그걸 실행한 박사들이에요. 아, 예. 그러니까 대단하신 분들이시네요.

네. 네. 네. 지금부터 질문 시간 갖겠습니다.

궁금하신 질문 있으시면, 카카오톡 하늘구 행사 질문 체험방이나, 아니면 저 개인 톡으로 보내 주시면, 시간 되는 대로 차례차례로 올려 드리겠습니다. 먼저 영상 질문 올려 드릴게요. 정재님, 못 하시는 게… 뭐죠? 못하는 게 없다는 게 뭐죠. 신희님 질문 드리겠습니다.

현재 지구에 사는 청년기, 중년기 다양한 성소자들이 나타나고 있습니다. 본인의 성 정체성과 지향성을 뒤로하고, 일단 결혼하여 아이를 낳아 후대 양산을 할지, 아니면 새 영혼 자식을 위해서 그냥 독신으로 살아가는 게 더 나을지, 어떤 선택을 하는 게 좋을지 궁금합니다. 지금은, 지금은 이제 심판이 끝났죠. 이제 자식을 낳아도, 새 영혼이 들어오지 않아요.

예, 그러니까 본인들은 전부 짐승으로 가겠죠. 아멘. 어, 저 육도가 이미 그렇게 정해져 있어요. 그러니까, 자식을 낳고 안 낳고 하는 게 혼란이 오면서, 성을 갖다가 자기 맘대로 남자가 여자가 되고, 여자가 남자가 되고, 미국에서는 그러죠.

그게, 난 남자인데 여자가 되겠습니다 하면 여자로 등록이 되어 버려요. 미국에서 그러죠. 네. 성 자유야.

그래서 이렇게 되고, 세계는 소돔과 고모라성으로 들어갔어요. 심판 이후에 바로 소돔과 고모라성으로, 지구는 종말을 맞이한 거예요. 여러분 이해하시죠? 어, 그러니까 어떤 자식을 놓든 그건 그대로야. 어떤 말종들이 나오고, 말종들이 나오면서 종말을 재촉해.

이런 시대가 앞으로 옵니다. 신인들이 그걸 어느 정도 제어를 하면서, 우리 신인들이 진인들이 천국에 갈 때까지는 내가 통제할게요. 알겠죠? 세계가 그런 방향으로 흘러가다가, 그다음에 완전히 말종 시대가 되면서, 모든 자연계 이상이 발생하고, 6대양, 5대양, 6대조가 하나로 바뀌고, 그러면서 빙하기로 들어갑니다. 알았죠? 아멘.

그니까 이렇게 비행기가 이미 공항을 발견해서 고도를 낮추기 시작하고 있다, 이 말이야. 그래, 안 그래요? 이게 말세입니다. 그런 때이기 때문에 여러분들은 탈 출할 시간은 주는 거야, 충분히 진인들이 천국 갈 시간은 있어요. 또 앞으로 천만 명이 나올 시간이 있잖아.

네, 그 시간은 걱정 안 해도 돼. 그러나 이미 말종들이 나와 가지고 성을 진대로 바꾸고, 남학생이 여자 화장실에 들어가도 법에 안 걸리게끔 자기가 여자라 그러면 돼. 무슨 말인지 이해하죠? 성소자를 우대한다, 뭐 이래 가지고 세계가 종말로 가고 있어요. 그게 종말의 징조가 꼭 소돔과 고모라 성하고 비슷하대.

뭐 남자 여자 가 구분을 제 마음대로 정하고 성을 지맘대로 정하고 막 이렇게 성이 혼란해지면서, 이제 종말로 들어가는 징조가 꼭 여기가 소돔과 고모라 성하고 비슷하게 나타나고 있어요. 그래, 우리 한반도는 좀 덜한 거 같죠? 그래도 애들이 밤에 나갔다 하면은 집에 오면 핸드폰, 밖에 나가면 이상한 업소를 왔다 갔다 하고 모였다면 지구 종말만 원하고, 뭐 끝장날 이야기들만 하고. 언어는 전부 입에서 욕이 안 나오면 대화가 안 돼. 나는 그거 가서 10분도 그 듣고 있으면 기가 막혀, 애들이 그냥 친구 그냥 부르는 소리가 ‘야이 새끼 뭐 뭐’ 말도 못해, 입에 담지를 못하는 그런 시대가 됐죠, 네.

그래서 자식 놓고 안 낳고 너무 기대하지 말아라. 그 자식들이 천국 갈 자식들이 아니니까. 알겠죠? 네. 어, 그러니까 어떻게 하면 여러분 빨리 천국 간 가면 되는 거야.

알았죠? 어, 이 세상에 크게 기대를 하면 안 하면 안 돼. 기대를 하면 오용 나게 빠지는 거야, 저기서 아까 이야기했죠, 수상행을 지켜야 된다 그랬죠. 아멘. 그 수상행에서 오용락으로 빠진 자들이 99.99%예요.

음, 아몬누라가 집에 남편 왔는데 말 한마디만 잘못해 봐요, 그냥 성질내고 뭐 이 옛날 같으면 그런 게 없어요, 아무리 여자가 말을 잘못해도 남자가 그렇게 안 해요, 이 시대가 이제 말세가 된 거야, 알았죠? 네. 이 아멘. 이 자식을 낳는 사람도 드물지만, 나봐야 이상하게 키워 가지고 하나도 쓸모없는 것 같아. 알겠죠? 뭐 시골에 초등학교 그 풀밭에서 뛰어다니던 애들이 없어, 전부 무슨 인큐베이터에서 자란 애들 마냥 병아리처럼 배양하는데 있잖아.

아멘. 그런 식으로 애 자식을 낳아 가지고 면역도 없고 인내심도 없고, 뭐 만졌다면 핸드폰 막 붙들고 살고 그 핸드폰이 자기들한테는 하나님 같은 존재야, 알겠죠? 이런 시대에 무슨 자식 얘기, 뭐 이런 소리도 안 막혀, 이제. 알겠죠? 네. 음, 성소수자들이 판을 치고 나중에, 그게 사람들한테 뭐라고 그랬다? 조상이 시끄러워, 무슨 말인지 알죠? 그러면서 인권을 내세우고 그 인권을 내세우는데 하늘의 율법은 없는 거야.

저기 인권이 율법보다 높이 있어, 인간의 인권이 율법보다 높이 올라가 버려, 그 인권이 인권이야 방종이지. 진정한 자유가 아닙니다. 네. 그래서 어떤 자식을 놔도 기대하지 말아라, 말세는 말세를 위한 자식만 나온다, 나와.

알겠죠? 그 애가 하는 짓을 가만히 봐요, 말세. 인간이지, 말들이야, 알겠죠? 기대하는 자가 실망하게 되는 거예요, 알았죠? 네, 그러니까 여러분은 그냥 아름답게 그 사람들을 위해서 은혜를 베풀고 알겠죠? 아멘. 여러분이 받은 사랑을 그 사람들한테 은혜를 베풀어주고 마감하면 되는 거야, 아멘, 알았죠? 음. [목을 가다듬음] [박수] 신희님, 그러면은 새로 태어난 영혼들이 원래 그런 말이 아니라, 이 사회가 그렇게 만들어 가는 거죠.

영 새로 태어난 영혼들, 말종이 아니지, 그래서 그들이 좀 옴으로써 그나마 내가 있는 동안이 유지가 되는 거야, 아멘. 아, 그게 다 그렇게 계획이 돼 있어, 예. 어떤 지구인도 그걸 몰라. 어떻게 대가고 있는지, 지금 또 지금도 불교 믿는 사람들, 윤회가 계속되는 줄 알아, 없습니다, 네.

이젠 일방적으로 전부 동물로 갑니다, 인간으로 오는 생은 전부 새 영혼밖에 없어. 저 사람들은 이제 올 수가 없어, 동물로 와야지, 윤회는 하지, 그들도 인간 윤회가 아니라는 거예요, 예, 알겠죠? 네. 이런 걸 미리 알고 이야기하는 사람이 있나? 없습니다. 어, 내가 천사로 테스트해서 여러분 보여주죠, 네.

그래서 그냥 여러분은 아주 만편하게 지내면 되는 거예요, 알았죠? [박수] 지금 가에 서리가 내려 가지고 밭을 지금 서리가 내린 밭에서 뭘 심겠다고 뛰어다니면 되겠어요? 심어 봐야 좀 있으면 그것도 시들지, 알겠죠? 네. 이미 그 생장 염계 들어왔어, 다음이 염장이야, 장이에요. 장, 알았죠? 그 장을 눈앞에 두고 뭘 키우겠다는 거야? 응. 세계 성인들이 나온 시절은 몇 년도인지 대충 알죠? 그 시기가 있단 말이에요, 알겠죠? 그 시기 지나면 이상한 종자들이 나와, 알겠죠? 예.

어, 그게 다 2,500년, 3,000년 전에 일어난 일이에요. 아멘. 그때 다 나와요. 다 나오고 이제는 말종이 나오는 시기야.

그렇게 하시면 돼요. 네. 오케이. 네.

다음 질문입니다. 대리 질문이에요. 네. 윤영철 천사님, 우주가 탄생했을 때 처음으로 탄생한 원소가 수소와 헬륨인데요, 태양에서 빛을 내는 원리는 수소가 타는 것이 아니라 수소가 핵융합이 되는 것인데, 허경영 신님께서는 다이아몬드 빛이 가두어져서 빛이 우리 눈에 들어오게 되는 것이라고 하셨습니다.

하지만 핵융합이 되지 않으면 다이아몬드를 이루는 탄소 같은 고질량 원소는 탄생할 수가 없는데, 그럼 태양 속 다이아몬드는 어떠한 원리로 탄생하게 된 것입니까? 다이아몬드 일반 다이아몬드는 그렇게 만들어지지만, 우리 생 다이아몬드는 그렇게 만들어진 게 아니에요. 우주 물질이야, 고유하게 만들어진 겁니다. 다이아몬드는 빛을 받아야 빛을 내요. 그러나 생다이아몬드라는 것은 빛이 물리적으로 방출되는 것이에요.

알았죠? 그래서 엄청난 빛이 서로 부딪혀서 마치 태양이 불이 튀는 것마냥, 그 빛의 플라스마가 보이죠? 그 플라스마는 빛과 빛이 부딪히는 거예요. 알겠죠? 그러면 신인이 와서 하는 말이 맞을까? 인간들이 하는 말이 맞을까? 심지어 인간들은 반 100년 전에 지구가 뭐라고 주장했습니까? 지동설을 주장하고, 뭐… 천동서를 주장하고 뭐 어느 사람이 맞느냐 싸웠지, 네, 서로 지동서가 천동서를 주장했지, 그러니까 그렇게 어리석고 지구가 네모 생겼다 그랬지, 끝에는 바다가 있고 절벽이 있다 그랬지. 굉장히 불과 얼마 전이야, 불과 100년 전, 200년 전, 그 가톨릭 교회가 얼마나 큰 실수를 했어, 그래 그렇지 않나요? 그 올바른 사람을 죽이려고 하고, 거짓말하는 사람 맞다며 응, 네, 화형을 시켜서 사람을 불에 태워 죽이는 거야, 발언을 한 사람을. 그게 종교였잖아, 알겠죠? 그럼 지금 또 그 사람들이 주장하는 게 맞겠나, 내 주장이 맞겠나, 신인인가, 어, 신인인가 와서 여러분 앞에 기적을 보여주는 게 전부 가짜인가? 아니, 어, 지금 신인인가? 오늘 자동차 고친 에너지가 가짜인가? 아니요, 그래요, 맞죠? 네, 음, [목을 가다듬음] 내가 100경 원 이상을 넣은 거 알어? 10경 원을 넣었어, 10경 원을, 그 자동차 번호판에다가, 조금 있으면 시동 걸렸지, 네, 저절로 걸렸지, 네, 90마력 아니잖아, 음, 음, 그 어쨌든 나한테 전화 왔다라는 게 기적이야, 그렇지? 어, 그 뭐 내가 불러서 하면 또 시간, 그 사람들 와서 또 고치고 시간 오래 걸려, [콧방귀] 그리 잘 올라와서 강의를 들었죠, 저기 앉아 있네, 어, 알겠죠? 네, 음, 기적이라는 것은 몇 가지가 있다고, 25가지가 있지, 네, 네, 다음은 익명으로 온 질문입니다, 수원생, 네, 네, 진인이 된 이거 아닌가? 아, 김상배, 아니요, 익명 장리직장에서 진인이 된 이후로는, 그렇지 장례식장 다녀와도 귀신이 붙지 않는지가 궁금합니다.

이랬습니다. 여러분이 진인이 됐죠? 네. 진인은 위에서 특별히 보살핍니다. 여러분은 진인이 됐는데, 대천사가 진인이 된 사람이 있고, 일반 천사가 진이 된 사람이 있죠? 똑같이 보살피면 받아요. 알겠죠? 그러니까 장례식장을 뭐 천 번, 만 번 가도 끄덕없습니다.

알았죠? 네. 그래서 그게 왜 그런가를 여러분께 이야기하면 엄청 복잡해요. 그거는 여러분들이 달을 찍어보면 알 수 있어요. 달을 찍어보면, 옛날에 진인이 아닐 때는 달이 요만했어요.

그런데 지금 막 이렇게 커졌어요. 막 달이 달려오지요. 달이 그렇게 커지려면, 수백 빛의 속도로, 수백, 수천만 마일로 가야 하는 겁니다. 빠르게 달 쪽으로.

그래, 달이 커질 거 아니야. 그 어마어마한 먼 거리도 가야 하는 거예요. 그런데 그게 1초 만에 왔다 갔다 할 수 있습니까? 없어요. 펄펄 살아가며 날아다니죠.

다리 하나 있지 않아요. 또 왔다 갔다 하며, 영상 안에서 막 움직이고, 살아서 움직이죠. 이거는 바로 초과학입니다. 과학자가 그걸 설명할 사람이 있을까요? 아무도 설명 못 해요.

나한테 물어봐야 합니다. 알았죠? 네. 음. 그 장례식장도 문제가 아니고, 그렇다고 저 바위 꼭대기서 자살해서 뛰어내리면 안 돼요.

알았죠? 요새 제일 자살하는 사람들이 밤 1시, 2시쯤 서방관 집 앞에 울려서, 빨리 소방서에 신고하고, 오래 기다리면 그 소방관들은 잠에 들거나 괴로워요. 비상벨을 켜놓고 자잖아요. 그러니까 그 시간쯤 가서 보면, 앰뷸런스로 환자 집에 딱 도착하면, 30대 미만들이 전부 자살을 해 놓았대요. 그래도 뭐, 난리가 나죠.

그럼 밤에 그 자살한 사람들도… 병원에 가거나 일을 보고 와서 밤에 잠 못 자는 거, 매일 젊은 애들, 20대 30대 애들이 죽는다는 말이야. 그거 때문에 밤마다 잠도 못 자게 되지. 아, 불이 나서 가는 거야. 어쩔 수 없지만, 이게 앰뷸런스라고 해서 119가 항상 자살하는 사람들 때문에 밤에 잠을 못 이루는 거야.

걸려 가지고 잠을 잘 못 자면 배가 울린대, 그러면 빨리 그냥 차량으로 소방서에 가면 그걸 타고 쫓아가면, 청년들이 자살하는 일도 많은 거야. 우리 젊은 애들이 많이 죽는 거지. 이건 말세의 징조야, 여러분. 알아야 된다.

어, 이제는 막지 못해. 지금 부모들이 아이들 진로에 대해서 도저히 앞이 캄캄하거든. 알겠지? 세계적인 현상이 그렇다는 거야, 우리나라만 그런 게 아니야. 예.

응. 젊은이들이 꿈도 희망도 없어지고, 직장도 없어진다. 아, 젊은 사람들이 직장을 구하려고 시험을 봤는데 50번, 100번 면접을 봐도 안 되면 그 사람의 꿈이 어떻게 되겠어, 그렇지? 네. 우리가 젊은이들에게 일자리를 제대로 만들어 주지 않아서 그런 거야.

그렇지. 그러다 보니까 자살자가 늘어나는 거고, 그들이 생각하는 이상은 다르겠지. 네. 답 다 하셨나요? 네.

다음 질문입니다. LA의 김상배 천사님 질문입니다. 어, 네. 얼마 전 지구가 재생 준비를 하는 시점에는, 천만 명을 제외한 모든 영혼들이 소멸된다고 하셨는데, 그 영혼들은 다시는 기회가 없는 건지요? 만약 소멸되지 않고, 지옥에서 대가를 치르게 되는 영혼은 다시 기회가 주어지려면 얼마나 걸리는지요? 동물로 윤회하고, 동물로 윤회해서, 지구 종말에 오면 어떻게 됩니까? 영혼은 대기소로 가죠.

영혼 기소에서 또, 동물이 지구를 만들어서 동물이 나올 때 다시 나와야죠, 동물로서 할 수 없는 거지, 인간의 경우 다시는 쓰지 못합니다. 어, 알겠죠? 백궁에서 특별한 일이 있어서 은사가 특별히 있을 때에는 또 구제할 수는 있죠, 음, 그러나 그런 일은 별로 없어요, 알겠죠? 아멘. 동물로 윤회 버리면, 동물로 계속 옛날 지구가 있을 때, 13만 년 안에는 그게 가능한데, 동물로 갔다가 다시 인간으로 올 수 있는데, 이제는 그런 기회가 없어요, 어, 종말로 들어가니까, 알겠죠? 네. 그리고 또 하나 질문을 하셨는데요, 윤회가 끝나고 내려온 새로운 영들에 관해서, 만약 남한과 북한에서 태어나는 영들은 어떤 기준이 적용되는지요? 북에서 태어나는 영 입장에서는 불공평한 것 같습니다.

이어 아, 북으로 가는 영과 남으로 가는 영도 그 업장에 따라서 갈라져요, 그 사람의 그 기록이 있잖아, 알겠죠? 백궁 서버는 지구의 모든 서버를 합친 것보다 무한대 큰 거야. 거기는 얼마나 세밀하겠어요, 여러분, 저 잔디밭에 풀 하나 뽑는 모습, 그때 그 마음 자세까지 기록이 돼 있어. 어, 이게 그 뭐, 이걸 뽑으면 내 벨이 올라갈 거야, 뭐 이렇게 뽑고 있는가? 아니면, 어, 뭐, 백궁을 좀 아름답게 해야겠다, 이래서 뽑고 있는가? 이걸 보고 레벨이 달라져, 뽑는데도 똑같지가 않아요, 해요. 그렇잖아요, 그걸 어떻게 아느냐? 다 보고 있어, 알겠죠? 그러니까 우리는 불안할 게 있나, 없나? 없어.

없어. 하는 만큼을 주니까, 그리고 또 지난이까지 왔잖아, 후퇴할 일은 없어, 네. 알겠죠? 네. 음, 진인이 후퇴할 일이 없다는 것은, 동물로 간 자들이 다시 인간이 될 가능성이 없다는 거예요.

알겠죠? 다시 섞고 놓으면 그 사람들이 나중에 회개하고 바른 사람이 되느냐? 불가능하다는 거예요. 왜냐하면 관성의 법칙에 의해서, 나쁜 피를 먹은 자는 계속 그 나쁜 피를 원해요. 마약을 먹은 사람도 그렇죠? 자꾸 마약 쪽으로 가려고 하죠. 이쪽, 마약 안전 쪽으로 오려고 하는 사람들을 더 물어보죠.

그래요, 안 그래요? 근데 이미 귀신, 마귀 쪽으로 간, 저절로 동물로 간 사람들이 다시 인간으로 돌아와 선한 일을 할 수 있을까? 네. 있을 수가 없어요. 그건 종신 행선이라도, 선행이 부족해요. 평생 선한 일만 해도 선은 언제나 부족하다고 하잖아요.

그런데 악한 일을 평생 한 사람이 어떻게 했겠어요? 종신 행선, 죽을 때까지 선만 행한 자도 선이 부족한데, 악을 행한 자는 영원히 남아 있어요. 저는 살인자인데, 제 아버지가 살인자였어요. 이 소리가 동네마다 퍼지죠. 그래서 이사를 가야 돼요.

그렇죠? 그렇죠. 그런 사람 있잖아요. 네. 네가 아버지가 사람을 죽이겠다 그러면 그 동네 안 살죠.

사람들도 ‘제 집이 사람을 죽인 집 아들이래’ 이렇게 말하죠. 장가도 못 가고 그러다가 그죠, 그런 사람이 이사를 가는 거예요. 맞죠? 그렇죠. 그래서 총신 행성에서, 선지부가 하루라도 악자는 영원히 남아 따라다니고, 그럼 저 귀신, 마귀들이 동물로 간 자들이, 저렇게 죄를 많이 짓고, 호탕하게 방탕하게 산 자들이, 응, 수상해, 파묻혀서 산 자들이, 그게 하루아침에 선한 자로 될 수 있을까? 그렇지 않죠? 네.

음, [목을 가다듬음] 네. 딱 다 해줬는데. 네, 네. 재밌죠? 나는 일요일 날에… 질문이 재밌어요.

저는 질문을 해 주면 재미있게 답변을 해 드립니다. 네. 어, 온갖 답을 다 해 드리는데 강의만 하라고 그러면 뭐 재미가 없잖아. [웃음] 질문이 아이들이 잘 모르는 질문이 너무 재밌어요.

네. 네. 네. 다음은 허정숙 천사님 질문입니다.

새 영으로 태어나는 아이들은 장애인이나, 또는 다음 중후에도 아이들은 없고, 건강하고 총명한 아이들만 태어나는지요? 아프리카에도 새 영인들은 태어나는지요? 그리고 새 영의 아이들이 성인이 되어 사회를 이끌 때, 인공지능(AI) 기술과 조화를 이루어서 질병과 통증이 줄어드는 건강한 시대가 실제로 열릴 수 있는지요? 또한, 공정과 공영의 세계적 기반이 어떻게 완성될 수 있는지요? 이렇게 새 영들은 확률이 옛날 영들보다 장애가 되는 확률은 적지만, 그 집안과 환경에 따라 영이 내려오기도 합니다. 내려오는데, 그 사람이 어떤 창애(창조적인 재능)의 유전자를 가진 자에게도 영이 와서, 새 영이 그 창애에 올까 안 올까? 오는 건가요? 아니면 안 오는 건가요? 온다고 하시죠. 그렇죠, 들어요. 들어 있죠.

네. 그러니까 영과 육이 다르단 말이야. 그러면 영은 새 영인데 와 보니깐 위에서 들어가니깐 뭐예요? 이게 장애가 있단 말이야. 그러면 그 피를 이어받아야 돼.

그 장애는 생기지 않지요? 그러니까 그거는, 인류가 멸망할 때까지 똑같은 정상이 오는 거예요. 그 어떤 문제도 없어요. 또 뭐였지? 아, 마찬가지로. 아프리카도 아프리카의 병든 에이즈 걸린 여자처럼, 그런…

유전자가 남녀 관계를 무분별하게 어릴 때, 10대 때부터 해 가지고 애를 낳거든. 그러면 그들은 전부 그 유전자의 새형이 들어가는 거야. 그렇잖아. 그러면 그걸 답습하겠죠.

네. 어, 그렇게 되는 거예요. 음. 크게 [목을 가다듬음] 바뀌지 않아.

지구가 크게 바뀌지 않으면서 앞으로 1999년을 가는 거야. 알겠죠? 그럼 나는 그동안에 좀 있다가, 내가 가면은 그야말로 말 좀 시대가 오겠지. 음. [목을 가다듬음] 그때 내가 좀 바로 잡아니까 천 년은 괜찮을 거예요.

네. 천 년 정도는 괜찮아요. 네. 오케이.

그러면 여기 네. 그럼 이 질문 중에서, 인공지능 기술과 조화를 이루어서 공정과 공영의 세상이 된다고 하는 거는 천 년만 되고, 네. 그리고 이제 그래서 공존과 공영은 우리가 죽는 사람이 마지막에 정신이 말을 하게 될 때가 있지. 그때 유언을 해.

그러니까 오잖아, 지구인들이. 이 지구가 종말로 가기 전에, 이 촛불도 꺼질 때 반짝반짝 더해요. 무슨 말인지 알겠죠? 그러니까 정신이 좀 더 발휘될 수가 있어. 그래서 그 시기가 아직 남아 있어.

그게 천 년이야. 아직 알겠죠? 그 마지막 깜빡임이 13만 년 만에 한번 깜빡이는 거지. 네. 내가 지금 이래 있지만, 내가 한 말이 앞으로 이게 전 세계 방송에 이 내용을 전달될 가능성이 있어요.

알겠죠? 어. 네. 네. 감사합니다.

다음은 나는 복잡한 종교를 간단하게 이야기하는 사람이고, 복잡한 우주 관계도 간단하게 알려주는 사람이야. 그래. 안 그래요? 뭐 불교를 간단히 내가 이야기해 줬지. 방금, 아멘.

기독교를 내가 간단히 이야기해주지. 그걸 복잡하게 하는 사람들은 실력이 부족한 사람들이야. 알겠죠? 네. 그 핵심을 탁 집어주면 옛날에 도인들은 깨달아서 버려.

그 자리에서. 근데 요새는 그런 스승이 없다 이 말이야. 응. 신 말고는 없어요.

뭐 그냥 행설수설, 음. 말 한 마디면 될 걸 책을 열어 가지고 애들 가르치니, 거기서 핵심을 못 찾는 거야. 아멘. 헤매다가 지식의 바다 헤매다가 수를 세는데 나무를 못 보고 말아.

아멘. 그래 안 그래? 어, 그 뭐 하러 그런 걸 가르쳐? 응. 핵심을 탁 온전히 방금 가르쳐 주니까 아 번뇌가 어떻게 되는구나. 그죠? 어 물질 자체에 죄가 없잖아.

네. 그죠? 근데 그 물질을 받아들이는 수상행 여기에서 업장이 만들어지는 거야. 식이 만들어지는 거야. 식은 업장입니다.

음. 식은 남는 거야. 기록되는 거야. 알겠죠? 거기에 새로운 영혼이 들어본들, 그 업장을 덮어쓰는 거야.

아버지의 유전자를. 맞아. 맞아. 엄마, 아버지 유전자 덮어쓰고 있지.

그러면 나오는 결과는 번해. 알겠죠? 내가 말하는 거는 좀 단순하게 하지만 쉽지. 아주 알아듣기 쉬워요. 뭐, 복잡하게 할 거 없어.

[박수] 네. 다음 질문입니다. 어, 별명이 뻐인 고군선 천천사님 질문입니다. [웃음][헉 소리] 네.

뻐꾸기 소리는 언제 들어도 정겨운데, 뻐꾸기는 왜 남의 집을 침범해서 몰래 자기 알을 낳아 종적을 이어가는지요? 어, 제가 뻐꾸기 소리 낼 때마다 욕을 많이 먹고 있습니다. 그리고 어, 새들부터 작은 곤충들이… 날파리까지 무슨 힘으로 그리 오랫동안 날 수 있는지 궁금합니다. 이랬습니다.

그러니까 새도 뻐국새 같은 게 있죠. 사람 세상에도 그런 사람이 있지. 알겠죠? 그러니까 뻐꾸기가 특별히 뭐 나쁜 새다 이렇게 얘기하는 건 곤란합니다. 그거는 새도 업장에 따라서 달라요.

동물도 업장이 있죠. 그 자기 업식이 결국은 업장으로 만들어진 거야. 그러니까 뻐꾸기는 게을렀다고 볼 수밖에 없지. 알죠? 그래서 이미 전생에 복을 받을 때 뻐꾸기를 받을 때 우는 제주는 가졌는데 뭐 하는 제주가 없어.

집 짓는 제주는 부족한 거야. [웃음] 가치는 집을 잘 짓고 새도 집을 잘 짓잖아. 그런데 이 뻐꾸기는 이 새를 가만히 보면 좀 크죠. 어.

그러니까 까치는 그래도 집을 지어. 뻐꾸기만 한대. 집을 짓는데 이 뻐꾸기는 집을 짓고 이것을 물고 와서 나무를 꺾어 와서 집을 짓는 게 좀 부족한 거야. 그 새가 다 똑같을 수 없잖아.

그러면 살아가는 방법이, 아이, 내가 짓는 것보다 그냥 나무집에 갖다 넣어 놓는 게 낫겠다. 그래도 뻐꾸기가 살고 싶어 해 가지고 알을 남의 둥지에 넣어 놓는 것, 그걸 살리겠다는 마음이 있는 거 아니야. 네. 아멘.

그래서 부정적인 사람은 그걸 뻐꾸기를 부정적으로 볼 수 있고, 긍정적인 사람은 능력은 없지만 그래도 자기 자식을 살리고 오려고 하는 자비심이 있는 새다. 이렇게 도인들은 볼 수가 있어. 그래. 안 그래? 어머, 저 새는 집을 지을 줄 모르는데 그래도 자기 알은 살리고 싶어 하는 자식 사랑이 극진한 새구나.

그럴 수 있잖아. 그래. 안 그래? 이걸 우리가 사랑으로 바라보느냐? 사랑이 없이. 바라보느냐에 따라 뻐꾸기는 달라요.

사랑으로 바라보면 그런 게 있잖아. 자기 알을 남의 집에 갖다 넣지만 죽이고 싶지 않아. 내 새끼도 살리고 싶고. 근데 나는 집질 능력이 없어.

그래 안 그래? 그 가난한 사람들이 나무 집에 와서 좀 기대해서 월세를 내는 거지. [웃음] 그리고 가서 잠도 못 자. 그 새는 주인이 자니까 알을 갖다 넣어 놓으면 걔들이 부화시켜 주도록 하는 거야. 그럴 수도 있죠.

네. 그래서 인간의 삶과 동물의 삶이 많은 면에서 비슷해요. 같은 점이 있죠. 그래도 그걸 인간이 바라보면서 또 배우는 것도 있어.

저렇게 하면 안 되지. 새끼는 키워야 하는데 왜 남의 집에 키우겠어? 우리가요, 1년에 세계에서 어린이 수출 랭킹이었어요. 예. 뻐국이었어요.

우리가 뻐꾸기 민족이었잖아. 오랫동안 그랬어요. 그래, 그러니까 요새는 그걸 못 하게 하고요. 이제 좀 적게 하죠.

심지어 병원에서 애를 갖다가 막 해가지고 입양을 시켜서 돈도 받고 그런 일이 있었어 옛날에. 그래서 우리도 뻐꾸기에게는 뻐꾸기 민족이었어. 알죠? 우리나라 아이를 우리나라가 품지 않고 해외 다른 나라에 품도록 한 거야. 아, 그랬나? 안 그랬나? 그죠? 뻐꾸기도 자비심이 있었던 새야.

[웃음] 알겠죠? 네. 그러니까 다양한 새와 사람들이 공존하는 지구야. 아멘. 그런데 지금은 그 다양성이 말세로 가고 있다는 거지.

다양성이 나쁘다는 건 아니에요. 그러다 보니까 새는 평생 좋은 일만 하지는 않다가, 그 남의 뻐꾸기 알을 모르고 키워 주니 그것도 복짓는 거 아니야, 자기 새끼만 키우는 거지. 그보다 남은 새끼를 자기 새끼인 줄 알고 키워 주니 그것도 어리석은 자가 복을 짓는 경우야. 그러니까 새도 복칠 기회가 있는 거지.

뻐꾸기 덕분에 그래. [웃음] 평생 제가 뭐 좋은 일 하나 안 하는데, 뻐꾸기 때문에 복을 짓게 해 주는 거. 그 뻐꾸기는 참 큰 새지. 남의 새들이 복짓게 해 주니까.

지 새끼의 위험을 무릎쓰고 남의 둥지에 알을 낳아놓고, 그 사람이 복짓혀야 돼. 그죠? 그러니까 우리가 바라보는 이 색수 상형식에서, 우리가 어떻게 바라보고 어떻게 느끼느냐, 이게 중요한 거예요. 아멘, 안 맞아? 그러니까 어떤 사람을 우리가 제일 나쁜 행위는, 어떤 새나 인간을 비방하는 거, 이게 제일 나쁜 거예요. 저놈 나쁜 놈이야, 이렇게 보는데, 또 도인이 바라볼 때는, 어, 그것은 그 사람이 그 일에 대해 좋은 일을 아는 사람이야.

남의 집에 새를 심어 놓았으니, 그 뻐꾸기가 그래도 자식 걱정을 하고, 남한테 복을 주는 새구나. 그래서 이름을 뻐꾸기 말고, 복세라고 해야 되겠다. [웃음] 그렇게 느끼는 사람도 있을 수 있지. 예.

그런 거예요. 음. 그리고 새들이나 작은 곤충들이 무슨 힘으로 오랫동안 날 수 있는지, 아, 새들은 그 날개짓이 해수의 정해져 있어요. 몇백만 해를 흔들면 죽는다.

이렇게, 그 날개짓 해수가 새마다 다 정해져 있어요. 그러니까 날개짓 한 번 할 때마다 수명이 가늠되는 거야. 그러니까 벌은 500만 번 날개짓도 하면 죽잖아. 그러면, 이 모든 기흙이나 이런 것은, 몇백만 번 날개짓하면 죽어요.

그러니까 딱 태어날 때 이미 그 해수가 정해져 있어. 그래서 새는 뼈속이 비어 있어요. 뼈가 가볍워, 저 기흙이나 이런 공주로 나는 새들은 뼈가 가볍잖아, 뼈가 가볍운데 잘 부러지진 않아, 그러나 그 뼈가 가볍고 닭뼈가 목에 걸리면 죽어요. 닭고기 먹을 때 닭뼈 조심해야 돼.

아멘. 나르는 새나 새들의 뼈는 날카로워요. 그러면서 강해. 우리 몸에 들어서 소화가 안 돼.

알겠죠? 이와 같이 그러면서 가볍고 뼈가 그래서 날아다니는 거 아니야. 알겠죠? 그래서 우리가 팔력이 있는데, 여덟 가지, 아니 열 가지 심력이 있는데 열 가지 부력 있죠? 부력, 불력, 불력이 뭐예요? 물에서 뜨는 거. 불력, 장력은 뭐야? 서로 수직으로 밀어내는 거. 물이 컵에 있다면, 실제 물높이를 컵보다 높이 있을 수 있어.

맞아, 맞아. 근데도 물이 안 엎지르죠. 그, 너무 많이 보면 넘어지는데, 안 그러면 어느 정도면 컵보다도 몇 미터 올라가. 그런데도 물이 안 흘러내려.

이걸 장력이라 그래. 그, 우리가 표면 장력이라 그러지. 수직을 버티는 힘이 있어. 물도.

그게 장력이고, 중력을 누르는 거, 그죠? 부력, 뜨는 거. 열 가지가 뭐야? 양력, 비행기 뜨는 거. 양력, 장력은 아까 그 표면 장력이고, 염력, 알겠죠? 이때 열 가지. 음, 비행기는 뭘로? 어떤 역이야? 양역.

양역을 이용해서 떠는 거지. 그러니까 이렇게, 거기서 염력도 있고 영력도 있고, 기력도 있어요. 기력도 있고 열 가지입니다. 열 가지, 기내 강의해 줬지.

네. 어, 그런 것들이 다 있어요. 오케이. 네.

다음은 포항의 윤재웅 천사님 질문입니다. 모든 진님들이 지구의 삶이 끝나서 백궁으로 돌아갈 때, 죽는 방식이 다 똑같은지요? 어, 잠결에 천사님들이… 가시는지 아니면 교통사고 혹은 고통스러운 질병, 혹은 암으로 생각하 지인들이 죽는 모습은 다 달라요, 다 다른데 임종하기 전에 모든 고통은 사라집니다. 모든 고통이 사라지면서 신인과 천사들이 나타나고 알았죠? 그러니까 죽는 모습은 각자 다르지요, [콧방귀] 뭐, 이 아주 안 좋은 모습은 없어요, 지인들은 알겠죠? 아멘.

그러니까 임종이 다가오면은 “야, 백궁을 빨리 가고 싶다”는 생각이 들지요, “나는 꼭 살아야 되겠다”는 생각은 적어지고요. 그래요. 옛날에는 그렇지 않았어요, “나 살아야지” 뭐 이러니까요. 아유, 살아가지고 뭐 별 재미도 없는데, 신님 말씀하신 대로 천국 가서 신임하고 있어야 되겠다는 마음도 들 수 있지요.

그러니까 병원에 누워 계셔도 겁이 하나도 안 나요. 옛날엔 겁이 났는데, 이제 병원에 가도 “아이고, 백궁 가도 괜찮고” 하고 말이죠. 뭐 태원애가 집에 가면 또 밥 먹고, 또 화장실 가고, 맨날 밥 먹고, 설거지 해야 되고, 뭐가 그렇게 두려운가요? 어, 그러니까, “아이고, 조용히 이제는 가야겠다” 하는 마음이 들어요. 그런 마음이 들 때쯤 되면 마음이 편안해지지요.

아멘. 또 좀 더 시간이 지나 보세요, 내 강의를 듣고 나면 점점 하늘에 가까워지고, 돌아갈 때까지 모든 생각이 바뀌어요, [콧방귀] 백궁에 가는 것도 참 좋겠다. 지금쯤 돌아가신 어머니 아버지도 보고 싶고 그렇지 않나요? 그런 때가 있어요. 네.

그러니까, 돌아가는 모습은 각자 달라도, 내가 나타나고, 천사들이 와서 배웅해서 가니까 두려움이 있나요? 없어요. 여러분이 죽는 게 아니고, 태어나는 거예요. 아멘. 아멘.

그래서 그것을 출생이라고 하지 않고, 탄생이라고 부른답니다. 여러분, 탄생이고 신인이는, 강탄이고 여러분은 탄생이고 일반 속인들은 출생이야, 알았죠? 그러니까 죽는 것을 탄생이라 그래. 여러분은 사망이 아니에요, 네. 음, 사망이 네 가지가 있지, 뭐예요? 호흡종지설, 맥박지, 맥박종지설, 장장 네, 사슬이네, 가지예요.

이네, 가지 탄생 네 가지가 뭐예요? 탄생을 네 가지로 인정해 주는 거, 진통설, 진통을 하면은 출생으로 봐요. 진통하는 여자를 배를 때려서 애가 죽었다 그러면 살인이야. 근데 진통을 안 하는 여자를 때려서 애가 죽었던 건 살인이 아니야, 과실치사야. 무슨 알겠죠? 그러니까 범죄가 완전 달라, 그러니까 이게 진통설, 그다음에 일부 노출설, 완전 노출설, 완전 노출, 그다음에 독립 호흡설, 마지막으로는 지원자 호흡을 해야 돼, 곧 출생으로 봅니다.

그러면 진통설은 상소권이 없어, 시아버지가 지금 돌아갔는데 진통하다가 애가 죽었다, 이건 상소권이 없는 거야, 근데 일부 노출이 되면은 상소권이 있어, 민사에 알겠죠? 그러면 일부만 노출되는 그 순간에 이미 상소권이 발생한 거야. 완전 노출은 말할 것도 없고, 그래, 안 그래요? 그래서 이렇게 출생 네 가지, 사망 네 가지, 헌법에, 우리 형법에, 민법에 나와 있어요, 요런 거는 뭐 여러분이 참고로 알아놔야 돼, 내 강의했지 옛날에, 음, 내가 법 강의도 많이 했습니다, 네네. 예, 질문은 여기까지 하고 체험 사례 몇 개 올리겠습니다, 질문이 적으면 재미가 없어, [웃음] 재밌죠? 네, 신인은 이렇게 질문이 많으면 우리가 시간 가는 줄 모른다. 어, 근데 뭐 체험사도 재미는 있는데 그거는 질문이 없잖아.

아이고, 심심하지. 그럼 들어야지. 네, 시간상. 네.

시간이 없으니까. 일요 강의가 재밌죠? 네. 아멘. 질문하고 싶은 게 있으면 이쪽으로 올리면 내가 답을 해 드립니다.

아멘. 여러분들은 백권 가기 전에 상식을 충분히 가지고 배경을 쌓아야 돼. 가면 또 가면 또 여러분이 안내를 받아. 그 안내를 받으니까 여러분이 여러분 동지들 얼굴 보면 기절해요.

지금 얼굴이 아닙니다. 아, 근데 이상하게 그 느낌은 다 알아. 어, 저 사람이 최 서진이구나. 저 사람이 누구인지.

다 알아요. 가 보면 알겠죠? 재밌지? 어, 신희님 한 가지 질문 있는데요. 어, 우리가 저기 돌아가신 분들이 수억 년 동안 이렇게 윤회하면서 인연들이 많잖아요. 그러면 우리가 올려드린 조상 중에서 그분들도 레벨이 많이 올라갔잖아요.

이번에. 여기 지상에 있는 이렇게 지상에서 돌아가신 분들을 이렇게 지옥에 있거나 하는 분들을 이렇게 올려 영혼이 있거나 올려 보내줄 텐데요. 그 다 올려주나요? 아니면 자기 인연에 따라 올려주는 건가요? 아, 그렇죠. 올려주고 싶은 사람만 올려주는 거죠.

예, 그래서 지금 우리가 알고 있는 조상들이 다 올라가지 않잖아요. 그렇죠? 예, 그 올라가신 분들의 마음이에요. 마음. 여러분들이 올라가서 뭐 8대조, 10대 조를 올리겠어요? 안 올리죠? 그래.

안 그래? 어느 정도로 올리고 가면 또 아는 사람이 무진장… 많아. [목을 가다듬음] 여러분들이 지금은 누가 나타나도 잘 모르죠. 이 종에 사촌이 왔다 잘 몰라요.

백군 가면은 그것이 다 보여요. 자기의 뭐 언제 어머니 뭐 옛날 사람을 다 현실처럼 불러낼 수가 있으니까 천국은 사람 만나는 세상이야. 좋아 안 좋아요? 좋아요 그것도 아름답게 만나서 뭐 이렇게 시끄럽다, 이게 모아차나 한 잔 주고 이런 게 아니야. 응.

무한대 시간이 있잖아. 알겠죠? 그러니까 얼마나 자유롭냐면은 우리가 지금 누리는 자유는 너무 속박이 많아. 아멘. 응.

왜냐면 한 시간 여유가 있다 그러면 또 밥 하러 가야 돼. 그래 안 그래? 아, 친구 만나러 잠깐 나가서 조금 대화 몇 마디 해 보면, 이게 또 학원에 데리러 가야 될 시간이네. 아, 그래 또 조금 있으면 뭐 설거지해야 되고, 밥해야 되고, 또 남편 오지, 이게 하루라는 것이 여러분의 아름다움의 시간은 존재하지가 않아. 끌려다니는 시간이 지구에서는 다야.

그래서 이걸 시험을 보고 있는 거야. 고해, 고해, 바다 속에서 시험을 치고 있는데, 거기에 미쳐 가지고 있으면 되겠나? 아니죠. 그러니까 신인한테 오는 사람은 행복한 사람이야. [박수] 네.

네. 거제도의 엄종태 천사님 체험 사례 보겠습니다. 안녕하세요. 거제 영성센터 엄종태입니다.

25년 4월 축복을 받고, 그 이후 5월, 6월 신인님 아연하고 신인님 아연 못한 지 1년이 넘은 것 같습니다만, 그동안 계속 허경영 강연을 연호하며 보고 있었습니다. 거제도에서 인테리어 업을 하다 보니 개인 용도의 땅이 필요하여 작은 농지를 매매하여 농사라 하긴 초라하지만 농사를 일부 짓고 있던 중, 둘째 따라의 혼수… 관계로 남대문 시장과 서울을 돌아 8월 15일부터 17일 저녁에 거제에 도착한 후 다음날 상황을 알게 되었습니다. [음악] [음악] [음악] 거제시의 저녁에 돌발 상황으로 도로는 물론 농지도 초토화되었음에도 유일하게 저희는 아무 피해를 입지 않은 상태였습니다. 농막에는 신인님 사진이 있고, 박장 자리에는 사진 스티커가 곳곳에 묻혀 있습니다.

신희님께서 축복과 기적의 무사함에 감사드립니다. 참고로 조승이 [음악] 사회자님께 사진을 보여드리니 참고해 주시면 감사하겠습니다. 허경영, 허경영, 허경영 [음악] 대단히 기적이죠. 네.

아니, 저거 물리 거제에 막 비가 와서 어마어마한 피해를 입었다더니, 그래도 우리 농장은 아무 이상 없죠. 어, 그러니까 여러 가지도 이렇게 기적이 있을 수가 있어. 어, 천만 다행이네요. 네.

음. 아까 그 시동 꺼진 차 시동 걸렸잖아. 네. 어, 내 배를 많이 줬지만 저기는 내가 내 배를 준 적이 없어.

어, 근데 저 사람이 내 벨이 있을 거야. 많이 있을 거예요. 음. 시동이 걸린 것도 체험이니까 해보시면 좋겠습니다.

어. 나중에 그거 적어 가지고 한번 해 주세요. 네. 어, 재밌죠? 네.

어, 그렇다고 해서 시동이 꺼진 사람들이 빨리 전화해야지, 전화하고 기다리면 큰일 난다니까 빨리빨리 처리해야 됩니다. 아멘. 어. 네.

다음은 김혜현 천사님 사례를 들어 보겠습니다. 안녕하세요, 사회자님. 경북 경산에 사는 김혜현입니다. 오늘 낮에 포항의 기숙사 생활을 하는 고사마들이 체육 시간에 쓰러져 심한 두통과 손발이 오그라드는 것 등을 겪었다고 합니다.

상태로 병원으로 이송될 때, 급하게 전화를 했습니다. 신인님의 권능을 위임받은 조승리 사회자님의 정성스러운 답변과 온몸과 마음의 신인님 에너지를 받았고, 10분 뒤에 이송을 함께 해준 선생님께서 병원에 도착했는데, 아들 정도경이 정신이 돌아오고, 심한 두통과 오그라드는 손발이 많이 좋아졌다는 전화를 받았으며, 그 후 의사 선생님의 진료를 받고 시티 촬영과 MRI 촬영을 했는데, 정상이라고 하였고, 안정취하면 괜찮아질 것이라고 했다고 합니다. 신님 에너지를 듬뿍 주셔서 정말 감사합니다. 조승리 사회자님, 정성스러운 통화 정말 감사합니다.

투경영, 투경영, 투경영 감사합니다. [음악] 여러분은 축복받은 사람들은 사람을 살릴 수 있습니다. 맞죠? 네. 그 에너지를 내가 옛날에 예수님 계실 때는 제대로 행사할 수 없었어요.

알겠죠? 아멘. 12제자들이 말이 성령을 받았다지만, 그건 지금 같은 축복이 아닙니다. 이 축복은 확실히 여러분들이 쓸 수 있습니다. 뭐, 죽는 사람이나 위급한 사람에게 광에 들어가라고 하면 살죠.

이것은 여러분이 많이 경험하고 증명도 많습니다. 그렇죠. 네. 천사태를 해봐도 맞죠? 네.

어, 그러니까 저런 일이 일어나는 겁니다. 위급할 광세대라, 이게 잘못이 아니에요. 음. 예.

이렇게 전화 상담을 해보면, 막 전화로 좋아졌다고, 신인님 에너지 받고 좋아졌다고 하는데, 이렇게 새험 사례로 글을 쓰기는 좀 어렵겠네요. 이렇게 좋아졌다는 사례로 글을 쓰기 어렵다는 걸 보니, 경험이 부족하거나 글로 표현하는 데 어려움이 있을 수 있겠어요. 다들, 그래서 사례들이 좀 어… 자기 이름이 노출되기 할 때는 감명을 하면 돼.

네. 감명을 해도 되니까 보내도록 해요. 네. 우리 저 김 매도 써서 보내고, 음…

네. 목을 가다듬음. 글 쓰는 게 이렇게 어려운가 봐요. 웃음.

글 쓰시는 게, 그게 귀찮지. 또 바쁘고. 예. 그래도 저렇게 써서 내면은 레벨이 올라갑니다.

오늘 체험 사례 보낸 사람들 각 레벨, 오경무식 들어가라. 신음, 앞에 체험사에 보낸 사람만 들어 있기 때문에 여러분한테 안 들어가는 겁니다. 아, 요렇게 앞에 안 붙일 때는 여러분 들어가는데, 앞에 체험사례에 보낸 사람만. 지금까지 보낸 사람은 다 오무가 들어갔어요.

그럼 이제 앞으로 체험사에 많이 써내겠지. 체험사에 하나만 쓰면 오경 들어가. 그거 얼마나 좋아요. 예.

응. 네. 어. 처음 사례 때문에 우리 저 사회자가 고생 좀 할 거야.

웃음. 아니, 많이 오면 좋습니다. 그 나중에 상당히 좋을 겁니다. 그 나한테 안 받아가도 자동으로 들어가요.

어이, 공간은 내가 명령을 하는 이 공간이 다 입력을 해. 그게 그렇게 돼 버려. 또 하나 올려줬죠. 뭐 하는 사람? 정현청액한 사람들, 또 레벨 얼마 들어간다고? 아까 이야기했죠? 네.

그거 들어갑니다. 오무. 그러니까 대단한 거야. 알겠죠? 저 사람들도 오경무가 들어가.

네. 시험. 사례에 보내는 사람. 예.

어, 지금은 그거 해줘 봐야 뭐 레벨도 안 올라가는데 괜히 안 보내는 거야. 이제. 앞으로 보내면 올라가죠. 네.

어. 아이고, 이제 많이 오게 생겼다. 네. 감사합니다.

네. 예. 이어서 우리 하늘 홍보 노래 시간입니다. 하늘궁의 밝은 에너지를 노래로 전하는 네.

하늘궁 홍보 노래 먼저 영상을 한두 개 먼저 보겠습니다. 신인과 아, 신인의 천군 천사들. 네. 먼저 어, 신인님을 향한 영광의 마음을 담은 신인과 영상.

네. 함께 감상하시겠습니다. [음악] [음악] 하늘에서 내려오신 [음악] 신인 스승님, 온 세상을 구하시려 이 [노래][음악] 땅에 오셨네. [음악] 한에게 [노래] 물려버지는 허경영님 [음악][노래] 말씀 듣고 믿고 [음악] 깨어나라.

[노래] 하늘에서 [음악] 영광의 [노래] 두려워하지 말고 [음악] 온 세상 [노래] 메시아 대한민국 [음악] 시야와 [음악] 세계 황제이시여, 세계 전도에 나서신 [음악][노래] 허경영이여 [음악] [노래] 내 성취 이루시며 [음악] 기다리셨네 [음악] 천시하강 천억권래 [음악] 그 어깨에 [노래] 있으니 [음악] 우리 어두운 머리 숙여 평화를 [음악] 드리세 [노래] 하늘의 경사로 [음악] 성경영님 [노래] 오셨네. [음악] 세계 영성왕제, 세계 [음악][노래] 황제이시여, 이 세상과 저 [음악] 하늘 백성을 만드시며 [노래][음악] 이생 내생 다스리시는 [노래] [음악] 는 심판 주시라. [음악] 우리 [노래] 모두 창조주 하신 [음악] 만나보니 그 [음악][노래] 그 사랑 그 사랑 함께 무량합니다. 성령님 [음악] 그 이름을 영원히 [음악] 부르리, 세계 통일 창조 [음악] 세계 황제이시여.

[음악] 영령님, 그 이름은 [음악] 영원히 부르리, [음악] 세계통일, [비명] 지상원, [음악] 세계 황제시여, [음악] 함께이시라. [음악] [음악] 네, 언제 들어도 가슴 가득 은혜가 넘치는 신인가 영상이었습니다. 이어서 이건 인간이 할 수 없는 겁니다. 네, 아주 잘했어요.

우리 김해영성 센터가 이것을 만든 거예요. 아주 대단하게 만들었어요. 네, 네, 신인들의 천군 천사들. 네, 예.

다시 한번 감상하시겠습니다. [음악] [음악] 내 쪽의 몬스터화에 공전보다도, [음악] 동의 발리로 돌렸던 아름다운 이국격일 러시아, [음악] 리의 질 때 많은 공산사들과 함께, [음악] 가리적가는 아름다운 사람을 부시키를, [음악] 꽃다 사랑하는 자들이여 백을, [음악] 타고 계란 강을 달려주손 바다가, [음악] 보이는 화로 불을 지펴 태산 장대상이가 불타고, [음악] 달려 광야까지 달려나가도, [음악] 살에서 부천을 만나, [음악] [음악] 사랑하는, [음악] 세계에서의 질러 풍수강산 중에서도 순간이 세상, [음악] 예루살렘 성을 군대가 내가 2천년 전 이스라엘, [음악] 야에서 목말랐던 예루살렘 성공한, [음악] 여자의 꿈에서, [음악] 오는 광을 비워하시고 구하세요, 사랑하라고. [음악] 찬사로 감사하는 광전도, [음악] 먹고 몸을 가꾸고 있으니 지상의, [음악] 없는 것이 영원히 떠나리라. [음악] 전사리 [음악] 네, 예.

새로 만든 영상이 아주 장엄하고 신희님의 메시지가, 네, 가슴 속 깊이 전해지는 감동적인 영상이었습니다. 이어지는 순서는 손영지 가수님의 탭댄스 무대입니다. 손잡고입니다. 네, 신님을 중심으로 우리 모두가 하나 되어 큰 힘을 발휘하자는 경쾌한 재즈, 손에 손잡고, 뜨거운 환호와 박수, 부탁드립니다.

네. [음악] 나나나나나, [노래] 남만, [음악] [노래] 내 춤추는 [음악] 힘이 설레게 바람결 따라서 하나로 [음악] 이어져, 웃음이 멈추지 않는 [노래], [음악] 희망의 허경영, 내 꿈을 향해 꿈을 듣습니다. 손에 손잡고, [음악] [노래] 노래를 부르자, 함께 노래 불러라, 혼님처럼 춤춰라. [음악] 영원히 함께 지내, 사랑은 세상을 [음악][노래] 평화롭게 손잡고 가자, 따뜻한 [음악] 영혼의 노래, 온 세상 가득하길.

[노래] [음악] 허경영 부르면 하나만, [음악] [음악] [음악] [음악] 불러오는 열빛처럼 충만한 [음악] 영원히 함께야, [노래] 우리의 [음악] 사랑은 별처럼 길이 남아, 허경영리수. [음악] 영혼의 노래, 세상 물들여나, [음악][노래] 가슴속에 [음악] 희망과 희망의 고운 노래, 우야, [음악] 우야, 허경영, 시대를. [음악] [노래] 노래 [음악] [환호] 레벨 5경무로 들어가라, 여러분도 다 오경무에 들어갔지? 아이, 잘 만들었어요. 언제나 열정 넘치는 손흥지 가수, 가수님의 탭댄스, 손에서 잠깐만, 멋진 무대 보내주셔서 감사합니다.

보여주신 손영제 가수님께 뜨거운 박수 부탁드립니다. 네. 네. 이어지는 무대는 가수들 때문에 참 많이 봤어요, 가수들 예배를 좀 덜 드려야 되나? [웃음] [목을 가다듬음] 네.

이어지는 무대는 우리 하늘의 활력소이자 어깨가 떨리는 즐거운 시간, 바로 하늘궁 블로스입니다. 소피아리 님의 노래와 공미진 신자승 황진희 천사님의 일동이 함께하는 하늘궁 불로수 무대입니다. 네, 큰 박수로 환영해 주십시오. 네, [박수] 네, 안녕하세요, 반갑습니다.

네, 오늘은 블루 가겠습니다. 전 세계적으로 우리가 무엇을 해야 되겠어요? 홍보를 크게 잘하자고요 홍보 홍보 시작 홍보 네 홍보하러 갑니다. 네, 가겠습니다. 습니다.

[음악] [음악] [음악] 3,300미터 파위를 뚫고 지소사 오른 방천불로수로 넘어갑니다. [음악] 열소제자 나음이 아래에서 [음악] 소원석 옆에서 엄천스가 나와라 빠바밤. [음악] 바위가 깨지고 불이 터졌습니다. 하늘에서 금방이 나왔어요.

[음악] 전 세계로 뻗어나가는 생명, 하늘 상처를 풀어주는 [음악] 백궁의 손물 소사오르네오르네 영원히 [음악] 마르지 않는 생명의 물, 항상 불로수. [음악] 행복 불로수의 영성 시대가 시작됐습니다. [음악] 하늘 불로수, [음악] [음악] [음악] [음악] 3,300미터 바위를 뚫고 지소서 오른. [음악] 은 광천불로수, 오묘하고 신비한 백공불로수입니다.

[음악] 맑은 탄노수, 천수 나와라 빠바밤. 바위가 깨지고 불이 터졌어요. 하늘에서 천세계로 [음악] 뻗어 나가는 생명수, 하늘 상천불로수는 백궁의 손물입니다. [음악] 소사오르네, 소사오르네, 영원히 마르지 않는 [노래] 생명의 물, 천불로수, 백불로수.

[음악] 불의 영성 시대가 시작됐네요. [노래] 하늘 불로수, [음악] 하늘 상처 풀로수는 백궁의 [노래] 선물입니다. [음악] 소사오르네, 소사오르네, 영원히 마르지 않는 생명의 물, 천불로수, 백불로수의 영성 시대가 시작됐습니다. 네, 하늘.

불로수, [음악], 하늘 불로수, 하늘, 불로 부자라. [비명], [박수], 레벨 5경무 들어가라. 감사합니다. 아이고, 뭐 아주 그냥 이쁜 사람은 다 넣었구만.

아이고, 젊음이 넘치는 말, 아주 상당히 넘치는 말. 예, 어, 한 사람만 빼고. [웃음], 아니, 젊음이 넘쳐, 세 사람이. 우리 여가수는 이제 무용한 가수는 아니고, 가수이니까.

가수도 젊음이 넘쳐. 얼굴이 좋아졌어요. 네, 맞아요. 네.

아, 정말 에너지 넘치고 흥이 나는 멋진 무대였습니다. 예, 시원한 목소리로 노래 불러주신 솔피하리 님, 그리고 신명나는 일동으로 무대를 더욱 빛내주신 공미진, 신자승, 황지지 천사님께 뜨거운 박수 부탁드립니다. 감사합니다. 수고하셨습니다.

네, 이어서 강옥기 천사님의 ‘100년만 더’라는 노래를 듣겠습니다. 네, 오래오래 함께하고 싶은 마음을 담아 부르는 노래, 네, 강옥기 천사님의 ‘100년만 더’에 뜨거운 박수와 함성으로 들려주시기 바랍니다. 네, 네. 네, 다시 한번 큰 박수 부탁드립니다.

네, 100년만 더. [음악], 100년만 더, 딱, [노래], 100년만 더, 100년만 더, [음악], 더 살아봅시다. 100년만 더, 100년만 더, 딱, 100년만 더, [음악], 우리 건강하게 100년만 더, 사이좋게 [음악], 아직은, 청춘이다. 청춘이다.

뭐든지 할 수 있다. 아침저녁으로 운동하고, 불로수 챙기고, 걱정 걱정 노노, 걱정 걱정 노노, 한평생 살아온 내 인생, [음악], 돌아보지 못한 내 인생, [음악], 인생 이제라도, [노래], 또 우리 모두 행복하게 살아가자, [음악], 살아요, [노래], 100년 만 더, [음악], 만 더, 딱. 100년만 더, 100년만 더, 딱 100년만 더, 우리 건강하게 100년만 더 살아봅시다, 아직은 아직은 [음악], 청춘이다, 뭐든지 할 수 있다, 아침 [음악], 저녁 운동하고 불로수도 챙기고 [음악], 왕차 자식 걱정 노노, 살림 걱정 노노노노, 한평생을 [음악], 사랑 돌아보지 못한 [음악], 내 인생 인생, 오늘부터 생명고 [음악], [노래], 행운도 살아요, [노래], [음악], 딱 천년만 더 살아요, [노래], [음악], 우리 모두 100년만 사시다, 레벨 5경모 들어가라, 아이고, 아내 100년을 넘어서 천 년 동안 듣고 싶은 예, 멋진 무대였습니다. 네, 우궁 천사님들에게 큰 기쁨을 선물해 주신 강기 천사님께 다시 한번 큰 박수 부탁드립니다.

네, 이어서 한 마음 한 뜻으로 기적을 노래하는 특별한 무대입니다. 김지현님과 백궁 엔젤스 팀이 전하는 희망의 무대, 영원한 기적 내 천사님 여러분의 따뜻한 응원의 박수 부탁드립니다. 네, [음악], [음악], 영원한 기자, 내보는 태양과, [음악], 달과 별이 빛나고, 숨 쉬고 말하고 움직이는 게 기적이다. [음악], 곡식이 자라서 먹는 것도 기적이요, 내 몸이 이리저리 움직임도 기적이요.

아이가 태어나고 죽는 것도 기적이다. 그런데 이 기적은 언젠가 없어지네. 이 [음악] 세상은 가짜가 없어지고, [음악] 실상 세계와 영원한 세계, [음악] 영원한 기자하늘공간에서 강연 듣고 축복과 레벨 받으며 신님, [음악], 님. 기다림은 영원한 기적이다, 영원한 백궁으로 이어지는 기적이고, [음악] 어느 날 하늘에서 만날 것도 [음악] 영원한 기적, 내 꿈 천국하는 것도 영원한 기적이다, [음악] 함께 태공천국 착하네이 세상치 [음악] 가차가 없어지네, 개꿈은 실상 [음악] 세계 진짜 영원한 세계, 하늘 천사들은 [음악] 조지관 영원한 기백천 [음악] 너무 머지 않아 신님과 함께 도착하네, [음악] 오경무 들어가라, 와네, [신음] 아, 네, 우리 천사님들, 한우공 천사님들을 모두 환난 미소로 물들게 해 준 영원한 기적 무대였습니다, 다시 한번 열전적인 무대를 보여주신 김지현 천사님과 백궁 엔제 팀께 큰 박수 부탁드립니다.

네, 이어서 무대는 더한 열기를 더해줄 치어리딩입니다, 김해 영성센터 컨다하모니합창단의 새 천사님들이 준비한 치어리딩입니다, 손영지 천사님, 연흥경, 김수아 천사님이 준비한 치어리딩입니다, 큰 박수와 함성으로 부탁드리겠습니다. 네, [박수] [음악] [음악] 아리랑 아리랑, [음악] 아아리요, 희망 하나 품고 산다, 그대 말씀 [음악] 속에 내 일을 꿈꾸는 우리 아리랑, [음악] 고개 넘어가요, 기적의 노래 아리랑, [음악] 고개를 넘어 꿈꾸던 세상, 이제 열리네, 당신의 믿음이 우릴 [음악] 일으켜 허경영 아리랑이요, 리랑, [음악] 아리랑 아리요, 당신의 믿음이 우릴 일으켜, 그대 말씀 이 맘속에 세상이 다시 [음악] 웃게 하네, 아리랑 고개를 넘어라리, [음악] 기적의 노래, 아이야 고개를 넘어 꿈꾸던 세상, 이제 열리네, 당신의 믿음이 우리를 일으켜, 허경영 아리랑이요. [음악] 여보세요, 신님, 좋아, [음악] 좋아. 신님이 [노래] 좋아궁, [음악] 생각만 하여도 좋아이, [음악][노래] 좋아 언제나 웃음이 나요.

[노래] 이 [음악] 세상 누구와도 바꿀 수 없죠. 내 마음은 [음악] 오직 그분만 향해요. 신님께 해야 신 [음악] [음악] 내 삶을 밝혀준 신님, [음악] 본심권 [음악] 내 삶을 밝혀준 [음악] 신님 손을 잡고 배꼽길 함께 걷려요. [음악] 오늘도 웃을 수 있죠.

운명처럼 [음악] 찾아온 사랑, 세월이 흘러도 변함없이 내 마음 가득 품은 분이에요. [음악] [음악] [음악] [음악] 레벨 5 경무 들어라. [비명] 아이고, 아이고. 우리 하늘공에서도 어떤 대회에 출전해야 되겠습니다.

네, 우리 김해 영성 센터 팀에 예, 더 빛을 바라는 기회를 드려야 될 것 같아요. 네. 우리도 서로 대결해서 뭘 해야 되겠구만. [웃음] 네.

예, 예. 무대를 가득 채운 밝은 열정과 에너지 넘치는 활기찬 시간이었습니다. 멋진 공연을 준비해 주신 소년지 연흥경, 김수아 천사님께 큰 격려와 감사의 박수 부탁드립니다. 네, 네.

[박수] 마지막까지 이 마음을 함께 모아 주신 모든 분들께 진심으로 감사드리며, 오늘 멋진 무대를 만들어 주신 다섯 팀과 안팎으로 시청하시는 천사님들께 레벨 10을 드리겠습니다. 네. 허경영 신이님의 명령으로 오늘 멋진 무대를 만들어 주신 다섯 팀 공연팀과 그 가족, 조상님들, 그리고 모든 친지분들, 그리고 여기 계신 분들과 그 가족, 조상님들, 모든 친지분들, 또 강연비를 내고도 못 오신 분들과 그 가족, 조상님들에게도 레벨 10을 드립니다. [비명] 네, 네.

네. 그리고 유튜브를 보고 계신. 분들, 허경영 신이님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 모든 친지분들에게 레벨 2조 무 들어가라. 네, 네, 그리고 아, 마지막까지 열정적으로 함께 해 주신 여러분께 전체 레벨 드리겠습니다.

허경영 신이님의 명령으로 여기 계신 분들과 그 가족과 조상 그리고 모든 친지분들, 그리고 강연비를 내고도 못 오신 분들과 그 가족과 조상 모두에게 레벨 7천억 들어가라. 네, 유튜브를 보고 계신 분들, 허경영 신이님의 명령으로 유튜브를 보고 계신 분들과 그 가족과 조상 모든 친지분들, 그리고 레벨 2천만 들어가라. 네, 네. 이어서 신이님께서 주시는 전체 레벨, 그리고 마무리 인사하겠습니다.

네. 아이고 재밌죠? 네. 아멘. 어, 우리 하늘공 온 사람들은 예배를 가수들한테 많이 받았어요.

그렇죠? 네. 또 아침에도 가수들한테 많이 받았죠. 네. 미련이 남은 사람들은 또 오후에 또 많이 받아가네요.

[숨을 헐떡임] 하늘군 홍보 가수 팀과 이곳에 참석한 천사들의 거의 가족과 조상 모두에게 레벨 1경 무 들어가라. 유튜브로 노래를 들은 천사와 그 가족과 조상에게 레벨 5천억 들어가라. 오늘 유튜브를 보는 모든 사람과 하늘에 참석한 사람 모두 가족들과 병이 다 없어지게 하라. 네.

색을 보고 수상행을 바르게 해서 어진 사람이 된 것이다. 그래서 어진인됨을 축하드리고요. 복덕, 재능, 그리고 노력이 함께해서 진인이 된 것이다. 오늘 팔만 대장경의 핵심 그리고 열쇠를 알려주셨습니다.

네, 오늘도 3위일체 재림 예수님께서 심판주로 오셔서 우리에게… 세상의 섭리와 진리를 가르쳐 주시고, 인류를 바른 길로 이끌어 주심에, 사랑과 감사의 마음을 담아 뜨거운 감사의 박수 올려 주시기 바랍니다. 감사합니다..