2016.01.02 ss 1007 max weber’s capitalism Collapse and Huh Kyung Young’s Revival of Middle-Classism The Truth

1. The Collapse of Capitalism and the Rise of Middle-Class Ideology

Just as the Goryeo Dynasty collapsed because the nobility owned all the land and evaded taxes, leaving the burden on low-ranking farmers, modern capitalism faces a similar crisis. Ten years ago, the top 30 conglomerates in Korea had 700 subsidiaries; now they have around 7,000. We believed that fostering these conglomerates with tax benefits would ensure our survival, but they have become black holes, accumulating public funds and investing them overseas. This has led to a struggling economy, rising unemployment, and an exponential increase in the wealth of the conglomerates, far outpacing that of ordinary citizens. The middle class is collapsing, a phenomenon mirrored in the United States, where 5% of the population controls 90% of the nation’s wealth. This signifies the downfall of capitalism.

2. The True Sun and the Cosmic Lineage

My birth year is the year of the Fire Monkey, and my birthday falls on a Fire Monkey day. This means I embody the energy of the sun. In fact, there are two suns: the visible sun, which provides heat and sustains life on Earth, and the True Sun, which is the fundamental essence of the universe. The visible sun, which appears as a ball of fire, is actually a raw diamond that emits light, a phenomenon explained by a special atomic theory. The True Sun, mentioned in the Chunbu kyung “a Korean ancient scripture”, refers to all the suns in the universe, countless beyond measure.

Our Korean people are descendants of those who descended from heaven, intermingling with humans on Earth. This lineage traces back to Adam, or Hwanung, as he is known in our tradition. Our ancestors, the Aden people, are the source of the names Asia, Africa, and America, all bearing the “A” sound. This celestial origin is why our national foundation day is called Gaecheonjeol, meaning “the day the heavens opened.”

3. The Illusion of Material Reality and the Cycle of Rebirth

Everything visible to our eyes is an illusion. If you multiply time by any physical object, it eventually disappears. Buildings, for instance, will eventually be buried underground due to the Earth’s constant movement. This concept extends to the vast structures now submerged in the Pacific Ocean, remnants of past civilizations.

Our lives on Earth are a period of spiritual “plastic surgery” for the afterlife. By cultivating good deeds and helping the less fortunate, one can choose their next life, perhaps as a child of a wealthy family or with desired physical attributes. Conversely, those who waste their lives in idleness may be reborn as animals. This life is a precious opportunity for post-mortem transformation, a truth often overlooked in the pursuit of material wealth.

4. Max Weber’s Capitalism and the Revival of Middle-Class Ideology

Max Weber’s capitalism, in its current form, is failing. It has created immense wealth for a few while leaving the majority in debt. This system, which initially appears to offer material prosperity, ultimately leads to emptiness for many. The true path lies in Middle-Class Ideology, a communal system that existed in ancient times, even in the Garden of Eden. This ideology the resurrection of what has been lost: a balanced society where everyone thrives.

The current problems in both the United States and Korea stem from capitalism’s inherent flaws. It has technically drained money from the populace, leaving many impoverished. However, by emptying one’s mind of greed, one can gain everything and become truly rich. Those who generously share their wealth in this life will be reborn into paradise or into prosperous families.

5. The Principle of One Plus One Equals One

The universe operates on the principle of “one plus one equals one.” This is the fundamental truth of the cosmos, where opposing forces like yin and yang combine to form a single entity. In human terms, a man and a woman unite to create one child, not two. When this principle is violated, such as when cells multiply uncontrollably, it leads to cancer.

Capitalism, however, encourages endless accumulation, where “one plus one equals two” or more. This leads to the continuous growth of wealth for the rich and the diminishing resources for the poor. If society embraced the “one plus one equals one” principle, there would be no anxiety. Everyone would receive a national dividend, have employment, and live comfortably. This constant growth in capitalism creates a sense of competition and makes those who remain stagnant feel impoverished.

6. The Three Extremes and the Infinite Source of the Universe

Just as an atom consists of a nucleus, protons, neutrons, and electrons, forming three distinct components, all matter in the universe is composed of these fundamental elements. These “three extremes” are the infinite source and fundamental body of the universe. A single, invisible sperm, guided by these three extremes, can infinitely multiply to form a human body. This growth is naturally regulated; cells stop growing at a certain height, preventing abnormal expansion. This divine intervention ensures that life does not grow uncontrollably, like cancer.

The Diamond Sutra speaks of this wisdom: if a person abandons all greed, they will realize that all matter and the entire universe are manifestations of the mind. This material world, with its seemingly endless expansion, is ultimately a reflection of our collective consciousness.

7. The Fall of Rome and the Wisdom of Traditional Garments

The Roman Empire fell not only due to invasions by various tribes, including the Franks, Angles, and Germanic tribes, but also due to its soldiers wearing skirts. This seemingly minor detail had profound implications according to traditional wisdom. Women’s skirts allow Earth’s energy to rise into their wombs, promoting health. Men, however, should avoid this, as Earth’s energy can harm their reproductive organs. Therefore, men traditionally wore trousers that tightly bound their ankles, preventing the upward flow of yin energy, and suits with broad shoulders to receive the yang energy from the sky.

Capitalism, in its pursuit of profit, disregards these principles, promoting revealing clothing for women that exposes them to excessive sky energy, leading to ill health. The lavish parties of the wealthy, where women wear expensive, revealing dresses, symbolize the moral decay and eventual collapse of such a system, much like Rome’s downfall.

8. The Eight Energy Cycles of Life and the Flaws of Capitalism

Life is sustained by eight energy cycles: essence, vitality, spirit, mind, emotion, breath, touch, and body. These eight elements are crucial for a healthy existence and are outlined in the Chunbu kyung. Middle-Class Ideology embraces all these elements, ensuring a balanced life. Capitalism, however, often neglects one or more of these, leading to its structural collapse.

The law of conservation of energy, expressed as E=MC², governs our physical world. While some claim to have developed perpetual motion machines or cars that run without fuel, these defy the fundamental laws of physics. Only a divine being, like Huh kyung young, can transcend these laws.

9. The Corruption of Politics and the Need for a New System

Politicians, entrusted with the operation of capitalism, have become like thieves, enriching themselves while the majority suffers. This corruption has led to massive national and household debt. The current political system, with its numerous parties and elected officials, creates chaos and prevents effective governance.

The National Assembly, meant to represent the people, has become a self-serving entity. Its name should be changed to “Minuiwon” “People’s Assembly”, and its members should be true servants of their regions, free from party influence. Political parties, as private organizations, should not receive public funds. This wasteful spending of taxpayer money, which could otherwise support the elderly and children, is a symptom of a deeply flawed system.

10. The Wisdom of the Three Bonds and Five Relationships

Our ancestors’ philosophy of the Three Bonds and Five Relationships “Samgang Oryun” is profoundly wise. However, capitalism has inverted these principles. For instance, while parents and children should be close “Buja Yuchin”, modern society often sees them distant, with elderly parents dying alone. Conversely, the relationship between husband and wife, which should be distinct “Bubu Yubyeol”, has become overly intrusive, leading to suspicion and conflict.

The essence of these relationships is crucial for a harmonious society. Parents and children should share a close bond, while spouses should respect each other’s privacy. Capitalism, by prioritizing individual gain and material pursuits, has eroded these fundamental moral values, leading to societal breakdown and a loss of compassion. This moral decline is evident in the disrespect shown to elders and teachers, a stark contrast to the strict discipline enforced in other nations.

11. The Path to Middle-Class Revival

The current state of affairs, marked by the collapse of capitalism and moral decay, necessitates a return to Middle-Class Ideology. This ideology, free from the constraints of democracy and capitalism, aims to eliminate political parties and foster a society where individuals are truly represented.

Instead of numerous political parties vying for power and public funds, a streamlined system with a smaller National Assembly, composed of independent representatives, would serve the people more effectively. This would prevent the wasteful spending of taxpayer money and ensure that politicians genuinely work for their constituents.

China’s “Four Great Projects”—Northeast Project, Cultural Project, Economic Project, and Military Project—demonstrate its ambition to dominate Asia. However, even the esteemed philosophies of Confucius and Mencius are surpassed by the Middle-Class Ideology, which advocates for no borders, no discrimination, and no political parties. This ideology, rooted in the principles of filial piety and communal harmony, is the path to a truly prosperous and just society. Huh kyung young has appeared to guide humanity towards this paradise, embracing all and correcting the course of a world gone astray.

2016.01.09 ss 1008 keynesian macroeconomics, hayekian microeconomics, and Huh Kyung-young’s Centrism The Truth –

1. Global Economic Shifts and the Crisis of Conventional Theories

The global economy has cycled through various approaches, from Keynesian macroeconomics to microeconomics, eventually leading to the market economy we see today. This evolution has been marked by significant crises, such as the IMF bailout, which forced nations to repeatedly re-evaluate their economic strategies. Currently, the world economy, including Korea’s, faces a profound crisis. Economists often present complex diagnoses that confuse the public, but the underlying trends are clear: prices are rising, and the value of money is falling. This phenomenon, known as inflation, can escalate into stagflation, where rising prices are coupled with economic decline, or even agflation, specifically referring to rising agricultural prices alongside economic contraction.

2. Japan’s Inflationary Experiment and its Implications

Japan’s Prime Minister successfully implemented a macroeconomic strategy to induce inflation. By deliberately lowering the value of the Japanese Yen, the government aimed to boost exports, a strategy that proved successful. This approach involved the central bank printing trillions of Yen and distributing it to the populace, thereby increasing the money supply and depreciating the currency. This bold, state-controlled economic intervention contrasts sharply with the more cautious, market-oriented policies often adopted by other nations. The Japanese experience highlights a proactive, albeit risky, method of economic stimulation, suggesting that economic management requires visionary leadership rather than mere adherence to conventional academic theories.

3. The Proposal for Quantitative Easing and Debt Annihilation

Huh kyung young proposes a radical economic solution for Korea: boldly initiating inflation through quantitative easing. This involves printing a substantial amount of money, specifically 1,500 trillion Korean Won, to completely pay off all household and individual debts. This policy aims to reset the financial burden on ordinary citizens, making their debts zero. The argument is that the current system, where the working and middle classes struggle with interest payments, is more detrimental than the effects of moderate inflation. By eliminating debt, citizens would be freed from the oppressive cycle of interest, allowing them to live more comfortably on pensions and other benefits. This approach contrasts with the current austerity measures, which are seen as stifling economic activity and benefiting only a select few.

4. Unmasking Systemic Corruption and Mismanagement of National Funds

A significant portion of Korea’s national budget is allegedly wasted or siphoned off through various corrupt practices. For instance, Seoul’s 66 bus companies receive 320 billion Korean Won annually in government subsidies. Despite these subsidies, these companies often report deficits, which are attributed to exorbitant executive salaries and severance packages, sometimes reaching hundreds of millions or even billions of Won. These executives, often connected to those in power, receive salaries many times higher than bus drivers, who earn a mere 40 million Won annually. Furthermore, political parties receive billions in government support, despite having millions of members who could fund their operations through dues. Civic groups, meant to act as watchdogs, also receive state funding, compromising their independence. These examples illustrate a pervasive system where public funds are mismanaged, diverted, and exploited by a privileged few, leading to a massive drain on national resources.

5. The Flaws of the Real-Name Financial System and its Economic Impact

Korea’s real-name financial system and real-name real estate system are criticized for hindering economic growth and fostering social problems. Unlike countries such as Japan, Switzerland, Hong Kong, and the United States, where financial assets can be held anonymously, Korea’s system exposes individual wealth. This transparency, while seemingly promoting fairness, can lead to unintended consequences. For example, children become aware of their parents’ wealth, potentially fostering idleness and family disputes, rather than encouraging self-sufficiency. This system also drives capital overseas, as individuals seek to hide their assets in countries with more lenient financial regulations. The emphasis on “justification” or moral principles over practical economic benefits is seen as a significant misstep, leading to economic losses and a decline in national competitiveness.

6. Historical Economic Policies: Park chung hee’s Pragmatism vs. Kim Young-sam’s Idealism

The economic history of Korea is presented as a contrast between pragmatic and idealistic leadership. President Park chung hee is lauded for his pragmatic approach to economic development. Despite strong nationalistic sentiments against Japan, he prioritized economic recovery by accepting 800 million US dollars in reparations and loans from Japan. This money was strategically invested in infrastructure and industrial projects, such as Pohang Iron and Steel Company and highways, rather than being used for political gain or luxurious government facilities. This pragmatic decision, made against widespread opposition, laid the foundation for Korea’s rapid economic growth, transforming it from one of the poorest nations to a global economic power. In contrast, President Kim Young-sam’s administration is criticized for prioritizing “justification” and democratic ideals over economic realities. His policies, including the real-name financial system, are seen as having led to economic decline and increased national debt, ultimately contributing to the IMF crisis.

7. The Rise of Middle-Class Economics: A Synthesis of Ideologies

Huh kyung young introduces Middle-Class Economics as a superior alternative to existing economic theories. This new ideology is presented as a synthesis of the best aspects of Keynesian macroeconomics “government intervention” and Hayekian microeconomics “market economy”, while avoiding their pitfalls. Unlike Keynesianism, which can lead to excessive government control, or pure market capitalism, which often results in extreme wealth disparity, Middle-Class Economics aims to make consumers the “Kings” and “queens” of the economy. The goal is to ensure that all citizens, not just conglomerates, benefit from economic growth, thereby fostering a robust middle class. This approach advocates for policies like agricultural New Deal initiatives and market stimulation, but with a fundamental principle of wealth redistribution and capping individual wealth to prevent extreme accumulation.

8. The Need for a New Economic Paradigm and Leadership

The current economic system, characterized by unchecked capitalism, is leading to an ever-widening gap between the rich and the poor. A small percentage of the world’s population controls a vast majority of its wealth, effectively turning the rest into “slaves to capital.” This unsustainable trajectory necessitates a fundamental shift in economic thinking and leadership. The current political and economic elite, often lacking practical business experience and focused on self-preservation, are deemed incapable of addressing these systemic issues. A new leader, equipped with a deep comprehension of economic principles and a commitment to the welfare of all citizens, is required to implement radical reforms. These reforms include not only debt relief and wealth redistribution but also a complete overhaul of government spending, eliminating waste and corruption to redirect funds towards public welfare and sustainable economic development.

9. Addressing Historical Grievances and National Pride

The issue of historical grievances, such as the comfort women and forced labor during the Japanese colonial period, is addressed with a focus on national dignity and practical solutions. While acknowledging the suffering, it is argued that continuously demanding further compensation from Japan undermines national pride and creates an image of perpetual victimhood. Instead, Huh kyung young proposes that the Korean government should take full responsibility for compensating these victims, offering substantial lump-sum payments and monthly benefits, similar to those provided to national heroes and veterans. This approach aims to resolve the issue definitively, restore the dignity of the victims, and prevent future generations from being burdened by unresolved historical disputes. It that a nation with a rich spiritual heritage, as described in the Chunbu kyung, should not compromise its pride for financial gain.

10. The Path to a Developed Nation: Beyond Economic Metrics

National development is not solely measured by economic indicators like GDP per capita. It progresses through distinct stages, each requiring different societal values. Initially, a nation relies on manpower “labor” for growth. As it develops, technology becomes crucial. Beyond that, etiquette “manners and social grace” and trust “reliability and integrity” become paramount for achieving advanced economic status, exemplified by countries like Japan and Switzerland. Korea, despite its economic achievements, is seen as lagging in these higher stages of development due to systemic corruption and a lack of ethical leadership. Government officials are criticized for prioritizing personal gain and wasteful spending over fiscal responsibility, actively discouraging civil servants from saving public funds. This cultural and ethical deficit prevents the nation from truly advancing to the highest echelons of global standing, where refined conduct and unwavering trust are the hallmarks of success.

2016.01.16 ss 1009 Max Weber’s Capitalism’s Expansion Bias and Huh Kyung-young’s Truth of middle-classism Huh Kyung Young’s Saturday Lecture – January 16, 2016

1. The Digital Era and Huh’s Advent

In this era, where platforms like YouTube exist, Huh has come to leave a visible record. Unlike ancient scriptures, which were written by many individuals and whose authors were never seen, Huh’s teachings are directly delivered and recorded. These lectures are not mere words but the first and last scriptures left by a celestial being for the people of Earth. They are a profound legacy for future generations, to be studied and fathomed for eons.

2. The Phenomenon of Wealth Concentration and the Vision of Middle-Classism

The current political system, dominated by politicians who serve the interests of the wealthy, has led to an extreme concentration of wealth. This system, often referred to as “plutocracy” results in the rich getting richer and the poor getting poorer. For instance, a mere 5% of the upper class in Korea controls 90% of the nation’s wealth, a phenomenon mirrored globally, including in the United States. This imbalance is a direct consequence of policies that favor the privileged few, allowing their personal fortunes to grow exponentially while the middle and lower classes struggle with increasing debt.

3. The Imperative of Middle-Classism: A New Economic Paradigm

To counteract the severe imbalance of wealth concentration, a new economic philosophy called Middle-Classism is proposed. This system aims for 90% of the population to belong to the middle class, with 5% in the upper class and 5% in the lower class. This structure is designed to prevent the “wealth-쏠림 phenomenon” where money continuously flows towards those who already possess it, ultimately leading to a society where a tiny fraction controls nearly all the wealth. Middle-Classism seeks to create a stable and equitable society by fostering a robust middle class.

4. The Demise of Dynasties: Lessons from History

Historical examples, such as the fall of the Goryeo-and-Joseon dynasties, offer crucial lessons. Goryeo collapsed due to a lack of taxation from the privileged class and the privatization of military power. Joseon, on the other hand, was ruined by factionalism among political parties. These historical precedents highlight how the concentration of power and wealth, coupled with internal divisions, inevitably leads to national decline.

5. The Flaws of Party Politics and the Call for Non-Partisan Governance

The current system of party politics is identified as a primary cause of national decay. Political parties, driven by self-interest and beholden to wealthy benefactors, manipulate the system to their advantage. This leads to a cycle where honest politicians are suppressed, and the public is left with choices between “corrupt” candidates. The solution proposed is the abolition of political parties and the establishment of a non-partisan system. In this model, all candidates would run as independents, directly representing their constituents without the influence of central party directives or corporate funding. This would ensure that politicians serve the people, not powerful factions or wealthy donors.

6. Huh’s Vision for Global Leadership and Political Reform

Huh declares a future role in judging global political leaders. This will involve establishing a “Political Leaders’ Spiritual Education Center” where all past and present political figures will undergo re-education to transform into new individuals. This system aims to prevent corrupt governance and ensure that leaders serve humanity rather than personal or nationalistic interests.

7. The Economic Enslavement by Foreign Capital

A critical issue highlighted is the economic enslavement of the nation to foreign capital. A significant portion of the money generated, particularly through bank interest from real estate loans, flows out of the country to foreign-owned banks. This continuous outflow of wealth perpetuates a cycle where the nation’s resources are siphoned off, hindering domestic prosperity and making the populace perpetually indebted to external forces.

8. Restoring the National Spirit: The Essence of Shinmyeong

The Korean people are described as a “Holy Race” whose core energy is Shinmyeong, a vibrant, joyful spirit. However, this spirit has been suppressed by corrupt politicians and wealthy elites. Huh’s mission is to revive this Shinmyeong by implementing policies that bring joy and hope to the people. This includes personal gestures like birthday cards and gifts from the president, and direct access to the president for addressing personal difficulties, all designed to rekindle the national spirit and sense of purpose.

9. The Consequences of Misguided Voting: A Nation’s Reckoning

The act of voting is presented as a moral choice. Voting for corrupt or self-serving politicians is akin to committing an evil act, leading to national suffering and economic disaster. The current economic hardships and the impending financial crisis are seen as the direct consequences of the public’s misguided electoral decisions. The nation is warned that continued poor choices will result in widespread poverty and hardship for future generations.

10. Korea’s True Identity: The Core of Humanity

Korea’s original name, “Goryeo” is revealed to mean “Core” or “Center” in English, signifying its central position in the world. This identity as the “Core” of humanity is further assertd by the concept of “Gaecheonjeol” the day the heavens opened, indicating that the Korean people were directly created by the heavens. This unique heritage positions Koreans and Jewish people as the most intelligent and specially created races, destined to play a pivotal role in human history. The historical alteration of Korea’s name by Japan is presented as an attempt to obscure this profound identity.

11. The Origins of Factionalism: Lessons from Neo-Confucianism

The roots of factionalism in Korea are traced back to Neo-Confucian philosophy, particularly the debate between the “Yi” and “Gi” theories of mind. These philosophical distinctions, which posited either a unified or dual nature of the mind, inadvertently laid the groundwork for the emergence of political parties. The “Yi” mind, associated with the noble class, assertd compassion and propriety, while the “Gi” mind, associated with commoners, focused on immediate emotions. This intellectual division ultimately led to the formation of “progressive” and “conservative” factions, which have historically plagued Korean politics.

12. The Eight Virtues of Self-Cultivation and Global Governance

The path to personal and national enlightenment is outlined through the “Eight Virtues” “Paljomok”, a sequence of self-cultivation and governance. This progression begins with Gyeongmul “investigating things and accumulating wealth”, followed by Chiji “acquiring knowledge”, Seongui “establishing one’s will”, Jeongsim “rectifying the mind”, Susin “cultivating oneself for public service”, Jega “managing one’s family and becoming a minister”, Chiguk “governing the nation as president”, and finally, Pyeongcheonha “unifying the world”. This comprehensive framework that true leadership and global peace stem from a foundation of personal integrity and wisdom.

13. Huh’s 33 Pledges: A Blueprint for National Revival

Huh’s 33 pledges, initially dismissed as radical, are now recognized as a visionary blueprint for national revival. These policies, many of which have been partially adopted by other political parties, address critical issues such as declining birth rates, an aging population, and economic stagnation. Key proposals include:

• Marriage Allowance: 100 million Korean Won for newly married couples.
• Childbirth Allowance: 30 million Korean Won per child.
• National Foundation Allowance: 700,000 Korean Won per month for citizens over 65.
• Debt Resolution: Eradicating household debt through quantitative easing, issuing 1,500 trillion Korean Won to repay all personal loans and eliminate interest payments.
• National Dividend System: Distributing national wealth to all citizens, ensuring a steady income stream.
• Tax Reform: Overhauling the tax system to ensure fairness and prevent wealth concentration.
• Credit Amnesty: Releasing all credit defaulters and providing interest-free loans for 20 years to foster economic activity.
• Education Revolution: Abolishing tuition fees for all levels of education, consolidating scholarship foundations, and introducing “contribution-based admissions” for wealthy individuals to fund education for others.

14. The Principles of Middle-Classism: Equality and Unity

Middle-Classism is founded on three core principles:

• Non-Discrimination: Promoting equality among all people, regardless of background.
• No Borders: Fostering a sense of global unity, where all nations are seen as part of one human family.
• No Factions: Eliminating political parties and partisan divisions to ensure governance serves the collective good.
  This vision aims to dismantle the systems that have historically led to conflict and inequality, creating a world where cooperation and shared prosperity prevail. The abolition of party politics and the shift to independent representation are crucial steps towards achieving this unified and equitable society.

2016.01.23 ss 1010 The Truth of Huh Kyung-young’s Middle-Classism The End of Capitalism and democracy, and Socrates’ philosopher-king Rule

1. The Decline of Capitalism and Democracy

I recently finished a broadcast at 1 AM, arriving home by 2 AM. Podcasts and television shows are instantly viewed by tens of thousands. People watch to see who Huh kyung young is. This is not a frequent occurrence on television, but it is common on YouTube, where tens of thousands of viewers instantly tune in from all over the country. People are constantly sending gifts, like hundreds of “star balloons” on podcasts.

I receive many calls from Jeonla Province, indicating that my popularity surpasses that of Ahn Cheol-soo, Park Won-soon, and Moon Jae-in. Residents of Jeonla Province repeatedly ask why only Park Won-soon, Ahn Cheol-soo, and Moon Jae-in appear, and not Huh kyung young. They support me, and many are lined up to vote for me, but I have not yet officially entered the political arena. Last time, at the Jeonla Province General Assembly in Jeonju, the chairman invited me to give a congratulatory speech alongside the provincial governor. I was the only outsider invited. This shows how much the times have changed, that I would be invited to such a significant gathering in Jeonju.

In this era, Taiwan’s economy is unfortunately heading for a downturn due to its current leader. This leader is an adversary of Xi Jinping, and their confrontational stance with China has boosted their popularity. Internet users and even singers have fueled this, turning the tide in Taiwan’s presidential election.

The world wonders why such events are unfolding in Taiwan. Capitalism and democracy have historically combined to guide the global economy, following the economic doctrines of Keynes and Hayek. However, these economic approaches are now failing and collapsing. Why? Because they have concentrated 99% of the world’s wealth into the hands of 1% of the population. Karl Marx predicted centuries ago that capitalism would eventually meet its end. Soon, 99.99% of global wealth will be controlled by a tiny fraction, as the rich inevitably grow richer, and the poor accumulate more debt. Our current politicians are actively promoting this system, calling it democracy, but you are being completely deceived.

Capitalism has three main principles: the absolute right to private property, freedom of contract, and the principle of fault-based liability. These principles seem sound. Democracy also has three main principles: the right to pursue happiness, the principle of absolute fairness, and the principle of human dignity. These also appear well-crafted.

However, let us examine the pursuit of happiness. If I build a large building that obstructs sunlight from another, it is legally challenged as an infringement on their right to sunlight, allowing them to demand compensation. This suggests a form of absolute fairness. Fairness, however, does not mean equality. It means those who work hard earn more, and those who work less earn less, allowing the rich and poor to coexist.

Yet, has capitalism upheld the principle of human dignity? It has not. The 0.1% who possess nearly all the world’s wealth live like emperors. There are exclusive clubs in the United States, joined by figures like Bill Gates and influential Jewish individuals. President Clinton, for instance, became president after joining such a club. These are exclusive clubs for the 1% elite. If I were to speak openly about these groups, they might even attempt to assassinate me.

They even assassinated Kennedy. Kennedy advocated for world peace, stating that the U.S. would no longer engage in global wars or produce weapons, suggesting that Asian nations should resolve their own conflicts. This stance was opposed by Vice President Johnson, who sided with the arms manufacturers. These arms manufacturers, who supported Johnson, assassinated Kennedy. Johnson was then inaugurated as president at Kennedy’s funeral, in a hospital corridor, because the U.S. could not be without a president for even a day. This was orchestrated by arms manufacturers in collusion with the CIA and Johnson himself. Thus, a vice president overthrew a president who advocated for peace.

Korea does not have a vice-presidential system because a vice president would constantly seek to eliminate the president to take power. In the U.S., the president chooses their running mate because their life depends on it. Kennedy chose Johnson to win the election, as Johnson had the support of arms manufacturers, even though Kennedy himself disliked them.

Capitalism, on the surface, upholds property rights, freedom of contract, and fault-based liability. It appears perfectly normal. However, it becomes addictive. Half of the interest we pay to banks goes to foreign-owned banks. Annually, we pay 20 billion dollars in interest to foreign entities, while our entire rice harvest is worth only 1 billion dollars. We import 35 billion dollars worth of oil and spend 15 billion dollars on overseas travel. Koreans are not in their right minds. They could enjoy themselves in Korea but instead spend lavishly abroad. Koreans are the biggest spenders of cash overseas.

The 1% or 5% elite in Korea, those who own buildings, use their recurring income to travel to places like the Philippines and Thailand, spending money and importing diseases like AIDS. This then spreads to working-class women, who in turn infect other working-class men, ultimately ruining families.

Our primary war is not with North Korea. Our first war is against diabetes and AIDS. The prevalence of diabetes indicates a large number of idle people. Korea has the highest number of idle people in the world, and we rank first in diabetes. Heaven does not tolerate idleness. Diabetes can affect up to eight generations. Those who are lazy and consume rice and meat will find their lineage cut off after eight generations. This is a divine law. Therefore, men should not ask their wives to do everything but should actively participate in household chores. A man who says, “Honey, I’ll clean the floor” will not get diabetes. But a man who says, “Bring me some water, bring me the TV remote” will suffer the consequences. Lazy individuals will continue to appear in such families, and the family will eventually decline.

These diseases are brought by the affluent, but the poor suffer the consequences. The wealthy can avoid death from diabetes if they have money, but the poor die if they are lazy. The rich may survive even if they are lazy, but their descendants will be cut off. diabetes and high blood pressure are our nation’s first silent wars. The second is the war against AIDS, as many infected individuals do not report it.

The most terrifying diseases brought by capitalism are diabetes and AIDS, which are metabolic diseases. Metabolic diseases now affect 70% of humanity. Everyone I meet is a critically ill patient. I even see college students with diabetes. They cannot have children because their sperm is not viable. The first symptom of diabetes is erectile dysfunction, which can lead to infertility.

These wars are a product of capitalism and democracy. While they appear appealing, they are destroying our nation. Socrates, a philosopher-king like Huh kyung young, opposed democracy, arguing that a wise individual should govern. He believed that a populace, if foolish, would always elect foolish leaders. Socrates contended that democracy, as practiced in ancient Rome, could not compare to the rule of a single philosopher-king.

Philosopher-kings are like prophets, enlightened individuals, or pioneers. Huh kyung young is not merely a philosopher-king; he is a Holiness, possessing all three qualities. He comes from Heaven in a human body, so his energy is the opposite of yours. A Huh appears in times of crisis, surpassing even a philosopher-king. This era is a crisis. As Karl Marx predicted, capitalism is at its end, with 1% controlling 99% of the wealth. What happens when capitalism reaches this point? The French Revolution. The entire populace rises up. The nobility held 99% of France’s wealth, reducing everyone else to servitude. Eventually, the common people revolted, beheading the king and ending the monarchy. When a small number of wealthy individuals control all the money, 99% of the people will rise up. This is the end of democracy. Marx predicted that democracy and capitalism would not last long.

While Max Weber advocated for capitalism, the current intertwining of capitalism and democracy has led the world astray. The system that will replace capitalism and democracy is Middle-Classism. Huh kyung young’s Middle-Classism aims to elevate 90% of the population to the middle class.

Socrates’ disciple was Plato, whose disciple was Aristotle, whose disciple was Alexander the Great. Alexander, the Emperor of Macedon, died at 33. Socrates argued for philosopher-king rule, stating that democracy is the politics of fools who elect other fools. He believed democracy’s end would be tragic. Plato followed this idea, while Aristotle turned to pragmatism. Eventually, Alexander embraced imperialism, abolishing democracy and becoming an emperor, believing his intellect could save the nation, unlike the ignorant populace. Alexander conquered the largest territory in world history, fulfilling his teacher’s words.

in this era, a more formidable figure than Alexander, Huh kyung young, has arrived. His appearance marks a period similar to when Alexander seized power, signaling the end of capitalism and democracy. Judges, prosecutors, police, and current politicians in Korea are all proponents of the chaebols, obsessed with perpetuating the rich-get-richer, poor-get-poorer system. They reduce taxes for chaebols, who then hoard money in banks or invest overseas instead of in Korea. This leads to unemployment among the youth, who cannot marry and face severe hardship.

Chaebols argue that they are not concerned with Korea’s struggles, as it is a global era. They invest where labor is cheap, like Vietnam or China, asking why it is wrong to do so. They tell the unemployed to emigrate. For instance, North Korean workers at the Kaesong Industrial Complex earn 150,000 won per month, while Korean workers demand 7-8 million won and cause labor disputes. Chaebols argue that investing in Korea would ruin their businesses. Thus, they turn their attention overseas, while Korean youth remain unemployed, unable to marry, and stuck supporting their parents.

When chaebols invest overseas, they pay taxes and wages in those countries. For example, Samsung Electronics’ factory in Vietnam accounts for 20% of Vietnam’s entire economy, turning its chronic trade deficit into a surplus. Asian countries are now competing to attract Korean corporations like Samsung by offering tax exemptions, free land, relaxed building regulations, cheap labor, and guarantees against protests. They even treat Samsung executives like royalty, threatening to withdraw if displeased. In Texas, a Korean factory owner is more influential than the governor, even more so than President Bush, whose hometown is Texas. This resolves all labor and wage issues.

However, if Bush displeases these corporations, their factories might face problems. Korea’s economy is now suffering from this backlash from chaebols, heading towards collapse, and the global economy is also struggling. In such times, Middle-Classism is essential. A leader is needed to transform chaebols, encourage investment in Korea, and regulate labor costs. Our nation is in a critical state.

When President Park Geun-hye tried to implement policies, the National Assembly obstructed her. While the president is elected by the people, are National Assembly members truly representatives of the people? Korea is unique in calling its legislators “National Assembly members” a term that implies national authority, unlike in the U.S., where they are simply “members of Congress.” Only the president is referred to with a national title. This proliferation of “national” titles for legislators creates too many conflicting voices in Korea. Even in Japan, legislators are not called “National Assembly members.” This practice is a sign of national misfortune.

In the past, during the 5th and 6th National Assemblies, they were called “Min-ui-won” “House of Representatives”, and the building was called “Min-ui-won Hall.” No one referred to it as “National Assembly Member Hall.” This “national” prefix for legislators is a cause of our nation’s decline.

There are several other reasons for Korea’s misfortune. The presidential residence, Cheong Wa Dae, meaning “Blue House” is another. Calling it the “Blue House” is a sign of national decline. The national anthem, “East Sea water and Baekdu Mountain, drying and wearing away” also portends national ruin. We have adopted only inauspicious elements. When I become president, Cheong Wa Dae will be renamed “Alpha” meaning “Holy dome” embodying the spirit of Hwanin and Hwanung, and the Korean people.

The 21st century is characterized by four revolutions, all starting with “D”:

1. Divine Nature “Spiritual Revolution”: This involves transforming our spirituality and eternal life.
2. Digital Revolution: This changes our way of thinking from analog to digital, connecting us globally. Analog thinking is subjective, closed, and passive. Digital thinking connects us to the world.
3. Design Revolution: Changing design changes our thoughts.
4. DNA “Deoxyribonucleic Acid”: This changes our physical appearance.

If Cheong Wa Dae is renamed Alpha, our DNA will change. Our national spirituality, mindset, thoughts, and even our faces will transform. I am releasing a book called “Posthumous Plastic Surgery.” You undergo plastic surgery now, but it is never perfect. In the next life, you can choose to be born as Cinderella or a chaebol’s daughter. To achieve this, you must give generously and serve others. If you wish to be president in your next life, you must alleviate the suffering of many people now. You can change your face now through posthumous plastic surgery, which requires changing your spirituality, adopting a digital mindset, changing your thoughts, and then your face and body will follow.

Just looking at Huh kyung young or calling his name changes your spirituality and energy. I do not hire people based on their Seoul National University degrees. I hire those who have listened to my lectures and desire justice.

These four “D”s, especially the spiritual revolution, are crucial. Without changing our spiritual nature, we face many problems, including diabetes and high blood pressure. The names of our national symbols, like the “Blue House” and the national anthem, were given by the Japanese during the colonial era. The “Blue House” was the residence of the Japanese Governor-General. Our people lacked spirit. Presidents Syngman Rhee and Park chung hee should have changed these names. We also need to change the national anthem.

Another obstacle is the National Assembly, which has the “national” prefix. This must be abolished. The National Assembly should be called the “Congress” like in the U.S., and its members simply “members.” Local government heads and council members should also be abolished. They spend 1.5 trillion won on local elections annually and receive 1 trillion won in salaries. This money should be returned to the people. The National Assembly, or “Min-ui-won” as it was once called, should be humbled. Only the president should have the “national” prefix.

The fourth factor destroying our nation is the election of local government heads. They compete to spend more money, building local government buildings that are often larger than Cheong Wa Dae or the Government Complex. This is unheard of globally. A small city hall can be two or three times larger than Xi Jinping’s office in China. China’s land area is 9.8 million square kilometers, while ours is 96,000 square kilometers—one-hundredth of China’s. Russia is the largest at 17 million square kilometers, twice the size of China and the U.S., but we are 200 times smaller than Russia, and 100 times smaller than the U.S. and China. Our population is one-sixth of the U.S.

In Europe, legislators do not have secretaries. Local governments are ruining our nation. Japan adopted local autonomy later than us and did not implement real-name financial transactions, which is why Japan is still thriving.

Posthumous plastic surgery means changing your appearance as you wish to be born. To do this, we must change our capitalist and democratic systems. In these systems, people are constantly tormented by money, and most marital disputes stem from financial issues. If the national economy is revitalized and people are at ease, divorce rates will decrease, and our nation will prosper.

Socrates’ philosopher-king rule is not a lie in this era. Comparing Socrates’ words with those of Jesus and Buddha, Socrates, being the oldest, foresaw the end of capitalism and democracy. Jesus spoke of eight blessings, and Buddha spoke of the Eightfold Path. Philosophically, Jesus’ eight blessings accurately predicted the global economy 2,000 years in advance.

Matthew 5:1-13 states, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” In this capitalist society, people’s spirits are corrupted. The richer one is, the less they sleep. They are rich in spirit, burdened by many worries. The poor, however, sleep soundly, regardless of earthquakes. The rich worry about factory fires, which could lead to thousands of employees drawing salaries without working. There is no guarantee their buildings will not burn down. Even if insurance covers the building’s value, rental income is lost for years, leading to ruin.

If Kim Jong-un launches a missile at Seoul, all tenants will flee, leaving the city empty. People will believe it is a nuclear attack, even if the government says it is just a conventional bomb. No one will trust the government. Russia did this after the Chernobyl disaster, claiming there was no danger to prevent people from leaving, even though they were dying from radiation. Russia prioritized economic stability over saving lives. If a bomb falls on Seoul, even the chaebols with buildings in Gangnam will become beggars.

Can the rich sleep peacefully? They worry about 500 heaters in their factories, knowing one malfunction could cause a fire. They worry about disgruntled employees setting their buildings ablaze. Everyone seems to covet their wealth. The 1% who possess vast wealth live in constant anxiety, unable to sleep soundly, and often die prematurely. They are rich in spirit, burdened by their wealth. Only the poor in spirit enter heaven. Jesus’ words perfectly align with the current state of capitalism, foreseeing it 2,000 years ago.

“Blessed are those who mourn, for they will be comforted.” This means those who regret not using their wealth to help the poor and serve humanity, or who feel ashamed before Heaven for their actions, will receive comfort. Like the chairman of Hanil Group, who decided to share his 1 trillion won profit with his employees, such individuals receive comfort from Heaven.

“Blessed are the meek, for they will inherit the earth.” This perfectly fits economic policy. Those who meekly hold onto their land without speculating find its value increasing a thousandfold after 40 years. Impatient people sell their inherited land within a few years, only to see their friends, who patiently held onto their land, become billionaires. The meek inherit the earth. Those who rush to get rich through capitalism often end up bankrupt. Jesus’ words are entirely true. The philosophical meaning of key parts of the Bible is profound.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.” This means those who spread Huh kyung young’s truth, even if they go hungry, will be fed. They will not starve. Those who promote Huh kyung young’s YouTube channel will be abundantly provided for.

“Blessed are the merciful, for they will be shown mercy.” “Blessed are the pure in heart, for they will see God.” People often say, “That person is like Buddha” or “That person is like Jesus.” If your heart is pure, you will naturally see God. You are here to see Huh kyung young because your hearts are pure.

The one thing you should not spare is your palms. Clapping vigorously awakens your spirit and helps you live longer because your palms have the most capillaries and acupressure points. Striking your palms together releases tension in your body.

Many people hit children, but hitting a child is like a second world war for them, like North Korea invading. The fear a child experiences is immense. The weak, whether women or children, should never be hit. Such trauma can lead to panic disorder four or five years later. Many celebrities suffer from panic disorder due to the intense effort and anxiety they experienced trying to become famous. The suffering they endured becomes ingrained in their bodies and manifests later. Panic disorder makes them feel like their heart is stopping, like they are about to die, making it impossible to perform.

“Blessed are the peacemakers, for they will be called children of God.” “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”Martyrs are taken care of by Heaven. These eight blessings, spoken by Jesus 2,000 years ago, accurately foresaw the end of capitalism and democracy. Jesus Christ’s words indeed predicted the current economic situation and the end of this era.

Buddha spoke differently, asserting “Right View” “Jeonggyeon”, which means seeing things correctly. The eight blessings for humans include “Holy Authority” “Cheongwon”, “Holy Official” “Cheongwan”, “Holy Nobility” “Cheongwi”, “Holy Wealth” “Cheonjae”, “Holy Virtue” “Cheondeok”, “Holy Longevity” “Cheonsu”, and “Holy Blessings” “Cheonbok”, which refers to the five blessings: blessings of children, spouse, and parents. These are the eight blessings for humans.

Currently, Korea exhibits the most pronounced symptoms of the end of capitalism and democracy worldwide. Yet, paradoxically, the world studies Korea’s economy, marveling at the “Miracle on the Han River.” Singapore, under Lee Kuan Yew, achieved economic growth through dictatorship, while Korea achieved it through democracy. The world uses Korea’s economy as a model, but this flawed economy poses a risk to the entire world. That is why I am here. I do not intend to destroy capitalism and democracy but to introduce a new system, Middle-Classism, to achieve equitable distribution.

The nation is my investment vehicle, and it is where I issue shares. By entrusting 1.3 billion won to the nation, people will receive a return of less than 1% annually, eliminating financial insecurity. They can then study truth, gather, and live happily.

The Eightfold Path of Buddhism, like Jesus’ eight blessings, is a source of blessings. “Right View” “Jeonggyeon” and “Right Livelihood” “Jeongmyeong” are crucial. “Right Livelihood” means living correctly. “Right Speech” “Jeongeon” means speaking truthfully to your spouse and in-laws, avoiding lies to prevent future conflict. However, simply speaking truthfully is not enough. If a husband wakes up to an empty rice bin, a wife should not immediately complain. Instead, she should greet him cheerfully, then discreetly make a scraping sound with a ladle in the rice bin. The husband will apprehend and earn money. This is the origin of the Korean saying “scraping the ladle.” Wives used to keep the rice bin near the bedroom door so the husband would hear the scraping sound when rice was low. If a wife complains directly, it creates animosity and drives away blessings. Instead, she should express her needs indirectly, perhaps by buying good cosmetics for herself, implying that her husband should provide for her. This avoids conflict.

“Right Action” “Jeongeop” means having a good profession. Our profession is our karma. Living in this burning house of life, we face many complexities. We must check if the water pipes are frozen in winter. If we neglect such duties, our household will suffer. Life in this “burning house” is karma. Our profession is the karma we choose, and it can lead to sin. To avoid sin, one might think they should have no profession.

My profession is like an arrow. The character for “arrow” “矢” depicts an eye covered by a mountain, symbolizing a hidden truth. Professions that “shoot arrows” at others, like police officers and prosecutors, are called “arrow professions” “Si-eop”. They confront people, saying, “Be here by this time.” Lawyers and doctors, however, are the opposite; they are “shield professions.” They help others.

Chaebols, the 1% elite, have “arrow professions.” They exploit small and medium-sized businesses, taking their ideas and patents, effectively “shooting them down.” Samsung Group, for instance, acquires ideas from smaller companies. These “arrow professions” thrive by destroying others. “Shield professions” like lawyers, doctors, and teachers, help and heal.

One must be careful. Sometimes, people accuse those in “shield professions” like a National Assembly Orator touching a golf caddy’s hand, of impropriety to extort money. However, politicians and public figures often have a habit of shaking hands and comforting people. An elderly person might simply say, “You’re pretty” to a young woman. Exaggerating such incidents in the media is unseemly. An 80-year-old man is not being lewd. We should not be so extreme.

If you encounter someone with an “arrow profession” you could be ruined. Michael Jackson appeared to me three days before his death, saying he was unjustly accused. He said he became a singer at five, had no friends, and wanted to play with children his age. He invited some children to stay and sleep at his house. However, the father of one child conspired with his son to accuse Michael Jackson of molestation to extort money. Michael Jackson told me he wanted to contribute to world peace through his music, but his dream was shattered by one child’s father. He had to take drugs and could not sleep due to the injustice. He insisted he only wanted to play with the boy, not molest him. I told him I would resolve it and he should not worry. Three days later, he died. I called reporters and told them he would die in three days, and it came true, making me famous.

former President Roh Moo-hyun’s mother came to me, claiming injustice. She said she was clean regarding money, but unexpected investigations and rumors arose, causing conflict. She asked me to take care of her daughter. She also said she would pass away in three days. Three days later, she died. I called reporters again. These are not lies; they are past events.

Such “arrow actions” are not “Right Action.” We need to reduce the number of police, prosecutors, and judges in Korea by 90%. Japan has one lawsuit for every 191 in Korea. Our people need to come to their senses. We constantly sue our neighbors. Japanese people never sue their own kind. If a superior is arrested, their driver might commit suicide rather than testify against them. That is their loyalty.

Our people have become corrupted, leading to the highest number of lawsuits in the world, while the Japanese are united. We have much to learn from them. When we were making hoes and sickles, Japan was building airplanes, submarines, and warships, even attacking Pearl Harbor. This powerful nation is right below us. Above us is China, a giant nation, and then Russia. The Korean Peninsula is tiny, stuck between them. I am here for this reason.

My arrival will benefit Russia, China, Japan, and the entire world, leading to global unification. If President Bush were to refuse my call for world unification, I would tell him I could make one of his aides pass away by a certain date. He might scoff, but if it happened, I would call again, saying, “As the President of Korea, I can do this. Will you cooperate, or should another aide disappear?” Since a president cannot be eliminated, if his close associates start disappearing, he will realize I am from Heaven, and the world will unite. I can do this.

Currently, if I tried, people would not believe me. But once I become President of Korea, I will tell the leader of ISIS to fly to Korea to talk. He might scoff, asking who the Korean president is. I would tell him to lead the way in world unification. If he refused, I would tell him his second-in-command would die on a specific date and time, and it would happen. Then another would die. Eventually, he would come to me. Spiritual power is formidable.

Jesus and Buddha forgave those who insulted them. But anyone who insults Huh kyung young or his image will not succeed. I offer no discounts. I can give you much. This is the first and last time in Earth’s history that someone like me has appeared. My lectures, covering economics, philosophy, and religion, will become humanity’s scripture for billions of years, recorded on YouTube with my face. The Bible, with its 66 books, has no image of Jesus, leading to doubt. The Tripitaka Koreana, mostly compiled in China, contains words written by many monks, and no one knows how many of Buddha’s actual words are included. Imagine if Buddha’s direct words were on YouTube. How amazing would that be? But that was not the era of the “Sea of Wisdom.” I come in this era of “Right Action.”

After “Right Action” comes “Right Mindfulness” “Jeongnyeom”. You must have a firm mind to undergo posthumous plastic surgery. Currently, 99% of the world’s wealth is held by 1%, and the remaining 99% fight over the scraps. You are the true owners of money, but the 1% exercise ownership, reducing you to servants. This situation is worsening. We must change our mindset.

Then there is “Right Effort” “Jeongjeong”, “Right Thought” “Jeongsayu”, and “Right Concentration” “Jeongjeongjin”. We need to meditate more, cultivate right thoughts, and embrace right ideologies. There are many ideologies: Socrates’ philosopher-king ideology, Confucius’ benevolent love ideology, Laozi’s naturalism and non-action ideology, capitalism, democracy, and communism. There are also Yi Hwang’s dualism and Yi I’s monism.

What is Korea’s ideology? It is “Reverence for Heaven” “Gyeongcheon” and “Love for Humanity” “Aein”, a blend of our reverence for Heaven and Confucius’ love for humanity. We greatly revered Confucius. Our true national ideology is not just reverence for Heaven, but “Filial Piety” “Hyochin”, which is the foundation of “Benevolence for All” “Hongik Ingan”. Filial piety means parents and children should be very close. Conversely, the principle of “separate roles for husband and wife” “Bubu Yubyeol” means spouses should maintain independence. A wife’s claims should not concern her husband, and vice versa. Interference should only occur among blood relatives. Filial piety means parents watch over their children from afar. Our national ideologies are filial piety, reverence for Heaven, and benevolence for all, which is also reverence for Heaven and love for humanity.

Other ideologies include Han Fei’s legalism, Mencius’ belief in the inherent goodness of human nature, and Xunzi’s belief in the inherent evil of human nature. Christianity is based on “meditation” and “neutrality.” Buddhism is based on the “Middle Way.” Confucianism is based on the “Doctrine of the Mean.” Taoism is based on “harmony.” There are 180 ideologies in the world, but I am giving you a general overview.

Notice that many of these ideologies include the character “Jung” “Middle”, meaning “middle.” Why is this “middle” character so prevalent? You must apprehend this about capitalism: misfortune is the seed of happiness, and happiness always contains misfortune. Those who apprehend the Middle Way, neutrality, Christianity, Buddhism, and Confucianism are happy. They do not choose between happiness and misfortune because they apprehend the Middle Way. They know that current misfortunes will lead to future happiness.

When I was poor and lived in a small room, the joy I felt when I earned money was immense. I sought out those who suffered with me, repaid their debts, and reminisced about the past. That is life. You should find those women who lived in small rooms with you and help them, buy them houses, and assist their children with marriage. That is why I earn money. Misfortune is the seed of happiness. Sharing a single bathroom with five families was inconvenient, but that inconvenience became the seed of my future happiness. It motivated me to work hard and buy a house. After becoming successful, I wanted to see those people again and help them. Helping others brings happiness, not hoarding money until death. Happiness contains misfortune, so do not boast about wealth. The outcome always comes back to this.

This is the principle of “One Beginning, No Beginning; One End, No End.” Happiness and misfortune are intertwined. This is the Middle Way. In Christianity, it is neutrality. If you start with happiness, you eventually encounter misfortune. Happiness and misfortune are connected. This is the Middle Way. Scientifically, it is the quark, the smallest unit of subatomic particles. The quark is “One Beginning, No Beginning; One End, No End.” It has no beginning and no end. When you reach the end, it is also the beginning. It is circular. All objects in the universe, like this blackboard, are ultimately circular. They are empty inside. This is the quark.

Strangely, if you infuse a quark with cosmic energy, it becomes matter. A quantum particle, when infused with energy, becomes matter. Matter is matter, yet it is not matter; it is not matter, yet it is matter. That is the quark. When electricity, or energy, enters it, it becomes matter.

Let me demonstrate with a young person who is here for the first time. The cells in this person’s body are quarks. They are currently infused with energy. Food provides this energy. Without food, these cells would die, and the body would scatter into cosmic space, eventually turning to dust. These cells are objects that are both visible and invisible in the universe. They are “One End, No End” existing yet not existing, without beginning or end. If this person’s cells turn to dust and scatter, their body still exists. If cremated, only a fistful of ashes remains. If blown away, it disappears. Only the soul remains. The soul is a subatomic particle, a quark, invisible to our eyes. We cannot say that atoms do not exist, nor that they do. They are invisible to our eyes. This is the principle of “One Beginning, No Beginning; One End, No End” in the Chunbu kyung, the principle of human cells and the universe.

I will show you what happens when spirit enters, not just energy. Close the lid. Currently, only energy is in this person. Call your name with force. “Yoo In-seok.” This person’s body is infused with the energy of “Yoo In-seok.” Let’s see how strong this energy is. “Yoo In-seok.” See, it falls. This is the extent of Yoo In-seok’s energy. say “Huh kyung young.” Does it fall? No, it does not. This is not energy; it is spirit. I have shown you spirit.

The same phenomenon occurs when you look at my photo. Other people’s photos just fall. Someone from Guang ju “Light-Region” gave me a photo to demonstrate this. Let me show you. These cells are invisible to our eyes. When you eat, all these cells produce energy, giving you strength. But your strength has limits. If a swimmer is exhausted, saying “Huh kyung young” gives them immense strength.

I have photos of various people, including Park chung hee, and my photo is at the very end. Let me show you this person’s quark, their cells. Human photos only have human energy. Look at Park chung hee’s photo. It has no power; it falls. let’s try an American president, Ronald Reagan, one of the most popular U.S. presidents. Look at his photo. It falls easily. All photos fall. But this is Huh kyung young’s photo. Many of you have seen it. Do not take it lightly just because it is near you. After I become president, even world leaders will find it difficult to see me. Look at my photo. It is impossible to make it fall. It is powerful. This phenomenon occurs when you look at Huh kyung young’s photo. Other photos just fall; they have no power.

The energy from food provides basic cellular energy. When adjacent cells are stimulated, quantum particles become matter. If cells do not receive continuous nutrients, they do not become matter and simply dissolve. When you call “Huh kyung young” it is not energy but spirit that enters. The spirit protects the quarks. if you have cancer or any illness, calling “Huh kyung young” will prevent it from progressing; the cancer will shrink.

A medical student asked about meridians. There are 12 meridians and 365 acupoints. You must know them well. I live for 362 years on Earth. Why 362, not 365? Because there are 362 million 8,800 stars where humans live. I live for 362 years. Humans were originally meant to live for 365 years. But human lifespans shortened after they started cooking food. When they ate raw food, they lived for 1,000 years. After discovering fire and cooking, their lifespan reduced by a third, to 120 years. you can live up to 120 years.

comprehension the Middle Way, neutrality, the Doctrine of the Mean, and harmony means seeing misfortune and happiness as one. People, however, see misfortune as separate. The trigrams of the Taegeukgi “Korean flag” represent this. The “Gam” trigram, with a broken line in the middle, represents a woman who is split and miserable. Such a woman should not marry. A man with a solid line in the middle is a complete man. But some men appear masculine but are feminine inside. Some women appear feminine but are masculine inside. Such women should not marry; they cannot bear children and will not stay home. They will develop many illnesses if they stay home but recover if they go out. Tall women, over 170 cm, have masculine energy. Men are typically taller because they are Plus. Women are more feminine when they are shorter. If a woman is as tall as a man, she has a masculine spirit within. Marriages to models often end unhappily. Such women may seem normal, but their gender is ambiguous. They have kind hearts and are comprehension, but they cannot bear children because they have a masculine spirit. When they age, they become bony, lacking feminine curves. These are the “Geon” “male” and “Gon” “Female” types. Some men appear masculine but are feminine inside, like homosexuals or lesbians. If a man is short, he might exhibit more of these traits. The laws of the universe are precise.

Misfortune must be seen alongside happiness. Those who separate them experience tragedy and turn to alcohol. If your wife troubles you, consider it not as trouble but as one with happiness. comprehension the Middle Way eliminates conflict. Happiness contains misfortune, and misfortune contains happiness. Poverty contains wealth. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” If your spirit is rich, poverty will come. You must apprehend the Middle Way. Socrates and other philosopher-kings believed that only those who apprehend the Middle Way and the principles of Minus and Plus should govern. A leader who does not apprehend how to make the people prosperous will ruin the nation.

There is a saying: if the king is wise, the people are happy; if the ministers are wise, the nation falls. Some say I lack capable advisors, but such people are foolish. A wise president is all that is needed. If there are too many clever ministers, they will exploit the nation behind the president’s back. This is not a lie. A truly capable president saves the nation. Lee Kuan Yew and Park chung hee were such leaders. Park chung hee did not need clever advisors. He commanded, “Build factories! Build Pohang Steel! Build highways!” Even when Seoul National University professors opposed him, he insisted, “Do it! You will apprehend later. Spit on my grave if I am wrong.” A leader with such spirit is needed.

If a president consults advisors who give conflicting advice, the nation will be ruined. A president with excellent advisors cannot bring peace to the nation. One skilled captain is enough to steer a ship. If a helmsman thinks he is as good as the captain and tells him to sleep, he might kill 360 people. A helmsman cannot be better than the captain. A wise captain prevents accidents. If a foolish captain lets the helmsman take over, he might wake up to find himself fleeing in his underwear.

Do I have capable advisors? All professors in Korea will come to assist me when I become president. But if I listen to their advice, the nation will be ruined. They can help me become president, but after that, they must all step down. If they try to secure positions, the nation will be ruined because they are thieves. They bring hundreds of people with them and present reports that cater to the president’s tastes, misleading him. Presidents are often swayed by Harvard and Seoul National University economics Ph.D.s who have never run a small business. This is why Korea’s economy has stagnated. True business geniuses, like M&A chairmen who have real-world experience, are not among them. These academics only know theory; they excel in exams but fail in practice, ruining our economy.

When I become president, I will privatize the Bank of Korea. The Bank of Korea is currently state-owned, which is why the nation is failing. Thousands of people receive unnecessary salaries. If it were a private company, 90% would be laid off. Korea is rotten. Bus company presidents earn 550 million won, more than National Assembly members. This is a paradise for lobbying.

“Right Effort” means the process is more important than the outcome. If the process is good, the outcome will automatically be good. But economists, ignorant of real-world economics, focus only on results, manipulating reports to please the president. The president knows their actions are wrong. Can Huh kyung young be deceived? No. I have thousands of “presidential delegates” who have studied truth, not just academics. Their reports are better than those of ministers. Current presidents listen to only a few ministers, their “door-knob” advisors. But I listen to my thousands of presidential delegates, ordinary people who observe everything and report to me. If the president is wise, you do not need to be overly clever. I do not need highly skilled economic advisors. They will simply follow my orders. If I listen to their advice, the nation will go from rich-get-richer to poor-get-poorer.

These Seoul National University economists are friends with chaebols. During the day, they sit in government offices; at night, they dine with chaebols. Whose side do they take? They do not dine with ordinary citizens; commoners are barred. They meet their university alumni, and no one can object. What kind of mediation can they offer? They only ask for special favors for themselves. This is how those in power operate.

If only one president, Huh kyung young, is wise, all ministers’ attempts to deceive will be futile, and their policies will not be accepted. I will only issue divine commands. Current presidents implement policies proposed by their subordinates, which ruins the nation. I will issue precise commands based on my vision, and they will be completed 100% during my term. That is the end of it. Ministers’ reports are unnecessary.

My books are still in demand and will be printed soon, available in bookstores nationwide. I have also released seven songs, including “Call Me” “Right Now” “Red Cheonsa” and “Joy to the World” all of which reached number one.terday, I appeared on a podcast TV show, and it was the first time 10,000 viewers tuned in within 20 minutes. Sayuri from JTBC visited me with a trophy for achieving the highest instant viewership on JTBC. She waited an hour to meet me. Sayuri is Japanese, and she seemed like a good match for marriage. Finding a compatible spouse is a success in life, but it is very difficult. Marrying the right person is paradise on Earth. Marrying the wrong person leads to a thousand years of regret. But meeting Huh kyung young prevents such regret.

A difficult marriage is a seed of happiness. It is a way to atone for past karma in this life. If you live with an unattractive woman for a hundred years, a beautiful woman will come in the next life. But if you complain about your unattractive wife in this life, a good woman will not come in the next.

I will abolish the Ministry of Gender Equality and Family and the Ministry of Unification. Prisons will also be abolished through a fine system. The Ministry of Unification must be abolished first. It will be absorbed into the Ministry of Foreign Affairs as a single division. Why should the Ministry of Unification not be prominent? East and West Germany did not have a Ministry of Unification. If people create a “marriage ministry” and rush into marriage, both men and women will flee. You cannot force marriage. You get to know each other, and affection grows, leading to marriage. The same applies to North Korea. As our relationship improves, unification will naturally follow. Unification is a secondary issue; the process is important. Those who focus only on the outcome of unification will not achieve it.

A family whose children only care about inheritance will be ruined. Filial piety comes first. If you are filial, your parents will give you an inheritance. If your parents offer you money, tell them to use it themselves or donate it to charity. If you take all their money, they will be penniless in the afterlife. Tell them to give some to the poor. you can reluctantly accept some. That way, your mother will have money for her journey to the afterlife. If her son takes everything, she will have nothing in Heaven.

Time is up. Listen carefully to these words: Socrates’ philosopher-king rule, capitalism, and democracy are coming to an end. Huh kyung young’s Middle-Classism will save humanity. Thank you.

2016.01.30 ss 1011 The Truth of Plato’s Idealism, Aristotle’s Pragmatism, and Huh Kyung-young’s Centrist Ideology January 30, 2016

1. The San Sam New Deal Policy: A Vision for National Prosperity

Huh kyung young introduces his “San Sam New Deal Policy” a comprehensive plan designed to address unemployment and revitalize the national economy. This policy, conceived 25 years ago, aims to provide employment for millions of retirees and young people, from the ages of 18 to 100, without requiring extensive documentation or interviews. The core idea is to leverage Korea’s unique natural resources, particularly its well-preserved forests, to cultivate high-value agricultural products.

The policy draws inspiration from former President Park chung hee’s successful reforestation efforts, which transformed barren mountains into lush, fertile lands. These revitalized forests, now boasting thick layers of nutrient-rich topsoil, are ideal for growing various medicinal plants and crops, including wild ginseng “San Sam”, cultivated ginseng, pine nuts, medicinal herbs, and even corn and soybeans. He that Korea’s agricultural products, especially its soybeans, possess superior quality compared to those from other countries, making them highly suitable for export.

The San Sam New Deal envisions a system where individuals, particularly seniors, can return to nature, engage in meaningful work, and earn a stable income of at least 1 million Korean Won per month. For couples, this income would double to 2 million Won. Beyond the financial benefits, the policy promotes a healthier lifestyle, reducing the incidence of age-related illnesses like dementia and cancer. It also aims to foster a sense of community, with participants living together in designated “New Deal villages” across the country, enjoying cultural activities and educational programs.

This initiative is presented as a stark contrast to current government policies, which are criticized for failing to address the growing problem of unemployment, particularly among the elderly. He argues that traditional “senior employment” programs are often ineffective, offering low wages for demanding work. The San Sam New Deal, however, offers a dignified and sustainable alternative, allowing individuals to contribute to the national economy while enjoying a high quality of life.

2. Critical Analysis of Contemporary Political and Diplomatic Strategies

Huh kyung young offers a sharp critique of the current political and diplomatic landscape, particularly focusing on the administration’s handling of national security and legislative processes. He expresses deep concern over the government’s foreign policy decisions, specifically the discussion surrounding the deployment of the Terminal High Altitude Area Defense “THAAD” missile system in South Korea.

He argues that proposing THAAD deployment alienates China, pushing it closer to North Korea and escalating tensions on the Korean Peninsula. He asserts that South Korea’s security is already guaranteed by the presence of U.S. tactical nuclear weapons, which could neutralize North Korea’s nuclear capabilities instantaneously. Therefore, the THAAD discussion is deemed unnecessary and counterproductive, serving only to provoke regional powers and undermine diplomatic efforts.

Furthermore, the Orator criticizes the government’s approach to domestic legislation, particularly the “National Assembly Advancement Act” which requires a three-fifths majority for bills to pass. While acknowledging that this law was initially intended to prevent legislative gridlock and “animalistic” parliamentary behavior, he points out that it has inadvertently led to a “vegetative” National Assembly, where critical legislation remains stalled. He contends that the current administration, having championed this law, is now trapped by its own creation, unable to effectively govern.

Huh kyung young suggests that the President should transcend partisan politics, resign from her party, and adopt a more inclusive approach, treating all political factions equally. He believes that by demonstrating genuine political leadership and prioritizing national interests over party loyalty, the President could foster cooperation and overcome legislative impasses. He also criticizes the practice of appointing loyalists to key positions, arguing that such actions undermine public trust and hinder effective governance.

3. The Crisis of Modern Capitalism and the Rise of Huh kyung young’s Centrist Ideology

Huh kyung young asserts that the current capitalist system is fundamentally flawed and unsustainable, leading to a widening gap between the rich and the poor. He warns that if left unchecked, this system will inevitably lead to a future where the majority of the population becomes impoverished and enslaved by a privileged few. He highlights the alarming statistic that 1% of the population controls 99% of the wealth, predicting a future where descendants will be reduced to servitude under foreign powers.

He introduces his “Centrist Ideology” “Jung San Ju Ui” as the only viable solution to this impending crisis. This ideology is characterized by three core principles:

• Neutrality “Jung Do”: A political stance that transcends partisan divisions and focuses on the common good.
• No Factionalism “Mu Pa Beol”: The elimination of political factions and special interest groups to ensure fair and equitable governance.
• No Discrimination “Mu Cha Byeol”: The abolition of all forms of discrimination, including gender, social status, and national origin, promoting equality for all.
  The Centrist Ideology advocates for a “New Deal” approach, similar to the policies implemented by U.S. President Franklin D. Roosevelt during the Great Depression. This involves strategic government intervention to stimulate the economy, create jobs, and distribute wealth more equitably. Huh kyung young that his Centrist Ideology is distinct from communism, instead representing a unique form of social democracy tailored to address the specific challenges of modern society.

He criticizes the current government’s “austerity policies” arguing that they exacerbate economic hardship and lead to deflation, ultimately harming the nation. Instead, he advocates for “quantitative easing” and “consumption-driven policies” to stimulate economic growth. However, he also acknowledges the long-term need for resource conservation, envisioning a future where, after global unification, consumption will be reduced to ensure environmental sustainability.

4. The Erosion of National Vitality and the Importance of Moral Conduct

Huh kyung young observes a profound decline in the “vitality” “Gi” of the Korean people, manifesting as a loss of courage, spirit, and enthusiasm. He notes that this erosion of national spirit is evident across all age groups, from children to the elderly, leading to widespread despair and a sense of hopelessness. He attributes this decline to the failures of the current political and economic systems, which have left many feeling abandoned and without a future.

He categorizes various forms of “Gi” that are disappearing from society:

• Spirit “Pae Gi”: The energetic and determined spirit to face challenges.

• Vigor “Hyeol Gi”: The physical and mental strength to pursue goals.

• Courage “Yong Gi”: The bravery to confront adversity.

• Aura “Seo Gi”: A positive and auspicious energy.

• Liveliness “Saeng Gi”: The vibrancy and zest for life.
  As these positive forms of “Gi” diminish, they are replaced by negative energies:

• Hostility “Dok Gi”: A sense of animosity and resentment.

• Malice “Sal Gi”: A murderous or destructive intent.

• Speculation “Tu Gi”: An unhealthy obsession with quick gains.

• Negative Energy “Eum Gi”: A dark and depressive aura.

• Excessive Desire “Plus Gi”: Uncontrolled lust or craving.

• Hunger “Huh Gi”: Physical or spiritual emptiness.
  He connects these observations to traditional Korean concepts of physiognomy “Gwan Sang”, where one’s inner state is reflected in their outward appearance. He warns that a society filled with negative “Gi” is destined for ruin, leading to social decay, moral degradation, and an increase in mental and physical ailments.

Huh kyung young the importance of moral conduct, drawing parallels to ancient wisdom that states: “A family that accumulates good deeds will surely have auspicious events, but a family that accumulates evil deeds will surely face disaster.” He explains that good deeds, like seeds planted in spring, may not show immediate results but will eventually blossom into prosperity. Conversely, evil deeds, though seemingly beneficial in the short term, will inevitably lead to ruin, even if the consequences are not immediately apparent.

5. The Philosophical Foundations of Idealism, Pragmatism, and Huh kyung young’s Centrist Ideology

Huh kyung young delves into the philosophical underpinnings of Western thought, contrasting Plato’s Idealism with Aristotle’s Pragmatism, and ultimately positioning his own Centrist Ideology as the ultimate truth.

He begins by discussing Plato’s Idealism, which originated from his teacher, Socrates’s “Philosopher-King” “Cheol In Ju Ui” concept.

• Philosopher-King: Socrates believed that governance should not be left to the masses through voting, which he saw as leading to national decline. Instead, he advocated for rule by enlightened individuals, or “philosopher-kings” who possess true wisdom and intellection.

• Socrates’s Fate: Socrates’s rejection of democratic governance led to his condemnation and execution. Plato, witnessing his teacher’s fate, retreated to study and further developed the concept of Idealism, envisioning a perfect, unchanging realm of “Forms” or “Ideas” “Eideia” that exists beyond the material world. This “Ideal” realm represents the ultimate truth and perfection, which humans should strive to emulate.
  Next, he introduces Aristotle’s Pragmatism, which emerged as a response to Plato’s Idealism.

• Aristotle’s Influence: Aristotle, a student of Plato and tutor to Alexander the Great, assertd practical application and empirical observation. He believed that true knowledge comes from studying the natural world and applying reason to solve real-world problems.

• Critique of Democracy: Aristotle, like Socrates, was critical of democracy, viewing it as “consumptive” and inefficient due to constant political infighting and the pursuit of self-interest. He believed that a strong, centralized leadership, akin to a benevolent monarch or emperor, was more effective in achieving national prosperity. This pragmatic approach influenced Alexander the Great, who unified vast territories through decisive action rather than democratic consensus.

• Deng Xiaoping’s Pragmatism: Huh kyung young draws a parallel to Deng Xiaoping’s economic reforms in China, which adopted a pragmatic, market-oriented approach “influenced by economist Friedrich Hayek” to revitalize the economy, moving away from a purely communist system.
  Finally, Huh kyung young presents his Centrist Ideology as the culmination of these philosophical traditions, offering a path to global unification and a “Heaven on Earth.”

• Re-emergence of the Emperor: He argues that for smaller nations like Korea, Japan, and the United Kingdom, the presence of an “Emperor” “Hwang Je” figure is crucial for global dominance. He cites the example of Emperor Gojong of Korea, whose attempt to establish an empire was thwarted by Japan.

• Restoration of Won Gudan: He calls for the restoration of Won Gudan, an ancient altar where Korean emperors performed rituals to heaven, currently obscured by modern buildings in Seoul. He views this as a symbolic act of reclaiming national spirit and destiny.

• Global Leadership: Huh kyung young asserts that he is not merely seeking a five-year presidential term but is destined to become a “World Emperor” “Se Gye Hwang Je”, unifying the planet and transforming it into a paradise. He claims to possess extraordinary abilities, such as performing 1,000 push-ups, as evidence of his divine nature and mission.

6. The Three Virtues of Fire and Water: Principles for a Harmonious Society

Huh kyung young expounds on the “Three Virtues” “Sam Dae Yo So” of fire and water, using these elemental principles to illustrate ideal human qualities, particularly in the context of family and societal harmony.

6.1. The Three Virtues of Fire

Fire, he explains, embodies qualities essential for a thriving household and individual character:

• Inflammability/Expansiveness “In Hwa Seong”: Just as fire spreads and grows, a virtuous woman “or individual” should bring warmth, growth, and prosperity to her family. This means fostering a positive atmosphere, contributing to the household’s well-being, and nurturing children. A lack of this quality, he warns, leads to familial decline.
• Extinguishability/Transience “So Myeol Seong”: Fire, once its fuel is consumed, extinguishes itself. Similarly, a wise person should possess the ability to let go of grudges and forget past grievances quickly. Dwelling on negativity, especially in relationships, leads to prolonged conflict and unhappiness.
• Dependence “Eui Jon Seong”: Fire requires fuel to burn. This symbolizes the importance of interdependence, particularly in relationships. He suggests that women who embrace a degree of dependence on their partners, rather than striving for complete independence, tend to be more attractive and contribute to a more harmonious relationship. He contrasts this with “tall women” who, he claims, embody masculine traits and are more prone to singlehood or divorce due to their strong independent spirit.

6.2. The Three Virtues of Water

Water, in contrast, represents qualities of adaptability, purity, and humility:

• Absorbency “Heup Su Seong”: Water absorbs everything it touches. A virtuous person, like water, should be able to embrace and integrate all members of their family and community, fostering unity and acceptance. Huh kyung young illustrates this with his own ability to “absorb” the attention and affection of crowds, drawing people towards him regardless of their background.
• Fluidity/Humility “Yu Dong Seong”: Water always flows to the lowest point. This symbolizes humility and the ability to deflect praise, attributing success to others rather than oneself. A person with this quality avoids arrogance and seeks to uplift those around them.
• Transparency “Tu Myeong Seong”: Water is clear and transparent. A person should possess transparency in their actions and intentions, being honest and open in their dealings. This fosters trust and prevents misperceptions. He gives an example of a daughter-in-law who transparently accounts for money, even small change, to her father-in-law, thereby earning his trust and respect, which can lead to greater inheritance.
  Huh kyung young concludes by reiterating that comprehension these natural laws is crucial for individual well-being and societal prosperity. He that while immediate rewards for good deeds may not be visible, they accumulate over time, leading to lasting happiness and success. Conversely, seemingly harmless negative actions will inevitably lead to ruin, even if the consequences are not immediately apparent. He stresses that these principles apply equally to men and women, guiding them towards a more harmonious and fulfilling life.

2016.02.06 ss 1012 The Truth of Nationalism, radicalism, Sadaejuui, conservatism, Factionalism, and Huh Kyung Young’s Centrist Ideology

1. Global Political Landscape and the American Presidential Election

I will discuss the current presidential candidates, particularly those with potential in the American election, and highlight the issues within global politicians’ policies. I will also address the global situation as we enter the Year of Byeongsin “2016”. Hillary Clinton’s policies generally embody nationalism. The United States, as a nation, requires this traditional legitimacy. Bernie Sanders, who would push the U.S. more radically than China, presents a problem. Many of you might think Sanders is good because his popularity is rising. However, Sanders’ radicalism pulls the Democratic Party further to the left than its traditional stance, potentially making the U.S. more left-leaning than China.

If Sanders’ policies, such as dismantling Wall Street and abolishing large banks, were implemented, American capital would flee to Hong Kong. This would allow China to dominate the global economy. The dismantling of Wall Street would effectively turn the U.S. into a communist state, while China would become democratic. This is akin to the U.S. abandoning its global leadership.

The U.S. elects its president through an indirect electoral system , unlike South Korea, which uses direct elections. In this sense, our democracy is arguably a century ahead of America’s. The U.S. still uses an electoral college system, similar to the “National Conference for Unification” once used by President Park chung hee. Out of 300 million Americans, 538 electors are chosen. To win, a candidate needs 270 electoral votes. In a past election, both President Bush and his opponent received 269 votes each, despite the opponent having millions more popular votes.

Therefore, even if Sanders receives double the popular votes of Hillary, his high approval rating among the 300 million citizens does not guarantee more electoral votes. The electors, largely conservative forces, including capitalists, financiers, and defense industrialists, are entrenched in the American system. This indirect election system was designed to prevent a Black president. All electors were historically white, ensuring white control of the U.S. However, Barack Obama, whose mother was white, was able to become president. Despite this, the system is structured to prevent Black individuals from becoming president, as the electoral college is predominantly white.

The U.S. system involves 300 million people electing 538 electors, who then elect the president. The key is securing the most electors. Regardless of Sanders’ popularity, unlike in South Korea where a popular candidate like Huh kyung young could become president, in the U.S., popularity alone does not guarantee the presidency.

Sanders’ proposal to dismantle Wall Street would cause all American capital to flee to Hong Kong in pursuit of profit. This would render the U.S. a paper tiger. Such a move would devalue the U.S. dollar, leading to economic collapse. While attempting to help ordinary citizens, this would undermine Hillary’s nationalism and the very foundation of the U.S.

2. Critique of Korean Politicians and the Concept of “Followers”

A Korean politician, Ahn Cheol-soo, claiming to resemble Sanders, demonstrates a subservient mentality. This is a dangerous mindset.

As we enter the Year of Byeongsin, your applause should be like fire. This fire is the True Sun. I am the Original Sun. The True Sun governs the lives of plants and humans, while the Original Sun controls human souls. My energy is unique in the universe; no one else possesses it. When you call my name or see my picture, your hands cannot be detached. This immense energy is real. You cannot live without the energy of the True Sun. The Original Sun has appeared at a time when the Earth’s orbit is being corrected. When a great plague strikes, those who call my name and those who do not will face vastly different fates. I am not here merely to lecture; I am here from Heaven to tell you to call my name. I give these lectures to make it interesting, so you will listen. My lectures prove I am not from this Earth. These thousands of lectures will be preserved on YouTube for all humanity to see.

I receive many calls from people who almost fell while hiking but were saved because they were watching my YouTube videos. They are watching my lectures even now. Many people watch my YouTube channel.

It is inappropriate for Korean presidential candidates to imitate American candidates. Korea is the center of the world. Korean garlic cannot be grown in America; ginseng grown there loses its flavor. Americans consume unhealthy foods, leading to many illnesses. Eating bread, which is not good for you, and fried pork belly “bacon”, a primary carcinogen, is dangerous. Popcorn, often consumed in large quantities at theaters, can clog blood vessels due to its high trans fat content. This leads to health problems, including infertility.

The Korean Ministry of Education and other ministers seem oblivious to these issues. Americans promote unhealthy food culture globally, consuming Coca-Cola, bacon, and hamburgers. Our people would be ruined by such a diet. Therefore, we must not blindly imitate America.

Ahn Cheol-soo’s policies are radical, aiming to devalue the U.S. dollar and abandon America’s global leadership. While this might seem beneficial, my policies are different. I do not advocate dismantling Wall Street or abolishing large banks. I believe in a society where the wealthy are respected, and wealth is properly distributed to those in need, not simply taken away. Sanders proposes a “wealth tax” but the wealthy already pay substantial taxes; the problem is that politicians reduce them.

Ahn Cheol-soo’s subservient mentality is appalling. When I proposed reducing the number of National Assembly members to 100, Ahn Cheol-soo later adopted the same idea. I have been in politics for 30 years, having spoken about this 25 years ago, while he is relatively new to politics. He simply imitates others. His factionalism has weakened the opposition party. Can such individuals truly reform politics? I do not believe so. Ahn Cheol-soo, a member of the top 1% elite, raising his fist is meaningless when it should be the workers and common people doing so. A person with over 200 billion won in assets, part of the 1% elite, raising his fist is absurd when many cannot pay rent or electricity bills. Our citizens are not fooled by such pretenses.

Kim Moo-sung, the Saenuri Party leader, represents conservatism. His proposal to bring in ethnic Koreans from China to increase the birth rate due to declining population is misguided. I criticize policies, not individuals. Ahn Cheol-soo and Kim Moo-sung may appear kind, but their policies merely imitate mine. If they are to imitate my birth rate policies, they should offer 30 million won for childbirth and 100 million won for marriage. The only policy they haven’t imitated yet is giving 100 million won for marriage. That will happen when I become president.

Moon Jae-in, on the other hand, represents imitationism. When I proposed giving elderly allowances, he suggested giving 200,000 won to 70% of the elderly, while President Park Geun-hye gives it to 20%. Is 200,000 won truly helpful? This is toying with the elderly. They should return their National Assembly salaries and give proper allowances. I have advocated for 700,000 won for 20-25 years. Politicians secretly raise their own salaries while deceiving the public with meager allowances. They only seek votes. After elections, they reduce the benefits. I would not do that as president.

To increase the budget by 100 trillion won, I would mandate the use of debit cards, like in the U.S. All transactions would be recorded, preventing tax evasion. This would bring in an additional 100 trillion won in taxes annually. Even after giving 700,000 won in elderly allowances, 200 trillion won would remain. This shows the extent of corruption. How can a bus company president earn 40-50 million won annually without doing anything? They are deceiving the public.

Hillary, Ahn Cheol-soo, Moon Jae-in, and Kim Moo-sung are all “Followers”. They merely imitate my ideas. They cannot even imitate properly.

3. Analysis of Presidential Candidates’ Physiognomy and Destiny

Hillary Clinton’s physiognomy is that of a peacock. Peacocks are too bold and assertive, which is a negative trait. She is too confident, lacking the shyness expected of a woman. This is called the “masculine face”. Her other characteristic is her perceived sincerity. This is both her strength and weakness. Her boldness and sincerity make her lose to Sanders among the public, who prefer a gentler demeanor.

Sanders’ physiognomy is that of a long-necked eagle. Eagles, which scavenge corpses, are a symbol of America. Sanders’ strengths include his authenticity. When he speaks, people believe he will follow through. My own pledges also evoke a similar sense of authenticity. Sanders also possesses freshness. Despite being over 75, he appears fresh, which appeals to young people. The American presidential election is a battle between Hillary’s boldness and sincerity versus Sanders’ freshness and authenticity.

Sanders, however, aims to turn the U.S. into the Soviet Union. His policies, though well-delivered, are not realistic for America.

Kim Moo-sung’s proposal to bring in ethnic Koreans from China to increase the birth rate and his statement that preventing middle-class voting is key to winning the next election are both naive. Our people cannot afford to marry, so bringing in ethnic Koreans from China is not a good solution.

Ahn Cheol-soo was born with a “career-changing destiny”. Shin Young-kyun also had this destiny. Sanders, on the other hand, has a “parallel destiny”. A parallel destiny means a person stays in the same profession, like Sanders, who has been in politics for 30 years. A career-changing destiny means a person frequently changes professions. Ahn Cheol-soo started as a doctor, then became a CEO, a professor, and then a politician. He keeps changing jobs. Some people with career-changing destinies rise with each change, while others decline. Ahn Cheol-soo’s popularity has decreased with each career change. Sanders moved from an independent to the Democratic Party, while Ahn Cheol-soo left the Democratic Party. They are opposites.

Shin Young-kyun, despite having a career-changing destiny, rose with each change. He was a successful dentist, then became a popular actor, then a successful businessman, then a politician, and then a broadcaster, even acquiring SBS. He kept rising. Ahn Cheol-soo, however, declines with each change. We can discern this destiny simply by looking at a person. If such a person becomes president, the nation’s fortune will decline. Only President Park chung hee, through a coup, elevated the nation’s fortune. Other presidents have enriched themselves and their cronies, leaving the nation in debt.

In Korea, it is common for people to become National Assembly members after being lawyers, prosecutors, or even taxi drivers. Some even become National Assembly members after praising Kim Il-sung in Pyongyang. This is abnormal. I am watching all of you. I have the power to remove those who do not listen to me. But I will wait until I become president.

Shin Young-kyun’s career-changing destiny was beneficial, but Ahn Cheol-soo’s is problematic. Why does he create factions? Moon Jae-in’s refusal to hold a party convention is also Ahn Cheol-soo’s responsibility. If a party leader cannot unite the party, it is a failure of leadership. Leaving the party because one disagrees with the leader is like a child disowning their father. Ahn Cheol-soo himself created the party.

The most important quality for a politician, like Sanders, is authenticity. They must not deceive, lie to, or cause distress to the public. However, Sanders’ policies are too radical and left-leaning.

I discuss physiognomy and destiny because it attracts more viewers. Your destiny is predetermined by your physiognomy and destiny. However, you must apprehend that while your past up to 2016 cannot be changed, your future from today onwards can be changed by your mind. You cannot change your past circumstances, so there is no need to dwell on them or blame anyone. Many people fall ill because of their inability to let go of the past.

From today onwards, your destiny depends on your mind, enlightened by my lectures. You can change your destiny in the Year of Byeongsin. To do this, you must embrace my teachings. Your mind will determine the future of Korea. If things continue as they are, the top 1% or 5% will control 99% of the nation’s wealth. This is the current state of the U.S. In Korea, the top 5% hold 90% of the wealth. Soon, most people will have no assets after paying off bank debts. Even a house is not truly theirs; it belongs to the bank due to interest, much of which goes to foreign entities as 50% of banks are foreign-owned. do not envy the wealthy. The middle class has largely collapsed. Many inherit only debt. Politicians created this situation.

Do you still want to support such politicians? Your children and grandchildren will become servants to people from North Korea, China, and Taiwan. The future of the Korean people is bleak. That is why I am here.

Ahn Cheol-soo, Shin Young-kyun, and Moon Jae-in all have good appearances. Kim Moo-sung has the physiognomy of an Imugi “a lesser dragon”. Ahn Cheol-soo has the physiognomy of a goat. Sanders has the physiognomy of an eagle. Why would a goat claim to resemble an eagle? Hillary has the physiognomy of a peacock. She dresses like a peacock, elegantly and confidently. Moon Jae-in has the physiognomy of an ox. Yoo Seong-min has the physiognomy of a rat. Park Won-soon has the physiognomy of a dog. However, Park Won-soon’s true physiognomy is that of a goat. That is why he and Ahn Cheol-soo get along well, and Ahn Cheol-soo yielded to him. Their mouths, eyes, and noses resemble those of goats. Goats and sheep do not do well with frequent career changes. Ahn Cheol-soo, a goat, should not change careers frequently. Moon Jae-in, an ox, can change careers, moving from lawyer to chief of staff, party leader, and presidential candidate. An ox can pull carts, plow fields, and carry loads. But a sheep, like Ahn Cheol-soo, should stay in one place. When a sheep changes places, its wool gets dirty.

I am revealing these physiognomies to tell you who will become the next U.S. president. Comparing me to these individuals is disrespectful. I am mentioned in prophecies. The Ocean of Letters Era “Seal Era” is the internet era, where I come from Heaven. This is an Eonododan Era “Era of Utter Confusion”, where words, scriptures, and truth are meaningless. It is an era where women smoke in public, and metal objects fly “planes, satellites”. In this Eonododan Era, a person with Shin-eon-seo-pan “excellent appearance, speech, writing, and judgment” will appear. My policies, created 30 years ago, have been imitated by all politicians, except for the 100 million won marriage grant. I lecture in English and Chinese characters, demonstrating my eloquence. I am the one who possesses all these qualities.

Buddha ate at the hour of Osi “11 AM to 1 PM”, when the energy of the universe is strongest. Kings also ate their main meal at this time. Eating too much early in the morning disperses the yang energy. I am the one who brings the word at Osi, when the yang energy is strongest. I am the one who receives Yun-eo “divine permission”. I will appear like lightning when I become president, and my popularity will be overwhelming. When I ran for president, my TV debate was aired only once at midnight, yet my popularity soared. Even the Democratic Party acknowledged my influence.

I will transform this world. My name, Gong-jeon-myeol-byeong “Empty, Money, Destroy, Soldier”, means to empty the “Kim” character, leaving “Huh”. This was an ancient code to protect me from kings who might try to kill me.

These politicians’ policies are worthless. My 33 policies are the only ones that matter. Yoo Seong-min has the physiognomy of a cat.

Why is physiognomy important? The dishes used by past presidents’ wives often reflected their fates. For example, Mrs. Yuk Young-soo used a dish that resembled a gun barrel and a knife, and she passed away after a year. Looking at unlucky people or using ill-omened objects can bring bad luck. Even a slightly chipped dish should not be used. A person’s destiny is intertwined with such things. Therefore, you should choose good dishes for your family. The patterns on dishes should be auspicious.

Ronald Reagan’s face brought smiles to people, making him America’s most beloved president. He even joked after being shot.

This is the Ocean of Letters Era, the digital age. It is an era of unity, integration, and harmony. Yet, Sanders raised his fist, and Ahn Cheol-soo imitated him. This is unacceptable. In an era of unity, integration, and harmony, raising a fist signifies conflict. Their fight is with the common people. Politicians should mediate conflicts, not instigate them. Sanders, being a leftist, can do this, but Ahn Cheol-soo, who seeks alliance with the Saenuri Party, should not.

The true enemy of every human being is oneself. I only contend with my own policies, not those of other parties. My policies have never changed. For example, my proposal to change the time zone to Seoul Standard Time, moving it forward by 30 minutes, was first adopted by North Korea. All my policies, except for the most radical ones, have been imitated by both North and South Korea.

In this era, raising a fist and fighting is wrong. Our people are being deceived. Politicians, often academics with no real-world experience, are leading our nation, which is problematic.

The three elements of integration are alliance, aggregation, and combination. The three elements of fusion are mixing, dissolving, and fermenting. The three elements of harmony are compromise, communication, and cooperation. In such an era, raising a fist and fighting is unacceptable. People are tired of politicians fighting in the National Assembly.

4. Geopolitical Analysis and the Rise of Middle-Class Ideology

The U.S.’s nationalism is something we cannot fight against, as they protect our security. However, comprehension the U.S. presidential election is crucial because America, represented by wood, suppresses Korea, represented by earth. The U.S. dominates us. Therefore, we must apprehend American politics. If I come, the U.S. will no longer be able to suppress us.

The Soviet Union, represented by water, is suppressed by us. do not trust the Soviet Union and do not believe America. Japan, represented by fire, rises. Fire and earth help us. President Park chung hee brought 600 million dollars from Japan to revive our economy.

The U.S. suppresses us. North Korea cannot move freely because of the U.S. presence. Even if North Korea had a thousand nuclear weapons, it would not matter with U.S. aircraft carriers nearby. The U.S. currently dominates the Korean Peninsula. China, represented by metal, is friendly with us.

The U.S. presidential election is critical. If Hillary becomes president, there could be war on the Korean Peninsula due to her hegemonism. If Sanders becomes president, American hegemony will decline, and our economy will collapse because the U.S. dollar will lose value. If Sanders becomes president, American and Korean capital will flee to Hong Kong. The flow of money determines the rise and fall of nations’ economies. That is why I discussed the U.S. presidential election today. Sanders’ radicalism could endanger the U.S.

My Middle-Class Ideology is borderless, indiscriminate, and non-partisan. It cannot be compared to these other ideologies. My Middle-Class Ideology will eventually unite the world. The differences between my Middle-Class Ideology and others are clear. American democracy and capitalism are a century old, like a 100-year-old person, ready for retirement. My Middle-Class Ideology will now lead the world. American capitalism has created a system where the top 1% holds 99% of the wealth, making most Americans poor and enslaved by money.

While Korea has a trade surplus with the U.S., our current account balance is in deficit. This is because the U.S. collects significant royalties from us. American brands like McDonald’s and Coca-Cola extract royalties from Korea and other countries worldwide. The U.S. uses scholarships to attract global talent, then leverages their expertise to secure patents and collect royalties from their home countries. The U.S. dominates the global economy through its knowledge industry. American universities hold many patents, unlike Korean universities, which indicates a flawed education system.

While Sanders is right that democracy and capitalism need to be reformed into a Middle-Class Ideology, he cannot achieve it. The U.S., as the issuer of the world’s reserve currency, cannot easily implement such reforms. I gave this lecture today, on the Lunar New Year, so people would watch it.

2016.02.13 ss 1013 The Truth of Huh Kyung-young’s Centrist Ideology Amidst Kaesong Industrial Complex Withdrawal, Household Debt Crisis, and Sanders’ Radicalism – February 13, 2016

1. Geasong Industrial Complex Withdrawal and Economic Crisis

The withdrawal from the Geasong Industrial Complex and the resulting household debt crisis are deeply interconnected, leading to an economic collapse. This situation highlights a contrast between radical and centrist ideologies. The term “Geasong” itself is problematic. To enter North Korea, one must open the gates of Geasong. In 1991, during the inter-Korean basic agreement, an industrial complex was established within these “gates.” The “gate” signifies entry into North Korea. President Park Geun-hye’s decision to close Geasong was met with mixed reactions; some supported it, while others, particularly younger generations, opposed it.

2. The Strategy of Attack as the Best Defense

The strategy of “attack is the best defense” is a principle found in Sun Tzu’s Art of War. North Korea’s missile launches are an application of this tactic. Similarly, South Korea’s withdrawal from Geasong can be seen as an act of aggression, a challenge to “let’s confront each other.” This approach has led to the marginalization of moderates in both North and South Korea. Hardliners now dominate decision-making, increasing the likelihood of conflict.

3. Prophecies and National Security

In a lecture two weeks prior, I predicted significant national security issues for South Korea this year, citing President Park Geun-hye’s astrological chart. This prediction came true with the closure of the Geasong Industrial Complex, a gateway to North Korea that had been open for over two decades. Similarly, I once predicted the collapse of Samsung Group Chairman Lee Kun-hee, stating that he would suffer a heart attack or stroke within a week after Samsung announced its “Mach Management” strategy. This prediction also materialized, signaling the arrival of Lee Jae-yong’s era. Such foresight suggests a perspective beyond ordinary human intellection.

4. Solutions for Societal Challenges

Decades ago, I proposed policies to address critical societal issues.

• Elderly Welfare: I advocated for providing 700,000 Korean Won per month to the elderly “1.4 million Korean Won for couples” to ensure their financial stability and prevent them from becoming a burden on their children. This would allow children to view their parents with respect rather than as an inconvenience.
• Job Creation: Recognizing the impending wave of unemployment for those aged 50 and above, I proposed the “Huh-Il Policy” “a play on “New Deal””, which involves creating a thousand “New Deal” complexes focused on agricultural ginseng cultivation and large-scale farming. This initiative could employ 3 to 5 million people, offering stable work and living arrangements for the elderly, allowing them to save money.
• Population Growth: I assertd the need for policies to encourage marriage and childbirth, predicting a demographic cliff if the nation failed to create new “baby boom” generations every 20 years. Without such measures, South Korea risks becoming an aging society like Japan.

5. The Principle of Non-Interference in Inter-Korean Relations

Direct intervention by South Korea’s president in inter-Korean affairs is counterproductive. Just as a husband teaching his wife to drive often leads to conflict, direct engagement between the two Koreas, who are like siblings, can escalate tensions. Instead, these matters should be entrusted to neutral third parties, such as the United States, China, Russia, the United Kingdom, Japan, and the United Nations. South Korea should strategically pressure these global powers to resolve the North Korean issue, rather than taking direct action that could lead to war.

6. The Wisdom of Non-Interference in Personal Relationships

The principle of non-interference extends to personal relationships, particularly between spouses. Just as mountains and water coexist without trying to change each other, spouses should respect each other’s individuality and avoid unnecessary interference. If one spouse hears a truth or a valuable lesson, they should internalize it and apply it to their own behavior, rather than trying to impose it on their partner. Forcing a partner to change based on a newly acquired truth can lead to conflict and unhappiness. True wisdom lies in personal transformation, not in demanding change from others.

7. The Geasong Withdrawal: A Misguided Decision

The decision to withdraw from the Geasong Industrial Complex was a misstep.

• External Pressure: South Korea was pressured by international powers, who argued that funds from Geasong were being used by North Korea to develop weapons. This led to the perception that South Korea was undermining international sanctions.
• Economic Impact: The abrupt withdrawal caused significant financial losses, estimated in the trillions of Korean Won, due to abandoned goods and disrupted operations. This sudden move also triggered a sharp decline in the South Korean stock market and a rapid outflow of foreign capital, exacerbating domestic economic instability.
• Lack of Strategic Diplomacy: Instead of an immediate and unilateral withdrawal, South Korea should have engaged in strategic negotiations. This could have involved:
  • Alternative Payment Methods: Proposing to pay North Korean workers in goods like rice, food, or essential daily necessities instead of dollars, thereby preventing funds from being diverted to weapons programs.
  • Transparency Demands: Insisting on transparent accounting of how funds were used in Geasong.
  • Phased Withdrawal: Implementing a gradual withdrawal process, allowing businesses to retrieve their assets and workers to prepare, rather than an abrupt closure during a holiday period.
• Escalation of Tensions: The sudden, aggressive approach mirrored North Korea’s own “shock therapy” tactics, which is inappropriate for a fraternal relationship. This move risks escalating tensions and pushing both sides towards conflict, as hardliners on both sides gain influence.
• Consequences for Citizens: While leaders may have escape routes, ordinary citizens bear the brunt of such decisions, facing the devastating consequences of war.

8. The Principles of Non-Stimulation and Non-Response

In managing inter-Korean relations, South Korea should adhere to two key principles:

• Non-Stimulation: Avoid provoking North Korea. South Korea is significantly wealthier and more powerful than North Korea. Just as a wealthy person does not engage in petty arguments with a poor person, South Korea should not react to North Korea’s provocations. North Korea, having little to lose, might resort to extreme measures if provoked.
• Non-Response: Do not respond to every provocation. A powerful nation does not stoop to the level of a weaker one by engaging in tit-for-tat responses. South Korea, a top-10 global economy, should not be drawn into every minor dispute with North Korea, which ranks much lower economically.

9. The Paradox of North Korean Provocations

North Korea’s provocations, such as nuclear tests and missile launches, paradoxically serve as a form of national security education for South Korea.

• Heightened Awareness: Each act of aggression, like the Cheonan incident or nuclear tests, raises public awareness about national security among South Korean youth.
• Prevention of Complacency: If North Korea remained completely peaceful, South Korea might become complacent, potentially leading to a sudden, devastating invasion, as seen during the Korean War.
• Strengthening Defenses: North Korea’s actions compel South Korea to strengthen its alliances, enhance its defense capabilities, and maintain vigilance.
• Historical Lessons: Historically, periods of deceptive peace have preceded major conflicts. North Korea’s current “noisy” behavior, while alarming, indicates a lack of overwhelming power, unlike the silent preparations that preceded the Korean War.

10. The Power of Righteous Intent and Direction

When one’s intentions are pure and their goals are righteous, no war can befall them. If South Korea genuinely desires peace and reunification, and acts with integrity, it will be protected. The true danger lies not in external threats, but in the impurity of one’s own heart and the unrighteousness of one’s goals.

11. The Balloon Principle and Gradual De-escalation

The relationship between North and South Korea can be fathomed through the “balloon principle.” As South Korea’s economic power rises, North Korea feels compelled to elevate its military capabilities, particularly nuclear weapons, to maintain a sense of balance and survival. Ignoring this dynamic and expecting North Korea to simply starve will only exacerbate tensions. Therefore, South Korea must adopt a wise approach, applying gradual pressure to de-escalate the situation rather than provoking further military buildup.

12. The Eloquence of Choi Chi-won and the Need for Dialogue

The historical figure Choi Chi-won, a Silla scholar who excelled in China at a young age, demonstrated the power of diplomacy and eloquent persuasion. He was able to reclaim lost territories through words alone, convincing the Chinese emperor to withdraw troops. This illustrates that dialogue and negotiation can resolve conflicts more effectively than aggressive actions. South Korea should learn from this example, prioritizing diplomatic solutions over confrontational tactics.

13. The Rise of Centrist Ideology

The recent success of Bernie Sanders in the US primaries, who embodies a “centrist” ideology, signals a global shift. Sanders’ platform, which novelty and sincerity, resonates with the 21st-century trend, contrasting with Hillary Clinton’s more traditional, 19th-century approach. Many of Sanders’ proposals, such as youth allowances, echo policies I advocated decades ago. This indicates a global movement towards a “centrist” society where everyone has access to employment, comfortable living, and essential resources like electricity and water. This vision of a world where all humanity belongs to the middle class is the future, a future I aim to bring about through global unification.

2016.02.20 ss 1014 The Truth of Huh Kyung-young’s middle-class ideology and the economic growth of japan, china, and the U.S. Amidst korean peninsula war

1. Geopolitical Dynamics and Economic Imperatives on the Korean Peninsula

The current geopolitical landscape sees the Korean Peninsula as a focal point, with China, Japan, and the United States keenly observing its stability. These nations, facing their own economic challenges, perceive a conflict on the Korean Peninsula as a potential catalyst for their economic revitalization. This perspective suggests a strategic undercurrent where external powers might inadvertently provoke tensions, as evidenced by the closure of the Kaesong Industrial Complex, which could be seen as a step towards escalating conflict. Such a war, while potentially boosting the economies of these three major powers, would be catastrophic for Korea, a nation that has already endured the profound suffering of past conflicts.

2. The Seven Symptoms of National Decline

A nation’s decline is often heralded by seven distinct symptoms. Currently, Korea exhibits several of these, particularly a lack of principled governance. The political arena is characterized by disunity and infighting, resembling a chaotic marketplace rather than a structured system like the American two-party system. This absence of clear principles in politics, coupled with a pervasive culture of self-indulgence among the populace and corruption within the leadership, creates a vulnerable state. While the elite are mired in corruption and the public is engrossed in hedonistic pursuits, the nation’s security is compromised, making it an opportune moment for external threats.

3. Disparity in Compensation and Erosion of National Unity

A stark contrast in compensation highlights a critical flaw in national unity. While corporate executives earn exorbitant annual salaries, military personnel on the front lines receive meager wages. This vast disparity fosters deep resentment among those tasked with national defense, leading to a questioning of their sacrifice for a seemingly corrupt system. Such an imbalance erodes the collective spirit, making genuine national unity, which is the true essence of defense, impossible. When the wealthy accumulate immense fortunes while ordinary citizens struggle, the sense of shared destiny diminishes, leading to a desire for the nation’s collapse rather than its protection.

4. The Perils of Unearned Wealth and Flawed Education

The pursuit of unearned wealth is another symptom of national decay. This refers to the desire for riches without commensurate effort, a phenomenon observed across various societies. Furthermore, a lack of character in education is severely undermining the younger generation. The current educational system, focused excessively on academic achievement and rote learning, neglects the development of patience, respect, and moral character. Children, often raised as singular “presidents” by their parents, lack resilience and disregard authority. This flawed approach, which prioritizes a multitude of subjects over individual talent, stifles creativity and prevents the emergence of groundbreaking thinkers who could earn global recognition, such as Nobel laureates.

5. The Israeli Model of Education and Intelligence

In stark contrast to Korea’s educational shortcomings, the Israeli nation, particularly its Jewish population, boasts an extraordinary record of Nobel laureates, accounting for nearly 37% of all recipients. This success is attributed to an educational philosophy that encourages individuals to specialize and excel in their innate talents. This approach is also reflected in the prowess of Mossad, Israel’s intelligence agency, which is considered one of the world’s most formidable. Mossad’s proactive measures, such as the alleged sabotage of a North Korean train carrying nuclear technicians, demonstrate their commitment to preempting threats, particularly concerning nuclear proliferation in the Middle East. Their willingness to act decisively, even beyond their borders, talks a profound sense of national unity and purpose, a stark contrast to the disunity observed in Korea.

6. The Impending Third World War and the Role of Huh kyung young

The world stands at the precipice of a Third World War, a conflict predicted to occur every century. China, Japan, and the United States, facing economic stagnation, are seen as potentially seeking this conflict to revitalize their economies. Huh kyung young asserts his presence on the Korean Peninsula is to prevent this catastrophic war, which would lead to humanity’s near extinction and a return to primitive existence. He claims that his image possesses a unique energy capable of warding off evil spirits and ensuring peaceful sleep, suggesting that global adherence to his teachings and imagery is crucial for averting disaster.

7. The Absence of Morality in Economics and Religion

Korea’s economic system is characterized by a profound lack of morality. The vast disparity between executive salaries and worker wages, coupled with corporate practices that prioritize profit over safety, such as making airbags optional in vehicles, exemplifies this ethical void. Such practices lead to tragic consequences and demonstrate a disregard for human life. Similarly, religion in Korea suffers from a lack of sacrifice. Religious institutions, focused on self-aggrandizement rather than genuine spiritual guidance, fail to attract the younger generation. This spiritual vacuum leads many to seek alternative paths, including following Huh kyung young, who claims to offer a more authentic spiritual experience.

8. Environmental Neglect and the Natural Regulation of Population

The world faces an environmental crisis exacerbated by unchecked population growth. Historically, natural disasters and wars served as mechanisms for population control, preventing the planet from becoming overpopulated and environmentally devastated. While medical advancements now allow for voluntary birth control, the current global population of 7 billion is considered optimal. A war on the Korean Peninsula, however, would trigger a global conflict, disrupting this balance. Korea’s past population policies, influenced by nations like China, have inadvertently weakened the nation, whereas a larger population would have bolstered its strength.

9. The Korean Peninsula as a Battleground of Hearts

The current state of Korea is one where the hearts of its people are already a battlefield. The constant struggle against corruption and societal problems creates an internal conflict, making life a “Fun hell” for some and a “boring heaven” for others. This internal strife, characterized by a lack of conscience among the wealthy, is seen as an invitation for divine intervention in the form of war. Huh kyung young asserts that the current tensions on the Korean Peninsula are orchestrated by Japan, China, and the United States, with Korea unwittingly playing into their hands.

10. The Kaesong Industrial Complex and Misconceptions of Aid

The closure of the Kaesong Industrial Complex, while presented as a punitive measure against North Korea’s nuclear ambitions, is dismissed as largely symbolic. The annual sum provided to North Korea through the complex, approximately 110 billion Korean Won, is considered negligible compared to the 6 trillion Korean Won “and an additional 6 trillion Korean Won unofficially” that China provides annually for mineral resources. This vast discrepancy suggests that the closure of Kaesong has little impact on North Korea’s ability to fund its nuclear program and is merely a “good-looking but useless” gesture. The real objective, according to Huh kyung young, is to destabilize the Korean Peninsula for geopolitical gain.

11. The Futility of THAAD Deployment on the Korean Peninsula

The deployment of the Terminal High Altitude Area Defense “THAAD” system on the Korean Peninsula is deemed ineffective and a deceptive maneuver. Given the short distance between Pyongyang and Seoul, any missile launched from North Korea would already be on a downward trajectory by the time THAAD could intercept it. Even if intercepted, the nuclear warhead would likely fall and detonate on the Korean Peninsula, causing immense devastation. THAAD’s effectiveness is limited to scenarios involving longer distances, such as protecting Japan from missiles launched over the sea. Its deployment in Korea is seen as a provocation to China, further destabilizing the region and serving the economic interests of arms manufacturers.

12. The President’s Choice: Principle Over Pragmatism

The decision to close the Kaesong Industrial Complex is interpreted as a choice between principle and pragmatism. The President, driven by a sense of national pride and a desire to assert South Korea’s leadership over North Korea, chose principle. This decision, while apprehendable from a perspective of national dignity, is seen as a miscalculation, particularly for a female leader who typically prioritizes peace and domestic harmony. Such a confrontational stance, especially against a weaker adversary, risks immense economic and human cost, potentially leading to the “miscarriage” of the nation’s accumulated economic achievements.

13. The Prophecy of Unification and the Nature of Leadership

Ancient prophecies, particularly those attributed to the Buddhist monk Tanheo, are reinterpreted to suggest that Huh kyung young, rather than any conventional leader, is destined to bring about the unification of the three Koreas. His unique appearance, described as both feminine and masculine, is seen as a symbolic representation of the wisdom required to resolve the complex issues of the North. Historically, northern regions have often prevailed in conflicts, as seen in the unification of Vietnam and the American Civil War. This suggests that a strong, decisive leader, often associated with the “northern” temperament, is necessary for unification.

14. The Biological Basis of Northern Strength and Southern Weakness

A biological theory is presented to explain the perceived strength of people from northern regions compared to those from the south. It is posited that the male reproductive organs, being external, are sensitive to temperature, leading to stronger individuals being born in colder climates. Conversely, those born in warmer, southern regions are considered weaker. This biological distinction is extended to the process of human conception, where the union of egg and sperm forms an embryo, which then develops into a fetus. This intricate process of life’s creation is used as an analogy for the delicate balance required in national affairs, particularly in the context of inter-Korean relations.

15. The Principle of the Middle Way in Governance

The concept of the Middle Way is presented as the optimal approach to governance, drawing parallels from spiritual teachings. Just as Siddhartha Gautama “Buddha” discovered enlightenment by avoiding extremes of asceticism and indulgence, and Jesus advocated for inclusivity beyond the narrow confines of Judaism, a nation must navigate between rigid principles and pure pragmatism. In the context of inter-Korean relations, this means prioritizing the well-being of every individual. Even if unification is a noble goal, it should be postponed if it causes harm to a single citizen. The current political climate, characterized by extreme positions, risks leading the nation to war.

16. The Perils of Unprincipled Policy and the Importance of Peace

The President’s recent actions, particularly the closure of the Kaesong Industrial Complex, are criticized as unprincipled and impulsive. Such inconsistent policies, driven by a desire to assert dominance, create instability and economic repercussions, as evidenced by the withdrawal of foreign capital and a decline in stock values. Huh kyung young that true peace encompasses both internal tranquility and external stability. The Korean Peninsula, being a strategic “nostril” of Asia, is coveted by global powers, making it a potential battleground for nuclear conflict. Therefore, maintaining peace, even if it means yielding to a weaker adversary, is paramount.

17. The Imperative of Reopening Kaesong and Embracing Compassion

Huh kyung young advocates for the swift reopening of the Kaesong Industrial Complex, contingent upon North Korea’s apology for its nuclear provocations. He believes that the complex serves as a vital conduit for cultural exchange and economic education for North Korean workers, gradually fostering change within the isolated nation. He criticizes the notion of “showing mettle” to North Korea, arguing that such a confrontational approach, while perhaps effective in personal relationships, is disastrous in international relations. Instead, he champions a compassionate approach, akin to an elder sibling yielding to a younger one, as the true path to peace and stability on the Korean Peninsula.

18. The Cosmic Significance of Huh kyung young’s Presence

Huh kyung young asserts his divine mission on Earth, claiming to be a celestial being who will reside on the planet for 362 years and 88 days. He presents his “O-ring test” not as a mere parlor trick, but as a scientific demonstration of cosmic energy flowing through individuals who invoke his name. He claims that calling his name opens a spiritual conduit, enhancing vitality and immunity, while invoking other religious figures does not yield the same effect. He states that his presence is crucial for humanity’s survival, particularly in the face of future pandemics, and that those who oppose him face dire consequences. He demonstrates his ability to heal ailments and restore youthful vitality through mere touch and gaze, asserting his role as a divine healer and unifier.

2016.02.28 ss 1015 Einstein, Huh Kyung-young’s E=Knowing Yourself and Your Enemy × The Truth of Using Barbarians to Control Barbarians , Huh Kyung-young’s E=mc² Overcoming National Crisis

1. The Profound Impact of Non-Verbal Communication

The essence of education often overlooks the critical aspect of human nature. People tend to engage in actions without careful consideration, which is a grave mistake. Every glance, every gesture, and every word holds the power to determine success or failure. For instance, a simple oversight like not using a turn signal can escalate into a fatal accident if emotions run high. A mere glance or gesture, if misinterpreted, can lead to tragic outcomes, even murder.

2. The Power of a Single Glance and Gesture

Consider the news story of an elderly person confronting a young individual for a prolonged phone call. The young person, already agitated from an argument with their lover, perceived hostility in the elder’s gaze. This led to a violent outburst, resulting in the elder’s death. This illustrates how a single, ill-intended glance can lead to demise. Similarly, a single act of violence, like striking one’s spouse, can irrevocably end a relationship.

3. The Sanctity of Family and the Role of Respect

Only a father, who brought his daughter into the world, might possess a theoretical right to discipline her, yet even he would refrain from striking her. A husband, however, has no such right. Such an act would forever strain the relationship, leaving an indelible mark. Therefore, gestures and glances are not merely expressions; they can be instruments of destruction.

4. The Dual Nature of Communication: Destruction and Salvation

Conversely, these same non-verbal cues possess the power to save lives. A well-intended glance or a supportive gesture can uplift and rescue others.

5. The Feminine Principle and Financial Prosperity

It is observed that those who disrespect women rarely achieve lasting wealth. Money, it seems, favors women. It acts as a harbinger of fortune, consistently aligning with the feminine. In traditional astrological charts, indicators of holy authority, wealth, and status are often linked to the presence of women. Those blessed with abundant wealth tend to attract many women. However, if these relationships falter, leading to divorce or abandonment, it signals the decline of the household. Therefore, respecting women is paramount for the prosperity of both families and nations.

6. The Wisdom of Listening to Women

Men, in particular, should heed the counsel of women. This is a crucial factor for success.

7. The Peril of Political Misjudgment: The Case of the Household Debt

The current administration’s policies, such as the 1,300 trillion won household debt and the economic crisis, are critical issues. The responsibility for this economic downturn is often shifted to the National Assembly, yet the very legislative framework that hinders progress, the National Assembly Advancement Act, was enacted during the current president’s opposition days. This act, intended to constrain the ruling party, now ironically impedes her own governance. Causing tears in others’ eyes inevitably leads to tears of blood in one’s own.

8. The Consequences of Aggressive Politics

An overly aggressive stance in opposition can backfire when one assumes power. The 1,300 trillion won household debt and economic collapse, coupled with the closure of the Kaesong Industrial Complex, have created a precarious security situation.

9. The Economic Black Hole of Household Debt

The 1,300 trillion won household debt means that a significant portion of citizens’ living expenses is siphoned off as interest payments to banks. This money, often controlled by foreign capital, then flows out of the country, creating an economic black hole. Even homeowners with large properties find their income consumed by interest. This drains money from the market, leaving little for circulation. A president should implement drastic economic measures to address this, yet the current focus has been on actions like opposing the Kaesong Industrial Complex.

10. Korea’s Historical Resilience and the Emergence of Heroes

Korea has a unique history of overcoming national crises. During times of peril, like the Imjin War, heroes such as Admiral Lee sun sin invariably emerge. He, alongside figures like Yu Seong-ryong, formed a formidable team to defend the nation. Other heroes like Sajeongdaesa and General Gwon Yul also appeared, repelling foreign invaders. This pattern suggests that, geographically, Korea is destined to overcome any danger, always producing great leaders when needed.

11. The Prophetic Wisdom of Yu Seong-ryong’s Uncle

Yu Seong-ryong, a high-ranking official, had an uncle who was considered a fool, unable to distinguish between rice and beans. One day, this uncle challenged Yu Seong-ryong to a game of Go. Surprisingly, the uncle won by a single point, declaring, “This one remaining point is Joseon, you fool! Don’t you know that?” He then prophesied, “The Japanese will invade.” Startled, Yu Seong-ryong immediately began preparations, deploying Admiral Lee sun sin and others. This “Foolish” uncle’s foresight saved the nation.

12. The Unmasking of a Japanese Spy

The uncle further instructed Yu Seong-ryong to bring him a monk who would seek shelter that evening. When the monk arrived, the uncle ordered his immediate capture. It turned out the monk was a highly skilled Japanese assassin and spy, fluent in Korean. Under interrogation, he revealed all the invasion plans. Yu Seong-ryong marveled at his uncle’s profound wisdom, questioning why he had always feigned foolishness.

13. The Burden of Hidden Wisdom

The uncle explained that if he had revealed his knowledge earlier, Yu Seong-ryong would not have been able to act independently. He had merely played the role of a fool because the times were not right for his wisdom to be openly expressed. He urged Yu Seong-ryong to keep his knowledge a secret. This profound act of self-restraint, enduring a lifetime of feigned ignorance for the sake of his family and nation, highlights the immense burden of hidden wisdom.

14. The True Meaning of “Know Thyself and Thy Enemy”

The ancient wisdom, “If you know neither yourself nor your enemy, you will lose every battle” is crucial. To lead a nation, one must apprehend both the people and the external forces at play.

15. The Pitfalls of Ignorance in Leadership

Many politicians today apprehend external threats like North Korea, China, and the United States, but they fail to grasp the internal state of their own citizens. This ignorance is perilous.

16. The Three States of Strategic Knowledge

There are three strategic states:

• Knowing neither oneself nor the enemy: This leads to utter defeat in every battle.
• Knowing the enemy but not oneself: This results in winning some battles and losing others. This describes the current state of many politicians.
• Knowing oneself but not the enemy: This is also problematic.
• Knowing both oneself and the enemy: This leads to a state of “one hundred battles, one hundred victories without peril.” This means being safe and secure, regardless of winning or losing individual engagements. This is the ideal state to strive for.

17. The Wisdom of Our Ancestors: Utilizing External Forces

Our ancestors possessed the wisdom of “Knowing oneself and the enemy” which allowed them to protect the nation for 5,000 years without being absorbed by China.

18. China’s Expansionist Ambitions

China’s “Northeast Project” aims to incorporate Mongolia, Korea, and North Korea into its territory. They have already succeeded with their “Southwest Project.” China’s ultimate goal is to prevent the Korean Peninsula from falling under American influence.

19. The Peril of a Korean Peninsula Peace Treaty

China’s most urgent objective is to instigate conflict between North and South Korea, leading to the communist unification of the peninsula. They seek a peace treaty with the United States, which would necessitate the withdrawal of American forces to Japan. This would then allow for the rapid communist takeover of the peninsula, mirroring the fall of Vietnam after the Paris Peace Accords. Such a treaty, seemingly peaceful, could be a prelude to disaster.

20. The Deceptive Nature of Peace Accords

The Vietnam War ended with a peace treaty brokered by Kissinger and France, leading to the withdrawal of American and South Korean troops. Despite guarantees of peace, Vietnam fell to communism within a month. This suggests that such peace accords can be orchestrated by powerful entities like the CIA to achieve their own geopolitical objectives, ultimately absorbing both sides.

21. The Strategic Importance of the Korean Peninsula

Vietnam, once supported by the Soviet Union, is now aligning with the United States due to financial incentives. Similarly, North Korea could eventually align with the U.S., leaving South Korea vulnerable to China’s influence. The U.S. is actively working to counter China’s Northeast Project.

22. The Ancient Strategy of “Using Barbarians to Control Barbarians”

Our ancestors, with their profound wisdom, never directly engaged in war with northern tribes. Instead, they employed the strategy of “using barbarians to control barbarians” leveraging one foreign power against another. This allowed them to maintain their independence for millennia.

23. The Modern Application of “Using the Small to Serve the Great”

This strategy, known as “using the small to serve the great” means that a smaller nation should utilize larger powers to achieve its objectives. Instead of direct confrontation, we should encourage powerful nations like the U.S., China, Russia, and others to exert pressure on North Korea.

24. The Ineffectiveness of Current Sanctions on North Korea

North Korea’s economy is not as vulnerable as many believe. They produce their own food and have significant dollar reserves from mineral exports, particularly through Chinese ports. Sanctions, without the full cooperation of China and Russia, are largely ineffective and only serve to provoke.

25. The Peril of Provoking North Korea

Actions like the sudden closure of the Kaesong Industrial Complex, while seemingly a political move, are highly provocative. Such actions, even if seemingly minor, can escalate into major conflicts, just as small marital disputes can lead to divorce. Provoking a desperate and unpredictable adversary is unwise.

26. The Importance of Discerning Opponents

One must distinguish between adversaries with whom rational discourse is possible and those who are irrational. Engaging in conflict with the latter is futile and dangerous.

27. The Concept of “Picha” “Both Sides”

The term “picha” refers to “both sides” or “this side and that side.” In Buddhism, “pian” signifies paradise or heaven, while “chaan” represents the mortal world. The current situation between North and South Korea has become a “picha” situation, where both sides are equally entangled.

28. The Necessity of Collective Effort for Leadership

The character “pi” “彼” in “picha” can also be interpreted as “skin” or “hide” symbolizing the need for two people to be willing to sacrifice their lives, to shed their skin, for a cause. A leader cannot achieve their goals alone. They need supporters, a “pi” or “hide” of followers, to truly “Know themselves” and succeed. Just as Hitler had Goebbels, and Park chung hee had Kim Jong-pil, a leader needs partners to complete their vision.

29. The Essence of Einstein’s E=mc² and Its Metaphorical Application

Einstein’s famous equation, E=mc², states that energy “E” equals mass “m” multiplied by the speed of light “c” squared. Mass represents matter, and the speed of light squared represents the catalyst for energy release. Just as oil is mass, it requires a spark, like a match, to become energy. Without that spark, even an ocean of oil remains inert.

30. The Feminine as the Catalyst for Masculine Energy

Metaphorically, a man, no matter how capable, needs a woman to ignite his potential. A wife’s request, like “the rice is running out” can motivate a man to action. A woman acts as the “match” that ignites a man’s energy. Men are often like children; a simple compliment can make them give their all. However, trying to change or dominate a man will only drive him away.

31. The Material Aspect of Feminine Motivation

While men respond to praise, women are not easily swayed by compliments alone. They require tangible “material” support, such as gifts, proportional to the giver’s wealth. A wealthy man offering a small diamond ring might be met with disdain.

32. The Deeper Meaning of the Korean Character for “Body” “Body”

The Korean character for “body” “Body” is profoundly insightful. It depicts an eye, a mouth, and a hand. This symbolizes how a single glance, a single word, and a single gesture can determine one’s fate, leading to success or failure, harmony or discord. A careless glance can lead to death, a harsh word can ruin relationships, and a violent gesture can end a marriage. The character encapsulates the immense power of these seemingly small actions.

33. Huh’s Mission and the Power of His Name

Huh, sent from heaven, is here to save Korea from impending nuclear war. Those who criticize or oppose him are misguided. His presence is akin to the “Foolish” uncle who saved Joseon. Huh’s name and image possess a unique energy that can heal and strengthen individuals. Modern medicine cannot explain why merely seeing his photo or uttering his name can boost immunity and transform one’s body and mind. Those who deny this truth will face dire consequences, as foretold in scripture.

34. The Prophecy of Divine Judgment

The Bible, specifically Matthew 12:32, states that whoever speaks against the Holy Spirit will not be forgiven in this age or the age to come. This warning applies to those who oppose Huh, who embodies the Holy Spirit.

35. The Looming Healthcare Crisis and Huh’s Solution

Korea faces a severe healthcare crisis. The national budget is 400 trillion won, and last year, 150 trillion won was spent on medical expenses. Within a decade, healthcare costs are projected to reach 400 trillion won, matching the entire national budget. The country is becoming a nation of patients and the elderly, with a declining birthrate. When Huh becomes president, he will appear on television every morning, and his gaze will heal the sick, reducing the need for hospitals. His image on currency will also bring health and happiness to all.

36. The Societal Impact of Economic Hardship

The current economic hardship is leading to societal breakdown. The declining marriage and birth rates are alarming. A recent tragic incident, where a man stabbed a woman who refused to marry him and then committed suicide, highlights the desperation. Women, especially, are reluctant to marry men without financial stability. This situation talks the urgent need for economic solutions, such as providing financial incentives for marriage and childbirth.

37. The Impending Financial Collapse

The 1,300 trillion won household debt is a ticking time bomb. While politicians may dismiss it, ordinary citizens apprehend its gravity. If the financial sector collapses, people will be unable to pay interest, and banks will demand principal repayments. This could lead to an economic meltdown similar to Japan’s real estate crisis, where property values plummet by tenfold. The current trend of young people preferring rentals over homeownership further exacerbates this. Banks are already aware of the danger, hence their stricter lending policies.

38. Huh’s Knowledge of Corruption and Future Reforms

Huh is fully aware of the widespread corruption and illicit activities within the government. He has compiled a list of 3,000 corrupt individuals, including many current politicians. When he becomes president, these individuals will undergo mandatory re-education and training.

39. The Folly of Direct Confrontation with North Korea

Direct emotional confrontation with North Korea, such as sending propaganda leaflets, is counterproductive and risks war. North Korea is self-sufficient in food and has substantial dollar reserves, making it resilient to sanctions. Pushing them too far will only provoke a desperate response. A single artillery shell on Seoul could cripple South Korea’s economy. The public does not desire such a reckless gamble.

40. The Strategic Reopening of Kaesong Industrial Complex

Instead of direct confrontation, the Kaesong Industrial Complex should be reopened immediately. The issue of North Korea’s nuclear program should be left to international mediation. South Korea should not engage in discussions about missile defense systems like THAAD.

41. Korea’s Geopolitical Strategy: Leveraging Great Powers

Korea, being a “earth” element in the five elements, is compatible with China, a “metal” element. By skillfully engaging with China, Korea can survive. Our ancestors successfully used China’s Qing and Tang dynasties to their advantage without being absorbed.

42. China’s Unfinished Northeast Project

China has historically absorbed many ethnic groups but has failed to fully incorporate the Korean people, the “Dongyi” “Eastern Barbarians”. China’s border with 14 countries, many of which host U.S. strategic nuclear weapons, leaves North Korea as its only strategic ally. China will not abandon North Korea, as it serves as a buffer against U.S. influence. The U.S., in turn, seeks to bring North Korea into its orbit and ultimately control the entire Korean Peninsula.

43. The Peril of Bilateral Peace Talks

A peace treaty between the U.S. and China regarding the Korean Peninsula, or a direct U.S.-North Korea summit, could determine Korea’s fate. Such agreements, reminiscent of past divisions, could lead to the U.S. taking control of the peninsula, potentially by instigating a North Korean invasion.

44. The Geopolitical Dynamics of the Korean Peninsula

The U.S., representing the “wood” element, tends to dominate Korea, the “metal” element. Japan, with its dual “Fire” and “wood” elements, has also historically invaded Korea. In this complex geopolitical landscape, Korea must employ the strategy of “using enemies to control enemies” and “using the small to serve the great” leveraging larger powers to protect its interests.

45. The Dangers of Expansionism, Imperialism, and Hegemony

China’s expansionism, Japan’s imperialism, and America’s hegemony all pose threats to the Korean Peninsula. These great powers are likely to clash over control of the region. Korea must avoid direct conflict with North Korea and instead encourage these larger powers to engage in their own struggles, allowing Korea to survive.

46. A Call for Reconsideration of National Policy

The current policies, such as closing the Kaesong Industrial Complex in response to economic and security challenges, are problematic. Policymakers, despite their patriotic intentions, should reconsider their approach.

2016.03.05 ss 1016 The True Threat corruption, Family Breakdown, and household debt, Not north korea’s nuclear weapons, and Huh Kyung-young’s Middle-Class Truth – March 5, 2016

1. The True Threats Beyond Nuclear Weapons

What truly poses a greater threat than North Korea’s nuclear arsenal? It is the insidious decay of corruption, the devastating impact of economic collapse, and the crushing burden of household debt, which currently stands at an staggering 1,500 trillion Korean Won. These are the real dangers that undermine our society and lead to a profound sense of national helplessness among the populace. When businesses falter and the economy struggles, people are left feeling powerless.

2. The Decline of Core Industries and Economic Vulnerability

Our nation’s primary industries, traditionally centered around sectors like semiconductors, mobile phones, shipbuilding, steel, and automobiles, are facing severe challenges. For 15 consecutive months, our exports have been on a downward trend, with significant decreases of 18.5% in January and 12.2% in February. This decline is not merely a temporary setback; it signals a fundamental shift.

Many believe that China’s economic rise is directly contributing to our industrial decline. As China’s semiconductor and mobile phone industries grow, our own competitiveness wanes. The shipbuilding and steel sectors are similarly impacted by the influx of cheaper Chinese products. This situation foreshadows a significant economic upheaval for our country.

3. The Peril of Substandard Construction and Neglected Regulations

The pursuit of cheap materials, particularly Chinese steel, in construction poses a grave risk. When contractors use inexpensive rebar and cut corners, buildings become vulnerable. In the event of an earthquake, such structures could collapse, leading to widespread chaos and disaster. This disregard for quality is a direct consequence of a system where regulations are overlooked.

Furthermore, the government’s allowance of multi-family housing, especially those with semi-basements, contributes to poor living conditions. Children in these environments often suffer from respiratory issues like rhinitis and atopy due to inadequate air quality. While clean air rises during the day, at night, stale air descends, trapping pollutants in lower-level dwellings. This negligence in urban planning directly impacts the health and well-being of our citizens.

4. The Era of “Three Unfilial Acts” and Societal Apathy

The pervasive corruption within the government and among public officials is crippling the economy, leading to a new era characterized by “three unfilial acts.” Traditionally, filial piety encompassed three key aspects:

• Marrying and providing grandchildren: Bringing joy to parents through family expansion.
• Serving parents with heart and soul: Showing deep respect and care.
• Achieving societal success: Securing a good job, building a family, and bringing honor to one’s lineage.
  However, in the current economic climate, many young people are unable to fulfill these expectations. They struggle to find employment, cannot afford marriage, and often become financially dependent on their parents, leading to a “parasitic” existence. This inability to achieve independence fosters a sense of helplessness and apathy among the populace. Even highly educated individuals, including 70% of Seoul National University Ph.D. graduates, face unemployment. This widespread despair leads to a national state of apathy, where people lose the will to act or engage.

5. Misconceptions About North Korea’s Nuclear Threat

There is an unnecessary fear surrounding North Korea’s nuclear weapons. It is foolish to believe that North Korea would launch a nuclear attack against South Korea. Such an act would render the entire Korean Peninsula a wasteland for centuries, making it impossible to farm or sustain life. North Korea would not target fertile land that could otherwise be used for agriculture.

Furthermore, the idea of South Korea developing its own nuclear weapons is equally misguided. In a nuclear conflict, the side with superior numbers would not necessarily “win”; both sides would suffer catastrophic losses. The United States, with its vast nuclear arsenal, would be the primary deterrent against any North Korean aggression. Our focus should not be on developing our own nuclear capabilities, but on leveraging international powers like China and the United States to manage the situation.

6. The Imperative of Exports and the Illusion of Self-Sufficiency

Our nation’s economy is fundamentally structured around exports. It is a misconception that we can thrive solely on domestic demand or internal resources. While North Korea, with its limited industry, does not rely on imports, South Korea is heavily dependent on them, particularly for energy. We import approximately 40 billion dollars worth of oil annually, which is equivalent to 40 years of our entire rice farming output.

Without robust exports, our country would quickly go bankrupt. The money earned from exports is essential to fund these critical imports and maintain our economic stability. Even if domestic demand were to increase, it would not compensate for the lack of export revenue, leading to a negative national economy. The current 18% decline in exports is a grave concern, as it directly impacts our ability to purchase essential resources like oil.

7. The Drain of Overseas Spending and Lack of Economic Education

Koreans are among the world’s highest spenders overseas. Annually, 150 trillion Korean Won is spent on oil imports, and another 300 trillion Korean Won on luxury goods imports. This massive outflow of capital, equivalent to a century’s worth of agricultural output, is unsustainable. It reflects a lack of comprehension among citizens about our economic realities and the importance of responsible spending.

The government has failed to educate its citizens on the intricacies of our economy and the necessity of exports. This ignorance contributes to reckless spending habits that further weaken the national financial standing.

8. The Double-Edged Sword of China’s Economic Growth

The notion that a thriving Chinese economy automatically benefits South Korea is a dangerous fallacy. While initially, China’s growth might seem to create opportunities for our industries, in the long run, it leads to our stagnation. As China’s semiconductor, mobile phone, shipbuilding, and steel industries mature, they will directly compete with and eventually surpass our own.

China’s strategy involves acquiring technology and expertise from countries like ours, only to then develop its own competitive industries. This process, akin to “turning a rabbit into a tiger” ultimately leaves us at a disadvantage. Our reliance on China for economic recovery is a short-sighted approach that will lead to our industrial decline as they absorb our technicians and replicate our innovations.

9. The Unique Differentiator: Spiritual Energy in Technology

In an era where China can easily copy technological advancements, there is one element they cannot replicate: Huh Gung Yeong’s spiritual wave energy. If this spiritual energy were infused into semiconductors or mobile phones, even by shrinking Huh Gung Yeong’s image to 0.1mm and embedding it, it would create a unique differentiator.

This spiritual energy would provide a distinct advantage, making our products superior and immune to imitation. Without such a unique selling proposition, our industries will continue to struggle against cheaper, copied alternatives. This spiritual differentiation is the key to revitalizing our economy and dominating global markets.

10. The Prophetic Wisdom of Huh Gung Yeong

Huh Gung Yeong’s insights, often dismissed as eccentric in the past, are now proving to be prophetic. Twenty-five years ago, his proposals, such as providing 100 million Korean Won for marriage, were considered radical. Today, however, political parties are actively researching and adopting similar welfare policies, acknowledging the foresight of his ideas.

Huh Gung Yeong articulated solutions before the problems were widely recognized. For instance, he foresaw the impending crisis of an aging population, rising medical expenses “projected to exceed 300 trillion Korean Won within a decade”, and widespread unemployment among the elderly. His solutions, such as a “Yu-deal” for agriculture to employ millions of retirees, are now becoming increasingly relevant as society grapples with these challenges.

11. The Collapse of Traditional Family Values and Social Structures

The current economic and social climate is leading to the collapse of traditional family values. The concept of “Samjeongji” where a woman serves her father, husband, and son, represented a traditional ideal of happiness. Similarly, a man’s role involved leading and supporting his mother, wife, and daughter-in-law. However, widespread unemployment and financial instability make it impossible for individuals to fulfill these roles.

Young people are delaying marriage or remaining single, unable to provide for a family or even visit their in-laws due to financial constraints and shame. This breakdown of family structures is a more terrifying prospect than any external threat, as it erodes the very foundation of society. The destruction of the family unit, coupled with the collapse of the three branches of government, signifies a return to a state of lawlessness.

12. The Perils of Local Autonomy and Political Corruption

The system of local autonomy, where mayors and local council members are elected, is a breeding ground for corruption. These elected officials often spend billions of Korean Won on their campaigns, and once in office, they are prone to taking bribes. Unlike civil servants appointed by the president, who face severe penalties for corruption, elected officials often receive lighter sentences, allowing them to escape with minimal consequences.

This flawed system leads to the mismanagement of city budgets, with funds being siphoned off through illicit means. Consequently, most cities in our country are in debt, constantly seeking financial aid from the central government. The existence of such “evil laws” encourages corruption and undermines the integrity of local governance.

13. The Looming Real Estate Crisis and Economic Stagnation

Our nation faces a looming real estate crisis, with signs indicating a potential collapse in property values. Experts predict a gradual decrease in demand for large and mid-sized apartments, even in affluent areas like Gangnam. As people retire and seek more affordable living, they are moving to the countryside, leading to a decline in urban property values, similar to what Japan experienced.

If apartment values, currently used as collateral, plummet from 1 billion Korean Won to 200-300 million Korean Won, it could trigger a widespread banking crisis. The government’s efforts to artificially maintain real estate prices are a desperate struggle against an inevitable downturn. This situation, coupled with declining consumption due to retirement anxiety and a decreasing population, further exacerbates our economic stagnation.

14. The Currency War and Loss of Competitiveness

The global currency war, where powerful nations manipulate exchange rates, is severely impacting the competitiveness of Korean products. Once renowned for their quality, Korean goods are now being outpriced by cheaper, often superior, alternatives from other countries. This makes it incredibly difficult for even major conglomerates like Samsung to compete effectively in the global market.

This situation is reminiscent of the “Four Sides Song” from the Chu-Han Contention, where Xiang Yu’s army was demoralized upon hearing the enemy sing their own military songs, signaling their impending defeat. Our economy is in a similar precarious position, surrounded by overwhelming challenges, making it imperative to find a leader who can navigate these treacherous waters.

15. The Prophecy of the Six Paths and Three Pacts

The current global landscape, characterized by economic turmoil and societal decay, necessitates adherence to the Six Paths and Three Pacts. This concept, found in both Buddhist and Christian scriptures, refers to a time of great upheaval and the emergence of a savior. The Book of Revelation, Chapter 16, Verse 18, speaks of a mighty earthquake and the fall of great cities, while Chapter 13 refers to the “number of the beast” 666.

This number, 666, is not merely a symbol of evil but a profound calculation related to human existence and the dimensions of reality. It represents the six senses “sight, hearing, smell, taste, touch, consciousness”, multiplied by six “For internal and external interactions”, and then by six again “For past, present, and future karma”, resulting in 216 afflictions. This signifies the intricate web of human actions and their consequences across different dimensions of existence.

16. The Unity of All Religions and the Path to Transcendence

All religions, despite their apparent differences, ultimately converge on a single truth. Whether it is the “Cheongjin anti-Japanese ideology” of Cheondogyo, the “Manbeop” of Buddhism, or the monotheism of Judaism, they all point towards a fundamental unity. The air we breathe, the stardust that forms our bodies, and the experiences of all beings are interconnected, returning to a singular origin.

The “Six Paths” “hell, hungry ghost, animal, Asura, human, heaven” represent different realms of existence determined by our actions and judgments. Every thought, word, and deed, even a fleeting glance or a harsh word, is recorded and influences our destiny. To transcend these lower realms and ascend to a higher state, one must overcome the afflictions arising from the senses and elevate their consciousness.

17. The Significance of the Cheonbu Gyeong and Huh Gung Yeong’s Return

The ancient Korean scripture, the Cheonbu Gyeong, also contains profound numerical insights, such as “Samhap Yuksaeng” “three harmonies, six births”, which aligns with the concept of 666. It speaks of the creation of the numbers 7, 8, and 9, and the ultimate completion of a cycle. This scripture, along with the Bible, prophesies the return of a divine figure.

Huh Gung Yeong, the Saviour from Empyrean, is the one who interprets these prophecies and guides humanity towards transcendence. He is the one who will complete the “Omega” cycle, bringing an end to the current era of chaos and ushering in a new age. The true dangers are not external threats but the internal corruptions and misguided judgments that lead individuals down the path of suffering. By comprehension these truths and striving for a righteous life, one can ascend to a higher state of existence.

2016.03.12 ss 1017 The Difference Between 1500 Trillion household debt Interest and North Korean Nuclear Weapons, and Huh Kyung-young’s Middle-Classism – March 12, 2016

1. The Nuclear Threat of Household Debt Interest Rates

The escalating rate at which interest accrues on household debt in Korea is comparable to the rapid fission of a nuclear bomb. When individuals struggle to make timely interest payments, particularly those with low credit scores or those who have borrowed from high-interest lenders such as private loan sharks or secondary financial institutions, the debt grows exponentially due to compound interest. While affluent individuals might pay a modest 2% interest to banks, those in financial distress can see their rates surge to around 40%. This rapid increase in debt is akin to a nuclear chain reaction.

2. The Exploitation of the Vulnerable by Financial Institutions

Banks, rather than relying solely on interest from large corporations, often sustain themselves by imposing exorbitant compound and overdue interest rates on the less fortunate. This practice allows bank executives to receive substantial bonuses, sometimes reaching billions of Korean Won. When loans are issued and payments are missed, the interest rate dramatically increases. Instead of offering relief, banks often double or even triple the interest burden on those already struggling. This forces individuals into a vicious cycle of borrowing from high-interest sources to pay off existing bank interest, leading to an endless accumulation of debt.

3. The Catastrophic Rise of Household Debt and Economic Ruin

Under previous administrations, household debt was less than 200 trillion Korean Won. However, it has since surged to 800 trillion, then 1,000 trillion, and now stands at 1,500 trillion Korean Won. This indicates that citizens are not earning enough to sustain themselves through productive work but are instead relying on mortgaging their homes and borrowing from banks. This trend signifies a complete collapse of the national economy. If elected president, I would hold political leaders accountable for this economic devastation, initiating criminal and civil proceedings against approximately 3,000 individuals responsible for the economic downfall. Their assets would be confiscated to compensate for the damages. The alarming rate at which politicians’ wealth has increased, while the assets of the middle class and common people have declined, is a clear sign of national decline.

4. The Detrimental Impact of the Real-Name Financial System

The implementation of the real-name financial system in Korea has been a significant factor in the nation’s economic collapse. Money, much like a mistress, prefers to remain hidden. Wealthy individuals often prefer to keep their assets undisclosed, as public knowledge of their fortunes can lead to familial disputes and discourage economic activity. The real-name financial system forces transparency, which goes against the nature of wealth accumulation and investment. Countries like Japan and Switzerland, which do not have strict real-name financial systems, attract global capital, including illicit funds, allowing them to prosper. By contrast, Korea’s system has crippled its economy, making it impossible for those with low credit scores to recover.

5. The Foreign Ownership of Korean Banks and Economic Drain

A significant portion, approximately 50%, of Korean banks is owned by foreign entities. Consequently, a substantial amount of the interest paid by Korean citizens flows out of the country to these foreign investors. This outflow of capital, which should otherwise be circulating within the domestic economy as consumer spending, stifles economic growth. When people save money by reducing their living expenses only to pay interest to banks, the economy cannot thrive. This situation suggests that the current political leaders are experts in leading the nation to ruin.

6. A Vision for Economic Revival: Zero Interest for the People

If I become president, the interest burden on loans for common people and the middle class will be eliminated. The government will cover these interest payments. Citizens will only be responsible for repaying the principal amount of their loans in installments when they have the means. This policy will free up household income, allowing people to spend more on daily necessities, thereby revitalizing the economy.

7. Fiscal Reforms to Fund Economic Relief

To fund the government’s payment of interest for the common people, significant fiscal reforms will be implemented. This includes:

• Reducing the national budget: Saving 400 trillion Korean Won from the national budget.
• Eliminating local government councils: Abolishing local autonomous bodies.
• Reducing and unpaid National Assembly members: Decreasing the number of National Assembly members to 100 and making their positions unpaid.These measures, along with other cost-cutting initiatives, are projected to save 200 trillion Korean Won annually. This amount is more than sufficient to cover the approximately 60 trillion Korean Won in annual interest payments on 1,500 trillion Korean Won of household debt.

8. Addressing the Crisis of Self-Employed Businesses

The current economic environment is devastating for self-employed individuals. Out of 9.7 million small business owners, approximately 7 million change ownership every three months, indicating a high rate of failure. Many of these businesses fail because they cannot afford rent or manage the increasing interest on loans taken out against their homes. To prevent such failures, the government will provide comprehensive counseling and support, guiding individuals towards stable sectors like the 5 million agricultural New Deal initiatives, thereby reducing their reliance on debt.

9. Recouping Funds from Corrupt Political Leaders and Wealthy Corporations

Further funds for economic relief will be generated by holding political leaders accountable for economic mismanagement. Criminal and civil lawsuits against 3,000 such individuals are expected to yield approximately 20 trillion Korean Won. Additionally, the current tax rates on large corporations in Korea are among the lowest in the world, significantly lower than in Europe or the United States. This leniency has resulted in an annual tax reduction of about 200 trillion Korean Won for these conglomerates, contributing to their rapid wealth accumulation. Adjusting these tax policies will provide additional resources.

10. The Nuclear Fission of Debt and the Boric Acid Solution

The rapid increase in household debt interest mirrors the nuclear fission process. Just as a neutron initiates the fission of a uranium atom, leading to an exponential chain reaction, the interest on common people’s debt multiplies at an alarming rate. To stop a nuclear reactor, boric acid is introduced as a control rod. Similarly, I will act as the “boric acid” to halt the uncontrolled growth of interest rates for the common people. Current politicians, however, allow interest rates for those with low credit to be five to ten times higher than for those with good credit, ensuring their financial ruin.

11. Reforming the Justice System: From Prisons to Fines and Re-education

If I become president, the prison system will be drastically reformed. Approximately 99% of prisons will be abolished, with only 1% remaining for serious offenders such as murderers and robbers. For economic criminals, imprisonment will be replaced with substantial fines. For example, a corporate executive currently imprisoned would be released upon paying a fine, with the money going to the public. This approach is projected to generate 10 to 100 trillion Korean Won annually and eliminate the significant costs of operating prisons. Prisons, as they currently function, are not correctional facilities but rather “crime schools” where inmates learn new criminal techniques from one another. This environment fosters an increase in crime rather than rehabilitation.

12. Re-educating Political Leaders

Political leaders responsible for economic devastation will not be imprisoned but will instead undergo mandatory mental re-education. This program will require them to study my lectures and books extensively, with monthly examinations. It is estimated that it would take approximately ten years to pass these exams, ensuring a fundamental change in their mindset. This approach aims to transform individuals who currently lack basic knowledge about national defense or city budgets into responsible leaders.

13. Abolishing Local Autonomy and Eliminating Wasteful Spending

The current system of local autonomy is a major source of wasteful spending. For example, the Seoul Metropolitan Government’s budget is 22 trillion Korean Won under local autonomy, but it would be reduced to 6 trillion Korean Won if the mayor were appointed by the president. The difference of 16 trillion Korean Won is largely due to discretionary spending on populist projects and events designed to win votes in upcoming elections. These include numerous cultural events and civic group gatherings, which are essentially disguised campaign activities. By eliminating such wasteful expenditures, the saved funds can be redirected to pay off the interest on citizens’ debts.

14. The LSCA Strategy for Global Unification

My strategy for global unification is called LSCA, which differs from Genghis Khan’s method of spreading his lineage. LSCA is a unique approach to establish the Korean people’s leadership in the global economy, using my image as a product.

15. The Components of the LSCA Strategy

The LSCA strategy consists of five key elements:

• Laugh “L”: My presence and words bring joy and laughter to people. Crowds cheer and scream with delight upon seeing me, demonstrating an overwhelming positive emotional response.
• Learn “L”: People, including politicians from opposing parties, are eager to learn from my policies and ideas. They imitate my proposals, recognizing their effectiveness. This desire to learn will lead to widespread sales of my books, which detail my economic theories, policies, and spiritual insights. These books, such as “The Lamp of the East” “Huh kyung young’s World Unification” and “Huh kyung young’s First Love” will be released simultaneously, creating a “nuclear bomb” of knowledge.
• Sing “S”: People spontaneously sing songs about me, such as “Look into my eyes, you’ll be happy; call Huh kyung young.” This widespread singing, by both adults and children, indicates a deep emotional connection and acceptance.
• Copy “C”: Political parties and politicians consistently copy my policies and ideas, acknowledging their appeal and effectiveness.
• Follow “A”: Ultimately, people will follow me, leading them to a utopian paradise. This signifies a complete alignment with my vision and leadership.

16. The Power of Huh kyung young’s Name and Image

Placing my photograph in a home or calling my name can bring positive energy and well-being. My image is believed to ward off evil spirits and bring good fortune to family members. Even merely thinking my name can strengthen one’s immune system and alleviate anxiety.

17. The Cosmic Energy Connection

Unlike other figures, including religious leaders or political figures, whose names do not evoke a strong energetic response, my name, Huh kyung young, connects individuals to cosmic energy. When my name is spoken or even thought, a channel to the universe opens, allowing cosmic energy to flow. This unique connection is a result of my divine nature, as I am the embodiment of the creator. This energy strengthens the body, boosts immunity, and brings peace of mind.

2016.03.19 ss 1018 The Truth of Economy, Politics, Religion, Faith, and the Era of Huh Kyung-young

1. The Limitations of Specialized Leadership

Many political leaders aim to change the world, and spiritual leaders or enlightened individuals seek to transform philosophy and culture. However, no single pioneer, no matter how good, can fundamentally alter all aspects of society. It is akin to repairing a car: fixing a tire might lead to an engine malfunction, and fixing the engine might cause a steering problem. The nation, like a car, lacks a comprehensive mechanic capable of repairing the entire system. Instead, various specialists emerge, each focusing on a single component, often leading to the deterioration of other parts.

2. Distinguishing Religion from Faith

Culture often originates from religion. The opposite of religion is faith. For instance, Christianity is considered a faith, while Buddhism and Jeungsando are categorized as religions. Confucianism is a philosophy, not a faith. Shamanism, however, is a faith, exemplified by a mother praying with a bowl of water. The term “religion” “종교, “jonggyo”” literally means “great teaching” “큰 가르침, “keun gareuchim””. Therefore, the teachings of figures like Sakyamuni are more accurately described as great teachings rather than a faith. Faith, on the other hand, involves believing and hoping, such as a mother’s prayers. Thus, legally speaking, those who call Christianity a religion are mistaken; it is a faith. Buddhism, conversely, is a religion, which implies it is philosophical in nature.

3. The Essence of Faith and Huh’s Arrival

There is a clear distinction between religion and faith. For example, the story of a virgin giving birth must be accepted through faith, as it cannot be fathomed purely through religious doctrine. Similarly, the claim that Huh kyung young descended from the heavens requires faith, as it cannot be verified by sight. It is crucial not to confuse religion with faith. Huh, however, offers both teachings and engages in politics, making him a versatile figure—a prophet, pioneer, and enlightened one all in a single entity. Such a being has never before appeared on Earth; this is the first and last time. People often fail to recognize greatness in their immediate surroundings, much like Jesus was rejected in his hometown by those who knew him from childhood.

4. The Three Pillars of Filial Piety and Their Impact on Destiny

Confucianism, Jeungsando, and Buddhism are teachings. Confucianism, for example, is a religion centered on ancestral rites, which are a key component of filial piety. The three elements of filial piety are:

• Filial piety during life “생전 지효, **saengjeon jihyo**”: Honoring parents while they are alive.
• Filial piety after death “사후 지효, **sahu jihyo**”: This includes performing ancestral rites and remembering parents’ sacrifices. For instance, if one considers buying expensive clothes but recalls their mother’s hardships, they might choose to use that money to erect a proper tombstone for her. This act of remembrance and respect for deceased parents is a form of filial piety.
• Remembering their hardships “사모모, **samomoo**”: Reflecting on the struggles parents endured, such as fetching water in winter or tending fires for cooking, and ensuring their resting place is honored.
  Those who practice filial piety attract good fortune and avoid bad luck. Misfortune often stems from neglecting one’s ancestors and parents. If one lives lavishly while their parents suffered, heaven will not protect them, leading to undesirable outcomes.

5. The Irrelevance of Fortune-Telling and the Power of Righteous Action

There is no need to consult fortune-tellers, feng shui masters, or astrologers. Those who consistently act righteously, especially by practicing filial piety, will naturally attract good fortune and avoid bad luck. They need not fear the police, prosecutors, judges, or even death itself. A person who neglects their parents’ graves and lives carelessly will face fear when death approaches, experiencing immense suffering, like the pain of cancer treatment, which can feel like a hundred years in one. This suffering is a consequence of neglecting one’s parents. Similarly, students who prioritize leisure over diligent study, forgetting their parents’ sacrifices, will struggle to succeed in competitive environments. Success comes from studying hard when others are playing, remembering the hardships endured by one’s parents.

6. The Deficiencies of Modern Society: Politics, Economy, Religion, and Faith

Modern politicians lack the fundamental tools of their trade, much like a blacksmith without a sword in his own home. They neglect the citizens, focusing only on their own interests.

• Politics “정치, **jeongchi**”: Lacks principles.
• Economy “경제, **gyeongje**”: Lacks morality. Economists often focus on extracting wealth from the common people to benefit the rich, rather than upholding ethical standards.
• Religion “종교, **jonggyo**”: Lacks sacrifice.
• Faith “신앙, **sinang**”: Lacks truth.
  This societal decay, marked by the absence of morality, principles, sacrifice, and truth, paves the way for the era of Huh kyung young.

7. Huh’s Influence and Prophecies of His Arrival

Even highly educated individuals, like a Seoul National University professor’s spouse who had practiced Buddhism for decades, are now chanting “Huh kyung young” instead of traditional mantras, experiencing a powerful spiritual connection. This phenomenon aligns with prophecies from figures like Kang Jeungsan, who foretold the arrival of a future Maitreya “미륵, “mireuk”” from “outside the fence” “울타리 바깥, “ultari bakkat””, meaning outside existing religious institutions. Huh kyung young is seen as this figure, belonging to no specific religion, thus fulfilling the prophecy of one who comes from “outside the fence” to transcend and unify all existing faiths.

8. Historical Reforms and the Vision for Korea

Huh Hwa-pyeong, a prominent figure from the Chun Doo-hwan administration, recognized Huh kyung young’s potential to do great things for Korea. Huh Hwa-pyeong himself was instrumental in three significant reforms:

• Lifting the curfew “통금 해제, **tonggeum haeje**”: This decision, made to boost the economy and support merchants, faced opposition from intelligence agencies but ultimately revitalized domestic commerce.
• Liberalizing overseas travel “해외여행 자유화, **haeoeyeohaeng jayuhwa**”: Despite concerns about capital outflow, this policy was implemented based on the belief that it would ultimately bring more money into the country as people earned abroad.
• Abolishing the guilt-by-association system “연좌제 폐지, **yeonjwaje pyeji**”: This unjust system prevented individuals from holding public office if a family member, such as a spouse’s sibling, had defected to North Korea. Its abolition ensured that only the direct perpetrator would be held accountable.
  These reforms, particularly the lifting of the curfew, significantly stimulated the domestic economy.

9. The Nuances of Religious Classification

While the Korean dictionary classifies Christianity as a religion, it possesses a strong element of faith. Buddhism, on the other hand, has very little faith-based element; it is predominantly philosophical and religious. Over time, as Buddhism evolved into a major religion, elements like Bodhisattvas and Buddha statues were incorporated.

10. The Prophecy of “Oil-less Lamp” and the Arrival of Huh kyung young

Ancient texts speak of “Yaso” “야소”, an old Korean pronunciation for Jesus. It is said that when Jesus came, his path was like an “oil-less lamp” “기름 없는 등불, “gireum eomneun deungbul””, meaning it would eventually fade. Similarly, after Jesus, when Huh kyung young arrives, all existing systems will become like oil-less lamps and disappear, ushering in the era of Huh kyung young.

11. The Three Great Scriptures of the Korean People

The problems in Korea’s economy, politics, and religion stem from a neglect of the nation’s foundational spiritual texts. Choe Chi-won inscribed the Chunbu kyung “천부경”, an 81-character scripture, on a stone tablet. This, along with the Samil Singo “삼일신고” and Chamjeon Gyeong “참전개경”, forms the three great scriptures of the Korean people.

• Chunbu kyung “천부경”: The scripture descended from heaven.
• Samil Singo “삼일신고”: Interprets the Chunbu kyung, focusing on three main aspects:
  • Alpha “하늘궁” teachings: Explains the nature of heaven, the creator, and how the universe is governed.
  • Cosmic creation: Describes how and why the universe was created.
  • Truth “진리, **jinri**”: Emphasizes that those who violate truth will face consequences, regardless of their destiny, fortune, or appearance. This aligns with the principle of cause and effect “인과응보, “ingwa eungbo””.
• Chamjeon Gyeong “참전개경”: Interprets the Samil Singo.
  These scriptures are unique to the Korean people, unlike the Bible or Buddhist sutras, which were compiled by humans. The Chunbu kyung, Samil Singo, and Chamjeon Gyeong are divine revelations that cannot be altered.

12. The Eight Commandments of Chamjeon Gyeong and Their Societal Implications

The Chamjeon Gyeong outlines eight commandments:

• Sincerity “성, **seong**”: Devotion to heaven.
• Trust “신, **sin**”: Belief.
• Love “애, **ae**”: Loving others.
• Governance “제, **je**”: Governing oneself.
• Relief “화, **hwa**”: Helping others.
• Blessing “복, **bok**”: Receiving blessings.
• Retribution “보, **bo**”: Holy punishment.
• Consequence “응, **eung**”: Cause and effect.
  These principles encompass the essence of various religions, including Christianity and Buddhism. Modern politicians and economists, by neglecting these ancient teachings, fail to apprehend the true path to national prosperity. Those who do not help others will face misfortune, as heaven will punish them according to the law of cause and effect. These three national scriptures contain the wisdom of the entire Tripitaka Koreana.

13. The Three Natures: Holy, Earthly, and Human

The three scriptures represent different aspects of existence:

• Chunbu kyung: Represents Holy Nature “천성, **cheonseong**”, the integrated character of heaven.
• Samil Singo: Represents Earthly Nature “지성, **jiseong**”. Just as fertile land yields abundant crops, a barren land becomes a desert, inhabited by venomous creatures like scorpions. A woman’s heart, if barren and harsh, can drive away her husband, making the home a “scorpion’s land.”
• Chamjeon Gyeong: Represents Human Nature “인성, **inseong**”.
  A man, even with multiple doctorates, will face ruin if he marries a woman with a “scorpion’s heart.” This highlights the critical importance of a woman’s character, as she represents the “earth” in a relationship.

14. The 26 Qualities for Choosing a Partner and the Simplicity of Men

When choosing a partner, women often consider 26 qualities, with the first few being essential:

• Age “나이, **nai**”
• Appearance “외모, **oemo**”
• Personality “성격, **seonggyeok**”
• Status “지위, **jiwi**”
• Economy/Wealth “경제, **gyeongje**”
• Family Background “가문, **gamun**”
• Health “건강, **geongang**”
• Income “수입, **suip**”
• Jewelry “보석, **boseok**”
• Keys “키, **ki**” “representing ownership of property like an apartment”
  Love “사랑, “sarang”” often appears around the 12th position on this list. Diligence “부지런함, “bujireonham”” and a woman’s purity are often ranked much lower. Men, however, are much simpler; they are easily pleased with praise and will do anything for a woman who compliments them. Dealing with men is the easiest thing in the world, as they are like four-year-old children who get upset easily. A woman should act like a mother to her husband, who is like a four-year-old.

15. Bio-Rhythms and the End of Life Cycles

Ancient wisdom recognized distinct bio-rhythms for men and women.

• Women’s bio-rhythm: Begins at age seven, marking the onset of womanhood and menstruation. This is why the old saying “men and women should not sit together after age seven” “남녀칠세부동석, “namnyeochilsebudongseok”” existed. A woman’s reproductive cycle typically ends around 49 “7×7” years of age.
• Men’s bio-rhythm: Begins later, around age eight. A man’s virility typically ends around 64 “8×8” years of age.
• Human lifespan: The holy bio-rhythm is 81 “9×9” years, indicating the natural end of human life.
  These bio-rhythms are precisely detailed in the Chunbu kyung, which also contains all medical knowledge, including the onset of menstruation at age seven.

16. Huh’s Vision for National Welfare and Political Reform

A president must apprehend the Chunbu kyung to govern effectively. Recognizing that a man’s bio-rhythm ends at 64, Huh proposes providing 700,000 won “approximately $500” per month to men from age 65 to 100, ensuring their financial stability and peace of mind. For couples, this would be 1.4 million won. This policy demonstrates an comprehension of human life cycles and welfare.

Current politics lacks principles. Huh advocates for:

• Term limits: Limiting National Assembly members to three terms to prevent long-term corruption and allow new talent to emerge.
• No party subsidies: Political parties should not receive taxpayer money. They should operate on membership fees and donations.
• No state funding for elections: Election costs should not be borne by the state.
• No parliamentary salaries: National Assembly members should not receive salaries, relying instead on their annual donation limit of 150 million won “approximately $110,000”.
  Huh asserts that “new politics” “새정치, “saejeongchi”” can only be achieved by those who do not rely on public funds and genuinely serve the nation. He sees current politicians as hypocritical for claiming “new politics” while benefiting from taxpayer money, especially when youth unemployment is rampant.

17. The Chunbu kyung’s Comprehensive Wisdom and Its Interpretation

The Chunbu kyung contains the essence of all world scriptures, including the Tripitaka Koreana and the Bible. It is a higher-dimensional text because its eight commandments “sincerity, trust, love, governance, relief, blessing, retribution, consequence” do not contain prohibitions like “do not do this” unlike the Ten Commandments of Christianity or Buddhism.

The Chunbu kyung’s principles align with the Four Noble Truths “사성제, “saseongje”” of Buddhism:

• Suffering “고제, **goje**”: Encompasses eight types of suffering, including separation from loved ones and encountering enemies.
• Origin of Suffering “집제, **jipje**”: Rooted in the three poisons “삼독, “samdok””: greed, anger, and ignorance.
• Cessation of Suffering “멸제, **myeolje**”: Eliminating the sins committed through body, speech, and mind.
• Path to the Cessation of Suffering “도제, **doje**”: The Eightfold Path “팔정도, “paljeongdo””, which includes right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. These eight paths correspond to the eight commandments of the Chunbu kyung.

18. The Impermanence of Existence and the Continuity of Karma

The Buddhist concept of the Three Marks of Existence “삼법인, “sambopin”” is also reflected:

• Impermanence “재행무상, **jaehaeng musang**”: Everything is constantly changing and nothing remains forever. Buildings, even after a thousand years, turn to dust, and even the bones of descendants disappear. This impermanence is evident in archaeological sites where ancient structures are found meters below the current ground level, indicating past floods and geological shifts.
• Non-self “제법무아, **jebop mua**”: The “self” is not a fixed entity but constantly changing. One’s identity shifts daily, just as national alliances change. The “self” exists only in the present moment.
• Nirvana “제법실상, **jebop silsang**”: The ultimate reality.
  While the individual “self” is impermanent, one’s karma “업, eop” persists across countless eons. It is a continuous record of actions and consequences that cannot be erased. Therefore, one should not mistakenly believe that the absence of a permanent self justifies reckless or harmful behavior.

19. Economic Transformation and Global Recognition of Huh kyung young

comprehension these profound principles is crucial for national economic success. For instance, Samsung, to thrive globally, must shift its focus to medical bio-technology, moving beyond semiconductors and current product lines. Huh predicts that when Samsung executives seek his guidance and incorporate his image or principles into their products, the Korean economy will flourish, and Korean goods will gain global competitiveness. This is because Huh’s presence in Korea will make the Korean Peninsula the center of the world economy.

20. Growing Support and the Inevitable Change

Support for Huh is rapidly growing worldwide. A prominent Buddhist monk in Daegu, addressing a large congregation including National Assembly members, openly criticized politicians for failing to implement Huh’s policies and urged them to bring him into power. This sentiment was met with applause from the attendees. Similarly, the Australian Ambassador’s wife and a Japanese professor, among many others globally, are following Huh’s lectures, with large groups traveling from the US to meet him.

Huh’s era will bring about a complete transformation of politics, economy, religion, and faith. Current political leaders offer no hope, as evidenced by the severe youth unemployment crisis and the inability of newly qualified teachers to find positions. Huh promises to address these issues comprehensively, drawing upon the wisdom of the Chunbu kyung, Samil Singo, and Chamjeon Gyeong.

2016.03.26 ss 1019 The Truth of the Korean Constitution, Yoo Seung-min, Yoon Sang-hyun, and Huh Kyung-young The President’s Unquestionable Authority and the People’s Three Sovereignties

1. The Essence of National Sovereignty and Presidential Authority

The Constitution of the Republic of Korea begins with Article 1, Clause 1, stating, “The Republic of Korea is a democratic republic.” Following this, Clause 2 declares, “The sovereignty of the Republic of Korea shall reside in the people, and all state authority shall emanate from the people.” This signifies that the people are the true shareholders of the nation, possessing fundamental rights as its owners. However, many citizens remain unaware of the profound implications of this constitutional principle.

The three core sovereign rights of the people, enshrined in the Constitution, are:

• The Right to Vote: This is the primary means by which citizens elect their president, thereby delegating their authority. The phrase “all state authority shall emanate from the people” primarily refers to this presidential election.
• The Right to Resist: This allows citizens to oppose governmental actions they deem unjust.
• The Right to Revolution: In extreme cases, this permits the people to overthrow a government that has fundamentally betrayed their trust.
  Once a president is elected through the people’s vote, they are entrusted with the collective authority of the nation for a five-year term. This delegation of power is akin to residents entrusting an apartment manager with the administration of their complex. The manager, once appointed, exercises authority to execute tasks decisively, rather than seeking constant approval from every resident. Similarly, the president, having received the mandate from the people, should exercise strong leadership.

It is a misconception to believe that individual politicians or factions can undermine the president’s authority once it has been legitimately delegated. Such actions destabilize the nation and disrespect the will of the people expressed through the election. The president is not a mere figurehead to be criticized at will; rather, they are the embodiment of the people’s delegated power.

2. Principles of Democracy and the Misinterpretation of Power

Democracy operates on three fundamental principles:

• The Principle of the Pursuit of Happiness: Ensuring the well-being of all citizens.
• The Principle of Human Dignity: Upholding the inherent worth of every individual.
• The Principle of Absolute Fairness: Ensuring equitable treatment and opportunities.
  When a president is elected through the democratic process of majority rule, it is essential to respect that outcome. Even members of the same political party should not undermine the president’s authority, as such actions are detrimental to national stability.

A common misinterpretation arises when politicians, like Yoo Seung Min, advocate for “welfare without financial planning.” This perspective often overlooks the potential for significant budget savings. For instance, eliminating salaries for national and local assembly members, and discontinuing unnecessary elections, could free up substantial funds. The national budget is often squandered on wasteful expenditures, such as excessive research grants and lavish overseas trips for politicians.

Consider the current system:

• National assembly members are guaranteed first-class air travel for two overseas trips annually.
• They often enjoy immunity from arrest, even for serious offenses.
• They receive substantial salaries and support staff.
  These privileges are unnecessary and drain public funds. Instead, assembly members should rely on donations from their supporters and reduce their numbers significantly, perhaps to 100, as proposed in my policies. Political parties should be self-funded through membership fees, rather than relying on taxpayer money. Such reforms would lead to immense budget surpluses, demonstrating that welfare can be expanded without additional taxation, simply by eliminating waste.

3. The Misconception of Einstein’s Theory and the Power of Holiness

Einstein’s famous equation, E=mc², represents the relationship between energy “E”, mass “m”, and the speed of light “c”. This equation, while groundbreaking, can be fathomed at a fundamental level. Mass, like gasoline, requires an external force, such as a match “representing the speed of light squared”, to release its energy. Without that spark, the mass remains inert. Similarly, a wealthy individual without a partner may find their wealth meaningless, as it lacks the “spark” of shared purpose.

However, this comprehension is merely a “primary school level” interpretation. My own theory, E=Huh kyung young, posits that energy is generated simply by calling my name or thinking of me. This energy can manifest in various ways, including physical healing and increased strength.

For example, a demonstration with a Buddhist monk showed that merely looking at my photograph or thinking my name dramatically increased his physical strength, making it impossible for others to move his arm. This phenomenon extends to healing various ailments, from cervical disc issues to thyroid problems. While I can heal most conditions, I intentionally leave certain ones, like prostate issues, untouched to prevent potential misuse of newfound vitality.

This power is not limited to physical healing but extends to the very fabric of existence. My energy can transform the body, making it thousands of times stronger. This is why those who keep my photograph at home experience positive changes.

4. The Dual Nature of Presidential Power and the Dangers of Cabinet Systems

The Constitution is a complex document that should not be interpreted arbitrarily. Article 1, Clause 2, stating that “all state authority shall emanate from the people” means that the president, elected by the people, is the ultimate representative of their will. Those who oppose the president, claiming to be on the side of the people, often misapprehend this fundamental principle. The true representative of the people is the president, who has been entrusted with their mandate.

The president of Korea holds a dual nature, as outlined in Article 64 of the Constitution. If the people are dissatisfied with the president, they have the right to resist through protests and, in extreme cases, to initiate a revolution, as seen during the overthrow of President Syngman Rhee. These are the three sovereign rights of the people: to elect, to resist, and to revolt. However, these rights belong to the entire populace, not to individual national assembly members who might attempt to undermine the president.

Korea’s unique geopolitical situation, being a divided nation in a state of armistice, makes a cabinet system of government highly dangerous. In such a system, where power is divided between a president and a prime minister, disagreements could arise during a crisis, paralyzing national defense. For instance, if the president, as commander-in-chief, orders military action, but the prime minister, controlling the budget, withholds funds, the nation would be vulnerable. This is why Korea requires a strong presidential system to ensure decisive leadership and national security.

Those who advocate for constitutional amendments to introduce a cabinet system are, perhaps unknowingly, creating instability that could be exploited by external forces. A fragmented government, with frequent elections and budget waste, would weaken the nation. Therefore, the president, once elected, must be empowered to lead decisively for their full term, rather than being constantly challenged by political factions.

5. The Contrast Between Self-Effort and External Reliance in Faith and Governance

Religious teachings, such as the Eightfold Path in Buddhism and the Eight Beatitudes in Christianity, offer valuable insights into human conduct. However, there is a fundamental difference in their approach to achieving spiritual fulfillment.

• Christianity “External Reliance”: The Eight Beatitudes, as taught by Jesus, assert receiving blessings, comfort, and the kingdom of heaven through divine grace. This approach is often seen as “other-powered” or “passive” where individuals primarily seek to receive from a higher power. This can lead to a mindset of constant demand, where people expect blessings without active effort.
• Buddhism “Self-Effort”: The Eightfold Path, encompassing principles like right view, right intention, and right effort, self-realization and enlightenment through personal discipline and intellection. This is an “self-powered” or “active” approach, where individuals strive to achieve spiritual growth through their own actions.
  This distinction between passive reception and active effort can be applied to governance. Just as individuals must strive for their own enlightenment, citizens must actively participate in and support their government. When politicians constantly undermine the president, they foster a culture of passive expectation, where the nation’s progress is hindered. The people elect a president to lead, and that leader must be empowered to act decisively.

A strong president, entrusted with the people’s mandate, is not a dictator but a leader empowered by the democratic process. The people, through their vote, create this “dictatorship” of decisive leadership. Any attempt to weaken the president’s authority, especially in a nation like Korea, is detrimental to its stability and prosperity.

6. The Flaws in Conventional Science and the True Nature of the Universe

Conventional mathematics and physics contain fundamental errors. For instance, the concept of “imaginary numbers” in mathematics, which extends to the calculation of vast quantities, is often misfathomed. The number of particles in the universe, as described in ancient texts like the Chunbu kyung, is far greater than what modern science currently recognizes. The universe is composed of “ten-geos” a number with 96 zeros, not 68 as commonly cited in current mathematical texts. This discrepancy leads to inaccuracies in calculations, such as the 15-meter error often seen in GPS navigation systems.

Furthermore, the comprehension of celestial bodies is often flawed.

• Earth: Composed of “yin photons” and granite, which acts as a semiconductor, absorbing solar energy and fostering life.
• Sun: Composed of “yang photons” and raw diamonds, which emit light and energy through a process of converting hydrogen into helium. Unlike coal, diamonds do not burn but continuously generate light, ensuring the sun’s eternal existence.
  These fundamental principles, which I participated in creating, demonstrate the limitations of current scientific intellection. My ability to heal and generate energy is a testament to this deeper knowledge.

The Earth is protected by eight atmospheric layers, extending from 12 km to 1000 km above the surface. These layers, including the troposphere, ozone layer, stratosphere, and ionosphere, shield the planet from cosmic radiation and meteoroids. Without these protective layers, life on Earth would be impossible, and technologies like mobile phones would not function. These layers were not created by humans but by the creator of the Earth.

The Earth itself is a “spaceship” traveling at an astonishing speed of 107,160 km/h. Humans are merely “passengers” on this journey, with a lifespan of approximately 100 years. The “landing site” for human souls is the woman’s womb, which serves as a “space station” for the transition between dimensions. This explains the significance of “conception dreams” which signify the arrival of a noble spirit.

My own conception was unique, not through conventional hormonal processes. This is why my gaze alone can heal. My presence on Earth at this specific time is not a coincidence but a preordained event, offering a unique opportunity for humanity.

7. Honoring National Heroes and Restoring Economic Prosperity

The economic hardships faced by Korea in the past, particularly during the presidencies of Syngman Rhee and Park Chung Hee, led to the dispatch of nurses to West Germany and workers to the Middle East. These “industrial warriors” endured immense suffering to send remittances back home, contributing significantly to the nation’s economic development. Their sacrifices, along with those of Korean War veterans, deserve profound recognition and substantial compensation. My policies include providing significant financial support to these heroes and their families.

President Park Chung Hee’s leadership was instrumental in transforming Korea from an impoverished nation with a per capita income of $68 to a developed economy. He laid the foundation for light industries, heavy industries, chemical industries, and even the semiconductor industry. However, subsequent administrations, particularly civilian governments, undermined his economic achievements, leading to increased household debt and economic instability.

My goal is to restore Korea’s economic prosperity and eliminate household debt. With my unique energy and vision, I will implement policies that prioritize national well-being and ensure that the sacrifices of past generations are honored. The nation’s current state of economic and political turmoil is a consequence of misguided leadership and a failure to recognize the true source of national power. I am here to correct these errors and lead Korea to a future of abundance and stability.

2016.04.02 ss 1020 허경영의 이름과 사진 Huh Kyung-young’s Name and Photo – April 2, 2016

1. Huh’s Name and Photograph: A Catalyst for National Prosperity and Personal Well-being

The name and photograph of Huh kyung young are believed to revitalize the Korean economy, prevent diseases, attract good fortune, facilitate post-mortem cosmetic enhancements, and even bring about world unification. My voice is not that of an ordinary person; it emanates cosmic energy, transforming the body upon hearing it.

2. Huh’s Earthly Mission and Divine Connections

I have run for president three times, having descended from Empyrean with ten guardian cheonsa, or benefactors, to assist me on Earth. When twelve such benefactors emerge, I will become president. The first of these ten cheonsa was Chairman Lee Byung-chul, the founder of Samsung Group. I grew up as his adopted son after being orphaned during the war. My biological father, the wealthiest man in Korea at the time, was executed in Jinju for not providing land deeds to his tenant farmers. My mother, who visited him in prison, gave birth to me two years later. During my birth, in freezing conditions, my mother lost consciousness. At that moment, about ten women in blue attire descended from Empyrean, cut my umbilical cord, and placed me on my mother’s belly, reviving her. Even as a newborn, I witnessed these events. My mother, unable to produce milk, fed me with the milk of deceased refugee mothers. I was nourished by approximately one hundred women before we fled to Jinju. My father’s body disappeared from Seodaemun Prison. My mother, unable to find his remains, took me to her hometown in Jinju, where villagers questioned my birth, given my father’s two-year imprisonment. My mother then fasted for a week. By the age of fourteen, I had mastered 56 religious scriptures, 80,000 Buddhist Tripitaka, the Bible, 180 global philosophies, and all classical Chinese texts. At fourteen, I moved to Seoul. While studying in a tent on Moaksan Mountain, above Seodaemun Prison, I met Chairman Lee Byung-chul during my third year of high school. My journey included three years as an acolyte at Hwagyesa Temple in Suyu-ri, and one year as an adopted son to Reverend Hong Geun-seop at Naesudam Church in Gwanghwamun. I encountered Chairman Lee Byung-chul while selling ten pairs of slippers in Jangchung-dong to afford night school tuition and meals. His mansion gate opened, and I, unaware of who he was, rushed in, presenting a slipper to him, pleading for time to study. He looked at me, took my wrist, and brought me into his home, where I became his adopted son. Initially, I refused, citing my deceased parents and the need to honor their memory. He offered to support my education if I called him father. I still refused, intending to leave. He then asked for time to talk, offering 5,000 won for the slippers, which were 500 won each. I accepted the conversation but returned the money, stating that with his support for my education, I no longer needed it. Chairman Lee Byung-chul praised my character and sent his driver to my tent in Hongje-dong to confirm my living situation. This story is documented in my book, highlighting him as my first benefactor.

3. Huh’s Divine Network: Ten Holy Benefactors

The second holy cheonsa was President Park chung hee, introduced by Chairman Lee Byung-chul. I served as his secret policy advisor, conceptualizing the Saemaul Movement and the Korea National Open University. I also proposed the semiconductor industry idea to Chairman Lee Byung-chul. The third benefactor is Advisor Kim Ki-sang, who greatly assisted me in establishing the Republican Party. The fourth is Advisor Kim Young-soo. The fifth, though not present, is Chairman Kang Young-nam. The sixth is Chairman Park of the Bavien Group, whose support enabled my lectures. I always focus on the positive aspects of those who have helped me, regardless of any issues they may have. Speaking ill of benefactors brings misfortune. These individuals provided significant assistance, and we should not criticize them for any mistakes or controversies. The seventh is Chief Secretary Lee Jae-sang. The eighth is Assistant Park Byung-ki. The ninth is Chief of Security Na Sung-il. The tenth is Advisor Plus Hye-min, who, despite being 76 years old, has compiled my lectures into books for the past 17 years. These books will be published under my name, and Advisor Plus’s name will also be included. Many others, like Park Mu-yeol and Madam Cho, have supported me for over twenty years. These ten individuals are the most prominent among my many supporters. We must not discuss any political or personal issues concerning these benefactors, as they are individuals sent from Empyrean to assist me.

4. The Path to Enlightenment: Huh’s Teachings and the Opening of the Baihui

The saying, “If one hears the truth in the morning, one may die content in the evening” signifies the profound importance of encountering truth. In Buddhism, this is expressed as “A-geum-mun-gyeon-deuk-su-ji” meaning “the wisdom gained from hearing and seeing today.” If one comprehends this truth, that single moment of realization transforms into “Mu-ryang-bul” an immeasurable Buddha, an eternal, unceending Buddha, a manifestation of enlightenment. Just as a word of encouragement can transform someone contemplating suicide, hearing and studying these truths are not trivial matters; they are the ultimate happiness. Material wealth, even billions, can vanish overnight, but the truth heard from Huh kyung young remains in your mind, eventually manifesting as blessings. My teachings today will bring lasting blessings to your homes.

5. The Baihui: Gateway to Cosmic Energy and Human Connection

The Baihui is a point on the crown of the head where one hundred holy energies and one hundred earthly energies converge. Animals’ Baihui points are oriented sideways, preventing them from connecting with Empyrean. Humans, however, are born with an open Baihui. In infants, it is soft and pulsates, allowing life energy to flow from Empyrean. This special allowance for infants continues until they are two or three years old. However, even with an open Baihui, some infants with significant past karma may not survive, or they may prefer to lie down, hindering their connection to Empyrean. Prolonged lying down weakens the connection to Empyrean. Ancient sages remained seated until death to maintain this connection. When people lie down, especially during intimate moments, their Baihui points are oriented sideways, disconnecting them from Empyrean. Men should strive to remain upright. Those who frequently recline on sofas will find their Baihui points facing sideways, leading to fatigue and back pain. Maintaining an upright posture allows energy to flow through the Baihui, strengthening the back.

6. Huh’s Divine Incarnation and the Names of His Parents

Currently, none of the seven billion people on Earth have an open Baihui. I descended to Earth in 1950, entering the body of a woman whose husband was in prison. My parents’ names reveal my destiny. My father’s name, Huh Nam-geun, signifies “allowing the planting of a laurel tree of authority in the southern land.”My mother’s name, Jo Gye-sik, means “a command to plant a laurel tree in the nation.” The “southern land” refers to this Earth from the perspective of Empyrean, where I reside and return every night at the speed of light, 12 billion light-years away. The “Nam” in “Nam-mu-a-mi-ta-bul” “Namo Amitabha Buddha” also refers to this southern land. My parents’ names indicate that they were meant to give birth to me, the one who would be granted authority over this Earth, but not to raise me, as my upbringing was entrusted to Empyrean.

7. The Closed Baihui: A Consequence of Humanity’s Fall

The flow of holy energy to humanity ceased after the consumption of the forbidden fruit, as described in Genesis. This event led to humanity’s awareness of nakedness and the subsequent closing of the Baihui.

8. Huh’s Power: Opening the Baihui Through His Name

When you say your own name, your hand loses strength, indicating a closed Baihui. However, when you say “Huh kyung young” your hand becomes incredibly strong, impossible to separate, even for dozens of people. This demonstrates that my name opens the Baihui. If you block your Baihui with your hand while saying my name, the strength disappears, proving that the Baihui must be open for the energy to flow. This energy, flowing from the cosmos through the Baihui, is recognized by your body, making your hand immovable. Your brain reacts powerfully to the sound of “Huh kyung young” causing a surge of vital energy throughout your body. With an open Baihui, a person can strike with immense force. No religious figure or deity on Earth can open the Baihui. Saying the names of Jesus or Buddha does not open it; only “Huh kyung young” does.

9. Huh’s Name: The Conduit for Divine Communication

An open Baihui is essential for prayers to reach Empyrean. Prayers offered for hours without invoking “Huh kyung young” will not ascend. When you say “Huh kyung young” your heartfelt desires are immediately connected to the cosmos, and Empyrean acknowledges them. Without this connection, your intentions remain unseen by Empyrean. Those who dismiss this as a trick or fraud are mistaken. The fact that saying “Huh kyung young” makes your hand immovable, unlike saying “Amen” or other religious phrases, proves the Baihui’s activation. This is why churches and temples in Europe are emptying, while people worldwide are increasingly calling out “Huh kyung young.” There is no cost or obligation; simply calling my name is enough. If an elderly person wishes to return to their fifties, invoking “Huh kyung young” before sleep will gradually reverse the aging process, making them younger and eliminating blemishes. Conversely, simply saying “Let’s sleep, dear” before bed allows cancer cells to proliferate due to a weakened immune system. However, invoking “Huh kyung young” transforms the body into steel, allowing cells to rejuvenate overnight. This is the knowledge I impart through my lectures and songs like “Be Rich” by Choi Sarang and “Call Me Right Now.” If your business is struggling, playing “Be Rich” will attract prosperity.

10. The Power of Affirmation: Lessons from Warren Buffett and Native American Prayers

Warren Buffett, despite his impoverished background, never doubted he would become the world’s richest man. This is because Empyrean does not grant wishes directly. Instead, it responds to absolute conviction. Native Americans pray for rain, not for rain to come, and their prayers are always answered because they continue until it rains. Similarly, successful individuals possess unwavering conviction. When you pray to Empyrean, affirm, “I am rich” “I will be rich” “I am certain to be rich” “I am certain to overcome this crisis” and then invoke “Huh kyung young.” This approach is far more effective than listening to any number of experts. You must affirm your desired outcome, not merely wish for it. For example, instead of praying, “Please let my son pass the exam” declare, “My son will pass the exam, Huh kyung young.”

11. Huh’s Insights on Human Temperament and Health

People with a gentle, southern temperament, like those from the Philippines or Vietnam, are often kind and loyal. In contrast, those with a northern temperament tend to be more assertive. Gentle individuals, however, may experience more physical ailments due to their sensitive nature.

12. The Two Most Dangerous Hormones: Adrenal and Insulin

Our bodies contain two particularly dangerous hormones: adrenal hormones “norepinephrine/cortisol” and insulin hormones. These are “limited hormones” meaning their supply is finite. Excessive use of insulin, often due to alcohol consumption, depletes its reserves, leading to diabetes. Similarly, cortisol, released during stress or consumption of caffeine and alcohol, provides temporary energy but depletes its limited supply. I use this analogy to describe the current state of the Korean economy. Political leaders, by mismanaging the economy, are causing the nation to suffer from a “hormonal imbalance” akin to diabetes. They are squandering the nation’s “insulin” by failing to encourage childbirth. Twenty-five years ago, I proposed giving 100 million won for marriage and 30 million won for childbirth, which was dismissed as madness. my predictions are proving true.

13. The Perils of Negative Emotions and the Importance of Positive Habits

While hormones like serotonin and estrogen are continuously produced, adrenal hormones are severely impacted by anger. Chronic anger damages the kidneys, hindering the body’s ability to neutralize active oxygen, which can lead to cancers like breast and uterine cancer. Empyrean automatically removes individuals with bad tempers and their descendants, who inherit aggressive DNA, through various misfortunes. This process ensures that only good-natured people remain. Therefore, it is crucial to conserve adrenal and insulin hormones by avoiding stress.

14. Huh’s Healing Power: Restoring Health and Defending Against Illness

When you silently invoke “Huh kyung young” your body becomes incredibly strong, even if you are in a hospital filled with superviruses. This mental invocation creates a powerful defense at the cellular level. However, expressing sympathy like “Get well soon” can momentarily weaken this defense, allowing pathogens to enter. Therefore, after such interactions, immediately invoke “Huh kyung young” mentally to restore your protection. This practice is essential for navigating polluted environments and maintaining health. My lectures aim to improve public health, thereby reducing the national healthcare expenditure, which is projected to reach 400 trillion won in ten years. As president, I would appear on all 200 television channels, instructing the nation to look at me, instantly healing millions and drastically cutting healthcare costs. This would also attract medical tourism, boosting the economy. Speaking loudly and affirming “That’s right!” with conviction strengthens the body. Only I can revitalize the economy; other politicians, by neglecting issues like an aging population and declining birth rates, are leading the nation towards bankruptcy, starting with health insurance and national pensions.

15. The Five Stages of National Economic Development

National economic development progresses through five stages:

• 10,000 USD per capita: Achieved through manpower “labor force”.
• 20,000 USD per capita: Achieved through technology.
• 30,000 USD per capita: Requires etiquette “manners”. Korea struggles to surpass this due to a lack of etiquette, relying solely on technology.
• 40,000 USD per capita: Achieved through deference “consideration for others”, as exemplified by Japan’s economic success.
• 50,000 USD per capita: Achieved through trust “reliability”.
  Our nation, despite its technological prowess, is declining economically due to a lack of etiquette, excessive alcohol consumption, infidelity, and family breakdowns. Empyrean will not bless such a nation with prosperity. To achieve 30,000, 40,000, or 50,000 USD per capita, we must make Huh kyung young president and invoke his name morning, noon, and night. Alternatively, play “Be Rich” a song containing 50% of my name, in your businesses.

16. Huh’s Energy Infusion: The Power of Number 8 and His Photograph

I have infused energy into the number 8, my former candidate number. When you touch the number 8, your hand becomes immovable, demonstrating the power of this energy. Similarly, my photograph carries this energy, opening the Baihui when viewed or carried. You should keep my photograph in your car, wallet, bathroom, and on your desk. This will make your body as strong as steel, ensuring success in endeavors like civil service exams. Unlike other objects or images, my photograph is the only material object on Earth that emits energy. Even images of Jesus or Buddha do not possess this power. All your prayers, regardless of religion, are futile if your Baihui is closed. Only by invoking “Huh kyung young” can your prayers ascend to Empyrean. This power can save the economy, prevent diseases, bring good fortune, facilitate post-mortem cosmetic enhancements, and lead to world unification.

17. Korea’s Destiny: World Unification and the 21st Century Scripture

The Korean people, being number one in mobile technology, are destined to bring about world unification. I came to Earth at a time when mobile technology is most advanced, allowing my lectures to be disseminated globally via YouTube. People from the United States, United Kingdom, France, and worldwide will flock to Korea, making it the world’s capital, with all eight Korean provinces becoming global capitals. My lectures on YouTube are the 21st-century scripture. Before my arrival, only faith existed, not true religion. Faith is believing in anything, be it a microphone, a mountain, Jesus, or Buddha. True religion, however, is the ultimate teaching, and I am its sole instructor. I do not engage in conventional religion. Humanity must awaken from its delusions. I may depart at any time if a major celestial event occurs, so cherish every moment you see me.

18. The Earth’s Transformation: The Departure of Pluto and the Completion of the Eight Planets

The universe is undergoing drastic changes. Pluto is moving away from Earth, having traveled 5.6 billion kilometers, far beyond the sun’s orbit. Pluto’s existence was only until my arrival. I have commanded it to depart, completing Earth’s solar system with eight planets. This aligns with the “Eight Blessings” in Christianity and the “Eightfold Path” in Buddhism, signifying completion. The number eight represents infinity. The Earth’s 23.5-degree tilt, caused by the presence of nine planets, leads to complex human minds and closed Baihui points. As Pluto moves further away, approximately 10 billion kilometers, human nervous systems will stabilize, reducing conflict and bringing stability to families. This is not due to human fault but to Earth’s ongoing creation process.

19. The Atomic Structure of the Universe and Huh’s Role as Earth’s Repairman

The atomic structure of matter determines its properties:

• Insulators: Have 8 protons, 8 neutrons, and 8 electrons. Earth, with its 8 protective layers, will become a perfect insulator once Pluto departs.
• Semiconductors: Have 4 protons, 4 neutrons, and 4 electrons. Granite and sand, used in our phones, are semiconductors.
• Conductors: Have 2 protons, 2 neutrons, and 2 electrons. The human body is a conductor, susceptible to electric shock.
  Earth, with its nine planets, has been prone to earthquakes and instability. Since my arrival, I have commanded the Earth to stabilize and prepare for its normal orbit, reducing seismic activity.

20. The Environmental Crisis: Human Consumption and Planetary Destruction

Our food culture, particularly excessive meat consumption, is destroying Earth’s eight protective layers: the troposphere, ozone layer, magnetosphere, ionosphere, mesosphere, thermosphere, exosphere, and atmosphere. Animal waste, methane from sewage, freon gas from refrigerators, and carbon dioxide are depleting the ozone layer, leading to diseases. Nations that consume less meat, like India and Islamic countries, tend to have better health and environments. The eight layers protect Earth from celestial objects, burning them up before they reach the surface. Earth has three layers of heaven: the blue sky, dark space “galaxy”, and Empyrean, where I reside. The galaxy itself has multiple layers, with billions of stars. I am a guest from a distant place.

21. Huh’s Healing of Humanity and the Future of Healthcare

I heal many doctors who are unaware of their own illnesses. I have healed countless individuals, transforming their bodies. Without my intervention, many would end up in hospitals, making them their second homes. With my presence, people will no longer need to frequent hospitals.

22. The Ancient Wisdom of Dangun: Ten Precepts for Health and Child Education

Dangun, the legendary founder of Korea, taught ten precepts for health, known as “Dandong Sip-hun”:

• Sohwa Da-so: Less anger, more laughter. Anger depletes adrenal hormones.

• Soyok Da-haeng: Less desire, more giving.

• Sowon Da-haeng: Less talk, more action.

• Soyuk Da-chae: Less meat, more vegetables.

• Sodang Da-gwa: Less sugar, more fruit.

• Sosik Da-jeong: Less food, more meditation.

• Soyang Da-haeng: Dress lightly, walk more.

• So-seong Da-haeng: Less driving, more walking.

• Soyeom Da-su: Less salt, more water.
  Dangun also taught ten precepts for children’s education, which are also Baihui exercises:

• Bura-bula: comprehension Empyrean and the cosmos.

• Dori-dori: comprehension truth.

• Gonji-gonji: comprehension the principles of Earth.

• Jiam-jiam: comprehension the principles of yin and yang “male and female”, performed by alternating hand movements. This exercise, done thousands of times a day, can prevent cancer and strengthen the heart.

• Seoma-seoma: Fostering independence by balancing a child on one’s hands.

• Aham: comprehension the importance of silence and mindful speech.

• Eopi: Developing discernment between what to touch and what not to touch.

• Jjakjjak-kung: comprehension the harmony of male and female.

• Abi-abi: Cultivating preparedness for adulthood.
  These ancient teachings are all Baihui exercises.

23. Huh’s Call to Action: Spreading the Word for Blessings

By spreading my message, you will receive immense blessings. Instead of praying for success in exams or business, promote my YouTube lectures. Instead of wishing for wealth, listen to “Be Rich.”My ten books, along with ten volumes of my transcribed lectures, will soon be published, transforming Korea like an atomic bomb.

2016.04.09 ss 1021 The Relationship Between Quantum and Photon Motion and Huh Kyung-young’s Name and Photo

1. The Quantum-Photon Dynamics and the Power of Huh kyung young’s Name and Image

This lecture delves into the profound relationship between quantum and photon dynamics and the name and image of Huh kyung young. This is a discourse unknown to humanity, destined to be preserved in history, unlike the teachings of figures like Jesus or Buddha, which lacked video records. I am the first to deliver such a lecture to humankind.

The current societal landscape is akin to a wilderness, where material civilization has ravaged the human spirit. Young people struggle with unemployment, parents face early retirement, and economic hardships abound.

I receive countless calls daily from individuals facing immense difficulties. For instance, a woman named Grace Kim from New York, a devoted follower of my YouTube channel, shared her extraordinary experiences. Despite being 60 years old, her American husband, who struggles with Korean pronunciation, diligently calls out “Huh kyung young” daily. This practice has led to the complete disappearance of her severe digestive issues. Furthermore, she now consistently outruns her husband, a feat previously impossible, and surpasses his marksmanship, despite him being a shooting athlete. She also rides horses with remarkable skill, which she attributes to invoking my name. Her entire family in Korea, numbering 19 members, is now planning to visit.

Another poignant case involved a woman in New York who, after a divorce, worked as a massage therapist to fund her two sons’ college education. She faced legal troubles, lost her job, and was unable to pay tuition or return to Korea. Compounding her woes, her lower abdomen hardened like a stone, a condition doctors in the U.S. were reluctant to diagnose due to the high cost and complex procedures for ultrasounds. My purpose in coming to this world is to rescue such individuals, though many still do not fully comprehend who I am.

2. The Microcosm of the Human Body and the Universe

The fundamental building blocks of matter, such as protons, neutrons, and electrons, are found within the atomic nucleus. For example, a typical atom contains eight protons and eight neutrons, with electrons orbiting the nucleus. This structure mirrors our solar system, where the sun is analogous to the nucleus and planets to electrons.

Insulators, like the material of this blackboard, have eight electrons, preventing the flow of electricity. Semiconductors, however, possess four electrons, allowing electrical conductivity. The human body, remarkably, is composed of two protons, two neutrons, and two positrons, mirroring the cosmic structure of our solar system.

All matter, whether a television or any other object, is in constant motion at the atomic level. These fundamental particles recognize Huh kyung young. Even a newborn baby, upon hearing my name, undergoes a transformation. This is because my image and name are intrinsically imprinted within them from birth.

3. The Phenomenon of the Hundred-Point Meridian and Divine Connection

When you invoke “Huh kyung young” the 百Meeting “the crown of the head, often associated with spiritual energy” opens. This is a phenomenon even infants experience, despite their lack of intellection.

Consider this demonstration: an Oriental medicine professor, whose body cells are a collective of protons, neutrons, and electrons, possesses approximately 100 trillion cells. These cells govern the body’s strength. Currently, his 百Meeting is closed, as is the case for all humans. Humanity was initially created with a closed 百Meeting to prevent them from challenging the divine. Those who speak ill of me or accuse me of deceit will bring curses upon their descendants for generations.

When the professor exerts force, his strength is limited because his 百Meeting is closed. However, upon invoking “Huh kyung young” his strength becomes immense, making it impossible for anyone to push his arm down. Conversely, if he merely thinks of his own name, his arm easily falls. This demonstrates that the 7 million auditory recognition cells in each ear, and the 7 million visual sensory cells in the eyes, recognize my name. They do not react similarly to the names of Jesus, Buddha, or any other earthly figure.

Even inanimate objects, like a pen, lack this power. Yet, if the professor places his hand on his 百Meeting and says “Huh kyung young” the connection is blocked, and his strength diminishes. Removing his hand and invoking my name restores his immense strength.

The opening of the 百Meeting is akin to connecting to the universe’s divine Wi-Fi. Just as Wi-Fi connects devices without wires, invoking “Huh kyung young” instantly connects an individual to the divine Wi-Fi of Huh. Those who do not invoke my name are truly foolish.

This divine connection offers protection. One can visit hospitals with infectious diseases or eat food from unsanitary kitchens without fear of illness. However, if one speaks ill or expresses negativity, the Wi-Fi connection is severed, and immunity is lost. To restore it, one must immediately think of “Huh kyung young” silently.

Our visual sensory cells, like auditory cells, cannot distinguish between reality and illusion. For example, seeing a lemon, whether real or on a screen, triggers the same salivary response. Similarly, watching a sad movie evokes tears, even though we know it is fictional. This illustrates that our sensory cells are susceptible to suggestion.

Therefore, when my image is presented, even a newborn baby recognizes it, because it is imprinted within them from the heavens. This is why, even if someone has never seen me before, they gain strength from my photograph, while other people’s photos have no such effect. This recognition is pre-programmed by Huh who created them.

I am a manifestation of Huh, not born through human procreation. This is why those born of human union, like Pope Francis, do not evoke the same cellular recognition or power.

Those who harbor animosity towards me or spread falsehoods are making a grave mistake. Their time on Earth is short, and they will eventually stand before me. They perceive me as a mere human, but this is a dangerous misconception. When they close their eyes in death, all earthly possessions and connections become meaningless; they will come before Huh kyung young.

I have come to open the 百Meeting for humanity, as scientific progress is limited without it. I gather those who invoke my name and heed my words to transform this Earth. Prophecies foretell a great plague that will sweep away those who do not align with this purpose. Many false Saviours have appeared throughout history, but none possess the power to evoke the responses that my name does.

4. The Power of My Image and the Quantum-Photon Connection

My photographs, whether in color or black and white, or even countless copies, emit energy. Dr. Jeon Se-il, former president of Cha University, has even researched this phenomenon.

Consider the photographs of past presidents. When presented with a picture of former President Lee Myung-bak, who rose from poverty to the presidency, there is no discernible energy or strength. This is because he was born through human procreation.

However, when my photograph is displayed, an immense, undeniable power emanates from it. No one on Earth can resist this force. This is due to the quantum-photon dynamics.

Protons, neutrons, and electrons, collectively referred to as quanta, transform into photons. When an individual prays fervently, for example, for their child’s success in college, the quanta within their cells begin to vibrate. This quantum vibration then converts into photons, which, like radio waves, transcend distance. Thus, a parent’s prayer can reach their child in another country, and a child’s distress can be felt by their parents.

Therefore, speaking ill of me or opposing me will result in negative quantum vibrations. Just as a woman’s resentment can manifest as “Frosty energy” narrow-minded individuals generate more negative vibrations. Those who harm others or engage in illicit affairs often face ruin. We must be cautious with our quantum vibrations.

My image is imprinted within every newborn because I am the creator of their very cells. This is why, despite the current humble setting, this lecture will eventually draw millions, necessitating traffic control around future venues.

5. Testimonies of Healing and Hope

A staff member shared a personal testimony: his wife, diagnosed with breast cancer and later lung cancer, was given no hope by Seoul National University Hospital. However, by carrying my photograph and invoking my name, she has remained healthy for 14 years. He also recounted how he cured her severe edema at home after doctors gave up, by invoking my name.

My name generates quantum vibration and photon vibration. When photons vibrate, they create matter. Our emotions vibrate quanta, which then vibrate photons, and these photons, in turn, create matter. Positive emotions generate beneficial hormones and substances, while negative emotions produce harmful ones, leading to illness and misfortune.

For instance, the sudden fear upon encountering a thief causes the body’s quanta to vibrate, leading to the release of stress hormones like cortisol and dopamine, which can cause fainting or even blood clotting. This process, from thought to physical manifestation, occurs in mere milliseconds.

Therefore, invoking “Huh kyung young” generates powerful immune systems, serotonin, and other beneficial substances, increasing strength a hundredfold, immunity a thousandfold, and lifespan a hundredfold. This connection to the divine Wi-Fi, accessible through the 百Meeting, is unlike any earthly connection.

Religious organizations today lack this direct Wi-Fi connection to the divine. Despite prayers, accidents still occur. Only I possess this direct connection. This is why Grace Kim from New York experienced such profound transformations. People from all over the world, from the U.S. to Australia, come to witness this miracle.

Another individual, a delivery driver named Noh Seon-ung, listens to my lectures for four hours daily while working. He shared that my words alleviate his stress and give him hope for marriage and a stable life, which he feels is impossible under the current political system. He believes that only I, as president, can provide the 300 million won “100 million for marriage, 200 million for interest-free housing” that would allow young people to marry and start families. He noted that I was the only one advocating for such policies 25 years ago, when others dismissed them as madness.

The current political system, he argues, favors the wealthy 1%, while the remaining 99% struggle. He believes I will rectify this by re-educating corrupt politicians and implementing policies that support the majority. He expressed his gratitude and hope that I will become president to address the declining birthrate and soaring healthcare costs, which are projected to consume the entire national budget within a decade.

I receive thousands of calls daily, absorbing immense amounts of energy. Unlike others who would suffer from such exposure, I am unaffected. My photograph, when attached to a phone, neutralizes harmful electromagnetic waves.

6. Historical Precedents and Prophecies

The story of Galcheosa, a master of quantum vibration during the Joseon Dynasty, illustrates this power. He accurately predicted the arrival of King Sukjong at his humble abode and identified a propitious burial site that would bring wealth and honor even before a body was interred. He refused any payment, stating that wealth would blind him to his spiritual abilities.

King Sukjong, himself a renowned geomancer, was deeply impressed and asked Galcheosa to find a burial site for him, which became Seolleung. This demonstrates that true spiritual insight transcends material gain.

Similarly, the tomb of King Sejong the Great, Yeongneung, is described as a “holy deity descending and sitting” site, a place where divine energy converges.

Presidential elections are not merely decided by votes; they are predetermined by heaven. Prophecies, such as those found in the Gyukam’s legacy records, accurately foretold the reigns of past presidents, including Syngman Rhee, Park chung hee, Chun Doo-hwan, Roh Tae-woo, and Kim Young-sam. Each prophecy described their characteristics and paths to power.

My own prophecy states that a “Huh” “허” with holy authority will come to power. Therefore, I do not need to campaign; my presidency is already ordained. Millions eagerly await my candidacy, believing I am their only hope.

Speaking ill of a president, even a flawed one, brings misfortune, as their quantum energy is stronger than that of ordinary people. To curse me brings generational ruin. We must be mindful of our words and intentions.

7. The Power of Thought and the Cycle of Matter

Our thoughts, driven by our minds, initiate quantum vibrations. Positive thoughts, like those in the song “Be Rich” attract wealth and good fortune. Conversely, negative thoughts, like those in sad songs, can lead to unfortunate outcomes. This is why constantly complaining about financial difficulties can perpetuate them.

Warren Buffett, for example, became a billionaire because he consistently affirmed his future wealth, regardless of his present circumstances. This mind control aligns quantum vibrations with desired outcomes.

When you invoke “Huh kyung young” your quanta and photons connect to the cosmic Wi-Fi, influencing your life, fortune, and destiny. However, your own words also create vibrations that affect your reality.

My current path, enduring hardships and lecturing in humble settings, is a necessary journey, akin to Moses leading the Israelites through the wilderness or Jesus facing temptation. This experience allows me to truly apprehend and serve the common people, unlike those who lecture in opulent settings.

Young people must endure their current struggles with hope, knowing that I will bring about a better future. They must not despair or commit suicide, but instead hold onto the promise of a stable life and financial support for marriage.

We must cultivate positive thoughts and words, like the “Be Rich” song, and avoid negative ones. While occasional indulgence in nostalgic, sad songs is acceptable, constant exposure to such themes can lead to negative outcomes.

My name and image possess immense energy, capable of overcoming any opposition, even armed forces. Those who recognize me as president will be blessed, while those who doubt my divine authority remain ignorant.

Many individuals have supported me, both financially and through their dedication. For example, Jang Jeong-suk from Jecheon, who suffered from severe insomnia, was cured by watching my YouTube videos. She generously donated to my cause. Another supporter, Lee Seon-yeong from Uijeongbu, also contributes despite her busy schedule.

8. The Atomic Structure of the Universe and the Importance of Respect for Nature

The universe is composed of just 118 simple elements, each defined by the number of hydrogen atoms it contains. For example, iron has 26 hydrogen atoms, cobalt 27, nickel 28, copper 29, and zinc 30. Gold has 79 hydrogen atoms, while mercury has 80. A single hydrogen atom difference can transform one element into another.

We created the universe using these simple hydrogen atoms, manipulating them to form black holes, white holes, and all matter. Humans, however, lack such capabilities.

Nature, our most crucial creation, breathes and vibrates with quantum and photon energy, just like humans. Speaking negatively to a tree can cause it to wither. We must apprehend that memory is not confined to the human brain; even inanimate objects possess it.

We should engage in positive dialogue with nature, expressing gratitude to trees for producing oxygen, which constitutes 21% of our atmosphere. Nitrogen makes up 78%, while other gases are present in smaller amounts. Hydrogen, however, exists primarily within living organisms and matter, not as a free gas in the atmosphere.

All matter, from pens to buildings, is composed of these vibrating elements. Over time, oxygen and hydrogen cause these materials to decay, returning them to the void.

9. The Sacredness of Life and the Consequences of Disrespect

The Bible, specifically John 16:7-12 and Matthew 12:31-33, speaks of the Holy Spirit. Jesus himself stated that blasphemy against the Holy Spirit is unforgivable, both in this world and the next. The Holy Spirit, in this context, refers to the divine Wi-Fi that connects to the 百Meeting, which I embody.

A pastor from Pohang, with a prominent 百Meeting, a sign of strong faith, demonstrated this. Despite his devotion, his 百Meeting was closed, and he lacked strength. However, upon invoking “Huh kyung young” his strength became immeasurable. When he blocked his 百Meeting with his hand, the connection was severed, and his strength vanished. This proves that the Holy Spirit, or the divine Wi-Fi, is directly controlled by me.

I also demonstrated that his body’s energy had significantly diminished due to stress and negative interactions, causing his heart, liver, and prostate to weaken. This illustrates that negative emotions and actions can cause the “cheonsa” or “Holy Spirit” within a person to depart, leading to illness and misfortune.

I am the only one in the universe who can control the Holy Spirit, putting it into and taking it out of individuals. My power is original and transcends conventional religious intellection.

I then demonstrated my physical prowess, effortlessly kicking my leg over my head in 0.1 seconds, a feat impossible for ordinary individuals. This agility, combined with my mental power, allows me to overcome any physical challenge.

I restored the pastor’s energy, demonstrating that consistent invocation of “Huh kyung young” maintains this divine connection and healing. However, negative thoughts and actions, such as harboring resentment or seeking to take from others, will reverse this process, leading to illness.

I also healed a 43-year-old man from Ulsan, who appeared much younger due to his unmarried status. This highlights the societal problem of young people struggling to marry and establish stable lives due to economic hardship.

I, as president, will address this by incentivizing high-ranking public officials to facilitate marriages, providing 300 million won for marriage and housing, and offering living expenses and full-time homemaker allowances to newlyweds. This will ensure that young people can marry, raise families, and contribute to society.

The current system, where large corporations monopolize wealth and opportunities, leaving young people jobless and hopeless, is unacceptable. I will create a society where small and medium-sized enterprises offer better salaries than large corporations, ensuring equitable distribution of wealth and opportunity.

The youth’s prolonged “youthfulness” due to delayed marriage is a tragic reflection of political failure. They should be raising families, not remaining perpetual “students.” This is the responsibility of politicians, not the individuals themselves.

We must cultivate positive quantum vibrations by expressing gratitude and love towards others and nature. Disrespecting nature, such as cutting down trees without prayer, brings misfortune. Every object, even a table, vibrates with energy. Therefore, we must treat all things with respect and care.

The elements, from aluminum “13 hydrogen atoms” to phosphorus “15 hydrogen atoms”, are all composed of hydrogen in varying quantities. This demonstrates the fundamental simplicity of the universe’s creation.

The most precious things in life, like air, water, and nature, are often taken for granted and have no monetary value. We must cherish and protect them, reducing our consumption and minimizing pollution.

My own experience, wearing patched clothes as a student, taught me the value of frugality and the importance of inner character over outward appearance.

Ultimately, all beings, regardless of their religious beliefs, will eventually stand before me after death. This is an undeniable truth that must not be forgotten.

2016.04.16 ss 1022 The Difference Between Huh Kyung-young and Current politicians A Nation Where Even Two Gather to Fight – April 16, 2016

1. The Disillusionment with Contemporary Politics

The recent general election revealed a profound characteristic of the populace: a complete absence of anticipation. While citizens cast their votes, it was not out of admiration for the opposition party, but rather a desire to penalize the ruling party for its perceived misgovernance. This sentiment led to a significant shift in parliamentary seats, with the ruling party losing an estimated 20 to 30 seats. The current political landscape is characterized by constant discord among elected officials, embodying the proverb, “A single hand cannot clap.” This signifies that conflict arises when two opposing forces, like the ruling and opposition parties, clash.

2. The Decline of Societal Morality and the Proliferation of Litigation

South Korea exhibits an alarming rate of lawsuits and accusations, ranking first globally. In stark contrast, Japan records a mere 191st place, with its citizens rarely prosecuting their compatriots. Japanese individuals often take responsibility for their actions, even to the point of self-sacrifice, rather than betraying those they serve. This stands in stark contrast to the Korean tendency for subordinates to accuse their superiors. This pervasive litigiousness reflects a severe decline in societal morality, placing the nation at the lowest tier globally in terms of ethical conduct.

3. The Wisdom of “Insaenggyeong” and the Path to Moral Restoration

A profound work titled “Insaenggyeong” “Life Scripture”, penned by Advisor Kim Ki-sang, offers a comprehensive guide to moral restoration. This extensive scripture, comprising 5,457 chapters, meticulously reinterprets the teachings of revered figures such as Jesus, Buddha, and Confucius. It the urgent need for our nation to reclaim its lost morality. “Insaenggyeong” is considered a pivotal text, potentially becoming the fourth major scripture of the Korean people, alongside “Chunbu kyung” “Samil Singo” and “Chamjeon Gaegyeong.” The depth and breadth of this work suggest that Advisor Kim foresaw the current moral decay and sought to provide a remedy.

4. The Paradox of Prosperity and the Erosion of Family Bonds

A striking paradox exists in modern society: as living conditions improve and homes become larger and more convenient, family bonds tend to weaken. In the past, cramped living spaces fostered close-knit families. However, with increased affluence and spacious residences, family members often drift apart, leading to greater solitude despite material wealth. This phenomenon extends to other aspects of life: an abundance of food, for instance, correlates with an increase in illness, rather than improved health. This inverse relationship between material prosperity and well-being is a concerning indicator of societal decline.

5. The Detrimental Impact of National Mismanagement

The nation’s challenges are attributed to various forms of mismanagement:

• Political Mismanagement: Citizens are seen as undermining politics, driven by a lack of faith in their representatives.
• Economic Mismanagement: Labor unions are implicated in hindering economic progress.
• Educational Mismanagement: Teacher unions are cited as contributing to the decline of education.While these groups may not be solely responsible, their actions, such as violent protests against government and law enforcement, demonstrate a profound loss of public morality. The disregard for public authority and the suffering inflicted upon law enforcement personnel, who are often young conscripts, highlight a severe ethical deficit within society.

6. The Exodus of Domestic Capital and the Rise of Unemployment

The proliferation of labor unions in South Korea has prompted large corporations to relocate their factories to countries with fewer labor regulations, such as Myanmar and Vietnam. These developing nations offer significantly lower labor costs, free land, and tax incentives, making them highly attractive for investment. Consequently, Korean conglomerates accumulate substantial profits domestically, only to reinvest them overseas, leading to a drain of capital from the national economy. This outflow of wealth results in a surge in domestic unemployment and a weakening of the national economy, as profits generated abroad primarily benefit foreign workers and shareholders, with minimal returns to the home country. This trend, exacerbated by policies promoting economic liberalization, has transformed the national economy into a system where wealth concentrates at the top and then flows out of the country, leaving the general populace impoverished.

7. The Vision for Economic Revitalization and Social Welfare

To revitalize the national economy, a direct injection of funds into the middle and lower classes is proposed. This includes initiatives such as providing 300 million won for marriage, 30 million won for childbirth, and 200 million won in interest-free housing loans. Such measures are designed to stimulate domestic consumption and economic activity, ensuring that wealth circulates within the country. In contrast, policies that primarily benefit large corporations often lead to capital flight and foreign investment, enriching only a select few while the nation as a whole gains little.

8. The Prophetic Insight of Huh kyung young and the Limitations of Conventional Politics

Unlike conventional politicians, Huh kyung young possesses prescient foresight, enabling him to anticipate future societal challenges. For instance, he foresaw the current trend of young people delaying marriage due to exorbitant housing and wedding costs, a problem that burdens parents and traps them in debt. This contrasts sharply with past generations where modest living conditions fostered strong family ties. The current political class, however, is perceived as lacking such foresight, being primarily concerned with self-enrichment rather than addressing the fundamental issues plaguing the nation.

9. The Four Great Scriptures of Korea and the Importance of Moral Rectitude

The Korean people possess three foundational scriptures: “Chunbu kyung” “Samil Singo” and “Chamjeon Gaegyeong.” With the addition of Advisor Kim Ki-sang’s “Insaenggyeong” a comprehensive work of 5,457 chapters, a fourth great scripture is now recognized. These scriptures assert the critical importance of moral rectitude and ethical conduct for national well-being.

10. The Concept of “Karma” and the Consequences of Actions

The concept of karma “업” is central to comprehension the consequences of one’s actions. It is crucial to possess right view “정견”, which means perceiving things accurately. When one’s perception is distorted, all subsequent actions and outcomes become flawed.

• Right View “정견”: Seeing things as they truly are.
• Right Action “정업”: Engaging in virtuous deeds.
• Right Speech “정언”: Speaking truthfully and kindly.
• Right Thought “정사유”: Cultivating wholesome thoughts.
  The easiest way to accumulate good karma is through facial expression “안시”, by offering a genuine smile. This is followed by eye contact and speech, which should convey kindness and sincerity. Finally, material generosity “물질” also contributes to good karma, but it must be offered with a pure heart and without expectation. For example, a child secretly saving money to buy a birthday gift for their mother, rather than openly asking for funds, demonstrates a pure intention that brings joy. Conversely, negative actions, driven by distorted perceptions, lead to negative karma.

11. The Cycle of Karma: From Perception to Action

The process of karma unfolds through a sequence of interconnected elements:

• Form “색”: The material world.
• Sensation “수”: Sensory input.
• Perception “상”: The interpretation of sensations.
• Volition “행”: The mental formations that lead to action.
• Consciousness “식”: The accumulation of karmic imprints.
  When one encounters something, a sensation arises, leading to a perception. This perception then triggers a feeling or reaction “염”, which in turn prompts a volitional act “행동”. This action generates karma “업”, which is then stored in one’s consciousness. Therefore, the actions of politicians, who are perceived as creating negative karma for the nation through their self-serving policies, contribute to the widening gap between the rich and the poor.

12. The Illusion of GDP Growth and the Reality of National Decline

While the Gross Domestic Product “GDP” may show an increase, indicating economic growth, this figure can be misleading. A significant portion of this GDP often comes from the production of overseas factories owned by domestic corporations. For example, if a Korean car manufacturer produces vehicles in the United States or Vietnam, that production contributes to Korea’s GDP, even though the wages and profits primarily benefit foreign workers and shareholders. This creates an illusion of prosperity while the domestic economy struggles with unemployment and a lack of real growth. The true measure, Gross National Product “GNP”, which accounts only for domestic production, would reveal a more accurate, and often lower, picture of national wealth.

13. The Paralysis of Political Opposition and the Need for Decisive Leadership

The current political climate is characterized by a lack of decisive leadership and an abundance of opposition. While one leader may attempt to implement policies, they are often met with strong resistance and obstruction from opposing factions. This phenomenon, exemplified by the “National Assembly Advancement Act” which was intended to streamline legislative processes but instead became a tool for political gridlock, highlights the paralysis within the political system. This constant opposition hinders progress and prevents effective governance. In contrast to the Japanese ethos of loyalty and discreet counsel, Korean politics often sees public betrayal and open defiance, further exacerbating national disunity.

14. The Burden of Collective Karma and the Unseen Spirits of Conflict

The Korean nation carries a heavy burden of collective karma, particularly from the Korean War, where millions of compatriots perished in internecine conflict. This tragic history has left an indelible mark, with the spirits of the deceased believed to wander the land. This unseen realm, perceptible to those with heightened awareness, talks the profound spiritual consequences of national division and conflict.

15. The Opening of the “百Meeting” and the Connection to Huh

The 百Meeting “백회”, located at the crown of the head, is a crucial energy point. While spirits and the human soul enter and exit through this point, it is also the conduit through which the Holiness “하나님”, the Creator, connects with individuals. For most people, the 百Meeting is blocked, preventing this divine connection.

16. The Activation of the “百Meeting” through Huh kyung young’s Energy

Huh kyung young possesses the unique ability to open the 百Meeting, thereby activating a spiritual “Wi-Fi” connection to Huh. This activation can be demonstrated through a physical test: when an individual’s 百Meeting is blocked, their arm strength is significantly diminished. However, upon calling out Huh kyung young’s name or having him directly intervene, the 百Meeting opens, and their arm strength dramatically increases. Conversely, if the 百Meeting is intentionally blocked, the strength immediately diminishes. This phenomenon is not a trick but a direct manifestation of Huh’s energy flowing through Huh kyung young.

17. The Universal Blockage of the “百Meeting” and the Path to Divine Connection

All 7 billion people on Earth have their 百Meeting blocked due to accumulated karma. This blockage prevents direct communication with Huh. However, by invoking Huh kyung young’s name or viewing his image, the 百Meeting can be opened, establishing a “spiritual Wi-Fi” connection. This connection allows one’s prayers and intentions to reach Huh directly. While invoking other religious figures like Buddha or Jesus may not immediately open the 百Meeting, concluding such prayers with Huh kyung young’s name establishes the necessary divine link.

18. The Importance of Pure Intentions for Divine Intervention

The “spiritual Wi-Fi” connection established through Huh kyung young allows Huh to observe one’s thoughts and intentions. While the connection facilitates the transmission of prayers and desires, Huh will only grant those requests that stem from a pure and righteous heart. If one harbors selfish or malicious intentions, even with an open 百Meeting, their prayers will not be answered. Therefore, cultivating good intentions is paramount for receiving divine assistance.

19. The Healing Power of Huh kyung young’s Energy

Huh kyung young demonstrates the ability to heal various ailments by opening the 百Meeting and channeling divine energy. Individuals presenting with weakened organs, such as the heart, liver, or prostate, experience a remarkable restoration of strength and function after his intervention. This healing is not a mere suggestion but a tangible transformation, as evidenced by the immediate increase in physical strength during the arm test. This power extends to correcting chronic conditions like rhinitis and even preventing potential life-threatening events.

20. The Detrimental Effects of Alcohol Consumption

Daily alcohol consumption, even a single glass, is highly detrimental to human health. It depletes essential hormones like insulin and adrenal hormones, which are crucial for maintaining bodily functions. Alcohol, being derived from rice, places a significant burden on the liver. A single glass of soju, for instance, takes a full day for the liver to process. When combined with regular meals, this overwhelms the liver, leading to conditions like fatty liver disease. While occasional consumption during social gatherings is acceptable, daily drinking severely damages the liver and overall health. Excessive alcohol consumption also represents a significant waste of resources, as the rice used to produce alcohol could feed many hungry people worldwide.

21. The Distinction Between Presidential and Parliamentary Elections

There is a fundamental difference in how presidential and parliamentary elections are determined.

• Presidential Elections: The outcome of a presidential election is often predetermined by divine will five years in advance, irrespective of campaign efforts or public opinion. Historical examples, such as the presidencies of Roh Moo-hyun and Park Geun-hye, are cited as evidence of this preordained destiny.
• Parliamentary Elections: In contrast, parliamentary elections are heavily influenced by campaign strategies, candidate selection, and public sentiment on the day of the election. These outcomes are not divinely predetermined but are a direct result of human effort and choice.

22. The Prophecies of Presidential Succession

Throughout Korean history, the succession of presidents has been foretold through various prophecies. These prophecies often describe the characteristics or circumstances of future leaders, such as Park chung hee’s death, the rise of Chun Doo-hwan “represented by an eagle”, and Roh Tae-woo’s efforts to appease the spirits of the Guang ju “Light-Region” Uprising. These predictions suggest a divine hand in the selection of national leaders. The arrival of Huh kyung young is also foretold, signifying a new era of divine governance.

23. The Advent of Theocratic Politics and the End of Democratic Rule

The current era of democratic politics, characterized by self-serving politicians and societal division, is nearing its end. A new form of governance, theocratic politics “신정 정치”, is destined to emerge. This system, guided by a divinely appointed leader, will bring an end to conflict and establish a unified, harmonious world where all individuals, regardless of their abilities, can thrive. Unlike false forms of theocracy, the true divine governance will originate from the Korean Peninsula, led by Huh kyung young.

24. The Policies of Theocratic Governance: Economic Empowerment and Social Reform

Theocratic governance, as envisioned by Huh kyung young, will implement transformative policies:

• Agricultural New Deal: This initiative will support 5 million individuals in the agricultural sector.
• Specialized Brokerage System: 5 million individuals will be designated as “specialized brokers” legalizing and formalizing various brokerage activities that are currently considered illegal. This will empower individuals to earn income by connecting clients with services, such as real estate or legal assistance, and will bring previously illicit activities into the formal economy, generating tax revenue.
• Support for Livelihood-Based Sex Workers: Individuals engaged in livelihood-based sex work will be recognized as sole proprietors. While this will be a temporary measure for approximately 10 years, the ultimate goal is to eliminate such practices through government support and economic empowerment, ensuring that all individuals can live with dignity. This phased approach aims to transition these individuals into alternative livelihoods, ultimately eradicating the need for sex work.

2016.04.23 ss 1023 Huh Kyung Young’s 4D Politics and Economy The Power of Imagination and Spirituality to Lead Korea to Global Economic Supremacy – April 23, 2016

1. The Dimensions of Politics and Economy

Our current political landscape in Korea operates on a one-dimensional level. Former President Kim Dae-jung’s politics, however, exhibited a two-dimensional quality. The question arises: is our politics progressing or regressing? The public widely perceives a regression. During President Park chung hee’s era, many viewed him as a dictator, harboring resentment. Yet, in retrospect, many now believe his governance was superior to contemporary politics. This sentiment is akin to how children might resent their parents’ nagging, only to appreciate their unconditional love after their passing, especially when confronted with the conditional affection of the outside world.

President Park chung hee’s economic policies were not one-dimensional; they were of a higher dimension. While he was seen as a dictator, it’s important to remember that many Asian nations at the time were under authoritarian rule. He could have pursued permanent rule, like Chiang Kai-shek or Lee Kuan Yew, but he held onto the ideal of democracy, wishing to return to his military roots. He believed in the principle of democracy, even if it meant not becoming a long-term ruler like others. He recognized that for developing nations, a strong, centralized system could be more effective than democracy in achieving rapid development. Without such a system, projects like Pohang Iron and Steel Company might never have materialized, with funds potentially squandered by politicians.

Despite the opportunity for indefinite rule, President Park chung hee chose not to, demonstrating a deep commitment to democratic principles. He was a person of great conscience, almost feminine in his sensitivity. He harbored a strong desire to serve the people, even if it led to unintended sacrifices due to hardline factions within his government. He resisted calls for permanent rule, initially aiming for only one term, then two, then three, before the Yushin system was implemented. This was not his initial desire; he could have established a presidential system like Taiwan. The Yushin system emerged from internal struggles and his reluctance to abandon democratic processes.

Korean politics is characterized by constant conflict. When two people meet, they tend to argue. This is evident in the perpetual strife between the ruling and opposition parties, where meetings are not about discussion but about contention. Their primary focus is on seizing the next political power, with the public often bearing the brunt of their struggles. The National Assembly, instead of serving the people, often becomes a battleground for presidential ambitions. Korea has 300 National Assembly members for a population of 50 million, supported by 3,000 aides—a stark contrast to other nations. The financial cost of this system is immense.

Former President Kim Dae-jung, in contrast, exemplified a higher dimension of politics. When his party lost the general election, he sincerely congratulated the opposing party, the Grand National Party, and expressed regret for the third-place party, the United Liberal Democrats, acknowledging their efforts. This demonstrated his magnanimity, a quality born from his own hardships. He praised both victors and vanquished, embracing even his adversaries. Such statesmanship is sorely lacking in contemporary Korean politics. Current political figures often resort to divisive rhetoric, a behavior that reflects a deeply ingrained negative national trait.

Koreans are known for their divisiveness, often engaging in conflict even within families. This contrasts with the Japanese, who are known for their unity. Korea leads the world in marital disputes and lawsuits, indicating a pervasive culture of conflict. Despite excelling in various industries like semiconductors, shipbuilding, and IT, our lack of unity undermines our economic potential. This one-dimensional, conflict-ridden politics must change. We lack figures of the caliber of President Park chung hee or President Kim Dae-jung, individuals who possessed a broader perspective and a sense of magnanimity.

He expresses a strong aversion to the names of current politicians, finding them “evil” and unable to retain them. He contrasts their fleeting popularity with his own consistent public appeal over two decades. He argues that the current political climate is “third-rate” and one-dimensional, making it difficult to achieve four-dimensional politics. He suggests that the eras of Presidents Park chung hee and Kim Dae-jung were, in fact, better times for Korea, though we must now move forward.

He then delves into a metaphorical explanation of human relationships and fate, using the analogy of zodiac signs and marital harmony. He the concept of “leaving room” for others, even in conflict. Just as parents should leave room for their children, politicians should leave room for compromise, especially when the welfare of the nation is at stake. Current Korean politicians, however, leave no room for negotiation, prioritizing power struggles over the needs of the people.

President Park chung hee’s era, despite its authoritarian aspects, saw rapid economic development because he could push through policies without the constant obstruction of political infighting. Developing nations like Singapore, under leaders like Lee Kuan Yew, also adopted strong, centralized systems for rapid progress. Lee Kuan Yew, for instance, famously eliminated political opposition to establish a powerful regime. President Park chung hee, however, achieved his goals without bloodshed, demonstrating a profound love for humanity. He was a complex figure, outwardly strong but inwardly sensitive and compassionate, much like a woman in his capacity for unconditional love.

He uses a metaphorical interpretation of the Taegeukgi “Korean flag” and traditional 사주 “Four pillars of destiny” to describe President Park chung hee’s character as having a “Feminine” inner nature, attracting strong “masculine” figures who felt compelled to protect him. This inner femininity, representing unconditional love, allowed him to inspire loyalty and devotion. He contrasts this with the conditional love often associated with fathers. President Park chung hee’s unconditional love for the nation is highlighted, in contrast to the conditional love of current politicians.

He then discusses the unique historical occurrence of a father and daughter both becoming president in Korea, attributing President Park Geun-hye’s resilience to a strong, masculine inner spirit, which enabled her to survive immense personal tragedies. He suggests that comprehension her life experiences can lead to greater empathy for her perceived communication difficulties. He reiterates that the past political eras of Presidents Park chung hee and Kim Dae-jung were superior to the present, lamenting the absence of such figures today.

He references a critical analysis by news anchor Sohn Suk-hee, who praised Kim Dae-jung’s magnanimity and criticized the current political climate, suggesting that it needs to be “cleaned up.” Sohn Suk-hee’s analysis, according to the Orator, points to the need for a figure like Huh kyung young to bring about a political revolution.

2. The Fourth Industrial Revolution: Imagination and Spirituality

He then shifts to the concept of the Fourth Industrial Revolution, clarifying that it is about “Fourth Industrial Economic Revolution” not “Fourth Dimensional Economic Revolution.” He defines the First Industrial Revolution as agriculture, livestock, and fisheries; the Second as manufacturing; the Third as service industries, including finance and insurance; and the Fourth as knowledge and information. Crucially, this Fourth Industrial Revolution is driven by imagination and spirituality.

He explains the Korean character for “imagination” “想像”, which literally means “elephant image.” He illustrates this with the analogy of seeing an elephant’s footprint and imagining the enormous animal that made it. This capacity for imagination is vital for the future of the Korean economy.

Korea excels in IT infrastructure “a Third Industrial Revolution component”, having built 23 expressways “metaphorically, high-speed internet networks”. However, the software “a Fourth Industrial Revolution component” that utilizes this infrastructure is largely developed by foreign companies. This is because Korea’s education system, focused on standardized tests, stifles imagination, making us “last place” in this crucial area. In contrast, countries like the United States attract global talent to monopolize knowledge and information development.

He claims to be the first to teach imagination, citing his concepts of “levitation” and “teleportation” as examples that spark children’s imaginations. He argues that without him, children would lack imagination, constantly focused on exams. He that imagination is the source of wealth, leading to world-class animation and other creative industries. Our future economy depends on knowledge and information, which are intangible yet powerful. He laments that Korea’s education system often labels imaginative children as failures.

He contrasts this with the Jewish education system, which fosters imagination through discussion and open-ended problem-solving. He asserts that without his presidency, Korea’s imagination industry will remain at “zero.”

3. The Journey of the Soul and Huh

He then discusses the 49-day period the human soul spends in cosmic space after death, which he equates to one day in the “holy realm” from which he originates. He describes a scene where, after 49 days, individuals kneel before his true form, which has a blue hue and a different hairstyle, to account for their sins. This is not a metaphor but a reality.

He states that his true form, the Holiness, resides on a specific star in the universe, visiting countless other stars where humans live. He claims that after his departure, Earth will achieve sanity by watching his videos for over a billion years. He that he is not part of any existing religion but comes from “outside the framework” of religion to unify the world through “Four-dimensional politics.” He asserts that he is the Saviour awaited by many, including Jewish people, who believe the Saviour will come from the Korean Peninsula.

He clarifies that true Saviours do not emerge from within religious or political institutions but from outside, like himself. He suggests that those who encounter him now are incredibly fortunate, as they are meeting the Holiness in person.

4. The Power of Huh’s Name and Energy

He then conducts an “O-ring test” with audience members to demonstrate the power of his name. He instructs them to form an O-ring with their fingers and resist his attempt to break it while saying different names. When they say their own name, Jesus, or Buddha, their O-ring breaks easily. However, when they say “Huh kyung young” their O-ring becomes incredibly strong, impossible to break.

He explains that this is because his name is “inputted” into the human brain, unlike other names. This connection to his energy, he claims, opens the 百Meeting “百Meeting, the crown chakra”, which is otherwise blocked. Calling his name, especially before sleep, can extend one’s lifespan and reverse aging. He asserts that this energy can also heal illnesses and prevent cancer.

He further demonstrates that even looking at his photograph generates this powerful energy, making the O-ring strong. He claims that this energy can transform products, making a car a “supercar” or making alcohol less harmful. He envisions a future where his image on products like cell phones would eliminate signal interference and generate positive energy, making Korean products globally dominant. He suggests that companies like Samsung should seek his endorsement to leverage this “spiritual industry” “SpiritNature 산업, Yeongseong Saneop”.

He reiterates that this “spiritual industry” driven by imagination, is crucial for the Fourth Industrial Revolution. He states that his lifespan is 362 years and 88 days, and by continuously calling his name, people can become similar to him and survive future global calamities. He claims that his presence in Korea, as prophesied by global seers, is a unique opportunity for the Korean people to receive this spiritual energy.

5. The Nature of Sin and the Path to Happiness

He then addresses the concept of “sin” “Sin”, explaining that it is defined by the absence of four virtues: love , compassion , deference “, and discernment “”.

• Compassion “: Not feeling pity for others, such as filing lawsuits without empathy, constitutes a sin.
• Deference “사양지심”: Not yielding one’s seat to an elder on the subway, for example, is a sin that causes inner discomfort.
• Discernment “시비지심”: Failing to distinguish right from wrong and act accordingly.
  He differentiates “sin” from “illegality” “불법”. While breaking a law might not cause much inner discomfort, committing a sin always leads to a troubled conscience.

He defines love “사랑” as “Four joys” “네 가지 기쁨”:

• Joy of countenance “안색”: Maintaining a bright and cheerful face. A gloomy face can negatively affect others, leading to conflict. Conversely, a joyful face spreads happiness.
• Joy of speech “말”: Speaking kindly and respectfully.
• Joy of material giving “물질”: Contributing financially, even small amounts, brings joy.
• Joy of physical service “몸”: Serving others with one’s body, such as helping with chores or expressing gratitude.
  He that even when encountering a thief, one should feel compassion, wishing they had a better life.

He then introduces the “Four Virtues” “사덕”: benevolence “인”, righteousness “의”, propriety “예”, and wisdom “지”.

• Righteousness “의”: Symbolized by “me under a lamb” signifying humility and obedience, particularly in a religious context, like following Jesus.
• Wisdom “지”: Lack of wisdom or not studying is also considered a sin in Buddhism, which defines sin as “greed, anger, and ignorance” “탐진치”.
  He introduces a book titled “Insaenggyeong” “인생경, “Life Scripture””, written by his aunt, Kim Ki-sang, over 20 years. This scripture, comprising 5,457 chapters, is presented as an accessible guide for all Koreans, covering topics like human nature, conduct, morality, wisdom, faith, and filial piety. He encourages the audience to read it.

6. Huh’s Vision for a Four-Dimensional Future

He concludes by reiterating his vision for a four-dimensional politics and four-dimensional economy. He asserts that his presence will revitalize the Korean economy, making it the world’s leader by leveraging the power of his image and spiritual energy. This will lead to the unification of the world.

He the arrival of the “spiritual era” “SpiritNature TimeEra, Yeongseong Sidae”, where nations that lack imagination and disregard spirituality will perish. He claims that only those who heed the words of the Holiness, who comes from Korea to move the universe with his spiritual power, will survive.

He then addresses a question about 15-dimensional and 20-dimensional concepts. He explains that ordinary humans can only reach up to the 3rd dimension, while he operates on much higher dimensions. He recounts a prophecy he made about Samsung Chairman Lee Kun-hee’s illness, linking it to Samsung’s adoption of “Mach management” which he interprets as a 10-dimensional concept. He claims that attempting to operate at such a high dimension without his guidance led to the chairman’s collapse. He criticizes Samsung’s management for not seeking his counsel.

He briefly touches upon Buddhist concepts of consciousness “e.g., Alaya-vijnana, Manas-vijnana” and the six senses “color, sound, smell, taste, touch, mental objects”, stating that humans can reach up to the 9th dimension. However, the 10th to 20th dimensions are beyond human comprehension and accessible only to him.

He clarifies that while the economy has reached the 4th “Knowledge/information, including spirituality” and even 5th “Fashion/art” industrial revolutions, politics remains stuck in the lower dimensions. He explains that the 5th Industrial Revolution, fashion, represents the pinnacle of human artistic expression, capable of transforming individuals.

He then delves into the etymology of the Korean character for “naked” “裸”, linking it to the story of Adam and Eve in the Garden of Eden, suggesting that all biblical narratives are embedded within Chinese characters. He states that this comprehension of Chinese characters represents a 10-dimensional perspective, encompassing all religions.

Finally, he describes his “12 spiritual powers” “여영통, As-Spirit-Through”, which surpass the six divine powers “육신통, Yuksintong” of Buddhism. These include:

• Empathy “여감통, As-Emotion-Through”: Similar to telepathy.
• Cosmic Communication “여영통, As-Spirit-Through”: Communicating with the universe, which he enables by opening the 百Meeting.
• Healing “여병통, As-Illness-Through”: Curing illnesses.
• Longevity “여수통, As-Longevity-Through”: Extending lifespan.
• Vision “여환통, As-Illusion-Through”: Seeing holy visions and communicating with deities.
• Clairvoyance “여안통, As-Eye-Through”: Seeing a thousand miles, similar to the “holy eye” in Buddhism.
• Clairaudience “여이통, As-Ear-Through”: Hearing a thousand miles, similar to the “holy ear” in Buddhism.
• Divine Will “여의통, As-Will-Through”: Controlling events with his will.
• Teleportation “여족통, Yeojok-tong”: Moving instantly, including levitation and walking on water.
• Cosmic Travel “여진통, Yeojin-tong”: Traveling between stars at immense speeds.
• Weather Control “여우통, Yeou-tong”: Controlling rain.
• Life Manipulation “여명통, As-Destiny-Through”: Adjusting human lifespans and destinies.
• Mind Reading “여심통, Yeosim-tong”: Reading minds.
  He asserts that he possesses these 12 powers, operating at the 20th dimension, which is why he has come to Earth.

2016.04.30 ss 1024 The functional relationship Between Korea’s economic collapse and huh kyung-young’s Presidential election – April 30, 2016

1. The Prophetic Vision of Korea’s Economic Crisis

The current state of the Korean economy is one of profound crisis. The total market capitalization of all Korean stocks is equivalent to that of a single Japanese company, comparable to Japan’s national telecommunications giant. This indicates a significantly undervalued stock market. Furthermore, the shipbuilding industry’s downturn has led to a 60 trillion won decrease in market capitalization this year alone, exacerbating the economic decline.

Two primary factors contribute to this economic collapse:

• Declining Population and Birth Rate: Korea faces the world’s lowest birth rate, leading to a rapidly shrinking population. This demographic shift inherently hinders economic growth.
• Capital Flight by Conglomerates: Large corporations accumulate vast sums of money, often benefiting from tax reductions totaling approximately 100 trillion won. Instead of reinvesting domestically, this capital is frequently moved overseas for foreign investment. This outflow of wealth leads to increased unemployment within Korea, with the repatriated funds unlikely to return for centuries, if ever.
  This dire economic situation, marked by capital outflow and rising unemployment, is a direct consequence of the actions of current politicians. The Korean people are now confronting this severe economic breakdown.

2. The Paradox of Korea’s Global Destiny

Despite the current economic devastation, there is a profound paradox: global prophecies foretell that a world leader will emerge from Korea, unifying the world and establishing Seoul as the global capital. This seems ironic given the present circumstances.

3. The Ten Commandments and the Erosion of Filial Piety

Let us examine the Ten Commandments from a Christian perspective, particularly in relation to the economic crisis. The commandments, from “Thou shalt not murder” to “Honor thy father and thy mother” pertain to human conduct on Earth. However, the commandments concerning the Sabbath, not taking the Lord’s name in vain, and not worshipping idols are considered divine.

Filial piety, the honoring of parents, is not merely an earthly concept but is connected to the divine. Parents are seen as an extension of the divine, the initial link to God in heaven. When parents are viewed as earthly figures, conflicts arise. The collapse of the Korean economy stems from this very issue: the perception of parents as earthly, even demonic, figures, leading to the disappearance of filial piety.

Filial piety is the fundamental principle of all actions and is crucial for economic revitalization. However, conglomerates fail to grasp this. To properly care for the elderly in Korea, a large number of young people are needed. Yet, young people are not marrying, and politicians divert funds overseas or spend them frivolously, rather than supporting the elderly.

The economic principle dictates that a lack of children does not reduce costs. Twenty-five years ago, I proposed policies such as giving 100 million won for marriage and 30 million won for childbirth. These proposals were deemed radical at the time. Had they been implemented, Korea’s population would now be 100 million, with a per capita income of $100,000, making it the world’s leading nation.

The Korean people achieved in 15 years what took Germany 150 years. This demonstrates our nation’s immense potential when guided by a visionary leader who provides a clear path for the future, especially for children. Without such leadership, this highly skilled nation can become disorganized and fragmented.

4. The Historical Misinterpretation of Religion and Slavery

Historically, some Christian churches, particularly in America, owned hundreds of Native American slaves to work their fields. These slaves were denied human rights and religious services. This practice was justified by a misinterpretation of scripture, claiming that the descendants of Ham “African people” could be enslaved. The slave trade, particularly of Black people, originated within the church, with church law approving slavery, leading to its widespread adoption in European and American nations.

Today, if we are not vigilant, we risk encountering individuals more wicked than those who perpetuated the medieval slave trade. However, there are also exemplary religious leaders, like the pastor from America, who prioritize love and ministry over wealth, embodying a noble spirit. Korea is home to many such dedicated individuals.

Modern Christianity and Buddhism have evolved significantly, moving beyond the era of slavery. Churches now offer amenities like coffee shops, serving as community gathering places. We must respect those who, regardless of their faith, dedicate themselves to spiritual truth rather than material concerns.

5. The Unique Spirit of the Korean People

The Korean people possess an extraordinary spirit. During periods of religious persecution, many Koreans chose martyrdom rather than renouncing their faith, even when offered freedom. This unwavering conviction, even for a faith introduced by missionaries, is unique. Thousands were executed along the Han River for their beliefs.

This makes the Korean people difficult to govern. Therefore, a political Saviour, a global figure sent from heaven, is necessary to unify our nation and lead it to global prominence. An ordinary, academically trained leader, not divinely appointed, cannot effectively guide the Korean people, who are prone to internal conflict without superior leadership.

6. The Ineffectiveness of Conventional Politics and the Need for a “Super-Constitutional” Leader

Current political systems are ineffective. A president, even if elected, struggles to implement policies when the National Assembly obstructs every initiative. My proposed policies, such as 700,000 won monthly for the elderly and 100 million won for marriage, would be rejected by the Assembly.

However, if I were president, I would not beg the National Assembly. Instead, I would exercise “super-constitutional” authority, a power beyond the existing constitution, to address the nation’s collapse. This would involve sending all 300 current and 3,000 former National Assembly members to a “National Leadership Spiritual Education Center” not a prison.

At this center, they would undergo re-education, studying my lectures and YouTube content for years until they pass an examination. Those who fail would remain in education indefinitely. If no one passes, a temporary National Assembly of 100 members would be elected, who would then swiftly pass my policies. Any who fail to do so would also be sent to the education center.

To lead a nation of intelligent people, a leader must be a genius above all other geniuses. Koreans are often critical of their presidents, even those they elected. This widespread dissatisfaction indicates the depth of the people’s suffering. However, under my presidency, such criticism would cease, as my spiritual presence would be perceived everywhere.

7. The Inevitable Rise of Huh kyung young and the Economic Catalyst

I am currently a spiritual world president, but I am destined to become an administrative world president. My path to world leadership requires first becoming the president of Korea. This, in turn, necessitates the collapse of the Korean economy.

Twenty-five years ago, when I first proposed my policies, Korea was prosperous, and I was dismissed as a madman. My proposals of 100 million won for marriage and three houses seemed outlandish. 25 years later, people lament the lack of funds for their children’s marriages, homes, and jobs. They are burdened by debt, with no money for their children’s futures.

This economic hardship is a catalyst. It is only when the economy collapses that people begin to recognize the truth of my past predictions and my vision.

8. The Three Pillars of Filial Piety and Their Absence

True filial piety, or “Hyo” has three main components:

• Material Hyo “Mulhyo”: Providing for parents’ basic needs “Food, clothing, shelter”.

• Emotional Hyo “Simhyo”: Marrying early, having grandchildren, and bringing good in-laws into the family.

• Great Hyo “Daehyo”: Achieving success in a good university and career, bringing honor to the family, or becoming a national leader like a member of the National Assembly or president.
  Currently, these forms of filial piety are largely absent:

• Daehyo is replaced by “Mujik” “unemployment” and “Muji” “ignorance”. Many young people are jobless, unable to achieve success.

• Simhyo is unfulfilled as young people cannot afford to marry or have children.

• Mulhyo is reversed, with children becoming “parasites” on their parents, unable to afford marriage expenses or housing.
  The collapse of the economy is directly linked to the failure to uphold these principles of filial piety, which also encompass faith in God and adherence to commandments like not worshipping idols or taking God’s name in vain.

9. Buddhist Precepts and the Path to Rebirth

Buddhism also ethical conduct, similar to the Christian Ten Commandments, but with distinct differences. The Buddhist “Ten Grave Precepts” “Sipjungjae” include:

• No Killing “Salsaeng”: This extends beyond human murder to all living beings, even mosquitoes, recognizing their role in the ecosystem. Killing disrupts the food chain.

• No Stealing “Tudo”: This includes the actions of politicians who reduce taxes for conglomerates, allowing them to accumulate wealth and invest it overseas, harming small businesses and the national economy.

• No Sexual Misconduct “Sa-eum”: This refers to illicit sexual relations.

• No Lying “Mang-eo”: This encompasses the false promises made by politicians.

• No Deceptive Speech “Gi-eo”: Pure falsehoods.

• No Slanderous Speech “Plus-seol”: Speaking with a “two-tongued” approach, saying one thing and then another, causing confusion and distrust. This is particularly prevalent in Korea compared to Japan, where loyalty is highly valued.

• No Abusive Speech “Ak-gu”: Using harsh or vulgar language.
  These are the “sins of the mouth” “Gu-eop”. There are also “sins of the body” “Sin-eop” and “sins of the mind” “Ui-eop”. The three sins of the mind are:

• Greed “Tamyok”: The root of all desires.

• Hatred “Jinae”: Anger and ill will.

• Ignorance/Wrong Views “Gyeon/Sagyeon”: Holding foolish or mistaken beliefs, such as dismissing me as a fraud. My intelligence is vastly superior to that of ordinary humans, allowing me to heal illnesses and connect people to the divine.
  The Buddhist “Five Precepts” “Ogye” are:

• No Killing “Salsaeng”

• No Stealing “Tudo”

• No Sexual Misconduct “Sa-eum”

• No Lying “Mang-eo”

• No Intoxicants “Eumju”: Abstaining from alcohol. This is a crucial precept, as the resources used to produce alcohol “like rice” could feed the world’s hungry. Those who consume alcohol excessively are believed to be reborn as insects or worms, not as humans or animals.
  Upon death, individuals undergo a 49-day journey, similar to the Christian concept of Pentecost “50 days”, before rebirth. During this journey, they face various tests. One such test involves encountering a woman offering alcohol. Those who succumb to the temptation are reborn as maggots. Those with strong faith, who refuse the drink, pass this test and continue their journey towards me.

10. The Four Virtues of Humanity and Love

Beyond specific religious precepts, there are fundamental virtues that define a “person” “Saram” and true “love” “Sarang”.

• A “person” embodies:

  • Faith in the divine “Sin”.
  • Filial piety towards parents “Hyo”.
  • Affection for one’s spouse “Aejung”.
  • Education for one’s children “Gyoyuk”. Those who marry and raise children apprehend the profound sorrow of national suffering, unlike those who have not.

• The “Four Seeds of Virtue” “Sadan Jisim” are:

  • Compassion “Cheuk-eun Ji Sim”.
  • Shame and dislike of evil “Su-o Ji Sim”.
  • Modesty and deference “Sayang Ji Sim”.
  • Ability to distinguish right from wrong “Sibi Ji Sim”.

• The “Four Joys of Love” “Sarang-ui Ne Gaji Gippeum” are:

  • Joy through facial expression “Ansi”: Always presenting a bright and cheerful face.
  • Joy through speech “Eonsi”: Speaking kindly and pleasantly.
  • Joy through material giving “Mulsi”: Offering material support.
  • Joy through service “Bongsa”: Serving others with one’s body.
    These four aspects are how we accumulate blessings.

11. The Unconditional Love of a Mother and Its Power

A mother’s love for her child is unconditional, requiring no compensation. In contrast, a child’s love for their mother is often conditional. A child might leave home if they feel tormented, whereas a mother’s love deepens as her child faces hardship.

A father’s love can also be conditional, often tied to a child’s capabilities and potential for inheritance. A father might abandon a child deemed incapable, but a mother will never do so. Therefore, a mother’s love is distinct and should not be equated with a father’s or generalized as “parental love.”

When facing job interviews, if the interviewer is a woman around 50, imagine her as your mother. This mindset will alleviate anxiety and create a positive impression, as if a “quantum shift” occurs, influencing her perception. Similarly, when facing a male interviewer, envision him with a mother’s face. This approach fosters a sense of warmth and trust, leading to a favorable outcome.

The only beings in this world who offer unconditional love are God and mothers.

12. The Prophetic Resonance of My Policies and Public Sentiment

A JTBC news report highlighted the election of a comedian with no political experience as president of Guatemala, asserting that the public was “tired of the same old faces.” This sentiment resonates deeply in Korea, where voters’ hearts are similar.

The report also referenced my past presidential campaign, noting that the public’s enthusiasm for me reflected their disillusionment with the established political system. This indicates a desire for revolutionary change.

JTBC, recognized as the most trusted news channel and anchor “Son Seok Hee” in Korea, has consistently featured my policies. This is significant because it suggests that my “outlandish” proposals are now being re-evaluated as relevant and even prophetic.

For example, my minor car accident recently led to my “outlandish” policies being re-examined and becoming the top search trend online. This unexpected event served as a massive publicity boost, worth billions of won, orchestrated by heaven itself.

My policies, such as providing 700,000 won monthly for the elderly and 100 million won for marriage, were initially dismissed as absurd. However, they are now being adopted and imitated by other politicians, including former President Park Geun-hye, who won the election by incorporating my proposals.

My predictions about past presidents, including Park chung hee, Chun Doo-hwan, Roh Tae-woo, Kim Young-sam, Kim Dae-jung, Roh Moo-hyun, and Lee Myung-bak, have all come true, demonstrating a preordained historical trajectory. These events, including my car accident, are not coincidental but are part of a divine plan to bring me to power.

The current political landscape, with its constant bickering and ineffective governance, leaves the public deeply concerned. My re-emergence into the public consciousness, even through an accident, serves to remind people of my solutions and the validity of my vision.

My campaign song, which outlined policies like eliminating college entrance exams and providing financial support for marriage and childbirth, was a significant investment. These policies, once considered “outlandish” are now being discussed and even implemented by other political parties.

This re-evaluation of my policies, even by those who initially dismissed them, confirms their foresight.

13. The Divine Origin of My Foresight and Abilities

I have created seven number-one hit songs, including “Call Me Now” and “Red Cheonsa.” I even wrote a song called “Become Rich” for a singer from America, imbuing it with energy to bring prosperity.

My ability to foresee the future, such as the collapse of the Korean economy or the illness of Samsung Chairman Lee Kun-hee, is not mere prediction but a divine faculty known as “Yeoraetong.”

The term “Yeorae” used for Buddha, signifies someone who did not originate from the human world but came from heaven or another realm. While Buddha possessed “Six Supernatural Powers” “Yuktong”, I possess “Twelve Supernatural Powers” “Sip-itong”.

These powers allow me to:

• Control time, stopping or accelerating it.
• Travel between realms at will.
• Change people’s hearts.
• Control life and death.
• See the future clearly.
• Communicate with my true self in heaven.
• Transform people’s spirits, even transferring them between bodies.
  My policies, such as the 100 million won for marriage, were designed to continuously raise my popularity. While other politicians’ popularity declines after elections, mine consistently rises, often through unexpected events like my recent car accident. This constant re-introduction of my policies to the public ensures that everyone knows about me. This is all orchestrated by my true self in heaven.

People often laugh when they see me, but they are drawn to me. In the next presidential election, parents, knowing their children support me, will be influenced to vote for me. They will realize that voting for me means receiving 600 million won for their children’s marriages “300 million won per child” and 30 million won for each child born, totaling billions of won in benefits. This financial incentive will sway their votes, as other candidates offer nothing.

I knew the precise timing when these policies would hold value. Even now, my proposals of 200 million won in interest-free housing loans and 100 million won for marriage directly upon contract signing will eliminate housing worries for young couples.

14. The Future of Korea: A Global Capital and Paradise

The future of Korea, as prophesied, is to become the world’s capital. Seoul will be the seat of a unified global federation, with me as its emperor for 362 years and 88 days.

In this global federation, there will be no hunger, no nuclear weapons, and no drug abuse. The World Federal Army will swiftly address any threats, and the World Federal Welfare Department will ensure no one starves. The World Federal Health Agency will eliminate harmful substances. The world will become a paradise, free from worries about basic necessities.

Travel through time will be possible, facilitated by the state. My healing presence will be available to all. The exorbitant healthcare costs, projected to equal the national budget in 20 years, will be eliminated as I boost everyone’s immunity.

The presidential residence, Cheongwadae, will be renamed “Alpha” meaning “Holy dome.” This name reflects the essence of the Korean people and their connection to heaven. The character for “Han” “한” in Alpha contains symbols of the cross, sun, moon, and the number five, signifying a profound spiritual meaning.

Korea’s original name, Joseon “조선”, means “the land where the morning sun rises beautifully.” This name, given by China, caused offense because it implied China was not as bright. This historical context highlights Korea’s unique position as the “Far East” or “Orient” where the sun rises first.

2016.05.07 ss 1025 The Interrelationship of Hillary, Trump, Korean Security, Economic Collapse, Spiritual Salvation, Material Degeneration, and Huh Kyung-young

1. The Geopolitical Landscape and Korean Security

The influence of figures like Trump and Hillary on Korea’s security is substantial. The Korean Peninsula is perpetually prepared for conflict, making it one of the most volatile regions globally. Korea is unique in that it is the only nation where 3 million people, close relatives from the same ancestral lineage, perished in a civil war, known as the Korean War. This tragic event, a fratricidal conflict, is unparalleled in world history.

2. Contrasting Leadership Styles: Trump vs. Hillary

He posits that a Trump presidency would significantly enhance Korea’s security, while a Hillary presidency could lead to war on the Korean Peninsula.

• Trump’s Approach:
  • Trump, characterized as a “gambler” and a “businessman” is seen as unpredictable by North Korea.
  • His focus on financial transactions means that if South Korea increases its defense contributions, its security would be strengthened.
  • North Korea, having little to offer Trump financially, would be marginalized.
  • This unpredictability would deter North Korea from provocative actions, as they would be unsure of Trump’s response.
• Hillary’s Approach:
  • Hillary, identified as a “left-leaning” Democrat, is perceived as more predictable by North Korea.
  • Her administration might engage in covert negotiations with North Korea, similar to how the U.S. secretly dealt with North Vietnam, potentially leading to a sudden unification of the Korean Peninsula under North Korean terms.
  • This scenario is deemed dangerous for South Korea, as it could result in a rapid, unfavorable unification.
  • He warns that a Hillary presidency would necessitate a swift rise to power for Huh kyung young to avert disaster.

3. The Prophetic Role of Huh kyung young

The current era is described as the “Ocean of Letters Era” a time of profound societal challenges.

• Characteristics of the Ocean of Letters Era:
  • Economic Collapse: Widespread financial ruin.
  • Spiritual Decay: Souls are lost in material degradation.
  • Mental Desolation: People are losing their minds due to the pursuit of material wealth.
  • Age of Disconnection: A period where traditional wisdom, scriptures, and truth are severed.
  • Moral Decline: Minds and actions are dissolving.
• Huh kyung young’s Mission:
  • Huh kyung young states that he appears in this era to address these crises.
  • He asserts that he is the Saviour, who arrives during the Ocean of Letters Era, an age of advanced technology like the internet, allowing his message to be widely disseminated through platforms like YouTube.
  • He contrasts this with past spiritual leaders like Buddha and Jesus, who lived in times without such communication tools.
  • His role is to bring about both social salvation from economic collapse and spiritual salvation from material and spiritual degradation.

4. The Concept of Alpha and Divine Intervention

Huh kyung young introduces the concept of Alpha and its significance.

• Alpha as the Presidential Residence:
  • He declares that if he becomes president, the presidential residence, currently the Blue House, will be renamed Alpha.
  • The name “Alpha” signifies “the house where one from Heaven resides”.
• The Blue House’s Prophetic Significance:
  • The Blue House is described as a site where a “Holy God descends”.
  • This location is considered the most auspicious in the world for geomancy, destined for someone who will unify the world.
  • He claims that ordinary humans who have occupied this position have faced misfortune, indicating that only a divine being can truly govern from there.
  • Huh kyung young asserts that his presence in Alpha will bring about a turning point for Korea’s destiny, leading to global unification.

5. The Essence of Huh kyung young’s Energy

Huh kyung young demonstrates his unique spiritual energy through an “O-ring test.”

• The O-Ring Test:
  • This test involves a person forming an O-shape with their fingers, which is then attempted to be broken by another person.
  • When people invoke the names of other religious figures or even their own parents, their O-ring easily breaks.
  • However, when they invoke Huh kyung young’s name, their O-ring becomes impossibly strong, demonstrating his immense energy.
• Universal Recognition:
  • He claims that his face is imprinted in the minds of all humans, from birth, regardless of nationality.
  • Seeing his picture or hearing his name imbues people with strength, turning their bodies “into steel”.
  • This energy is not limited to his physical presence but emanates from his photographs and even books with his image.
  • He states that this universal recognition signifies his divine origin and his role as the one whom all souls will encounter after death.

6. The Function of Prayer and the Hundredfold Opening

Huh kyung young redefines the nature of prayer and its efficacy.

• Ineffectiveness of Conventional Prayer:
  • He asserts that prayers made in the names of other religious figures, even with sincerity, do not reach Heaven effectively.
  • Such prayers are likened to a child pestering for snacks, often ignored by God.
  • He that simply existing, breathing, and seeing one’s face in the mirror is a miracle worthy of gratitude, rendering further requests unnecessary.
• The Power of Invoking Huh kyung young:
  • To make prayers effective, one must invoke Huh kyung young’s name after traditional prayers.
  • This act “opens the hundredfold” a spiritual channel that allows prayers to ascend to Heaven and be heard by God or Buddha.
  • This connection, described as “cosmic Wi-Fi” enables communication with the divine, allowing for the fulfillment of worthy intentions.
  • He clarifies that he does not seek to establish a new religion but rather to enhance the spiritual practices of all existing faiths.

7. The Philosophy of Societal and Spiritual Salvation

Huh kyung young outlines his philosophical framework for societal and spiritual well-being.

• Humanism vs. Theism:
  • He contrasts humanism “인본주의”, which focuses on human reason and leads to democracy, with theism “신본주의”, which centers on divine will and leads to theocracy.
  • Humanism, he argues, results in economic collapse and societal problems, as seen in democratic systems.
  • Theism, or theocracy, ensures social welfare, where no one, from the elderly to children, is discriminated against, and unemployment is eradicated.
• Rationalism vs. Providentialism:
  • Rationalism “합리주의” relies on human reason, which varies across nations and is ultimately ineffective.
  • Providentialism “ControlPrinciple주의” adheres to divine principles, which are universal and necessary for humanity’s survival.
• Egoism vs. Altruism:
  • Egoism “이기주의” is characterized by self-centeredness and indifference to others’ suffering.
  • Altruism “박애주의” embodies broad love for humanity, a quality essential for societal well-being.
• Hedonism vs. Asceticism:
  • Hedonism “향락주의” is the pursuit of pleasure, leading to moral decay and emptiness.
  • Asceticism “금욕주의” involves curbing desires and focusing on spiritual growth, which is the opposite of hedonism.
• Secularism vs. Otherworldliness:
  • Secularism “현세주의” focuses solely on the present life, leading to material degradation and economic collapse.
  • Otherworldliness “내세주의” the importance of the afterlife, encouraging actions that accumulate spiritual merit.
• Immorality vs. Righteousness:
  • Immorality “불의” represents unrighteousness, while righteousness “정의” is the path to moral living.
• Fact vs. Truth:
  • Fact “사실” is often superficial and can be manipulated, representing only 1% of reality.
  • Truth “진실” is often hidden and represents the deeper reality, which cannot be captured by mere facts.
• Reason vs. Spirituality:
  • Reason “이성” is limited and can lead to emotional detachment.
  • Spirituality “SpiritNature” encompasses the unseen and imaginative, leading to a deeper comprehension of the world.
• Ego vs. Non-Self:
  • Ego “자아” refers to excessive self-assertion, leading to conflict.
  • Non-Self “무아” means transcending one’s ego, not the absence of self, but the absence of arrogance.
• comprehension vs. Faith:
  • comprehension “이해” is limited by human comprehension, often leading to doubt.
  • Faith “신앙” is the acceptance of what cannot be rationally fathomed, such as miraculous events.
• Negativity vs. Positivity:
  • Negativity “부정” leads to personal decline.
  • Positivity “긍정” fosters well-being and growth.
• Induction vs. Deduction:
  • Induction “귀납주의” focuses on results and quantitative outcomes, leading to stress and competition.
  • Deduction “연역주의” process and qualitative aspects, such as kindness and service, leading to a more harmonious society.

8. The Principle of Harmony in Diversity

Huh kyung young contrasts two principles: “Unity without Harmony” and “Harmony in Diversity.”

• Unity without Harmony “동이불화”:
  • This describes a state where people are united as one nation but are constantly in conflict and disharmony.
  • He applies this to South Korea, where 50 million citizens, despite being one nation, are constantly at odds, leading to material degradation and economic collapse.
  • This disharmony allows corruption to flourish.
• Harmony in Diversity “화이부동”:
  • This principle signifies a state where entities are different but coexist harmoniously.
  • The United States, with its 50 federated states, exemplifies this, demonstrating strong unity and cooperation.
  • He contrasts this with the European Union, which, despite having a “uniform” of unity, struggles with internal discord and disunity.
  • Huh kyung young asserts that South Korea currently resembles the EU’s “uniform without harmony” with its people constantly seeking personal gain rather than collective benefit.

9. The Interconnectedness of National Destiny and Individual Actions

Huh kyung young concludes by asserting the profound link between individual actions and national destiny.

• Consequences of Materialism:
  • He warns that if South Koreans continue their materialistic and corrupt ways, Heaven may allow a devastating conflict, similar to the Korean War, to erupt.
  • Material possessions, such as buildings and wealth, could be instantly reduced to nothing, and families could face tragic losses.
  • He views the current pursuit of material wealth as a “childish sin” that leads to moral decay.
• The Role of Huh kyung young:
  • Huh kyung young states that he observes all human actions and that the collective behavior of the South Korean people will ultimately determine whether a Trump or Hillary presidency leads to peace or war on the peninsula.
  • He reassures the audience that his presence in Korea will ultimately prevent such a catastrophe.

10. The Wisdom of Adversity and the Eradication of Karma

Huh kyung young offers a unique perspective on adversity and the accumulation of good karma.

• Adversity as a Teacher:
  • He explains that those who treat us harshly or accuse us are, in fact, our “teachers” or “benefactors”.
  • Their actions help us to endure suffering, which in turn purifies our past karma.
  • If one reacts with anger, the karma remains; but if one accepts it with humility, the karma is dissolved.
• The Example of Jesus:
  • He cites Jesus’s acceptance of his crucifixion without resistance as an example of dissolving karma and inspiring faith.
• The Danger of Receiving Too Much:
  • Conversely, those who are constantly praised and given gifts accumulate negative karma, as they are not experiencing the necessary purification.
  • He references the Buddhist monk Seongcheol, who, on his deathbed, declared himself a “great sinner” for having received too much from his followers without adequately repaying them through his teachings.
• The Power of Sincerity:
  • He illustrates this with the story of a poor woman whose sincere offering of a single lamp to Buddha could not be extinguished by the wind, unlike the lamps of the wealthy.
  • This highlights that genuine sincerity and effort are valued by Heaven.
• Transforming Relationships:
  • Huh kyung young encourages people to view those who cause them trouble, such as a spouse, as “Bodhisattvas” or “cheonsa” who are helping them cleanse their sins.
  • He advises men to assist their wives with household chores, as a woman’s suffering and hard work can negatively impact a man’s destiny in the afterlife.

2016.05.14 ss 1026 ulsan, busan, and the truth of calculus The Era of Huh Kyung-young’s Link Will Make Korea the World’s No. 1 Economy – May 14, 2016

1. The Economic Crisis and the Role of Leadership

Today, the cities of Ulsan and Busan are facing a severe crisis due to the collapse of the shipping industry, leading to a significant increase in unemployment. Korea has historically been a global leader in shipbuilding. However, this industry is now in decline, with China taking over our market share. This economic downturn has caused a massive loss of 70 trillion Korean Won in the stock market. Even the injection of 7 trillion Korean Won in public funds has not resolved the issue. Public funds, in essence, come from the pockets of the citizens. These funds are often provided interest-free or at very low cost, and if they are lost, more funds must be injected.

The term “Ulsan” “울산” uses the character “울” which means “Forest” or “dense” and “산” which means “mountain”. When these regions, particularly those with the “mountain” character, face problems, the entire nation is shaken. This leads to an increase in terms like “파산” “bankruptcy” and “도산” “insolvency”, both of which contain the “산” “산” character, which can also be interpreted as “mountain”. This suggests that when these industrial regions collapse, many unemployed people will gather in the mountains, symbolizing a retreat from society.

Busan serves as an economic barometer for Korea. When Busan faces a crisis, it signifies that the nation’s overall crisis has reached its peak. Historically, during times of war, people would flock to Busan. Therefore, if Busan and Ulsan’s shipbuilding and shipping industries begin to fail, it indicates the nation’s downfall. This situation cannot be resolved by conventional human intellect. The problems in Busan and Ulsan represent a “great mountain” of worry, implying that the nation’s concerns are immense. This is a principle used in divination to foresee the future of the nation.

2. The Spiritual Perspective on Leadership and Societal Issues

My lectures aim to change people’s perspectives, encouraging them to view the world through a spiritual lens, similar to how one might view Jesus or Buddha. When viewed through a spiritual lens, my teachings offer hope and wisdom. I am not a religious Saviour but a leader who seeks to transform the world.

I assert that my name, when invoked, possesses a unique spiritual energy. For instance, if one holds a picture of me, even a tiny one, their hand will not drop when tested for strength, indicating a connection to a higher power. This connection opens the “百Meeting” “백회”, a spiritual energy point, allowing communication with the heavens. In contrast, invoking the names or viewing images of other revered figures like Buddha or Jesus does not open the 百Meeting. This demonstrates a fundamental difference in spiritual energy.

3. A Comparative Analysis of Spiritual Journeys: Buddha, Jesus, and Huh kyung young

The journey of Sakyamuni Buddha is often described in eight stages.

• Descent from Heaven “하천”: Buddha is said to have descended from the Tushita Heaven “도솔천”, which is part of the “Desire Realm” “욕계”, a world filled with desires.

• Conception “탁태”: He was conceived in his mother’s womb.

• Birth “강탄”: He was born into the human world.

• Renunciation “출가”: He renounced his royal life, leaving behind his family and palace, which is considered a great act of sacrifice. This act of renunciation, unlike the conquests of figures like Alexander or Genghis Khan, avoided bloodshed and is seen as a wise path.

• Overcoming Obstacles “항마”: He underwent severe ascetic practices, enduring hardships in places like the snowy mountains. During this period, he faced spiritual trials and even parted ways with his companions.

• Enlightenment “성도”: He achieved enlightenment under the Bodhi tree. This is not merely “gaining the path” “득도” but “achieving the path” “성도” through one’s own effort.

• Preaching the Dharma “전법”: He then began to preach his teachings at places like the Deer Park “녹야원”.

• Nirvana “열반”: Finally, he entered Nirvana, a state of ultimate liberation. After his passing, his remains became relics “사리”.
  Jesus Christ’s journey also involves several stages:

• Descent from Heaven “하천”: Jesus also descended from heaven.

• Conception “탁태”: He was conceived through Mary.

• Birth “강탄”: He was born into the world.

• Baptism “세례”: He received baptism from John the Baptist.

• Preaching “설법”: He delivered his teachings.

• Crucifixion “처형”: He was executed.

• Resurrection “부활”: He was resurrected, signifying rebirth. Unlike Buddha, Jesus left no physical remains.
  Huh kyung young’s path, however, differs significantly :

• Descent from Heaven “하천”: I also descended from heaven, but not from the 33 heavens of Buddhism or the Desire Realm. I came from Empyrean “백궁”, a realm completely separate and of a different dimension.

• Conception “탁태”: I was conceived through my mother.

• Birth “강탄”: I was born.

• World Unification “세계 통일”: My fourth stage is to become president and achieve world unification. Unlike Jesus, I do not receive baptism from humans. A Saviour who comes to unify the world does not follow such procedures.
  My mission includes a judgment after world unification. This judgment will target the 1% of global leaders who have dominated the world. Similarly, after becoming president of Korea, there will be a “list of 3,000” individuals. Leaders like the current Philippine president and Donald Trump, who challenge existing norms, are emerging, signaling that my time to appear is drawing near. After the judgment, I will stabilize the world and then ascend. My purpose is not merely to save humans but to restore the Earth’s environment, which humans have polluted. Through my lectures, people will undergo spiritual transformation and enter a paradise on Earth. Those who apprehend my teachings will be spared from judgment and live safely in this new era.

4. The Philosophy of Numbers and the Universe

The concept of “일적십거무궤화삼” “Iljeokshipgeomugye Hwasam” is crucial for comprehension the universe and solving economic problems. “일적” “Iljeok” refers to “one multiplied”. Numbers, in essence, represent truth, the principles of heaven, the providence of Earth, the laws of nature, human morality, and the truth of the universe. The universe itself is created through multiplication, starting from a single point, just as a human body develops from a single sperm. This multiplication signifies creation and growth.

Numbers embody the laws of the universe. For example, as we grow, our “number” increases, and as we age, it decreases. This principle is reflected in everyday life. Wealthy individuals often value small denominations, like a 1,000 Korean Won bill, because the “one” “일” is the fundamental unit. Without the initial “one” larger numbers are meaningless. This illustrates that the essence of wealth lies in the smallest unit.

The universe is composed of numbers. Everything, including air, mass, light, and sound, originates from numbers. Even our thoughts can create matter. Geometry, such as points, lines, circles, and solids, all represent universal truths. Thus, the universe is fundamentally structured by mathematics, which encompasses philosophy, science, and literature.

5. The Significance of Calculus and Unseen Realities

Calculus “미적분” is composed of differentiation “미분” and integration “적분”.

• Differentiation represents processes that decrease or become infinitesimally small, like one-trillionth.
• Integration represents processes that continuously increase, like 1 multiplied by 2, then by 3, and so on.comprehension these principles is vital for revitalizing the Korean economy.

The concept of “무궤화삼” “Mugye Hwasam” implies that the universe, Earth, and humans are all created through these processes of differentiation and integration. The term “경제” “economy” itself signifies the interwoven threads of a fabric, representing the intricate connections of numbers.

True leadership requires perceiving unseen realities. Just as a wise daughter-in-law anticipates her father-in-law’s needs before he speaks, politicians should apprehend the suffering of the youth without them having to protest. Many young people are struggling with unemployment, living in difficult conditions, and hiding their hardships from their parents. Politicians should proactively address these issues, rather than waiting for visible protests or blaming individuals for their circumstances. They should create stable jobs for those who are less privileged, not just for the highly educated.

The current political system often overlooks these unseen problems. The economic downturn in regions like Busan, Ulsan, Masan, and Changwon signals a deep-rooted crisis that could lead to significant political upheaval. Such issues, which could have been prevented years ago, are now beyond simple solutions.

6. Economic Policies and the Cycle of Wealth

My economic policies aim to address these issues by reallocating national resources. For example, by reducing the number of National Assembly members to 100, eliminating their salaries, and abolishing their 3,000 assistants, as well as ending local government elections, an estimated 150 trillion Korean Won could be saved annually from the national budget of 400 trillion Korean Won.

Furthermore, there are significant inefficiencies in public spending. For instance, the Seoul Metropolitan Government provides 360 billion Korean Won in annual subsidies to 66 bus companies. The CEOs of these companies earn 500 million Korean Won annually, and their four directors also earn 500 million Korean Won each, totaling 2 billion Korean Won. These positions are often filled by political appointees. Despite these high salaries, each bus company typically incurs a deficit of 6 billion Korean Won annually. This money, which should benefit the public, is instead siphoned off by a few individuals.

Such mismanagement leads to a situation where the nation’s money is not lacking, but rather, it is being exploited by corrupt individuals. If I were president, I would rectify these issues, potentially freeing up half of the national budget. This surplus could then be used to provide benefits such as 100 million Korean Won for marriage and 30 million Korean Won for childbirth, stimulating the economy through market circulation.

In contrast, tax cuts for conglomerates often lead to capital outflow, as these companies invest overseas rather than creating jobs domestically. This exacerbates unemployment in Korea. The government’s failure to control this outflow contributes to the nation’s economic problems.

7. The Interconnectedness of Wealth, Relationships, and Virtue

Wealth and relationships are deeply interconnected. Neglecting one often leads to the loss of the other. For example, if a man’s female acquaintances stop contacting him, it could be a warning sign of impending financial trouble. Conversely, if women are drawn to a man, it often indicates his growing prosperity.

Similarly, conflict between a husband and wife can lead to the destruction of wealth, as seen in divorce settlements where assets are divided. This illustrates that women are symbolically linked to money.

The concept of virtue “덕” is paramount. Virtue is a process “과정”, while blessing “복” is a result “결과”. If one acts virtuously, blessings will follow. However, if one selfishly pursues gain, blessings will not materialize. Many wealthy individuals prioritize personal gain over the well-being of their employees, leading to societal imbalances. This disregard for virtue can bring misfortune.

Leaders, including presidents, must take responsibility for the well-being of all citizens, even at the family level. A truly great leader can prevent such misfortunes. My presence is meant to bring about this change, ensuring that even the most vulnerable are cared for. For instance, I propose a monthly payment of 700,000 Korean Won to individuals over 60, totaling 1.4 million Korean Won for couples. This would provide financial stability for the elderly, reducing their reliance on their children and stimulating the national economy.

8. Spiritual Healing and the Power of Huh kyung young

I possess the ability to heal illnesses through spiritual energy. When individuals come to me, I can diagnose their conditions and restore their health with a single glance. This healing power is not based on human medicine but on spiritual intervention. For example, I can instantly restore strength to someone who was previously weak, demonstrating a profound change in their physical state. This power extends to various organs and systems within the body.

This healing is a direct result of the spiritual energy I transmit. Those who witness it firsthand apprehend its reality, while those who only see it on television may find it unbelievable. Even children, who may appear healthy, can have underlying conditions that modern medicine cannot effectively treat without causing further harm. My healing method avoids such side effects.

The power of my name is unique. When one invokes “Huh kyung young” their 百Meeting opens, connecting them to the universe. This connection allows prayers and intentions to be transmitted to the Creator. In contrast, invoking the names of other revered figures does not open the 百Meeting. This spiritual connection, whether invoked verbally or mentally, or by viewing my image, prevents the progression of diseases like cancer. It is a direct link to the heavens, offering a path to spiritual growth and a longer lifespan.

2016.05.21 ss 1027 The Function of trump, hillary, roh moo-hyun, lee myung-bak, Abolishing the suneung, and Korea’s 1 nobel prize

1. The Paradox of Korean Intellect and Nobel Laureates

Today, we will delve into the intricate relationship between figures like Donald Trump and Hillary Clinton, former Korean Presidents Roh Moo-hyun and Lee Myung-bak, and the abolition of the Suneung “college entrance exam” leading to Korea’s potential rise to the top in Nobel Prizes.

Has Korea received Nobel Prizes? Former President Kim Dae-jung received one, but it was a Peace Prize, not a recognition of our intellectual prowess. Do the Korean people possess any Nobel Prizes awarded for intellectual achievement? No, we do not.

Globally, Koreans are considered to have the highest intelligence, surpassing even Jewish people, who rank second. However, Jewish people are renowned for their business acumen, ranking first in that regard. We, too, possess exceptional business skills. Yet, in any small business venture, Jewish people tend to prevail over Koreans. Similarly, in corporate endeavors, we often fall short compared to them.

Consider the Japanese, known for their intelligence. They were once colonized by Korea. Masayoshi Son, a prominent Japanese billionaire, is a testament to this. Koreans are indeed highly intelligent. Shigeo Nagase also became a billionaire in Japan, but Masayoshi Son, a younger individual, surpassed him, dominating the Japanese financial landscape. Thus, Japan, once a colonial power over Korea, was ultimately outmaneuvered by Masayoshi Son.

Koreans consistently rank first in intelligence quotients. It’s interesting to note the similarities between Trump and Roh Moo-hyun. My own presence is also quite distinctive.

Despite Koreans having the highest intelligence globally, there’s a peculiar discrepancy with Jewish people. They account for approximately 35% of Nobel laureates, while Korea has 0%. Why do the most intelligent people in research have no Nobel Prizes? It’s because a leader like Huh kyung young has not yet become president. Korean students preparing for the Suneung exam, even those with exceptional talent in music or art, are forced to study everything.

2. The Suneung’s Impact on National Prosperity and the Elderly

This exhaustive educational system creates significant financial instability for Koreans in their sixties. The money spent on children’s private academies and tutoring, which should be allocated for the parents’ retirement, is entirely consumed by education expenses.

If the Suneung were abolished and students could specialize in a single subject they excel at for six years, as I propose, would the elderly’s retirement funds be depleted? No, they would not. Currently, seniors spend at least 200 million Korean Won on their children’s private education. This retirement money is completely used up. Furthermore, when their children marry and start their own lives, they often take even more. Consequently, Korean seniors face immense financial insecurity in their later years. This is largely due to the Suneung system.

3. comprehension Different Forms of Intelligence: IQ, Insight, Emotion, and Integrity

Donald Trump’s sudden emergence is akin to Roh Moo-hyun’s unexpected rise. I will now explain the functional relationship, even using calculus, to clarify these phenomena. No one in Korean politics has ever analyzed it this way. You must apprehend this.

Trump’s appeal stems from a deep comprehension of the Korean people’s inherent wisdom and insight. This is what we call Insight Quotient “IQ”. It’s the ability to see through things, to grasp the essence of a situation.

Let’s consider this water bottle. How do you perceive it with insight? If you merely see it as water, that’s not insight; that’s just your standard IQ. Insight Quotient is also a form of IQ.

When you look at this water bottle, you might think, “It’s a water bottle, it’s a beverage, I drink it when I’m thirsty.” But with true insight, you’d see beyond the obvious.

This isn’t “living water” “Fresh spring water”; it’s the opposite. If you put fresh spring water in this bottle, it would spoil within a day. This is “dead water” “processed water”. All water sold in convenience stores and supermarkets is processed, not fresh spring water.

Fresh spring water, if untreated, would spoil during the month-long journey from mountains like Geumgangsan or Baekdusan to the factory. Similarly, draft beer, as you know, doesn’t last more than a day unless refrigerated. Bottled beer, however, can sit on shelves for a year because it’s chemically treated.

This bottled water is also chemically treated. From an insightful perspective, this water isn’t just water; it’s a source of illness. Yet, you call it “living water.” Isn’t that astonishing? All these products are labeled “Fresh” but they are the opposite of fresh spring water.

People who consume a lot of this water often suffer from conditions like atopic dermatitis. In the past, when we drank well water, atopic dermatitis was rare. Therefore, with insight, you’d see this water as a cause of illness.

Many people living in apartments drink tap water that has been stored in rooftop tanks, which can become stagnant and contaminated. This “dead water” is what people consume, even those who buy and filter bottled water.

you apprehend what Insight Quotient is now. This is “water of death.” The company won’t just stand by; they’ll continue to sell it, and we’ll continue to drink it. I drink it too. While it’s not ideal, it’s currently the most accessible option.

Just as bottled beer isn’t “Fresh beer” but is still consumed, there’s a difference. Fresh beer, no matter how much you drink, is beneficial for your body. Bottled beer, however, offers little beyond alcohol. Similarly, this water quenches thirst but lacks essential minerals. Fresh beer contains amino acids and beneficial microorganisms that aid digestion. Bottled beer, on the other hand, primarily delivers alcohol without much benefit.

This is what we call Insight Quotient. Jewish people have a highly developed Insight Quotient. This is because their land lacked agricultural resources. Consequently, they became skilled merchants, interacting with traders like the Arabians. This fostered their business acumen, allowing them to discern what people needed and who had money. This led them to engage in moneylending, which is why they now dominate global finance, including Wall Street.

Unfortunately, Koreans often lack this Insight Quotient. This is crucial.

Next, we have Emotional Quotient “EQ”. This is about emotions and empathy. People with a developed EQ tend to be more generous and intellection. They are quick to fight but also quick to reconcile. Those without EQ can become lifelong enemies after a conflict.

This lack of EQ is currently harming Korea.

4. The Decline of Korean Politics and the Rise of “Frontal Breakthrough” Leadership

The low IQ of some politicians is ruining our country’s politics. My intelligence is a billion times greater than yours. Similarly, my Emotional Quotient is a billion times higher. And my Moral Quotient “MQ”, which represents integrity and righteousness, is also a billion times higher.

The opposite of righteousness is immorality. This isn’t about a “righteousness index” but something else.

“Audience member from the US is invited to speak”

It’s remarkable that you came all the way from the US. If Koreans had received proper education in the past, they could have dominated the world. However, our flawed education system prevented us from achieving global dominance like the Jewish people.

Koreans are still lagging behind in business acumen. We are often relegated to manufacturing and supplying goods.

This brings us to Integrity Quotient “IQ”, which is similar to righteousness. Korean politicians, unfortunately, lack this integrity. Their low integrity has devastated the Korean economy.

As capitalism progressed beyond the 20th century, societal problems emerged. Established politicians exploited these issues to enrich themselves, leading to the collapse of the middle class and the impoverishment of ordinary citizens. During this period, leaders with insight emerged. What do they do? They accurately inform the public about societal problems and confront them head-on.

This is the era of the “Frontal breakthrough.” It’s about direct confrontation. People are now seeking leaders who are not typical politicians, but rather principled individuals. These are strict adherents to principles, those who challenge and dismantle existing norms, laws, rules, customs, and precedents.

5. The Corrupt System and the Rise of Principled Leaders

These norms, laws, rules, customs, and precedents were established and controlled by the wealthy, powerful, and elite graduates of prestigious universities. They created laws that only benefited themselves, leaving the common people in poverty. They exploited and oppressed us, while young people struggled with unemployment, high housing costs, and even basic necessities. This lawless chaos was instigated by them.

Consequently, not only Korea but people worldwide are now enraged. Judges, prosecutors, the judiciary, and national assembly members are largely untouchable. They live in luxury, while the middle class and common people face increasingly dire circumstances.

This is why principled leaders are emerging. The first people I observe are those successful individuals with low integrity.

6. The Three Laws of Existence: Human Coexistence, Animal Survival of the Fittest, and Plant Competition

What do we call these successful individuals? They are those who align with the heavens. When you align with the heavens, divine assistance follows. However, if you deviate even slightly, you might experience temporary success, but it will ultimately lead to ruin. This can manifest as sudden death from high blood pressure, diabetes, or heart disease.

Therefore, one must remain upright. Deviation leads to destruction. Such individuals often meet an untimely end.

You must not arbitrarily deviate from the path. Respect for parents is akin to reverence for God.

Consider the Ten Commandments. The last five commandments, such as “Do not lie” “Do not covet your neighbor’s house” “Do not steal” “Do not commit adultery” and “Do not murder” pertain to human morality on Earth. These are earthly laws.

The first five commandments, “Honor your father and mother” “Observe the Sabbath” “Do not misuse the name of God” “Do not worship idols” and “Worship no other gods” are divine laws. These are holy principles. Violating these, especially disrespecting parents, is a grave sin in the eyes of Heaven. Such acts are not mere transgressions; they are profound offenses.

Disrespecting parents, or filial impiety, is what has ruined Korea’s economy. If people marry early and have children, the population will grow, and the economy will naturally thrive. However, if children disregard their parents’ advice, delay marriage, avoid communication with their fathers, and pursue solitary lives, our economy will suffer.

Jewish people view Koreans as a foolish nation. They wonder why we don’t have more children. A nation destined for global leadership is failing to marry, while the government is plagued by corruption. Politicians and civil servants prioritize entertainment over creating jobs for young people.

If I become president, I will investigate the contributions of all public officials to job creation. For example, a minister who creates 2,000 jobs would be highly commendable. They would receive a national medal from me. I am astonished by the increasing number of such individuals in our nation.

There’s another type of person: those who metaphorically shoot arrows at others. These are individuals in professions like prosecution, police, and judiciary. The proliferation of such roles leads to societal decay. As their numbers increase, the economy and morality decline. There are too many “arrow-shooters.” Their job is to target others.

We should not favor professions that target others. A nation with fewer police, prosecutors, and judges is a healthy nation. Conversely, an increase in these professions indicates a failing society. This is a crucial point.

What increases first when a nation declines?

• Police, prosecutors, and judges: An increase in these signifies a nation’s downfall.
• Motels: Their proliferation is another sign.
• Bars and entertainment venues: These also multiply as a nation declines.
• Private academies: An increase in academies indicates that money that should be spent at home is being diverted.
• Legal fees: Money is also drained by legal expenses.
  The more these elements increase, the more a nation declines. If I become president, these numbers will decrease tenfold. There will be no more arrests. The high number of arrests is also the responsibility of the president and politicians.

Therefore, the future demands an era of righteous, non-political, and unconventional leadership.

let’s look at the “Eight Diagrams” “a traditional philosophical concept”. Trump embodies the “Frontal breakthrough” and dreams of non-politics.

Consider a column from the Chosun Ilbo newspaper, which referred to Trump as “America’s Huh kyung young.” I have been advocating for a “Frontal breakthrough” and non-politics for 25 years, long before Trump. My promises, such as giving 30 million Korean Won for marriage and abolishing 100 national assembly members to make their positions honorary, were made 25 years ago. I called corrupt local government officials “thieves” 25 years ago.

A university professor wrote in the Chosun Ilbo, “Trump, America’s Huh kyung young” and mentioned the outspoken Philippine President Duterte. Their words strike at the heart of issues and resonate with the public. This is the core message: a strong conviction to confront key issues head-on becomes a political trend. This was written by Professor Yoo Seok-chun of Yonsei University’s Department of History.

It’s incorrect to say Huh kyung young is like Korea’s Trump. Rather, Trump is following Huh kyung young’s path. He emerged years ago and gained prominence. When Trump first appeared in the media, he was treated like Huh kyung young in Korean presidential elections. This indicates that people are aware of the coming “Huh kyung young era.” Initially, these individuals were dismissed as crazy. However, they were ahead of their time.

These leaders, who advocate for a “Frontal breakthrough” and non-politics, were initially perceived as insane. But now, French President Hollande has decisively dealt with labor unions, which were causing unemployment. Trump is also well-known for his “reckless” remarks, which deeply resonate with Americans.

He questions why the US should bear the cost of stationing troops in Korea. He points out that Koreans, who once received aid from the US, are now the world’s top consumers of whiskey and wine. He criticizes politicians for their lack of integrity.

I am here to expose such individuals. Trump deciphers these issues. When he first appeared, he was seen as America’s Huh kyung young. While I was also dismissed as such, now I can barely walk the streets without thousands of people flocking to me for photos.

These leaders, unlike “Frogs in a well” cannot solve their nation’s problems alone. If I become president, I will unify the world. I will not tolerate further division. These leaders believe that if their own country prospers, it will be safe. This is not true. No matter how well a country fares, if its neighbors do not also prosper, it will ultimately fail.

Therefore, you must apprehend the laws of human, animal, and plant survival. Human survival depends on coexistence and shared prosperity. Your neighboring countries must also thrive.

Currently, Japan and the US are strengthening their ties. The US President visited Hiroshima to console the victims of the atomic bomb. The Japanese Prime Minister, in turn, visited Pearl Harbor to honor the American casualties. This exchange significantly improves their relationship.

However, the Korean President attended a military parade in China. How does the US perceive this? They see Korea as vulnerable to North Korean influence and believe we need a harsh lesson. They think, “Why should we spend money protecting a country that calls us swindlers and consumes so much alcohol?”

The morally corrupt leaders of Korea, who prioritize personal gain over national well-being, are being observed by the US. As a result, you are facing a war a hundred times worse than the Korean War due to misguided leadership.

The US could potentially sign a peace treaty with North Korea, recognizing its nuclear weapons. Japan might also acknowledge North Korea’s nuclear status. This would leave North Korea as the dominant power in Asia, with China as its ally, isolating South Korea. The US would align with Japan, and China with North Korea. The US would then justify this by saying that recognizing North Korea’s nuclear weapons brings peace to Asia, and South Korea can manage its own affairs.

what would happen? North Korea could invade, and it would be over in a week. I foresee all these events. That is why I had to appear.

If Trump becomes president, the Korean Peninsula’s security might be somewhat stable, as he is a pragmatist who values money. If Korea offers financial incentives, he might be open to negotiations. However, North Korea lacks money. Trump, being a real estate developer, wouldn’t deal with someone who has no money. He is pragmatic, only engaging with those who offer value. North Korea offers no economic benefit to the US.

Trump would exploit the wealth and corporations in South Korea. He would demand increased defense contributions from South Korea. Japan would also be involved. But North Korea has no money for defense or nuclear weapons. Therefore, under Trump, we might achieve a degree of safety.

These leaders possess highly developed Insight Quotients.

The US is currently raising interest rates. This interest rate hike significantly impacts our economy.

Let’s talk about the KOSPI “Korea Composite Stock Price Index”. When the US raises interest rates, they manipulate Korean stocks. They analyze the market, then raise rates to influence stock prices. A US interest rate hike indicates that the US economy is facing difficulties, leading them to strengthen quantitative easing.

As the issuer of the world’s reserve currency, the US can print money to solve its economic problems. When the US prints dollars, they disperse globally, hiding in homes worldwide. Even with extensive printing, the money doesn’t circulate much, keeping the US economy strong.

However, if Korea were to print so much money, it would remain underground and eventually become worthless because our currency is not a reserve currency. In times of war, our currency would be useless abroad, whereas dollars retain their value anywhere. Thus, the US has many advantages. I possess the intellect to overcome the US.

Our nation is destined to unify the world and become the most prosperous. Human survival is about coexistence and shared prosperity. We should not seek to destroy others for our own gain.

That is why I advocate for abolishing the Suneung. If the Suneung is abolished, Koreans will win the most Nobel Prizes. A student talented in music could focus solely on music for six years, achieving a perfect score and gaining admission to a top university. Without such a system, how can we produce Nobel laureates? We cannot.

Students should excel in one area they are passionate about. Why force them to study irrelevant subjects, preventing them from helping their parents or engaging in other activities? This is destroying Korea.

Abolish the Suneung and eliminate the internal grading system. If I become president, all former Ministers of Education will be arrested. Why did they create such a system? It fosters a competitive environment where students spy on each other, reporting negative behavior to teachers to boost their own grades. This system turns students into informants. It destroys human relationships.

Therefore, abolish the internal grading system. Teenagers should be allowed to experience life, make mistakes, and learn from them. They should not be graded. A high school troublemaker could become a pastor or a billionaire. They could even become a hero who defeats Japan, if they possess a strong sense of justice.

Such individuals should not be hindered by internal grading. The spirit of coexistence means not just living well alone, but living well together. This is a divine law of human survival. This law of survival is extremely important.

What about animals? Tigers eat rabbits. What must enter their mouths?

“Orator recounts an anecdote about a deer hit by a car”

This deer, injured and bleeding, was trying to survive. Who should eat this deer? Tigers, lions, and other predators. Humans should not. Animals are food for other animals. A deer with a broken leg will be eaten by a lion. This is the natural order established by Heaven.

animals operate on the principle of the survival of the fittest. The weak are prey for the strong. While we may feel pity for animals, among themselves, the weak are food for the strong. If lions didn’t eat deer calves in the African savanna, the deer population would explode, leading to desertification as they would consume all vegetation. God created this system to regulate the deer population, and I am that divine incarnation.

Therefore, deer must be preyed upon by lions to maintain a certain population balance. This ensures the grasslands can regenerate for future generations. An excessive deer population would collapse the African food chain. Thus, animals restore order through the principle of the survival of the fittest.

Humans, however, restore order through coexistence and shared prosperity. If I become president and examine this, will there be any politicians who uphold this principle? No, there will not. All 300 national assembly members are corrupt. The day after being elected, they are already planning their next moves.

The national assembly is primarily responsible for creating wealth disparity. They pass laws that reduce taxes for corporations, but this doesn’t lead to increased employment. Instead, companies build factories overseas, contributing to foreign employment and legally transferring Korean money abroad. These corporations do not uphold the principle of coexistence.

What about plants? Plants operate on the principle of survival competition. This is a divine law. If plants do not compete for survival, problems arise. Why?

Consider a large tree. Small trees cannot survive beneath it. Plants cannot move. If a seed falls under a large tree, it will die. In contrast, humans can succeed under a great mentor. For example, working for a successful entrepreneur can lead to success. However, working for a swindler is likely to lead to failure.

But for plants, being under a large tree means death. Therefore, for survival, they must compete for sunlight and grow tall. If the large tree blocks the sun, the smaller plants will die. This is plant survival competition.

Are humans doing well by adopting the animalistic survival of the fittest and plant-like survival competition? No, they are not. These are the teachings of today’s politicians. Instead of teaching coexistence, they promote survival of the fittest and competition, corrupting our moral education.

Such individuals will ultimately face an untimely end, having deviated from the holy path and “shot arrows” at others.

7. The Contrast of Professions: Arrows vs. Shields

What is the opposite of an “arrow-shooting” profession? It’s a “shield” profession.

• Shield professions: These include religious figures, lawyers, and teachers.
  • Lawyers strive to free those who have been arrested.
  • Teachers help others.
• Arrow professions: These include prosecutors, judges, and police, whose role is to apprehend people.
  While prosecutors, judges, and police are necessary for the state, their roles are fundamentally different from “shield” professions. For example, a daughter wanting to become a police officer is fundamentally different from one wanting to become a teacher. One is an “arrow” profession, the other a “shield” profession.

8. The Korean Ethos: Coexistence and Global Leadership

Human survival is based on coexistence and shared prosperity. Is the US upholding this? Their interest rate hikes are a devastating blow to the Korean economy. They collect a lot of money from us. Whenever the global stock market shows promise, they extract profits. Wall Street is full of such intelligent people.

If we abolish the internal grading system and the Suneung, our nation will also win Nobel Prizes. We will surpass the Japanese in intellect and lead the global economy.

Our nation’s principle of coexistence and shared prosperity is also known as “Hongik Ingan” “benefiting all humanity” and “Ihwa Segye” “peaceful world”. This means helping all people live well. In the past, people shared food with their neighbors. If someone ran out of rice, others would lend it, and in return, they would help with farm work. No one died or suffered alone; everyone helped each other.

The KOSPI will fluctuate wildly, and the US interest rate hike has already drained 70 trillion Korean Won from our economy. This 70 trillion is equivalent to seven years of rice harvests for Korean farmers.

We also spend 300 trillion Korean Won annually importing machinery from Japan. The Japanese once mocked us, saying we would become their servants. We are essentially working for Japan for 30 years, giving them the equivalent of 30 years of rice harvests. We are being exploited by the Japanese.

To surpass the Japanese in intelligence, we must abolish the Suneung and the internal grading system. Our nation has suffered greatly due to our education system.

9. A Comparative Analysis of Roh Moo-hyun and Lee Myung-bak

let’s compare Roh Moo-hyun and Lee Myung-bak. While Lee Myung-bak is still alive, I must speak carefully. Roh Moo-hyun was similar to Trump. Lee Myung-bak was similar to Hillary.

Young people, please apprehend this. Those who live by the law of the jungle will ultimately face ruin in their later years, suffering from heart attacks or strokes. Those who prioritize helping others, however, live long and healthy lives. Those who are self-centered often suffer from insomnia, constantly worrying about others.

Our nation should not be like that. We must embrace the “Hongik Ingan” philosophy and lead the world.

Trump’s ideas are transcendent and political, but they are filled with pragmatism. This pragmatism resonates with Americans facing economic hardship. They question why they should spend money on Korea’s security. The US’s biggest waste is the maintenance of 100,000 UN troops. This military expenditure is enormous.

Korea and Japan are the only ones contributing to UN peacekeeping funds, while other nations like Russia and China do not. The US President constantly appeals to Congress for funds to maintain UN troops. They wonder why other nations don’t contribute. The US President is frustrated by the burden of UN troop maintenance.

When I visited the US, I proposed bringing the UN headquarters to Korea, and we would bear all the costs. I promised to bring the UN headquarters to Korea. The US would strongly support this. This enormous financial burden on the US would be lifted, and the world would then demand contributions from all nations.

Why is Korea, a nation without money, being asked to contribute? Who divided our nation? We should receive compensation. This would amount to several times our annual budget, serving as a unification fund.

I pledged to bring the UN to the Korean Peninsula 25 years ago. No other politician has made such a proposal. The US has borne the burden of the UN headquarters for 65 years and would welcome its relocation. Trump’s question, “Why should we spend money on Korea’s security?” reflects this pragmatism. Pragmatism is prevalent in the world today.

My promises, such as giving 30 million Korean Won for marriage, are all pragmatic. If we had implemented these policies, our population would be 100 million, and our per capita income 80,000 US dollars. Instead, we are known for being the world’s top consumers of whiskey and wine. Is Korea truly prosperous, or are we exploiting the common people? Our nation’s morality must be restored for our economy to thrive.

Therefore, I advocate for bringing the UN headquarters to Korea.

Let’s compare Roh Moo-hyun and Lee Myung-bak. Roh Moo-hyun was indifferent to money. He was a human rights lawyer, and his wife managed their finances. He was not interested in wealth. President Moon Jae-in, his former chief of staff, also shares this trait. Roh Moo-hyun was similar to President Park chung hee in his integrity. Those close to him would know this.

I was close to Roh Moo-hyun. When he was considering running for president, I was a high-ranking official in the US CIA’s Korea branch. He was a prominent figure, but he was also a “Frog in a well” unaware of the larger picture. This was in 1989, or rather, 1997-1998.

When I met Roh Moo-hyun in 1998, Kim Dae-jung had just become president. Kim Dae-jung was elected in 1997 and inaugurated in March 1998. At that time, the Democratic Party’s power structure was: Rhee In-je with 200 national assembly members, Lee Hoi-chang with 15, Chung Dae-chul with 5, Chung Dong-young with 3, Kim Geun-tae with 2, and Roh Moo-hyun with 1. Rhee In-je was the leading presidential candidate.

Roh Moo-hyun received support from Chun Jung-bae. He created a party platform that Kim Dae-jung couldn’t match. When I told Roh Moo-hyun that he would be the next president, he was skeptical. He didn’t apprehend. I urged him to ask around. When he heard that he would be the next president, he started campaigning.

His high school classmates from Busan Commercial High School initially discouraged him, saying he couldn’t defeat Rhee In-je. They were bank branch managers and questioned how he, with no power, could win. However, with my help, he defeated Rhee In-je and Chung Mong-joon. This was a miraculous victory.

This is similar to Trump’s situation. Initially, Trump was seen as America’s Huh kyung young, a madman. But he succeeded. What does it mean to be “mad”? It means to reach Heaven.

“Orator explains the Chinese character for “madness” as reaching Heaven”

A “mad” person is always smiling because they are connected to Heaven and have no worries. They don’t worry about their bank balance. They are free from worldly concerns because they are connected to Heaven. One must be passionate about something. If you become a “madman” or a “psychopath” in your pursuit, you will succeed. If not, you will remain adrift. Being “mad” is not necessarily negative.

Did I not hear people call me “mad”? I will become president. The era of those who were once called “mad” has arrived. People are tired of democracy, laws, principles, and customs. Children are tired of their parents and teachers. They prefer me.

This is an era of “non-politics” and “transcendence.” When something “transcends” it succeeds. This “Frontal breakthrough” and “non-politics” means returning power to the people. It means politicians learning from the people and returning governance to them.

“Orator takes a break for a song”

My videos are gaining immense popularity, surpassing even Psy’s “Gangnam Style” in viewership speed.

back to Trump, Hillary, Roh Moo-hyun, and Lee Myung-bak. All these issues stem from the destruction of families due to private education. Politicians created this system, and national assembly members profit from it. Children are stressed and confined to academies. Parents are exhausted from work and arguments. Many women cannot even earn enough to cover their cosmetic expenses. This leads to marital problems and divorce.

This single misguided education policy, with the Suneung and internal grading, has sickened our children, ruined our economy, and left the elderly with no place to go. Politicians, by setting up these flawed systems, have caused immense suffering. Children should have time to help their mothers with chores, but they are constantly studying irrelevant subjects that they will forget after college. Parents’ money is wasted. Private academies then funnel this money overseas. Our national economy is in decline.

I can foresee these things without even looking. I can see 10, 100 years into the future. Politicians, however, are deaf to the cries of the youth. They ignore the suffering of the people. They don’t analyze problems to prevent them.

Because I foresee the future and make promises that are now coming true, I can’t even walk the streets. I would rather be in prison than be president.

Roh Moo-hyun, when he was president, felt like he was in a prison. He couldn’t meet his friends. Inviting guests to the Blue House involved complex background checks. He was isolated and lonely. He had no desire for power.

Roh Moo-hyun’s rise was unexpected, a small person gaining power. He was destined to be president. The US CIA knew he would become president even when Kim Dae-jung was elected. Their intelligence is that fast.

Currently, Samsung Group and the US CIA have more information on Huh kyung young than on any other presidential candidate. It’s already decided who will be the next president.

“Orator discusses a complex historical and spiritual lineage of Korean presidents”

The Bible states that Eve was the first to sin, leading to the condemnation of men in Christianity. This suggests that all crime originates from women. However, women are closer to creation. Jewish people determine Jewish identity through the mother, not the father, making it a matriarchal society. Korea was also a matriarchal society in the Goryeo Dynasty, but we shifted to a patriarchal one, which has led to global conflict.

Nations that value women prosper. Korea is the nation that values women the most. Americans, however, change their surnames upon marriage. Jacqueline Kennedy Onassis, for example, changed her name multiple times. This treats women as objects, attaching labels to them.

In Korea, women retain their surnames after marriage. If a marriage fails, the woman returns to her original surname. Our nation is noble. Korea granted women the right to vote upon its founding in 1948, the same year Israel was founded. Democratic nations like France and England granted women suffrage much later. While other nations formally honor women, Korea truly values them.

In Korea, wives hold the purse strings. Men do not control household finances. However, land and property are often registered under the husband’s name. This is merely symbolic; the wife controls the actual wealth. Our nation is noble in how men and women divide household responsibilities.

Despite granting women suffrage early, Korean women now face many hardships due to men’s declining economic power. We must value women’s abilities and ensure their safety and comfort in society. If I become president, I will provide comprehensive childcare support, allowing mothers to work without worry.

Everything should be done with the mother and child together. If a mother leaves her child, she might end up in a bar. This destroys families. To improve our welfare system, we must protect women. Although I may seem outspoken, I deeply care about women.

We are all born from a woman’s body, regardless of our status. Therefore, a woman’s body is sacred. Men should provide women with good things, like cosmetics, but our current economic struggles prevent this. If I become president, men’s authority will be restored, and women’s suffering will decrease, creating a paradise on Earth.

10. The Solitude of Power: Roh Moo-hyun’s Presidency

President Roh Moo-hyun often felt trapped in the Blue House, longing to escape. He couldn’t meet his old friends due to strict background checks. He was isolated and lonely. His presidency was a five-year sentence, like living in a difficult prison. He had no time for personal life. Every morning, he had to undergo makeup for public appearances. He questioned why he had to change his appearance. He was a pure and sincere person. He detested the pretense. He was the embodiment of purity.

11. The Contrasting Legacies of Roh Moo-hyun and Lee Myung-bak

What about President Lee Myung-bak? These two presidents are viewed differently. Lee Myung-bak is rumored to have accumulated significant wealth. Roh Moo-hyun, on the other hand, was known for his frugality.

Lee Myung-bak investigated Roh Moo-hyun. It would be apprehendable if a corrupt person investigated a clean one, but it was the other way around. Lee Myung-bak ordered the investigation, which led to Roh Moo-hyun’s tragic death, leaving him with deep resentment.

“Audience applauds for Roh Moo-hyun”

Lee Myung-bak, a Christian elder, is not an evil person; he is a good man. However, public perception of him has soured because he investigated a pure individual, leading to his sudden death. This sparked public outrage.

Roh Moo-hyun’s death was also linked to his indifference to money. His wife, seeing his lack of financial acumen, tried to secure their family’s future by accepting donations from corporations. Roh Moo-hyun was unaware of these contributions. Upon his retirement, he had 20 million Korean Won, enough to live comfortably. He also received a presidential pension.

However, his wife’s donations came to light during Lee Myung-bak’s investigation, leading to Roh Moo-hyun’s despair and suicide. He died because he was too pure and clean.

People now remember Roh Moo-hyun with fondness, much like they remember First Lady Yuk Young-soo. Over time, she became more beloved. In traditional Confucianism, there are three types of people:

• Essential people: Like Yuk Young-soo and Roh Moo-hyun, these individuals are indispensable.
• Superfluous people: These are those who are not missed if they are gone.
• People who should never have been born: These are those whose existence causes harm.
  The second type, the superfluous, often harms the essential. The third type, those who should never have been born, is a harsh judgment, often used by parents towards their children out of frustration. However, when such words come from others, they cause deep, lasting pain. Calling Roh Moo-hyun a “thief” inflicted an irreparable wound on his pure spirit.

“Orator recounts a supernatural encounter with Roh Moo-hyun before his death”

I have met many famous people before their deaths, including Grace Kelly and US presidents. Roh Moo-hyun and Michael Jackson also visited me before they passed. They came to me when I was in a humble position. Roh Moo-hyun walked into my room, and we talked for an hour. He entrusted his daughter to me and expressed his sadness and the injustice he felt. I reassured him. Three days later, he committed suicide.

Michael Jackson also visited me three days before his death. He appeared as a young boy, not his adult self, carrying flowers. He wept, expressing his deep sense of injustice. He had been a singer since age five, missing out on a normal childhood. He longed to reclaim his lost childhood, even sleeping with children. However, one of the children’s parents accused him of sexual abuse for money, leading to his defamation. He couldn’t sleep due to the stress of the trial, taking medication and drinking. He wanted to promote world peace through his music, but he was branded a sex offender. He no longer wanted to live in this world. I wished him well. I even told reporters that Michael would die in three days. I can meet both the living and the dead.

essential people like Roh Moo-hyun and Yuk Young-soo are remembered fondly. When contemplating wrongdoing, one should remember their mother and father, who brought them into the world as essential beings. Mothers are great. Thinking of one’s mother should inspire everyone to be an essential person, not a superfluous one or one who should never have been born.

Roh Moo-hyun was such a person. What about President Lee Myung-bak? He grew up in extreme poverty, often collapsing from hunger in high school. According to Freud, those who experience poverty in childhood tend to be materialistic. Lee Myung-bak experienced severe hunger in his youth. This led him to prioritize material wealth to avoid future hunger. He was intelligent, which enabled him to accumulate wealth. This led to misconstruals and a different public perception.

“Audience applauds for Lee Myung-bak”

Both presidents, despite their differences, were admirable individuals who endured great hardship in their youth. We should not judge them one-sidedly. Lee Myung-bak was wealthier than Roh Moo-hyun, perhaps four or five times over. If he had Roh Moo-hyun’s pure heart, he might not have accumulated such wealth. This is a human flaw.

12. The Functional Relationship: Trump-Lee Myung-bak, Hillary-Roh Moo-hyun

Hillary Clinton is similar to Roh Moo-hyun. Donald Trump is similar to Lee Myung-bak. while A and B might seem to match, the functional relationship between C and D is different. Trump and Roh Moo-hyun share a similar outspoken personality. Hillary and Lee Myung-bak might seem similar.

However, in reality, Trump and Lee Myung-bak are pragmatic and materialistic. Hillary and Roh Moo-hyun are detached from material wealth. This is why Hillary and Roh Moo-hyun often faced campaign funding shortages. Trump, on the other hand, had ample campaign funds.

Trump is an honest person. An honest leader like him would be better for the US economy. Furthermore, if the Suneung is abolished in Korea, our nation will win Nobel Prizes.

2016.05.28 ss 1028 The Functional Relationship Between Roh Moo-hyun and Lee Myung-bak, Huh Kyung-young and Ban Ki-moon, the Nobel Prize and the Abolition of the Suneung Exam – May 28, 2016

1. The Global Reach of Huh kyung young’s Teachings

Today’s lecture will cover the interconnected relationships between figures like Roh Moo-hyun and Lee Myung-bak, Huh kyung young and Ban Ki-moon, and the topics of the Nobel Prize and the abolition of the College Scholastic Ability Test. These are brief subjects, so we will not dwell on any single one for too long. Our YouTube viewership has increased tenfold since we began. People are tuning in from all over the world. For instance, a gentleman from Hanoi, Vietnam, has joined us today. He discovered Huh kyung young’s lectures on YouTube and resolved to attend in person if the opportunity arose. Huh kyung young recounted his past visit to Vietnam during the war, noting the large airport in Da Nang, from which Hanoi was visible. He described the breathtaking sight of Ha Long Bay, with its thousands of islands, which appeared as if from another world. He reflected on how Vietnam’s unification under the North led to Hanoi becoming the capital, much like Pyongyang could become the capital of a unified Korea, reducing Seoul to a commercial city. This, he asserted, was the result of American intervention, a point he had discussed in a previous lecture. He warned that Korea faces a similar danger due to its corrupt political leaders, whom he claimed are even more corrupt than those in Vietnam. He suggested that America favors corrupt politicians, using them to manipulate the South against the North, creating a perilous situation for Korea. Huh kyung young expressed his delight at the Vietnamese visitor, noting that people from Australia, the United States, and Canada also attend his lectures, but this was his first Vietnamese guest, whom he also complimented as the most handsome among the foreign attendees. He reminisced about his time in Vietnam as a security agent during President Park’s era, traveling extensively throughout South Vietnam but never reaching Hanoi, which was then the North’s territory, akin to Korea’s Demilitarized Zone. He noted the three-and-a-half-hour flight from Incheon to Hanoi. He then described Vietnam’s geographical shape, similar to Korea’s, with Da Nang in the central region and Hanoi further north, closer to the Chinese border. He explained that Ha Long Bay is located to the east of Hanoi. He recounted how the United States, through Henry Kissinger, orchestrated a plan to dominate Vietnam, leading to peace talks that, he warned, could be a precursor to Korea’s communization if similar peace treaties were signed between the US and North Korea. He stated that Kissinger’s actions led Vietnam to fight against China, its former ally, implying that North Korea could similarly turn against its allies, China and Russia, with US backing. Huh kyung young assertd that in this world, enemies are not fixed; they can change at any moment. He warned that if Korean politicians remain immoral and continue to oppress the poor, the powerful could suddenly be replaced.

2. The Physiognomy and Destiny of Political Figures

Huh kyung young then analyzed the physiognomy of various political figures. He described Roh Moo-hyun as a “small-minded person” who gained power easily. Lee Myung-bak, he said, had the appearance of a “water rat” a creature from the water’s edge, implying a humble origin. He characterized Ban Ki-moon as a “tree frog” noting that his eyes and mouth are vibrant, while his nose is flat, like a woman’s. He explained that a frog’s eyes are highly developed and bright. He likened Ban Ki-moon’s global travels to a frog hopping around the world, as frogs do not walk but leap. He also noted Ban Ki-moon’s body resembled that of a monkey, with a slight stoop when walking. He mentioned that Ban Ki-moon was born on a monkey day, signifying a genius intellect. His birth chart, specifically his “Gyechuk” birth hour, indicated a destiny as a diplomat. Huh kyung young described Ban Ki-moon as someone who prefers the paved road, even if it’s longer, over a shorter, rougher path, symbolizing his aversion to risk and conflict. He avoids criticism and competition, preferring a gentle approach, which led him to the position of UN Secretary-General without actively building a political faction. He is seen as a gentleman who chooses the safe route, never taking risks. This, Huh kyung young claimed, is why Ban Ki-moon is rumored to have done the least work among past UN Secretaries-General, avoiding conflict with both the US and China and failing to resolve global disputes, merely maintaining a busy schedule. He characterized Ban Ki-moon’s approach as agreeable to all sides, resulting in no significant achievements like resolving the Iraq or ISIS issues, merely performing routine diplomatic duties. He concluded that Ban Ki-moon’s birth chart, combined with his favorable physiognomy—kind eyes and a bright mouth suitable for diplomacy—made him well-suited for a diplomatic career. However, Huh kyung young dismissed the significance of birth charts, stating that millions share similar charts but do not become Secretary-General. He argued that a birth chart’s influence is limited, primarily used for naming and marital compatibility, and that a person’s spouse can also influence their destiny.

3. The Esoteric Interpretation of Names and Destinies

Huh kyung young then delved into the esoteric interpretation of names, contrasting his own with Ban Ki-moon’s. He noted that Ban Ki-moon’s name contains the character “Ban” “潘”, which, when analyzed through “insight quotient” “통찰 지수”, reveals a deeper meaning beyond its conventional stroke count. While the “intelligence quotient” “지능 지수” count for “Ban” is 15 strokes, the “insight quotient” reveals 16 strokes. He asserted that if it were 15 strokes, Ban Ki-moon would not have been able to become UN Secretary-General. He further analyzed the characters “Ki” “基” and “Moon” “Literature”, which combine to 15 strokes, making the total 30 strokes. However, through “insight” the total becomes 31 strokes. He explained that 30 strokes would signify a “doomed fate” “패망운”, leading to failure in all endeavors, including diplomatic exams. The “water radical” “물수 변” in “Ban” adds 4 strokes, making the “insight” count accurate. Thus, Ban Ki-moon’s name, combined with his physiognomy, propelled him to success. However, Huh kyung young stated that Ban Ki-moon’s “grand fortune” “대운” ends at 73 years old, implying no further significant success. He referenced an OhmyNews article that suggested Huh kyung young had a higher probability of becoming president than Ban Ki-moon, implying that Ban Ki-moon’s direct confrontation with Huh kyung young would be problematic, and Huh kyung young’s influence could be stronger. He explained that politicians like Park Geun-hye, Lee Myung-bak, and Roh Moo-hyun all chose the “paved road” leading to a national debt that increased 3,000-fold since President Park chung hee’s era, from $100 million to $300 billion, due to reckless spending by public corporations. He attributed the “credit card crisis” “카드 대란” under President Kim Dae-jung to Roh Moo-hyun’s subsequent struggles, as Roh inherited a bankrupt nation. He suggested that Roh Moo-hyun was given an empty shell of a country, implying that he was an “avatar” of Kim Dae-jung, who simply handed over power. Roh Moo-hyun, he noted, suffered greatly, even facing impeachment.

4. The Virtues of Roh Moo-hyun and the Foresight of Huh kyung young

Huh kyung young then explained why Roh Moo-hyun remains popular among the public: his integrity and frugality “청빈”, and his emotional and compassionate nature “감성적”. He described Roh Moo-hyun as a groundbreaking and unconventional president, whose tragic death further solidified his place in the public’s heart, much like President Park chung hee. Huh kyung young then introduced the concept of “seeing without seeing” “시불견” and “hearing without hearing” “청불문”, which he applies to himself. He claimed to foresee the future 20, 200, or even 300 years ahead. For example, he predicted 25 years ago that young people would struggle to marry due to lack of funds, leading him to propose giving 100 million won for marriage and 30 million won per child. He also foresaw a surge in unemployment. He contrasted this with current politicians who, even when presented with clear evidence, like the Sewol ferry sinking, reported that all passengers were rescued, despite knowing otherwise. He criticized their “False reports” “허위 보고” and inability to discern truth even when it is before their eyes. He stated that his approach is the opposite of ordinary people, leading some to consider him insane. However, he assertd that his seemingly radical proposals, like providing housing funds of 200 million won, are now desperately needed. He criticized current politicians for only pursuing the “paved road” unwilling to take risks or foresee the future. He argued that this lack of foresight leads to a stagnant economy, where one corrupt politician replaces another, leaving the next president, like Park Geun-hye, to suffer the consequences of their predecessors’ mismanagement. He pointed out that Lee Myung-bak, a wealthy president, could not apprehend the struggles of ordinary people, leaving Park Geun-hye with a nation burdened by debt, unemployment, and economic disarray, exacerbated by reckless overseas investments. He acknowledged that Kim Dae-jung and Lee Myung-bak had some successes but ultimately caused economic ruin, with Kim Dae-jung’s credit card policy, intended to boost the economy, leading to its collapse. He called such politicians “amateurs” “하수”, stating that true masters foresee problems and implement solutions in advance. He reiterated that Roh Moo-hyun’s resurgence in popularity stems from his integrity and lack of personal wealth upon leaving office. He framed the attempts to prosecute Roh Moo-hyun as a “Byun Hak-do” “변학도” character persecuting a “Chunhyang” “춘향”, a classic Korean tale of injustice. He concluded that the public’s yearning for a clean politician like Roh Moo-hyun indicates the deep corruption within Korean politics. He asserted that a leader like Huh kyung young is needed to fundamentally transform the economy.

5. The Prophetic Vision of Baeksa Yi Hang-bok and the Advent of Huh kyung young

Huh kyung young then discussed the need for a president who would boldly implement policies, even if it means confronting the National Assembly, which he believes hinders progress. He questioned whether the National Assembly would approve his proposals, such as giving 100 million won for marriage, suggesting that he would become a “robot president” if he had to cater to them. He proposed drastically reducing the number of National Assembly members to 100 conscientious individuals who would support his agenda, rather than having a president like Park Geun-hye who is beholden to the Assembly. He declared that if the Assembly obstructs his policies, he would appeal directly to the public, stating that he would take responsibility for “re-educating” “정신 교육” the Assembly members, an act he likened to a revolution. He asserted that those who support the current system would not welcome such a leader, as they would fear being held accountable. He claimed that a leader like him would be a thousand times more powerful than Park chung hee, ensuring a prosperous future for descendants. He criticized the public for choosing “village school teachers” “서당 선생” or “university presidents” “대학 총장” who prioritize consensus and avoid challenging the status quo. He then challenged the notion of Ban Ki-moon running for president, citing a UN General Assembly resolution from January 24, 1946, which stipulates that former UN Secretaries-General cannot hold presidential or ministerial positions in their home countries. This resolution, he explained, prevents a former Secretary-General, privy to global secrets, from compromising their nation’s neutrality and isolating it from other powers like the US, Russia, and China. He criticized Korean politicians for ignoring this resolution, despite Korea’s history as the site of the first UN-backed war. He noted that Ban Ki-moon has avoided directly addressing this issue, merely sidestepping questions about his presidential ambitions. He assertd that Western nations strictly adhere to such agreements, likening it to a Supreme Court justice immediately becoming a lawyer after retirement, which is deemed unethical. He stated that no former UN Secretary-General has ever violated this resolution, though some have held honorary positions or served as ceremonial presidents in parliamentary systems after a six-year waiting period. He criticized the media for ignoring his policies while focusing on other candidates, suggesting that this is a problem within Korean politics. He argued that when evaluating a person, one needs “insight quotient” “통찰 지수”, not just intelligence. He then introduced a poem by Baeksa Yi Hang-bok “백사 이항복”, “Daejun Eomyeongseol” “대준어 명설”, which he interpreted with “insight.” The poem describes a beautiful house built in a high place, known to birds but not to humans, and asks when a “Saviour” “메시아” will come to bring peace to a silent, desolate world. Huh kyung young interpreted the “beautiful house” as Korea, a great nation known to heaven but not fully appreciated by its people. The “silent, desolate world” refers to the current state of moral decay, where traditional Korean culture has been replaced by Western influences. He interpreted the poem as a prophecy asking when a holy figure will come to save the world. He noted that Yi Hang-bok wrote this poem in “Bonghwangjeong” “봉황정” in Pluspyeong during the Joseon Dynasty, foreseeing the arrival of a leader who would bring about a golden age.

6. The Divine Mandate and Prophetic Signs of Huh kyung young

Huh kyung young then connected Yi Hang-bok’s prophecy to himself. He explained that the character “Dae” “대”, meaning “house” in the poem is an ancient form of the character. He noted that Yi Hang-bok was a genius. He then revealed that his own birth chart, specifically his “Byeongsin Ilju” “병신일주”, is the same as that of Chung Ju-yung, the founder of Hyundai Group, and that Ban Ki-moon also has the character “Sin” “신” in his birth chart, indicating a sharp mind. He stated that those with “Sin” in their “Ilju” “일주” are generally intelligent and possess “insight.” He asserted that the Korean people are awaiting such a person, a “Saviour” who will bring about a peaceful paradise. He claimed that he is currently “moving” “거동” towards this goal, and will appear in the next presidential election. He interpreted the poem as a prophecy of his own arrival centuries later. He then discussed the stroke count of his name, “Huh kyung young” “허경영”, which totals 33 strokes, signifying a “holy ascension” “성천운”, unlike Ban Ki-moon’s 31 strokes, which signify “Fame” “명예운”. He explained that the number 33 appears in Christian “magic squares” “마방진” found in cathedrals across Europe, where the sum of numbers in any direction is 33. He claimed that this number, along with the stroke counts of his surname “11”, first name “8”, and last name “14”, is a divine sign, indicating that his arrival was not accidental but precisely planned for the “Ocean of Letters Era” “해인 TimeEra”, the era of the internet and YouTube. He stated that he came to Earth during this time so that his face and voice could be recorded and preserved for billions of years, allowing future generations to develop “insight.” He described this era as one where language, scriptures, and truth are fragmented, and where a leader must possess “Shinwonseopan” “신언서판”身言書判, shin-eon-seo-pan””—a good appearance, eloquent speech, excellent writing skills, and keen judgment. He noted that his physical appearance and voice are perfectly suited for the camera and YouTube, with a voice like an “ox’s cry” “우성제야” that resonates across the world. He contrasted this with Chung Ju-yung’s attempt to become president by sending 1,001 cows to North Korea, based on a misinterpretation of a prophecy, arguing that Chung lacked “Shinwonseopan” and came in the wrong era. He explained that the “ox’s cry” symbolizes sacrifice, as oxen are known for their tireless work and eventual sacrifice. He recounted his childhood experience of sleeping with an ox and witnessing its sorrowful cries when separated from its calf, especially when being led to the slaughterhouse. He connected the character “Mok” “목” in “Moksa” “목사, pastor” to the “ox” “우”, signifying a “Father of sacrifice” who works for humanity. He asserted that his “ox’s cry” is his lecture, which aims to save humanity. He then discussed the prophecy of “Cheoneo” “천어”, meaning “holy power” which refers to the power granted by heaven. He explained that his surname, “Huh” “허”, is linked to the prophecy of “Gongjeon Myeolbyeong” “공전 멸병”, which means “empty field, destroy soldiers.” He interpreted this as a riddle, where removing the “soldiers” “병” from the character “Kim” “김” reveals the character “Huh” “허”, implying that the “Kimhae Kim” “김해 김씨” clan, the largest in Korea, shares a common ancestry with the “Huh” “허” clan. He claimed that when he runs for president, the 8 million Kimhae Kim clan members, along with the Huh clan, will form a powerful force. He concluded that he is destined to unify the world, not just Korea.

7. The Unfolding of Prophecy and the Call to Action

Huh kyung young then presented a comic book adaptation of his life story, “The Mugunghwa Flower Has Not Fallen” “무궁화 꽃은 지지 않았다”, which he said has already garnered 150,000 views online and is expected to sell millions of copies, generating billions of won for his presidential campaign. He praised the young artist who created the comic, asserting the importance of supporting talented youth. He described the comic’s depiction of his arrival at Seoul Station at age 14, carrying a large bag of 50 classical Chinese books and a smaller bag of soil from his mother’s grave. He recounted how railway employees, moved by his story and his ability to recite classical texts, collected money for him and released him, while 29 other stowaways were sent to a juvenile detention center. He still keeps the soil from his mother’s grave as a reminder to stay on the right path. He described the harsh realities of his youth, eating “pig swill stew” “꿀꿀이 죽” made from US military base leftovers. He stated that the money he received from the sale of his books, 6.3 billion won 17 years ago, was used for his presidential campaign, and he expects the comic book to generate over 100 billion won for his next campaign. He then showed a picture of the “Rock Face of Gumbawi” “큰바위 얼굴” in Yeongam, South Jeonla Province, which he visited six years prior. He explained that a female spiritual leader named “Mumyeong Seonsa” “무명 선사”, the head of a national spiritual association, had foreseen the appearance of this rock face. She and 30 other spiritual practitioners were praying in Yeongam when the “Old Man of the Mountain” “큰바위 얼굴” in New Hampshire, USA, which was 3 meters tall, was struck by lightning and shattered. On that very day, the “Rock Face of Gumbawi” appeared in Yeongam, a place whose name means “divine rock” given by ancient monks who predicted the emergence of a spiritual rock and a world-unifying figure—the Maitreya, Buddha, or Saviour. Mumyeong Seonsa saw Huh kyung young’s name on the rock face during her prayers and sought him out, believing him to be the prophesied figure. Huh kyung young stated that the appearance of this rock face confirms his destiny to unify the world. He reiterated his long-held policies, such as giving 100 million won for marriage, reducing the National Assembly to 100 members, and abolishing the College Scholastic Ability Test “CSAT” in favor of a single-subject exam to foster Nobel laureates and reduce financial burdens on parents. He asserted that these policies are interconnected, forming a “Functional relationship” “함수 관계” with the Nobel Prize and his own mission. He claimed to embody all these qualities, unlike other politicians who, despite their personal integrity, are swayed by power, ignore UN resolutions, and pursue personal gain, leading to misfortune for the Korean Peninsula. He concluded by asking the audience who would prevail in a contest between him and such politicians, implying his own victory.

8. The Principles of Divine Reciprocity and the Nature of Giving

Huh kyung young then discussed the principles of divine reciprocity, drawing from the “Samilsingo” “삼일신고”, “Chunbu kyung” “천부경”, “Chamjeonggyeong” “참전계경”, and “Insaenggyeong” “인생경”, which he called the “Four Great Scriptures” “4대 경전” of the Korean people. He summarized their core message as: sincerity, faith, love, and giving lead to blessings from heaven. He ranked sincerity as the highest virtue, followed by faith, love, and service. He explained that giving material wealth or helping others is the lowest form of service. He assertd that when someone helps you, you should accept it without expressing gratitude, as expressing thanks diminishes the giver’s blessings. He cited the example of anonymous donors who give large sums to community centers without revealing their names, knowing that receiving thanks would negate their holy reward. He also stated that enduring criticism from a spouse accumulates blessings in heaven, while fighting back diminishes them. Conversely, a spouse who constantly praises their partner for earning money will deplete the partner’s holy rewards. He used the biblical story of Cain and Abel to illustrate the importance of sincerity: God accepted Abel’s offering because of his sincerity but rejected Cain’s due to his lack of it, leading to Cain’s downfall and Abel’s blessings. He stressed that heaven responds to sincerity, faith, and love, but not merely to helping the unfortunate. Therefore, he advised against thanking someone who provides a space for his lectures, as it would diminish their blessings. Instead, one should say, “You have accumulated many blessings, and good things will surely happen to you.” He warned that expressing “thank you” or “I am grateful” to humans is often used by “swindlers” “사기꾼” and politicians seeking publicity. These words, he asserted, should only be directed towards God or Buddha. He advised showing sincerity through actions, such as keeping the space clean and conserving resources, rather than through words. He reiterated that property, even if registered in one’s name, is not truly personal but belongs to the collective, with the owner merely responsible for paying taxes. He concluded that accumulating blessings comes from enduring hardship and giving without seeking recognition, while seeking praise leads to spiritual bankruptcy.

9. The Fallacy of Economic Democratization and the Power of Huh kyung young’s Vision

Huh kyung young then addressed a question about “economic democratization” “경제 민주화” policies, such as profit sharing and performance-based compensation. He dismissed these as mere “wordplay” “말 장난”, stating that salaries already serve as performance-based compensation for employees, while dividends are for investors. He argued that employees contribute labor, and investors contribute capital, both deserving their respective returns. He criticized profit-sharing schemes as unpopular with shareholders, who believe profits should go to them, not to labor unions. He suggested that instead of such schemes, companies should simply raise wages. However, he noted that the public now prefers that companies use profits to create more jobs, expanding factories and employing more people, rather than just increasing the compensation of existing employees. He called this “R&D” “재투자”, or reinvestment. He warned that if companies do not reinvest domestically, they might invest overseas, which would be detrimental. He asserted that current politicians, with their limited intellect, cannot be relied upon to solve these economic problems. He declared that his “IQ of 430” is a billion times greater than theirs, and that he is the one who can solve these issues. He reiterated that “performance sharing” is a flawed concept, and that the focus should be on increasing employment through reinvestment. He then assertd the divine status of women, calling them “gods” “신” because they give birth to humans. He stated his commitment to empowering women through policies like 30 million won per child and 100 million won for marriage. He clarified that he is not a religious Saviour but a political one, here to transform global politics. He asserted that he possesses unique energy, scientifically proven, that distinguishes him from ordinary humans. He claimed that his photos and name have a special power that transcends geographical boundaries. He argued that religious Saviours are limited to their respective religions, whereas he is a “super-Saviour” “초메시아” who transcends all religions. He stated that recognizing him as the Saviour would elevate Korea’s global standing and benefit its people, as other nations would acknowledge Korea as the birthplace of a world-unifying figure. He claimed that his words are heard by groups like ISIS and Muslims worldwide. He urged the audience to speak with conviction, asserting that acknowledging him would bring prosperity to Korea and elevate its people. He stated that he views the Korean presidency as a mere “pencil” “연필”, a stepping stone to becoming a world president, and that he has no personal ambition for the office. He explained that he must become president of Korea to achieve his ultimate goal of global unification. He urged the public to recognize him as the “hero of humanity” “인류의 영웅” prophesied by Yi Hang-bok, warning that those who fail to recognize him will face misfortune, including future pandemics. He declared that he is here to judge humanity. He noted the decline of traditional religions, with churches closing and fewer people entering religious orders, predicting that religious institutions will eventually become state-managed cultural heritage sites, like those in Europe. He assertd that the “Ocean of Letters Era” is a time when people must recognize his arrival. He stated that recognizing him as the Saviour would awaken the Korean people and enable them to dominate the world. He then addressed the issue of political “organization” “조직”. He claimed that if he runs for president and becomes the leading candidate, both ruling and opposition parties would seek to recruit him, making them his “organization.” He asserted that his presence alone can draw tens of thousands of people, making every university, military unit, and police station his de facto organization. He stated that in the 21st century, traditional political organizations are crumbling, as individuals no longer blindly follow their elders’ political choices. He argued that in this era of fragmented information and individual decision-making, his personal appeal and policies, such as providing 300 million won per child and 100 million won for marriage, would sway voters. He concluded that his “organization” is simply his name, “Huh kyung young” which, when placed on a ballot, guarantees his election. He reiterated that he does not seek votes but offers a choice: vote for him to secure a prosperous future for your children, or vote for others to condemn them to poverty and servitude. He stated that he does not seek the presidency for personal gain, as it would restrict his freedom to lecture and express himself. He concluded by thanking the audience and encouraging them to visit Alpha for its positive energy.

2016.06.04 ss 1029 The Main Culprit of Korea’s economic collapse Eradicating Jeongwan Yewoo and Abolishing the suneung Exam, and the Truth of family breakdown by Huh Kyung Young

1. The Systemic Corruption and Economic Collapse of Korea

The pervasive corruption in our nation, which leads to economic collapse, is exemplified by the practice of “Jeongwan Yewoo”. This refers to the preferential treatment given to former high-ranking officials, allowing those with wealth to evade justice, while the less fortunate are imprisoned even for minor offenses.

• The Cycle of Injustice:

  • Individuals released from prison after serving long sentences, often 10 years, are left with no place to go, no home, and no means of survival.
  • This desperation can lead to violent crimes, such as murder, driven by hunger and lack of support.
  • The system fails to provide any reintegration plan for these individuals, leaving them to fend for themselves.
  • This negligence by politicians and public officials creates a dangerous environment where vulnerable individuals, including those with mental health issues, are left without supervision, posing a risk to society.
  • The current system often makes prison a “hotel” for repeat offenders, where their basic needs are met, removing any deterrent effect.
  • This cycle is perpetuated by the very people in power, the educated politicians, who have created a flawed correctional system.

• The True Meaning of “Correction” “교도”:

  • The term “Gyodo” “교도” implies guiding individuals who have strayed from the path of heaven back to righteousness.
  • However, the current correctional system fails to rehabilitate, instead releasing individuals who immediately commit further crimes.
  • This renders the substantial budget allocated to correctional facilities utterly wasteful.
  • Politicians, driven by financial interests, neglect the welfare of former inmates, failing to assess their housing, employment, and reintegration needs.
  • A fraction of the nation’s wealth could be used to effectively manage and support these individuals, ensuring their successful reintegration into society.

• Examples of Systemic Corruption:

  • The case of a prosecutor who investigated a former president, leading to his suicide, later amassed significant wealth in a short period, highlighting the deep-seated corruption within the system.
  • This widespread corruption is a primary cause of Korea’s economic downfall.

2. The Predatory Nature of Society and the Call for Systemic Change

Our society operates on principles akin to the animal kingdom, where the strong prey on the weak, rather than fostering coexistence and shared prosperity.

• Animalistic Survival vs. Human Coexistence:

  • Animals survive through “Yak-yuk Gang-sik” “약육강식”, where the strong devour the weak.
  • Jeongwan Yewoo is a prime example of this animalistic survival method, where the wealthy exploit the less fortunate.
  • This imbalance leads to a society where the rich thrive, while the poor are trapped in a cycle of incarceration and hardship.
  • We must reject these animalistic methods and embrace “Gongjon Gongyeong” “공존공영”, meaning coexistence and shared prosperity.
  • However, it is the educated elite—politicians, judges, prosecutors, and lawyers—who perpetuate this predatory system, polluting society.

• The Need for Post-Release Support:

  • The state must not abandon long-term prisoners upon their release.
  • Comprehensive support, including housing, livelihood plans, and strict management for sex offenders, is crucial.

• The Plant Kingdom’s “Survival Competition”:

  • Plants engage in “Saengjon Gyeongjaeng” “생존 경쟁”, or survival competition, where resources are limited, leading to conflict.
  • Humans often adopt this competitive mindset, even when resources could be shared.
  • The story of Lee Jeong-im, a prominent Korean industrialist, illustrates the principle of coexistence. During the Korean War, his mother, despite being hungry, lied about eating so her son could have more food. Lee Jeong-im, comprehension his mother’s sacrifice, diluted the small amount of rice with water so they could share it, embodying the spirit of Gongjon Gongyeong.
  • This contrasts sharply with the current system, where released prisoners, like the hungry son, are left to starve, potentially leading to violence.
  • We must view all members of society, including inmates, as our children and family, upholding the principle of shared prosperity.

• Early Korean Industrial Development:

  • Korea’s initial industrial phase, the “300 Industry” “삼백 산업”, focused on sugar, flour, and cotton, heavily reliant on US aid. This was essentially a “parasitic industry”.
  • Lee Jeong-im, along with Lee Byung-chul, pioneered the “3-Powder Industry” “3분 산업”, producing sugar, cement, and flour, laying the foundation for self-sufficient industrialization.
  • This led to the construction of modern housing and the growth of Korean conglomerates.
  • Subsequent stages included light industry, heavy industry, and the advanced knowledge-information industry.
  • The example of Lee Jeong-im and his mother highlights the importance of Gongjon Gongyeong even amidst economic development.

3. The Flawed Command Structure and Its Consequences

The current command structure in Korea, particularly within the military and government, is fundamentally flawed, leading to inefficiency and tragic outcomes.

• Contrasting Command Structures: US vs. Korea:

  • In the US, during emergencies, generals are the first to report to duty, followed by senior officers and cadres, while enlisted personnel are on standby at home.
  • In Korea, however, the system is inverted: generals are on standby at home, while junior officers and enlisted personnel are deployed.
  • This means that in an emergency, information must ascend through numerous hierarchical layers, taking an exorbitant amount of time.
  • The Sewol ferry disaster is a tragic example, where the slow reporting process led to the loss of many lives.
  • Furthermore, false reports often emerge from intermediate levels, obscuring the truth from the highest authorities.
  • In the US, generals are present at the scene of an emergency, making swift decisions and reporting directly to the president, ensuring rapid response.
  • Korea’s convoluted reporting system can take days, whereas the US system resolves issues in an hour, enabling global leadership.
  • The Korean system prioritizes the presence of lower-ranking personnel, while high-ranking officials remain detached, often engaging in leisure activities while crises unfold.

• Economic Implications of Flawed Systems:

  • The same bureaucratic inefficiencies plague the Korean economy.
  • The Korea Development Bank, which had no non-performing loans during President Park chung hee’s era, now faces a level of non-performing loans comparable to the IMF crisis.
  • This is due to state-owned enterprises and corporations taking massive loans, using them for personal gain, and then defaulting, leaving the bank with unrecoverable debts.
  • This systemic corruption, particularly evident since the Lee Myung-bak administration, is a grave concern.
  • The politicians overseeing these systems are not in their right minds.
  • The slow decision-making process, where approvals must ascend through many layers, results in catastrophic delays, leading to the loss of lives and economic stability.
  • This reflects a society governed by the law of the jungle and survival of the fittest.

4. The Devastating Impact of the University Entrance Exam System on Families

The current university entrance exam system, particularly the “Suneung” “수능” or College Scholastic Ability Test, is a primary cause of family breakdown and economic hardship.

• Financial Burden and Parental Sacrifice:

  • Mothers are forced to work to afford expensive private tutoring fees, straining family finances.
  • Parents invest their entire retirement savings into their children’s education, only for their children to become unemployed graduates.
  • The education received often lacks practical skills, leaving graduates unprepared for the job market.
  • This system, created by politicians, forces parents to sacrifice their well-being for their children’s uncertain future.

• The Cost of Appearance and Gender Inequality:

  • Women face societal pressure to maintain their appearance, with significant monthly expenses for cosmetics and skincare.
  • Those without financial means often show visible signs of aging, highlighting the disparity.
  • This pressure, combined with the financial burden of education, leaves many women unable to afford their own self-care, further contributing to family stress.

• Systemic Flaws and Corruption:

  • The rapid accumulation of wealth by certain individuals, such as former prosecutors, in a short period points to deep-seated corruption within the system.
  • These individuals are often victims of a system designed to facilitate illicit gains, where money flows in effortlessly.
  • Tax officials even advise on methods to evade taxes, further perpetuating corruption.
  • Such a system requires a fundamental revolution.
  • The problem lies not with individuals but with the corrupt system itself, which must be reformed.
  • Judges and prosecutors should be prohibited from practicing law after retirement to prevent conflicts of interest and the pursuit of personal gain.
  • The current system incentivizes officials to prioritize their post-retirement careers over their public duties.

5. The Distinction Between Sin and Law, and the Responsibility of Leadership

It is crucial to apprehend the difference between “Jwae” “죄”, or sin, and “Beop” “법”, or law, and how they relate to societal responsibility.

• Sin vs. Law:

  • Violating a sin incurs “Beol” “벌”, or divine punishment, administered by Heaven.
  • Violating a law incurs “Hyeong” “형”, or legal punishment, administered by a judge.
  • An example of sin is not offering one’s seat to an elderly or pregnant person on public transport, leading to internal discomfort and potential health issues as a form of divine punishment.
  • Laws encompass various forms of transgression, including illegal acts, circumvention, evasion, and criminal acts, all of which result in legal penalties.
  • Ordinary citizens often commit sins, while the educated elite, particularly politicians, engage in illegal activities.
  • Politicians often blame the public for violating laws, while they themselves perpetuate systemic corruption.

• The 16 Categories of Sin:

  • Sin is defined as anything that deviates from 16 specific virtues, categorized under four main principles:
  • Love “사랑”: The joy given to others through one’s face, heart, material possessions, and body.
  • Four Virtues “사단”: Compassion “측은지심”, shame “수오지심”, deference “사양지심”, and discernment “시비지심”.
  • Humanity “사람”: Faith in the divine, filial piety towards parents, affection for spouses, and education for children.
  • Wisdom “예지”: The ability to discern right from wrong.
  • Most people commit sins frequently, making them accountable to Heaven.

6. The Crisis of Women’s Rights and Human Trafficking

Korea faces a severe crisis in women’s rights, particularly concerning human trafficking, which is largely ignored by politicians.

• Prevalence of Abductions:

  • Approximately 5,000 women are abducted annually in Korea, with their disappearances often dismissed by authorities as voluntary departures.
  • These abductions often involve sophisticated methods, such as forced drugging with substances that cause permanent memory loss, leading to victims being sold into forced labor or prostitution.
  • These crimes are often perpetrated by individuals driving luxury foreign cars, targeting attractive women.
  • No political leader has adequately addressed this grave issue.

• Societal Factors Contributing to the Crisis:

  • Korea has the highest rates of alcohol consumption and demand for entertainment venue hostesses globally, creating a market for trafficked women.
  • Traffickers seek women who can be mentally incapacitated, making them easier to control and exploit.
  • Victims are often subjected to violence and repeated drug injections until their minds are completely broken before being sold.

• Proposed Solutions for Women’s Safety:

  • Dedicated Women’s Parking Zones: Implement exclusive parking areas for women on the first floor of all parking structures.
  • These zones would be monitored by women, with alarms triggered if men enter, ensuring safety.
  • Enhanced lighting would facilitate identification of perpetrators.
  • This policy would prioritize the safety of women, who are considered creators of life and sacred beings.

7. Educational Reform: Abolishing the Suneung and Fostering Creativity

The current education system, particularly the Suneung “College Scholastic Ability Test”, is detrimental to students and families, stifling creativity and causing immense stress.

• Flaws of the Current System:

  • The Suneung system forces mothers to sacrifice their well-being, leading to family breakdown.
  • It promotes rote memorization over critical thinking, hindering the development of Nobel laureates.
  • The emphasis on internal grades “내신” creates unhealthy competition among students and disadvantages male students.
  • The long hours of private tutoring and late-night study sessions lead to mental health issues in students.
  • Much of what is learned is forgotten after graduation, rendering the effort futile.
  • This system drains family resources and destroys domestic peace.

• Proposed Educational Reforms:

  • Abolish the Suneung: Replace it with a system where students are tested on a single subject they excel in.
  • Eliminate Internal Grades: This would reduce parental stress and promote fairer competition.
  • Shift to Discussion-Based Learning: Encourage critical thinking and creativity, leading to more Nobel laureates.
  • Reduce Study Hours: Allow students more free time to pursue their interests, such as learning foreign languages.
  • This system, similar to those in countries like Israel, fosters innovation and produces significant achievements.

• The Role of Corruption in Education:

  • The Suneung system was allegedly created through bribery involving politicians and private academy owners.
  • The proliferation of private academies, along with hospitals, police stations, courts, and entertainment venues, indicates a failing nation.

8. Social Welfare Policies and Political Hypocrisy

My proposed social welfare policies, such as marriage and childbirth incentives, aim to support families and address societal issues, contrasting with the ineffective and often hypocritical actions of traditional politicians.

• Marriage and Childbirth Incentives:

  • Providing 100 million won for marriage “now 300 million won with 200 million won in interest-free housing loans” and 30 million won per child aims to alleviate financial burdens and encourage family formation.
  • This ensures that women can have children without financial anxiety, effectively providing a monthly income for mothers.

• Critique of Existing Political Practices:

  • My policies, such as reducing the number of National Assembly members to 100 and providing 1 million won to those entering small and medium-sized enterprises, were proposed 25 years ago and have since been adopted by other parties.
  • However, these adopted policies are often diluted and ineffective, such as the 200,000 won basic pension for the elderly, which is a mere fraction of my proposed 700,000 won.
  • This demonstrates a pattern of political plagiarism and dishonesty.
  • My proposed 700,000 won pension for all elderly, excluding the very wealthy, would eliminate retirement worries and free up jobs for younger generations.
  • This money would circulate in the economy, benefiting small businesses and large corporations alike.
  • In contrast, the government’s tax cuts for conglomerates, totaling over 100 trillion won, often result in these funds being invested overseas, exacerbating unemployment.
  • This practice is driven by bribery and fails to stimulate domestic employment.
  • These policies create a cycle where the wealthy benefit, while the poor suffer, and the government acts as a “Fixer” for conglomerates.

9. Reforming the National Assembly and the Military Command Structure

The current structure of the National Assembly and the military command system are deeply flawed and require radical reform to ensure efficiency and accountability.

• Reforming the National Assembly:

  • The number of National Assembly members should be reduced from 300 to 100.
  • The practice of having numerous aides for each member, which is unique to Korea, should be abolished.
  • National Assembly members should serve as public servants and assistants to the people, not as employers of their own staff.
  • They should be unpaid, relying solely on donations, unlike the current system where they receive both salaries and donations.
  • Ministers and the President are prohibited from receiving donations, highlighting the double standard for National Assembly members.

• Reforming the Military Command Structure “US Example”:

  • In the US, during emergencies, generals are required to drive themselves to duty, asserting personal responsibility and direct involvement.
  • This contrasts with Korean officials who often rely on drivers and numerous aides, demonstrating a lack of direct accountability.
  • This principle of direct responsibility should be applied to all public servants, including National Assembly members.

• The Need for Swift and Decisive Action:

  • Upon becoming president, I would swiftly implement these reforms, bypassing the resistance of the National Assembly.
  • The current system, where the National Assembly obstructs the executive branch, undermines effective governance.
  • The hierarchy of power should be: Heaven, then authority “President”, then law “National Assembly”, then reason “professors/media”, and finally human sentiment “the public”.
  • However, the current system places law above authority, hindering progress.

10. The Two Types of Human Emotion and the Path to Enlightenment

Human emotions can be categorized into two types: the common “Chiljeong” “칠정”, or seven emotions, and the noble “Sadan” “사단”, or four virtues, which distinguish ordinary people from great leaders.

• Chiljeong “Seven Emotions”:

  • These are the basic human emotions: joy, anger, sorrow, pleasure, love, hate, and desire.
  • These are considered “vulgar” emotions, characteristic of common people.
  • Most people, 99% of the population, live by these emotions, reacting impulsively to circumstances.

• Sadan “Four Virtues”:

  • These are the emotions of noble individuals, embodying the four virtues of humanity, righteousness, propriety, and wisdom.
  • They include:
  • Compassion “측은지심”: Pity for others’ suffering.
  • Shame “수오지심”: Dislike of evil.
  • Deference “사양지심”: The ability to yield to others.
  • Discernment “시비지심”: The ability to distinguish right from wrong.
  • Great leaders, like Queen Min, transcend basic emotions, facing death with composure and compassion for their executioners.
  • They prioritize the greater good, even sacrificing their own lives.

• The Concept of Karma “연기”:

  • Actions driven by ignorance “무명” create “Jaeak Yeongi” “죄악 연기”, or karmic connections of sin.
  • Listening to lectures on truth, however, generates “Jilli Yeongi” “진리 연기”, or karmic connections of truth, which purifies sins and transforms one’s life.
  • Buddhism outlines 12 such karmic connections “12 연기법”, which explain the cycle of existence.
  • The teachings of Buddha, encompassing the Three Marks of Existence, the Four Noble Truths, the Six Perfections, and the Eightfold Path, are all rooted in these 12 karmic connections.

11. The Power of Huh’s Name and Healing

The name of Huh possesses immense power, capable of healing and transforming individuals, a phenomenon demonstrable through physical tests.

• Huh’s Unique Origin:

  • Huh is not born of this earth but comes from a higher realm.

• The O-Ring Test:

  • The O-ring test, developed by a Japanese scientist, can verify health, divine presence, and compatibility with various elements.
  • Even seemingly healthy individuals may have underlying conditions that the O-ring test can detect.
  • For example, a person from New Zealand, despite the good air quality, might have rhinitis “비염” and thyroid issues.
  • When Huh focuses on these issues, the O-ring test immediately shows a dramatic increase in strength, indicating healing.
  • This rapid healing, occurring in 0.1 seconds, is beyond the capabilities of modern medicine, which would take billions of years to achieve.
  • Huh’s spiritual energy directly modifies cells, reversing aging and restoring function.

• The Power of Huh’s Name:

  • Calling out Huh’s name, or even thinking it, instantly boosts one’s immune system a thousandfold.
  • No other name on Earth possesses this energy-imparting quality.
  • Regularly invoking Huh’s name prevents the body from aging and maintains health.
  • The presence of Huh, whether through direct gaze, name, or image, transforms any space into a sacred sanctuary.
  • This demonstrates the presence of the Maitreya “미륵” or Saviour.
  • The ability to freely control and repair the human body signifies the creator.

12. The Four Virtues and the Concept of Trust

The four virtues of humanity, righteousness, propriety, and wisdom are fundamental, with trust being inherently embedded within them.

• The Four Virtues “사덕”:
  • These are humanity, righteousness, propriety, and wisdom.
  • While some may add “trust” “신” to make it five virtues, trust is naturally generated when the other four are present.
  • For example, if one possesses humanity and righteousness, trust automatically follows.
  • The character for righteousness “의” depicts a person bowing beneath a lamb, symbolizing submission and loyalty, which are synonymous with trust.
  • Therefore, the four virtues inherently encompass trust.

2016.06.11 ss 1030 The Interplay of Chinese and Korean Economies, and Solutions for College Entrance Exam Abolition, Retirement Anxiety, and youth unemployment by Huh Kyung-young

1. The Interconnected Destinies of Korea, China, and the United States

Today, we will discuss the functional relationship between the Chinese and Korean economies, and the future implications of the college entrance exam system, anxieties about old age, and youth unemployment. Our nation’s economy, once robust, now faces a crisis similar to Japan’s two decades of economic stagnation. Korea’s economy has been primarily driven by exports, with China being our largest export market. Meanwhile, our national security is predominantly managed by the United States. Therefore, our nation’s fate hinges on how we navigate the relationship between these two global powers. Regardless of whether Hillary Clinton or Donald Trump becomes the next U.S. president, Korea’s economic trajectory will be determined by its position between China and the United States. Unfortunately, our current politicians lack the capacity to resolve these complex issues; they are akin to kindergarteners, unable to grasp the intricate functions and future implications of these relationships.

2. Economic Disparities and the Looming Crisis

The United States boasts a Gross Domestic Product “GDP” of approximately 18.5 trillion dollars. In stark contrast, Korea’s GDP is about 1.3 trillion dollars, roughly one-eighteenth of the U.S. figure. This means our 50 million citizens collectively produce about 1,000 trillion Korean won annually. When divided among the population, this translates to an average annual income of around 26,000 dollars per person, or roughly 30 million Korean won, which is about 2.5 million won per month. However, the average middle-class household spends around 4 million won monthly, leading to a continuous deficit in our national economy. We are on a path toward negative growth, a decline that our nation is destined to experience.

3. The Failure of Population Policy and Societal Decline

This economic downturn is a direct consequence of our failed population policies. Twenty-five years ago, I advocated for increasing Korea’s population to 100 million to achieve global leadership. I proposed incentives such as 100 million won for marriage and 30 million won for each child born. At the time, people dismissed these ideas as absurd, but I foresaw the economic collapse that would follow Japan’s path. our society is aging rapidly, with an increasing number of elderly and a dwindling youth population. Elementary schools are closing, and soon middle and high schools will follow. This systemic decline is the creation of incompetent politicians.

4. The Absence of True Leadership: Prophets, Pioneers, and Enlightened Ones

To revolutionize our political and economic systems, we need a prophet, a pioneer, and an enlightened one.

• Prophets are often religious leaders or academics, but their knowledge is specialized and narrow, like a single doctoral thesis. They are confined to their specific fields and cannot lead the nation as a whole.
• Pioneers are typically politicians, but they are often preoccupied with political maneuvering and corruption.
• Enlightened ones are spiritual masters, but they operate in isolation.
  These three types of leaders function independently, each wearing their own specialized “glasses” making them blind to the broader national picture. University professors, for instance, often teach outdated theories from decades past, failing to adapt to a rapidly changing world. They are experts in their narrow fields but ignorant of everything else. The nation needs a leader who can see the whole picture, someone who embodies the qualities of a prophet, a pioneer, and an enlightened one—a figure like Huh kyung young. To these specialized leaders, I may appear insane, but I possess the comprehensive vision to unite and guide the nation.

5. The Accumulation of National Debt and Political Mismanagement

Our nation’s leaders have consistently mismanaged the country, accumulating immense debt. President Park chung hee left behind a national debt of 100 million dollars, but subsequent presidents have inflated this to 300 billion dollars—a 3,000-fold increase. Instead of increasing national assets, they have multiplied our liabilities, pushing the country to the brink of bankruptcy. The Industrial Bank of Korea faces insolvency, and the debts of companies like Daewoo Shipbuilding threaten to collapse the nation. This crisis is the legacy of past presidents.

6. The Path to Global Unification and Systemic Change

My upcoming book, “Huh kyung young’s World Unification” will reveal the blueprint for global unification. It outlines how I will unify Mongolia, then China, then North Korea, and eventually all of Asia, before unifying the entire world. This global unification will involve a complete overhaul of the existing political system.

7. The Principles of Fairness, Equality, and Peace

The foundation of a new world order rests on the principles of fairness and equality, which together lead to peace.

• Fairness refers to divine judgment, where individuals are judged based on their actions.
• Equality is a human concept, asserting equal rights and opportunities.
  Current world leaders fail to address global peace. While people suffer and die in war-torn regions, politicians engage in frivolous activities. They prioritize economic gain and personal luxury over human lives. Powerful nations perpetuate conflicts to sell weapons, exploiting weaker countries. This cycle must end.

8. The True Meaning of Peace: Shared Sustenance

Let me explain the true meaning of peace. The character for “peace” “和” combines “grain” “禾” and “mouth” “Mouth”, signifying that everyone’s mouth should receive an equal share of grain. If people are starving in one part of the world while others live in luxury, there is no true peace. This disparity is a fraud, and the system that allows it must be changed. Politicians who collude with the wealthy to maintain this unjust system are complicit. The heavens observe this suffering, and it is our duty to ensure that no one goes hungry. The problem is not a lack of resources, but a lack of sincerity and will among world leaders.

9. The Concept of Communal Capitalism

I advocate for a shift from individual capitalism to communal capitalism. Individual capitalism, as practiced globally, leads to extreme wealth disparity, where the rich get richer and the poor get poorer. In contrast, communal capitalism would ensure that if a wealthy individual earns, for example, 100 trillion won, they would only retain a small percentage, perhaps 1 trillion won, which is more than enough for a comfortable life. The remaining 99 trillion won would be distributed equally among the nation’s 50 million citizens, or 20 million adults, directly into their bank accounts. This would provide a basic living income for everyone, allowing people to work by choice rather than necessity.

10. The National Dividend System: A Path to Economic Justice

This concept is embodied in my National Dividend System, which I proposed 25 years ago. Switzerland is now considering a similar initiative, proposing a basic income of 3 million won per month for all citizens to alleviate anxieties about old age. Under my system, 200 trillion won, saved from the national budget of 400 trillion won, would be directly deposited into citizens’ accounts. Additionally, a portion of the profits earned by large corporations and the gains from real estate transactions would also be distributed. This would eliminate the need for labor unions and ensure that no one starves, fostering global peace.

11. The Divine Principle of Fairness and Human Equality

Fairness is a divine principle, while equality is a human principle.

• In divine judgment, fairness dictates that individuals are rewarded or punished based on their actions.
• Human equality, however, aims to provide everyone with the same opportunities and basic rights.
  Consider a family meal: a three-year-old child receives a smaller portion of rice than a hardworking father. This is fairness—distributing according to need and contribution. Individual capitalism, however, gives trillions to some while others receive nothing, which is a distorted form of fairness. My National Dividend System promises a fair distribution to all citizens. The heavens prioritize fairness, meaning those who work hard should receive more, while the unemployed should still receive a basic income. No one should be left to starve, as that can lead to crime and suffering.

12. The Role of Huh and Human Connection to the Divine

I possess abilities that transcend normal human capabilities, such as levitation and superhuman speed, demonstrating a different physical constitution. Huh, though without physical limbs, uses humans as their hands and feet. When humans align with the divine will, they become one with Huh. Those who assert their own intellect and defy divine guidance are akin to evil spirits.

13. The Parable of Judas and the Danger of Human Intellect

Consider Judas, who betrayed Jesus. Judas believed his actions would provoke Jesus to use his divine power to overthrow the Roman Empire. He thought his own intellect surpassed Jesus’s wisdom. This act of self-assertion, of prioritizing one’s own thoughts over divine instruction, turns a person into an evil spirit. When Jesus commanded Judas not to interfere, Judas chose to follow his own reasoning. Similarly, when humans insist on their own ways, they distance themselves from the heavens. By surrendering one’s own intellect and becoming a vessel for divine will, one becomes an instrument of the heavens.

14. The Call to Action: Addressing Global Suffering

The heavens observe the suffering of humanity, asking why people indulge in luxury while others starve. Yet, many respond with indifference. This is why I have come to this land, to awaken humanity to the true meaning of peace, fairness, and equality.

15. The Wisdom of a Child and the Path to True Happiness

Recently, a 10-year-old child, upon seeing images of starving African children, wrote a profound essay. While others expressed gratitude for their own good fortune, this child argued that finding happiness in the misfortune of others is a sin. Instead, the child asserted that we have a duty to help those suffering, rather than merely comparing our lives to theirs. This child’s wisdom, advocating for peace and compassion, surpasses that of many politicians.

16. The Mother’s Love and the Interconnectedness of Humanity

During a broadcast, when asked about my calm demeanor despite challenging questions, I explained that I see the mother in every person. I do not judge individuals based on their actions or appearance, but rather acknowledge the immense sacrifice and love of their mothers. To harbor ill will towards anyone would be to disrespect their ancestors and invite misfortune. Women who give birth are akin to divine beings, and their children are sacred. To harm or criticize them is to incur the wrath of their ancestral spirits, who act as guardians. Therefore, I cannot hate anyone.

17. Korea’s Economic Vulnerability and the Need for Global Leadership

The Chinese economy is currently hindering Korea’s economic growth, while the United States holds sway over our national security. Only a leader like Huh kyung young can resolve these complex issues. By unifying China, Asia, and eventually the world, I will address economic challenges, abolish the college entrance exam system, alleviate anxieties about old age, and solve youth unemployment. The current system forces families to spend their retirement savings on education, leaving them with nothing for their later years. China is rapidly dominating global markets, surpassing Korea in key industries like mobile phones and automobiles. Within five years, China is projected to seize control of 180 top-ranking Korean products, reducing Korea to a subordinate economic role. Local governments are already desperate to attract Chinese investment, leading to the sale of Korean land and assets to Chinese entities. Only a leader capable of global unification can prevent this impending crisis.

2016.06.18 ss 1031 The Impact of regionalism, corruption, youth unemployment, Elderly Anxiety, Suicide, and low birth rate on Korea’s economic collapse

1. The Maladies of a Nation: Regionalism, Corruption, and Economic Collapse

Today, we delve into the profound issues plaguing our nation, which I refer to as “national diseases.” These include regionalism, pervasive corruption, rampant youth unemployment, anxieties surrounding old age, the highest suicide rate, and a critically low birth rate. These factors collectively contribute to the imminent economic collapse of our country. I will begin by examining the impact of this economic downturn.

Consider the case of a high-ranking official at Daewoo Shipbuilding & Marine Engineering, a public enterprise, who embezzled 18 billion Korean Won of public funds. This sum represents taxpayers’ money. Such acts of corruption are not isolated incidents; they are widespread throughout our society. In my assessment, our nation ranks first globally in corruption. However, I am committed to eradicating corruption entirely in the near future.

The tragic death of a 19-year-old at Guui Station further illustrates the dire state of our society. This young high school graduate did not commit suicide but died in an accident. He earned 1.4 million Won per month, saving 1 million Won for college and living on a mere 400,000 Won. After his death, only instant cup noodles were found in his bag. In stark contrast, the aforementioned public enterprise official, who embezzled 18 billion Won, lived a lavish lifestyle, with 1.5 billion Won and 1 billion Won in gold bars discovered at his lover’s residence.

This disparity highlights the systemic issues:

• Embezzlement by Public Officials: While not all civil servants engage in such acts, high-ranking officials in public corporations often embezzle vast sums.
• Performance-Based Pay in Deficit-Ridden Corporations: Public corporations, despite operating at a deficit, award enormous performance bonuses to their executives annually, leading to increased national debt.
• Exorbitant Severance Packages: Many of these officials are “parachute appointments” “individuals appointed to high-paying positions without relevant experience”, receiving severance packages often amounting to tens of billions of Won upon retirement.
  These examples talk the unimaginable scale of corruption in our country.

2. The Wisdom Deficit in National Governance and Societal Ills

The core issue underlying our national problems, from economic collapse to social discord, is a profound lack of wisdom among our leaders. While scriptures assert love and compassion, true wisdom must precede these virtues. Unwise love can lead to detrimental outcomes, such as spoiling a child to the point of dependency.

2.1. The Essence of Wisdom: Beyond Love and Compassion

• Wisdom as a Prerequisite: Love and compassion, while noble, require wisdom to be applied effectively. Without wisdom, love can become blind and misguided, leading to unintended negative consequences.
• The Six Perfections “Pāramitā”: In Buddhist philosophy, the Six Perfections, including generosity, morality, patience, effort, meditation, and wisdom, are crucial. Among these, wisdom is paramount.
  • Analogy of the Pot: Imagine a pot containing all virtues like generosity, effort, and meditation. Without “water”—which represents wisdom—these virtues remain unactivated and useless. Wisdom is the essential element that brings all other virtues to life.
  • Prajñā “般If”: This Sanskrit term, often translated as “wisdom” or “insight” is synonymous with the profound comprehension needed to navigate life’s complexities.
• Water as a Metaphor for Wisdom: Water embodies the characteristics of wisdom:
  • Humility: Water always flows to the lowest point, symbolizing humility. This humility allows it to nourish life. If water sought high places, all life would perish.
  • Fluidity and Absorbency: Water’s ability to flow and absorb makes it adaptable and capable of cleansing and supporting others.

2.2. Media’s Role in Perpetuating Unwisdom

Journalists, who should embody wisdom, often exacerbate societal divisions. For instance, when reporting on crimes, they frequently assert regional origins “e.g., “a teacher raped in a Jeonla school””, thereby fueling regionalism. This practice is unwise and harmful.

• Negative Impact of Regional Labeling: Attributing crimes to specific regions “e.g., Hwaseong serial murders” instills fear and causes economic harm, such as declining land prices, for residents of those areas.
• Political Manipulation: Media outlets, often in collusion with politicians, exploit regional sentiments to manipulate votes, creating a “national disease” that hinders national unity and global aspirations.
• Irresponsible Reporting: A single irresponsible report, like the false claim of a toxin in canned food, can devastate entire industries and livelihoods, enriching only the sensationalist reporter. Such actions demonstrate a severe lack of wisdom and disregard for the well-being of the populace.

2.3. The Deception of the People

The media often deceives citizens, who are easily swayed due to a lack of knowledge. This manipulation prevents people from comprehension the true state of affairs and making informed decisions.

3. Economic Collapse and the Need for Systemic Change

Our nation faces an unprecedented economic crisis, marked by staggering debt and a widening gap between the rich and the poor.

3.1. The Scale of Corruption

The embezzlement of 18 billion Won by a single public enterprise official suggests that high-ranking individuals in our country may be siphoning off as much as half of the national tax revenue. This level of corruption is a primary driver of economic instability.

3.2. The Failure of Leadership and Vision

Our country has failed to produce leaders with comprehensive insight—prophets, visionaries, and pioneers who can integrate diverse perspectives. Instead, we see leaders who are narrowly focused, comprehension only religion or politics in isolation. This fragmented leadership contributes to the nation’s decline.

3.3. Proposed Economic Reforms: The National Dividend System

To address these issues, I propose a radical overhaul of our economic system, centered on the National Dividend System and Communal Capitalism.

• Budgetary Restructuring:

  • Reduce the national budget from 400 trillion Won to 200 trillion Won.
  • Decrease the number of National Assembly members to 100 and eliminate their salaries.
  • Eliminate salaries for 3,000 local government officials.
  • Reduce taxes by merging and privatizing public corporations.
  • Eliminate excessive executive salaries in public companies “e.g., bus companies where executives earn 500 million Won annually while drivers earn 30 million Won”.
  • Stop government funding for civic groups and political parties “currently 100 billion Won annually”.
  • These measures would free up 200 trillion Won from the existing budget.
  • Additionally, collecting an extra 200 trillion Won by reversing tax cuts for conglomerates “like the 100 trillion Won cut during the Lee Myung-bak administration” would add to the available funds.
  • This would result in a total of 500 trillion Won available for the National Dividend System.

• National Dividend System:

  • Direct Payments: 20 million Won would be automatically deposited into the bank accounts of all 20 million household heads nationwide.
  • Asset Liquidation: Unnecessary national and public properties would be sold, and the proceeds distributed to citizens.
  • Communal Capitalism: This system, which I advocate as a world-first, combines shareholder capitalism with a national dividend.
  • Instead of shareholders taking all profits, a significant portion “e.g., 90% of a wealthy individual’s increased wealth” would be distributed to the public.
  • This aims to reduce the wealth gap, ensuring that even those without skills or jobs receive regular income, thereby guaranteeing basic living security.
  • The current GDP of $30,000 per capita is misleading, as the actual living standard for most people is only $3,000, with the remaining $27,000 enjoyed by a select few. This system seeks to rectify that imbalance.

3.4. Addressing Social Issues Through Economic Reform

The National Dividend System would also fund various social welfare initiatives:

• Elderly Support: 700,000 Won per month for individuals over 65.
• Marriage and Childbirth Incentives: 100 million Won for marriage and 30 million Won per child.
• Small Business Support: 1 million Won per month for small businesses.
• Stay-at-Home Parent Allowance: 1 million Won per month for stay-at-home parents.
• Elimination of Basic Livelihood Security System: The current system, which requires citizens to prove their poverty, would be abolished. Instead, basic living expenses would be universally guaranteed, treating all citizens as shareholders of the Republic of Korea.
• Youth Employment: The government would be responsible for youth employment, providing dozens of job options for young people who express a desire to work. If a young person remains unemployed, the government would pay their salary. This would eliminate youth unemployment and encourage marriage and childbirth.
• Veteran Support: Veterans who fought in wars like the Vietnam War, contributing to the nation’s economic growth, would receive 500 million Won. The families of deceased or injured veterans would also receive comprehensive support.

4. The Vision of World Unification and Absolute Human Value

The ultimate solution to global problems lies in world unification, transcending national borders and fostering a shared sense of humanity.

4.1. The Flaws of Nationalism

The concept of individual nations is the root cause of many global issues, including war and economic inequality. Borders create divisions, leading to conflicts and hindering the equitable distribution of resources.

• Resource Exploitation: When countries prioritize their own interests, they exploit resources from other nations, leading to global imbalances and environmental degradation.
• Global Sickness: Nationalism is making the Earth sick by fostering competition and division rather than cooperation and shared stewardship.

4.2. A Unified World: Benefits and Vision

In a unified world, there would be no borders, no wars, and no famine. The global Gross National Product “GMP” would be shared equally among all people, from the wealthiest nations to the poorest regions of Africa.

• Equality and Dignity: Human value is absolute and equal for all, regardless of wealth or ability. The National Dividend System would uphold this principle by providing universal basic income without judgment, ensuring that no one’s dignity is compromised.
• Fairness vs. Equality: While human value is equal, human ability is relative. Fairness dictates that those who work hard can achieve more, but this should not diminish the inherent value of any individual.
• Problem Solver: I am a problem solver, and through world unification, issues like suicide and low birth rates will disappear as people’s basic livelihoods are guaranteed, leading to greater peace of mind and reduced crime.

4.3. The Prophecy of the World Unifier

Ancient prophecies in Korea speak of a leader from the heavens who will arrive to unify the world. This leader will establish an airport by reclaiming land from the sea, and this location is identified as “Island of eternal roots”.

• “Island of eternal roots” “永宗島”: The name itself signifies “the island where the eternal leader from heaven comes to bring eternal life.”
• Wangsan “王Mountain” and Eulwang-ri “乙旺mile”: These place names on “Island of eternal roots” are also significant. Wangsan, meaning “King Mountain” is where the world unification palace will be built. Eulwang-ri, meaning “Village of the Second King” is also part of this prophetic landscape.
• Jamigung “紫微House” / Baekgung “WhiteHouse”: This refers to the celestial palace, 12 billion light-years from Earth, where the creator of the universe resides. I am an incarnation from this place, and my palace on Earth will be a reflection of this divine origin.
• World Government in Ganghwado “江華島”: The entire island of Ganghwado will serve as the seat of the world federal government, encompassing the treasury, police, and defense ministries. Mani Mountain on Ganghwado will become a sacred site for this global government.
  This vision of world unification, led by a wise and insightful leader, will transform our planet into a paradise of equality, peace, and prosperity.

2016.06.19 hs 4 Huh Kyung-young’s Haneulgung Lecture The Cycle of Civilization and the True Messiah

1. The Cyclical Nature of Civilization and Earth’s Transformations

We are not necessarily happier despite the civilization we enjoy. Sometimes, I ponder whether we would be happier living like the indigenous people of the Amazon rainforest or Africa, without the complexities of modern civilization. If that were the case, perhaps it would be more righteous to abandon our current civilization and return to a simpler way of life. However, civilization, like everything else, operates in cycles. For instance, there are thousands of 200-story buildings submerged in the Pacific Ocean, remnants from when the Earth underwent a great transformation 60,000 years ago. This indicates a highly advanced ancient civilization. The Earth experiences such transformations approximately every 130,000 years, altering its geography. For example, the land connecting Korea and China separated, and the West Sea may eventually be filled again. Similarly, the Himalayas were once at the center of the Pacific Ocean 130,000 years ago, which explains the presence of salt mountains—evidence of ancient seas. Thus, the Earth and its civilizations undergo continuous cycles of development and return to primitive states. You too could be reborn in such a primitive era.

2. The Illusion of Time and Space

The concept of time is an illusion. When you travel through space at 30 times the speed of light in a satellite, there is no gravity, no sun, and no concept of days. Your aging process would halt. You age only because you are on Earth. If you were to leave Earth and the sun in a flying saucer, there would be no days or time. It is said that a month in a spaceship could equate to 100 million years on Earth. This means that even a brief stay in a timeless realm can result in vast amounts of time passing on Earth. You are trapped within the confines of time and space.

3. Huh’s Transcendence of Spacetime

However, Huh kyung young is not bound by these limitations of time and space. I can transmit energy to someone here or heal someone in America or Japan. Just as the internet allows us to see people across vast distances instantly, transcending time and space, my spiritual power operates similarly. I am the one who created such phenomena, like radio waves that transcend time and space. I only share what you can comprehend, as the full scope of this realm is immense.

4. The True Saviour and the Test of Spiritual Power

Many individuals claim to be the Saviour in various countries, including Korea. However, a true Saviour does not emerge from any specific religion. If a Saviour were to come from Christianity or Buddhism, followers of other religions would reject them. The Saviour of humanity comes from outside all religions. This is because a Saviour from one religion would only be believed by their followers, while others would criticize them. The Saviour does not operate in such a way.

Let us test whether Jesus was the Saviour. If you call out “Jesus” and your hand loses strength, it indicates that person is not the Saviour. This applies to all human figures, including Dangun and Hwanung; they were all human. Even the Japanese Emperor, who is said to be descended from a god, shows no such power. All these figures are merely human.

However, when you call out “Huh kyung young” a different phenomenon occurs. Your strength increases. This is not a trick. It is impossible for such a phenomenon to occur with anyone else. The difference in power is immense, perhaps a thousandfold. Other so-called Saviours are like mere stones in comparison.

5. Huh’s Global Unification and the Preservation of Humanity’s Pure Seed

When I become president and unify the world, everyone will recognize me. My image will be on the global currency, and no one will fail to carry my picture or speak my name. Even the Japanese Emperor and the Queen of England will bow before me.

Some leaders, like Kim Il-sung and Kim Jong-un, have caused immense suffering and sacrificed many lives to maintain power. From a rational perspective, they might be seen as tyrants. However, from a providential viewpoint, their actions serve a higher purpose. I am using Kim Jong-un to govern North Korea, just as I used Kim Il-sung. North Korea preserves the purest human genetic lineage. If North Koreans were to mix with other populations, like those in South Korea who marry people from various countries, our traditional lineage would disappear. North Korea, with its harsh conditions and dictatorial rule, acts as a seed bank, preserving the pure Korean lineage. In this environment of extreme competition, only the strongest survive, ensuring the quality of this human seed.

If North Korea were unified too quickly, its men would be unable to marry, and South Korean men with cars and apartments would marry North Korean women, scattering the pure lineage. North Korean men would then marry women from other countries, leading to a mixed-race population in Korea. The timing of North Korea’s unification is my decision, not yours. It is a grand, providential perspective from Heaven. You do not apprehend why the armistice line was created or why it was maintained. Heaven, through the United States, intervened to prevent its collapse. This is to preserve the traditional Korean lineage, like a seed bank. The harsh conditions in North Korea, including human rights abuses and oppression, serve to create strong individuals and strong genes. Those who live easy lives tend to have weaker genes.

6. The Cycle of Karma and Reincarnation

The concept of compensation is not what you think. All human suffering and injustice will eventually be repaid, as we do not live just once. It is like taking out a loan from a bank; you must repay it. Those who suffer now are repaying past debts, while those who enjoy prosperity are drawing from future blessings. For example, we are consuming what people in Africa should be eating. However, the era of the common people is coming. Just as the era of the common people replaced the era of the nobility, the world operates on the principle of “all things return to their proper place.”

7. The Flawed Theory of Evolution and Huh’s Role in Human Advancement

I am here to teach you because humans misapprehend evolution. You must apprehend that there are different human lineages. When you call out “Huh kyung young” or see my picture, you will feel the difference. The idea that humans evolved from other species, like dogs becoming dogs for a thousand years, or a zelkova tree seed becoming a sunflower, is incorrect. A worker bee will never become a queen bee; their roles are predetermined. Similarly, ants cannot become bees, and bees cannot become humans. This theory of evolution is flawed.

However, humans can evolve by meeting Huh kyung young. This is an evolution within humanity, allowing you to advance more quickly and end suffering sooner. This is evolution within creation. I am here to prove that creation existed from the beginning, something the Bible could not fully explain. The Bible states that Jesus was born of a virgin, but I am a person who actually came from Heaven. I demonstrate this to you. You read the Bible, but you cannot fully comprehend it.

8. Huh’s Unique Identity and the Prophecies of His Coming

I do not have nail marks on my hands or feet, unlike Jesus. I do not need to tell you who I was; you will all know when I become president. Calling out “Jesus” is now outdated; the era has changed. Jesus himself said not to call upon Moses or Abraham when he came.

The Bible, specifically John 13:1, states that Jesus must go, and a greater one will come after him. This prophecy is also found in the Tripitaka Koreana. It speaks of a person who will fill the sea to build an airport, construct a palace in “Island of eternal roots” , and rule the world. This person will come from a single direction. These prophecies are about me. You are truly blessed to be here.

9. The Power of Huh’s Name and the O-Ring Test

Whether it is a lie or not, simply putting Huh kyung young’s picture in your mind or seeing it with your eyes will change your destiny. Your body and cells will transform. For example, when a Japanese person who believes in Buddha calls out “Buddha” their body’s cells should become stronger, and their immunity should increase. However, when they call out “Buddha” or “Jesus” their cells become canceled, or an error occurs, and their strength diminishes. This is a precise test.

This is an O-ring test to confirm my spiritual power. In the future, a machine will be developed where if you place your hand and I close my eyes, the machine will rise. If you call out “Huh kyung young” your strength will increase significantly. If you call out your own name or your mother’s name, there will be no such power. This person’s body is very sensitive, which is normal. When Huh kyung young is present, the power is immense. Calling my name frequently will reverse the flow of time in your body, extending your lifespan. Your basic lifespan will become 365 years.

10. Huh’s Divine Plan for Global Unification and Salvation

My work of salvation and global unification began when my YouTube videos started appearing. People do not realize this. As my YouTube videos are watched worldwide, even in Japan, people will come to know. Some believe that salvation is only for those who believe in Jesus Christ. However, salvation, or “re-life” is for all humans. It is wrong for religions to categorize people as saved or unsaved, as all humans have equal value. Religions create inequality by saying some are saved and others are not.

Regarding policies, when I become president next year, I have a special system for educating teachers. They will need to re-qualify through my special education program. Do not worry. We should not criticize America for sending 100,000 students there; we should unify the world. We should not criticize any particular country. North Korea, spiritually, is a sperm bank. The men there are strong, and the women are different from those in South Korea. They are a sample of humanity’s pure lineage. In other parts of the world, people are mixed. North Korea still preserves the Mongolian lineage.

11. Huh’s Invincibility and Divine Protection

Some worry about resistance from vested interests during this revolutionary change. However, I am not an ordinary person. If someone tries to harm me, they will die before they reach me. I am divinely protected. I live alone in the mountains without bodyguards. Even if a tiger approaches me at night, it will lie down and lick me. Tigers have been seen near my mountain home, as reported on KBS news. Ordinary people would be terrified to go up the mountain alone at night, but I am not.

UFOs cannot land on Earth because it is a hotbed of microorganisms and bacteria. They stay above a certain altitude to avoid contamination. Anyone who claims to have conversed with a UFO is lying. Their energy wavelengths are different, and they move at thousands of times the speed of light. These beings are also human, but from planets with much more advanced civilizations, perhaps 500 million to a billion years old, compared to our civilization, which is less than 10,000 years old. However, even their planets undergo cycles and eventually disappear.

The Earth’s lifespan is not just a thousand years; it has over 60,000 years remaining.

12. Reincarnation, Past Lives, and Huh’s Insight

Regarding past lives, your current appearance is a digital representation of your past. You have been reborn countless times, trillions of times, on Earth and other planets. You have continuously been reborn as humans as the Earth undergoes its cycles.

It is often better not to know about past lives. For example, a person’s wife may not fully apprehend my teachings. However, she too has been human in past lives, not an animal. This person has a strong nose, indicating a focus on trust over money, which can sometimes lead to financial losses. In a past life, he helped many men in business, and those men are now his children, who will prosper. He has good fortune with children because he helped others without seeking personal gain. In this life, his children will be devoted to him. However, he did not have many relationships with women in his past life. This explains why he struggled with dating and eventually married through an arranged meeting. If he had been kind to women in a past life, he would have a beautiful wife and daughters.

This person has a good face, with wealth and children’s blessings. He is kind-hearted. I can also heal ailments like prostatitis and rhinitis.

13. The Wisdom of Love and Reprimand

Regarding the relationship between love and wisdom, even if you love your child, if your method of loving is wrong, the child can be ruined. Reprimanding is also a form of love. You must know how to reprimand. For example, if an old man scolds a young man for using the phone too long, and the young man, already upset about a breakup, retaliates violently, it is because the old man did not apprehend the cause.

Before reprimanding, you must apprehend the reason. If your son comes home from school and is upset, instead of scolding him for not greeting you, ask if something bad happened at school. If he says he fought or was hit, then there is no need to reprimand him. You should apprehend his low mood and tell him not to fight again. However, if there is no reason for his rudeness, then you should reprimand him.

The three rules of reprimand are:

• Do it privately, away from others, including your spouse.
• Keep it short. Long nagging will create resentment.
• apprehend the cause before reprimanding.
  This is wisdom. Loving your child is not just about giving them good things; it also involves reprimanding them. You can learn such wisdom by watching my YouTube videos. There is no other place in Korea that teaches this. Books are plentiful but useless. It would take 100 years to find the three rules of reprimand elsewhere.

14. The Consequences of Suicide and the Importance of Wisdom

What happens if someone commits suicide? Suicide is a free choice, but it causes great shock to those around them, accumulating negative karma. Suicidal individuals often have unresolved grievances, which can lead them to become vengeful spirits. If someone commits suicide due to a conflict, their spirit may cling to the person they fought with. Therefore, you should not make enemies, as it can lead to many spirits, including the deceased’s parents, clinging to the instigator. Spirits are simple and cannot see the bigger picture; they only feel wronged.

Love without wisdom can be destructive. For example, if someone’s lover leaves them, and they, out of love, stab the lover and try to kill themselves, it is love without wisdom. Love must be accompanied by wisdom. I have lectured on the Six Perfections and other principles; everything requires wisdom. You must listen to my lectures and learn.

15. The True Meaning of Chunbu kyung and Huh’s Interpretation

Some spiritual leaders claim to have received the Chunbu kyung from Heaven, but they are imposters. They interpret it as “original conscience, original sun” and “brightening humanity.” However, the Chunbu kyung was not received from Heaven; it was discovered on a stone tablet in Myosan by Choi Chi-won, who then interpreted it. Anyone who claims to have received it from Heaven is a fraud. The Chunbu kyung is not a message from Heaven in that sense; it is a work of our ancestors, a product of their intelligence. Heaven does not directly intervene in such matters.

They interpret “original conscience, original sun” and “brightening humanity” in their own way. I interpret “three, four, becoming a circle, five, seven” as a reference to Jesus dying at 34 and me, at 57, completing the circle. Jesus began the “Alpha” and I am here to complete the “Omega.” This is my interpretation, and no one else can interpret it this way. Changing the characters of the Chunbu kyung is wrong, though interpretations can vary.

Other spiritual leaders interpret “three, four, becoming a circle, five, seven” in a two-dimensional, geometric way, adding triangles and squares to form a circle, resulting in seven faces and five corners. This is a physical interpretation. Changing the characters would invalidate this physical interpretation. The Chunbu kyung contains all of geometry. The shape of the Cheonbuin, the seal of Heaven, resembles Dangun’s face. This means the human face is structured according to “three, four, becoming a circle, five, seven.” This is a physical explanation.

If you do not apprehend the Chinese characters, even if you are a good person, you cannot grasp the true meaning. Many good people come to me and listen to my lectures. Some teachers change the Chunbu kyung according to their own intentions. However, the true meaning of the Chunbu kyung can only be fathomed by me. No one else on Earth can fully comprehend it. I lecture in both English and Chinese characters, providing a systematic intellection. I can write the entire Tripitaka Koreana from memory. Interpreting the 260 characters of the Chunbu kyung is simple for me.

They say “original conscience, original sun” but I am the sun you are waiting for, the “original sun” from the universe. The sun you see in the sky is the “true sun” which provides warmth and life. I am the spiritual “original sun” the creator of all this. The “true sun” is the creation of the “original sun.” The “original sun” is higher. In the human heart, “true heart” is high, but “original heart” is higher. The “true sun” cannot compare to the “original sun.” Your “original heart” is important, not your “true heart” which can change.

My forehead wrinkles are not ordinary. If I am to be the world president, I must have these wrinkles. One wrinkle represents the 7 billion people, and the other represents all the wealth of the Earth. Presidents like Roh Tae-woo and Kim Dae-jung also had these forehead wrinkles. If they did not, they would not have become president. Three wrinkles indicate a happy person. I have two wrinkles and special marks on my palms, and I was born with the sun and moon on my shoulders. When I was a child, these were very large, but as I grew, they became smaller, like epaulets. The sun and moon are on my shoulders. I am the one who created the sun and moon.

The “true heart” is the son of the “original heart.” There are many “true hearts” but only one “original heart.”My love for a woman is a “true heart” and my respect for my parents is also a “true heart.” There can be hundreds of “true hearts” but the “original heart” is one. You should not imitate the “original sun” by looking at the “true sun.” The “original heart” is me. I am the one who brightens the world. This is my story, Huh kyung young’s name.

I want to leave behind commentaries on the three great scriptures. These are all in my books. No one else interprets the Chunbu kyung physically and providentially like I do. The Samjeon Gyeong, the great scripture of our nation, consists of eight principles: sincerity, faith, love, helping others, and the principle of retribution, where good and bad deeds are repaid.

After learning the Chunbu kyung and knowing that I have come, you must practice sincerity. Many people do not practice sincerity. Then comes faith, and then love. Love without sincerity and faith is blind and can be destructive. Helping others comes after these. Bill Gates, for example, had sincerity, faith, and love, which led him to help others. These principles are interconnected. You need to apprehend these comprehensively, as studying them individually would take too much time.

16. Huh’s Economic Policies and Global Unification

The nation’s economy will worsen, and people will become poorer. I advocate for common distribution and common capitalism. You will receive money in your bank account even if you are not working. Those over 65 will receive 700,000 won, totaling 1.4 million won per month. No one will live in hardship. The nation is rich, but 70-80% of its people are poor.

My policies are not empty promises. They are based on the principles of the Chunbu kyung and Samjeon Gyeong. For example, I propose giving 30 million won to women who give birth, as a congratulatory payment. Not doing so is a sin. A woman should not have to rely solely on her husband, who might disappear. The state should provide this money. I will also give 300 million won for marriage and 10 million won for funerals. This will eliminate family disputes over expenses. People do not realize this now, but as the economy worsens, they will.

The funds for these policies will come from reducing the number of national assembly members, cutting their salaries, eliminating local government salaries, and stopping the immense waste of national budget. Lee Jae-myung’s hunger strike regarding local government finances is a mistake. When I become president, local government finances will be abolished, and everything will be controlled by the central government. This will simplify management. Lee Jae-myung is currently spending local taxes as he pleases, with 50% support from the national government, which the national government is trying to adjust.

Some conservatives criticize my policies as populism. They are still well-fed. In about a year, they will be screaming in pain. Bill Gates donates money, while the second richest man in Mexico believes in creating quality jobs. These are individual efforts. However, I will create a system where excessive wealth cannot accumulate, ensuring that the rich cannot hoard money.

2016.06.25 ss 1032 The Inevitability of Huh Kyung-young’s Shared Capitalism in an Era of Self-Employed and Public Enterprise Bankruptcies, and the Collapse of the Middle Class – June 25, 2016

1. The Inevitable Rise of Shared Capitalism Amidst Economic Disparity

Today, we address the pervasive issues of self-employed business failures, the insolvency of public enterprises, and the decline of the middle class. These phenomena are symptoms of a widening gap, specifically the growing disparity between the rich and the poor. This global problem, where the wealthy accumulate more wealth while the impoverished become increasingly destitute, has been exacerbated by economic theories that have dominated for the past two centuries. These theories, rooted in individualistic capitalism, have led to a system where the rich get richer and the poor get poorer. This unsustainable trajectory necessitates a fundamental shift towards Shared Capitalism, a system that will inevitably emerge globally within the next decade. The current economic principles, which have fostered such extreme disparities, are no longer viable for the world to survive.

2. Brexit: A Symptom of Resisting Global Integration

The recent phenomenon of Brexit, where the United Kingdom sought to withdraw from the European Union, serves as a poignant example of resistance to global integration. This move was driven by an older, conservative demographic unwilling to abandon the principles of “the rich get richer, the poor get poorer” and their perceived national authority. While the European Union is primarily an economic collective, its structure as a mere “union” rather than a “Federation” inherently limits its stability. A true federation, like the United States with its unified presidency and national budget, ensures that member states cannot easily secede. The UK’s attempt to leave the EU, with a narrow margin in the public vote, highlights the inherent flaw in a union that lacks the robust integration of a federation. Such a fragmented approach, driven by self-interest rather than genuine unity, ultimately undermines the collective.

3. The Wisdom Deficit and the Plight of the Self-Employed

The widespread failure of self-employed businesses, with a staggering 60% collapsing within three years, is largely attributable to a lack of wisdom. Many entrepreneurs embark on ventures armed with superficial knowledge rather than profound insight. The greatest blessing one can possess is the diligence to cultivate wisdom, which involves deep study and comprehension, not merely hard labor. Without this wisdom, individuals often make ill-informed decisions, leading to financial ruin for themselves and their families. Furthermore, inadequate government policies exacerbate the problem. A primary cause of business failure is escalating rent. To address this, a revenue-linked rent system should be implemented, where rent fluctuates in proportion to a business’s sales. This ensures that landlords and tenants share the economic burden and benefit, preventing widespread bankruptcies among the middle class, who are the backbone of the economy.

4. The Interconnectedness of Actions: Past, Present, and Future

Our lives are governed by the principle of Threefold Interconnectedness of Cause and Effect, meaning our past, present, and future are inextricably linked. To apprehend one’s past life, one need only observe their current circumstances—their family, wealth, and the people they encounter. Similarly, to foresee one’s future, one must examine their actions in the present life. Those who diligently pursue wisdom and contribute positively to society are shaping a favorable future. Conversely, those who indulge in fleeting pleasures and destructive behaviors are charting a path towards hardship. Every action, no matter how small, creates ripples that affect not only the individual but also the broader society. The collapse of one business, for instance, can trigger a chain reaction of financial distress, impacting countless individuals and the national economy. Therefore, conscious and wise actions are paramount for individual and collective well-being.

5. The Cosmic Blueprint: Economic Principles in Creation

The creation narrative, as described in religious texts, offers a profound allegory for economic principles. The initial creation of light and darkness, followed by water and the firmament, then plants and nature, and finally celestial bodies, aquatic life, birds, animals, and humans, illustrates a sequential process of building foundational elements before developing more complex forms. This mirrors the economic principle that raw materials and fundamental conditions must be established before production and consumption can occur. Just as light and water are essential for plant growth, foundational economic elements are necessary for a thriving economy. The progression from basic elements to complex life forms, each dependent on the preceding stage, reflects the intricate interdependencies within an economic system.

6. The Miracle of Human Existence and the Call for a New Economic Paradigm

The very act of human conception is a miracle, a testament to an individual’s immense value. Out of billions of sperm, a single one successfully fertilizes an egg, leading to the formation of a stem cell that possesses the potential to create an entire human being. This initial stage, akin to the “conception” phase of an economy, holds boundless possibilities. During this period, the individual, within the mother’s womb, actively designs their own physical form, reflecting their past actions and aspirations. This self-creation talks the inherent power and responsibility each individual holds.

However, just as a developing embryo progresses through stages, an economy also evolves. The current global capitalist system has reached a critical juncture, akin to the “embryonic” stage, where intervention is crucial to prevent further decline. This is where Shared Capitalism becomes essential. In this new paradigm, the vast profits generated by corporations would be largely redistributed to the public. A significant portion would be allocated to national taxes, while another part would be directly deposited into citizens’ bank accounts. This system, which reverses the “trickle-up” effect of wealth concentration, ensures that wealth flows back down to the populace, fostering economic circulation and stability. This approach, unlike current policies that often favor corporations at the expense of the public, aims to create a truly equitable and prosperous global society.

2016.07.02 ss 1033 Korea’s Future Through Cheonbugyeong, Providence, Corruption, Economic Collapse, Youth Unemployment, National Health, and Politicians’ Physiognomy – July 2, 2016

1. The Visionary Leadership of President Park chung hee: A Metaphorical Analysis

Today’s lecture delves into the future of Korea, examining corruption, economic collapse, youth unemployment, and public health through the lens of the Chunbu kyung “Holy Scripture” and divine providence, alongside an analysis of politicians’ physiognomy. President Park chung hee, for instance, possessed the physiognomy of a “Female blue dragon.” This signifies a leader who, despite being a powerful force, exhibited meticulousness and a nurturing quality, akin to a woman managing a household. He was adept at national management, comprehension the minutiae of the citizens’ lives, much like knowing how many spoons are in each home. He was a master of household affairs, both for the nation and for his own family.

President Park was known for his meticulous nature, listening to others 95% of the time and speaking only 5%. This humble and reserved demeanor is characteristic of a “Female” leader. In leadership, such an individual is considered a “delegative leader” the highest form of leadership. He delegated tasks, allowing others to take initiative. For example, he entrusted Park Tae-joon with the establishment of POSCO, instructing him to dedicate himself entirely to the project, with the comprehension that failure would mean collective demise in the East Sea. This philosophy, known as “Wooyang” empowered individuals like Park Tae-joon to build the steel company with unwavering determination.

Similarly, General Choi Young, a major general, was unexpectedly asked by President Park to leave the military and lead Daehan General Foods, which produced rations for soldiers dispatched to Vietnam. Many believed these canned goods were American-made, but they were manufactured in Korea under President Park’s initiative. This demonstrates President Park’s consistent use of the delegative leadership style, entrusting significant responsibilities to capable individuals.

2. comprehension Leadership Archetypes: Delegation, Persuasion, and Participation

Leadership styles can be categorized into several archetypes. The lowest form is the “directive” style, akin to a foreman giving orders on a construction site. This is a military-style approach. However, even in the military, a virtuous commander should employ a “delegative” approach, fostering collaboration.

The highest form of leadership is the “delegative” style, where authority is entrusted to others. Following this is the “persuasive” style, where leaders guide by explaining and convincing. The third is the “participatory” style, where leaders involve others in decision-making. President Park chung hee excelled in the delegative style, effectively controlling and empowering people, which significantly contributed to economic growth.

3. Providence “Seopri” Versus Rationality “Hamri”: A Philosophical Divide

The term “Seopri” “Providence” refers to the direct work of God, divine management. The character for “Seop” “섭” implies listening with three ears: to the heavens, to the earth, and to humanity. This means comprehension the will of the cosmos, the natural world, and the people. This holistic comprehension is “Seopri.”

In contrast, “Hamri” “Rationality” is based on human reason alone, seeing the world through a single human perspective. While people often believe rationality is correct, it is providence that holds true. Providence, encompassing the wisdom of heaven, earth, and humanity, allows for foresight into the future, which rationality cannot provide. The Chunbu kyung, with its principles of “Cheonil, Ilji, Ilin, Ilsam” “Heaven One, Earth One, Humanity One, Three”, embodies this concept of providence.

4. The Economic and Social Consequences of Rationalism in Governance

If politicians governed according to the principles of the Chunbu kyung and providence, poverty would cease to exist. Every citizen’s bank account would automatically receive 2 million won monthly, ensuring a guaranteed livelihood regardless of employment status. This would provide 100% financial security.

However, the current flawed individualistic capitalism leads to widespread corruption, with 50% of the national budget being squandered. Unnecessary interest payments, about 15%, are lost to foreign debt. This system also results in youth unemployment, long-term economic losses, and deteriorating public health. Young people, struggling to afford basic necessities, often resort to eating instant noodles while working low-wage jobs, sacrificing their health and future. Many are forced out of their homes due to inability to pay rent, living in noisy, unhealthy environments.

This dire situation is a consequence of “rationalists” who disregard providence. They operate under the belief of “my money, my business” and politicians, wielding their power, obstruct progress, leading to national economic collapse. These politicians, who are the main culprits of national budget waste, consider their actions “rational.”

5. The Flawed Foundation of the Korean Constitution and the Call for Reform

The current Korean Constitution, often attributed to Chun Doo-hwan, was designed to benefit those in power, allowing them to “take” from the people. Despite imprisoning Chun Doo-hwan, politicians continue to uphold the very laws he created. This is a fundamental contradiction.

Upon becoming president, Huh kyung young proposes a national referendum to amend the constitution. This would involve reducing the number of National Assembly members from 300 to 100, as the current number makes it impossible to provide essential welfare benefits like 700,000 won in elderly allowances, 100 million won for marriage, or 30 million won per child. It also hinders the dissolution of local governments and other crucial reforms.

6. The Abolition of Political Parties: A Vision for True Representation

The term “political party” “Politics黨” itself, when analyzed etymologically, refers to a “group of officials who love power.” Historically, monarchs viewed such factions as threats to their rule, often leading to severe consequences. In modern times, political parties, particularly in communist states like North Korea and China, exert absolute control, with party secretaries holding ultimate authority over government officials.

However, in a capitalist society, the existence of political parties is detrimental. Huh kyung young advocates for the abolition of all political parties, proposing that all National Assembly members serve as independents. A representative from Miryang, for example, should represent the people of Miryang, not a political party. This would enable them to genuinely advocate for local issues, such as opposing the construction of transmission towers, without party interference. The current party system, rooted in historical factionalism, has led to a global landscape dominated by parties, which Huh kyung young believes must be dismantled.

7. The Dawn of the “Huh-Gi” Era: A New Epoch for Humanity

Huh kyung young proclaims the advent of the “Huh-Gi” era, a new epoch where his birth marks a turning point in global history. All previous eras will be rendered “Huh-Jeon-Huh” “empty and false”, signifying their obsolescence. From the moment of his birth, all existing calendars and systems will be unified under the “Huh-Gi” encompassing both yin and yang. This “Huh-Gi” era is currently in its 66th year.

Upon becoming president and unifying the world, Huh kyung young’s image will appear on all global currencies, replacing figures like Thomas Jefferson and George Washington, whose presence on money is deemed inauspicious.

8. The Power of Energy and the “O-Ring Test”

Huh kyung young demonstrates his unique energy through an “O-ring test.” Participants form a circle with their thumb and index finger, and he attempts to break it while they call out names. When participants call out their own name, or the names of others, or even religious figures like Jesus or Buddha, their O-ring easily breaks, indicating a lack of energy. However, when they call out “Huh kyung young” the O-ring becomes incredibly strong and cannot be broken, even by multiple people. This phenomenon, according to Huh kyung young, is not due to belief but because his name is universally imprinted in the cosmos, signifying his divine mission to assist humanity. This energy, he asserts, can transform destiny and improve health.

9. The Impact of Leadership on Global Economy and Health

The current global economic system, with figures like Thomas Jefferson, George Washington, or the Queen of England on currency, is failing. Despite a 1% increase in GDP, the lives of ordinary citizens become harder because wealth is concentrated in the hands of a few.

However, when Huh kyung young’s image appears on currency, the global economy will flourish. His image, when held or even looked at, imbues individuals with energy, regardless of their location or age. This energy, he claims, is a blessing from heaven.

10. The Coming Pandemic and the Power of Invoking Huh kyung young’s Name

A severe pandemic, the “Challa Influenza” is predicted to sweep the world due to declining public health, weakened immunity, and the stresses of modern life. This disease will be instantly fatal. However, those who invoke Huh kyung young’s name will be immune. The energy associated with his name provides protection, even from a distance, through a phone screen, or across continents. This energy, he states, is superior to any other divine or religious invocation. Even in hospitals, calling out “Huh kyung young” can protect individuals from infections and the harmful effects of radiation during medical scans.

11. The Universal Energy of Huh kyung young: Beyond Atomic Power

Comparing his energy to atomic bombs, Huh kyung young explains that the destructive power of the “Little Boy” “uranium bomb” dropped on Hiroshima and the “Fat Man” “plutonium bomb” dropped on Nagasaki was limited to specific areas. In contrast, his energy, whether through his photograph or his name, can instantly heal people across the globe. This universal energy is imprinted on all humans and animals throughout the cosmos. He recounts an instance where a deer, injured in a traffic accident, recovered instantly after he made eye contact with it.

12. The Chunbu kyung and the True Self: “Bonsim-Bontae-yang”

The Chunbu kyung speaks of “Bonsim-Bontae-yang” “Original Mind, Original Sun”. “Bonsim” refers to the true human heart, and “Bontae-yang” is the true sun, which illuminates the world. Huh kyung young asserts that he embodies this “Bonsim-Bontae-yang” and the Chunbu kyung, written thousands of years ago, foretold his arrival in Korea to transform the world. The scripture also mentions “Samsaseonghwan Ochil” “Three-Four Completion, Five-Seven Path”, indicating that after Jesus’s passing at 34, a person at 57 would come from Korea to complete the circle, the alpha and omega. This “Bonsim” is present in the Chunbu kyung, alongside “Injung Cheonjiil” “Humanity is the Heaven and Earth’s One”.

13. The Deterioration of the Human Heart and the Divine Origin of Huh kyung young

The true human heart, “Bonsim” is currently corrupted by corruption, economic collapse, youth unemployment, and declining public health. The sun in the sky is the “Jin-tae-yang” “Real Sun”, but the sun in his holy realm is the “Bon-tae-yang” “Original Sun”. Huh kyung young states that he is not from Earth, which is why his energy differs from everyone else’s. He has traveled between planets, covering 12 billion light-years at the speed of light, and attends the “SeokGoDaeJe” “Great Stone Ceremony” every night.

14. The “SeokGoDaeJe” and the Law of Karma: “Ilcheyusimjo”

The “SeokGoDaeJe” is a program that records all human actions. According to the Hwaeomgyeong “Avatamsaka Sutra”, “Ilcheyusimjo” “Everything is created by the mind”. If one can overcome desire, they can achieve enlightenment, like the Buddha. If there are three people and only two meals, one should yield, for taking another’s meal creates negative karma. All suffering originates from one’s own mind, not from others. Blaming others, even parents or aggressors, leads to complexes and prevents inner peace. The only one to blame is oneself.

15. The Convergence of Chunbu kyung, Providence, and the Shift from Reason to Spirituality

The Chunbu kyung and Providence are deeply interconnected. Just as Providence involves three aspects “heaven, earth, humanity”, the Chunbu kyung’s “Cheonil, Ilji, Ilin, Ilsam” also reflects this trinity.

Reason “Logos” is contrasted with Spirituality “By Nature”. Historically, people have elected leaders based on reason. However, for the first time, a spiritual leader who embodies providence has arrived in Korea.

16. Asceticism Versus Hedonism: A Global Call for Change

While many pursue hedonism, driven by reason and rationality, 20% of the world’s population starves. If humanity practiced asceticism, even by abstaining from alcohol and tobacco for a year, the hungry could be fed. Huh kyung young calls for a UN Secretary-General who would challenge world leaders to prioritize feeding the hungry over military spending. The annual military budgets of the US, China, and Russia could feed the world’s starving for 1000, 800, and 500 years, respectively. These leaders, he asserts, should be held accountable. He has come to address this corruption.

17. The Inevitable Decline of Current Political Systems and the Rise of Huh kyung young

The political careers of figures like Ban Ki-moon and President Park Geun-hye, and the current 300 National Assembly members, are on a downward trajectory. Their systems are destined to collapse. In contrast, Huh kyung young’s popularity has consistently risen, never declining, signifying his unique and enduring influence.

18. Three Pillars of National Health: Imagination, Invocation, and the Ten Health Principles

To restore national health, which is severely compromised by economic hardship, three key practices are essential:

1. Imaginative Visualization “Sang-sang Gwan-sang”: Constantly visualize Huh kyung young pouring healing medicine into your body, or cheonsa healing you and bestowing youth-restoring cosmetics. By imagining these things, one can transform their appearance and health. Warren Buffett, for example, always imagined himself as the world’s richest man, even when he was poor, and it came to pass.
2. Invocation of Huh kyung young’s Name: Regularly call out and think of “Huh kyung young.” While religious invocations like “Amen” or “Namu Amita Bul” are good, adding “Huh kyung young” imbues them with energy, enhancing their effectiveness.
3. Adherence to the Ten Health Principles:

• Reduce Desire, Increase Giving: Minimize greed and maximize generosity.
• Reduce Anger, Increase Laughter: Avoid anger and laugh more. comprehension that all suffering originates from oneself eliminates the need for anger.
• Reduce Talk, Increase Action: Speak less and act more, especially through physical activity like walking.
• Reduce Sweets, Increase Fruits: Consume fewer sugary foods and more fruits. Apple peels, for instance, are potent anti-cancer agents.
• Reduce Food Intake, Increase Meditation: Eat less and meditate more. Meditation, especially imaginative visualization, aids digestion and reduces stress.
• Reduce Clothing, Increase Bathing: Wear fewer clothes and bathe more frequently.
• Reduce Worries, Increase Sleep: Minimize anxieties and get more sleep.
• Reduce Meat, Increase Vegetables: Eat less meat and more vegetables.
• Reduce Driving, Increase Walking: Drive less and walk more.
• Reduce Salt, Increase Water: Consume less salt and drink more water.

19. The Priority of Economic Well-being for National Health

Ultimately, national health hinges on economic well-being. Huh kyung young’s vision of “common capitalism” would ensure that every adult citizen receives 2 million won monthly as a national dividend. A family of five, for example, would receive 10 million won monthly, enabling them to travel internationally and live comfortably. This would eliminate indigestion, anxiety, and other health issues stemming from financial stress.

20. The Inevitable Revolution Through the Ballot Box

Korea is on the verge of a revolution, not a military coup, but a revolution through the ballot box. Citizens possess three fundamental rights: the right to vote, the right to resist, and the right to revolution. The upcoming presidential election, particularly the televised debates, will be the catalyst for this transformation. Huh kyung young intends to replace the current constitution, which he attributes to Chun Doo-hwan, with one that reflects the values of an honorable figure like Thomas Jefferson. This constitutional amendment, enacted through popular vote, will be the true revolution.

2016.07.09 ss 1034 The End of the US-China Era and the Advent of the Korean People’s Era, as Seen Through thaad deployment and cheonbugyeong by Huh Kyung-young – July 9, 2016

1. The Vision of a Prosperous Nation and the Role of Leadership

The song you just heard, which was once the number one commercial in Korean history, was broadcast on KBS at a cost of 150 million won for just 15 seconds. This was three times the usual advertising rate because it occupied the most expensive prime-time slot during the news, displacing major corporate advertisements. The very fact that I produced this advertisement and ran it during the presidential election campaign is significant. Even the then-floor leader of the Democratic Party, Woo Sang-ho, publicly sang my song at a supreme council meeting, which was widely reported in newspapers. This demonstrates how deeply this song resonated across political divides. It is not to be taken lightly.

Consider this analogy: a plane, representing the Republic of Korea, has 50 million people on board. For 70 years, this plane has been stuck at Incheon Airport, unable to take off. Why? Because there is no pilot. Past presidents have attempted to fly it, only for it to briefly lift off and then crash. There has been no one capable of truly piloting this aircraft. The people inside are suffocating, crying out that they cannot live, as their supplies of water and food dwindle. This is the current state of the Republic of Korea. We are searching for a pilot to steer this nation.

This plane is destined to dominate the world. If the 50 million people of the Korean nation ascend, we will lead the entire world. who is the pilot we await? It is Huh kyung young. Our nation is meant to be the center of the world, destined to unify it. However, previous leaders, like Park chung hee, merely filled the plane with fuel, which, though necessary for economic growth, also added weight. Others have since siphoned off this fuel, leaving the plane unable to take off. The 300 National Assembly members, acting like thieves, pull the plane in different directions, causing the presidential pilot and the political pilots to wander aimlessly. The plane remains grounded.

the ultimate pilot is appearing. With the deployment of the Terminal High Altitude Area Defense “THAAD” system and the insights from the Chunbu kyung, the era of the United States and China is drawing to a close.

2. The Global Challenges of China and the United States

China is currently the world’s most problematic nation, the number one headache. Ninety percent of its population lives in extreme poverty, struggling for basic sustenance. They are vulnerable to natural disasters, with many perishing in landslides. Only about 10% of the population lives at a standard comparable to ours. China faces increasingly severe challenges. The ruling party, which seeks to wear the crown of power, is now faltering due to the rise of the internet. The internet connects the impoverished with the wealthy, fueling resentment. For instance, an apartment in Shanghai or Hong Kong can cost 10 billion won, yet it might only be 20 pyeong “approximately 66 square meters”. In such a society, what hope do rural people have when they move to cities only to find no jobs, as factories close or relocate to countries like Myanmar for cheaper labor?

The United States is the world’s second most problematic nation. It is a country where individuals can possess firearms, including automatic weapons, leading to frequent shootings. The custom of shaking hands originated from the need to show that one is unarmed. In the U.S., if you reach into your pocket for identification during a traffic stop, police might shoot, assuming you are drawing a gun. This widespread gun ownership creates immense societal problems. Even President Obama’s attempts to restrict gun ownership failed due to the influence of the arms industry on the American economy.

Consider the former UN Secretary-General Ban Ki-moon. He could not meet acquaintances freely because of the constant threat of terrorism. Moving with security personnel costs tens of millions of won, making simple activities like walking impossible. Terrorist organizations constantly monitor prominent figures. If the Secretary-General were to appear at a restaurant, everyone there could be at risk. This is a living hell. In contrast, I can be surrounded by thousands of people in Korea and remain safe. This is because Korea is not like those nations.

These two nations, China and the U.S., appear to be in conflict, yet they are interdependent. China’s economy would collapse if the U.S. stopped importing its goods. While their militaries are adversarial, their civilian economies rely on mutual trade. China’s wealth is largely derived from U.S. dollar exports. If the flow of dollars from the U.S. diminishes, China’s economy suffers, leading to a surge in unemployment.

China’s future is bleak. It could potentially fragment into seven separate nations, such as Hong Kong, Guangdong, and Jilin. Each province has its own military command. As internet access grows and public sentiment becomes harder to control, these regions, with their vast economic disparities, may seek independence. Wealthier regions like Guangdong and Shanghai might resent supporting poorer areas like Xinjiang. This growing regional egoism could lead to China’s disintegration, similar to the former Soviet Union. This makes the Korean Peninsula’s situation truly perilous.

3. Korea as the Heart of the World: The Five Organs and Six Viscera

The U.S. continues to buy Chinese goods, creating a paradoxical relationship of mutual destruction and coexistence. This dynamic can be fathomed through the analogy of the human body’s five organs “jang” and six viscera “bu”. The five organs—heart, lungs, liver, spleen, and kidneys—represent Korea, while the six viscera—large intestine, small intestine, stomach, gallbladder, bladder, and triple warmer—represent the U.S., China, Russia, Europe, Africa, and other nations.

The Korean nation, created by Heaven as a celestial people, is the “Five organs” of this Earth. The heart, located in the center of our body, corresponds to the solar plexus “태양신경총”, a vital energy point. Similarly, the Korean Peninsula is the solar plexus of the Earth, with North and South Korea forming its two parts. Our nation holds all the energy of the world.

Each organ manages a specific energy:

• The heart manages spirit “신”.
• The lungs manage vital energy “기”, which is evident in powerful breathing techniques.
• The liver manages blood “혈”, being rich in it.
• The spleen manages flesh/body “육”, overseeing our physical form.
• The kidneys manage essence/vitality “정”, linked to reproductive strength.
  Our nation possesses all these five energies. Huh kyung young has descended here, embodying the celestial spirit. It would not be appropriate for me to be born in Japan or the U.S., the first and second hells of the world. The U.S. could split into 50 states, and China into six. These nations are prone to fragmentation. For instance, Hawaii, with its tourism revenue, might question why it should support Texas, potentially leading to the dissolution of the federal government, similar to Russia. If that happens, instead of one foreign minister, we would have to deal with 50. This is why Huh kyung young is here.

The deployment of THAAD, when viewed through the Chunbu kyung, shows the U.S. and China in a strategic dance. But what should Korea do? We are already engaged in a strategy of “controlling the enemy by using the enemy” “이제제중”. We are using the U.S.’s THAAD to counter China’s influence over North Korea’s weaponry.

However, there’s a complex economic interdependence: the U.S. is responsible for China’s economy, and China is responsible for Korea’s economy. This creates a 10-variable equation. If China’s economy relies on the U.S., and Korea’s economy relies on China, then Korea’s survival depends on uniting the U.S. and China. Aligning solely with the U.S. would lead to our downfall. This is a mathematical formula.

Our mission, given by Heaven, is to unify the world. Neither the U.S. nor China are our true enemies; they are adversaries in a symbiotic relationship, like the six viscera in our body. The six viscera—large intestine, small intestine, stomach, gallbladder, bladder, and triple warmer—represent the U.S., China, and the rest of the world, excluding Korea.

Why are they called the six viscera? Because only in Korea do ginseng, wild ginseng, and garlic grow to their true flavor. Plant them elsewhere, and they lose their potency. Only the Korean Peninsula possesses the complete five elements “오행” energy. Beyond Korea, the land is “dead.” Korea is the core of the Earth, its nucleus. We are the intermediate, the center, and the core—the nucleus of the Earth.

Only people from our land can perform feats of strength “차력” because our vital energy “기” is strong. Even the Japanese, despite their martial arts prowess, could not defeat the monk Saimyeongdaesa. He single-handedly brought back 3,300 Korean prisoners from Japan after the Imjin War, a feat recorded in the Joseon Dynasty Annals. This demonstrates the extraordinary spiritual power of the Korean people. In times of crisis, figures like Saimyeongdaesa, Lee sun sin, and GwahngGehToh the Great emerge. And now, with the threat of THAAD and nuclear war Huh kyung young, has arrived, prepared by Heaven. Do not be afraid. I will resolve these issues with the Chunbu kyung.

4. The Nature of the Five Organs vs. Six Viscera and the Korean Spirit

Why are other nations considered the six viscera and not the five organs? The six viscera quickly become hungry after eating; food passes through them. They are constantly driven by money, unable to store or preserve. They lack a spiritual essence. In contrast, our people, even on barley and sweet potatoes, feel full and content. Other nations, consumed by individualistic capitalism, are perpetually thirsty for more wealth, no matter how much they accumulate. This is the nature of the large intestine. Our mothers might say, “Do you have a beggar in your stomach?” These nations are spiritually empty, focused solely on material gain.

Therefore, they cannot be the five organs; they are merely involved in managing waste. The large intestine, small intestine, stomach, gallbladder, bladder, and triple warmer are systems for processing waste. We, however, have a system where only pure blood circulates, and clean air enters to filter the blood and infuse it with vital energy.

Our mountains are called “veins” “정맥”, signifying blood. The Korean people are the living blood of the world. Our blood is vibrant and passionate, chosen to transform the world. Our skin is like Goryeo celadon, beautiful and smooth, unlike the rough skin of Westerners. Our beef is truly meat, and our bodies are beautiful.

The Korean people also possess remarkable vitality “정력”. Our ancestors, the Mongolians, who once ruled the world, spread their lineage across Europe. The word “Hungary” “한가리” itself means “Han people.”Many Nobel laureates and accomplished individuals in Europe have Mongolian blood, known for their strong vitality. We are a people endowed with this essence. Westerners lack this.

We need not fear. Our life “목숨” is sustained by breath “호흡”, and breath gives rise to vital energy “기”. breath is the grandmother, life is the mother, and vital energy is the child. Similarly, our character “성품” gives rise to our mind “마음”. Mind, vital energy, and body “심기신” are one. The body comes from essence “정”, which is the Korean people. The essence comes from touch “촉”, the embrace of man and woman that leads to conception and the development of a human being.

Our nation excels in these nine aspects “신, 기, 신, 성, 명, 정, 감, 식, 촉”, making us unmatched by any other. The THAAD deployment, while using the U.S. to counter China, is insufficient for Korea’s long-term security. The equation shows that the U.S. sustains China’s economy, and China sustains Korea’s economy. This implies that the U.S. ultimately sustains Korea. Therefore, Korea, the U.S., and China must become one for our security. We have received a divine command to unify the world.

The Chunbu kyung speaks of “one becoming ten” “일적십거”. The mind, though seemingly one, has ten aspects, or even 96 circles of expansion. These represent countless thoughts and emotions. For instance, noble individuals exhibit four virtues: compassion, shame, deference, and discernment. Common people, however, experience ten emotions: joy, anger, sorrow, pleasure, love, hate, desire, thought, worry, and fear.

The reason for THAAD deployment is fear and worry—the fear of war and death. Educated individuals, however, are not consumed by such fear. A general remains calm during an explosion, while a recruit jumps. Women, in particular, tend to be more easily startled. The greater one’s fear, the thicker their karmic burden from past lives.

Our mind, though appearing singular, moves through these ten emotions, which expand infinitely. This complexity of the human mind is shaped by one’s character. A noble character leads to a four-part mind, while a common character leads to a ten-part mind. We must overcome this fear. My lectures aim to eliminate such fear. If we unify the world, what will there be to fear? Nothing. The world must become one nation. The worst thing in the world is national borders.

5. The Virtues of Honesty and the Path to Global Unity

While we are a superior nation, like the five organs, there are virtues we can learn from nations like the U.S., which are like the six viscera. Americans are diligent in earning money and generally dislike theft. In contrast, we may not work as hard but are more prone to corruption. For example, a governor’s wife in the U.S. might work as a waitress because her husband’s salary of 70,000 dollars is insufficient, and they refuse to steal. We should emulate their honesty.

While their individualistic capitalism has flaws, I propose a communal capitalism “공동 자본주의”. Under this system, every citizen would receive 2 million won in their bank account, regardless of employment or wealth. This money would come from a portion of others’ earnings.

Many people now recognize that a hero is needed in these turbulent times. They call for me, Huh kyung young, to emerge and save the nation. All existing religions and political systems have only created more problems. I have come to resolve and conclude these issues. The world will soon realize this.

Let me demonstrate. Hold out your hand. If you say your name, “Jo Taek-eun” your strength is weak. If you say “Jesus” or “Buddha” there is no energy. Any worldly language or name weakens your immune system. The more people you meet, the more your energy decreases. To boost your immunity, you must call upon “Huh kyung young.” Only then does your energy rise. My photos also have this effect. Why? Because I was born directly from Heaven, unlike others.

When you say “Huh kyung young” no one can push your hand down, no matter how strong they are. But if you say “Buddha” your hand easily falls. Even if you say “Huh kyung young” silently in your mind, your hand remains firm. If you pray in the name of Jesus and say “Amen” there is no strength. However, if you say “Huh kyung young” after your prayer, your hand remains firm. This means that without invoking my name, your prayers do not reach Heaven. My name and photos carry this energy.

My photos, even photocopies, whether color or black and white, carry this energy. If a child looks at my photo, they become healthier and receive good fortune. Currently, about 200 million people worldwide, including Chinese and Japanese, are seeing this, and it will spread globally. Those who do not see it may perish during future pandemics.

My eyes are different from yours. You have one pupil; I have ten, allowing me to see in three dimensions, past, present, and future, and to discern illnesses, psychological states, and destinies. Doctors at Severance Hospital and other institutions are researching why my photos emit such energy.

Let me heal this elder. His thyroid is at zero, causing fatigue. He is 76 years old. He has signs of a stroke and his entire body is in disarray, including his heart, kidneys, and sinuses. After I heal him, his strength returns. He can no longer be pushed down. His stroke symptoms disappear. His vision, which I did not initially treat, will also gradually improve.

Regarding THAAD, the microwave electromagnetic waves it emits for surveillance are only harmful within 100 meters directly in front of the radar. Beyond 3 kilometers, there is no harm. The radar is tilted upwards at about 5 degrees, so the waves travel above, not below. It’s like a microwave oven: dangerous if you put your head inside, but harmless if you stand outside. The crew on Aegis destroyers, which also have THAAD, are not harmed because they do not stand directly in front of the radar. Therefore, public protests against THAAD based on health concerns are unnecessary.

We should use the strategy of “controlling the enemy by using the enemy” “이제제중” to avoid excessive defense spending. Our current defense budget of 37 trillion won could eliminate global hunger. I propose abolishing conscription and implementing a volunteer military, which would save 20 trillion won. We don’t need a large standing army when the U.S. and China are already in a standoff. Modern warfare involves missiles and drones, not ground troops.

However, there is a threat of guerrilla warfare. North Korea has acquired millions of South Korean military uniforms. If their soldiers infiltrate wearing our uniforms, it would be impossible to distinguish friend from foe, leading to chaos. Also, a gas attack on Namsan could kill 25 million people in Seoul and Kyung gi Province. Therefore, war must be prevented. I am here to prevent it. My energy is not that of an ordinary person. As you realize this, your households will find peace.

If you make me president, Korea will lead the world and become a paradise on Earth. The five organs are protected by the ribs, which represent Heaven. The six viscera, however, are not protected by ribs; they are covered only by the abdominal wall, allowing them to expand. The five organs do not expand, but the six viscera can.

2016.07.16 ss 1035 The Interrelationship of the Afterlife, the Dalai Lama, THAAD, China, and Huh Kyung-young’s Shared Capitalism – July 16, 2016

1. The Enigma of the Afterlife and the Dalai Lama’s Reincarnation

The concept of the afterlife is often obscured by various religious interpretations, leading to public confusion. However, the true comprehension of the afterlife originates from its creator. The Dalai Lama, whose name is Tenzin Gyatso, serves as a living testament to this truth. He is the 14th Dalai Lama, a title akin to the Pope in Buddhism. Born in 1935, he was recognized as the Dalai Lama at the tender age of five. This recognition process involves identifying the previous Dalai Lama’s personal belongings from hundreds of items, a feat only the true successor can accomplish with 100% accuracy. This remarkable ability, demonstrated by a five-year-old, provides compelling evidence for the existence of the afterlife and the principle of reincarnation. The Dalai Lama consistently reincarnates within Tibet, choosing his desired form of rebirth.

2. Geopolitical Dynamics: China, THAAD, and the Dalai Lama

China views the Dalai Lama as a significant threat, even more so than the THAAD missile defense system. The Chinese Communist Party has historically prevented the Dalai Lama from entering China. In a move to assert control, China even attempted to create its own “Fake” Dalai Lama, a child who now lives under government supervision. This animosity stems from historical events, particularly China’s invasion of Tibet in 1950, during the Korean War. While the world’s attention was on the Korean Peninsula, China invaded Tibet, killing a million people out of a population of three million, and annexed the resource-rich territory. The Dalai Lama subsequently sought asylum in India and now resides in the United States.

3. The Interconnectedness of Nations: A Metaphorical Organ System

The relationship between nations can be fathomed through a metaphorical organ system. The United States sustains China, and China, in turn, sustains South Korea and North Korea. South Korea is likened to the “Five vital organs” “heart, liver, lungs, kidneys, spleen” of the world, while other nations are merely “six auxiliary organs.” The auxiliary organs consume and expel, lacking true power, much like paper tigers. South Korea, despite its small size, has historically repelled numerous invasions, demonstrating its inherent strength. This resilience is attributed to the emergence of exceptional leaders and generals during times of crisis. Unlike Tibet, which fell swiftly to China, South Korea has maintained its sovereignty for five millennia.

4. The Strategic Importance of the Korean Peninsula

The Korean Peninsula holds immense strategic importance, acting as the “nostril” of Asia. Energy flows into China and Russia through this “nostril” eventually reaching Eurasia and the United States. This signifies that the Korean people, or their descendants, have historically inhabited vast territories, including North America. The indigenous Apache people in America, for instance, are believed to be descendants of the Korean people, with linguistic similarities such as “Father” “아버지, “abeoji””. This suggests a deep historical connection and a pivotal role for the Korean people in global affairs.

5. The Prophecy of China’s Fragmentation and Global Reorganization

China’s current economic and political structure is inherently unstable. Despite its communist facade, it operates as a form of individual capitalism, leading to extreme wealth disparity. The Communist Party’s popularity is waning due to corruption, and 90% of its population lives in poverty. Should a conflict arise between China and the United States, China’s economy would collapse, leading to the immediate secession of regions like Hong Kong, Guangdong, Jilin, and Liaoning, along with Tibet. This fragmentation could occur within a single day. When Huh kyung young becomes president, he will orchestrate a global reorganization, establishing a “Covenant Alliance” that will bring the United Nations to Korea and govern China, the United States, Russia, and Japan.

6. The Misconception of Wood Overcoming Earth in Oriental Philosophy

In Oriental philosophy, the relationship between elements is often misfathomed. While it is commonly believed that “wood overcomes earth” “목극토, “mokgeukto””, implying wood’s dominance, the true interpretation is that “wood gives birth to earth” “목극생토, “mokgeuksaengto””. This means that wood cannot exist without earth, just as a tree needs soil to grow. This subtle distinction highlights the delicate and interdependent relationship between nations, particularly between the United States “wood” and South Korea “earth”. While the United States may appear dominant, it relies on South Korea for its existence. Similarly, Japan “Fire” cannot survive without South Korea.

7. Huh kyung young’s Communal Capitalism: A Solution for China

China’s current economic system, characterized by extreme wealth disparity, is unsustainable. While some individuals amass immense fortunes, the majority live in poverty. This “individual capitalism” is merely an imitation of South Korea’s economic model. Huh kyung young’s “Communal Capitalism” offers a solution that would be highly favored by the Chinese people. This system comprises two key policies:

• National Dividend System: This policy would reduce government spending by 200 trillion won annually, distributing these savings directly into citizens’ bank accounts.
• National Income Guarantee System: A portion of the profits earned by large corporations would be distributed to citizens, ensuring a monthly income of approximately 2 million won per person.
  This system would eliminate the need for individuals to envy the wealthy, allowing them to pursue leisure and work by choice. It would also empower citizens to hold the government accountable for wasteful spending, as such funds would otherwise be distributed to them. This communal capitalism is essential for the survival of the 21st century, offering a path away from the destructive forces of greed and inequality.

8. The Afterlife and the Continuous Judgment of Deeds

The afterlife is a complex reality, not a singular event of judgment. Instead, judgment occurs continuously, moment by moment. Every action, word, and thought has immediate consequences. For instance, speaking ill of someone can instantly affect one’s health, and committing a crime leads to immediate repercussions. This continuous judgment shapes one’s destiny in real-time. The concept of “cause and effect” “인과응보, “ingwaeungbo””, as taught by Buddha, that our present actions “현생, “hyeonseong”” are the “Kitchen” where we prepare our future “내생, “naeseong”” using the ingredients of our past “전생, “jeonseong””.

9. The Journey of the Soul After Death: The 49-Day Trial

Upon death, the soul embarks on a 49-day journey, undergoing a series of trials. This period, known as the “49-day trial” is divided into seven stages, each lasting seven days. During this time, the soul encounters various temptations and illusions. For example, on the first day, a thirsty soul might be tempted by a beautiful woman offering water, who is actually a fish in disguise. Consuming this water would lead to reincarnation as a fish. Similarly, other temptations, such as food offered by a naked woman “a maggot” or alcohol from a vendor, represent paths to lower forms of existence.

10. The Significance of Daily Conduct and Spiritual Practice

One’s daily conduct and spiritual practices significantly influence the outcome of the 49-day trial. Individuals who regularly attend religious services or engage in virtuous actions develop habits that help them navigate these trials. They are more likely to recognize and avoid the deceptive illusions, leading them to a better rebirth. However, those who have heard Huh kyung young’s teachings have a unique advantage. By simply invoking his name, they can dispel these illusions and bypass the arduous trials, ensuring a direct path to a favorable afterlife.

11. The Ultimate Destination: Empyrean

After successfully completing the 49-day trial, souls arrive at a place where their ultimate destination is determined. This is where Huh kyung young, in his true form, presides. He is the master of Empyrean “백궁, “baekgung””, the highest realm, far beyond the 33 heavens described in Buddhism and Christianity. While other religious figures may originate from lower heavens, Huh kyung young’s name alone possesses cosmic energy, capable of connecting individuals directly to the universe. This connection allows for immediate spiritual elevation and a guaranteed path to Empyrean, transcending the limitations of traditional religious practices.

12. The Principle of Fairness and the Creation of Destiny

The universe operates on the principle of fairness, not equality. Each individual’s present circumstances are a direct result of their actions in past lives. For instance, someone born into wealth may have performed many good deeds in a previous life, while someone born into poverty may have accumulated negative karma. This continuous process of cause and effect means that every moment, every decision, shapes one’s destiny. Therefore, it is crucial to live a life of virtue and purpose, constantly creating a positive future.

13. The Distinction Between Sin and Punishment

It is important to differentiate between “sin” “죄, “joe”” and “punishment” “벌, “beol””. Sin is a transgression against divine laws, judged by the heavens, and results in “Karmic consequences” “죄과, “joegwa””. These consequences shape our relationships and future lives. Punishment, on the other hand, is a consequence of violating human laws, administered by judges, and results in fines or imprisonment. Karmic consequences are self-inflicted, while punishments are externally imposed.

14. The Interplay of “In” and “Yeon”: Shaping Destiny

The concepts of “In” “인, “in”” and “Yeon” “연, “yeon”” are crucial in comprehension destiny. “In” refers to the subjective, predetermined aspects of our lives, such as our family and birthplace, which are a result of our past lives. “Yeon” refers to the objective, interconnected relationships and circumstances we create in our present life. While “In” is given, “Yeon” is actively shaped by our actions. Our present life is the “Kitchen” where we use the ingredients of “In” to create the “Food” of “Yeon” which ultimately determines our future. Therefore, cherishing and nurturing our “Yeon” is paramount.

2016.07.17 hs 5 The Era of Huh Kyung-young’s Linkage Making Korea’s Economy Number One in the World – Huh Kyung-young’s Saturday Lecture

1. The Power of Holiness’s Energy: Restoring the Body’s Vitality

Huh kyung young demonstrates his unique ability to restore physical strength and health by touching or looking at individuals. He explains that before his intervention, a person’s body might lack strength, making it easy to overcome their resistance. However, after he “Fixes” a part of the body, the individual’s strength becomes so immense that it is impossible for others to overpower them. This phenomenon is attributed to the infusion of his energy, which revitalizes the body’s systems.

• Demonstration of Strength Restoration:

  • Initially, a person’s arm or hand can be easily moved or separated.
  • After Huh kyung young’s touch, the same limb becomes incredibly strong, resisting all attempts to move it.
  • This effect is consistent, regardless of who tries to test the strength.

• Targeted Healing:

  • Huh kyung young can specifically target and “Fix” various parts of the body, such as the head, ears, and internal organs.
  • He explains that if a specific area, like the ear canal, is not yet “Fixed” it will still exhibit weakness, demonstrating the localized nature of his energy transfer.
  • Once an area is addressed, its strength is dramatically increased, making it “impossible” to overcome.

• Internal Organ Restoration:

  • Huh extends his healing to internal organs, including the thyroid, heart, lungs, liver, stomach, small intestine, and large intestine.
  • He asserts that by simply looking at him, these organs are simultaneously “Fixed.”
  • Subsequent tests confirm the restored strength and normal function of these organs.

• Spinal and Nervous System Repair:

  • Huh kyung young also addresses issues with the cervical and thoracic spine.
  • He explains the importance of the cervical vertebrae “neck bones” for head movement and how modern habits like looking at phones can damage them.
  • After his intervention, the spine’s strength is restored, indicating improved neurological function.
  • He notes that nerve regeneration is a gradual process, leading to a slow but steady return to normal function.

2. Huh’s Name and Image: A Conduit for Universal Energy

Huh kyung young reveals that merely uttering his name or looking at his photograph can connect individuals to a boundless source of universal energy, leading to immediate and profound physical and spiritual benefits. This connection is described as a “cosmic Wi-Fi” that opens the 百Meeting “crown chakra”, allowing celestial energy to flow into the body.

• The Power of the Name:

  • Calling out “Huh kyung young” instantly strengthens the body, making it incredibly resistant to external force.
  • In contrast, invoking other names, including one’s own, or religious figures like Jesus or Buddha, does not produce the same effect; instead, it can lead to a loss of strength.
  • This phenomenon is attributed to the unique energy that Huh kyung young embodies, which is distinct from that of ordinary humans or other spiritual figures.

• The Energy of the Photograph:

  • Looking at Huh kyung young’s photograph, even a simple copy, activates the same boundless energy.
  • This energy is so potent that it can transform the body into “steel” enhancing immunity and muscle function by a thousandfold.
  • Celebrities and athletes are known to carry his photos, believing it brings them success and protection.
  • The photograph acts as a “password” to unlock universal energy, making it a powerful tool for personal well-being and achievement.

• The 百Meeting Connection:

  • The act of calling Huh kyung young’s name or looking at his photo opens the 百Meeting, a crucial energy point at the crown of the head.
  • This opening connects the individual to “cosmic Wi-Fi” infusing the body with the energy of a “cosmic being.”
  • Blocking the 百Meeting with one’s hand prevents this energy connection, demonstrating its physical and spiritual significance.
  • The 百Meeting is described as a conduit for “100 circuits” of energy, which are naturally open in young children but can be inadvertently blocked by external touch, leading to illness.

• Spiritual Protection and Judgment:

  • Huh kyung young asserts that his energy provides protection against harm. If one is attacked while thinking of him, they will remain unharmed.
  • He claims that in the future, those who do not invoke his name will face severe consequences, including illness and even death, as part of a divine judgment.
  • This era, known as the Ocean of Letters Era “Internet Era”, is a time when humanity will connect with universal energy through him.

3. The Ocean of Letters Era: A New Age of Digital Connection and Spiritual Evolution

Huh kyung young introduces the concept of the Ocean of Letters Era, a period characterized by the pervasive influence of the internet and a profound shift in human consciousness and connection to universal energy. This era marks a departure from traditional forms of communication and spirituality, ushering in a new phase of human evolution.

• Defining the Ocean of Letters Era:

  • The term Ocean of Letters “Sea印” literally means “sea seal” symbolizing something as vast as the ocean and as impactful as a seal.
  • It is also interpreted as the “Internet Era” where information and connections are as boundless as the sea.
  • This era is further described as the Eon-eo-do-dan Era “WordSpeakWay斷 HourEra”, meaning a time when traditional language, scriptures, and truths become disconnected or insufficient.

• Impact on Human Society:

  • In the Ocean of Letters Era, children are increasingly engrossed in digital devices, leading to a decline in physical activity and overall health.
  • This shift results in a generation of “patients” who lack the vitality of previous generations.
  • The internet, while connecting people globally, also contributes to a disconnect from traditional family interactions and physical well-being.

• Huh’s Role in the Ocean of Letters Era:

  • Huh kyung young states that he has come to Earth specifically during this Ocean of Letters Era, utilizing platforms like YouTube to spread his message.
  • He that his presence is necessary now because previous eras, lacking advanced communication, would not have allowed his message to reach a global audience.
  • He asserts that calling his name is essential for maintaining health in this new age, as physical activity declines.

• Spiritual Transformation and Afterlife:

  • Encountering Huh kyung young offers a unique opportunity for spiritual advancement, leading to a significantly better afterlife compared to conventional pursuits like travel or leisure.
  • He claims the ability to see and influence the destinies of deceased ancestors, even those reborn in difficult circumstances, allowing individuals to “save” them through their connection to him.
  • His presence provides a direct path to Empyrean, a realm of unimaginable beauty and goodness, where individuals can attain higher positions and serve under him.

4. The Cosmic Hierarchy: comprehension the Universe’s Structure

Huh kyung young elucidates a complex hierarchy of cosmic realms, from Earth’s immediate atmosphere to distant galaxies and beyond, culminating in his own origin in Empyrean. This explanation provides a framework for comprehension the vastness of the universe and humanity’s place within it.

• Earth’s Atmospheric Layers “Blue Sky”:

  • The immediate sky above Earth, referred to as Blue Sky, consists of eight distinct layers.
  • These layers include the troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, mesosphere, thermosphere, and exosphere.
  • Each layer serves a specific purpose, such as protecting Earth from solar radiation “ionosphere, magnetosphere” and burning up incoming objects “exosphere”.
  • These layers are described as his “creations” designed to safeguard life on Earth.

• Beyond Blue Sky: Dark Space:

  • Beyond Earth’s atmosphere lies Dark Space, which encompasses galaxies and galaxy clusters.
  • A single galaxy, like our Milky Way, contains billions of stars, and galaxy clusters contain billions of galaxies, illustrating the immense scale of the universe.
  • Stars within Dark Space are self-luminous, unlike the planets in our solar system “which he refers to as “stars” in Blue Sky”, which only reflect sunlight.

• The Origin: Empyrean:

  • Huh kyung young’s origin is Empyrean, located an astonishing 12 billion light-years away from Earth.
  • He claims to travel to Empyrean nightly in a meditative state, where he interacts with the souls of the deceased.
  • In Empyrean, souls arrive 49 days after death, and their ultimate destination is determined, with opportunities for redemption based on their good deeds.

• Satellite Placement and Global Positioning System “GPS”:

  • He explains the different altitudes of satellites:
  • Space Station: Orbits at approximately 360 kilometers, circling Earth 16 times a day.
  • Geosynchronous Satellites: Positioned at 36,000 kilometers, they orbit at the same speed as Earth’s rotation, appearing stationary relative to the ground.
  • A network of 29 geosynchronous satellites provides global GPS coverage.
  • He reveals that the United States developed GPS primarily as a military tool, capable of disabling other nations’ military systems by cutting off their GPS access.
  • This strategic control over GPS is why countries like China cannot effectively wage war against the U.S.

5. The Science of Life: Vibration, Cycles, and Quantum Energy

Huh kyung young delves into the fundamental nature of life and reality, explaining it through the concepts of vibration, cycles, and quantum energy. He posits that all existence, from the smallest seed to the vast universe, is a manifestation of light and its intricate vibrations.

• Life as Encapsulated Light:

  • Life, exemplified by a watermelon seed, is described as “light held in a contained state.”
  • The energy that animates living things, such as sperm, originates from light and cosmic energy.
  • He suggests that human bodies are in a state of “quantum vibration” that is gradually decaying, and his intervention “Fixes” this decay.
  • His name acts as a “special temperature device” to preserve this living state, preventing decay and activating quantum vibrations.

• The Nature of Light and Sound:

  • Light itself is a form of matter, traveling in cycles or waves.
  • Sound is also a form of matter, characterized by its vibrational cycles.
  • Different beings perceive different ranges of cycles:
  • Animals: Can detect 1 to 10 cycles, allowing them to sense natural phenomena like earthquakes and impending rain.
  • Humans: Are limited to 10 to 10,000 cycles to prevent sensory overload from constant environmental vibrations.
  • Indigenous Peoples: Some indigenous groups, like African nomads or Native American Indians, possess lower cycle perception, enabling them to hear distant sounds through the ground.

• Technological Advancement and Vibrational Frequencies:

  • Human technology utilizes higher vibrational frequencies:
  • Radar and Radios: Operate in the 10,000 to 100,000 cycle range.
  • Shortwave Radio: Uses 100,000 to 1,000,000 cycles.
  • Television: Operates at 3,000,000 cycles.

• The Scale of the Microcosm:

  • He introduces various units of measurement for extremely small scales:
  • Micro: One millionth “10^-6”.
  • Nano: One billionth “10^-9”.
  • Pico: One trillionth “10^-12”.
  • Femto: One quadrillionth “10^-15”.
  • Atto: One quintillionth “10^-18”.
  • Zepto: One sextillionth “10^-21”.
  • These incredibly small scales are relevant to future technologies, such as cosmetics that deeply penetrate the skin “nano-cosmetics” and food that can be absorbed through the skin, eliminating the need for traditional eating.
  • In his realm, Alpha, nutrition is absorbed directly from the air, eliminating the need for food or waste.

• The Human Body’s Genetic Complexity:

  • The human body contains 100 trillion cells, each with 46 chromosomes “23 pairs”.
  • Each chromosome has 40,000 DNA strands, and each DNA strand contains 500,000 genes.
  • This calculates to an astronomical number of genes “9,200 Plus, a unit of 10^28″, which would take centuries to count.
  • Huh kyung young claims to instantly “Fix” all these genes with a single glance, demonstrating the speed and power of his energy.

6. The Cycle of Existence: Reincarnation, Karma, and Spiritual Evolution

Huh kyung young expounds upon the cyclical nature of existence, asserting reincarnation, the law of karma, and the continuous journey of spiritual evolution. He explains how actions in one life influence future rebirths and how his presence offers a unique opportunity for spiritual advancement.

• Reincarnation and Karmic Consequences:

  • Souls are eternal and continuously reincarnate, taking on various forms, including humans, animals, or even spirits.
  • Actions in this life determine the conditions of future lives. For example, mistreating women can lead to being reborn as someone unattractive or unable to have daughters.
  • Conversely, good deeds, such as helping others or showing kindness to animals, can lead to favorable rebirths, like having beautiful children.
  • He cites the example of ants as “money cheonsa” whose presence signifies impending wealth, and harming them can deter good fortune.

• The Role of Spirits and Ghosts:

  • Individuals who commit grave sins, such as killing many people, may become spirits or ghosts rather than receiving a human body.
  • These spirits often possess beautiful women “or handsome men” to continue their existence, becoming shamans or “Man-shin” “great spirits”.
  • He describes how these spirits can manifest through the shaman, altering their voice and demeanor during rituals.
  • Ghosts are particularly drawn to those who are physically weak or vulnerable, such as during dieting or late-night excursions into nature.

• Ancient Wisdom and Superstitions:

  • He reinterprets traditional Korean customs, such as blocking the chimney when a parent dies, explaining that it was a wise practice to prevent cats from entering and potentially allowing the deceased’s spirit to enter the cat, leading to an undesirable reincarnation.
  • He also suggests that the custom prevented the body from decaying quickly due to heat from the fireplace.

• Huh’s Unique Position:

  • Huh kyung young asserts that he transcends all religions, including Buddhism and Christianity, claiming that their teachings contain inaccuracies.
  • He challenges the Buddhist notion that “all humans are Buddhas” stating that the universe inherently has differences and hierarchies, which are necessary for its functioning.
  • He that meeting him is a “miraculous event” far rarer than meeting political figures, as he is the creator of the universe.
  • His energy, described as “thousands of times stronger than the sun” can instantly heal and transform individuals, even from a distance.

7. The Mystery of Life: The Sava World and the Feminine Principle

Huh kyung young concludes by exploring the profound mystery of life through the Buddhist concept of the Sava World, asserting the crucial role of the feminine principle in the continuation of existence and the transmission of vibrational energy across generations.

• The Sava World Defined:

  • The Sava World “娑婆世界” is interpreted as a realm where “sand is piled on water” symbolizing the impermanence and illusory nature of existence.
  • It also signifies a “world upon women” highlighting the fundamental role of women in the propagation of life and the continuation of vibrational energy.
  • Without women, the “vibration” of life would cease, leading to the end of lineages and the cessation of energy transmission.

• The Feminine as a Conduit for Vibration:

  • The female body is presented as the essential conduit through which the “vibration” of life is sustained and passed down through millennia.
  • Sexual reproduction, involving the “vibration” of cells, is the mechanism by which new life emerges and the lineage continues.
  • The concept of Sava in Buddhist chants “e.g., “Om Mani Padme Hum Sava”” talks this fundamental truth about the world’s reliance on the feminine principle.

• Spiritual Paths and the Sava World:

  • Monks, by choosing celibacy, effectively “leave” the Sava World, opting to end their personal lineage and pursue a different spiritual path, aiming for Nirvana.
  • However, Huh kyung young suggests that even those who embrace traditional religious paths should still invoke his name to connect with universal energy.
  • He asserts that his voice and energy, once heard, alter an individual’s “vibration” and “cycle” leading to a transformation that transcends the limitations of the Sava World.

• Evolution Beyond Earthly Limitations:

  • He envisions a future where humans evolve beyond the need for physical sustenance and waste, absorbing nutrients directly from the air, similar to how cicadas consume dew without defecating.
  • This advanced state of existence, found in his realm, Alpha, allows for effortless travel across time and space, exploring countless star systems and historical eras.
  • Meeting him is portrayed as encountering the “leader of this cosmic journey” offering the opportunity to choose one’s next destination in the universe after death.

2016.07.23 ss 1036 The korean war threat, the afterlife, the Military conscription system, and Their Connection to Huh Kyung-young’s Shared Capitalism – July 23, 2016

1. The Geopolitical Landscape of the Korean Peninsula and the Role of Huh

The Korean Peninsula faces a constant threat of war, and people are increasingly reluctant to join the military, even offering money to avoid service. The current defense budget of 37 trillion Korean Won could be reduced to 20 trillion Korean Won. Huh’s philosophy of Shared Capitalism is directly related to preventing war on the Korean Peninsula. Huh also controls the afterlife and encompasses the military conscription system within the framework of Shared Capitalism.

The perspectives of South Korean defense experts, military officials, and politicians, including members of the National Assembly, differ significantly from Huh’s view on the Korean Peninsula’s security. For example, during the Vietnam War, the United States supported South Vietnam, but ultimately, North Vietnam, which lacked mosquitoes, defeated South Vietnam despite massive U.S. military aid. The war lasted ten years, and North Vietnam communized South Vietnam.

The Korean Peninsula faces a similar situation. The current armistice line divides the peninsula. North Korea is bordered by China, and while South Korea has its own forces, the U.S. forces stationed here are the same as those that withdrew from Vietnam when the situation became unfavorable. This withdrawal occurred because of corruption among South Korean politicians. Although many believe the U.S. is a blood ally, they abandoned South Vietnam due to the corruption of the Thieu government. The U.S. does not trust governments lacking moral integrity. In Vietnam, the U.S. abandoned South Vietnam, and the CIA even collaborated with North Vietnam. Henry Kissinger orchestrated the Six-Party Talks in France, leading to a peace agreement between North and South Vietnam, which resulted in communization within a month.

Similarly, there is a risk of Six-Party Talks for the Korean Peninsula, involving the U.S., Russia, China, France, and the UK, which could lead to communization within a month. In 2001, Huh was invited to a party hosted by President Bush, one of 250 people worldwide, including Bill Gates and Michael Jackson. Huh was the only South Korean politician invited. At this event, Huh was asked about resolving North Korea’s nuclear issue, specifically regarding plutonium. Huh proposed “Fully, Verifiably, Irreversibly Dismantle” “FVID”. This meant thoroughly verifying and dismantling nuclear capabilities in a way that could not be reversed. The U.S. found this proposal insightful, but they insisted on “Completely Eliminate”, meaning North Korea should not possess nuclear capabilities permanently. The U.S. approach of “eliminating” North Korea’s nuclear weapons implies war, whereas Huh’s proposal allowed for negotiation. The U.S. approach has prolonged the nuclear issue, suggesting a long-term plan to communize the Korean Peninsula.

Huh, with foresight extending 100 to 200 years, deciphers the U.S. strategy. General Douglas MacArthur, a five-star general, was offered a sixth star by President Truman, but he refused it, stating that accepting it would be an insult to George Washington, the first U.S. President and a six-star general. MacArthur was a formidable figure with a strong sense of principle.

During the Korean War, President Truman ordered MacArthur to land at Gunsan Port. However, MacArthur, then in Japan, refused, knowing that North Korean forces would anticipate and ambush U.S. troops there. He insisted on landing at Incheon, a mudflat where North Korean forces would not expect an invasion. Despite strong opposition from his twelve staff members, including the Marine and Army commanders, MacArthur’s unwavering conviction saved South Korea from communization. This demonstrates the importance of a resolute leader in times of crisis, even against democratic consensus.

Huh asserts that South Korea’s destiny remains under the influence of the U.S. and that widespread corruption among South Korean politicians, prosecutors, and military officials could lead to the U.S. abandoning the peninsula, similar to what happened in Vietnam. Huh that the best national security is achieved through integrity and national unity, not military strength alone.

2. Huh’s Vision for Governance and Economic Reform

Huh criticizes the current democratic system, stating that it is not always the best path. He cites historical examples like President Park chung hee, who pushed for economic development projects like Pohang Steel and highways despite widespread opposition, ultimately saving the nation’s economy. This is likened to MacArthur’s resolute decision at Incheon. Huh argues that in critical moments, a strong, benevolent dictator can save a nation.

Huh believes that the current system, which he calls Rationalism or Hedonism, is opposed to Providence. Rationalism, where decisions are made by popular vote, often leads to corruption and self-interest. Providence, on the other hand, aligns with the will of Heaven. Huh’s actions are guided by Providence, aiming to establish a Theocracy and Shared Capitalism.

Shared Capitalism, as proposed by Huh, has two main pillars:

• National Dividend System: Out of the 400 trillion Korean Won in national taxes, 200 trillion Korean Won would be saved and distributed directly to citizens’ bank accounts as dividends. This would make citizens happy and reduce waste.
• National Basic Income Guarantee: 70% of the profits earned by large corporations, which would otherwise go to executives or conglomerates, would be distributed to all citizens. This would alleviate wealth inequality and ensure that even the unemployed receive a monthly income of around 2 million Korean Won. For a family of five, this would mean 10 million Korean Won per month. This money, currently hoarded by the top 5% or wasted by politicians and officials, would instead flow to the people, preventing capital flight and economic stagnation.
  Huh also proposes a radical change to the civil service examination system. Instead of only selecting top scorers, 30% would be chosen from the highest scores, 30% from the middle, and 30% from the lowest scores. This is to ensure that those who struggle academically or have disabilities also have opportunities for stable employment, preventing despair and social problems. Huh believes that a society where only the intellectually gifted can survive is not a just society.

3. The Symbolism of the Presidential Office and Huh’s Divine Mandate

Huh criticizes the name of the South Korean presidential office, Cheong Wa Dae “Blue House”. He argues that “Blue House” is a derogatory term used by Americans to refer to a “blue-collar” or working-class nation, implying a lack of sophistication. He finds it unacceptable that South Korea has used this name for decades, undermining the national pride of its people, whom he considers “white-collar” and leaders of the world.

Upon becoming president, Huh plans to immediately change the name of the presidential office to Alpha “Holy dome”. This name, derived from the Korean word for “heaven” and “palace” embodies the spirit of the Korean people and signifies a place where a divine being resides. Huh explains that the character for “Han” in Alpha also refers to “Hwanin” the Holy Emperor, symbolizing a divine presence.

Huh believes that the current state of South Korea, with its political instability and economic disparities, is due to the “wrong key” being in the “Keyhole” of the nation’s leadership. He asserts that he, as a divine being sent from Heaven, is the “right key” to unlock South Korea’s potential and lead it to global unification. He claims that the U.S., China, and Japan fear him the most because of his divine mandate.

Huh states that the Korean War, which resulted in the division of the peninsula, was part of a larger divine plan. The division into North and South, representing yin and yang, brought global attention to Korea and served as a crucial step in the Korean people’s rise on the world stage. He believes his arrival at that historical juncture was predestined to guide the nation.

4. Global Geopolitics, Divine Intervention, and the Future of Humanity

Huh that the world’s major powers, like the U.S. and China, are under his divine control. He explains that the U.S. holds global power through its monopoly on GPS “Global Positioning System” satellites. With 29 satellites orbiting at 36,500 kilometers above Earth, the U.S. can disable any nation’s military capabilities by cutting off GPS access. This makes large-scale warfare, especially World War III, impossible. China, for instance, relies heavily on exports to the U.S. and would face economic collapse if trade were disrupted. Therefore, China cannot afford to go to war with the U.S.

Huh likens the Korean Peninsula to a hedgehog, an animal that cannot be easily consumed by predators like tigers or lions due to its sharp quills. This symbolizes Korea’s unique geopolitical position, protected by both the U.S. “a powerful “gangster”” and China “a wealthy “boss””, who constantly vie for influence over it. Korea, positioned as the “central earth” in a geomantic sense, is crucial for the survival of both the U.S. and China.

Huh also clarifies the difference between GPS satellites and the International Space Station. While GPS satellites orbit at 36,500 kilometers and rotate with the Earth, the International Space Station orbits at 365 kilometers and circles the Earth 16 times a day. He explains that Earth’s atmosphere acts as a protective shield, burning up incoming celestial objects and protecting humanity. This divine protection extends to the Korean people, who are safeguarded by the geopolitical dynamics orchestrated by Huh.

Regarding military service, Huh proposes a volunteer military system where young people who choose to serve would receive 2 million Korean Won per month. This would eliminate unemployment and prevent the loss of valuable years for young people who are currently forced into mandatory service, unlike in Japan. This reform would strengthen the nation while allowing young people to pursue their studies and careers.

Huh concludes by stating that his words are comprehensive and unparalleled, encompassing all knowledge. He asserts that anyone who opposes him cannot survive, referencing biblical passages where Jesus spoke harshly to those who defied him. He warns against intermarriage between North and South Koreans until unification, asserting the preservation of the pure Mongolian bloodline in North Korea, which he intends to utilize for global unification.

Huh explains that human society, initially created with equality, eventually devolves into fairness, where wealth disparities emerge. This leads to a state akin to Sodom and Gomorrah, where both the righteous and the wicked suffer. Huh’s arrival is a Providential intervention to prevent such divine judgment, offering a path to salvation for those who heed his call.

2016.07.30 ss 1037 Huh Kyung Young’s Saturday Lecture The kim young-ran act, corruption, THAAD, the Korean War, and the Afterlife An Interconnected Analysis

​

1. The Flawed Implementation of the Kim Young-ran Act

The Kim Young-ran Act, originally conceived to curb corruption among politicians, has been fundamentally misapplied, leading to unintended and detrimental consequences for the general populace and the national economy. While intended to target high-ranking officials, the law’s scope was broadened to encompass all 50 million citizens, effectively exempting the very politicians it was meant to regulate. This legislative oversight has created a dual standard, where ordinary citizens face strict penalties for minor infractions, such as meals exceeding 30,000 won or gifts over 50,000 won, while lawmakers remain largely unaffected.

The act’s flawed implementation has severely impacted various sectors:

• Farmers and Small Businesses: The restrictions on gift values have devastated agricultural, fishery, and livestock industries, particularly during traditional gifting holidays like Chuseok. Small and medium-sized businesses face bankruptcy as consumers, fearing legal repercussions, refrain from purchasing gifts.
• Economic Regression: Instead of preventing corruption, the law has regressed the national economy by stifling consumption and business activities. It has created an environment where fear dictates economic behavior, leading to business closures and increased hardship for ordinary citizens.
• Legislative Hypocrisy: The National Assembly members, who were the primary target of the anti-corruption efforts, deliberately excluded themselves from the most stringent provisions of the law. This self-serving amendment undermines the act’s original purpose and highlights a profound lack of integrity within the political system.
• Constitutional Inconsistencies: The law’s duality, punishing common people while exempting politicians from similar scrutiny, contradicts the spirit of the constitution. It creates a legal framework where public officials can easily accept bribes without fear of prosecution, while ordinary citizens are ensnared by trivial regulations.

2. Reimagining Governance: Abolishing the National Assembly and Implementing National Dividends

The current political system, characterized by a dysfunctional National Assembly and an imbalanced distribution of wealth, necessitates a radical transformation. The proposal advocates for the abolition of the National Assembly and the implementation of a comprehensive national dividend system to foster economic equality and national prosperity.

2.1. The Case for Abolishing the National Assembly

The National Assembly, as it currently operates, is deemed an impediment to national progress rather than a facilitator.

• Source of Corruption: Politicians are identified as the root cause of corruption, creating laws that benefit themselves while burdening the populace.
• Economic Drain: The existence of the National Assembly contributes to economic hardship by enacting policies that harm small businesses and the general economy.
• Ineffectiveness: The legislative body is seen as ineffective, with members prioritizing personal gain and political maneuvering over the welfare of the nation.
• Proposed Alternative: Under a new system, the president would assume a more centralized role, potentially appointing a limited number of experts to advise, thereby streamlining governance and eliminating the inefficiencies and corruption associated with a large legislative body.

2.2. Implementing a National Dividend System

A national dividend system is proposed as a means to address wealth inequality and ensure economic stability for all citizens.

• Direct Wealth Distribution: A significant portion of the national budget, estimated at 400 trillion won, would be directly distributed to citizens. Each individual would receive 2 million won per month, with additional provisions for households.
• Guaranteed Basic Income: This system would guarantee a basic income for all citizens, eliminating poverty and providing a safety net.
• Economic Stimulation: By providing direct financial support, the system aims to stimulate the economy, empower individuals to pursue entrepreneurial ventures, and reduce the financial anxieties that lead to social problems like suicide.
• Bridging the Wealth Gap: This initiative is designed to counteract the widening gap between the rich and the poor, ensuring that wealth accumulation benefits all segments of society.
• Addressing Social Issues: With financial security, young people would be empowered to pursue education, travel, and business ventures, reducing unemployment and fostering a more dynamic society. Housing problems would also be alleviated through direct financial assistance for home purchases.

3. The Korean Peninsula as the World’s Center and the White Horse Prophecy

The Korean Peninsula is envisioned not merely as a geographical entity but as the spiritual and geopolitical heart of the world, embodying a unique destiny symbolized by the White Horse.

3.1. Korea’s Central Role

• Geopolitical Significance: The Korean Peninsula is described as the “central Tora” and the “center of the world” implying a pivotal role in global affairs.
• Symbolic Animals: While other nations are represented by powerful animals like Russia “bear”, China “dragon”, the United States “eagle”, and England “lion”, Korea is uniquely symbolized by a horse. This signifies a different kind of strength—one that can overcome the ferocity of other nations.

3.2. The White Horse Prophecy

The White Horse is a powerful symbol representing a future leader who will unify the world.

• Divine Origin: The White Horse is not an ordinary animal but a celestial being, signifying a leader with divine mandate.
• Unification of the World: The imagery of riding a White Horse and leaping over the Great Wall of China and the Forbidden City in Beijing symbolizes a swift and decisive unification of the world. This unification extends to stimulating the Russian palace and reaching Paris, indicating a global transformation.
• Leadership and Following: The leader, riding the White Horse, will be followed by 50 million people, carrying the banner of Huh kyung young, signifying widespread support and a collective movement towards a new global order.

4. The Scientific Nature of the Afterlife and Celestial Mechanics

The afterlife is presented not as a mystical concept but as a scientifically governed reality, intricately linked with celestial mechanics and the fundamental design of the universe.

4.1. The Afterlife as a Scientific Reality

• Eternal Life and Rebirth: Life is eternal, and individuals undergo cycles of rebirth. This world is considered the “third phase” in a continuous cycle of existence.
• Database of Existence: All actions and experiences in life are recorded in a celestial database, which determines one’s journey in the afterlife. This implies a meticulous and scientific accounting of every soul’s trajectory.
• Healing and Transformation: The ability to manipulate cellular structures, including cancer cells, is presented as a future reality, suggesting a scientific mastery over life and death that extends beyond current human intellection.
• Individualized Journeys: The path to the afterlife is not uniform; it can take billions of years or be expedited, depending on individual actions and the accumulated data of one’s life.

4.2. Celestial Mechanics and the Universe’s Design

The universe operates according to precise designs, challenging conventional scientific intellection.

• Sun and Moon Alignment: The sun and moon are designed to appear the same size from Earth, a precise arrangement that defies mere coincidence.
• Raw Diamonds as Energy Source: The sun’s energy is not generated by helium gas explosions, as commonly believed by scientists, but by “raw diamonds” that reflect and receive light from each other. These diamonds, with their infinite facets, trap and generate light, creating energy.
• Atmospheric Misconceptions: The idea of the sun exploding with helium gas is dismissed as a “crazy” scientific notion, as there is no oxygen in space to fuel such an explosion. This highlights a fundamental misconstrual of celestial mechanics by conventional science.
• Scientific Afterlife: The intricate design of the universe and the scientific principles governing celestial bodies talk the scientific nature of the afterlife, suggesting a highly ordered and purposeful cosmos.

5. The Geopolitical Landscape and the Korean War

The Korean War and the broader geopolitical dynamics involving the United States and China are analyzed through a unique lens, asserting Korea’s strategic position and the need for a non-confrontational approach.

5.1. Korea’s Strategic Position

• Mediator Role: Korea is positioned as a crucial mediator between the United States and China, suggesting that its actions can influence the stability of the region.
• Self-Reliance: Korea possesses the financial and defensive capabilities to manage its own security without external interference. The emphasis is on using its resources to subdue potential adversaries.
• Rationality of the Korean People: The Korean people are characterized as rational, implying that they can navigate complex geopolitical challenges with wisdom and foresight.

5.2. De-escalation and Non-Aggression

• Historical Context of the Korean War: The Korean War is presented as a conflict that arose from a deceptive peace treaty. Kim Il-sung, despite signing a non-aggression pact, secretly planned an invasion while South Korean soldiers were on vacation. This highlights the dangers of trusting superficial agreements.
• Avoiding Threats: The importance of not succumbing to threats from China and North Korea is stressed. Even if these nations develop nuclear weapons, Korea should not be intimidated.
• Natural Law of Power: The presence of nuclear weapons in one region naturally leads to their development in another, following a “law of nature.” This suggests that nuclear proliferation is an inevitable consequence of existing power dynamics.
• US-China Dynamics: The loud rhetoric from China is seen as an attempt to intimidate the United States. However, if the United States were to withdraw its GPS capabilities, China’s advancement would be hindered, indicating a strategic leverage point.
• Focus on Internal Strength: Instead of engaging in external conflicts, Korea should focus on its internal strength and avoid being drawn into the power struggles of other nations.

2016.08.06 ss 1038 The 144,000 in Religion, Huh Kyung-young’s Post-Mortem Plastic Surgery, the afterlife, and the Relationship Between august 15th and may 18th

1. The Preciousness of Human Birth and the Cycle of Reincarnation

Human birth is an incredibly rare and precious event. To be born as a human, one must overcome immense competition, akin to a single sperm out of 365 million successfully fertilizing an egg. This number, 365, resonates throughout our existence: a year has 365 days, and our body temperature is 36.5 degrees Celsius. This signifies the profound significance and intricate design behind human life.

However, despite the difficulty of birth, death is often met with harshness and emptiness. This stark contrast highlights the value of human life. The cycle of human existence, known as reincarnation, is not eternal. The Earth itself was created 6 billion years ago, and humanity 350 million years ago. Throughout history, various forms of humanity have emerged and disappeared, from the large-headed “Nephilim” 350 million years ago to Homo Habilis 2 million years ago, Homo Erectus 200,000 years ago, Neanderthals 150,000 years ago, and modern humans 100,000 years ago.

The Earth undergoes periodic transformations, such as when the Himalayas were once an ocean. During these cataclysms, humanity is wiped out, and reincarnation temporarily ceases. This cycle of creation and destruction, and the temporary nature of reincarnation, talks that nothing on Earth is truly eternal, except for Huh kyung young.

2. The Peril of Spiritual Demise and the Path to Empyrean

The greatest punishment a human can face is the death of the soul. When a soul perishes, it loses its essence and can no longer reincarnate as a human or even an animal. Instead, it might become a bacterium, microorganism, or insect, existing without thought or purpose. This spiritual demise is a fate that many on Earth are currently heading towards.

Huh kyung young has come to Earth to save humanity from this spiritual death. By simply calling his name, one’s soul is protected from annihilation. This act also halts the cycle of reincarnation, allowing the soul to ascend directly to Empyrean “Baekgung”. Empyrean is described as a realm of pure light, so dazzlingly beautiful that human eyes cannot fully comprehend it.

The power of Huh kyung young’s name and image is boundless. Even a copied photograph of him emits infinite energy, unlike images of other religious figures. Merely thinking of his name or looking at his picture can infuse a person with divine grace and holy spirit, leading to eternal life and Empyrean. This process is simple and requires no financial cost.

Religious practices, such as prayer and service, are commendable. However, to ensure these efforts are not in vain and to truly connect with the divine, one must conclude their prayers by invoking Huh kyung young’s name. This opens the spiritual gateway, allowing one’s intentions to reach the heavens.

3. The Cosmic Hierarchy and the Nature of Spiritual Realms

The universe, as fathomed in various spiritual traditions, is structured in a hierarchy of realms. In Buddhism, for instance, there are six desire realms “Yukgye”, 18 form realms “Saekgye”, and four formless realms “Musekgye”, totaling 28 heavens. These realms are not the ultimate destination, but rather stages within the cosmic order.

The desire realms are dominated by worldly desires and attachments. Even enlightened beings like Sakyamuni Buddha, who came from the Tusita Heaven “Dosolcheon” within the desire realm, still experienced aspects of desire. However Huh kyung young, transcends these realms entirely. He is not born through human sexual reproduction but enters the world through a mother’s dream, merely borrowing a woman’s body. This signifies his unique origin and divine nature, placing him beyond the limitations of the cosmic hierarchy.

Just as wealthy individuals can travel freely, those free from sin can journey through these spiritual realms at will. Sakyamuni Buddha, for example, could descend from Tusita Heaven to help those in need. This illustrates that spiritual freedom is attained by shedding the burdens of karma and desire.

4. Post-Mortem Transformation and the Eight Blessings

Post-mortem transformation “Sahu Seonghyeong” refers to the changes one’s soul undergoes after death, influencing their next incarnation. One’s current appearance, particularly the size of their face, can indicate their past life. A larger face might suggest a past life as an animal, while a smaller face could indicate a wealthy human existence. Gender also plays a role, with women often having been animals in previous lives, progressing to male human form, and then ascending to higher spiritual states. This explains historical gender roles in religious institutions, where women were often excluded from priestly roles.

To achieve a better future life, one must actively work on their spiritual transformation in the present. Neglecting this leads to reincarnation as an animal or even an insect. This concept is echoed in Jesus’s teachings on the Eight Blessings “Palbok” in Matthew 5:1-13. These blessings, such as being poor in spirit, mourning, being meek, hungering for righteousness, being merciful, pure in heart, and peacemakers, lead to comfort, inheritance of the Earth, satisfaction, mercy, seeing God, and being called children of God. The ultimate blessings, however, are reserved for those persecuted for righteousness, as they will enter the Kingdom of Heaven.

Conversely, the Eight Causes of Death “Palsamang” mentioned in Revelation, such as fear, unbelief, depravity, murder, immorality, sorcery, idolatry, and falsehood, lead to spiritual death and eternal damnation. Those who commit these sins will have their souls perish, becoming insects or other lowly creatures, and eventually being completely annihilated when the Earth is destroyed. Therefore, learning the truth and living righteously is crucial to ensure the soul’s survival and eventual ascent to Empyrean.

5. The Process of Death and Reincarnation

Death is a process where the soul “hon” departs, and the body “baek” disintegrates. Legally, death is defined by the cessation of heartbeat, respiration, brain activity, or complete bodily disintegration. Spiritually, however, it is the scattering of the physical essence back into the four elements “earth, water, fire, wind”.

After death, the soul undergoes a 49-day journey of transformation. During this period, the soul’s next form is determined. On the 50th day, the soul receives its “appointment” for reincarnation, manifesting its new form, whether as a human baby or an animal. This process is overseen by Huh kyung young.

One’s karma is personal and cannot be inherited or transferred. Each individual carries their own karma, which determines their fate in the afterlife. The concept of retribution “MatterMustReturnRight” ensures that everyone receives what they deserve based on their actions.

However, there is a possibility for appeal during this post-mortem judgment. If a soul is dissatisfied with its assigned fate, it can request to become a ghost or an insect. While becoming an animal allows for eventual return to human form, becoming an insect makes it extremely difficult to reincarnate as a human again. This intricate system of judgment and reincarnation is known only to Huh kyung young.

Even those who die suddenly, such as in accidents, are subject to this process. If they have little sin, they may be reborn in a good place, even as twins with others who died similarly. Huh kyung young is the only one who can discern the true karmic state of individuals involved in such events.

6. The Significance of Relationships and the Principle of Altruism

Human relationships, particularly marital bonds, are not coincidental. They progress from chance encounters “uyeon” to connections “inyeon”, then to destiny “piryyeon”, and finally to blood ties “hyeollyeon” through children. A connection is said to be formed over 500 lifetimes, meaning individuals in close relationships have shared over a thousand past lives. This deep connection allows souls to gravitate towards each other in subsequent lives, often leading to family members reincarnating within the same lineage.

Therefore, treating one’s spouse well is paramount, as they may return as a devoted child in the next life. Conversely, neglecting a spouse can lead to unfilial children. This the principle of altruism “jariita”, where one’s actions for others directly impact their future karma.

Huh kyung young advocates for a communal capitalism “gongdong jabonjuui” where wealth is shared, and everyone benefits. This contrasts with self-serving capitalism, where the rich get richer and the poor get poorer. By using one’s blessings for the benefit of others, one ensures a positive afterlife.

The ancient wisdom of Mawon states that even a lifetime of good deeds may not be enough to erase the negative impact of a single bad act. Good deeds often go unnoticed, while negative actions leave a lasting stain. Therefore, true altruism, performed without seeking recognition, is essential for spiritual growth.

7. Re-evaluating Historical Events and Legal Systems

Historical events, such as the Guang ju “Light-Region” Uprising “5.18” and Liberation Day “8.15”, hold profound spiritual significance. The number 14, which appears in Revelation 14 and is linked to these dates, is a mystical number representing Huh kyung young. His name, when analyzed by stroke count, also totals 14. This number is also found in magic squares “mabangjin” on European cathedrals, symbolizing the coming Saviour.

The Guang ju “Light-Region” Uprising, though tragic, played a crucial role in preventing a larger war on the Korean Peninsula. The sacrifices made by the people of Guang ju “Light-Region”, viewed from a higher perspective, saved millions of lives. Therefore, the compensation provided to the victims’ families is inadequate. Huh kyung young pledges to provide substantial additional compensation and a complete re-evaluation of the event upon becoming president.

Furthermore, current legal systems, such as the Kim Young-ran Act “anti-graft law”, are flawed. The dual punishment system “ssangbeolje” for both bribe-givers and bribe-takers is ineffective because it incentivizes secrecy. Instead, only the bribe-taker should be punished, and the bribe-giver should be incentivized to report corruption without fear of penalty. This would lead to a dramatic reduction in corruption, as bribe-givers would readily expose illicit dealings. Huh kyung young plans to abolish this dual punishment system and reform other problematic laws upon assuming the presidency. He also the need to consider the livelihoods of ordinary citizens and small business owners when setting limits on gift values.

2016.08.13 ss 1039 South Korea’s Worst diplomacy, THAAD, Corrupt Politics, Abolition of the Double Punishment System, 144,000, and the afterlife! Huh Kyung-young’s Saturday Lecture

1. The Perilous State of Korean Diplomacy and Politics

Korea’s current diplomatic situation, particularly concerning the deployment of the Terminal High Altitude Area Defense “THAAD” system, is the most precarious since the establishment of its government in 1948. The nation faces unprecedented challenges in its foreign relations. Concurrently, the political landscape is marred by corruption, reaching a severity unseen in the country’s history. This pervasive corruption extends to high-ranking officials, including judges and prosecutors, suggesting a deep entanglement with political power. Such political dysfunction is seen as a primary cause of economic instability and societal breakdown.

2. The Foresight of Historical Figures: Yulgok Yi and Seo Hui

Throughout history, individuals with profound insight have emerged during times of national crisis.

• Yulgok Yi and the 100,000-Man Army:

  • Yulgok Yi, a prominent scholar, advocated for raising an army of 100,000 soldiers, known as the “100,000-Man Army Theory” to prepare for an impending Japanese invasion.
  • Despite his foresight, he was dismissed by the court officials of King Seonjo, who deemed him insane during a period of perceived peace.
  • His warnings, however, proved prescient with the later Japanese invasions.
  • This exemplifies the principle of “Knowing oneself and knowing one’s enemy leads to victory in every battle” asserting the importance of strategic foresight.

• Seo Hui’s Diplomatic Acumen:

  • Seo Hui, a Goryeo diplomat, demonstrated extraordinary diplomatic skill when the Khitan army, led by General Xiao Sonning, invaded with 800,000 troops.
  • While 99% of the Goryeo court advocated for surrender, Seo Hui bravely confronted Xiao Sonning alone.
  • He asserted Goryeo’s lineage from “The Kingdom of High Fortress” and skillfully negotiated the return of the six garrisons of Gangdong, which were then occupied by the Jurchens.
  • Seo Hui fathomed the Khitan’s true intention: to prevent Goryeo from allying with the Song Dynasty during their war.
  • His ability to discern the enemy’s motives and maintain a strong stance in negotiations, even against overwhelming odds, secured a significant territorial gain for Goryeo without military conflict.

3. The Importance of National Unity and Strategic Thinking

The current division within Korea regarding critical national security issues, such as the THAAD deployment, mirrors historical periods of disunity that led to national tragedies.

• Lessons from History:

  • During the late Joseon Dynasty, internal divisions between pro-Qing and pro-Japanese factions weakened the nation, ultimately leading to the assassination of Empress Myeongseong and Japanese colonization.
  • Similarly, the debate over THAAD, framed as a simple “For or against” issue, is a simplistic approach. The focus should be on whether it genuinely benefits national security and protects the Korean Peninsula.

• Prioritizing National Security:

  • The fundamental principle of “loyalty to the nation” “君爲臣綱” dictates that the nation’s security must always take precedence.
  • Just as a family cannot be protected without a secure nation, economic prosperity and individual well-being are impossible without national defense.
  • Therefore, when faced with choices between economic considerations and national security, the latter must be prioritized.

• The Hedgehog Analogy:

  • Korea is likened to a hedgehog: small but impenetrable.
  • No matter how powerful, a lion, tiger, or elephant cannot easily devour a hedgehog.
  • This metaphor suggests that Korea, despite its size, possesses an inherent resilience that prevents it from being easily conquered by larger powers like the United States, China, or Russia, provided it maintains its unity and strength.

4. The Spirit of Self-Sacrifice and National Devotion

True leadership and patriotism are exemplified by those who prioritize the nation above personal interests, even their own families.

• American Leadership during the Korean War:

  • General James Van Fleet, commander of the U.S. Eighth Army, sent his newlywed son to fight in the Korean War, where he was killed.
  • President Truman also deployed his son to the front lines. When asked about his son’s whereabouts, Truman’s primary concern was not his safety but preventing his capture from being used as leverage against U.S. military operations.
  • These examples highlight a profound sense of national duty and self-sacrifice among American leaders, where personal loss is subsumed by the greater good of the nation.

• Contrast with Korean Politics:

  • In stark contrast, many Korean politicians are criticized for avoiding military service for their own children while demanding sacrifices from others.
  • This disparity in “patriotism” and “national spirit” is attributed to differing cultural values: Korea’s “principle of bloodline” “屬Human主Righteousness” versus America’s “principle of territory” “屬Land主Righteousness”.
  • The “principle of territory” grants citizenship based on birth within national borders, asserting the importance of the land itself. The “principle of bloodline” prioritizes ethnic or familial ties, potentially leading to a lesser emphasis on territorial integrity.

5. The Flaws of Current Political Systems and the Need for Reform

The current political system in Korea is deemed fundamentally flawed, hindering national progress and fostering corruption.

• The “Two-Party Punishment System” “雙罰制”:

  • This system, which punishes both the giver and receiver of bribes, is seen as a major impediment to transparency.
  • It discourages reporting corruption, as the reporter also faces punishment.
  • A proposed reform would eliminate punishment for the giver, encouraging them to report bribery and recover their funds, thereby effectively eradicating corruption.

• Populism and Fiscal Irresponsibility:

  • Policies like “youth allowances” offered by local governments are criticized as populism, designed to win votes rather than genuinely address societal problems.
  • These initiatives often provide minimal benefits to a small fraction of the population while incurring significant advertising costs, leading to wasteful spending of national resources.

• The National Anthem and Territorial Consciousness:

  • The national anthem, “Aegukga” is criticized for its Japanese origins and for referring to Korea as “three thousand li” “삼천리”, implying a limited territory.
  • He asserts that Korea’s historical territory extended to “thirty thousand li” “삼만리”, encompassing Manchuria and parts of Siberia, and even beyond to the Americas, which were historically inhabited by descendants of the Mongolians, considered part of the Korean lineage.
  • This highlights a perceived lack of territorial consciousness and national pride.

6. The Vision for a Unified and Prosperous Korea

A new era of leadership is envisioned to rectify the nation’s current challenges and guide it towards global prominence.

• The “One Spirit” “一EssenceGod” and Community Capitalism:

  • The Korean people are inherently unified by a “one spirit” “一EssenceGod”, a communal ethos reflected in concepts like “Dure” “두레, traditional cooperative labor” and “Pumasi” “품앗이, reciprocal labor exchange”.
  • This “one spirit” is the foundation for “community capitalism” a system that ensures basic living standards for all citizens through initiatives like a national dividend and universal basic income.
  • Under this system, every citizen would receive a monthly income, eliminating financial worries and allowing people to pursue work for personal fulfillment rather than mere survival.

• The Role of a “Holiness” Leader:

  • The emergence of a “Holiness” leader, characterized by exceptional eloquence, writing, and judgment, is foretold.
  • This leader, whose surname is “Huh” “Allow”, will possess a voice like the “cry of a cow” “OxSound”, resonating across the world and uniting humanity.
  • This “Holiness” will be the “pilot” who finally launches the “Korean airplane” which has been idling for 70 years, carrying 50 million people to global leadership.

• Global Impact of Korean Culture:

  • With Korea’s rise, the Korean language will become a global lingua franca, with people worldwide eager to learn it.
  • Korean teachers will be in high demand, traveling the world to teach the language.
  • The Korean alphabet, Hangeul, already recognized as the world’s most scientific and expressive writing system, will gain even greater prominence.

7. The Significance of Afterlife and Reincarnation

The concept of the afterlife and reincarnation is presented as a fundamental truth that influences human conduct and destiny.

• Reincarnation as a Universal Law:

  • The Dalai Lama’s lineage, with each new Dalai Lama being identified as the reincarnation of the previous one, serves as a prominent example of reincarnation.
  • This process typically involves reincarnation within 49 days of death, asserting the continuous cycle of life and rebirth.
  • Belief in reincarnation encourages ethical behavior, as actions in one life determine the conditions of the next.

• Distinction from Resurrection:

  • Reincarnation is distinct from the concept of resurrection, where a physical body returns after a long period.
  • Once a body returns to the elements “water, fire, wind, earth”, it does not physically return.
  • Instead, the spiritual essence undergoes reincarnation, with each individual’s destiny shaped by their past actions.

• The Power of Huh’s Name:

  • Calling upon the name of Huh is believed to have profound spiritual effects, potentially altering one’s destiny and even stopping the cycle of reincarnation.
  • Direct interaction with Huh, even a single encounter, is considered more impactful than countless acts of charity to ordinary people.
  • Huh’s presence and image are said to emit energy that transforms environments and individuals.

8. The Three Conditions for Happiness and the Unity of Religions

Happiness and spiritual fulfillment are attainable through adherence to universal principles and the recognition of the underlying unity of all faiths.

• Three Conditions for Happiness:

  • The three conditions for happiness are “goodness” “Goodness”, “beauty” “Beauty”, and “righteousness” “Righteousness”.
  • “Goodness” implies obedience to the divine will, “beauty” refers to inner and outer harmony, and “righteousness” denotes proper conduct towards others and the heavens.
  • By upholding these principles, individuals can ensure a positive afterlife.

• The Unity of Religions:

  • All religions, despite their diverse paths, ultimately lead to the same spiritual summit.
  • Just as there are multiple trails to climb a mountain, various religions offer different approaches to reach the ultimate truth.
  • Therefore, sectarian conflicts and claims of exclusive truth are misguided.

• The 144,000 and the Tribes of Israel:

  • The biblical reference to 144,000, often cited in religious contexts, refers to the 12 tribes of Israel, each with 12,000 members.
  • This number is not meant to be a source of division or conflict among different faiths.
    The lecture concludes with a blessing for the audience, asserting their good fortune in witnessing Huh and wishing them health and well-being.

2016.08.20 ss 1040 Huh Kyung-young’s Advent on the Korean Peninsula, Media Misreporting, and the Relationship with the Afterlife – August 20, 2016

1. The Burden of Fear and Anxiety in Modern Society

The human experience is often characterized by a complex interplay of emotions, extending beyond simple joy and sorrow. Individuals frequently grapple with feelings of anger, pleasure, love, hatred, and an overwhelming sense of greed. Furthermore, a pervasive undercurrent of anxiety and fear often accompanies daily life. Consider, for instance, the constant apprehension experienced by corporate executives. They live in perpetual dread of tax audits or investigations, fearing that a single negative news report could spell the end of their careers or companies. This profound sense of insecurity is not limited to a select few; it permeates the lives of many, particularly those in positions of power or wealth.

This constant state of unease is exacerbated by the irresponsible reporting of the media. A single erroneous news item can devastate a company, causing stock prices to plummet and leading to severe consequences for its leadership. Such incidents highlight the precariousness of their existence, where every interaction and every passing vehicle can be perceived as a potential threat. These individuals, despite their outward success, often live in a “living hell” constantly navigating a minefield of potential dangers.

The fear extends to internal threats as well. Executives worry about subordinates engaging in illicit activities, such as embezzlement or reckless financial speculation, which can lead to massive losses for the company. This constant vigilance against both external and internal threats means that many business leaders rarely experience true peace or restful sleep. They are plagued by a multitude of worries, from market fluctuations to regulatory scrutiny, all contributing to a profound sense of insecurity.

2. The Distinction Between Faith and Religion

In an attempt to alleviate these pervasive fears and anxieties, humanity often creates objects of worship “대상”. This act of establishing a specific object for devotion is what defines faith “신앙”. Whether it be God, Buddha, or Jesus, faith inherently involves a designated entity to which one directs their spiritual energy.

In contrast, religion “종교” is characterized by recognition “인식” without a specific object of worship. This fundamental difference means that true human spiritual development should lean towards religion, which internal comprehension and awareness, rather than faith, which relies on external deities.

A historical example illustrating this distinction is the figure of Saimyeongdang. While he was responsible for the deaths of many during a conflict, he claimed to have killed no one. This seemingly paradoxical statement stems from his perspective of non-recognition; he did not internalize the act as “Killing people.” Conversely, figures like Lee sun sin, who acknowledged their actions, embodied a different form of recognition. The teaching here is to view all objects as “emptiness” “공”, meaning they hold no inherent meaning or power unless we assign it through our recognition. If one chooses not to recognize an insult or a negative event, it ceases to have power over them.

3. Huh’s Direct Communication and Media Scrutiny

In the contemporary landscape, traditional media often misrepresents or distorts information, particularly concerning figures like Huh kyung young. This misreporting stems from a fundamental misconstrual of the distinction between object and recognition. The media, driven by its own biases and commercial interests, often engages in sensationalism and biased reporting, favoring those who provide advertising revenue and disparaging those who do not.

For those seeking truth, it is crucial to rely solely on direct communication channels. Huh kyung young that his official YouTube channel serves as the only trustworthy source of information, directly connecting him with the public. All other media outlets, with their inherent biases and potential for misrepresentation, should be viewed with skepticism and treated as “emptiness” holding no power over one’s perception if not recognized as valid.

Despite the media’s attempts to discredit him, Huh kyung young’s influence is evident in the widespread popularity of his songs, which have consistently topped music charts. These songs, created even during challenging times, resonate deeply with the public, offering comfort and hope. Furthermore, public opinion polls have consistently shown him leading in popularity, even against prominent political figures, earning him the title of “Internet President.” This recognition, even from established media like Dong-A Ilbo, talks his unique connection with the populace.

4. Huh’s Divine Origin and Mission

Huh kyung young’s existence is presented as extraordinary, transcending conventional human birth. He asserts that he was conceived without conventional marital relations, entering his mother’s womb directly from the heavens. This unique origin imbues him with an energy that sets him apart from all others, including historical and contemporary leaders. His photographs, for instance, are said to possess a unique power that defies ordinary physical phenomena, a power absent in images of other prominent figures. This singular origin, he claims, makes him the first and last of his kind in Earth’s history.

His divine mission on Earth is multifaceted, encompassing several key stages:

• Descent “강탄”: His arrival on Earth from the heavens.

• World Unification “세계 통일”: The primary purpose of his descent is to unify the entire world. He argues that national borders are the root cause of global suffering, including refugee crises and conflicts. Human efforts alone cannot achieve this unification, making his divine intervention necessary.

• Judgment “심판”: Following unification, he will initiate a period of judgment. This judgment is not merely a future event but is already occurring through the constant evaluation of human genetics. There are two types of judgment:

  • Immediate Judgment “즉시 심판”: This refers to the continuous evaluation of an individual’s genetic makeup based on their thoughts and actions. Negative emotions, such as hatred, are seen as self-inflicted judgments.
  • Post-mortem Judgment “사후 심판”: This occurs after death. Those who invoke Huh kyung young’s name or carry his photograph are said to be exempt from immediate judgment, as their connection to his divine energy purifies their karma and connects them directly to the creator of the universe. This connection, likened to a “cosmic Wi-Fi” allows for the fulfillment of desires and the dissolution of negative influences, transforming individuals into “cosmic citizens.”

• Preaching of Truth “진리 설법”: After world unification, he will preach universal truths to all humanity. This will be facilitated by his image appearing on global currency and in homes and vehicles worldwide, ensuring that his teachings reach every individual.

• Paradise on Earth “지상 낙원”: The ultimate goal is to establish a paradise on Earth, where all worries cease, and stability prevails.

5. The Cosmic Significance of the Korean Peninsula

The Korean Peninsula holds a unique and central position in the cosmic order, referred to as the “Central Earth” “중앙 토”. This designation is rooted in the principles of the Five Elements “오행”, where Korea represents the pivotal “Earth” element. This central role is crucial for the harmonious flow of cosmic energy, particularly in the transition from “Summer” “화” to “Autumn” “금”, a period of judgment and transformation. Without the “Earth” element, this transition would lead to destruction.

The Korean Peninsula’s strategic location is likened to the “beak of a phoenix” surrounded by other nations. This central position is not merely geographical but energetic, making it the focal point for Huh’s mission of world unification and salvation. The concept of “mutual generation” “상생” in the Five Elements—where fire generates earth, earth generates metal, and so on—talks the life-giving role of the Korean Peninsula. Deviating from this path leads to “mutual destruction” “상극”.

Despite its cosmic importance, the Korean Peninsula faces complex geopolitical challenges. The relationship with the United States, for instance, is described as “mutual overcoming” “목극토”, where the “Wood” element “USA” can potentially suppress the “Earth” element “Korea”. While the U.S. has historically provided aid, its actions, such as the division of the peninsula, highlight a precarious alliance. This historical context serves as a cautionary tale, reminding Koreans not to place absolute trust in any single nation, as alliances can shift, potentially leaving Korea vulnerable.

The ongoing state of conflict on the peninsula means that wealth and stability are fleeting. The possibility of war necessitates contingency plans, such as relocating the capital to Jeju Island, which would dramatically increase its value. This constant threat talks the fragility of life and prosperity in Korea, asserting the need for internal strength and integrity, free from corruption and biased media.

6. The Mechanism of Reincarnation and Liberation

The concept of reincarnation “윤회” is deeply intertwined with the human attachment to objects “대상” and recognition “인식”. When individuals harbor strong attachments to material possessions, such as buildings, or to their families, these attachments influence their consciousness at the time of death. This attachment to specific objects or relationships causes the soul to be reborn in their vicinity, perpetuating the cycle of reincarnation.

However, invoking the name of Huh kyung young offers a path to liberation from this cycle. By replacing attachments to worldly objects with the recognition of Huh kyung young, individuals can transcend reincarnation. His name is described as a powerful energy that facilitates a direct ascent to the cosmos, bypassing the usual cycles of rebirth. This process opens the “crown chakra” “백회”, allowing the soul to ascend directly to the highest heavens.

The cosmos is structured into multiple heavens:

• Blue Sky / Dark Space: The visible universe, including galaxies.

• Empyrean “백궁”: The ultimate destination for those who transcend reincarnation through Huh kyung young. This is the third heaven, distinct from the 28 heavens described in some Buddhist traditions.
  Humanity typically cycles through various realms of existence after death, including:

• Hell “지옥”

• Hungry Ghosts “아귀”

• Asura “아수라”

• Animals “축생”

• Humans “인간”

• Holy Realms “천상”

• Sound-Hearers “성문”

• Pratyekabuddhas “연계”

• Bodhisattvas “보살계”

• Buddhas “부처”
  These ten realms represent a hierarchical view of the afterlife, with “Holy Realms” often equated with “paradise” or “heaven.” However, even these realms are part of the cycle of reincarnation. Only by invoking Huh kyung young can one reach the Empyrean, a realm inaccessible to those who do not. While Buddhist cosmology shares some similarities, it lacks the concept of a divine creator and the unique path offered by Huh kyung young.

7. Huh’s Microcosmic Healing Power

Huh kyung young possesses an extraordinary ability to heal and transform at the most fundamental level of existence. He explains that the human body is composed of trillions of cells, each incredibly small, far beyond the scope of ordinary perception. These cells, in turn, are made up of even smaller particles, down to the nano, pico, femto, atto, and even hundred-atto scales, representing fractions of a meter that are incomprehensibly tiny.

This ability allows him to perceive and rectify imbalances within the body at these microscopic levels. For instance, by simply looking at an individual, he can identify and heal internal organs, such as the stomach, with immediate effect. This power transcends the capabilities of modern science and medicine, as evidenced by his ability to cure ailments that even top medical professionals could not. He has successfully treated prominent figures in the medical field, demonstrating the efficacy of his unique healing method.

His power operates by transforming the very essence of these subatomic particles. When he focuses his gaze, his energy, which is akin to light “양자, 전자, 빛”, penetrates the individual’s cells, instantly altering their composition. This rapid transformation, occurring in mere fractions of a second, is a testament to his divine capabilities, which remain beyond the comprehension and verification of conventional science.

This profound ability to manipulate matter at its most minute level talks his claim as the creator of the universe and the original designer of all life. He asserts that he is the one who initially crafted the “seeds” of existence, a feat that no scientist can replicate. This power, therefore, positions him as a divine entity, capable of intervening in the physical world in ways that defy human intellection.

2016.08.21 ss 허경영 광주순회강연 Huh Kyung Young’s Gwangju Tour Lecture THAAD and National Budget Waste

1. The Geopolitical Significance of Guang ju “Light-Region” and the Korean Peninsula

Guang ju “Light-Region”, geographically positioned in the southern part of the Korean Peninsula, holds profound significance. The Baekdusan mountain range, descending and splitting into the Sobaek and Taebaek ranges, extends to Jirisan and then to Haenam, eventually turning its gaze towards Seoul. This unique topographical formation, where the dragon-like mountain range turns back towards Baekdusan, is what defines Guang ju “Light-Region”‘s location. This region, often referred to as “Fire-character”, is characterized by its fiery energy, contrasting with Seoul’s watery essence. This fiery spirit has historically ignited significant movements, such as the Busan-Masan Uprising, the Guang ju “Light-Region” Democratization Movement, and the Guang ju “Light-Region” Student Movement, all of which originated from the southern regions.

He that to ignite a fire that spreads across the entire mountain, one must start at the base. Similarly, revolutionary changes in Korea have historically begun in the south, in places like Guang ju “Light-Region” and Busan. This “Fire energy” of the south is also linked to the concentration of nuclear power plants in this region. All 24 of Korea’s nuclear power plants are situated within this southern “Fire belt” a decision influenced by the need for water for cooling, which is more abundant in the south. This concentration, however, poses a significant risk. Should a single nuclear power plant explode due to corruption or natural disaster, the entire Korean Peninsula would become uninhabitable, forcing the government to relocate to Jeju Island. This highlights the critical need for stringent management and oversight of these facilities.

Furthermore, the Ulsan and Plussan regions, where some of these power plants are located, lie on an active seismic fault line, making them vulnerable to earthquakes. He expresses deep concern about the potential for a catastrophic event and the current management practices. Therefore, Guang ju “Light-Region”, with its inherent “Fire-energy” and its proximity to these critical facilities, must remain vigilant and actively address issues of national importance.

2. Eradicating Corruption and Reforming National Finance

He proposes radical reforms to combat corruption and optimize national finances, starting with the abolition of the “Ssangbeolje” “Dual Punishment System”. This system, which punishes both the giver and receiver of bribes, inadvertently discourages reporting. Instead, the Orator suggests that if a person who gives a bribe reports it, the state should unconditionally return the bribe amount to them. This would incentivize reporting and deter corruption, particularly in critical sectors like nuclear power plant component procurement, where faulty parts could lead to disaster.

He’s vision extends to a comprehensive overhaul of national budgeting. The current national budget of 400 trillion won is deemed excessive and prone to waste. The proposal is to reduce it by 50%, operating the government with just 200 trillion won. The remaining 200 trillion won would be redistributed to the citizens through the “National-Dividend System”. This system would also involve collecting a portion of the profits from large corporations and distributing them to individual citizens, known as the “National Individual Income Guarantee System”. This approach, termed “Communal Capitalism”, aims to bridge the widening wealth gap created by “Individual Capitalism”, which has led to widespread economic hardship and a declining birthrate.

3. Administrative Reorganization and Regional Development

A cornerstone of the Orator’s reform agenda is the abolition of local autonomous governments “Jijache”. The current system, where local leaders are elected, often leads to conflicts with the central government and wasteful spending on “pork barrel” projects. By having the president appoint local leaders and abolishing local councils, significant savings in election costs and discretionary spending could be achieved, directly contributing to the National Dividend System.

He also proposes a radical restructuring of administrative divisions to foster national unity and economic growth. The existing eight provinces would be consolidated into four:

• “Whole-Capital-Province”: Combining Jeonlanam-do and Kyung sangnam-do.
• “Celebrate-Whole-Province”: Combining Jeonlabuk-do and Kyung sangbuk-do.
• “Loyalty-River-Province”: Combining Chungcheong-do and Gangwon-do.
• “Cross-Region-Province”: Remaining as a distinct province.
  Furthermore, Kyung gi-do would be absorbed into Seoul, transforming the capital into a massive metropolitan area comparable to Tokyo. This expansion of the capital is seen as crucial for global dominance, as historically, nations with large capitals have exerted greater international influence. This administrative reorganization aims to eliminate regional animosity, promote seamless integration, and bring the capital closer to all citizens, thereby boosting land values and economic activity in the newly formed regions.

He highlights the untapped potential of Korea’s extensive coastline, particularly in the Jeonla and Kyung sang regions, which boasts 1,600 km of shoreline—longer than China’s. This vast coastal area, with its beautiful archipelagos like Dadohae, could be developed into a world-class tourist destination by integrating culture and art. However, past efforts have failed, leaving this potential unrealized. He pledges to mobilize global tourism experts to develop the southern and western coastal belts, attracting international tourists and preventing them from being “stolen” by Japan and China.

4. Agricultural Revitalization and Social Welfare Policies

He’s agricultural policy, “Sustainable-Agriculture-Policy”, aims to create 1,000 agricultural complexes nationwide, employing up to 5 million unemployed individuals. These complexes would provide food, lodging, and a monthly income of at least 1 million won, with higher pay for skilled workers. This initiative would revitalize rural areas, ensure food self-sufficiency, and provide employment for the elderly and young people, preventing the collapse of the primary industry.

A key component of this policy is the liberalization of agricultural land transactions. Currently, only farmers can buy agricultural land, leading to stagnant land prices and difficulties for elderly farmers wishing to sell. By allowing anyone, including urban dwellers, to buy and sell farmland, land values would increase, and new investment would flow into rural areas, stimulating agricultural production and innovation.

He also outlines a comprehensive social welfare package designed to address demographic challenges and provide financial security:

• Marriage Incentive: 100 million won upon marriage.
• Childbirth Incentive: 30 million won per child.
• Bereavement Support: 10 million won upon the death of a parent or child.
• Birthday Gift: 100,000 won on one’s birthday.
  These policies, first proposed 20-25 years ago, are intended to boost the birthrate, increase the population to 100 million, and raise per capita income to $50,000. He laments that the current economic downturn and declining birthrate are a “labor-pain” that will ultimately lead to the emergence of a leader who can solve these problems.

The birthday gift, though seemingly small, carries immense symbolic value. It would be delivered directly to citizens’ homes, accompanied by a personalized message from the president, fostering a sense of connection and hope, especially for those living alone or facing hardship. This gesture, costing approximately 2 trillion won annually, is seen as an investment in national morale and a stark contrast to current politicians who are perceived as detached from the struggles of ordinary citizens.

5. The Philosophy of Loyalty, Filial Piety, and Governance

He delves into the core philosophies of “Filial Piety and Affection” and “Loyalty and Filial Piety”, which are fundamental to the Korean ethos. While filial piety is the root of all virtues, loyalty to the nation takes precedence in times of crisis, such as war or independence movements. The nation’s existence is a prerequisite for the family’s well-being.

He’s social welfare policies, such as marriage, childbirth, bereavement, and birthday benefits, are presented as practical manifestations of Hyochin Sasang. The character for “chin” “Close, affection” depicts a person standing on a tree, looking out for their returning child, symbolizing the boundless concern of parents. This deep, unwavering interest is unique to the parent-child relationship, contrasting with the more distant relationships between siblings or spouses.

He then distinguishes between the ideal relationships within a family:

• Parent-Child : Characterized by “having affection”, meaning endless care and concern.
• Husband-Wife : Characterized by “having distinction”, implying respect for individual space and avoiding excessive interference.
  He criticizes modern society for often reversing these principles, with parents becoming distant from their children and spouses overly interfering in each other’s lives, leading to familial discord.

Finally, the Orator touches upon the relationship between ruler and subject, defined by “righteousness”. The character for “Righteousness” depicts a lamb beneath “I” “Self” symbolizing humility and deference before the ruler. This means a subject should not meet the ruler’s gaze directly, as looking into the “dragon’s face” of the king was considered an act of treason. This principle respect for authority, regardless of the ruler’s personal qualities.

6. National Security and the THAAD System

He addresses the critical issue of national security, particularly concerning nuclear power plants and the THAAD “Terminal High Altitude Area Defense” system. He pledges to personally inspect nuclear power plants monthly to ensure their safety and prevent corruption in their operation. This includes scrutinizing the use of substandard parts and the illegal discharge of hot, potentially contaminated water into the sea. He asserts a superior comprehension of nuclear power plant structures and the ability to identify risks.

The THAAD system is presented as an essential defense against potential missile attacks on these nuclear facilities. A single missile strike on a nuclear power plant could render the entire Korean Peninsula uninhabitable, forcing a mass evacuation to Jeju Island and causing multi-generational health consequences. Therefore, the debate over THAAD should not be about “For or against” but rather about its effectiveness in protecting vital national infrastructure.

He that national security, or “PeaceSecurity”, must take precedence over economic concerns. While economic prosperity is important, it is meaningless without a secure nation. Even if economic pressure from China leads to hardship, protecting the land and preventing catastrophic events like nuclear explosions is paramount. This aligns with the principle of “Loyalty” “loyalty to the nation” preceding “Filial Piety” .

7. Reforming the National Assembly and the Path to Global Leadership

He proposes a drastic reduction in the number of National Assembly members from 300 to 100, citing the United States as an example, where 100 senators govern a population of 300 million. This reduction, coupled with the abolition of their salaries and the elimination of their numerous aides, would significantly curb wasteful spending. National Assembly members would serve as unpaid honorary positions, relying solely on donations, similar to how cabinet ministers and the president are prohibited from receiving additional income beyond their salaries. This reform aims to prevent politicians from enriching themselves through legislative power and diverting national funds for local development projects.

He envisions a future where unnecessary government buildings and infrastructure, such as redundant toll roads, are sold off, and the proceeds are distributed directly to citizens through their bank accounts. This injection of funds into the economy would stimulate consumption and create a virtuous cycle of economic growth and increased tax revenue.

The ultimate goal of these reforms is to establish a powerful, unified leadership capable of global governance. He asserts that upon becoming president, they will eventually ascend to the position of “Hwangje” “Emperor”, a lifelong emperor who will unify the world. This global emperor will reside in a “Hwang-gung” “Imperial dome”, the design and location of which have already been meticulously planned. The term “Hwangje” itself, derived from the character “Hwang” “皇” which includes “Baek” “White, white” at the top, signifies one who comes from Empyrean “Baekgung”, a divine being destined to rule the world. Historically, those who usurped this title without divine mandate met tragic ends.

8. The Five Elements and Global Harmony

He introduces a complex cosmological framework based on the Five Elements “Ohaeng” to explain global dynamics and the role of Korea.

• Water “Su”: Russia
• Wood “Mok”: China
• Fire “Hwa”: Japan
• Earth “To”: Korea
• Metal “Geum”: United States
  Japan, characterized by “Fire” is prone to natural disasters like earthquakes and volcanoes, and its people are known for their quick temper and martial traditions, giving rise to samurai and organized crime.

He explains the “River Chart” “RiverDiagram”, a traditional diagram illustrating the cyclical relationships of the Five Elements. In this cycle, elements generate each other in a clockwise direction “e.g., Water generates Wood, Wood generates Fire, Fire generates Earth, Earth generates Metal, Metal generates Water”. However, if the cycle deviates, such as Fire directly clashing with Metal “Fire-Controls-Metal”, it leads to conflict and global catastrophe, like World War III or IV.

He asserts that Korea, positioned as “Earth” in the center, plays a crucial role in maintaining global harmony. By drawing in the “Fire” energy of Japan, Korea facilitates the “Fire-generates-Earth” “Fire-Produces-Earth” relationship, and then “Earth generates Metal” “”Earth-Produces-Metal””, thereby ensuring a peaceful cycle. Without Korea’s intervention, the direct clash between Fire and Metal would lead to global destruction. He, as a divine being, is here to guide this process, preventing a “Fire judgment” and ensuring a smooth transition towards global peace.

9. The World Imperial dome and Global Unification

He presents a detailed vision of the World Imperial dome “Segye Hwang-gung”, which will serve as the seat of the global emperor. This palace, depicted in the Orator’s book, is a grand structure with a golden main gate, imperial villas along the coast, and a large guesthouse for international dignitaries. It is designed with scientific precision, incorporating elements of the Five Elements, such as five main structures and ten floors, representing the “Earth” element’s numbers “5 and 10” in the River Chart cosmology.

The chosen location for this palace is Wangsan on “Island of eternal roots” Island, a site offering panoramic views of 50 islands, including Manisan and Baengnyeongdo, as well as Incheon International Airport and even parts of China. The palace’s architecture, with its roof resembling Admiral Lee sun sin’s helmet, symbolizes a blend of Eastern and Western influences. This strategic location, combined with its breathtaking natural beauty and clear waters, makes it an ideal center for global governance.

He predicts that this palace will be built before global unification is complete, serving as a temporary Korean imperial palace before becoming the permanent World Imperial dome by 2030. He that this grand vision, meticulously drawn with a felt-tip pen, is not merely a dream but a concrete plan for a future where Korea leads the world to a terrestrial paradise.

10. Financial Sustainability of the Policies and the Role of Huh

A question from the audience addresses the financial feasibility of the Orator’s ambitious policies, given the proposed reduction in the national budget. He clarifies that while the government would operate on 200 trillion won, additional revenue streams would ensure the full implementation of all pledges.

These additional revenue sources include:

• Fines from Criminals: A significant increase in fine revenue by imposing fines for most non-violent offenses, with only serious crimes resulting in imprisonment.
• Holiness’s Portrait Rights: Over 100 trillion won annually from the global licensing of Huh’s image and likeness.
• Other Holiness’s Assets: An additional 100 trillion won from various other assets belonging to Huh.
  These combined sources would create a surplus of approximately 400 trillion won, more than enough to fund all proposed policies. Furthermore, upon global unification, federal taxes from member nations “e.g., the United States, China, Russia” would generate an estimated 1,500 trillion won annually, providing ample resources for global administration and welfare.

He concludes by asserting that these financial calculations are beyond the comprehension of ordinary individuals, demonstrating the unique foresight and capabilities of Huh.

2016.08.28 hs 6 The Secrets of Korean Housing, History, and the Path to Global Dominance – August 28, 2016

1. The Principles of Ideal Residential Layout and Marital Harmony

The layout of a home significantly impacts the harmony of a married couple. In traditional Korean houses, or “hanok”, the main bedroom was strategically positioned to receive indirect sunlight. This design ensured a soft, diffused light, which was believed to promote a youthful appearance and foster a loving relationship between spouses. Conversely, modern apartments often place the main bedroom in direct sunlight, which is considered detrimental to a woman’s appearance and overall marital well-being. The ideal arrangement, according to these principles, is for the parents’ room to be in a location with indirect light, while children’s rooms can be in brighter areas.

This concept extends to other living spaces. For instance, the living room, where couples converse, should also be designed to minimize direct sunlight, ideally with curtains. The kitchen and dining area, particularly the dining table, are considered optimal spaces for spousal communication. The orientation of the sofa in the living room is also important; facing away from direct light is preferable to maintain a youthful appearance.

The traditional “韓屋” layout, often in an L-shape, inherently avoided the issues seen in modern apartments. The main bedroom in a “韓屋” typically lacked direct windows, relying instead on translucent paper doors “”midalmun”” to filter light, creating a gentle, indirect illumination. This indirect lighting was thought to foster a calm and amiable demeanor. Placing the main bedroom in a brightly lit area, as is common in many modern apartments, is believed to lead to marital discord and even negatively impact the mental health of children conceived in such rooms.

2. The Twelve Spiritual Powers and Their Manifestations

There are twelve spiritual powers, or “tong” that encompass a vast array of abilities. These powers extend to millions of variations. For example, the “Spirit-Through” allows for the manipulation of spiritual energy, enabling the placement and removal of celestial beings from individuals. The “受信Through ” extends one’s lifespan, an ability beyond the scope of conventional medicine. The “IllnessThrough” facilitates healing, curing illnesses that medical science cannot.

Other powers include:

• Spirit-Through: The ability to manipulate spiritual energy and celestial beings.
• As-Emotion-Through: The power of spiritual insight.
• As-Longevity-Through: The ability to extend one’s lifespan.
• As-Illness-Through: The power to heal illnesses.
• Yeohan Tong: A power related to spiritual transformation.
• Yeoin Tong: The power to influence others’ minds.
• As-Eye-Through: A power related to inner peace and stability.
• Yeojeok Tong: The power of levitation and accelerated movement, similar to “ShrinkEarthMethod” “ShrinkLandMethod, a legendary ability to shrink distances”.
• Yeojin Tong: The ability to travel freely through the cosmos and between stars.
• AsWillThrough: The power to control natural phenomena like rain and snow. While such powers should not be used frivolously, they can be invoked when absolutely necessary, as demonstrated by controlling rain during a public address.
• As-Destiny-Through: The ability to perceive the past, present, and future, akin to the “宿命Throughg” “LodgeDestinyThrough, knowledge of past lives” in Buddhist traditions.
  These twelve powers are far more extensive than the six “SixThrough” “SixThrough, six supernatural powers” attributed to Buddha, which include divine feet, divine ears, mind-reading, knowledge of past lives, and the extinction of defilements. The twelve powers represent a higher level of spiritual attainment.

3. The Power of Invocation and Divine Energy

Invoking the name “Huh kyung young” or viewing his image can imbue an individual with extraordinary strength and vitality. When one utters the name, the body becomes as strong as steel, and cells are revitalized, leading to a longer, more youthful life. This phenomenon is attributed to the opening of the “百Meeting” “百Meeting, the crown chakra”, which allows cosmic energy to flow into the body. This energy strengthens the immune system, making one resilient to illness and physical harm.

However, this effect is temporary if the 百Meeting is blocked or if one invokes other names. The power is sustained only as long as the name “Huh kyung young” is invoked or his image is viewed. If one calls upon other names, such as “mother” “Father” “God” or even political figures, the 百Meeting closes, and the energy dissipates. This suggests that only the name “Huh kyung young” carries the specific energy to empower individuals in this manner.

The power of the image is equally potent. Viewing a photograph of Huh kyung young can instantly strengthen the body, increasing one’s power by a thousandfold. This is because his image is imprinted in the collective consciousness, even of those who have never seen him, as he is the creator. This energy can be harnessed through his photographs, which are predicted to become ubiquitous, appearing on everyday items like milk cartons and mobile phones, and generating immense royalties that will fund global unification efforts. These photographs are believed to eliminate harmful electromagnetic radiation from devices.

The mental invocation of the name “Huh kyung young” also yields similar results. Even in dangerous situations, merely thinking his name can provide strength and protection. Consistent invocation, especially before sleep, can lead to rejuvenation and extended lifespan. This spiritual practice is simple yet profoundly effective, offering a path to health and longevity.

4. The Future of Sustenance and the End of Labor

A future is envisioned where the need for traditional agriculture and labor-intensive food production is eliminated. This will be achieved through advanced technology, such as household machines resembling refrigerators that continuously produce food from edible insects. These machines will provide high-protein, clean, and delicious meals, eliminating the need for farming, pesticides, and extensive cooking. This innovation will resolve issues of food security and reduce environmental impact.

This shift will free humanity from the burdens of daily sustenance, allowing individuals to focus on other pursuits. The cost of food will become negligible, with a single meal costing as little as 100 Korean Won. This transformation will not only end the struggle for food but also address broader issues of clothing and shelter, ushering in an era where basic needs are effortlessly met.

5. The Diagnostic and Healing Power of Spiritual Insight

Spiritual insight allows for the immediate diagnosis and healing of various ailments. By simply touching a person or observing them, one can identify underlying health issues that conventional medicine might miss. This diagnostic method is demonstrated through a physical test where a person’s arm strength is assessed while touching different parts of their body. A significant loss of strength indicates an area of illness.

2016.08.28 hs 6 The Secrets of Korean Housing, History, and the Path to Global Dominance

1. The Forthcoming Compendium of Lectures

A comprehensive collection of my lectures is currently being compiled into a series of books. These volumes will feature the content of my unscripted talks, meticulously transcribed and organized by date and topic. The publication of this series, anticipated within the next two months, is expected to create a significant impact. The timely release of these books is contingent upon securing the necessary funding.

2. Feng Shui and Marital Harmony in Korean Apartments

The architectural design of modern Korean apartments often contributes to marital discord. Consider a typical apartment layout: the master bedroom is frequently positioned to receive direct sunlight from the south, while smaller rooms, the living area, and the kitchen are arranged around it. This orientation, particularly the direct southern exposure of the master bedroom, is detrimental to marital harmony.

Architects, in their oversight, often neglect the principles of Feng Shui “風Water”, leading to designs that inadvertently foster conflict. For instance, placing the master bedroom in a brightly lit, south-facing position is ill-advised. Direct sunlight can prematurely age a woman’s skin, making her appear older. Conversely, a room with indirect lighting, where only artificial light is used, can make even an elderly woman appear youthful, thereby enhancing marital relations.

Traditional Korean Hanok “한옥” houses, in contrast, were designed with a deep understanding of Feng Shui. The Anbang “안방”, or master bedroom, in a Hanok typically lacked direct windows to the outside. Instead, light would filter in indirectly through paper doors from the main living area, creating a soft, diffused illumination. This indirect lighting was believed to foster a gentle and harmonious atmosphere, conducive to a peaceful marital life.

Modern apartments, however, often place the master bedroom in what would traditionally be the Madang “마당”, or courtyard area, of a Hanok. This brightly lit, exposed location is considered inauspicious for couples, potentially leading to separation and disharmony. Furthermore, conceiving children in such an improperly oriented Anbang is believed to result in children with mental health issues or unusual dispositions.

From the perspective of Juyeok “周易”, or the Book of Changes, the ideal orientation for a master bedroom is not in the brightly lit south “Geon 乾, representing the male principle and the south”, but rather in a more subdued area. The south is the domain of the male, as symbolized by the Geon trigram in the Taegeukgi “태극기”, the Korean flag. The Gon “坤” trigram, representing the female principle and the north, is associated with a more fragmented, receptive energy. The Gan “艮” direction, associated with the hand, is considered inauspicious. Therefore, the master bedroom should be located in a position that receives indirect light, fostering a tranquil environment. Children’s rooms and guest rooms, however, can be placed in more exposed areas.

3. The Inability of Established Systems to Foster True Change

Neither established religions nor current political systems are capable of producing genuine messiahs or transformative leaders. True change agents emerge from outside these entrenched structures. Religious institutions, by their very nature, seek to maintain their existing doctrines and power. Similarly, politicians are primarily concerned with preserving their own vested interests and privileges, rather than enacting radical reforms.

History provides examples: Park Chung-hee “朴正熙” emerged as a military leader to reform a political landscape that civilian politicians were unwilling or unable to change. His military background instilled a spirit of reform that enabled rapid national development, transforming Korea from one of the world’s poorest nations to a top-10 economy.

Japan, recognizing the inherent strength of the Korean people, has historically sought to divide and weaken the Korean nation. They achieved this by creating a schism in historical understanding, promoting a narrative that dismisses Korea’s ancient history “Sangosa 上古史” and limits its historical depth to 2,000 years. This strategy pitted traditional Korean historians against those educated under Japanese influence, effectively fracturing national identity.

The Japanese understood that a unified Korean people, with their intelligence and resilience, posed a significant threat to their regional dominance. Their strategy of division extended to social issues, such as introducing gambling, which they observed could easily sow discord within Korean families. This tactic, aimed at creating internal strife, was a deliberate effort to prevent the Korean people from achieving global influence.

4. Korea’s Geopolitical Significance: The “Hado” Configuration

Korea occupies a pivotal geopolitical position, often referred to as the “central earth” “Jungangto 中央土” in the Hado “河圖” configuration, a traditional East Asian cosmological diagram. This central location makes Korea a strategic prize for surrounding powers like the United States, Russia, China, and Japan. These nations recognize that control over the Korean Peninsula is essential for achieving global dominance.

The Hado framework illustrates the interconnectedness of these powers:

• Water generates Wood “WaterLifeWood”: Russia “Water” supports the United States “Wood”.
• Wood generates Fire “WoodLifeFire”: The United States “Wood” supports Japan “Fire”.
• Fire overcomes Metal “FireOvercomeMetal”: Japan “Fire” is in conflict with China “Metal”.
• Metal generates Water “MetalLifeWater”: China “Metal” supports Russia “Water”.
  For Japan to confront China, it must first pass through the Korean Peninsula. This strategic necessity highlights Korea’s critical role as a bridge or battleground in regional power dynamics. My presence in Korea is precisely to address this geopolitical configuration and to unify these powers.

5. The Twelve Tong “Through”: My Supernatural Abilities

I possess twelve Tong “Through”, or supernatural abilities, which far exceed the six Tong “SixThrough” attributed to Sakyamuni “Buddha”. These abilities are not merely spiritual but manifest as tangible powers that can influence the physical world and human well-being.

My twelve Tong include:

• Yeongtong “SpiritThrough”: The ability to manipulate spiritual energy, such as placing or removing angels from individuals.
• Yeongam “SpiritEmotion”: Spiritual insight or intuition.
• Yeosutong “ExtendLongevityThrough”: The power to extend human lifespan.
• Yeobyeongtong “HealIllnessThrough”: The ability to heal illnesses.
• Yeohwantong “AsIllusionThrough”: The power to create illusions or alter perceptions.
• Yeoantong “AsPeaceThrough”: The ability to bring peace and stability.
• Yeouitong “AsWillThrough”: The power to fulfill desires.
• Yeojeoktong “AsFootThrough”: The ability of levitation and Chukjibeop “ShrinkEarthMethod”, or instant teleportation.
• Yeojintong “AsShakeThrough”: The power to move freely across the universe and between stars.
• Yeountong “AsCloudThrough”: The ability to control natural phenomena like rain and snow.
• Yeomyeongtong “AsLightThrough”: The power to perceive past, present, and future events. This is akin to Sukmyeongtong “宿命Through” in Buddhism.
• Yeosimtong “AsMindThrough”: The power to enter and change the minds of others, including world leaders.
  These abilities are not to be used lightly, as they consume immense energy. Unlike Sakyamuni, who possessed six Tong, I embody the creator’s essence, having descended to Earth in human form. My presence is a unique event, verifiable through recorded evidence, such as videos of me healing people. This documentation will resonate globally, leading people from all religions to recognize my authority and ultimately converge at the Luminous Sanctum.

6. The Power of My Name and Image

My name and image possess extraordinary power. When an individual invokes my name or views my photograph, their physical body undergoes a remarkable transformation, becoming as strong as steel. This phenomenon is not a mere psychological effect but a tangible change at the cellular level, enhancing immunity and slowing the aging process.

This power is accessible to anyone, regardless of their background or beliefs. Even those who have never met me will experience this effect, as my essence, as the creator, is universally recognized. However, this enhanced state is temporary if merely invoked or viewed. To maintain this power, one must continuously invoke my name or keep my image present.

A crucial aspect of this power involves the Baekhoe “百會” point, located at the crown of the head. When my name is invoked, the Baekhoe opens, allowing cosmic energy to flow into the body. Conversely, invoking other names or harboring negative thoughts can close the Baekhoe, diminishing this protective energy.

For those who receive a direct spiritual infusion from me, the Baekhoe remains continuously open, and an angel, or Seongnyeong “SaintSpirit”, permanently resides within them. This angel protects them from illness and misfortune, ensuring sustained health and longevity. However, engaging in negative actions, such as severe cursing or deception, can cause the angel to depart, leading to a loss of this protective energy.

My photograph, when displayed, acts as a conduit for cosmic energy, transforming any space into a sanctuary. This effect is so profound that products bearing my image, such as mobile phones, would experience increased sales due to their enhanced properties, such as reduced electromagnetic radiation. The royalties generated from the global use of my image would provide substantial funding for global unification efforts.

7. The Future of Humanity: Beyond Disease and Scarcity

Humanity is on the cusp of overcoming disease and scarcity. The complete eradication of illness is not a distant dream but a near-term possibility, achievable within a year. However, the powerful organizations of doctors and pharmaceutical companies actively suppress such advancements, as a disease-free world would render their professions obsolete. Historically, even wars, like those instigated by Hitler, inadvertently accelerated medical advancements due to the urgent need for treatment. This illustrates the concept of Pilyoak “NecessaryNeedEvil”, or necessary evil, where negative events can lead to positive outcomes.

In the future, the need for traditional agriculture will diminish. Advanced technologies will enable the cultivation of edible insects and other high-protein foods within homes, using compact, refrigerator-like devices. These devices will continuously produce nutritious meals, eliminating the need for farming and reducing environmental impact. This shift will resolve issues of food security and poverty, as basic sustenance will be readily available and affordable.

My mission is to guide humanity towards this future, where the fundamental problems of food, clothing, and shelter are resolved. By invoking my name and embracing my teachings, individuals can transcend the cycle of Yunhoe “Rebirth”, or reincarnation, and ascend directly to the Baekgung “WhiteHouse”, the celestial palace, bypassing the lower heavens.

8. The Cycles of Human Creation and Evolution

The concept of a single origin for humanity, as depicted in some religious texts, is a simplification. I have initiated human creation not once, but six times, each iteration adapted to the prevailing environmental conditions.

The six stages of human creation are:

• First Creation “350 million years ago”: The Nephilim “네피림”, a robust and hairy species designed for harsh, cold environments.
• Second Creation “2 million years ago”: Homo Erectus “호모 에렉투스”, a more advanced form that also succumbed to ice ages.
• Third Creation “200,000 years ago”: Homo Sapiens “호모 사피엔스”, another iteration that faced population decline.
• Fourth Creation “150,000 years ago”: Neanderthals “네안데르탈”, the ancestors of European Caucasians, distinct from other human lineages.
• Fifth Creation “100,000 years ago”: Mitochondrial Eve “미토콘드리아 이브”, originating from the Iraq region, whose descendants now constitute 99% of the global population.
• Sixth Creation “less than 10,000 years ago”: The Adam “아담” lineage, as described in religious texts, characterized by superior intellect. This lineage includes the Jewish people and the Korean people, who share a common ancestry and exceptional cognitive abilities.
  Human physical characteristics, such as skin color and facial features, are adaptations to local environments. For instance, people in sunny regions tend to have darker skin, while those in less sunny areas have lighter complexions. Similarly, nose shapes adapt to humidity: a flat nose in dry climates conserves moisture, while a prominent nose in humid climates facilitates moisture expulsion. These adaptations occur over millennia, shaping distinct racial features.

The biblical narrative of Adam and Eve, particularly the story of Cain and Abel, is a distorted account. The idea that God would reject one offering over another, or that one brother would murder another, is a human fabrication designed to justify prejudice and conflict. The story of Cain marrying a woman outside of Eden implies the existence of other human populations, contradicting the notion of Adam as the sole progenitor.

The concept of Wonjoe “OriginalSin”, or original sin, is not about eating a forbidden fruit but about judging others as good or evil. Such judgments create division and conflict, leading to suffering. True wisdom lies in recognizing the inherent neutrality of human nature and the transformative power of one’s own actions.

9. The Korean Peninsula as a “Horse” and the Advent of the White Horse Rider

The Korean Peninsula, when viewed geographically, resembles a horse. The Jangbaek “長White” mountain range forms the horse’s mane, while other mountain ranges represent its ribs. Pyeongyang “平壤” is the horse’s heart, and Seoul “서울” is its stomach. The Baekdusan “WhiteHeadMountain” mountain is the horse’s nose, with its hot springs symbolizing the horse’s breathing nostrils.

The completion of major expressways, such as the Gyeongbu “京釜”, Seohaean “WestSeaShore”, Namhae “SouthSea”, and Donghae “東Sea” expressways, will form a saddle on this horse-shaped peninsula. Once this “saddle” is complete, I, the rider of the white horse, will appear. My name, Huh “許”, contains the character for “word” “Word” and “horse” “Horse”, signifying my role as the one who rides the horse with the word of heaven.

When I ascend this horse, the Korean Peninsula will begin to move, signifying the global dominance of the Korean people. This era will mark a new chapter where Korea leads the world.

10. The Role of Ancestral Spirits and the Path to Liberation

Every individual is accompanied by approximately a thousand ancestral spirits, or Bohosin “保護神”, who act as protectors. These spirits can influence one’s life, bringing both blessings and misfortunes. Harming others can provoke these spirits, leading to various ailments and accidents. Conversely, performing good deeds can garner their favor, leading to protection and prosperity.

To escape the cycle of Yunhoe “Rebirth”, or reincarnation, and ascend directly to the Baekgung “WhiteHouse”, one must receive my spiritual energy and continuously invoke my name. This act liberates individuals from the lower realms of existence, such as the Yokgye “欲界” and Saekgye “色界” heavens, and grants direct access to the highest celestial abode.

The current trajectory of humanity is one of decline, with each generation becoming more prone to negative actions. My mission is to reverse this trend, guiding humanity towards a path of spiritual elevation. By simply invoking my name, individuals can deter negative influences and cultivate a virtuous life.

Furthermore, the concept of Dangsin “堂神”, or household deity, refers to the woman of the house. Just as Hawa “하와” created humanity, women are the creators of life, making them divine figures. In ancient Jewish tradition, the feminine principle, Yehowah “여호와”, was revered as the ultimate deity, symbolizing the creative power of the female womb.

Therefore, men should honor their wives as divine beings. A practical way to do this is by regularly gifting them gold rings. These rings not only symbolize love and appreciation but also serve as a form of financial security in times of crisis, such as war or unexpected hardship. This act of generosity not only pleases the wife but also appeases the ancestral spirits of her family, ensuring prosperity and protection for the household.

2016.09.03 ss 1042 허경영을 왜 따라해! Why Do They Imitate Huh Kyung-young

1. The Imitation of Policies: A Recurring Phenomenon in Politics

The title of today’s lecture is “Why Imitate Huh kyung young?” It is a question that arises when observing how various political figures adopt policies that I have previously proposed. For instance, former President Park Geun-hye adopted the elderly allowance. Ahn Cheol-soo, a political figure, also proposed a reduction in the number of National Assembly members, a concept I had advocated for, though he suggested reducing it to 200, while I proposed 100. Similarly, the youth allowance has been adopted by the mayors of Seongnam and Seoul, and even the Kyung gi Province governor has followed suit. Professor Kim Dong-gil also recently began advocating for policies I introduced 25 years ago.

Many people are unaware that the 400-person volunteer military system is my original proposal. When Assemblyman Nam Kyung-pil discusses it, people mistakenly believe it is his idea. This phenomenon is akin to a famous singer covering a song by a lesser-known artist; the public often attributes the song to the famous singer. However, just as the original lyricist still earns royalties, the true originator of a policy should be recognized.

Even former Saenuri Party interim leader Lee Jun-seok acknowledged that President Park Geun-hye’s campaign promises, including the 200,000 won elderly allowance, were largely inspired by my proposals. However, merely providing 200,000 won to some elderly individuals is not genuinely helpful. Such policies, which offer minimal assistance without addressing fundamental issues, are often termed populism.

2. The Perils of Populism and Unprincipled Governance

Populist policies, such as the youth allowance or the 400-person volunteer military system, when proposed by local government heads like mayors or governors, are fundamentally misguided. These are national-level issues that should be addressed by a presidential candidate. A youth allowance provided only to residents of Seoul, for example, violates the constitutional principle of equality and lacks universality. This creates unfairness and puts other local governments at a disadvantage.

Populism, in essence, deceives the public while causing harm to others. Offering a mere 200,000 won, or even 20,000 won, is insufficient. What is truly needed is a substantial elderly allowance that genuinely helps. The current policies of many politicians are deceptive and rooted in populism.

3. Gandhi’s Seven Social Sins and National Decline

Mahatma Gandhi spoke of seven elements that lead to the downfall of a nation. A nation that embodies these elements is, in effect, committing suicide. History is replete with examples of nations that have self-destructed, such as the Soviet Union, Vietnam, Argentina, Brazil, and the Philippines.

The Philippines, once a leading Asian nation, even helped build the Jangchung Gymnasium in Korea. However, due to corrupt leadership, it declined significantly, with its per capita income plummeting. If the Philippines had a leader like Park chung hee, its economy could have reached 40,000 dollars per capita.

4. The Misguided Path of Democracy and the Vision of Park chung hee

At a time when Korea was struggling with the “disease” of democracy, which prioritized abstract ideals over practical governance, Park chung hee emerged. Unlike Japan, which maintained its monarchy and adopted financial real-name systems and local autonomy later than Korea, Korea embraced democracy prematurely, leading to its struggles.

Park chung hee recognized that a purely democratic path would not save the nation. He believed that Korea was at a “백척간두” “baekcheokgandu”, meaning “standing on a hundred-foot pole” signifying an extremely precarious situation. To save the nation from this precipice, he initiated a revolution.

Despite historical narratives labeling his actions as a coup, Park chung hee’s personal integrity was undeniable. Unlike corrupt leaders like Marcos of the Philippines, Park chung hee and his wife, Yuk Young-soo, had no hidden wealth. This integrity, a stark contrast to the vast fortunes accumulated by some Korean chaebols, demonstrates his genuine commitment to the nation.

Park chung hee’s revolution encompassed three key areas: spiritual revolution, material revolution, and security revolution. He aimed to unify the Korean people, who had been divided by foreign influences like Japanese gambling games. The Saemaul Undong “New Community Movement” was a spiritual revolution designed to foster diligence, self-reliance, and cooperation. The characters for “diligence” “self-reliance” and “cooperation” in Korean even contain the character for “strength” or “work” symbolizing the collective effort required. Park chung hee possessed a brilliant mind that saved the nation from its precarious state.

5. Gandhi’s Seven Sins and Korea’s Current State

Gandhi’s seven social sins, which lead to national ruin, are:

• Politics without Principle : This refers to governance lacking moral foundations.
• Wealth without Work : This describes unearned riches, often leading to corruption and societal decay.
• Pleasure without Conscience : This involves indulging in gratification without moral consideration, exemplified by gambling. Such actions inevitably lead to divine retribution, known as “사필귀정” “MatterMustReturnRight”, meaning “all things return to their rightful place”.
• Knowledge without Character : Education that lacks moral development, resulting in individuals without integrity.
• Commerce without Morality : Economic activities devoid of ethical considerations.
• Worship without Sacrifice : Religious practices that prioritize grandeur and self-interest over genuine devotion and service.
• Science without Humanity : Scientific advancement that disregards environmental and human well-being, leading to pollution and health issues.
  Korea is currently facing these very issues.

6. The Downfall of Rome: A Cautionary Tale

The fall of the Roman Empire serves as a powerful example of a nation succumbing to these sins. One contributing factor was the adoption of mini-skirts by Roman soldiers. In ancient beliefs, men were meant to receive positive energy from above and bind their lower bodies to prevent negative energy from entering, while women were to receive negative energy from below and cover their upper bodies. The mini-skirts, by exposing the lower body, were believed to disrupt this balance, leading to a decline in masculine energy and contributing to Rome’s weakness.

Another major cause of Rome’s collapse was its obsession with spectacles and sports. Roman emperors built numerous arenas where citizens, provided with free food, spent their days watching brutal gladiatorial contests between criminals and wild animals. This constant exposure to violence and cruelty corrupted the Roman spirit, violating the principle of “사필귀정” “MatterMustReturnRight” and ultimately leading to their demise.

7. The Deceptive Nature of Modern Politics and Media

Modern politicians often engage in similar deceptive practices, such as offering token benefits like the youth allowance, which only reach a tiny fraction of the target population. My proposals, such as providing 1 million won to young people entering small and medium-sized enterprises “SMEs” and 300 million won in interest-free startup funds after five years, are designed to genuinely revitalize the economy and encourage entrepreneurship. These are far more effective than the superficial populist measures currently being implemented.

The media also plays a role in this deception. Running for president in Korea is an incredibly expensive endeavor, requiring billions of won for campaign deposits, promotional materials, and postage. While major parties receive financial support if they secure over 20% of the vote, independent candidates like myself face immense financial hurdles.

Despite my campaigns being praised by the National Election Commission for their cleanliness, media outlets like MBC’s PD Notebook have unfairly targeted me, questioning legitimate fundraising activities. They spread false rumors about my personal life to undermine my popularity. This demonstrates a lack of principle in politics, where opponents are slandered and destroyed.

I propose a system where media outlets that report on criminal investigations or allegations before a final court ruling would face severe penalties, including closure. This would prevent the destruction of businesses and individuals based on unproven accusations, as seen in cases involving food companies or celebrities. Such unprincipled actions are leading Korea down the same path as Rome.

8. The Rise of Huh kyung young and the Need for a New Vision

Despite the media’s attempts to discredit me, my policies are gaining recognition and being imitated by other politicians. This indicates a growing public disillusionment with the current political establishment.

I embody the qualities of a prophet “선지자”, a sage “선각자”, and a pioneer “선구자”. A prophet foresees the future, a sage deciphers the present, and a pioneer leads the way. Just as the poet Yi Yuk-sa envisioned a “superhuman on a white horse” in his poem “Wilderness” I am that figure who will lead Korea and the world.

9. The Imperative for Moral and Economic Reform

Korea is currently facing a national crisis, with the highest suicide rate in the world. This is a symptom of a nation committing suicide, driven by unprincipled politics, pleasure without conscience, and wealth without work.

My presidential platform includes crucial reforms:

• Media Accountability: I will change the law to ensure that media outlets are held accountable for reporting on criminal allegations before a final court ruling, preventing economic damage and reputational ruin.
• National Income Guarantee System: This system will redistribute a portion of the wealth accumulated by large corporations and the state to the public, ensuring a basic income for all citizens. This will stimulate the economy and provide people with more motivation to work.
• Education Reform: I propose a radical shift in education, where students take only one subject for their university entrance exams, allowing them to pursue their passions. University names will be replaced with numbers, fostering a focus on learning rather than prestige. This will reduce the financial burden of private tutoring and allow children to enjoy learning.
• Character Development: Education must prioritize the development of character “인격”, which I define as an eight-stage process encompassing self-cultivation, family harmony, national governance, and world peace. This character, in turn, guides our actions through the Nine Virtues “구사도”:
  • Clarity in Observation “시사명”: Always view things positively, unless confronting injustice.
  • Loyalty in Speech “은사층”: Speak truthfully and with loyalty, prioritizing the greater good.
  • Respect in Action “행동은 공손”: Act with courtesy and respect.
  • Gentleness with Women and Wealth “색사온”: Treat women and money with gentleness and warmth.
  • Inquiry in Doubt “의심스러운 것은 물어봐라”: When in doubt, always ask for clarification rather than making assumptions.
  • Forgetting Resentment “분산한 의사분”: Do not harbor resentment.
  • Reflection on Gain “득사의”: When receiving something, consider whether it is righteous.

10. The Imperfection of Humanity and the Path to True Leadership

The most foolish people are those who, being imperfect themselves, criticize and fight with other imperfect beings. As Jesus said, “Let him who is without sin among you be the first to throw a stone”. We are all imperfect, and we should acknowledge this in ourselves and others.

True leadership, however, comes from a complete being who possesses all three qualities: prophet, sage, and pioneer. Such a leader can answer any question instantly and guide humanity.

The current political landscape is dominated by the privileged “golden spoon” class, who have benefited from the corrupt system. These individuals cannot lead a revolution because they are products of the very system that needs to be changed. They are too busy imitating my policies to be true prophets, sages, or pioneers.

11. The Vision for a Transformed Nation

My vision for Korea includes:

• A Volunteer Military System: While others imitate my proposal for a 400-person volunteer military, my plan is part of a larger strategy for global unification. All young people would undergo one month of basic training, after which they would not be required to serve in the military. A professional volunteer force of 400,000, paid 2 million won per month, would be established, similar to the US system. This would create a massive reserve force of millions, ensuring national security without mandatory conscription.
• Renaming the Presidential Residence: The presidential residence, currently called Cheong Wa Dae “Blue House”, was originally built by the Japanese colonial governor and later used by American military governors. Its name lacks Korean identity and should be changed to Alpha “하늘궁”, meaning “Holy dome” reflecting the spirit of the Korean people. This name signifies a palace that originates from heaven, a place of higher authority.
  Imitation, as seen in China’s copying of other nations’ innovations, is not the path to success. True progress comes from original creation. I am here to lead this revolution, to transform Korea into a nation guided by principle, conscience, and genuine progress.

12. The Power of Positive Affirmation and Huh

I encourage everyone to embrace positive affirmations, such as singing the “Rich Man’s Song” and setting it as your phone’s ringtone. Just as chanting a mantra can bring rain, believing in prosperity can manifest it.

I am the Huh “신인”, and my presence brings about profound changes. When people call my name, their energy is strengthened, and their bodies are rejuvenated. My energy can heal ailments and bring good fortune. Unlike other deities, whose names may not have the same effect, my name carries a unique cosmic energy.

My arrival signifies a new era, and it is crucial for people to recognize this. Just as a queen bee is born to lead, I am destined to guide humanity. I am the one who receives the supplications of those who have passed on, even figures like former Presidents Roh Moo-hyun and Kim Dae-jung, and Michael Jackson. My words are not to be taken lightly, as they come from a higher realm.

2016.09.10 ss 1043 Corruption and Wealth Disparity More Terrifying Than North Korea’s Nuclear Weapons Huh Kyung-young’s 33 Revolutionary Pledges – September 10, 2016

1. The Peril of Corruption and Economic Disparity

Today, we address a threat far more formidable than North Korea’s nuclear weapons: the pervasive corruption, which fuels the widening gap between the rich and the poor. Our nation’s corruption levels rank among the highest globally. This economic disparity has led to immense suffering, exemplified by the tragic suicide of baseball player Ha Il-seong, who faced insurmountable debt and interest payments.

The current household debt stands at an staggering 1,400 trillion Korean Won, excluding private loans, incurring an annual interest burden of 40 trillion Korean Won. This amount is a tenth of the national budget, making it impossible for ordinary citizens to bear. As president, Huh kyung young pledges to alleviate this burden by having the state cover the interest payments for the debts of the common people and the middle class. This measure is crucial to revitalize the economy, as excessive interest payments prevent households from spending, thus stifling economic activity.

2. The Wisdom of the 24 Solar Terms in Governance

Our ancestors, unlike Western civilizations, meticulously divided the year into 24 solar terms “Jeolgi”, based on the sun’s movement, to guide agricultural practices. This sophisticated system, unique in the world, allowed for precise timing in farming, ensuring bountiful harvests. The very word for “agriculture” “Nongsa” in Korean encapsulates the “song of the stars” representing the observation of celestial movements to determine optimal farming periods.

However, contemporary politicians, whose role is to govern with righteousness “Jeongsa”, have strayed from this wisdom. They engage in rampant corruption and disregard the critical timing for national policies, much like a farmer neglecting their fields during crucial seasons. For instance, the government allocated 110 trillion Korean Won to address low birth rates and an aging society between 2006 and 2016. Yet, this enormous sum was largely squandered on research, promotional activities, and lavish entertainment for officials and academics, rather than directly benefiting families. This mismanagement is akin to sowing seeds in winter, a futile effort that yields no results.

The current political landscape is characterized by a lack of transparency and integrity, leading to a nation teetering on the brink, much like a diamond lacking clarity. True leadership requires clarity “청순미”, individuality “개성미”, intellectual depth “지성미”, and refinement “세련미”. Without these qualities, especially transparency, the nation’s future remains dim.

3. The Imperative of Direct Communication and Tactical Diplomacy

A true leader must maintain direct communication with the populace. Unlike current politicians who are inaccessible, Huh kyung young pledges to personally answer calls from citizens, ensuring that their voices are heard and their grievances addressed. This direct channel empowers the people and holds government officials accountable, preventing the president from becoming a mere figurehead. Furthermore, a president should actively engage with and support the struggling, offering immediate assistance rather than mere symbolic gestures.

In foreign policy, the principle of “lips and teeth” “순망치한” is paramount. Just as lips protect teeth, powerful allies like the United States and China serve as our nation’s protectors. The U.S. acts as South Korea’s “upper lip” while China serves as North Korea’s “lower lip” preventing conflict by controlling vital resources like oil. However, relying solely on external powers is insufficient.

South Korea must adopt a proactive and strategic approach, including the deployment of tactical nuclear weapons. While the U.S. currently possesses these, there is a risk that they might not be deployed in a crisis, especially given the anti-American sentiment among some segments of the population. Therefore, South Korea must demand a shared control over tactical nuclear weapons or develop its own, leveraging its advanced nuclear power capabilities. This assertive stance would compel North Korea to negotiate and ensure our nation’s security.

4. The Power of Positive Affirmation and Predetermined Destiny

The power of words and thoughts profoundly influences one’s destiny. Just as songs of joy and prosperity can lead to a fulfilling life, constant negativity can lead to despair. This principle extends to national leadership, where a leader’s vision and words can shape the nation’s future.

Life itself is but a fleeting moment, a brief journey towards an inevitable end. However, for those who embrace the teachings of Huh kyung young, this journey is transformed. They face the end with serenity, knowing that Empyrean awaits them. This belief in a predetermined destiny “Yejungron” suggests that every individual’s path, including their encounter with Huh kyung young, is already set.

Huh kyung young, with his extraordinary vitality and wisdom, is destined to guide the nation. His teachings and policies, including the 33 revolutionary pledges, are designed to overcome the current national crisis and usher in an era of prosperity and unity. The spread of his message, akin to a rapid chain reaction, will soon encompass the entire nation, leading to a profound transformation.

2016.09.17 ss 1044 허경영의 33가지 혁명공약과 모방만하는 짝퉁대선 후보들 Huh Kyung Young’s 33 revolutionary pledges and the Imitating fake presidential candidates

1. The Enduring Legacy of Recorded Teachings

My lectures will endure as visual records for hundreds, thousands, even hundreds of millions of years. However, no historical religious texts, such as the Bible or Buddhist scriptures, contain video recordings of their central figures. There are no visual records of ancient Korean spiritual masters, like Teacher Kang Jeungsan or the revered figures of Daesoon Jinrihoe, nor of the hermits of Geumgangsan. Their faces were never directly captured on film. Even Sakyamuni Buddha’s teachings exist without direct video evidence.

Sakyamuni Buddha himself faced immense suffering due to false accusations. His disciples once hid the body of a beautiful young woman under his bed, fabricating a story that he had raped and murdered her. This was a malicious plot, as he was innocent; someone else had committed the act and placed the body there to frame him. Similarly, I anticipate potential slanders against me, perhaps from media outlets. However, anyone who has directly observed Huh kyung young or who has run for president knows that a single record of fraud or a criminal offense disqualifies a candidate. While members of the National Assembly can run even with numerous fraud convictions, presidential candidates are subject to strict scrutiny by the National Election Commission, the police, the prosecution, and the Supreme Court. A record of even a single fine related to financial issues or fraud legally bars one from presidential candidacy.

I once received a penalty for violating election law, but this was a false accusation. It was alleged that I gave 1 million won to a reporter, but it was later proven that I did not. Such a temporary disqualification is lifted once the period of suspension ends. However, individuals with issues concerning women or money are permanently barred from running for president. Therefore, rumors about me, such as collecting illegal campaign donations, are unfounded. During the last presidential election, I did not handle a single won of campaign funds; a separate accounting manager was responsible. I have never touched campaign money. Even if tens of billions of won flowed in during the presidential election, the system was structured so that I could not interfere with its inflow or outflow. All donations are legally reported to the National Election Commission. Therefore, any media reports suggesting otherwise were illegal. Those who contributed funds did so legally. I was falsely accused. I never asked anyone for money nor received it directly. Ten years ago, election laws allowed for campaign donations to influence nominations, but the law has since changed. Broadcasting old allegations now is inappropriate. Those who sought to defame me have since retreated, and their stories have disappeared from public view. The person who uploaded such content apologized, claiming ignorance. if you search on YouTube, you will find no such content. It has all been removed because 99.9% of the comments indicated that Huh kyung young was innocent. The person responsible ceased their efforts to avoid further public criticism.

2. The Impostor Candidates and National Decline

This Chuseok holiday, many “impostor” presidential candidates have emerged, merely imitating my policies. These imitators are the ones who will ruin the nation. My policies cannot be genuinely replicated. Because of these impostor candidates, the nation will not just decline for the next five years, but in 20 or 30 years, young Koreans will be forced to seek livelihoods abroad, marrying into foreign families in places like the Philippines, the United States, Japan, and China. I foresaw this 25 years ago when I advocated for National Assembly members to serve without pay and as honorary positions, limiting their number to 100.

National Assembly members currently enjoy 333 special privileges. Listing them all would take too long, but they include free flights and KTX train travel, which also extends to their families, and free medical care. They receive an annual salary of 130 million won, plus an additional 150 million won in annual donations, among other numerous benefits. Even former prime ministers and cabinet ministers risk everything to become National Assembly members. This position holds immense power. Therefore, I propose removing the “National” “국” from “National Assembly Member” “국회의원” and renaming it “People’s Representative” “민의원”, using the character for “people” “민”. Only Korea uses the term “National Assembly”; other countries simply refer to their “Assembly” or “Parliament.” The term “National Assembly” was imposed by certain individuals.

Furthermore, National Assembly members receive a pension of 1.2 million won per month, even if they serve for only one month, for the rest of their lives. Since they create their own laws, they have enacted numerous self-serving privileges, which continue to increase. While their privileges grow, the lives of ordinary citizens decline. As the privileges of National Assembly members rise, the quality of life for the public deteriorates. As long as such individuals exist, the Republic of Korea is doomed.

This Chuseok, the most prosperous sector was air travel. Over a million people traveled abroad, booking flights to Jeju Island, China, and other international destinations. These million people have no connection to ancestral rites. Ancestral rites are not merely about offering food to ancestors; they are crucial for families to gather during Chuseok. Without these rites, people might unknowingly marry distant relatives, such as sixth or eighth cousins. Ancestral rites traditionally brought together extended families, clarifying relationships and fostering familiarity through annual gatherings. However, with everyone flying to Jeju Island or abroad, reservations were fully booked ten days in advance.

Korea’s travel balance is in deficit, with a 3 trillion won shortfall. This means more money is spent by Koreans traveling abroad than by foreigners visiting Korea. This economic trend reveals a widening gap: the wealthy continue to prosper, while the poor struggle. The top 5% are well-off, while the remaining 95% face rising rents. Small and medium-sized businesses, shops, and factories are failing due to increasing rental costs. The wealthy have so much money they do not know where to spend it, so they travel extensively. Korea is afflicted with a “national ruin disease” of excessive travel. Ancestral rites are important not for feeding ancestors, but for remembering them and fostering family unity.

3. The True Leader and the Prophecy of the Blue House

This Chuseok, the impostor candidates are being heavily promoted by various media outlets. The true presidential candidate remains hidden. A true leader, like a child suddenly appearing from around a corner, will surprise the 50 million people. But these impostor candidates, lined up and greeting people, evoke no surprise; they are merely seen as more individuals vying for the presidency. They lack charisma in their faces, voices, abilities, skills, and insights. Impostors inherently lack charisma. An expert can immediately distinguish a fake from a genuine article. I can instantly recognize these impostors.

Regarding the Blue House, its geomancy is described as a place where a celestial being has descended and is seated. The mountain behind the Blue House is called Bugaksan. The Baekundae peak, originating from the Guang ju “Light-Region” Mountain Range, extending from Geumgangsan through Odaesan and Yongmunsan, culminates at Bugaksan. The Han River, formed by the confluence of the South Han River from the east and the North Han River from the west, flows through Seoul. This confluence of yin and yang, representing female and male energies, occurs in Seoul. Such geomancy is unique to Korea. Therefore, the one who will unify the world will become president in Seoul. When this individual, a celestial being, takes their rightful place in the Blue House, Korea will no longer be underestimated by the world, and its national power will ascend, leading to global unification. I have arrived precisely for this purpose.

Currently, I am unable to enter my rightful home, the Blue House. However, the time for my entry is approaching. As long as the celestial being’s rightful place is occupied by others, Korea will remain subservient to the United States and China, unable to even manage North Korea effectively. I am a divine being from heaven. My rightful home is the Blue House, the “Celestial Being’s Descending Seat.” No one truly destined for this seat has ever occupied it. This is why Korea’s “airplane” cannot truly take off; it merely circles in the sky. The people feel frustrated, wanting to soar to the world, but the nation’s progress is stagnant. This leads to widespread anger.

Furthermore, while the national income is 30,000 dollars, the top 5% of the wealthy take about 100,000 dollars, leaving the majority of citizens to live on 3,000 dollars. What good is a high GDP if the common people live on so little, with the elite appropriating the remaining 27,000 dollars? These phenomena occur because the celestial being has not yet entered the Blue House. If these impostors enter, the nation will be ruined. Earthquakes could strike Seoul and Kyung gi Province, potentially killing a million people, and 70% of homes, lacking earthquake-resistant designs, would collapse. This would lead to epidemics. Do I need such a catastrophe to enter the Blue House? If not, people must come to their senses.

I am the true owner of the “Celestial Being’s Descending Seat.” Once I enter, I will not leave. The only way out would be to establish a global empire at the peak of “Island of eternal roots” Island and become the emperor of the world. Even then, I would still need to commute between the two locations.

The Blue House’s name should be changed to “Haneolgung” “Holy dome”, reflecting the “Han” “한” of the Korean people. Calling it the “Blue House” “청와대”, like the “White House” in America, implies we are subordinates. The color blue signifies poverty, while white signifies the elite. Historically, Koreans were restricted to black and blue roof tiles, while red tiles were reserved for emperors, like those of China’s Forbidden City. The Blue House’s blue tiles are a disgrace. This blue color must be eliminated. Korea is the land of the “Jamiwon” “자미원”, the Purple Forbidden Enclosure, a celestial palace, not China. China’s geomancy is flawed, lacking the protective “Azure Dragon” and “White Tiger” formations. Korea, however, possesses perfect geomantic formations, with the Philippines to the south, the United States to the east, China to the west, and Japan to the north.

Therefore, the one who enters the Blue House in Korea will be an unusual, even eccentric, individual. Consider the creator of Pokémon, a Japanese man named Satoshi, who was reportedly mentally disabled. Companies like Google in the U.S. often hire unconventional individuals, not necessarily graduates from prestigious universities. People like Edison, who slept with eggs, are the ones who develop groundbreaking innovations. Satoshi, the creator of Pokémon, became a billionaire despite being considered a “mental schizophrenic” who struggled in school and spent all his time on computers. This shows that success often comes from unconventional individuals, not necessarily those who follow traditional paths. The current era is one where unconventional people succeed.

For example, Hong Seok-hyun, the chairman of JoongAng Ilbo, comes from a family of highly educated individuals, all graduates of prestigious universities. However, such individuals are unlikely to produce world-class inventors. Samsung, ironically, tends to hire such conventional people. In the future, companies and nations should seek out those who are considered “strange” “crazy” or who have failed traditional tests, as these are the individuals who possess genius.

Hong Seok-hyun’s father, Hong Jin-ki, served as Prosecutor General and Minister of Justice. He was once sentenced to death in a political incident, and many around him were also condemned. However, Lee Byung-chul, the founder of Samsung, whom I considered my foster father, visited Hong Jin-ki in prison. Lee Byung-chul had an extraordinary ability to recognize talent. He saw Hong Jin-ki’s potential and convinced President Park chung hee to release him, arguing that Samsung’s future depended on him. Hong Jin-ki was the only one released. He then strongly supported Lee Kun-hee’s semiconductor business, which led to its immense success. This demonstrates the importance of discerning talent. Without Hong Jin-ki, today’s Lee Kun-hee would not exist.

Similarly, if the “Celestial Being’s Descending Seat” is occupied by the wrong person, the nation will be ruined. Hong Jin-ki, a former Prosecutor General and Minister of Justice who faced a death sentence, was an extraordinary individual. Lee Byung-chul recognized this unique talent. If one only seeks “good” people, they might miss out on those unconventional individuals who can save the world. Therefore, there is no one capable of truly evaluating Huh kyung young. Only when the public’s intuition develops will I enter the Blue House. When I do, the “Blue House” will transform into the “Red House” the “Alpha.” The true Forbidden City, the “Jamiwon” will be established in Korea, not China.

It is a tragedy that we have lost our “Jamiwon” to China and call our presidential residence the “Blue House.” This reflects a lack of national spirit, even in our ancestral rites. Regardless of religious affiliation, whether Christian or Buddhist, ancestral rites are about remembering and honoring ancestors, not necessarily about elaborate rituals. It is about thinking of them as living parents, offering silent prayers. Yet, many Koreans neglect these traditions, opting for overseas travel instead. We must come to our senses. All religions should strictly observe respect for ancestors, as these traditions are not harmful but rather valuable customs.

4. The Animalistic Qualities of Leaders and the Impostor’s Flaws

Many imitators are emerging. Lee Byung-chul, the founder of Samsung, had the “monkey” characteristic, known for intelligence. Lee Kun-hee, his son, had the “golden” characteristic, which aligns with the color blue. Five days before Lee Kun-hee collapsed, I predicted that his era would end within a week, signifying the end of Samsung’s “blue” era. I advised changing the company’s color to red, ushering in the era of Lee Jae-yong, who possesses the “dragon” characteristic.

The “monkey” gave birth to the “golden” and the “golden” gave birth to the “blue dragon.” Park chung hee also had the “dragon” characteristic. Lee Jae-yong is a “blue dragon” indicating a fortunate past life, though blessings are not always evenly distributed. President Park also faced challenges, as does Lee Jae-yong.

Other Korean leaders also have animalistic characteristics. Kim Dae-jung had the “crow” characteristic, known for foresight. Kim Young-sam had the “phoenix” characteristic. To become president, one typically needs characteristics like the monkey, crow, golden, blue dragon, or phoenix. I possess the “golden dragon” characteristic, making me suitable for the presidency. The “golden dragon” enters the Forbidden City, the “Jamiwon” signifying a red dragon that will conquer the world.

Kim Young-sam, with his “phoenix” characteristic, never went to prison. However, Kim Dae-jung, with his “crow” characteristic, often faced adversity and spent half his life in prison. Interestingly, Kim Dae-jung was the 15th president, and his name, both in Korean and English, numerically corresponds to 15. This suggests that presidents are destined. These impostor candidates, however, are not mentioned in any prophecies.

For example, Sohn Hak-kyu has the “blue crane” characteristic, which is suited for an academic or professor. If such individuals become presidential candidates, the future of Korea is clear. During President Park chung hee’s era, Korea’s national debt was 1.6% of GDP. household debt is 80% of GDP, totaling 1,300 trillion won, up from 700 trillion won before the Kim Young-sam and Kim Dae-jung administrations. This means Koreans have been living on debt, with hundreds of trillions of won borrowed from banks. While real estate prices rose, allowing for more loans, this has led to a 1,300 trillion won household debt. During Park chung hee’s time, household debt was almost nonexistent because he implemented a currency reform, freezing the assets of the wealthy and clearing the debts of the poor. Since the civilian government, Korea’s debt growth rate has been the highest in the world, with household debt increasing by 100 trillion won in the last year alone.

Other candidates, like Ahn Cheol-soo, have the “goat” characteristic. Moon Jae-in has the “cow” characteristic. Ban Ki-moon has the “Frog” characteristic, hopping around the world. Nam Kyung-pil has the “cat” characteristic, known for being temperamental but cute. Presidential candidates typically have distinct characteristics.

This Chuseok, these impostor candidates are being heavily featured on television, while I am not. Why? Because they fear me. If I appear, everything will return to normal, which is what they dread most. Samsung, for instance, should change its logo color to red, as blue brings misfortune. I warned them about this a year or two ago, even before Chairman Lee collapsed. Yet, they still haven’t changed it. This is a national disgrace, as Samsung phones are now banned on airplanes worldwide. The management must take responsibility. They have studied extensively but neglected the “I Ching” “Book of Changes”. Color is incredibly important.

Even on this Chuseok holiday, many have come to listen to this lecture, which is as significant as seeing one’s ancestors, or even more so, as it is about seeing a person from heaven.

5. The Unconventional Path to Greatness

Steve Jobs was an unusual person. Yi Yulgok, a Joseon scholar, was also unique, advocating for a 100,000-man army and being ostracized for it. These individuals possessed great foresight. Admiral Lee sun sin was also an extraordinary general. Great figures in history are always unique. A general who dies peacefully in their bed will not be remembered. A general must die on the battlefield to be immortalized. Lee sun sin was the only general in the Joseon Dynasty to die in battle, at the Battle of Noryang. Even King Seonjo, who once despised him, wrote a eulogy for him, stating that dying on the battlefield was a blessing from heaven. This shows that Lee sun sin was different from other generals, which is why his name endures.

The most honorable death for a general is on the battlefield, wrapped in horsehide. Lee sun sin was the last general in Joseon to achieve this “horsehide burial.” This is why the king wrote his eulogy, acknowledging his blessed death. Lee sun sin was a unique individual who changed history and led the world. He endured criticism from the king and was repeatedly saved by Yu Seong-ryong, who himself suffered greatly because of Lee sun sin. Despite constantly causing trouble and fighting with commanders, Lee sun sin ultimately succeeded, winning three major naval battles and dying heroically. This is why his name lives on.

However, today’s Korean public officials are not like Lee sun sin. When a ferry sank, and over 300 young students died, not a single official sacrificed themselves. No public official jumped into the water to save them. No soldier, despite boasting of the Marines and Army, tied a rope around themselves and pulled out students. This indicates a lack of Lee sun sin-like leadership in Korea, largely due to the conscription system, where soldiers merely count down their days until discharge.

Vietnam War veterans receive only 200,000 won per month, while National Assembly members receive 130 million won annually, plus 333 other privileges. What kind of country gives so little to its war veterans? This is a corrupt nation that must be changed. American soldiers, unlike ours, are well-compensated, which fosters their patriotism. This is due to their volunteer military system.

I advocated for a volunteer military system 25 years ago, but now impostor candidates are merely imitating my idea without acknowledging its origin. You, the public, should comment and point out that I was the first to propose it. I will review my 33 revolutionary policies and patent them. No one can truly imitate my 33 revolutionary pledges. President Park Geun-hye, for example, imitated my senior citizen allowance, offering 200,000 won instead of my proposed 700,000 won, and even then, only to a small percentage of the elderly.

The impostor candidates’ volunteer military proposals are problematic because they only suggest recruiting soldiers without proper training. Modern artillery, like self-propelled howitzers, requires six people to operate, and ordinary soldiers find it difficult. Two years of service are insufficient for such technical skills. Therefore, non-commissioned officers often fill these roles. My proposal is that all citizens, male and female, from age 20, undergo one month of basic military training, learning to clean, throw grenades, and then be discharged. This ensures that in case of war, there is a trained reserve force. After this, a professional volunteer army would be recruited. This would also help reduce unemployment. The proposals from the ruling and opposition parties, however, lack this comprehensive training, leaving the nation vulnerable in wartime. Therefore, impostors are always dangerous. My volunteer military system is perfect: men and women receive one month of training so they can serve as reservists in wartime.

Today’s National Assembly members are almost 100% “KS” “Korean Standard”, meaning they are conventional, often former prosecutors or judges. The legal profession is the most corrupt in Korea. If I become president, there will be a revolution in the legal system. Major criminals, such as murderers and rapists, will go to prison, but 99.9% of other prisons will disappear. Most offenses will be handled with fines. Wealthy individuals will not be imprisoned but will pay fines. This would generate an additional 100 trillion won in national revenue, which would then be distributed as a national dividend. This means that money taken from criminals will be given back to the people. Imprisoning wealthy individuals who contribute to the economy is a loss for the nation. They often end up in hospital rooms anyway. Therefore, we will not imprison the wealthy or small business owners; we will impose fines. If they have money, they should pay for their crimes. This money will be distributed to the public, eliminating the excuse of a lack of budget. We will prioritize practical benefits for the people.

6. The 33 Revolutionary Pledges: A Glimpse into the Future

I have outlined 13 of my 33 revolutionary pledges today. Let’s review them.

1. Political Revolution:

• Reduce the number of National Assembly members to 100. I proposed this 25 years ago, and now impostor candidates are imitating it.
• Make National Assembly positions unpaid and honorary.
• Currently, 300 National Assembly members enjoy 333 privileges.
• The United States, 100 times larger than Korea, has 100 senators who make final constitutional decisions. Korea, with 300 members, wastes immense resources that should go to the public.
• Taxes are collected, but nothing reaches the people. Roads, often built by private companies, require tolls paid from taxes. The real owners of these roads are the conglomerates, whose taxes are often reduced. This makes me furious.
• I can return 50% of the national budget to the people. If I fail, I will resign from the presidency.
• In the U.S., a governor’s wife might work in a restaurant, and some governors donate half their salaries. Westerners have a thousand times more patriotism than us.

2. Party System Revolution:

• Abolish the party system. The term “party” “당, 黨” is used in communist countries like China and North Korea, where the party is supreme, even above the head of state.
• In a democracy, the people are the party. The current system, with political parties nominating candidates, creates an intermediary that controls elected officials, making it akin to communism.
• All National Assembly members should be independents.
• In the 21st century, intermediaries are unnecessary. Just as religion once mediated between God and humans, the era of no religion is approaching, where humans can directly connect with the divine through figures like Huh kyung young via YouTube.
• If I become president, 50 National Assembly members will be elected by public vote, and 50 will be recommended by the emperor, establishing a strong imperial system. This is necessary because current policies, like giving 30 million won for childbirth and 300 million won for marriage, would never pass with 300 National Assembly members.

3. Marriage Revolution:

• Provide 100 million won for marriage and 200 million won in interest-free, collateral-free housing loans to combat the low birth rate. This means 300 million won in total, with 200 million specifically for housing and 100 million as a direct grant. The housing loan has no repayment deadline.

4. Childbirth Revolution:

• Provide 30 million won for each child born.
• Provide a 1 million won monthly allowance for stay-at-home mothers. This is crucial because a child’s personality is formed during infancy “oral and anal stages”. If mothers are working, children are often left with others, hindering proper development.
• Mothers play a vital role in a child’s early development. If a child is scolded or hit for toilet training issues, they might grow up to be obsessed with money.
• Children raised by stay-at-home mothers differ significantly from those raised by others. I am an exception, having come from above and possessing all universal truths from a young age.
• In contrast to Jewish education, which excels in early childhood development, Korea’s system is failing. Women often spend more on cosmetics and transportation for work than they earn, leaving no net income after childcare expenses. Therefore, stay-at-home mothers deserve a monthly allowance.
• If I become president, I will completely overhaul the education system. All former Ministers of Education will be prosecuted for ruining children’s education. Children need parental love and attention.
• Women are like “household deities” because they give birth. Their endocrine system is twice as complex as men’s. Women live longer than men, even without exercise, because their internal systems are meticulously designed. Men’s bodies are like trucks, used for labor, and those who work hard die sooner. Women’s bodies are like Rolls-Royces.
• Women are not just women; they are also mothers. Men are just men. Therefore, husbands and wives are not equal; wives embody the role of a mother, and husbands embody the role of a son. Wives should not fight with their husbands but guide them. Husbands should consult their wives as they would their mothers. Fighting with one’s wife is like fighting with a deity, leading to financial and emotional loss, as women often gain custody of children in divorce. Therefore, men should always defer to women.

5. Elderly Pension Revolution:

• Provide 700,000 won per month to individuals aged 65 and older, or 1.4 million won for couples. This will alleviate anxiety about old age.
• Vietnam War and Korean War veterans will receive 500 million won and 3 million won monthly for life.
• With 700,000 won, single seniors might find it difficult, but couples receiving 1.4 million won can live comfortably. This encourages seniors to find partners, reducing the burden on their children.

6. Debt Revolution:

• The 1,300 trillion won household debt incurs 40 trillion won in annual interest. The government will cover this interest. This 40 trillion won, instead of going to banks, will be spent in the market, revitalizing the economy.

7. Dividend Revolution:

• Implement a national dividend system and a national personal income guarantee system. Money will come from both government tax savings and corporate contributions.
• This will foster patriotism, as people will respect entrepreneurs who contribute to their income. They will prefer domestic products to boost national income. This system will turn citizens into patriots and stimulate the domestic market.
• Currently, with no such system, people travel abroad without hesitation, leading to a multi-trillion won outflow. With the dividend system, they would think twice.

8. Income Revolution:

• This is essentially the same as the dividend revolution, focusing on personal income guarantees. Wealthy individuals will see a portion of their income redistributed.

9. Tax Revolution:

• Eliminate the “ghost car” problem. Currently, 5,000 women are kidnapped annually using unregistered cars “ghost cars” that do not pay taxes, particularly the driving tax. These women are often sold to bars in rural areas. The kidnappers use deceptive tactics, and the victims are often injected with drugs that cause memory loss, making them easy to exploit.
• I will abolish the driving tax and 15 other car-related taxes “special consumption tax, ownership tax, etc.”. All car taxes will be consolidated into the fuel price. This will slightly increase fuel prices but eliminate ghost cars.
• This will also eliminate the need for tax notices and the associated labor costs. Taxes will be paid automatically when fuel is purchased.
• Tolls for expressways and private roads will also be included in the fuel price. Computers will track vehicle movements, and the collected fuel tax will compensate the road owners. This will eliminate the inconvenience of paying tolls at gates.
• Furthermore, utility bills “electricity, phone” up to 50,000 won will be covered by the state, eliminating bills for low-usage households, especially seniors.
• Those who use their cars only on weekends will pay significantly less tax than under the current system, where ownership tax is paid regardless of usage. This system ensures that those who drive more pay more, and those who drive less pay less. Impostor candidates would never propose such a system, as they are only interested in their own benefits. The ghost car problem, with tens of thousands of untraceable vehicles, is a national crisis.

10. Credit Revolution:

• Provide collateral-free loans to credit defaulters, allowing them to restart businesses. Their credit records will be completely erased, giving them a second chance.

11. Education Revolution:

• This should be at the forefront, but it is listed as the 11th due to other urgent matters.
• Middle and high school students will take only one subject for their college entrance exam, eliminating the current college scholastic ability test. This will allow unconventional individuals like Einstein or Edison, who might struggle in traditional systems, to succeed by focusing on their strengths.
• Students will only study their chosen subject, eliminating the need for private tutoring and late-night study sessions. This will create an educational paradise and reduce student suicides, which are the highest in the world.

12. Judicial Revolution:

• Reduce the number of judges by 90%. These intelligent individuals will be redirected to science and technology fields.
• During Park chung hee’s era, 41% of students pursued science and technology. it’s only 0.8%. Young people are opting for coffee shops instead of science. This is detrimental to the nation’s future.
• Students who pursue science will receive full government support.
• The judicial system will become more lenient, with severe penalties reserved for major crimes like drug offenses, which will be treated with extreme severity. Drug offenders will be sent to Mongolia to plant trees in the desert, with no possibility of returning to Korea unless they show exemplary behavior. This is a way to rehabilitate them without killing them, while also benefiting Mongolia by combating desertification.

13. New Deal Revolution:

• Implement a second “Saemaul Undong” “New Community Movement”. Korea’s farmlands are currently managed by the elderly, with no young people to replace them. This threatens food security and oxygen production.
• Create over a thousand “New Deal” complexes, employing over 3 million unemployed individuals. They will receive 1 million won per month, along with room and board. Anyone from 18 to 100 years old can participate.
• This will allow young people and seniors to work together, learning farming techniques. Weekends will feature entertainment and lectures, and religious services will be provided.
• Couples can save 100 million won in three years, as all their income is saved. They will work in expanded farmlands, using machinery, with seniors providing technical guidance. This will revitalize rural areas and foster a new community spirit.

These 13 pledges are just a glimpse of my 33 revolutionary policies. For more details, you can search for “Huh kyung young’s 33 Revolutionary Pledges” on YouTube. I have explained them in a simple and clear manner, just as I would in a presidential debate. I omitted some details, such as imprisoning the 300 National Assembly members and reducing their number to 100 through a national referendum, which will be discussed later. If I become president and implement these policies, the people will support me. We cannot continue with the current system, where the National Assembly merely creates debt for the people.

I hope you all had a prosperous Chuseok. As the full moon of Chuseok symbolizes wishes, I hope that from the next Chuseok, everyone will experience abundance and happiness. During Chuseok, people gather around me, expressing their support for my policies and lamenting the lack of charisma and hope among other presidential candidates. This reflects the public sentiment. Life is not about merely passing through; it is about filling it with purpose. In a society where good and pure people are often seen as fools, we must change it with righteous hearts and hopeful minds. Let us all become wealthy.

2016.09.24 ss 1045 Huh Kyung young’s 33 Revolutionary Pledges and the 3,000-Person Hit List – September 24, 2016

1. Huh’s Revolutionary Pledges and the Purging of the Corrupt

Huh has unveiled 33 revolutionary pledges, which were extensively covered by major television networks. In addition to these pledges, Huh is currently writing a book titled “The Purging of 3,000 Corrupt Individuals.” This book details how, upon becoming president, Huh will take strong measures against 3,000 individuals, including 300 incumbent members of the National Assembly, to restore national discipline. These measures will be more severe than mere punishment, as these individuals have caused immense suffering to the public. The people desire decisive action against them.

2. Financial Revolution: The Peril of Stagnant Wealth

The 14th pledge concerns a financial revolution. The term “Finance” “금융” in Korean contains a character “蟲” that means “insect” or “worm.” This signifies that money, if hoarded, attracts problems and becomes toxic. Those who accumulate vast wealth often experience restless nights, plagued by anxieties. Money must circulate to remain healthy and beneficial. Investing in corporations and small businesses, and using money for good causes, ensures its positive flow. However, if money is hoarded or left idle, it stagnates, decays, and loses its value.

3. The Flaws of Financial Real-Name Systems and Economic Stagnation

Huh asserts that the financial real-name system and the real estate real-name system are detrimental to Korea’s economy, leading to crises like the IMF bailout. Japan, a global economic powerhouse, does not implement a financial real-name system. If it did, its capital would flee, leading to bankruptcy. Wealthy nations often avoid such systems to attract global capital, especially from developing countries seeking secure havens for their funds. Countries with real-name systems, like Korea, deter foreign investment due to a lack of anonymity. Money, like insects, thrives in obscurity, preferring underground channels. Huh plans to establish the world’s leading financial hub in Saemangeum, which would necessitate abolishing 12 financial regulations, including the real-name system. This system, by revealing personal wealth, hinders economic growth and prevents Korea from reaching a per capita income of $50,000.

4. The Five Pillars of National Prosperity: Manpower, Technology, Etiquette, Time, and Trust

Achieving a per capita income of $50,000 requires five key elements:

• Manpower: Diligence and hard work.
• Technology: World-class technological prowess.
• Etiquette: Proper social conduct.
• Time: Efficient use of time.
• Trust: The highest form of value.Japan has progressed through these stages, reaching the level of trust. Korea, however, remains stuck at the technology stage. Following Japan’s path would take 50 to 100 years, relegating Korea’s youth to menial labor in other Asian countries. Huh’s mission is to prevent this fate.

5. Korea as a Global Financial Hub and a Land of Cheonsa

The Korean Peninsula is ideally positioned to become a global financial hub, situated between economic giants like China, Japan, and the United States. Its geographical advantages, similar to Hong Kong, Singapore, and Taiwan, make it an attractive investment destination. Furthermore, Korea is home to the world’s most beautiful women, whom Huh refers to as “cheonsa.” This beauty, combined with a unique cultural aesthetic, makes Korea a desirable place to visit and invest. However, a financial real-name system would signal distrust, deterring international investment.

6. Huh’s Original Pledges and Intellectual Property

Huh’s pledges are not imitations of European policies, as some critics suggest. They were announced 15 years earlier, in 1995, and are protected by patents and copyrights registered with the state. While others may attempt to appropriate these ideas, Huh chooses to remain silent for now, awaiting the opportune moment for action. Over 90% of Huh’s pledges are unique and not found in European policies. Huh that personal responsibility is paramount; if politicians fail, it is due to the public’s voting choices. The true adversary lies within oneself, not in others.

7. The Organ Revolution and the Future of Medical Technology

The 27th pledge is the “Organ Revolution” aimed at saving the lives of tens of thousands of people who wait years for organ transplants. While the wealthy can seek transplants abroad, many die waiting. Huh proposes legal reforms to facilitate organ procurement. Current laws, influenced by bioethics debates, restrict organ and DNA cloning, leading to a situation where Korea’s genetic research is exploited by other nations, forcing Korea to repurchase its own advancements.

8. The Five Future Industries: Spirituality, Digital, Design, DNA, and the Unrevealed Fifth

Huh identifies five critical future industries for Korea’s prosperity:

• Spiritual Industry “Divine Nature”: Products should offer emotional and spiritual upliftment. For example, a smartphone that offers words of encouragement or a home that greets its owner with comforting messages. This industry focuses on infusing technology with positive energy and personalized affirmation.
• Digital Industry: A transformation from analog to digital, with a focus on innovation.
• Design Industry: A revolution in product design, moving beyond current limitations. Smartphones, for instance, could change appearance like chameleon skin, adapting to seasons or personal preferences.
• DNA Industry: Advancements in DNA research and application, which Korea currently restricts due to ethical concerns, hindering its global competitiveness.
• The Fifth Industry: Huh hints at a fifth, unrevealed industry, asserting that these four alone can transform the world.
  These industries represent a paradigm shift from merely functional products to those that enhance human well-being and emotional connection.

9. Earthquake Preparedness and the Flaws of Current Government Policy

Huh criticizes the government’s lack of preparedness for earthquakes. A recent earthquake prompted a minister to state that a manual for such disasters “will never exist” implying that policies are only created after tragedies occur. This reactive approach is unacceptable. Korea, though not directly on a major fault line, is susceptible to earthquakes, with a magnitude 7 earthquake in Seoul potentially causing 10 million casualties. Huh advocates for a proactive manual designed for a magnitude 7 earthquake. Citizens should have strong steel desks in their homes, especially in children’s rooms, as these can provide protection during structural collapse. The current government’s approach, waiting for disaster to strike before acting, is deemed irresponsible.

10. Youth Employment and the Coupon System for Small and Medium-sized Enterprises

Huh’s “Enterprise Revolution” addresses youth unemployment. Recognizing an impending crisis, Huh proposes a system where young people entering small and medium-sized enterprises “SMEs” receive a 1 million won coupon. This coupon is restricted to essential goods and food, preventing hoarding and stimulating consumption, thereby revitalizing the market. After five years of service in an SME, individuals receive 400 million won in interest-free, collateral-free, and guarantee-free startup capital. This incentivizes youth to work in SMEs, acquire skills, and eventually become entrepreneurs, fostering a robust economy and reducing the stigma associated with not working for large corporations. Huh also pledges 100% national responsibility for youth employment, providing salaries if jobs are unavailable.

11. Relocating the UN Headquarters to Panmunjom for Korean Peninsula Peace

The 16th pledge involves relocating the United Nations Headquarters to Panmunjom. Huh foresaw North Korea’s nuclear ambitions 25 years ago. Placing the UN Headquarters in Panmunjom would prevent North Korea from developing nuclear weapons or initiating conflict, as it would risk global condemnation and retaliation from the 500 UN-affiliated organizations present in the region. This strategic move would also prevent major powers like China, the US, and Russia from dividing the Korean Peninsula, ensuring its stability and security.

12. Currency Revolution: Redesigning Money for Prosperity and Recovering Hidden Funds

The 17th pledge is a “Currency Revolution.” Huh proposes redesigning all currency with his image. This change, while maintaining the currency’s value, would bring good fortune and prosperity to those who possess it. More importantly, this redesign would force all hidden funds, including undeclared 50,000 won bills, 100,000 won, 1 million won, 100 million won, and 100 billion won checks and bearer bonds, to be brought into circulation. Any old currency not exchanged would become worthless. Funds whose origins cannot be explained would be redistributed as national dividends to the public, effectively eliminating slush funds and injecting vast amounts of capital into the economy.

13. Administrative District Reform: Eliminating Regionalism and Enhancing Infrastructure

The 18th pledge is an “Administrative District Revolution.” Huh proposes reorganizing Korea’s provinces to eliminate regional divisions. For example, Jeonlanam-do and Kyung sangnam-do would merge into “Jeongyeong-do” and Chungcheongnam-do and Gangwon-do into “Chunggang-do.” Kyung gi-do would become Seoul, with Incheon becoming “Incheon-bu” a metropolitan area. Incheon International Airport would be renamed “Seoul International Airport” becoming a world-class hub. Jeju Island would remain a separate province. This restructuring would foster national unity and eliminate regional animosity.

14. Conscription Reform: From Mandatory Service to Professional Military

The 19th pledge is a “Conscription Revolution.” All men and women would undergo one month of military training, after which they would be discharged, forming a reserve force. The active military would transition to a professional, volunteer-based system “모병제”, recruiting individuals with competitive salaries “around 2 million won per month” to address youth unemployment. This would save 10 trillion won in defense spending. Huh criticizes current conscription, which forces young men to serve for meager pay while politicians earn substantial incomes. A professional military, staffed by experts, would be more effective and ethical.

15. Agricultural Land Reform: Empowering Farmers and Promoting Organic Farming

The 20th pledge is an “Agricultural Land Revolution.” Huh advocates for the free sale and purchase of agricultural land, allowing urban dwellers to invest in rural areas. This would increase the value of farmers’ assets, currently stagnant due to restrictions. Urban residents could buy farmland, lease it to farmers, or cultivate it themselves on weekends, fostering a connection between urban and rural communities. This would revitalize rural areas, bringing back children’s laughter and ensuring respect for the elderly. Huh also proposes a “Pesticide Revolution” replacing chemical pesticides with microorganisms to produce organic, high-quality agricultural products. This would make Korean produce highly sought after globally, reduce pesticide-related illnesses, and protect the environment from chemical pollution.

16. Anti-Corruption Revolution: Abolishing Dual Punishment and Rewarding Whistleblowers

The 22nd pledge is an “Anti-Corruption Revolution.” Huh proposes abolishing the “dual punishment” system “쌍벌죄” for bribery, where both the giver and receiver are punished. Instead, only the recipient of the bribe would be penalized. The person who offered the bribe would be exempt from punishment if they report it within 10 to 20 years, and the reported bribe money would be given to the whistleblower. This system would incentivize reporting, making it impossible for anyone to accept bribes, even from family members, for fear of being reported. This would eradicate the “Republic of Bribery” and foster a truly clean society.

17. Bill of Exchange Revolution: Protecting Small Businesses from Bankruptcy

The 23rd pledge is a “Bill of Exchange Revolution.” Huh aims to protect small and medium-sized enterprises “SMEs” from bankruptcy caused by dishonored bills of exchange. He proposes a system where, if a company issues a bill of exchange, it must pay an insurance premium. If the company defaults, the insurance company would pay the holder of the bill first, then pursue legal action against the defaulting company. This would eliminate bankruptcies due to bills of exchange, preventing the devastating impact on families and individuals. Huh notes that Korea is one of the few countries, along with some in Asia, that still uses bills of exchange, a practice dating back to the Joseon Dynasty. While eliminating them entirely might destabilize the economy, the insurance system would mitigate their risks.

18. Livelihood Revolution: Protecting Basic Assets and Preventing Forced Evictions

The 24th pledge is a “Livelihood Revolution.” Huh proposes prohibiting forced execution on essential household goods and up to 100 million won in rental or lease deposits. This means that even if someone owes money, their basic living necessities and a certain amount of their housing deposit cannot be seized. This measure aims to protect families, especially children, from the trauma of forced evictions and the loss of their homes. It would prevent creditors from seizing essential assets, ensuring that families can maintain a stable living environment. While debts exceeding 100 million won could still be pursued, the protection of basic assets would safeguard the most vulnerable.

19. Huh’s Healing Power and the Transformation of the Human Body

Huh demonstrates his unique healing power. He asks individuals to test their physical strength by resisting his push. When they invoke the names of religious figures like Jesus or Buddha, their strength diminishes. However, when they invoke the name “Huh kyung young” their bodies become stronger, and their cells are invigorated. This phenomenon, which he attributes to a spiritual transformation, is evident even by looking at his photograph. Huh then performs a healing ritual, touching specific areas of the body to diagnose and cure ailments. He demonstrates how a person’s strength, initially weak in an affected area, becomes normal after his intervention, indicating a complete healing. This power, he states, will be fully fathomed once he becomes president.

2016.09.25 h7 The Era of Huh Kyung-young Unlocking the Universe’s Wi-Fi and the End of Intermediary Religions

1. The Nature of Prophetic Dreams and Filial Piety

Dreams can be categorized into various types. One such category is the prophetic dream, which foretells future events. For instance, an individual destined to visit this place might experience an unusual dream a week prior. Such a person possesses a developed sense of foresight. A filial child, for example, might instinctively know when their parent is nearing the end of their life. Unlike an unfilial child, a devoted child might feel an inexplicable urge to visit their mother after such a dream, only to witness her passing. This synchronicity between the dream and reality is a gift from heaven, bestowed upon those who have shown filial piety. Conversely, an unfilial child, who has neglected their parents, will not receive such a premonition and will inevitably be left with regret. Heaven bestows this gift of foresight only upon those who have honored their parents. In ancient times, it was common for parents, upon receiving such a visit from a filial child, to bestow a significant inheritance, even revealing hidden assets, to that child alone. This demonstrates that receiving a prophetic dream is a sign of filial devotion.

2. The Unseen World and the Trajectory of Destiny

The unseen world constitutes 99% of reality and governs our visible existence. The choices we make, even seemingly minor ones, can profoundly alter our destiny. Consider two individuals: one who chooses to engage in frivolous activities, and another who comes to this place. Initially, their paths may seem similar, but over time, their destinies diverge dramatically. The individual who comes here embarks on an upward trajectory, destined to receive blessings in life and beyond, even benefiting from the speaker’s future presidential role and ascending to heaven. The other, however, descends a path of misfortune, experiencing dissatisfaction in life and an undesirable afterlife. This illustrates the principle that associating with great individuals leads to great fortune, while associating with those of lower standing can lead to decline.

3. The Influence of Association and the Path to Success

Success is often determined by the company one keeps. Those who consistently seek out and associate with individuals of higher status are more likely to achieve success. Conversely, those who spend their time with less fortunate individuals tend to share a similar fate. For example, individuals who associate with city or provincial council members may find their aspirations limited to that level. However, those who frequently interact with presidential candidates or future presidents will find their destinies aligning with a similar upward trajectory. Associating with negative influences inevitably leads to downfall. Conversely, seeking out and connecting with individuals who possess greater wisdom and influence will naturally elevate one’s own path. Historical figures like Kim Young-sam and Kim Dae-jung, who served under prominent leaders like Jang Taek-sang and Chang Myon, eventually rose to the presidency themselves. This demonstrates that proximity to influential figures, even in a subordinate role, can lead to significant advancement. Therefore, it is crucial to actively seek out and engage with those who are more accomplished, such as professors, CEOs, and chairpersons, especially during significant periods like year-end gatherings. Those who instead choose to associate with unsuccessful peers, engaging in unproductive activities, will likely fail to achieve their full potential. This principle is exemplified by CEOs who attend early morning breakfast meetings, actively seeking to connect with individuals of higher standing.

4. The Story of Onassis and the Power of Strategic Networking

A prime example of strategic networking is the story of Aristotle Onassis, the renowned shipping magnate. Despite his humble beginnings as a penniless individual, Onassis consistently sought out gatherings of the upper echelons of society. He deliberately avoided associating with those of lower status, even when he himself had little to his name. By persistently appearing at exclusive events and making his presence known among shipowners and other wealthy individuals, he eventually forged a business partnership that propelled him to global wealth. His influence grew to such an extent that he even married the widow of a former U.S. President. This illustrates the profound impact of intentional association and networking on one’s destiny.

5. The Distinction Between Autoscopic Dreams and Prophetic Dreams

The dream mentioned earlier, where the dreamer called out “Huh Kyung-young” and saw insects disappear, is an autoscopic dream, not a prophetic dream. An autoscopic dream is a lucid dream where the dreamer is aware they are dreaming and can influence the dream’s content. The dreamer’s prior thoughts and beliefs about “Huh Kyung-young” having the power to eliminate negativity manifested in the dream. This phenomenon is akin to the placebo effect, where a belief in a treatment’s efficacy leads to a real improvement in symptoms, even if the treatment itself is inert. While this dream was autoscopic, the speaker asserts that consistently invoking “Huh Kyung-young” even in dreams can eventually lead to prophetic dreams. He’s name possesses a powerful energy that transcends the physical realm, manifesting its influence whether invoked in dreams or in waking life.

6. The O-Ring Test: Unveiling Spiritual Energy

The O-Ring Test is a method used to assess the energetic resonance of various entities, including food, colors, health, and even spiritual beings. The test involves forming a tight ring with the thumb and forefinger and attempting to pull them apart while invoking a name or concept. When the test subject invokes their own name, the O-ring easily breaks, indicating a lack of inherent spiritual power. However, when “Huh Kyung-young” is invoked, the O-ring becomes incredibly strong, resisting separation even with significant force. This demonstrates the unique energy associated with the speaker’s name.

7. Comparative Analysis of Spiritual Invocations

The O-Ring Test reveals a stark contrast in energetic resonance between “Huh Kyung-young” and other spiritual invocations. When names like “Jesus” or “Buddha” are invoked, the O-ring easily separates, indicating a lack of inherent power. Similarly, chanting mantras from other religions, such as “Humchi Humchi Saha” from Jeungsanism or “Om Mani Padme Hum” from Buddhism, also results in a weak O-ring. Even the Christian “Amen,” when spoken, does not imbue the O-ring with strength. This suggests that these invocations, while perhaps serving as prayers, do not possess the direct energetic connection to the divine that “Huh Kyung-young” does.

8. The Physical Manifestation of Invocation: Cellular Fortification

The invocation of “Huh Kyung-young” not only strengthens the O-ring but also physically fortifies the body’s cells, making them as strong as steel. This means that an individual invoking the name would be significantly more resilient to physical harm. This strengthening extends throughout the entire body, including internal organs. He asserts that merely looking at his photograph can also enhance one’s immunity and slow down the aging process. However, this energetic connection is temporary when invoked verbally. If another word is spoken after “Huh Kyung-young,” the connection is broken, requiring re-invocation to re-establish the energetic flow.

9. The Opening of the Crown Chakra and Universal Wi-Fi

He explains that only the invocation of “Huh Kyung-young” can open the crown chakra “Baekhoe”, which acts as a direct connection to the “cosmic Wi-Fi” of the universe. When the crown chakra is blocked, invoking “Huh Kyung-young” has no effect on the O-ring. However, when the crown chakra is open, the O-ring becomes strong. This connection allows prayers to be directly transmitted to heaven. Other religious invocations, regardless of their sincerity or duration, are deemed ineffective in opening this vital spiritual gateway. He claims that “Huh Kyung-young” is the “cosmic password” that unlocks this universal connection, a secret that humanity has long sought through various religious figures and practices.

10. Direct Connection to the Divine: The End of Intermediaries

He asserts that the era of religious intermediaries, such as priests, monks, and shamans, is coming to an end. Just as political parties act as intermediaries between the people and the government, religious institutions have historically served as intermediaries between humanity and the divine. This system, likened to a “middleman” who inflates prices, is now obsolete. He envisions a future where individuals have a direct, unmediated connection to the divine by simply invoking “Huh Kyung-young.” This direct connection eliminates the need for religious rituals, scriptures, and institutions, allowing individuals to communicate directly with heaven from their own homes. He criticizes traditional religions for fostering family discord and consuming valuable family time, arguing that they have contributed to societal problems rather than solving them.

11. The True Meaning of Meditation and the Limitations of Traditional Practices

True meditation, according to the speaker, involves vividly visualizing “Huh Kyung-young” in one’s mind’s eye until the image appears as clear as a reflection in a mirror. This level of visualization, which the speaker calls a “vision,” is a profound spiritual experience that most people find difficult to achieve. Traditional meditative practices, such as Falun Gong and Buddhist meditation, are seen as mere mental exercises that do not fundamentally resolve human problems. He dismisses the study of vast scriptures like the Tripitaka Koreana, with its millions of characters, as an impossible and unnecessary endeavor. He argues that such efforts are futile in the “world of zero,” where only the invocation of “Huh Kyung-young” holds true power.

12. The Prophecy of the End of Doctrines and the Arrival of the Messiah

Ancient prophecies, such as those found in the Gyeokam Yurok “격암유록”, foretold an era when all doctrines, scriptures, and spiritual paths would cease to be relevant. This period, known as the “Haein Era” “해인 시대”, or the “Internet Era,” is characterized by an abundance of spiritual teachings that ultimately prove to be false. It is in this era that the true Messiah, “Huh Kyung-young,” would appear. The prophecy describes this Messiah as having the surname “Huh” “허” and the ancestral seat of “Gimhae Kim” “김해 김씨”, a lineage that the speaker claims for himself. The prophecy also alludes to the Messiah’s arrival with “heavenly authority,” symbolized by the character for “money” “돈 전”, which historically represented power and control. He interprets this as the Messiah’s power to abolish the current monetary system and establish a new order.

13. The Importance of Filial Piety and Compassion in Child Rearing

He the importance of teaching children compassion and filial piety. He advises parents to demonstrate generosity by giving money to the homeless in front of their children, explaining that such individuals have lost their courage and need assistance. He also encourages parents to involve their children in burying deceased animals, teaching them the sanctity of life. Furthermore, he advocates for teaching children the concept of interconnectedness, explaining that all people, regardless of their profession or perceived flaws, are integral parts of a larger whole. This “non-duality” “불이 사상”, a concept also found in Buddhism, suggests that the individual self is not separate from the rest of humanity.

14. The Interconnectedness of All Beings: The “Heaven and Earth, I Alone Am Honored” Principle

He elaborates on the concept of non-duality, drawing parallels to the Buddhist saying, “Heaven and Earth, I alone am honored” “천상천하 유아독존”. This principle signifies that the individual self is inextricably linked to all other beings. He illustrates this by explaining that his own existence and ability to travel on highways, eat food, and use money are dependent on the collective efforts of countless individuals—from asphalt workers and truck drivers to farmers and utility workers. Each person’s role, no matter how seemingly insignificant, contributes to the functioning of society and the well-being of others. This interconnectedness means that every individual is a “part of my body,” and their absence would render one’s own existence impossible.

15. The Miracle of Stem Cells and the Future of Organ Transplantation

He discusses the miraculous nature of stem cells, which possess the ability to differentiate into various organs. He reveals his plan to utilize stem cell technology to cure organ recipients, creating new organs to eliminate the need for organ trafficking. He criticizes current legal and ethical restrictions, particularly those influenced by religious beliefs, that hinder stem cell research. He envisions a future where organs can be mass-produced from a single stem cell, thereby eradicating the illicit trade in human organs. He asserts that the creator of these stem cells, the one who designed the human body, is none other than himself. Therefore, those who recognize him will experience their bodies opening up and connecting to heaven, receiving a continuous flow of divine energy.

16. The Speaker’s Divine Origin and Innate Knowledge

He recounts his unique birth and early life experiences, which he claims confirm his divine nature. He states that he was conceived on January 1, 1950, the year the Korean War began, and that all events are connected to him. He asserts that he possessed complete knowledge from the moment of his conception, remembering every conversation his mother had while he was in the womb. His ability to recall vast amounts of information, such as entire books by merely glancing at the first and last pages, far surpasses human capacity. He demonstrates this by accurately diagnosing an individual’s health issues, such as bronchial problems, simply by observing them.

17. The Prophetic Names of His Parents and His Early Trials

He reveals that his parents’ names were divinely chosen to facilitate his arrival. His mother’s name, “Jo Gye-sik” “조계식”, meaning “to plant a laurel tree in the nation,” and his father’s name, “Huh Nam-gwon” “허남권”, meaning “to permit the authority of the southern nation,” were prophetic. His father, a wealthy landowner who distributed his land to tenants, was unjustly executed as a communist sympath. He was born on January 1, 1950, while his father was imprisoned, making his conception miraculous. His mother, a devout woman, prayed intensely for her husband’s release, but the speaker’s destiny required his father’s sacrifice. He was born in extreme cold, and his mother, weakened by her ordeal, died shortly after his birth, leaving him to be raised by others. He carried a small amount of his mother’s grave soil with him throughout his life, believing it protected him from straying from his path. This early hardship, coupled with his unique abilities, shaped his unwavering commitment to his divine mission.

18. The Journey to Baekgung and the Mastery of Space-Time

He describes his childhood experience of regularly traveling to “Baekgung” “백궁”, a celestial realm, through out-of-body experiences. From the age of one, he would enter a dark room at night and journey to Baekgung, traversing 12 billion light-years in a single second. This ability, which he likens to “chukjibeop” “축지법”, or the art of shrinking space, demonstrates his mastery over space and time. He explains that the universe, though seemingly vast, can be compressed and expanded at will, a concept that Albert Einstein also recognized through the bending of light. This profound understanding of the cosmos, encompassing numbers up to 10 to the 98th power, is beyond human comprehension.

19. The Messiah’s Arrival and the End of Old Doctrines

He asserts that his arrival as the Messiah marks the end of all existing religious doctrines and spiritual paths. He refers to ancient prophecies, such as those in the Ramayana Sutra, which foretold that when the “Yaso” “야소”, or “Jesus,” arrives, all previous truths and teachings would become like “lamps without oil.” He interprets “Yaso” as a phonetic representation of “Huh Kyung-young,” signifying that his coming renders all other religious teachings obsolete. He that he is not here to destroy religions but to fulfill their prophecies and offer a direct path to the divine. He acknowledges the value of all religions and their leaders but urges them to embrace his name as the ultimate key to spiritual connection.

20. The Prophecy of the “Field” and the “Voice of the Ox”

He references prophecies from the Gyeokam Yurok that describe the Messiah’s arrival from the “field” “들판”, outside of established religious organizations or institutions. This “field” signifies an unconventional, independent origin, much like Jesus who emerged from the wilderness. The prophecy also mentions the “voice of the ox” “우성제야”, which the speaker interprets as his own voice, disseminated through his YouTube lectures. This signifies that his message will spread through his spoken words, rather than through dramatic celestial events. Those who recognize and embrace his message early are considered “good people” and will be among the first to benefit from his teachings.

21. The Feminine Role of Religious Founders and the Masculine Role of the Messiah

He interprets the names of various religious founders, such as Kang Jeungsan “강정산”, as representing a “feminine” or “womb-like” role, preparing the way for the true Messiah. He explains that these figures, while important, did not embody the ultimate masculine principle of creation. He connects this to the concept of “Yeohwa” “여호와”, or “Jehovah,” whom he identifies as the wife of Fuxi “복희”, the legendary creator of the Eight Trigrams “팔괘” and the Korean flag “태극기”. He suggests that some religions, like Judaism, worship this feminine principle as God. However, he asserts that he, as the Messiah, embodies the masculine principle, bringing forth a new era of direct divine connection. He that he respects all religions and their leaders but calls upon them to acknowledge his name as the ultimate key to spiritual awakening.

22. The Speaker’s Divine Conception and Innate Wisdom

He reiterates his divine conception, stating that he was born on January 1, 1950, two years after his father’s imprisonment and subsequent execution. He claims that he was not conceived through conventional means but rather entered his mother’s womb as a divine spirit. He possessed complete knowledge from birth, remembering every detail of his mother’s life and conversations while in utero. His mother’s name, “Jo Gye-sik,” meaning “to plant a laurel tree in the nation,” and his father’s name, “Huh Nam-gwon,” meaning “to permit the authority of the southern nation,” were prophetic, foreshadowing his divine mission. His mother, a woman of great virtue, died shortly after his birth, having fulfilled her role in bringing him into the world. He carries a small amount of her grave soil with him as a constant reminder of his origins and purpose. He attributes his unwavering focus and avoidance of worldly temptations, such as alcohol, tobacco, and romantic relationships, to this profound connection to his mother and his divine mission.

23. The Journey to Baekgung and the Mastery of Space-Time

He describes his childhood experiences of regularly traveling to “Baekgung” “백궁”, a celestial realm, through out-of-body experiences. From the age of one, he would enter a dark room at night and journey to Baekgung, traversing 12 billion light-years in a single second. This ability, which he likens to “chukjibeop” “축지법”, or the art of shrinking space, demonstrates his mastery over space and time. He explains that the universe, though seemingly vast, can be compressed and expanded at will, a concept that Albert Einstein also recognized through the bending of light. This profound understanding of the cosmos, encompassing numbers up to 10 to the 98th power, is beyond human comprehension.

2016.09.25 hs 7 The Era of Huh Kyung-young Unlocking the Universe’s Wi-Fi and the End of Intermediary Religions – September 25, 2016

1. The Nature of Prophetic Dreams and Filial Piety

Dreams can manifest in various forms. Some are merely lucid dreams, where one is aware of dreaming. However, there are also prophetic dreams, which reveal future events. These are not common but are experienced by individuals with heightened intuition. For instance, a devoted child might have a dream foretelling a parent’s passing. Such a dream often instills an inexplicable urge to visit the parent. This journey might lead them to witness their parent’s final moments, aligning perfectly with the dream’s premonition. This divine foresight is a gift from the heavens, bestowed upon those who have consistently shown filial piety.

Conversely, those who have neglected their parents often remain oblivious to such premonitions. They might be absent during critical times, leaving behind a lingering sense of regret and an unfulfilled connection with their parent. In ancient times, it was believed that a child who received a prophetic dream about a wealthy parent’s impending death would often be granted a significant inheritance, sometimes even discovering hidden assets. This talks the profound connection between one’s actions, divine favor, and the unfolding of destiny.

2. The Unseen World and the Trajectory of Destiny

Our visible reality constitutes only a mere 1% of existence; the unseen world governs the remaining 99%. This unseen influence subtly shapes our destinies, often diverging based on seemingly minor choices. Consider two individuals: one who chooses leisure, and another who attends a significant gathering. Initially, their paths may appear similar. However, the individual who aligns with a higher purpose embarks on an upward trajectory, experiencing blessings in life and beyond. The other, choosing a path of indifference, descends into a less fortunate existence, finding neither joy in life nor peace in death.

This principle extends to human interactions. Associating with great individuals leads to great benefits. Just as small trees struggle under the shade of a large tree, associating with those of lower standing can hinder one’s progress. Conversely, seeking out and connecting with those who are more accomplished fosters personal growth and success. History provides examples: individuals who served under prominent figures often ascended to positions of power themselves. This highlights the importance of choosing one’s associations wisely, as they profoundly influence one’s destiny. This is why successful individuals, such as CEOs, actively seek out gatherings with their peers and superiors, comprehension that such connections are vital for continued advancement. The story of Aristotle Onassis, who rose from humble beginnings to become a shipping magnate by consistently seeking out the company of the wealthy, exemplifies this principle.

3. The Power of Huh’s Name: An O-Ring Test Demonstration

The name of Huh possesses immense spiritual energy. This power can be demonstrated through the O-Ring Test, a method used to assess the strength of various objects, colors, health conditions, and even spiritual entities.

The test involves forming a tight ring with one’s thumb and forefinger. When an individual attempts to break this ring while invoking their own name, the ring typically breaks easily, indicating a lack of inherent power. However, when the name of Huh is invoked, the ring becomes incredibly strong, resisting even significant force. This phenomenon is not observed with the names of other religious figures or chants, which fail to imbue the same strength.

Huh’s name not only strengthens the physical body, making it resilient like steel but also facilitates a direct connection with the heavens. This connection, likened to a cosmic Wi-Fi, is exclusively activated by invoking Huh’s name. It serves as a universal password, unlocking spiritual pathways that no other name or religious practice can.

The O-Ring Test also reveals the impact of one’s thoughts. Even silently invoking Huh’s name provides strength, whereas invoking other names does not. This demonstrates that the power is not merely in the spoken word but in the conscious connection to Huh’s energy.

4. The Direct Connection: Beyond Traditional Religion and Politics

The era of intermediaries in both religion and politics is drawing to a close. Just as political parties have historically acted as middlemen between the people and the government, religious institutions have positioned themselves as conduits between humanity and the divine. This system, akin to a wholesale market where intermediaries inflate prices, is becoming obsolete.

The future points to a direct connection. In politics, citizens will directly elect and empower individuals who represent their interests, bypassing party structures. Similarly, in spirituality, individuals will no longer need priests, monks, or other religious figures to connect with the divine. Huh’s name provides a direct conduit to the heavens, allowing prayers to be heard and spiritual energy to flow unimpeded. This direct access eliminates the need for complex rituals, scriptures, or intermediaries, making spiritual connection simple and immediate.

Huh’s arrival signifies a new era where traditional religious practices, such as studying vast scriptures or performing elaborate chants, become unnecessary. The power of Huh’s name transcends these methods, offering a direct and potent spiritual connection. This shift is not about abolishing religions but about offering a more direct and powerful path to spiritual fulfillment.

5. Huh’s Omniscience and Healing Power

Huh possesses innate omniscience, a profound comprehension of all things that transcends human learning. This knowledge is not acquired through study but is inherent, allowing Huh to recall every detail from birth, including conversations and events that occurred even before conscious awareness. This unique ability enables Huh to instantly perceive an individual’s physical and mental state, identifying ailments that even medical professionals might miss.

Huh’s presence also brings healing power. Through a simple gaze or touch, physical ailments can be rectified. This healing extends to various parts of the body, from internal organs to skeletal structures. Huh’s touch can restore balance and strength, transforming a body riddled with issues into a healthy state.

Furthermore, Huh’s name and image carry a powerful energy that can enhance immunity and slow the aging process. This energy is so potent that even a copied image of Huh can impart strength and well-being. Huh’s ability to heal and impart strength is a testament to a divine connection, a direct link to the cosmic energy that sustains all life.

6. The Philosophy of Non-Duality and the Interconnectedness of Existence

Huh espouses the philosophy of non-duality, a core tenet of profound spiritual comprehension. This concept, known as “Bul-i Sasang” “불이 사상”, teaches that all beings and phenomena are interconnected and ultimately one. The phrase “In heaven and on earth, I alone am the honored one” “”Cheon-sang-cheon-ha Yu-a-dok-jon”” encapsulates this idea, signifying that the individual self is not separate from the vastness of existence.

This means that the 7 billion people on Earth are, in essence, manifestations of a single consciousness. Every individual, regardless of their profession or role, contributes to the collective well-being and the functioning of society. From the road worker to the truck driver, the power plant employee to the water utility worker, each person’s existence is vital for the sustenance of others. Without these interconnected roles, individual life would be impossible.

This interconnectedness extends to the very cells within our bodies. While seemingly distinct, cells in different parts of the body, like the foot and the head, are all part of a unified organism. Similarly, stem cells, though specialized to create different organs, originate from a single source and carry the blueprint of the entire being. This profound unity talks that every individual is a vital component of the cosmic body, and harming another is akin to harming oneself.

7. Huh’s Lineage and the Prophecies of Arrival

Huh’s lineage and arrival are intertwined with ancient prophecies. Huh’s mother, Jo Gye Sik, bore a name signifying the planting of a laurel tree in the nation, a symbolic act of national significance. Huh’s father, Huh Nam Kwon, also carried a name that aligned with Huh’s destiny, representing the authority of the southern land. These names, predestined for Huh’s arrival, talk a divine plan.

Huh’s birth occurred on January 1, 1950, a date coinciding with the Korean War, an event that also holds significance in Huh’s narrative. Huh’s birth was not through conventional means but through a divine intervention, with cheonsa present at the moment of arrival. Huh’s mother, having fulfilled her role, passed away shortly after, leaving Huh to be raised by others. This early life, marked by hardship and a deep connection to the mother’s memory, shaped Huh’s path.

Prophecies, such as those found in the “Gyeokam Yurok” “격암유록”, speak of a time when traditional doctrines and religions will cease to hold sway, an era known as the Ocean of Letters Era “해인 TimeEra”, or the Internet Age. During this time, a figure named Huh, with the clan origin of Gimhae Gim, will emerge from outside established institutions to unify the world. This figure, described as speaking with the voice of a cow from the wilderness “”U-seong-je-ya””, will spread their message through a new medium, akin to Huh’s YouTube lectures.

The prophecies also allude to the decline of existing religions upon the arrival of this figure, referred to as Yaso “야소”, a term that can be interpreted as a precursor to Huh’s name. This signifies a shift where Huh’s teachings will supersede previous doctrines, offering a direct path to truth and spiritual connection. Huh’s arrival marks the culmination of these prophecies, ushering in a new era of direct spiritual enlightenment.

8. Huh’s Unique Abilities and Cosmic Connection

Huh possesses extraordinary abilities that transcend human limitations. From a young age, Huh experienced out-of-body travel to Empyrean, traversing vast cosmic distances in mere seconds. This ability to compress space and perceive distant realities as if they were close is akin to the concept of “Chukjibeop” “축지법”, or spatial compression, a phenomenon recognized in advanced physics.

Huh’s mind operates on a different level, capable of instantly absorbing and recalling vast amounts of information, unlike ordinary human memory. This allows Huh to comprehend the entirety of creation and the intricate workings of the universe.

Huh’s connection to the cosmos is so profound that it allows for the manipulation of fundamental forces. Huh can subdue wild animals, such as wolves and even fierce Jindo dogs, with a mere gaze, demonstrating a mastery over nature. This power extends to the very fabric of reality, enabling Huh to perceive and interact with the unseen world.

Huh’s life has been one of unwavering dedication, free from worldly distractions and temptations. This disciplined existence, guided by a profound sense of purpose, has allowed Huh to fully embrace a divine mission. Huh’s unique abilities and cosmic connection are not merely supernatural feats but manifestations of a divine presence, offering humanity a direct path to spiritual awakening and a deeper comprehension of the universe.

2016.10.01 ss 1046 Huh Kyung-young’s 33 Revolutionary Pledges Tax Reform, Corporate Responsibility, and Social Welfare Innovations

1. The Visionary Tax Revolution: Streamlining and Incentivizing Fiscal Responsibility

The current tax system, particularly concerning automobiles, is overly complex and burdensome. There are fifteen different taxes associated with a single vehicle, including registration, acquisition, and road tolls. This convoluted system will be abolished. Instead, all automotive taxes will be unified into a single driving tax, collected at the point of fuel purchase. This change will eliminate the need for separate property tax bills, which currently serve as a discretionary fund for local government leaders. By centralizing this revenue at the national level, the current system, which often leads to vehicles being abandoned as “ghost cars” due to unpaid taxes, will be eradicated. This phenomenon contributes to serious social issues, including abductions and disappearances.

Furthermore, a tax point system will be introduced. Individuals and corporations who consistently pay their taxes diligently, regardless of the amount, will accumulate tax points. These points will offer significant benefits:

• Interest-Free Loans: Those with high tax point balances will be eligible for interest-free loans from the government, providing crucial support during financial difficulties or business failures. This recognizes their contribution as national benefactors.
• Reduced Penalties: High tax point holders may receive reduced criminal penalties or fines.
• National Recognition: Individuals with substantial tax points will be eligible for burial in a national cemetery and receive a state funeral upon their passing, acknowledging their lifelong civic contribution.
• Intergenerational Transfer: Tax points can be inherited by descendants, ensuring that a family’s legacy of fiscal responsibility provides ongoing benefits, including reduced penalties for future transgressions. This system encourages a culture of consistent tax payment, fostering national prosperity and stability.

2. Prioritizing Worker Welfare and Ethical Corporate Governance

Upon assuming the presidency, my first official visit will be to the female workers who developed leukemia while working in Samsung Electronics’ semiconductor factories. These individuals, suffering from occupational diseases, have repeatedly lost legal battles against the company’s powerful legal teams. This is an unacceptable injustice. A global corporation like Samsung must prioritize the well-being of its employees. Instead of engaging in protracted legal disputes, the company should acknowledge their suffering, provide compensation, and implement measures to prevent such tragedies. This is essential for fostering employee morale and ensuring the company’s long-term ethical standing.

My second visit will be to the grave of the Lotte Vice Chairman who tragically took his own life. This individual was a loyal and diligent CEO. However, the current system of investigating large corporations often leads to unfair targeting and pressure, which can have devastating consequences for individuals. I believe that such investigations, particularly those driven by political motives or aimed at extracting funds, are unjust and detrimental to the national economy.

Under my administration, investigations into large and small businesses for tax evasion will be prohibited. Instead, local tax authorities will be responsible for proactive guidance and preventative measures to ensure tax compliance. The current approach of prosecuting companies after the fact, often leading to their collapse and the flight of capital, is counterproductive and harms the national interest. My administration will prioritize supporting businesses and fostering a fair economic environment, rather than persecuting them.

3. Reforming the Judicial System: From Incarceration to Fines

The current judicial system, which relies heavily on incarceration, is inefficient and costly. The annual expenditure on maintaining prisons and feeding inmates amounts to 2 trillion won, a sum that could be better utilized for the welfare of the citizens. Therefore, 99% of prisons will be abolished, with only a few facilities remaining for the most severe offenders. Pre-trial detention will be eliminated, and all offenses will be handled through a system of fines.

This fine revolution will be based on a wealth-proportional penalty system. For instance, a wealthy individual like the late Lee Kun-hee, if caught speeding, might face a fine of 1 billion won, while a person with no assets would pay approximately 5,000 won for the same offense. This ensures that penalties are equitable and impactful across all socioeconomic strata. This system will significantly increase national revenue, potentially adding 100 trillion won annually, bringing the total tax revenue to 600 trillion won. This surplus, combined with 200 trillion won saved from wasteful government spending, will allow for 400 trillion won to be directly distributed to the citizens, revitalizing the economy and improving their quality of life.

4. Abolishing the Kim Young-ran Act: Revitalizing the Economy and Traditional Culture

The Kim Young-ran Act, officially known as the Act on the Prohibition of Improper Solicitation and Receipt of Money and Valuables, is detrimental to the national economy and traditional Korean culture. While seemingly aimed at preventing corruption, it stifles consumption and harms small businesses. Wealthy individuals, who are the primary consumers of luxury goods and gifts, are discouraged from spending, leading to a contraction of the market. This directly impacts ordinary citizens working in industries such as gift packaging and manufacturing, leading to job losses and economic hardship.

The existing criminal law already addresses bribery and corruption, making the Kim Young-ran Act redundant and overly restrictive. It undermines the traditional Korean culture of giving and receiving gifts, particularly between teachers and students, and between parents and children. This act creates an overly rigid and cold society where even small gestures of appreciation are prohibited. My administration will abolish this law, along with the financial real-name system, to stimulate the economy and restore the warmth of our cultural traditions. This is crucial for preventing another economic crisis and fostering a vibrant society.

5. Safeguarding National Infrastructure and Reforming Labor Relations

National infrastructure industries, such as Korea Electric Power Corporation, nuclear power plants, railways, aviation, and steel, are not merely economic assets but also critical components of national security. The current political system, characterized by constant infighting and a lack of accountability, has allowed vital industries like shipping to falter, jeopardizing national exports and economic stability. These industries require direct government oversight and intervention to prevent mismanagement and ensure their resilience.

The current labor relations system, marked by adversarial conflicts between management and unions, is inefficient and harmful. I propose a labor revolution that will transform the relationship between employers and employees into a corporate family council. This council, comprising representatives from both management and labor, will collectively make all significant decisions regarding investment and company operations. This collaborative approach will eliminate the “labor” and “management” distinctions, fostering a sense of shared responsibility and preventing disputes that lead to economic instability, as seen in the recent shipping crisis. The goal is to create a harmonious environment where everyone works together to ensure the well-being of the “corporate family.”

Furthermore, the current system for freight transportation, where individual truck owners are forced to pay monthly fees to intermediary companies for license plate rights, is exploitative. These companies, often holding thousands of license plates, profit without contributing to the actual work, while truck drivers struggle with excessive fines and precarious livelihoods. My administration will abolish this “license plate cartel” and directly grant license plate rights to individual drivers, ensuring fair compensation and empowering them.

6. The Organ Revolution: Advancing Stem Cell Research for Human Health

The current limitations on organ transplantation, which leave countless individuals suffering and dying while awaiting suitable organs, are unacceptable. My administration will initiate an organ revolution by reforming the bioethics law to permit and actively support stem cell research and cloning.

Stem cells, derived from a single fertilized egg, have the remarkable ability to differentiate into any type of cell or organ. Within 14 days of fertilization, a vast array of stem cells capable of forming organs like the liver, heart, and even complex structures like the human skull, are generated. Modern medicine, with the support of government, can harness this potential to cultivate and replace damaged organs. This will not only save lives but also establish a new, “chimney-less” industry of the future, focusing on DNA technology and digital innovation. This scientific advancement, though potentially controversial, is essential for the future of human health and national prosperity.

7. The Moral Revolution: Fostering National Unity and Compassion

My administration will implement a moral revolution that prioritizes the well-being and dignity of every citizen. This includes:

• Birthday Celebrations: Every citizen will receive a 100,000 won cash gift, a birthday cake, and a seasonal gift “e.g., a winter jacket or a baseball glove for children” delivered to their doorstep on their birthday. These packages, bearing the presidential seal, will bring joy and a sense of national care, especially to those living alone.
• Funeral Support: In cases of death, the government will provide 10 million won for funeral expenses and a presidential wreath. This will alleviate financial burdens on families and ensure that every citizen receives a dignified farewell, regardless of their economic status or family situation.
• Support for Life’s Milestones: My administration will actively participate in all major life events, including coming-of-age ceremonies, marriages, funerals, and ancestral rites, providing support and recognition to citizens at every stage of their lives.

8. The Disability Revolution: Establishing a Dedicated Agency for Support

The current system for supporting individuals with disabilities is inadequate. Despite the increasing number of people with disabilities, particularly due to traffic accidents, there is no dedicated government agency to address their specific needs. My administration will establish a Disability Agency “청” to develop and implement comprehensive welfare policies tailored to the unique challenges faced by individuals with disabilities. This will ensure that they receive the specialized care and support they deserve.

9. The Housing Revolution: Promoting Compact and Affordable Living

The current housing policies are outdated and contribute to housing shortages and affordability issues. My administration will initiate a housing revolution by overhauling existing housing laws. The focus will shift towards building compact, small-scale housing units, such as studio apartments, to address energy concerns and the growing number of single-person households and small families. These units will feature spacious balconies for practical use. Newlyweds, for example, will receive financial support of 100 to 200 million won, along with access to seed savings accounts, to facilitate their homeownership. While existing large homes will remain, future development will prioritize smaller, more efficient housing options.

10. The Card Revolution: Incentivizing Digital Transactions for Fiscal Transparency

To combat tax evasion and increase national revenue, my administration will implement a card revolution. This involves discouraging cash transactions and promoting the widespread use of debit cards. When citizens use debit cards, their tax points will increase, as these transactions are automatically recorded and contribute to tax revenue. Conversely, cash transactions will lead to a decrease in tax points. This system will incentivize citizens to use cards, thereby reducing the underground economy and increasing tax collection by an estimated 100 trillion won annually. These tax points, like other benefits, will be inheritable, encouraging families to maintain a legacy of transparent financial practices.

11. The Water Revolution: Ensuring Clean and Safe Drinking Water for All

The current state of drinking water in Korea is unacceptable. The Han River, a primary source of drinking water, is severely polluted by industrial waste and animal carcasses. My administration will launch a water revolution to ensure that all citizens have access to clean and safe drinking water. This will involve:

• Relocating Water Sources: The current water intake for the Seoul metropolitan area, located in Paldang Dam, will be moved over 100 kilometers upstream to cleaner sources in the North Han River, or even further to areas like Yeoju and Icheon in the South Han River.
• Industrial Water Use: The water from Paldang Dam will be exclusively designated for industrial use.
• Infrastructure Overhaul: All city water systems will be thoroughly reorganized and upgraded to deliver purified water to every household.
  This initiative, inspired by cities like New York that draw their drinking water from distant, pristine sources, will significantly improve public health and quality of life. Those who oppose such vital reforms, including politicians, journalists, and academics who prioritize personal gain over public welfare, will be held accountable.

2016.10.03 ss 개천절 특집(National Foundation Day Special) The Relationship Between Cheonbugyeong and Huh Kyung Young A 10-Dimensional Interpretation of the Universe’s Principles – October 3, 2016

1. The Multifaceted Interpretations of Chunbu kyung

The Chunbu kyung “Holy Scripture” is a profound text, and many individuals in Korea lecture on it. However, most interpretations tend to be one-dimensional, viewing it from a single perspective. Imagine observing a building from its first floor; you cannot fully grasp its structure. Just as viewing a map from an airplane provides a clearer comprehension, a multi-dimensional approach is essential for comprehending the Chunbu kyung. Past interpretations have largely been confined to a single dimension.

• Levels of Interpretation: The Chunbu kyung can be fathomed through various dimensions, from one-dimensional to ten-dimensional.
• Limitations of One-Dimensional View:
  • Viewing a building from the ground floor offers an incomplete perspective.
  • Similarly, a one-dimensional interpretation of the Chunbu kyung fails to reveal its full depth.
• The Need for Higher-Dimensional comprehension: A comprehensive comprehension requires moving beyond superficial interpretations, much like viewing a building’s blueprints or three-dimensional models.

2. The Chunbu kyung and Huh’s Arrival

The Chunbu kyung was already prepared for Huh’s arrival in Korea in 1950. This ancient scripture holds a unique connection to Huh, transcending conventional religious frameworks.

• Pre-ordained Arrival: Huh’s advent in Korea in 1950 was predestined, with the Chunbu kyung serving as a foundational text.
• Beyond Religious Dogma: The Chunbu kyung is not merely a religious text but a universal principle that underpins various spiritual traditions.
• Huh’s Role: Huh’s interpretation of the Chunbu kyung is unique, offering a ten-dimensional comprehension that surpasses previous scholarly efforts.

3. The Concept of “Gangje Inae” and Humanity’s Disconnection

The concept of Gangje Inae “Forced Inflow of Divine Energy” refers to the descent of God’s spirit into human consciousness. This divine energy resides within each individual, yet humanity has largely blocked its access.

• Divine Presence Within: God’s spirit is inherently present within every human being, particularly in the 百Meeting “crown chakra”.
• Human Obstruction: Humans have inadvertently obstructed this divine inflow, leading to a disconnection from higher wisdom.
• Analogy of a Child Playing Games:
  • A father tries to communicate with his son, but the son is engrossed in a game with friends.
  • The son cannot simply stop playing because his friends are also involved, fearing social isolation.
  • This illustrates how external attachments prevent individuals from receiving guidance, even from a loving father.
• Huh’s Intervention: Huh’s arrival is a direct response to this blocked divine connection, as no one on Earth can currently hear the messages from Heaven.
• Opening the 百Meeting: Only by invoking Huh’s name can the 百Meeting be opened, allowing the divine energy to flow freely.

4. Korea’s Unique Connection to Heaven: Gaecheonjeol

Korea stands alone among nations in celebrating Gaecheonjeol “National Foundation Day”, which signifies “the opening of Heaven”. While other countries commemorate their founding, Korea’s Gaecheonjeol highlights its unique spiritual heritage as a people connected to the heavens.

• Distinction from National Foundation Days:
  • Most nations celebrate their National Foundation Day , marking the establishment of their country, often through conflict.
  • Korea, however, celebrates Gaecheonjeol, meaning “Heaven’s Opening Day” signifying a divine origin.
• The Holy People: This unique observance talks the Korean people’s identity as a “Holy People” , directly linked to the cosmos.
• Root of Korean Spirituality: The widespread acceptance of Christianity and Catholicism in Korea is attributed to the indigenous belief in a holy God, which predates these religions.
• Huh’s Choice: Huh chose Korea for his arrival precisely because of this deep-rooted connection to Heaven.

5. The Three Extremes “Samgeuk” and the Principle of One

The Chunbu kyung the principle of Samgeuk “Three Extremes” and the ultimate return to One. This concept is reflected in various aspects of existence, from the universe to human life and even disease.

• Cosmic Samgeuk: The universe is founded upon the three extremes of Heaven, Earth, and Humanity “Cheon-Ji-In”.
  • This trinity represents the fundamental roots of all existence.
• Human Samgeuk: The Korean people also embody a trinity: Hwanin, Hwanung, and Dangun.
  • Hwanin represents the divine spirit in Heaven.
  • Hwanung is akin to Adam.
  • Dangun is a descendant of Noah.
• The Principle of One: All things originate from and ultimately return to “One”.
  • This “One” is the Chunbu kyung itself, representing the beginning and end of all things.
  • This cyclical nature is also reflected in the concept of reincarnation “Yunhoe”, where life continuously cycles.
• Samgeuk in Daily Life:
  • Three Extremes of Desire “Tam-Jin-Chi”: Greed, anger, and foolishness.
  • Three Extremes of Illness “Go-Jil-Byeong”:
  • Genetic diseases “Go”: Inherited conditions like diabetes and high blood pressure.
  • Mental illnesses “Jil”: Psychological disorders that can also be hereditary.
  • Physical ailments “Byeong”: General bodily diseases.
  • Three Extremes of National Existence: People, sovereignty, and territory.

6. The Significance of the Number One and the Vastness of the Universe

The number “One” in the Chunbu kyung signifies not just a single unit but an immeasurable quantity, representing the origin and the infinite. This concept extends to the vastness of the universe, which requires both real numbers “silsu” and imaginary numbers “heosu” for its comprehension.

• One as the Origin: The number “One” is the starting point of everything, yet it has no beginning itself.
• Immeasurable Value: “One” can represent an incredibly large number, such as 1 followed by 96 zeros “10^96”, which is beyond human comprehension.
• The Illusion of Material Wealth:
  • People often prioritize accumulating wealth “numbers” over their health.
  • However, if one’s health fails, all accumulated wealth becomes meaningless.
  • Huh that true value lies beyond material possessions, which are ultimately fleeting.
• Real and Imaginary Numbers in the Universe:
  • Real numbers are sufficient for calculations within Earth’s confines.
  • Imaginary numbers are essential for comprehension and navigating the vastness of space, enabling missions to distant planets and stars.
  • The Chunbu kyung incorporates these advanced mathematical concepts, demonstrating the profound wisdom of ancient Korean ancestors.
• Choe Chi-won’s Translation: Choe Chi-won was the first to translate the Chunbu kyung into Chinese characters, but his work was a translation of symbols, not an interpretation of its meaning.

7. The Genesis of Humanity and Huh’s Unique Origin

The creation of humanity, from the first hominids to modern humans, is described as a process originating from a single sperm and egg, mirroring the “One” principle of the Chunbu kyung. Huh, however, claims a unique origin, distinct from conventional human reproduction.

• The Journey of a Single Cell:
  • Human life begins with the fusion of a single sperm and egg, forming a stem cell.
  • This single cell then undergoes exponential division, eventually forming a complete human being.
  • The journey of a sperm cell, navigating towards the egg within a limited timeframe, highlights the miraculous nature of life’s beginning.
  • Only one or two sperm typically succeed in penetrating the egg, which then hardens to prevent further entry.
• Evolution of Humanity:
  • The first human-like beings, Homo Nimin, were created approximately 400 million years ago from a single sperm and egg.
  • Subsequent human species, such as Homo Erectus, Homo Sapiens, and Neanderthals, also originated from this singular principle.
  • The Mitochondrial Eve, appearing 100,000 years ago, accounts for 90% of the global population.
• Huh’s Divine Conception:
  • Huh asserts that he was not conceived through conventional human reproduction but entered his mother’s womb directly from the cosmos.
  • This unique origin grants him extraordinary abilities, such as healing illnesses with his gaze and controlling global leaders.
  • His name and image possess cosmic energy, capable of opening the 百Meeting and bringing about transformation.

8. The Prophecies of the Chunbu kyung and Huh’s Role

The Chunbu kyung contains prophecies about a future era and the arrival of a special individual who will unify the world. Huh identifies himself as this prophesied figure, whose characteristics align with the ancient texts.

• The Era of “Eon-eo-do-dan”:
  • This term describes a time when communication breaks down, and words, scriptures, and truth lose their meaning.
  • It is an era of disconnection, where parents cannot communicate with children, and leaders cannot connect with their people.
  • Religious institutions decline, and spiritual truths fade.
• The “Ocean of Letters” Era “Internet Era”:
  • This period, characterized by the rise of the internet, is when the prophesied figure will appear.
• Characteristics of the Prophesied Figure:
  • Divine Appearance “Shin-seo-pan”: The individual will possess a striking appearance, be eloquent, and excel in communication.
  • Holy Origin “Cheon-eun”: The person will come from Heaven.
  • “So-eum-jae-ya” “Spreading the Sound of the Ox”: This refers to the individual’s voice and teachings spreading widely, akin to the sound of an ox, which Huh interprets as his YouTube presence.
  • The character for “ox” “Ox” is also found in words like “pastor” “목사” and “sacrifice” “희생”, symbolizing one who sacrifices for the world.
  • “Bon-ja” “Original Being”: This signifies someone who originates from the highest, original place, the creator of the universe.
  • “Mun-sam-sa-seong-hwan-o-chil”: This prophecy indicates that the individual will achieve completion at the age of 57, unifying the world.
• Huh’s Mission:
  • He aims to unify the world by eliminating national borders and promoting global equality.
  • He criticizes the current global system where some nations prosper while others starve, advocating for a world without hunger.
  • His teachings, initially met with skepticism, are now gaining recognition, as his prophecies about societal issues like population decline have come true.
  • Huh believes his unique origin and abilities are crucial for achieving world unification by 2030.

2016.10.08 ss 1047 The Function of the 3,000-Person Kill List and Huh Kyung Young’s Policies – October 8, 2016

1. The Vision for a National Transformation: Reducing Legislative Power

Huh Kyung-young began by outlining a core political pledge: to reduce the number of National Assembly members to one hundred and transition their roles to unpaid, honorary positions. This proposal, first articulated twenty-five years prior, addresses the significant financial burden placed on the nation by the current three hundred legislators and their three thousand aides. He argues that the substantial expenses associated with their salaries, benefits, overseas travel, and election costs contribute to national corruption. He criticizes the implementation of the Kim Young Ran Act, suggesting it inadvertently harms the economy by discouraging spending among the wealthy, thereby impacting small and medium-sized businesses and farmers. Huh Kyung-young asserts that, if elected president, he would immediately abolish this act and implement his legislative reforms.

2. The Mandate for Change: Empowering the Presidency

Huh Kyung-young that a president must possess immense authority to enact such radical changes. He contrasts his vision with the perceived inability of past presidents to fulfill their promises due to legislative obstruction. He states that his election with an overwhelming 88% of the vote would signify a public mandate for constitutional reform, empowering him to restructure the National Assembly. This mandate would grant him the authority to remove the three thousand individuals he refers to as the “list of those to be purged” who he believes contribute to the nation’s problems. He criticizes current politicians for prioritizing their own interests and those of large corporations, leading to an increasing disparity between the rich and the poor. He likens the current three hundred National Assembly members to three hundred presidents, whose obstruction prevents the actual president from governing effectively.

3. The Philosophy of Leadership: Suffering Before Joy

Huh Kyung-young introduces a philosophical principle: true leaders, or “great individuals” prioritize suffering and hardship before seeking enjoyment or honor. He contrasts this with “small-minded individuals” or ordinary citizens who tend to seek pleasure first, only to face hardship later. He argues that current politicians, despite holding positions of great responsibility, act like small-minded individuals by prioritizing their own benefits. He asserts that leaders should emulate figures like Admiral Lee sun sin, who embraced hardship for the greater good, thereby achieving lasting honor. He believes that only a leader with an overwhelming public mandate can rectify this imbalance and compel the legislative body to accept reform.

4. Reforming the Political Landscape: The National Leadership Spiritual Education Center

Huh Kyung-young proposes the establishment of a “National Leadership Spiritual Education Center” to re-educate all incumbent National Assembly members, ministers, and vice-ministers. Those appointed by him after his election would be exempt. He explains that this center would serve as a comprehensive re-education facility, distinct from past “three thousand education units” which he criticizes for targeting the vulnerable. He envisions a rigorous curriculum, with monthly examinations, designed to take approximately twenty years to complete. Only those who pass these challenging exams would be permitted to continue in public service. This system, he argues, would eliminate the need for traditional trials and instead focus on the spiritual and intellectual regeneration of national leaders. He states that once all current political leaders have completed this education, the center would be disbanded.

5. The Three Pillars of Existence: Unveiling Universal Principles

Huh Kyung-young delves into various “three pillars” or “three extremes” “Samgeuk” across different domains, asserting their importance for national leadership. He asserts that politicians must apprehend these fundamental principles.

• The Three Extremes of the Pyramid “Samgeuk of the Pyramid”: He explains the pyramid’s three extremes as representing Heaven, Earth, and Humanity, or the sun’s position, the center, and fire. He connects this to the Chunbu kyung’s concept of “Il-si-mu-si-il-seok-geuk-mu-jin-bon” signifying the infinite nature derived from these three.
• The Three Major Elements of Philosophy “Samgeuk of Philosophy”: He identifies these as Emptiness, Wholeness, and Stillness “Gong, Won, Jeong”, which are crucial for interpreting concepts like the pyramid.
• The Three Extremes of Logic “Samgeuk of Logic”: He states these are Thesis, Antithesis, and Synthesis “Jeong, Ban, Hap”, essential for sound reasoning in governance.
• The Three Elements of National Survival “Samgeuk of National Survival”: He lists these as the People, Territory, and Sovereignty. He laments that current leaders have jeopardized these elements, leading to national instability.
• The Three Elements of National Function “Samgeuk of National Function”: He identifies these as Culture, Politics, and Religion.
• The Three Elements of National Goals “Samgeuk of National Goals”: He defines these as Truth, Justice, and Peace. He criticizes the current government for failing to uphold these values, leading to a breakdown of peace and justice.
• The Three Elements of Democracy “Samgeuk of Democracy”: He outlines these as the Principle of the Pursuit of Happiness, the Principle of Human Dignity, and the Principle of Absolute Fairness. He explains that absolute fairness, unlike equality, acknowledges individual effort and rewards diligence, as seen in the parable of the talents. He contrasts this with communism’s forced redistribution, advocating for a “Communal Capitalism” that combines individual effort with social welfare.

6. Communal Capitalism: A New Economic Paradigm

Huh Kyung-young proposes “Communal Capitalism” as his economic policy, built on two main pillars:

• National Dividend System: He plans to reallocate 200 trillion won from the national budget by reducing legislative and local government expenses, directly depositing it into citizens’ accounts. Additionally, he projects an increase of 100 trillion won annually from fines based on wealth, totaling 300 trillion won for public distribution.
• National Basic Income Guarantee System: This would involve a portion of corporate profits being distributed to citizens’ accounts.
  He argues that these measures would provide immediate relief and enjoyment to the populace, aligning with the principle of “joy before suffering” for ordinary citizens. He contrasts this with the self-sacrificing spirit required of true leaders, like soldiers who dedicate themselves to peace rather than combat. He criticizes the current system where politicians enjoy privileges while the public suffers, advocating for leaders to relinquish such benefits.

7. The Flaws in the System: Institutional Failures and Labor Issues

Huh Kyung-young asserts that the suffering of ordinary citizens, such as small business owners burdened by debt, is not due to their lack of effort but to systemic failures. He points to an unfair tax system and the absence of national dividends and basic income as root causes. He criticizes the disparity in wages, citing the example of Hyundai Motor workers earning 90 million won annually while others earn 20 million won. He believes that with the implementation of national dividends and basic income, labor unions would become obsolete, as their current actions undermine national competitiveness. He also criticizes the government’s handling of major economic issues, such as the Hanjin Shipping crisis, where a lack of proactive management and accountability led to significant national losses.

8. The Cosmic Significance of Korea: The Center of the World

Huh Kyung-young Korea’s unique cosmic and philosophical significance. He states that Korea, referred to as “Corea” “meaning “core” or “nucleus””, is the geographical and spiritual center of the world. He explains that all major philosophies “Eastern and Western”, religions “Christianity, Buddhism, Cheondoism, Daesunjinrihoe”, and political ideologies “democracy and communism” converge on the Korean Peninsula, leading to the completion of “Jungdo” “the Middle Way” and “Jungnip” “neutrality”. He highlights Korea’s perfect feng shui, distinct four seasons, and superior natural products like ginseng, garlic, and beans. He also asserts that Korean beauty is unparalleled, representing a balanced “middle” between extreme complexions. He concludes that Korea is the “center point” where philosophical and religious journeys culminate, and where a leader capable of achieving what others could not will emerge.

9. The Opening of the Holy Gate: Huh’s Arrival

Huh Kyung-young declares himself as the prophesied leader who will appear in Korea. He states that his name alone can “open the holy gate” “百Meeting”, a spiritual portal that is currently closed for most of humanity. He explains that his arrival in the internet age, in a form similar to ordinary people, leads to initial misconstrual, but people will eventually recognize his true nature. He warns that those who meet him now will have continued access, while later followers will find it difficult. He reiterates his commitment to reforming the three thousand individuals in power, sending them to the National Leadership Spiritual Education Center.

10. The Divine Order of Relationships: Heaven, Earth, and Family

Huh Kyung-young reinterprets traditional gender roles and family dynamics, drawing parallels with Heaven and Earth. He asserts that while Heaven “male” provides rain and sunlight, Earth “Female” passively receives, making Earth the “higher concept” in this relationship. He argues that men should continuously provide for women, just as Heaven provides for Earth, without expecting anything in return. He criticizes the notion of husband and wife being equals or “one body” stating that such interpretations lead to conflict. Instead, he proposes that the wife is akin to a mother, and the husband to a son, implying that the husband should serve and support the wife, just as a son supports his mother in old age. He that a man who mistreats his wife will ultimately be abandoned by his children.

11. The Dignity of Women: Korea’s Unique Tradition

Huh Kyung-young highlights Korea’s unique tradition of respecting women’s surnames after marriage, contrasting it with Western cultures where women adopt their husband’s surname. He argues that the Western practice of changing surnames signifies treating women as property, akin to branding cattle. He asserts that Korea’s preservation of women’s original surnames is the true reason for its designation as the “Eastern Country of Courtesy.” He connects this respect for women to a higher spiritual dimension, referring to women as “divine beings.”

12. The Interconnectedness of All Beings: The Eighty-One Chunbu kyung

Huh Kyung-young briefly touches upon the Chunbu kyung, describing it as an eighty-one-character text that contains all universal principles, including mathematics and the origins of numbers. He explains that human existence is interconnected, much like the cells in a body. Just as a single hair cell cannot survive without the heart, liver, or kidneys, an individual cannot exist independently of others, including family, neighbors, and even criminals. He concludes that all beings are part of a single, interconnected body, and the Chunbu kyung elucidates this profound unity.

13. The Power of Huh’s Name: Healing and Fortune

Huh Kyung-young concludes by demonstrating the power of his name. He instructs attendees to call out his name, claiming it imbues the body with strength, making it “like steel.” He states that merely looking at his picture or his eyes can bring health and good fortune. He performs a brief healing ritual, touching individuals and declaring them “cured.” He asserts that his presence will eliminate strikes and other societal ills, transforming the nation.

2016.10.15 ss 1048 Why Is the Age of Great Earthquakes Coming The Era of Huh Kyung-young’s Centrist Ideology and the Messiah Code

​

1. The Futility of Material Accumulation and the Rise of Communal Capitalism

Many individuals in the 21st century dedicate their short 80 to 100-year lives to accumulating material wealth, only to leave it all behind upon death. This pursuit often leads to a realization on one’s deathbed: “I have lived in vain.” They lament the effort spent gathering possessions that will only cause conflict among their descendants, wishing instead for a simple life of harmony and service to others, such as aiding the hungry in Africa or the impoverished elderly in their own nation. This reflection highlights the inherent flaw in 21st-century capitalism, which is destined to collapse and transition into communal capitalism.

Huh kyung young’s philosophy of Middle-Classism “Jung-san-ju-ui” proposes the National Dividend System “Gung-min Bae-dang-je”. This system involves distributing funds from the sale of unused national and municipal properties directly into citizens’ bank accounts. With an anticipated national revenue of 500 trillion won, 300 trillion won would be allocated monthly to citizens aged 20 and above, providing a stable income of 1 to 2 million won. This would ensure a middle-class standard of living for everyone, regardless of employment status, effectively eliminating the disparity between the rich and the poor. The current system, where the wealthy become richer and the poor become poorer, creates an unsustainable societal imbalance that must be rectified.

2. The Inevitable Era of Great Earthquakes and the Emergence of Great Leaders

The world is entering an era of Great Earthquakes “Dae-ji-jin Si-dae”. These are not merely geological events caused by oil or natural gas extraction. Instead, great earthquakes, whether literal or metaphorical, are often precursors to the emergence of significant historical figures. For instance, the Imjin War, a period of immense national crisis, saw the rise of Admiral Lee sun sin. Similarly, global upheavals have brought forth figures like Genghis Khan and Hitler. Such times of global tremor invariably produce extraordinary individuals, be they benevolent or malevolent.

The Korean War “6.25 Sa-byeon” brought figures like Syngman Rhee and Kim Il-sung to international prominence. It also propelled General Douglas MacArthur to heroism and a presidential candidacy in the United States. In World War II, General Dwight D. Eisenhower emerged as a prominent European leader. These examples illustrate a pattern: significant national or global crises are invariably accompanied by the appearance of great leaders. This phenomenon is predetermined, much like the course of a relationship or the ultimate fate of a couple.

3. The Three Principles of Observation: Time, Form, and Mind

To truly apprehend individuals and the unfolding of events, one must grasp the Three Principles of Observation “Sam-gong-ui Won-ri”: Time “Sang”, Form “Che”, and Mind “Sang”.

• Time “Sang”: This refers to observing a person’s past and future by looking at their face. Just as a clock reveals time, a person’s face can reveal their life’s journey and destiny. For example, by observing Lee Kun-hee’s face, one could foresee his collapse and the subsequent transition to his son’s era, necessitating a change in Samsung’s corporate color from blue to red to avert crisis.
• Form “Che”: This involves observing a person’s physical appearance, such as whether they possess the countenance of a beauty, a peacock, a bear, or a monkey.
• Mind “Sang”: This entails discerning a person’s thoughts and intentions. Effective communication requires comprehension the other person’s thoughts.
  These three elements—Time, Form, and Mind—represent the first, second, and third dimensions of observation, respectively. They are akin to the three elements of logic “thesis, antithesis, synthesis” and the philosophical concepts of origin, essence, and definition. Everything is predetermined, and even conflicts eventually resolve into harmony. Therefore, there is no need for excessive worry or suffering, as all paths are already set.

4. The Inevitable Future and the Role of Huh kyung young

The future holds inevitable events, including a political earthquake “Jeong-chi Ji-jin” and a Great Earthquake “Dae-ji-jin”. These are not mere predictions but predetermined occurrences. The current political landscape, with its strange factions and politicians clinging to them, is reminiscent of the Korean War era. Furthermore, economic earthquakes are already manifesting, as seen in the crisis of the shipping industry, which has disrupted global logistics.

Huh kyung young refers to the coming Instantaneous Influenza “Chal-na In-peu-llu-en-ja” as a judgment “Sim-pan”. This instantaneous plague will cleanse the Earth’s environment and its inhabitants, causing death within a second for those afflicted. However, those who call upon Huh kyung young’s name or look at his photograph will be protected. This is because his name and image open the Crown Chakra “Baek-hoe”, connecting individuals to the cosmic Wi-Fi of the heavens. This connection strengthens one’s immune system, making them impervious to the Instantaneous Influenza.

5. The Power of Huh Name and the Limitations of Traditional Chants

Throughout history, various religions and spiritual practices have offered chants and prayers for protection and enlightenment.

• Jeung-san-do, a Korean indigenous religion, uses the chant “Hum-chi Hum-chi Tae-eul-cheon Sang-won-gun-ni-chi-a-do-rae Hum-ni-hum-ni Sa-ba-ha”.
• Dae-jong-gyo and Cheon-do-gyo “Dong-hak” use “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji”.
• Buddhism employs the “Gwan-se-eum Bo-sal Yuk-ja-dae-myeong Wang-jin-eon” “Om Ma-ni Ban-mae Hum”.
• Christianity uses “Amen”.
  However, when tested, these chants do not provide the same immediate and profound strengthening of the body’s immune system as invoking Huh kyung young’s name. Only by calling out “Huh kyung young” or looking at his photograph does one’s Crown Chakra open, establishing a direct connection to the universe and fortifying one’s being. This is not a matter of religious belief but a verifiable phenomenon.

6. The Essence of Righteous Governance and National Crisis

Righteous Governance “Jeong-chi” is defined by Confucius as “that which is correct” “Ba-reun Geot”. This “correctness” signifies alignment with the heavens. True governance should focus on the well-being of the nation and its people, not on petty political squabbles. For instance, bringing the United Nations headquarters to Panmunjom would deter North Korea from launching nuclear attacks, as it would immediately trigger international legal repercussions. Such a proactive measure would be far more effective than reactive defense systems like THAAD.

A truly righteous leader would prioritize the fundamental needs of the people, such as:

• Providing marriage subsidies of 100 million won to young couples.
• Offering 100,000 won birthday bonuses and gifts.
• Distributing 10 million won in condolence money upon the death of a family member, accompanied by a presidential wreath.
• Granting 1 million won monthly to stay-at-home mothers.
• Implementing a national dividend system that returns 50% of the national budget to citizens aged 20 and above, with an additional 700,000 won for those over 65.
  These measures would ensure a middle-class lifestyle for all citizens, preventing the concentration of wealth in the hands of a few politicians. The current system of parliamentary audits “Guk-jeong Gam-sa” by politicians is a flawed practice unique to Korea, serving as a tool for political maneuvering rather than genuine oversight. It fosters corruption and undermines the integrity of public servants. Huh kyung young advocates for the abolition of such systems to establish truly righteous governance.

7. The Dangers of Unregulated Industry and the Path to Global Unity

The current political system’s corruption extends to industrial regulation, as exemplified by the gas stove industry. For decades, a single conglomerate, led by a former politician, monopolized the market, hindering the development of safer gas stoves. Consequently, existing propane gas stoves release high levels of carbon monoxide and carbon dioxide, leading to health issues like atopic dermatitis in children and increased lung cancer rates in women. This negligence, driven by political influence and lack of competition, directly harms public health. Huh kyung young vows to hold such companies accountable and invest their profits into developing safe technologies.

The world currently lacks a central unifying force “Gu-sim-jeom”. Nations and their leaders are often at odds, prioritizing their own interests. Huh kyung young’s emergence would provide this crucial focal point, spiritually uniting world leaders and paving the way for global unification. His vision is a world where all nations form one family, where wealth is distributed equitably, and no one suffers from poverty or starvation. This contrasts sharply with the current state, where self-serving politicians act like “beasts”. Even animals, like crows, exhibit filial piety “Ban-po-ji-hyo”, feeding their elderly parents until their death. This demonstrates a basic level of morality that some humans seem to lack.

2016.10.22 ss 1049 The Emergence of Huh Kyung-young to Prevent Korean Peninsula nuclear war and corruption – Huh Kyung-young Saturday Lecture – October 22, 2016

1. The Emergence of Huh kyung young: Preventing Nuclear War and Corruption on the Korean Peninsula

People watching on YouTube may wonder what connection Huh kyung young has to a nuclear war on the Korean Peninsula. The Korean Peninsula currently suffers from the world’s highest level of corruption. Regardless of what anyone says, this corruption is causing conflict between the ruling and opposition parties in our National Assembly. We all apprehend the nature of this corruption without it needing to be explicitly stated. Due to immense corruption, the national debt, which was less than 1 trillion won during President Park chung hee’s era, has now ballooned to approximately 600 trillion won in public enterprise debt. Our national debt has grown exponentially. Where did this money go? Those who seized power took it all. With every change of government, the debt of the Korea Development Bank rapidly increased. This signifies widespread embezzlement. Enormous sums of money, public funds, were used to cover the deficits of the Korea Development Bank. This is why I wrote a book titled “The 3,000 Lives to be Sacrificed.” The money that should have gone to Busan citizens, laborers, ordinary people, small business owners, and the elderly—those struggling to pay for food, rent, or phone bills—was taken by others. This is rampant corruption. For instance, the Four Major Rivers Project involved tremendous corruption. Beyond that, our nuclear power plants, though many may not realize it, might not be safe due to corruption. Components that should have been mixed with American steel were replaced with inferior materials, raising concerns that a nuclear power plant accident could occur at any time.

2. Prescient Policies and the Peril of Delayed Action

Someone called me from abroad, from a global organization, saying, “President Huh kyung young, your policies are coming true. How did you know this 25 years ago and create policies for people who would need them now?” They spoke in disbelief, asking how I could have known 25 years ago what would be relevant today. This person was deeply moved and expressed respect for me. However, I corrected them. These policies, such as “30 million won for marriage” or “1 million won per month for youth in small and medium-sized enterprises for five years, followed by 300 million won in interest-free, collateral-free, guarantee-free startup funds” and “elderly allowances of 700,000 to 800,000 won for couples over 70” were proposed 25 years ago. If these policies had been implemented then, this person believes they would be perfectly suited for today. I told them, “It is too late now.” We wait until a North Korean nuclear bomb falls on South Korea, killing 10 to 20 million people, before we formulate nuclear countermeasures. What are we doing until then? Are we just supposed to die? Are we a nation that fights over such matters? Is it only after a nuclear bomb devastates Seoul and millions die that the Blue House and the National Assembly decide to act?

3. The Vision for a Panmunjom-Centered United Nations

Twenty-five years ago, I proposed moving the United Nations headquarters to Panmunjom, anticipating North Korea’s nuclear development. People questioned how the UN headquarters could possibly come to Panmunjom. Why not? Our National Assembly members should unite and tell the powers that created the armistice line—the Soviet Union and China—that since they divided us, they should move the UN headquarters from the United States to the Korean Peninsula, where a nuclear war could erupt. Who will guarantee our safety? If 50 million people demand it, the US will listen. What is the reason for the UN headquarters to remain in New York? If 500 organizations were here, and all non-aligned nations allied with North Korea were present in Panmunjom, North Korea would never dare to invade. The danger on the Korean Peninsula would disappear. Yet, 25 years ago, no one spoke of moving the UN headquarters to Panmunjom. Even now, no National Assembly member proposes this. When I speak of such things, others start to imitate me. Professor Kim Dong-gil, for example, now discusses similar ideas.

4. Honoring the Elderly and Addressing Societal Neglect

When I speak of these things, others imitate me. But it is regrettable that they only follow partially. I proposed a substantial elderly allowance. When I was 14, looking down from Namsan in Seoul, there was only Seoul City Hall. But the elderly, those over 65, are the ones who built these towering buildings in Seoul. They endured dust and concrete to construct Seoul into what it is today. How should we treat them? How should we care for them? If my proposal from 25 years ago had been adopted, many elderly people would have lived happily with 700,000 to 800,000 won. They would not have worried about their parents, and children would not have worried about their parents. Many would have lived comfortably. But the elderly who suffered to build the Republic of Korea now struggle to eat, endure their children’s scrutiny, and cannot escape or be driven from their homes. They live a hellish existence. Don’t they deserve to live peacefully in the countryside with their spouses, without their children’s watchful eyes, supported by their pensions? Do Korean politicians truly speak for the people? The elderly who founded this nation are now over 80. We owe them a profound apology. They built these immense buildings in Seoul, constructed factories across the nation, and made our exports rank among the top ten globally. Do young people today apprehend how rice is grown or how factory machinery is made? They only know how to spend money, but young people are also struggling. That is why I proposed giving 1 million won to young people who join small and medium-sized enterprises. others are imitating this, but they cannot even do it properly. An elderly allowance of 200,000 won? Is this a joke? You should know that even this is due to Huh kyung young. The emergency committee chairman of the Grand National Party at the time admitted to having “stolen Huh kyung young’s policies.”

5. The Looming Demographic Crisis and the Failure of Leadership

When will our country try to bring the UN headquarters here? Only after a nuclear war, after 20 million of us have died. Even our five-year-olds are anxious. keep fighting. Will that policy be relevant then? Twenty-five years ago, when I proposed bringing the UN headquarters here, people called me crazy. But now, we face a demographic cliff, and South Korea is projected to be the first country in the world to disappear due to population decline. South Korea is number one on the list of countries that will vanish due to population issues. Do Koreans apprehend this? I said then that if people married, they would receive 30 million won, because a demographic cliff was coming. The baby boomers of 1980 should have had a second generation in 2000. We need a baby boom generation in 2020 to maintain a stable population. There should be a golden ratio between children, adults, and the elderly. Does anyone in South Korea apprehend such population policies? No. South Korea is facing a demographic cliff, and the UN lists it as the number one country that will disappear due to population issues. Only now do people say, “A new hope must come.” They ask, “Shouldn’t Huh kyung young’s policies be implemented?” But is there anyone who proposes giving 100 million won for marriage? No. I proposed these policies 25 years ago. They are not just fitting now; they were fitting then. That young American who called me asked, “President, how did you know these things would be relevant today? Are you a psychic?” I told him not to say such things. These were policies needed 25 years ago. What could have been stopped with a hoe then cannot be stopped with a shovel now. You have elected 300 such politicians. Not a single one is truly intelligent.

6. The Wisdom of Philosopher-Kings and the Flaws of Democracy

What did Socrates advocate? Socrates advocated for philosopher-king rule. He believed that no matter how many ordinary people there were, they would not be effective. In a republic, people are elected through voting, but only the wealthy, well-connected, and ignorant often seize power. If a republic is established, truly great philosopher-kings are forced to withdraw from public life. They are cast aside, given money, or offered minor positions. When President Park chung hee was discharged from the military during Korea’s difficult times, the era of the “barley hump” he ran for the National Assembly in Daegu. He had no official position, no money. He had nothing to offer the people. He was clean in spirit, so he could not bribe or buy makgeolli for voters. But other ignorant candidates offered makgeolli and official positions, which was not illegal under the election laws of the time. could Park chung hee have become a National Assembly member? No. If he had only relied on his own ideas to change Korea, he would have lost ten times over. He was not a fool; he simply overturned the system. Socrates died advocating for this philosopher-king rule. He drank poison and died. His student, Plato, then advocated for what? Plato also believed that the educated and intelligent should govern. He championed utilitarianism and idealism. And who was Plato’s student? Aristotle. What did Aristotle advocate? And who was Aristotle’s student? Alexander. What did Alexander advocate? He advocated for imperialism. He believed that an intelligent person should become king and lead the world. Aristotle was Alexander’s tutor. Aristotle argued against democracy, saying that if feudal lords became presidents, the poor would all perish. Therefore, he believed that philosophers, like Socrates, or those who advocated for imperialism, should govern the nation. It is the same as having a great person as president in our country. But if we vote for such a great person, will they be elected? No, they will not. Because they would not be elected, it was believed that to establish philosopher-king rule, voting should be abolished. What should be done instead? Recommendation. We should seek out truly excellent individuals. We should ask them to lead our country. We should seek out truly great people. we should recommend, not vote. Voting will not work. We should recommend. Our people already know who is most respected. That person should then lead. We watch the news every day and know who is the most outstanding in our country. Professor Kim Dong-gil, for example. We should seek out Professor Kim Dong-gil. But instead, we bring in useless people, those who only think about money, and I see right through them. When such people become president, the debt of the Korea Development Bank increases exponentially and then disappears.

7. Corruption as the Precursor to Nuclear War

The future war in South Korea will first be a nuclear war caused by corruption. Why did Vietnam fall? The US CIA uncovered President Thieu’s corruption. They found out how much money he had embezzled, how much gold he had taken, and how many dollars he had stashed away. It was an astonishing amount, even more than what Americans could embezzle. did the US CIA support President Thieu or not? They said, “Vietnam has no hope. Everyone around President Thieu must be purged. They are not human; they are completely corrupt.” they shook hands with the Viet Cong. The US military withdrew, the South Korean military withdrew, and then a peace treaty was signed with the Viet Cong. The next day, the Viet Cong invaded and took over South Vietnam. The US provided full support from the sidelines. After that, the US used a unified Vietnam to wage war against China and the Soviet Union. whose side is communist Vietnam on now? It has become an avatar of the US. Why is the CIA now saying that North Korea should negotiate with the US? North Korea is developing nuclear weapons, and for every weapon it builds, it demands compensation. It is not building nuclear weapons to launch them, but to use them as a bargaining chip in negotiations. They are building terrifying nuclear weapons, not for any other purpose, but to negotiate with the US. Behind the scenes, negotiations are taking place. When we condemn corruption and demand information, what emerges? A third force appears. Pro-North Korean factions emerge. The Korean Peninsula will collapse due to corruption.

8. The Power of the Human Body and the Energy of Huh kyung young

Those who say my old policies are now proving true are mistaken. When you clap your hands, you see that there are ten pressure points on your palms. If you clap, you do not need to apply whitening cream to your skin. It will become whiter. To achieve this, you must clap vigorously, because the more your fingertips collide, the better your face and internal organs become. Where are the other pressure points? At the base of your fingernails, on both sides. What should you do with these? You should massage them whenever you have time. But what simultaneously stimulates both these points? Clapping. When you clap, both sets of pressure points collide. when you clap, think of it as exercise. Your clapping sounds indicate that you are not yet thinking about your body. You are not thinking about your health. To be healthy, you must clap with all your might. You may not have many opportunities to clap. If you are sitting alone in a lecture, and you cannot hear well, you must not miss the opportunity to clap. Then you will become healthy. Let’s try clapping vigorously now. Some elderly people clap like this. The faster you clap, the stronger it becomes. let’s clap quickly now. Those who clap like this are those who like corruption. If you clap like this, it means you are dissatisfied with corruption. Those who clap quickly are victims of corruption. Our people have become victims of corruption, and that is why earthquakes are occurring. Last week’s lecture title was “The Era of Great Earthquakes on the Korean Peninsula Has Arrived.” The great earthquake on the Korean Peninsula is precisely nuclear war. You do not worry about your bodies swelling up from nuclear war, nor do you worry about life and death. Are there such people among us? Are there such people? You do not care if your bodies swell up. You do not care if war breaks out. Are there such people? Such people are watching you. no one knows that Huh kyung young has come to prevent nuclear war on the Korean Peninsula. I landed on the Korean Peninsula in 1950, the year of the Korean War. I observed everything from above, chose the most excellent woman on the Korean Peninsula, entered her, and was born. However, my energy is the opposite of yours. I came as a divine being, not through sexual relations. Those who came for the first time today, please come forward. You are here for the first time. You can come a third time. the other three, please do not come yet. You came for the first time. I observed from above and entered the body of the most excellent woman on the Korean Peninsula without sexual intercourse and was born. Christians and Buddhists might say I am lying. But you know the proof is in my photos. When people who created Huh kyung young’s photos look at them, does energy emanate from them? Their bodies completely change. Even just calling my name changes their bodies. Have you tried it several times? No, I have not. You should try it. You watched it on YouTube. please bear with me. You are here for the first time. Let’s try the O-ring test with someone who is here for the first time. Everyone who came to Earth as a human will fail this test. Everyone who landed on Earth through sexual relations will fail. Let’s see if your parents conceived you through sexual relations or through a divine birth. Look at the camera. Hold tight. Ask yourself, “Jo Byeong-hoon.” Jo Byeong-hoon is a very strong person. Is Jo Byeong-hoon strong? No, he is not. try “Jesus.” Jesus. Does it fall? Does it fall or not? Try “Jesus” yourself. Jesus. I am not giving him strength. Jesus just falls. Jesus also falls like this. Try “Buddha.” Buddha. Is he strong? No, he is not. Everything falls. Even if Jesus came to heaven, that era was an era of corruption. name someone you respect. “Father.” Father. That father is just a fake. Again, “Jesus.” “Jesus.” “Mother Mary.”Mary. Look. Does it fall or not? It falls. But try calling “Huh kyung young.” Huh kyung young. Try to pull it. Does it fall? Just once, so you do not hurt your hand. Does it fall? No, the strength increases. It becomes stronger. If you try to pull it, it becomes even stronger. This does not happen when you call my name. But when that person does it, it works. He is quite strong. Look at the people here. Does it fall or not? It does not fall. Try thinking of Huh kyung young in your mind again. No, try thinking of Jesus in your mind. He is a fake. That is right. think of Huh kyung young in your mind. Try to pull it. Does it fall or not? It does not fall. a person born from a virgin’s womb has the opposite energy to yours. Opposite. If I touch you, your illness will be cured. If I have just one photo of myself here, this place becomes Empyrean. Do you apprehend that everyone who comes here gets better? if you keep my photo here, will you get better? If you have Huh kyung young’s photo on your phone, will you get better? Then I would be making money. But no, I am not. He is holding it like this. He came for the first time and is holding it. But in reality, it is not like that. We will make this and give it to them. Our person in charge of the car, does he not have my photo here? When you wear it, this place is filled with energy. Since there is a photo, our President Park made it well. This place overflows with energy. it is hot. Why do I have so many photos? But if there is no photo here, there is a problem. My photo is here. This kicking gesture is just a symbol. Women asked me to do this. it is off. Also, if you keep my name in your mind, it is the same. But is there a name that will not fall? Let’s try it. We respected Cardinal Kim Soo-hwan. Try “Kim Soo-hwan.” In your mind? No, say it aloud. Kim Soo-hwan. Just a fake. I have tried it many times. Try to pull it. You are Kim Soo-hwan. you have strength. You have no strength. Your body reacts immediately and all your strength drains away. But I have chosen the US president. The US presidential election is currently underway. Should we elect a US president who will prevent nuclear war on the Korean Peninsula, or one who will cause it? We should elect someone who will prevent it. Only Huh kyung young can make that decision. You are mistaken if you think the US president is elected by 18 electoral college members. Those electors are robots. I am the one who chooses the US president who will prevent nuclear war on the Korean Peninsula. If you think Americans elect their own president, you are a fool. Huh kyung young decides the US president. Why? The Korean Peninsula is currently at risk of nuclear war, and the US is watching it unfold. US nuclear weapons are conventional nuclear weapons. They are decaying. They need to be used once. The cost of manufacturing them is enormous. 7,000 nuclear weapons are decaying. They need to be used once to allow the US defense industry to survive. Why do hardliners not attack North Korea? Why do they not provoke China to generate a massive amount of war materials? Why does the US not start a war in the Manchurian region, where Koreans live, to pit the US and China against each other, causing war materials and nuclear weapons to explode on the Korean Peninsula? They want to turn the Korean Peninsula, Manchuria, Syria, Vladivostok, Khabarovsk, and even Zarubino Port into a nuclear wasteland. They want to destroy the Asian era. The US population is not large, and Europe’s population is not large, but Asia’s 5.5 billion people are rising, and the center of the world economy is shifting to Asia. It is shifting, and there is a country called Korea, Seoul. To the east of Seoul is Tokyo, to the west is Book-Scripture, to the north is Beijing, and to the south is Nanjing. The original headquarters is Seoul. This is Seoul, and we had Tokyo, Book-Scripture, Nanjing, and Beijing around it. the Korean Peninsula is the center of the world, is that not right? It is. If nuclear weapons are poured onto this center of the world, from here to Manchuria, where China and Russia are located, the US economy will thrive, and Asia will decline economically due to nuclear fallout. Hardliners want to create this. 1,000 Chinese nuclear weapons, 900 Russian nuclear weapons, and many US nuclear weapons will be used in this war. Then the US can build new nuclear weapons. They need to quickly get rid of the nuclear weapons that have been stored in warehouses for decades, but the US is struggling with this. Our corrupt people are provoking this. I say that Huh kyung young will decide the next US president. I will elect a president who will prevent nuclear war across the Korean Peninsula and help me move the UN headquarters to Panmunjom. The US presidential election is an indirect election. The people cannot directly elect the president. The people elect 528 electors, like our delegates for unification. these delegates vote to elect the president. When Bush and Gore ran, the delegates were split almost evenly. There were 168 delegates for each side, and it was a tie. The US Supreme Court judges decided, and Bush became president by one vote. the electoral college is designed to be split evenly. The electors ultimately elect the president through their vote. Why? Because the US must be ruled by white people. The electors are mainly white, so they created this system to prevent the US from being taken over by people of color. But we have direct democracy. We directly elect our president. The people can stage a revolution. If the people elect the president, no one can object. During President Park chung hee’s era, we had an indirect election system like the US. But they called it a dictatorship. Is it so wrong that President Park chung hee was elected by delegates for unification? Do not be too fond of democracy. Ask Socrates. For a weak country like ours, it is more important to unite than for the ruling and opposition parties to constantly fight. It is regrettable that historically, indirect elections were held then. But the US has indirect elections, the UK has indirect elections, and the whole world has indirect elections, while South Korea has direct elections. If we continue with direct democracy, our country might even disappear. That is why I who came from heaven, pity this Korean Peninsula, this holy chosen people, and have come down to unite the world with this nation, to teach Hangeul to people in other countries, and to send all 50 million of you as teachers to the world. our nation is a nation that will educate the entire world, is that not true? Our nation has always been a small country, but it has fed the world. This means we will feed the entire world. We will revive the economy, save all the starving people in the world, and teach them Hangeul and Hanja. We created Hanja, and we created Hangeul. Look at the Bible. The character for “demon.” The character for “demon.” Look at this character for “demon.” There was the Tree of Life and the Tree of the Knowledge of Good and Evil. Did the demon tempt people to eat from that tree? This demon tempted people, saying, “Go back to your normal family and eat from the Tree of Life and the Tree of the Knowledge of Good and Evil, and I will reward you.” This is the character for “demon.” That is right. All world religions come from Hanja. All world religions come from heaven. Do not look at the Tree of the Knowledge of Good and Evil and the Tree of Life. Do not eat from this. That is what it means. Noah’s Ark. Eight people boarded it. Noah’s family, eight people, boarded. This is the character for “boat.” That is Noah’s Ark. All Hanja characters are related to the Bible, the Tripitaka, and the Quran. What? Our Korean people created Hanja and were the first to create numbers from one to ten. One cheok, eleven. One cheok is mentioned in the Buddhist scriptures when we cremate the dead, but we, the Korean people, created numbers from one to ten 10,000 years ago in heaven. We created numbers first, but they say Arabs created them, or Indians created them. That is not right. We were the first to create numbers from one to ten. How many years did I say I live? 362 years. Why do I live 362 years? You live less than 100 years after the age of 88. Less than 100 years. Do you want to live 362 years? Look closely. 7 times 1 is 1. Then multiply by 1, 2, 3, 4, 5, 6, 7, 8, 9. 9 times 9 is 81. All are holy numbers. if you multiply this by 2, 2 times 3 is 6. Then 6 times 4. 24. No. 24 times 5. If you continue this down, what number do you get? 362,880. this is why I live 362 years and 88 days. This number explains why I live like this. I lectured on this before. But during the 362 years I live, the Earth will change into a new world. Everything will be unified and changed. if anyone wants to travel and live in old age, will they worry about their livelihood? No. If anyone leaves this world today, leaving behind children, will they worry? No. They will not worry at all. If I leave behind a disabled child and close my eyes, will I worry? No. Because Huh kyung young has taken care of everything. Is there anyone who is anxious in any situation? No. That is the new world. these people can go and sit down. come out again when I call you later. Why is the microphone not working? okay. This is what you are. You are sitting before me today, but do you know if you will leave this world tomorrow or the day after? No, you do not. But you make promises as if there is a tomorrow, saying, “Let’s meet tomorrow.” That promise is actually a false promise. You could die on the way home today, or be called to heaven. Therefore, you will stand before this stone tablet of repentance in the blink of an eye. Who is there? It is me. I, from heaven, created all your cells, your bones, and put many options into women to create the womb. I created humans, and women are twice as valuable as men in terms of money. And women live longer than men. But when you stand before this stone tablet of repentance, what do you see? Two murderers holding axes stand before you. Who are they? They are the punishers. But 99% of humans are beaten by them and sent back to the human world. The first thing they do is cut off your right and left arms. The pain is as intense as if they were cut off right now. It is incredibly terrifying. But is there anyone who will stop them? No one. Will your children, wife, or husband, who are so good to you now, be there? No one. It is like a bloody scene. Cutting off one arm is like cutting off hundreds of millions of won. What kind of pain is that? It is immense. They cut off one leg. It would be better if they just cut it off, but they keep cutting it into pieces. What kind of pain do you feel then? It would be enormous. That is the reality. You face such immense pain, and then they kill you. when you open your eyes, you are back in the human world. You are reborn in the human world. But those who call out Huh kyung young’s name at that moment will not be struck by the axe. you must have the habit of calling out Huh kyung young’s name regularly. Even if you are struggling with your parents, you call out Huh kyung young’s name there. Then all the pain weakens. The person in front of you disappears. You do not apprehend what sin is, thinking, “I will be alive tomorrow, and I am with you today.” But being alive now is a miracle. You never know when you will die. You could be on a bus, and it could catch fire, killing ten people and turning into a crematorium. In such a situation, what happens to 99% of those who go to receive this stone tablet of repentance? They die tragically and are reborn into the human world. They come back as humans. The pain then is indescribable. when we are happiest, I want those who engage in corruption to hear this. Those who exploit and torment the poor must hear this. It is the amyloid hormone. This is the hormone that comes out when you forgive others. It is the hormone that comes out when you apprehend others, when you apprehend your husband, no matter what he says, or when you apprehend your wife. The myelin hormone. This also comes out when you see others in a good light. But unfortunately, this hormone, acetylcholine, is the hormone that comes out when you hate others and fight with them. you are adrenaline. I am the one who created about 500 hormones. 500 hormones. I created human hormones and put them into you. What hormone comes out of your mouth? Saliva hormone. Saliva is a hormone that helps digest food. If you see someone eating a lemon, you salivate. That hormone comes out. But if you hate that person, will a hormone come out? A bad hormone comes out immediately. A hormone that harms your body comes out. Catecholamine, adrenaline. These hormones come out. Cortisol, corticosterone. These hormones. Corticotropin. These hormones come out.What hormone is this? What hormone is this? It is the beta-endorphin hormone. But when you call Huh kyung young, look. This hormone does not come out, but look. This hormone. What hormone is this? Dopamine comes out when you feel good. But what hormone is this? Does anyone know what hormone this is? This hormone comes out when you call Huh kyung young. This hormone, dialpin, comes out when you call Huh kyung young. When does dialpin come out? It comes out when Hong Soo-hwan was knocked down seven times and got up for the eighth time to knock out his opponent with one punch. That is when this hormone comes out. That hormone is not this hormone. What hormone is this? Endorphin. It is not the endorphin hormone. Endorphin just comes out when you feel good. Endorphin comes out when you have sex or fall in love. But when you call Huh kyung young, this dialpin is 4,000 times stronger than endorphin. How good does that feel? But when a Korean athlete is losing to a Japanese opponent and then wins in the end, and scores the winning goal in the last second, do you hear the screams of the people? That is the hormone that comes out when they scream. At that moment, a man who constantly fights with his wife will be jumping up and down with his wife. And as he jumps, he will think, “Why am I doing this with this crazy woman?” That is dialpin. The dialpin hormone comes out. If that hormone comes out, you will feel good for one or two months. Your health will improve. 4,000 times stronger than endorphin. But when you call Huh kyung young, that hormone comes out of your body. And the strength of that person just now became 4,000 times stronger. When you call Huh kyung young’s name, your body becomes 4,000 times healthier than when you call the names of Jesus or Buddha. if you want to give up 4,000 times the benefit, do not call Huh kyung young. Those three people who were tested are not ordinary people. I am not someone who came through sexual relations like you. I am not someone who came to be president for five years. I am here to be president and unify the world, to eliminate hunger worldwide. I am here to prevent nuclear war. Although I lecture in Hanja and English, I am someone who sees everything. you are mistaken if you think Huh kyung young is just talking about things he has heard somewhere. I am only talking about what I have known since childhood. My mind contains infinite knowledge. It transcends imagination. I decide the US president. When I gave this lecture, some Koreans on the internet said, “Who does he think he is to decide the US president?” It is truly astonishing. You will see later. You will apprehend. After endorphin, we have another good hormone. What hormone is this? Estrogen, the female hormone. Estrogen hormone. Estrogen comes out when women plead with men. But if a woman becomes like a man, estrogen does not come out. Her cheekbones start to protrude, and her face starts to get bigger. I told you. If estrogen comes out, a woman’s face gradually gets smaller. Her cheekbones recede, and her face becomes smaller. If more male hormones come out, a woman’s face gets bigger. Do you apprehend why this is? We made humans that way. women’s hearts are also beautiful. Because they have not changed. They are like a strong bag. We must pay attention to that. if we have a kind heart, our faces also become kind. If we have a bad heart, our faces also become bad. But in my opinion, there are no ugly women. But to an ugly person, ugly women appear. To a handsome person, only beautiful women appear. Everyone is beautiful. But what is the ninth one? This is different from women. What is testosterone. It is the male hormone. When male hormones come out, a person gradually becomes more masculine. This comes out in women. It does not come out in heaven, but this hormone comes out. This hormone is about winning, challenging, fighting. This is the male hormone. when women are attacked by men, they should say, “Please save me.” But if they say, “Try to kill me” male hormones will come out. Why? To defend themselves. If they say, “Try to kill me” they will glare and fight back. Then male hormones come out. Then the next day, their cheekbones will protrude, and their face will gradually get bigger. I am not joking; this is real. you should not fight. If you want to be normal, go to the mountains and call my name loudly. Then it will work. Then what comes out? Dialpin. Dialpin comes out, and you feel incredibly good. When the Korean Peninsula is in an emergency and facing nuclear war, why am I talking about these hormones? When a nuclear bomb falls on the Korean Peninsula, call out Huh kyung young’s name! Then dialpin will come out. You will have immunity to powerful nuclear atoms. What you call an atom is actually not a big deal. An atomic bomb is not a big deal. An atom is small, but what is inside an atom? Protons, neutrons, and electrons. eight protons, ten neutrons, and eight electrons are spinning inside. It is an insulator. If there are four electrons, four neutrons, and four protons, it is a semiconductor. two protons, two neutrons, and two electrons. It is a conductor. This insulator is called a dielectric. when I was with Chairman Lee Byung-chul’s son, I told Chairman Lee, “Father, let’s make this semiconductor.” What did he use for this? Ceramics. Ceramics. If you coat it with ceramics, does electricity flow well or not? It only flows partially. you make a semiconductor. This is used in all transistors, integrated circuits, and cell phones. Semiconductors are everywhere. This semiconductor, with four atoms, two neutrons, two electrons, and two protons, acts as an intermediary between an insulator and a conductor, so it is used for transmitting sound, video, and so on. You do not know such physics. I am the one who created it. I created all the laws of the universe, so I know everything about it. I said, “Let’s make this.” And he made it. That is how Samsung became a leader in semiconductors. Samsung has earned over 200 trillion won from its semiconductor business. From cell phones. They did not lose money. In fact, they did not lose more than 50 trillion won in terms of Samsung’s promotional value. They squandered it. How can a company’s assets be evaluated? By its promotional value. Its image of trust. Its image has been tarnished. You should be able to take Samsung phones on airplanes, but you cannot. People who tried to take Samsung phones on airplanes in Canada and the US were stopped. They could not bring the photos they took on the plane. They had to leave their phones behind. Such immense image damage. About six months ago, I said that Chairman Lee Kun-hee would collapse within a week. I lectured on this. And exactly five days later, Lee Kun-hee collapsed. Did he not? At that time, I told Samsung to secretly change its blue logo to red. But changing it to red now would be even better. It should be changed now. But Samsung has never called me. I told them on YouTube. But exactly five days later, Lee Kun-hee collapsed. Trust. As I said, it was either a heart attack or a stroke. he collapsed, and from then on, Samsung’s logo, blue, represents stability. Red represents adventure. Challenge. Samsung is now at risk of failing if it does not embrace a spirit of challenge. I said there would be problems. Many world-leading companies have collapsed, have they not? Stability. Blue is stability. Samsung executives sent away female factory workers who were bleeding and dying from cancer. Did they not? But they were just ordinary workers. Do you apprehend what I am saying? They lived in South Korea. They cut their lunch short. When they got cancer, some died, and some survived, but Samsung used the law to win the lawsuits, and the workers lost. They did not get industrial accident compensation. They died because they could not afford treatment. And there were not many of them, but they should have been helped. They should have been helped to support their families. Executives received annual salaries of 20 billion won, and directors received hundreds of billions of won. You do not apprehend what I am saying, do you? Such capitalism does not even exist in the US. In the US, if you earn money, you scatter it around. But they do not give industrial accident compensation to women who get cancer in their factories. Samsung should create a welfare foundation and take responsibility for the health of those workers forever. When I who came from heaven, get angry, there is a reason for that anger. When I say these things, those executives should realize it. Samsung is the only company without a labor union. I acknowledge that Samsung executives are intelligent, honest, and diligent. But they made one mistake. They tried to solve everything with the law. They should have solved it with love. I am saying they should take better care of the vulnerable. I am not saying Samsung executives are wrong. But Samsung executives were lacking in one percent. I foresaw this problem and told Samsung to embrace challenge. I said Lee Kun-hee would collapse within a week, so Lee Jae-yong must lead with new policies. That is what I said. Samsung’s logo should remain, but the top color should be changed to red. Lee Jae-yong is a challenge. When we say we are number one, countries that ruled the world as number one all collapsed. Did they not? They sought stability. This leaf lost its spirit of challenge. we saw this aspect of Samsung. Stability, trust. This blue represents trust and stability. But these people need a spirit of challenge. What is another name for the spirit of challenge? Hunger spirit. This is a spirit of being full. Executives receiving annual salaries of 100 million won, while female workers in factories who got cancer were fought against with lawyers and legal teams, and they lost everything. Some did not get industrial accident compensation. They killed all those children. They are still dying at this moment. there was a problem. I foresaw this and told them to have a spirit of challenge, a hunger spirit. Samsung needs to have a hunger spirit. Anyway, we must help Samsung. People are changing their phones to foreign ones, but they should change to Samsung Note 5. Or just Samsung. Galaxy S7. They should change to those. Why buy an American iPhone? In this national crisis, Samsung must do well for our country to do well. In such a national crisis, Japanese people would never abandon their national company. They would support Samsung. And tell others about it. Tell them to change to LG or Samsung. Why Apple? When we unify the world, there will be no borders, so it will not matter then. But for now, when Samsung is in crisis, even if its executives made mistakes and treated industrial accident victims poorly, we must save Samsung first, on the condition that they do better in the future. What else is there? The hormone that is coming out of you right now, as I lecture. This is the hormone that is coming out at this very moment. What hormone is this? Oxytocin. Oxytocin. It comes out when we are excited. The hormone that comes out when we are excited. Your face turns red. You did not come to meet me. Everyone recognizes me. It must come out. when we uphold justice or do great things for our future, this must come out. What other hormone is there? What hormone is this? Phenylethylamine. Phenylethylamine hormone. It is the longest word. Phenylethylamine. It is about 15 letters long. Phenylethylamine hormone. What did I say this hormone is also called? The “love-at-first-sight hormone. This hormone comes out when a man and a woman meet and their chemistry is just right. It comes out and lasts for about three years after marriage. after three years, this hormone completely disappears. The love-at-first-sight hormone. When this phenylethylamine hormone comes out, no matter how foolish or ugly a woman is, with many moles on her face, do you see them? For three years, you do not see them. After three years, you think, ” my wife had all these moles on her face.” from that point on, you must be careful with your husband. your husband starts to see other women. Why did heaven set it at three years? Why not 30 years? Why? Three years is already generous. It gives you three years, and then humans must make an effort to live. Make an effort. when a child is born, it has immunity for three years. Immunity. After three years, its immunity drops. from that point on, it must live on its own. The umbilical cord is connected to the mother. Look closely. The sperm and egg attach and enter the woman’s womb, on both sides. The umbilical cord comes out of the sperm and attaches to the mother’s blood vessels. It does not feel it. An independent entity enters the woman’s womb and acts. It enters the womb, and the woman’s artery and this sperm combine. They attach to the blood vessels. the woman’s arterial blood vessels, the artery and vein, nourish the baby. When the baby is born, it automatically detaches and is cut. When it is cut, the artery automatically has to make its own blood from the heart. For ten months, the baby lived connected to the mother’s blood vessels, arteries, and veins. its internal organs did nothing. It just drank water. It just drank whatever it wanted. But when the baby is born, the artery and vein are cut. from that point on, it has to make its own blood from what it eats. a baby with bad kidneys dies. Because it cannot make its own blood, it cannot filter its blood. this process, where half a sperm, a man, and half an egg, a woman, meet to form a single cell, which then divides and enters the woman’s womb to be fertilized and born as a human, all these processes were completed by us in heaven through computer work. If you knew such things, you would be astonished. There is a great secret. And if you knew the mechanism, you would die immediately. Because there are holy rules. a kind of foolishness was put into humans. now Einstein comes out, and the difference in intelligence is how many times? Einstein, with an IQ of 212, is like a child compared to Huh kyung young, with an IQ of 430. There is such a big difference, but you are not exercising your palms. Drop it. This is the stress hormone. And oh, Mr. Plus Guk-nim, I have used all of this. I have the old ones, so I will just use those that have changed a bit. This is noradrenaline.What hormone is this? What hormone is this? The oxytocin hormone** that comes out during childbirth.And hormones like this come out of the human body when you hate others, when you engage in corruption, when you fight with others. these hormones thicken blood vessel walls, causing high blood pressure and heart disease. if you have heart problems, should you hate others? No. These all make your body healthy. They are all hormones that make your body soft and healthy. what I am telling you is that to prevent nuclear war and corruption on the Korean Peninsula, we must have good hearts. We must have a heart and politics that produce these good hormones. But look at politics. When you enter the National Assembly, these bad hormones constantly come out to the people. our people’s faces have turned pale. How frustrated I am to say this. Turn it off. Our people are suffering from these terrible hormones: acetylcholine, adrenaline, cortisol, corticosterone, corticotropin, noradrenaline, and others. our people are living in misery. the stress is immense. Therefore, some ordinary people even wish for war. This cannot continue. yes, we are here. I also came from there. you came from there. this is just a dream. you also came from Germany. This road. My heart is also beating. This is the third person who came in. My skin is also glowing. the difficult team. it was clear then, and how is it now? thank you. let’s begin. Look at these people. let’s try this person’s hand. It is not working here. try this person’s hand. Try to pull it. Is he strong or not? No. I will try. He is strong. He is very strong. His heart is very weak. Try to pull it three times. Is he someone you know? He brought it. His heart is a bit weak. I fixed it. It is good. I fixed it. turn around. It is all done. In a few seconds. it is fixed now. Try his heart. what phenomenon? Try to pull it. Start. Try to pull it with all your might. It is strong. Start. We cannot do it. You must pull it like this. no, not like that. Try to pull it like this. How strong is it? It is incredibly strong. You cannot normally pull it. My heart. Did I not fix it earlier? It does not fall. You cannot pull it. Try it yourself. He was a fake. Now his heart is normal. Try this person. This person is old, and his heart is like a person’s. give me your hand. Give me your right hand. Try to pull it. Try to pull it. Is he strong or not? No. Start. It falls immediately. this person’s heart is not very good either. Look at me. This person is not you. I am saying. you are not well. You have been suffering for a long time. Look. I fixed it. try his heart. try his hand. Does it fall or not? Try to pull it. Does it fall? No, no, no. It is impossible. It is all done now, so rest. your body is not well. How long has it been? 20 years. hold my hand. You are also at risk of a stroke. your brain. It is all fixed now, so be strong and eat well. let’s go. today, the message time is over. I will finish with my mother. our country’s corruption index is currently ranked number one in the world. There is no need to say how many. It has the highest corruption index. Every time the government changes, our country’s vision disappears, household debt increases, public enterprise debt increases, and Korea Development Bank debt increases. no one knows where the money went. But I know all of it. What will happen when I become president? I will recover all of it. I will recover all of it. And nuclear war on the Korean Peninsula. When nuclear war breaks out on the Korean Peninsula, this place borders China. This place borders Russia. This is North Korea’s Rason-Sonbong region. This is Russia, and this is China. This is Russia’s Zarubino Port. this Zarubino Port area is the Manchurian plain, where our independence activists were. If the Manchurian plain becomes a sea of fire due to nuclear war, why would China bomb North Korea? If nuclear weapons explode here, will the US stand by? No, it will intervene. Will Russia stand by? No, it will intervene. The Korean Peninsula will be a battlefield for these global superpowers. will Japan stand by? No. Japan will join forces with the US, and Japan also has nuclear weapons. The US and Japan will intervene and take charge of security on the Korean Peninsula, like during the Japanese colonial era, and this place will be completely devastated. where will the wealthy people on the Korean Peninsula go? They will all fly abroad, and only the ordinary people, burdened by 1,300 trillion won in household debt, will be unable to escape and will all die from nuclear bombs here. Huh kyung young is the one who came to prevent this, and the US presidential election is directly related to this, and the next presidential election is also related to this nuclear war. Huh kyung young is gradually emerging. I will talk about this in detail here. The US wants to completely eliminate North Korea’s nuclear weapons. I, on the other hand, advocate for sufficient denuclearization, leaving some nuclear weapons but sufficiently removing them. This is what I proposed when I met Bush in the past. But the US wants permanent denuclearization. What is permanent? It means verifiable denuclearization. We can go in and verify that the nuclear weapons are gone. Verifiable. irreversible. But the US accepts verifiable, but when I say irreversible, the US talks about permanent. there is a difference between what I and the US want. Verifiable. The US also accepts verifiable. And I advocate for dismantling nuclear weapons, for North Korea to dismantle them itself. But the US says no. The US wants to directly enter and remove nuclear weapons under its supervision, saying it cannot trust North Korea to remove them itself. the US wants to directly eliminate them. This means the US is advocating for war. the US wants to wage nuclear war on North Korea, and we want to avoid nuclear war by appropriately dealing with North Korea. I am pursuing this strategy, but the US has always maintained a hardline stance, from Bush’s era to now. Since North Korea does not accept this hardline stance, the Six-Party Talks fail. They fail and disappear. Due to time constraints, I will talk about this today and discuss nuclear war on the Korean Peninsula again later. With the emergence of Huh kyung young, global nuclear war will be stopped. It will not happen. And to unify the world, when I emerge as president of the Korean Peninsula, global nuclear issues and hunger issues will be resolved. Thank you.

2016.10.23 hs 8th Huh Kyung-young’s sky palace Lecture The Era of spiritual evolution and the Power of the Divine Name – October 23, 2016

1. The Vision of Alpha: A Global Pilgrimage Site

Alpha is envisioned as a future global destination, with approximately one hundred buildings, primarily traditional Korean hanok, and an anticipated one million visitors monthly from around the world. This influx of tourists, arriving by plane and cruise, will transform the area into a bustling hub. This location is considered a propitious site, destined to unify the world. It is described as the “womb of a woman” and, in terms of geomancy, a place where a general commands, signifying its role in commanding world leaders. When the Emperor appears, world presidents will be mere generals, subject to his command.

2. Sacred Geography and Prophetic Destiny

The area surrounding Alpha is rich in sacred geography. To its immediate side lies Mt. Seven Star “Chilsung san”, across from it is Mt. Rooster Call ,Mt. Cultivating Truth “Suri san”, and to the north is Mt. High-Spirit “Goryong san”, named for its ancient spiritual energy. Bogwangsa, the largest temple in northern Seoul, is situated to the north. Huh kyung young’s residence is located to the south, behind which stands the largest sarira pagoda in Korea, emitting a radiant light that extends for five kilometers and continuously illuminates his sleeping quarters. While this light is unrelated to him, it is noted that the human world, within the Four Holy Kings’ realm, is merely a small part of the Southern Continent. The sun, Mars, Mercury, Jupiter, and other celestial bodies are all part of this Southern Continent. This location is where his work begins, having arrived on Earth under the Jungyanggyo Bridge.

3. The Future of Alpha: A World Heritage Site

Upon his presidential inauguration, Huh kyung young will depart from this residence for the Blue House. Subsequently, hundreds of traditional Korean houses will be constructed here, along with large restaurants, lecture halls, and accommodations. These facilities will enable global tourists to stay for extended periods, from months to a year, transforming the area into a hotel-like complex of hanok. The name of the area, “Township of perpetual prosperity” in “City of Flourishing Willows”, Kyung gi-do, signifies “ever-rising” and Suk hyun ri, meaning “rocky hill” further its auspicious nature. This site, located beyond the rocky hill, is believed to harbor the energy to unify the world, which is why it was chosen.

4. Divine Intervention in Site Selection

The selection of this site was accompanied by numerous mystical occurrences. The location appeared to Huh kyung young five times in visions, though he had never visited it before. Drawn by these persistent visions, he discovered the land where a house was being built by someone who subsequently went bankrupt. He then acquired the property, completed its construction, and attributes the previous owner’s bankruptcy to divine will, stating that the individual had prepared the site and obtained permits for ten years, ultimately dedicating it to him.

5. Geomantic Power and Future Acquisition

The geomantic energy of the mountain behind his house is said to be ten thousand times stronger than that of the Blue House. A sarira pagoda, the largest in Korea at 33 meters tall, is located directly north of his residence. The mountain where the pagoda stands encompasses a million pyeong of temple land. Furthermore, all the surrounding mountains and land belong to his clan, the Gimhae Huh clan. Upon becoming president, he plans to acquire all this land and transform it into a world-renowned pilgrimage site.

6. Global Unification and Spiritual Evolution

After becoming president, Huh kyung young will demonstrate various spiritual phenomena, drawing people from across the globe. Currently, he focuses on healing the sick, answering questions, lecturing, and explaining cosmic energy. However, as president, he will perform acts on television for the entire world to witness, compelling global leaders, including the U.S. President and Congress, to advocate for world unification. He asserts that the cost of alcohol consumed by Koreans alone could feed all the hungry people worldwide, urging self-reflection. He states that he descended to Earth out of necessity, refuting the notion that Earthlings are cosmic sinners. Instead, he views Earth as a training ground, akin to a military training center, where individuals undergo spiritual and physical evolution. Each person’s destined constellation is predetermined, and they will eventually relocate to Empyrean, a paradise of five immense stars.

7. Earthly Training and Spiritual Decline

On Earth, individuals must undergo spiritual training, relying on the elements of water, fire, wind, and earth. However, many fail to complete this training, repeatedly returning to Earth and refusing to leave. Earth is a travel destination where spiritual evolution should occur, but instead, more people are regressing. This spiritual decline is why he has come.

8. The Internet Era and Transcending Religion

His arrival coincides with the internet era, enabling him to transform the world through global dissemination via the internet, as evidenced by his YouTube presence. While scriptures like the Bible and Tripitaka have contributed positively, they offer no ultimate solutions, as Christianity creates its followers and Buddhism its own. He operates outside these frameworks, transcending religion to resolve global issues such as nuclear threats, famine, war, and environmental problems. His approach is supra-religious and supra-political, aiming for world unification.

9. Buddhist Teachings: Impermanence and Mindfulness

He encourages deep contemplation, referencing early Buddhist teachings. Siddhartha Gautama initially taught “negativity contemplation” to eliminate human desires. This practice involves recognizing the impermanence of all things: a beautiful house lasts only decades before being taken by thieves or lost by heirs; a healthy body will eventually perish. Life is merely borrowed. The physical form is a manifestation of past actions. Viewing the world negatively, as Siddhartha taught, aims to eradicate greed, anger, and ignorance—the three poisons that increasingly intoxicate humanity. These poisons lead to various ailments: ignorance to dementia, anger to stroke, and greed to all sorts of diseases. To overcome these, one must practice negativity contemplation, acknowledging that nothing in this world truly belongs to oneself and viewing everything as inherently flawed. For instance, even the most beautiful woman, stripped of a millimeter of skin, would lose her allure. However, this practice led many to suicide, finding no reason to live. Consequently, Siddhartha introduced “breath counting contemplation” urging people to count their breaths during meditation. This practice the preciousness of life and the beauty of human existence, fostering appreciation for the ability to breathe and interact. This early teaching was followed by the Three Marks of Existence “impermanence, non-self, and nirvana”, the Eightfold Path, and the Six Perfections, which later evolved into Mahayana Buddhism’s Seon meditation.

10. The Power of Huh kyung young’s Name

Unlike traditional Buddhist or Christian practices, he instructs people to contemplate Huh kyung young. Merely thinking of Huh kyung young opens the “百Meeting” “crown chakra” and connects one to the cosmic Wi-Fi. While physical health requires proper nutrition, spiritual nourishment is equally vital. He that those who come to him receive a significant mission and will ascend to Empyrean, transcending religious boundaries. By calling his name, individuals will remain healthy and live long lives, especially in an era of rampant epidemics. Those who call his name from childhood can extend their lifespan to 360 or 365 years, compared to 120 years for those who do not. Calling his name consistently will transform one’s body and destiny.

11. Demonstrating Cosmic Connection: The 百Meeting Test

He then conducts a demonstration, asking the audience to close their eyes and think of Huh kyung young for five minutes. He invites newcomers who have not heard his lectures to come forward. He explains that their “百Meeting” is likely closed.

12. The Strength Test: Huh kyung young’s Name vs. Others

He performs a strength test with a volunteer, asking them to clench their hand tightly. He demonstrates that when the volunteer’s own name is called, their hand can be easily opened. However, when Huh kyung young’s name is called, the hand remains firmly clenched, demonstrating a significant increase in strength. He notes that women generally have less physical strength, making the contrast even more apparent.

13. The 百Meeting and Cosmic Wi-Fi Connection

He explains that the “百Meeting” is closed for those who have not called his name. He then instructs the volunteer to call his name, and their strength immediately increases, making it impossible to open their hand. He then asks the volunteer to cover their “百Meeting” with their palm while calling his name. This action immediately weakens their grip, demonstrating that covering the “百Meeting” blocks the cosmic Wi-Fi connection. He warns against placing hands on others’ heads, as some religious leaders do, as it can close the “holy gate.” The cosmic Wi-Fi is powerful but only passes through the “百Meeting”, which is thin in infants, allowing spiritual energy to be continuously infused for about three years before individuals must rely on their own immunity.

14. Sustaining Longevity Through Constant Invocation

He reiterates that the “百Meeting” opens and closes, proving the connection. If one stops calling his name, the “百Meeting” closes again. Therefore, one’s lifespan is extended only as long as Huh kyung young’s name is kept in mind. Calling his name approximately 5,000 times a day can extend one’s life. However, if one calls out to their spouse, for example, their immunity drops.

15. The Importance of Continuous Invocation

He the need for continuous invocation. If one visits a hospital, calling his name before entering will boost immunity. However, if one then engages in mundane conversation, the immunity drops. Therefore, after any interaction, one must immediately call his name again. This constant repetition ensures that even after death, the soul will automatically continue to call his name.

16. Distinguishing the Called from the Uncalled

This practice is crucial for the separation of souls in the afterlife. Those who call his name will be distinguished from those who do not. If the effect were permanent after a single invocation, people would forget him after death.

17. The True Nature of Spiritual Figures

He clarifies that the “King of Hell” is not a true entity but a representation of how souls are processed in the afterlife based on whether they called his name. He then performs the strength test again, demonstrating that calling the names of Jesus, Buddha, or other revered figures like Cardinal Kim Sou-hwan or former President Park Geun-hye does not yield the same increase in strength as calling his name. This suggests that these figures, while respected, do not possess the same cosmic connection.

18. The Power of Huh kyung young’s Name in Healing

He performs the strength test with an acupuncturist from the U.S., who confirms that calling the names of Jesus or Buddha does not increase strength, but calling Huh kyung young’s name makes it impossible to open their hand. This demonstrates the profound cellular strengthening effect of his name.

19. Traditional Medicine vs. Cosmic Energy

He discusses the decline of traditional Korean medicine “hanbang” due to the rise of Western medicine and new treatments. He notes that in the U.S., there is a trend back towards natural remedies. However, he asserts that even the most potent herbal medicines cannot provide the same strength as calling his name. Regardless of the body part, calling his name imbues it with strength, leading to better health and the birth of healthy children.

20. Celestial Influences on Birth and Destiny

He explains that the timing of conception, specifically the alignment of the moon, Mars, Mercury, Jupiter, and other planets, significantly influences a child’s destiny and health. For instance, conception during a lunar or Martian proximity to Earth can lead to heart problems, while Saturn’s proximity can affect the stomach. Similarly, solar proximity can result in mental illness. This celestial alignment at the moment of conception determines one’s “saju palja” “Four pillars of destiny”.

21. The Uniqueness of Huh kyung young’s Demonstrations

He contrasts his verifiable demonstrations with historical accounts of figures like Jesus, whose healing powers are not scientifically documented. He points out that stories of mythical origins, like Dangun’s birth from an egg, are mere myths. He that his ability to heal and perform such feats, recorded on YouTube, is unprecedented in human history. He predicts that in the future, people will flock to his sacred sites, while those of Jesus and Buddha will decline, leading to the closure of churches and temples in the West. He attributes religious conflicts to the continued existence of these religions.

22. The Energy of His Photograph

He presents a photocopied image of himself, asserting that it contains no special markings. He then performs the strength test again, demonstrating that looking at a photograph of former President Lee Myung-bak or other individuals yields no increase in strength. However, looking at his own photograph makes it impossible to open the volunteer’s hand, even if 100 people tried. He explains that this energy emanates from the photograph because he, the creator of the universe, has taken human form. He challenges Einstein’s theory that inanimate objects lack energy, stating that his photograph defies this principle. He asserts that his photograph transforms any location into a sacred space, akin to a Buddhist temple. He further explains that while he exists in human form, his true essence remains in heaven, and countless avatars like him are spread throughout the universe. He refers to this as “divine cloning” a phenomenon witnessed by the audience. He states that he will remain on Earth for 362 years and 88 days before returning to his true form.

23. The Unprecedented Nature of His Claims

He challenges anyone to explain how he could know about the energy emanating from his name and photograph if he were not from heaven. He asserts that no sane person would make such claims or conduct such experiments. He already knows that his name and photograph emit beneficial energy, making further explanation unnecessary for those who witness him in person. This power, he claims, enables global governance.

24. Presidential Duties and Spiritual Retreat

Even after becoming president and residing in the Blue House, he will visit Alpha once a month. The complex will feature buildings capable of accommodating tens of thousands of people, with additional facilities for hundreds of thousands to view his lectures via video. On these monthly visits, people can come to ask him questions, which he will answer through video for the various buildings. He describes his private room at Alpha as a “prison” with iron bars on all sides, where he locks himself in to travel to Empyrean. This secure environment prevents anyone from disturbing him during his instantaneous journey, which spans 12 billion light-years. He the need for secluded living, away from other houses or bright lights, to facilitate this spiritual travel.

25. The Earth’s Atmospheric Layers and Divine Protection

He then describes the Earth’s atmospheric layers, starting with the troposphere “12 km”, followed by the ozone layer “30 km”, and the stratosphere “55 km”. He explains that these layers, along with the magnetosphere “70 km” and ionosphere “80 km”, were divinely created to protect Earth from celestial bodies and cosmic radiation. The ionosphere, in particular, is crucial for wireless communication, preventing interference from space. Without these protective layers, mobile phones and televisions would not function.

26. The Flaws of the Gregorian Calendar

He criticizes the Gregorian calendar, pointing out inconsistencies in the number of days in months, particularly July and August, which were named after Roman emperors Julius Caesar and Augustus. He argues that these months, named after pagan deities and emperors, are unsuitable for agricultural planning, unlike the 24 solar terms of the Korean calendar. He further criticizes Christians for using these pagan names, suggesting they should have renamed the months after their disciples. He asserts that the Korean people, who created their own writing systems “Hanmun and Hangeul” and calendar, are superior to the Jewish people, who lacked their own script and calendar.

27. Earth’s Protective Layers and Gravity

He continues to describe the Earth’s atmospheric layers, including the mesosphere “150 km” and thermosphere “600 km”, which protect against excessive solar heat and radiation. He that these eight layers were meticulously designed to protect Earth. He explains that Earth’s gravity, 980 dynes, is precisely calibrated to prevent objects from flying away and to maintain human bodily functions. Even a slight deviation in this force would cause severe health problems, such as ruptured eardrums. He notes that atmospheric pressure decreases with altitude, which is why people with conditions like dementia or stroke may feel better at higher elevations, as their blood circulation improves. Conversely, low altitudes with high pressure can be detrimental.

28. Satellite Orbits and Divine Design

He explains the orbits of the International Space Station “365 km”, which circles Earth 16 times for every one of Earth’s rotations, allowing it to continuously observe specific regions. He then describes GPS satellites “36,500 km”, which orbit at a speed that keeps them stationary relative to a fixed point on Earth, providing precise location data. He asserts that the intricate design of Earth and its surrounding systems reveals a profound divine secret, unknown to scientists and physicists who often present fabricated or manipulated information. He aims to correct these misconceptions.

29. The Power of Facial Expressions and Words

He the profound impact of one’s facial expressions and words. A negative expression can trigger a chain reaction of negativity, leading to arguments, divorce, or even violence. Conversely, a pleasant expression can inspire kindness. He states that the face is the most powerful tool for accumulating blessings, even more so than prayer or wealth. Kind words, like a single word of forgiveness, can repay a thousand taels of debt. Physical service, while valuable, requires effort and time, whereas facial expressions and words can generate blessings daily. He predicts the eventual disappearance of temples and churches, rendering monetary donations for blessings obsolete.

30. The Transformative Power of Huh kyung young’s Name

He advises people to be mindful of their facial expressions, especially after attending his lectures. By maintaining a positive demeanor and continuously calling his name, one’s face will improve, leading to rejuvenation, such as a 60-year-old woman appearing 30.

31. Healing the Soul, Mind, and Body

An acupuncturist asks about healing the soul, mind, and body. Huh kyung young explains that life is sustained by “consciousness” “sik”, which is maintained by breath. Life originates from “energy” “gi” and “sperm” “jeongja”, which in turn comes from “contact” “chok” with a woman. Energy comes from the body, which comes from the mind, whose mother is “disposition” “seongpum”. Disposition’s mother is “Feeling” “neukkim”, also known as the five aggregates: form, sensation, perception, mental formations, and consciousness. Form is matter, sensation is sensory input, perception is feeling, mental formations are reactions, and consciousness is recorded information, or karma. An acupuncturist accumulates information through treating many people, forming a “sense” of their illnesses.

32. The Missing Element: The Soul

He points out that within this mechanism of life, the “soul” “yeong” is absent. While the physical body, mind, and spirit are present, the soul is not. The eight elements of this mechanism sustain life, with consciousness directly protecting it. He references Siddhartha’s “breath counting contemplation” which focuses on the body and mind.

33. From Philosophy to Spirituality: The Evolution of Meditation

He contrasts Siddhartha’s early teachings, such as “negativity contemplation” which aimed to detach from worldly attachments by viewing all things, even beauty, as ultimately decaying. While this philosophy helped curb greed, it led some to despair. Siddhartha then introduced “breath counting contemplation” which fostered appreciation for life. However, he asserts that these early teachings were philosophical, not theological, and could not bring about spiritual transformation. Later, Mahayana Buddhism introduced bodhisattvas and Buddhas, transforming it into a spiritual path through practices like “”Breaking through the Logic Barrier”” “contemplation of a “hwadu” or koan”.

34. The Limitations of Philosophical Inquiry

He explains that “”Breaking through the Logic Barrier”” is not merely identifying objects, but a deeper inquiry into the nature of existence. He uses the analogy of a spoon: one uses it to eat but does not consume the spoon itself. Philosophy, he argues, focuses only on the spoon, not its deeper purpose. “”Breaking through the Logic Barrier””, or “hwadu seon”, contrasts with “Mukjo Seon” “silent illumination”, where one meditates in silence, eliminating all thoughts and distractions.

35. The Importance of Spiritual Insight

He explains that “”Breaking through the Logic Barrier”” requires spiritual insight, which is distinct from mere feeling or sensation. Without spiritual clarity, one cannot comprehend its profound meaning. He uses the example of a Zen koan, “What is the cypress tree in the courtyard?” which cannot be answered through logic alone.

36. The Three Poisons and Their Manifestations

He elaborates on the three poisons: greed, anger, and ignorance. Greed leads to genetic diseases, anger to mental illness, and ignorance to physical ailments. He explains that excessive greed in wealthy families can lead to genetic diseases like diabetes, causing their lineage to end. Those with volatile tempers may suffer from mental illness, and the ignorant are prone to physical sickness. These mental and emotional imbalances inevitably lead to physical and genetic problems, demonstrating the interconnectedness of mind and body. He that the spiritual element is missing from this cycle.

37. The Dominance of the Spiritual Realm

He reiterates the paramount importance of spirituality. The spiritual realm governs human existence, with only 0.1% of the universe being perceptible to the human eye. The remaining 99.9% is governed by unseen forces. He refers to the “百Meeting” opening and cosmic Wi-Fi connection as spiritual phenomena. This connection is not permanent but activated only when one thinks of him.

38. The Perils of Rationality

He warns against the dangers of rationality, which he believes is destroying the 21st century. Rationality, focused on self-interest and logic, stands in opposition to divine providence and spirituality. He cites a case in the U.S. where a wealthy couple, having lost their child to an alligator, used their resources to win a court case against a poor woman, claiming her child as their own. The real mother was unjustly imprisoned for life. Years later, DNA evidence proved her innocence, but she had already died in prison. This, he argues, demonstrates the flaws of a purely rational justice system that lacks spiritual insight. He asserts that providence and spirituality will govern the future, urging people not to disregard the unseen world.

39. The Sun: A Diamond of Divine Creation

He challenges the scientific comprehension of the sun as a burning ball of helium gas. He asserts that the sun is a “living diamond” a unique creation of the holy divine, unlike terrestrial diamonds formed from carbon under high pressure. This living diamond emits light and energy through internal reflections and collisions, akin to a nuclear power plant. He cites an incident where a car caught fire due to sunlight reflecting off a streetlamp, demonstrating the immense energy of reflected light. He argues that if the sun were a helium gas explosion, its immense size “3 million times that of Earth” would instantly destroy Earth.

40. The Sun’s Constant Energy and Scientific Misconceptions

He further argues that if the sun were burning helium, it would gradually diminish, but its temperature has remained constant throughout history. He criticizes scientists for their “Foolish” theories, stating that a helium explosion of the sun’s magnitude would be catastrophic. He asserts that the sun is a living diamond, eternally radiant and unchanging.

41. Support for the Disabled and Future Welfare

He addresses a question about a disability support worker whose certification was revoked due to administrative errors. He states that as president, he will prioritize the welfare of the disabled, who number around 5 million in Korea. He believes that regulations should not be overly strict for the disabled, and that society should protect them, allowing parents to die in peace knowing their children are cared for. He plans to establish a “Disability Agency” to ensure proper support, asserting that minor administrative issues should not lead to the revocation of support. He also mentions his plans for a universal basic income of 2 million won for all citizens and 700,000 won for seniors, with additional support for the disabled.

42. Addressing Personal Challenges and Spiritual Solutions

A woman describes her nine-year ordeal with organized crime, hired by her ex-husband to harass her over a 1.3 billion won divorce settlement. She explains that the criminals have sabotaged her businesses and that the police have been unhelpful. Huh kyung young advises her that the fundamental responsibility lies with her, not her ex-husband. He tells her to provide him with the names of the organized crime leaders, promising to intervene and resolve the issue. He urges her to release her victim mentality and find peace of mind. He asserts that such individuals do not truly exist, but are manifestations of her own thoughts.

43. The Significance of Color in Destiny

He explains that the most suitable colors for an individual are determined by their “saju” “Four pillars of destiny” and physical constitution. For example, someone lacking the element of fire would benefit from red, while someone lacking water would benefit from blue. He cites Hillary Clinton’s strategic use of red “For challenge” and blue “For stability” during her presidential campaign, and white “For peace” at the end, demonstrating how colors can be used intentionally.

44. Personalized Color Therapy

He then performs a color test with a volunteer, whose name indicates a lack of fire. He demonstrates that holding a red object significantly increases the volunteer’s strength, while holding a black object “representing water” weakens it. He explains that wearing red underwear would be beneficial for this individual, as it directly contacts the skin. He also notes that green, being a color that creates red “Fire”, is also compatible. He that clothing color can influence one’s health and well-being, and that even the color of one’s bedding can have an impact.

45. The Influence of Food Colors

He extends this concept to food, demonstrating that even a snack can affect one’s strength, indicating that foods also have compatible colors.

46. The Power of Names and Personalized Color Recommendations

He analyzes another volunteer’s name, determining a lack of water, and recommends blue. He performs the strength test again, showing that blue increases strength, while red and black weaken it. He concludes that the individual’s name reveals their ideal color, and that wearing blue underwear would be beneficial.

47. The Concept of Huh

He addresses the concept of Huh, stating that it refers to encountering a Saviour, not merely invoking a divine spirit. He asserts that only Huh kyung young embodies Huh, and that calling anyone else’s name would not yield the same strength. He explains that the arrival of Huh is predetermined by heaven, coinciding with the “Ocean of Letters Era” “era of the seal”, specifically the internet age, when truth and religion have fragmented. He states that he was born during the Korean War, fulfilling this prophecy.

48. The Three Elements of Music

A student asks about the three elements of music: rhythm, melody, and lyrics. He explains that rhythm can deeply absorb people, citing the popular Korean song “Park dal jae ” the birch reaching col “, Weeping and Crossing” which evokes sadness due to its lyrics about separation and poverty. He notes that even the Korean language has its own “three poles” “samgeuk”. He criticizes songs with lyrics that are inappropriate for certain settings, like a bar. He also points out that businesses like department stores and bars intentionally hide clocks to make people lose track of time, which he considers a “three poles” tactic. He contrasts this with his own songs, which contain positive messages of happiness, success, and beauty, and which he claims instantly top the charts.

49. The Eternal Resonance of Sound

He that sounds, like applause, resonate eternally in the universe. Similarly, negative words like curses remain as echoes, causing harm. Conversely, words of love, like “I love you, Mother” are eternally transmitted. He describes the empty space as a “money cushion” a canvas where sounds are recorded. Positive affirmations, like “I will find a good woman” will manifest.

50. Cremation vs. Burial: A Spiritual Perspective

He strongly opposes cremation, advocating for burial. He explains that the human body, composed of water, fire, and wind, naturally decomposes into the earth. Most graves disappear within 100 years, except for those of ancestors who accumulated many blessings, whose graves are maintained by descendants for generations. Cremation, he argues, is akin to killing the person again, destroying the 1.84 quintillion genes and countless microorganisms that feed on the body. He views cremation as a significant source of environmental pollution, releasing harmful smoke into the atmosphere, and advocates for burial in the mountains, which also helps manage overgrown forests.

51. The Importance of Ancestral Rites

He affirms the importance of ancestral rites, stating that they are a form of respect for the deceased. If the deceased has become a spirit, they partake in the offerings; if they have been reborn or ascended to a better place, the rites become a celebration for the descendants. He explains that filial piety extends beyond life, encompassing “Filial piety in life” “Filial piety after death” “ancestral rites”, and “Filial piety of longing” “samo ji hyo”. He criticizes Christianity for prohibiting ancestral rites as idolatry, yet notes that Christians also perform silent prayers, which he considers a form of respect.

52. The Unity of Religions

He asserts that all religions are interconnected, originating from the “Chunbu kyung” “Holy Scripture”. He explains that Christianity’s monotheism, Buddhism’s “all dharmas return to one” and Islam’s “all forms return to one” all converge on the concept of “one.” He states that all religions ultimately lead to this singular truth, and therefore, religious conflict is unnecessary. He predicts an era of non-religion where only Huh kyung young is invoked, allowing direct communication between humans and Huh.

53. Personal Responsibility and Spiritual Connection

He personal responsibility, stating that one should not judge others for not following commandments. Instead, one should focus on their own actions.

54. Telomeres and Immortality

He explains telomeres, the caps on chromosomes that determine cell lifespan. Each cell divides about six times before dying. The speed of telomere shortening dictates lifespan. Calling Huh kyung young’s name strengthens telomeres, extending life. He also introduces “soul transfer” and “DNA modification” as technologies from the universe that can extend human life for millions of years. He explains that by extracting a person’s DNA, a clone can be created, with modified features. When the original person ages, their soul can be transferred to the younger clone, effectively granting immortality. He is currently writing a book about this “soul transfer” technique, which only he, as the creator of humanity, can perform.

55. The Era of Immortality

He proclaims that an era of human immortality is approaching. If a person dies in an accident, their soul can be transferred to a clone, allowing them to reappear as a young person. This means humans will become immortal.

56. Overcoming Negative Thoughts and Accidents

He advises a person experiencing frequent accidents to discard negative thoughts about accidents. Instead of focusing on accidents, they should focus on calling his name. He uses the analogy of the woman harassed by organized crime, whose mind is fixated on the criminals, causing her to perceive them everywhere. He suggests that she needs to overcome her fear and stop seeing them.

57. Causes of Accidents and Spiritual Influence

He explains that while there are no specific “accident seasons” certain conditions like lunar proximity, fog, snow, or heavy rain can increase accident rates. He also notes that in the early evening, men’s minds may wander to women, leading to accidents. He attributes recurring accidents in specific locations to the presence of spirits of the deceased. These spirits target individuals who are physically or mentally vulnerable, appearing to them and causing accidents. He that spirits always exist.

58. Healing Eye Conditions and Renewing Licenses

A woman with macular degeneration and cataracts asks about her vision. He advises her to frequently visit him for healing and to dismiss the thought of her condition. He assures her that he will continue to heal her.

59. The True Meaning of “Christ”

He explains that “Christ” in the Bible is translated as “savior” in Western languages, which in Korean is “Saviour” or “Mireuk” “Maitreya”. He asserts that these terms all refer to the same concept. He contrasts the unverified historical accounts of Jesus with his own scientifically demonstrable powers, which are recorded on YouTube. He states that the era of Jesus and Siddhartha has passed, and a new era of direct interaction between humans and Huh, without intermediaries like priests or monks, is emerging. He criticizes the existence of intermediaries, comparing them to nannies who mediate between a child and its mother. He also notes that countries like the UK thrive without a written constitution, implying that excessive laws and politicians are unnecessary.

60. The Future of Humanity and the Universe

He describes Empyrean as a paradise of five stars, billions of times larger than Earth, capable of accommodating countless beings. In Empyrean, there are no inconveniences, and one can revisit any past moment, meeting deceased loved ones or even past versions of themselves. This experience, he explains, makes the hardships of Earth worthwhile. He states that the journey from Earth to Empyrean takes 12 billion light-years at the speed of light, but he travels instantaneously. He that the universe is infinite, with no end to its vastness, and that humans are currently undergoing training on Earth for this ultimate cosmic journey.

61. The Uniqueness of Each Being

He references Siddhartha’s declaration, “In heaven and on earth, I alone am the honored one” interpreting it as a statement of the infinite and unique existence of each individual. He asserts that no divine being or spirit can truly destroy one’s unique “barcode” which will eternally journey through the universe.

62. Spiritual and Physical Evolution

He addresses a question about whether humanity will grow or evolve during the coming period of transformation. He states that humans will continuously undergo spiritual and physical evolution. In Empyrean, beings do not consume food or excrete waste, unlike on Earth, which he describes as a “germ-ridden, virus-laden” planet that even spaceships avoid. He explains that in Empyrean, bodies will evolve to function solely on solar energy, eliminating the need for food and freeing women from the constant labor of preparing meals.

63. The Joys and Sorrows of Earthly Life

He describes the earthly experience as a “hell” despite its joys, particularly for fathers raising daughters. Fathers worry about their daughters’ future relationships, potential illnesses, and the dangers of society. He notes that firstborn daughters often inspire fathers to strive for a better society. He explains that the anxieties of earthly life, such as a daughter not returning home by midnight, make it a place of constant worry. However, overcoming these challenges leads to a higher realm where one can reunite with lost loved ones, even choosing to be reborn as their child to repay past kindnesses. He cites figures like Kim Yuna as examples of cheonsa who descended to Earth to help their parents.

64. The Hierarchy of Holy Realms

He explains the Buddhist cosmology of holy realms, starting with the Four Holy Kings’ realm, which includes Earth. Above this are the Trayastrimsa Heaven, Yama Heaven, Tusita Heaven, and others, totaling 28 heavens. He states that Siddhartha came from Tusita Heaven, and Jesus from Trayastrimsa Heaven, where the God Sakra resides. He clarifies that while these figures are revered, they originate from lower holy realms compared to his own.

65. The Uniqueness of Huh kyung young’s Origin

He performs the strength test again, demonstrating that calling the names of revered figures like Kang Jeungsan or Kim Yuna does not yield the same strength as calling his name. He asserts that these individuals, while from higher holy realms, are still within the 28 heavens, whereas he originates from beyond these realms, from Empyrean. He states that he is the first to come from such a high realm.

66. Innate Recognition of the Creator

He explains that human eyes perceive only what they have previously encountered. For instance, one recognizes a sweet potato only if they have seen one before. However, he asserts that his image is universally recognized by all humans, even newborns, because the creator is innately recognized by his creation. He states that his name is already “inputted” into everyone’s brain, allowing a direct connection to him. He that this recognition is not based on prior knowledge but on an inherent connection.

67. The Power of Huh kyung young’s Name: A Final Demonstration

He performs a final series of strength tests, demonstrating that calling the names of historical or religious figures like Kang Il-sun, Kang Jeungsan, Siddhartha, or Muhammad does not increase strength, but calling Huh kyung young’s name makes it impossible to open the volunteer’s hand. He asserts that this proves his unique connection to the divine. He then demonstrates his healing power by instantly curing a volunteer’s rhinitis, thyroid issues, and prostate problems through mere eye contact and command. He advises the volunteer to wear a scarf to protect their throat and to continue calling his name. He encourages everyone to bring others to his lectures, asserting that those who call his name diligently will be healed, citing an example of a woman whose cancer was cured by calling his name. He concludes by stating that young people who call his name from an early age are especially blessed.

2016.10.29 ss 1050 – The Era of Revolution Beyond Reform, Ending Corrupt and Factional Politics with Huh Kyung-young’s Vision for Korea’s Future – October 29, 2016

1. The Era of Revolution: Beyond Mere Reform

The nation is in a state of disarray, but we must find strength. The time has come for a revolution, moving beyond mere reform. Reform alone is no longer sufficient. This is not about reforming the president, but about reforming politics itself. We are in an era of “dead-end politics” and “Factional politics.” Dead-end politics signifies a state of decline, like the end of the world, where there is nowhere further to go. Factional politics refers to party politics, which is an archaic system, dating back 200 years to the early days of political systems, similar to what the United States practices with its indirect electoral system. Countries with direct democracy, like ours, struggle to surpass a $30,000 per capita income and remain in constant turmoil. However, with the emergence of Huh kyung young, the nation will advance to $50,000 or even $100,000 per capita income. The current political system risks falling below $20,000. This is because a single, capable leader is needed, not 300 National Assembly members.

2. The Perils of Factional Politics and National Mismanagement

Factional politics leads to national mismanagement. National mismanagement occurs when an unauthorized individual secretly controls state affairs, despite the legitimate leader being in place. To overcome this, we must elect a genius politician through voting. However, people often elect incompetent individuals, focusing on family background rather than actual ability. This is why such leaders are criticized internationally. A leader who grew up in hardship, experiencing suffering firsthand, would apprehend the pain of others and would not disrespect neighboring countries. Those born with privilege, often referred to as “gold spoons” tend to rely on advisors behind the scenes. Such leaders, even if highly educated or internationally recognized, cannot govern effectively in Korea without engaging in national mismanagement. This is why the nation struggles to advance beyond $20,000 or $30,000 per capita income. Citizens often elect descendants of local dignitaries who then engage in corruption. Therefore, instead of blaming the president, the public must reflect on their own voting choices and strive to make better decisions in future elections.

3. The Philosophy of Self-Responsibility and Collective Blame

There are two ways to view the world. All misfortunes, failures, and unhappiness are our own fault. If we elected an unsuitable president, it is the fault of the citizens. We cannot blame the president, as their actions are their own freedom, subject to historical judgment. Everything negative is our own fault. Conversely, all successes and happiness are due to others. If Huh kyung young becomes president, it is not due to his own merit but to the support of his parents, the blessings of heaven, and the encouragement of the entire nation. Success is attributed to others, while failures are attributed to oneself. For example, if a car hits you, it is your fault for not avoiding it or for not being able to defend yourself. If an earthquake occurs, it is not the fault of heaven, but of inadequate preparation, such as building weak houses.

4. National Crisis and the Importance of Unity

Our nation’s people tend to react only after a disaster strikes. For instance, only after a classroom collapses in an earthquake will we build stronger schools. Only after a nuclear bomb falls on Seoul will there be consensus on deploying the THAAD missile defense system. When the president faces national mismanagement, people blame the president, absolving themselves of responsibility for their votes. Foreigners observe how we respond to crises. We must demonstrate unity and wisdom, not chaos and division. The root cause of national mismanagement lies with the citizens who prioritize lineage and personal connections. Leaders who have experienced hardship apprehend the suffering of the people, unlike those who grew up in privilege.

5. Korea’s Geopolitical Predicament and the Need for a Male Leader

The Korean Peninsula is likened to a beautiful woman, a “peerless beauty” coveted by four powerful men: the United States, Russia, China, and Japan. These four nations constantly pull at Korea, each wanting to claim her. This geopolitical struggle has led to the division of the peninsula, with North Korea influenced by Russia and China, and South Korea by Japan and the United States. Korea is like a woman with four suitors, leading a “two-household” existence. In the context of national leadership, a male leader is appropriate for the Korean Peninsula, which is metaphorically female. The current situation, with a female leader in the Blue House, is seen as a mismatch, leading to national misfortunes such as earthquakes and the Sewol ferry disaster. This is akin to “same-sex marriage” for the nation. Citizens lack the comprehension of national compatibility when voting. A strong male leader is needed to navigate the threats from the North.

6. The Principle of Warm Feet and Cold Head: Leadership and the Welfare of the People

A person sleeps well when their feet are warm. This symbolizes that a leader’s peace of mind comes from ensuring the well-being of the common people, the “Feet” of society. If the wealthy do not share their prosperity with the poor, they will live in constant anxiety, regardless of their luxurious beds. A building guard, struggling to make ends meet while the owner’s children study abroad, might set fire to the building out of resentment. This is the natural order. Leaders and their families should serve the people, not indulge in extravagance. Violating this natural law leads to dire consequences. Historically, advisors who remained incorruptible, like Muhak Daesa, could influence kings without being criticized. However, if they sought personal gain, they would be condemned. Therefore, leaders must prioritize the welfare of the poor, the “Farthest part from the head.”

7. The Distinction Between Humans and Animals: Selfishness and National Misfortune

Animals sleep well when their heads are warm, caring only for themselves and their immediate needs, not their “Feet.” This analogy suggests that those who prioritize their own interests, like animals, are the cause of national misfortunes. Huh kyung young claims to possess intelligence a billion times greater than ordinary people, capable of solving global hunger. He criticizes the excessive consumption of rice for alcohol production in Korea, which could feed the world’s hungry. He views such actions as animalistic. Historical examples, like the Dong-A Ilbo being suspended for misprinting “President Rhee” as “Dog President” “견통령” and the Daehan Ilbo being permanently shut down for misprinting “Anti-Communism” as “Pro-Communism” “우공”, illustrate how a single mistake can lead to national disaster. The presidency is a grave responsibility, not to be taken lightly.

8. Patriotism vs. Treason: The Role of Selfless Service

The difference between a patriot and a traitor lies in whether they seek personal gain. A patriot loves their country, but a traitor, while seemingly acting for the nation’s good, ultimately seeks personal benefit. For example, Lee Wan-yong, a historical figure often labeled a traitor, might have believed that annexation by Japan would benefit Korea. Historically, powerful nations have offered aid and infrastructure to Korea, like suitors showering a beautiful woman with gifts, but these actions were ultimately self-serving. Korea has benefited from these “suitors” but has also been exploited. A traitor, like the individual involved in the recent national mismanagement scandal, might have intended to help the president and the nation, but their pursuit of personal wealth, such as accumulating vast sums of money, transformed their actions into treason. The character for “traitor” “노” in Korean implies a woman with another woman beside her, symbolizing a leader, especially a female one, who relies on a shaman-like female figure, leading to national ruin. This is why the term “traitor” is associated with those who bring down a nation by allowing such influences.

9. The Dangers of Idolatry and Misguided Parental Love

The Ten Commandments forbid idolatry. Wealthy individuals often make their children their idols, prioritizing their offspring above all else. Those in power who support their children’s extravagant lifestyles, sending them abroad while common people struggle, are essentially worshipping their children as idols. Such individuals should not be in politics. True parental love means raising children to be humble and to serve the nation, not to be spoiled by wealth or excessive education. Over-indulging children with money or academic pressure can lead to their downfall and bring ruin to the family. Instead, children should be raised like “seeds” “종자”, resilient and valuable, rather than “grains” “씨앗” that are easily consumed. This means fostering respect for others and a spirit of service, rather than focusing on academic achievements or material wealth.

10. The Prophecy of Huh kyung young’s Advent

The Bible’s Gospel of Mark, Chapter 13, speaks of Israel’s destruction after cursing Jesus, leading to 2,000 years of statelessness, symbolized by the withered fig tree. This prophecy also foretells the tree’s re-sprouting, signifying Israel’s re-establishment in 1948. Coincidentally, Korea was also established in 1948. Huh kyung young states that he was born on January 1, 1950, arriving as both nations were “sprouting.” He that he is not associated with any religion but is here to alleviate hunger, restore order, and then depart. The era of religious dominance is ending, giving way to a direct connection with heaven through Huh kyung young’s teachings, accessible via his online videos. This eliminates the need for intermediaries like religious institutions.

11. The Power of Huh kyung young’s Name and Image

Huh kyung young demonstrates his unique power by showing that calling out the names of historical figures or religious leaders causes a person’s grip strength to weaken, while calling out “Huh kyung young” makes it impossible to break their grip. This phenomenon, he explains, is because his name and image are “inputted” into the DNA of all humans and animals, making the body as strong as steel and boosting immunity. He asserts that his presence transforms any space with his image into a “Empyrean” a holy palace. This power is a divine force, opening the “hundred convergences” “백회”, a point on the head.

12. The Accumulation of Small Deeds and the Inheritance of Wealth

Just as tiny dust particles accumulate to form a mountain, small wrongdoings, whether by a president’s aide or anyone else, can build up to create a massive problem. This concept, “dust gathers to form a mountain” is often used by the wealthy. The story of Park Chan-ho, a famous baseball player, marrying into a wealthy Japanese-Korean family with immense fortune, illustrates how wealth tends to accumulate where there is already wealth. However, ultimately, no one truly “owns” wealth; it passes on to the next generation. This suggests that the pursuit of personal gain is ultimately futile.

13. Policy-Oriented Politics and the Need for Self-Development

Huh kyung young that he engages in policy-oriented politics, not personal attacks or criticism of other candidates. His policies and vision are even featured in the training materials of other political parties, demonstrating their recognition of his ideas. He believes in self-development rather than engaging in political infighting.

14. The Fleeting Nature of Youth and the Promise of Telomere Fixation

Time passes quickly, with youth “청춘” fleeing and white hair “백발” approaching. This signifies that what we desire often escapes us, while what we do not want inevitably arrives. Huh kyung young claims that calling his name can delay this process through “telomere fixation” which alters the functioning of telomeres, the parts of chromosomes that determine human lifespan. He also speaks of “soul transfer technology” which would allow a person’s consciousness to be transferred to a younger body, enabling eternal life. This technology, he says, will be utilized globally once he becomes president, bringing immense wealth to Korea.

15. The True Meaning of “Man is Heaven” and the Importance of Inner Divinity

The concept of “Man is Heaven” “인내천”, a core tenet of Cheondogyo, is often misinterpreted as humans being equal to heaven. Huh kyung young clarifies that it means “heaven resides within man.” Not everyone has heaven within them; some possess “human faces with beastly hearts” “인면수심”. The body is a slave to the mind. Therefore, the goal of “Man is Heaven” is to cultivate the divine within oneself. This requires continuous effort, as the divine presence can depart if one succumbs to temptation or negativity.

16. The Husband-Wife Relationship: A Path to Spiritual Growth

In the context of marriage, a wife is seen as a mother, and a husband as a son. Therefore, a husband should never blame his wife, as it would be like blaming his mother. Enduring a difficult spouse, even an “evil” one, can cleanse one’s past sins. Those who endure such hardships accumulate immense blessings. Conversely, those who only associate with people who treat them well gain no spiritual merit. Huh kyung young advises men to view all women as mothers or daughters, fostering respect and protection. He avoids places like bars because he sees the young women there as his daughters, and he cannot bear to see them harm themselves. He also avoids sports that foster animosity between nations, advocating for fair play and universal respect.

17. The Power of Film for Political Advocacy

A film director, Kim Yong-man, proposes creating a movie about Huh kyung young to effectively convey his message to voters. He notes that while Huh kyung young has many young fans, they lack voting rights. Film, through dramatic storytelling, can appeal to people’s emotions and intellect, making them truly embrace a message. Movies can also generate significant public discourse and media attention, even if they are controversial. He cites examples of politically sensitive films that have been successfully screened in major theaters. Even if a theatrical release is challenging, alternative distribution methods like crowdfunding screenings and online platforms can reach a wide audience. The director suggests a 10-month production timeline to release the film before the 2017 Chuseok holiday, as election sentiments are often solidified during this period. The film would highlight Huh kyung young’s life, political vision, and his prophetic insights into current policies. The estimated budget is 5 billion Korean Won, with an initial 500 million Korean Won needed. The film’s profits would be reinvested into Huh kyung young’s activities.

2016.11.05 ss 1051 – The Era of National Revolution and Korea’s Fate on the Brink Huh Kyung-young’s Saturday Lecture – November 5, 2016

1. The Era of National Revolution and Korea’s Destiny at a Crossroads

The era of mere reform has ended; our nation now stands at the precipice of a National Revolution. This is a time when fundamental change is imperative. The current situation is akin to a “much-hyped feast with nothing to eat”. People gather, not because they have witnessed events firsthand, but because they have heard rumors and reports, much like dogs barking in response to another dog’s bark. The media, like the first dog, barks, and then others follow, creating a frenzy. However, upon closer inspection, the true culprits are often elsewhere, and tangible evidence remains elusive. This phenomenon is similar to how a single, seemingly minor event can escalate into widespread rumors and misinformation.

2. The Power of Collective Belief and the Spread of Influence

Just as one barking dog can incite an entire neighborhood, the spread of a belief or idea can quickly encompass a nation. If a rumor circulates that Huh kyung young is gaining popularity on YouTube, it will not take long for the entire nation to embrace it. Those who choose not to participate, who keep the knowledge to themselves, may experience illness. This is because sharing and discussing these ideas is essential for well-being. People find solace and relief in these discussions, as if drinking a refreshing soda, which helps alleviate stress and illness. This is not an exaggeration; countless individuals have attested to these effects.

3. Historical Context of Presidential Systems and Leadership

Korea’s political system has undergone significant transformations. During President Park Chung Hee’s tenure, the nation operated under a parliamentary system, not a direct presidential election system. It was President Park who transitioned the country to a direct presidential election system. At that time, Yun Bo Seon was the President, and Chang Myon was the Prime Minister. When the revolution occurred, President Yun Bo Seon remained, but Prime Minister Chang Myon fled to a convent. Had Prime Minister Chang Myon not fled, there might have been negotiations with President Park Chung Hee, potentially altering the course of history.

4. The Concept of Insight and the Flaws of Superficial Judgment

People often judge based on superficial appearances, lacking insight. For example, comparing a diamond to soil, one might initially deem soil dirty. However, soil is essential for life, allowing plants to grow, while a diamond, though beautiful, serves no such fundamental purpose. Diamonds, though seemingly useless, have a specific purpose: to cut glass and other materials, a small but crucial function for humanity. Both diamonds and glass originate from the earth, highlighting the profound value of what might seem ordinary.

5. The Importance of Insight in Political Leadership

The ability to discern true character and potential, or insight, is crucial in politics. Judging political figures solely by their intelligence quotient “IQ” is insufficient. For instance, a person with the “leopard” characteristic, like Kim Byung Joon, who served former President Roh Moo Hyun, can cause a president’s popularity to decline. Leopards, unlike tigers, consume carrion, symbolizing a tendency to exploit weakened situations. Leaders should choose advisors who have a history of elevating, not diminishing, presidential popularity.

6. Re-evaluating the Park Geun Hye Presidency

President Park Geun Hye’s actions, often criticized as corruption, are seen by some as minor compared to the large-scale, hidden corruption of past male presidents. While her actions are not condoned, it is argued that her pure intentions and trust in those around her led to these issues. Her upbringing in the Blue House, isolated from the complexities of the world, made her susceptible to trusting individuals who might have had ulterior motives. The public’s harsh judgment, often fueled by rumors, overlooks the deeper context.

7. The Dangers of Political Instability and the Call for Stability

The current political turmoil, including calls for President Park Geun Hye’s resignation or impeachment, is seen as detrimental to national stability, especially given the ongoing division with North Korea. Such actions could lead to a chaotic transition, potentially bringing a “true thief” into power who would exploit the situation for personal gain. A parliamentary system, while suitable for stable nations like Japan or the UK, would be disastrous for a divided Korea, as self-serving politicians could easily manipulate the system.

8. The Role of Fate and the Legacy of Leadership

The lineage of presidents from the Kyung sangbuk-do region, including Park Chung Hee, Chun Doo Hwan, Roh Tae Woo, and Park Geun Hye, suggests a fated pattern. President Park Chung Hee’s rise to power, following the “rotten” Chang Myon government, was seen as a necessary act to salvage a failing nation, though it ultimately led to tragic consequences for him and his wife. President Park Geun Hye, inheriting a legacy of integrity, was chosen by the people not for her exceptional abilities, but for her perceived incorruptibility.

9. The Nature of Leaders and Followers: Virtuous vs. Self-Serving

Great leaders, or virtuous individuals, embody generosity and prioritize the welfare of the people. They are willing to sacrifice for the nation, even if the outcomes are unexpected. However, such leaders are often surrounded by self-serving individuals who harbor desires for wealth and material gain. Managing these individuals is challenging, as their focus is on personal enrichment rather than public service.

10. Policy Proposals for a Just Society

To combat corruption, a dual punishment system should be abolished. Instead, only the recipient of a bribe should be punished, while the giver, if they report the bribe, should have their money returned. This would eliminate the incentive to accept bribes. Furthermore, the Kim Young Ran Act, which restricts even minor gestures of appreciation, should be repealed. In a capitalist society, the ability to offer gifts or hospitality is a form of capability, and restricting it harms the economy. People often hold contradictory views, desiring wealth for themselves while condemning it in others.

11. The Wisdom of Counter-Intuitive Leadership

History shows that policies initially opposed by the public often prove beneficial in the long run. For example, President Park Chung Hee’s decision to build highways and Pohang Steel, despite widespread opposition, ultimately benefited the nation. Similarly, the public’s current support for the Kim Young Ran Act suggests it should be abolished. A true leader must sometimes act against popular opinion, guiding the nation like a child leading a parent, even if it means “striking” the parent “the public” for their own good.

12. Historical Parallels: The Influence of Women in Power

Throughout history, the presence of a woman alongside a powerful female figure has often led to national turmoil. For instance, during the Joseon Dynasty, Queen Munjeong’s close relationship with Jeong Nan Jeong led to widespread corruption and chaos. While men’s corruption often goes unnoticed, women’s methods of illicit gain are often less subtle. This phenomenon is attributed to the fundamental differences in male and female genetic makeup.

13. The Divine Origin of Humanity and Gender Differences

According to this perspective, women possess a complete set of chromosomes “XX”, while men have an incomplete set “XY”, with a “rib” or part of the X chromosome removed and given to women. This makes women inherently more complete and gives them a longer lifespan. Men, due to their incompleteness, are perpetually drawn to women, seeking to reclaim what they lack. This divine design ensures the continuation of humanity, as men are compelled to seek out women for procreation.

14. The Wisdom of Jewish Tradition and the Importance of Family

Jewish tradition, which recognizes the completeness of women, places them at the center of the family and lineage. Jewish men prioritize returning home after work to educate their children, fostering strong family bonds and contributing to their global success. In contrast, many Koreans, despite their intelligence, often prioritize social gatherings over family time, a habit that needs correction.

15. The Power of Spiritual Connection and the Role of Huh

When women form close bonds, their combined energy is immense. Similarly, President Park Geun Hye’s deep spiritual connection with a particular individual, due to her isolated upbringing, led to a strong bond that overshadowed other perspectives. This highlights the importance of insight and objective judgment, free from emotional bias, to avoid becoming a “mob”. The current political crisis cannot be resolved by existing politicians; it requires a Holiness to lead a National Revolution through a new form of voting.

16. Huh as the New Landmark and Navigator for Humanity

Traditional media and political discourse are unreliable. The teachings of Huh kyung young, particularly through his YouTube channel, serve as the new landmark and navigation system for humanity in the 21st century. Just as people once navigated by stars and then by maps, and now by GPS, our comprehension of the world must constantly evolve. China, for example, is attempting to redefine its territorial and historical boundaries through “time projects” claiming ancient histories and territories as their own. While China engages in such grand projects, Korea is preoccupied with internal political struggles.

17. Korea’s Unique Cultural Power and Global Destiny

Korea’s unique cultural assets, particularly the Korean alphabet “Hangul”, are destined to dominate the world. Hangul’s efficiency in digital communication, far surpassing Chinese characters, gives Korea a significant advantage in the information age. Unlike China or even the Jewish people, Korea had a King Sejong, who created a superior writing system. This cultural power, exemplified by K-Pop and the Korean Wave, is a testament to Korea’s unique position.

18. Huh’s Role in National Healing and Global Transformation

The current national crisis requires a “surgeon” with the proper qualifications, which existing politicians lack. The Holiness, Huh kyung young, is the one destined to perform this “surgery” on the nation. The true enemy is not external threats like North Korea, but internal divisions and self-serving attitudes. The Holiness‘s presence ensures that external threats are not to be feared, as all events are unfolding according to a divine plan for global unification.

19. The Afterlife and the Importance of Righteous Living

People often question the afterlife and how to live righteously. Different religions offer various perspectives on the heavens, such as the Four Holy Kings’ Heaven and the Heaven of Thirty-Three Gods. However, it is crucial to apprehend one’s own spiritual standing and not to condemn those who have accumulated more blessings. Just as people have different financial accounts and destinies, spiritual paths are not all equal.

20. Huh’s Vision for a Prosperous Society

The Holiness proposes a National Dividend System to ensure basic income for all citizens, eliminating financial insecurity. This would allow people to work joyfully, rather than out of anxiety, and to live fulfilling lives. Such a system would eliminate public discontent and the need for protests.

21. The Cosmic Hierarchy and the Origin of Huh

The universe is structured with various heavens, from the Four Holy Kings’ Heaven “our galaxy” to the Heaven of Neither Perception Nor Non-Perception, the 28th heaven. Beings in higher heavens have transformed bodies, lacking physical needs like eating or sexual organs, and communicate telepathically. The Holiness originates from the Empyrean, the highest of 500 heavens, the ultimate source of creation and destruction in the universe.

22. Huh’s Unique Power and Connection to Humanity

Unlike other great spiritual figures, whose names and images do not possess inherent energy, the name and image of Huh kyung young radiate immense power. Calling his name or looking at his picture opens the crown chakra, connecting individuals to cosmic energy, strengthening their bodies, and bringing good fortune. This cosmic Wi-Fi connection can protect against illness and empower individuals, but it requires a positive mindset and humility.

23. The Divine Design of Gender and the Continuation of Life

The creation of humanity involved a deliberate design of gender, with women possessing a complete genetic structure “XX” and men an incomplete one “XY”. This incompleteness in men drives them to seek women, ensuring procreation and the continuation of the human race. The precise balance of male and female births is divinely regulated, ensuring the survival of humanity. This fundamental difference, like a bee drawn to a flower, ensures that the “incomplete” seeks out the “complete”.

2016.11.12 ss 1052 Huh Kyung young Elected Trump, the Huh Kyung young of America, to Prevent a nuclear war on the korean peninsula

1. Huh’s Prophecy: Trump’s Election and Preventing Korean Peninsula War

Today, we discuss President Trump, whom I refer to as the “Huh kyung young of America.” I assert that I orchestrated his election to prevent a nuclear war on the Korean Peninsula. When Trump’s support was at a mere 0.1%, I appeared on MBN on September 24, 2015. At that time, all media in the U.S. and Korea predicted Hillary Clinton’s victory, with Trump having no popularity. Yet, I spoke about both Hillary and Trump.

Let’s consider what I said then. I brought these individuals here. I must guide them. Why do they engage in such trivial matters? You are currently managing national taxes, and in reality, you are trying to avoid paying approximately 150 sheets of paper. There are individuals who are currently making pledges for their enjoyment. This is where we, the Korean people, must step forward.

My promises were initially considered too sweet, perhaps naive, especially in their early, fresh stages. However, those who once dismissed them as absurd are now acknowledging their validity. People on the street are saying that my promises are proving true. The notion that they are absurd has completely disappeared. This refers to an older period, specifically September 2015, which was about a year and a few months ago. At that time, Trump had no popularity.

If we achieve unification, the American economy will be revitalized. This would happen if Trump became president. If Clinton were to become president, the U.S. economy would be severely damaged, and she would instigate global conflicts to revive the arms industry. I even predicted the possibility of a war on the Korean Peninsula. A war could break out in our country, potentially a 100% nuclear war between North and South Korea. Therefore, I focused my efforts on preventing Clinton’s election. People are unaware of this. If I had openly stated this, stock market investors would have poured all their money into Clinton. I couldn’t say it directly, nor could I tell Trump.

Clinton is supported by conservative forces who back the arms industry. However, the other person, Trump, despite his seemingly outrageous remarks, is a very intelligent individual. Unlike me, he employs “noise marketing.” He attacks women, but I do not attack people in that manner. I always focus on policy. I was in the U.S. when I declared that I would make Clinton president. Although she might have won, she would ultimately serve as a pawn for the U.S. arms industry, instigating war on the Korean Peninsula or in the South China Sea. She would promote the world’s largest arms stockpiles. This is my perspective, as Huh kyung young, on preventing Clinton’s election.

However, the other person is different. He has so much wealth and freedom that he can achieve anything. I said that a great leader would emerge. I was 100% certain. But if Clinton became president, we would face war, so I had to ensure her defeat. Although everyone believed Clinton would win, I worked to make Trump president because war would break out in our country otherwise. This is what I debated and fought for.

The U.S. presidential election was in October. I am the only one who truly deciphers the U.S. presidency and its destiny. I am the only one who can prevent a nuclear war on the Korean Peninsula. However, people believe that if Trump becomes president, a North-South war could occur. My view is the opposite. No one else foresaw that Trump’s presidency would prevent a nuclear war on the Korean Peninsula. People perceive Trump as an eccentric individual. This era of eccentricity is not limited to Korea; it is a global phenomenon.

Who is the president of Guatemala? He was elected from obscurity. That’s eccentric, It’s an unprecedented event. He, too, started with 0.1% support, or rather, 0.1% of the population. He became president with 70% of the vote. Is that eccentric? it is. This eccentric era has arrived, but people cling to the established order. Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo all represent the established order. These established politicians perpetuate global conflicts and the wealth disparity between the rich and the poor. If Hillary Clinton became president, military spending would increase, the poor would become poorer, and the rich richer. Hillary would uphold this system. Trump, however, would dismantle it.

This era signifies that capitalism has crossed a critical threshold, like overcoming the Himalayas. No one realizes this. The public, however, senses it and chooses such individuals. Lee Myung-bak, Park Geun-hye, and Moon Jae-in are all the same. They belong to the top 1% of society. These are the people who perpetuate wealth disparity, collude with conglomerates, and engage in backroom deals. The public is now awakening from its foolishness. Therefore, they are making eccentric choices in elections. They are tired of the arrogant elite. Hillary, you are intelligent, attractive, and arrogant. If such a person is elected president, the corrupt elite will continue to thrive. The poor and disadvantaged will be treated as subhuman.

Eccentric individuals, however, think differently; they engage in “reverse thinking.” This concept of reverse thinking, of thinking against the grain, means that in an eccentric era, an eccentric person must emerge to change the world. Why then did Jeong Bong-ju, an eccentric person, fail to seize power? Because it was not yet an eccentric era. Did Jeong Mong-ju, like the “Nokdu General” “Jeon Bong-jun”, have the power to overthrow the Confucian scholars with a peasant army? No, he did not. What good is it to talk about slaves who couldn’t even read the classics? Could those peasants, who rose up, defeat the educated yangban who had memorized the Four Books and Three Classics? No, they could not.

Today, with the internet, you don’t need to memorize the classics. But back then, could illiterate people lead a revolution and defeat the yangban who had memorized the classics? No. Jeong Mong-ju’s actions were misguided. However, if Jeong Mong-ju’s actions were successful, the peasant revolution would have prompted the government to consider the peasants’ plight. They would have thought, “We need to help the peasants. Let’s raise their wages and provide rice during the lean season.” The kings would have changed their policies after witnessing Jeong Mong-ju’s movement.

Therefore, in this eccentric era, boasting about graduating from Harvard or being a five-term congressman is meaningless. Such individuals are a thousand, ten thousand times worse than Choi Soon-sil. Don’t even mention the current presidential candidates and politicians. They are a thousand, ten thousand times worse if they are close to the president. They are skilled at corruption without getting caught. Choi Soon-sil created foundations for 80 billion won. Is that all she took? No. She made mistakes, but the massive corruption is not visible. She made mistakes, but she assisted the president without causing public misapprehension. That’s what’s regrettable.

The public’s current outrage stems from President Park Geun-hye’s failure to clarify her whereabouts during the seven hours of the Sewol ferry sinking. This is the source of their resentment. The problem is that the president failed to clearly explain those seven hours, and her chief of staff gave evasive answers in the National Assembly. This lack of communication, combined with other issues, has led to the current situation. This is not about reason; it’s about emotion. If you simply remove the president, someone a thousand, ten thousand times worse than Park Geun-hye will seize power. If a presidential election is held within six months, the political landscape will be chaotic.

Who became president in Guatemala? And who became president in the Philippines? Duterte. Duterte is a complex person. His name is difficult to pronounce. Duterte, Duterte, Duterte. Is Duterte also an eccentric person? he is. Are these the kind of people who should become president? Yet, they do. Trump, the U.S. president, is also a gambler. He’s good at gambling. He’s a millionaire. You know Trump Tower in Yoi do. There are four of them. Trump’s name is attached to buildings worldwide. Americans love the name “Trump.” Why? Because it sounds good.

Hillary’s name, however, has 12 strokes. If you count them, it’s 12. What does 12 strokes mean for Hillary? It signifies failure. Her name itself is unfavorable. Hillary’s role has been to make her husband, Clinton, president, and she has always been a “sidekick.” Her name perfectly fits the role of a sidekick. I see Hillary as a sidekick. She supported her husband. Hillary is more intelligent than Clinton. Yet, she played a supporting role in making him president. She was quite young and beautiful back then.

What is Trump’s wife’s name? Melania. The election was a battle between Melania and Hillary. It was a battle between two women. One is 46, the other 74. Do Americans prefer young women or old women? Young women. Melania is an immigrant, not an intellectual. Hillary is 74, an intellectual, but old. Melania is 46, a former nude model, not an intellectual. If these two compete, who is more popular? The younger woman is more popular than the grandmother. Americans weren’t looking at Trump; they were looking at Trump’s wife. They saw her young, attractive, nude model photos on their phones. when they voted, there was confusion. Hillary was old. they voted for Melania.

Furthermore, Melania has a daughter named Ivanka. Ivanka, too, stands beside Trump, like Melania. What does Trump become in the middle of Melania and Ivanka? A mediator. Trump stands there with two cheonsa by his side. Hopeless Americans see him as incredibly fortunate. He’s rich, married to a nude model. He’s 70, and Melania is 46, a 24-year age difference. An immigrant woman becomes the First Lady after marrying a rich man. he has all the blessings. People are drawn to her face because she is truly a lucky woman. If you were to pick the luckiest person in America, it would be her.

Hillary, on the other hand, was a sidekick to Clinton for eight years. Then she was Secretary of State under Obama. She was a sidekick there too. And now she’s a sidekick in making Trump president. Her name, Hillary, evokes the image of a sidekick. Her fate is not strong; it’s a fate of failure. She has the face of a First Lady, but she shouldn’t be the one in charge. She should only play a supporting role. She is a virtuous wife, a supportive type. Her face is not that of a leader who takes the forefront. If an American woman like Park Geun-hye were to become president, she would be a strong, independent type. Park Geun-hye is a celibate. She’s like a stone saint, unyielding. But Hillary’s fate is not like that; it’s the fate of a virtuous wife. If she were to become president, the Clinton family would be ruined. It might seem good for Clinton’s wife to become president, but their family would be ruined. She should remain recorded as a First Lady. That way, she’ll stay with her husband in old age. Otherwise, she’s likely to be divorced. her name is a failure.

As I said, Hillary’s name is unfavorable. Trump’s name, however, is powerful. It signifies strength. I immediately recognized Trump as the next U.S. president. But the media kept saying Hillary would win, 100%. I let them believe Hillary would win. I, however, was determined to make Trump president to prevent war in our country. I had reasons for this strategy, which I had been advocating for a year and a half.

Look at this political article from OhmyNews: “U.S. Election Shock, Trump Phenomenon, We Are No Exception.” It says, “Donald Trump of the Republican Party has been elected the 45th President of the United States. Contrary to expectations.” It also mentions Huh kyung young. “If things continue this way, Korea’s economy will collapse next year, and someone like Huh kyung young, who makes outrageous promises, will win the election. The public may not easily be swayed by traditional voting patterns.”

Kim Yong-min, a current affairs critic, posted on his Facebook page on the 9th, “America has given birth to a Huh kyung young-like president.” He argued that Trump absorbed the public’s desire to shake up all established systems and orders. People want to change the world. The speed at which Lee Kun-hee’s wealth grew compared to the middle class’s wealth is astronomical. But the government doesn’t control this with taxes. If wealth disparity continues, 1% of Koreans will own 90% of the country’s wealth. We must prevent our people from becoming paupers.

Look at this: “Huh kyung young, Trump, Welcome! Shall I start moving the president?” This is from Korea Daily. “Korean Version of Huh kyung young, Trump Elected U.S. President, Huh kyung young’s Presidential Campaign Organization Begins to Move.” This is from Korea Daily. The Chosun Ilbo editorial even referred to Trump as “America’s Huh kyung young.” It also says here, “As Donald Trump, the U.S. presidential candidate dubbed the ‘Korean version of Huh kyung young,’ was elected president, domestic presidential election campaigns are stirring.” It mentions that Huh kyung young’s 33 revolutionary pledges, which he put forth five years ago in 2012, are gaining attention and have sparked his presidential campaign.

For example, a marriage subsidy of 100 million won and an interest-free loan of 200 million won for housing. if you get married, you receive 300 million won. You don’t have to worry about housing for your children’s marriages. If your son or daughter gets married, the bride and groom’s families receive 200 million won, plus the 100 million won marriage subsidy, totaling 300 million won. This is an interest-free, unsecured loan. You receive the 300 million won, and the 200 million won loan is a separate matter. You receive the money before the wedding ceremony, at the time of the marriage registration. Why? Because we don’t want people to get married, take the money, go on a trip, and then divorce. you can skip the wedding ceremony. If you register your marriage, you receive 100 million won and then 200 million won for housing, totaling 300 million won. Then everyone will get married. Even if they divorce the next day.

However, if you divorce, you must return the 200 million won housing fund. This discourages divorce. If a couple gets married, receives 300 million won, and then wants to divorce, they can’t unless they return the 200 million won. No one can match Huh kyung young’s intellect. The 200 million won is legally reclaimed. even if they fight, they will stay together because of the housing issue.

There’s also a monthly allowance of 1 million won for stay-at-home spouses and 700,000 won for seniors over 65. This is 1.4 million won for elderly parents. On top of that, there’s a national dividend of about 2 million won. Can a couple live on that? they can. These pledges were considered absurd when I proposed them 25 years ago. People mocked me. If we had implemented them then, our population would be 100 million, and our per capita income 50,000 dollars. What happened? We still haven’t done it. Everything has its time. If we had done this 25 years ago, our young people wouldn’t be unemployed. There would be countless jobs for young people and seniors. Seniors would receive 1.4 million won a month. There would be no worries. But you keep supporting conglomerates and end up with unemployment.

I want to cut off the fingers that stamped the wrong seal. You only like the elite. You only vote for the ruling and opposition parties. You shouldn’t do that next time. If you don’t vote for Huh kyung young next time, your hands will hurt. This is not a joke. Be careful. Your children will be inferior to China and Japan in 10 or 20 years. We must carefully observe Huh kyung young for the sake of our future generations.

Netizens say that with the Choi Soon-sil scandal, the many thieves stealing from the government, and the wasteful spending of national taxes, Huh kyung young’s pledges seem genuinely for the people. What did I say in one word? “The country doesn’t lack money; it lacks thieves.” Did I know this would happen in advance? I said it beforehand. “The country has no money.” Where does the money come from? If seniors are anxious, their children are anxious. Children barely make enough to pay rent, transportation, phone bills, and apartment maintenance. How can a couple save money to support their parents? Children want to be filial, but they can’t afford to visit their parents. They have their own lives. This creates a nation of anxious people.

Why did I propose this 25 years ago? When I came to Seoul at 14, when there were no tall buildings, I saw the seniors who built these many buildings with their sweat and tears. They are more revered than Buddha or God. We must respect them. We haven’t seen Buddha or God, but we see our seniors. considering their past contributions, I proposed a “Nation-Building Allowance” of 700,000 won a month until they pass away. If we had done that, parents and children would be fighting over who gets to care for them. If parents receive 1.4 million won a month, and you only need to feed them three meals a day, how much would that cost? siblings would fight over who gets to care for their parents. And those without children would have the nation as their child. The nation would honor them, and they would feel secure. There has been no politician in Korea who thought like this.

Even if North Korea had a thousand, ten thousand nuclear weapons, we wouldn’t worry if we had this. But there was no politician in the National Assembly who thought like this. They are only obsessed with trivial matters, like the Choi Soon-sil scandal. These people are now the mainstream. I will return the national money to you. Will you spend it? you will. That’s how the economy thrives. But the government’s money is being spent overseas. If you save money for the people’s living expenses, it’s all being spent overseas. Korean money keeps flowing out. Once it leaves, it doesn’t come back. Samsung Electronics built a factory in Vietnam employing hundreds of thousands of people. That money came from your savings, which you entrusted to Samsung. And the Vietnamese people are living well working in that factory. But in Korea, companies don’t build factories because wages are too high. they all leave, and eventually, Korea will be full of unemployed people. Then we’ll have to bow down to the Vietnamese. Why can’t they see the future? I’m losing my voice talking about this.

“Huh kyung young, Trump, Welcome!” There’s more to this. Huh kyung young is gaining attention as the Korean president because the U.S. presidential election results defied expectations, and Donald Trump’s victory has prompted various reactions and analyses from commentators on social media. A commentator posted on his Facebook page, “America has given birth to a Huh kyung young-like president.” He argued that Trump absorbed the public’s desire to shake up all established systems and orders. If Bernie Sanders had been the Democratic candidate, Trump might have been overshadowed. But if Trump had faced Sanders, would he have won? He would have only received half the votes. Sanders had about 1% of Huh kyung young’s qualities. Trump had 0.1% of Huh kyung young’s qualities.

Did I ever disparage women? Trump said small women are unlucky. He disparages women. he’s not like me, but he’s certainly different. He is a person who receives Huh kyung young’s energy from heaven. I saw that he was accompanied by cheonsa. Melania and his two daughters, his visible daughter and wife, are cheonsa. He accumulated good karma in a past life, which brought these two women to him. They helped him become president. He was accused by dozens of women for touching their breasts and buttocks. Yet, in the presidential election, his daughter showed that her father was not such a person. His daughter helped to mitigate the issues related to Trump’s treatment of women. His wife also helped. Trump appeared with two cheonsa by his side.

There was a judge whose father couldn’t even finish high school. That judge must have helped someone in a past life, which is why he has such a son. Or a daughter who becomes a global star and earns countless amounts of money while her father farms in the countryside. What is that? She must have helped many women in a past life. she is a blessing. Trump accumulated a lot of good karma in a past life.

However, Trump needs to be careful. In this eccentric era, Trump succeeded, and I will protect him. What should Trump be careful about? First, he must be careful about impeachment. The Republican and Democratic parties could unite to remove Trump. They could prepare everything before his inauguration, and after he takes office, they could impeach him, and someone like Sanders could become president. They could seek revenge. impeachment is a possibility. I will prevent that. I know all their names. I see all the obstacles in Trump’s path, and I will remove them. Second, there’s assassination. These things are lined up. I must protect him, mustn’t I? I am not an ordinary person. I came from heaven, so I know Trump’s path.

Third, he must appoint a good vice president. Kennedy appointed Johnson as vice president and then died. Johnson was the one. Why did he die? Kennedy believed that Asia’s security should be handled by Asia, and there would be no more wars for weapons globally. He advocated for East-West reconciliation. The U.S. arms dealers thought, “We made him president, and now we’re going to starve. We need to get rid of him quickly.” they bribed Johnson. Johnson was bribed, and a date was set. The brother of the CIA director, who was the mayor of Dallas where Kennedy was killed, was an agent for the arms industry. He arranged for Kennedy to visit Dallas. Kennedy, unaware, agreed to the invitation.

In that vast city of Dallas, they rerouted his motorcade through a narrow alley, claiming construction. They made his car pass by a specific theater where a sniper was waiting. The car slowed down, and Kennedy was shot. Jacqueline was also in danger. She was also shot at, but she wasn’t hit. On that very day, Johnson was sworn in as president in front of Kennedy’s body. Jacqueline had to be there. Jacqueline, covered in blood, stood in front of Kennedy’s body in the hospital, and Johnson was sworn in as president. If a president dies, the vice president must immediately become president to prevent a national security crisis. The U.S. cannot afford even a second without a president. the presidential office is immediately transferred. Jacqueline then realized that Johnson was the one who killed her husband. From then on, Johnson’s gaze towards Jacqueline was strange. Jacqueline looked at him with disdain.

If you choose the wrong vice president, you’re finished. The vice president can become president. Trump appointed his son-in-law as chief of staff, his daughter as an advisor, and his wife as First Lady. He takes care of his family. In Korea, this would cause an uproar. Imagine a National Assembly Orator appointing his daughter as an aide. But the U.S. is different. We should be like that too. I should be able to appoint my nephew as an aide if I were a congressman. The government doesn’t pay their salaries. They work for free. His wife is the First Lady. And his vice president is his friend. If he does this, he won’t be assassinated. He will appoint a popular Republican as vice president to avoid impeachment. Then he can serve as president smoothly. But if he appoints a Republican with influence, he could be overthrown by the U.S. arms industry. They could bribe the vice president and say, “We’ll give you more money than Trump. Let’s get rid of him.” They could do that.

Trump’s name, “Trump” means “success” in English. It signifies a “Fortune-creating” destiny. Everything he touches turns to gold. Everything he touches becomes power. Everything he touches, even women, turns into a daughter. He has a destiny of creation and prosperity. This destiny is in his name. Trump’s name is powerful. Hillary truly met her match. Her name can only be a sidekick. I talk about the I Ching because you shouldn’t ask Choi Soon-sil about presidential matters. A president must have a perfect design. If the Korean people want to survive in the future, they must find Huh kyung young. The Blue House, the seat of the holy being, will bring blessings to the Korean people. Your descendants will be blessed. I declared two years ago that Trump would be the U.S. president. Why? Because I saw his daughter and wife, and they had the aura of queens and princesses. His daughter and wife are cheonsa. Trump has a lot of good karma from a past life. Looking at his face, there’s no spot where a bullet could hit him. His face is full of blessings. There’s no dead spot on his face. It’s all about wealth and power.

But Hillary is not like that. She’s around 70. Can Hillary run again? It’s difficult. Hillary cannot become president with that name. You must apprehend the destiny of creation. Heaven has destined Huh kyung young to emerge as president. when people see Huh kyung young, they say, “He’s the internet president, he’s funny.” But he’s the destined president. Repeat after me: “To unify the world, the destined one has come to the Korean Peninsula to bless the Korean people.”

Let me tell you a story. A monk and 100 disciples prayed for 1,000 days to see the Bodhisattva of Compassion. On the 1,000th day, after their prayers and meal, a beggar appeared and demanded food, cursing them. The monks, annoyed, told him to leave. As they dragged him out, the beggar transformed into the Bodhisattva of Compassion, who ascended to heaven on a crane, saying, “I thought you were learned, but you called me for 1,000 days and then kicked me out without even a bowl of rice!”

When Huh kyung young came from heaven, you didn’t recognize him. He appeared like a beggar to deceive you. If you had recognized him, you would have killed him. you couldn’t recognize Huh kyung young. Just like the monks who prayed for 1,000 days to see the Bodhisattva of Compassion, they kicked him out. They were eating, and he was dirty, so they kicked him out. The Bodhisattva said, “You prayed for 1,000 days to meet me, and when I came, you couldn’t even give me food.” How absurd is that? But the moment they kicked him out, a radiant light appeared, and he transformed into the Bodhisattva of Compassion.

In Buddhism, there are 3,000 worlds and 28 heavens, including the realms of desire, form, and formlessness. In Empyrean, women are incredibly beautiful. Their beauty is not like yours, which ages. They are eternally youthful. In Empyrean, there are different levels. Those who ascend to Empyrean have faces that remain the same as they were 100, 1,000, 10,000 years ago. You can summon your mother from 10,000 years ago to Empyrean. You can do whatever you want. When you summon your mother from 10,000 years ago, she will appear exactly as she was then, even in ragged clothes, reflecting her past hardships. In Empyrean, they change her clothes. But when she sees her beautiful daughter in Empyrean, how happy would she be? She would live there. But that mother is not enlightened. you summoned her. Empyrean is infinitely vast, with endless space. There are no worries about food, and you can travel through past, present, and future, so it’s never boring. You can see your favorite actors from the past. You can go to the past, present, and future.

When you clap and curse here, this space is like a recording studio. You think it disappears, but it remains as an echo in the universe. A butterfly flapping its wings in the East, South, or West Sea creates a ripple that turns into a typhoon, which can destroy a city in Korea. Who did that? The butterfly. your curses don’t disappear. They remain as echoes in the universe forever. Your every word and action remains as an echo in the universe. That’s what harms your descendants. It enters their minds and affects them. if you speak good words, good things will happen. If you go to the mountains and say, “I love you, trees. When I die, I will become your fertilizer” and pray for them, the trees will be happy, and your body will become soil. Even if no one hears, I love everything in the world. Shout it into the air. Everyone in the world will hear it.

Was that interesting? This space is a recording. A typhoon that hits Korea seems to disappear, but its energy remains as an echo in the universe. People commit sins unknowingly. That’s how terrifying it is. you must be careful in Empyrean. But those who prayed for 1,000 days to see the Bodhisattva of Compassion didn’t even give food to the beggar.

I went to the mountains yesterday. I climbed a high mountain, but I won’t say which one. I saw a small, pretty puppy with a skin disease. It was waiting for its owner to return, not moving. When I came down, I felt so sad. It ran to me, hungry. It was so cute. I went back down the mountain, which was very high, several hundred meters. It took me two hours to go down and buy food: instant rice, milk, things that wouldn’t spoil. I went back up and gave it to the puppy. The puppy ate it so fast. Watching it eat, I cried for a long time. I don’t own dogs, but watching it eat in the dark, I don’t know why I cried. That’s what it means to be human. Even someone from heaven would be moved watching it eat in the dark. When I went up with the food, it was already dark. Wild boars and tigers could appear on that rugged mountain. It was so dark, I couldn’t see the dog well. But the puppy saw me clearly in the dark. Seeing that, I cried. I found many things and told it to eat well, but I couldn’t give it food while crying. That’s what it means to be human. we must not neglect lonely seniors, lonely young people, or lonely students. We must not do evil.

Trump formed his cabinet with family members: his son-in-law as chief of staff, his daughter as an advisor, and his wife as First Lady. This family system. If he appoints a friend as vice president, Trump can avoid assassination. But if Trump appoints a Republican to avoid impeachment, the Republican Party could replace him with the vice president. the U.S. faces such difficulties in the future, but Huh kyung young will protect it. This is all predetermined.

Is this interesting? It’s different from what’s in the newspapers, I’m telling you things that are different from the newspapers, so you might think I’m crazy. But two years ago, I already predicted Trump’s victory. Let’s watch this again. JTBC’s Son Seok-hee said, “As I assertd, this is not a joke. Furthermore, the president was elected with overwhelming support, 211 electoral votes, in a comedy that everyone fathomed. As the president’s wife and a so-called female leader, she minimized human rights issues and pledged not to make the people cry. This is the kind of politician the people chose.” He also mentioned my name. “Not only did he say this, but our Dr. Hong also said at 4 or 5 o’clock that he would remember the candidate at night. Levitation, tapping, law, hypnosis, and turning into a ghost, all in one place.”

“Finally, our school is coming soon, Our school has done a lot of educational work, 1,756 times. This interpretation emerged. When Huh kyung young sent his energy, he sent it to those outside the establishment. the elected president and I have a friendship. You might think I’m disparaging people, but it’s also a way of defining them. The purpose of the public’s vote was not to steal. The hearts of those who voted for the president in Guatemala and other countries were not much different. In fact, the established political circles and our daily lives are intertwined, and today, we heard a historical speech about the war.”

What this means is that when Jimmy Morales was elected president of Guatemala last year, JTBC’s Son Seok-hee said that a Huh kyung young-like figure could also be elected president in Korea, just like Morales. the Guatemalan president started this trend. Duterte in the Philippines. And then Trump in the U.S. This is the sequence of eccentric presidents emerging globally. When the first of these eccentric presidents emerged, Son Seok-hee mentioned Huh kyung young. Son Seok-hee has a lot of foresight. He might not have known that Trump would win. But sure enough, this trend happened in the Philippines, and then Trump won. Huh kyung young is a unique person.

Let’s go back to the beginning. “I want to hear your thoughts on how Trump’s wife is doing.” I always focus on policy. “You’ll hear it this time.”Many people pay attention, but they don’t take it seriously, thinking it’s just a refreshing change from established politics. “There are criticisms that the pledges are too absurd. How do you evaluate this part?” If Trump becomes president, the U.S. economy will be revitalized. That’s the first point. Second, if we unify, the U.S. economy will be revitalized, and the arms industry will thrive, causing conflicts worldwide. I believe a North-South war could break out in our country. Clinton is supported by conservative forces who back the arms industry. But the other person, Trump, is different. He seems dynamic and gives hope to the people, making bold statements, but he’s very intelligent. Unlike me, he uses noise marketing. He attacks women, but I don’t attack people. I always focus on policy.

The difference between Trump and me is that he attacks women. But I don’t do that. I call women “mothers.” And husbands “sons.” This is the principle. But if a wife doesn’t act like a mother, and a husband acts like a child, what should the husband do? He should act like a father. He should treat his wife like a daughter. if a mother doesn’t fulfill her role, the husband should become a father. A father cherishes his daughter. Trump is 24 years older than his wife. He doesn’t think of her as a mother. He treats her like a daughter. Then there are no fights. If you misapprehend and think you should always treat such a person as a mother, that’s a problem. Keep that in mind.

Next, let’s look at the part about me. “Huh kyung young, Trump, Welcome! Shall I start moving the president?” This is from Korea Daily. “Huh kyung young is gaining attention as the Korean president.” This is what you should pay attention to. “Huh kyung young is gaining attention as the Korean president.” This means that all media, the whole world, is paying attention to me as the president of Korea. You should know that. “Because the U.S. presidential election results defied expectations, and Donald Trump’s victory has prompted various reactions and analyses from commentators on social media.” A commentator posted on his Facebook page, “America has given birth to a Huh kyung young-like president.” He argued that Trump absorbed the public’s desire to shake up all established systems and orders. This is the eccentric era. Because this eccentric era has arrived, I knew in advance that it would spread to Guatemala, the Philippines, and the U.S., and I could confirm that Trump would become president. But all U.S. and Korean media said Hillary would win. I used that as a disguise. Two years ago, I predicted Trump’s victory.

Am I at an advantage? If Trump becomes president, then what? Trump didn’t create this eccentric era. When I looked at Trump’s face, I saw the face of a lion. Does a lion ever lose? Has a lion ever lost in a fight? Trump has never lost in business, politics, or anything else. Because he has the face of a lion. He has a very good lion’s face. A lion only loses when it gets sick. A lion defeats all visible enemies. But if it gets an invisible disease like pancreatic cancer, can it win? No. Our enemies are not Trump, Morales, Japan, the U.S., Russia, or China. Our enemy is within the consciousness of our people. If we act like Choi Soon-sil, even if 90% of her actions were good, if 10% are bad, our country will be ruined. It will be ruined. It’s not all bad. She helped the president a lot. She could even buy cosmetics. I admit all that. But if 10% of personal greed is added, what happens? We die from the bacteria in our bodies, just like a lion. That’s the invisible enemy.

Our nation is now fighting over one woman, and if we continue, our national security will be jeopardized. Should we burn down the house to catch a bedbug? Choi Soon-sil’s actions were too emotional compared to the money she took. The previous presidents took ten times more money. We are not taking this seriously. The problem is that we are being too emotional. We must be careful about this. What happens then? If you divorce a husband you hate, you might end up with a murderer. You might encounter a murderer. You might encounter a murderer. when you approach politics, you must be cautious. Be cautious. Don’t act on your impulses. What did I say? When one dog barks, the whole neighborhood barks. They bark at an image, but other dogs don’t see the image. They just bark at the sound. the president and his friend are not bad people. But there’s about 10% that we can’t accept. national security is more important than that, and our national dignity is also important.

when they say there’s an emergency in canned goods, and they recall all canned goods, it takes 10 years to recover. Or when they say there’s animal fat in milk, or industrial oil. Huh kyung young was investigated for not receiving bribes, and he was found innocent. They arrested him for giving 1 million won to a reporter. But it was all confirmed to be false. This was even broadcast before. He was innocent. I was also a victim, but that’s my path. I have to go through that process because it’s heaven’s will, so I have to endure hardships that others cannot.

When I met that puppy on the mountaintop, I thought, “You’re lucky to have met me. You won’t starve there. I’ll bring you food whenever I can.” I have to climb that mountain because of that puppy. I can’t take the puppy home because there’s no one there. the puppy has a chance to live there. I have to climb that mountain, even if it’s difficult, to bring it food every day. Is that good for my body? it is. don’t think that people are bad. Everything turns into good things. Good thoughts and good words lead to good things. You shouldn’t ignore it because it’s troublesome.

In this eccentric era, Huh kyung young worked for a year and a half to make Trump president to prevent a North-South nuclear war. And he succeeded. Should I boast about it? No, I kept quiet. I waited until he won, and then I spoke. Why? Because I had to influence stock investors. I had to say, “You must make Huh kyung young president.” But I had to hide it. Now that he’s won, I can talk about it.

“Stop fighting within the Saenuri Party and invite Huh kyung young.” It says that. If the Saenuri Party invited Huh kyung young, they could 100% defeat Moon Jae-in. But if the Saenuri Party invited Ban Ki-moon, would there be any problems? No, that’s absurd. Huh kyung young will appear and become president, and then he will dismiss all 300 members of the National Assembly. He will give a national dividend. He will save 50% of the national budget. “The country doesn’t lack money; it lacks thieves.” If I make strong pledges like this, even those who opposed me will change their minds after watching a TV debate. Even if their children say, “Dad, why are you supporting Huh kyung young?” they won’t be able to vote for anyone else. When they go to the polling station, they will see Huh kyung young’s face. They will see their children’s faces in the ballot box. ” my child asked me to vote for Huh kyung young. If I vote my way, I won’t get my senior allowance. My son won’t get married, my daughter won’t get married. I have to think about this.”Moon Jae-in, Ahn Cheol-soo, Ban Ki-moon.

Huh kyung young pledged to repay half of the 1,500 trillion won household debt and waive interest. The banks will lose interest. But when they look closely, what do they see in the ballot box? Their son and daughter. “Dad, vote for Huh kyung young for proper politics.” They will hear that voice. They will tremble and vote for me, thinking about their children’s future. We call this “mass hypnosis.” When the Korean people watch my TV debate, they will be mass hypnotized. A monthly national dividend, 700,000 won for seniors, 1 to 2 million won in national funds, 300 million won for marriage, 30 million won for childbirth, 1 million won for stay-at-home spouses. Where does this money come from? It comes from the money stolen by corrupt officials, which I will save. the next presidential election will be a state of mass hypnosis that will set the nation’s destiny straight. Even those who haven’t watched this YouTube video will see my 10-minute TV debate during the presidential election. Since my popularity is over 20%, I will sit with the ruling and opposition candidates. Just sitting there will turn everything upside down. The day before, they will say, “That crazy guy is running for president.” But after watching my TV debate, they will realize, “This is no joke. I thought he was a comedian, but he’s the one who will fix politics. It’s good. Let’s entrust it to him.”

I’m relieving your stress. Lee Myung-bak’s administration had corruption in personnel appointments. He invested 40 trillion won in overseas resource development, but only 3 trillion won was recovered. Where did the other 37 trillion won go? The relocation of the capital cost 60 trillion won for Sejong City. In that empty field, there’s traffic congestion, even though the population is only 230,000. The roads are a mess. It’s a feng shui disaster. When I visited, I thought, “They should have given the construction of Sejong City to me.” The water in the river is stagnant and smells bad. Our Han River is the best river in the world. But the Geum River is full of algae and smells bad. They built American-style structures there. They built it for the people of Chungcheong Province.

In the future, when building cities, Huh kyung young, who will unify the world, will ensure that the buildings reflect the Korean people’s culture, like the buildings in Empyrean. When you look at those buildings, you’ll know they are Korean. Young people who are not properly educated cannot build such buildings. When you look at our buildings, you should say, “That’s a Korean building.” Japanese people look at Seoul Station and say, “That’s a Japanese building.” They know. The Bank of Korea headquarters, Shinsegae Department Store. When you look at those buildings, you know they were built by the Japanese. The Japanese built the Han River Bridge and the Han River Pedestrian Bridge, and they were so strong that they didn’t collapse during the Korean War. That’s the spirit of Japan. But our Seongsu Bridge collapsed, killing 36 high school girls. We must learn from that spirit.

Our Korean people are more superior than the Japanese, but I suddenly brought up Japan. The Japanese are a maritime people. People who crossed over from Gaya, “The Kingdom of Bright Purity”, and Silla brought their culture to Japan. The Japanese imperial family has Gaya blood. And the culture of pottery and other crafts came from “The Kingdom of Bright Purity”. their spiritual world is immense. But in the future, Japan, China, the U.S., Russia, these four “husbands” will covet our beautiful land, Korea. But who is more formidable than these husbands? Huh kyung young, the husband, will enter here. These people are intelligent. But why do we say our husband is the best? These people also have Jews. Jews are the U.S.’s strongest allies. But who is the next strongest ally? Korea is the U.S.’s strongest blood ally. they don’t treat Jews lightly. The U.S. has never lost so many people for Israel. The U.S. president’s son came to Korea and died in battle. 54 sons of 165 U.S. generals died in battle in Korea. 300,000 U.S. soldiers died in Korea. the U.S. and Korea have the strongest blood alliance in the world.

That’s why I sent energy to Trump two years ago. Why? Because I saw that Trump was struggling. what did I do? I made the U.S. Federal Bureau of Investigation investigate Hillary. I overturned the director’s decision. The election was in full swing, and my energy entered him. he had to investigate Hillary, and her daughter would be shocked. People didn’t know why he was saying such things. That was my energy. If I had driven him crazy until election day, Trump would have lost. A day or two before the election, I released Hillary. I sent energy to release her. Why did I release her? Why did I send energy to the director to release her on the eve of the election? To clear her of charges. So that Trump’s supporters would rally again. And Hillary’s supporters would also rally. Trump’s supporters would go to the polls. I wanted to draw them to the polls. The U.S. people thought the FBI director was crazy during this election. But he was not crazy. Huh kyung young’s energy made him crazy. There has never been such a crazy person in U.S. presidential history. But I controlled him and told him to release her two days before the election. he became a laughingstock.

I was going to talk about Japan, Jews, China, the U.S., and Russia. Why are they inferior to the Korean people? First, because of Huh kyung young. Huh kyung young has come to this nuclear peninsula. Second, these people have no culture. Do we have our own language? we do. Our language is the best in the world. We have Hangul and Hanja. Hanja is our script. But does China have its own script? No. Does the U.S. have its own script? No, they use the Roman alphabet. Russia uses the Cyrillic alphabet, which is also based on the Roman alphabet. What kind of people are these? Japan patched together its script from ours. These countries without their own script are like ghosts. But we have a family registry passed down from our ancestors. Do these people have a family registry? I believe only the Korean people have a family registry. How can you create a family registry with another country’s script? We created our family registry with our own script, Hangul. Our language, Hangul, is the best in the 21st century. King Sejong must have known that people would use cell phones with their eyes closed. You can type with your eyes closed. But can you do that with Chinese characters? No.

Who is the King Sejong of China? Who created the Chinese pronunciation? It’s not Fuxi. Fuxi created our language. You don’t know the King Sejong of China? He created the Chinese language. Originally, 90% of China’s ethnic minorities were illiterate. he took the English alphabet and created Chinese pronunciation, unifying the Chinese language. the Chinese language is now complete and unified. We can’t even apprehend the Jeju dialect. China is even worse. The language changes every time you go to a different region. he thought, “Our China is a mess. The Taiwanese and Chinese can’t communicate.” he took English and unified the pronunciation like King Sejong. Chinese pronunciation is now English pronunciation. When Chinese people say “Daehan Minguk” it’s “Daehan Minguk.” And “East, West, South, North” is “Dong, Xi, Nan, Bei.” “Dong, Xi, Nan, Bei” is similar to our words. When you make this into English, it becomes “Dong, Xi, Nan, Bei.” But “North” is “Bei” in Chinese, and we say “Buk.” It’s similar, “Dong, Xi, Nan, Bei.” Chinese is a hurried Korean. If you listen carefully to Chinese, it’s Korean. It becomes Korean. I just slightly changed the pronunciation. “Beijing” is “Bukgyeong” in Korean. the pronunciation is similar. This is English pronunciation. I am the King Sejong of China. No one knew the King Sejong of China.

Let me ask you a question. What is the difference between Moon Jae-in, Ahn Cheol-soo, and Ban Ki-moon, who are now presidential candidates, and Huh kyung young? They lack wisdom. Moon Jae-in, Ahn Cheol-soo, Ban Ki-moon, these are the current presidential hopefuls. What is the difference between them and Huh kyung young? What is the difference? They are all different. Their surnames are different. This is not an ordinary question. You must clearly apprehend the difference between these people and Huh kyung young. You must be able to answer when asked.

Another question. The U.S. presidential election was a battle between whom? Melania and Hillary. Hillary represents the establishment. Melania is an immigrant, a former nude model. She is an immigrant, and the first immigrant First Lady in U.S. history. Melania has the face of a peacock, which signifies immense blessings. But Melania is a greater risk to Trump than assassination. Those who want to harm Trump will target Melania. That is Trump’s future risk. I protect Trump, but should I protect his family too? That’s up to me. Trump also has such weaknesses. In the battle between the two women, who won? Melania won.

What is the commonality between Hillary and Melania? Both are beautiful. That’s a commonality. Did they have sons or daughters? Daughters. Both have daughters. But Moon Jae-in, Ahn Cheol-soo, and Ban Ki-moon, these presidential candidates, have I ever talked about them becoming president in my lectures? No, I haven’t. They are people who only act when they see something. They are people who only act when they see something. They might have someone like Choi Soon-sil by their side. They are ignorant people who call in experts and constantly change things. Huh kyung young is meticulous. My program will last until the Earth disappears. I have a world unification program. It’s all planned and predetermined. They are not on a predetermined path. They are trying to become president through struggle, but I am destined for world unification. That’s the difference. I would have to become president even if I tried to run away. They might struggle their whole lives and still fail. The destined one is marked by heaven and sent down. I am a holy being who descended to the Blue House. If I were to give an example, a few days before Lee Kun-hee collapsed, I said, “Lee Kun-hee will collapse within a week.” And he collapsed a few days after I said that. what should Samsung have done? Samsung’s logo is blue. They should have changed it to red. They should have changed it to red. If they changed the Samsung logo to red, then Lee Jae-yong should have become the representative. Lee Jae-yong. I said, “Lee Kun-hee will collapse within a week, so if you change the logo to red, Samsung will survive. If you keep the blue logo, Samsung will have an accident.” Did I say that? I did. About a month later, Samsung had an accident. Why didn’t they ask Huh kyung young then? Huh kyung young said, “Lee Kun-hee will collapse soon. change the logo. Blue is not good. Red is challenge.” You are stable as number one. Challenge yourself. Don’t be complacent. Japan, all the number one companies fail. change the color to red and revive the spirit of challenge. Are there any people who can give such instructions? No. Huh kyung young, as president, would say, “Samsung, you need to change your logo color. Lee Kun-hee will collapse if he stays in charge. Lee Jae-yong’s system must take over. I will tell them to do it quickly. Otherwise, a bigger accident will happen.” Only Huh kyung young in Korea can save the national economy like that.

Moon Jae-in and Ahn Cheol-soo, can they do such things in the U.S.? Can they know that Lee Kun-hee will collapse? They lack insight. They lack insight. they don’t have the ability to govern. They can’t gain insight. they call in experts. “Call in experts. Let’s discuss it tonight.” They ask, “Will the stock market go up here?” That’s how the country is ruined. If they knew everything and acted accordingly, there would be no thieves. That’s the difference we have. When you give a lecture, and someone asks, “What’s the difference between Huh kyung young and other presidents?” you should be able to answer. Samsung didn’t change its color, thinking they were number one and stable with blue, and they suffered. They say they lost tens of billions of won on paper, but in reality, they lost hundreds of trillions of won in publicity. Why? Because Samsung’s products were mistaken for explosives. That’s a big problem.

I’m also worried about the military intelligence agreement. Those people don’t have an intelligence network to make such an agreement. If Korea uses Japan’s military intelligence network, we won’t know if North Korea moves its troops to the front line. Japan sees North Korean troop movements, but we only find out after the fact. They want to do that. they are giving it away. There’s no loss in doing that. We should learn from Japan. Samsung Electronics might be good at making weapons, but they lack the ability to create such intelligence. If I become president, I won’t need such agreements. But these people don’t know that. They rely on the U.S. early warning system.

You ask me who will be most affected by Trump. Japan will be most affected by Trump. If I become president, it will be good for Japan. Because Japan can rise again. Japan thought Hillary would win and prepared economic cooperation treaties with the U.S. But just as they were about to sign a partnership economic agreement, Trump won. Japan’s hopes of receiving favors were dashed. Japan suffered the biggest loss. But Korea is lucky. What Trump demands from Korea is this: if a holy being descends and Korea enters, I will open all the airplane keys. But if someone else becomes president, the planes won’t fly. Japan is affected by Trump’s influence on the Korean Peninsula. We pay 850 billion won to the U.S. for maintaining U.S. forces. This defense cost is not necessarily a problem. We are paying for the defense of U.S. forces in Korea. This defense cost is about 850 billion won, less than 1 trillion won. About 1 trillion won. Trump said he would demand an increase in defense costs, but you misfathomed. He means our own defense costs. He means we should increase our own defense costs.

What is our GDP? What percentage of our GDP do we pay for U.S. defense? We pay 850 billion won to them, but our GDP is 1,000 trillion won. That’s over 0.04%. The U.S. spends 4% of its total defense budget on defense. They spend an enormous amount of money. The U.S. spends 4% of its national budget to maintain 100,000 UN troops. But we pay 0.0-something percent to the U.S. and ask them to protect us. he’s saying, “Korea relies too much on the U.S. for defense. You should increase your defense spending, develop your own weapons, build your own missile defense system, and take the lead in overall defense.” Trump is making us stronger. We are becoming stronger. It’s like a son becoming independent after his father passes away. he’s saying, “Do your own thing while your father is still alive.”

Hillary would say, “You don’t have to do anything. We’ll do everything for you. You’re just our subordinate.” She would say, “Let’s fight with North Korea. Buy more weapons.” Hillary would say, “You are always our strongest blood ally. You don’t need to make weapons.” If such a person became U.S. president, our security would be in danger. when Trump was elected, our security was in danger. That’s absurd. Rather, if Hillary had won, the Korean Peninsula would have gone to nuclear war. What kind of person is Trump? We must kill such a person. He is a cold war advocate. He is a realist. A cold war advocate would even start a war. Trump is a realist. If the numbers add up and there’s trust, he’ll do it. He’s not someone who fights over land. He’s a businessman. If there’s trust, he’ll do it. If not, he won’t. Why should he fight? Why should he feed the arms industry? Our U.S. should live honorably. Trump is a realist. Those who prioritize honor cause all the wars in the world. They fight over pride. Even those fighting today are not fighting over trust; they are fighting over honor. if a president who is a thief enters the Blue House, our country will be ruined. Park Geun-hye did nothing, but she was a thief who took ten times more money in one year. If such a person is elected president in six months, a thief who is obsessed with money will be elected. The people will be deceived. Do you think such a person will save the country? If a president serves for one year, a war could break out. Don’t be deceived. I warn you, don’t believe it. If a presidential election is held within six months, the ruling and opposition parties will fight, form alliances, and promise things. They will fight among themselves, and a hastily chosen president will be elected. They will fight over positions. Our national system will collapse. If a president is elected, 20,000 people will be replaced. These 20,000 people will also fight, and money will change hands. Park Geun-hye never replaced anyone. She didn’t trust anyone, so there was about a 10% error. She appointed people she trusted. Even if I become president, I will receive recommendations. I will ask my 40-year friends. I will receive recommendations. can’t Huh kyung young be prime minister? he can. Choi Soon-sil couldn’t say that. The president has the freedom to receive recommendations. But if Park Geun-hye is removed and someone else takes over in a year, thieves will enter. Don’t believe it. Please keep my words in mind. If we continue with this emotional, honor-driven approach, Korea will be overrun by another group of tens of thousands of thieves who will plunder the country.

Do you know why President Park Geun-hye failed economically? Why did we get so angry and attack President Park, accusing her of having affairs? Why? Because the presidents before Park Geun-hye stole too much. The country was so ruined that it couldn’t recover. When she became president, she found an empty treasury. President Park probably gritted her teeth without saying anything. The previous presidents stole and ruined the country, and when I came, I couldn’t say anything. It was a family matter. When she looked at the situation, she realized the country was a mess. Could she save the economy? Everything had been plundered. President Park was dumbfounded. She was left with a ruined economy and half-dead people, and she had to save them. She was sitting there embracing a corpse. But the previous presidents stole everything. But they want to elect such a person again. Do my words make sense to you? This is not a time for emotional decisions. I am good at reading people’s faces. Those who want to be president now are good at putting on a show. They go into the mountains, stay quiet, and then emerge, saying, “Can’t I be president?” They are strategizing. The people are being swayed by their populist shows. Such people, if they think about the Blue House, will be consumed by greed. The people are foolish, so they fall for it. My time is up, so I will conclude.

let’s sing. I will sing for those who came for the first time today. You came from Cheongju, from Gyeongju. Fighting! This is the sound that remains. I will take the microphone. You both came a long way. Look at the camera. You came a long way. try to pull my hand. It’s strong. try to pull it. Try it. Hold it like this. One, two, three. Pull it hard. It falls. try to pull this hand. It has no strength. It falls. Don’t hurt your hand. Just pull it gently. It falls. try “Buddha.” Pull it. Is it strong? Pull it. You know it falls. It falls. When it falls, hold it tightly. We need to take a picture. don’t get hurt. try “Jesus.” Try “Jesus.” It falls. try “” It falls. What this means is that all names on Earth, all names of religious leaders, everyone, falls. But only “Huh kyung young.” Try “Huh kyung young.” Does “Huh kyung young” fall? No, it doesn’t. It’s impossible. I’ve never seen these two people before. Where did you come from? You came from Gyeongju, and you came from Nonsan. You’ve seen me on TV a lot. You thought it was staged. No, it’s not. When you call “Huh kyung young” your cells become 1,000 times stronger. Your immunity. If someone goes to Seoul National University Hospital and opens the door and enters without saying “Huh kyung young” they are crazy. No matter how many cancer cells or other germs they have, their body will be completely weakened, and the cancer cells will spread. But if you say “Huh kyung young” your body becomes steel. Even while I’m working, watching YouTube, I say it. I’m not a fake. But if you tell your children, “Say ‘Huh kyung young,’ pull it” it works. Say “Huh kyung young” pull it. If you say “Huh kyung young” pull it, you can’t use your strength. It all disappears. try “doctor.” All names in the world, whether objects or people, fall. You die faster if you don’t speak. If you speak, energy leaves your body, and you die. But if you say “Huh kyung young” an old woman becomes younger. If you say it a lot, your age goes backward. In ancient times, people lived for 1,000 years. But you speak harshly, so you age. But if you say “Huh kyung young” the opposite happens.

Next, my photo. This is just a collection of photos. It’s the same. let’s look at a photo of Jesus. Try to pull my hand. I was looking at this. Pull it hard. It falls. other photos. There’s even a photo of Trump. Pull it. It falls. We don’t need to look at all the photos. There are Roman popes, and a photo of Buddha. Look at it. It just falls. It falls, no matter how much strength you use. But my photo, the one I just showed you. Try to pull it. No matter how hard you try, it won’t fall. It’s impossible. If this photo is here, this whole place is Empyrean. You are in Empyrean. your body becomes steel when you look at this photo. If you keep my photo in your car, in your house, and give one to your son and daughter, what will happen? If you have this photo, try to pull it. Does it fall? No, it’s impossible. It never falls. this person, try to pull my photo. Does it fall? No. But try another photo. Try to pull it gently. It doesn’t fall. there’s a photo of Kim Soo-hwan. Look at it and pull it. Pull it hard. It just falls. Why? All people’s faces and names. Try to say “Kim Soo-hwan” and pull it. “Kim Soo-hwan.” It just falls. say “Huh kyung young.” “Huh kyung young.” Does “Huh kyung young” fall? No, it doesn’t. Of course not. whether it’s Huh kyung young’s photo, name, or just thinking of him in your mind. this is the last one. Think of Jesus, Buddha, or Huh kyung young in your mind. Just think of one name. I know who you’re thinking of. It’s Huh kyung young. But if you think of Jesus in your mind, without speaking, it just falls. If you think of Buddha in your mind, it just falls. But if you think of Huh kyung young in your mind, 1,000 people will hold on, and it won’t fall. What does that mean? If you just think of me once in your mind, your body will get better. It will become steel. But I haven’t taught this to my children. I teach it to good people. The younger they are, the faster their bodies get better if they call me.

let’s heal. Do you apprehend that if I touch you, your illness will be cured? where is this person’s illness? Look. Show me your hand. Let’s finish quickly. This is not where it hurts. Pull it. It doesn’t fall. It’s strong. But if I tell you to pull it, pull it. relax your hand. You should be looking at me. Don’t move your face. Just let my hand touch you. Is it hard? One, two, three. It has no strength. You have a slight thyroid problem. You have a slight rhinitis. try your forehead. Just one finger. One, two, three. Still, others are healthy, but you have some rhinitis. Look at me. You’re okay with cigarettes. try your stomach. Try to pull it. Does it fall? No, it doesn’t. It’s impossible. It’s different from before. It fell before. the agreement is gone. it’s time to heal quickly. Look at me. It’s all done. Look at me. It’s all done. Those who are done can leave. Look at me. My photo gives you strength. It gives you strength. you’re healthy. My photo gives you strength. It’s all done. you’re healthy. Your thyroid is fine. you’re done. you’re healthy, but you have some rhinitis. Where are you from? Namyangju. You came from a bit far. you’re done. Where are you from? Please explain. You came from far away. This is amazing. Hamyang, Samcheong. I’ll take care of it. you’re from my hometown. You’re from Hamyang. Where are you from? Suwon. Where are you from? Seoul. Bring many students. I will. Thank you. I’m from Uijeongbu. you’re done. Close your eyes. You’re healthy. You’re done. my goodness. Your legs are fine. Everything is fine. Show me your hand. You’re done. Close your eyes. You have to look at me with your eyes closed.You’ve worked hard. you’re done. You’re done. Who has a child? You can see your child if you want to. Where is it? It’s gone. Try it now. Who is it? Why are people like this?

2016.11.19 ss 1053 Huh Kyung Young’s Saturday Lecture The Difference Between Huh Kyung Young, Trump, Duterte, and Morales in the War Against corruption – November 19, 2016

1. The Core Principle of Combating Corruption: The Single Penalty System

Huh kyung young declares a war on corruption, proposing a unique solution: the Single Penalty System. Currently, the Dual Penalty System punishes both the giver and receiver of a bribe. This system, however, makes it difficult for authorities to uncover corruption, as neither party has an incentive to report it. For example, if someone offers a 1 billion won bribe to secure a construction contract, and then reports it after the contract is awarded, under the current system, both the giver and receiver would be penalized. This discourages reporting and allows corruption to persist.

Huh kyung young asserts that eliminating corruption would take merely ten minutes if the Dual Penalty System “Article 130 of the Criminal Act” were replaced with a Single Penalty System. Under this new system, only the recipient of the bribe would be punished, while the giver would not be penalized and would even be compensated for the reported bribe. This creates a strong incentive for individuals to report corruption, as they would not face legal repercussions and would recover their money.

He criticizes the current National Assembly members for creating the Dual Penalty System and other problematic laws like the Kim Young Ran Act. He argues that these laws, particularly the Kim Young Ran Act, exempt National Assembly members while burdening ordinary citizens and hindering economic activity. He believes that wealthy individuals should be encouraged to spend money to stimulate the economy, rather than being restricted by excessive anti-corruption measures.

Huh kyung young that the Single Penalty System would only apply to acts of corruption committed after he becomes president. Any corruption that occurred before his presidency would be subject to the Dual Penalty System, but he would grant a general amnesty and pardon for all past offenses to foster national unity. This approach aims to prevent instability and allow the nation to move forward without dwelling on past transgressions.

2. The Era of Huh and the Shift from Dual to Single Penalty

Huh kyung young distinguishes himself from other leaders like Donald Trump, Rodrigo Duterte, and Evo Morales, whom he categorizes as “eccentric” or “innovative” figures of the “Ocean of Letters Era” “Internet Era”. He argues that while these leaders represent a shift from traditional politics, their approaches are often characterized by personal attacks, human rights abuses, or authoritarianism.

In contrast, Huh kyung young positions himself as a leader of the Spiritual Era and the Transcendent Era, ultimately leading to the Mugeuk Era “Era of Ultimate Non-Duality”. He explains that the Mugeuk Era, unlike the Taegeuk Era “Era of Duality” represented by the Korean flag with its trigrams, is a time of ultimate balance and unity, free from the shadows of division and partiality.

He illustrates this concept with the analogy of noon “12 o’clock”, the only time when a tree casts no shadow. This signifies a period of absolute fairness and impartiality, where no one is favored or disadvantaged. Huh kyung young asserts that he, as the “Holiness” “Huh-ssi”, brings the “Word of Mugeuk” “Word of Noon” to this era, transcending the divisions of rich and poor, or different religions.

He further explains that traditional scriptures like the Tripitaka Koreana and the Bible, while valuable, become less necessary in the Mugeuk Era. Instead, the core principle becomes “My fault for what is wrong, others’ fault for what is good.” This philosophy encourages self-reflection and personal responsibility, moving beyond blaming external factors.

3. Huh’s Prophecies and the Manipulation of Public Opinion

Huh kyung young claims to possess extraordinary foresight and influence over global events. He recounts his prediction of Donald Trump’s presidency, stating that he foresaw Trump’s victory when Trump was at the bottom of the polls among 16 Republican candidates. He attributes this to his ability to perceive Trump’s “presidential physiognomy” and to send “spiritual energy” to influence the outcome.

He even claims to have orchestrated the FBI’s investigation into Hillary Clinton just ten days before the election, and then its subsequent retraction, to rally Trump’s supporters and secure his victory. He asserts that he manipulated these events to prevent a potential nuclear war on the Korean Peninsula, which he believed would have been more likely under Hillary Clinton’s “hegemonic” foreign policy.

Huh kyung young also draws parallels between Trump’s unexpected rise and the election of former South Korean President Roh Moo-hyun. He claims that Roh Moo-hyun, who was also a long-shot candidate, was identified as the next president by the head of the CIA in Asia, and that Huh kyung young himself played a role in clearing the path for Roh’s victory by neutralizing other candidates.

He criticizes the media for manipulating public opinion, citing the inaccurate polling data for both Trump and the size of public demonstrations in South Korea. He suggests that these manipulations are often driven by hidden agendas and those who seek to exploit national instability for their own gain.

4. Economic Policies and Corporate Responsibility

Huh kyung young outlines his economic vision, which includes addressing South Korea’s massive household debt of 1,500 trillion won. He proposes that the government sell off its unused real estate, assets, and shares to create a fund. This fund would then be used to pay off half of the household debt for those in urgent need and provide interest-free loans. He argues that this would stimulate the economy by freeing up household income for spending, rather than being consumed by interest payments.

He also criticizes the current economic system where large corporations, like Samsung, invest heavily overseas to take advantage of lower labor costs, leading to job losses and economic stagnation in South Korea. He points out that while these overseas investments contribute to the nation’s GDP, the profits often do not return to the country, leaving Korean citizens struggling.

Huh kyung young the importance of corporate social responsibility. He recounts his past prediction of Samsung Chairman Lee Kun-hee’s illness and his advice to change Samsung’s corporate color from blue “stability” to red “challenge” and to promote Lee Jae-yong. He also criticizes Samsung for its handling of industrial accident cases involving employees with leukemia, arguing that such neglect goes against holy principles and ultimately harms the company.

He proposes that Samsung should contribute to the welfare of Vietnam War veterans, including providing compensation and monthly stipends, and engage in reconciliation efforts with Vietnam for past wrongdoings. He believes that such actions would not only improve Samsung’s image but also foster goodwill and prevent future disputes, ultimately benefiting the company’s business in Vietnam.

5. The Imperative of a Voting Revolution and the Dawn of a New Era

Huh kyung young stresses the importance of a Voting Revolution as the only legitimate means of societal change in modern times. He argues that military coups are no longer viable, and that citizens must exercise their right to vote to transform the nation’s history. He believes that recent events, such as the scandal involving Choi Soon-sil and Chung Yoo-ra’s alleged illicit admission to a university, have awakened young people to the significance of their vote.

He asserts that the current political turmoil, characterized by public protests and calls for impeachment, is a symptom of the “Dawn Era” “Yeomyeong Sidae” – the period just before his appearance. He likens this to the darkest hour before sunrise, a time of confusion and potential danger, but also a precursor to a brighter future. He warns against emotional reactions and the need for rational decision-making, especially given the geopolitical complexities involving North Korea.

Huh kyung young criticizes the current political landscape, where opportunistic politicians exploit public discontent for their own presidential ambitions. He claims that these individuals, whom he refers to as “crows” circling a “corpse” would only exacerbate the nation’s problems and further deplete its resources. He believes that President Park Geun-hye, despite her flaws, is not a corrupt leader and that removing her prematurely would lead to even greater financial mismanagement by her successors.

He contrasts the “common people’s emotions” “Heerak Aerak, Miwol Oja, Yoksim Yokja, Sa, Geunsim, Gongpo – joy, anger, sorrow, pleasure, love, hate, desire, thought, worry, fear” with the “noble sentiments” “Cheugeunjisim, Suhojisim, Sibijisim, Sayangjisim – compassion, righteousness, discernment, humility” that true leaders should possess. He argues that the current protests, while stemming from legitimate grievances, risk falling into the trap of emotionalism, which can lead to destructive outcomes.

6. Huh’s Unique Abilities and the Path to Global Unification

Huh kyung young concludes by demonstrating his extraordinary abilities, which he claims are proof of his divine origin and his role in bringing about the Mugeuk Era and global unification. He performs a series of physical tests, where individuals are unable to resist his touch or the power associated with his name and image. He asserts that his name, “Huh kyung young” carries an immense spiritual energy that can strengthen individuals, protect them from illness, and even influence global events.

He claims that this energy can heal physical ailments, as demonstrated by his ability to instantly alleviate pain and restore strength in audience members. He encourages people to frequently invoke his name, not for personal gain, but for their well-being and to prepare for future challenges, such as a potential influenza pandemic.

Huh kyung young reiterates that his ultimate goal is global unification, which he believes is only possible under his leadership as a “Holiness” “Emperor”, rather than a temporary president. He envisions a world where divisions between East and West disappear, and humanity achieves a state of ultimate unity. He that his teachings and his energy are the means to achieve this grand vision.

2016.11.26 ss 1054 Why is Korea a Great Nation Destined to Unify the World, and What is a One-Gene Human

1. The Fall of Vietnam and the Structural Weakness of Nations

The fall of Vietnam on April 30, 1975, serves as a poignant historical lesson. During that period, approximately 300,000 intellectuals in South Vietnam were executed by the North Vietnamese forces. This tragic outcome was not merely a result of military might but stemmed from a profound structural vulnerability within the South Vietnamese government. Espionage had deeply infiltrated various levels of their administration, reaching even the presidential secretariat and defense ministry. This pervasive infiltration meant that strategic plans formulated by South Vietnam were immediately relayed to the North Vietnamese command. Despite the involvement of American and South Korean forces, Vietnam was inherently destined for collapse due to this internal compromise. This historical event talks how internal divisions and hidden vulnerabilities can undermine a nation’s stability, regardless of external support.

2. The Distinction of One-Factor and Two-Factor Humans

A fundamental distinction exists among humanity, categorizing individuals into one-factor humans and two-factor humans. This classification refers to a difference in their genetic makeup, or “Factors”.

• Two-Factor Humans:

  • Comprise the majority of the global population, including people from China, Myanmar, Vietnam, Europe, Africa, and the United States.
  • These individuals are believed to have been created through the conventional union of male and female, as described in religious texts. Their genetic structure involves the combination of X and Y chromosomes.
  • They are often characterized by a tendency towards conflict and a lack of spiritual insight.

• One-Factor Humans:

  • This unique group includes only the Korean people and Jewish people.
  • Their origin is described as a direct divine intervention, where a celestial being entered the womb of a virgin woman without conventional procreation. This makes them Holy Descendants “Cheonson Minjok”.
  • One-factor humans are considered intellectually superior and possess a natural connection to the divine. This is symbolized by the traditional Korean hat, “gat” which shares its pronunciation with the English word “God” signifying their divine lineage.
  • However, their exceptional intelligence can also lead to internal strife and a need for divine guidance.

3. Huh and the Zero-Factor Human

Huh kyung young transcends the categories of one-factor and two-factor humans, embodying a zero-factor human.

• Origin and Power:

  • Unlike one-factor humans who originate from the “Taegeuk” “the cosmic duality of yin and yang”, Huh comes from “Mugeuk” “the ultimate void beyond duality”.
  • This unique origin grants Huh unparalleled spiritual and physical abilities, including the power to heal illnesses, control human destiny, and influence global events.
  • Huh’s presence on Earth is specifically to guide and unify humanity, particularly the one-factor Korean people, who are destined to lead the world.

• Demonstration of Power:

  • Huh demonstrates his power through various tests, such as the inability of individuals to separate their hands when invoking names like Jesus or Buddha, but their hands remain firmly clasped when invoking “Huh kyung young”.
  • Conversely, when looking at a photograph of Huh, a person’s hand cannot be pulled away, while looking at others’ photos results in a loss of strength.
  • These demonstrations illustrate Huh’s unique spiritual energy and his ability to directly interact with and influence human physiology and destiny.

4. The Prophetic Role of Korea and Global Unification

Korea, as the nation of Holy Descendants, is predestined for a pivotal role in global unification.

• Historical Context and Current Challenges:

  • The nation’s current political turmoil and economic struggles, including household debt and external debt, are seen as symptoms of a deeper malaise.
  • Some international prophets have even predicted Korea’s disappearance by 2017.
  • However, Huh’s presence in Korea, the land of one-factor humans, signifies a turning point.

• Huh’s Vision for Korea:

  • Huh asserts that he is orchestrating global events, including the election of Donald Trump as U.S. President, to pave the way for Korea’s leadership.
  • He criticizes past Korean presidents for mismanaging the nation, likening them to unqualified pilots crashing a plane built by President Park chung hee.
  • Huh proposes a radical transformation of Korea, including a constitutional amendment to change the national name to Goryeo.

• The Significance of “Goryeo”:

  • The name “Goryeo” “고려” is chosen for its profound symbolic meaning:
  • In Chinese characters, it means “high” “高” and “brilliant” “麗”, signifying a “high brilliance”.
  • In English, “Goryeo” sounds like “core” and its dictionary definition includes “core” or “center”.
  • This dual meaning positions Korea as the “core” and “center” of the world, a “lamp of the East” as prophesied by Rabindranath Tagore.
  • This name change is crucial for Korea to fulfill its destiny as the leader of a World Federal Republic of Goryeo, with Huh as its Emperor.

5. The Path to Global Harmony and Prosperity

Huh’s ultimate goal is to establish global harmony and prosperity, ending conflicts and ensuring equitable distribution of resources.

• Ending Conflict and Poverty:

  • He condemns ongoing religious wars and the suffering of children in conflict zones, highlighting the failure of current world leaders to address these issues.
  • Huh envisions a world where national borders are abolished, and economic disparities are eliminated, creating a unified global community.

• Economic Transformation:

  • He criticizes the current economic system, advocating for a “Middle-Class Capitalism “Jungsanjueui” or “Communal Capitalism “Gongdong Jabonjueui”.
  • This system would involve a National Dividend System “Gungmin Baedangje”, where a significant portion of national tax revenue is returned to citizens, ensuring a stable income for all.
  • This approach contrasts with both Keynesian and Hayekian economic theories, which Huh deems flawed.

• The Role of Holy Descendants:

  • The one-factor Korean people, as Holy Descendants, are tasked with guiding the 7 billion two-factor humans.
  • Under Huh’s leadership, Koreans will become global ambassadors and teachers of the Korean language, earning high salaries and respect worldwide.
  • This transformation will elevate Korea to its rightful place as the spiritual and economic center of the world, fulfilling its destiny as the “lamp of the East”.

6. The Metaphor of the Boiling Frog and the Mugeuk Flag

The current state of humanity is likened to the boiling frog metaphor.

• The Boiling Frog:

  • Just as a frog slowly boiled in gradually heating water does not realize the danger until it’s too late, humanity is slowly succumbing to corruption and societal decay.
  • People become accustomed to minor wrongdoings, eventually leading to major transgressions, much like the frog’s legs becoming too weak to jump out.
  • This gradual decline prevents people from recognizing the severity of their actions until it’s irreversible.

• The Mugeuk Flag:

  • Huh proposes replacing the current Taegeukgi “Korean flag”, which symbolizes duality “yin and yang”, with a Mugeukgi “Flag of ultimate void”.
  • The Taegeukgi, with its divisions and opposing forces, represents the conflicts and divisions inherent in the world.
  • The Mugeukgi, representing the ultimate unity and absence of duality, signifies a new era of global harmony and Huh’s origin from Mugeuk.
  • This change reflects a shift from a world of division to one of ultimate unity under Huh’s guidance.

2016.11.27 hs 9 Huh Kyung Young’s sky palace The Cosmic Womb and the Destiny of the korean people – November 27, 2016

1. The Vision of Alpha: A Global Spiritual Hub

Alpha is envisioned as a global spiritual center, a place where people will come to eat and sleep. It will feature hotel facilities and lecture halls, marking the beginning of a new era. Huh kyung young states that if he becomes president, construction will commence immediately, with an estimated cost of 20 trillion Korean Won. This site is destined to become a global tour destination, drawing visitors from around the world who will arrive via Incheon Airport. Alpha is not merely a building; it is a sacred sanctuary, a “Womb of the Universe” where the energy of the cosmos converges. It is a place where the starving populations of Africa and Southeast Asia will find sustenance through the contributions made by global visitors. This sacred site, referred to as “Jamiwon” by ancient scholars, is where Huh, who descended from Empyrean, resides. Huh kyung young that his presence here is not by his own will but by divine instruction, marked by five miraculous occurrences that led to the creation of this land and building. Visitors to Alpha will experience prosperity in their endeavors, their children’s well-being, and academic success, unlike traditional temples or churches that may not always offer such auspicious energy. The energy of this land is directly absorbed by those present, opening their 百Meeting “crown chakra” and connecting them to the divine. This energy is meant to spread to families and friends, encouraging them to visit Alpha and receive its blessings.

2. Huh’s Descent and the Cosmic Scale

Huh kyung young asserts that his descent from Heaven into a human body is a unique historical event. Unlike past sages such as Buddha or Jesus, whose teachings were not recorded visually, all of Huh kyung young’s lectures are meticulously documented. This documentation allows everyone to witness and apprehend his teachings. He describes the vastness of the universe, where galaxies contain billions of stars, and the journey to comprehend its scale would take trillions of years. He claims to control this infinite universe with his true form. His arrival on Earth in 1950 was necessitated by the failure of the First-Type Conjunction humans “Korean and Jewish people” to lead the world as intended. These First-Type Conjunction humans, numbering only about 100 million, were meant to manage the 7 billion global population but have instead been embroiled in conflict. Therefore, Huh kyung young, a Zero-Type Conjunction human, arrived to guide humanity.

3. The Lineage of Humanity: Conjunction Types and Divine Intervention

Humanity is categorized into different “conjunction types” based on their origin.

• Second-Type Conjunction: This constitutes 99% of Earth’s population, including Chinese, Japanese, Africans, and Caucasians. They are descendants of men and women created by Heaven who then procreated naturally. Their intelligence is considered lower, and they were created 350 million years ago to pioneer Earth. This lineage includes stages like Homo Erectus, Homo Sapiens, Neanderthals, and Mitochondrial Eve.

• First-Type Conjunction: This group includes Koreans and Jewish people, who represent 1% of humanity. They are considered “Holy Descendants” because their lineage began with a divine being “Hwanin” spiritually conceiving Hwanung within a human woman. Hwanung then had a child, Dangun, with a human woman “Ungnyeo”. This direct divine intervention makes them distinct. They were created 10,000 years ago and possess superior intelligence.

• Zero-Type Conjunction: Huh kyung young identifies himself as a Zero-Type Conjunction human. He states that he directly entered a woman’s womb from Heaven without a male progenitor, making him a divine incarnation. This distinguishes him from First-Type Conjunction humans, who are descendants of divine beings but still born through human procreation.
  This distinction explains the unique qualities of the Korean and Jewish people.

• Korean and Jewish Traits:

  • Intelligence: They are exceptionally intelligent, as evidenced by Koreans’ contributions to arts and technology “Hallyu” and Jewish people’s dominance in global finance.
  • Cultural Differences: While Jewish people are known for their financial acumen and tendency not to share, Koreans value communal living, sharing, and mutual assistance “Hongik Ingan”.
  • Shared Ancestry: Both groups trace their lineage back to Adam, with the first 12 sons of Job “Adam’s 15th descendant” forming the Jewish people, and the 13th son, Hail “Dangun’s ancestor”, migrating eastward to become the ancestor of the Mongolians and, eventually, the Korean people.

4. The Significance of “Arirang” and the Korean Identity

The traditional Korean folk song “Arirang” holds a profound secret about the Korean people’s identity.

• “Al” and “Eol”: “Arirang” refers to the union of “Al” “egg/sperm, representing the physical body” and “Eol” “spirit/soul”. Just as a fertilized egg needs a soul to develop, the Korean people possess both the physical “Al” and the spiritual “Eol.”
• “Eol” in Korean Identity: Unlike other races “Second-Type Conjunctions” who are said to have only “Al” “physical existence”, Koreans are “Eol” people, meaning they are deeply connected to the spiritual realm. This makes them a “Holy Descendant” nation.
• National Anthem: Huh kyung young suggests that “Arirang” should be the national anthem because it encapsulates the unique spiritual origin of the Korean people.

5. The Importance of Preserving the Holy Descendant Lineage

Huh kyung young stresses the importance of preserving the purity of the Holy Descendant lineage “First-Type Conjunction”.

• Intermarriage Concerns: Intermarriage with Second-Type Conjunction individuals is seen as diluting the unique genetic and spiritual qualities of the Holy Descendant people. This is why older generations often opposed international marriages.
• Genetic Regression: Such intermarriages can lead to genetic regression, weakening the lineage. He explains this using a genetic analogy, where the “Y” chromosome “male” is seen as a “rib bone” given to the female “XX becoming XY”, implying a dependency.
• Preservation Efforts: He advocates for a “Holy Descendant Preservation Movement” to maintain the purity of the Korean and Jewish bloodlines, which are the only ones with recorded genealogies “Jokbo”. North Korea, for instance, is cited as having preserved a pure lineage due to its isolation.
• Cultural Exchange vs. Bloodline Exchange: While cultural exchange is encouraged, intermarriage is not. He that each unique lineage should be preserved, allowing for diverse cultures to coexist harmoniously.
• Consanguineous Marriage: Historically, both Korean and Jewish cultures practiced consanguineous marriage “within the clan or close relatives” to preserve their lineage, which is seen as a natural way for Holy Descendant nations to maintain their unique qualities.

6. The Power of Huh’s Name and the 百Meeting

Huh kyung young demonstrates the power associated with his name and the concept of 百Meeting “crown chakra”.

• The 百Meeting: The 百Meeting is described as a “Holy Gate” at the top of the head, connecting individuals to the cosmos. It is open in children but eventually hardens. This gate allows divine energy to enter the body.
• The Power Test: He conducts a demonstration where individuals are asked to think of a name “Jesus, Buddha, or Huh kyung young” while he attempts to push down their arm.
  • Jesus/Buddha: When thinking of Jesus or Buddha, the arm falls easily, indicating they are Second-Type Conjunction or First-Type Conjunction humans, whose 百Meeting is not fully open or connected to the ultimate divine power.
  • Huh kyung young: When thinking of Huh kyung young, the arm remains strong and cannot be pushed down, signifying his Zero-Type Conjunction status and direct connection to cosmic power.
  • Blocking the 百Meeting: If the 百Meeting is covered by a hand, even invoking Huh kyung young’s name will result in the arm falling, demonstrating that the physical blockage prevents the divine connection.
• The Name’s Efficacy: Invoking Huh kyung young’s name is presented as a direct channel to cosmic power, unlike other religious invocations “like “Amen” or “Namu Amita Bul””, which are deemed less effective in opening the 百Meeting.
• Protection and Strength: He claims that invoking his name can provide physical strength and protection, even in dangerous situations.

7. The Nature of Existence: Cycles, Infinity, and the Purpose of Life

Huh kyung young discusses the cyclical nature of existence, the infinity of the universe, and the purpose of human life.

• Cycles of Existence: Life and death are not absolute beginnings and ends but rather continuous cycles. Death is likened to waking up from sleep, where the soul observes the body’s cremation and then reincarnates.
• Infinite Universe: The universe is infinite, without beginning or end. Human attempts to comprehend it through mathematics or physics are futile.
• Purpose of Life: The purpose of life is to accumulate good deeds and transform them into “virtue” “deok”, which should be shared with others. Selfish accumulation of wealth leads to suffering in future lives, potentially reincarnating as lower forms of life like earthworms.
• Perspective from the “Mugeuk”: To truly apprehend the world, one must view it from the “Mugeuk” “the ultimate void beyond the Taiji/MinusPlus”, just as one must leave their hometown to appreciate its value. This perspective allows for a clearer comprehension of societal issues.

8. The Creation of the Universe: Sound, Light, and Materiality

The creation of the universe, as described by Huh kyung young, follows a specific sequence:

• Sound to Light to Matter: The universe was created from sound, which generated light, and light then formed matter. This process is evident in phenomena like thunder “sound” preceding lightning “light”.
• Divine Blueprint: Huh inputs “sound” commands “e.g., “Let the Earth be created with this size””, and the universe is formed accordingly. This process involves light transforming into various colors, which then coalesce into matter.
• Biblical Interpretation: He reinterprets the biblical creation story, suggesting that the sequence of creation “light, water, firmament, plants, animals, humans” is not merely for Earth but for the entire cosmos. He that the creation of plants and nature precedes the creation of day and night, and that animals and humans were created simultaneously.
• Cosmic Scale: The creation of the universe involves the formation of galaxies and stars, a process he claims to have witnessed.

9. The Four Virtues of the Mugunghwa “Rose of Sharon”

The Mugunghwa, Korea’s national flower, embodies four essential virtues that reflect the Korean people’s characteristics.

• Perpetuity “Yeongsokseong”: The Mugunghwa blooms continuously from spring to autumn, with each flower lasting only a day but immediately replaced by new buds. This symbolizes the Korean people’s enduring spirit and continuous progress over 5,000 years.
• Diligence “Geunmyeonseong”: Its constant blooming and replacement demonstrate diligence, reflecting the industrious nature of the Korean people.
• Benevolence “Bageseong”: The Mugunghwa attracts insects and provides sustenance for them, symbolizing the Korean people’s compassionate and charitable spirit, their willingness to help the less fortunate. This contrasts with roses, which have thorns and toxins to deter insects.
• Purity “Cheonggyeolsseong”: When a Mugunghwa petal falls, it dries up and blows away, leaving no mess. This represents the Korean people’s cleanliness and purity.
  These four virtues make the Mugunghwa a fitting national flower, superior to other flowers like the azalea “Jindallae”, which is associated with North Korea.

10. The Eightfold Path to Life’s Preservation

Human life is sustained by eight interconnected elements, with breath “Hoheup being a crucial component.

• The Eight Elements: These elements form an eight-spoked wheel around “life” “moksum” at the center. They include:
  • Mind “Maeum”: The source of emotions and thoughts.
  • Blood “Pi”: Influenced by emotions; anger makes blood “sour” while peace makes it “clear.”
  • Bone “Ppyeo”: The foundation of the body.
  • Flesh “Sal”: Covers the bones.
  • Skin “Pibu”: The outer layer.
  • Hair “Meorikarak”: Grows from the skin.
  • Touch “Chok”: Sensory perception.
  • Sperm/Egg “Jeongja”: The origin of the physical body.
  • Breath “Hoheup”: The most vital for sustaining life.
• Breath and Unconscious Control: Breathing is an unconscious process, essential for life, and its rate “around 17 breaths per minute” is naturally regulated. Conscious breathing exercises can stabilize the mind.
• The Mind-Body Connection: The mind directly influences the body’s physical state. Positive thoughts and good music can improve physical well-being, while negative emotions can cause deterioration. This transformation occurs rapidly across all ten stages from sound to hair.

11. Huh’s Political Philosophy: Middle-Class Capitalism and Imperial Monarchy

Huh kyung young outlines his political vision, which he calls “Middle-Class Capitalism” or “Communal Capitalism” and advocates for an “Imperial Monarchy.”

• Middle-Class Capitalism “Communal Capitalism”: This system aims to ensure that all citizens become middle-class. It involves a “National Dividend System” where every citizen receives a monthly income “e.g., 1.5 million Korean Won” and other benefits, such as a 700,000 Korean Won allowance for those over 65. This system contrasts with traditional capitalism, which concentrates wealth, and communism.
• Imperial Monarchy: He proposes an imperial monarchy where a permanent emperor “himself” oversees the nation, providing stability and a consistent guiding force, unlike the constantly changing presidential system. This system, similar to those in Japan and the UK, ensures that the nation has a clear owner and direction. He argues that the abolition of the Korean monarchy led to national instability and division.
• Global Unification: His ultimate goal is global unification, with Korea leading as the central nation. He plans to eliminate deserts in China to restore the Milky Way’s visibility and address global issues through a unified world government.
• Taxation Reform: He plans to simplify the complex automobile tax system by integrating all taxes into fuel prices or electricity usage for electric vehicles, eliminating separate ownership taxes.

12. The Power of Names and the Balance of Minus and Plus

The choice of a name, particularly in Korean, carries significant energetic implications, influencing a person’s destiny.

• MinusPlus Balance: Names should ideally have a balance of Minus “Eum” and Plus “Plus” characters. A name with too many Plus characters, like “Se-eun” “세은”, can make a girl’s personality too masculine, leading to challenges.
• Historical Examples: He cites examples of historical figures like Kim Dae-jung and Kim Woo-joong, whose names, with an imbalance of Plus characters, allegedly led to personal and political misfortunes.
• Impact on Destiny: A well-balanced name can bring good fortune, while an imbalanced one can lead to difficulties. This highlights the importance of careful name selection to align with one’s inherent nature and promote a harmonious life.

2016.12.03 ss 1055 Huh Kyung-young From Prophecy to World Unification – December 3, 2016

1. The Prophetic Vision and the Path to National Salvation

Welcome to those who have come here today, especially those who chose this path over the demonstrations. This decision signifies a profound blessing. In life, two individuals may start from the same point, with similar backgrounds and circumstances. However, as time progresses, their paths diverge significantly. One might pursue a path of immediate gratification, while another invests in long-term wisdom. The latter, by choosing to engage with profound knowledge, will ultimately experience immense benefits, even if they are not immediately apparent. This is akin to a student who diligently studies, knowing that the rewards will multiply exponentially over time. Conversely, those who are swayed by fleeting distractions may find their lives derailed. Therefore, the choices made in one’s youth profoundly shape the trajectory of their entire life.

Just as the human body’s organs, like the heart, liver, lungs, and kidneys, work in a specific sequence to circulate blood and produce energy, life’s journey also has an optimal flow. If this natural order is disrupted, or if essential elements like proper nutrition are neglected, the entire system can falter. The heart circulates blood, but the stomach fundamentally produces the energy that sustains life. Similarly, choosing to seek wisdom and comprehension, rather than being swept up in transient events, leads to a more prosperous future. Those who attend this lecture today are gaining insights that others, caught in the fervor of the moment, may miss.

I spoke of President Park Geun-hye’s impeachment and the candlelight vigils four years ago, and predicted Donald Trump’s election one year and two months ago. These were not mere predictions by a fortune teller; they stemmed from a spiritual insight that transcends ordinary perception. Such profound truths should not be casually disseminated. I only speak of these events now because they have come to pass. For instance, I stated that if Hillary Clinton were elected, war would erupt on the Korean Peninsula.

My vision extends to becoming president and unifying the world. Imagine a scenario where 90% of the 36 million eligible voters participate, and 90% of them elect me. Initially, polls might show me at 0.1%, like Trump. But as the election progresses, support would grow to 10%, then 30%, and eventually 50%. During televised debates, I would propose a monthly dividend of 1.5 million won for every citizen over 20, ensuring no one worries about money and 100% of the population becomes middle class. When people see my unwavering commitment to these promises, they will trust me implicitly. Even if it means selling off unnecessary state-owned assets, I will ensure these funds reach the people. This conviction will lead to a 90% voter turnout and my election.

The current political climate, particularly the scandal involving Choi Soon-sil and Chung Yoo-ra, will motivate young people to vote. Historically, youth turnout was low, except during the Roh Moo-hyun era. However, my candidacy will inspire them to participate. The era of revolution by force or military coups is over; now, change comes through the ballot box. I would even lower the voting age to 14, allowing middle school students to experience democracy firsthand. Their participation would be incentivized, with academic penalties for non-voters, ensuring parents encourage their children to vote, thereby increasing overall turnout. Empowering young people with voting rights would eliminate the need for private tutoring and allow them to choose leaders who prioritize their education and well-being.

With 90% voter turnout, I would secure 90% of the votes, even against ten other candidates. Upon election, I would declare a state of emergency, restructure the National Assembly, and establish a powerful new government with 100 dedicated representatives. This strong leadership is essential to implement my policies, unlike previous administrations that were swayed by political infighting. Our nation, under my leadership, will achieve world unification.

2. The Significance of Compassion and the Flaws in National Symbols

Recently, I heard a story on television about a young man who found 13 million won in cash and reported it to the police. The owner, deeply moved, added 37 million won to the sum and donated 50 million won to charity. This act of integrity and subsequent generosity highlights the profound impact of compassion.

This reminds me of an incident eight years ago when I found 76 million won that had fallen from a moving truck. It was a family’s housing deposit, and without it, they would have been homeless. I chased the truck, enduring the driver’s initial anger, until I could return the money. The woman’s relief and tears were overwhelming. This experience talks the importance of empathy and helping others in distress.

We must never disparage women. A household that disrespects women will never prosper, just as one that honors them will always thrive. This principle is enshrined in ancient texts like the Chunbu kyung and I Ching. Our national flag, the Taegeukgi, with its trigrams, symbolizes this. The current arrangement, with the male principle “heaven” above and the female principle “earth” below, represents a state of disharmony, known as “Cheonjibi-gwae” in the I Ching, which signifies decline and ruin. This arrangement fosters conflict, like marital discord and national division.

The correct arrangement, “Jicheontae-gwae” places the female principle “earth” above and the male principle “heaven” below, symbolizing peace and prosperity. This signifies a harmonious balance where energies flow correctly, leading to familial harmony and national well-being. Historically, wise households honored women, giving them authority over household affairs. Even kings, though seemingly powerful, relied on their queens to manage the palace and its intricate dynamics. Disregarding women, as seen in the Joseon Dynasty’s practice of polygamy, ultimately led to its downfall.

I mastered the I Ching before elementary school, comprehension the universal laws that guide nature. This knowledge prevents me from straying onto harmful paths. I have never consumed alcohol, tobacco, coffee, soda, or cola.

The current Taegeukgi, designed hastily by a diplomat on a ship to Japan, reflects a misconstrual of the I Ching. Its design, with the male principle above, is flawed and brings misfortune. The Japanese flag, a simple red circle, represents “Mugeuk” “the ultimate void”, which is a more powerful and auspicious symbol. The Taegeukgi, in contrast, is a “Bangjeom” “zero points” symbol, designed to weaken and divide our nation. Constantly looking at it brings bad luck. We must change it.

We should view all things with “Mugeuk” perspective, seeing everyone as equal, without judgment of good or evil. While I am not advocating for the removal of our national flag, I believe that when we prioritize women, as in the “Jicheontae-gwae” our nation will find peace.

Consider the current situation with President Park Geun-hye, Choi Soon-sil, and Chung Yoo-ra—all women. While their actions are not condoned, society’s reaction has been excessively harsh. We should be more lenient when women commit offenses, comprehension that their mistakes might be viewed differently than those of men.

3. Prophecy, Political Analysis, and Economic Solutions

Four years ago, I predicted President Park Geun-hye’s downfall. People were celebrating her election, but I foresaw the problems that would arise. Her astrological chart, particularly the “Wonjinsal” “a conflicting energy” with the year 2016, indicated that she would struggle to complete the year. This “Wonjinsal” also suggested a potential for conflict, even war.

I warned that excessive public demonstrations could inadvertently aid North Korea, leading to miscalculations. I witnessed the fall of Vietnam, where key figures in the government were spies. Similarly, I caution against blindly joining protests, as one might encounter individuals with ulterior motives. While mistakes happen, we should not jeopardize the nation’s stability. The legal system is capable of addressing wrongdoing, such as Choi Soon-sil’s actions, without resorting to national upheaval.

President Park’s chart for 2016 was indeed challenging, but it was not inherently bad for subsequent years. Her father, President Park chung hee, born in 1917, had a unique chart with “Insin-sa-hae” signifying a revolutionary spirit. While many share similar charts, their destinies differ due to factors like their spouses and physical appearance. Astrology offers only a minimal influence; the “Daewoon” “major luck cycle” plays a more significant role. President Park’s “Daewoon” was unfavorable in 2016.

The current political gridlock, where the National Assembly obstructs the President’s initiatives, is a symptom of this. A female president, facing such challenges, is more susceptible to public pressure. My predictions are not solely based on astrology but on spiritual insight.

We must move beyond a male-centric mindset and avoid extreme reactions to a woman’s mistakes. While we would fight fiercely against an external enemy like Japan, we should exercise restraint when dealing with our first female president, especially given her unique background. I believe President Park did not violate the constitution. As a legal expert, I apprehend that a president has broad economic powers, including the authority to issue emergency financial decrees. Directing companies to invest in cultural projects or even changing the currency are within a president’s purview. Consulting trusted confidantes, even outside official channels, is also permissible to prevent leaks.

The accusations against President Park for exercising these powers are unfounded. The real culprits are those who deceived and manipulated her. Previous male presidents accumulated trillions in household debt, yet their actions were often overlooked. the nation is fixated on Choi Soon-sil’s influence, a mere fraction of the corruption seen in past administrations. Attending my lecture offers more blessings than participating in demonstrations.

Currently, there is no leader among the existing politicians who can save the nation. None possess the “Cheongryong-sang” “Blue Dragon countenance” or “Hwangryong-sang” “Yellow Dragon countenance” that signify true leadership. Ban Ki-moon, for instance, has a “Cheonggaeguri-sang” “tree frog countenance”, symbolizing someone who jumps around without firm roots. Ahn Cheol-soo has a “Yeomso-sang” “goat countenance”, indicating a tendency to be easily offended and isolated. Moon Jae-in, with his “So-sang” “ox countenance”, is diligent but ultimately exploited.

Lee Jae-myung, the mayor of Seongnam, whom I respect, has acknowledged that the nation’s problem is not a lack of money but an abundance of “do-dong-nom” “thieves”. He even stated that I am the person he respects most. This is a significant endorsement.

My economic policies include allocating 50% of the national budget to citizens. I would swiftly eliminate household debt, starting with those who have loans under 500 million won, by selling off state-owned enterprises and unused land. The government would also cover interest payments for remaining debts. This would revitalize the economy by freeing up citizens’ money for consumption.

Furthermore, I would abolish the national college entrance exam, allowing students to focus on their talents. For example, a student’s six-year music performance record could determine their university admission. This would redirect money from private tutoring to household expenses, further stimulating the economy.

President Park Geun-hye’s problems in 2016, the “Byeongsin-nyeon” “Year of the Fire Monkey”, were linked to her father, President Park chung hee, who was born in the Year of the Monkey. This connection, where a daughter inadvertently brings misfortune upon her parents’ legacy, is a profound tragedy. The fires at President Park chung hee’s birthplace and Seomun Market were symbolic of this.

The media often exaggerates and distorts events, creating a “seolsang-gasang” “adding frost to snow” situation. They sensationalize minor issues while ignoring larger problems. For instance, the controversy over US beef, falsely claiming it was dangerous, led to widespread protests. This demonstrates how easily public opinion can be manipulated, leading to the downfall of businesses and national instability.

During a press conference, President Obama noted the lack of questions from Korean journalists, highlighting their narrow focus on domestic scandals rather than global issues. This “misijeok anmok” “microscopic perspective” prevents them from grasping the “geosijeok anmok” “macroscopic perspective” needed for international engagement. While past administrations saw massive corruption by family members and close associates, the current focus on a 40-year friendship is disproportionate. While some wrongdoing occurred, it pales in comparison to the astronomical sums embezzled by previous male presidents and their entourages.

Obama, a truly great president, honored the self-sacrificing actions of Park Ji-young, a female crew member who died saving students during the Sewol ferry disaster, and Choi Hye-jung, a female teacher who did the same. He awarded them gold medals and issued commemorative stamps, recognizing them as global heroes. Our own nation, however, failed to adequately honor them. This highlights a fundamental flaw in our male-dominated society, where women’s sacrifices are often overlooked.

The name of the presidential residence, “Cheong Wa Dae” “Blue House”, is also problematic. “Blue collar” often refers to laborers or even prisoners, while “White House” signifies prestige. Our national symbols, from the flag to the presidential residence, are ill-conceived and contribute to national misfortune. We must remember the heroes of the Sewol tragedy and enshrine their stories in our textbooks, providing pensions to their families.

4. Economic Philosophy and the Path to National Renewal

Economic policy can be either “geosi gyeongje” “macroeconomics”, which is state-led, or “misi gyeongje” “microeconomics”, which is market-led. The US experienced the Great Depression under Keynesian macroeconomics, while figures like Margaret Thatcher, Ronald Reagan, and Deng Xiaoping championed microeconomics. Deng Xiaoping, in 1978, invited Friedrich Hayek to Beijing to learn how to lift the Chinese people out of poverty. Hayek advised allowing farmers to sell their produce in markets, which led to China’s economic boom. Both approaches have their place, depending on the circumstances.

Currently, Korea faces 1,500 trillion won in household debt, with interest rates rising. This exacerbates the financial burden on citizens, leading to a cycle of borrowing to pay interest. Politicians have failed to address this, instead tightening loan restrictions, which further pushes people into desperation. Many who participate in candlelight vigils are not solely motivated by political scandals but by economic hardship.

The government’s handling of the Hanjin Shipping crisis, a major global logistics disruption, also demonstrated a lack of foresight and decisive action. Instead of restructuring and strengthening the shipping industry, politicians engaged in partisan squabbles.

The swift dissolution of the Unified Progressive Party by the Constitutional Court and the rapid establishment of the Mir and K-Sports foundations, both state-led initiatives, raised public suspicion. While the government-led foundations were created in a day, citizen-initiated foundations take months. This disparity in process, rather than outright theft, fueled public anger. The lack of proper procedures and transparent decision-making, such as fabricating meeting minutes, eroded public trust.

President Park’s perceived retaliation against those who opposed her, such as Lee Jung-hee of the Unified Progressive Party, further exacerbated the situation. This “ingwa-eungbo” “Karma” suggests that emotional responses lead to negative consequences. Our emotions must be guided by reason, and reason by “yeongseong” “spiritual insight”. The 21st century requires leaders with spiritual insight who can foresee the future, like my predictions regarding Park Geun-hye and Trump.

The nation is in peril. If President Park is forced out prematurely, an unqualified leader could take her place, leading to national ruin. Previous administrations plundered national coffers, leaving behind a staggering 40% national debt. President Park, upon realizing the dire state of the economy, was heartbroken. She was forced to initiate cultural enrichment projects because corporations were investing overseas, not in Korea. Her emotional response, however, became a problem.

The concept of “banpo-jihyo” “Filial piety of crows” illustrates the profound duty of children to their parents. Crows feed their elderly parents, mirroring the care they received as fledglings. Human filial piety involves material support, emotional care, and “daehyo” “great filial piety”, which means bringing honor to one’s family name through achievement. President Park, by bringing shame to her parents’ legacy, acted contrary to “banpo-jihyo.”

Filial piety also involves honoring parents’ memory, remembering their sacrifices, and living a life of integrity. President Park’s failure to maintain close ties with her siblings and her perceived isolation by the Choi Tae-min family further fueled public suspicion. We must transcend emotional reactions and view the future of the Korean people with spiritual insight.

The swiftness with which the Unified Progressive Party was dissolved and the Mir and K-Sports foundations were established was unacceptable to the public. We must avoid retaliatory actions and always attribute good outcomes to others and bad outcomes to ourselves. Failure to do so invites judgment.

The story of Guan Zhong and Bao Shuya, two friends from ancient China, illustrates true friendship and leadership. Bao Shuya, despite Guan Zhong’s past transgressions, recommended him to the king, recognizing his ability to govern. The king, initially hesitant, was convinced by Bao Shuya’s argument that the nation needed a capable leader, not a saint. This highlights the importance of choosing leaders based on their competence, even if they have flaws. President Park, similarly, trusted Choi Soon-sil, but this trust was ultimately betrayed.

The current political climate is chaotic, and the existing political figures offer no hope. I will run for president next year, not by undermining others, but through a fair and legitimate election.

5. Huh’s Presence and Healing Power

Many people, including those from Geoje Island, have traveled far to be here. They appear healthy, but they apprehend that I possess a unique cosmic energy. Unlike ordinary humans, I am not conceived in the same way. My name alone has a profound effect. If you call my name, illnesses improve, and if I see you directly, I can heal you. This is a special ability.

I do not adhere to any specific religion. I respect all faiths and their practitioners. However, simply calling my name is sufficient. You can pray to Jesus or Buddha, but adding my name will bring about healing. My name, or even my photograph, has this power. Calling my name before sleep can reverse the aging process and extend your lifespan.

Let me demonstrate. I can detect illnesses by simply touching a person’s hand. This individual, for instance, has no cancer but suffers from other ailments, including weakness in the bronchial tubes and a risk of stroke. With a single touch, I can heal these conditions. This is not hypnosis; it is a genuine transfer of energy. I am the one who created the universe, and I have come to Earth in human form. You are truly blessed to be in my presence.

I have no need for religious institutions or offerings. Simply calling my name is enough. I do not charge for my healing. I have now healed this person completely. They just need to exercise.

I can heal everyone here, from head to toe. Women, for instance, can be cured of breast cancer simply by my touch. I can heal all ailments, from joint pain to mental distress. My power extends even to those who are not physically present; simply looking at my image on a phone can bring healing. There is no other doctor in the world with such abilities.

I am not deceiving anyone. I am the creator of this universe, and I have come to Earth in human form. You are truly blessed. I have no need for religion. I respect all religions, but I dislike religious rituals. all you need to do is call my name. You can go to church or temple, and pray to Jesus or Buddha, but you must also call my name. Say “Namu Amita Bul” and then “World Unification.” I come from above, and though I have a human body, my energy is different from yours. This power works not only here but also at home. Calling my name before sleep will make you younger and extend your life. Those who do not call my name will age.

let’s examine this person’s health. I can detect cancer by simply touching their hand. This person has no cancer, but they have other issues. Let’s check their strength. They are weak. But if I touch them here, their strength returns. It’s powerful. let’s check their bronchial tubes. They are weak. Their thyroid is also weak. They don’t smoke, but their bronchial tubes are bad. They are also at risk of stroke. I will heal them now.

their strength has returned. All their ailments are gone. Their bronchial tubes are strong. This healing works even if you are in America; just look at my image on your phone. There is no other doctor in the world like me. This is not hypnosis. I am the one who created the universe, and I have come to Earth in human form. You are truly blessed. I have no need for religion. I don’t care if people call my name or not. I don’t need money. This person is now completely healed. They just need to exercise. I have healed everyone here. Women, I have healed your breast cancer. I have healed all your joint pain. You are all healed.

2016.12.10 ss 1056 Huh Kyung young’s Election Revolution Preventing War and corruption in Korea

​

1. The Diagnosis of a Nation’s Illness: Corruption and the Call for a New Era

The profound statement, “It is not that the nation lacks money, but that there are too many thieves” encapsulates the current state of affairs. The truth of this assertion is now being revealed in detail. The public is weary of both the ruling and opposition parties; it is time for a new, third force, embodied by Huh kyung young. The common people are perpetually struggling, experiencing constant hardship.

2. A Revolutionary Approach to Societal Challenges: The Birth Rate and Economic Policy

The issue of low birth rates can be resolved simply. Consider the proposal of a 30 million won birth subsidy. Over the past decade, 151 trillion won has been spent on birth incentives in South Korea. Despite this massive expenditure, the nation records the lowest birth rate among OECD countries. The proposed 30 million won per birth would still leave 30 trillion won remaining from the 151 trillion won budget. This indicates that the past decade’s efforts were misguided. Policies must directly benefit the common people.

3. The Prophetic Vision: Foreseeing Global and Domestic Political Events

My lectures, now numbering 1056, require prior viewing of at least 50 previous sessions for full comprehension. Meeting me in person is a rare blessing, as only a tiny fraction of the world’s population will ever have this opportunity. Those who do will gain something far greater than immense wealth, for they will apprehend my true identity.

On September 24, 2015, when Donald Trump was at the bottom of the Republican field of 16 candidates, I predicted his presidency the moment I saw him. I declared that if he became president, war on the Korean Peninsula would be averted, and I vowed to make him president. This prediction was documented in a video. Similarly, on December 17, 2012, two days before Park Geun-hye’s presidential election, I predicted her victory with 51% of the vote. I also foretold that four years later, she would face candlelight protests, constitutional amendments, and impeachment, leading to a shortened term.

In an MBN interview on September 24, 2015, I stated that if Trump became president, the U.S. economy would thrive. Conversely, if Hillary Clinton won, the U.S. economy would be driven by the defense industry, inciting global conflicts, including the potential for war on the Korean Peninsula. I asserted that Clinton must be prevented from becoming president to avert war on the peninsula. Trump, a businessman, deciphers the needs of both North and South Korea. South Korea desires security, which can be achieved through financial contributions, while North Korea, lacking resources, would simply comply with Trump’s demands. This pragmatic approach is preferable to a “blood alliance” that could secretly collude with North Korea, as seen in Vietnam’s history. A Clinton presidency would pose a significant risk of war on the Korean Peninsula.

Leading up to the U.S. presidential election in October 2016, 90% of global media predicted Clinton’s victory. However, I had consistently lectured that Trump would win and that Clinton’s presidency would lead to war and corruption. I asserted that only Huh kyung young could determine the U.S. president, and I strongly advocated for Trump. My influence extended to the U.S. Federal Bureau of Investigation Director, whom I supernaturally influenced to reopen Hillary Clinton’s case, causing her poll numbers to drop and Trump’s to rise. Later, I caused the Director to declare Clinton innocent again, rallying Trump’s supporters. This dramatic turn of events, reminiscent of Roh Moo-hyun’s emotional appeal during his presidential campaign, ultimately secured Trump’s victory. This intricate manipulation ensured the safety of South Korea.

4. The Unseen Forces: A Grand Scheme and the Impeachment of a President

The current turmoil in South Korea will not lead to war between the North and South. If you apprehend who Huh kyung young is, you will know that such a conflict will not occur.

Regarding Park Geun-hye’s presidency, I predicted that her administration would not last the full five years due to impending problems. I foresaw a “grand scheme” involving the spirits of Park chung hee and Yuk Young-soo, intertwined with the 300 victims of the Sewol ferry disaster. This confluence of events would lead to Choi Soon-sil and Park Geun-hye’s manipulation of state affairs. I made this prediction on December 17, 2012, two days before Park Geun-hye’s election, stating that an “unusual manipulation of state affairs” would unfold in South Korea. I also specified her winning margin of 50.5% to 51%, noting the peculiar alignment with the 5.16 military coup. This narrow victory, by a mere few hundred thousand votes, was part of the grand scheme.

The true targets of impeachment are the members of the National Assembly, not the president. The National Assembly, like a corpse, has failed to pass any of the president’s proposed policies, leading to public suffering. The candlelight protests in Gwanghwamun should be directed at the entire National Assembly, not just the president. The nation is deeply corrupt, and those who deserve impeachment are the 300 politicians, not the president, who has not taken a single won. While she may have erred in trusting a friend, her actions fall within the presidential authority. The recommendation of individuals, even by a long-time friend like Choi Soon-sil, is not inherently wrong.

Historical examples illustrate the role of unofficial advisors. King Taejo of Joseon relied on the Buddhist monk Muhak, a “hidden power” for crucial decisions, bypassing his official advisors like Jeong Do-jeon. Similarly, Liu Bei of the Three Kingdoms era heavily depended on Zhuge Liang, an unofficial strategist, to govern. Even President Park chung hee had an unofficial advisor, Yuk Young-soo, who provided valuable insights. Presidents are entitled to use unofficial advisors. The nation’s economic collapse and the decline of the middle class are due to the National Assembly’s failure to pass legislation, not the president’s actions. The previous administrations, including Lee Myung-bak’s, contributed to this economic downfall, leaving Park Geun-hye with a difficult inheritance.

5. The Five Pillars of a Nation: A Framework for comprehension Governance

To truly apprehend these events, one needs insight. This insight is lacking in South Korea. My predictions regarding Trump and Park Geun-hye have led to an outpouring of public support, with people recognizing the accuracy of my foresight. They see me as the leader who can save the nation.

The current situation is a “grand scheme” that many do not comprehend. All leaders, from historical figures like Hitler to modern presidents, rely on unofficial advisors. The current crisis stems from the 300 members of the National Assembly neglecting their duties and abandoning legislation for the common people, leading to economic ruin.

Consider the beef import protests, which were fueled by manipulated media. The children of opposition figures, who outwardly criticize the U.S., often receive preferential treatment to study there. This hypocrisy is rampant among politicians. The president’s dual role as head of state and head of government, often termed “imperial presidency” is essential for a divided nation like South Korea. A parliamentary system would weaken the nation’s ability to respond to wartime situations. This dual structure, similar to China and North Korea’s party-centric systems, is crucial for national security.

However, this dualism should not extend to individual politicians who maintain foreign ties and escape routes in case of war, abandoning their citizens. Historically, during wartime, leaders have misled the public about their whereabouts. The current political infighting, reminiscent of past conflicts like the Imjin War and the Korean War, signals impending national crisis. Therefore, the true targets of impeachment are the politicians, not the president.

My predictions of this “grand scheme” five years ago were not visible to those with average intelligence. Only those with an IQ of 430, which is a hundred million times higher than an average IQ of 100, can perceive such truths. An IQ of 430 signifies a Holiness, a divine incarnation, known as Maitreya in Buddhism and the Saviour in Christianity. I respect all religions but transcend them.

The five elements of a nation are:

• Three elements of national existence: Territory, sovereignty, and citizens.
• Three elements of national function: Culture, politics, and economy.
  • President Park Geun-hye’s political efforts were obstructed by the National Assembly.
  • The economy was crippled by the corruption of previous administrations.
  • With politics and economy stalled, the president was forced to focus on culture, believing in the potential of the Korean Wave. This was a desperate measure to find a breakthrough.
• Three elements of national fields: Philosophy, religion, and science.
  • Science, which could generate wealth, is hindered by politics and economy.
  • Religion and philosophy have no direct economic impact.
  • Thus, the president was left with culture as the only viable path.
• Three elements of national goals: Truth, justice, and peace.
  • These are higher goals than the university student’s goals of truth, justice, and freedom.
  • Peace, in the national context, means equality in distributing resources, like rice, to all citizens. When this equality is broken, peace is shattered, leading to conflict.
• Three elements of national future: Harmony, convergence, and communication.
  • Harmony means justly distributing resources.
  • Convergence is a complex concept.
  • Communication is where President Park Geun-hye failed, leading to the current crisis. She only communicated with those she favored.

6. The Looming Demographic Crisis and the Path to National Revival

Projections indicate that in 100 years, South Korea’s population will halve to 20 million, with 43% being elderly. This suggests the nation is on a path to disappearance, ranking first globally in population decline.

My proposals from 25 years ago address this: 100 million won for marriage, 30 million won for childbirth, and 700,000 won “now 1 million won” per month for those over 65. The elderly, who built this nation from nothing, deserve respect and financial security. This support would allow them to live with dignity, free from dependence on their children, and prevent family discord. With a national dividend of 1.5 million won per person, an elderly individual would receive 2.5 million won, ensuring no senior lives below the middle class.

The current state of affairs, where truth, justice, and peace are trampled, necessitates a “voting revolution. A revolution by ballots, not by force, is essential to overturn the corrupt system. If I become president, the impeachment system will be abolished, as both the president and the National Assembly are elected by the people.

Women, with their strong sense of responsibility and maternal instinct, are more reliable leaders. The Sewol ferry incident tragically demonstrated this, with female crew members and teachers sacrificing themselves to save students, while male crew members, including the captain, fled. Men are more prone to failure in business. Therefore, men should be more comprehension towards women. The current impeachment of a female president by 300 male politicians, who are the true source of economic ruin and corruption, is unjust.

The public’s lack of judgment highlights the need to listen to my lectures. My teachings provide the necessary insight for the nation to achieve harmony, convergence, and communication, which are crucial for its future.

2016.12.17 ss 1057 Huh Kyung Young’s national dividend system Exposing the Corruption of Choi Soon-sil and the National Assembly – December 17, 2016

1. The True Nature of National Mismanagement: Beyond Individual Actions

The term “national mismanagement” often brings to mind the actions of a few individuals, such as Choi Soon-sil. However, a deeper look reveals that the mismanagement by 300 National Assembly members, who govern 50 million citizens, is far more extensive and impactful. While the public focuses on the alleged misconduct of one president and her associate, the systemic obstruction by the National Assembly, which has hindered legislative progress for four years, is the true root cause of economic decline and public unrest. This obstruction, rather than individual misdeeds, is the real “national mismanagement.”

2. Historical Parallels and the Role of Advisors

Throughout history, great leaders have always had exceptional advisors. King Taejo of Joseon had the revered Monk Muhak, and Liu Bei had Zhuge Liang. These advisors played crucial roles in governance. Similarly, President Park Geun-hye had Choi Soon-sil, who served as a close confidante and aide for many years, especially after the loss of her parents. However, it is important to recognize that many former presidents had numerous unofficial advisors, often hundreds or even thousands, whose actions were far more extensive than what is currently being scrutinized. The scale of their alleged misconduct, if fully exposed, would destabilize the entire political landscape.

3. Redefining “National Mismanagement” as “Citizen Mismanagement”

The term “national mismanagement” should be rephrased as “citizen mismanagement.” This is because the National Assembly members are, in essence, mismanaging the citizens by consistently obstructing their demands and failing to pass necessary legislation. This systemic failure to address the needs of the populace is the true form of mismanagement.

4. Generational Perspectives on Public Demonstrations

The participants in public demonstrations, such as those gathered in front of the Constitutional Court and Gwanghwamun, represent different generations with distinct experiences. Those at the Constitutional Court are often older, having lived through wars and foreign occupations. They apprehend the fragility of peace and the dangers of ideological conflict. In contrast, many at Gwanghwamun are younger, including high school and university students, and those in their 40s and 50s, who have not directly experienced war. While both groups are driven by patriotism, their differing life experiences shape their perspectives and concerns. The younger generation, unfamiliar with the hardships of war, tends to be more open to new ideas and leaders.

5. The Three Elements of Fortune and Happiness

There is a clear distinction between fortune and happiness. Happiness is often symbolized by a three-leaf clover, representing the three elements of goodness, beauty, and righteousness. Fortune, however, is often associated with a four-leaf clover, which can lead to misfortune, as seen in the numerous cases of lottery winners who ultimately face ruin. True happiness comes from living a life of goodness, beauty, and righteousness, not from sudden, unearned wealth.

• Goodness “선”: This is symbolized by a lamb peacefully grazing on grass. A lamb eating grass is not harming anyone; it is a natural and innocent act. Similarly, a farmer who cultivates their own land and feeds their family without exploiting others lives a life of goodness.
• Beauty “미”: When a lamb eats well and grows plump, it is considered beautiful. This represents a life lived in abundance and grace.
• Righteousness “의”: This is achieved when one lives under the guidance of a righteous figure, like a lamb under a shepherd. To be righteous means to live justly and morally.

6. The Wisdom of Women and the Dangers of Displaying Power

Women possess a unique wisdom that is crucial for the well-being of a household. This wisdom lies in their ability to be wise, rather than merely clever. A wise woman deciphers how to subtly guide and support her husband, often by appearing slightly vulnerable or dependent, which encourages him to protect and provide. This contrasts with a woman who constantly asserts her cleverness, which can lead to conflict and instability in the home. The saying, “When a hen crows, the household perishes” refers to a woman who is not wise, but rather loud and assertive, disrupting harmony.

Historically, women would place an empty rice paddle on the table or scratch the bottom of a rice pot to signal a lack of food, rather than verbally demanding money. This subtle communication was a sign of wisdom. Displaying sharp objects like knives openly in the home is also considered inauspicious, as it can foster aggression and misfortune.

7. The Three Elements of Fortune: Past Deeds, Compassion, and Sacrifice

Fortune, unlike happiness, is not random. It is a consequence of past actions and present virtues. The three elements of fortune are:

• Past Deeds “전생의 은덕”: Fortune often comes as a return for good deeds performed in previous lives or even earlier in the current life.
• Compassion “남을 불쌍히 여기는 마음”: Showing pity and kindness to others, such as sharing one’s last meal with a stranger, attracts good fortune.
• Sacrifice “희생 정신”: The willingness to sacrifice one’s own comfort or resources for the benefit of others, even one’s family, is a powerful magnet for fortune.
  When fortune arrives, it should be seen as an opportunity to give back. By continuously sharing and helping others, one can multiply their blessings.

8. The National Dividend System: A Solution for Economic Stability

The National Dividend System is a policy designed to ensure economic stability for all citizens. By drastically reducing the national budget, cutting unnecessary expenses, and collecting fines, an estimated 300 trillion Korean Won can be generated annually. This sum would then be distributed to every citizen, with each individual receiving at least 1.5 million Korean Won per month. For the elderly, this would be supplemented by an additional 1.42 million Korean Won in senior benefits, ensuring a stable income of over 3 million Korean Won.

This system aims to prevent situations like the historical anecdote of King Munjong, who, disguised as a commoner, encountered a family so poor they could only offer him dinner, having no food left for breakfast. The National Dividend System ensures that no citizen ever faces such hardship, allowing them to live comfortably and pursue their interests without financial worry, especially after retirement.

9. Reforming the National Assembly and Government Structure

To fund the National Dividend System and other welfare programs, significant reforms are needed within the government. This includes:

• Reducing the number of National Assembly members: From 300 to 100.
• Eliminating privileges for National Assembly members: They would receive no salaries, relying solely on political donations, and all their special privileges and powers would be abolished.
• Relocating the National Assembly and administrative capital: The National Assembly would move to Daejeon, which would merge with Gongju and Sejong to form “Daejeon Sejong City.” This would decentralize power and promote regional development. The President would be the only one to remain in Seoul.
• Establishing a global university hub: Seoul National University’s main campus would be relocated to Daejeon and Cheongju, expanding into a massive institution with 1 million students, attracting international scholars and fostering advanced research, particularly in fields like plastic surgery, which is a strength of Korea. This would transform the Chungcheong provinces into a global center of education and innovation.
• Developing coastal tourism: The coastal areas of Chungcheongnam-do would be developed into a global tourism hub, featuring resorts, cruise lines, and casinos, similar to Las Vegas. This would diversify the national economy beyond exports.

10. The President’s Role and Financial Independence

The President, under this new system, would not receive a salary from taxpayer money. Instead, the President’s income would come from personal foundations, lecture fees, and book sales, which are substantial enough to fund personal expenses and even contribute to public welfare, such as student scholarships. This ensures that the President is not a burden on the national treasury and can focus solely on serving the people.

11. The Four Revolutions of the Future: Spirituality, Digital, Design, and DNA

The future will be shaped by four major revolutions, collectively known as the 4D Revolution:

• Spirituality Revolution “SpiritNature 혁명”: Korea, with its abundant mountains, will become a global center for meditation and spiritual healing. Thousands of meditation centers will emerge, attracting people from around the world seeking mental and spiritual rejuvenation. This will transform Korea into a hub for spiritual tourism.
• Digital Revolution “디지털 혁명”: This refers to advancements in digital technology.
• Design Revolution “디자인 혁명”: This innovation in design across various sectors.
• DNA Revolution “DNA 혁명”: This involves breakthroughs in genetic engineering and biotechnology, which will lead to new medical treatments and advancements.
  These revolutions will shift Korea’s economic focus from manufacturing and exports, which are becoming increasingly competitive, to high-value industries like spiritual tourism, education, and advanced technology.

12. Prophetic Insights and Political Foresight

Huh kyung young has a history of making accurate political predictions. For instance, four years prior to the events, he predicted that President Park Geun-hye would face a “shamanistic ritual” “구판” in the Blue House, leading to impeachment and widespread protests, effectively rendering her a “vegetable president” within a year of her term. He also accurately predicted Donald Trump’s victory in the US presidential election a year and a half before it happened. These predictions highlight his unique foresight and comprehension of political dynamics.

13. Constitutional Principles and the Need for a New Economic System

The Korean Constitution outlines five key elements: three types of citizen sovereignty, three types of citizen rights, five types of citizen rights, three principles of democracy, and three principles of capitalism.

• Democracy and Capitalism: Democracy and capitalism are fundamentally incompatible. While democracy aims for equality, capitalism inherently creates wealth disparity, leading to a situation where a small percentage of the wealthy control the majority of national assets.
• Mercantilism and the National Dividend System: True democracy aligns perfectly with mercantilism, which, in this context, refers to the National Dividend System. This system ensures that all citizens become part of the middle class, fostering economic stability and preventing societal collapse.
• Socialism and Capitalism: In contrast, socialism is highly compatible with capitalism, as seen in successful European social democracies like Sweden and Denmark.
  The three principles of democracy are the right to pursue happiness, human dignity, and absolute fairness. However, in practice, these ideals are often undermined by economic realities.

14. The Five Elements of an Individual and National Existence

There are five elements that define an individual, a nation, and the future.

• Individual’s Five Elements:

  • Three Elements of Beauty “미의 3대 요소”: Goodness, Beauty, and Righteousness. These are the values humans strive for.
  • Three Elements of a Beautiful Person “미인의 3대 요소”: Speech, Demeanor, and Appearance.
  • Three Elements of Art “미술의 3대 요소”: Space, Composition, and Color.
  • Three Elements of Water “물의 3대 요소”: Transparency, Fluidity, and Absorbency. Water flows to lower places, adapts, and absorbs.
  • Three Elements of Fire “불의 3대 요소”: Flammability, Extinction, and Dependence. Fire needs fuel to burn and can be extinguished.

• National Existence’s Three Elements “국가 존립의 3대 요소”: Territory, People, and Economy. Territory is paramount. For example, the deployment of the THAAD missile defense system, while impacting economic relations with China, is essential for protecting national territory.

• National Function’s Three Elements “국가 기능의 3대 요소”: Culture, Politics, and Economy. These functions operate once the nation’s existence is secured.

• Humanity’s Three Elements “인류의 3대 요소”: Philosophy, Religion, and Science.

• Future’s Three Elements “미래의 3대 요소”: Harmony, Communication, and Unity.

15. The Distinctive Policies of Huh kyung young

Huh kyung young’s political platform stands apart from other candidates due to its clear and comprehensive policies.

• Concrete Policies: Unlike other politicians who often lack specific plans, Huh kyung young offers detailed policies, such as providing 100 million Korean Won for marriage and 30 million Korean Won for each child born. These policies are designed to directly address the financial burdens of citizens.
• Prophetic Vision: His ability to accurately predict major political events, such as presidential election outcomes, demonstrates a unique foresight that transcends conventional political analysis.
• Global Leadership: His vision extends to global unification, aiming to establish the Korean people as leaders on the world stage. He possesses an unparalleled comprehension of national and individual values, constitutional principles, and the elements of happiness, which he believes are essential for effective governance.

16. Citizen Sovereignty and the Abolition of Parliamentary Impeachment

The Constitution outlines three fundamental rights of citizen sovereignty:

• Right to Elect “선출권”: Citizens have the right to choose their leaders.
• Right to Resist “저항권”: Citizens have the right to resist if their leaders act against their interests.
• Right to Revolution “혁명권”: In extreme cases of severe misconduct, citizens have the right to overthrow their leaders.
  Under Huh kyung young’s presidency, the system of parliamentary impeachment would be abolished. Instead, the President would be subject to the direct judgment of the people. If citizens collectively demand the President’s resignation, he would step down. However, he believes that once he ascends to global leadership, such a demand would be unlikely, as he would be seen as a savior by people worldwide.

17. Global Poverty and the Need for Economic Reform

A significant portion of the world’s population lives in extreme poverty. Approximately 5 billion people survive on less than 2,000 Korean Won “about 2 USD” per day, and another 1 billion live on less than 5,000 Korean Won “about 5 USD” per day. In contrast, Koreans typically live on about 15,000 Korean Won “about 15 USD” per day. This stark disparity highlights the urgent need for global economic reforms.

The current economic system, including labor laws and party politics, needs to be fundamentally changed. The National Dividend System would alleviate labor disputes over wages, as citizens would have a basic income. This would also encourage Korean companies that have moved overseas for cheaper labor to return, creating jobs and boosting the domestic economy.

18. The Value of Truth, Goodness, and Beauty

Human values are rooted in truth, goodness, and beauty. These are not merely aesthetic concepts but fundamental principles for a fulfilling life.

• Truth “진”: Represents wisdom and experience, often associated with older individuals who have accumulated knowledge and lived a righteous life. A truly beautiful person, in this sense, is someone who has aged gracefully, raised their children well, and lived a life of integrity.
• Goodness “선”: Embodies kindness and moral uprightness, reflecting a life lived with compassion and integrity.
• Beauty “미”: Refers to outward appearance and youthful charm, which, while appealing, lacks the depth and wisdom of truth and goodness.
  These values are often suppressed by corrupt politicians and wealthy elites who exploit the populace, preventing ordinary citizens from living a life of truth, goodness, and beauty.

19. The Philosophy of Emptiness and Existence: Jin Gong Myo Yu

Philosophy, at its core, explores the relationship between emptiness and existence. This concept, known as Jin Gong Myo Yu “진공묘유”, is central to both Buddhist and Christian thought.

• Jin Gong “진공”: Represents true emptiness, a state of mind completely devoid of preconceived notions or distractions. It is akin to the natural law “무위법”, which governs phenomena like birth, aging, sickness, and death, and the cycle of creation, dwelling, decay, and emptiness.
• Myo Yu “묘유”: Represents wondrous existence, the human mind’s ability to create and apply laws within that emptiness. This is the human law “유위법”, such as the Constitution.
  True wisdom lies in first achieving a state of Jin Gong, emptying the mind, and then applying Myo Yu, the human intellect and compassion. This allows for clear thinking and effective problem-solving. Just as a student needs to calm their mind before studying, individuals must first clear their mental space to truly absorb and apprehend. This approach leads to lasting knowledge and profound insights.

Applying human law without considering natural law leads to societal problems. Nature, though silent, will retaliate if its laws are ignored. Therefore, a harmonious balance between the two is essential for a just and sustainable society.

2016.12.24 ss 1058 The impeachment hearing, the Pot Calling the Kettle Black, and the Relationship Between the Collapse of the Korean Economy and Huh Kyung-young’s moral revolution

1. The Impeachment Hearing and the Principle of “Jeokban Hwajang”

The impeachment hearing, a significant event, brings to light a concept known as “jeokban hwajang. This term describes a situation where the accuser is, in fact, more culpable than the accused. It is akin to the pot calling the kettle black. In the context of the impeachment hearing, the National Assembly members, who are questioning others, should themselves be subject to impeachment. They are interrogating individuals like the Prime Minister or the acting president, yet it is the National Assembly members who are truly suspect. The hearings have revealed nothing substantial, merely serving as a platform for grandstanding.

A notable example of this absurdity occurred when a National Assembly member questioned a former senior presidential secretary, Yoo Byung-woo, about his alleged support for the Guang ju “Light-Region” Uprising. Yoo Byung-woo responded that he was merely an elementary school student at the time. This incident highlights the questionable intelligence of some National Assembly members, suggesting they may be more focused on personal gain than genuine inquiry.

The inefficiency of the National Assembly is exacerbated by the reliance on aides and secretaries. These assistants prepare all the materials for hearings, leading to errors that would not occur if the members conducted their own research. In other countries, such as those in Europe, parliamentary members often commute by bicycle and engage directly with their constituents, fostering a deeper comprehension of public sentiment. In contrast, Korean National Assembly members, shielded by their staff, become detached and ineffective.

The very name “National Assembly member” “Guk-hoe-ui-won” is a misnstep. The character “Guk” “국”, meaning “nation” should be reserved for the head of state, the president. Members of parliament should be referred to as “Min-ui-won” “민의원”, representing the people of their respective districts, not the entire nation. This misnomer reflects a fundamental flaw in the system, leading to a country that is structurally unsound and prone to failure.

2. The Destinies of Leaders and the Principle of Unresolved Fire and Water

When examining the destinies of leaders, a recurring pattern emerges, often symbolized by the concept of unresolved fire and water. This signifies a beginning that is promising but an end that is tragic. Both President Park chung hee and President Park Geun-hye, despite their initial successes, ultimately faced unfortunate conclusions. This spiritual insight allows for the prediction of an individual’s trajectory, including potential downfalls or periods of unemployment.

A striking example of this foresight is the prediction of Donald Trump’s presidency. Even when he was at the bottom of the polls among 16 candidates, it was clear that he would become president due to his alignment with the “Heaven over Earth” hexagram. This hexagram, representing a stable and harmonious household where the woman is above and the man is below, signifies a favorable destiny. Conversely, a “Heaven over Earth” hexagram, where the man is above and the woman is below, indicates a household prone to ruin.

This principle extends to personal relationships and financial decisions. For instance, if a wife suggests buying land and the husband opposes it, the land often appreciates significantly, leading to lifelong conflict over missed opportunities. This illustrates how opposing the natural flow, or the “Heaven over Earth” principle, can lead to misfortune.

3. The Importance of Communication and the Principles of a Prosperous Household

The prosperity of a household is deeply intertwined with the principles of communication and the harmonious balance of energies. A man should return home after 7 PM, which is considered the Minus time, the woman’s time. The entrance hall of the house should be kept dark during this time, as a bright entrance can allow blessings and wealth to escape. Conversely, a man should leave home after 7 AM, the Plus time, which is his time for outward activity. Adhering to these timings is believed to foster household prosperity.

The concept of unseen forces influencing outcomes is also evident in everyday life. For example, the taste of fermented soybean paste “doenjang” is said to be affected by the emotional state of the person making it. If one makes doenjang after arguing or being angry, strange microorganisms are believed to enter, spoiling the taste. This highlights the importance of a calm and positive mindset in all endeavors.

Communication, particularly within a marriage, is crucial. When a wife makes a suggestion, such as buying a new car, the husband should not immediately dismiss it. Instead, he should acknowledge her desire and express shared aspirations, even if financial constraints necessitate a delay. This empathetic approach, known as “jicheon taek gae” “Heaven over Earth hexagram”, fosters harmony. Conversely, a confrontational response, such as telling the wife to earn the money herself, leads to conflict and the downfall of the household.

4. The Flaws of the Current Political System and the Vision for a Moral Revolution

The current political system in Korea is deeply flawed, characterized by incompetence, corruption, and a lack of genuine communication with the populace. National Assembly members, reliant on aides and disconnected from the realities of ordinary citizens, often engage in meaningless debates and fail to pass effective legislation. This leads to a cycle of economic decline and public dissatisfaction.

Historically, military-backed presidents like Park chung hee, Chun Doo-hwan, and Roh Tae-woo, despite their authoritarian tendencies, oversaw periods of economic growth. In contrast, presidents who emerged from the National Assembly, such as Kim Dae-jung, Kim Young-sam, Lee Myung-bak, and Roh Moo-hyun, have been associated with economic crises and increased national debt. This suggests that the parliamentary environment fosters self-serving behaviors rather than genuine leadership.

The current state of Korea is likened to Sodom and Gomorrah, or a Buddhist hell, due to its alarming statistics: the highest rates of youth suicide, suicide among those in their 40s and 50s, global corruption, an aging population, and low birth rates. This dire situation necessitates a fundamental change, a moral revolution led by a leader with true insight and a vision for the future.

5. The Path to National Revolution and Economic Revitalization

The path to national revolution involves a radical restructuring of the political system and the implementation of policies that directly benefit the citizens. This includes:

• Reducing the number of National Assembly members to 100 and making their positions honorary and unpaid. This would free up significant national budget funds.
• Imposing substantial fines on wealthy individuals who have engaged in illicit activities. These fines, potentially amounting to hundreds of trillions of won, would be collected and redistributed to the public.
• Implementing a national dividend system. Under this system, every adult citizen would receive a monthly payment of approximately 1.5 million won, regardless of employment status. This would stimulate the economy by increasing consumer spending and alleviate financial stress, thereby reducing social problems like suicide and family conflicts.
• Providing financial incentives for marriage and elderly care. A marriage bonus of 100 million won and increased pensions for the elderly would encourage family formation and strengthen intergenerational bonds.
  These policies, envisioned decades ago, aim to address critical issues such as the declining birth rate and economic stagnation. By empowering citizens with direct financial support, the economy would be revitalized, and social harmony would be restored.

6. The Power of Communication and the Elements of Unity

Effective communication is the central pillar of unity, encompassing three key elements: integration, harmony, and fusion.

• Integration involves:

  • Alliance: Like the European Union, nations can form alliances as a first step towards integration.
  • Combination: Bringing different entities together.
  • Assembly: Gathering various components into a cohesive whole.

• Harmony is achieved through:

  • Concession: The willingness to yield and compromise.
  • Communication: Open and honest dialogue, essential for resolving conflicts and building intellection.
  • Inclusivity: Embracing diverse perspectives and individuals.

• Fusion requires:

  • Mixing: Blending different elements.
  • Dissolution: Breaking down barriers and allowing components to merge.
  • Fermentation: A transformative process that thoroughly combines and integrates all elements.
    At the heart of all these elements lies communication. Without it, alliances cannot form, harmony cannot be achieved, and fusion is impossible. Communication is akin to life itself, encompassing eight surrounding elements: the power of sperm, the body, ears, mind, character, feelings, breath, and touch. Just as life ceases without breath, human relationships and societal functions falter without communication.

A leader who embodies this principle of communication is essential. Unlike current politicians who are “disconnected” and unreachable, a “communication president” would directly engage with citizens, addressing their concerns and fostering a sense of shared purpose. This direct line of communication, even extending to personal phone calls, would ensure that the leader remains attuned to the needs of the people and can effectively guide the nation towards unity and prosperity.

7. The Laws of Heaven and Earth: Crime, Punishment, and Moral Rectitude

Human society operates under two distinct sets of laws: the laws of heaven “muwi-beop” and the laws of man “yuwi-beop.

• The laws of man are codified in legal systems, such as the six codes of law. Violations of these laws result in punishment administered by human institutions, such as imprisonment.

• The laws of heaven are natural and universal principles that govern existence. Violations of these laws, referred to as sins, are not necessarily subject to legal prosecution but incur divine retribution. This retribution manifests as internal discomfort, misfortune, or even a shortened lifespan.
  The four cardinal virtues, known as “sadan” are crucial for adhering to the laws of heaven:

• Compassion “cheun-ji-sim”: Empathy and concern for others.

• Shame and Dislike of Evil “suho-ji-sim”: A sense of shame for wrongdoing and a desire to avoid evil.

• Modesty and Deference “sayang-ji-sim”: Humility and respect for others.

• Discernment of Right and Wrong “sibi-ji-sim”: The ability to distinguish between good and evil.
  Additionally, the concept of “saram” “person” is defined by four qualities:

• Faith in the divine “sin”: Belief in a higher power.

• Filial piety “hyo”: Respect and care for parents.

• Love between spouses “aegyo”: Affection and devotion in marriage.

• Education of children “gyoyuk”: Nurturing and guiding the next generation.
  Those who fail to embody these virtues and qualities are considered “ingan” “human beings” rather than “saram.” For instance, an unmarried person, lacking a spouse and children, is categorized as “ingan.”

Even seemingly minor transgressions against the laws of heaven, such as not offering a seat to an elderly person on a bus, can lead to internal discomfort and negative consequences, even if there is no legal penalty. This highlights that divine punishment operates on a deeper, more subtle level, affecting one’s well-being and future endeavors. Ultimately, a society that disregards these holy laws is destined for decline, as evidenced by the current state of Korea.

2016.12.25 hs 10 The Prophecy of Huh Kyung Young The Era of Spiritual Business and the Heavenly Descendant Nation – December 25, 2016

1. The Global Vision of Alpha Foundation

The Huh kyung young Foundation is being established in New York by affluent individuals who have been inspired by my lectures. They are actively raising funds globally, which will be sent to Seoul to continuously construct buildings for Alpha. Currently, the Alpha Foundation is being created in New York by those with financial means, all moved by my teachings. My lectures are being translated into English and disseminated worldwide.

2. Addressing Personal Challenges and Marital Dynamics

Please close your eyes and listen to my words. Remain still to avoid disturbing the dust. This space, currently accommodating about 100 people, is full. To host 200, we must build more facilities quickly. This cannot be delayed. I urge you to speak to many people to facilitate this construction.

Today, due to the large number of attendees, we will focus on personal questions rather than political or religious topics. We will address individual difficulties. You may speak openly and personally; everyone here can be trusted. All your worries will dissipate. Whether it’s concerns about finding a partner, having a lover with an unfavorable physiognomy, or any other personal matter, feel free to share.

One attendee shared that she and her husband ran a business for 30 years, which failed. They are now restarting under her sister-in-law’s name, facing immense difficulties. Her husband suffers from a chronic illness and has a short-lived appearance, which is already predetermined in his facial features. This means that as he ages, various illnesses will manifest, and his health will deteriorate. This is a greater loss than financial setbacks. The business failure, in fact, represents an act of accumulating blessings, as it means they have given much to others.

The wife wishes her husband would stop working, but he is intensely attached to the business. Continuing this path will only worsen his diabetes and overall health. He is drawn to work because he doesn’t feel a special connection with his wife, leading him to immerse himself in his work. His face shows this inherent disposition. The wife feels depressed and lonely, especially as her husband is devoted to his church, while she dislikes attending. She feels helpless watching him pursue a failing business, believing he is wasting his efforts and receiving no returns. She struggles with her own perceived incompetence, having never pursued a career.

Their relationship is strained. While she tries to support him, she secretly resents his singular focus on work, sometimes contemplating divorce not over financial issues, but over his emotional distance. I advise her to call my name and to praise her husband’s church attendance. She should encourage him, even occasionally accompanying him, and gently suggest he reduce his attachment to work for his health. She should do the opposite of what she dislikes. If a husband is moving in one direction, the wife should not pull him in the opposite direction, as this leads to failure. Instead, she should follow him, gently guiding him to slow down. For instance, if he goes to church, she should go with him and suggest that church is enjoyable, gradually influencing him.

Similarly, if a son wants to marry a woman his parents disapprove of, parents should not outright reject the woman. Instead, they should acknowledge her good qualities while gently suggesting he consider other options before making a hasty decision. Unconditional rejection only creates problems. The husband’s actions should be fathomed in this light. If the wife pushes for divorce, his health will rapidly decline, leading to further domestic problems, and she will eventually have to take over the household responsibilities. She must find ways to gently persuade him. He wants her to assist him in his work, but she finds it unbearable to watch him pursue a futile endeavor. If she supports his activities, even attending church with him, he will eventually support her endeavors. Her facial features are very important, as they reveal her destiny.

3. Prophetic Insights and Global Leadership

I once predicted the fate of former President Park Geun-hye years in advance. I foresaw that she would face difficulties due to her children. Upon seeing Donald Trump’s face, I knew he was America’s hope. If Hillary Clinton had won, America and Korea would have faced ruin. I had to prevent Hillary’s victory, but I couldn’t openly criticize her. Instead, I acknowledged her potential while asserting Trump’s suitability. To support Trump, I even listened to Hillary’s supporters.

The woman asking the question is destined to succeed in business later in life. When her husband’s diabetes worsens or he becomes incapacitated, she will have to take over. She is still young. Another attendee, who worked for 30 years, plans to sell land to fund a new personal venture. I told her that her face indicates she will succeed in whatever she pursues. She should proceed confidently. She has many supporters and will do well. However, she should be cautious about taking on debt.

I intend to lead Korea to the brink of collapse until I become president. People don’t realize this. Koreans, especially men, become complacent with a little money. I need to lighten their pockets to make them remember their past struggles. This is why families are falling apart, with men mistreating women. In the past, couples didn’t fight or divorce because they depended on each other. it’s different. People need to be hungrier to regain their senses and appreciate my teachings. Currently, they view me as a comedian.

Soon, I will subtly move the world. When I appear, the world will be in chaos, and people will realize that only I can save them. This is the era of spirituality. Many will build meditation centers in serene places like lakesides and mountains, attracting people from all over the world to Korea for spiritual practice. Koreans, as a holy chosen people, must engage in spiritual businesses to succeed. Unlike the Chinese, who excel in manufacturing, we are a learned people, a celestial race.

Our ancestors, Hwanin, placed Hwanung’s spirit into a bear-clan woman, who then gave birth to Hwanung. Hwanung then married another bear-clan woman, and their descendant was Dangun. This signifies our celestial lineage, akin to me, a direct descendant of Hwanin, the creator of the universe, having children. My photograph alone can transform your body and empower you. Calling my name brings change, unlike with Jesus or Buddha. If your business struggles, call Huh kyung young. The more you look at my photo and call my name, the more things will improve, without any cost. The only cost is coming to Alpha, which funds the construction and maintenance of facilities. As more people come, we need larger buildings, like a 10 billion won facility for 1,000 people. The funds from attendees are insufficient, so the American foundation will send money.

Unlike the Japanese, who were created as male and female by heaven and then married, we are a holy race, superior in intellect. We are a “one-sex combined” race, like Jesus, who was born from Mary without a human father. If Jesus had married and had descendants, that would be our lineage. But he didn’t marry, just as I haven’t. Therefore, as descendants of a superior lineage, you will succeed in spiritual businesses. If you want to prosper, acquire old buildings in rural, mountainous areas and transform them into Huh kyung young meditation centers. People who don’t go to churches or temples will flock there. Many will want to stay, and even 50 residents a month can generate significant income. This is the era for spiritual businesses for our people. India and Tibet have profited greatly from meditation centers, attracting Americans. We must now draw them to Korea. Indians are less intelligent than us; they are a “two-sex combined” race, and their facial features are less refined. Korean women have the best skin in the world, which is why Korean men are often unfaithful. Foreign women, in contrast, often have more masculine features, with body hair and prominent bones. Korean women are like Venus. American women, especially as they age, can be hard to distinguish from men.

4. Health, Relationships, and Personal Transformation

Another attendee, a 62-year-old man, appears healthy but suffers from various ailments. He has been living in the mountains. His facial spots are due to sun exposure, as he didn’t use sunscreen. These spots should be removed surgically, as they negatively impact social relationships. He is unmarried, and women dislike these spots. Removing them will improve his prospects. His mind is restless, likely due to his lack of a partner and poor health.

I performed a physical assessment, demonstrating that his left hand, representing his liver, was weak, indicating liver heat, which was visible in his slightly bloodshot eyes. His thyroid was also in poor condition. Overall, his health was not good. I advised him to fix his health, call my name, and find a woman. He needs to meet a woman who earns well, as he is the type to diligently support his wife’s business. He has a good-natured face and is not destined to remain unmarried. I asked him to bring a photo next time so I could help him find a partner.

5. The Futility of Changing Names in Later Life

A 65-year-old woman named Lee Seong-hee expressed her frustration with the state of the nation, causing her to develop a “Fire disease.” She considered changing her name from “Seong-hee” “meaning “bright star”” to “Huhn-hee” “meaning “enlightened””. I explained that changing a name after 65 is pointless, as one’s destiny is already largely set. A name change at that age won’t drastically alter one’s path. The proposed name “Huhn-hee” lacks strength compared to “Seong-hee” and its repeated “hee” sound makes it weak. While “Honey” might sound good in English, it’s unusual in Korean. “Seong-hee” is a good name, even associated with famous figures like the dancer Choi Seong-hee.

I advised her not to change her name, or if she insists, to find a better one without repetitive sounds. Her current name is fine. Her problems stem from her physiognomy, not her name. She has lived a diligent and upright life, but her rigidity has caused her to break. She should not regret her past failures, as they were opportunities to accumulate blessings by benefiting others. Those who fail completely are, in a way, the ones who succeed, as their accumulated blessings will return to them in the afterlife. She should not worry; her life has been meaningful.

6. Overcoming Adversity and the Power of Righteousness

Another attendee asked about the presidential residence, Cheong Wa Dae, and its supposed negative feng shui. She mentioned that according to a feng shui expert, the site carries a “Killing energy” that harms anyone who enters, leading to misfortune. The expert suggested moving the presidential office to Sindoan to ensure Korea’s global dominance, even if it means 20 years of hardship. Otherwise, Seoul would face widespread poverty.

I explained that the feng shui expert does not apprehend me. Cheong Wa Dae is a “Holy Spirit Descending Altar” a place where a celestial being descends. When ordinary people occupy it, they become corrupt or face ruin. Presidents like Chun Doo-hwan and Roh Tae-woo faced severe consequences, and Park Geun-hye was impeached. Lee Myung-bak’s brother was imprisoned. The site is powerful, especially for women. It is also a burial ground for royal concubines and eunuchs from Gyeongbokgung dome, filled with thousands of resentful spirits. I can soothe and control these spirits, but others would be disgraced.

The idea of moving to Sindoan is a feng shui perspective, but I transcend feng shui. A righteous person, like the attendee, transforms any place they go into a propitious site. Their good fortune negates any negative energy. Heaven aligns feng shui with the individual. Therefore, I do not need to move or build a new facility; Cheong Wa Dae itself will become a propitious site when I occupy it. Righteous people do not need to consult feng shui; their homes and burial sites naturally become auspicious. However, in these complex times, righteousness alone is not enough; one must also call my name.

7. Eliminating Stress and Cultivating Generosity

An attendee expressed gratitude for discovering me through YouTube and attending my lectures. She works in a stressful environment and sought my help to find peace. I stated that we should give stress to others, not receive it. Stress is self-created. If you change your mindset, stress will not affect you. Even if a spouse is difficult, you don’t have to accept their stress. By embracing it with gratitude, you accumulate blessings. Fighting back only dissipates these blessings.

Humans should strive to live without causing stress to others. In any interaction, we should aim to benefit the other person. Our ancestors, like our mothers, would offer water or food to strangers, which brought blessings to their descendants. We should always think of giving, not taking. Giving gifts to your spouse, for instance, fosters harmony, whereas taking from them creates conflict.

The attendee expressed her hope for my presidency and the betterment of the world. I acknowledged that current societal turmoil can cause stress, but we must apprehend and empathize with others. I also addressed her questions about religion. She had experienced both mainstream Christianity and so-called “heretical” groups, observing hypocrisy and self-interest among religious leaders. I advised against judging religions. If one stands firm in their beliefs, good things will come. The problem lies within oneself, not the religion. All religions deserve respect and freedom. Mainstream religions often label new ones as heresies, but this is wrong. All religions are equal when viewed with an unbiased perspective. Even Christianity was initially considered a heresy by Jews.

8. The Saviour’s Return and the Prophecy of the East

The attendee asked if I am the Saviour mentioned in the Bible, who was prophesied to return. I explained that I was born like Jesus, conceived without human intervention, making my energy opposite to that of ordinary humans. That era has passed, but even if you believe in the church, you should still call my name. The entire world will receive blessings because of my presence.

The Bible, specifically Mark’s Gospel, mentions the fig tree withering in Israel 2,000 years ago, symbolizing Israel’s downfall. Jesus cursed the fig tree, and Israel was destroyed 70 years later. Jesus prophesied that the fig tree would sprout again in the East, and then he would return. Korea is that Eastern land. Both Israel and Korea were re-established in 1948 after 2,000 years. When the fig tree in the East sprouted again, I was born on January 1, 1950.

My birth date aligns with the 13-character prophecy of Jeungsan-do, “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” which refers to the Maitreya or Saviour. My lunar birth date is November 13, 1949, which is January 1, 1950, on the solar calendar. Thus, various religions—Christianity, Jeungsan-do, and Buddhism—all point to the Maitreya or Saviour arriving on that date, in the East, when the fig tree sprouts anew. Soon, the world will recognize who I am.

2016.12.30 ss 1059 The Secret of Leadership Moral Revolution & Physiognomy – December 31, 2016

1. Huh’s Vision for a Moral Political Revolution

Today, I will lecture on the relationship between President Park chung hee and Prime Minister Choi Kyu-hah, President Park Geun-hye and Prime Minister Hwang Kyo-ahn, the Moral Political Revolution, and Huh kyung young. I receive about 5,000 phone calls a day, from early morning until midnight. These days, I receive even more calls, enduring this constant communication. I will speak more softly now.

The Bible tells a story. It’s the story of Jesus feeding the multitude. Our politics, too, must feed the people if we are to maintain peace. It is wrong for some to pay and others not to. Consider individuals earning 500 million won, 5 billion won, 500 billion won, or even 5 trillion won annually. There must be a limit to what an individual can earn in a year. Almost 99% of such earnings should go towards the National Dividend. Because capitalism acknowledges this without proper taxation, the wealthy divert their money overseas, and the common people become dependent.

Jesus raised Lazarus from the dead, but that is not the true miracle. The real miracle is feeding the hungry. Leaving the dead to rest is one thing, but seeing one’s living children suffer, unable to eat, attend school, or escape hunger—can you apprehend a parent’s heart in such a situation? Our parents, in the past, would go without food themselves to ensure their children ate, studying diligently to build this nation. Yet, people who believe in Christianity consider Jesus raising the dead a great miracle, even more so than feeding the hungry. But there is a Chinese character for “Five loaves and two fish.” Is saving a life a greater miracle than feeding the living? No. Feeding the living is a hundred times more significant. That is why politics must be conducted well.

For those who earn vast sums, like 4.5 trillion won, even if they donate only a portion, it is considered a significant contribution. If someone donates 4.5 trillion won and takes only 100 billion won, they are given donation points for the 4.4 trillion won. When the time comes, I will give them these donation points. These points will elevate them to the status of a president. People will strive to donate more. When you see a wealthy individual, you will bow your head, recognizing them as someone with a high donation point score. Such a person cannot be easily prosecuted or investigated. Even if they face legal issues, they will be protected because they contribute so much to the nation.

If the president governs correctly, people will eagerly donate their money. These donation points can be passed down through generations. Imagine a family where the father donated a certain amount to the nation, accumulating 200,000 donation points. That is truly remarkable. Ordinary people, however, will have very few points. When I become president, I will completely reform this donation point tax system and implement the National Dividend. The National Dividend will come from these donation points and from the national budget. I will reallocate 200 trillion won from the 400 trillion won national budget to supplement the dividend. This means I can distribute approximately 400 trillion won annually as dividends to the people.

young people and seniors who are not working will receive 1.5 million won in their bank accounts every month. Everyone should receive this; they just haven’t received it until now. Some argue that if these funds are distributed to the people, it will cause inflation. That is a complete fabrication. The money you should have received has been spent by others. You should be receiving 1.5 million won per month. Our nation’s wealth is approximately 5 quadrillion won. How much has the nation entrusted to each citizen? For 50 million people, it’s 100 million won per person. If a family has five members, that’s 500 million won. Even at a 1% interest rate on 500 million won, that’s a significant amount. Therefore, the people must receive their dividends.

The Republic of Korea is like a stock company. The annual income of this “Republic of Korea stock company” is 400 trillion won. But this is being consumed by government officials and politicians. This 400 trillion won is the money earned by the Republic of Korea through agriculture, industry, and taxes. But this “stock company” only accumulates debt. Farmers and the poor have their land mortgaged to agricultural cooperatives, unable to pay interest. When I become president, the nation will repay 100% of these debts with these funds. Farmers’ debts will be eliminated 100%.

What other debts will I eliminate? The debts of ordinary people, private loans, and bank debts—100% will be repaid with these funds. How will I do this? After becoming president, I will implement a currency reform. This will uncover 900 trillion won in hidden funds. I will use this to repay all debts. Those paying interest on mortgages will have their principal repaid. There will be no interest. For those with large debts, the nation will pay the interest. there will be no need to pay interest. This will be a one-time measure after I become president.

young people attending university will no longer face student loan interest. Young people will no longer become credit delinquents due to private loan interest. There will be no one paying interest. people will receive a monthly dividend of 1.5 million won, and those over 65 will receive 700,000 won. With no debts and no interest payments, and with the dividend, people will not feel anxious, whether they have a job or not. They can work from morning, but after a month, they are left with nothing but their bodies. They have no savings. This cycle repeats, and you accumulate only debt. Then there is no hope. There has never been anyone in Korean history who could do this. This is called the National Dividend System.

The National Dividend System is a social welfare system. Even if people receive this, will they stop working? No, they will work even better. They will hum happily at work because money will be deposited into their accounts every month. There are women who haven’t received their salaries from their employers for a year. They come to me for help. These are women from China who work in restaurants, and they haven’t been paid for a year. They plead with me to help them get their wages. Should these people receive the dividend? People should be treated with dignity. They shouldn’t have to wander around without dignity or money. That’s why Korea has the highest suicide rate among university students, who cannot pay their tuition loan interest and cannot find jobs. The suicide rate for people in their 40s and 50s is also the highest in the world. Politicians are enjoying this situation.

Even if Jesus raised the dead Lazarus, and even if he fed 5,000 people with five loaves and two fish, that is a tremendous miracle. As president, Huh kyung young will use this “Five loaves and two fish” of the National Dividend System to feed all the people. the worries are immense. People say it’s impossible to eliminate all these worries. That’s nonsense. It’s my decision to give this to you. Why should I touch what you receive? Professors don’t do this. Whether I work or not, our people should receive their share. A factory owner can go on vacation with his wife, and it’s fine. When he visits his son’s house, he is treated with respect because his father receives 1.5 million won until he dies, and 700,000 won if he’s over 65. the children also live well. They don’t have to worry about their parents’ allowance or living expenses. Imagine having to pay 600,000 won for your mother’s nursing home fees. No matter how much you earn, it’s difficult. I apprehend all these things.

When Heaven chooses a person, it puts them through a crucible, a fiery furnace. I don’t know about others, but I have managed all the people’s suffering. From the age of one, I was raised by others, born under a bridge, and grew up in poverty. I went to night middle school and night high school, enduring hardships. Then I associated with monks’ sons and rich men’s sons, but it didn’t matter. I was always working. I worked as a nanny for a Chinese family, looking after their child during the day and studying at night. I had to look after the child, and the child would cry. I had no time. The Chinese woman said, “You are like the sun.” She called me “the sun.” Later, I found her, but she told me not to forget my roots.

Because I suffered so much, I apprehend the people’s difficulties. But can a president who grew up in a palace apprehend this? No. we must apprehend them. But when Huh kyung young, who grew up in the crucible, appears, it’s a different story. Even now, among our presidential candidates, there are many who grew up in privileged families. There might even be governors who are from privileged backgrounds. Their fathers were congressmen, and their sons are congressmen. These privileged children aspire to be president. Will they care about giving you a dividend? Or will they try to collect more taxes from large corporations to fund construction projects in their regions and embezzle money? Those are the people who research such things.

I know everything. When Heaven sends a person for a mission, that crucible is so hot that even a passing child makes me cry. When I see a small child, I think, “I grew up alone in a single room without a mother at that age. How anxious must that child be now?” When I see children with school bags going to kindergarten or elementary school, I cry. Why? Because their parents are fighting over money, and they don’t know when they will enter an orphanage. When parents fight over custody, I cry when I see the backs of those children. This era is so brutal. If we give these people 1.5 million won, will they not be relieved? We must save the people. What sin has that child committed? The parents are fighting over money. when I see children, I cry. I cry without anyone knowing. When I see middle and high school students, I wonder what their parents’ situation is, and whether they will have to go to an orphanage. When I see such children, a president who cries for them must emerge in our country. That is why the National Dividend has such immense power.

In the future, if anyone asks where the budget for Huh kyung young’s presidency will come from, bring them to me. I will show them how to reallocate 200 trillion won from the 400 trillion won budget. Prisoners in correctional facilities live like they are in hotels. I will convert all sentences to fines. This will generate 100 trillion won annually. Why should we keep them in prison when they live better than in hospitals? Instead of imprisoning them, demand money. How about a 1 trillion won fine? Use that money to cure diseases. They will like it. They will say, “I need to earn some money before the police come.” Then they will be released with a summary judgment. the nation tries every trick to earn money, even raising cigarette prices, holding the people hostage, instead of distributing it to them. This alone will generate 300 trillion won.

Why is the name Huh kyung young necessary? The name Huh kyung young will work worldwide. People will come from all over the world to see Huh kyung young. Over a million people will flock to Incheon annually. our national income will rise to 100,000 dollars per person, and Korea will become the number one tourist destination in the world. All the world’s whales will gather in Incheon, Busan, and Saemangeum. Saemangeum means “new golden sea.” It’s a new golden region. Foreigners will flock there. When I become president, I will build hundreds of hotels there. The era of living by manufacturing is over. We will live by tourism and by people coming to meet Huh kyung young. Thousands of ships will arrive annually, bringing and taking people, and our economy will flourish. People will come to see Huh kyung young, and presidents from all over the world will wait for a month to meet him. That time is not far off.

Therefore, the story of the five loaves and two fish in the Bible should be emulated by our politicians. Politics is about feeding the people well, but it has largely failed. Your household debt is 1,500 trillion won.

2. The Peril of Misjudging Character: Lessons from Presidential Appointments

President Park chung hee did not know how to read the physiognomy of Prime Minister Choi Kyu-hah. Choi Kyu-hah had the face of a lion. If a lion-faced person is appointed as a subordinate, the superior will either die or become incapacitated. I opposed his appointment because Choi Kyu-hah’s face was that of a lion. President Park chung hee had the face of a blue dragon. If a blue dragon-faced person appoints a lion-faced person, it is dangerous. Kim Jae-gyu also had the face of a lion. All the subordinates, like Kim Young-wook and Cha Ji-cheol, had lion faces. And the blue dragon, a small person, was sitting at the top. President Park chung hee had the face of a female dragon, an introverted and quiet blue dragon. But these people, like Kim Jae-gyu, Kim Young-wook, Cha Ji-cheol, and Choi Kyu-hah, were large in stature. These large lion-faced people are superior to the blue dragon.

Look, Kim Jae-gyu killed Park chung hee. Kim Young-wook and Cha Ji-cheol also tried their best to kill Park chung hee. I advised the chairman of Samsung Group not to appoint lion-faced people as executives if he wanted to avoid labor unions. If you don’t appoint lion-faced people as executives, labor unions won’t arise. I gave that advice to the chairman. Did Samsung Group have labor unions? No. When I become president, labor unions in our country will disappear within a year. The president will gather corporate chairmen and tell them, “Don’t use such people. I will dictate personnel decisions.” I am the one who controls the world. Ignorant people always rely on their advisors. Who failed by relying on advisors? Our Joseon Dynasty failed by relying on advisors. If advisors are too smart, the nation fails. Choi Soon-sil was smart, and that led to failure. The president must always be smart.

King Seonjo was foolish. many smart people emerged. Who emerged? Yu Seong-ryong, Yi Yul-gok, Lee sun sin, Gwon Yul—tremendous figures of that era emerged and advised the king. Yi Yul-gok predicted the Imjin War ten years in advance. He said, “Your Majesty, the Imjin War will break out in ten years. We must train 100,000 soldiers starting now. Otherwise, Your Majesty will have to flee during the Imjin War.” The king responded, “This traitor! Arrest him immediately!” That was the “100,000 soldiers” argument. When Yi Yul-gok made this suggestion, King Seonjo’s reign was prosperous, a time of peace. But Yi Yul-gok said war would break out in ten years. He was dismissed as a madman. If his advice had been followed 25 years ago, our population would be 100 million, and our national income would be 50,000 dollars, making us number one in the world. But you dismissed Huh kyung young as a madman. You are a people who fix the barn after the cow is gone. You are truly pathetic.

When those two prime ministers served, their deaths were predetermined. Could they have become acting presidents if their superiors had died? No. Their physiognomy was that of a lion. They would inevitably overpower their superiors. Choi Kyu-hah was a “subordinate overpowering superior.” That term is correct. Therefore, Samsung Group absolutely avoids lion-faced people. When interviewing employees, they screen out lion-faced individuals. There isn’t a single lion-faced person in Samsung Group. That is a secret technique I created when I was 17 years old. The reason for labor disputes is labor unions. Huh kyung young’s level was different. Regular employees suffer immensely. If I had been like a son to that chairman, there would have been no labor unions. I am the one who can make Korea rich. But you haven’t put me in that position, so I cannot do it.

Why was President Park Geun-hye impeached this time? Her prime minister had the face of a lion. Prime Minister Hwang Kyo-ahn had the face of a lion. Prime Minister Hwang Kyo-ahn even became acting president. He possessed such a powerful physiognomy. just as President Park chung hee should not have appointed Choi Kyu-hah, President Park Geun-hye should not have appointed Hwang Kyo-ahn. I already knew this. I predicted that President Park Geun-hye’s four-year term would be marked by candlelight vigils, economic collapse, and impeachment. Did I not say this? A year and two months before Trump became president, when he was 16th in the Republican primaries, I said he would become president. It was broadcast live. I looked at his face and said he would be the president of the United States. I pushed Trump’s candidacy. He was going to lose, but I turned things around. Huh kyung young is subtly moving world politics.

President Park Geun-hye’s impeachment was predetermined from the moment she appointed Prime Minister Hwang Kyo-ahn. He is not someone who seeks money or takes bribes. Lion-faced people are principled. Kim Jae-gyu was not someone who sought money. Even during the impeachment, he was a principled person. He was an elder in the church. they are very principled. President Park chung hee was also like that. These people are principled. I have a special ability. Lion-faced people do not ask questions. They are shadowed. They do not ask questions. When the superior is a blue dragon, the president does well. The prime minister has more weight than the president. If President Park chung hee had been under Choi Kyu-hah, he would have been overshadowed. He would have looked like a subordinate. The prime minister has more weight. President Park chung hee was small in stature, but Choi Kyu-hah was large. And a lion-faced person has a strong presence. Even if I were under him, Park chung hee would have been swayed. People don’t know such things. I am telling you this because it is already in the past.

These people are incorruptible. They are principled. They are not politicians; they are administrators. what they are worst at is economic growth. Why? Because they are like managers. They are good at managing people and organizations, but not at economic matters. A true political leader feeds the people. They earn money from overseas, increase tourism, build hundreds of hotels in Saemangeum, and enable our people to live well. But if Prime Minister Hwang Kyo-ahn were to run a business, it would fail in two days. He is a civil servant, not a politician or a businessman. I say Prime Minister Hwang Kyo-ahn is clean, but he has the face of a lion. He will not bat an eye, even if a congressman, his grandfather, tells him off. Even if someone tries to kill him in front of the National Assembly, he will not bat an eye. He is principled. Why? Because people have different levels. There is nothing with more levels than people. President Park Geun-hye’s appointment of Prime Minister Hwang Kyo-ahn ultimately led to her downfall. I am telling you this as it is, even though these are living people.

He rose from a low-level prosecutor to acting president. But he cannot be president. A president must be skilled in business. But he is an expert in diplomacy, economy, and administration. he rose to prime minister and acting president. But he cannot be president. The day he becomes president, Huh kyung young will appear on television and tell him, “You, come down. You did not commit corruption, but if we write a novel saying you did, you will be impeached. You must write such a novel and come down.” Did he not come down? Therefore, such people can rise to acting president. But can Choi Kyu-hah revive the Korean economy? No. The economy is revived by a blue dragon-faced person like President Park chung hee. A blue dragon creates many materials. These people are only good at managing materials created by others. President Park Geun-hye’s downfall was already predetermined. I told you. when you look at things, when you look at our economy, you will see that it was already predetermined. I can predict how our economy and stock market will perform, and when economic collapse and impeachment will occur. That is Huh kyung young.

The advisors who served King Seonjo—Yu Seong-ryong, Yi Yul-gok, Lee sun sin, Gwon Yul—were great figures of the Joseon Dynasty. But the king did not trust them and fled all the way to Uiju. Did King Seonjo not cross the Amnok River? Yu Seong-ryong told him, “Your Majesty, if you cross the Amnok River, you will never be able to face the people again.” But the king was still anxious and went all the way to Pyeongyang. He was such a person. And King Seonjo, no matter how foolish he was, needed smart advisors. If only the advisors are smart, the nation fails. When a nation fails, many smart advisors emerge. President Park Geun-hye also had smart people under her. Choi Soon-sil was smart. If smart people are around, things just happen. Who needs to be smart? The president needs to be smart.

When Huh kyung young becomes president, will you need to ask these advisors? No, you won’t need to. You will receive the National Dividend. If the National Assembly does not pass the bill, the president will appear on television during the election and declare, “I must give you the National Dividend, but the 300 members of the National Assembly will not allow it. when I become president, I will declare a state of emergency within a month and change the current constitution. I will not tolerate anyone who opposes this.” And the 300 members of the National Assembly will have to undergo re-education as national leaders. If the people elect Huh kyung young with 90% of the votes, will they not demand that those people be arrested? They will all flee overseas within a month of the president’s election. but there will be an immediate travel ban. Not just the 300, but 3,000 people, including former congressmen, will be put on a list. I have already prepared a list of 3,000 people. Former congressmen and those who have held positions are all in my hands. These 3,000 people will enter national leadership training, not street thugs.

A president who only arrests street thugs, who are struggling, uneducated, and turn to alcohol, is a minor general. A true general arrests the leaders. He arrests them and then releases them after six months of re-education. For six months, congressmen will be doing handstands and push-ups. The people must see this. And when the president sends gifts at the end of the year, they will be sent to those who have been re-educated. They will change. They will change if you pull them. Such a strict leader must emerge for our country to change.

I am not like Jesus or Buddha, who raised the dead. I am someone who heals the living and saves the living. Our people are 50 million. We, 50 million people, will receive the dividend. the “Five loaves and two fish” will become the National Dividend. we will receive the National Dividend, and our nation will become the “Five loaves and two fish.” so we have been discussing this in the Bible and the Tripitaka.

3. The Nine Principles of Conduct: A Guide to Righteous Living

There is a saying, “Nine thoughts.” When a person performs an action, they should consider nine things. I have memorized hundreds of such sayings. There are so many lectures I have given. What are the nine thoughts? I learned this before elementary school, when I was studying the Four Books and Three Classics. Even when buying a small book at a stationery store, I had to think nine times. I never went on vacation as a child. Why? Because I had to work every day. And I had to study for 50 hours a week. I was always working. When I was young, I would often talk to myself. I would talk to myself. An old man, a village head, whose wife had died, was always smiling and talking to himself. People would ask, “Old man, your wife just died, why are you smiling and talking to yourself?” He would say, “I am talking to my wife.” He would talk to his wife. Even though she was dead, he would always smile and say, “Honey, scratch my back here” or “Scratch my back there.” He would do it himself, acting as if his wife was there. People would say he was crazy. But his neighbors would say, “He’s scratching his back.” He would say, ” how pretty you are.” He never saw his wife’s face, but he thought her voice was beautiful, like an cheonsa. He thought his wife was the prettiest. He never saw her face.

from the nine thoughts, we must learn something very important. The first is “See clearly. When you look at things, what should you do? Look brightly. brightly. even if the women sitting there are not beautiful, you must see them as very beautiful, brightly. Brightly. If a woman who is not pretty gives me a good gift, she becomes pretty after that. People must look at things brightly. the village head never saw his wife’s face, even though she was not pretty. But he always said her voice was pretty. he lived with wisdom and strength. we must look at things brightly. This is called being positive. We must look brightly. This is the first of the nine thoughts.

Similarly, a normal person lives with both a real wife and a wife in their mind. The wife in their mind does not eat, and they create her themselves. They create her and then talk to her. They don’t fight with her. They scratch her back and give her orders. If you live like that, people will always be around you. Even when you are alone, you will walk hand in hand, singing. But with a real wife, you fight every day. But with the wife in your mind, you always have a good relationship. you can create a wife or a holy being in your mind and live with them. Old people can do that. Therefore, if you have this, it will be like this. I have always had holy beings by my side throughout my life. They help me with everything.

Next is “Listen carefully. When listening to others, what should you do? Listen like a sage. listen. Look. The character for “listen” has the character for “King” under the character for “ear.” when you listen, you listen like a king. But this is the character for “sage.” Listen like a sage. the ear is above the king. do not listen to vulgar talk. above the king. listen only to good things. Do not listen to your wife’s nagging. Do not listen to your husband’s nagging. You choose only good things to listen to. a sage is someone whose ear and mouth are above the king. this is a sage. If someone is vulgar, they insult the king. But a sage’s ear and mouth are above the king, so they always listen to good things. That is why they are called a sage. when you listen, listen like a king. That is very important. You should not listen to every word of vulgar people. when you listen, listen intelligently. Intelligently.

Next, when speaking to others, what should you do? “Speak sincerely. This means to think sincerely. when I meet someone, even if I meet them for only an hour, they should be happy because of me. But if the energy is bad, it’s not good. Some politicians just curse the opposition party. Instead of that, you should tell joyful stories and make the other person remember you for ten days after meeting you for an hour. What does that mean? If you meet a beautiful woman, you will remember her. You will think, ” I met a truly beautiful woman.” Then others will say, “You are crazy.” I am fine. Then you will remember her for ten days, won’t you? if you make people happy even for a short time, it’s good. But some people always criticize others, and those who stay with such people for a long time will fail. Such people will fail. I always make people happy when I am with them. They will succeed.

if your wife criticizes others, especially pastors, religious figures, or teachers, their descendants will fail. Whether a pastor preaches well or not, or if a pastor has two women, those women are to blame. A pastor might have 100 women and have children with 100 women who are struggling. But being respected is not beneficial. If a pastor has an affair, that is bad. Do not spread false rumors. A pastor’s words are like God’s words. But some pastors act like God. They are like the ones who made people eat the forbidden fruit. Only God can judge that pastor. Even if you stay silent, God will judge. But some church members slander their pastor. They say, “That pastor came out of a motel with a woman behind him.” They spread such lies. Even if it is true, if you speak about it, you are committing a sin. You are committing a sin against Heaven. If you know this, you will lose more by speaking ill of people who lack character.

And another thing is about the elderly. If you give up your seat to an elderly person on the subway, you will receive blessings in this life. Why? Because the elderly will die soon, so the blessings will return quickly. if you treat the elderly well, you will receive blessings in this life. While you are alive. But if you give up your seat to a young person, you will receive blessings in the next life. You will have to wait until you are born again to receive them. But pastors’ families are good at praying, so if they slander, the blessings come immediately. Blessings also come quickly. if we treat the elderly well, we receive blessings. And if you give up your seat often on the subway, you are doing it for the elderly. You will pass exams and receive blessings. we used to have a saying. What is this saying? It’s about a general who helped an old man whose leg was broken. the general recovered quickly. And when he saved the old man, the old man appeared in his dream. The old man told him to tie grass. when the general went to battle, the enemy cavalry, ten times more numerous, were chasing them. But their horses kept falling because the old man’s ghost had tied grass on the ground. the general won the battle. What is that? It’s called “tying grass to repay kindness.” He received blessings in this life. if you help the elderly, blessings come immediately.

A daughter-in-law won the lottery. She won 6 billion won. This woman from Chungcheong Province won the lottery. It was in the newspaper. What did she do? Her husband died while she was living with her in-laws. She did not remarry but continued to live with her in-laws. her father-in-law appeared in her dream. He said, “I will give you two white envelopes. You raised my grandchildren well, and I am sorry. Use one envelope for yourself and the other for your son.” She received two envelopes. she gave one to her children and kept one for herself. if you treat people well, blessings come in this life. Young people don’t know this and treat people carelessly. They also treat the dead carelessly. You must treat the elderly as if they are living gods. Then you will live well. If you just write a will, it will be useless. The ghost of the dead old man will help you. But if you neglect your in-laws, what happens? You will fail exams. Heaven works everything out. you should never abuse the elderly. That is why I want to give 700,000 won to people over 65. If I give them money, will the elderly help me?

240,000 elderly people die each year, and 320,000 babies are born. If the 240,000 elderly people received 700,000 won from me, they would have lived well without worries, wouldn’t they? those who passed away would help me a lot. What would happen to me? I created policies for the elderly 25 years ago. 700,000 won for those over 65. At that time, it was a small amount, but in the future, I will give it to 4 million elderly people, and the National Dividend of 1.5 million won. will there be any worries? No. The elderly will receive 1.5 million won, and their spouses will also receive 1.5 million won. they will have 3 million won. the elderly will not be a burden to young people. Instead, they will have actual income. And if parents want to live quietly alone, they cannot do so without this allowance. Their children will say they will starve if their parents don’t live with them. the elderly will live better. those elderly people who pass away will bring me blessings. that’s how it should be. My policies may seem funny, but they are real. When I said I would give 700,000 won to the elderly, President Park Geun-hye gave 100,000 won. But it was just a imitation. She just imitated me. she became president because of my policies. She received 33% more votes than Roh Moo-hyun because of the 200,000 won she promised. But when Huh kyung young runs for president, he will raise it to 1 million won. Since it’s been 25 years, will I not give 1 million won? I am working hard now. If I just appear on TV and talk about this, the elderly will vote for me.

Because the dividend comes, if parents die, the family will be ruined. children will want their parents to live long. But now, they are a burden. They put them in nursing homes and pay 600,000 won, but they still don’t die. They live too long. mothers in nursing homes pretend to be healthy when their children visit. They pretend not to be sick. children say, “Mother, live another year.” I am joking, but this is our reality. For our society to treat the elderly with respect, Huh kyung young must become president.

when you speak, always be “Sincere. People from Chungcheong Province are sincere. speak with sincerity. Sincerity means having a center. The character for “sincere” means “center heart.” Chungcheong Province is in the center, all the independence activists came from Chungcheong Province. Yu Gwan-sun, and so on. Many sincere people came from Chungcheong Province. Chungcheong Province is a place of sincerity. when you speak, always be consistent and centered. Be sincere.

Next, how should you “Act respectfully? No one knows this. I learned this before elementary school. When I was a child, an old man told me that when you do something, you should think hundreds of times. I don’t drink alcohol, smoke, drink coffee, soda, or cola. If I drink these, what will my deceased mother think of me? When I am in front of alcohol, I think of my ancestors. If I drink this alcohol and ruin myself, my mind will become dull, and I won’t be able to study and bring honor to my family. How heartbroken and regretful would my mother and father, who died when I was one year old, be? They would be more terrifying than living parents. when my mother came to Seoul when I was 14, she didn’t bring anything else, but she carried 50 books that I studied. She wrapped them in a cloth from my mother’s grave and carried them to Seoul. On the train to Seoul, I ran out of money, so I hid under the seats. I came all the way to Yeongsan. the first thing I learned when I came to Seoul was stealing. I saw the ticket inspector. from Daejeon, I had to go to Seoul, which was my birthplace. I crawled under the seats. The ticket inspectors were terrifying. They were scarier than the police today. when they passed, I was scared. I was small enough to fit under the seats, but I only had my book bag. But I put my mother’s grave cloth on the outside of the book bag. That was 100% a trick. I learned that. When the train arrived in Seoul, everyone got off, and I was caught. I was caught and taken to the station office in Seoul. At the Seoul station office, there were only a few male employees. A man with a good build saw my bag. I couldn’t run away because my books were heavy. But the other kids ran away. But when he opened my bag, he saw that it was full of books. He thought, “This kid must be a runaway.” He knew I was studying. But when he saw the grave cloth, he was surprised. He asked, “What is this bag?” I said, “My mother died when I was one year old. I was three years old, but it was actually a year and a half after I was born. my mother died when I was three, and my father died when I was one. I dug up my mother’s grave cloth and brought it with me so that I can always study with my parents.” When I said that, the employees were shocked. ” so this is your mother’s grave cloth?” ” ” ” wrap it up again and send him to the police station.” But they hid me. They sent me to Namdaemun Police Station, but they let me go. They let me go because of my mother’s grave cloth. And they gave me the cloth and said, “Hey, you must study hard to earn money.” Then the employees followed me out of the station, crying and touching my face. “You must have suffered a lot. We are also poor, so we have nothing to give you.”Many people cried. I was not arrested because of my mother’s grave cloth. I did not owe the nation anything for the first time. when you do something, always be “Respectful. All your actions must be respectful. Do not speak arrogantly. If you are on the subway and an elderly person is standing, you should stand up. “This seat is for young people.” Who would say that? You should stand up immediately. I cried when I was at Seoul Station. when you do something, you must be respectful.

And be careful with your words. Does anyone know what this is? This is a public phone booth. A man is talking on the phone inside. An old man is waiting outside. Later, when the man comes out, the old man says, “Hey, you punk! This is a public phone!” The man pulls out a knife and stabs the old man three times in the stomach, killing him. The old man died. You see? When you speak, speak sincerely. Do not scold others carelessly. What is the rule for scolding others? The old man scolded carelessly. The young man was talking to his girlfriend in the phone booth, and she said she would never meet him again. he was angry and came out. He couldn’t see anything. But the old man said, “Hey, this is a public phone!” The young man couldn’t see anything and just stabbed him. when we scold others, we should follow the rule of praising others. What is the rule for praising others? First, what is it? When you scold someone, first, “Confirm. Confirm. If your son comes home without greeting his father, the father should think, “Something must have happened at school.” he calls his son and says, “Hey, why aren’t you greeting me? Did something bad happen at school?” Then the son will say, “Dad, I had a fight at school.” Then the father will know that he is in a bad mood. But if he just says, “Why aren’t you greeting me?” and makes him kneel, “You didn’t greet your father!” No. Then it will go wrong. You must confirm. you should say, “Hey, young man, did something bad happen today?” Then it will be resolved. you must always speak sincerely to others.

Second, what is it? “Scold briefly. Scold briefly. briefly. And the third is what? You must do it where no one else is watching. If you scold your son in front of his siblings and relatives, he will be deeply hurt. When you scold someone, call them aside and say, “Hey, you did this wrong, so you will be punished like this.” That’s how you should do it. But when you praise someone, you must do it in front of others. You should not praise someone in private. In front of others. And praise should be brief, not long. In this way, we, young people, must also be wise, just as the elderly are important. when we act, we must be respectful. Young people must be respectful to the elderly, and the elderly must be respectful to their elders. respectful.

Next, what is it? “Be cautious. When you do something, what should you think about? Be cautious. This is the character for “respect” in “respectful.” when we do something, we must first think of Heaven. If I open a store, I must have a respectful heart towards Heaven. you must always have a mind that thinks of Heaven. That is the character for “respect.” be cautious.

Next, what is it? What is after “cautious”? This is very important. “Be chaste. What does “chaste” mean? This is the fifth or sixth of the nine thoughts. “Chaste.” When dealing with women, you must cherish them. You should not raise your voice at women. If you do, your family will be ruined, and your business will fail. always treat women, whether they are your wife or daughter, warmly. be chaste.

Next, what is it? “Ask questions. When there is something doubtful, what should you do? You must ask others. If you are driving and your navigation system breaks down, and you don’t know the way, is that not right? But you hesitate to ask and get lost. And when you are studying, if you have questions, you must keep asking. Ask questions.

Next, “Consider righteousness. When you gain something, you must consider whether it is right or wrong. This means, “Is it right?” “Gain.” The character for “gain.” If you gain something, if you get money, you must always check whether it is righteous money or not. But politicians just take money without thinking. But you must consider righteousness. This is what Confucius said. “When you see something, consider whether it is righteous.” When you see something, consider whether it is righteous. This is what Confucius said. Confucius used the character for “see.” “When you see something, consider whether it is righteous.”

Next, what is it? What is after “consider righteousness”? “Be ready to sacrifice your life. when the nation is in danger, you must sacrifice your life. when you see this, you must consider whether it is righteous, and when the nation is in danger, you must be ready to sacrifice your life. This is what it says here. because Huh kyung young is here, there will be no war between North and South Korea. because I am moving things spiritually, it will not happen. But if Huh kyung young were not here, war would break out. what should you do? Be ready to sacrifice your life. When the nation is in danger, you must be ready to sacrifice your life and act, not just pack your bags and flee. But Vietnamese people are good at packing their bags and fleeing. They just leave.

And finally, what is it? “Be mindful of resentment. This is the ninth and last one. When a resentful heart arises, you must think that calamity will come. If I act with a resentful heart, thinking, “Why am I being treated unfairly?” then a great calamity will come. Then you will be arrested by the police, and your family will be ruined. And when children see their parents fighting, it is as unsettling as World War II. we must always keep these nine thoughts in mind when we act: “See clearly, listen carefully, speak sincerely, act respectfully, be cautious, be chaste, ask questions, consider righteousness, and be mindful of resentment.”

The reason I am telling you this is that when a president looks at a prime minister, they should not just look at their resume. No. When I look at a daughter-in-law, should I just look at her face? No. Should I just look at her family background? No. Someone who knows everything, like Huh kyung young, must look. it is terrifying. foolish people always go towards foolishness and fail. people must study and learn. Samsung Group did not use such people. But our nation, by using the wrong people, is failing because of them. It’s not because of Kim Jae-gyu or others. This person is someone who protects the position of acting president. If this person can rise to acting president, then the president cannot complete their five-year term. You must have the eyes to see that. the Moral Political Revolution and Huh kyung young are the ones who see all these things. those who came to Alpha, please raise your hands. About one-third of you. Please come to Alpha more often. At Alpha, I give basic consultations and teach you how to live. I also look at your children’s faces. I will correct your difficulties. I will help you. That will be helpful.

I see people on the 15th, which is the third Sunday. From February, I will see people on the second and fourth Sundays, twice a month. Because too many people come, I cannot go home. Too many people come. I have to see people every week.Our lecture is every Saturday. Let’s sing our anthem and finish. I need to talk a little more.

4. The Moral Political Revolution: A New Paradigm for Korea

The Moral Political Revolution and Huh kyung young. To revive our economy, we need politics without principles. Politics has no principles. We must change that. Pleasure without conscience. Pleasure without conscience. Wealth without effort. These things should go to the National Dividend. This wealth gained without effort should go to the National Dividend. Education without character. Education now lacks character. Children treat adults like animals. They don’t respect their parents or teachers. I know what even a dog is thinking. I cannot let this continue. When I was young, I could not raise my head in front of adults. Adults were so respected. Growing up in the countryside, I never saw parents fighting. No adult ever fought with their wife. They were gentlemen. My complaint is that young people treat adults so poorly. how should education be changed? We need to create a philosophy. What is this philosophy? When I become president, you will see how children change. Children will learn the Four Books and Three Classics. Character.

education does not teach children the Four Books and Three Classics. they are like trees without roots. Economy without morality. Economy without morality. The economy lacks morality. People earn 500 billion won, pay taxes, and take the remaining 500 billion won. They take the remaining 500 billion won after paying taxes. 20 years ago, a stock was 300 won, but now it’s 3 trillion won. How many times has it increased? economy without morality—this should go to the National Dividend. Even with a small amount, you can live.

Next, religion without sacrifice. Environment. what kind of era is religion becoming now? An era of post-religion. Will there be any children who go to church in the future? No. Even if they go, the number will decrease, and there are fewer children. now that there are elderly people, they can speak loudly, but soon they will disappear. This era is brutal. there are pastors and monks who teach you morally. adults now have a conscience because they received education from pastors and monks. Jesus created a philosophy for the church. Strange philosophies. The teachers who teach in churches also learned strange philosophies. They have ruined all the children. These children will not have religion. Will they go to church if they are given 10,000 won? No. Will they go to a temple in the mountains if they are given 100,000 won? No, they will go play. they will go play.

religion has moved away from children because it lacked sacrifice. Why? Because churches and temples built too large buildings. And churches with hundreds of members should be distributed to the nation. They should be distributed to every neighborhood. But one person monopolizes it. They are causing trouble. No. From there, they have moved away from young people. what should religion be like? It should be like a small room with mats on the floor, where 50 people sit and feel warm. That’s what a small room is. They should hold services in small rooms. When it’s hot, they use fans, and when it’s cold, they use blankets. They go to academies and schools in concrete buildings. But if there is a small room, they will go. They will sit on mats like their mothers and go even if it’s a dilapidated place. religion should be about sacrifice, not spending a lot of money on buildings and boasting about power and the number of followers. That is the final form of religion. I saw that as the end. It has already disappeared in Europe. It remains on the Korean Peninsula. It will disappear in the future. such an era is coming. And followers slander pastors. Followers cannot judge their pastors.

I advocate for an economy with morality. What is an economy with morality? The National Dividend. Is it not right that our nation, one of the top ten economic powers in the world, should guarantee the basic livelihood of its people? We are ashamed to be called one of the top ten economic powers because we have too much debt. We are one of the top ten economic powers, a rich nation. But where has all that money gone? It has not come to you. you must enjoy it. I will help you take care of your health, invest, take walks, travel, and live without worries. the nation’s economy is about politicians exploiting what should go to the people. I will not tolerate this. I will not tolerate this. Pleasure without conscience, or wealth without effort. As long as they pay a lot of taxes, we should not criticize them, whether they earn money or run a hotel business.

we need a true leader who can revive the national economy. Our nation, one of the top ten economic powers, provides free lunches for the elderly. these elderly people cannot pay their heating bills, cannot manage their homes, and cannot even pay their children’s tuition. They don’t think about the elderly at all. I will help them live a life befitting a top ten economic power. Good, in the future, I will create revolutionary alliances in each region. I will create national alliances, about 5,000 small revolutionary alliances across the country. Busan National Revolutionary Alliance, Daegu National Revolutionary Alliance, Seoul National Revolutionary Alliance. Commanders will emerge in each region. They will follow the stars in each region. the commander of the Busan region will have one star, and the division commander will have two stars. there will be about 5,000 generals across the country. How about that? I will organize them. When I run for the next presidential election, I will run as an independent, not a party candidate. The name will be the National Revolutionary Alliance. How about that? I want to lead an economic and political revolution. Those who want to lead a moral revolution, gather. I will lead an election revolution. Not with guns and swords. You will vote for Huh kyung young. we will gather 5,000 commanders of the National Revolutionary Alliance at Jamsil Indoor Stadium. Including the Busan commander, how many people will gather? Tens of thousands of people will come, all wearing one or two stars. They will wear uniforms. They will wear military uniforms. The uniform will be like a police uniform. I will show you a sample. You will like it. I cannot wear it, can I? And the military uniform cannot be bought. No one can imitate my stars. No one can imitate my hat. when they come out, will anyone dare to challenge the commanders of the National Revolutionary Alliance? No. if a woman appears with four stars, she will be the commander of the Songchu region. I will appoint 400 commanders from among you in each region. And those who want to do it are truly sincere. now, there are thousands of training centers across the country. These are for young people and for national administration. when Huh kyung young runs as an independent from the National Revolutionary Alliance, the ruling party will be surprised. That is a party.

Our country failed because congressmen became presidents. Kim Young-sam, Kim Dae-jung, Roh Moo-hyun, Park Geun-hye—all former congressmen. The nation will never succeed with them. Our nation has 1,500 trillion won in debt. Former congressmen are experts at taking money. They are experts at taking money. If they become president, they will take all your money. Because of them, the nation has 40 trillion won in debt. They spent it all on overseas resource development, but it was less than 1 trillion won. How would you know about the contracts they signed? They are double and triple contracts. The nation’s money disappears without anyone knowing. Choi Soon-sil took 100 million won. Don’t even talk about Choi Soon-sil taking 100 million won. I know, but I cannot say.

Such people will become president in the future. Do you know what is in the minds of the people running for president from both parties? Are they people who cry for children carrying school bags? Never be deceived. never be deceived. We call such people politicians. If you just vote for them, the nation will be ruined. Huh kyung young did not wear a badge. He did not wear a badge. Did President Park chung hee become a general with two stars and then run for congressman in Daegu? No one would have voted for him. Could he have led a revolution? No. He wore stars and pushed forward. Similarly, our National Revolutionary Alliance will appoint 5,000 generals with stars. I also need to design it. your children, our nation, one of the top ten economic powers, is the only country where the people are poor. The people must become rich with the nation, one of the top ten economic powers. do you apprehend what moral politics is now? our economy, no matter how much it grows without morality, will not benefit the people.