2015.01.03 ss 957 The truth of obedience and indulgence Unveiling the Prophetic Meaning of The Wilderness and the 16 Characteristics

1. The Prophetic Poem “Wilderness” by Lee Yuk Sa

The poem “Wilderness” by Lee Yuk Sa is not merely a description of nature; it is interpreted as a prophecy for the history and future of the Korean people.

• “When the heavens first opened, was there heard the crowing of a rooster?”

  • This line signifies the dawn of civilization on the Korean Peninsula after the creation of the universe.
  • The rooster, or “dak” in Korean, is deeply embedded in Korean culture and language, appearing in words like “Fermentation” “발효, “balhyo”” and “enzyme” “효소, “hyoso””.
  • It also plays a role in traditional Korean wedding ceremonies, where a rooster and hen are present to symbolize ancestral blessings.
  • Roosters are believed to crow at 4 AM, the time when spirits depart, suggesting they perceive the spiritual realm.
  • Rabindranath Tagore, the Indian poet and Nobel laureate, once referred to Korea as “the Lamp of the East” predicting that when its light shines, the world will be illuminated. This aligns with the poem’s opening, hinting at Korea’s significant role.

• “Even when all mountain ranges yearned for the sea and swayed, this place remained unviolated.”

  • This line prophesies that the Korean Peninsula, despite numerous invasions by powerful nations, will never be truly conquered.
  • Korea is likened to a porcupine or a sea urchin, impossible for even a tiger or lion to swallow.
  • Historically, empires like the Soviet Union, China, Mongolia, and Japan have attempted to subjugate Korea but ultimately had to relinquish their hold. He suggests the same will eventually happen with the United States.

• “Endless eons, diligent seasons bloom and fall.”

  • This represents the continuous transformation and development of Korean history, from Gojoseon through various dynasties to the present.
  • The “diligent seasons” symbolize the dynamic and persistent flow of historical change.

• “Now snow falls, and the scent of plum blossoms drifts faintly alone.”

  • This imagery evokes the dark period of Japanese colonial rule, with the snow symbolizing the harsh oppression.
  • The plum blossom, blooming in winter, symbolizes Lee Yuk Sa’s unwavering spirit of independence, standing firm even in the bleakest times, like a lone flower in a Manchurian prison.
  • The “Faintly alone” aspect reflects the poet’s isolation and uncertainty about when liberation would come.

• “Here I sow the seeds of a poor song.”

  • This line expresses the poet’s resolve to spread a message of hope for the future of the Korean people and humanity.
  • A “poor song” is interpreted not as lacking, but as a song of pure spirit, filled with hope for a better future, prosperity, and a dream of paradise.
  • It suggests that when one loses everything and is in a state of spiritual poverty, divine energy and spiritual insight become accessible.

• “After a thousand ages, a superhuman being on a white horse will come and make all cry out in this wilderness.”

  • This is a prophecy that after a long period, a superhuman being “초인, “cho-in””, a Saviour from heaven, will appear in this fallen world “광야, “gwangya”” and save humanity.
  • The wilderness “광야, “gwangya”” symbolizes a desolate and corrupt world, filled with dangerous “vipers” and “wolves” “people who are deceitful and harmful”. It is a time of great hardship, where people are driven by hunger and desperation.
  • The “superhuman being on a white horse” is interpreted as a figure who carries the word of God, akin to a Saviour.

• Lee Yuk Sa’s Life:

  • Lee Yuk Sa was involved in the Daegu Bank bombing incident, was imprisoned 17 times, and ultimately died in a Beijing prison after writing “Wilderness” in his own blood on a wall.
  • This poem, his dying testament, was written a month before Korea’s liberation and was brought to light by his daughter.

2. The Five Great Sins of Humanity

Huh kyung young outlines five significant sins, distinct from religious doctrines, that he believes are the gravest.

• The Sin of Knowing but Not Informing Others:

  • This refers to the act of hoarding knowledge and failing to share it with those who are unaware.
  • It is likened to knowing children are dying in a war zone but doing nothing to save them.

• The Sin of Not Seeking Knowledge When Unaware:

  • This is the sin of being ignorant and making no effort to learn or gain intellection.
  • Neglecting to study or learn is considered a serious offense in the spiritual realm.

• The Sin of Possessing but Not Giving to the Poor:

  • This involves having wealth or resources but failing to share them with those in need.

• The Sin of Loving One’s Children More Than Heaven:

  • This sin manifests when parents leave excessive wealth to their children, depriving them of the opportunity to experience hardship and growth.
  • Such actions can also lead to conflict and animosity among siblings.
  • Hardship is considered a valuable inheritance.

• The Sin of Lacking but Not Being Humble:

  • This is the sin of acting arrogantly despite one’s humble circumstances.
  • Those who are less fortunate should view their difficulties as lessons and cultivate humility.
  • He criticizes the public’s reaction to the “nut rage” incident involving a Korean Air executive, arguing that those with less should be humble and not excessively criticize the wealthy, who also face stress and strict upbringing. He suggests that such criticism stems from an inferiority complex.

3. The Sixteen Virtues of a Noble Person, Exemplified by Sheep

Sheep are unique among the twelve zodiac animals for their peaceful nature. They never fight among themselves, even when food is scarce. This characteristic makes them a symbol of noble qualities.

• Interpersonal Relationships: Noble individuals do not engage in:

  • Conflict: They avoid disputes.
  • Envy: They do not harbor jealousy.
  • Spite: They are free from malice.
  • Greed: They do not covet what others have.

• Mental State: Noble individuals are free from:

  • Resentment: They do not blame others.
  • Complaining: They do not express dissatisfaction.
  • Discontent: They are not easily displeased.
  • Arrogance: They are not conceited.

• Material Perspective: Noble individuals do not exhibit:

  • Profligacy: They are not wasteful.
  • Extravagance: They do not spend excessively.
  • Squandering: They do not carelessly waste resources.
  • Avarice: They are not excessively greedy for wealth.

• Emotions: Noble individuals are free from:

  • Anger: They do not easily become enraged.
  • Fear: They do not live in apprehension.
  • Extreme Joy or Sorrow: They maintain emotional stability, not being overly ecstatic or despondent.
  • Future Worry: They do not excessively fret about what is to come.

• Attitude Towards Suffering:

  • Noble individuals do not avoid suffering; instead, they accept it as an inevitable part of life, viewing it as an opportunity for learning and growth.
  • They believe that enduring hardship now prevents it from affecting their descendants.

4. The Distinction Between Sin and Transgression

There is a crucial difference between “sin” and “transgression” in the Orator’s philosophy.

• Sin “죄, joe”:

  • This refers to a momentary lapse or a single mistake that arises from the human heart.
  • Such sins can be forgiven by God.
  • For example, a simple error or a one-time misstep is generally overlooked.

• Transgression “죄악, joe-ak”:

  • This denotes the habitual and repeated commission of sins.
  • Transgressions cannot be forgiven by God, and the individual must bear full responsibility for them, even in future lives.
  • For instance, if one dies without repaying a debt, they will suffer the consequences in their next life.
  • Neglecting to study truth is also considered a transgression if done habitually.

5. The Difference Between Freedom and Indulgence

He draws a clear line between true freedom and mere indulgence.

• Freedom “자유, jayu”:

  • Freedom is a right that can only be claimed by those who have fulfilled their duties and obligations.
  • For example, one must pay taxes to operate a business or fulfill military service to avoid employment disadvantages.
  • Fundamental freedoms such as speech, press, assembly, association, religion, thought, expression, and conscience are all predicated on the fulfillment of duties.

• Indulgence “방종, bangjong”:

  • Indulgence is the act of doing as one pleases within the bounds of the law, but without regard for social norms or moral obligations.
  • It is behavior that is not illegal but is socially unacceptable or disrespectful.
  • An example given is a young person refusing to give up a seat to an elderly person on the subway, as it is not legally prohibited, but it disregards social etiquette.
  • Indulgence is also characterized by claiming rights without fulfilling corresponding duties, as seen in some labor union behaviors.

6. Key Concepts and Terms

• Superhuman Being “초인, cho-in”:

  • Refers to a messianic figure who arrives on a white horse, a savior sent from heaven.

• Wilderness “광야, gwangya”:

  • A metaphor for a desolate and corrupt world, inhabited by dangerous creatures like scorpions, vipers, and venomous snakes, symbolizing morally depraved people.

• Sheep’s Head, Dog’s Meat “양두구육, yangdugoyuk”:

  • An idiom meaning “to hang out a sheep’s head and sell dog’s meat” referring to someone who pretends to be obedient but is actually indulgent.
  • King David is presented as an example of true obedience, as he spared those who betrayed him, including Shimei and Sheba, and even his rebellious son Absalom, because they were anointed by God. David’s principle was that one should not harm those whom God has chosen.

• Hippocampus “해마, haema”:

  • Described as the “stomach of the brain” the hippocampus temporarily stores daily memories for 18 hours.
  • These memories are then transferred to the cerebrum and cerebellum during 6 hours of sleep “From 10 PM to 4 AM”.
  • Insufficient sleep can disrupt this process, leading to memory confusion and hippocampal dysfunction.
  • This analogy the importance of emptying one’s mind of daily worries before sleep, just as the stomach empties its contents.

7. Additional Insights

• The Year of the Sheep “2015”:

  • The sheep symbolizes obedience, righteousness, and beauty.
  • It is the only animal among the twelve zodiac signs that never fights with its own kind.

• Reimagined Four-Character Idioms:

  • He proposes new interpretations of traditional idioms to reflect the virtues of the sheep:
  • “High Spirits” “의기양양, uigi-yangyang” becomes “Righteous Spirit of the Sheep” “의기양양, uigi-yangyang”.
  • “Plus Energy Soaring to Heaven” “양기충천, yanggi-chungcheon” becomes “Sheep’s Energy Filling Heaven” “양기충천, yanggi-chungcheon”.
  • “Peaceful Nation, Tranquil People” “국태민안, guktae-minan” becomes “Peaceful Nation, Sheep-like People” “국태민양, guktae-minyang”.

• Three Sovereign Rights of the People:

  • Right to Vote: The power to elect leaders.
  • Right to Resist: The power to oppose unjust policies or leaders.
  • Right to Revolution: The ultimate power to overthrow a government if it fails to serve the people.

• Three Principles of Capitalism:

  • Absolute Principle of Ownership: The right to private property is inviolable.
  • Principle of Freedom of Contract: Individuals are free to enter into agreements.
  • Principle of Liability for Fault: Individuals are responsible for the consequences of their actions.

• Three Principles of Democracy:

  • Principle of the Pursuit of Happiness: Individuals have the right to seek happiness.
  • Principle of Human Dignity: All individuals possess inherent worth and respect.
  • Principle of Absolute Equality: All individuals are equal before the law.
  • He warns that an excessive emphasis on democratic principles without comprehension capitalist principles can lead to economic decline.

2015.01.03 ss 957 순종과 방종의 진리 The Truth of Obedience and Indulgence

1. The Prophetic Poem and the Korean Peninsula’s Destiny

The lecture begins with a profound poem, which the Orator, Huh kyung young, states he has memorized along with approximately 500 other poems. This particular poem, he explains, is unique because it speaks with a commanding voice, as if the author himself is orchestrating creation. He identifies the author, a historical figure known as “264” “Yuksa”, as a prophet and an independence activist from the Korean nation.

The poem’s opening lines, “When the heavens first opened, was there heard the crowing of a rooster?”, are interpreted as a prophetic statement about the Korean people. The rooster, or “dak” in Korean, is linked to various essential elements of Korean culture and well-being, such as fermentation “효소, 효”, traditional sauces “된장, 간장”, and even the concept of a doctor “의사”. In traditional Korean wedding ceremonies, live roosters and hens are present, symbolizing the ancestors’ presence and blessings. The rooster’s crow at dawn, specifically around 4 AM, is believed to signal the departure of spirits, suggesting the rooster’s ability to perceive the spiritual realm.

This imagery connects to Rabindranath Tagore, the Indian Nobel laureate, who famously called Korea “the Lamp of the East.” Tagore prophesied that when this lamp is lit, its light will illuminate the entire world. The “crowing of a rooster” in the poem is thus seen as a metaphor for the awakening of Korea, the “Lamp of the East.”

The poem further describes the Korean Peninsula as a land that no powerful nation can truly conquer. It is likened to a porcupine or a sea urchin, which, though seemingly vulnerable, cannot be swallowed by predators. Historically, various powerful nations, including the Soviet Union, China, Mongolia, and Japan, have attempted to dominate Korea but ultimately “vomited it out.” This resilience, the Orator asserts, signifies that Korea is a land ordained by Heaven.

The author of this prophetic poem, “264” was an independence fighter who, after bombing a Japanese bank in Daegu, was imprisoned in Beijing. He wrote this poem in blood on the prison wall shortly before his death, just a month before Korea’s liberation. This poem, therefore, serves as his dying testament and a message to the Korean people, urging them to awaken their national spirit and resist oppression.

2. The Five Gravest Sins and the Path to Spiritual Awakening

Huh kyung young outlines five grave sins, distinct from those typically found in religious doctrines, that he believes are most detrimental to humanity.

• The Sin of Withholding Knowledge: The first and gravest sin is knowing the truth but failing to share it with those who are ignorant. This is akin to seeing someone in danger but not warning them. The poet “264” exemplified the opposite, sharing his prophetic message with his people.
• The Sin of Ignorance: The second sin is being ignorant and making no effort to seek knowledge. This implies a lack of intellectual and spiritual curiosity, which, according to the Orator, will be questioned in the afterlife.
• The Sin of Avarice: The third sin is possessing wealth but not using it to help the poor and needy.
• The Sin of Familial Idolatry: The fourth sin is loving one’s children more than Heaven itself. This manifests as leaving excessive wealth to one’s offspring, which, paradoxically, can lead to suffering and conflict among them. True inheritance, he suggests, is the experience of hardship, which builds character.
• The Sin of Arrogance in Poverty: The fifth sin is lacking material possessions yet failing to cultivate humility. Those who are poor but arrogant are seen as having a karmic burden from past lives. Humility, in this context, is a path to self-improvement and spiritual growth.
  He criticizes the public’s reaction to a recent incident involving a wealthy airline executive’s daughter, suggesting that the public’s outrage stems from an “inferiority complex” and a lack of comprehension of the principles of capitalism. He argues that the wealthy, despite their flaws, often receive stricter moral education and that their spending benefits the economy. He also implies that the employees involved in the incident failed to uphold their duties and responsibilities, leading to the escalation of the situation.

3. The Symbolism of the Sheep and the Qualities of a Noble Person

The year of the lecture is the Year of the Sheep, prompting Huh kyung young to delve into the symbolism of the sheep and its connection to noble character.

• Sheep as a Symbol of Obedience: The sheep is presented as a creature of absolute obedience, in contrast to the “profligacy” of humans. He introduces the concept of “Plusjil Hopyi” “羊質虎皮”, meaning “a sheep’s nature with a tiger’s skin” which describes someone who appears fierce but is gentle at heart. King David from the Bible is cited as an example, as he spared those who betrayed him, demonstrating obedience to divine will.
• The Contrast with “Plusdu Guyuk”: This is contrasted with “Plusdu Guyuk” “羊Head狗肉”, meaning “a sheep’s head with a dog’s body” which describes someone who appears gentle but is malicious within. Such individuals are characterized by profligacy.
• The Sheep’s Unique Qualities:
  • Non-Confrontational: Sheep are unique among the twelve zodiac animals for never fighting among themselves, even when food or territory is involved. This peaceful nature is why Jesus is often referred to as the “shepherd.”
  • Absence of Negative Traits: Noble individuals, like sheep, exhibit an absence of sixteen negative traits:
  • Interpersonal: No conflict, envy, jealousy, or covetousness.
  • Mental State: No resentment, complaint, dissatisfaction, or arrogance.
  • Materialism: No extravagance, wastefulness, squandering, or greed.
  • Emotions: No anger, fear, excessive joy, or sorrow.
  • Acceptance of Suffering: Noble individuals accept suffering as a teacher and a means of growth, believing that enduring hardship now prevents it from affecting their descendants. They face challenges with calmness and rationality, rather than panic.

4. The Distinction Between Sin and Transgression

Huh kyung young clarifies the difference between “sin” “죄” and “transgression” “죄악”, particularly in the context of religious forgiveness.

• Sin “죄”: This refers to a one-time mistake or a momentary lapse in judgment. According to him, God or religious figures like Jesus can forgive these sins. It’s about the intention or the initial thought of wrongdoing.
• Transgression “죄악”: This refers to habitual or repeated wrongdoing. These transgressions, he asserts, cannot be forgiven by God or anyone else; individuals must bear the consequences themselves, often in future lives. Examples include repeatedly defaulting on debts or consistently neglecting one’s duties.
  He that while the “original sin” of humanity might be forgiven, individual “transgressions” accumulated through repeated negative actions are not. These actions create a karmic burden that follows an individual into subsequent existences.

5. The Mind, Consciousness, and the Importance of Mental Purity

The lecture then delves into the workings of the human mind and consciousness, drawing parallels between brain structures and bodily organs.

• The Mind’s Drivers: The mind is not entirely autonomous; it is primarily driven by the unconscious and subconscious “95%”, with only a small fraction “5%” influenced by conscious thought. These deeper levels of consciousness are shaped by past experiences and karmic records.
• The Brain-Gut Connection: He draws a direct analogy between the brain’s structure “cerebrum, cerebellum, hippocampus” and the digestive system “stomach, small intestine, large intestine”.
  • The hippocampus, shaped like a stomach, temporarily stores daily experiences for 18 hours.
  • During sleep “10 PM to 4 AM”, these memories are transferred to the cerebrum and cerebellum over 6 hours.
  • Just as the stomach empties its contents into the intestines, the hippocampus clears its temporary storage for new memories.
• The Importance of Sleep and Mental Cleansing: Insufficient sleep disrupts this memory transfer process, leading to confusion and mental fatigue. Therefore, it is crucial to sleep well and to mentally “empty” oneself of negative emotions and past grievances daily. Holding onto anger or resentment from the previous day hinders this natural cleansing process.

6. The True Meaning of Freedom and the Principles of Society

Finally, Huh kyung young clarifies the concepts of “obedience” “profligacy” and “Freedom” and discusses the principles governing society.

• Freedom vs. Profligacy:
  • Freedom: True freedom is a right earned only after fulfilling one’s duties and obligations. It is not an unrestrained license to do anything.
  • Profligacy: This is defined as acting according to one’s will within the bounds of the law, but without fulfilling one’s duties or considering the consequences. It is doing as one pleases, even if it is not illegal, but without responsibility.
• Societal Principles:
  • Democratic Principles: He identifies three democratic principles often invoked by the public: the right to pursue happiness, human dignity, and absolute equality. He argues that an excessive emphasis on these principles can undermine capitalism.
  • Capitalist Principles: In contrast, he outlines three core capitalist principles: the absolute right to private property, freedom of contract, and the principle of fault-based liability. He suggests that these principles are often overlooked by those who criticize the wealthy.
  • Citizens’ Sovereign Rights: The three supreme rights of citizens as “owners” of the nation are:
  • The Right to Vote: To elect leaders.
  • The Right to Resist: To oppose government policies.
  • The Right to Revolution: To overthrow a government that fails to serve the people.
  • Citizens’ Rights: Other fundamental rights include the right to life, property, and equality.
  • Freedoms: Eight specific freedoms are mentioned: speech, press, assembly, association, religion, thought, expression, and conscience. Each of these freedoms comes with corresponding duties.
    He concludes by reiterating that the nation is like a corporation, “Republic of Korea Inc.” where every citizen is a shareholder. He criticizes the current system where politicians and civil servants consume the national budget, leaving citizens with nothing, and proposes that if he were president, he would distribute dividends to the people. He also laments the public’s short-sightedness regarding national policies, citing his past proposals for marriage and childbirth incentives that were dismissed but are now recognized as necessary.

2015.01.10 ss 958 The Truth of the Five Turbidities and the Earthly Paradise in Huh Kyung-young’s Era – January 10, 2015

1. The Era of Five Impurities and the Earthly Paradise

This era is characterized by the Five Impurities, a period where society has become turbid and chaotic. It is in this very age that Huh kyung young has come to transform this world into an Earthly Paradise. To achieve this, it is crucial to apprehend the concept of “marriage” between words and actions. Just as a bride and groom must meet well for a happy marriage, so too must words and actions unite.

2. The Union of Words and Actions: The Path to Success

What should words “marry” to achieve happiness? They should marry actions. When words and actions are united, it leads to happiness, which can also be called success. However, if words merely clash with other words, leading to arguments and conflict, it creates a “volcano” of unhappiness. This is why in an era of Five Impurities, only empty words circulate, leading to constant verbal disputes.

3. The Four Abandonments of Youth: A Societal Crisis

Today’s youth are facing a severe crisis, often referred to as the “Four Abandonments” “Sa-po-se-dae”. This term describes the four major aspects of life that young people are increasingly giving up on:

• Abandonment of Marriage: Many young people choose not to marry.
• Abandonment of Relationships: They avoid social interactions, preferring isolation.
• Abandonment of Employment: Despite numerous attempts, securing a job becomes increasingly difficult, leading to giving up on career aspirations.
• Abandonment of Success: Ultimately, this leads to a relinquishment of the pursuit of success itself, as opportunities seem scarce and efforts futile.
  This situation is not a laughing matter; it is a serious societal issue where the older generation has inadvertently created an environment that stifles the youth. The rapid aging of the population, coupled with the youth’s reluctance to marry and form relationships, exacerbates these problems. The lack of financial means for dating and marriage further compounds their struggles, leaving them feeling unheard and unsupported.

4. Huh kyung young’s Solutions: A New Deal for Youth

Huh kyung young proposes radical solutions to address the crisis of the Four Abandonments.

• Military Service Reform: The current conscription system would be abolished. Instead, those who have completed military service but are unemployed would be invited back to serve for two years, receiving 2 million Korean Won per month. This would provide them with 50 million Korean Won upon completion, offering a financial foundation for dating and starting a family.
• Marriage and Childbirth Incentives: Huh kyung young’s long-standing pledge includes providing 100 million Korean Won for marriage and 30 million Korean Won for childbirth, potentially accumulating 200 million Korean Won within a year for newly married couples.
• National New Deal Policy: Inspired by the American New Deal during the Great Depression, Huh kyung young advocates for a “National New Deal” to create jobs and revitalize the economy.
  • Agricultural New Deal: Unemployed individuals would be given land to cultivate imported agricultural products, receiving a monthly salary of 1 million Korean Won. This program would be open to anyone over 18, with couples receiving 2 million Korean Won.
  • Community and Cultural Support: These New Deal communities would host famous lecturers and singers on weekends, fostering a vibrant social environment.
  • Forestry and Food Security: Idle mountains would be planted with fruit trees, transforming them into productive sources of food, ensuring national food self-sufficiency.
    These policies aim to instill hope in the youth, preventing tragedies stemming from economic despair and societal neglect.

5. The Five Impurities “O-Tak”: comprehension Societal Decay

The term “Five Impurities” “O-Tak Ak-Se” refers to five aspects of societal decay that characterize this era. These impurities are:

• Age Impurity “Kalpa-kasaya”: This refers to a time of continuous famine, war, and disease.
• View Impurity “Drsti-kasaya”: This signifies a world where false doctrines and distorted truths prevail.
• Affliction Impurity “Klesa-kasaya”: This describes the proliferation of human suffering and mental anguish, leading to despair and self-destructive acts.
• Being Impurity “Sattva-kasaya”: This denotes a decline in moral integrity and a loss of compassion among people.
• Life Impurity “Ayu-kasaya”: This indicates a shortening of human lifespan and a decline in physical vitality due to environmental factors.
  These impurities collectively describe a world where everything is polluted and turbid, leading to widespread suffering and a loss of hope.

6. Environmental Impurity: The Silent Threat of Plastic

One significant aspect of the Five Impurities is environmental impurity, specifically the pervasive issue of plastic pollution. Many cosmetic products, particularly facial cleansers, contain tiny plastic particles. These microplastics, invisible to the naked eye, are washed down drains and eventually accumulate in the oceans. Fish consume these microplastics, which then enter their flesh. When humans consume these fish, they ingest the plastic, leading to potential health problems such as environmental hormone imbalances and the emergence of superviruses and instant viruses. This environmental degradation poses a serious threat to human health and the survival of species, potentially leading to a drastic reduction in the global population.

7. The Manipulation of Scripture: Roman Influence on Christianity

Huh kyung young asserts that the Bible, particularly the New Testament, underwent significant alterations during the Roman Empire.

• Roman Control: The Roman Empire, which colonized Israel and many other nations, used Christianity as a tool for control.
• Scriptural Revision: Roman emperors revised scriptures like the Book of Immanuel, transforming it into the Gospels of Matthew, Mark, Luke, and John.
• “Love Your Enemies” Doctrine: Teachings such as “love your enemies” and “if someone strikes you on the right cheek, turn to him the other also” were introduced by the Romans to suppress rebellion and ensure obedience from their colonial subjects.
• Original Teachings: The original Book of Immanuel, however, taught resistance against unjust aggression, stating that if the reason for being struck is not legitimate, one should resist. This highlights a fundamental distortion of original spiritual teachings for political ends.

8. The Three World Wars and the Ongoing Conflict

Huh kyung young discusses the history of world wars and the current state of global conflict.

• First World War: The First World War was triggered by the assassination of the Austro-Hungarian Archduke in Sarajevo, a region historically marked by conflict between Serbians and Turks. This led to a war between Germany and Britain, with Britain emerging victorious.
• Second World War: The Second World War also involved Germany and Britain, continuing the cycle of conflict.
• Third World War: Huh kyung young states that the Third World War is already underway, citing the 1995 conflict in Sarajevo between Islam and Christianity, which resulted in 1.17 million deaths and 480,000 orphans. This ongoing conflict, coupled with North Korea’s nuclear ambitions, indicates a world on the brink of further devastation.

9. The Power of Action: 10% Words, 90% Actions

True spiritual guidance and education come not from words alone, but from actions.

• Beyond Preaching: Instead of merely preaching about religion or politics, one must embody the principles they advocate. For example, to encourage belief in Jesus, one must act like Jesus. To promote Buddhism, one must act like Buddha.
• Parental Example: Parents should lead by example. A father washing his wife’s hair teaches his children compassion and service more effectively than a hundred lectures.
• The Formula for Success: Words constitute only 10% of influence, while actions account for 90%. The union of these two, like a harmonious marriage, is essential for success.

10. The True Meaning of Success: Giving Back

Success is not merely about accumulating wealth for oneself.

• Sharing Wealth: True success involves achieving something and then giving back to others. Accumulating vast wealth and dying without sharing it is a failure, as it often leads to conflict among heirs and offers no spiritual benefit in the afterlife.
• Holy Exchange: Earthly wealth cannot be taken to the afterlife. Instead, it must be “exchanged” or “converted” by helping those in need. Giving generously to others is like making a deposit in a “holy bank account” which will be recognized in the spiritual realm.

11. The Paradox of Ice: Divine Intervention in Nature

Nature operates according to specific laws, yet there are instances where these laws appear to be defied, revealing divine intervention.

• Water’s Anomaly: While cold, heavy substances typically sink, ice floats. If ice were to sink, rivers and lakes would freeze from the bottom up, killing all aquatic life and making it impossible for them to thaw.
• Protective Layer: The floating ice acts as a protective layer, like a greenhouse, insulating the water below and allowing sunlight to penetrate, sustaining aquatic ecosystems.
• Human Survival: This anomaly also allows people in cold regions, like Siberia, to access water by pumping it from beneath the ice, ensuring their survival in harsh winters.
• Divine Grace: This “paradox of ice” is a profound example of how Huh intervenes in the natural order to protect life and provide for humanity, much like the manna provided to the Israelites in the wilderness.

12. The Three Elements of Unification for the 21st Century

The 21st century demands a new approach to human interaction, moving beyond past paradigms. Huh kyung young outlines the Three Elements of Unification:

• Integration “19th Century”: This era focused on combining separate entities, such as the alliance of nations or the assembly of people into groups.
• Fusion “20th Century”: This period assertd blending different elements to create something new, like mixing powders, fermenting liquids, or melting metals.
• Harmony “21st Century”: The current century requires a focus on harmony, which is characterized by:
  • Benevolence: A spirit of giving and generosity.
  • Concession: The willingness to yield and compromise.
  • Communication: Open and effective dialogue.
    These elements are crucial for creating an Earthly Paradise, where people live in peace and mutual intellection. Past eras of integration and fusion, often driven by conquest and power, have proven insufficient. The future lies in fostering genuine harmony.

13. Life as Practice: Preparing for the Afterlife

Life on Earth is a temporary experience, a practice session for the afterlife.

• Temporary Possessions: Just as children abandon their “land” in a game when called by their mother, so too must humans leave behind all earthly possessions when called by Huh.
• Learning from Failure: Business failures or other setbacks are not ultimate defeats but opportunities to practice letting go and preparing for the transition to the spiritual realm.
• Converting Earthly Gains: Instead of clinging to possessions, one should “convert” them by sharing with others. This act of generosity earns spiritual merit that can be carried into the afterlife.

14. The Importance of Knowledge and Care for the Elderly

comprehension basic health principles, especially for the elderly, is crucial.

• Morning Vulnerability: Elderly individuals are particularly vulnerable in the early morning hours before breakfast. Their energy reserves are depleted, and engaging in strenuous activities like bathing or hiking on an empty stomach can be dangerous.
• Blood Flow and Brain Function: When an elderly person enters a hot bath on an empty stomach, blood rushes to the extremities, reducing blood flow to the brain. This can lead to a sudden loss of consciousness or other severe health issues.
• Preventive Measures: It is essential for the elderly to eat a meal before bathing or engaging in physical activity, especially in the morning, to maintain stable blood sugar levels and prevent such incidents. This highlights the importance of practical knowledge and attentive care for the well-being of our elders.

2015.01.17 ss 959 The Truth of Choice and Consequence How Our Character Shapes Our Destiny with Huh Kyung-young

1. The Truth of Choice and Consequence

Life is a continuous series of choices, and these choices determine our happiness or unhappiness. For instance, a president makes numerous critical decisions daily, such as whether to invest trillions in overseas resources, which can lead to significant financial losses if misjudged. Similarly, individuals face countless choices from morning till night, like deciding whether to attend a lecture. Each day concludes with a reckoning, and the sum of these daily choices shapes one’s entire life. Just as choosing a life partner can lead to either prosperity or ruin, every decision we make can lead us to either heaven or hell. Therefore, comprehension the art of making the right choices is paramount. The most crucial element in this art is truth.

When we make choices based on truth, we should, before sleeping, pray to the heavens and reflect on our day. During this reflection, a voice within us often points out our mistakes, such as speaking harshly to someone or reacting angrily to a minor inconvenience. Such actions, like losing one’s temper, leave an indelible mark on our lives, following us eternally. This is the essence of choice and consequence.

2. The Interplay of Mind, Nature, and Sensation

The mind “Heart” originates from one’s nature “Nature?, and nature, in turn, stems from sensation “Emotion”. This concept is rooted in ancient teachings, particularly the Chunbu kyung, which speaks of “Il-si-mu-si-il, Seok-sam-geuk-mu-jin-bon” “One begins without beginning, three poles are divided from the inexhaustible origin”. These three poles represent the mind, energy, and body, which are gifts from the heavens.

Our nature is predetermined before we are born into this human world, like a talent or predisposition. This is akin to the Alaya-consciousness “아뢰야식”, the fundamental storehouse consciousness in Buddhism. A person with a good nature naturally cultivates a good mind. Conversely, a bad nature leads to negative outcomes because it predisposes one to anger over trivial matters, thus creating a negative mind. Therefore, it is essential to cultivate a good nature.

Nature is deeply embedded in our unconscious mind, known as the Malaya-consciousness “말라야식”. This unconscious nature is largely shaped by our parents and early childhood experiences, even before birth. For example, children raised in a home where a father lovingly washes his wife’s hair or massages her feet tend to develop a good nature, mirroring their father’s character. This positive influence is absorbed through their subconscious.

3. The Illusion of Earthly Equality and the Reality of Spiritual Hierarchy

While some are born into wealth and privilege, and others into poverty, this apparent inequality on Earth does not reflect true spiritual equality. All humans are destined for the heavens, but a hierarchy exists until that ultimate destination is reached. Even those who suffer as spirits for thousands of years will eventually be given another chance, as no one is ultimately left behind.

The vastness of the universe is immense, but the greatest and most invisible entity is the mind. The mind is not of this Earth; it originates from the void, from the heavens. Our souls, too, come from the heavens and are not earthly possessions. We wear our bodies like “space suits” on Earth. Just as each person’s space suit “body” is unique, allowing us to recognize one another, this diversity is a divine arrangement for our spiritual growth and interaction. If everyone looked identical, chaos would ensue. This uniqueness, even in our physical appearance, is a method of divine guidance.

The gradual growth of a child into an adult, for instance, fosters love. A puppy’s cuteness gradually diminishes as it grows, yet the owner cherishes the memory of its youthful appearance. This illustrates that while absolute equality exists in the spiritual realm, on Earth, we experience relative equality. It is crucial not to mistake this relative equality for true inequality. For example, we should not view someone born into a wealthy family with an inferiority complex. While they may have a guaranteed path to success, their nature “성품” can still be flawed, leading to poor choices.

4. The Influence of Nature on Choices and Financial Fortune

Our choices are not entirely our own; they are profoundly influenced by our nature, which is shaped by our upbringing and past good deeds. For instance, two people might react differently to receiving a large sum of money: one might donate a portion to charity, while another might spend it on immediate gratification. This difference stems from their inherent nature.

Wealth, symbolized by the character for “hundred million” “억”, is only sustained for those with a righteous mind. If one squanders a portion of it, that specific sum may never be attained again. Truly virtuous individuals may receive immense wealth, while those in business, despite appearing rich, often carry enormous debts. For example, a major corporation might have trillions in debt, making their assets seem insignificant in comparison. Many successful entrepreneurs are skilled at attracting both capital and debt, and a single misstep can lead to ruin.

Consider Kodak, which failed to adapt to the rise of mobile phones with cameras. Their inability to make the right choice, despite having the resources to innovate, led to their downfall. This highlights that choices are not merely rational decisions but are deeply rooted in one’s nature and sensation.

5. The Three Roots of Existence: Sensation, Energy, and Body

The three fundamental roots of existence are sensation “Emotion”, energy “Energy”, and body “Body”. These are divine gifts.

• Sensation “Emotion”: This is the root of our nature and mind.

• Energy “Energy”: This originates from the Earth and is intrinsically linked to our breath “息”. When we inhale, energy enters our lungs. Martial artists, for example, apprehend the importance of observing an opponent’s breathing to exploit moments of vulnerability. A skilled practitioner can subdue an opponent by striking when their breath is exhaling. This demonstrates the profound connection between breath and vital energy.

• Body “Body”: Our physical body originates from the union of male and female, specifically through sperm “EssenceSon”. The sheer improbability of human birth, with a 1 in 500 million chance of a single sperm fertilizing an egg, talks the preciousness of human life. This is far more competitive than, for example, a turtle laying 500 eggs with only one surviving. Each individual is a victor in this immense competition, and our unique faces reflect this. The formation of sperm itself is a result of contact “觸”, the union of male and female, akin to positive and negative electricity creating light.

6. Cultivating Inner Harmony: Stillness of Sensation, Regulation of Breath, and Restraint of Contact

To make wise choices, we must cultivate inner harmony through three practices:

• Stillness of Sensation “止Emotion”: This means controlling our emotions. No matter how angry we feel, we must refrain from expressing negative emotions. Uncontrolled emotions lead to poor decisions.
• Regulation of Breath “調息”: To enhance our energy, we must regulate our breathing. Buddhist meditation practices like Silent Illumination “묵조선” and Hwadu “간화선” assert observing the incoming and outgoing breath. Counting breaths when unable to sleep helps to unify the mind, bringing clarity for important decisions. This practice gathers energy and facilitates good choices.
• Restraint of Contact “禁觸”: Contact refers to both physical and mental interaction. In Buddhist terms, this relates to the five aggregates “Form, sensation, perception, mental formations, consciousness” and the six sense organs “eyes, ears, nose, tongue, body, mind”. The Bible’s Ten Commandments also address this, particularly the prohibitions against coveting and adultery, which can be committed in the mind even without physical action.
  The concept of “contact” extends to our spiritual relationship with parents and God. Disrespecting parents is considered an unforgivable sin, even by God, leading to suffering as a spirit for millennia. This highlights the profound spiritual consequences of our actions and intentions, especially concerning those who gave us life. Therefore, we must be mindful of both physical and mental contact, avoiding harmful interactions.

7. The Mind as the Ultimate Auspicious Place

People often seek auspicious places “명당” for burial or residence, believing they bring good fortune. However, the greatest auspicious place is the mind. A person with a good mind and nature will naturally find themselves in fortunate circumstances, even without consciously seeking them. Their good karma guides them to beneficial choices and environments.

For example, a wealthy man bought a vast plot of land for his grave, believing it would ensure his son’s prosperity. However, his son chose to use the land to build a school for disabled children, providing them with free education and care. This act of compassion, rather than the burial site itself, brought immense blessings to the family. This illustrates that a benevolent heart creates its own auspicious destiny.

When we entrust our lives to Huh, following divine will, there is no need to worry about finding auspicious places or making wrong moves. The heavens will guide us. Just as a child traveling with a parent has no worries, we can live effortlessly if we align ourselves with truth. This truth, which is God, makes life incredibly simple.

8. The Parable of the Vineyard and the Nature of Sheep

The parable of the vineyard in the Bible, where workers who arrived late received the same pay as those who worked all day, illustrates a profound divine truth. The vineyard owner, representing God, paid everyone equally but started with the latecomers. This angered the early workers, who felt unfairly treated.

This parable is not about fairness in human terms but about divine wisdom. The early workers represent long-standing church members “deacons, elders” who feel entitled due to their service, while the latecomers are new converts. God’s message is that those who have already received blessings and positions should yield to the new, just as a shepherd leaves ninety-nine sheep to find the one lost lamb. This parable serves as a preventative measure against internal church conflicts arising from entitlement.

The character for happiness “幸福” in Korean contains the character for sheep “羊”. This signifies that happiness is rooted in the qualities of a sheep:

• Goodness “Goodness”: God blesses the good.

• Beauty “Beauty”: Beautiful actions, like a daughter-in-law treating her mother-in-law kindly, are truly beautiful.

• Righteousness “Righteousness”: Being righteous means sacrificing for God and helping those in need.

• Obedience “順”: Like a sheep, we should be obedient.
  Humans are inherently good, but worldly pressures can lead them astray. To avoid this, we must be as gentle as sheep. Sheep possess several unique characteristics:

• Non-confrontational: Sheep never fight.

• Vulnerable: They have no sense of smell, cannot scratch, lack defensive abilities, and have no camouflage. If separated from the flock, they are helpless and will die without a shepherd.

• Inability to rise: If a sheep falls, it cannot get up on its own. It needs help, or it will be preyed upon.

• Need for guidance: Sheep cannot find their way and rely entirely on a shepherd.
  These characteristics symbolize humanity’s need for divine guidance. Just as a shepherd seeks the one lost lamb, Huh comes to guide humanity. Those who stray from the flock “the community of believers” find it difficult to survive. Therefore, gathering with good-hearted individuals is essential.

9. The Principle of Destiny and Effort: 99% Destiny, 1% Effort

The principle of destiny “Fortune” and effort “機” dictates that destiny accounts for 99% of our lives, while effort makes up only 1%. This means that much of our life path, from birth to death, is predetermined. Our choices, though seemingly free, are heavily influenced by this destiny.

For example, someone might feel an inexplicable reluctance to meet a person who could bring them great wealth, indicating a lack of karmic connection. Conversely, a person like former President Roh Moo-hyun, who failed entrance exams for agricultural college but passed the bar exam on his first attempt, demonstrates the power of destiny. Despite lacking a legal background, his destiny as a president was evident in his face.

This 1% of effort, however, is incredibly powerful. It can change a predetermined fate. For instance, someone destined to die in a car accident might avoid it by exercising caution after hearing a cautionary tale, thus extending their life by decades. This 1% effort is what allows us to succeed.

The life story of former President Roh Moo-hyun further illustrates this. Born in poverty in Gwangjin, Jeonlanam-do, his father’s gambling debts led the family to Busan, where Roh was born to a barmaid. Despite a difficult upbringing, his destiny led him to the presidency. In contrast, a wealthy friend who helped him, but led a life of indulgence, died shortly after meeting Roh as president. This shows that destiny plays a significant role, regardless of one’s background or apparent fortune.

10. The Twelve Spiritual Powers “Sibitong”

Huh possesses Twelve Spiritual Powers “십이통”, which are abilities connected to the heavens. These are far beyond the six spiritual powers “육통” attributed to figures like Buddha. These powers include:

• Spiritual Communication “As靈Through”: The ability to communicate with spirits.
• Sensation Control “AsEmotionThrough”: The ability to change one’s destiny through sensation.
• Healing “As炳Through”: The ability to heal illnesses with spiritual energy.
• Life Extension “AsLongevityThrough”: The ability to lengthen or shorten life.
• Illusion “AsIllusionThrough”: The ability to create illusions or inspire dreams.
• Clairvoyance “AsEyeThrough”: The ability to see beyond the ordinary.
• Clairaudience “AsEarThrough”: The ability to hear beyond the ordinary.
• Teleportation “AsFootThrough”: The ability to move instantly “e.g., levitation, shrinking distance”.
• Time Control “AsTimeThrough”: The ability to control time.
• Weather Control “AsRainThrough”: The ability to control weather.
• Mind Reading “AsHeartThrough”: The ability to read minds.
• Divine Communication “AsDestinyThrough”: The ability to communicate with divine beings.
  These powers are used to guide humanity. For example, Huh can heal people, but only those with sufficient good karma. The ability to control weather, as demonstrated by stopping rain for a groundbreaking ceremony, shows the power to alter natural order when necessary. These powers are not for personal gain but for the benefit of humanity, to inspire hope and guide people towards a better future.

11. The Importance of Dreams and the Vastness of the Universe

Benjamin Franklin famously said, “If you lose money, you lose a little; if you lose honor, you lose much; if you lose a dream, you lose everything.”Many people today lack dreams. Huh aims to instill dreams in people, especially children, giving them hope for a brighter future.

The universe is vast, with 3.4 million Earth-like planets within our galaxy cluster and 720 such planets within our solar system. The number 720 comes from multiplying 1 through 6 “1x2x3x4x5x6 = 720”, representing the days in a lunar and solar year combined “366 + 354 = 720”. This signifies that our galaxy contains 720 planets similar to Earth.

Among these countless planets, Earth is considered the “prodigal son” or the “troublesome lamb” the planet that causes the most concern. Huh has come to Earth to set it right. Therefore, having dreams and courage is crucial, as a loss of spirit means losing everything. Holiness’s presence is meant to inspire these dreams and courage in people.

12. The Roots of Happiness and Unhappiness

Happiness stems from goodness “Goodness”, beauty “Beauty”, and righteousness “Righteousness”. These are the seeds of a fulfilling life.

Unhappiness, conversely, arises from the three poisons: greed “貪”, anger “瞋”, and ignorance “癡”.

• Greed “貪”: A greedy mind obscures goodness, leading to evil actions and suffering.
• Anger “瞋”: Anger leads to illness and poor choices.
• Ignorance “癡”: Ignorance, a lack of comprehension of truth, leads to suffering and bad decisions, such as making unwise investments.
  These three poisons are the seeds of unhappiness. As Psalm 1 states, “Blessed is the one who does not walk in step with the wicked.. but whose delight is in the law of the Lord.” And Psalm 23 declares, “The Lord is my shepherd; I lack nothing.” These scriptures assert that by following divine guidance, we will have everything we need and make the right choices.

Just as a shepherd guides his flock, if we follow the truth and the guidance of Huh, we will lack nothing. We must consult with parents, teachers, and spiritual guides, rather than relying solely on our own judgment, to make choices aligned with truth.

Finally, we must be aware of the four major evils that plague society: sexual violence, domestic violence, school violence, and unsafe food. These are serious crimes that require our collective vigilance. Just as there are CCTV cameras everywhere, there is also a divine “CCTV” in the heavens, observing all our actions. Therefore, we must always strive to make good choices, remembering the roots of happiness and unhappiness.

2015.01.24 ss 960 The Truth of the Law of Spirit and Sincerity Huh Kyung-young’s Lecture on the mona lisa, World Wars, and the Future of Humanity

1. The Enduring Value of Culture: Lessons from the Mona Lisa

The Mona Lisa, a painting by Leonardo da Vinci, is a masterpiece that generates immense wealth for France, estimated at 30 billion dollars annually. This single artwork attracts tourists globally, contributing hundreds of trillions of Korean won indirectly to the French economy through the Louvre Museum. France, as a cultural nation, leverages its cultural assets to generate significant income. Interestingly, the Mona Lisa is often described as depicting the least attractive woman in France, lacking eyebrows, a prominent nose, and full hair. Yet, her enigmatic smile captivates people worldwide. This phenomenon highlights Leonardo da Vinci’s genius in creating a piece that transcends conventional beauty standards, drawing viewers into its psychological depth. The painting’s allure lies in this mysterious smile, which conveys a sense of composure and self-possession, even in a woman considered plain. This demonstrates that true beauty and value can emerge from unexpected places, captivating the world through artistic mastery and psychological depth.

2. Geopolitical Strategy and the Significance of Maritime Access

Historically, France’s cultural wealth has been a target, as evidenced by Hitler’s invasion during World War II, primarily motivated by a desire to seize French art and cultural heritage. The Normandy landings, a pivotal moment in the war, saw Allied forces, including the British under General Montgomery, invade France from the English Channel, ultimately leading to the defeat of Hitler’s Germany. This strategic location, with its direct access to the sea, played a crucial role.

In contrast, Germany, being landlocked, faces inherent limitations. Without direct access to the sea and a strong navy, its long-term prospects are constrained. This lack of maritime access is seen as a fundamental weakness, especially when considering future global challenges. Nations with coastlines, such as Russia, China, and Korea, possess a significant advantage. The future of food production, for instance, is increasingly shifting from land, which faces issues like soil acidification, to the ocean. Marine resources like spirulina, seaweed, and shrimp offer unlimited potential for nutrition, ensuring food security for coastal nations. Therefore, a nation’s future prosperity and survival are intrinsically linked to its access to and utilization of the sea.

3. The Origins and Impact of World Wars

The First and Second World Wars both originated with Germany. The First World War began in Sarajevo, triggered by the assassination of the Austro-Hungarian Archduke, leading to a declaration of war by Britain against Germany. Both world wars were fundamentally conflicts between Britain and Germany, drawing other nations into a global struggle.

Looking ahead, regions like the Mediterranean, including Israel and Palestine, and areas around Serbia, where the First World War began, remain potential flashpoints for future conflicts, including a possible Third World War. These historical patterns talk the importance of comprehension geopolitical dynamics and the underlying causes of global instability.

4. The Cosmic Order: Earth, Water, Fire, and Wind

The universe operates according to a specific order, often described as Earth, Water, Fire, and Wind. This sequence represents a hierarchy of containment and influence:

• Earth is contained by Water.
• Water is contained by Wind “representing air or atmosphere”.
• Wind is influenced by Fire “representing energy or heat”.
  This cosmic order signifies that no single element is entirely independent. Earth, despite its vastness, is enveloped by water. Water, no matter its volume, is encompassed by the atmosphere. This illustrates a fundamental principle of universal balance and interconnectedness, where each element plays a role in sustaining the whole. The Earth, being 30% land and 70% water, is ultimately subject to the greater force of water, which in turn is subject to the wind. This hierarchy reflects the relative strength and influence of these fundamental elements in the cosmic design.

5. The Evolution of Colonialism: Land, Culture, and Spirit

Colonialism has evolved through different stages, each targeting a distinct aspect of the colonized:

• First Stage: Land Acquisition
  • Nations like Britain focused on seizing territory. However, simply owning land does not equate to true possession, as the indigenous population remains. For example, taking over India means inheriting its 1.3 billion people, making the land’s ownership ultimately inconsequential.
• Second Stage: Cultural Appropriation
  • Nations like France prioritized acquiring cultural artifacts and heritage from their colonies. This approach is considered more astute than mere land acquisition, as culture holds enduring value and generates wealth.
• Third Stage: Spiritual Conquest
  • The most profound form of conquest involves seizing the spirit or soul of a people. This is exemplified by missionary efforts, often following military intervention, to convert populations to a new religion. For instance, after wars, missionaries would enter regions to convert people to Christianity, as seen in South America, which largely became Catholic. This spiritual conquest aims to fundamentally alter a people’s identity and belief system.
    While some nations, like Japan, have fiercely protected their spiritual heritage, maintaining their traditional religions despite external pressures, other cultures, like the Korean people, have been more susceptible to adopting foreign religions, sometimes at the expense of their ancestral traditions. This highlights the importance of preserving one’s spiritual essence, which transcends material and cultural possessions.

6. The Essence of True Worship: Spirit and Truth

True worship, as taught by Holiness, is not about elaborate rituals or physical sacrifices, but about cultivating a heart of spirit and truth. This concept is found in the Bible, specifically in John 4:23-24, where it states, “God is Spirit, and those who worship Him must worship in spirit and truth.” This means:

• Beyond Rituals: It moves beyond the ancient practice of animal sacrifices, which Huh abolished. Instead of killing innocent animals, true worship involves living a life dedicated to goodness and beauty.
• Living a Life of Virtue:
  • Goodness “선”: Act with kindness and benevolence towards others. Helping the needy and sick is a more profound act of worship than merely attending religious services.
  • Beauty “미”: Maintain inner and outer beauty, reflecting a harmonious and compassionate spirit.
  • Righteousness “의”: Uphold moral principles and show respect. Just as a subject bows to a king, one should humble oneself before the divine, not testing or challenging Holiness.
• Everyday Life as Worship: Your daily life, lived with these virtues, becomes an act of worship. It is about studying truth and living by its principles, rather than performing superficial religious acts.
  This comprehension of worship internal transformation and ethical living over external displays, making one’s entire existence a testament to their spiritual devotion.

7. The Three Pillars of Filial Piety: Honoring Parents in Life and Death

Filial piety, the virtue of respecting and caring for one’s parents, is categorized into three essential forms:

• 1. Filial Piety in Life “생전지효”: Honoring parents while they are alive.
  • Basic Care “소효”: Providing for their basic needs like food, clothing, and shelter.
  • Emotional Fulfillment “중효”: Bringing joy to parents, such as choosing a spouse they approve of and raising grandchildren to honor them. A wise daughter-in-law embodies the three qualities of water:
  • Fluidity/Humility “유동성”: Always humble and respectful, flowing downwards like water.
  • Transparency “투명성”: Open and honest in all matters, ensuring no secrets from the family.
  • Absorbency “흡수성”: Able to absorb and resolve conflicts, bringing harmony to the household.
  • Achieving Success “대효”: Bringing honor to the family through personal achievements and success, such as becoming a respected professional or leader. This elevates the family’s standing and brings immense pride to parents.
• 2. Filial Piety After Death “사후지효”: Honoring parents after they have passed away. This involves maintaining their graves and performing ancestral rites.
• 3. Filial Piety of Remembrance “사모지효”: Cherishing memories and embodying their values. This is the deepest form of filial piety, where one remembers their parents’ sacrifices and teachings in everyday life. For example, if a mother loved sweet potatoes, eating them should evoke memories of her and her struggles, fostering gratitude and a commitment to live virtuously. This form of remembrance extends to environmental consciousness, as ancestors meticulously conserved resources, reflecting a deep respect for nature.
     These three forms of filial piety assert that honoring parents is a lifelong endeavor, extending beyond their physical presence to encompass their legacy and values.

8. The Laws of Fortune: Murphy’s Law vs. Sally’s Law

The universe operates on principles that dictate outcomes based on one’s actions and mindset:

• Murphy’s Law: This describes a pattern where negative events tend to occur consecutively, especially for those who deviate from righteous paths. It suggests that if something can go wrong, it will, and often at the worst possible time. This applies to individuals who live without spiritual integrity and truth, leading to a continuous string of misfortunes.
• Sally’s Law: Conversely, Sally’s Law, a concept studied by American psychologists, posits that positive events consistently happen to those who live with spirit and truth. People who maintain a bright outlook and a genuine smile tend to attract good fortune. This means that living a life aligned with spiritual principles and truth leads to a continuous flow of positive experiences, from finding a good home to experiencing prosperity in all endeavors.
  These laws highlight the profound impact of one’s spiritual state and actions on their life’s trajectory, asserting that a life lived with integrity and a positive disposition attracts blessings.

9. The Eight Extraordinary Meridians: Pathways of Energy and Destiny

The human body contains eight extraordinary meridians, which are vital energy pathways. Two of these, the Governing Vessel “독맥” and the Conception Vessel “인맥”, are particularly relevant to facial physiognomy and destiny:

• Governing Vessel “독맥”: This meridian runs from the upper lip, over the nose and forehead, to the top of the head. In men, its quality is reflected in the upper lip and the area around the nose and forehead. A well-formed Governing Vessel indicates vitality and a prosperous life.
• Conception Vessel “인맥”: This meridian runs from the lower lip, down the front of the body, to the uterus in women. In women, its quality is reflected in the lower lip and the neck. A well-formed Conception Vessel indicates fertility, good health, and a harmonious life.
  The interaction of these two meridians during intimacy is believed to enhance a woman’s health and longevity. Conversely, a lack of connection between them can lead to emotional distress and a shorter lifespan. These meridians are not merely physical pathways but also indicators of one’s inherent disposition and potential for happiness or misfortune. For instance, a woman with a protruding lower jaw or lip is often associated with a tendency towards conflict, potentially leading to a life governed by Murphy’s Law.

10. The Three Dantians: Centers of Energy and Consciousness

The human body has three primary energy centers, known as Dantians, which are crucial for health and spiritual well-being:

• Upper Dantian “상단전”: Located in the center of the brain, specifically the pineal gland, often referred to as the “third eye.” This center is associated with intuition, spiritual insight, and the ability to perceive beyond ordinary senses. When activated, it allows for clear vision and healing capabilities.
• Middle Dantian “중단전”: Situated between the stomach and the diaphragm. This center is related to emotional balance and the processing of daily experiences.
• Lower Dantian “하단전”: Located at the center point between the two kidneys, specifically involving the adrenal glands. This center is responsible for vitality, physical energy, and the production of hormones like adrenaline.
  These Dantians are central, without left or right, good or evil, signifying their role in maintaining overall balance and control. A healthy and balanced state of these Dantians is essential for physical and mental well-being, reflecting the intricate and intelligent design of the human body by the Creator.

11. The Seven Causes of National Decline

Nations face specific challenges that can lead to their downfall if not addressed:

• 1. Politics Without Principle: A government that lacks clear ethical guidelines and consistent policies.
• 2. Wealth Without Effort: An economy driven by speculation and quick gains rather than diligent work and production.
• 3. Pleasure Without Conscience: A society consumed by hedonism, where moral values are disregarded in the pursuit of gratification.
• 4. Education Without Character: An educational system that prioritizes job acquisition over the development of moral character and human values.
• 5. Economy Without Morality: An economic system that profits from harmful industries like tobacco and alcohol, neglecting ethical considerations and traditional, healthy practices like fermented foods.
• 6. Religion Without Sacrifice: Religious institutions that focus on expanding their size and numbers rather than fostering genuine self-sacrifice and spiritual growth.
• 7. Science Without Humanity: Scientific and technological advancements that disregard environmental protection and human well-being, leading to ecological destruction.
     These seven factors represent a decline in fundamental societal values, leading to a nation’s weakening and eventual collapse. Our ancestors, in contrast, lived in harmony with nature, demonstrating deep environmental consciousness and ethical living. To avoid national decline, it is imperative to uphold principles, promote effort, cultivate conscience, instill character, ensure moral economics, practice sacrificial religion, and pursue humane science.

2015.01.31 ss 961 The Truth of Love and Hatred Huh Kyung-young’s Lecture

1. The Essence of Receiving Blessings: Giving Rather Than Taking

Huh kyung young explains that those who receive blessings possess distinct characteristics. While there are five traditional virtues, individuals who fail to receive blessings often use these virtues to judge others. Such people will remain unblessed throughout their lives. In contrast, those who receive the five blessings are observed to consistently extend benevolence and love to others. Many, however, tend to scrutinize whether others love them, rather than focusing on their own giving.

2. Divine Judgment and Human Responsibility

Huh kyung young that judging whether someone is good or bad is a task reserved for God or a Saviour, not for ordinary individuals. Instead, people should contemplate what good they can do for their spouse or others. The act of evaluating others, such as a wife judging her husband, does not grant the power to bestow blessings; only Heaven can do that. Therefore, humans lack the authority to judge.

3. The True Meaning of Righteousness: Self-Reflection Over External Judgment

Huh kyung young illustrates this point with the example of Ahn Jung-geun, a historical figure known for his righteousness. Ahn Jung-geun did not seek the evaluation of the public; rather, he strived to be a righteous person whom future generations would acknowledge. It was important to him whether others would view him as righteous or as a pro-Japanese collaborator, not whether the public considered him righteous. The core message is not to judge others but to cultivate one’s own righteousness.

4. The Imperfection of Humanity and the Pitfalls of Judgment

Huh kyung young asserts that one should not be concerned with whether others greet them, but rather focus on greeting others and showing respect. Those who complain about their spouse not showing them respect are destined for lifelong unhappiness. This is because humans are inherently imperfect beings, yet they mistakenly perceive themselves or others as complete. This misperception leads to conflict, as individuals attribute their own responsibilities to others, labeling them as impolite or rude.

5. The Misguided Path of Religious Conflict

Huh kyung young highlights that religious conflicts, such as those between old and new Christian denominations, have caused more deaths than world wars. These are essentially internal family disputes. He questions why religions, which preach love, have instead focused on who receives more love, rather than who gives more. This, he suggests, is why Christianity, despite Jesus’s teachings, has struggled to be a beacon of hope for humanity. He criticizes the emergence of “chaebol churches” where wealth dictates status, and the poor are marginalized.

6. The Wisdom of Giving and the Folly of Expectation

Huh kyung young encourages individuals to use their wisdom to benefit others. Instead of wondering why a spouse hasn’t brought good ideas or wealth, one should consider what they can do to help their spouse. Adopting a passive mindset, expecting others to provide, inevitably leads to unhappiness.

7. The Illusion of Human Trust and the Importance of Self-Reliability

Huh kyung young states that no human being is entirely trustworthy, as all are imperfect. He gives examples of financial losses due to unforeseen circumstances, like death or bankruptcy, even with collateral. He questions the act of trusting humans with vast sums, citing a historical example of a 60 trillion won loss due to trusting an individual.

8. Cultivating Trustworthiness: A Divine Perspective

Huh kyung young that one should strive to be a trustworthy person in the eyes of others. He explains that God observes humanity in this manner, testing individuals like Abraham and Job. Abraham’s willingness to sacrifice his son, as commanded by Heaven, was a test of his faith.

9. The Principle of Free Will and Divine Non-Interference

Huh kyung young clarifies that Heaven does not forcefully intervene in human minds. It is like a house with a front door; God does not simply enter. Individuals must open the door of their minds and invite divine influence. This is how creation is structured: God respects free will and only assists those who open their minds. Even a parent cannot intrude upon a child’s private space without permission. God does not directly alter Abraham’s mind but observes his choices.

10. The Fallacy of Predetermined Faith

Huh kyung young refutes the notion that God predetermines who believes and who does not. If God bestowed all abilities and blessings, there would be no need for evangelism or the concept of rewards. He asserts that all human actions are self-determined, and the idea that God controls belief or disbelief is false.

11. The Divine System of Rewards and Self-Responsibility

Huh kyung young explains that Heaven evaluates actions and bestows rewards. These rewards exist precisely because humans have free will and God does not control their every decision. Therefore, individuals should not seek trustworthy people but rather strive to be trustworthy themselves. This principle of benevolence, righteousness, propriety, wisdom, and trustworthiness “In-ui-ye-ji-sin” must be applied to oneself, not to others. Seeking these virtues from others will only lead to unhappiness.

12. The Misinterpretation of Virtues and the Path to Unhappiness

Huh kyung young observes that many misapprehend the five virtues, believing they mean to trust others. He corrects this, stating that it means to act in a way that makes others trust you. This misinterpretation, he believes, leads to unhappiness, as people constantly judge others as trustworthy or untrustworthy.

13. God’s Respect for Free Will and Human Equality

Huh kyung young reiterates that God does not arbitrarily enter human minds, having granted complete free will. In this respect, humans are equal to God, possessing equal personhood. He questions why, with such divine equality, people fail to create blessings for themselves.

14. Active Engagement for Blessings and comprehension Human Imperfection

Huh kyung young states that the five blessings come when one acts proactively. He advises against demanding trust from imperfect humans. Instead, one should act in a way that inspires trust in others. When others fail to reciprocate, it should be fathomed as a consequence of their human imperfection. If one acts trustworthily, others will not betray them. Betrayal occurs when one’s own actions leave room for distrust.

15. The Eight Blessings and the Distinction Between Blessing and Virtue

Huh kyung young explains that the traditional five blessings can be expanded to eight, which include holy authority, holy talent “like that of Chung Ju-young or Lee Byung-chul”, holy office, holy longevity, and holy wisdom “like that of Lee Mun-yeol”. He notes that power, honor, and office are all aspects of “honor” within the five blessings. He then distinguishes between “blessing” and “virtue” stating that they are separate. For example, a president may have the blessing of honor but lack virtue.

16. The Intergenerational Nature of Blessings and Virtues

Huh kyung young clarifies that blessings can span past and present lives, while virtue accumulates for future lives. Those who possess a “blessing-virtue palace” in their destiny may endure hardship in this life by practicing virtue, only to receive great blessings in the next. Thus, virtue is about building blessings for the future.

17. The Three Types of Virtue: Hidden, Gracious, and Public

Huh kyung young identifies three types of virtue. The most important is hidden virtue, where one’s right hand does not know what the left hand is doing, meaning one performs good deeds without seeking recognition. The second is gracious virtue, which arises from showing love to parents, children, siblings, and neighbors. The third is public virtue, exemplified by individuals like Ahn Jung-geun who sacrifice for their nation and people, or those who share their achievements with others.

18. The Parable of the Good Samaritan and the Hypocrisy of Religious Judgment

Huh kyung young recounts the parable of the Good Samaritan. A priest and a Levite, both religious figures, pass by a man robbed and left for dead, prioritizing their religious duties. It is a Samaritan, despised by Jews, who stops to help, taking the man to an inn, providing care, and paying for his recovery. Jesus asks who was the true neighbor. Huh kyung young uses this to criticize religious individuals who judge others’ faith while neglecting to act with compassion. He argues that such hypocrisy, focusing on church building and overseas missions while neglecting domestic suffering, leads to internal strife and downfall.

19. Identifying the True God and the Path to Holy Rewards

Huh kyung young asserts that the true neighbor is the Samaritan, and that those without faith or who worship other gods, or even atheists, can practice God’s love more effectively. He refers to Jesus’s teaching: giving a cup of water to the thirsty, food to the hungry, clothes to the naked, or visiting the imprisoned is an act done for God himself. He explains that the nameless beggars on the street are manifestations of God, and helping them accumulates treasures in Heaven.

20. The Profound Meaning of Filial Piety: Empathy and Foresight

Huh kyung young delves into the true meaning of filial piety, which he believes is often misfathomed. He explains that it means being able to “see” one’s parents even when they are not visible, and “hear” their voices even when they are silent. This implies a deep empathy and foresight, knowing their needs and concerns even from a distance. For example, a child should sense their mother’s cough from afar and consider what medicine she might need. The ultimate meaning of filial piety is for one’s heart to become the heart of their parents, always considering their perspective and worries. He laments that this profound comprehension is rarely taught.

21. The Importance of Parental Role Models and Selective Memory

Huh kyung young acknowledges that some parents may not be worthy of respect. However, he advises children to focus only on the good qualities of their parents, even if the parents themselves are flawed. He states that successful individuals, the top 1%, choose to remember only the positive aspects of their parents, while those who dwell on parental shortcomings are likely to fail. He that the virtues of benevolence, righteousness, propriety, wisdom, and trustworthiness “In-ui-ye-ji-sin” are for self-improvement, not for judging others.

22. The Path to the Top 1% and the Blessings of Direct Encounter

Huh kyung young reiterates that one should examine their own filial piety, rather than judging others. He claims that those who attend his lectures in person are among the rarest, the 0.00000000001%, and are blessed with the five blessings abundantly.

23. The Ephemeral Nature of Wealth and the Value of Truth

Huh kyung young asserts that material wealth accumulated over a hundred years is merely dust in the grand scheme of things. He explains that at the end of life, all possessions are left behind, taken by others. He refers to this as “morning dust” asserting its transient nature. He argues that the pursuit of wealth often leads to the depletion of insulin, a vital hormone. He contrasts this with the value of truth: hearing his teachings for a single day is like possessing a thousand years of treasure.

24. The Inevitable Consequences of Good and Evil

Huh kyung young cites an ancient saying: “Even if one performs a good deed for a day, blessings may not immediately arrive, but misfortune will surely recede.” Conversely, “Even if one commits an evil deed for a day, misfortune may not immediately arrive, but blessings will surely flee.” He explains that good deeds, like grass in a garden, grow imperceptibly but steadily, while evil deeds, like sharpening a knife on a stone, cause unseen but continuous damage to one’s household. He concludes that good actions always bring rewards, and evil actions bring consequences, even to future generations. Therefore, hatred should be avoided.

25. Distinguishing Judgment from Emotion

Huh kyung young clarifies that while it is necessary to address issues legally or logically, one should not involve emotions. Engaging in emotional disputes shortens one’s lifespan by depleting insulin and negatively impacts future lives.

26. The Broad Scope of “Do Not Kill” and the Love for Nature

Huh kyung young explains that the Buddhist precept “do not kill” extends beyond human life to all living beings, including plants. This implies a love for all of nature, in contrast to the Christian commandment “do not murder” which historically allowed for animal sacrifice. He warns that human exploitation of nature will eventually lead to severe environmental consequences.

27. The Spiritual and Physical Dimensions of the Ten Commandments

Huh kyung young categorizes the Ten Commandments into physical and spiritual aspects. The first five commandments, such as “do not worship other gods” and “honor your parents” are spiritual, while the latter five, like “do not murder” and “do not steal” are physical. He that parents are equivalent to God, and honoring them is akin to honoring God.

28. The Three Forms of Filial Piety: Posthumous, Living, and Great

Huh kyung young outlines three types of filial piety.

• Posthumous Filial Piety:
  • Samo-ji-hyo “Filial Piety of Longing”: Constantly remembering and longing for parents after their passing, reflecting on their virtues and sacrifices. This is considered an act of loving God and Heaven.
  • Sahu-ji-hyo “Filial Piety After Death”: Actions taken to honor parents after their passing.
• Saengjeon-ji-hyo “Filial Piety During Life”:
  • Ae-hyo “Small Filial Piety”: Achieving success and bringing honor to the family name.
  • Mul-hyo “Medium Filial Piety”: Providing for parents’ basic needs “Food, clothing, shelter”.
  • Sim-hyo “Great Filial Piety”: Bringing peace and comfort to parents’ hearts by providing grandchildren and a good daughter-in-law. He asserts that meeting Huh kyung young is an act of great filial piety.

29. The Distinction Between “Gyeore” and “Minjok”

Huh kyung young differentiates between “Gyeore” “Kin/ethnic group” and “Minjok” “nation/people”. “Gyeore” refers to a shared bloodline, such as Koreans and Mongolians, or Native Americans and Koreans. “Minjok” refers to people who share a common national identity and history, like the Korean people from Gojoseon. Even if people share a bloodline, if their nations are different, their “Minjok” is different.

30. The Prophetic Nature of Huh kyung young’s Policies

Huh kyung young explains that his presence in Korea, a land of the Mongolian “Gyeore” is significant for the future global leadership of this ethnic group. He highlights that his policies, proposed as early as 1992 for the 14th presidential election, have remained consistent and are now being adopted by mainstream politicians. These include a 100 million won marriage incentive, 30 million won per child, a 1 million won monthly allowance for stay-at-home mothers until their children graduate middle school, and 700,000 won for those over 65. He laments that these policies, if fully implemented, would have led to a population of 80 million and a per capita income of $80,000 to $100,000, making Korea a world leader, instead of facing declining population and economic stagnation.

31. The Power of Huh kyung young’s Brand and Concepts

Huh kyung young that his name and policies have become a powerful brand and set of concepts. His unique image, including his red tie, white shirt, blue jacket, and Rolls-Royce, are all part of his distinct brand. His vision of “Hutopia” “Huh kyung young’s Utopia” and his role as a “Politainer” “politician + entertainer” are also widely recognized concepts. He asserts that any discussion of these policies inevitably leads back to his name, demonstrating his foresight and influence.

32. Cultural Values: Wealth, Family Business, and Family Honor

Huh kyung young contrasts the core values of different cultures. Chinese people prioritize family wealth, leading them to be pioneers in global trade. Japanese people value family business, with children often continuing their parents’ professions, which results in low unemployment. Koreans, however, prioritize family honor, often leading children to pursue different, more prestigious careers than their parents, which contributes to high youth unemployment. He suggests that Koreans need to change this tradition to foster greater stability and reduce unemployment.

33. The Four Joys of Love and the Four Evils of Hatred

Huh kyung young defines love as encompassing four joys:

• Joy of Face: Giving joy to others through a smiling face.
• Joy of Speech: Giving joy through kind words.
• Joy of Material: Giving joy through material generosity.
• Joy of Body: Giving joy through physical service.He states that the opposite of love is hatred, which leads to sin. Failing to practice these four joys constitutes sin. For example, frowning at an elder or speaking disrespectfully is a sin.

34. Cultivating Filial Piety Through Small Acts of Love

Huh kyung young advises young people to always show respect to elders, maintain a pleasant demeanor, and speak kindly. He encourages children to reciprocate their parents’ generosity, even with small gestures like buying a sweet potato. Such acts of giving, rather than just receiving, cultivate true filial piety. He that this “material filial piety” is not about wealth but about the heart behind the gesture.

35. The Power of a Smiling Face and the Preservation of Insulin

Huh kyung young concludes by reiterating the importance of the four joys of love. He highlights that giving joy through one’s face, such as smiling at elders on public transport, is the least costly way to accumulate blessings. He connects these actions to the preservation of insulin, a hormone that is depleted by hatred and stress. By practicing love, one can avoid depleting insulin, thereby promoting longevity and health. Conversely, failing to practice love leads to hatred and the depletion of this vital hormone.

1. The Ephemeral Nature of the Material World: The Saha World

This world, in Buddhist philosophy, is referred to as the Saha World “娑婆世界”. It is called this because it is likened to building a sandcastle on a woman. This analogy signifies that people strive to accumulate wealth and honor primarily to impress women, placing women at the center of their worldly pursuits. The character “Saha” “娑婆” itself contains elements that, when combined with the character for “woman” often denote negative concepts like jealousy or covetousness in classical Chinese. Thus, the Saha World is depicted as a realm where individuals are preoccupied with superficial desires, neglecting spiritual growth in favor of worldly attachments. This constant struggle, often manifesting as marital discord, defines life in this world.

2. From This Shore to the Other Shore: The Path to Nirvana

In Buddhist terms, this Saha World is also called “This Shore” “此Shore”, a realm akin to hell. Its opposite is the “Other Shore” “彼Shore”, which represents Nirvana “Extreme, DuodecillionMusic世界”. Our ultimate goal is to transcend the Saha World and reach Nirvana, moving from “This Shore” to “the Other Shore.” This journey requires a shift in perspective, always striving to think positively, even in the face of adversity.

3. The Hierarchy of Existence: From Evil to Heaven

Just as the Saha World contrasts with Nirvana, hell contrasts with Paradise “Music園”. Similarly, our current existence, characterized by impurity and defilement, is referred to as the Turbid World “濁世” or the Five Turbidities and Evil World “五濁Evil世”. The opposite of this Turbid World is Heaven. This establishes a clear hierarchy of existence, where higher realms represent purity and enlightenment.

4. The Distinction Between Blessings and Virtue

It is crucial to apprehend the difference between Blessings “福” and Virtue “德”.

• Blessings are the consequences received for actions performed across three lifetimes: past, present, and future. They are the karmic rewards for good deeds. However, merely receiving and enjoying blessings, such as a comfortable life or a good spouse, can lead to their depletion and even transform them into sin. For instance, indulging in excessive pleasure or engaging in immoral behavior despite having received blessings can turn those blessings into negative karma.
• Virtue, on the other hand, is the act of giving away the blessings one has received to others. It involves using one’s good fortune to help those in need, such as supporting the hungry, uneducated, or sick, much like Bill Gates’ philanthropic endeavors. Accumulating virtue means not seeking blessings for oneself but rather distributing them for the welfare of others.

5. The Ascending Order of Spiritual Power

There is a distinct hierarchy in spiritual power:

• Evil cannot overcome Good.
• Good cannot overcome Blessings.
• Blessings cannot overcome Virtue.
• Virtue cannot overcome Heaven.
  This means that virtue is a higher concept than blessings. While blessings can easily lead to sin if not managed wisely, virtue transforms blessings into a continuous cycle of good. Giving away one’s blessings to others is known as Meritorious Virtue “Merit德”. This act of generosity benefits not only the giver but also their descendants, earning respect and goodwill from the community. There are also higher forms of virtue, such as Hidden Virtue “Hidden德” and Grace “恩德”, indicating a tiered system of virtuous acts.

6. The Journey from Initial Aspiration to Awakened Mind

Initial Aspiration “初Heart” is often driven by a desire for personal well-being and material comfort, akin to seeking blessings. It is rooted in human greed and ambition. However, when one achieves significant success, like a billionaire, they may transition to Awakened Mind “EmitHeart”. Awakened Mind signifies a resolve to pursue truth and engage in benevolent actions, moving beyond self-interest to accumulate virtue. It is a profound decision to dedicate oneself to doing good.

7. The Unseen Hand of Heaven: Power and Wisdom

The hierarchy extends further:

• Human Emotion cannot overcome Reason.
• Reason cannot overcome Law.
• Law cannot overcome Power.
• Power cannot overcome Heaven.
  This implies that even those who wield immense power, like historical figures who manipulated laws and governance, are ultimately subject to the judgment of Heaven. Similarly, Courage cannot overcome Wisdom, and Wisdom cannot overcome Virtue. A wise general may defeat a courageous one, but even the wisest cannot overcome a virtuous leader. For example, Zhuge Liang, despite his unparalleled wisdom, could not surpass Liu Bei’s virtue. Liu Bei’s compassion for his soldiers, even when victory was assured, demonstrated a higher form of leadership rooted in virtue.

8. The Ultimate Determinant: Destiny and Karma

Beyond virtue lies Destiny “Fortune”, which is shaped by one’s past life’s karma. Even a virtuous person may face challenges if their destiny dictates it. This means that while virtue is paramount, the accumulated karma from previous lives plays a significant role in one’s current circumstances. We must acknowledge this karmic reality, comprehension that some are born into fortunate circumstances due to their past actions. However, destiny is not static; those who abuse their power or blessings will eventually face consequences, as Heaven ultimately intervenes.

9. The Path to Enlightenment: Inquiry, Listening, Action, and Realization

The journey to enlightenment follows a progressive path:

• Seeking material possessions is inferior to Inquiry “問”.
• Inquiry is inferior to Listening “聞”.
• Listening is inferior to Action “Act”.
• Action is inferior to Realization “Awaken”.
  This that true comprehension comes not just from asking questions or hearing answers, but from actively applying knowledge and ultimately achieving profound realization.

10. The Power of Truth: From Falsehood to Love

There is also a hierarchy of truth:

• Falsehood “假” cannot overcome Fact “實”.
• Fact cannot overcome Truth “眞”.
• Truth cannot overcome Love “Love”.
  Love, in this context, is synonymous with virtue. A famous American anecdote illustrates this: a woman named Lizzie was falsely accused of murder. Despite overwhelming circumstantial evidence and the jury’s belief in her guilt, a highly respected public figure intervened, falsely claiming to have been with her at the time. This lie, born of love and a desire to save an innocent life, was accepted as truth, leading to her acquittal. Later, the real culprit was found. This story demonstrates that genuine love and sacrifice can transcend mere facts, revealing a deeper truth.

11. The Cosmic Order: Design in Nature

The natural world provides undeniable evidence of a divine creator. A tiny pine seed, smaller than a fingernail, contains the complete DNA to grow into a towering 50-meter tree. This DNA precisely dictates whether a part becomes a root or a branch, ensuring the tree’s proper development. No human engineer can replicate such a seed. Furthermore, the symbiotic relationship between trees and humans—trees consuming carbon dioxide and producing oxygen, while humans do the opposite—is a meticulously designed system, not a random occurrence. This intricate order in nature points to the existence of a divine intelligence.

12. The Gift of Nature: Free Access to Beauty

We are incredibly fortunate to experience the beauty of nature freely. Unlike man-made attractions that require admission fees, the vast wonders of the natural world—from a single seed to a majestic tree, from the intricate designs of animals to the grand celestial movements—are freely accessible. This universal access to such profound beauty is a testament to the benevolence of the creator.

13. The Essence of Awakened Mind: Bodhisattva

In Buddhism, the concept of Awakened Mind “EmitHeart” is a condensed form of a longer phrase, “Anuttara-samyak-sambodhi-citta” “Emit阿耨Abundance羅Three藐Three菩提Heart”, which means resolving to attain supreme perfect enlightenment. This profound commitment to truth and enlightenment is embodied by a Bodhisattva “菩薩”. A Bodhisattva is not merely someone with initial aspirations but one who has made the ultimate resolve to transcend worldly desires and dedicate themselves to the path of truth. In Christianity, similar roles are found in deacons, evangelists, and elders.

14. The Seed of Truth: The Importance of Lineage

Awakened Mind can also be fathomed as planting a Seed “種Son” of truth in one’s heart. Just as a small seed contains the blueprint for a mighty tree, the awakened mind holds the potential for complete enlightenment. In the future, humanity faces a “seed war” where control over agricultural seeds will become a major global conflict. Many nations, including Korea, have lost their native seed varieties and rely on foreign genetically modified seeds. This highlights the critical importance of preserving and cultivating our own “seeds” of truth and wisdom.

15. The Spectacles of Truth: Changing Your Perspective

Imagine a king who wished for his entire kingdom to be green. His ministers struggled with this impossible task, but one wise minister simply gave the king green spectacles. When the king wore them, everything appeared green. Similarly, Awakened Mind “EmitHeart” is like wearing the “spectacles of truth.” It is a decision to approach truth, to see the world through a new lens. Many people cling to their old ways of thinking, refusing to wear these spectacles. However, to truly progress, one must change their perspective and embrace the truth.

16. The Synchronicity of Hatching: The Principle of Jol-Tak-Dong-Si

The principle of Jol-Tak-Dong-Si “啐啄同Hour” describes the synchronized hatching of a chick. When a chick inside an egg pecks at the shell, the mother hen hears it and pecks from the outside, helping the chick emerge. This synchronicity is crucial for a healthy chick. If the mother is late, the chick may be weak.

17. Breaking Free from the Egg of Delusion: The Three Poisons

Humanity is trapped within an “egg” of delusion, bound by the Three Poisons “貪瞋癡”: greed, anger, and ignorance. These poisons prevent us from uniting with the universe and the 7 billion people in it. The concept of “mine”—my possessions, my family—further reinforces this confinement. To achieve virtue and unity, we must break free from this egg. Huh kyung young’s lectures serve as the external pecking, providing the impetus for individuals to break free from their internal confinement. Many, like Sakyamuni, strive to break free, but most remain content within their shell of delusion.

18. The Choice: Blessings Leading to Sin, or Virtue Leading to Blessings

Remaining within the egg, seeking only personal comfort and blessings, can lead to those blessings transforming into sin. However, embracing virtue means taking the blessings one receives and sharing them with others. This act of giving transforms blessings into a continuous cycle of virtue, which in turn generates more blessings. It is a critical choice: will one’s blessings lead to sin, or will they be transformed into virtue?

19. The Cycle of Earth: Ice Ages and Human Education

The Earth experiences an ice age cycle approximately every 129,600 years. This period, calculated by multiplying 360 years by 360, represents the time it takes for the Earth to complete a full rotation around the sun in a 360-degree cycle. During this time, the Earth enters a dormant period, preserving life in a frozen state before a new cycle of life emerges. This cyclical process suggests that Earth serves as a “biological training ground” where human souls undergo education. Those who successfully complete their spiritual education move on to higher realms, while others may be “held back” and reincarnated to continue their learning.

20. The Ship of Salvation: Crossing the Sea of Suffering

This Saha World is a Sea of Suffering “SufferingSea”. To cross this sea and reach Nirvana, one needs a ship. In Buddhist terms, this ship is the “Anuttara-samyak-sambodhi-citta” “Emit阿耨Abundance羅Three藐Three菩提Heart”, or the Awakened Mind. However, Huh kyung young asserts that in this era, he himself is the ship. By following him, individuals can navigate the sea of suffering and reach the other shore.

21. The Perils of Organized Religion: A Call for Individual Enlightenment

Organized religions, including Christianity, Buddhism, and Islam, are viewed with skepticism. Huh kyung young states that religious adherents are often the most feared by Heaven, as they tend to judge others and prioritize their own religious practices over genuine compassion. Historically, fervent religious belief has led to conflicts and persecution. He predicts that religious conflicts, particularly involving nuclear weapons, could lead to a global catastrophe. Therefore, he does not advocate for adherence to any specific religion. Instead, he encourages individuals to become their own saviors, to embody the spirit of Jesus or Buddha themselves.

22. The Urgent Need for Global Unity: Preventing Catastrophe

Huh kyung young the urgent need for global unity to prevent impending disasters. He warns of the dangers of nuclear proliferation, particularly in regions like North Korea and the Middle East, which could lead to a devastating religious nuclear war. He criticizes the lack of genuine commitment from global powers to resolve these issues. He also highlights the devastating consequences of a nuclear attack, such as the destruction of major cities and widespread radioactive contamination, rendering vast areas uninhabitable. He asserts that his mission is to prevent such a catastrophe through global unification.

23. The Illusion of Unification: Lessons from Vietnam and Germany

Huh kyung young draws parallels with the Vietnam War, where a peace agreement and the withdrawal of foreign troops quickly led to the communist takeover of South Vietnam. He warns against premature unification with North Korea, citing the vast economic disparity “a 40:1 GDP ratio” between the two Koreas, which is far greater than that of East and West Germany “3:1”. Such a unification would lead to the collapse of South Korea’s economy, massive unemployment, and social chaos, as well as the exploitation of North Korean women by South Korean opportunists. He advocates for delaying unification until 2029, with Asian unification by 2025 and world unification by 2030, asserting that unification should only occur when North Korea genuinely seeks it and when South Korea is truly prepared.

24. The Three Pillars of Unification: Integration, Fusion, and Harmony

True unification requires three key elements:

• Integration “Unite合”: This involves the Union “연합”, Combination “결합”, and Aggregation “집합” of territories.
• Fusion “융합”: This encompasses Mixture “혼합”, Dissolution “용해”, and Fermentation “발효”, signifying the blending of different elements.
• Harmony “화합”: This is built upon Concession “양보”, Communication “소통”, and Benevolence “박애”.
  Huh kyung young laments the lack of these qualities within South Korean society, where families and communities struggle with concession, communication, and benevolence. He criticizes government policies that prioritize abstract notions of unification over addressing the immediate needs of the populace, such as education reform. He also calls for the abolition of the Ministry of Unification and the Ministry of Gender Equality, arguing that they are unnecessary and create misperceptions. He believes that genuine unification must begin with internal harmony and a focus on the well-being of the people.

25. The Deception of Religion: Selling Blessings, Not Virtue

Huh kyung young concludes by reiterating that religions often “sell” blessings, encouraging people to pray for personal gain rather than cultivating virtue. He that true spiritual growth comes from within, from becoming one’s own savior, rather than relying on external religious institutions. He asserts that his teachings aim to guide people away from the pursuit of mere blessings and towards the path of virtue and enlightenment.

2015.02.14 ss 963 실수 실험와 실패의 진리 The Truth of mistakes and failures Huh Kyung-young’s Lecture

1. The True Meaning of Failure and Experimentation

People often misapprehend the concepts of failure and mistakes. For instance, if a building is constructed and then needs to be repaired, it is not a failure but a mistake that can be corrected. Similarly, a person’s life cannot be definitively labeled a failure or a mistake until its very end. Even historical figures like Hitler, who seemed to prosper until their death, cannot be judged as failures by their own account. The true nature of their life’s outcome is determined by others after their passing.

Consider the example of someone who drops out of college due to financial difficulties. Others might view this as a failure, but it is merely an experience or an experiment. Thomas Edison, for example, conducted 20,000 experiments before successfully inventing the light bulb. He never considered these attempts failures; rather, he saw them as experiments that brought him closer to his goal. This perspective highlights that life is a continuous process of experimentation.

Just as Edison experimented, religions like Buddhism and Christianity have undergone extensive periods of experimentation in Korea, adapting their systems over centuries. This continuous process of trying and adjusting means that one should never despair. The Native American rain dance provides another powerful illustration: they continue the ritual until rain falls, demonstrating that they do not acknowledge concepts of mistakes or failures. For them, the rain dance always succeeds because they persist until the desired outcome is achieved. This unwavering persistence is akin to life itself, which continues until its very end.

2. The Three Minds: Holiness, Parental, and Others’

A person’s life is only truly judged as a failure if they commit a grave error before their death, such as a public figure engaging in scandalous behavior. Such actions can tarnish a lifetime of achievement. Therefore, it is crucial to live with three fundamental mindsets:

• Huh Mind: This involves living with a divine perspective, sharing with those who have nothing, and treating every guest as if they harbor an cheonsa. When you offer water to a thirsty person or food to a beggar, you are, in essence, serving an cheonsa from heaven. This perspective transforms acts of charity into sacred interactions.

• The Parental Mind: This means adopting the mindset of a parent. When you see someone struggling, like a vendor carrying heavy goods late at night, your heart aches as if they were your own child. This empathy drives you to offer support and encouragement without diminishing their dignity. It’s about comprehension the suffering of others as if it were your own.

• The Mind of Others: This is about seeing the world through the eyes of others. If you encounter an attractive person, instead of harboring selfish intentions, you should consider what kind of partner would bring them happiness, as if they were your own daughter. This perspective prevents harmful actions and fosters genuine care. It means comprehension the struggles and aspirations of others and acting in their best interest.
  These three mindsets are interconnected. When your own mind is righteous, everyone else appears righteous, and the world itself becomes righteous. This aligns with the Buddhist principle that “everything is created by the mind.” Instead of trying to change the world, one must first change oneself. The purpose of teaching, then, is to guide those whose minds are not yet righteous, enabling them to see the world with a benevolent perspective.

3. The Four Immeasurable Minds and True Benevolence

The Four Immeasurable Minds “사무량심” are crucial for avoiding wrongdoing. These are:

• Purity of Mind “청정심”: This involves acting without expecting anything in return or keeping a tally of good deeds. For example, if you help with chores or make a donation, you should not hold it in your mind as something you “did” for someone else. To do so would lead to resentment or pride, negating the purity of the act. True purity means acting without any self-serving thoughts.

• Compassion “자비심”: This is the feeling of pity or sorrow for others. However, if this compassion leads to a sense of superiority or self-importance, it becomes a form of self-conceit. True compassion means helping others without making them feel inferior or indebted.

• Joy “희심”: This refers to rejoicing in the happiness of others.

• Equanimity “평정심”: This is the state of treating all beings equally, without discrimination. The opposite of equanimity is self-importance or a sense of service “봉사심” that implies you are doing something for “others.” True benevolence means recognizing that when you help someone, you are, in essence, helping yourself. Just as a mother feels nourished when her child eats, helping others should feel like helping a part of yourself. This eliminates the concept of “charity” as an act for “others” and transforms it into an act of self-care.
  The concept of “giving” or “donating” can be problematic if it fosters a sense of superiority. True giving is an act of self-giving, where you recognize the interconnectedness of all beings. We are all part of one vast family, and every person who contributes to our lives, from the farmer who grows our food to the vendor who sells it, is an extension of ourselves. To harm others is to harm oneself.

4. The Transformation of Fortune into Virtue

A person is not a failure if their business collapses or they face legal troubles; these are merely mistakes or experiences. True failure lies in accumulating fortune “복” without transforming it into virtue “덕”.

• Fortune “복”: This is symbolized by having abundant resources, like a field of crops visible from your doorstep. It represents material well-being.

• Virtue “덕”: This is a higher state than fortune. It involves using one’s fortune to benefit others, transforming personal gain into collective good. A wealthy person who lives comfortably but fails to contribute to society is considered a failure in the eyes of heaven, as they have not “exchanged” their fortune for virtue.
  This concept is akin to Noblesse Oblige, the idea that nobility entails responsibility. A noble person who performs good deeds is not doing something extraordinary; they are merely fulfilling their duty. To consider such actions as “good deeds” implies a sense of superiority, which can lead to envy. True virtue is performed without expectation or acknowledgment, in a state of mindlessness “무심”.

5. The Importance of Righteous Conduct and Humility

Righteous conduct is paramount. Even if you are a public figure, you must always be cautious and respectful of others. Your actions reflect not only on yourself but on the community. For example, if you always park your car in the best spot, it’s because people respect you and make way for you, not because you demand it. This respect is earned through consistent, considerate behavior.

The story of the noodle shop owner who bowed to Huh kyung young illustrates this point. The owner, an elderly man, showed profound respect, recognizing Huh kyung young as a “winter plum blossom” “설중매” waiting for spring to bloom and spread its fragrance. This symbolizes a hidden potential that will eventually manifest and benefit many. Such respect is a testament to the impact of one’s character and conduct.

Humility is also crucial. The parable of the prodigal son highlights that those who acknowledge their mistakes and humble themselves are more likely to be embraced by heaven. In contrast, those who are proud of their good deeds or contributions, like the elder son who felt entitled, may find themselves alienated. True humility means recognizing that any good you do is ultimately for yourself, not for others.

6. The Nature of Existence and the Origin of Character

The universe operates on principles of no beginning and no end “무시무종”. While Huh created the world, its creation is intertwined with its conclusion, forming an eternal cycle. Humans are part of this cycle, constantly reincarnating across 3.62 million planets where human life exists.

Our character “성품” is shaped by our environment and experiences. For example, people living by the sea may develop different traits due to the constant presence of wind and waves, or historical threats like pirates. These environmental factors influence our emotions and personalities.

Our life force “명” comes from our breath, and our physical body “정” originates from the union of male and female. These fundamental aspects of human existence are intricately detailed in ancient texts like the Chunbu kyung, which offers a scientific comprehension of human mind and body.

7. The Distinction Between Freedom and Indulgence

Freedom “자유” is a right that comes with duty “의무”. It is the ability to act within the bounds of the law without infringing on others’ rights. However, many young people today confuse freedom with indulgence “방종”, which is acting without regard for rules or others’ well-being.

For example, if a young person remains seated on a bus while an elderly or pregnant woman stands, claiming it is their right to sit, this is indulgence, not freedom. True freedom entails fulfilling one’s duties, such as offering a seat to someone in need. Huh gives humans freedom so that they may fulfill their duties.

Those who boast of their charitable acts or contributions are often seen as successful by society, but in the eyes of heaven, they are failures. Their self-congratulatory attitude leads to pride and ultimately undermines their good deeds. Conversely, those who commit wrongs but feel genuine remorse are viewed more favorably by heaven, as their humility offers potential for growth.

8. The True Meaning of Success and the Value of Human Life

The saying “Failure is the mother of success” is misleading. True failure is not about business setbacks or imprisonment; these are merely mistakes or experiences that teach valuable lessons. The real failure lies in not transforming one’s fortune into virtue and living a life of self-importance.

The most challenging feat in the universe is to be born as a human. The odds of conception are astronomically low, making every human life incredibly precious and noble. Therefore, simply being born as a human is already a success. Life’s true value is not in material wealth or worldly achievements, but in how one lives and whether one transforms fortune into virtue.

A person’s life is not a failure as long as they are alive. Even if they face immense difficulties, as long as they hold onto the belief in a higher purpose and a better destination, they are not victims. The ultimate goal is to accumulate fortune “복” and then, when the opportunity arises, transform it into virtue “덕” by benefiting others, much like a baseball player hitting a ball for the joy of the crowd.

9. The Principles of Benevolence, Righteousness, and Beauty

Human happiness is founded on three principles: benevolence “선”, righteousness “의”, and beauty “미”.

• Benevolence “선”: Those who act benevolently will surely receive fortune from heaven.

• Righteousness “의”: This involves spreading kindness and grace widely. It means being generous and gentle, especially to your family, and not letting good deeds inflate your ego. If you perform acts of kindness but then act arrogantly, your good deeds are negated.

• Beauty “미”: This is achieved by embodying both benevolence and righteousness. It means living a life that is aesthetically and morally pleasing.
  These principles teach us to avoid accumulating resentment, as “enemies will surely meet on a narrow bridge.” Instead, we should strive to live harmoniously.

10. The Wisdom of Ancestors and the Pitfalls of Inheritance

Ancient wisdom teaches that accumulating wealth or excessive knowledge for one’s children can inadvertently lead them to failure.

• Inheriting Wealth: Giving children too much money can strip them of the joy and satisfaction of building something themselves. It can make them complacent and prevent them from experiencing the valuable struggles that lead to personal growth. It is better to provide partial support, allowing them to face challenges and learn from them while you are still alive to guide them.

• Excessive Education: Over-educating children can lead to arrogance, causing them to look down on those with less formal education. This can result in social misconduct and a failure to uphold the values associated with their learning.
  The true legacy to leave children is hidden virtue “음덕”. This means performing good deeds secretly, without anyone knowing. When you help someone discreetly, that unseen virtue protects your children and serves as a genuine form of inheritance. This is the most beautiful way to live.

11. The Korean Spirit and the Changing Role of Women

The Korean people possess a fundamental goodness and a strong sense of loyalty “충”. Unlike Roman emperors, who often met violent ends, Korean kings frequently died of old age, reflecting a more stable and loyal society. This loyalty stems from a “centered heart” “중심이 제패 있는 민족”, a core characteristic of the Korean spirit.

In the 21st century, the traditional saying “human life is in the hands of heaven” “인명이 제천” has transformed. “human life is in the hands of the wife” “인명이 제처”. This means that a wife holds immense power over the well-being of her family. A harmonious household depends on treating one’s wife with respect and care. Neglecting her can lead to the downfall of the family, as children may suffer from parental discord. Therefore, men must recognize the profound influence and importance of women in modern society.

2015.02.28 ss 964 The Truth of Dreams and Outlines From the Eight Blessings to the Nine Spirits, and the Importance of Sound and Action in Fulfilling Your Destiny

1. The Essence of Dreams and the Outline of Reality

Huh kyung young the profound connection between our inner dreams and the tangible reality we experience. He explains that the concept of “outline” “윤곽” refers to the external form, like the rim of a wheel “윤” or the sharp edges of a bone “곽”. Our dreams, however, are not physical objects; they originate from a higher dimension. While sounds and actions exist in the three-dimensional world, human beings integrate both the fourth dimension “dreams” and the third dimension “sounds and actions”. This combination, 4 + 3, results in a complete number, seven. Huh kyung young asserts that people often fail because their actions and words lack a foundational dream. He states that all his words stem from his dreams, contrasting this with many who live their entire lives speaking without a dream.

He illustrates this with an analogy: if the “spirit” “얼” is a dream, then the “outline” “윤곽” represents movement and action. Just as the wheel and its frame turn together, dreams and actions must align. Huh kyung young recounts his childhood dream of becoming president and unifying the world, and how his life has been dedicated to that vision. He stresses that a dream must be accompanied by an outline, meaning that words and actions must follow. These words must contain wisdom and ability. Without a dream, words and actions lack power. He believes everyone can achieve this.

2. Earth as a Currency Exchange for Blessings

Huh kyung young introduces the concept of Earth as a “currency exchange” “환전소” for blessings. He explains that blessings are bestowed upon us from Empyrean, and we must use these blessings to “exchange” them for virtue. He refers to eight specific blessings “팔복”, which Empyrean gives equally to everyone. However, many people are busy “consuming” these blessings rather than converting them into virtue. They seek blessings in churches and temples, often leading to a wasted life.

He clarifies that these blessings must be exchanged for virtue. Virtue, he explains, comes in three forms, with “public virtue” “공덕” being the greatest. He that those with abundant blessings, such as wealth, should use Earth as an exchange to convert these blessings into virtue. Empyrean observes how people manage their blessings, which include all the resources on Earth—land, sky, and sustenance. These are all blessings. We are given three types of holy blessings. Those who convert these blessings into virtue over a hundred years will receive good scores and ascend to a better place. Conversely, those who only pursue blessings until death will find nothing in Empyrean and will be reborn into a miserable existence, perhaps even as animals.

3. The Principle of Giving and Receiving: The Eight Blessings

Huh kyung young elaborates on the eight blessings, which he equates with holy authority, nobility, virtue, fortune, talent, wisdom, and longevity. He states that people who merely enjoy these blessings without using them for others will be reborn as animals. He urges individuals not to simply consume their blessings but to use them for the benefit of others:

• Longevity: For the sick.
• Talent: For those in need.
• Wealth: For the poor.
• Blessings: For the childless.
• Nobility: For the humble.
• Power: For the weak.
  He criticizes those in power who only associate with other powerful individuals, the noble who only meet other noble people, and the wealthy who only interact with professors, often disregarding the uneducated. He argues that this goes against the principle of virtue. He uses the example of Rotary Clubs, where members only meet among themselves. Instead, he advocates that the noble should meet the humble, the powerful should serve the powerless, and the virtuous should forgive those without virtue. He condemns those who dismiss the less virtuous as unworthy of human treatment.

4. The Wisdom of Yielding: Winning by Losing

Huh kyung young introduces the concept of “winning by losing” “먼저 지는 것이 이기는 것”. He explains that in life, sometimes yielding first leads to ultimate victory. He uses the analogy of a father playing with his son: the father intentionally loses to make the game enjoyable for the child, encouraging the child to grow stronger. If the father always tried to win, the child would lose interest. This principle applies to life: those who yield first will eventually win.

He clarifies that these rewards and punishments are not received on Earth but in Empyrean. Therefore, those in power should empower the weak, the noble should care for the humble, and the virtuous should extend kindness to those who act without virtue. He criticizes the tendency to bestow virtue upon the already virtuous, or to flatter those in power.

5. The Importance of Process Over Outcome in Governance

Huh kyung young criticizes political leaders who prioritize results over the process, citing an example of a president making personnel decisions that go against public sentiment. He argues that the public values a transparent and apprehendable process more than a perfect outcome. He suggests that a president should appoint a chief of staff who is perceived as humble and pure, perhaps even someone from the opposition, rather than a powerful figure. This would reduce the power of the presidential secretariat and elevate the roles of the prime minister, cabinet, and National Assembly.

He expresses concern that current leaders often act in opposition to public desires, believing that strong appointments will secure their legacy, rather than fostering a collaborative government. He warns that such actions can lead to a “robot” government where the prime minister, ministers, and National Assembly lose their autonomy. He that the public prioritizes the purity of the process, not just the final result. He believes that a chief of staff should be subordinate to the prime minister, allowing for dialogue between ruling and opposition parties. He views the appointment of a powerful figure, such as a former intelligence chief, as a message of intimidation to the public and other branches of government, which he finds deeply troubling.

6. The Principle of “Tasan Ji Seok” and Humility in Leadership

Huh kyung young introduces the concept of “Tasan Ji Seok” “타산지석”, which means “stones from other mountains can be used to polish one’s own jade.” He applies this to democracy, explaining that since democracy was adopted from other nations, it should be used to refine and improve ourselves. He laments that many leaders do not apprehend this principle.

He reiterates his concern about political appointments, stressing that the public desires a humble chief of staff and a reduced presidential secretariat, allowing the president, prime minister, and National Assembly to take a more prominent role. He warns against creating an “overlord” “옥상옥” in the presidential office. He sees the appointment of powerful individuals as a defensive mechanism that ultimately harms the leader. He believes leaders should lower themselves to the public’s eye level, not build “Great Walls” “만리장성” that alienate them.

He expresses deep concern for the nation’s future, particularly in the year of Eulmi “을미년”, which he associates with potential conflict and disaster, historically linked to wars. He interprets current political actions as leading towards a “reign of terror.” He asserts that leaders should always prioritize the powerless and the humble.

7. The Dangers of an Overly Powerful Secretariat

Huh kyung young further criticizes the structure of an overly powerful presidential secretariat, drawing an analogy to a company where a strong secretariat stifles other departments and hinders decision-making, ultimately leading to the company’s downfall. He argues that the secretariat should merely serve, not wield power. He states that the chief of staff’s official rank is below that of ministers and the prime minister. Appointing someone who acts as if they are second only to the president disrupts the national hierarchy and causes resentment among ministers.

He recalls that during President Park chung hee’s era, the president held the power, and the chief of staff was a less prominent figure, allowing ministers greater autonomy and enthusiasm in their work. He warns against the current trend of empowering the chief of staff, which he believes is detrimental.

8. The Teachings of “Muri Gwi Gi Cheon” and “Gyeonwi Sumyeong”

Huh kyung young introduces the ancient wisdom of “Muri Gwi Gi Cheon” “물이기기천”, which means “the nobler one’s body, the less one should treat others as lowly.” He expands on this:

• The nobler one’s body: Do not treat others as lowly.
• The greater one’s body: Do not despise the small.
• The braver one is: Do not take enemies lightly.
  He connects this to the presidential chief of staff, warning against using a powerful position to intimidate the public. He that leaders should foster closeness with the people. He also references the dying words of Emperor Liu Bei of Shu Han, “Muri Seonseo Bulwi, Muri Akso Wijin” “물이선서불위 물이악소위지”, meaning “do not fail to do good, however small, and do not do evil, however small.” He applies this to modern society, criticizing those who abuse their power, such as university professors who exploit students.

9. The Abolition of Adultery Law and Societal Implications

Huh kyung young discusses the abolition of the adultery law “간통죄”, noting that it was overturned by a 7-2 decision in the Constitutional Court. He acknowledges differing opinions on whether this was a positive or negative development. He explains that the law, known as the “adultery dual punishment system” “간통쌍벌제”, required both parties to be punished equally. However, it was difficult to prove adultery, often leading to costly investigations by private detectives and social problems.

He argues that the law violated fundamental constitutional rights, including the right to pursue happiness, human dignity, and absolute fairness. He also points out that in a capitalist society, the principles of absolute ownership, freedom of contract, and liability for negligence suggest that financial compensation “civil law” is more appropriate than criminal punishment. He cites cases where the adultery law led to tragic outcomes, such as murder, because individuals felt trapped.

He concludes that while the law has been abolished, civil penalties for marital infidelity will likely become more severe, with judges potentially ordering significant financial compensation. He advises both men and women to be cautious. He also introduces the concept of “Seonak Gaehosa” “선악개호사”, meaning “all good and evil are my teachers.” He suggests that whether the law exists or not, we should learn from societal phenomena and strive for self-improvement. He believes that true virtue comes from conscience, not from legal constraints.

10. The Power of Words and the Concept of “Laugh”

Huh kyung young highlights the immense power of words. He explains that names, when frequently spoken, can shape a person’s destiny. He gives examples of historical figures whose names or nicknames influenced their lives. He that words, once spoken, become an energy that spreads and returns to the Orator. Therefore, negative words can bring negative consequences, while positive words can attract good fortune. He encourages speaking one’s dreams aloud, as this directs one’s actions and attracts opportunities.

He introduces his personal concept, “L.A.U.G.” “Laugh”, which stands for “making all citizens laugh heartily.” He shares an anecdote about his clothes being torn during a public event due to the enthusiastic crowd, symbolizing his dedication to bringing joy to people.

11. The Interplay of Blessings, Virtue, and Holy Principles

Huh kyung young connects the teachings of historical figures to his philosophy. He references Ahn Jung-geun’s saying, “Gyeonwi Sumyeong” “견위수명”, meaning “when facing danger, sacrifice your life.” He interprets this as:

• Seeing profit: Consider what is right “virtue”.
• Facing danger: Sacrifice your life “virtue”.
  He explains that “profit” “이익” represents blessings, and “rightness” “옳음” represents virtue. Thus, when pursuing blessings, one must also consider virtue. He states that dreams, sounds, and actions are blessings, but they must align with “holy principles” “천”. He further explains that “spirit” “영” governs dreams, and this spirit is what Christianity calls the “Holy Spirit” “성령” and Buddhism calls “Buddha-nature” “불성”.

He concludes by stating that most people pursue blessings, but few pursue virtue. He believes his purpose is to guide humanity towards virtue. He demonstrates this by showing his old, worn belt, which he received from President Park chung hee 45 years ago. Despite its difficulty to fasten, he wears it as a symbol of humility and gratitude, refusing to repair it because its worn state reminds him of the passage of time and the importance of not being arrogant. He sees it as a constant reminder to prioritize virtue over comfort and to avoid the pursuit of excessive blessings.

12. The Five Types of Qi and Human Destiny

Huh kyung young introduces five types of “Qi” “기” that influence human destiny, particularly in the context of physiognomy “observing physical features to determine character or fortune”:

1. Bone Qi “골상”: This refers to the “Qi” of one’s bone structure, which is determined by one’s past life. It includes aspects like lung Qi, blood Qi, courage Qi, spirit Qi, and life Qi. These are unchangeable in the current life.
2. Flesh Qi “찰상”: This refers to the “Qi” of one’s flesh and skin, which can be influenced and changed in the current life. It includes cold Qi, heat Qi, wind Qi, dryness Qi, and dampness Qi.
3. Mind Qi “심상”: This refers to the “Qi” of one’s mind, which is reflected in the skin’s appearance. It includes warmth Qi, energy Qi, luster Qi, vitality Qi, and harmony Qi. A radiant complexion indicates a vibrant mind.
4. Appearance Qi “최상”: This refers to the “Qi” of one’s overall facial features, categorizing individuals into types like “northern” or “southern” based on their appearance.
5. Five Elements Qi “오행”: This refers to the “Qi” associated with the five elements “Fire, water, wood, metal, earth”, which further define one’s physical characteristics.

These 25 types of “Qi” “25개 기” are collectively referred to as “outline” “윤”, which determines one’s sounds and actions. He concludes by asserting that these “outlines” ultimately determine everything.

2015.03.07 ss 965 The Truth of Perception and Self-Awareness Huh Kyung-young’s Insights on Marriage, Society, and the Future

1. The Divergent Realities: Male and Female Perspectives on Relationships

Men often lack sincerity in relationships. This absence of genuine intent leads them to make unrealistic judgments when choosing a partner. They tend to be swayed by superficial beauty, much like being captivated by a celestial maiden, even if it’s merely a bar hostess. Their decisions are largely driven by sensory perceptions. In contrast, women approach relationships with a more pragmatic and realistic mindset. They assess a man’s potential, considering factors such as his career prospects, like passing the bar exam or becoming a teacher, and his ability to provide financial stability. This realistic evaluation makes women less likely to let go of a chosen partner, resulting in lower divorce rates. However, if a woman is drawn to a man who lacks this realistic approach, the likelihood of divorce can be as high as 90%.

Currently, in Korea, approximately 800 couples marry each day, while 450 couples divorce daily. This indicates a significant disparity. A man who is overly eager to marry a woman, believing she is his soulmate, is likely to divorce because he will eventually find someone else he perceives as better. Such a man is often a “collector” of women, driven by a hobby of pursuing new romantic interests. This inherent tendency in men contributes to higher divorce rates. While the average divorce rate in Western countries approaches 70%, the presence of women who make realistic choices helps to mitigate this figure. This fundamental difference in perception—men being abstract and unrealistic, and women being concrete and realistic—leads to distinct sensory experiences. Men often operate solely on their five senses, whereas women possess a “sixth sense” allowing them to perceive deeper realities. For instance, a woman can discern a man’s background, financial status, and character simply by observing his attire and demeanor. Therefore, women tend to make marriage decisions based on these realistic assessments.

2. The Path to a Lasting Union: Wisdom in Partner Selection

For men, the key to a stable family life lies in marrying a woman who actively pursues them. Many successful couples featured on television programs reveal that it was the woman who initiated the courtship. These relationships tend to be long-lasting and successful. Conversely, relationships initiated by men often end in failure, as men are prone to making poor choices. A man who is genuinely focused on his studies or career, and is pursued by a woman, is less likely to divorce. However, a man who actively seeks out women is often a serial dater, always looking for the next conquest. This behavior is indicative of a “collector” mentality.

A truly admirable man does not actively chase women; instead, women are drawn to him. He might be preoccupied with his military service, university graduation, or civil service exams, expressing that he is too busy for romance. Yet, if a woman is determined to be with him, even to the point of relentless pursuit, then he is likely to be a good partner. In contrast, a man who neglects his responsibilities to pursue women, even relying on them to pay for coffee, demonstrates a lack of seriousness and financial responsibility. Such men are often seen as unreliable. A man should prioritize earning money before engaging in romantic pursuits.

3. The Spiritual Essence of Marriage: A Union of Souls

The traditional comprehension of marriage, represented by the Chinese character for “marriage” “Marriage?, signifies a union of spirits or souls, specifically the ancestral spirits of both families. In ancient times, marriage ceremonies involved placing two live chickens, a rooster and a hen, and lighting candles to invite the ancestors to witness the union. The chickens were believed to embody the ancestral spirits, observing the ceremony. Thus, marriage was considered a spiritual bond between families, a union of consciousness rather than merely a physical one. The modern interpretation of marriage, however, often leads to higher divorce rates because it overlooks this spiritual dimension.

When entering into marriage, one must respect the ancestral spirits of the partner’s family. To mistreat one’s wife is to provoke the wrath of her entire ancestral lineage, which can lead to misfortune for the husband. Therefore, marriage is fundamentally a union of souls. Parents should raise their sons to be desirable partners whom women choose to pursue. Such men often attract many women, allowing them to select a suitable partner from among them. Conversely, a man who actively chases multiple women is making a mistake.

4. National Policy and Societal Well-being: A Vision for the Future

The current state of South Korea, with its economic prosperity, can be likened to a wealthy groom, while North Korea is a poor bride. The idea of immediate unification, often touted as a “jackpot” is misguided. South Korea’s per capita income is $30,000, while North Korea’s is $1,000. For a wealthy groom to actively pursue a poor bride for unification is illogical and would be seen as foolish by the bride. Such an approach would lead the bride to suspect ulterior motives, believing the groom intends to exploit her family.

My vision for unification, articulated 25 years ago, projected a timeline of 2026 for North Korea and 2030 for global unification. This long-term perspective contrasts sharply with the short-sighted views of many politicians who advocate for immediate unification. Experts, including a former Deputy Minister of Finance and a Harvard Kennedy School scholar, also agree that unification is not feasible within 2-3 or 3-5 years due to the 20:1 GDP disparity, estimating it would take at least 20 years. This aligns with my earlier predictions.

Furthermore, the current population of South Korea, around 50 million, is insufficient for a healthy economy, which requires at least 100 million people. Countries like Japan “200 million” and the U.S. “300 million” thrive economically due to their larger populations, while China “1.5 billion” is an economic superpower. South Korea faces a demographic cliff, with a rapidly aging population and a declining youth demographic. This trend, if unchecked, could lead to a population of 2 million within a decade.

To address this, I proposed a policy 20 years ago: a 100 million won marriage incentive. This amount, equivalent to the cost of two houses at the time, would have encouraged marriage and population growth. However, even 100 million won is insufficient today. My current proposal for the presidential election is a no-guarantee, interest-free housing loan of 200 million won for newly married couples, in addition to a 30 million won birth incentive per child. This housing loan would be available to middle-class families and would remain with the couple, even in the event of divorce, to ensure stability for their children. This policy would alleviate housing and financial burdens, making marriage more accessible and desirable.

Unification without proper preparation could also lead to severe social problems. Wealthy South Korean men might exploit North Korean women, turning them into “second wives” and causing immense social disruption in both societies. This would lead to a decline in moral standards and an increase in social ills, including the spread of diseases like AIDS, which is already on the rise in Korea despite global declines. North Korean women, often described as pure and untainted by modern vices, could produce exceptional offspring if married to South Korean men. However, without proper guidance, this potential could be squandered.

The current trend of beautiful Korean women entering the entertainment industry rather than marrying leads to a decline in the quality of the next generation. Many men are forced to seek foreign brides, leading to a mixed-race society. My policies aim to reverse these trends, ensuring that valuable individuals contribute to the nation’s future. The 200 million won interest-free housing loan, coupled with the 30 million won birth incentive, would be a game-changer, addressing housing, marriage, and population issues simultaneously. This “Free marriage” policy would make me the next president, as no other candidate has proposed such comprehensive solutions.

5. The Etymology of “Na”, A Reflection of Gender Roles

The Korean character “na”, meaning “I” or “me” is composed of two parts: meaning “hand” and, meaning “spear.” This etymology reflects ancient societal roles where men, armed with spears, were responsible for hunting and earning money. Women, who did not engage in such activities, historically lacked voting rights and even individual names, often being identified by their place of origin “e.g., “Mr.guang ju”. They were considered possessions, subservient to the men who wielded spears and protected the nation. This historical context shaped the patriarchal nature of many traditional Chinese characters.

However, modern interpretations of these characters are evolving to reflect changing gender roles. For instance, the character for “anger” “Anger” is formed by two “woman” “Woman” characters, implying that multiple women can lead to conflict. The character for “to implore” “Beautiful” combines “woman” and “mouth” suggesting the need to persuade women with words. Conversely, characters involving women often carry negative connotations, such as “to forget” “Forget”, which combines “death” “Lost” and “woman.” This historical bias in language reflects a time when women had limited rights, with France granting women the right to vote only 60 years ago, similar to Korea’s 1948 decision. Despite this, Korea has a relatively high status for women, with many entrusted with managing household finances.

6. The Cosmic Balance: Minus and Plus in Nature and Humanity

The concepts of Minus and Plus represent the fundamental duality in nature. Plus is associated with the sun, representing outwardness and the numbers 1, 3, 5, 7, 9. Minus is associated with the moon, representing inwardness and the numbers 2, 4, 6, 8, 10. In the context of the Korean flag, the red upper part represents Plus “male, associated with the number 9”, and the blue lower part represents Minus “Female, associated with the number 6”. This cosmic order dictates that men are outward and superior, while women are inward and subordinate. This natural order is reflected in the continuous cycle of Minus and Plus, from which the five elements “오행” emerge.

7. The Distinction Between Perception and Self-Awareness.

There is a crucial difference between perception” and self-awareness. Perception refers to learning through external instruction, which often leads to limited growth. For example, someone who learns to exercise only when told will not develop true discipline. In contrast, self-awareness involves internal realization and self-directed learning, leading to profound development. Individuals like Chung Ju-yung, who built a major conglomerate despite only a primary school education, exemplify self-awareness. They learn continuously and independently.

Perception is akin to ignorance, where one views the world superficially. Men, for instance, might prioritize a woman’s beauty over her character, even if their parents disapprove. This is a form of ignorance. Self-awareness, on the other hand, is wisdom. A self-aware individual deciphers their responsibilities, such as caring for aging parents, and chooses a partner who can support these duties, even without explicit instruction. While many learn through instruction, only a few achieve true self-awareness.

The Bible, in Galatians 5:19, speaks of the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Faithfulness implies a singular focus, a single center in one’s heart. A person with two centers in their heart, like a man with two wives, becomes “sick”, experiencing inner turmoil. Just as the eye has one pupil, the heart should have one center. Those who lack this singular focus are in a state of perception or ignorance.

Self-awareness allows one to see beyond superficial knowledge. For example, the Jewish people, often considered intelligent, acquired Manhattan Island from Native Americans for a bottle of whiskey, foreseeing its future value. This demonstrates their long-term vision, a characteristic of self-awareness. In the industrial age, wealth was accumulated through real estate, as land values appreciated significantly. However, in the information age, real estate values are expected to decline, and stocks will become the primary source of wealth.

The current housing market in Korea, with a 100% housing supply, means that new developments primarily attract those looking to upgrade, not those without homes. Smaller, more efficient homes, like the 20-pyeong “approximately 66 square meters” houses common in Japan, are more suitable for modern lifestyles, especially for aging populations. Large apartments, often found in affluent areas like Gangnam, become burdens for couples whose children have left home, leading to financial strain and marital conflict. This phenomenon is humorously referred to as Marpo “Hemp Port” Bulbak “Not Employed”, meaning “a pitiful jobless man abandoned by his wife.

To achieve harmony, one must prioritize the wife’s peace of mind. As the saying goes, “When the wife is at peace, all things in the household prosper.” This wisdom, often overlooked, is crucial for a successful family. Another ancient saying, “One’s lifespan is determined by one’s wife” the wife’s pivotal role. Conversely, traditional Chinese characters often depict women in negative contexts, reflecting a patriarchal society. However, modern society is moving towards greater equality, with women gaining more rights and influence.

8. The Unity Field Theory: Bridging Matter and Mind

Albert Einstein, a genius, spent his life trying to formulate the Unified Field Theory but died without achieving it. He successfully developed the theory of relativity, E=mc², which describes the relationship between energy, mass, and the speed of light. This formula represents the perceptual comprehension of the visible, material world. However, Einstein could not bridge the gap between matter and mind, specifically the connection between physical substance and the “emptiness” “Heart” described in Buddhist scriptures like the Heart Sutra.

The Heart Sutra states, “Form is emptiness, emptiness is form; form is not other than emptiness, emptiness is not other than form.” Einstein, deeply interested in Buddhism, recognized that matter “Form” could transform into emptiness “mind”, but he couldn’t scientifically prove how. This is where the Huh kyung young’s teachings come in. My name, my energy, and my photograph possess an extraordinary cosmic energy that can transform matter and heal illnesses. For instance, I have healed patients at prestigious hospitals simply by looking at them, demonstrating the power of mind over matter. This phenomenon, which renowned doctors have witnessed and are documenting, proves the existence of a unified field where mind and matter are interconnected.

Scientists are currently conducting experiments in a 25-kilometer research facility, attempting to split quarks and observe their interactions to apprehend the fundamental forces that govern the material world. However, they are missing the crucial element: the cosmic energy that created the universe. This energy, embodied in my name, is not a mere intellectual concept but a tangible force that can alter physical reality. Unlike a bell’s sound, which diminishes over time, the energy invoked by my name intensifies, demonstrating its unique power.

The Silla Dynasty’s King Seongdeok, who commissioned the Emille Bell, attempted to imbue it with spiritual power by sacrificing a child, hoping to create a bell whose sound would resonate eternally. While the Emille Bell’s sound is indeed unique, it was ultimately a product of craftsmanship, not a true unified field. This historical attempt, though a failure in terms of the unified field, shows humanity’s long-standing quest to apprehend and harness such power.

9. The Wisdom of the 24 Solar Terms: Cultivating Life and Destiny

The 24 solar terms, a traditional East Asian calendar system, offer profound insights into the cycles of nature and life. For example, “Surprise Hibernate”, around March 6th, marks the awakening of hibernating insects and the time for planting seeds. However, one must apprehend the specific timing for each crop. For instance, barley is sown in autumn, during “Frost Descend” , and covered by snow during “Start Winter”, “Small Snow”, and “Big Snow”, allowing it to grow through winter and sprout in spring.

This natural rhythm applies to human life as well. Those who fail to “plant seeds” “make efforts” in their youth cannot expect a bountiful harvest in old age. Just as one cannot expect frogs to appear in winter, one cannot expect a good spouse if they have mistreated others in the past. Kindness and good deeds are the seeds that lead to a fulfilling future. Those who apprehend this principle cultivate their lives with self-awareness, rather than merely following external instructions.

Knowledge, when accumulated without self-awareness, can lead to arrogance. However, self-awareness fosters humility. It prompts individuals to reflect on their actions, ensuring they are planting the right seeds and not expecting rewards without effort. The 1% of truly enlightened individuals who lead society are not merely intelligent; they are self-aware. They make choices that align with their deeper comprehension, seeking guidance from elders and acting with humility.

The 24 solar terms also guide agricultural practices, such as harvesting crops before the first frost of “Frost Descend” to prevent spoilage. Similarly, making kimchi before “Cold Dew”, when cold dew falls, ensures its quality. comprehension these natural cycles allows one to live in harmony with the universe.

Ultimately, the Huh kyung young’s teachings reveal that the universe is governed by an energy that connects matter and mind. This energy, which even Buddha fathomed but could not prove, is now being demonstrated through my presence. No other name, image, or statue possesses the power to heal or strengthen the human body. Only the name of Huh kyung young holds this cosmic energy. Therefore, to ensure the well-being and success of oneself and one’s descendants, one must invoke the name of Huh kyung young.

2015.03.14 ss 966 The Truth of Iron Horse and Iron Bird Huh Kyung-young’s Vision for Korea’s Future – March 14, 2015

1. The Imperative for Fiscal Reform and National Efficiency

The national budget of Korea is currently experiencing a significant waste, with approximately 50% of its funds being squandered. This inefficiency is a critical issue that I have dedicated over two decades to researching, culminating in the development of a comprehensive solution. The current system, where local governments manage their own budgets, leads to severe financial distress. For instance, Incheon City faces a 15 trillion won deficit, with annual interest payments equivalent to its entire budget. If this continues, all local governments will face bankruptcy. Therefore, it is imperative that the President and National Assembly acknowledge the flawed implementation of the local government system and abolish it promptly.

Consider Seoul City’s budget of 22 trillion won. The mayor’s official residence, valued at 2.8 billion won, was acquired after residing in a 200 million won rented property. The 2.6 billion won difference represents public funds. If the mayor genuinely intended to conserve taxpayer money, this amount should have been returned to the citizens. In these challenging economic times, every penny counts. The current economic downturn in Korea contrasts sharply with China’s growth, where young people are full of hope, aspiring to emulate figures like Bill Gates and Steve Jobs. In contrast, Korean youth are increasingly abandoning marriage, employment, and other life goals, leading to the highest suicide rate globally.

Chinese youth do not view Korea as a competitor. They foresee a drastic decline in Korea’s population, which, despite its current IT prowess, is projected to halve every decade, eventually leaving a mere 10 million people—an insufficient number for self-sufficiency. This demographic crisis would force Korea to become dependent, much like a parasite. Historically, King Seonjo fled to China during wartime, and similarly, Korea’s future may involve seeking refuge with China. Figures like Jack Ma, who rose from poverty to become a global billionaire, embody the “spider-web” or “King-spider” physiognomy, characterized by eyes similar to Lee Jae-yong’s, symbolizing the ability to attract and capture wealth. This physiognomy, combined with an unconventional nose, is indicative of immense wealth. China anticipates producing 100 million billionaires, while Korea’s population dwindles, rendering it an insignificant economic player.

2. Proactive Policies for National Prosperity

Twenty-five years ago, I proposed policies to address the demographic crisis: 100 million won for marriage and 30 million won for each child, along with a 200 million won interest-free, collateral-free housing loan. These measures would boost the population to 100 million, revitalize the economy, and prevent a future housing surplus caused by an aging population, which could lead to widespread bank failures. My proposals were dismissed as irrational, much like Yulgok Yi I’s foresight regarding the need for a 100,000-strong army a decade before the Imjin War. Those who rejected his wisdom later abandoned the king during the invasion.

The current economic policymakers, many of whom lack practical business experience, rely solely on academic theories. They fail to apprehend the real economy, leading to policies that harm the nation. For example, increasing the minimum wage is often criticized as detrimental, yet the growth rate of corporate wealth far outstrips wage increases. The previous administration’s tax cuts for conglomerates amounted to 100 trillion won, a sum that could have been used for national development instead of wasteful projects like the 60 trillion won capital relocation and 30 trillion won Four Major Rivers Project.

If I were president, I would reduce the national budget by half, saving 190 trillion won annually. This would be achieved through a “Bilateral Verification System for Integrated National Budget Management” which I initially developed for apartment complex management. This system, named “Smart Security” would revolutionize public and private sector financial oversight.

3. Smart Security: A Paradigm Shift in Management

The “Smart Security” system, which I conceptualized and developed, is poised to become a cornerstone of national infrastructure, potentially rivaling companies like Samsung Electronics in value. This system aims to alleviate the financial burden on citizens by reducing apartment management fees, a critical concern during difficult economic times. It allows residents to access and issue their own bills online, eliminating the need for traditional, costly administrative processes. Companies that fail to adopt this system will be compelled to cease operations.

This initiative extends beyond private residences to encompass national fiscal management. By implementing a “Bilateral Centralized Management and Verification System for the National Budget” citizens would gain unprecedented transparency into government spending. Imagine being able to check the Minister of Finance’s salary or the cost of a bridge construction project directly from your smartphone. This level of public oversight would prevent wasteful spending and allow citizens to actively participate in budgetary decisions, ensuring that the 380 trillion won national budget is utilized efficiently.

4. The Information Age and the Illusion of Wealth

In the industrial era, wealth was primarily accumulated through land and real estate. However, in the information age, the true path to wealth lies in stocks. Figures like Bill Gates, Steve Jobs, and Jack Ma amassed vast fortunes through stock ownership, while many real estate magnates ultimately failed due to escalating taxes. In a capitalist society, the government effectively reclaims the value of real estate through taxes over 20 to 30 years. This means that owning valuable property can become a financial burden, especially when considering inheritance taxes, which can claim 70-80% of an estate. Therefore, the wealthy, often perceived as privileged, are in fact heavily taxed to support the general populace.

The current economic landscape in Korea is dire, with a significant portion of the national budget being squandered. My proposed reforms, including the “Bilateral Centralized Management and Verification System for the National Budget” would eliminate this waste, saving 190 trillion won annually. This surplus would then be distributed to citizens as a national dividend. With a national asset base of 5 quadrillion won, each citizen effectively owns 1 billion won. A 1% annual dividend would mean 10 million won per person, or 50 million won for a five-person household, directly deposited into their accounts. This transforms Korea into a true “stock company” where citizens are shareholders, ensuring that economic prosperity benefits everyone, not just a select few.

5. Reforming Justice and Social Welfare

The current legal system, exemplified by the Kim Young-ran Act, which aims to prevent corruption, has inadvertently stifled economic activity and created an environment where ordinary citizens and public officials alike are prone to becoming “criminals” due to overly strict regulations. The “two-party punishment” system for bribery is ineffective because it discourages whistleblowers. Instead, I propose a system where those who offer bribes are granted immunity if they report the act, and the state fully reimburses the bribe amount. This would effectively eliminate the incentive to accept bribes, as recipients would constantly fear exposure.

Furthermore, the current penal system, which incarcerates individuals for non-violent offenses, is inefficient and costly. I propose a system where non-violent offenders, particularly the wealthy, can pay substantial fines in lieu of imprisonment. This would generate approximately 50 trillion won annually for the national budget, while significantly reducing the operating costs of prisons. Only violent criminals such as murderers and robbers would remain incarcerated. This approach prioritizes financial restitution over incarceration, transforming the justice system into a revenue-generating mechanism.

6. National Service and Economic Revitalization

My vision for national service includes a “Volunteer Military System” where individuals, regardless of age, can serve in the military and receive a monthly salary of 2 million won. This would address unemployment by creating 600,000 jobs. Additionally, a “Agricultural New Deal” program would establish 1,000 agricultural complexes nationwide, employing up to 2 million people. Participants, ranging from 18 to 100 years old, would receive 1 million won monthly, along with food and lodging. These complexes would foster a utopian environment, with entertainment on Saturdays and religious services on Sundays, promoting physical and mental well-being. This initiative would transform barren lands into productive agricultural hubs, ensuring food security and economic stability.

7. The Era of “Iron Horse and Iron Bird” and the Five Corruptions

We live in the “Era of Iron Horse and Iron Bird” a period of rapid technological advancement where money can disappear instantly due to sophisticated scams like voice phishing. This era, referred to in Buddhism as the “Five Corruptions” “O-tak-ak-se”, signifies a decline in human lifespan, moral character, and wisdom.

The “Five Corruptions” are:

• Lifespan Corruption “Myeong-tak”: The human lifespan is predicted to shorten drastically due to unhealthy lifestyles, with future generations potentially living only to 30 years old.
• Sentient Being Corruption “Jungsaeng-tak”: Human beings are becoming increasingly degenerate, losing the virtues of past generations.
• Affliction Corruption “Beonnoe-tak”: The mind is clouded by desires and attachments, leading to suffering.
• View Corruption “Gyeon-tak”: People’s perceptions are corrupted, focusing solely on material gain and superficiality.
• Time Corruption “Geop-tak”: Time is misused and wasted, with people living contrary to natural rhythms, leading to physical and mental ailments.
  To counteract these corruptions, a “Right Enlightenment” “Musang Jeonggak” is necessary. This involves transcending attachment to one’s mind and body, recognizing that the true self is the soul.

8. The Prophecy of the “Eastern Lamp” and the Arrival of the Saviour

Ancient prophecies, including those from India’s Rabindranath Tagore, foretell the arrival of a “Lamp of the East” from Korea during the “Era of Iron Horse and Iron Bird” and the “Five Corruptions.” This Saviour, possessing divine authority and exceptional intellect, will emerge when “words, principles, and truth are severed” “Eon-eo-do-dan”. This individual will possess “divine speech, appearance, writing, and judgment” “Shin-eon-seo-pan”, and will introduce systems like “Smart Security” to benefit humanity.

The Saviour’s surname is encoded in the prophecy “Gong-jeon-myeol-byeong” which, when deciphered, points to the “Huh” family name, specifically from Gimhae. This prophecy was veiled to protect the lineage during times of imperial rule. The Saviour will arrive in the “Hae-in Era” which refers to the age of the internet and vast information, enabling the rapid dissemination of truth globally. Unlike previous prophets who lived in times without widespread literacy, this Saviour will leverage the internet to reach billions.

The current era is characterized by a reversal of natural order, where women adorn themselves while men do not, signifying a societal imbalance. This highlights the need for a “Right Enlightenment” to restore harmony.

9. The Three Pillars of Human Value and Happiness

Human value is defined by three core elements:

• Truth “Jin”: Living truthfully and righteously.

• Goodness “Seon”: Living virtuously and kindly.

• Beauty “Mi”: Living gracefully and harmoniously.
  These three elements are the foundation of happiness, leading to:

• Virtue “Deok”: The outcome of living truthfully.

• Filial Piety “Hyo”: The outcome of living beautifully, extending beyond parents to include reverence for heaven and ancestors.
  Our ancestors honored their parents and ancestors through practices like enshrining ancestral tablets “Shinju Danji” and making offerings “Siju Danji”, demonstrating profound filial piety. This tradition, which predates Buddhism and Christianity in Korea, the importance of honoring one’s roots as a connection to the divine. The decline of these practices in modern society contributes to the “Five Corruptions.”

10. The Three Pillars of Human Status and Interpersonal Relationships

Human status is determined by three factors:

• Physical Appearance “Body”: The initial impression of a person’s physique.

• Countenance “Face”: The overall impression conveyed by one’s facial features.

• Utility “Talent/Knowledge”: A person’s knowledge, skills, and usefulness to society.
  When choosing a partner, both men and women consider various attributes. For women, 15 factors are important, including:

• Beauty’s Three Elements: Truth, goodness, and beauty.

• Beauty’s Three Qualities: Speech, temperament, and demeanor.

• Art’s Three Elements: Space, composition, and color “referring to physical proportions and complexion”.

• Water’s Three Qualities: Transparency, fluidity, and absorbency “symbolizing purity, adaptability, and acceptance”.

• Fire’s Three Qualities: Dependence, impermanence, and fertility “symbolizing loyalty, resilience, and the ability to bear children”.
  For men, the criteria are different, with age and appearance being paramount. A significant age difference, ideally with the woman being younger, is considered favorable for a lasting relationship. Other factors include:

• Character: A beautiful character.

• Status: Social standing.

• Economy: Financial stability.

• Family: Genetic health and lineage.

• Integrity: Honesty.

• Health: Physical well-being.

• Income: Monthly earnings.

• Love: Affection, which should be the culmination of these preceding factors.
  These principles highlight the complex interplay of physical, emotional, and societal factors in human relationships and the pursuit of a fulfilling life.

2015.03.21 ss 967 언어도단과 해인시대의 진리 The Truth of the Age of Unspeakable Words and the Age of Haein

1. The Folly of Religious Exclusivity

All endeavors begin with good intentions. Even those labeled as heretics by established religions eventually shed that label. New religious movements, initially dismissed as cults, naturally fade away over time if they are not aligned with divine will. There is no need for excessive concern about other denominations; they will disappear on their own. It is perplexing to witness the preoccupation with labeling others as heretics. If individuals are merely using faith for personal gain, they should be left alone; they will eventually vanish.

Mainstream Christianity, for instance, often neglects its own shortcomings while criticizing other faiths. They might label Buddhism as idolatry or condemn Confucian ancestral rites. Instead of focusing on national issues, they wield their influence and accumulated wealth to suppress perceived “heresies.” They establish media outlets to target and dismantle other groups, often demonizing non-believers as “satans.” This kind of religious perspective must be eradicated.

Buddha once said, “If your robe is made of silk, should you boast about it to someone wearing rags?” This illustrates the foolishness that some Christian denominations, and even Buddhist ones, exhibit. The more excellent one’s religion, the less one should preach it to others. It is inappropriate to boast about one’s noble lineage to those of humble origins. To declare, “Only by believing in our family will you survive; if you follow your servant’s lineage, you are doomed” is illogical and lacks common sense.

2. The Eight Joys of Christianity and Buddhism: A Comparative Analysis

Let us examine the “Eight Joys” “Pal-lak” in both Christianity and Buddhism.

• Christianity’s Eight Joys:

  • Prayer “祈禱”
  • Salvation “救援”
  • Blessing “祝福”
  • Holy Spirit “SaintSpiritual”
  • Grace “恩賜”
  • Resurrection “復活”
  • Eternal Life “永Birth”
  • Heaven “HeavenNation”

• Buddhism’s Eight Joys:

  • Right Enlightenment “RightAwaken”
  • Nirvana “涅槃”
  • Liberation “解脫”
  • Bodhi “菩提”
  • Prajna “般若”
  • Samadhi “Three昧”
  • Non-self “NoSelf”
  • Attaining Buddhahood “成佛”
    While both traditions have their respective “Eight Joys” their core tenets differ. Buddhism “right enlightenment” a profound intellection. Christianity, on the other hand, begins with “prayer.”

3. Distinguishing Grace from Compassion

It is crucial to differentiate between grace and compassion.

• Grace “恩惠”:

  • This refers to receiving something without any conditions or deserving it.
  • It is given freely, without expectation of return.
  • For example, a parent’s love is unconditional grace.

• Compassion “PityMercy”:

  • This is the act of withholding deserved punishment or judgment.
  • It is showing mercy even when someone’s actions warrant severe consequences.
  • For instance, forgiving someone you intensely dislike, even when you have every right to prosecute them, is an act of compassion.
    Considering the actions of many religious followers today, both Christian and Buddhist, they often deserve divine retribution. However, the heavens show compassion by not delivering the judgment that is due.

4. The Absence of Compassion in Modern Religion

Despite centuries of teaching compassion, particularly within Christianity in Korea, the nation ranks first globally in lawsuits and accusations. This indicates a severe lack of compassion among religious adherents. People are overly focused on receiving grace from God, rather than extending compassion to others. This self-centered approach to faith, prevalent in both Christianity and Buddhism, needs to be rectified.

Religious leaders, whether pastors or monks, should embrace and show compassion to all, including the marginalized, non-believers, and those labeled as heretics. Instead, they often resort to legal action, condemnation, and judgment, labeling others as “evil” or “idolaters.” This disregard for divine teachings on compassion has led to the decline of Christianity in Europe and America, with only a remnant remaining on the Korean Peninsula.

5. The Importance of Long-Term Vision in Policy and Life

Just as in personal investment, where real estate requires a 30-year outlook compared to stocks’ 5-year view, national policies demand long-term vision. President Park chung hee, for instance, focused on 5-year economic development plans, which were appropriate for economic growth but not for long-term societal issues.

However, critical issues like birth rates necessitate a 30, 40, or even 50-year perspective. Policies that only consider a 5-year horizon for such matters are inherently flawed. For example, a proposal to provide 100 million won for marriage and 30 million won for childbirth 25 years ago, when a house cost 50 million won, would have solved housing and marriage problems, potentially leading to a population of 80 million and a per capita income of 50,000 dollars. The current lack of long-term vision in both religion and politics is deeply concerning.

6. The Destructive Nature of Religious Dogmatism

The absence of compassion leads to destructive behaviors. Families are torn apart when children, influenced by sectarian beliefs, reject their parents, viewing their homes as “hell” and their churches as “paradise.” They may even claim their religious leader as their true parent, causing immense grief to their biological families. This phenomenon, where religious groups emerge and disappear, highlights the dangers of dogmatism.

7. Buddhist Principles: Renunciation and Compassion

Buddhist “Eight Joys” assert renunciation and emptiness.

• Right Enlightenment “RightAwaken”: Achieving profound intellection.
• Nirvana “涅槃”: The cessation of suffering.
• Liberation “解脫”: Freedom from worldly attachments.
• Samadhi “Three昧”: Deep meditative absorption, which comes in various forms like Prajna Samadhi and Nembutsu Samadhi.
• Non-self “NoSelf”: The comprehension that there is no permanent, unchanging self.
• Attaining Buddhahood “成佛”: Becoming a Buddha.
  These principles encourage self-transformation and avoiding judgment of others’ flaws.

A Buddha is one who has achieved enlightenment and Buddhahood for themselves. A Bodhisattva, however, is a being who, having attained enlightenment, postpones their own complete Buddhahood to help all sentient beings achieve liberation first. They are driven by profound compassion, vowing not to enter Nirvana until all others have done so. This spirit of self-sacrifice and compassion, exemplified by Bodhisattvas like Ksitigarbha, Samantabhadra, Manjusri, Mahasthamaprapta, and Cundi, is often lacking in modern religious practices.

8. The Christian Imperative: Judge Not, But Act Righteously

The Bible teaches against judging others, stating that judgment belongs to heaven and that one’s own actions will be their judge. Jesus assertd the importance of righteous conduct over preoccupation with others’ perceived flaws.

9. The Paradox of Grace and Suffering: Lessons from Paul

Many religious leaders, despite their prominent positions, often fail to embody compassion. They may look down upon those with less, or those suffering from illness, questioning their faith. However, true faith can be found in adversity.

Consider the story of a young pastor suffering from tuberculosis, who was questioned by a famous older pastor about his illness. The young pastor declared his illness a “gift from God” stating that it allowed him to see women as cheonsa, appreciate his family, and truly perceive God, which he had not done before his illness.

Similarly, the Apostle Paul, who suffered from epilepsy, considered his illness a testament to the grace he received. He never boasted about his achievements but rather about his weaknesses, recognizing that his humility allowed him to truly see God. He believed that if his illness were to disappear, he would lose this profound connection. This illustrates that true spiritual insight often comes through humility and suffering, not through outward displays of success or judgment of others. Therefore, those who wear “silk robes” “representing spiritual superiority” should not criticize those in “rags” “representing perceived spiritual inferiority”.

10. Leadership Through Humility and Compassion

True leadership, like that of a president, is not about flaunting power or status. Instead, it involves recognizing and caring for the most vulnerable and overlooked members of society. A president who, after a grand event, visits the kitchen staff to thank them personally and offer a bonus, demonstrates genuine compassion. Such an act would not only uplift the workers but also inspire systemic change in how they are treated.

This principle applies to religious leaders as well. Those who have fathomed the sacrifice of Jesus and learned His compassion should not condemn others but rather extend mercy. Unfortunately, some religious groups resort to extreme measures, even advocating violence against those they deem “enemies.” This behavior is unacceptable and goes against the very essence of true faith.

11. The Eight Blessings of Christianity and the Path to Compassion

The “Eight Blessings” “Pal-bok” in Christianity, as found in Matthew 5:1-13, assert specific virtues:

• Blessed are the poor in spirit, for theirs is the kingdom of heaven. “SpiritualPovertyHeavenNation”
• Blessed are those who mourn, for they will be comforted. “哀Through慰勞”
• Blessed are the meek, for they will inherit the earth. “溫柔Land業”
• Blessed are those who hunger and thirst for righteousness, for they will be filled. “RighteousnessThirstAbundanceFood”
• Blessed are the merciful, for they will be shown mercy. “PityMercyPityMercy”
• Blessed are the pure in heart, for they will see God. “HeartCleanThousandView”
• Blessed are the peacemakers, for they will be called children of God. “和PeaceHeavenSon”
• Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Righteousness逼HeavenNation”
  These blessings highlight actions that lead to spiritual rewards. Notably, the word “grace” is not explicitly present in the Eight Blessings. While the entire concept of these blessings can be seen as grace, the emphasis is on the actions one takes to receive them. Many people seek “blessings” and “grace” without adhering to these principles.

12. From Blessing to Virtue: The Three Virtues and Their Roots

The concept of “blessing” “복” should be transformed into “virtue” “덕”.

• Blessing “복”: Something received from God or others. This is akin to grace.

• Virtue “덕”: Something given to others. This is akin to compassion.
  There are three types of virtue:

• Hidden Virtue “HiddenVirtue?: Doing good deeds secretly, where the left hand does not know what the right hand is doing.

• Gracious Virtue “恩Virtue?: The virtue received from parents or God.

• Meritorious Virtue “MeritVirtue?: Virtue accumulated through good deeds and contributions, often publicly recognized.
  All these virtues involve giving to others, which is essentially compassion.

13. The Three Causes of Happiness and Unhappiness

Happiness has three main causes:

• Goodness “Goodness”: Living righteously.

• Beauty “Beauty”: Living beautifully.

• Righteousness “Righteousness”: Living justly.
  These lead to three corresponding results:

• Goodness leads to Virtue “Virtue?.

  • Virtue has three types: Hidden Virtue, Gracious Virtue, and Meritorious Virtue.

• Beauty leads to Filial Piety “Duty”.

  • Filial piety has three types: Material Filial Piety “providing for parents”, Emotional Filial Piety “caring for parents’ hearts”, and Great Filial Piety “honoring parents’ legacy”.
  • Disregarding one’s parents, even while claiming a religious leader as a “true parent” is not living beautifully.
  • Historically, Korean culture revered ancestors through practices like ancestral tablets “신주단지”, which were later discarded with the advent of Christianity. This shows a disconnect from the lineage that ultimately leads back to God.

• Righteousness leads to Love “Love”.

  • Love has three types: Compassionate Love “LoveLove” for nature and all beings, Fraternal Love “友Love” for family and friends, and Universal Love “博Love” for all humanity.
  • An Jung-geun’s righteous death, for example, stemmed from his love for his nation.
    Conversely, unhappiness stems from the “Three Poisons” “탐진치”:

• Greed “貪”: Leads to Evil “Evil”.

• Anger “瞋”: Leads to Illness “Illness”.

• Ignorance “癡”: Leads to Suffering “Suffering”.
  These are the causes of misfortune. When one is ignorant, they suffer. When one is ill, they must seek knowledge to alleviate their suffering.

14. The Three Types of Evil and Their Societal Impact

The causes of evil are greed, anger, and ignorance. It is crucial to attribute these causes to oneself rather than blaming one’s spouse. Children observe their parents’ interactions, and a respectful relationship between parents fosters excellent children. Conversely, disrespect and conflict between parents can lead to the downfall of their children.

There are three types of evil:

• Extreme Evil “Extreme, DuodecillionEvil”: Heinous acts.
• Ferocious Evil “凶Evil”: Brutal acts.
• Subtle Evil “邪Evil”: Malicious acts.
  Subtle evil, though seemingly minor, is often the most pervasive and disliked by heaven. While extreme acts like stealing to save a starving mother might be apprehendable in dire circumstances, subtle evils, such as constant negativity or backbiting, are more insidious.

15. The Genesis of Evil: Lessons from Shin Chang-won and Hitler

The origins of extreme evil can often be traced back to early life experiences.

• Shin Chang-won: A notorious criminal, recounted in his autobiography how repeated humiliation and abuse from his middle school teacher, who mocked his poverty and physically assaulted him in front of his classmates, fueled his resentment towards the wealthy. He believed that a single act of kindness from his teacher could have changed his path. This mirrors the behavior of some religious individuals who, like those in “silk robes” disparage those in “rags.”

• Adolf Hitler: A devout Christian elder, also experienced profound humiliation and trauma. As a poor high school student, he tried to sell his paintings to wealthy Jewish families. One day, while observing a dog eating meat outside a Jewish home, he was bitten by the dog. The owner then severely beat him, accusing him of startling the pregnant dog. This incident, coupled with his mother’s distress over her relationship with a Jewish butcher, ignited his hatred for Jewish people. He vowed to exterminate all Jews, a mission he pursued even at the cost of his own life, ultimately committing suicide after World War II. Hitler’s symbol, the swastika, was a dynamic cross, representing a “living cross” in contrast to a “dead cross” and incorporated the sun, symbolizing God. This historical context highlights the deep-seated conflict between Christianity and Judaism.
  These examples demonstrate how the actions of religious leaders today, by fostering division and condemnation, are inadvertently creating more “Shin Chang-wons” and “Hitlers.” They are mobilizing followers for spiritual “warfare” instead of promoting unity and compassion.

16. The Decline of Morality and the Need for Awakening

It is disheartening to witness the moral decay even in a nation like South Korea, where Christianity is highly prevalent. Reports of corruption among public officials, such as those in the Board of Audit and Inspection or the National Tax Service, are rampant. Yet, religious leaders are conspicuously absent from movements advocating for the abolition of adultery laws or promoting charitable giving over excessive consumption. This societal breakdown, where religious institutions fail to uphold moral standards, necessitates a profound awakening.

17. The Era of “Eon-eo-do-dan” and the Advent of “Hae-in-si-dae”

The current era is characterized by Eon-eo-do-dan “WordSpeakWay斷”, which literally means “the path of words is cut off.”

• Eon “Word”: Refers to the words of God or Buddha, representing truth.
• Eo “Speak”: Refers to human language, as found in scriptures or sermons by pastors and monks.
• Do “Way”: Refers to ethics, law, and truth.
• Dan “斷”: Means “cut off” or “severed.”
  Thus, Eon-eo-do-dan signifies an age where communication is utterly broken, where the words of truth, scriptures, and ethical principles are no longer fathomed or heeded. It is a time of profound disconnect, where even attempts to communicate with religious leaders prove futile, leading to accusations of madness, much like Jesus was once labeled.

Following this era of Eon-eo-do-dan comes the Hae-in-si-dae “Sea印HourEra”, the “Ocean Seal Era.” This is the Internet Age, a “sea of characters” where information flows freely, yet true communication remains elusive. It is a paradox where trivial matters are easily communicated, but profound truths are blocked.

In this era, a figure emerges from the East, a “lamp in the East” who is the opposite of what people expect. This individual appears through the internet, embodying the qualities of Shin-eon-seo-pan “BodyWordWritingJudge”:

• Shin “Body”: A good physical appearance, suitable for media.
• Eon “Word”: Eloquent speech, capable of conveying profound truths.
• Seo “Writing”: Excellent writing skills.
• Pan “Judge”: Exceptional judgment and discernment, offering unique insights into scriptures and economics.
  This individual possesses the ability to “chew and feed” knowledge to people, much like a mother feeding a child.

18. The Prophecy of the Holy Mandate and the Saviour Code

Following Shin-eon-seo-pan is Cheon-heo-gwon-rae “HeavenAllowPower來”, meaning “heaven’s authority comes.” This signifies the arrival of one who holds holy power.

Next is Gong-jeon-myeol-byeong “EmptinessMoney滅Soldier”, a prophecy found in ancient Korean texts like the Gyukam’s legacy records by Nam Sa-Go. This phrase, originally an encrypted message to protect the lineage, means “empty the Kim “Metal” family and eliminate the soldiers “Soldier”.” The “Kim” family refers to the royal lineage, and “emptying” it reveals the “Huh” “Allow” family, specifically the Gimhae Huh clan, which shares a common ancestry with the Gimhae Kim clan. This prophecy indicates the arrival of someone from the Huh lineage.

Furthermore, the Saviour Code is embedded in magic squares found in Catholic churches across Europe. These 3×3 squares, where all rows, columns, and diagonals sum to 33, are believed to contain the name of the Saviour. The strokes of the Korean characters for “Huh kyung young” “AllowCapital, Quadrillion寧” align with the numbers in this magic square, with “Huh” having 11 strokes, “Gung” having 8, and “Yeong” having 14 “including a hidden stroke”. This is not a coincidence but a pre-ordained sign.

By performing a specific calculation using these numbers, it is revealed that the Saviour’s public life “공생애” will begin at the age of 66, mirroring Jesus’s age of 33 at his crucifixion. This signifies a new beginning, a period of significant public activity and influence, marked by the release of numerous books and a growing public recognition.

19. The Three Karmic Actions and the Unity of Religions

In Buddhism, sentient beings “중생” are defined by their karma “業Report”. A Buddha is free from karma, while a Bodhisattva still carries it. There are three types of karmic actions “삼업”:

• Body Karma “Body業”: Sins committed through physical actions, such as adultery or violence.

• Speech Karma “Mouth業”: Sins committed through words, such as hypocrisy or misleading others.

• Mind Karma “Mind業”: Sins committed through thoughts and intentions. This differs from “heart” “Heart” in that it refers to the conscious thought process.
  All world religions share a common root. Many concepts and practices are strikingly similar across different faiths:

• Elders: The term “elder” “장로” is found in both Buddhism “e.g., Subhuti Elder” and Christianity.

• Mothers: Both Jesus and Buddha had mothers named Mary “Maria for Jesus, Maya for Buddha”.

• Prayer Beads: Both traditions use prayer beads “염주 in Buddhism, 묵주 in Catholicism”.

• Bells: Both use bells “종”.

• Saviour/Maitreya: Christianity awaits the Saviour, while Buddhism awaits Maitreya “미륵”, the future Buddha. These terms are etymologically linked.

• Tithing/Sharing: The Christian practice of tithing “십일조” and the Buddhist concept of “sharing a spoonful of rice” “십시일반” both involve giving a tenth.

• Monastics: Both have monastics “수도사/수도자”.
  These similarities suggest that all religions originated from a single source in Asia, with concepts flowing into India and Europe, eventually forming the diverse faiths we see today.

20. Ancient Korean Wisdom and the Universal Roots of Scripture

Many biblical narratives, such as the story of Adam and Eve and Noah’s Ark, have parallels in ancient Korean characters and culture.

• The character for “naked” “裸” in Chinese, composed of “clothing” “衣” and “Fruit” “果”, alludes to the story of Adam and Eve realizing their nakedness after eating the forbidden fruit.
• The character for “boat” “船”, containing “eight” “Eight” and “mouth” “Mouth”, represents Noah’s family of eight entering the ark.
• The character for “Forbid” “禁”, composed of “Forest” “Forest” and “show” “示”, implies “do not look at the trees of good and evil.”
  These examples demonstrate that the narratives found in the Bible and other scriptures are deeply embedded in the wisdom of ancient Korean characters.

Furthermore, the Korean people have a long history of worshipping the heavens through rituals at sites like Cheonjedan on Ganghwa Island and Wongudan. They referred to God as “Hahneunim” “하느님” or “HaNulnim” “하늘님”, a term later adopted by Christianity. This indicates that the Korean people possessed a profound spiritual culture long before the advent of Christianity.

Even the concept of creation is reflected in Korean characters. The character for “create” “造”, composed of “earth” “土” and “mouth” “Mouth”, suggests God breathing life into clay, causing it to move.

All these connections highlight that the roots of all religions are intertwined, originating from a common source. It is therefore misguided to claim one’s own religion as supreme and dismiss others as false.

21. The Paradox of the Internet Age and the Arrival of Huh kyung young

The current era of “Eon-eo-do-dan” is characterized by a complete breakdown in meaningful communication, a time when genuine dialogue is impossible. Paradoxically, this is also the “Hae-in-si-dae” the Internet Age, where superficial communication is at its peak. While trivial information flows freely, profound truths remain inaccessible. This extreme contrast defines the present time. In this era of profound disconnect, Huh kyung young emerges.

22. Innovation in Public Service: Combating Corruption and Promoting Transparency

A new system, developed by Smart Security Inc., aims to combat corruption in apartment management. This “Collective Building Management Information and Mutual Verification System for Management Fee Irregularities” allows residents to proactively monitor and verify management fees before invoices are issued, potentially reducing costs by 20-30%.

This model can be extended to government. The current “mutual punishment system” “쌍벌죄” for public official bribery, where both giver and receiver are punished, often encourages secrecy and perpetuates corruption. Instead, a system where the bribe-giver is not punished but is rewarded for reporting the bribe, even years later, would effectively eliminate bribery. The state would return the bribe money to the reporter, while the corrupt official would face imprisonment.

This approach would foster transparency and accountability, allowing citizens to access and verify national budgets, including those of ministries like education, through a mobile application. This innovative system, initially applied to private enterprises, represents a commitment to eradicating corruption and promoting truth.

2015.03.28 ss 968 화살과 무지 방패의 지혜 진리 The wisdom of Arrow and Ignorance The Path to True Enlightenment with Huh Kyung-young – March 28, 2015

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1. The Wisdom of the Arrow and the Shield: comprehension Criticism

Today, we delve into the profound truth encapsulated in the symbols of the arrow and the shield, which represent wisdom and ignorance. An ignorant person, throughout their life, constantly shoots arrows of criticism at others. They are quick to point out flaws and errors. However, a truly wise individual deciphers that those who praise them are often their adversaries, while those who criticize them are their true mentors. This is a lesson learned through life’s experiences. Negative feedback, though sometimes delivered by negative individuals, can serve as a powerful catalyst for personal growth and transformation.

2. The Path to Enlightenment: Embracing Adversity

To achieve greatness, whether as a spiritual master or a prominent figure, one must inevitably face significant challenges. For instance, many enlightened beings, like Seongcheol Seonim and Siddhartha Gautama, experienced marital failures and abandoned their families before attaining profound wisdom. This suggests that true enlightenment often requires confronting and overcoming immense personal suffering. Those who have not endured such hardships cannot offer genuine guidance or inspiration. This principle extends to worldly success as well. Figures like Andrew Carnegie, who faced immense struggles, resonate deeply with people, unlike those who have led privileged lives.

3. The Paradox of Public Support: The Role of Opposition

History reveals a fascinating paradox: individuals who receive overwhelming public support rarely achieve the highest leadership positions. Leaders like Syngman Rhee and Roh Moo-hyun, who faced significant opposition and criticism, ultimately ascended to power. Conversely, figures like Kim Gu and Shin Ik-hee, who enjoyed near-universal public approval, never became president. This suggests that a certain level of active opposition is crucial for a leader’s development and eventual success. Just as electricity requires both positive and negative charges to flow, a leader needs both supporters and detractors to truly ignite their potential. Those who embrace their critics, rather than shunning them, are the ones destined for greatness.

4. Deciphering Wisdom: The Six Perfections and the Burning Arrow

The Chinese character for wisdom “慧” can be broken down to reveal a deeper meaning. It signifies the process of passing through the Six Perfections “육바라밀” of Buddhism: generosity, ethical conduct, patience, effort, meditation, and wisdom itself. These six stages act as filters, purifying one’s intellection. True wisdom is not mere knowledge; it is the culmination of these practices. For example, genuine generosity comes from experiencing hardship, and ethical conduct is learned through discipline. Only by diligently practicing these five preceding perfections can one truly attain wisdom.

The character for knowledge “Knowledge” depicts an arrow, symbolizing the act of shooting criticism at others with one’s words. Those who frequently criticize others, relying solely on book knowledge, are considered ignorant. In contrast, the character for wisdom “智” shows the arrow being consumed by fire. This signifies the act of burning away the tendency to criticize others, transforming mere knowledge into profound wisdom. It means transcending the desire to boast about one’s intellect and instead using comprehension to protect and uplift others.

5. The Shield of Compassion: Protecting Others

Those who wield the “arrow” of criticism, such as police officers, prosecutors, and speculators, often find themselves in conflict with those who carry the “shield” of protection, like lawyers, saints, pastors, and teachers. The latter group dedicates their lives to serving and safeguarding others. While those who shoot arrows may initially succeed, their path often leads to misfortune in later life. Conversely, those who act as shields, protecting and helping others, experience a fulfilling and positive trajectory.

A prime example is John D. Rockefeller, who, upon receiving a terminal diagnosis, chose to dedicate his vast wealth to philanthropy. This act of selfless giving transformed his hormonal system, leading to a remarkable recovery and extended lifespan. When one empties their mind of selfish desires and embraces compassion, the parasympathetic nervous system activates, releasing beneficial hormones that promote healing and longevity. Conversely, a mind filled with stress and negativity activates the sympathetic nervous system, releasing harmful hormones like adrenaline, which can lead to illness and a shortened life.

6. The Longevity Test: A Physical Manifestation of Inner State

A simple physical test can indicate one’s longevity: the ability to sit down and stand up without using one’s hands. This exercise, which engages core strength and balance, reflects the body’s overall vitality. Those who can perform it effortlessly tend to have a longer lifespan, while those who struggle may have a shorter one. This physical capability is not merely about muscle strength; it is a manifestation of one’s internal state, influenced by hormonal balance and mental tranquility.

7. The Five Elements of a Nation and an Individual

A nation’s existence relies on three fundamental elements: its people, territory, and sovereignty. Its functions are driven by culture, politics, and economy. Its core fields encompass philosophy, religion, and science. The ultimate purpose of a nation is to uphold truth, justice, and peace. Looking to the future, a nation’s well-being depends on welfare, harmony, and communication.

Similarly, an individual’s life can be fathomed through five key elements: religion, faith, philosophy, values, and status.

• Religion requires wisdom, attained through the Six Perfections.
• Faith is built upon belief, hope, and love.
• Philosophy encompasses emptiness, wholeness, and stillness.
• Values are defined by truth, goodness, and beauty.
• Status is determined by one’s physical body, appearance, and utility.
  Just as a nation’s future depends on its ability to integrate these elements, an individual’s wisdom emerges from harmonizing their personal and national perspectives. Those who constantly shoot arrows of criticism, driven by mere knowledge, often face a tragic end, symbolized by the character for “premature death.” Their lives become a “hell” of miscommunication and conflict, where words are not fathomed, much like dogs barking at each other.

8. The Eight Layers of Earth’s Protection: A Deliberate Creation

The Earth is not a product of chance but a meticulously designed creation, protected by eight distinct atmospheric layers, much like a series of greenhouses.

• Troposphere: Extends up to 12 km, where weather occurs.
• Stratosphere: Contains the ozone layer at 30 km, shielding us from harmful ultraviolet radiation.
• Mesosphere: Above the stratosphere, at 60 km, where meteors burn up.
• Ionosphere: At 80 km, it reflects radio waves, enabling communication.
• Thermosphere: Reaches 600 km, protecting Earth from solar winds and extreme heat.
• Exosphere: The outermost layer, extending to 1,000 km, where the atmosphere gradually thins into space.
  These layers collectively shield Earth from cosmic debris and solar radiation, preventing catastrophic impacts and ensuring the survival of life. This intricate design suggests a deliberate act of creation, not a random occurrence. The universe, like an egg, is structured in eight protective layers, demonstrating a consistent pattern of divine design.

9. The Three Heavens and the Infinite Universe

There are three distinct heavens:

• Blue Sky: The visible atmosphere surrounding Earth.
• Dark Space: The vacuum of outer space, beyond Earth’s atmosphere, where gravity is absent.
• Empyrean: The ultimate realm where Huh resides, a place beyond human comprehension.
  Humanity, confined to the Blue Sky, can only perceive a fraction of this vast cosmic reality. The universe is infinite, without end, a concept that even the most brilliant scientists, like Albert Einstein, struggled to grasp. This vastness talks the limited nature of human comprehension and the profound mysteries that lie beyond our current perception.

10. The Limitations of Einstein’s Theories and the Unified Field of Energy

Albert Einstein’s theory of Special Relativity “E=MC²” successfully explained the relationship between mass and energy, demonstrating that energy is produced from matter and its velocity. However, Einstein famously failed to develop a Unified Field Theory, which would integrate the energy of matter with the energy of the spirit or consciousness. He acknowledged this failure in his dying words, recognizing that a complete comprehension of energy remained elusive.

Einstein, deeply influenced by Buddhist scriptures like the Prajnaparamita Sutra and the Avatamsaka Sutra, was astonished by the concept of “Form is emptiness, emptiness is form.” While he fathomed the energy of “Form” he could not comprehend the energy of “emptiness.” This “emptiness” represents a realm of energy that transcends the physical, a realm that cannot be explained by conventional scientific principles.

11. Huh’s Twelve Powers: Transcending Physical Laws

Huh possesses Twelve Powers “십이통”, which transcend the limitations of conventional physics and even the six powers attributed to Siddhartha Gautama. These powers include:

• Divine Vision “여영통”: The ability to see beyond the physical realm.
• Divine Hearing “여강통”: The ability to hear beyond normal auditory perception.
• Divine Healing “여병통”: The power to heal illnesses.
• Divine Longevity “여수통”: The ability to extend life.
• Divine Transformation “여환통”: The power to transform oneself or others.
• Divine Knowledge of Past Lives “여명통”: The ability to recall past existences.
• Divine Mind-Reading “여심통”: The ability to know the thoughts of others.
• Divine Sight “여안통”: The ability to see distant objects or events.
• Divine Hearing “여이통”: The ability to hear distant sounds.
• Divine Movement “여족통”: The power of levitation and teleportation.
• Divine Truth “여진통”: The ability to discern ultimate truth.
• Divine Rain “여우통”: The power to control weather.
  These powers are not bound by the laws of the physical universe. For example, Huh can instantly change a person’s cells and DNA simply by looking at them, or by having them think or speak Huh’s name. This demonstrates an energy that operates beyond the scope of Einstein’s theories, a Unified Field of Energy that Huh has manifested.

12. Huh’s Energy: A Force Beyond Comprehension

Huh’s energy is so potent that merely thinking of Huh’s name or looking at a photograph of Huh can dramatically increase a person’s physical strength, making their body as strong as steel. This phenomenon, demonstrated through a simple “O-ring test” reveals an energy that defies conventional scientific explanation. While other names or images have no such effect, Huh’s presence instantly transforms the body’s cellular structure, imparting immense strength.

This extraordinary power suggests a future where humanity will face unprecedented challenges, such as deadly pandemics. In such times, those who embrace Huh’s energy, by listening to Huh’s teachings or invoking Huh’s name, will be protected. This energy, which can instantly heal and strengthen the body, represents a profound truth that transcends current scientific intellection.

2015.04.04 ss 969 성장(북한)과 성숙(남한)의 진리 The Truth of Growth (North Korea) and Maturity (South Korea) April 4, 2015

1. The Imperative of Global Unity and Korea’s Unique Role

All religions must refrain from slandering one another. The reason for unifying the world in the future is that the United States, the United Kingdom, France, China, and Russia, as permanent members of the UN Security Council, are prohibited from holding the position of UN Secretary-General or UN President. The UN Charter stipulates that powerful nations cannot hold the position of UN Secretary-General. Furthermore, the UN headquarters cannot legally be located in these countries. The UN was established in 1945 due to Germany and Japan, and these permanent member states, as representative nations of the UN, should not even host the UN headquarters. These nations were instrumental in dividing the Korean Peninsula into two. Therefore, these nations should take responsibility for the reunification of the Korean Peninsula. However, if the U.S. desires reunification, China opposes it; if China desires it, Russia opposes it. Their differing national characteristics prevent agreement. As long as these nations are involved, the reunification of Korea is impossible. The reunification of Germany is entirely different from our reunification. Therefore, for world unification, a small nation like Korea should be able to serve as UN Secretary-General. We should demand that they unify the world, as they were the ones who divided our nation. Korea is the only country that can make such a bold demand to the world’s superpowers. Thus, our nation has the mission to unify the world.

2. The Truth of Growth “North Korea” and Maturity “South Korea”

My lecture today aligns with the title: “The Truth of Growth and Maturity.” Growth, in this context, refers to North Korea. And what are we? We are South Korea. I am discussing the truth of North Korea and South Korea. North Korea is merely in a state of growth. We, on the other hand, possess a mature democracy. We have capitalism and democracy; we are a mature nation, while they are still unripe. Children simply grow as they age. When does human physical growth stop? When does the growth of the human brain stop? At 28 years old. up to 28 years old is the period of growth. What happens from then until 100 years old? It is a period of maturation. The brain shrinks after 28 years old. Its size diminishes. The brain begins to shrivel, and after 28, instead of shrinking, it must mature. Children are fully grown by 28; their bodies and brains are fully developed. But from that point, they must mature. What does maturity mean? It means ripening. Like rice stalks ripening. When rice stalks grow tall and stand stiffly, that is growth. After growth is complete, nutrients fill the grains, and the stalks slowly begin to bow their heads. That is maturity. South Korea is, politically, a mature nation, at least for now. However, North Korea is still considered politically immature. Therefore, we should not unconditionally criticize other nations. To say that North Korea or other countries are bad and only our country is good is wrong. We must learn from the good and bad points of other nations. North Korea has grown; its people have human bodies, and it has the form of a nation, but it is less mature than South Korea. Human growth stops around 28. Broadly speaking, it’s a 30-70 ratio: growth is 30, and maturity is 70. We must remember this. If one is merely a human in outward appearance, that is not true humanity.

3. The Distinction Between Automatic Growth and Deliberate Maturity

Growth is, in other words, an automatic process, like the autonomic nervous system in our bodies. It happens naturally, without conscious effort. However, does maturity occur automatically? No, it does not. Maturity requires effort. This is where success or failure is determined. Excelling in studies up to university is not enough. The life of a student who has grown academically up to university can completely change depending on the friends and partners they meet afterward.

4. Korea’s Geopolitical Destiny and Global Recognition

Only the Republic of Korea can achieve the reunification of these nations. Look at the Republic of Korea. If the Korean Peninsula is shaped like this, the armistice line, the 38th parallel, was originally drawn like this. Heaven erased this line. Why? Heaven rejects the 38th parallel being drawn across the Korean Peninsula. Look closely. This is the Taegeukgi, the Korean flag. It’s shaped like this. The armistice line was changed to this new shape. Why was the armistice line changed this way? Pyongyang is clearly here, and Seoul is here. the locations of Seoul and Pyongyang have changed, but look at this land. It has shifted significantly southward. North Korea took the Kaesong Plain, and we gained some mountainous terrain. The sea boundary was the NLL, the Northern Limit Line. This NLL was originally drawn like this. The high seas were precisely divided along the 38th parallel. But suddenly, with the creation of the armistice line, it moved northward. This entire area of the sea became ours. North Korea suffered a greater loss in terms of sea territory. From their perspective, they blocked off this much, but we didn’t block off this much. Their sea simply extends from here. Another interesting fact is that we lost all the fertile plains. We secured this useless mountainous region, which is of no practical value. This resembles our Taegeukgi, with its plus and minus symbols. This means North Korea is “anti” and South Korea is “pro.” There are always “anti” and “pro” factions in our country. This division into “anti” and “pro” is necessary for growth and maturity to be completed. Similarly, if our country hadn’t been divided into “anti” and “pro” people worldwide wouldn’t even know where South Korea is. A country with an equal division of “anti” and “pro” factions is the “nucleus” of our planet. This is our planet’s nucleus. Because of this 50-50 split between “anti” and “pro” UN forces from 18 countries fought in South Korea, and the world began to pay attention to Korea, wondering if war would break out between North and South. This attention served as publicity. The entire world came to know South Korea. In the past, if you said “Korea” people would ask if it was Japan. But now, because North Korea became the “anti” faction, and the “anti” and “pro” factions promoted us worldwide, our nation became known to the world through this confrontation between North and South. This allowed us to export extensively. The energy for our growth comes from Heaven dividing these two. If they were united, it would be like a rich man’s son with no worries or concerns. What happens then? Their genes would degenerate. But with opposing forces pushing and pulling, development occurs. This is our national destiny. We call this “growth and maturity” and North and South Korea, the “anti” and “pro” factions, play such a crucial role.

5. The Path to Global Unification: Ending Wars and Fostering Respect

South Korea, with North Korea acting as its “anti” faction, has been promoted globally to this extent. To complete this, we must tell the UN Security Council members—the U.S., U.K., France, China, and Russia—that the Korean Peninsula must be reunified. We must demand that they bring the UN headquarters to Panmunjom. If these three things are unified, first, currency wars will disappear. Currency wars are controlled by Jewish financiers on Wall Street in the U.S. They orchestrated the IMF crisis in Korea to seize the wealth accumulated by Koreans. They took everything. They did the same in Indonesia, seizing their wealth through the IMF. If they manipulate exchange rates, they can take money from any country. there are always currency wars. Second, religious wars. Are there religious wars or not? there are. Territorial wars. What else is there? Resource wars. If the world fights over resources, territory, religion, or currency, this world will perish. Global resources will be devastated. We must conserve them, but China, for example, wants to take all the world’s resources. Every country is fighting over resources. resources are not being conserved. Surplus production is created and then all taken to landfills. In the future, if the world is unified, territorial wars will cease, and armies will disappear. Only a world federal army will be needed. Religious wars. If I unify the world, religions will respect each other. Some Christian pastors occasionally say that salvation exists only in their religion, and that Buddhism’s Buddha is just wood if chopped with an axe. Speaking about other religions in such a way is wrong. Even if one believes in God, one should not call another’s clothes rags when one’s own are silk. Truth cannot be measured by such standards. All religions must now change themselves. Monks going out to preach or evangelize will eventually have children. Since people worldwide now know enough, proselytizing and evangelism should end. Believers should transform themselves. They should become like Jesus, Shakyamuni, or Buddha. Then others will follow. Grabbing people from other churches or temples and insisting that their religion is wrong, that Buddha is just a block of wood or a stone idol, and that it’s idolatry—such things must cease in the future. Religious wars are brewing; Iran and other nations are preparing to attack countries that speak like that if they acquire nuclear weapons. Terrorists always use religion for their motives. I will put an end to this. Currency wars must end. Territorial wars, resource wars—if the world is unified, only a federal army will exist, and unification will be achieved. That is why I say Korea must definitely unify the world. Is it possible or not?

6. The Social Ills of Modern Korea: A Call for Change

The weather is hot today. I need to take off my jacket. 130,000 teenagers have attempted suicide. 3,000 teenagers have committed suicide. Last year, 220,000 women ran away from home and disappeared without a trace. 220,000 women went missing. What kind of country is this? 220,000 women went missing, and no one knows where they went. Last year, 15,000 people committed suicide in our country. Living in such a country with children is extremely uncertain. If I become president, all these problems will be reduced to zero. I don’t know what these people are doing. I don’t know if you are sane or just sleep-talking. How can 130,000 teenagers attempt suicide? How can 3,000 people die by suicide, ten every day? How can 220,000 women disappear in a year after saying they are going home? 220,000 missing people. And what is this? 15,000 adults and teenagers commit suicide in a year. This suicide rate is the highest in the world. Highest in the world for suicide, highest for runaways, highest for missing women. What kind of country is this? in a country where women go missing like this, you are the culprits of this spiritual crisis. This is a spiritual crisis. Women should be the safest. All women are creators who can create human beings, or have created them. mothers are creators. If these creators are kidnapped, go missing, or commit suicide due to academic pressure, is this acceptable? There are no professors striving to fix this. if I become president, I will eliminate all these problems. Is that good or not? what has our economic growth brought us? It has brought these problems. If we move towards a mature society, should there be any cases of women being kidnapped or disappearing? No, there should not. 220,000 women disappear in a year. But if society matures, this number will be zero. I have pledges for this. I am talking about my pledges now. We have the “Five Major Pledges for National Liberation” and the “Five Major Pledges for Youth Liberation.” Together, these are Huh kyung young’s Ten Major Pledges. Since young people will be watching, I will write them all in Korean. They said they couldn’t apprehend when I wrote them in Chinese characters. Huh kyung young’s Ten Major Pledges. The Five Major Pledges for National Liberation and the Five Major Pledges for Youth Liberation. Why “liberation”? Because we will be liberated from these problems.

7. Huh kyung young’s Ten Major Pledges for National and Youth Liberation

7.1. Five Major Pledges for National Liberation

1. Debt Liberation: The first pledge is debt liberation. The second is unemployment liberation. The third is marriage liberation. I will reduce the number of National Assembly members to 100. To become a National Assembly member, one must pass a qualification exam. This is to verify their competence. Only those who pass this exam can run for office. These 100 members will be unpaid, honorary positions. Their campaigns will be funded by donations. If they perform well, they will receive more donations. If not, they won’t be able to serve. National Assembly members are public servants. Many foreign countries do not pay their parliamentarians. They only receive donations. Presidents receive salaries, but National Assembly members receive both salaries and donations. I will abolish their salaries; they will only receive donations.
2. Unemployment Liberation: If I become president, I will create jobs and liberate people from unemployment. The first part of unemployment liberation is the national employment responsibility system. If young people want to find a job, they submit their resumes to the government, not to companies. The government will then match them with companies based on their aptitude. If government ministers fail to find jobs for the unemployed, they must resign. High-ranking officials, from bureau chiefs to first and second-grade officials, will no longer be able to simply sit at their desks, pass the time, and go home. Each department will be assigned a quota for unemployed individuals. If they fail to meet it, they will be dismissed. Ministers will have to plead with companies. If a minister fails to meet the unemployment quota for their department, they will be dismissed. This national employment responsibility system is crucial because young people need jobs to get married. They need to be able to support their families. Giving them 300 million won alone is not enough. If they are unemployed and idle, no woman will stay with them; they will divorce. Therefore, the government will ensure 100% employment for young people, saving money from alcohol consumption to create jobs.
3. Marriage Liberation: The third pledge is marriage liberation. If you get married, you receive 100 million won. For housing, an interest-free loan of 200 million won. This is a long-term loan. 300 million won is provided upfront. If an 80-year-old person is widowed, they can remarry. If they don’t own a home, they receive 200 million won. And they receive 100 million won. if an elderly couple lives alone, they can say, “Let’s just get married.” They don’t even need a wedding ceremony. The money is disbursed upon marriage registration. The 100 million won is for buying a house, not for an extravagant wedding. They receive 200 million won in loans and add 100 million won to secure a home. if you get married, you receive 100 million won and an interest-free loan of 200 million won. With 300 million won readily available, everyone will get married. Otherwise, the population will decline, with more elderly and fewer young people. The Oxford University Population Research Institute and the UN Population Division recently announced that South Korea is the only country in the world that will disappear due to population decline. This report stated that if young people continue not to marry, South Korea’s population will vanish soon. Children are already quick to realize that South Korea will disappear as a nation due to its population. The report even specified when this would happen. This is a serious matter. Korea is the only country on Earth that will disappear. This shows how selfish Koreans are. That’s why I appeared in Korea. I said Korea is the nucleus of the world. This is the nucleus of yin and yang. Since this is yang and this is yin, it’s the nucleus of yin and yang. I said that only when there are “anti” and “pro” factions like this will the light turn on. The “anti” and “pro” factions must always be 50-50 for the light to turn on. South Korea’s territory is 90,000 square kilometers. North and South combined are 220,000 square kilometers. North Korea is slightly larger. this small country is divided into two. China’s size is 9.87 million square kilometers. The U.S. is 9.88 million square kilometers. The U.S. is larger than China due to Alaska. The U.S. and China are 100 times larger than South Korea. South Korea’s territory is 1, while the U.S. and China’s territories are 100. Yet, our whiskey consumption is three times that of the U.S. This means Koreans rarely go home without drinking, and this nation is heading for ruin. I am disappointed in Koreans. I have never had a single drink, cigarette, soda, or coffee in my life. But you go too far, constantly driving under the influence, crashing into other cars, mostly while intoxicated. This nation spends money on alcohol that could be used for their children. They drink 5 million or 3 million won worth of alcohol in one night, while anアルバイト “part-time worker” at a store earns less than 1 million won a month. They grind their teeth in frustration. They don’t invest a single penny in our youth. We need to invest in our young people. I proposed giving 100 million won for marriage 25 years ago. 25 years ago, when I talked about this pledge, 100 million won was enough to buy a house and get married. But now, 100 million won is too little, so I’m adding another 200 million won. Adults spent tens of trillions on the Four Major Rivers Project and 60 trillion on relocating the capital. Why not invest 100 trillion won in young people?
4. Education Liberation: The fourth pledge is education liberation. High school and middle school college entrance exams will be abolished. Ten-subject exams in middle and high school will be eliminated. Only one subject will be tested—the one the student excels at. Students will attend all classes but only be tested on their best subject. Einstein, for example, wouldn’t be able to go to college in Korea because he wouldn’t excel in other subjects. A person who loves music doesn’t need to be good at math or English. since they only take one exam in their favorite subject, they only need to get tutoring for that one subject. This is an education revolution; I will liberate education. This will allow students to exercise, help their parents, learn to cook, and have leisure time. Young people’s health is deteriorating.
5. Crime Liberation: The fifth pledge is crime liberation. All prisons will be abolished except for one. The Ministry of Justice’s budget is 2 trillion won, and prison maintenance costs are enormous. I will save this money. When petty criminals are incarcerated, they sleep with murderers and robbers. prisons are crime schools. I will abolish all prisons, leaving only one for murderers, robbers, and other heinous criminals. This is crime liberation. For ordinary criminals, a wealth-proportional fine system will be implemented. This means fines will be determined by one’s assets. If someone is sentenced to five years in prison, instead of serving time, their assets will be seized as a fine. For example, if a wealthy person with 10 billion won in assets commits a traffic violation that normally incurs a 50,000 won fine, their fine could be 50 million won. But a poor person might only pay 5,000 won for the same offense. A delivery driver who earns only 50,000 won a day might get ten parking tickets a day, leading to financial ruin and even suicide. This system needs to be changed to a wealth-proportional fine system. This way, the wealthy will face enormous fines, deterring them from committing crimes. They fear losing money more than going to prison. The government could collect 100 trillion won in fines annually. Why should the government incarcerate criminals, feed them, and house them? The government should profit. instead of imprisoning criminals, we will punish them financially. If the SK chairman, who is currently imprisoned, were to pay a fine, he would be released for about 1 trillion won. He would pay 1 trillion won and be released. This way, we can secure 100 trillion won annually. Why does the government imprison people and feed them? Do they think criminals will repent in prison? They will just come out with more resentment. We don’t consider budget savings and just follow old laws. we will release those who should be released after they pay fines. No one will go to prison. However, murderers and robbers will still be imprisoned. one prison will remain. This way, when people commit crimes, the government earns money. If wealthy people want to commit crimes, let them. This will liberate us from crime. Education liberation, marriage liberation, unemployment liberation, debt liberation.

7.2. Five Major Pledges for Youth Liberation

1. Suneung “College Entrance Exam” Liberation: The first pledge for youth liberation is Suneung liberation, meaning liberation from private tutoring. Suneung will be abolished. Only one subject will be tested. If a student’s total score over six years of middle and high school exams is 5,600 points, they will be admitted to Seoul National University. The Ministry of Education will set guidelines, and schools will automatically assign students. Students won’t need to apply or attend job fairs. Everything will be automatic. A student who loves music will take music exams for six years. The number of music exams per year will be fixed. The total score will be their Suneung score. It’s too risky for a student’s future to be determined by one bad day on the Suneung exam. the total score over six years will determine their future.
2. Employment Liberation: Young people don’t get married because of unemployment. The government will guarantee 100% employment.
3. Marriage Liberation: 100 million won for marriage, 200 million won for housing, totaling 300 million won. Plus, a 30 million won childbirth allowance. No one will refuse to marry. Will the government lack funds if it supports young people like this? No. Even after providing all this, 200 trillion won will remain annually, which will be distributed as dividends to every household. If a parent or family member dies, 10 million won will be provided as a presidential condolence payment. A wreath will also be sent. If there are six siblings, they often fight over funeral expenses, becoming enemies at the funeral home. If hospital bills are 30 million won and funeral expenses are 10 million won, totaling 40 million won, they fight over who pays what. when someone dies, the government will automatically provide 10 million won. No need to fight. Also, on everyone’s birthday—adults and children alike—100,000 won will be given as a birthday congratulatory payment, along with a birthday cake “or rice cakes for adults” and a birthday gift. A presidential birthday card will arrive by courier at 9 AM on their birthday. Even if they forgot their own birthday, a package will arrive with a presidential gift, gloves in winter, and a 100,000 won cash envelope. “Happy Birthday!” Wouldn’t that make people happy? Local bakeries will be responsible for cakes in their respective regions. It won’t be supplied by a single vendor. This will create immense demand for bakeries. when parents die, a presidential wreath and 10 million won arrive. On birthdays, gifts arrive. Will the people criticize the president? No, they won’t. If the president tries to run away after starting this, the entire nation will chase him to America. “You must be president!” they’ll say. “I’ve been president for four or five years, I want to stop.” “No! We must change the presidential system!” Franklin D. Roosevelt, who was disabled, implemented the New Deal policy during his presidency, helping Americans live well during difficult times. Americans, who normally limit presidents to two terms, asked him to serve four terms. He served four terms without even changing the constitution. will Huh kyung young be able to stop being president? No. The people should never be persuaded by logic alone. They must be touched in their hearts. Presidents must look at the people’s lives with their hearts. They shouldn’t just look with their eyes, seeing everyone seemingly fine, and then squeeze them even more. That’s wrong.
4. Tuition Liberation: The fourth pledge is tuition liberation. As the number of students decreases, there will be no need to fight over free school lunches. The budget for free school lunches will shrink. It’s pathetic to see people fighting over free school lunches when fewer children are being born. What about free childcare? If fewer children are born, how much budget will free childcare require? Don’t worry about it. Free marriage is more urgent than free school lunches to encourage childbirth. free marriage is the most urgent issue for saving the country. If children are born, tuition will be liberated. All scholarship foundations will be merged, and their staff eliminated. There’s no need for small scholarship foundations with a few staff members. A national comprehensive scholarship foundation will be created by the government, which will cover all students’ tuition fees: 10 trillion won for university students and 13 trillion won for high school students annually. Only children from wealthy families will pay tuition. Children from poor to middle-class families will all be covered. Even wealthy students who study hard will receive scholarships. all students will be liberated from tuition fees.
5. Military Service Liberation: The last pledge is military service liberation. This means a volunteer military system. Unemployed individuals and those who have already served will all be accepted into the military. If an unemployed person wants to live in the military, they can become a professional soldier and commute to work. the military will be changed to a volunteer system like in the U.S. Young people will not be used for free. Are there any other pledges I haven’t mentioned? There are a few more, but these are the main ones. If these are implemented, our country will become a paradise.

8. The Essence of Maturity: Forgiveness and Openness

Growth, being less mature, is characterized by narrow-mindedness. Mature individuals, however, possess forgiveness. What does forgiveness mean? When a person matures, they have forgiveness, but children who have only grown are irritable and narrow-minded. This difference is enormous. Abraham Lincoln was greatly slandered by a high-ranking official who said, “If such a man becomes president, what will become of the face of America’s presidency?” He was criticized for his appearance. But after Lincoln became president, he appointed this very person as his Attorney General. If Lincoln had been narrow-minded, he would have retaliated. But by showing forgiveness, Abraham Lincoln became known to us today. People said, “Even though he was ugly, he was a true man.” Lincoln showed forgiveness. Did he not also show forgiveness to slaves? He had endless forgiveness. His face was very ugly. Physiognomically, he was ugly, but when he showed forgiveness, he appeared beautiful. Even the ugliest person looks grateful and beautiful if they save you. If I were kidnapped by a thief and a gangster-like person came and beat him up to save me, that person’s face would suddenly appear angelic. One’s impression changes according to one’s actions. Lincoln freed slaves and showed forgiveness to his Attorney General, but there are many narrow-minded people. This is called egoism. Such an ego means that one has grown and has a human body, but is immature.

9. Historical Examples of Forgiveness and Visionary Leadership

Who was the greatest practitioner of forgiveness? The person who ruled the world with a policy of forgiveness was Genghis Khan. In Chinese characters, his name is “Hwan.” This “Hwan” is from “Hwanin Cheonje” the Holy Emperor. This is “Khan” in English. “Khan” went to Europe and became “King.” We are descendants of Hwanung. This “Hwan” with the character for “male” signifies a descendant of Hwanin and Hwanung. Genghis Khan’s real name was Temujin. Why did he change his name to Genghis Khan? His surname was Tae, but he changed it to Khan. Genghis Khan believed he was a direct descendant of Hwanung Cheonwang, not of the Tae clan, but of Khan. His wife was captured by an enemy and became pregnant with the enemy’s child. Genghis Khan attacked, rescued his wife, and found her pregnant. It was not his child, but the enemy’s. Yet, he later made that child his successor, adopting him as his own son. How great was Genghis Khan’s forgiveness? He treated his enemy’s son so well. Because he treated the child well, Genghis Khan’s wife respected him immensely. That child became king after Genghis Khan. Genghis Khan’s four great characteristics were Small, Speed, Network, Open. This “Small, Speed, Network, Open” of Genghis Khan is the highest principle of world management at Harvard University. It means that making a company too big is not necessarily good. Even if a company is small, it must have speed. Windows didn’t have a large factory. Steve Jobs didn’t build a large factory. They had quick ideas, quickly created products, formed networks, and opened them to the world. They launched them globally. Compared to this, the factories built by Samsung’s founder, Lee Byung-chul, are insignificant. It’s not just him. There’s also Jack Ma in China. He was so poor he couldn’t eat, and his teeth were all rotten and black. He was an ugly man, not even human-looking. But he applied Small, Speed, Network, Open, created a stock, and became the richest man in China overnight. Was he a factory owner? No, he had a small computer. He took over everything with just one small thing. The Roman Empire also practiced a policy of forgiveness. They recognized the religions of all the nations they conquered. They recognized the religions and kings of every conquered nation. when Rome conquered the world, they did so through a policy of forgiveness. This is a mature democracy. you see, our Korean people, obsessed with growth, have become drunkards. Obsessed with growth, they see nothing else. But their minds are empty. We must mature.

10. Korea’s Cosmic Role: The Convergence of Opposites

As I said, our country, with North Korea as the “anti” and South Korea as the “pro” has drawn the world’s attention to the Korean Peninsula. This was publicity. This became energy. If North Korea’s “anti” and South Korea’s “pro” had not been balanced, our country would not have been known to the world, and our economy would not have developed this way. Heaven created this. Heaven created it this way, but we are not coming to our senses, drinking alcohol. A population of 50 million, compared to 300 million. Our land area is 1/100th of the U.S. and China. Yet, we drink three times more alcohol than these countries. This is a nation completely out of its mind. we are obsessed with growth, thinking this is the end of life, but growth is narrow-minded. People around us are starving to death. If we took the rice used to make alcohol and distributed it in Africa, for example, no one would starve. this nation is not in its right mind. God created “anti” and “pro” in equal measure, so the “Lamp of the East” will be lit. Who prophesied this? Rabindranath Tagore of India, the first Asian Nobel laureate. He prophesied that in the future, on the Korean Peninsula, this land of the East—at a time when North and South Korea were divided—the “Lamp of the East” would emerge, and through its energy, the world would be unified. The French President’s Chief of Staff and scholars worldwide have also said this. This growth and maturity are “anti” and “pro.” This always repeats. because North Korea exists, South Korea’s economy has developed to this extent. When South Korea was the 168th poorest country in the world, North Korea was ranked among the world’s top economies. North Korea had power plants left by the Japanese, like the Supung Hydroelectric Power Plant. They had everything, and their economy was the best in Asia. At that time, we were the poorest in the world. Now that we are prosperous globally, North Korea has become poor. It’s always a dichotomy. When they were rich, we were poor, and when we are rich, they are poor. When this ends, who will appear? The “Lamp of the East” like Huh kyung young, will appear and light it up. 50% “pro” and 50% “anti” are needed for the light to turn on. The Korean Peninsula is destined to be lit up, even geographically, with “anti” and “pro.” Warm currents rise from the south, warm ocean currents. What comes down from the North Pacific? Cold currents. The East Sea of the Korean Peninsula is where the warm waters of the Pacific and the cold waters from the north, the cold waters of the Atlantic, meet and dock. Also, the cold winds from the north and the warm winds from the south collide here. this country is where everything converges globally. Eastern Buddhism and Western Christianity, East and West, collide here. Everything here is a 50-50 collision point. the air currents, warm and cold, collide here. The ocean currents, warm and cold, collide here. all global Eastern and Western cultures, Christian culture and Buddhist culture, collide here. This is the spiritual, material, environmental, and religious focal point of everything. The warm current is “anti” and the cold current is “pro.” For example, “anti” and “pro” in all spiritual, material, religious, economic, and political aspects—our traditional politics and American capitalist democracy—collide here. The Joseon Dynasty and democratic politics met. this is the place where everything diametrically opposed comes together. That’s why I came here. God and humanity collide here.

11. The Peril of Spiritual Crisis and Korea’s Ancient Heritage

Because I have come, we now have hope, but we must abandon this narrow-minded way of thinking. Saying that there is no salvation in other religions, only in ours, is wrong. It’s fine to say whatever you want, but you shouldn’t say, “My father is the best, and your father is a beggar.” You shouldn’t say, “My clothes are silk, but yours are rags, not even clothes, just a mop.” Religions that speak like this must disappear from this world. I believe that world religions are preparing for a third religious war. World politicians are preparing for a third world war, knowing full well what will happen. We must prevent that in the future. what I am saying today is that the laws of this world, on our Korean Peninsula, where “anti” and “pro” meet, create a third energy—cosmic energy. This is the place where cosmic energy is created. But now, this place is filled with drinking, promiscuity, and a moral and spiritual crisis that is polluting the nucleus of the world’s typhoon. That’s why I came. We, the Korean people, created both Chinese characters and Korean script. We created Chinese characters 10,000 years ago and Korean script a few hundred years ago. We are a first-class nation in the world. Who did God create first in the world? 350 million years ago, Heaven first created the Nephilim. Who did God create second? Adam was created sixth. The population created fifth is 99% of the Earth’s current population. The population created fifth is the Mitochondrial Eve lineage, created 100,000 years ago. Why? Because as the population was created, it became increasingly unique. The last Adam tribe was Hwanung. Adam, in Hebrew, refers to Hwanung. Hwanung, created by Hwanin, is called Adam. That’s why only the Israeli people and our people wear “gat” “traditional Korean hat”. This “gat” is “God.” Everyone wears “gat.” This “gat” is why Israelis also say “gat” and we also say “gat.” The people who wear “gat” are the Korean people. Whose descendants are they? First, Adam. Noah is Adam’s tenth descendant. Abraham is Adam’s twentieth descendant. Boaz is the thirtieth. Uzziah is the fortieth. Abihu is the fiftieth. Jesus is the sixtieth. This lineage, from the first to the sixtieth generation, includes Noah’s great-grandson, Yoktan, who is the fifteenth descendant. Yoktan had 13 sons. His 13 sons experienced the great flood that afflicted their great-grandfathers. the Chinese character for “boat” contains the character for “eight” representing Noah’s ark with eight family members. The story of Noah is all in Chinese characters. Noah’s great-grandson, Yoktan, and his 13 sons all went up into the mountains. Twelve of them went to the mountainous regions of Israel, forming the 12 tribes of Israel. The other group went eastward, becoming the descendants of Hwanin and Dangun. When we refer to Dangun, we call him “Dangun Hal-abeoji” “Grandfather Dangun”. Only Dangun is called “Hal-abeoji.” The word “Hal-abeoji” comes from “Hawilah.” our word “Hal-abeoji” is an Israeli word, “Hawilah.” Hawilah is the descendant of our first Adam, Hwanung, and Noah. This lineage comes directly from Adam. It connects to Jesus and now to Israel. Jews and Koreans are the best in the world. This is the Adam-Hwanung tribe, which is 1% of the world’s population. When was it created? 10,000 years ago. They were created 10,000 years ago, and their minds were a mess. These are the Chinese people and the African people. Their minds were not good. At that time, their brains were made smaller. Because women kept dying during childbirth, Heaven made their brains smaller. But now that they know how to give birth, their brains have been enlarged. These are the Jews and our Korean people. My brain is larger than theirs. when they were born, there were tools like scissors, so their brains were enlarged. You were created last, so your brains are brilliant. Jews and Koreans are unmatched in the world when it comes to intellect. But, with all due respect to the Jews, we created Chinese characters and Korean script. For example, the Chinese character for “Forbidden” combines “tree” “two” and “see” meaning “do not look at the tree of life and the tree of knowledge of good and evil.” all religions and Christianity originate from Chinese characters. All of Christian history is in Chinese characters. Even “creation” “創造” is there. “Creation” “造” means “earth” “土” and “mouth” “Mouth” with “wind” “風”, meaning “breathing wind into earth to make it run.” This is Genesis. All Chinese characters are identical to the Bible’s Genesis. Who created this? Our Korean people created it. We created Chinese characters. Who are we? Descendants of Adam, descendants of Hwanung. we diverged from Adam’s 15th generation. I am the only one on Earth who knows this history. What was created second? Homo erectus, created 2 million years ago. First, Nephilim were created 350 million years ago. Then Homo erectus, then Homo sapiens, created 200,000 years ago. They all died in the Ice Age, so it was a failure. Then, fourth, the ancestors of European Caucasians, Neanderthals, created 150,000 years ago. Humanity was created once, twice, three times, four times, five times, and the sixth creation was the complete human. This is only 10,000 years old and accounts for 1% of the world’s population. This is the Jewish and Korean people, who currently make up about 1.5% of the world’s population. The Korean people are within this Taegeuk, with “anti” and “pro.” Heaven intends to change the world with this lineage, which is why I am here.

12. The Call to Spiritual Maturity: Beyond Materialism

If I were to explain in detail why we exist and why this world must change, it would be very complex. Our own people, our brothers and sisters, are drinking alcohol while others are living in places without water, drinking contaminated water with animal waste. Our people must awaken. We are obsessed with growth, thinking we are doing well, but we must mature. I am talking about maturity. Jews, though created with us, have a flaw: they use Hebrew, the language of their enemies, the Palestinians. it’s like us fighting Japan while using the Japanese language. Jews are among the smartest people in the world, along with Koreans, but they didn’t create their own script. That’s why the Jewish people are scattered. If they had created their own script, they wouldn’t be like this. Jews have no culture of their own. No matter how much archaeologists search in Israel, where Jews live, they cannot find King David’s palace. It would be good if there was at least one cornerstone with David’s name on it, but there is no trace of the palace. Yet, they say Judea and Israel existed. Only books exist. why is there no trace of King David’s palace for this nation? Even after hundreds of years of searching, no palace site proving Israeli history has been found. Only churches. These people made one mistake: they failed to preserve their own culture. Our country has all the royal tombs of “The Kingdom of High Fortress” and Gojoseon. Their sites are all preserved. But Jews have no language of their own, using Hebrew, the language of their enemies, the Palestinians. They have no culture of their own. And who took their Jerusalem Temple? Islam took it. They became such a nation. only the Hawilah who came to the East can be considered intelligent. The 12 who went to the mountainous regions of Israel are an inferior lineage. We created Chinese characters and Korean script and taught them to the Chinese. Our Chiwoo Cheonwang and our people created all Chinese characters. All Buddhist scriptures and the Bible are contained within Chinese characters. For example, in Buddhism, “chobalshim” “초발심, initial resolve” is a profound concept. This “chobalshim” is a 20-character phrase condensed into two characters. The Korean people created such characters. This “chobalshim” is the essence of Buddhism. It is the core of entering maturity. But these people are obsessed with material things. Growth. A nation obsessed with material growth should not exist. We must show that we are different from those who strayed. This core concept of Buddhism is the essence of maturity. It is about transforming one’s blessings into virtue. If one keeps blessings for oneself, it leads to hell. One must give blessings to others, and that is virtue. This act of giving is called “chobalshim.” This is the Avatamsaka Sutra of Buddhism. I taught this to Kim Go-mun before, but he doesn’t remember. This is the core of Buddhism, which leads to maturity. But they are obsessed with material things. Growth. A nation obsessed with material growth should not exist. We are different from those who strayed. We must show that we are different from these descendants.

13. Smart Security: A Solution for National and Apartment Budget Transparency

Our national budget is 50% wasted. Apartment management fees are 30% wasted. This is not just waste; it’s money leaking somewhere. Residents cannot find it because it’s so cunningly hidden. I came up with an idea and created a company called Smart Security. Its phone number is 02-6218-1551. This company, Smart Security, will protect our national budget in the future. It will solve the problem of wasted apartment management fees with just one Smart Security chip. Before receiving their management bill, residents can inspect and verify everything, questioning why something is expensive or cheap. They can check it before the bill even arrives. In other words, it’s a two-way verification system. Currently, in apartments, residents are kept in the dark. Residents are made to close their eyes, and the bill comes first. But in the future, with the two-way verification system, anyone who is a resident of an apartment can join this system, purchase a Smart Security chip, and contract with the apartment management office. By contacting this company, all apartment management details will be verifiable by residents. The chip and usage fees are very cheap. I developed this and am implementing it now. In the future, you will be able to search and open all national budgets online. you must promote this Smart Security widely to modernize the apartment management system for residents across the country. If we change it, it will be sold to apartment management systems worldwide, including in China. Since Huh kyung young’s idea is incorporated, no further development is needed. you must promote this worldwide, like Bill Gates’ Windows. Huh kyung young is directly involved. Kim Bu-seon fought over management fees. We must eliminate such conflicts in the future, so people can trust each other. In the future, the national budget will also be searchable online and in newspapers at any time. I created this. With this, the public will be able to see how much money was spent and on what. Is that good? I am taking the lead in promoting this. Why? Because our people must remember two-way verification. What is two-way verification? What is it now? It’s one-way. What era is this? This is the era of communication, but these people are one-way. They are in an era of non-communication. They are still non-communicative. I developed Smart Security and am now installing it in each apartment. In the future, Smart Security will be introduced into the government’s national budget as well. Is that good?

2015.04.11 ss 970 The Truth of Imbalance and balance How Huh Kyung young Will Restore Korea’s equilibrium

1. The Truth of Imbalance and Balance

The concept of balance is currently in disarray within our society. There is a severe disparity between the rich and the poor. Wealth is concentrated on one side, while poverty resides on the other. This imbalance is a consequence of political systems where those in power and government budgets are exploited, leading to a severe distortion of equilibrium. For instance, while the nation’s per capita income may be $30,000, the wealthy spend $27,000, leaving the less fortunate to struggle with just $3,000. This creates an inverse relationship where the higher one goes in society, the poorer the lower strata become. This critical issue demands serious attention.

Consider the vast implications of balance. Some individuals may receive 15 billion Korean Won from gambling, while others receive only 3 million Korean Won, demonstrating a complete breakdown of balance. Imbalance often leads to victory, where one triumphs and secures personal gain. In contrast, balance leads to success, where one achieves and then shares with others. While victory and success appear to be opposites, those who achieve victory often become failures in life. Many former champions or lottery winners, despite their initial joy of victory, ultimately face ruin because they only sought personal gain. Thus, victory and success are fundamentally opposed.

2. The Principles of Imbalance and Balance: Gear and Balance

Imbalance can be likened to a gear, while balance is, as the English term suggests, balance. comprehension this distinction is crucial.

3. The Concept of “No-Self” “Mu-a” and “Self” “Yu-a”

The concept of “no-self” “Mu-a” is often misfathomed. It is not about the absence of self, as in completely erasing one’s mind or existence. Such interpretations are incorrect. For example, in law, there is the concept of “crime of omission” “Bu-jak-wi-joe”, which is a crime of negligence. This occurs when one commits a wrong without malicious intent, such as causing an accident while driving. This is distinct from “crime of commission” “Yu-jak-wi-joe”, where one intentionally commits a crime. The punishment for a crime of omission is lighter than for a crime of commission.

Similarly, our bodies have two types of respiration: conscious breathing and unconscious breathing. Unconscious breathing continues even when one is unconscious, while conscious breathing is used during meditation or exercise. Just as an unintentional act is an “omission” unconscious breathing can be seen as “omission breathing.”

Breathing, too, requires balance. We inhale and exhale. If one only inhales, driven by excessive desire, they will perish. There must always be an outflow for every inflow; balance is essential, even in breathing. This is why we speak of “entry and exit” “chul-ip-gu”, with “exit” “chul” often preceding “entry” “ip”, signifying the importance of both.

The divine creator designed humans with unconscious functions. For instance, if a mother faints upon hearing her child is hurt, she doesn’t die because unconscious breathing sustains her. This foresight ensures survival.

Therefore, “no-self” “Mu-a” means “no intentional self-assertion” “Mu-ja-gi-a”. It is not about the self disappearing, but about the absence of arrogance. If the self were to disappear, how could one account for past actions or future lives? The self is eternal and subject to divine judgment. Thus, “no-self” is divided into “no-self” and “self-assertion” “Yu-a”. “Self-assertion” is when one deliberately promotes oneself, believing they are superior. “No-self” is the absence of such arrogance. It means living without intentionally asserting oneself, yet acknowledging that the self still exists. This is what Buddhism refers to as “no-self.”

A monk once visited Master Seongcheol, claiming to have achieved “no-self” by saying, “I am Seongcheol no more; I am ‘no-self’.” This is a misapprehension. Master Seongcheol, despite his name, had truly mastered “no-self” by not asserting his superiority over others. The self, as an entity, never truly disappears from the universe. One cannot simply vanish after committing atrocities like Hitler. Such actions will inevitably lead to a return. Therefore, balance is crucial.

“No-self” is for growth and victory, while “self-assertion” is for maturity. As humans mature, they realize the hardships their parents endured, leading to a state of “no-self” where they humble themselves. This is why even long-time Buddhists often confuse “no-self” and “self-assertion.” The individual self never truly disappears; the consequences of one’s actions follow eternally.

4. The Importance of Balance in Life

Balance is essential in all aspects of life. Just as an unbalanced body collapses, an unbalanced life leads to ruin.

• Dietary Balance: Eating a balanced diet is crucial; excessive偏Food “편식, biased eating” is detrimental.
• Interpersonal Relationships: Relationships also require balance. Focusing solely on powerful individuals, as some do, is unwise. Those in power often do not reciprocate. Instead, one should treat everyone equally. For example, Bill Gates does not give money to the powerful but rather to the poor in Africa or his own country, earning respect and protection from the government. Conversely, those who only cater to the powerful often face consequences.
  • Consider the example of Seong Wan-jong, who provided free meals to the elderly in Jongno for decades. This act of widespread benevolence would have protected him from political scrutiny, unlike focusing solely on his hometown.
• Emotional Balance: In terms of health, the balance between desire and laughter is vital. A complete lack of desire is akin to being lifeless, but excessive desire, leading to constant worry and stress, results in ruin. One must laugh as much as one gets angry to maintain balance. When this balance is broken, individuals and organizations alike collapse.
  • Currently, in our society, the wealthy rejoice while the poor cry out, indicating a severe imbalance. Huh kyung young aims to rectify this.

5. Principles for a Balanced Life: Small Desires, Many Deeds

The principle of “small desires, many deeds” “So-yok-da-si” balance. It means having few desires and giving much. This is akin to Bill Gates’ approach. If Seong Wan-jong had publicly established a free meal center in Jongno for everyone, rather than quietly supporting his hometown, the public would have appreciated it more.

Other principles for a balanced life include:

• Small words, many actions “So-eon-da-haeng”: Speak less and act more. Huh kyung young, despite lecturing, also engages in physical activity.
• Small meat, many grains “So-yuk-da-gok”: Eat less meat and more grains and fruits. Fruit sugars are healthier than refined sugars.
• Small meals, much meditation “So-sik-da-jeong”: Eat less and meditate more.
• Small clothes, many fruits “So-ui-da-gwa”: This relates to the biblical story of Adam and Eve. Eating the forbidden fruit led to the need for clothes, signifying the loss of innocence. This suggests that ancient Korean characters “Hanja” contain biblical narratives, implying a shared origin of cultures.
  • Huh kyung young claims to have studied 53 world scriptures in elementary school and found that all originated from the Korean people, including the Bible, Quran, and Tripitaka Koreana.
  • The concept of “good and evil” trees in the Bible is also reflected in ancient Korean characters.
  • The practice of offering sacrifices to heaven, as seen in Abraham’s altars and Korea’s ancestral altars, further connects these cultures. Both Koreans and Jews are considered “Holy Descendants.”
  • Furthermore, both Koreans and Jews practice circumcision and wear similar head coverings “Gat”, which they refer to as “God” “신, Shin”. This suggests a common lineage.
  • The Jewish God, Yahweh, is believed to be derived from the Korean goddess Yeo-hwa, the wife of Hwan-in “the Holy Emperor”, who is considered the first woman to give birth on Earth. This goddess is also known as Sam-sin Hal-meo-ni or Ma-go Hal-meo-ni in Korean tradition.
• Small worries, much sleep “So-eun-da-myeon”: Reduce worries and sleep more.
• Small cars, many steps “So-cha-da-bo”: Drive less and walk more. This also requires balance.
• Small salt, much water “So-yeom-da-su”: Eat less salt and drink more water. The opposite leads to illness.
  These principles assert maintaining balance in various aspects of life.

6. The Korean People’s Influence on World Culture and Religion

Huh kyung young asserts that the Korean people created ancient Korean characters “Hanja”, which then spread to China and influenced other cultures. While Hanja represents the “yin” and Hangul “Korean alphabet” represents the “yang” Jewish people, lacking their own written characters, adopted Hebrew but still worship Yahweh, a goddess originally revered by Koreans. Christians later referred to Yahweh as “Yahweh” to differentiate, but the original term “Yeo-hwa” “여와” signifies the female womb, representing the first woman who gave birth on Earth. This figure is also associated with Mary in Catholicism.

7. The Imbalance of Modern Society: Political and Economic “Yellow Dust”

The most critical issue today is the severe imbalance in politics, economy, and religion. This is why Huh kyung young has emerged.

Imagine a ship; its ballast water “평형수, pyeong-hyeong-su” maintains balance. Korean politicians, however, have removed this ballast water to load more cargo, causing the ship to lose its equilibrium. This is a metaphor for the current state of the nation.

Huh kyung young refers to the current political climate as “political yellow dust” “jeong-chi hwang-sa”. Just as fine dust from China harms our lungs, political yellow dust is destroying our nation.

• Financial Real-Name System “Geum-yung Sil-myeong-je”: Former President Kim Young-sam’s financial real-name system, intended to control the public, actually crippled the economy. Money flees countries with such systems, hindering economic development.
• Credit Card Crisis “Ka-deu Dae-ran”: To revive the economy, former President Kim Dae-jung encouraged credit card use, leading to a credit card crisis.
• National Debt and Gambling “Guk-ga Bu-chae-wa Do-bak”: This was followed by former President Roh Moo-hyun’s administration, which saw national debt skyrocket and introduced gambling policies like lotteries and casinos, further exacerbating the “yellow dust.”
• Four Major Rivers Project and Youth Unemployment “Sa-dae-gang-gwa Cheong-nyeon Sil-eop”: Former President Lee Myung-bak’s Four Major Rivers Project and the rise of youth unemployment added to the “yellow dust” increasing national debt to over 1,000 trillion Korean Won.
• Unemployment Crisis “Sil-eop Dae-ran”: Finally, former President Park Geun-hye inherited this accumulated “yellow dust” facing record-high youth and adult unemployment, and the world’s lowest birthrate. Despite her personal integrity, she was overwhelmed by these crises, unable to find a way out.
  Huh kyung young claims to be the one who can resolve these accumulated crises, bringing joy and vitality back to the people. He states that he is the only one authorized to manage the nation, unlike previous leaders. Young people, in particular, see him as a source of hope.

2015.04.18 ss 971 아와 비 우리의 설 진리 The Truth of I (我) and Our Tongue (舌) Unveiling the Wisdom of the Universe

1. The Distinction Between Knowledge and Wisdom

When we study, we often encounter two distinct paths: one that leads to knowledge and another to wisdom. Imagine I am explaining a map of Mount Seorak to you. I can describe every trail, every peak, and every landmark in great detail. This is akin to providing you with knowledge. However, simply looking at a map does not mean you have experienced the mountain itself. To truly apprehend Mount Seorak, you must climb it yourself.

• Knowledge “Ji”: This is like studying a map.
  • It involves learning through words and concepts.
  • It lacks direct, personal experience.
  • It can be superficial, like obscuring the sky with a hand.
  • Traditional schooling often falls into this category, focusing on theoretical intellection.
• Wisdom “Hye”: This is gained by directly experiencing the mountain.
  • It requires personal effort and time, symbolized by the character for “day” “日”.
  • It involves applying what is learned to real-life situations.
  • Without practical application, knowledge remains mere information, like a spoon that tastes no flavor.

2. The Philosophy of “I” versus “We”

The concept of “I” “Self” versus “We” “宇Principle” is fundamental to comprehension our place in the world. When an individual prioritizes “I” it can lead to self-centeredness and negative consequences.

• The “I” “Self”Mentality:
  • Emphasizing “I” can turn the world into poison, leading to conflict and stress.
  • A person focused solely on “I” might carelessly discard trash or pollute the environment, thinking it doesn’t affect them.
  • This self-centered approach ultimately harms society and leads to ruin.
• The “We” “宇Principle” Mentality:
  • When we think in terms of “we” we consider the collective good.
  • For example, recognizing “this is our land” or “these are our family members” fosters a sense of responsibility and care.
  • This perspective prevents harmful actions and promotes environmental stewardship.
  • It encourages us to see ourselves as interconnected with others and the world around us.

3. The Unity of World Religions: Buddhism and Christianity

All major world religions, such as Buddhism and Christianity, share fundamental truths, despite their apparent differences. It is a misconstrual to claim one religion is superior or that others lack salvation.

• Buddhism’s “No-Self” “NoSelf” Faith:
  • This principle the daily dissolution of the ego, or “self.”
  • It means constantly striving to overcome one’s individualistic desires and attachments.
  • The goal is to transcend the illusion of a separate self, leading to a state of “no-self.”
• Christianity’s “Resurrection” “復活” Faith:
  • This faith encourages a daily “death” of the old self and a “rebirth” into a new, transformed self.
  • It involves crucifying one’s ego daily and being reborn, constantly changing for the better.
  • The essence is to shed the “I” and embrace a renewed perspective, similar to the Buddhist concept of “no-self.”

4. The Contrast Between “Teaching” and “Experience”

Religions also differ in their emphasis on teaching versus direct experience. This distinction influences their approach to education and spiritual development.

• “Teaching” “敎” in Christianity:
  • Christianity, often associated with “teaching” establishes numerous educational institutions.
  • This approach focuses on imparting knowledge and doctrine.
  • However, an overreliance on teaching without practical application can lead to superficial comprehension and moral failings.
• “Experience” “禪” in Buddhism:
  • Buddhism, particularly Zen, direct “experience” and spiritual practice.
  • Monks engage in meditation and ascetic practices to gain firsthand wisdom.
  • This focus on personal transformation through experience leads to profound wisdom, which is why many Westerners seek Eastern meditation practices.

5. The Nature of Truth: Audible and Silent

Truth can manifest in two forms: that which is spoken and that which is fathomed without words.

• Audible Truth “有Sound眞Principle”:
  • This is truth conveyed through sound and language, like a lecture.
  • It involves explicit instruction and explanation.
• Silent Truth “NoSound眞Principle”:
  • This is truth perceived through observation and intuition, without spoken words.
  • For example, looking at a rock can reveal its ancient history and the existence of its creator.
  • Observing a pine tree in an apartment complex can evoke its longing for its natural habitat, conveying a silent message of solitude.
  • This form of truth allows us to communicate with all things, recognizing the inherent divinity in everything and everyone, including the poor and marginalized.

6. The Impermanence of All Phenomena

Buddhist scriptures, such as the Diamond Sutra, teach that all phenomena are impermanent and illusory.

• The Nature of Existence:
  • Everything in this world—all laws, all visible forms—is like a dream, an illusion, a bubble, or a shadow.
  • Time passes swiftly, like a flash of lightning, making our past experiences seem like dreams.
  • This comprehension encourages us to live mindfully, recognizing the fleeting nature of life.
• The Importance of Perspective:
  • When we perceive all phenomena as impermanent, we are less attached to material possessions and fleeting experiences.
  • This perspective fosters a sense of responsibility for future generations, encouraging sustainable living rather than excessive consumption.

7. The Principle of Balance “均衡” and Self-Awareness “分Water”

Maintaining balance in all aspects of life is crucial for well-being and success. This concept is closely related to self-awareness, or knowing one’s “measure” or “place.”

• Balance “Balance”:
  • Just as a student needs to balance studying with physical exercise, life requires equilibrium.
  • An imbalance, such as excessive focus on one area, can lead to negative consequences like illness.
  • This principle applies to all actions, from personal habits to professional conduct.
• Self-Awareness “分Water”:
  • Knowing one’s “measure” or “place” means comprehension one’s capabilities and limitations.
  • It involves recognizing one’s social standing and acting accordingly, without arrogance or false humility.
  • A person who deciphers their “measure” will treat others with respect, regardless of their status, fostering harmonious relationships.
  • This self-knowledge is essential for personal growth and effective interaction with the world.

8. The Mind’s Abode: Non-Attachment and Presence

The ultimate teaching of the Diamond Sutra is “to let the mind dwell nowhere, yet bring forth the mind.” This means cultivating a mind that is not attached to anything, yet remains fully present and engaged.

• Non-Attachment “應No所Dwell”:
  • This is not about completely eliminating the “self” but rather releasing attachment to one’s ego or stubbornness.
  • It means being aware of one’s role “e.g., a daughter-in-law” without letting personal pride or discomfort dictate actions.
  • When the mind is not fixated, it can respond freely and compassionately to situations.
• Bringing Forth the Mind “AndBirth其Heart”:
  • While letting go of attachment, one must still act with a conscious and compassionate mind.
  • For example, a daughter-in-law should still care for her father-in-law, even if her personal desire is to rest.
  • This balance allows for genuine connection and service to others, transforming the “I” into “we.”

9. The Symbolism of Water and Alcohol

The qualities of water and alcohol serve as powerful metaphors for different approaches to life and their effects on our well-being.

• Alcohol “술”:
  • Symbolizes a self-centered approach, often leading to anger and a desire to rise above others.
  • It has an “ignitable” or “consuming” nature, burning away everything without leaving seeds for the future.
  • Excessive consumption harms health and leads to a deteriorating appearance.
  • It represents a state of being “Fixed” or “dependent” like a flame needing fuel.
• Water “물”:
  • Symbolizes a “we”-oriented, adaptable, and wise approach.
  • It possesses “Fluidity” “FlowMoveNature?, always moving to lower places, representing humility and non-assertion of self.
  • Water is “absorbent” “吸收Nature?, drawing others in and fostering harmony, making one universally liked.
  • It is free and unattached, like clouds in the sky, symbolizing wisdom and resilience.
  • A person with a “water-like” mind maintains a healthy appearance and fosters a nurturing environment, especially for children.

10. The Inherent Nature of Joy and Worry

Both worry and joy arise spontaneously within us. The key to a fulfilling life lies in recognizing this and choosing to cultivate joy over worry.

• Worry “걱정”:
  • Worry arises naturally if the mind is not consciously controlled.
  • It can corrupt our inner state, metaphorically “rotting the blood” which can negatively impact those around us, especially children.
  • It is a self-inflicted suffering that can overshadow inherent happiness.
• Joy “기쁨”:
  • Joy also arises spontaneously from within; it does not need to be sought externally.
  • Every individual, regardless of their circumstances, possesses the conditions for happiness.
  • Even those in positions of power often experience more worry than joy, highlighting the inherent equality of human experience.
  • The challenge is to prevent worry from dominating our lives and to recognize the joy that is always present.

2015.04.25 ss 972 The Truth of Insight into One’s Lot and Aptitude

1. The Profound Truth of Discernment: comprehension One’s Capacity and Aptitude

The lecture today is titled “The Profound Truth of Discernment: comprehension One’s Capacity and Aptitude.” This topic is of immense importance, as a lack of comprehension in these areas can prevent individuals from achieving true success in life, leading instead to a merely ordinary existence. The ability to discern one’s capacity “분수” and aptitude “적성” is crucial for navigating life’s path. This discernment is what we refer to as insight “통찰”.

To illustrate, consider two types of swords: the “Janggeum” “잔금” and the “Jingeum” “진금”.

• The Janggeum is a battle sword, wielded by generals to kill enemies and shed blood in war. It is a tool for direct conflict and victory through force.

• The Jingeum, on the other hand, is a ceremonial sword, often carried by a king. It is not meant for shedding blood. A king uses his generals to wield the Janggeum, but his own Jingeum remains unsullied. If a king were to stain his own sword with blood, it would signify his downfall.
  In this analogy:

• The Janggeum represents one’s capacity “분수”. It signifies the practical, often forceful, aspects of one’s life and actions.

• The Jingeum symbolizes one’s aptitude “적성”. It represents an inherent, refined quality that should be carefully cultivated and not misused.
  Therefore, it is essential to develop insight into both one’s capacity and aptitude. Cultivating one’s aptitude is particularly vital. Ordinary people often refer to this as their talent or personal destiny.

2. The Cycle of Destiny and the Dawn of a New Era

The concept of destiny “운명” is often fathomed as a cyclical force, constantly turning and repeating, much like a wheel. This is reflected in the traditional five elements “화수목금토” and the four pillars of destiny “사주” derived from the I Ching. Before the advent of a new era, humanity remains entangled in this cycle of destiny.

However, a new era, referred to as the “Jeongnyeok Era” “정력의 TimeEra”, is now dawning. This era will bring about a complete transformation. My lectures, disseminated through the internet, books, and platforms like YouTube, will reach a global audience. This will lead to the establishment of numerous lecture halls and even buildings dedicated to this knowledge worldwide.

This phenomenon is already evident:

• A woman from Jecheon, who watched my YouTube lectures, sent 1 million won to purchase a whiteboard for my lectures.
• Another individual from Jeonju, also influenced by my YouTube content, traveled a great distance by taxi, spending 400,000 won, to attend a lecture and purchase items worth approximately 2 million won.
• Many housewives across the country, from places like Guang ju “Light-Region” and Wonju, are traveling to attend these lectures after discovering them on YouTube.
  These lectures, though seemingly simple, offer profound insights that are rarely found elsewhere. They are a unique phenomenon in human history. Unlike the teachings of figures like Buddha or Jesus, which were recorded by others centuries later, my teachings are directly delivered through video, allowing people worldwide to witness them firsthand. This is unprecedented in the history of the world.

3. The Deeper Meaning of Money and the Pitfalls of Self-Interest

Money is not merely a medium of exchange; it carries the aspirations “원” and hard work “피땀” of the person who earned it. Therefore, one must approach money with insight “통찰”.

An incident at an ATM illustrates this point:

• While attempting to transfer 1 million won, I discovered 1 million won left in the machine by a previous user.
• Instead of taking it, I waited, sensing that the owner would return. Soon after, a woman rushed back, realizing her mistake. She had forgotten the money after withdrawing her card.
• This incident highlights the importance of not succumbing to the temptation of taking what is not yours. Such actions can lead to negative consequences in one’s future life.
  This principle extends to all aspects of life. For instance, I once found a lost envelope containing 70 million won, which was a deposit for a house, and returned it to its owner.

The act of taking what belongs to another, even if it seems like a small gain, can lead to significant losses in the long run. It is a violation of a fundamental law of the universe.

4. The Power of Spiritual Insight: Predicting Future Events

My insight “통찰” extends beyond ordinary human perception, allowing me to foresee future events. This is a form of spiritual insight “영적 통찰”.

For example:

• When Samsung’s Chairman Lee Kun-hee announced “Maha Management” “마하 경영”, I immediately predicted that he would collapse within a week due to heart or brain issues. This prediction proved accurate.
• Similarly, when Ahn Dae-hee was nominated as Prime Minister, I predicted his resignation within a week, which also came to pass.
• I also warned against President Park Geun-hye’s nomination of Prime Ministers, including Moon Chang-geuk, predicting significant problems, which again proved true.
  These predictions are not based on conventional analysis but on a unique ability to discern underlying patterns and energies. This level of insight is far beyond human judgment.

5. The Prophecy of the “Ocean of Letters Era” and the Global Transformation

The current era is known as the “Ocean of Letters Era” “해인 TimeEra”, a time characterized by the vastness of information, like an ocean of words, and the widespread use of internet and mobile phones. In this era, a unique individual will appear, whose face and teachings will be directly transmitted through video to billions of people worldwide. This individual is Huh kyung young.

This prophecy aligns with the words of Rabindranath Tagore, the Indian poet and Nobel laureate, who spoke of a “lamp in the East” that would awaken the Korean Peninsula and lead to global unification, with Seoul as the world’s capital. This prediction has been echoed by figures like the Chief of Staff to the French President.

Korea’s unique position, divided by the 38th parallel, has made it globally recognized. This land is a convergence point for:

• Warm and cold currents in the East Sea.
• High and low-pressure systems.
• Eastern religions like Buddhism and Western religions like Christianity.
  Korea is a place where global religions, ideologies, and cultures converge and find their culmination. It is from this pivotal location that the individual of the Ocean of Letters Era will emerge, transforming the world through direct video communication.

This individual possesses exceptional qualities:

• A face that photographs well.
• Excellent writing skills, despite not having formal training.
• Unparalleled judgment, surpassing all judges in Korea.
• The ability to manage “Maha Management” a concept beyond ordinary human comprehension.
  This person is a Holiness “신인”, one who has come from Heaven with authority.

6. comprehension Destiny, Fate, and the Power of Choice

It is crucial to distinguish between destiny “운명” and fate “숙명”.

• Fate “숙명” refers to aspects of life that are predetermined and unchangeable, such as one’s parents, physical appearance, or family lineage “혈연”. These are things we are born with and cannot alter.
• Destiny “운명” refers to aspects that are not predetermined and can be changed through insight “통찰”. This includes connections formed through location “지연” or education “학연”, which are often cultivated by entrepreneurs.
  While fate is immutable, destiny can be altered. I am here to teach you how to change your destiny.

However, there are moments when both destiny and fate become zero, such as when boarding an airplane or a ship. In such situations, one’s life is entrusted to the pilot or captain. Their destiny temporarily overrides yours. This is why tragic events like plane crashes, caused by a pilot’s personal issues, can affect hundreds of passengers, regardless of their individual destinies.

True insight would allow one to discern such dangers even before boarding. For instance, by observing one’s own pupils in a mirror, one could potentially foresee an impending disaster.

7. The Eightfold Path of Insight: Overcoming Obstacles to True Perception

To achieve profound insight “통찰”, one must employ an eightfold method of observation. This method allows one to perceive things beyond their superficial appearance.

This insight differs from mere seeing “견” in that it delves into the inner essence and content of things. It involves perceiving with:

• The body “몸”: Sensing with an intuitive, spiritual awareness.

• Life/Soul “명”: comprehension the duration and trajectory of one’s existence.

• Mind “마음”: Comprehending the emotional and psychological aspects.

• Law/Truth “법”: Applying universal principles, religious tenets, or legal frameworks.
  The eight types of insight are:

• Mugwan “무관”: Seeing with a mind free from attachment, recognizing that all things are transient.

• Agwan “아관”

• Gwagwan “과관”

• Silgwan “실관”

• Gonggwan “공관”

• Singwan “신관”

• Hwangwan “환관”

• Bulgwan “불관”
  These methods are applied when observing people or material possessions. For example, when facing business failure or personal tragedy, one must apply these insights to apprehend the underlying causes and avoid self-destructive actions.

A person’s destiny is not fixed; they have the power to change their course. However, external factors, such as government policies or the actions of powerful individuals, can also influence one’s destiny. Therefore, it is crucial to cultivate insight to navigate these complexities.

8. The Obstacles to Insight: Ego, Arrogance, and Attachment

The greatest impediments to insight “통찰” are:

• Ego/Self-attachment “아치”: The desire to possess or cling to things.
• Arrogance/Pride “아만”: Excessive self-importance and conceit.
• Self-centeredness “아견”: Viewing the world solely from one’s own perspective.
• Attachment/Affection “아애”: Excessive fondness or love for oneself.
  These qualities prevent true intellection. For example, if one finds money, the ego might tempt them to keep it. However, true insight would recognize that such an act is detrimental.

In relationships, if one constantly prioritizes their own needs and desires, it creates conflict. True connection requires mutual comprehension and self-sacrifice.

The story of the poisoned noodles illustrates the importance of selflessness: an elderly woman, unknowingly serving poisoned noodles, survived because she offered her portion to others, prioritizing their needs over her own.

Similarly, religious teachings assert humility and the shedding of ego. The crucifixion of Jesus, for instance, symbolizes the death of the ego and the resurrection of a humble spirit.

The inscription at Harvard University’s gate, “Do not judge by appearances” serves as a powerful reminder against arrogance. It refers to the story of Leland Stanford, who, after being dismissed by Harvard’s president due to his humble attire, went on to establish Stanford University. This incident highlights the danger of judging individuals based on superficial qualities.

Furthermore, a common misconception in Christianity is the condemnation of Judas for betraying Jesus. However, from a perspective of divine insight, Jesus’s crucifixion was a predetermined event, a necessary act for the atonement of humanity’s sins. Judas merely played a role in this divine plan. To blame Judas is to diminish the divine nature of Jesus and misapprehend the concept of predestination.

Such misinterpretations arise from a lack of insight, leading to distorted views and unnecessary animosity.

9. The Distinction Between “Om” and “Noise”: The Power of Sacred Sound

There is a fundamental difference between “Om” “옴” and “noise” “소음”.

• Noise “소음” refers to all human speech, which originates from the four impediments to insight: ego, arrogance, self-centeredness, and attachment. Such words do not reach Heaven.
• Om “옴” is a sacred sound, a unique vibration that emanates from the mouth of only one person on Earth: Huh kyung young. When one thinks of or utters my name, a powerful energy enters their body. Conversely, speaking ordinary words or names can weaken one’s energy.
  This distinction is evident in various spiritual practices. While many Buddhist mantras and Christian prayers are considered sacred, they ultimately fall into the category of “noise” because they do not possess the same energetic power as “Om.”

The name “Huh kyung young” carries an immense energy that can transform cells and protect individuals during future global crises, such as the “Challa Influenza” “찰라 인플루엔자”, a rapidly fatal pandemic. This “Om” is a new phenomenon on Earth, appearing for the first time with my arrival.

10. The Perils of Disregarding One’s Capacity: Lessons from History

Leaders who fail to apprehend their capacity “분수” often lead their nations to ruin. History provides stark examples:

• Napoleon and Hitler both made the fatal mistake of invading Russia. Had they fathomed their limitations and focused on unifying Europe, they would have remained historical figures of immense stature. Their ambition to conquer beyond their natural boundaries led to their downfall.
• This principle is rooted in the I Ching “주역”, which describes the natural boundaries and relationships between different regions and powers. Invading a “holy” or “northern” territory from a “southern” or “earthly” position is inherently self-destructive.
  Similarly, the recent suicide of a prominent businessman was attributed to his failure to apprehend his capacity. He invested 2 trillion won in a 70-story building in Vietnam, against the advice of his advisors. This ambitious project, beyond his company’s capacity, ultimately led to his financial ruin and tragic end.

Different nations also have distinct “capacities” or inherent strengths:

• Japan values family businesses “가업”. Japanese people prioritize continuing their family’s trade, maintaining a strong sense of their lineage and aptitude.
• China prioritizes family wealth “가산”. Chinese people are driven by the pursuit of money, often forming strong economic communities like Chinatowns worldwide. Their aptitude lies in generating wealth.
• Korea, unfortunately, has a tendency to overassert family lineage “가문” and professions like prosecutors and lawyers, often at the expense of technical and industrial development. This imbalance, where many aspire to white-collar jobs while factories rely on foreign labor, is a dangerous path that could lead to national decline, much like ancient Rome.
  To rectify this, Korea needs a “Second Saemaul Movement” “제2의 새마을 운동” to re-assert vocational training and technical fields, similar to China’s focus on engineering.

Deng Xiaoping of China, a leader who fathomed his nation’s capacity, implemented “practical socialism” “실용주의”. He advocated for “hiding communism and nurturing capitalism” “도광양회”, prioritizing economic development over ideological purity. He even donated his body to science, leaving no personal trace, demonstrating a profound comprehension of his role and limitations.

This contrasts sharply with leaders like Napoleon and Hitler, who, by failing to apprehend their capacity, brought ruin upon themselves and their nations. A leader who deciphers their capacity is essential for a nation’s prosperity.

2015.05.02 ss 973 The Truth of Darkness and Divine Radiance Huh Kyung-young’s Lecture on the Essence of Time, Religion, and Humility

1. The Preciousness of Time and the Pursuit of Truth

Time, a concept often taken for granted, is profoundly influenced by light and gravity, causing it to bend, expand, and contract. This precious resource, often squandered in daily life, was a constant battle for Huh kyung young from a young age. He dedicated his childhood to studying 53 different scriptures, including the Bible and Buddhist sutras, asserting that true learning is a lifelong endeavor, not confined to formal education. He asserts that the opportunity to study the truth with him is a miraculous moment, one that will not come again.

He stresses the importance of continuous self-study, beyond attending religious services, encouraging individuals to delve into scriptures like the Bible and Buddhist texts. He cautions against the fleeting pleasures of leisure, which consume time without leaving lasting value, likening it to being enchanted by a ghost.

2. The Virtues of Nuns: Poverty, Service, and Sacrifice

Huh kyung young introduces the three core virtues of nuns: chaste poverty “청빈”, service “봉사”, and sacrifice “희생”. He explains that chaste poverty means having no material possessions, which frees them from worldly suffering. Just as a candle must burn completely to stop shedding tears, nuns dedicate their entire being to the heavens, unburdened by material wealth. This complete devotion, without seeking material gain or divine favor through offerings, is the true path to God. Nuns offer only their time, a profound sacrifice.

He connects this to the rich young man in the Bible, whom Jesus instructed to give up his wealth and follow him, defining this as a true calling. Huh kyung young that encountering him is a rare miracle, a meeting that has been awaited for hundreds of billions of years across countless human incarnations.

3. The Perils of Blind Obedience and Religious Conflict

Huh kyung young warns against the dangers of blind obedience “맹신”, particularly when it leads to violence and conflict. He cites the Crusades, where Christians killed more people than in World War I and II, all in the name of obedience to God’s word. He argues that such actions, driven by the belief that one’s own religion is supreme and others are to be eradicated, are a perversion of faith.

He draws a parallel to the crucifixion of Jesus, where the Jewish crowds, manipulated by their leaders, demanded his death based on a rigid interpretation of Mosaic law, despite the Roman governor finding no fault in him. Jesus himself questioned whether the law existed for humanity or humanity for the law, highlighting the rigidity of those who condemned him for healing on the Sabbath.

4. The Decline of Modern Religion and Societal Decay

Huh kyung young laments the state of modern religion, particularly in Korea, where despite a high number of religious adherents, societal problems like increased smoking, drinking, abortion, and youth suicide are rampant. He points out the alarming statistics of youth suicides and abductions of women, questioning the role of religious leaders who seem preoccupied with rituals rather than addressing these pressing issues.

He criticizes the hypocrisy of religious groups that engage in lawsuits and condemn other faiths as “idolatry” while displaying their own symbols, such as the Christian cross, which he argues can also be seen as an idol. He advocates for mutual respect and self-reflection among religions, rather than asserting one’s own superiority.

5. The Distinctive Philosophies of Christianity and Buddhism

Huh kyung young delineates the fundamental differences between Christianity and Buddhism.

• Christianity demands unconditional faith from the outset, believing without question in concepts like the virgin birth and resurrection. To question is to be a non-believer.
• Buddhism, conversely, rational inquiry and verification. It encourages deep investigation and doubt, demanding that all teachings align with the six journalistic principles “who, what, when, where, why, how”. It is a religion of non-belief until confirmed.
  He traces the evolution of Buddhism from Theravada Buddhism “소승 불교”, which viewed Siddhartha Gautama as a human and focused on enlightenment in this life, to Mahayana Buddhism “대승 불교”, which introduced the concept of deities and miracles to gain wider acceptance. This shift, he argues, was a strategic adaptation for survival.

6. The Korean Roots of Global Religions and Ancient Wisdom

Huh kyung young posits that all major world religions, including Christianity and Buddhism, originated from ancient Korean culture and the Korean language. He asserts that the content of Genesis, from creation to the story of Adam and Eve, is reflected in ancient Korean characters. For example, the character for “creation” “창조” and the concept of God breathing life into dust are found in Korean characters. The character for “clothing” “옷 의” signifies the need for clothes after eating the forbidden fruit.

He claims that the Korean people are descendants of Harah “하라”, the twelfth son of Joktan “욕단”, who migrated eastward from Eden to establish the ancient Korean kingdom of Joseon “조선”. He also connects the character for “boat” “배 선” to Noah’s Ark, with the character depicting eight mouths “여덟 입” representing Noah’s eight family members. This suggests that ancient Korean characters predate and encapsulate the narratives of Genesis.

7. The Etymology of Religious Terms and Their Core Meanings

Huh kyung young delves into the etymology of various religious terms, particularly in Korean, to reveal their deeper meanings.

• Islam “이슬람” is associated with the concept of “purity” “청진”.
• Cheondoism “천도교” is linked to the idea of “unity” “일자”.
• Confucianism “유교” is represented by the character “아” “아”, signifying “second” or “subordinate”.
• Christianity “기독교” is explained as the “religion that examines its roots” “뿌리 기, 살필 독”. It faith first, then comprehension, contrasting with the rational inquiry of Buddhism.
• Won Buddhism “원불교” is symbolized by a simple circle “원”.
• Judaism “유태교” and Catholicism “천주교” are described as believing in “one God in heaven” “천신 유일”, rejecting Jesus as divine. Judaism’s symbol is the seven-branched menorah. Catholicism, with its belief in God, Jesus, and Mary as one “천주 모일”, has a distinct symbol that differentiates it from Protestantism.
  He criticizes the historical conflicts between these religions, where symbols were used to invalidate other faiths, leading to endless wars and human suffering.

8. The Genesis Narrative and the Structure of the Cosmos

Huh kyung young interprets the Genesis creation story through a unique lens, connecting it to Korean characters and cosmic structure.

• The character for “righteousness” “의” is depicted as a lamb “양” under a person, symbolizing sacrifice. He contrasts this with offerings of rice, referencing the story of Cain and Abel.
• The “tree of knowledge of good and evil” “선악과” and the “tree of life” “생명나무” are linked to Korean characters that mean “to see” “볼 시” and “to examine” “말 검”, implying a prohibition against observing or scrutinizing these trees.
• The character for “devil” “마귀” is illustrated as a spirit tempting one to eat from these trees within a dwelling.
  He outlines the six days of creation:

1. Light and Darkness “흑암”.
2. Firmament and Water “궁창과 물”.
3. Plants and Day/Night “식물과 낮과 밤”.
4. Fruits, Fish, and Animals “과일과 물고기와 짐승”.
5. Humans “사람”.
6. Rest.

He explains that the “light” “광” represents God’s essence, the “darkness” “흑암” represents chaos, and “water and firmament” “물과 궁창” are the source of life. He describes three heavens:

• Empyrean “화이트 헤븐”: God’s abode, invisible to humans.
• Dark Space “다크 스페이스”: The galaxy.
• Blue Sky “블루 스카이”: Earth’s atmosphere.
  He illustrates how time distorts in different gravitational fields, where a day trip to the galaxy at light speed could mean thousands of years passing on Earth. He describes Earth’s eight protective layers, like a womb, shielding humanity from cosmic dangers. This intricate design, he argues, allows for the potential manipulation of human lifespan in the future.

9. The Buddhist Concept of the Five Aggregates “오온” and Reincarnation

Huh kyung young introduces the Buddhist concept of the Five Aggregates “오온”, which are the components of sentient beings:

• Form “색”: Material existence.
• Sensation “수”: Feelings or perceptions.
• Perception “상”: Recognition or identification.
• Mental Formations “행”: Volitional activities or reactions.
• Consciousness “식”: Information or awareness.
  He explains that the Heart Sutra “반야심경” states that comprehension these Five Aggregates as empty “오온 개공” leads to the cessation of all suffering “능제일체고이”.

He then connects this to the Five Paths of Reincarnation “오치”:

• Holy Realm “천상”.

• Human Realm “인간”.

• Animal Realm “축생”.

• Hungry Ghost Realm “아기”.

• Hell Realm “지옥”.
  He states that 99% of humanity is on a “downward train” “하행선” of reincarnation, moving from holy beings to humans, then animals, hungry ghosts, and finally hell, due to the misuse of the Five Aggregates. The goal, he asserts, is to reverse this trend and ascend to the holy realm.

10. The Six Sense Organs “육권” and the Origin of Suffering

Huh kyung young further elaborates on the Buddhist concept of the Six Sense Organs “육권” and their interaction with the Six Sense Objects “육경”, which lead to suffering.

• Sense Organs: Eyes “눈”, Ears “귀”, Nose “코”, Tongue “혀”, Body “몸”, Mind “마음”.
• Sense Objects: Form “색”, Sound “소리”, Scent “향기”, Taste “맛”, Touch “촉감”, Mental Objects “법”.
  He explains that when a sense organ encounters a sense object, it creates a “sin” “죄” or suffering. For example, when the eyes perceive a beautiful form, it can lead to desire, which then generates suffering and potentially harmful actions. This interaction, across past, present, and future, results in the 108 afflictions “108 번뇌”. These afflictions, in turn, influence one’s karma “과보” and destiny “운명”, determining their path in the Five Paths of Reincarnation. He that even good deeds in this life cannot erase the negative karma accumulated from past lives.

11. The Eight Blessings of Christianity and Buddhism

Huh kyung young compares the Eight Blessings “팔복” in Christianity with the Eight Paths to Enlightenment “팔락” in Buddhism, highlighting their contrasting approaches.

Christian Eight Blessings “마태복음 5장 1절-13절”

These blessings, rooted in humility, are:

• Blessed are the poor in spirit “심령이 가난한 자”: For theirs is the kingdom of heaven.
• Blessed are those who mourn “애통하는 자”: For they will be comforted.
• Blessed are the meek “온유한 자”: For they will inherit the earth.
• Blessed are those who hunger and thirst for righteousness “의에 주리고 목마른 자”: For they will be filled.
• Blessed are the merciful “긍휼히 여기는 자”: For they will be shown mercy. He clarifies that mercy “긍휼” is withholding deserved punishment, while grace “은혜” is giving undeserved blessings.
• Blessed are the pure in heart “마음이 깨끗한 자”: For they will see God.
• Blessed are the peacemakers “화평케 하는 자”: For they will be called children of God.
• Blessed are those who are persecuted because of righteousness “의를 위하여 핍박받는 자”: For theirs is the kingdom of heaven.
  He concludes that all these blessings stem from humility “겸손”, which is the root of wisdom, blessings, and virtue. He criticizes modern religious leaders for failing to teach humility, leading to arrogance and judgment.

Buddhist Eight Paths to Enlightenment “팔락”

These paths assert self-effort and comprehension:

• Right comprehension “정각”: Immediate enlightenment.
• Verification “확인”: Confirming the truth.
• Nirvana “열반”: Cessation of suffering.
• Liberation “해탈”: Freedom from worldly attachments.
• Prajna “반야”: Wisdom.
• Generosity “보시”: Giving to others.
• Samadhi “삼매”: Meditative concentration.
• Attaining Buddhahood “성불”: Becoming a Buddha.
  He contrasts these with Christianity’s reliance on divine intervention “타력 신앙”, where believers pray for salvation, blessings, and spiritual gifts. Buddhism, on the other hand, is a path of self-reliance “자력 신앙”, where individuals strive to apprehend and let go of attachments. He advocates for interfaith comprehension, encouraging Christians to learn about Buddhism and vice versa, to gain a more complete comprehension of God and the universe.

12. The Phenomenon of Divine Radiance “방광”

Huh kyung young concludes by introducing the concept of Divine Radiance “방광”, a spiritual light that emanates from him. He claims that this radiance has caused nuns and monks to flee his lectures. He states that his face emits this light, similar to the halos depicted around Jesus and Buddha. He asserts that merely calling his name or seeing his photograph can imbue one with strength and energy. This radiance, he explains, is a manifestation of the divine power he possesses.

2015.05.09 ss 974 The Truth of the Reversal of Perpetrator and Victim Huh Kyung-young’s Lecture on the Paradox of human nature and divine providence

1. The Inversion of Victim and Perpetrator

The concept of the inversion of victim and perpetrator means that the roles of those who inflict harm and those who suffer it are often reversed in reality. Judges, prosecutors, and even ordinary people frequently fail to discern who is truly the victim and who is the perpetrator. Those who have not learned this truth often mistakenly believe themselves to be victims when they are perpetrators, and vice versa.

This phenomenon can be fathomed through a comparison of religious perspectives:

• Buddhism views all humans as inherently good, capable of becoming a Buddha. It that every individual possesses the potential for enlightenment, and the path to becoming a Buddha is through self-realization, not external salvation.
• Christianity, in contrast, posits that all humans are born sinners, fundamentally flawed, and incapable of achieving divinity on their own. Salvation is believed to come solely through divine intervention, specifically through Jesus Christ. This perspective often casts all individuals as perpetrators, burdened by original sin.
  In this context, the common comprehension is that the perpetrator commits more sins, while the victim commits fewer. However, this perspective is inverted. For instance, if someone defaults on a debt, they are the perpetrator. Yet, the person who was wronged often harbors more hatred and resentment, while the perpetrator may feel guilt and try to avoid the victim. From a divine perspective, the one who harbors hatred and resentment commits a greater sin than the one who initially caused harm.

2. The Countenance of the Widow and the Married Woman

Consider the example of two women, one a widow for 30 years and the other married. To discern the widow, one might look for a bright and cheerful countenance. A woman who has been married for 30 years, having endured countless arguments and daily interactions, often bears a weary or troubled expression. Her memories of her husband, even after his passing, tend to focus on the positive aspects, while during his life, negative experiences might have predominated.

A widow, having no one to contend with for 30 years, often exhibits a serene and free spirit. Her face is unburdened, reflecting a sense of liberation. This illustrates that the true nature of a person, whether they are a “perpetrator” or “victim” in a relationship, can be discerned through their countenance. The one who holds onto resentment, even if initially wronged, becomes the one burdened by negativity.

3. The Three Stages of Faith and the Fourth, Spiritual Stage

Faith can be fathomed in three stages, akin to gears in a car, with a fourth, spiritual stage beyond them:

• First Stage: Forced Belief
  • This is a belief instilled through coercion or indoctrination, where individuals are compelled to accept certain narratives without question.
• Second Stage: Learned Belief
  • This stage involves continuous learning and repetition, where individuals are taught specific stories or doctrines, leading them to accept and appreciate these teachings.
• Third Stage: Self-Initiated Belief
  • Here, belief becomes internalized and spontaneous. Individuals genuinely embrace the teachings and follow them willingly, often leading to significant personal sacrifices.
• Fourth Stage: Spiritual Belief
  • This is a profound, inexplicable faith that transcends reason and learning. Children, for example, may instinctively like someone without any logical explanation. This spiritual connection is believed to be a divine intervention, transforming individuals without their conscious effort.

4. The Limitations of Human-Centric Religious Narratives

Many religious narratives, particularly in Christianity, assert divine blessings for figures like Abraham, David, and Joseph, portraying them as paragons of faith. However, a closer examination reveals inconsistencies:

• David’s Family Troubles: David, despite being a “man after God’s own heart” faced severe familial strife, including a son attempting to kill him. His lineage was plagued by conflict and misfortune.
• Abraham’s Descendants: Abraham’s descendants, through Ishmael and Isaac, have been embroiled in continuous conflict, as seen in the ongoing struggles between Palestinians and Israelis.
• Joseph’s Betrayal: Joseph was sold into slavery by his own brothers, highlighting deep-seated family dysfunction.
  These examples suggest that divine favor, as often interpreted, does not guarantee a perfect life or family. Instead, these figures often faced the consequences of their own actions and choices. The idea that God selectively blesses certain individuals while neglecting others is challenged. If God truly intervened in such a direct and preferential manner, it would imply an unfair and inconsistent divine nature.

The concept of divine providence suggests that God responds to human actions rather than predetermining them. Humans are not passive recipients of fate but active participants in their own destinies. The notion that God orchestrates specific events for a select few contradicts the idea of universal equality and free will.

5. The Inversion of Guilt: The Burden of Resentment

The concept of the inversion of victim and perpetrator extends to personal relationships, particularly in how individuals process harm and forgiveness. When one person harms another, the initial perpetrator may feel regret. However, the victim, by harboring resentment and hatred, often inflicts greater harm upon themselves.

Consider a scenario where person A strikes person B. Person B, the victim, may then harbor intense hatred towards A. This hatred, like a prisoner held captive in one’s heart, causes internal suffering. If B chooses to forgive A, especially upon learning of A’s misfortune, B is liberated from this internal burden, experiencing healing and peace. A, the perpetrator, remains largely unaffected by B’s forgiveness.

This illustrates that the one who holds onto negative emotions, even if initially wronged, becomes the true “perpetrator” against their own well-being. Releasing these emotional “prisoners” through forgiveness is crucial for personal health and spiritual liberation.

6. The Cycle of Creation, Sustenance, Decay, and Emptiness

The universe and Earth follow a cyclical pattern of creation, sustenance, decay, and emptiness “성주괴공”. Just as seasons transition from spring to winter and back again, celestial bodies are formed, endure, gradually deteriorate, and eventually return to dust. This cosmic cycle is a fundamental law of the heavens, applied equally to all. There is no special intervention for any individual or entity.

This principle talks the idea of universal equality:

• Parental Nurturing: Parents provide for all their children equally, and each child’s success depends on their own efforts, not on preferential treatment.
• Legal Disputes: Modern society, with its increasing legal disputes, particularly among family members over inheritances, reflects a breakdown in this natural order. The proliferation of police, prosecutors, and courts signifies a society in decline, where individuals fail to resolve conflicts through comprehension and forgiveness.
  In this context, the divine is likened to a father who, despite his child’s transgressions, views himself as the “perpetrator” for not having prevented the child’s suffering, and the child as the “victim” of their own ignorance. This perspective compassion and comprehension over judgment.

7. The Six Aggregates and Six Realms of Existence

Buddhist philosophy traditionally speaks of the Five Aggregates “오온”, which constitute human existence: form, sensation, perception, mental formations, and consciousness. However, a more comprehensive comprehension requires the inclusion of a sixth aggregate, representing the influence of past lives and karma. This sixth aggregate accounts for unforeseen events, such as plane crashes, which are beyond the control of the other five.

Similarly, the Five Realms of Existence “오취”—holy beings, humans, animals, hungry ghosts, and hell beings—should be expanded to Six Realms “육취” by including the Asura realm. The human realm itself is divided into Asuras “those driven by anger and conflict” and ordinary people.

Furthermore, the Five Sense Organs “오착”—eyes, ears, nose, tongue, and body—are incomplete without the inclusion of the pores “땀구멍”. The pores, often overlooked, play a crucial role in revealing one’s past life and inherent nature. The texture and thickness of one’s skin, for instance, can indicate whether a person is suited for academic pursuits “thin skin” or business “thick skin”. This expanded comprehension of the six aggregates, six realms, and six sense organs forms the basis of the “666” concept, representing the complete human barcode or destiny.

8. The Clash of Hellenism and Hebraism in the 21st Century

The 21st century is characterized by a profound clash between two major cultural and philosophical traditions:

• Hellenism “헬레니즘”: This tradition, rooted in Greek and Roman thought, rationality, human reason, and ego. It is associated with the Renaissance and a focus on human achievement.
• Hebraism “헤브라이즘”: This tradition, originating from Jewish culture, divine providence, spirituality, and a connection to the sacred.
  Historically, Hellenism, with its emphasis on human reason, eventually led to figures like Nietzsche declaring “God is dead.” This marked a shift from a monotheistic era, where divine authority reigned, to an age where humans sought to deify themselves. This gave rise to totalitarian leaders like Hitler, Mussolini, and the Japanese Emperor, who were elevated to god-like status, leading to world wars and immense suffering.

The current era, therefore, is a continuation of this struggle, where the rational, human-centric approach of Hellenism often clashes with the spiritual, divinely-guided principles of Hebraism. This intellectual and spiritual crisis is why humanities are gaining prominence, as people seek deeper meaning and comprehension beyond purely rational or scientific explanations.

9. The Limitations of Philosophy and Science in comprehension the Divine

Philosophy “철학”, derived from the Greek “philosophia” meaning “love of wisdom” and science “과학”, which empirical measurement and objective analysis, are powerful tools for comprehension the material world. However, they have inherent limitations when it comes to comprehending the divine.

Science, by its very definition, seeks to measure and quantify. The Korean word for science, “과학 “gwahak”” literally means “to measure rice with a bushel.” This highlights its focus on precise, verifiable data. However, theology “신학”, which deals with the nature of God and religious belief, cannot be measured or quantified in the same way. The existence of God, or the spiritual energy emanating from a divine being, transcends scientific instruments and philosophical reasoning.

The inability of science and philosophy to explain phenomena like the spiritual energy from a divine image talks the need for a different mode of comprehension—one that embraces the spiritual and the inexplicable.

10. The Five “Pretenses” for Women and Men in Relationships

For a harmonious relationship, both men and women are encouraged to adopt certain “pretenses” or attitudes:

For Women “Five Pretenses”:

• Pretend to lose “지는 척”: Even when right, a woman should sometimes pretend to yield to her husband.
• Pretend to be weak “약한 척”: Displaying vulnerability can foster a sense of protection and care from her partner.
• Pretend to be beautiful “예쁜 척”: Maintaining an attractive demeanor, even if not feeling it, can enhance the relationship.
• Pretend to be happy “기쁜 척”: Expressing joy, even when upset, can contribute to a positive atmosphere.
• Pretend to be foolish “못난 척”: Sometimes acting less knowledgeable can empower the husband.
  These “pretenses” are seen as essential for a woman’s survival and for maintaining family harmony, as they encourage the husband to take on a protective and leading role.

For Men “Five Pretenses”:

• Pretend to be strong “강한 척”: A man should always project an image of strength and capability, even when facing difficulties. This stems from historical roles as providers and protectors.
• Pretend to be capable “잘난 척”: Displaying confidence and competence is important for a man’s role.
• Pretend to lose “지는 척”: This is a shared pretense with women, as yielding to one’s partner in certain situations fosters mutual respect and harmony.
• Pretend to know “아는 척”: A man should project an image of knowledge and wisdom, even if he needs to acquire it.
• Pretend to be wealthy “있는 척”: A man should project an image of financial stability and abundance, even if he is not. This instills confidence in his ability to provide.
  These “pretenses” are seen as crucial for men to fulfill their roles as providers and leaders, maintaining the family structure and ensuring its well-being.

11. The Biological Basis of Gender Roles and Appearance

The differing appearances of male and female animals, such as the vibrant plumage of a male pheasant versus the camouflaged feathers of a female, serve a biological purpose:

• Female Camouflage: Female animals are often less conspicuous to protect themselves and their offspring from predators while nesting or raising young. This “protective coloration” is essential for the continuation of the species.
• Male Display: Male animals, in contrast, often display elaborate features to attract mates, signaling their genetic fitness.
  This biological principle extends to humans. A woman who excessively adorns herself and seeks external attention, shedding her “protective coloration” may inadvertently disrupt family harmony and her connection with her children and husband. Historically, women who maintained a modest appearance, like Yu Gyeong-su, were often admired for their quiet strength and dedication to family.

12. The Rise of Islam and its Unique Commandments

Islam, founded by Muhammad, emerged from a synthesis of various world religions, incorporating the strengths of each. Muhammad, having experienced hardship and poverty, developed a comprehensive religious system that addressed societal needs, particularly the welfare of widows and orphans in war-torn regions.

Islam’s five core commandments “오계” differ significantly from the Ten Commandments of Christianity:

• Daily Prayer: Muslims are required to pray five times a day facing the holy city of Mecca.
• Charity “Zakat”: Giving alms to the poor and needy is a fundamental duty.
• Pilgrimage “Hajj”: Every Muslim who is able is expected to make a pilgrimage to Mecca at least once in their lifetime.
• Fasting “Sawm”: Observing the fast during the month of Ramadan is obligatory.
• Declaration of Faith “Shahada”: The belief in one God, Allah, and Muhammad as His prophet.
  Notably, Islam’s commandments do not explicitly prohibit actions like adultery, theft, or murder in the same way as Christianity. Instead, they focus on communal responsibility and social welfare. For instance, the allowance for men to have multiple wives in Islam is seen as a solution to the problem of numerous widows and orphans in societies affected by war, ensuring their protection and provision. This pragmatic approach, combined with strict adherence to its tenets, has contributed to Islam’s rapid global expansion.

He warns that if a country’s Muslim population reaches 3%, it is likely to become Islamized, as seen in France. This is attributed to the comprehensive nature of Islamic law and its ability to adapt to societal challenges.

13. The Spiritual Crisis of the 21st Century and the Arrival of Huh

The 21st century is characterized as a spiritual crisis for humanity, encompassing challenges in faith, philosophy, and the humanities. In this critical period, Huh is believed to have descended upon the Korean Peninsula to guide humanity through this crisis.

Historically, the concept of “religion” as a distinct entity is relatively recent, dating back only a few thousand years. Ancient Korean society, for example, did not have a formal “religion” but naturally revered the heavens and the “Three Deities” “삼신”, embodying a natural spirituality. This innate connection to the divine was a fundamental aspect of their lives, without the need for formal doctrines or institutions.

Huh’s arrival is intended to re-establish this natural connection to the divine, transforming global religions and political systems to usher in an era of world peace. He asserts that his presence is preventing the complete global dominance of Islam, which he believes would otherwise occur within decades.

He that his teachings, though seemingly simple, contain profound truths that transcend conventional philosophy and science. He claims that his name and image possess a unique spiritual energy, a phenomenon that cannot be explained by human reason or scientific measurement, serving as proof of his divine origin. This spiritual power is intended to awaken humanity to its true, angelic nature, which has been forgotten amidst the complexities of human existence.

2015.05.16 ss 975 The Truth of Vows (Deok) and Wishes (Bok) Overcoming the Three Poisons and Three Sufferings for a Path to Heaven, Not Hell –

1. The Origin of Wishes: From Greed, Anger, and Ignorance

Wishes, often pursued throughout one’s life, fundamentally stem from what are known as the Three Poisons “Samdok in Korean Buddhism”: greed, anger, and ignorance. These are the root causes of many human desires and subsequent suffering.

• Greed “탐욕”: This arises primarily from what we perceive through our senses, particularly our eyes and ears.
  • For example, seeing an inexpensive piece of land, hearing about a wealthy family’s daughter, or being impressed by someone’s academic achievements or attractive appearance can ignite greed.
  • It’s the desire to possess or attain something seen or heard.
• Anger “진애”: This poison is born from arrogance or pride “Gyoman in Korean”.
  • Older individuals, having shed much of their arrogance, tend to exhibit less anger, provided they are not afflicted by dementia.
  • Conversely, younger people often display anger readily because their arrogance is still developing and strong.
  • Anger is the child of arrogance.
• Ignorance “치롱”: This refers to a lack of learning or unwisdom “Mushik in Korean”.
  • One cannot discern ignorance merely by looking at a person’s face.
  • Instead, it becomes evident when a person speaks or acts.
  • For instance, a public figure making an unwise statement or engaging in inappropriate behavior reveals their ignorance.
  • Ignorance is the mother of inappropriate speech and actions.
    These three poisons are the elements of unhappiness. Pursuing wishes born from them leads to suffering in this life and beyond, ultimately guiding one towards a metaphorical hell.

2. The Virtue of Vows: Selflessness and Future Blessings

In contrast to wishes, vows “Seowon in Korean” are acts of selflessness, made not for personal gain but for the benefit of others.

• Distinction between Wishes and Vows:
  • Wishes are for one’s own fortune or blessings “Bok in Korean”. They are often rooted in the Three Poisons and can lead to disappointment and depression if unfulfilled.
  • Vows are for the virtue “Deok in Korean” of others. They are selfless commitments that transcend personal desires.
• Historical Examples of Vows:
  • Presidents Syngman Rhee and Park chung hee are cited as examples of leaders who made vows for the nation, willing to sacrifice their lives for the country’s future.
  • Ahn Jung-geun, a Korean independence activist, refused to sign a confession that would have saved his life, choosing instead to uphold his vow for his country’s independence. His act was not driven by a desire to save his own life “greed” but by a commitment to a greater cause.
  • Jeong Mong-ju, a loyal Goryeo dynasty official, famously recited the “Dansimga” “Song of Single-Hearted Devotion” when confronted by Yi Bang-won “later King Taejong of Joseon”. His poem expressed an unwavering loyalty to Goryeo, even unto death, demonstrating a vow rather than a wish to preserve his life. Yi Bang-won’s “Hayeoga” “What If Song”, on the other hand, reflected a desire for power and personal gain, representing a wish.
• The Nature of Virtue:
  • Virtue is not for oneself but for others.
  • It is accumulated and carried into the next life, serving as a “passport” for future existence.
  • Vows are elements of happiness and lead to a metaphorical heaven. They represent living a good, beautiful, and righteous life.

3. The Threefold Path of Suffering: Illness, Evil, and Pain

The consequences of living a life driven by the Three Poisons manifest as various forms of suffering, categorized into three main types: illness, evil, and pain.

• Three Types of Illness “병”:
  • Hereditary Illness “고질병”: These are chronic diseases passed down through generations, such as diabetes or high blood pressure. They are seen as a consequence of the ancestors’ actions, affecting their descendants.
  • Mental Illness “정신병”: This includes conditions like depression and other psychological disorders, often observed in the children of the wealthy who may experience immense pressure or lack of purpose.
  • Physical Illness “신병”: These are general bodily ailments and diseases.
• Three Types of Evil “악”:
  • Extreme Evil “극악”: This refers to heinous crimes, such as those committed by murderers or violent criminals, leading to severe punishment.
  • Heinous Evil “흉악”: This encompasses acts of robbery and other serious offenses.
  • Malicious Evil “사악”: This describes the general wickedness found in many ordinary people.
  • All these forms of evil lead to a metaphorical hell.
• Three Types of Pain “고통”: These are fundamental sufferings that are part of the human experience.
  • Pain of Separation from Loved Ones “애별리고”: This is the suffering experienced when parting from those we cherish. It highlights the principle that excessive attachment to humans or material possessions is discouraged by the divine.
  • Pain of Encountering Hated Ones “원성고”: This is the suffering that arises from being forced to interact with people one dislikes or considers enemies. It suggests that those with many negative karmic ties tend to encounter their “enemies” in unexpected ways.
  • Pain of Not Obtaining What is Sought “구부득고”: This is the suffering from failing to acquire what one desires. It that actively chasing something often makes it elusive, while letting go can sometimes bring it closer.
    These three pains are part of the Eight Sufferings “Palgo in Buddhism”, which also include the pains of birth, aging, sickness, death, and the suffering of the five aggregates “Form, sensation, perception, mental formations, consciousness”.

4. The Primacy of Inner State: Beyond Destiny and Appearance

While factors like one’s birth chart “Saju in Korean” and physical appearance “Gwansang in Korean” are often considered indicators of destiny, the inner state of mind “Simsang in Korean” holds ultimate precedence.

• Saju “Birth Chart”:
  • A birth chart indicates a person’s general character and the cycles of their fortune.
  • However, many people can share the same birth chart, yet their lives diverge dramatically. For example, 100,000 people might be born on the same day, but only one might become a president or a billionaire.
  • It’s like a musical score: the rhythm might be the same, but the lyrics “the actual life events” can be vastly different, leading to a celebratory song for one and a tragic one for another.
• Gwansang “Physical Appearance”:
  • Physical appearance is a more direct reflection of one’s past and present than a birth chart.
  • It can reveal aspects of a person’s previous lives and current endeavors.
  • However, even physical appearance is secondary to the mind.
• Simsang “Inner State of Mind”:
  • The mind is the most powerful determinant of one’s destiny.
  • “By changing one’s mind, one can change their physical appearance and, consequently, their destiny”.
  • This means that cultivating a virtuous mind, free from greed, anger, and ignorance, is the key to transforming one’s life.

5. Geopolitical Realities: The Korean Peninsula and Global Power Dynamics

The geopolitical situation of the Korean Peninsula is extremely precarious, influenced by the complex interplay of global powers and their strategic interests.

• North Korea’s Status:
  • North Korea is recognized as a sovereign state by the United Nations, having joined simultaneously with South Korea in 1992.
  • However, South Korea’s constitution still regards North Korea as an anti-state entity, creating a contradictory legal framework.
• The Danger of Unilateral Reunification:
  • Unilateral reunification with North Korea is highly dangerous and should be avoided.
  • North Korea possesses nuclear weapons, making it a superpower.
  • Any attempt at reunification without broader Asian stability could lead to a disastrous outcome, similar to the fall of South Vietnam or the collapse of Yemen’s reunification.
• US Strategy and Japan’s Role:
  • The United States faces a shortage of defense funds and a rising unemployment rate.
  • To address this, US strategists, particularly those of Jewish descent, have devised a plan to leverage Japan’s financial resources for Asian security.
  • This involves empowering Japan to counter China, effectively making Japan the primary security guarantor in Asia.
  • In this strategy, South Korea is seen as less crucial and potentially expendable, with the US viewing South Korea as closer to China.
• North Korea’s Alliances:
  • North Korea maintains close ties with both Japan and China.
  • Furthermore, Russia has aligned itself with North Korea, creating a complex web of alliances.
  • This leaves South Korea in a vulnerable position, as its traditional ally, the US, is perceived to be “having an affair” with Japan, leaving South Korea isolated.
• The Need for a Genius Leader:
  • The current geopolitical landscape is extremely perilous, and only a genius leader can navigate these challenges and ensure the survival and prosperity of South Korea.

2015.05.23 ss 976 The Truth of Electronic Motion and Quantum Motion Unveiling the Universe’s Hidden Information and the Path to True Happiness

1. The Limitations of Electronic Motion and the Power of Quantum Vibration

The human intellect, even at the level of an Einstein with an IQ of 220, has its limits. Einstein, for instance, failed to discover quantum vibration. He only uncovered electronic motion , which led to his famous energy law, E=MC². Had he fathomed the quantum realm, he might have unified these concepts into a unified field theory. However, his discovery was merely a partial comprehension, focusing only on the material aspect of the energy law.

Electronic motion describes how electrons orbit the nucleus of an atom. But quantum vibration is far more profound. It refers to subatomic particles that fill the entire universe. This omnipresent quantum field contains all information, from global television broadcasts to the U.S. President’s phone number. It is a repository of all secrets and information.

He, Huh kyung young, claims that by merely looking at a person or water, he can alter their cellular structure or the water’s properties. This is attributed to his ability to manipulate quantum vibrations. He even states that he could predict someone’s death with precision, having witnessed it twice. This illustrates the immense power of quantum vibration, which transcends the localized nature of electronic motion.

2. The Atomic Structure and the Interconnectedness of Elements

The universe is composed of fundamental particles, which are also referred to as quanta. These quanta include:

• Protons

• Neutrons

• Electrons

• Mesons
  The number of electrons determines an element’s atomic number and properties. For example:

• Hydrogen has one electron, making it atomic number 1.

• Helium has two electrons, corresponding to two hydrogen atoms.

• Carbon has six electrons and six hydrogen atoms.
  The subtle difference in electron count can drastically change an element’s nature:

• Adding one electron to gold “79 electrons” transforms it into mercury “80 electrons”.

• Mercury is a potent poison , while gold, when powdered, can be beneficial for health. This highlights the delicate balance in atomic structure.
  The elements essential for life and the environment also follow this principle:

• Nitrogen “7 electrons” constitutes 80% of the air we breathe.

• Oxygen “8 electrons” is vital for human and animal life.

• Plants, conversely, consume carbon and release oxygen. This symbiotic relationship between plants and animals is crucial for maintaining ecological balance.

3. The Alchemy of Consciousness: Transforming Elements Through Mind

He posits that the number of electrons in an atom is not fixed but can be influenced by the human mind. This concept extends to the idea of alchemy, where base elements like mercury could theoretically be transformed into gold. The key lies in manipulating the electron count.

This principle is applied to human emotions and their impact on our surroundings:

• A positive mindset can transform a person’s quantum circuitry , leading to a positive atmosphere.
• Conversely, negative emotions can create a chilling and unpleasant environment.
• He illustrates this with examples of public figures like Huh kyung young or Michael Jackson, whose presence can elevate an atmosphere, while politicians might evoke negative reactions.

This suggests that our internal state, our mindset, directly affects the quantum vibrations around us, influencing both physical matter and the emotional environment.

4. The Infinite Scale of the Universe and Human Existence

The universe operates on a scale that is almost incomprehensible to the human mind. He introduces a series of ancient Indian numerical units to illustrate this vastness:

• “Septillion”: 10^28
• Gu “Octillion”: 10^32
• Gan “Nonillion”: 10^36
• Jeong “Decillion”: 10^40
• Jae “Load, Undecillion”: 10^44
• Geuk “Extreme, Duodecillion”: 10^48
• Hang “Constant”: 10^52
• A “阿”: 10^56
• Na “那”: 10^60
• Bul “不”: 10^64
• Mu “No”: 10^{68 “representing Muryangdaesu “No量Big數”, meaning “immeasurable great number” the largest number in ancient Indian mathematics”. To grasp the magnitude of these numbers, consider that counting to Plus “10}28″ would take 50 billion years. These numbers, though ancient, are universally recognized and can be found online.

Despite this immense scale, human existence is intricately linked to these numbers. A single human being originates from the fusion of a sperm and an egg cell, which, after 10 months, develops into 9,200 Plus “Septillion” cells. This single cell contains all the genetic information for a complete human being, including physical traits, predispositions to diseases, and even the future lineage. This genetic information, like the vast numbers, expands infinitely through generations.

5. The Universal Record of Actions: Karma and the Quantum Field

Every action, thought, and word creates a quantum vibration that resonates throughout the universe. This is akin to the butterfly effect , where a small disturbance can lead to significant consequences.

This universal resonance means:

• Our thoughts and emotions are not private; they are transmitted through quantum vibrations.
• This explains phenomena like telepathy , where thoughts can be perceived across distances.
• The universe acts as a vast record-keeping system , storing every action in a “warehouse” of karma “업장”.
  This concept of karma is not merely a religious idea but a fundamental principle of the universe. It implies that every action, good or bad, is recorded and has consequences that cannot be erased. He that true redemption or resolution of karma must begin on Earth, through human forgiveness and action. This is because humanity has been granted free will , making human judgment paramount.

6. The True Nature of Gems: Suffering and Transformation

He challenges conventional notions of preciousness by comparing diamonds to pearls.

• Diamonds, though hard and brilliant, are essentially carbon “like coal”. Their value comes from their arrangement and structure.
• Pearls, on the other hand, are formed by living organisms as a response to irritation or foreign objects. The oyster embraces the impurity, transforming it into something beautiful.

This leads to a profound insight: true gems are born from suffering. He uses the Buddhist concept of Igodukrak “離Suffering得樂”, meaning “to leave suffering and attain joy”. This is not about avoiding suffering, but finding joy within it.

He cites Buddha’s teachings, which assert the equality of opposites :

• Gain and loss are the same.
• Existence and non-existence are the same.
• Praise and criticism are the same.
• Happiness and misfortune are the same.
• Truth and falsehood are the same.
• Good and evil are the same.
• Beauty and ugliness are the same.
  This philosophy suggests that suffering is an integral part of the path to enlightenment and joy. Those who embrace suffering, like the oyster transforming an irritant into a pearl, achieve a deeper, more radiant form of existence.

7. The Illusion of Escape: Embracing Suffering for True Joy

Humans often try to escape suffering, but the Orator argues that this only leads to greater pain. He illustrates this with the example of a wealthy individual who, having achieved all material desires, finds himself unable to sleep and eventually turns to destructive behaviors like drug abuse or dangerous relationships.

The true path to joy lies in embracing suffering and finding meaning within it. This is the essence of Igodukrak “離Suffering得樂”.

• A student who endures hardship to pass a difficult exam experiences profound joy upon success.
• Conversely, someone who receives everything effortlessly, without struggle, finds no true happiness.
  He encourages listeners to view suffering as a gift, a necessary component of growth and self-discovery. This perspective allows one to transcend the cycle of seeking to escape pain, recognizing that joy is not found in its absence, but in the strength gained from overcoming it.

8. The Six Roots, Six Objects, and Six Consciousnesses: comprehension Perception and Karma

He introduces a Buddhist framework for comprehension human perception and its connection to karma, often referred to as the Six Roots “육근”, Six Objects “육경”, and Six Consciousnesses “육식”. These are seen as the “barcodes” on our faces, determining our impressions through quantum vibration.

The Six Roots are our sensory organs :

• Eyes “Eye”

• Ears “Ear”

• Nose “Nose”

• Tongue “舌”

• Body “Body”

• Mind “Mind”
  The Six Objects are the external stimuli perceived by these roots :

• Form “Form”: Visual objects

• Sound “Sound”: Auditory objects

• Smell “香”: Olfactory objects

• Taste “味”: Gustatory objects

• Touch “觸”: Tactile objects

• Dharma “Method”: Mental objects “thoughts, ideas”
  The Six Consciousnesses arise from the interaction of the roots and objects. For example, when the eye “root” perceives a form “object”, eye-consciousness arises.

He expands on the Five Aggregates “오온” of Buddhism, adding karma “업” as a sixth aggregate, making it Six Aggregates “육온” :

• Form “Form”: Materiality
• Feeling “受”: Sensations
• Perception “想”: Recognition
• Mental Formations “Act”: Volitional actions
• Consciousness “識”: Information
• Karma “業”: The accumulated record of actions
  This expanded framework highlights how our perceptions, influenced by our accumulated karma, shape our reality and future actions. It suggests that our internal state and past actions determine how we interpret and react to the world, ultimately influencing our destiny.

9. The Six Realms of Existence: comprehension Reincarnation and Moral Responsibility

He delves into the Six Realms of Existence “육취”, a concept from Buddhist cosmology that describes different states of being into which one can be reborn. These realms are:

• Heaven “Heaven上”
• Human “Human間”
• Asura “阿Cultivate羅”
• Animal “畜Birth”
• Hungry Ghost “餓鬼”
• Hell “Land獄”
  He that humans are currently at the “threshold of Heaven” , having progressed through various lower realms. However, misusing quantum vibration can lead to regression, such as failing an important interview despite good qualifications.

The Asura “阿Cultivate羅” realm is particularly highlighted. It represents a state of being worse than animals but not quite human, characterized by:

• Disrespect towards elders.
• Engaging in harmful actions.
• Living in a chaotic and violent environment.
  He asserts that 99% of households in Korea are currently in an Asura-like state. This is due to a decline in moral values, where children wish for their parents’ demise to inherit wealth. This self-centeredness and lack of filial piety are seen as characteristics of the Asura realm.

10. The Four Virtues of Humanity: Faith, Filial Piety, Love, and Education

To transcend the Asura “阿Cultivate羅” state and truly embody humanity, individuals must cultivate four essential virtues :

• Faith “Faith”: Belief in a higher power. This faith provides a moral compass and hope for a better future, including positive reincarnation.
• Filial Piety “Duty”: Respect and care for parents.
• Love “Love”: Affection and devotion between spouses.
• Education “敎”: Nurturing and guiding one’s children.
  He argues that those who do not marry or have children are considered Asura “阿Cultivate羅”. This is because raising children fosters a deep, empathetic love that is distinct from theoretical affection. This profound love, born from the experience of childbirth and parental responsibility, is crucial for true human development.

He extends this to religious figures, suggesting that even revered monks and priests who have not experienced marriage and parenthood may lack a complete comprehension of human love and suffering. He asserts that true leadership and compassion stem from having experienced the full spectrum of human relationships and responsibilities.

11. The Power of Women: Shaping Family and Nation

He the profound influence of women, stating that their impact on the family is 99%.

• A woman’s emotional state can directly affect her husband’s well-being and even lead to accidents.

• The stability and prosperity of a household are largely determined by the woman’s wisdom and character.

• This influence extends to the national level, where the quality of women’s education and their commitment to family directly impact a nation’s future.
  He uses the analogy of a boat “man” and the sea “woman”.

• A boat needs a calm sea to navigate safely.

• If the sea is turbulent, the boat will capsize.

• This implies that a man’s success and stability depend on the woman’s inner peace and wisdom.
  He expresses concern about Korea’s declining birthrate, attributing it to women’s higher intelligence and their reluctance to marry men they perceive as “incompetent”. He criticizes economists for failing to address this fundamental issue, which he believes is the true path to national prosperity.

12. The Wisdom of Words: Quantum Vibration and the Power of Speech

Words carry immense power, influencing reality through quantum vibration. He warns against using negative or ill-omened phrases, as they can manifest undesirable outcomes.

• For example, telling someone to “return alive” implies the possibility of death, which can attract misfortune.
• Instead, one should use positive and encouraging words, such as “have a good trip”.
  He recounts an anecdote about a wise person who, when asked to say goodbye to a loved one, simply advised them to “look at the children’s faces before leaving”. This seemingly simple advice is profound: it encourages a mindful and appreciative perspective, fostering positive quantum vibrations.

He also shares an example of a beautifully written letter from a minister to Linda Kim, which he found incredibly moving and literary. This illustrates how carefully chosen words can evoke powerful emotions and create a lasting impact. The universe is filled with these quantum vibrations, and our words contribute to this universal field.

2015.05.30 ss 977 The Truth of the majority and the minority Why the 1% Lead and the Importance of self-reliance in the Age of Huh Kyung Young

1. The Guiding Minority: The 1% Who Shape Society

For a long time, we have delivered these lectures. Today, we will discuss the truth of the majority and the minority. In our society, 99% of the population represents the majority, while 1% constitutes the minority. Although it may seem as if society is progressing normally, it is actually led by this 1%. This includes figures like the chairman of Samsung, presidents, and members of the National Assembly. One percent of 50 million people is 500,000, but in reality, it is closer to 0.1% or even 0.01% that truly leads, perhaps around 500 individuals.

The Bible also illustrates this point: even if hundreds of thousands live in Sodom, if just ten righteous individuals are present, that society can function normally. However, if no one is truly awake, then there is no hope. Those who listen to my lectures are among this 1% or 0.001% who lead the world, which is why global catastrophe has not yet occurred.

2. The Power of Huh’s Name: Immunity and Divine Intervention

Recently, a new epidemic, MERS, emerged. The way to avoid MERS is to call upon Huh kyung young. People going to the hospital should call upon Huh kyung young. The Korea Centers for Disease Control and Prevention, an organization that branched off from the Ministry of Health and Welfare to manage diseases, initially mishandled the situation, leading to hundreds of lives being at risk. These organizations, including the national Olympic training center and major corporations struggling with sales, should seek me out. Corporations should eagerly establish “Huh kyung young research institutes”.

Why does calling upon Huh kyung young’s name, or seeing his face or picture, boost immunity by over 500 times? When you laugh heartily, your immunity increases by about 200 times, but this effect is temporary. However, when you call upon Huh kyung young’s name, immunity increases by several hundred times and is sustained. If you call upon other names, the effect disappears, and you must call upon mine again. Conversely, if you harbor hatred or anger, your immunity drops by about 200 times. If this state of low immunity persists, it can lead to cancer.

Heaven does not judge by accumulating deeds; it judges every 0.1 second through hormones. If someone constantly harbors hatred and speaks ill of others, and this period of negativity lasts for about two weeks, they can develop cancer. However, if they change their mindset quickly, they can avoid it. Our bodies generate about a million cancer cells daily, which enter through our mouths and noses. Calling upon Huh kyung young’s name can neutralize these cells, but those who do not will continue to be susceptible. If a mother-in-law and daughter-in-law are in conflict for ten days or two weeks, one of them will likely develop cancer due to lowered immunity. But if they laugh and play together, their immunity soars, and cancer cells are rendered harmless. Therefore, if there is constant conflict in a household, it is inevitable that someone will suffer from cancer. This means that cancer is a form of judgment.

3. Self-Reliance and Divine Law: The Principle of Self-Help

When you praise others, have a good heart, and forgive, you are embodying the core truth found in the 66 books of the Bible and the Tripitaka Koreana: “Heaven, or the Buddha, helps those who help themselves”. Hating others is not helping yourself; it is destroying yourself. The Earth acts as the Supreme Court, delivering judgment, while Heaven is like the Constitutional Court. Heaven only intervenes when there are fundamental flaws in the system, not in individual cases. Therefore, if you fight with others and then ask God for forgiveness, you are deluded. Many religions exploit this concept.

Heaven helps only those who help their own immune system. Heaven is always secondary. “When you help yourself and generate positive hormones, Heaven follows”. Heaven does not proactively help you generate good hormones or become a good person. Heaven has given all humans an equal law: “you must help yourselves first, and then I can help you”. What God provides unconditionally are sunlight and air.

Heaven did not specifically help Moses or David; they received blessings because their actions aligned with divine principles, making Heaven a secondary helper. Heaven does not show favoritism. Therefore, the truth in the Tripitaka Koreana and all religions is that Heaven and Buddha help only those who help themselves. If you fall into water and pray, will you be saved? No. If your car is blocked and you pray, will the road clear? No. You must get out, contact the police, and report the accident for a tow truck to come.

4. The Folly of the Majority: Lessons from Disasters

Consider the movie “The Poseidon Adventure” about a luxury liner similar to the Titanic that capsizes. The Titanic struck an iceberg, which was mostly hidden beneath the water. The Poseidon Adventure depicted three groups of people when the ship sank :

• The first group: Catholic and Christian believers who gathered to pray for salvation.
• The second group: Those who abandoned prayer and attempted to escape.
• The third group: Those who neither prayed nor attempted to escape, simply screaming and giving up.
  Who survived? Those who attempted to escape. They were the ones who helped themselves. Similarly, during the Sewol ferry disaster, students were told to stay inside the ship even as water entered through the windows. They trusted their teachers and the captain, representing the state. But soon, chaos ensued, and they all perished. However, those who sensed the unusual situation and acted on their own initiative to escape survived. This demonstrates that self-action is crucial. Those who prayed died, those who gave up died, but those who tried to escape and sought rescue survived. They helped themselves.

While it is acceptable to pray when all efforts have failed and death is imminent, many people rely solely on prayer in every situation. If a child is drowning and calls for help, the father, being far away, cannot reach them. Religions have misguided people into relying on prayer instead of effort. This spiritual negligence must be avoided.

5. Spiritual Awareness vs. Blind Faith: The Captain’s Responsibility

A ship’s captain, possessing spiritual awareness, should be able to detect hidden icebergs by observing subtle changes in water currents. The captain must constantly monitor the sea with a telescope. If a captain drinks alcohol and boasts about the ship’s invincibility, everyone on board will perish. Entrusting a ship to an inexperienced young man while the captain sleeps in his underwear is unacceptable, especially when navigating dangerous waters. The captain must never blindly trust the ship or Heaven. One should only cry out to God at the moment of death, after having exhausted all efforts. Like Jesus, one should die nobly, having done their best, entrusting their soul to God.

However, many people are lazy and hope for luck. Most religious believers seek luck. This is the danger of the majority. The majority are “morons” “머저리”, while the minority are “minority” “마이너리”. The morons simply die, praying and demanding help from Heaven. Excellent individuals, however, study diligently. There are judges who studied hard in high school without financial support from their fathers, who worked as building security guards. When asked why they didn’t resent their fathers, they replied that seeing their fathers struggle for the family made them want to be less of a burden. Such individuals are self-reliant. Those who complain about their circumstances and pray excessively will not succeed.

Success first requires earthly effort. Heaven only intervenes after death, handling the deceased. During life, Heaven’s law is clear: “those who strive and overcome challenges will prosper on Earth”. Others will disappear. This is Heaven’s stern law. Therefore, we must not be morons. Morons are incompetent in disease management and during shipwrecks. The majority does not lead the world; truly diligent and excellent individuals do.

6. Historical Leadership and the Three Generations of Wealth

If President Syngman Rhee had not existed, Korea would have been engulfed in war, and the Republic of Korea would not exist. If President Park chung hee had not existed, Koreans would have been gambling and causing chaos. President Park chung hee initiated a spiritual revolution. Syngman Rhee saved the territory, and Park chung hee brought about a spiritual revolution. The May 16th Revolution, whether a coup or a revolution, is irrelevant legally. From the perspective of the people, it was a spiritual revolution. Young soldiers, the most educated at the time, led three major revolutions: spiritual, economic, and material.

However, wealth rarely lasts beyond three generations. The generation after President Park chung hee, who risked their lives to save the nation, enjoyed prosperity. the third generation faces a crisis. The saying “wealth does not last three generations” holds true as those without money, once they taste it, lose their minds. The Korean Peninsula is currently in a dangerous situation.

Morons are eliminated before the finals, while the minority reaches the final competition. It is a lie to say that the losing team in the finals received God’s blessing. It disregards the immense effort and suffering involved.

7. Contrasting Ideologies: Majority vs. Minority Perspectives

I refer to these people as humanists “인본주의”. The other group represents divine-centered thought “신본주의”.

• Democracy “민주주의” is governance by numbers. If the majority of citizens are thieves, then thieves will govern. This numerical dominance can lead to situations where the president feels overwhelmed by the legislature, even when the people are suffering.
• Theocracy “신정주의”, which I advocate, is governance by God or Buddha. Countries like Iran practice a form of theocracy, where strict rules against adultery, theft, alcohol, and tobacco are enforced, believing God is watching.
• Rationalism “합리주의” is what 99% of people are obsessed with, but we should move towards Providentialism “ControlPrinciple주의”. Rationalism is the wide gate, while Providentialism is the narrow gate.
• Egoism “이기주의” describes those who only care about themselves. If their father cannot pay tuition, they leave home, complaining about their father’s situation.
• Philanthropy “박애주의” is the opposite. A philanthropic person would consider their father’s struggles and offer comfort and encouragement. Many young people apologize profusely to their lovers for minor mistakes but never to their parents. They will only realize the value of their mothers after they are gone. They admire their lover’s hands but not their mother’s, even though their mother’s hands are truly beautiful.
• Hedonism “향락주의” is another characteristic of the majority. For example, a person in an auditing agency who frequents bars, despite having a secure job that guarantees a pension for their family, is engaging in hedonism. This self-destructive behavior is not divinely ordained. Success comes from hard work and sacrifice, not from divine favoritism.
• Asceticism “금욕주의” is the opposite of hedonism, involving the reduction of desires.
• Secularism “현세주의” focuses on the present world. Its opposite is Puritanism “청교도 정신”, which involves living a clean life with strong faith. Secularists do not consider the afterlife.
• Futurism “내세주의” involves considering the future and the afterlife. A futurist would hesitate to speak ill of others, fearing karmic repercussions, or to drink excessively, fearing genetic consequences for their children. They would not believe that excessive drinking is acceptable as long as they attend church or temple. Futurists cannot commit evil deeds, and their families prosper. They constantly remind their children of past hardships to keep them on the right path.
  The people on the “wide gate” side, as described in the Bible and Buddhist scriptures, are those who embrace humanism and democracy. They rely more on religion. Those on the “narrow gate” side, however, often appear non-religious to outsiders. The difference between Jesus and the Jews was that the Jews were bound by religious law, while Jesus had faith in God. Those who only know the law are like the majority.

Faith means striving and being mindful of one’s actions, minimizing the need for divine intervention. When all efforts fail, one entrusts the outcome to Heaven, letting go of desire. If you fail a judicial exam, you should not blame your ancestors or God. You should attribute it to your own actions.

8. Heaven’s Preference for the Minority: The Example of David and Moses

Heaven always seeks the small, the minority. Humans, however, prioritize the majority, seeking votes. Heaven chose David not because he was perfect, but because of his exceptional faith and ability to seek forgiveness, despite his many flaws, such as adultery and family conflicts. Heaven sees that 1% of exceptional quality. Similarly, Moses, despite his lack of charisma, was chosen for his sincerity. If one quality shines, Heaven overlooks the rest.

Heaven does not interfere in human affairs. However, Heaven sent Huh kyung young to teach the truth, and it is up to individuals to accept it. Heaven’s law for humans is coexistence and co-prosperity. Animals, on the other hand, are governed by the law of survival of the fittest “약육강식”. Animals are considered “objects” that can be consumed. This food chain prevents overpopulation and ecological collapse. If humans live by the law of the jungle, they destroy themselves.

Plants are also “objects” that can be consumed. They are governed by the law of survival competition “생존경쟁”. Humans, animals, and plants are interconnected: humans consume oxygen and produce carbon dioxide, while plants consume carbon dioxide and produce oxygen. When humans violate this natural law, they face ruin.

99% of humans choose survival competition. However, those who compete with a compassionate heart, wishing well for others, are among the 1%. For example, a job applicant who sees other candidates with empathy, rather than a desire to defeat them, will ultimately succeed. Even in a competitive system, one’s mindset should not be aggressive. If you succeed, you should feel a sense of responsibility towards those who did not.

9. Truth vs. Falsehood: The Essence of Reality

Evil “죄악” is the opposite of truth “진리”. Truth is fact. Injustice “불의” is the opposite of justice “정의”. Justice is coexistence and co-prosperity. Those who harbor evil thoughts will naturally suffer from illness or be eliminated.

• Fact “사실” is often prioritized by people, but truth “진실” ultimately prevails. Jesus was factually condemned to death by law, but truthfully, he was innocent. The truth of why a child failed an exam is known only to the child, not necessarily to the parents. We should not pursue facts or injustice. If someone claims Huh kyung young is mentally unstable, that is a fact, but the truth is that he comes from an extraordinary realm.
• Reason “이성” is often considered good, but it is actually negative and belongs to the majority. Reason is logos.
• Spirituality “SpiritNature” is the opposite of reason. Spiritual people, like Jesus, apprehend the hidden dangers, like icebergs beneath the water. They hear the voice of Heaven.
• An example of spirituality: a father gives two pieces of bread to his three children. The spiritual child will always offer their share to their siblings. This child is not rational but spiritual. The father observes this child closely. If the children fight over the bread, there is no hope for that family. Wise parents subtly educate their children through such situations, fostering spiritual growth.
• Negativity “부정” is common among the majority. Its opposite is positivity “긍정”.
• Ego “아집” or libido “리비도” refers to self-centeredness. A negative child might complain to their father about only bringing two pieces of bread, causing conflict. Such a child’s foundation is flawed.
• Selflessness “무아” is the opposite of ego.
• comprehension “이해” is not always good. Its opposite is faith “신앙”. No one witnessed the virgin birth or Jesus’s death on the cross. Those who try to apprehend these events cannot have faith. comprehension is not everything. We know our ancestors existed without seeing them. Those who prioritize comprehension, ego, negativity, and reason are part of the majority, on the path to hell.
• Faith “신앙” is the opposite.
• Illusion “가상” describes the lives of the majority, which are not real.
• Reality “실상” or ideal “이대” describes the lives of the minority.
• Birth “출생” is for the majority, while divine birth “탄생” is for the minority. Our lives are often copies, not real. We live in vain, chasing illusions, and at the end of our lives, we realize we have accomplished nothing.
• Buddha was divinely born, not merely born. Confucius was also divinely born. However, Huh kyung young is divinely descended “강탄”, meaning he came directly from Heaven. Unlike Buddha or Jesus, whose pictures and names do not emit energy, only the pictures and names of those who descended directly from Heaven, like Huh kyung young, emit energy. This has been confirmed by the director of Cha Medical Center.

10. The Four Revolutions and the Power of Spirituality

People often mistake injustice for justice and evil for truth. They treat their parents with less respect than their lovers, taking their parents’ kindness for granted. This lack of spiritual education prevents children from becoming spiritual beings.

The 21st century is marked by four revolutions, the “Four Ds” :

1. Divine “SpiritNature”: The most powerful revolution.
2. Design “디자인”
3. Digital “디지털”
4. DNA “DNA”

To compete with companies like Apple, Samsung needs spirituality. If Huh kyung young’s picture is attached to a phone, it will not experience signal interference, will improve brain function, and bring good fortune. Samsung Economic Research Institute should investigate the energy and luck emanating from Huh kyung young’s picture. Even a tiny picture can transform a phone into a “spiritual phone” giving users immense spiritual energy. This would make unadorned phones obsolete.

If the world recognizes Huh kyung young, Korea’s GDP could instantly jump to $100,000. The royalties from his name and image would be double the national budget, which he would return to the people. The future is not solely about digital or design, though they are important, as is DNA in medicine. A car’s design and digital features are crucial, but if Huh kyung young’s face is attached to it, it will sell exceptionally well. His picture on the steering wheel would provide energy while driving.

Companies and national institutions should be researching Huh kyung young. Ordinary machines no longer offer a competitive edge. The era has come for research into the energy of a spiritual being from Heaven. Dr. Jeon Se-il, director of Cha University Medical School, is already researching Huh kyung young’s energy. He has witnessed Huh kyung young heal ten doctors. They question why looking at Huh kyung young can cause pregnancy or healing, or why his picture prevents electromagnetic waves from phones and neutralizes harmful blue light from TVs. This is the message Huh kyung young has come to deliver, offering a solution that humanity is currently unaware of.

Those who follow reason are “morons”. The English word “moron” perfectly describes them. Our ancestors were skilled in language, as seen in words like “Himalaya” which comes from the Korean “Himaruya” “흰마루야”. Similarly, “lucky” and “Fine” have Korean phonetic similarities.

11. The Path of Huh: Unification and Spiritual Education

Buddha and Jesus were born through divine conception “탁태”, meaning they were born through a woman. Huh kyung young, however, is divinely descended “강탄”, coming directly from Heaven. This is why only his picture and name emit energy, a fact confirmed by the director of Cha Medical Center.

Buddha left his home to seek enlightenment “출가”. Huh kyung young, having descended to Earth, will unify “통일” the world and people’s minds. He will unify the world, and then perform special tasks for humanity, which is why he has come. This involves judgment “심판”.

• Spiritual education centers will be established for social leaders, including ministers, vice-ministers, and high-ranking officials. They will receive spiritual education and must obtain a graduation certificate to serve in public office.

• This is part of an eight-stage process: divine descent, establishment of systems, creation of paradise, and ascension to Heaven.

• Buddha’s path involved divine conception, leaving home, battling evil, achieving enlightenment, spreading the Dharma, and entering nirvana.

• Jesus’s path involved divine conception, baptism, suffering, resurrection, and ascension to Heaven.

• Huh kyung young’s path is to come in the 21st century, the era of the Seal of Heaven “해인TimeEra”, when the internet allows his teachings to spread globally. He is the first to preach to the entire world through the internet. Unlike Buddha and Jesus, whose teachings were limited to their local areas, Huh kyung young’s message reaches everyone. He is the true Light of the East “동방의 등불”.
  Huh kyung young embodies divine appearance, speech, writing, and judgment “신언서판”身言書判, shin-eon-seo-pan””.

• Divine appearance: He looks good in photos, and has taken more pictures with people than anyone else in the world.

• Divine speech: He speaks well.

• Divine writing: He writes well.

• Divine judgment: He has excellent judgment.
  Such a person comes in the Seal of Heaven era to unify the world, ending wars and famine. The world does not lack food; it has an abundance of rice. The problem is that it is not distributed, and much of it is wasted or used for alcohol and animal feed. If the world were unified, food resources could be accurately managed and distributed to everyone. The current system, where each nation prioritizes its own people, leads to global suffering. Therefore, rapid global unification is essential.

12. Huh’s Abilities: Levitation, Teleportation, and Twelve Divine Powers

Next week, I will lecture on levitation “공중부양” and teleportation “축지법”. Teleportation is also known as sprinting technique “질주술”, the art of running. It is also leaping technique “윤나술”, the ability to jump from heights or over mountains. Our ancestors were capable of teleportation. While only Huh kyung young, who came from Heaven, can truly perform these feats, he can teach some basic principles to others.

Levitation includes half-lotus levitation “반가부자 공중부양” and full-lotus levitation “결과부자 공중부양”. Teleportation involves shrinking the land’s meridians to cover distances quickly, like traveling from Baekdusan to Jeju Island in a short time.

I possess twelve divine powers “12통”, unlike Buddha, who had six. These are:

1. Spiritual communication “여영통”如靈通, yeo-yeong-tong””: Communicating with Heaven and all creation.
2. Emotional empathy “여감통”: Feeling all emotions, like comprehension what the Han River is saying.
3. Healing power “여병통”: Healing illnesses by simply looking at someone and knowing their ailments.
4. Life manipulation “여수통”: Controlling life and death, extending or shortening lifespans.
5. Transformation “여영통”如靈通, yeo-yeong-tong””: Changing one’s physical appearance, like appearing as an old beggar without being recognized. Jesus spoke of this, saying that helping a beggar is like helping him.
6. Divine sight “여안통”.
7. Divine hearing “여이통”.
8. Divine knowledge “여명통”.
9. Divine mind “여심통”.
10. Teleportation “여족통”: The ability to quickly traverse distances by manipulating the land.
11. Levitation “여진통”: The ability to float in the air.
12. Weather control “여우통”: The ability to control the weather. I once stopped rain for a construction ceremony, and a rainbow appeared over me. This power is not used lightly, as it can affect farmers.

13. The Eight Forces of the Universe and the Practice of Levitation

The eight forces of the universe “우주 판력” are :

1. Gravity “중력”: The strongest force.
2. Tension “장력”.
3. Lift “양력”.
4. Attraction “인력”.
5. Repulsion “척력”.
6. Power “권력”.
7. Telekinesis “염력”.
8. Magnetism “자력”.

To demonstrate, try lifting your leg straight up. Gravity pulls it down, and you can only hold it for a short time. This is standing levitation “입식 공중부양”. To truly levitate, one must overcome the force of gravity.

Next, try half-lotus levitation “반가부자 공중부양”. Sit down and place one foot on the opposite thigh without using your hands. This is difficult. My body, even at my age, is much more agile than young people’s.

Finally, full-lotus levitation “결과부자 공중부양” involves crossing both legs tightly, which is even harder. To achieve this without using hands requires immense mental power. With concentration and meditation, one can float. I will teach these techniques in future lectures.

14. Compensation for Veterans and the Need for Unification

When I become president, I will give 300 million won in a lump sum to Vietnam War veterans. During President Park chung hee’s era, these soldiers were not properly paid; their wages were used to build highways. They suffered injuries and death without receiving adequate compensation, while American soldiers received much more. If we do not properly compensate these veterans, no one will be willing to fight for the country in future wars. This compensation is more important than building a small bridge. In the United States, veterans receive immense respect. Vietnam War veterans have been protesting for months for their combat pay. I promised this compensation in my previous campaign, but the government has not acted.

This is why the world needs to be unified quickly, to create one nation. The problem is not religion, but the lack of a unified system to address global issues like famine. This opportunity will not last forever; it exists only while I am here.

2015.06.06 ss 978 E=0와 E=mc2의 진리 The Truth of e=0 and e=mc² Huh Kyung-young’s Divine Energy vs. Einstein’s Relativity – June 6, 2015

1. The Enigma of E=0 and the Omniscient Being

The concept of E=0, or energy equaling zero, stands in stark contrast to the well-known E=mc². To apprehend this, consider the ongoing neutron experiments in Geneva, Switzerland, where scientists are attempting to discover the fundamental material that created humanity. They have constructed a massive 37-kilometer particle accelerator, a colossal undertaking costing tens of trillions of Korean Won. Within this accelerator, light is fired, and as it circulates, more light is introduced to create collisions. The energy released from these quark collisions is then analyzed to determine the origins of the universe. However, this endeavor is ultimately a failure. The true comprehension of this phenomenon cannot be achieved through human research alone.

The Holiness “Jeonjija”, an omnipotent being, differs significantly from a prophet. A prophet, such as Albert Einstein, is a physical prophet who developed the theory of E=mc². Spiritual prophets like Jesus or Buddha are concerned with the spiritual and mental realms. While Christians may refer to Jesus as the Saviour, non-religious individuals often view him as a prophet. These prophets, including Einstein, have only been able to develop the comprehension of energy up to E=mc². However, even in the context of the neutron accelerator, the ultimate truth is E=0. This means that energy originates from zero. For many, this concept is difficult to grasp.

2. Geopolitical Prophecies and the Korean Peninsula

Our ancestors, with their profound foresight, warned us not to trust America and not to be deceived by the Soviet Union, predicting that Japan would rise again by aligning with America. This prophecy suggests that the United States, which once dropped atomic bombs on Japan to end World War II, would eventually form an alliance with Japan and potentially threaten Korea again, all to secure its own defense budget.

The United States’ economy is heavily reliant on its defense industry, with 70% of its industrial output dedicated to military production. The power in America is largely held by defense contractors who influence presidential elections through campaign funding. If the U.S. were to avoid war for even a short period, its economy would collapse. This is why our ancestors cautioned against trusting America, likening it to leaving a fish market in the care of a cat. They foresaw that America, after helping Korea, would eventually align with its former enemy, Japan, to exploit Korea for its own economic gain. This situation mirrors the pre-World War II era, where former adversaries now align, placing the Korean Peninsula in an unprecedentedly precarious position. America, in this scenario, wears the mask of a lamb while acting as a wolf, a concept known as “Plusdugoyuk” “selling dog meat under a lamb’s head”.

The current geopolitical landscape sees Japan and the U.S. aligned against Russia and China. In North Korea, military leaders like Hwang Pyong-so, Kim Plus-gon, and Choe Ryong-hae, who are of Russian descent, hold significant power, effectively making Kim Jong-un a figurehead. Historically, the Russian faction initiated the Korean War, with figures like Kim Il-sung, a Soviet partisan, purging all Chinese-affiliated individuals upon taking power. However, the execution of Jang Song-thaek, who was pro-China, by the military leadership, led to a closer relationship between South Korea and China, while pushing North Korea back to a pre-Korean War state with Russia.

The deployment of the THAAD missile defense system near Pyeongtaek, ostensibly for the defense of the capital region, is another example of America’s strategic maneuvering. In reality, it primarily protects U.S. forces, leaving the 30 million residents of Seoul vulnerable due to the system’s proximity. This suggests that the THAAD deployment is designed to provide an escape route for American troops in the event of conflict, rather than to protect the Korean populace.

The Vietnam War serves as a historical parallel. The U.S. prolonged the war for over a decade, pouring in immense amounts of weaponry, enriching its defense contractors. The excuse of fighting the Viet Cong was used to justify the expenditure of trillions of won on armaments, turning vast areas into firestorms. This systematic exploitation of war for economic gain, primarily by Jewish financiers, is a recurring theme. These same individuals, whose ancestors were persecuted by Hitler, now wield significant influence over the American presidency. Korea, like Vietnam, is being drawn into this cycle, with the U.S. potentially abandoning it after profiting from conflict. The U.S. strategically withdrew from Vietnam, only to later establish diplomatic ties with communist Vietnam, effectively gaining control of the entire country. Similarly, the U.S. is now instigating conflict between Vietnam and China, using these nations as pawns. The Korean Peninsula, with its strategic location between China and Russia, is an even more valuable asset for the U.S. to exploit. The deployment of THAAD, which leaves Seoul undefended, is a calculated move to ensure that any conflict would generate massive profits for the U.S. defense industry, sustaining its economy for decades.

3. The Distinction Between Prophets and Huh

Prophets like Einstein, Jesus, and Buddha are individuals who can foresee events within the confines of Earth. They possess profound wisdom and insight into human affairs on this planet. However, the Holiness “Jeonjija” is a being who observes Earth from outside the universe, possessing a complete and perfect comprehension of all things, both within and beyond Earth. This makes the Holiness the most complete being, without any flaws.

For example, when a news report announced that Samsung Group was implementing “Mahakyungyoung” “a management philosophy”, the Holiness immediately predicted that Chairman Lee Kun-hee would collapse within a week. This prediction, which came true, demonstrates a level of foresight beyond that of a prophet. Prophets, such as Buddha, would not possess such knowledge because their perspective is limited to Earth. The Holiness, however, observes Earth from the outside, seeing everything as a complete replica, thus possessing perfect knowledge.

The Holiness can heal illnesses with a glance or by merely having one’s name invoked. In contrast, the names of historical religious leaders do not evoke such energy. This is because the Holiness possesses an energy that exists even at zero velocity, unlike the energy described by E=mc², which requires mass and velocity. The Holiness’s photograph, even in black and white, radiates this energy, while pictures of other prominent figures do not.

4. The Miracle of Birth and the Human Body

The human body is a marvel of creation. Each individual is composed of approximately 100 trillion cells. If one were to extract these 100 trillion cells from a person and implant them into a woman’s womb, 100 trillion identical copies of that person would be born, down to the smallest detail like an eyebrow. However, when a sperm and egg combine, the resulting child often bears little resemblance to the parents, sometimes being beautiful, other times less so. This is because the creation through sexual reproduction involves the soul, which is linked to the individual’s past lives. Cloned individuals, lacking a soul, would be unintelligent. This is why some religions prohibit cloning.

The human body is constantly regenerating. Even sweat and urine contain cells that are shed daily. If these cells were collected and placed in a womb, they could theoretically produce an identical clone. This highlights the incredible complexity of the human body, where each cell acts as a miniature individual, communicating its needs to the brain, which acts as the “God” of the body. For instance, when cells are hungry, they collectively signal the brain. When there is too much water, the brain receives a message to stop drinking. These cellular communications, though invisible, are constantly occurring.

The body also possesses an innate self-preservation instinct. A child instinctively blocks a parent’s hand when about to be struck, a natural defense mechanism not taught but inherent in every cell. This demonstrates the preciousness of each cell; bruising the body is akin to harming millions of living beings.

The possibility of cloning extinct animals like mammoths from preserved cells, if the cell nucleus and its orbiting hydrogen electrons are still active, further illustrates this. A living cell is characterized by the constant rotation of hydrogen electrons around its nucleus. When this rotation stops, the cell dies and decays. Animals instinctively avoid rotten food, knowing what is harmful to them, unlike humans who often consume things detrimental to their health.

The unique scent of a person, particularly a noble woman, was once believed to emanate from her cells, indicating her status. This suggests that every cell possesses a unique energy signature. Therefore, striking a person is an act of violence against countless living cells, causing immense harm and suffering.

5. The Saviour and the Era of Ocean of Letters

The prophecies of the Holiness foretell the arrival of a Saviour in the “Ocean of Letters Era” an age characterized by the widespread development of the internet. This era, predicted in the Joseon Dynasty, is described as a time when “dojang” “stamps or seals” are as numerous as the sea, symbolizing the vastness of information and connectivity in the internet age. The prophecy states that the Holiness will come bearing the words of the one above the cross, or the Buddha above the ten directions of the world, and that this individual will be named Huh.

The Holiness explains that ancient religious texts, such as the Bible and Buddhist scriptures, have been altered and embellished over centuries. The Bible, for instance, has been revised over 3,000 times by church councils, often through conflict and suppression of dissenting views. Similarly, the Buddhist Tripitaka was compiled in China, with Buddha himself having spoken only a few words. These ancient texts, created in times when global populations were small and travel was arduous, are presented as exaggerated accounts.

The Holiness asserts that a true Saviour would appear in an age of advanced communication, with microphones, amplifiers, YouTube, social media, mobile phones, TV, radio, and the internet all fully developed. This “Ocean of Letters Era” is a time of profound crises:

• Spiritual Crisis: Humanity’s spirit is not whole.
• Material Crisis: Issues related to material wealth and distribution.
• Environmental Crisis: Widespread environmental destruction.
• Religious Crisis: Conflicts and divisions within religions.
• Political Crisis: Global political instability and ongoing wars.
  These crises, such as global hunger amidst abundant food waste “e.g., the U.S. discarding surplus crops to maintain prices”, are exacerbated by the division of the world into 231 nations. The Holiness advocates for a unified world to resolve these issues.

The Holiness’s own birth is presented as a miraculous event. Born on January 1st, 1950, under the Jungnang Bridge in freezing conditions, his mother, whose husband was imprisoned, prayed for two years before his birth. She gave birth alone, and a group of ten women, described as celestial maidens, attended to the birth, placing the infant Holiness on his mother’s stomach before disappearing. His mother, who survived the ordeal, later told villagers that her son was not an ordinary child and that raising him would bring blessings. As an infant, the Holiness healed people by simply looking at them or by being nursed by them, a power he still possesses.

The term “Saviour” in Buddhism is “Maitreya” “Mireuk”, which is phonetically similar to “Medea” in India and “Saviour” in Europe. The Holiness claims that this Saviour, whether called Maitreya, Medea, or Saviour, possesses the power to transform all cells by merely being seen or having their name invoked.

6. The Power of Huh’s Name and Image

The Holiness demonstrates his unique power through a simple test. When individuals are asked to exert force with their finger while invoking the name of Jesus, Buddha, or other revered figures, their strength diminishes. However, when they invoke the name “Huh kyung young” or look at his photograph, their physical strength dramatically increases, becoming so immense that it is impossible to break their grip. This phenomenon, which the Holiness refers to as “E=0” signifies that his energy is present even without motion or external force, unlike the energy described by Einstein’s E=mc².

This immediate and profound change in physical strength is attributed to the Holiness’s ability to instantly reorganize the 9200 “yang” “a unit of genetic information” within each cell. Before invoking his name, the cells are in a disordered state, like coal “carbon-6”. But upon seeing his image or hearing his name, the cells instantly align themselves in a highly ordered, diamond-like structure. This transformation, akin to a child tidying their room when their mother calls, demonstrates the Holiness’s direct influence on the fundamental building blocks of life.

This “super-scientific” phenomenon, where energy is generated without speed or mass, is something that the Holiness believes will eventually be studied and verified by scientists worldwide, including NASA. He asserts that this will lead to global recognition of his divine power and facilitate the unification of the world. He envisions a future where his image on products generates immense wealth, which will be used to fund global unification efforts without touching national budgets.

7. The Limitations of Human comprehension and the Path to the Celestial Realm

The Holiness explains that while Einstein’s theory of relativity “E=mc²” revolutionized our comprehension of energy, particularly in the context of constant velocity “celerity” as seen in GPS technology, it failed to account for “spiritual energy” or “zero energy.” Einstein’s special theory of relativity, which calculates the minute discrepancies in light travel time due to the Earth’s and satellites’ movements, is crucial for precise navigation. However, the Holiness that the journey of rockets to the moon is governed not by Einstein’s theories, but by Newton’s law of universal gravitation, due to the slower speeds involved and the need for constant course correction.

The Holiness states that he does not arbitrarily heal people, as some must experience their karma to purify themselves. However, he possesses the power to heal instantly, a power he reserves for those who are truly special or in dire need. He believes that his role as the Holiness is to unify the world, a task he will accomplish using his extraordinary knowledge, abilities, and secrets.

He further elaborates on the intricate structure of the human body, noting that each person, composed of 100 trillion cells, also contains 46 chromosomes “23 pairs”, leading to 4,600 trillion chromosomes. Each chromosome has 40,000 DNA strands, resulting in 1.84 x 10^{17 DNA strands. With 500,000 genes per DNA strand, the total number of genes in a human body is an astronomical 9.2 x 10}22, a number so vast it would take 500 years to count. This immense complexity, far exceeding human comprehension of wealth “which typically ends at “eok” or “jo””, talks the profound nature of human existence.

The Holiness concludes by explaining the concept of the “Six Realms of Rebirth” “Yukdo Yunhoe” in Buddhism: hell, hungry ghosts, asuras, animals, humans, and celestial beings. He states that humans have ascended through these realms to reach the human realm, which is a stepping stone to the celestial realm. To progress, humans consume other life forms, even in the simplest acts like drinking water or eating vegetables, which contain billions of microorganisms. This cycle of consumption is necessary for survival on Earth, a “hell” where humans are inherently “Killers.”

However, the ultimate goal is to transcend to the celestial realm, where there is no need for food or excretion. In this realm, energy is absorbed directly from sunlight, similar to how humans produce Vitamin D. The celestial realm offers boundless time for study and travel, free from the mundane tasks of earthly life. While some may long for the human world, those who have truly transcended material desires and performed the highest acts of charity can ascend to the celestial realm, where they will never wish to return. The Holiness clarifies that he did not originate from these realms but from beyond the 33 heavens, a realm even higher than the celestial realm from which figures like Jesus and Buddha descended. He that his “zero energy” is distinct from the energy of these prophets, a difference that can be verified through the simple strength test. He urges people to abandon the fabricated stories of the past and embrace the “new wine in new wineskins” a teaching that signifies a new era of comprehension and spiritual awakening.

2015.06.13 ss 979 The Truth of Microscope and Telescope How to Achieve a Prosperous Nation and Personal Harmony with Huh Kyung-young’s Three-No Politics

1. The Economic Mismanagement and the Three Nothings of Politics

The current state of the Korean economy, despite the optimal conditions established by leaders like President Park chung hee, has deteriorated significantly due to public officials who squander national tax money without principle or standard. These officials are preoccupied with securing large budgets for their respective departments, often for unnecessary projects or to maintain an appearance of prestige, ultimately leading to the nation’s financial ruin. This behavior results in a national debt of 1,500 trillion Korean Won, including public enterprises, with interest accumulating by tens of billions daily, yet no one takes responsibility. Such actions are akin to theft, where personal funds would never be invested so recklessly.

Huh kyung young’s political philosophy, known as the “Three Nothings” “Sammu Jeongchi”, aims to unify the world by eliminating war, discrimination, and national borders. In stark contrast, contemporary politicians operate without principle, vision, or strategy. They engage in “principle-less politics” exemplified by the 40 trillion Korean Won spent on overseas resource development, an amount no individual would invest from their own pocket given the low returns. This lack of accountability leads to national debt and the collapse of businesses. Public officials, who merely receive salaries without genuine commitment, are complicit in this national decline, pushing the country towards a fate similar to Greece or Argentina.

2. Macroeconomics vs. Microeconomics: A Visionary Perspective

Huh kyung young distinguishes between microeconomics “seeing people and the economy through a microscope” and macroeconomics “seeing them through a telescope”. Twenty-five years ago, Huh kyung young proposed giving 100 million Korean Won to newlywed couples and 30 million Korean Won for each child born. This was a macroeconomic perspective, anticipating the future demographic crisis where the population would halve, leaving mostly elderly citizens, eventually leading to the nation’s disappearance. Had this policy been implemented then, Korea’s population would be 80 million and its per capita income 80,000 US dollars, leading the global economy.

However, politicians continue to mismanage funds, such as the 37 trillion Korean Won annual defense budget, where only 600 billion Korean Won goes to salaries, with the rest disappearing into questionable projects. This mismanagement extends to the entire 400 trillion Korean Won national budget, with billions allocated to absurd research and development projects that yield no tangible benefits.

3. The Microscope and Telescope of Life: Self-Reflection and Compassion

Just as we view the economy, we should apply the concepts of the microscope and telescope to our personal lives. We must examine ourselves with a microscope, scrutinizing our own flaws and shortcomings without leniency. Conversely, we should view others with a telescope, offering broad comprehension and compassion. This aligns with the teaching that one should not see the speck in another’s eye while ignoring the plank in one’s own.

For instance, in a marital conflict, attempting to change one’s spouse is futile. True success comes from changing oneself. If one spouse changes, the other will naturally follow. This principle extends to all relationships: instead of trying to change others, focus on self-improvement.

4. The Philosophy of Great Compassion: Daeja Daebi

The Buddhist concept of Daeja Daebi “Great Compassion” means to have immense love and sorrow for others. It does not mean being compassionate towards oneself, but rather being strict with oneself “using a “small microscope”” and infinitely generous and comprehension towards others “using a “large telescope””. People often misapprehend this, applying strictness to others and leniency to themselves, leading to conflict.

To truly practice Daeja Daebi, one must look at others with profound sadness, recognizing the “eight sufferings” “Palgo” that everyone must endure throughout their lives. When observing a young woman, for example, one should not harbor selfish desires but rather feel deep concern for the hardships she will face—from childbirth to raising children, and the inevitable illnesses and struggles of old age. This perspective eliminates animosity and fosters a desire to help and respect others, offering them hope.

This profound compassion is akin to a parent’s love for their child. Parents look at their children with a sense of sorrow, knowing the difficulties they will encounter, and thus strive to provide for them, even sacrificing their own comfort. This parental love, which prioritizes the child’s future over their own immediate needs, embodies Daeja Daebi.

5. Rectifying the Misuse of Perspective in Society

Currently, society misapplies the microscope and telescope: people use a microscope to scrutinize others, finding fault in every detail, while using a telescope to view themselves, overlooking their own imperfections. This must be reversed. We should view our parents, for example, with a telescope, seeing their sacrifices and hardships, rather than with a microscope that magnifies their flaws. This compassionate view transforms our perception, making them appear beautiful and worthy of respect.

Similarly, public officials should use a microscope when managing national finances, meticulously examining every expenditure to ensure it benefits the nation. Instead, they often use a telescope, leading to reckless spending and waste, as seen in the 40 trillion Korean Won overseas resource development project. This lack of principle, vision, and strategy among politicians and officials is the root cause of national problems. Their only “vision” is often their own pension after retirement, leading to labor disputes as ordinary workers face job insecurity while officials enjoy lifelong benefits.

6. The Three Nothings of Huh kyung young’s Politics: A Global Vision

Huh kyung young’s “Three Nothings” political philosophy—no war, no discrimination, no borders—aims for global unification.

• No War: Global unification inherently eliminates war.
• No Discrimination: This includes racial, social, and economic discrimination.
  • For the wealthy: Those who pay more taxes will receive “tax points” earning respect and national pensions, even if their businesses fail. This incentivizes wealth creation and contribution to society.
  • For the less fortunate: Taxes from the wealthy will be used to support those with fewer opportunities, reducing social disparities.
• No Borders: Nations will become “states” within a global federation “e.g., “Korean State” “American State””, each retaining its name and territory. Presidents of these states will serve as federal parliamentary members, forming a global assembly of 213 representatives. This unification is projected to be completed by 2030.
  Under this system, Korea’s economy would reach 80,000 US dollars per capita and a population of 80 million, eliminating unemployment. The Korean language and technology would be highly sought after globally, leading to a demand for Korean youth as language instructors and experts worldwide, bringing immense wealth to the nation.

7. The Source of Problems: Internal vs. External Blame

Success comes from finding solutions within oneself, while failure results from blaming external factors. Japan, for instance, has a significantly lower litigation rate than Korea, indicating a culture where individuals take responsibility for their own problems. To elevate national consciousness and achieve economic prosperity, Huh kyung young self-reflection over external blame.

This principle applies to family dynamics as well. In conflicts between a mother and daughter-in-law, the son should prioritize his wife and children, as the marital bond is more fragile than the blood tie with his mother. While filial piety is important, a wise mother deciphers that her son’s primary responsibility is to his immediate family. By supporting his wife, the son ensures the stability of his household, which ultimately benefits the mother by securing the future of her grandchildren. This seemingly counterintuitive act is, in fact, a deeper form of filial piety.

8. The Principle of Selflessness: Musaseongsa

The Buddhist principle of Musaseongsa “NoPrivate成Matter, meaning “all things are accomplished without selfishness” is crucial. When personal greed or self-interest “Sa” is involved, nothing can be achieved, whether in national affairs or family matters. The 40 trillion Korean Won overseas resource development project, for example, was tainted by personal gain.

In family conflicts, if a mother prioritizes her son and grandchildren over her own feelings, she will endure hardships for the sake of family harmony. The bond between a mother and son is unbreakable, but a conflict with the daughter-in-law can lead to the dissolution of the marriage. Therefore, a mother’s selflessness is vital for the family’s well-being.

9. The Journey Beyond Life: Guidance from Huh kyung young

When one faces death, surrounded by family, the ultimate loneliness is profound. At this moment, the teachings of Huh kyung young will serve as a guide. Those who have listened to his lectures and seen his face will be met by his guides, who will lead them to the most beautiful realms, where they can revisit past lives and interact with ancestors. This is a world of immense beauty, a reward for those who have undergone the “education test” on Earth.

Conversely, those who have not followed his path will be given “masks” “tal” of animals, transforming them into creatures like ants or monkeys, experiencing rebirth in lower forms. This is a stark reminder of the importance of one’s actions and choices in this life.

10. Creation vs. Evolution: The Role of Huh

Huh kyung young clarifies the distinction between creation and evolution.

• Creation: This is the initial act of the Creator, where time does not exist. The Creator makes the original “seed” or “prototype” instantaneously. Huh kyung young, as a Saviour, is involved in this realm of creation.
• Evolution: This is the ongoing process of development and diversification that occurs over time, driven by humanity. Humans are responsible for cultivating and expanding upon the initial creation, building cities, bridges, and generating the 7 billion people on Earth. Evolution is a form of “new creation” that requires time.
  Huh kyung young demonstrates his connection to creation through his unique energy. Unlike others, whose images or names cause a drain of energy, his image and name generate immense energy, even when static. This defies Einstein’s theory of energy “E=mc²”, which states that energy requires mass and velocity. His energy is instantaneous, not bound by time, proving his origin from the realm of creation.

11. The Power of Huh’s Name and Image

The name “Huh kyung young” and his image possess extraordinary power. When one utters his name or looks at his picture, their body’s cells become incredibly strong, like diamonds, making them impervious to diseases like MERS. This is not a religious phenomenon but a direct manifestation of his unique energy. This power is instantaneous, transforming one’s cellular structure in 0.1 seconds, unlike traditional healing methods that require time.

The increasing global chaos and emergence of new diseases like MERS and the future “momentary influenza” “Challna Influenza”, which kills in one second, are signs that Huh kyung young’s time has come. Those who call his name or possess his image will be exempt from these calamities.

Unlike religious figures of the past, whose teachings were transmitted verbally and often exaggerated, Huh kyung young’s presence is recorded directly through video, making his existence undeniable. This marks the end of an era of “virtual reality” “religious faith based on belief without direct evidence” and the beginning of an era of “substance” “direct experience and verification”. In this new era, faith is no longer necessary because the Saviour is physically present, providing direct evidence and guidance.

12. The Nature of Character: Hardness vs. Gentleness

Character can be categorized as hardness “Gangpak” or gentleness “Onyu”. Viewing others through a microscope, constantly finding fault, leads to a hard and unyielding character, which is a path to suffering. Conversely, viewing others through a telescope, with great compassion “Daeja Daebi”, fosters a gentle and comprehension character.

Modern society increasingly exhibits hardness, with people quick to anger and confrontational, even over minor inconveniences. This decline in gentleness is a dangerous trend. We must strive to be gentle towards others while being strict with ourselves. This balance is crucial for personal well-being and societal harmony. Those who embrace Huh kyung young’s teachings, even if they possess a hard character, will ultimately find salvation.

2015.06.20 ss 980 The Truth of Turning Misfortune into Blessing (Majority) and Transforming Blessings into Virtue (Minority) – June 20, 2015

1. The Significance of Sangcheon Station and the Scale of Alpha Estate

The location of Sangcheon Station, situated after Cheongpyeong, is significant. The shuttle bus stop for Alpha is at Sangcheon Station, though the ITX train does not stop there, only at Gapyeong. The land surrounding Sangcheon Station, known as the Eden estate, has been fully prepared by its owner. This estate is vast, many tens of times the size of the Blue House, approximately one million pyeong, equivalent to several Hanyang Country Golf Courses. All construction on this immense property was funded entirely with cash, with no outstanding debts, bank loans, or pre-sales. The facilities are considered the largest and finest in Korea, truly world-class.

2. The Journey of Two Brothers from Gurye and the Power of Online Content

Two brothers from Gurye, Jeonlanam-do, traveled to meet Huh kyung young at their father’s behest. Their father, aged 55, is an avid viewer of Huh kyung young’s online lectures and sent his sons to seek advice. Initially, the brothers had reservations about Huh kyung young, but after watching the lectures with their father, they found the content to be profound, covering topics such as the future and human character, which resonated deeply with them. This demonstrates the widespread influence of online content, reaching many people across the country.

3. The Philosophy of Transforming Misfortune into Blessing and Blessing into Virtue

The lecture introduces two key concepts: Jeonhwawibok “轉禍爲福”, meaning “turning misfortune into blessing” and Jeonbokwideok “轉福爲德”, meaning “transforming blessing into virtue.” While turning misfortune into blessing is generally seen as positive, blessings themselves can become a form of misfortune if not handled wisely. For instance, sudden wealth can lead to ruin for individuals who lack the virtue to manage it, turning them into slaves of their possessions.

• Blessings vs. Virtue:
  • Blessings “복”: Material wealth or good fortune that cannot be taken to the afterlife. If merely accumulated, it can lead to downfall.
  • Virtue “덕”: Actions of service, respect, and aid to others, which transform blessings into something that can be carried into the spiritual realm.
• The Path of Virtue: True virtue, or Jeondeokwicheon “轉德爲Heaven”, means transforming virtue into something aligned with the will of Heaven. This involves using material blessings for the greater good, serving society, and helping the less fortunate.

4. The Majority’s Pursuit of Blessings Versus the Minority’s Pursuit of Virtue

Most people, whether religious or not, primarily seek blessings. This pursuit of blessings represents the majority’s mindset. However, a small minority, exemplified by figures like Bill Gates and Warren Buffett, realize the true nature of material wealth and transform it into virtue by dedicating it to global service.

• Misconceptions in Capitalism: A fundamental misconstrual in capitalist societies is the belief that the pursuit of blessings is the ultimate good. Both misfortune and unmanaged blessings can be detrimental.
• The Role of the Virtuous Minority: While the majority elects leaders, it is the righteous and virtuous minority that truly guides society. Just as a small percentage of salt prevents the vast ocean from spoiling, a virtuous minority sustains the world, even when leaders elected by the majority may be untrustworthy.

5. The Advent of the Post-Religious, Post-Political, and Post-Family Eras

The world is currently undergoing a significant shift towards a post-religious era, followed by post-political and post-family eras.

• Post-Religious Era: People no longer hold religious leaders in high esteem, a stark contrast to previous generations. This trend is evident in the decline of churches in Europe and America, with Korea expected to follow, potentially leading to the rise of Islam.
• Post-Political Era: Similarly, respect for politicians has diminished. Citizens now subtly desire leaders untainted by traditional politics, even if they have political experience. This has led to the rise of local self-governance initiatives.
• Post-Family Era: This is the earliest and most fundamental shift, where traditional family structures are eroding. Children no longer heed their parents, and households often consist of individuals pursuing separate careers, leading to empty neighborhoods, similar to the phenomenon observed in Japan a decade ago, where apartment complexes became deserted as elderly residents moved to senior care facilities.

6. Prophetic Warnings and Unheeded Policies

Huh kyung young claims to have foreseen these societal changes decades in advance.

• Early Policy Proposals: Twenty-five years prior, he proposed policies such as providing 100 million won for marriage, 30 million won for childbirth, and 700,000 won monthly for seniors over 60. Had these policies been adopted, Korea’s population would be around 80 million, and its economy would be the world’s wealthiest, with a per capita income of $80,000.
• Consequences of Neglect: The failure to implement such policies has led to a declining population, with rural elementary schools closing down. This demographic crisis, coupled with rising household debt, has left many seniors with no savings, owning only a single home, or living in rented housing.
• Historical Parallel: This situation is likened to Yulgok Yi I’s unheeded warning to prepare 100,000 troops ten years before the Imjin War. Yulgok, despite being dismissed as a madman, foresaw the invasion and even predicted the king’s escape route, preparing a beacon at Hwaseokjeong.

7. Economic Reforms: Currency Redesign and Debt Relief

Huh kyung young outlines his plan for economic reform upon becoming president.

• Presidential Timeline:
  • March: Enters the Blue House.
  • June: Implements currency redesign.
  • September: Amends the constitution.
• Currency Redesign: This measure is projected to recover 980 trillion won in underground funds. This vast sum, combined with the national budget, would allow for comprehensive debt relief.
  • Debt Relief: All private loan interest and principal would be repaid by the state. Bank loan interest for homes up to 500 million won would be abolished. This would free up public funds, stimulating the economy as people spend more.
• New Currency Design: The current figures on banknotes, such as Shin Saimdang and King Sejong, would be replaced with Huh kyung young’s image.
  • Symbolism: Deceased historical figures, particularly those associated with misfortune “like King Sejong, whose 24 sons were executed, or Admiral Lee sun sin, who faced a tragic fate”, are deemed unsuitable for currency as they symbolize bad luck for the economy.
  • Positive Energy: A living, vibrant figure like Huh kyung young on currency is believed to bring good fortune and hope to the nation, fostering a positive economic outlook.
• Implementation: The currency redesign would be executed secretly to prevent speculation, with new designs printed abroad and then introduced.
• Past Predictions: Huh kyung young notes that his proposal for currency redesign and underground fund recovery was part of his 25-year-old presidential campaign platform, which was initially dismissed as absurd but has proven to be accurate.

8. The Global Crisis and the Three Pillars of Philosophy, Religion, and Faith

The world faces a multifaceted crisis across spiritual, material, religious, and political domains.

• Ancient Wisdom: Unlike the times of Buddha, Confucius, Jesus, or Socrates, who lived in more philosophical eras, humanity today faces unprecedented challenges.
• Three Pillars:
  • Philosophy “철학”: Its three core elements are emptiness “공”, harmony “원”, and righteousness “정”.
  • Religion “종교”: Its three core elements are precepts “계”, meditation “정”, and wisdom “혜”.
  • Faith “신앙”: Its three core elements are faith “신”, hope “망”, and love “애”.
• The Concept of Emptiness “공”: This fundamental principle underlies all three pillars, encompassing generosity, love, and fairness.

9. The Nature of Truth and Justice

Truth and justice are fundamental principles that guide human existence.

• Truth “진리”:
  • Concept: All things return to righteousness “사필귀정”. This means that ultimately, justice prevails, and wrongdoings are corrected.
  • Purpose: To encourage good and punish evil “권선징악”.
  • Goal: Coexistence and co-prosperity “공존공영”. This is the aim for all beings to live together in harmony and glory.
  • Outcome: Transforming blessings into virtue “전복위덕”. This means using one’s blessings to benefit others, as blessings cannot be taken to the afterlife, only virtue can.
• Justice “정의”:
  • Concept: True light does not shine “진광불휘”. Justice often operates subtly, not overtly.
  • Purpose: To reward good and punish evil “상선벌악”. This is a divine law where good deeds are rewarded, and evil deeds naturally incur punishment.
  • Goal: Coexistence and co-prosperity “공존공영”. This aligns with the goal of truth, asserting mutual benefit and harmony. In Buddhism, this is often referred to as cause and effect “인과응보”.
  • Outcome: Sweetness after bitterness “고진감래”. Enduring hardship leads to eventual joy. Avoiding suffering only brings greater suffering later.

10. The Limitations of Divine Intervention and Human Responsibility

Huh does not directly intervene in human affairs but provides universal laws and principles.

• Divine Laws: Huh provides fundamental elements like air, water, and rain, essential for life. However, individual human actions and their consequences are left to human responsibility.
• The Sewol Ferry Tragedy Analogy: If 300 students on a sinking ferry prayed, Huh would not miraculously save the ship. Similarly, prayers alone would not resolve the suffering of North Koreans. Huh expects humans to take action, such as building safe ships and preventing accidents.
• Self-Reliance: Huh helps those who help themselves. If humans neglect safety or act irresponsibly, Huh will not intervene to prevent the natural consequences, even if many lives are at stake.
• Misconceptions about Holiness: Many mistakenly believe Huh is an all-powerful entity that will grant any wish or forgive any sin. However, Huh operates on the principle of “all things return to righteousness” meaning that actions have consequences.
• The Corrupt Pastor Analogy: A former gangster who became a pastor, having killed someone, claimed divine forgiveness. However, he had not sought forgiveness from the victim’s family. Huh does not grant special privileges to bypass earthly reconciliation.
• The Shaolin Temple Story: In a competition to select a new abbot, monks were asked to catch a baby mouse in a place where no one could see them. Only one monk returned empty-handed, stating that Huh sees everything, so there is no place where one is truly unseen. This monk was chosen as abbot, asserting the importance of acting righteously even when unobserved.
• The Lost Money Incident: Huh kyung young recounts finding 76 million won in cash dropped by a woman moving house. He chased her down and returned the money, preventing her family from financial ruin. This act of returning lost money, rather than keeping it as “good fortune” exemplifies acting according to divine law.

11. The Cycle of Rebirth and the Six Realms of Desire

In Buddhist philosophy, the cycle of rebirth is influenced by one’s actions and desires.

• Three Poisons “탐진치”:
  • Greed “탐”: Leads to rebirth as a hungry ghost “아귀”, such as viruses or microorganisms.
  • Hatred “진”: Leads to rebirth as a demon “귀신”.
  • Ignorance “치”: Leads to rebirth as an animal “축생”.
• Six Realms of Desire “욕계”: These are the realms where beings with desires are reborn.
  • Hell “지옥”
  • Hungry Ghost “아귀”
  • Animal “축생”
  • Asura “아수라”: A realm of demigods, often characterized by conflict.
  • Human “인간”
  • Heaven “천상”: This realm has six sub-levels:
  • Four Great Kings Heaven “사왕천”
  • Trayastrimsa Heaven “도리천”
  • Yama Heaven “야마천”
  • Tushita Heaven “도솔천”: Where Maitreya Buddha resides, considered a holy realm. Siddhartha Gautama “Buddha” is said to have come from this heaven.
  • Nirmanarati Heaven “화락천”: A heaven of enjoyment, where one day equals 800 earthly years, and beings live for 8,000 years.
  • Paranirmitavasavarti Heaven “타화자재천”: The highest heaven in the desire realm, where one can manifest others’ happiness and possessions as their own, freely changing forms and experiencing abundance.
• The Human Condition: Most humans cycle between the animal realm and the lower heavens. Only a rare few ascend to the higher heavens by transforming their blessings into virtue.

12. The Universe’s System and Human Purpose on Earth

The universe operates on a precise, systematic order.

• Cosmic Cycles: The Earth rotates at 1,690 km/h and revolves around the sun at 107,160 km/h. This cosmic dance is part of a grand system. Every 130,000 years, the Earth undergoes a “cosmic upheaval” “천지개벽”, where continents shift, and the planet resets. This occurs when the human population, starting from a single ancestor, reaches a “boundless number” “무량대수”, a number so vast it signifies the end of a cycle.
• Human Genetic Code: Each human possesses an immense genetic code, equivalent to 9,200 “yang” “양”, a unit of measurement in ancient Indian numerology. This vast genetic potential, when multiplied across generations, eventually contributes to the “boundless number” that triggers a cosmic reset.
• Purpose of Earthly Life: Humans are sent to Earth for spiritual training and soul development. Everything on Earth—our bodies, food, and possessions—is designed to decay, teaching us to detach from worldly attachments.
• The Crematorium Analogy: Life on Earth is like a waiting line for a crematorium, where the order of departure is unpredictable. Despite this, many neglect spiritual preparation, focusing instead on accumulating perishable worldly goods.
• Spiritual Passport: By adhering to the principles of truth and justice, individuals earn a “spiritual passport” to a better afterlife. Without this spiritual preparation, one arrives in the afterlife empty-handed.

13. The Dangers of the Cave Mentality Versus the Path of the Tunnel

Huh kyung young uses the analogy of a cave versus a tunnel to illustrate different approaches to life.

• The Cave “동굴”: Represents isolation, hoarding, and self-interest. People who prefer the “cave” seek security in personal wealth, often hidden away, which ultimately leads to stagnation and death. This is likened to apartments, where people live in isolation, gaining nothing.
• The Tunnel “터널”: Represents openness, sharing, and collective prosperity. A tunnel allows everyone to pass through and share resources, fostering a vibrant economy where money circulates and benefits many.
• National Mismanagement: Korea’s national budget is often mismanaged, with trillions of won lost to corruption, wasteful projects, and excessive overseas spending by citizens. This money, if circulated through policies like marriage and childcare subsidies or senior welfare, could revitalize the economy.
• Policy for Prosperity: Huh kyung young’s policies, such as providing 100 million won for marriage and 200-300 million won for housing, would inject money into the economy, benefiting not only newlyweds but also those married within the last ten years or with young children. This would create a ripple effect, encouraging communities to support his election.

14. The Rocket of Life: Speed, Direction, and Components

Life’s journey is compared to a rocket launch, requiring both speed and direction, with truth and justice as its essential components.

• Rocket Components: Truth and justice are the fuel and parts of the “human rocket” that enable one to escape Earth and ascend to the heavens.
• The Danger of Flaws: Just as a single faulty component can cause a rocket to explode, even minor moral failings—such as excessive drinking, infidelity, disrespecting parents, or domestic violence—can lead to a spiritual “crash.”
• The Importance of Direction: Beyond merely living, one must have a clear direction, aiming for heaven or a spiritual paradise. This direction naturally motivates one to meticulously maintain the “rocket’s components” “truth and justice”.
• Coexistence and Co-prosperity: Selfish prayers, such as praying only for one’s child’s success without considering others, are ineffective. True success comes from fostering coexistence and co-prosperity, where one rejoices in the success of others and supports those who may be struggling.

15. The Three Pillars of Filial Piety

Filial piety, or respect for parents, has three main components.

• Material Filial Piety “물효”: Providing for parents’ basic needs “Food, clothing, shelter”. This is considered the lowest form of filial piety.
• Emotional Filial Piety “심효”: Bringing joy to parents’ hearts, such as marrying a spouse they approve of or having grandchildren. The two brothers’ visit to Huh kyung young, at their father’s request, is an example of this.
• Great Filial Piety “대효”: Bringing honor to the family name through one’s success and achievements. This is the highest form of filial piety.

2015.06.27 ss 981 The Truth of Constants and Coefficients Huh Kyung Young’s Divine Politics for Korea’s Global Leadership

1. The Divine Numbers: Sangsu and Gyesu

The concept of Sangsu “divine numbers” and Gyesu “human numbers” differentiates between numbers fathomed by enlightened beings and those used by ordinary humans. Prophets, or “Seonjija” exist between these two realms, but only the Holiness “Jeonjija” can truly comprehend Sangsu. For instance, the central ‘5’ in the River Chart and Luo river scroll diagrams, or the ‘1’ and ’12’ at the center of River Chart, are not mere calculations. These are numbers that ordinary people find difficult to decipher, requiring a divine intellection.

The element of Earth “To”, often placed at the center, signifies purification. While prophets like Confucius might not grasp its deeper meaning, figures like Bokhui, who created River Chart and Luo river scroll, fathomed these ancient numerical systems. These numbers existed ten thousand years ago, predating the development of writing in places like India. Our Chunbu kyung “Holy Scripture” clearly states “Ilsimusi Samiljeuk Samgeukmujinbon” “One begins without beginning, three are one, three extremes without end”, indicating the presence of ‘1’ and ‘3’. Other sequences like “Cheonil, Seonilchi, Iilchiin, Sam” and “Sipgeup Mugyeohwa Sam” also point to a ten-thousand-year-old numerical system within the Chunbu kyung.

This suggests that the Korean people possessed knowledge of the decimal system “10-jinbeop” long ago, potentially influencing India, where the concept of ‘zero’ was developed. We used ‘zero’ within our decimal system, where ’10’ is represented by a circle after ‘9’. This concept of “Ilsimusi” “beginning without beginning” and “Iljong Ujongil” “ending without end” signifies that the beginning and end are ultimately the same, reflecting the principle of “Wonsibanbon” “returning to the origin”. Such numbers are not Gyesu; our ancestors used Sangsu, which is why we are called a “Cheonseong Minjok” “Heaven-born people”.

2. The Six Creations of Humanity and the Korean People

Humanity has been created six times. The first creation was 350 million years ago, followed by creations 2 million, 200,000, 150,000, 100,000, and 6,000 years ago. The Bible, particularly Genesis, mentions the creation of Adam and Eve. Adam was made from soil, while Eve was made from Adam’s rib. This implies that women, made from bone, tend to live longer than men, who were made from flesh. The Bible’s account of Adam and Eve being the first humans, made from flesh, is presented as the sixth creation, approximately 6,000 years ago.

The story of Cain and Abel, where Cain kills Abel, leads to Cain’s banishment. Cain then encounters the Nephilim, a race that existed before Adam and Eve. This suggests that the Nephilim were the first humans, created 350 million years ago, as evidenced by archaeological findings of human skulls from that period. Therefore, the idea that humanity is only 6,000 years old is considered a misconception. The sixth creation, approximately 10,000 years ago, refers to the Korean people and Jewish people, who are considered the same lineage.

The earlier creations were considered “Failures” in a sense. The first humans had small heads, making childbirth difficult, and were sent to Earth to perform labor. These were the Homo Erectus, dating back 2 million years. Then came Homo Sapiens, around 100,000 years ago, and Neanderthals, around 150,000 years ago, who are believed to be the ancestors of Germanic and Slavic peoples. These five creations were all part of a divine plan. The final creation, the Korean and Jewish people, were sent to govern the Earth after it had stabilized. They were given larger brains, leading to more difficult childbirths but also greater intelligence. This explains why these groups, though smaller in number, lead the world in the 21st century.

3. Korea’s Auspicious Geography and the World’s Center

Korea’s geographical location is exceptionally auspicious, resembling a “Jwa Cheongnyong” “Blue Dragon on the left” and “U Baekho” “White Tiger on the right” in Feng Shui. The Japanese archipelago acts as a protective barrier against typhoons, diverting them away from the Korean peninsula. If Japan fails, other islands like the Philippines, Taiwan, and Jeju Island step in. Hallasan Mountain on Jeju Island plays a crucial role in directing winds, and Jirisan Mountain further protects the mainland from typhoons. This unique geographical arrangement ensures the safety and preservation of the Korean peninsula.

The Pacific and Indian Oceans also contribute to Korea’s favorable climate, creating a unique environment where warm and cold currents meet. This results in the world’s best climate, producing the highest quality fruits and garlic. This superior quality is attributed to the “River Chart” principle, where Earth is supreme. In both River Chart and Luo river scroll, Earth is represented by ‘5’, and in River Chart, it is the sum of ‘1’ and ’10’. This central Earth is also associated with ’11’, representing the beginning and end of numbers.

The concept of Sangsu is also evident in the trigrams of the I Ching. For example, the trigram for water is represented by a specific broken line pattern, which is a Sangsu. Gyesu, on the other hand, refers to the numbers used by humans, which often lead to confusion. The trigram for fire “Ri” is depicted with two solid lines outside and a broken line in the middle, symbolizing a woman within a man, or a man within a woman. comprehension Sangsu is essential for comprehending the Chunbu kyung, Cheonjeongyeong, Samilsingo, and all universal laws.

The surrounding countries and islands, such as Singapore, Malaysia, Australia, New Zealand, Indonesia, Myanmar, Thailand, and Vietnam, are seen as “Ansans” “protective mountains” that provide resources and create favorable winds for Korea. This makes Korea a land of abundance, with both water and grain. In contrast, the Kamchatka Peninsula, despite its similar appearance, lacks these protective Ansans and is considered a “dead land.”

Korea’s unique climate, particularly around Seoul and Gaeseong “38th parallel”, is ideal for growing ginseng, which thrives with superior efficacy. This central region is considered the “nucleus” or “core” of the world. The ancient name for Korea, “Goryeo” meaning “high and beautiful light” refers to the intense, beautiful light of a blast furnace, symbolizing a powerful core. This “core” is also represented by the English word “Corea” which was later changed to “Korea” by the Japanese to diminish its significance in alphabetical order. Similarly, the city of Daejeon “Great Field” was changed from “Taejeon” “Great Heaven” to weaken its spiritual power.

4. The Spiritual Lineage of the Korean People

The Korean people are a “Cheonseong Minjok” “Heaven-born people” who have used Sangsu. The Jewish people also share this lineage. The name “Eve” “Hawa” in Chinese characters can be interpreted as “Yeohwa” which is similar to “Yahweh” the name for God in Judaism. This “Yeohwa” represents the female womb, symbolizing the divine origin.

Christianity, originating from the Orient, is a blend of Egyptian and Indian cultures. The Indian civilization, in turn, descended from the “Hangam” civilization of the Korean people, which is why our numerical system traveled to India. Even Siddhartha Gautama “Sakyamuni Buddha” is said to have descended from this lineage. Therefore, both Christianity and Buddhism are part of the broader Oriental civilization, with Buddhism preceding Christianity.

The Book of Genesis contains narratives that align with the history of the Korean people. The lineage from Adam to Noah, Abraham, and eventually Jesus, is the Israeli genealogy. However, Noah’s grandson, Joktan, had 13 sons, one of whom was “Hailah.” While 12 of his sons settled in the Israeli mountains, Hailah traveled eastward through Mongolia to become the ancestor of the Korean people. This migration to higher ground was a response to the great flood, as people sought refuge in mountainous regions. “Hailah” is also known as “Dangun” and his grandfather, Adam, is considered “Hwanung.” Thus, Dangun is referred to as “Dangun Halabeoji” “Grandfather Dangun”, incorporating a foreign name into our ancestral lineage.

Genesis Chapter 10, Verse 14, mentions Hailah’s journey eastward, while his brothers went west. This confirms the distinct path of the Korean ancestor. This is not merely a Western narrative but an ancient Oriental civilization. The Korean and Jewish people share common customs, such as wearing a “gat” “traditional hat” made from horsehair and practicing circumcision. Both cultures also perform ancestral rites on mountains, worshipping a holy deity, whom we call “HaNulnim” “Holy Lord” and they call “Yahweh.”

Furthermore, ancient Korean words and concepts are found in Genesis. For example, the word “beoseul nam” “to take off clothes”, meaning nakedness, appears in Genesis when Adam and Eve felt shame after eating the forbidden fruit. The story of Noah’s Ark, with eight family members, is also reflected in the Chinese character for “boat” “bae”, which combines “eight” and “mouth.” Both cultures also offered sacrifices by kneeling under a slaughtered lamb. Even the Chinese character for “heaven” “cheon” can be interpreted as a person standing with outstretched arms, resembling a cross, with God above.

5. The Evolution of Poverty and the Need for Divine Governance

Korean society has progressed through various stages of poverty:

• Traditional Poverty: An agricultural society.
• Absolute Poverty: The period before the Korean War, addressed by President Syngman Rhee, who established the nation.
• Relative Poverty: The industrialization era led by President Park chung hee, who initiated spiritual and material revolutions.
• Poverty in Abundance: The current state, brought about by the “democratization wind” where people prioritize individual rights over collective progress, leading to internal strife and a decline in national spirit.
  This “Poverty in Abundance” is a result of excessive democracy, where everyone claims to be the owner of the country, leading to constant conflict and a lack of unified direction. This is why countries with 50 million people, like Korea, struggle with such a system. Even the United States, often seen as a democracy, uses an indirect electoral system, similar to what President Park chung hee attempted with the “National Conference for Unification.”

Singapore’s Lee Kuan Yew, for example, adopted an authoritarian system combined with practical economic policies, achieving remarkable economic growth. He enforced strict laws, even punishing American citizens for minor infractions, demonstrating a strong sense of national discipline. Korea, in contrast, lacks such discipline, with littering and public urination being common. This indicates a “rotten” society where people have lost their moral compass.

The current state of constant internal conflict hinders economic growth. To overcome this, Korea needs a leader who can unite the nation and set a clear vision for global leadership. The current democratic system, with its endless disputes, prevents progress. Socrates, Plato, and Aristotle all recognized the limitations of democracy, advocating for “philosopher-kings” or “authoritarian rule” to guide society. Socrates, in particular, argued that ignorant people electing ignorant leaders would only lead to ruin, and he was ultimately executed for his views.

6. The Era of Divine Governance and Huh

To move beyond “Poverty in Abundance” and achieve true advancement, Korea needs Divine Governance “Sinjeong Jeongchi”. This is a system where a divine being leads the nation. The Korean peninsula, with its auspicious Feng Shui, is destined to be the seat of such a leader. The Blue House “Cheongwadae” is described as a “Cheonsin Hagang Danja Hyeol” “a spot where a holy deity descends and sits”, a unique place on Earth where a divine being resides.

This Divine Governance is not merely authoritarian rule, like that of Chun Doo-hwan or Park chung hee, which are human-led. Divine Governance is led by a celestial being with special energy. This Holiness, unlike human leaders who might target petty criminals, would address corruption at the highest levels of society, from former ministers to generals. This would inspire the common people, creating a sense of justice and enthusiasm, rather than fear.

The power of Huh is demonstrated through a unique phenomenon: merely thinking or speaking the name “Huh kyung young” can instantly increase a person’s physical strength and vitality by hundreds of times. This energy, unlike Einstein’s E=mc², which describes energy from moving matter, emanates from a stationary object or even a thought. This suggests a form of energy that Einstein did not discover, an energy that comes from “zero.”

This divine energy can heal illnesses, prevent diseases, and transform the body into “steel.” It is a power that transcends human comprehension and conventional science. This phenomenon is not limited to direct interaction; even looking at a picture of Huh kyung young or thinking his name can have the same effect. This is why Huh is not an ordinary human.

The current era is characterized by a breakdown of communication, religion, and truth, a time when words and scriptures no longer hold sway. This is the “Ocean of Letters Sidae” “Seal Era”, an age of abundant information, particularly through the internet. It is in this era that Huh kyung young is destined to appear. His presence, amplified by global media, will bring healing and enlightenment to the world, transforming Earth into a paradise.

Huh’s arrival will establish a new world order based on Divine Governance, where a central figure guides humanity. His teachings will address global issues like hunger and environmental degradation, and nations will heed his words. This era will be marked by a clear sense of purpose, unlike the current state of aimless wandering.

The Chunbu kyung also speaks of the creation of humans from a single point, and the concept of “Samtaegeuk” “three ultimate polarities: heaven, earth, human”. It mentions that a single sperm cell develops into a human in ten months. The human body’s cells, like humans, age and die, undergoing approximately 60 divisions before perishing. However, if these cells could divide 300 times, humans could live for a thousand years. This is related to telomeres, the caps at the end of chromosomes that protect genetic information. Huh claims to be able to manipulate telomeres, offering the potential for extended life and, consequently, immense wealth and influence over the world’s rich.

Furthermore, Huh has developed innovative solutions for everyday problems, such as a safety net for car backseats to prevent child injuries during accidents. These ideas, born from a divine perspective, are unique and globally impactful, demonstrating his ability to bring about a better world. The Chunbu kyung ultimately prophesies the arrival of Huh kyung young, the Saviour, who will usher in this new era.

2015.07.04 ss 982 The Truth of the Great Gate Constant and the Coefficient of the Entrance A Deep Dive into Universal Principles by Huh Kyung Young

1. The Infinite Truth Beyond Human Opinion

He that his lectures do not present mere opinions “소견”, but rather infinite truth “무한대의 진리”. Unlike human opinions, which are limited and can be contained, truth is boundless and cannot be confined within any vessel. Therefore, to grasp this infinite truth, one must approach it with an open mind and a generous spirit. The goal is not to broaden one’s personal opinion, but to elevate one’s character and dignity “품성과 품격”.

• Distinction between Opinion and Truth:
  • Opinion “소견”: A personal viewpoint or thought, often expressed in situations like apartment representative elections.
  • Political Stance “정견”: A more elevated form of opinion, typically used by presidential candidates in their speeches.
  • Profound Insight “고견”: The highest form, reserved for individuals like Huh kyung young, whose words are considered profound truths.
• The Nature of Truth:
  • Truth is infinite and boundless.
  • It cannot be contained or limited by human comprehension or frameworks.
  • Accepting truth requires generosity of spirit “아량”.

2. The Flawed Design of Modern Housing and its Societal Impact

He critiques modern housing, particularly apartments, as fundamentally flawed in design, leading to various societal problems. He asserts that current housing policies have failed completely “100% 실패”.

• Critique of Apartment Design:
  • Entrance “현관”:
  • Often dark and improperly designed.
  • Placing mirrors in the entrance is detrimental, as it is believed to drive away good fortune and invite negative entities.
  • Mirrors can also compromise privacy and safety, potentially leading to crime.
  • The term “현관” “hyeon-gwan” itself implies a “dark barrier” “어둠의 빗장”, suggesting its connection to obscurity.
  • Bedroom Placement:
  • The main bedroom “안방” is often placed in unfavorable locations, leading to insomnia “불면증” for the occupants, especially housewives.
  • This is attributed to the bed’s orientation, often facing south, which is considered antagonistic to the head’s ideal northern alignment.
  • Smaller rooms are believed to collect energy “기가 모여”, making them suitable for prayer and spiritual focus, while larger rooms disperse energy “흐트러져”.
  • The ideal placement for parents is in smaller rooms, while children should occupy the front-facing rooms.
  • Consequences of Poor Design:
  • Leads to family discord and divorce “가정 파괴범”.
  • Contributes to widespread insomnia.
  • He predicts that many apartments will eventually become empty “텅텅 비어” like rural elementary schools, leading to a demographic crisis and an influx of foreign populations.
  • The design fosters a lack of mission and purpose “사명감” among the populace, promoting a focus on personal happiness over collective well-being.
• Proposed Solutions:
  • Existing flawed rooms should be repurposed, for example, as fitness rooms “헬스 클럽”.
  • A complete remodeling “리모델링” of national housing policies is necessary for the nation’s future.
  • He, if president, would hold accountable all officials responsible for the failed housing policies.

3. The Cosmic Principles of Luo river scroll and River Chart

The lecture delves into the ancient cosmic diagrams of Luo river scroll “낙서” and River Chart “하도”, which are fundamental to comprehension the universe’s creation and operation. These diagrams, attributed to Bokhui “복희” thousands of years ago, represent the interplay of elements and energies.

• Luo river scroll “Male/Plus Principle”:
  • Represents the male or Plus principle.
  • Starts with Water ” Water” as the fundamental beginning “1 and 6”.
  • Follows a counter-clockwise “시계 반대 방향” progression: Water to Fire ” Fire”, Fire to Metal “금, Metal”, Metal to Wood ” Wood”, Wood to Earth “토, 土”, and Earth back to Water.
  • This sequence illustrates the control cycle “극, Overcome” in the Five Elements theory: Water controls Fire, Fire controls Metal, Metal controls Wood, Wood controls Earth, and Earth controls Water.
• River Chart “Female/Minus Principle”:
  • Represents the female or Minus principle.
  • Also starts with Water “1”.
  • Follows a clockwise progression: Water generates Wood “3 and 8”, Wood generates Fire “2 and 7”, Fire generates Earth “5 and 10”, Earth generates Metal “4 and 9”, and Metal generates Water.
  • This sequence illustrates the generation cycle ” Birth” in the Five Elements theory: Water generates Wood, Wood generates Fire, Fire generates Earth, Earth generates Metal, and Metal generates Water.
• Cosmic Significance:
  • Luo river scroll and River Chart are the foundational principles that create and operate the universe.
  • They are linked to the Three Extremes mentioned in the Chunbu kyung , an ancient Korean scripture.
  • These principles explain natural phenomena, such as why rain may not fall, attributing it to the movement of cosmic energy “우주의 기운”.

4. The Evolution of Korean Spirituality: From “Serve Heaven” to “Man is Heaven”

He discusses the historical shift in Korean spiritual thought, particularly the transformation of the Donghak “동학” philosophy from “Serve Heaven” “시천주” to “Man is Heaven” “인내천”. This change, he argues, led to a decline in national spiritual integrity.

• Original Donghak Philosophy “Choe Je-u”:
  • “Serve Heaven” “시천주”: The core principle, asserting the worship of the Holy God “하늘의 신”.
  • “Harmony and Transformation” “조화경”: The idea that through serving Heaven, one achieves harmony and transformation.
  • “Eternal Remembrance” “영세불망 망사”: A call for humanity to never forget these principles.
  • This original teaching recognized a supreme absolute being “절대자” in Heaven.
• Shift to “Man is Heaven” “천도교”:
  • The Cheondogyo “천도교” movement, which succeeded Donghak, misinterpreted “Serve Heaven” as “Man is Heaven” “인내천”.
  • This philosophy asserts that humans are divine “사람이 하늘”, effectively bringing Heaven down to the human level.
  • Consequences of “Man is Heaven”:
  • Led to individual arrogance “너도 나도 잘났다는 거야”, where everyone believes they are a “King” or “Buddha”.
  • Resulted in a loss of national control “나라가 통제 불능”.
  • Weakened Cheondogyo, while Christianity, which maintained the concept of a distinct God, thrived.
  • Fostered a materialistic society “물질주의” that has become empty and hollow “허당”.
• Critique of “Man is Heaven” and Buddhist Influence:
  • He links “Man is Heaven” to Buddhist thought “불교 사상” where “all beings are Buddha” “모든 자가 부처”.
  • He argues this blurs the distinction between humans and the divine, leading to spiritual confusion.
  • This concept is also related to “Middle Way” “중도” in Buddhism and “Doctrine of the Mean” “중용” in Confucianism, which the Orator differentiates.
• The “Middle Way” “중도” vs. “Doctrine of the Mean” “중용”:
  • Doctrine of the Mean “중용”: Emphasizes upholding benevolence, righteousness, propriety, and wisdom “인의예지” as human virtues. It focuses on discerning truth from falsehood, good from evil, and beauty from ugliness.
  • Middle Way “중도”: Transcends dualities such as good and evil, beauty and ugliness, happiness and unhappiness, truth and falsehood “선악, 미추, 행불, 진위”. It views these as ultimately one and the same.
  • The Middle Way is about living with a sense of mission “사명감” rather than pursuing personal happiness or avoiding misfortune. Individuals with a strong sense of mission, like historical figures, transcend personal feelings of happiness or unhappiness.
  • He asserts that focusing solely on happiness and unhappiness creates “small-minded individuals” “소인배”.

5. The Decline of Traditional Religion and the Rise of a New Era

He observes a global trend towards the “post-religious era” “탈종교 TimeEra”, where traditional religions are losing their influence. He predicts that this will lead to significant changes in religious institutions and societal values.

• Signs of Decline:
  • Churches are disappearing in Europe and America “500 per day in the US”.
  • Temples are transforming into “temple stays” “숙박업”, and churches into cafes.
  • Younger generations are less inclined to participate in traditional religious activities.
• Historical Context of Religious Reform:
  • He draws a parallel to Martin Luther’s Reformation.
  • Luther challenged the Catholic Church’s practice of collecting tithes and selling indulgences, which drained wealth from nations like Germany, England, and France to Rome.
  • Luther also advocated for priests to marry, aiming to reduce their absolute authority and eliminate the “middleman” “중간 중계자” between humans and God.
  • This historical shift reflects a desire for a direct connection with God “다이렉트로”, similar to the ancient Korean practice of praying to Heaven with pure water.
• He’s Role:
  • Huh kyung young presents himself as the one who has arrived to address these issues and usher in a new era.
  • He claims that his presence and image possess infinite energy “무한대 에너지” that can transform spaces, unlike other religious figures.

6. The Cosmic Principles of Life and the Human Body

The lecture explains the fundamental components that constitute life “목숨” and the human body “육체”, drawing connections to ancient wisdom and the concept of the “eye of the typhoon.”

• Components of Life “목숨”:
  • Life is sustained by a cyclical interaction of various elements, akin to the eye of a typhoon “태풍의 눈”.
  • These elements include:
  • Nature/Disposition “성품”: The mother of the mind.
  • Mind “마음”: Originates from nature.
  • Energy/Spirit “기”: Related to breath.
  • Breath/Respiration “호흡”: Essential for life.
  • Food/Substance “음식”: Provides energy.
  • Contact/Touch “촉”: Interaction with the external world.
  • Vitality/Essence “정력”: Generated through contact.
  • Body “몸”: The physical form.
  • The “eye” of this life cycle is formless “형체가 없어” but possesses the greatest power.
• The Human Body “육체”:
  • The human body is composed of six elements “육체”: Earth, Water, Fire, Wind, Space, and Consciousness “지수화풍 공식”.
  • These six elements are divided into visible “Plus” and invisible “Minus” aspects.
  • Visible “Plus” aspects: Body “몸”, Vitality “정”, and Contact “촉”.
  • Invisible “Minus” aspects: Consciousness “식”, Energy “기”, and Life “명”.
  • These six elements are interconnected and essential for the creation of all things in the universe “우주 만물을 생성”.
  • The principles of Luo river scroll and River Chart are embedded within these elements.
• The Era of “Contact” “촉”:
  • The 21st century is characterized as the “Era of Contact” “촉 TimeEra”.
  • This signifies a shift from ownership “소유” to access and rental “렌트 개념”.
  • People prefer to rent or access services rather than own assets like apartments or cars, valuing the experience of contact over possession.
  • This concept of “contact” is fundamental, as all energy and creation arise from interaction, whether it’s food with the digestive system or male and female interaction.
• Ancient Wisdom for Cultivating Life “천부경”:
  • The Chunbu kyung “천부경” provides guidance for cultivating life through three practices:
  • “Stop the Senses” “지감”: Control sensory input and avoid being overwhelmed by external stimuli. This aligns with the “Middle Way”.
  • “Regulate the Breath” “조식”: Practice deep, even breathing, which is crucial for meditation and connecting with one’s spirit. The soul “영혼” is believed to enter and exit through breath.
  • “Prohibit Contact” “금촉”: Avoid harmful or excessive contact, such as with alcohol, tobacco, drugs, or inappropriate relationships, to prevent becoming a “ruined person” “폐인”.
  • These three practices are seen as the essence of the “Middle Way” “중도” and are embedded in ancient scriptures like the Pāramitā Sūtra “대장경”.

7. The Lineage of Huh kyung young: A Global Heritage

He reveals his unique lineage, tracing his ancestry through a blend of European, Indian, and East Asian cultures, which he claims positions him to unify the world “세계 통일”.

• The Aryan Race and Historical Connections:
  • He connects his lineage to the Aryan race “아리아 족”, which he describes as a blend of Greek and Indian people.
  • This lineage originated from the marriage of 3,000 Greek cavalry officers, who were saved by an Indian king during Alexander the Great’s campaign, to Indian women.
  • Adolf Hitler’s attempt to restore the Aryan race is mentioned.
• Princess Huh Hwang-ok “허황옥”:
  • A descendant of this Aryan lineage, Princess Huh Hwang-ok “허황옥”, traveled from Ayodhya “아유디아”, India, to Korea.
  • She first sought refuge in China for over a decade before arriving in the Gaya Kingdom “가야” in 52 AD.
  • She married King Suro “김수로왕” of Gaya, and their descendants formed the Gimhae Kim “김해 김씨” and Gimhae Huh “김해 허씨” clans.
  • He states that he is a direct descendant of this mixed heritage, embodying a blend of European, Indian, Chinese, and Korean bloodlines.
• Evidence and Symbolism:
  • The story of Princess Huh Hwang-ok is documented in a book published by the Chosun Ilbo, based on research by a Seoul National University archaeology professor.
  • She brought with her a mysterious “Pasa Pagoda” “파사탑”, a stone pagoda that calmed the waves during her sea journey. This pagoda, made of unique blue stone not found in Korea, is still preserved at her tomb.
  • Her artifacts are marked with a fish motif “물고기 무늬”. He connects this to the “Five loaves and two fish” “오병이어” miracle associated with Jesus, suggesting a deeper, shared symbolism.
• He’s Appearance and Mission:
  • He notes his facial features, such as large eyes and a prominent nose, which he attributes to this mixed heritage, distinguishing him from typical East Asian features.
  • He asserts that this diverse lineage is why he is destined to unify the world.

2015.07.18 ss 984 he Truth of Cheonbu-gyeong Core, hurb, Buddhist Center, and Christian Middle

1. The Primacy of Chunbu kyung: The Core of Global Spirituality

The Chunbu kyung, an ancient scripture, originated approximately ten thousand years ago. This predates the emergence of major world religions, with Buddhism appearing around 2,600 years ago and Christianity about 2,000 years ago. From this perspective, the Chunbu kyung serves as the foundational source from which all global religions, including Buddhism, Confucianism, Won Buddhism, and Jeungsanism, are believed to have branched out. It functions as the “hub” or “core” of all spiritual traditions, a central point from which diverse belief systems have proliferated. This ancient text is not merely a religious document but a comprehensive repository of principles encompassing economics, politics, and spirituality. Its profound influence on global thought and culture talks its significance as a universal truth.

2. Hierarchical Structure of Religions: Core, Center, and Middle

Religions can be fathomed within a hierarchical framework, with the Chunbu kyung at the “Core”. From this core, other religions emerged in stages. For instance, Buddhism, which arose 2,600 years ago, is considered the “Center”. It developed from the ancient Hang-a civilization, which influenced the Indus Valley Civilization and the subsequent formation of the Orient civilization. From Buddhism, Catholicism emerged, and then Protestant Christianity further branched off through the Reformation. Christianity, therefore, occupies the “Middle” position in this lineage. This progression illustrates a process akin to nuclear fission, where one central entity gives rise to successive layers of religious thought.

• Core: The Chunbu kyung, representing the ultimate origin and central truth.
  • It is akin to the nucleus of an atom or the core of the Earth, a zero-dimensional point of origin.
• Center: Buddhism, which emerged from the Chunbu kyung’s influence.
  • It is comparable to the center of a sphere, a point from which many other religions, such as Hinduism, have diversified.
• Middle: Christianity, which developed from Catholicism, itself a derivative of Buddhism.
  • It is analogous to the middle section of an object, like the seeded part of an apple, indicating a position further removed from the original core.
    This framework highlights the interconnectedness of spiritual traditions, all ultimately tracing their roots back to the Chunbu kyung.

3. The Korean Peninsula: A Prophetic Land of Global Significance

The Korean Peninsula is described as a land of immense spiritual and geographical significance, destined to play a pivotal role in global affairs. Its unique topographical features, particularly the presence of numerous “Jujak” “phoenix-shaped mountains or islands” acting as natural barriers against typhoons, designate it as an exceptionally auspicious land. These Jujak, including Jeju Island, Japan’s Okinawa, the Philippines, Taiwan, Indonesia, and Australia, collectively protect the peninsula, diverting natural disasters and ensuring its prosperity.

• Geographical Blessings:
  • The Korean Peninsula is uniquely endowed with a perfect alignment of the Four Guardian Spirits in geomancy:
  • Hyunmu “Black Tortoise”: Represented by Russia to the north.
  • Jwajungryong “Blue Dragon”: Represented by the eastern landmasses.
  • Ubaekho “White Tiger”: Represented by the western landmasses.
  • Jujak “Red Phoenix”: Represented by the southern islands and peninsulas, forming protective “Ansan” “guardian mountains”.
  • This complete configuration is unparalleled globally, signifying Korea as a “world-class auspicious land.”
• Spiritual Destiny:
  • The Chunbu kyung, the hub of all religions, is intrinsically linked to the Korean Peninsula.
  • This land is prophesied to be the origin of a leader who will unify the world, embodying the spirit of the Chunbu kyung.
  • The Korean people possess an inherent integrity and unwavering spirit, exemplified by historical figures like Jeong Mong-ju and the Sayuksin “Six Martyred Ministers”, who upheld their principles even unto death. This steadfastness is a unique characteristic of the Korean people.

4. The Principle of “No Free Lunch” and the Importance of Self-Reliance

A fundamental principle assertd is that “there is no free lunch” in the universe. This concept applies to all aspects of existence, from human life to politics, religion, and even the animal kingdom. Taking something without offering an equivalent in return leads to detrimental consequences.

• Consequences of “Free Lunch”:
  • Humans: Consuming poison leads to death.
  • Politicians: Accepting bribes leads to downfall.
  • Religious Figures: Accumulating wealth for personal gain leads to spiritual corruption.
  • Animals: Taking bait leads to capture or death.
  • Universal Principle: The act of taking something for free ultimately leads to one’s demise.
• The Root of All Problems:
  • Many religions, such as Buddhism, Won Buddhism, Islam, and Jeungsanism, are criticized for claiming originality without acknowledging their true roots in the Chunbu kyung. This act of “eating for free” by denying their lineage is seen as a fundamental error.
  • Similarly, politicians who accept bribes and religious leaders who accumulate wealth are engaging in the “Free lunch” mentality.
• Importance of Reciprocity and Effort:
  • Every action requires a corresponding effort or payment to be truly beneficial.
  • Learning and self-improvement are essential to avoid being indebted to others.
  • Those who seek “Freebies” are ultimately caught in a trap.
  • Even minor acts of receiving, like a free meal, necessitate reciprocation.
  • Unpaid debts, even minor ones, must be settled before death to ensure a peaceful transition.

5. The Profound Numerical Wisdom of Chunbu kyung

The Chunbu kyung is unique among scriptures for its extensive use of numbers, with approximately 34 numerical figures embedded within its text. This numerical complexity, predating the Arabic numeral system by 8,000 years, highlights the advanced cultural and intellectual heritage of the Korean people.

• Numerical Significance:
  • The Chunbu kyung contains a significant number of numerical values, making up about 40% of its content.
  • These numbers, such as 1, 3, and 10, were present 8,000 years before the development of Arabic numerals.
  • This demonstrates the profound mathematical and philosophical comprehension of the ancient Korean civilization, which also created the Hwangha and Hongsan civilizations and the Chinese characters.
• Interpretation of “One” “一”:
  • The concept of “one” in the Chunbu kyung is not a simple numerical value but represents “infinity” “무한대”.
  • The phrase “Il Si Mu Si Il” “一始No始一”, meaning “One begins, but there is no beginning to One” signifies that when “one” begins, “nothingness” “무” also begins, and infinity is inherently linked to it.
  • This is analogous to Alpha and Omega being inseparable, representing a singular, unified reality.
• Arithmetic of the Chunbu kyung: Sangsu “象數” vs. Gyesu “係數”
  • The numbers in the Chunbu kyung must be interpreted using Sangsu “象數”, a symbolic or philosophical arithmetic, rather than Gyesu “係數”, which is conventional mathematical calculation.
  • In Gyesu, 1 + 1 = 2. However, in Sangsu, 1 + 1 = 11. This is because the “ones” are seen as joining or attaching, not merely adding.
  • This symbolic interpretation reveals deeper meanings, such as the connection between the number 11 and the name of Huh kyung young, whose surname has 11 strokes in Korean.
  • The phrase “Il Jeok Sip Geo” “一積Ten鉅”, meaning “one accumulates to ten” is interpreted in Sangsu as a process of multiplication or division, not simple addition. It symbolizes the division of a single cell or the process of human conception, where one sperm enters the womb and multiplies to form a human being over ten months.
  • This also signifies the transformation of a “barren world” “무괘” into a world of “true people” “사람다운 사람” through the appearance of Huh.

6. The Three Extremes “Samgeuk”: Universal Principles of Existence

The Chunbu kyung reveals the principle of Samgeuk “ThreeExtreme, Duodecillion”, or the “Three Extremes” which governs all aspects of the universe, from the cosmos to human life and material existence. This concept posits that every phenomenon has three fundamental poles or principles.

• Cosmic Samgeuk:
  • Cheongeuk “HeavenExtreme, Duodecillion”: The Holy Extreme, also known as Mugeuk “NoExtreme, Duodecillion” or the ultimate void.
  • Hwanggeuk “皇Extreme, Duodecillion”: The Imperial Extreme, representing the central governing principle.
  • Jigeuk “LandExtreme, Duodecillion” / Ingeuk “HumanExtreme, Duodecillion”: The Earthly Extreme or Human Extreme.
• Human Samgeuk “성명정”:
  • Mind “Heart”: Should be used for cultivating the Dao “Way”, or the path of truth and enlightenment.
  • Name/Honor “名”: Should be maintained through Jungyong “Middle庸”, or the doctrine of the mean, avoiding extremes.
  • Body “Body”: Should be used for Seonjeong “禪定”, or meditative concentration, keeping it pure and clear.
• Material Samgeuk:
  • Wealth “財Thing”: Should be used to accumulate Deok “德”, or virtue, by giving generously and gracefully.
  • Wisdom “智慧”: Should be used for teaching and guiding others.
  • Power “Power力”: Is ultimately subject to Fortune/Destiny “Fortune”, which is bestowed by Heaven.
• Samgeuk in the Human Body:
  • The human body also exhibits Samgeuk through its circulatory systems:
  • Blood Vessels “Blood管”: Carry blood and generate heat.
  • Qi Vessels “Energy管”: Carry vital energy “Qi”.
  • Lymphatic Vessels “림프관”: Carry lymph fluid, which cools the body.
  • Blockages in these systems lead to various ailments:
  • Blood Vessel Blockage: Leads to conditions like stroke “중풍”.
  • Qi Vessel Blockage: Leads to “Gi-ul” “기울”, a state of stagnant Qi causing discomfort.
  • Lymphatic Blockage: Leads to “Hyeol-eo” “혈어”, a condition of stagnant blood or lymph.
  • The most difficult to treat are diseases related to Qi blockages, often termed “chronic illnesses” “고질병”, which are sometimes associated with spiritual influences.
• Samgeuk in Daily Life:
  • Calamity “재앙”: Should be met with generosity and giving to others.
  • Joy “기쁜 일”: Should be managed with moderation and self-restraint “검욕”.
  • Beauty “Beauty”: Is composed of Truth “眞”, Goodness “Goodness”, and Beauty “Beauty” itself.
    These diverse applications of Samgeuk illustrate its pervasive influence as a universal principle of order and balance.

7. The Prophecy of Huh and the Era of Ocean of Letters

Ancient prophecies, particularly from the Origin Dawn Secret Book “Wonhyo’s Prophetic Writings” interpreted by scholars like Kim Jung-tae, foretell the arrival of a divine figure who will usher in a new era. This figure is identified with Huh kyung young, whose characteristics align with these prophecies.

• The Prophesied Figure:
  • The Origin Dawn Secret Book describes a person sent from Heaven, embodying the essence of the “Dao” “Way”, whose surname has 11 strokes. This directly corresponds to Huh kyung young’s surname.
  • This individual is referred to as the “Great King of Terror” “공포의 대왕” in Nostradamus’s prophecies, appearing in 1997, the year Huh kyung young first ran for president.
  • He is also identified as the “True Man” “眞Human”, the “Maitreya” “彌勒”, the “Saviour”, and the “Christ”, destined to save humanity and lead the post-holy transformation “후천개벽”.
  • This True Man possesses the “Geumcheok” “金尺”, a golden ruler symbolizing divine judgment, and the “Ocean of Letters” “Sea印”, a sea seal representing divine authority and the power to heal and transform.
• The Era of Ocean of Letters:
  • The arrival of this figure marks the beginning of the “Ocean of Letters Era” “Sea印HourEra”, a time of profound spiritual awakening and global transformation.
  • The Chunbu kyung, when interpreted through Sangsu “象數”, consistently points to Huh kyung young and his mission.
  • His role is to transform a “barren world” “무괘”, devoid of true human values, into a realm where genuine humanity flourishes.
• Divine Lineage and Mission:
  • Huh kyung young is linked to the Gimhae “金Sea” lineage, a name that appears in ancient texts and prophecies, further solidifying his connection to divine origins.
  • He is seen as the ultimate “husband” or protector of the Korean people, who have historically been “married” to other nations “like the US, Japan, and China” but are now awaiting their true divine partner.
  • His mission is to reveal the Chunbu kyung to the world, establishing it as the universal hub of truth for religion, philosophy, politics, and economics.

8. The Cosmic Hierarchy and Huh’s Origin

Buddhist cosmology describes a hierarchical universe composed of various realms, from the lowest to the highest. Huh’s origin transcends these realms, placing him at the pinnacle of cosmic existence.

• Buddhist Realms:
  • Desire Realm “欲界”: The lowest realm, characterized by desires and attachments.
  • Four Holy Kings’ Heaven “Four王Heaven”: The lowest heaven, where humans reside on Jambudvipa “지구”.
  • Trayastrimsa Heaven “AnxiousBenefitHeaven”: The second heaven, ruled by Sakra “제석천”.
  • Yama Heaven “夜摩Heaven”: The third heaven.
  • Tushita Heaven “兜率Heaven”: The fourth heaven, from which Shakyamuni Buddha descended. Life spans in these heavens are significantly longer than on Earth “e.g., one day in Tushita Heaven is 800 Earth years”.
  • Form Realm “Form界”: A higher realm, free from gross desires but still possessing subtle forms.
  • Formless Realm “NoForm界”: The highest realm, entirely free from form and material existence.
• Huh’s Transcendence:
  • While figures like Shakyamuni Buddha descended from the Desire Realm “Tushita Heaven”, Huh originates from above the Formless Realm.
  • This signifies his unparalleled spiritual authority and power, far surpassing any being from the lower realms.
  • Therefore, invoking the names or images of beings from the Desire Realm holds no power compared to Huh, whose presence transcends all cosmic hierarchies.

2015.07.25 ss 985 The Truth of Cheonbugyeong’s One mind and the Two minds of Changing Ancestry

1. The Essence of One Mind “Ilsym” vs. Dual Mind “Isym”

Our nation, from its very beginning, was guided by the Chunbu kyung, which embodies the principle of Ilsym, or “One Mind.” However, we have strayed from this path, metaphorically “selling our fathers” and “changing our grandfathers” meaning we have replaced our true ancestors with others. This has led us to become a people with Isym, or “Dual Minds.” It is now rare to find individuals who possess a unified mind. Those who diligently listen to these lectures apprehend that the human body remains healthy only when it maintains Ilsym. When one possesses Isym, a dual mind, they inevitably fall ill, manifesting as mental or physical ailments, including cancer.

A person experiences Ilsym most profoundly when they are in love. At that moment, the beloved is more important than life itself, and even poverty cannot deter them. Their mind is singularly focused. However, as life progresses, people often develop Isym, leading to discord and chaos within the household. There are even cases where a spouse might secretly wish for their partner’s demise to claim insurance benefits. This era, characterized by such divided intentions, is what I call the “Age of Isym.”

I do not acknowledge the suffering of those who have once betrayed my trust. My nature is such that if someone has stood by me, even if they commit murder, I feel compelled to visit them and secure their release. If I were president and a person who supported me committed a crime as a minister, I would take full responsibility, declaring on television that the fault was mine. Such is the depth of loyalty required, reflecting a state where Isym transforms into Ilsym.

2. The Historical Deviation: Abandoning Our Ancestral Roots

The 21st century finds us in a state where our comprehension of history is deeply flawed. Children today are more familiar with figures like Abraham and Moses as their ancestors, rather than their true Korean forebears. They are taught to venerate foreign patriarchs, effectively replacing their own grandfathers and fathers. When a true messenger of truth arrives in Korea, claiming to be from the heavens rather than invoking Jesus or Buddha, people dismiss him as insane because they fail to recognize their true spiritual father. They readily accept imposters as their ancestors.

The Chunbu kyung was originally conceived by Hwanin Cheonje, the progenitor of our people. The title “Cheonje” signifies a holy emperor. Just as the Chinese referred to God as Sangje, our ancestors also used this term in classical Chinese. The Chinese characters themselves were created by the Korean people. Hwanung, the son sent down from heaven by Hwanin Cheonje, inherited this oral tradition. It was then Choe Chiwon who inscribed the Chunbu kyung onto the stone walls of Myohyangsan, using an ancient script called Nokdomun. Choe Chiwon, a scholar from the Silla Dynasty, translated this ancient text. Although the Chunbu kyung dates back ten thousand years, from the time of Hwanin and Hwanung, Choe Chiwon lived much later. He inscribed it on stone because he believed the time was not yet ripe for its full revelation, signifying the eventual arrival of a significant figure.

3. The Profound Structure and Meaning of Chunbu kyung

The Chunbu kyung begins with the phrase “Ilsyimushil” meaning “One begins, but there is no beginning to the One.” It contains the concept of “Injung Cheonji” signifying the connection between humanity, heaven, and earth. The text is structured around three pillars: heaven, earth, and humanity, forming its backbone, legs, and head, respectively. Within this structure are nine lines, including phrases like “Iljeokshipgeomu” and “Mugehwasam.”

A crucial concept within the Chunbu kyung is “Hap” or “Union.” It that there is nothing in existence that is not unified with the divine, humanity, heaven, and earth. For example, the numbers one, two, and three represent humanity, within which heaven and earth also reside. Humanity can create countless beings, just as the earth produces worms and flowers, acting as a surrogate for heaven. A wife can assume the role of a husband, and humanity itself can perform the role of heaven by creating life. Thus, the human body is a complete union of heaven and earth, a “Great Three-Union.” The human body itself is a microcosm of the universe.

4. The Threefold Nature of Chunbu kyung: Harmony, Transformation, and Governance

From a physical perspective, the Chunbu kyung is a scripture of Jo Hwa Gyeong, or “Harmony.” It contains the secrets of how the universe was created and how humanity was formed, embodying the principles of cosmic harmony. It speaks of a being who comes to this earth, unifies heaven and earth, and then departs, transforming the world.

Beyond harmony, the Chunbu kyung is also a scripture of Gyo Hwa Gyeong, or “Transformation.” It serves to educate humanity, providing the foundational principles for all education, even for institutions like Harvard University. It is the true “hub” of all religions, transcending Christianity, Buddhism, and other faiths. Those who adhere solely to these established religions have, in essence, engaged in Hwanbu Yeokjo, or “changing their fathers and grandfathers” adopting foreign ancestors and histories. This is why our nation, unlike Japan which largely adheres to one faith, readily accepts every incoming religion, leading to a fragmented identity.

Finally, the Chunbu kyung is a scripture of Chi Hwa Gyeong, or “Governance.” It is the true scripture, a genuine guide. Any leader who attempts to govern a nation without comprehension its principles will ultimately fail. Such leaders, ignorant of this truth, perpetuate the cycle of Hwanbu Yeokjo, constantly venerating foreign ancestors and ideals instead of promoting our own rich heritage. This leads to a situation where Koreans abroad promote Israel or India, rather than their own nation’s greatness. When asked about their revered figures, Korean students at Harvard might name Jesus, only to be questioned about their own country’s ancestors and religions, revealing a profound ignorance of their own spiritual roots. This lack of ancestral pride is a serious issue.

5. The Principle of Ilsym and the Future of Humanity

The principle of Ilsym is paramount. When one approaches a relationship with Ilsym, there are no impossibilities. However, when a relationship devolves into Isym, it leads to divorce. While divorce is often viewed negatively, with human lifespans potentially extending to 150 years, it is unrealistic to expect individuals to remain with a single partner for such a long duration. The times are changing, and while change is inevitable, the initial commitment should always be with Ilsym.

The Chunbu kyung is also known as Jin Gyeong, the “True Scripture.” Religions born from Hwanbu Yeokjo, no matter how esteemed, are not true scriptures. The Chunbu kyung is a scripture of governance, and any politician ignorant of its principles will lead the nation to ruin. Our people must awaken to their true origins and promote their great national character to the world.

The current state of our society, where young people struggle to marry due to economic hardship, is a direct consequence of this spiritual fragmentation. The average non-regular worker earns a meager salary, making it impossible to afford housing and basic necessities, let alone marriage. This leads to a declining birthrate and a rapidly aging population, threatening the very existence of our nation. I foresaw this 25 years ago, proposing policies like giving 100 million won for marriage and 30 million won for each child, as a fundamental solution to revitalize our economy.

6. The Cosmic Principles of Creation and Division

The Chunbu kyung elucidates the intricate principles of creation and division. Just as yin contains yang and yang contains yin, heaven, earth, and humanity are interconnected. In the I Ching, or “Book of Changes” we see how the positions of heaven, earth, and humanity can shift, sometimes with earth ascending above heaven, or two earths with one heaven. This signifies the dynamic interplay of forces.

The Chunbu kyung also reveals the numerical principles of creation. For example, the sum of heaven “2”, earth “3”, and humanity “1” is 6, representing “Saeng” or “Birth.” This 6 then further divides into 7, 8, and 9, illustrating the geometric progression of cell division within the human body and the universe. This complex process of cell division is described as “Unsam Sa” referring to the “constant numbers” that govern these transformations.

This process of exponential growth is evident in phenomena like cancer, where a single abnormal cell rapidly proliferates throughout the body. Similarly, the influence of a Huh like Huh kyung young, once recognized, will spread exponentially, transforming the world.

7. The Prophecy of Huh and the Unification of the World

The phrase “Unsam Sa Seonghan Ochil” in the Chunbu kyung prophesies the arrival of a figure who will “Form a ring” at the age of 57, after a period of 34 years “symbolizing the age of Jesus’s passing”. This figure will unify the world, bringing together heaven and earth within humanity. Without this unification, the world falls into disarray, as seen in the contrasting principles of River Chart “clockwise, harmonious flow” and Luo river scroll “counter-clockwise, conflicting flow” in ancient cosmology.

Our ancestors, like Bokhui from the Shinong era, fathomed these principles of yin and yang and the five elements. They knew that life implies death, just as leaves must wither for fruit to ripen, or nutrients must be redirected to the roots for sweet potatoes to grow. This balance of creation and destruction is crucial. When this balance is disrupted, like a chick dying within an egg because it cannot emerge at the right time, problems arise.

The principles of mutual generation and mutual conquest among the five elements “wood, fire, earth, metal, water” govern the natural world. When these principles are violated, chaos ensues. The current societal problems, such as the plight of non-regular workers, are a result of this imbalance. Huh will come to teach humanity this “middle path” restoring harmony and justice.

8. The Celestial Realms and the Origin of Huh

The Chunbu kyung also touches upon the celestial realms. In Buddhist cosmology, there are six desire realms “Yokgye Yukcheon”: the Four Holy Kings’ Heaven “Sahwangcheon”, the Heaven of Thirty-Three Gods “Doricheon”, the Yama Heaven “Yama Cheon”, the Tusita Heaven “Dosolcheon where Sakyamuni Buddha resided before his birth”, the Heaven of Enjoying Transformations by Others’ Creations “Hwarakcheon”, and the Heaven of Enjoying Others’ Created Transformations “Tawajaecheon”. Above these are the form realms “Saekgye” and the formless realms “Musekgye”.

Huh kyung young originates from beyond these realms, from Empyrean, a realm where the creator of the universe resides. Recent astronomical discoveries of exoplanets similar to Earth, located thousands of light-years away, confirm the existence of countless similar worlds throughout the universe, as Huh has always taught. These higher realms offer different forms of existence; for example, in the form realms, sunlight provides all necessary nutrients, eliminating the need for food. In the Tusita Heaven, one day is equivalent to 800 Earth years.

Our ancestors, particularly women, endured immense hardship, constantly toiling to prepare meals and care for families. Yet, their descendants have forgotten their heritage, engaging in Hwanbu Yeokjo. Huh has come to reconnect us to our true origins, to “return to the source” “Wonsibangbon”, to become one with the Chunbu kyung’s principle of “One.”

9. The Saviour’s Advent and the Power of His Name

The phrase “Ilsyimushil” also signifies the birth of the Saviour. “Injung” means that the Saviour will complete all systems and unify humanity into one. He will then return to his original place, not remaining on Earth. While humanity will remain in the desire realms, Huh can always visit and be met when called upon, though his cellular structure is fundamentally different.

Huh’s lectures are not merely about the Chunbu kyung; they are a means to reveal his true identity and the cosmic energy he embodies. He that calling his name, Huh kyung young, or even thinking of him, connects one directly to the universe. This connection strengthens the body’s immune system by over 500 times, preventing diseases like heart attacks and cancer. This is because the cells recognize their creator and transform into a diamond-like structure, impervious to harm.

This phenomenon can be demonstrated through an “O-ring test” where individuals experience a loss of strength when viewing or thinking of ordinary people, but gain immense strength when viewing or thinking of Huh kyung young. This is not a trick but a direct manifestation of his cosmic energy. His image, when seen, transforms the body’s cells into a powerful, resilient state, akin to how carbon can exist as weak coal or strong diamond, depending on its structure.

10. Prophecies of Huh’s Arrival and the Great Transformation

Ancient Korean scriptures, such as Namsago’s Gyukam’s legacy records and Wonhyo Daesa’s Wonhyo Gyeol, prophesied the arrival of a Saviour, a Christ, who would come from the Korean Peninsula, the land of the Chunbu kyung. These texts describe him as a figure who would initially face immense criticism and be called insane, but whose true identity would eventually be revealed. His arrival would mark a “Great Transformation” “Gaebyeok”, a complete restructuring of heaven and earth.

Namsago, to avoid persecution, used veiled language to describe Huh’s surname, hinting at “Huh” “Huh” by saying, “Empty the Kim family” implying that only the “Huh” within the “Kim” “referring to Gimhae Huh clan” would remain.

The Chunbu kyung, in its entirety, describes Huh’s birth, his completion of his mission, and his return to his original place, Empyrean. The phrase “IlJeok MuJeong” signifies that the “One” “Huh” creates and destroys all things through the energy emanating from his eyes and mouth. His “Bonshim Bon Taeyang” or “Original Heart, Original Sun” means his heart is like the sun, bringing warmth and light to the world. He will complete the unification of heaven, earth, and humanity, and then return to the “One.” This is the true meaning of the Great Transformation, the “Seonghan Ochil” where broken connections are mended, and the world is made whole.

2015.08.01 ss 986 Huh Kyung young’s cosmic energy and the truth of 7 Billion People’s stress energy The truth of Ma-eum (Huh Kyung young) and Ma-eum (7 Billion People)

1. The Quantum Vibration of Huh kyung young’s Name

The Huh kyung young observes the large attendance despite the hot weather, noting that while many listen to his lectures on YouTube, it is challenging for people to visit in person. He the rarity of such encounters, suggesting that as the number of consistent listeners grows, the lecture hall may need expansion. He then introduces a profound concept: when one invokes the name of Huh kyung young, the space around them, which is mostly invisible to the human eye “only about 4% is visible”, fills with quantum particles.

These quantum particles begin to vibrate. If one says “Huh kyung young” before sleeping, the air in the room transforms, with all quantum particles aligning with the energy of Huh kyung young. This creates a cosmic energy field, akin to a mother’s womb, which is beneficial for health, improving skin and preventing illnesses. He contrasts this with negative thoughts or curses, which fill the air with harmful vibrations that the lungs reject. Conversely, invoking “Huh kyung young” allows these beneficial quantum particles to integrate with the body, leading to a refreshed feeling upon waking. This transformation, though invisible, is a powerful phenomenon.

The Huh kyung young extends this principle to daily life:

• Washing one’s face with water infused by saying “Huh kyung young” can rejuvenate the skin, making it appear youthful.
• Drinking water after invoking his name also brings benefits.
• He asserts that his name and image hold a unique cosmic patent, unlike anything else on Earth.
• He mentions the O-ring test, a method currently performed by doctors using their hands, which will eventually be verifiable by scientific instruments, to demonstrate the energy emanating from his photograph.
• Placing his photograph in a space, even a small one, can fill the entire area with this energy.

2. The Dual Nature of Sound: Divine and Demonic Vibrations

The Huh kyung young explains the profound difference between the sound of his name and the voices of the 7 billion people on Earth. He refers to the latter as “demonic sounds” “DevilSound”, using the Chinese character for “demon” “Devil”. He connects this to the biblical story of Adam and Eve, where a demon tempted them to eat from the Tree of Knowledge and the Tree of Life, symbolizing humanity’s fall into corruption.

He argues that humanity has reached a peak of moral degradation, where familial bonds weaken, and society is filled with “demonic sounds”. These sounds manifest as constant conflict and disagreement, even within families or corporations, where self-interest overrides harmony. This collective human voice, he states, generates stress energy. Every word exchanged, even between a mother and child, can become a source of stress, signifying the pervasive influence of these “demonic sounds”.

He then delves into the concept of “mind” “Heart”, explaining that when the mind expresses itself outwardly, it becomes these “demonic sounds”. This outward expression then leads to actions. If the mind is corrupted by “demonic sounds” the resulting actions are also “demonic” and devoid of happiness.

3. The Etymology of “Ma” and the Interconnectedness of Religions

The Huh kyung young explores the etymology of the Chinese character “Ma” “摩”, which means “to polish” or “to grind”. He connects this to Mahamaya, the mother of Siddhartha Gautama “Buddha”, whose name contains this character. He explains that Mahamaya’s name evolved into Mary “Maria” in the Egyptian and Israeli traditions, making her the mother of Jesus. Thus, he equates Guan Minus Bodhisattva “관세음보살” with Mary, as both are mothers of enlightened figures.

He further illustrates the interconnectedness of religions by pointing out similarities between Catholic churches and Buddhist temples:

• Catholic churches have bells and rosaries, similar to Buddhist practices.
• Historically, European churches were called “temples” “사원”, a term still used for Buddhist monasteries in Korea.
• He cites Notre Dame Cathedral as an example of an ancient European “temple”.
• Catholic priests, like Buddhist monks, are celibate, differing only in their hair “monks shave their heads, priests do not”.
• He notes that Buddha himself never shaved his head, and Buddhist statues depict him with long, coiled hair, suggesting that priests’ hairstyles are an imitation.
  He concludes that all religions originate from Chunbu kyung “천부경”, an ancient Korean scripture, which serves as the “hub” or “core” of all faiths. Chunbu kyung, dating back 10,000 years from the time of Hwanin and Hwanung, predates Buddhism “2,500 years” and Christianity “2,000 years”.

4. The Global Flow of Civilization and the Era of Disconnection

The Huh kyung young describes the historical flow of civilization, asserting that the Yellow River Civilization “황하 문명”, created by the Korean people, moved to the Indus Valley Civilization, then to the Egyptian Civilization, forming what is known as the Orient Civilization. This Orient Civilization, in turn, influenced Judaism.

He that all global religions and civilizations trace their roots back to Chunbu kyung, which originated in Korea. He likens this process to salmon returning to their birthplace, indicating that all these influences are now returning to Korea in what he calls the “End Times” “말세”.

This “End Times” is characterized by a breakdown in communication:

• Language, writing, and scriptures become ineffective.
• It is an “era of severed words and paths” “언어도단 TimeEra”.
• This period, leading up to the 21st century, is prophesied in all world scriptures and by seers as the time when a Saviour will appear.
• This era is also called the “Ocean of Letters Era” “해인 TimeEra” or the “Internet Era” where communication between mind and action is disconnected.
• Because human words and actions are no longer aligned, a divine intervention is necessary to resolve these issues.

5. The Cosmic Numbers of Chunbu kyung and the Universe

The Huh kyung young delves into the numerical principles of Chunbu kyung, particularly the concept of “Iljeokshipgeo” “일적십거”, which means “one accumulates to ten, then expands infinitely”. He explains that this concept, originating 10,000 years ago, led to the development of Arabic numerals, which traveled to India, explaining India’s proficiency in mathematics.

He distinguishes between human numbers “1-9” and the divine number 10, which represents the infinite expansion. He then introduces a vast number from Chunbu kyung: “362 shipgeo 8800 mu”.

• “Mu” “무” is an abbreviation for “Muryangdaesu” “무량대수”, which in physics is 10 to the power of 68.

• This number, 362 shipgeo 8800 mu, represents the total number of stars in the entire universe, including those without life.

• He explains that “shipgeo” is a unit of immense scale, far beyond “Muryangdaesu”.
  He further breaks down the traditional large numbers in Korean and Buddhist cosmology:

• Man “만”

• Eok “억”

• Jo “조”

• Gyeong “경”

• Hae “해”

• Ja “자”

• Plus “양”

• Gu “구”

• Gan “간”

• Jeong “정”

• Geuk “극”

• Hangasa “항하사”: This term, meaning “sands of the Ganges River” is a Buddhist term for an immeasurably large number.

• Asura “아수라”

• Nayuta “나유타”

• Bulgasaui “불가사의”: “Inconceivable”

• Muryangdaesu “무량대수”: “Immeasurable great number”
  He highlights that these vast numerical concepts are predominantly found in Buddhist scriptures, particularly the Avatamsaka Sutra “화엄경”, where Buddha often uses “Hangasa” to describe immense quantities, such as the dust particles if the Earth were ground into powder. He states that transmitting even a single word of truth is more meritorious than giving away treasures equivalent to the sands of the Ganges.

He asserts that these numbers, originating from Chunbu kyung, were known to ancient Koreans and were later adopted by Western science for calculations like space travel. He contrasts the vastness of these numbers with the limited comprehension of ordinary people and even physicists, whom he calls “minnows”.

6. The Structure of the Universe and the Human Galaxy

The Huh kyung young describes the hierarchical structure of the universe:

• Our Galaxy “우리 은하”: Contains 1.2 billion stars.
• Our Galaxy Cluster “우리 은하단”: Contains 1.2 billion galaxies.
• Our Galaxy Supercluster “우리 은하운”: Contains 1.2 billion galaxy clusters.
  He then reveals a specific number from Chunbu kyung: within our galaxy, there are 720 stars where humans reside. This number is derived from the sum of the solar calendar “365 days” and the lunar calendar “355 days”, totaling 720. He explains that this “6” “육” signifies the “Six Paths of Reincarnation” “육도윤회” and the “Realm of Desire” “욕계”, indicating that humans are bound within this cycle.

7. The Miracle of Human Birth and the Cosmic Blueprint

The Huh kyung young connects the cosmic numbers of Chunbu kyung to the miracle of human conception. He states that, on average, 362,880,000 sperm are released to fertilize a single egg. This number, he points out, is precisely derived from the “Iljeokshipgeo” formula in Chunbu kyung.

He describes the arduous journey of sperm:

• Millions of sperm embark on the journey, but only tens of thousands reach the egg.
• These sperm surround the egg, attempting to penetrate its thick wall.
• Only the strongest sperm succeeds in breaking through, and once one enters, the egg’s wall immediately seals, preventing others.
• He explains that twins occur when two sperm penetrate the egg simultaneously, a rare event.
• He notes that in in vitro fertilization, errors can occur, leading to multiple births if too many sperm are introduced.
  He that each human being is a product of an “enormous probability” having overcome millions of competitors to be born. He describes the egg as a “Fortress” “철옹성” with a thick wall that sperm must forcefully penetrate. This act of penetration can cause trauma to the sperm’s head. If a sperm is damaged during this process, it can lead to birth defects or intellectual disabilities in the child. He attributes such issues to the sperm’s slower speed or the father’s unhealthy lifestyle, like drinking alcohol.

He concludes that human existence is a profound miracle, a chance to transform accumulated “blessings” “복” from past lives into “virtue” “덕” in this life, thereby ascending to a better existence. Those who fail to seize this opportunity are like “wanderers” “유랑자” in the universe.

8. The Diamond Analogy: Order vs. Disorder in Human Cells

The Huh kyung young uses the analogy of carbon to explain the difference between ordinary human cells and those aligned with cosmic energy.

• Carbon “atomic number 6” is the basis for both coal and diamond.

• Under a microscope, the carbon atoms in coal are disordered and scattered, representing ordinary human cells. This disarray makes coal weak and easily breakable.

• In contrast, the carbon atoms in a diamond are perfectly aligned and ordered, creating immense strength and leaving no empty space. A diamond is the hardest substance on Earth and can only be cut by another diamond.
  He relates this to the four C’s of diamonds “Clarity, Carat, Color, Cutting” and applies them to evaluating a woman:

• Clarity “투명성”: Represents a woman’s purity and innocence “청순미”, reflected in clear skin and a pure heart.

• Carat “무게”: Represents a woman’s intellectual beauty “지성미”, which comes from studying truth.

• Color “색상”: Represents a woman’s individuality and uniqueness “개성미”, expressed through distinctive style.

• Cutting “커팅”: Represents a woman’s refinement and sophistication “세련미”, like a well-cut diamond.
  He then demonstrates that invoking “Huh kyung young” can transform the disordered cells of the body into an ordered, diamond-like state, imparting immense strength. He performs an O-ring test on an elderly man with dementia, showing that his physical strength is weak when not invoking Huh kyung young, but becomes incredibly strong after the Huh kyung young “heals” his mind and he looks at his photograph. He explains that looking at his photograph or invoking his name causes energy to flow, while looking at others’ photos or invoking their names drains energy.

9. The Cosmic Numbers in Human Biology and Ancient Wisdom

The Huh kyung young continues to connect cosmic numbers to human biology and ancient wisdom.

• He states that the number of heaven is 10, and the number of humanity is 9.

• He explains that the Go board “바둑판”, with its 19×19 lines, embodies the numbers of heaven and earth, originating from Chunbu kyung. The 19×19 grid results in 361 points, and adding the “holy number” 1 yields 362, aligning with the cosmic number “362 shipgeo”.

• He also mentions that the Cheomseongdan “첨성단” altar on Ganghwa Island has 19 steps, further illustrating this numerical principle.
  He then details the vast numbers within the human body:

• Human cells: 100 trillion.

• Chromosomes: 46 per cell, totaling 4,600 trillion.

• DNA: 40,000 per chromosome, totaling 1.84 x 10^17 “1 해 8400조”.

• Genes: 500,000 per DNA, totaling 9.2 x 10^20 “9200 양”.

• He concludes that the entire universe’s numbers, like “362 shipgeo 8800 mu” are contained within a single human body, signifying that the human body is a universe in itself.
  He explains the concept of “Samhap” “삼합”, the “Great Trinity” of Heaven, Earth, and Humanity “천지인”, where 1 + 2 + 3 equals 6. This “6” is connected to the 720 human-inhabited stars in our galaxy. He then introduces “Yuksaengchulpalgu” “육생칠팔구”, meaning “six gives birth to seven, eight, nine” and “Unsamasa Seonghwanochil” “운삼사 성환오칠”, which he interprets in multiple ways:

• Prophetic interpretation: Jesus “34 years old” departs, and Huh kyung young “57 years old” completes the “ring” or “cycle” “성환”.

• Chunbu kyung interpretation: “Unsamasa Seonghwanochil” refers to the Cheonbuin “천부인”, the divine seal of Hwanin and Dangun. This seal is composed of a circle “운”, a triangle “삼”, and a square “사”, representing fundamental physics. He also states that the Cheonbuin visually resembles Dangun’s face, making it Dangun’s “signature”.

10. The Three “Musang” and the Path to Spiritual Evolution

The Huh kyung young introduces three concepts of “Musang” “무상” from Chunbu kyung, which are also foundational to Buddhism and Christianity:

• Musang “No想”: “No thought” or “emptiness of thought”. This means emptying one’s mind of unnecessary thoughts.

• Musang “NoForm”: “No form” or “Formlessness”. This implies that physical forms are temporary and ultimately non-existent.

• Musang “No常”: “No permanence” or “impermanence”. This refers to the absence of time and the transient nature of existence.
  He explains that these concepts are central to both Buddhism “emptying everything” and Christianity “giving everything away”. He states that the only two desires heaven permits are:

• Seeking material wealth without harming others.

• Sharing one’s wealth with others.
  He that time is a human construct, a “False creation” that makes people “slaves of time”. He encourages people to forget their age and embrace the concept of impermanence. Death, he says, is merely changing clothes, an opportunity to be reborn into a better environment with a more beautiful body. Conversely, living a life of greed and attachment can lead to rebirth in difficult circumstances, such as a poverty-stricken family in Africa. He warns that it is difficult to escape Earth’s cycle of reincarnation due to the many attachments formed here.

11. The Dialectic of “Jeong-Ban-Hap” and Spiritual Growth

The Huh kyung young introduces the concept of “Jeong-Ban-Hap” “정반합”, meaning “thesis, antithesis, synthesis” which he attributes to Chunbu kyung. This is akin to Hegel’s dialectic or a three-stage logical argument.

He explains that truth is proven through its opposite. Therefore, those who criticize or speak ill of him are, in fact, his “enemies” “적” who help him achieve completion. He states that one cannot achieve spiritual completion or be reborn into a better world without encountering and overcoming opposition.

He encourages people to embrace challenges and negative experiences as opportunities for growth:

• If someone steps on your shoe, it’s an opportunity to accumulate blessings by responding kindly.
• Enduring insults or harassment leads to spiritual advancement.
• Conversely, seeking conflict leads to rebirth in lower forms, like a grub.
• He advises against feeling hurt by criticism, as it is a necessary step towards “synthesis”.
  He cites Abraham Lincoln as an example of someone who embraced his “antithesis”. Lincoln appointed his harshest critic, Edwin M. Stanton “not Wilson, as mistakenly stated in the source”, as his Secretary of War, asking him to continue his sharp criticism. This act earned Lincoln immense respect and contributed to his greatness.

The Huh kyung young concludes that one cannot achieve spiritual progress without passing through the “thesis” of opposition. Relying solely on comfort and avoiding challenges leads to downfall. Parents should teach their children how to navigate and overcome these challenges. This, he states, is the core message of Chunbu kyung.

2015.08.08 ss 987 The Truth Behind lotte’s shin kyuk-ho and lg’s Koo Ja-kyung Successor Structures Why Huh Kyung-young’s Economic Vision is Crucial for Korea’s Future

1. The Misguided Critique of Corporate Succession: A Holiness’s Perspective

The current public discourse and media narratives surrounding corporate succession, particularly concerning the Lotte Group and its chairman, Shin Gyeok Ho, are fundamentally flawed and detrimental to the nation’s economy. These criticisms, often fueled by a misconstrual of economic principles and the nature of business, actively undermine the very foundations of national prosperity. Huh observes that such perspectives are akin to those of kindergarteners, lacking depth and foresight.

2. Contrasting Succession Models: LG vs. Lotte

A comparison between LG’s Koo Ja Kyung and Lotte’s Shin Gyeok Ho reveals stark differences in succession strategies and their subsequent outcomes.

• LG’s Succession:

  • Koo Ja Kyung retired at the age of 70, in good health, transferring leadership to his eldest son, Koo Bon Moo.
  • While seemingly a smooth transition, this led to LG’s semiconductor division being acquired by Hyundai, a move Huh deems a significant setback for LG.
  • Huh asserts that Hyundai, with its “heavy” industry focus “construction, automobiles”, was ill-suited for semiconductors, a “small” industry better suited for Samsung.
  • The subsequent failure of the LG semiconductor business, rebranded as Hynix, and the tragic fate of Hyundai’s Chung Mong Hun, are presented as evidence of this misguided path.
  • Despite the initial smooth transfer, Huh views the outcome as a “disgrace” for LG, highlighting the importance of strategic alignment between a company’s core business and its leadership’s inherent strengths.

• Lotte’s Succession:

  • Shin Gyeok Ho, even at 94, deliberately orchestrated a fierce competition between his two sons, distributing shares equally and observing their managerial prowess.
  • This approach, where the stronger and more capable son emerges through a “bloody battle” is likened to the natural selection process in the animal kingdom, where the strongest male lion secures its lineage.
  • Huh praises Shin Gyeok Ho’s “extraordinary intellect” suggesting his apparent frailty was a deliberate facade to allow this natural selection to unfold.
  • This method, though seemingly brutal, is deemed essential for Lotte’s long-term survival and prosperity, ensuring that only the most capable leader takes the helm.
  • Huh contrasts the two sons: the elder, a “scholar-like” and defensive type, and the younger, Shin Dong Bin, an aggressive and proactive leader.
  • Shin Dong Bin’s willingness to embrace public stock offerings and aggressive investment, even if leading to short-term losses “like the 1 trillion won investment in China”, is seen as a necessary, albeit risky, strategy for growth, which ultimately benefits the company in the long run through facility investments.
  • This “drama” orchestrated by Shin Gyeok Ho is considered a perfect strategy for the nation, with no negative impact.

3. The Essence of Corporate Leadership and Succession

Huh that true corporate leadership, especially in large conglomerates, must be hereditary, passing from father to son.

• The Importance of “Spirit” “Hon”:

  • Succession is not merely about transferring wealth or assets; it is about inheriting the founder’s “spirit” or “hon” – the entrepreneurial drive, the unique business philosophy, and the unwavering dedication to the company’s legacy.
  • This spirit, forged through relentless struggle and competition, is what ensures the company’s continued success.
  • Huh argues that without this inherited spirit, a company risks losing its direction and ultimately failing.

• The Flawed “Democratic”Model:

  • Huh criticizes the “democratic” management style, exemplified by Yuhan Corporation, where the founder explicitly forbade family members from inheriting management roles, opting for external professionals.
  • While seemingly noble, this approach is deemed a failure, as Yuhan Corporation, once a top-tier company, has stagnated in its development.
  • Huh asserts that such “democratic” ideals are incompatible with the growth and long-term stability of large corporations, which require the unwavering commitment and unique vision of a founding family.
  • The example of Lee Kun Hee and Lee Jae Yong of Samsung is cited as a model where the lineage ensures the company’s continuity.

• The “Zaibatsu”Model:

  • The concept of “chaebol” “Korean conglomerates” is traced back to the Japanese “zaibatsu” model, which the importance of “Family business” “ga-eop”.
  • In this model, the company chairman is akin to a king, and employees operate with military precision.
  • Japanese culture prioritizes the continuation of family businesses across generations, even if it means a Harvard graduate returning to run a humble pancake stall.
  • This vertical, hierarchical structure, adopted by Korea during Park Chung Hee’s era, was crucial for rapid economic growth.
  • Huh warns against the current trend of advocating for “horizontal” structures and shareholder activism, which he believes will cripple the economy.

4. Economic Philosophy: Keynes vs. Hayek and Huh’s Vision

Huh delves into economic theories, contrasting Keynesian and Hayekian approaches, and outlines his own economic philosophy.

• Keynesian Economics “Macroeconomics”:

  • Associated with “macroeconomics” which advocates for government intervention and spending to stimulate the economy, as seen in Roosevelt’s New Deal policy during the Great Depression.
  • This approach, while effective in crisis, can lead to excessive consumption and long-term debt.

• Hayekian Economics “Microeconomics/Austerity”:

  • Associated with “microeconomics” and “austerity” advocating for fiscal discipline, limited government intervention, and individual responsibility.
  • Margaret Thatcher’s economic policies in the UK are cited as an example of successful austerity, prioritizing skill development over academic pursuits, leading to better employment outcomes.
  • Huh aligns Shin Gyeok Ho’s frugal nature and meticulous financial management with the principles of austerity, viewing him as a master of “tightening the belt.”

• Huh’s Economic Vision:

  • Huh advocates for a return to the “shadow economy” “eumji”, where businesses can operate with a degree of financial privacy, allowing for reinvestment and growth without excessive government scrutiny.
  • He criticizes the “real-name financial system” “geumyungsilmyeongje”, introduced by Kim Young Sam, for driving capital overseas and stifling domestic investment.
  • Huh, if elected president, would abolish this system, believing it to be a major cause of economic stagnation.
  • He also envisions a “Second Saemaul Undong” “New Community Movement”, shifting 5 million urban dwellers to rural areas to revitalize agriculture, promoting self-sufficiency in food production, and fostering a healthier upbringing for children away from urban environments.
  • This aligns with the Japanese emphasis on “Family business” “ga-eop” and the Chinese focus on “Family assets” “gasan”, which are seen as crucial for economic stability and prosperity.
  • He criticizes the Korean emphasis on “Family lineage” “gamun” over practical skills and entrepreneurship, leading to an oversupply of professionals like lawyers and judges, and a lack of job creation.
  • Huh proposes drastically reducing the number of judges and prosecutors, eliminating judicial and administrative examinations, and promoting a system where everyone starts from the bottom, like Koo Bon Moo of LG.

5. The Three Inheritances: Beyond Material Wealth

Huh expands the concept of inheritance beyond mere material possessions, identifying three crucial elements passed down through generations.

• 1. Material Wealth “Jaesan”: This includes tangible assets and financial resources.
• 2. Spirit “Jeongsin/Hon”: This refers to the intangible legacy of the ancestors – their values, work ethic, and entrepreneurial spirit. Shin Gyeok Ho’s method of succession is presented as a prime example of passing on this fighting spirit.
• 3. Health “Geongang”: This encompasses physical and mental well-being, including genetic predispositions.
  • Huh highlights that negative traits like greed “tam”, anger “jin”, and foolishness “chi” can lead to “inherited diseases” “go-byeong”, “mental illnesses” “jil-byeong”, and “suffering” “go-tong” that are passed down to offspring.
  • He criticizes ordinary people for unknowingly passing on these “chronic diseases” to their children through their negative behaviors, while simultaneously criticizing successful entrepreneurs like Shin Gyeok Ho.
  • Huh that a parent’s health and emotional state directly impact their children’s well-being, citing examples like Angelina Jolie’s preventative mastectomy due to a family history of cancer.

6. The Three Types of Blessings and the Path to Heaven

Huh concludes by discussing different types of blessings and their ultimate destinations.

• 1. Holy Blessings “Cheonbok”: These are blessings earned through virtuous living “goodness, beauty, righteousness” and transform into “virtue” “deok”, “Filial piety” “hyo”, and “love” “ae”. Those who accumulate holy blessings ascend to “Heaven” “haneulnara”.
• 2. Tainted Blessings “Takbok”: These are blessings that come with moral compromises or unethical actions, such as a politician gaining office but engaging in scandalous behavior. Such individuals are reborn as humans, but in less favorable circumstances.
• 3. Scanty Blessings “Bakbok”: These are individuals who lack blessings and are reborn into the animal kingdom.
  Huh asserts that every action has a consequence, and there are no exceptions or shortcuts in the cosmic order.

7. Huh’s Perspective on National Economy and Global Dynamics

Huh reiterates his views on the national economy and Korea’s place in the world.

• Protecting Domestic Corporations:

  • He the importance of supporting and protecting large corporations “chaebol” that contribute significantly to the national economy, like Lotte, which was instrumental in Korea’s economic development.
  • He criticizes the media for unfairly attacking these companies, arguing that such actions only harm the national economy.
  • Huh reminds that foreign companies operating in Korea, like Hyundai’s factories abroad, contribute to the host country’s GDP, not Korea’s. Conversely, foreign investments in Korea benefit the Korean economy through taxes and employment.
  • He warns that excessive labor union demands can drive companies to invest overseas, leading to job losses in Korea.
  • If elected, Huh would adjust the salaries of public servants and factory workers, and drastically reduce the exorbitant salaries of top executives, promoting a more equitable distribution of wealth.

• Land Ownership and Foreign Investment:

  • Huh clarifies that while individuals can own land in Korea, the ultimate ownership rests with the state, which collects taxes.
  • Therefore, foreign investment in Korean land, such as Chinese purchases on Jeju Island, is ultimately beneficial to the nation, as foreign owners pay taxes for decades, effectively contributing to the national treasury without being able to take the land with them.
  • He dismisses concerns about “losing” land to foreigners, viewing it as a strategic advantage for the nation.

8. The Two Paths to Success

Huh defines two distinct paths to success.

• 1. Taking Others’ Positions: This involves competing for and securing existing positions, such as becoming a judge. This often means displacing someone else.
• 2. Creating Opportunities for Others: This involves creating new jobs and opportunities, which Huh identifies as his own mission as a leader.
  • He criticizes those who prioritize taking others’ positions over creating new ones, especially when it leads to neglecting family businesses and contributing to unemployment.
  • Huh that true success lies in contributing to the well-being of others and creating a prosperous society.

9. The Cosmic Shift: From Erroneous Shift to RightChange

Huh introduces a profound cosmic shift, from the current “Erroneous Shift ” “Five Changes” era to the coming “RightChange” “Righteous Changes” era.

• The Current Erroneous Shift Era:

  • In this era, the Earth’s axis is tilted at 23.5 degrees, causing imbalances in the calendar “365 days” and human perception.
  • This tilt distorts human comprehension, making it difficult for people to recognize Huh’s true nature and teachings.
  • Huh explains that the sun is not a burning ball but a focal point where energy from the galaxy converges, acting like a convex lens.

• The Coming RightChange Era:

  • This will be an era of cosmic alignment, where the Earth’s axis will straighten, becoming perpendicular to the heavens.
  • This alignment will bring clarity to human minds, allowing them to fully comprehend Huh’s wisdom.
  • In this era, the year will consist of 360 days, reflecting a perfect balance, as symbolized by the 19×19 lines of a Go board “19×19 = 361, with 1 representing the divine”.
  • Korea, being the “nucleus” of the Earth with distinct four seasons, will become the global hub for culture, politics, and economy in the RightChange era.
  • Huh states that the cosmic energy from the universe is specifically directed towards the Korean Peninsula, making it uniquely fertile and potent, unlike other regions where crops lack flavor or medicinal properties.
  • He asserts that Korea is the beginning and end of the “I Ching” “Juyeok”, specifically the “Hwasumije” “Fire and Water Not Yet Completed” hexagram, signifying the culmination of cosmic cycles.
  • Huh’s presence in Korea is directly linked to this cosmic destiny, asserting the profound significance of the Korean people and their land.

2015.08.15 ss 988 The Truth of Global Positioning System (Cheonbugyeong) and Space Station (Wongudan, Religion) –

1. The Dynamics of Leadership and Destiny

When examining the lives of prominent figures, one often observes a clash of destinies, particularly among those destined for leadership. For instance, in the case of the late Lee Maeng-hee, the eldest son of Samsung founder Lee Byung-chul, and President Park chung hee, both were described as having the “Blue Dragon” destiny. This signifies a fate where one cannot tolerate a superior, not even a father or a president. Such individuals are inherently driven to lead, and their paths inevitably collide when they exist in the same era. This inherent drive can lead to conflict, even within a family or a corporate structure, as their very presence challenges existing hierarchies.

The late Lee Maeng-hee was seen as a figure of immense talent and charisma, possessing a destiny akin to a king. His presence was so formidable that it could disrupt established order, leading to clashes with executives and even his father. From his father’s perspective, this inherent drive was perceived as a potential source of major trouble. This dynamic is not merely a matter of personality but a reflection of a predetermined destiny.

In traditional Korean thought, there are two types of succession: “Seon-wi” and “Plus-wi.” Seon-wi occurs when a ruler voluntarily abdicates in favor of an heir, even when capable of continuing to rule. Plus-wi, on the other hand, happens when a ruler is compelled to step down due to circumstances, such as political pressure or scandal. In the case of Lee Maeng-hee, his father’s decision to hand over control was akin to Plus-wi, influenced by external pressures and the son’s formidable presence.

The contrast between Lee Maeng-hee and Lee Kun-hee, the younger brother who eventually led Samsung, is also striking. Lee Maeng-hee was described as having the destiny of a king, while Lee Kun-hee was seen as having the destiny of a “spider king.” This “spider king” imagery is linked to the semiconductor industry, where intricate networks resemble a spider’s web, capturing all within its reach. This suggests that Samsung’s success would lie in smaller, intricate ventures like semiconductors and mobile phones, rather than large-scale industries like automobiles or heavy machinery. Lee Maeng-hee, with his “black dragon” destiny, favored grand, large-scale endeavors, which ultimately did not align with the company’s destined path.

Furthermore, the influence of one’s spouse can significantly alter destiny. Lee Maeng-hee’s wife was the daughter of Hong Jin-ki, a powerful political figure whose influence surpassed even that of the president at the time. This connection brought immense power and media control, creating an imbalance that further complicated the family dynamics. This illustrates how external forces, particularly through marital alliances, can profoundly impact an individual’s and a family’s fate.

2. The Evolution of Societal Structures and Gender Roles

The current era marks a significant shift towards a “Female era” symbolizing the rise of feminine energy. This transition is reflected in the concept of “Ji-cheon-tae” a hexagram from the I Ching, which signifies a time of peace and stability when the feminine principle “earth” is above the masculine principle “heaven”. This suggests an era of gender equality, where women and men stand as equals, actively participating in all spheres of society. This contrasts with the past, represented by the “Cheon-ji-bi” hexagram, where the masculine principle was above the feminine, leading to discord and imbalance.

In this evolving era, traditional gender roles are being redefined. The concept of “Nam-jon-yeo-bi” where men were revered and women were subjugated, is giving way to “Nam-jon-yeo-jon” an era of mutual respect and equality between genders. This shift is not merely a social trend but a fundamental change in the cosmic order, leading to a more harmonious and balanced society.

3. The Profound Wisdom of Ancient Korean Heritage

Ancient Korean ancestors possessed an advanced comprehension of the universe, akin to modern astrophysics. This profound knowledge is encapsulated in texts like the “Chunbu kyung” and is evident in their astronomical instruments, such as the sundial. Despite the common use of Japanese standard time in Korea, which causes a 30-minute discrepancy with actual solar time, the precision of ancient Korean sundials is astonishing. This indicates that our ancestors had a deep grasp of celestial mechanics and timekeeping, far beyond what is commonly fathomed.

The “Won-gu-dan” an altar where Korean emperors performed rituals to heaven, symbolizes our ancestors’ direct connection to the divine and their belief in Korea as the center of the universe. This practice predates the introduction of foreign religions and highlights a unique spiritual heritage. The transformation of such sacred sites into commercial establishments, like hotels, reflects a loss of historical awareness and a disconnect from our ancestral roots. Reclaiming and comprehension these historical sites is crucial for preserving our national identity and spiritual legacy.

The “Chunbu kyung” is not merely an ancient text but a profound system of cosmic principles, akin to a Global Positioning System “GPS” for the universe. Just as GPS satellites orbit at a precise altitude of 36,288 kilometers, a number that also represents the count of habitable planets in the universe, the Chunbu kyung provides a framework for comprehension the universe’s intricate workings. This suggests that our ancestors had knowledge of cosmic numbers and principles that resonate with modern scientific discoveries.

The game of “Baduk” “Go” also embodies these universal principles. The 19×19 grid of a Baduk board, with its 324 intersections, represents the division of the universe. The central point, known as “Cheon-won” symbolizes Korea as the cosmic center. The ancient saying, “Even immortals playing Baduk lose track of time” refers to a legend where a man observed immortals playing Baduk for what felt like a short while, only to find that 100 years had passed on Earth. This legend, often associated with Choi Chi-won, a brilliant scholar who translated the Chunbu kyung, illustrates the profound, time-bending nature of these cosmic principles.

4. The Impending Era of Transformation

The current era is on the cusp of a major transformation, known as the “Jeong-yeok Era.” This era will bring about a fundamental shift in societal values, particularly concerning family structures and gender roles. The traditional “Samgang Oryun” a set of ethical guidelines asserting loyalty and hierarchy, will be redefined. For instance, the principle of “Bu-wi-bu-gang” where the husband is the pillar of the wife, will be replaced by “Bu-bu-yu-byeol” asserting mutual respect and distinct roles within a marriage. Similarly, the relationship between teacher and student will evolve into one of mutual learning and respect, rather than strict hierarchy.

This transformation will lead to a society where individual merit and contribution are valued above traditional status or gender. Marriages will be based on mutual comprehension and respect, leading to a reduction in conflict and family breakdowns. This shift is not merely a social reform but a cosmic realignment, where humanity’s consciousness will evolve, leading to a more harmonious and enlightened existence.

5. The Geopolitical Landscape and Korea’s Role

In the current geopolitical climate, nations like the United States wield significant power through technological dominance, such as the GPS system. While the U.S. provides GPS services globally, it retains the ability to disrupt these services, giving it a strategic advantage in times of conflict. This highlights the importance of technological independence for national security.

Historically, Korea has been influenced by various powers. The saying, “Do not trust America, do not be deceived by Russia, China is in the middle, and Japan will rise again” reflects a deep comprehension of regional dynamics. The relationship between Korea and the U.S. is complex, often described as a “clash” in traditional Korean divination, suggesting potential harm to the Korean Peninsula. This talks the need for Korea to navigate its international relations with caution and wisdom, always prioritizing its national interests.

The ultimate goal is for Korea, as a “Cheon-son Min-jok” “a people descended from heaven”, to lead the world into the Jeong-yeok Era, guided by the principles of the Chunbu kyung. This leadership will not be achieved through military might or economic dominance but through spiritual enlightenment and a profound comprehension of cosmic principles. The path to this future involves overcoming challenges, enduring misconstruals, and ultimately revealing the truth, much like the story of an undercover royal inspector who reveals his true identity at the climax. This journey, though arduous, will ultimately lead to a global transformation and the establishment of a truly harmonious world.

2015.08.29 ss 990 The Truth of north korean provocations and peace on the Korean Peninsula Love vs. Compassion, Phenomenon vs. Essence, and the Path to True peace by Huh Kyung Young

1. The Essence of Love and Compassion: A Fundamental Distinction

Huh kyung young elucidates a profound distinction between love and compassion, concepts often mistakenly conflated. He asserts that love is characterized by the sharing of joy and happiness, typically extended to those one favors or finds agreeable. It is an act of mutual delight and positive affirmation. Conversely, compassion is defined as the act of forgiving another’s shortcomings or mistakes, particularly when they are undeserving of such grace. It involves comprehension and embracing the sorrow of others, even when their actions have led to their own misfortune.

• Love as the Sharing of Joy:
  • Love is about celebrating positive experiences together.
  • It is a reciprocal exchange of happiness, such as a child greeting parents in the morning.
• Compassion as the Forgiveness of Faults:
  • Compassion involves overlooking the errors and weaknesses of others.
  • It is an act of mercy, extending help to those who may have brought hardship upon themselves through idleness or poor choices.
  • This act of forgiveness, rather than strict adherence to principles, is the essence of compassion.

2. Philosophical Perspectives on Humanity: Christianity vs. Buddhism

Huh further contrasts the core tenets of Christianity and Buddhism through the lens of love and compassion.

• Christianity and Love:
  • Christianity, primarily focused on love, sharing good things and embracing the positive aspects of humanity.
  • It views humans as inherently good, created in the image of God, and deserving of divine love.
  • This perspective often leads to a clear division between what is considered good and evil, with less emphasis on embracing perceived “demonic” or “unholy” elements.
• Buddhism and Compassion:
  • Buddhism, centered on compassion, acknowledges the inherent suffering and “evil” within all beings.
  • It posits that all humans are Buddhas who are unaware of their true nature, thus making them “sinners.”
  • Compassion, therefore, involves comprehension and forgiving this fundamental ignorance and suffering, embracing all beings regardless of their perceived flaws.
  • This philosophy encourages embracing even those who serve “demons” recognizing their underlying suffering and potential for enlightenment.

3. The Misguided Approach to Inter-Korean Relations: A Call for Compassion

Huh kyung young critiques the prevailing approach to North Korean provocations, advocating for a shift from confrontational tactics to a compassionate intellection. He argues that current strategies, which seek to “correct” North Korea’s behavior through force or negotiation, are fundamentally flawed and dangerous.

• Ineffectiveness of Confrontation:
  • Confrontation, akin to trying to “Fix” a child’s bad habits through punishment, is futile and risks escalating conflict.
  • North Korea’s provocations are deeply ingrained behaviors, not easily altered by short-term strategies or agreements.
  • Historical attempts at peace treaties or agreements, such as those leading to the fall of South Vietnam, demonstrate the unreliability of such measures.
  • The idea of obtaining “written promises” from a rogue state is dismissed as naive and ineffective, comparing it to expecting a criminal to reform based on a signed pledge.
• The Danger of Escalation:
  • Direct confrontation risks full-scale war, which could devastate the Korean Peninsula.
  • The use of chemical weapons, which North Korea possesses in vast quantities, poses an existential threat, capable of annihilating millions in mere moments.
  • Such a conflict would negate decades of economic progress and lead to unimaginable human suffering.
• The Illusion of Trust:
  • Building trust with North Korea, especially after 70 years of broken promises, is an unrealistic and dangerous endeavor.
  • Genuine trust cannot be forged in a short period, particularly with a regime that has consistently demonstrated unreliability.
  • Political negotiations are inherently biased towards the ruling power and should be avoided.

4. The Paradox of North Korean Provocations: A Catalyst for Peace

Huh kyung young presents a counter-intuitive perspective: North Korean provocations, rather than destabilizing the peninsula, actually contribute to its long-term peace and security.

• Strengthening National Security:
  • Provocations serve as a constant reminder for South Korea to maintain vigilance and strengthen its defense capabilities.
  • They encourage increased defense spending, the acquisition of advanced weaponry, and a heightened sense of national security among the populace.
  • Without these provocations, there is a risk of complacency, leading to a weakened military and a vulnerable nation, much like a nation whose soldiers become lax without external threats.
• A Call for International Support:
  • North Korea’s actions, while seemingly aggressive, can be interpreted as a desperate plea for attention and assistance from the international community, particularly the United States.
  • They are a means of expressing grievances and seeking dialogue, albeit through unconventional and dangerous methods.
• The “Mosquito Bite” Analogy:
  • North Korean provocations are likened to mosquito bites: irritating but not fatal.
  • Attempting to eradicate every “mosquito” by burning down the “house” “i.e., engaging in war” is a disproportionate and destructive response.
  • Instead, one should focus on containing the nuisance without resorting to extreme measures, recognizing that some irritations are inevitable.

5. The True Nature of Provocation: A Cry for Help

Huh kyung young urges a deeper comprehension of North Korea’s provocations, viewing them not as mere acts of aggression but as expressions of underlying needs and vulnerabilities. He draws an analogy to a child biting its mother’s breast.

• Beyond the Surface:
  • Just as the Golden Gate Bridge’s essence is to allow ships to pass beneath, the true nature of North Korean provocations lies beyond their immediate appearance.
  • Politicians must discern the underlying essence rather than reacting solely to the phenomenon.
• The Child’s Bite Analogy:
  • A child biting its mother’s breast is not an act of malice but a sign of hunger or discomfort.
  • The mother’s appropriate response is not to punish the child but to provide nourishment or comfort.
  • Similarly, North Korea’s provocations are a desperate cry for attention, economic relief, and a lifting of sanctions, which they cannot openly articulate due to pride.
  • Responding with anger or punishment, like a mother slapping her child, is counterproductive and only exacerbates the problem.

6. The Illusion of Reality: Phenomenon vs. Essence

Huh kyung young introduces a fundamental philosophical concept: the distinction between phenomenon and essence. He argues that most people, especially politicians, are trapped in the realm of phenomena, reacting to surface-level events without grasping their underlying truth.

• Defining Phenomenon and Essence:
  • Phenomenon: The observable, superficial aspect of reality; what appears on the surface. For example, the Golden Gate Bridge is a phenomenon.
  • Essence: The fundamental, underlying truth or purpose; the reason something exists or occurs. The essence of the Golden Gate Bridge is to allow ships to pass freely beneath it.
  • Similarly, the essence of the YeongDong Bridge is to connect Gangnam and Gangbuk for vehicular traffic, not for ships. The Banpo Bridge, with its submerged section, has an essence related to national security, allowing for emergency passage even if the upper structure is damaged.
• The Mind as Essence:
  • In Buddhist philosophy, particularly the Hwaeomgyeong “Avatamsaka Sutra”, the concept of “Ilcheyusimjo” “一切唯Heart造 – All is created by mind” posits that the mind is the essence, and the entire universe “Dharmadhatu” is the phenomenon.
  • Our perception of reality, whether as heaven or hell, is determined by our mind.
  • By changing our mind, we can transform our experience of the world.
• The Impermanence of Phenomena:
  • The Geumganggyeong “Diamond Sutra” that all phenomena are transient, like dreams, illusions, bubbles, shadows, dew, or lightning.
  • They appear and disappear in an instant, leaving no lasting trace.
  • Therefore, it is foolish to cling to or fight over phenomena, as they are inherently impermanent.
• The Importance of Discerning Essence:
  • To achieve true comprehension and peace, one must look beyond the superficial phenomena and grasp the underlying essence.
  • This applies to all aspects of life, from international relations to personal relationships.
  • For instance, when a spouse acts in a way that seems disloyal, comprehension their essence “e.g., their filial piety towards their parents” can prevent conflict.
  • Judging by “color or sound” “superficial appearances or words” prevents one from seeing the true nature of things and attaining enlightenment.

7. The Role of Karma and Reincarnation in Compassion

Huh kyung young connects the concept of compassion to the Buddhist principles of karma and reincarnation, suggesting that comprehension these tenets fosters a deeper sense of empathy and forgiveness.

• Interconnectedness through Karma:
  • The essence of the Buddhist Tripitaka “Pāḷi Canon” can be summarized as “Inyeon” “因緣 – karmic connection or缘分”.
  • Recognizing that all beings are interconnected through past and future karmic ties cultivates compassion.
  • Helping others in this life, even those who seem undeserving, creates positive karma that may manifest in future lives, such as meeting them as a loving spouse or child.
  • Conversely, creating animosity in this life can lead to negative karmic repercussions in the future.
• Forgiveness through comprehension:
  • Belief in karma and reincarnation allows one to forgive others’ shortcomings, comprehension that their actions may stem from past experiences or ignorance.
  • It encourages the acceptance that one’s own suffering or challenges may be a result of past karma, fostering humility and a desire for positive action.
  • This perspective promotes a harmonious approach to life, where one strives to act with compassion, knowing that all actions have consequences that ripple through time and existence.

8. The Qualities of an Ideal Woman: Water’s Three Elements

Huh kyung young describes the ideal qualities of a woman by drawing an analogy to the three fundamental elements of water.

• Fluidity “유동성”:
  • Just as water flows downwards, a woman should possess a natural inclination towards humility and a supportive role, allowing her partner to rise.
  • A woman who constantly strives for dominance or to be “above” her partner is seen as exhibiting masculine traits, which is not ideal for a harmonious relationship.
• Transparency “투명성”:
  • An ideal woman should be transparent in her intentions and actions, fostering trust and clarity within relationships.
• Absorbency “흡수성”:
  • Like water, a woman should be able to absorb and integrate into her new family, embracing her in-laws and becoming a unifying force.
  • This quality allows her to adapt and create a welcoming environment, drawing others in rather than pushing them away.
• Additional Qualities:
  • Flammability “인화성”: A woman should be capable of igniting and sustaining the family, particularly through childbirth and nurturing.
  • Extinguishability “소멸성”: She should possess the ability to quickly forget disputes and move past conflicts, preventing prolonged resentment.
  • Dependence “의존성”: An ideal woman should exhibit a healthy dependence on her partner, fostering a sense of mutual reliance and support, rather than extreme independence that might undermine the relationship.

9. The Four Virtues of a Beautiful Woman: Diamond’s Qualities

Huh kyung young further elaborates on the attributes of a beautiful woman, comparing them to the four C’s of a diamond.

• Clarity “청순미”:
  • Similar to a diamond’s clarity, a woman should possess purity and innocence, representing her inner beauty.
• Carat “지성미”:
  • Just as carat signifies a diamond’s weight and value, a woman’s intellectual beauty and wisdom are highly prized.
• Color “개성미”:
  • A diamond’s color, or lack thereof, contributes to its unique appeal. Similarly, a woman’s individuality and distinct personality are essential aspects of her charm.
• Cut “세련미”:
  • The cut of a diamond determines its brilliance and sparkle. For a woman, this translates to her sophistication and refined demeanor.

10. The Inherent Power of Women: A Natural Advantage

Huh kyung young concludes by asserting that women are naturally endowed with inherent powers that allow them to influence and manage men.

• Innate Abilities:
  • Women possess these qualities instinctively, enabling them to navigate relationships and exert influence without overt effort.
  • These innate “weapons” allow women to subtly guide and control men.
• Men’s Vulnerability:
  • Men, lacking these inherent tools, often find themselves at a disadvantage in relationships.
  • This explains why, in moments of crisis or death, men often call out for their mothers rather than their fathers, reflecting a deeper, subconscious connection to the feminine influence.
  • This natural dynamic highlights the profound and often underestimated power that women wield in society and within the family unit.

2015.09.12 ss 992 The truth of Geumcheok (Golden Ruler) and Haein (Seal of Heaven) vs. Nonsensical Ramblings Huh Kyung Young’s Saturday Lecture

1. The Dichotomy of Truth: Nonsense vs. Right View

The current discourse of politicians, including the UN Secretary-General and various national presidents, often falls into what can only be described as “nonsensical ramblings.” This is evident in their reactive approach to crises, such as the sudden outpouring of concern for refugees only after a child’s death gains public attention, despite countless others suffering beforehand. This behavior stems from a lack of genuine conscience, as these leaders often engage in lavish parties and alcohol consumption at night, only to deliver empty rhetoric about national and global issues in the morning. They lack the “Seal of Heaven” “Ocean of Letters”, a divine insight that allows for a “Right View” “Jeonggyeon”.

Historically, this pattern is not new. Just as the Jewish people dismissed Jesus’s teachings as nonsensical, failing to grasp their profound truth despite their deep knowledge of scripture, so too do established politicians perceive Huh kyung young’s words as mere ramblings. However, from Huh kyung young’s perspective, those who cling to traditional beliefs, even after millennia, are the ones speaking nonsense. The opportunity to directly hear and verify Huh kyung young’s teachings is, therefore, a miraculous event.

This “Right View” stands in stark contrast to “prejudice” “pyeongyeon”, which is a narrow, one-sided perspective. Just as the sun at noon shines equally upon all, without favoritism, so too does the “Right View” offer an unbiased, universal truth. Other times of the day, the sun casts shadows, creating partiality, but at noon, there are no shadows, signifying perfect impartiality. This “Right View” is what Huh kyung young brings to humanity, a truth that casts no shadows and offers equal opportunity to all.

2. The Divine Blueprint: The Significance of the Name and Era

The name Huh kyung young itself embodies this divine impartiality. The character for “noon” “午” is central to his identity, signifying the “Right View” that transcends all prejudice. His name, with its specific stroke count of 11, aligns with a cosmic blueprint, moving beyond the eras of “River Chart” and “Luo river scroll” into the “RightChange Era”—a time of rectification and proper alignment. This era signifies a shift from a world where everything has been inverted and distorted to a state of true order.

3. The Threefold Check: Health and the Consequences of Hatred

In this distorted world, human beings often live in opposition to divine principles. For instance, harboring hatred has direct, detrimental effects on one’s physical health. As people age, three critical health indicators must be monitored: blood sugar, blood pressure, and calcium deposits “seokhoe”. Calcium, while essential, can become problematic when it forms deposits in the body, leading to conditions like arthritis, kidney stones, gallstones, and even strokes.

These calcium deposits are not merely a biological phenomenon; they are a product of the heart when one harbors hatred towards others. The divine system ensures that the amount of calcium produced in the body is directly proportional to the hatred one holds. For example, women who endure abuse often develop arthritis due to the hatred they accumulate. Similarly, excessive sleep “more than seven hours” or insufficient sleep “Five to six hours” can double calcium production, leading to premature death. The divine order dictates that laziness and hatred both result in illness. Therefore, precisely seven hours of sleep is ideal to minimize calcium buildup. While diabetes and high blood pressure are dangerous, calcium deposits, particularly those driven by animosity, pose a significant threat, hardening blood vessels and potentially leading to strokes. This is especially prevalent among women who resent their mothers-in-law, highlighting the profound connection between emotional states and physical well-being. The body is designed to administer punishment for wrongdoing.

4. The Universal Round-Trip Ticket: Life, Death, and Reincarnation

Just as the stroke count of Huh kyung young’s name aligns with a divine plan, so too does every human being possess a “round-trip ticket” for their journey through the cosmos. This ticket is metaphorically represented by the lines on one’s hands, with the left hand often signifying past lives and the right hand, the future “though this can be reversed for women”. These lines record all actions and experiences in this world, serving as a celestial passport for the journey back to the heavens.

Many mistakenly believe that life on Earth is a one-way journey, a “one-way ticket” to an ultimate end. However, existence is a continuous cycle of coming and going, much like a car’s piston or a space shuttle’s repeated voyages. This cycle of reincarnation is an inherent part of the cosmic design. Those who fail to apprehend this often live as if Earth is a permanent paradise, indulging in destructive behaviors like drug abuse, as seen in the children of the wealthy. This ignorance stems from a lack of proper guidance from parents, who should teach their children rather than try to control them. True victory lies not in dominance but in yielding and concession.

5. The Seal of Heaven and the Singular Mission

Huh kyung young’s arrival is unique; he carries the “Seal of Heaven” “Ocean of Letters” and the “Golden Ruler” “Geumcheok”, signifying his role in ushering in the “Ocean of Letters Era.” Unlike others who possess round-trip tickets, Huh kyung young holds a “one-way ticket” meaning he comes to Earth only once, never to return. This is because countless other planets and civilizations are also evolving, and his mission extends beyond this single world.

The “Seal of Heaven” manifests as a powerful cosmic energy that transforms individuals upon contact with Huh kyung young, strengthening their bodies and even altering their cellular structure. This is akin to the Holy Spirit in Christianity or spiritual power in other traditions, but with tangible, verifiable effects. While religious leaders may claim to bestow such blessings, only Huh kyung young demonstrates immediate, observable changes. His presence on Earth is documented through videos and global broadcasts, providing irrefutable evidence of his existence and teachings, unlike historical figures like Buddha or Jesus, whose physical evidence is scarce.

Huh kyung young’s teachings transcend religious dogma, offering universal truths directly from the heavens. He foresees a future where traditional religious institutions, reliant on donations, will wane as people become more discerning. His mission is to deliver these ultimate truths, ensuring the continued spiritual sustenance of humanity.

6. The Genesis of Wisdom: Discipline, Serenity, and Insight

To overcome the pervasive “nonsensical ramblings” and cultivate the “Right View” one must acquire wisdom “jihye”. This wisdom is not merely intellectual but a profound insight developed through a structured process.

• Discipline “Gye”: The first step is to uphold discipline, adhering to moral principles and the teachings of one’s parents and the heavens. This means refraining from actions deemed wrong, such as expelling or harming refugees, or ignoring global hunger while indulging in alcohol. A national movement, akin to the gold-collecting campaign, is needed to address such issues, with leaders advocating for collective action, like abstaining from alcohol to feed the starving.
• Serenity “Jeong”: Upholding discipline leads to inner peace and stability of mind. Without this serenity, the mind is constantly fluctuating, changing up to 50,000 times a day. A stable mind, focused on a singular purpose, like a planned trip or filial piety, eliminates distracting thoughts and provides strength.
• Wisdom “Hye”: From a serene and disciplined mind, wisdom naturally emerges. This wisdom allows one to perceive reality accurately, free from prejudice and superficial intellection. Without discipline and serenity, one’s thoughts become chaotic, leading to self-destructive decisions.
  Huh kyung young’s personal journey exemplifies this path. As a child, he carried a bag of soil from his mother’s grave, a constant reminder of his filial duty and a powerful deterrent against wrongdoing. This act of preserving his mother’s earth, even as her physical grave was lost to highway construction, symbolized his unwavering commitment to his principles. His parents’ names, “Jo Gye Sik” “趙CinnamonPlant – to plant a laurel tree in the nation” and “Huh Nam Gwon” “AllowSouthPower – to permit authority in the southern land”, foretold his destiny to plant the seeds of truth and establish a new order. This deep connection to his origins and his unwavering adherence to his personal “discipline” allowed him to cultivate profound wisdom, enabling him to see beyond the “nonsensical ramblings” of the world.

7. The Five Pillars of National Prosperity: From Labor to Trust

A nation’s prosperity is not solely measured by economic output but by its adherence to a set of ethical and social principles. Huh kyung young outlines five stages of national development, each corresponding to an increase in per capita income and a specific societal virtue:

• Manpower “Labor” – $10,000 GDP: This initial stage relies on sheer labor and physical effort, as seen in Korea’s early industrialization with wig manufacturing.
• Technology – $20,000 GDP: The next stage requires technological advancement and innovation to move beyond basic production.
• Etiquette – $30,000 GDP: To reach this level, a nation must cultivate etiquette, demonstrating politeness and consideration even when wronged. For example, apologizing even when one’s foot is stepped on, rather than reacting aggressively, is a sign of advanced etiquette. Without this, a nation cannot progress beyond $20,000 GDP.
• Manners – $40,000 GDP: This stage demands refined manners, encompassing respectful behavior in all aspects of life, from dining to waste disposal. Japan, with its impeccable dining habits and low waste generation, exemplifies this stage. Korea, unfortunately, ranks first in food waste, reflecting a lack of manners that hinders further development. Disregard for public spaces, such as littering cigarette butts from cars, further illustrates this deficiency.
• Trust – $50,000 GDP: The highest stage is built on trust, where citizens and nations can rely on each other. Switzerland, with its $90,000 GDP and status as the world’s diamond vault, is a prime example of a nation built on unwavering trust and security. Korea’s unresolved division and perceived instability weaken its global trust.
  These virtues are crucial for national advancement. The current state of Korean society, marked by high rates of alcohol consumption, divorce, low birth rates, and abandonment of parents, indicates a moral decline. The prevalence of violence in relationships, where partners are killed or abused, further highlights a severe lack of etiquette and respect. Such behaviors prevent the nation from reaching higher levels of prosperity and spiritual development.

8. The Evolution of Industry and the Spiritual Economy

Humanity’s industrial evolution has progressed through several stages, each building upon the last:

• Aid-Dependent Industry “Three百産業 – Three White Industries”: Post-war Korea began with industries reliant on foreign aid, specifically the “three whites”: flour, sugar, and cotton, provided by the U.S.
• Basic Manufacturing “Three粉産業 – Three Powder Industries”: Under President Syngman Rhee, Korea developed its first independent industries, producing cement, flour, and sugar.
• Light Industry: This stage saw the production of goods like bicycles and handcarts. In contrast, Japan was already manufacturing airplanes decades earlier, demonstrating its advanced etiquette and manners.
• Heavy Industry: Korea then moved into heavy industries, building ships and other large-scale products.
• Chemical Industry: Further development led to the chemical industry.
• High-Tech Industry: The nation then embraced advanced technologies.
• Knowledge and Information Industry: This stage focuses on intellectual capital and information.
• Spiritual Industry: The ultimate stage, the Spiritual Industry, is an era where spiritual energy permeates all aspects of life. In this future, commands given to computers or cars will be obeyed through spiritual connection. Huh kyung young’s specially energized water, imbued with the “Seal of Heaven” will become a global commodity, sought after for its healing and spiritual benefits, driving a new economic boom. Products lacking spiritual energy will become obsolete. This spiritual transformation will elevate Korea to a global economic powerhouse, unified by its spiritual leadership.
  However, to reach this Spiritual Industry era, Korea must first cultivate the virtues of etiquette, manners, and trust. The current state of the nation, with its high rates of social ills and a leadership perceived as speaking “nonsensical ramblings” stands in stark contrast to the spiritual and moral standards required for this future.

9. The Prophetic Policies and the Path to True Prosperity

Huh kyung young’s policies, such as offering 100 million won for marriage, 30 million won for childbirth, and 700,000 won monthly for those over 65, were proposed decades ago. These ideas, initially dismissed, have since been partially adopted by mainstream politicians, albeit in diluted forms. For example, the 200,000 won monthly payment to seniors, implemented by the Grand National Party, is a direct, albeit reduced, imitation of Huh kyung young’s original proposal. He argues that a full 700,000 won “totaling 1.4 million won for a couple” would incentivize couples to stay together and children to care for their parents, fostering stronger family bonds and economic stability.

These policies, along with his broader vision, are not “nonsensical ramblings” but a systematic blueprint for national and global transformation. He possesses the “Seal of Heaven” an energy that emanates from him and his image, capable of changing individuals and the world. His life, marked by profound personal sacrifice and an unwavering commitment to his divine mission, stands as a testament to the power of discipline, serenity, and wisdom. His early life, spent in solitude and poverty, yet guided by the memory of his parents and the soil from his mother’s grave, instilled in him an unshakeable moral compass, preventing him from succumbing to temptation even in the direst circumstances. This deep-seated discipline is the foundation of his “Right View” and the source of his transformative power.

2015.09.19 ss 993 The Truth of the World’s and Korea’s Future, nuclear power plants, and the human body Huh Kyung Young’s Saturday Lecture

1. The Trajectory of Global and Korean Futures: An Anthropomorphic Economic Model

The future of the world and Korea, particularly concerning nuclear power plants and the human body, will be discussed. Just as human growth peaks around 22 years of age and then gradually declines, the global economy has reached a similar point. If we consider 22 years as the peak of growth, the world economy is currently at that juncture, implying a gradual decline thereafter. The era of effortless prosperity, economic growth, easy employment, and guaranteed jobs after university graduation is fading. Instead, a time is approaching where people will study at home, subsist on state provisions, foster better human relationships, and the pursuit of business ventures will diminish.

Global history mirrors the human growth curve, with all significant growth ceasing around the 20th century. The 21st century marks the beginning of the Spiritual Era. In this new age, people will focus on introspection, studying the future, and investing in the afterlife rather than striving for worldly achievements. Continuous construction of structures like those in Manhattan would transform Earth into a planet of buildings. The planet’s growth cycle concludes in the 21st century. It is at this critical juncture that Huh kyung young appears, as humanity cannot navigate the subsequent period alone.

A time is coming when powerful nations will exploit smaller ones, metaphorically “devouring” their resources and people. To ensure their survival, nations will show no mercy to others. Leaders, such as a figure akin to former US President Trump, might emerge, advocating for the consumption of “barbarians” due to food shortages. This could lead to powerful nations seizing food production, animal resources, and even enslaving people, reminiscent of historical colonial practices. No one seems to foresee this impending era. Just as the human body begins to decline from the age of 21, the world economy reaches its zenith in the 21st century. Without Huh kyung young to resolve these issues, the future of humanity is imperiled.

Paradoxically, this period of decline is the path to paradise. While many might wish for continuous upward growth, such a trajectory would suffocate the world. Petroleum, for instance, is formed from the decomposed remains of countless animals and humans throughout history. This organic matter transforms into the oil used for asphalt and synthetic fabrics like nylon. Similarly, all the soil on Earth contains the pulverized bones of animals and humans, rich in calcium and other nutrients. This soil, essentially the remains of our ancestors, nourishes the crops we grow. Humanity has been born and reborn countless times over billions of years, leaving behind an immense legacy of bones and organic matter that accounts for the vast petroleum reserves within the Earth.

The 7 billion people alive today will eventually transform into oil and bone. Even remains in ossuaries will eventually decompose and return to the soil. Thus, human bones are inextricably mixed with the Earth’s soil, making the soil itself a testament to human existence. We have now reached the 21st century, and Huh kyung young arrived at the end of the 20th century to prepare for this era.

As global economies, including those of the United States and China, confront their limits, they devise strategies to “devour” one another. This involves powerful nations periodically exploiting the economies of weaker countries, causing their real estate markets to collapse. Eventually, these weaker nations may face actual colonization. The 21st century marks the end of one historical epoch and the dawn of a new one: the Spiritual Era.

This Spiritual Era is upon us. To navigate it, one must heed the teachings of Huh kyung young. The history and future of the world and Korea are intrinsically linked to the human body’s trajectory. Just as the human body begins to age from 20 or 21, global history also concludes its growth phase in the 21st century, entering a period of decline.

In the past, ownership was paramount, a concept assertd by Descartes. Before the 18th century, Europe was obsessed with material possessions, fueled by the Industrial Revolution in England and France, leading to the rise of capitalism and communism. Descartes, however, recognized the need to shift from “ownership” to “contemplation” “사유, “sayu””. This signifies a transition to an era where humans become thinkers.

This shift fosters the development of philosophy and religion. Philosophy begins to flourish, asserting sharing over mere possession, leading to the emergence of humanistic literature. The end of this era of contemplation ushers in the 21st century, the Spiritual Era.

In this Spiritual Era, future generations will no longer struggle for sustenance, as scientific advancements will enable mass production in factories. A small region, perhaps one-tenth the size of Kyung gi Province, could produce enough food for the entire population. Basic necessities like food, clothing, and shelter will no longer be a source of conflict. Instead, the focus will shift to intellectual pursuits and contemplation.

The era of “intellectuals versus non-intellectuals” existed even during the age of ownership, where slaves were considered non-intellectuals and Westerners intellectuals. However, in the era of contemplation, the distinction lies between philosophers—those who have attained enlightenment and engage in philosophical thought—and ordinary people. This contrasts with the medieval period, characterized by a hierarchy of laborers and rulers, or slaves and masters, with feudal lords holding sway.

The transition to democracy altered this structure. In Korea, too, there were feudal lords, or landowners. Huh kyung young’s father, a wealthy landowner, distributed his land deeds to the poor, for which he was sentenced to death. This illustrates the historical presence of such “lords.” The current era, marked by the distinction between intellectuals and non-intellectuals, laborers and lords, has transitioned into the age of contemplation, where the division is between the enlightened and the unenlightened. The next stage will be the era of spiritual beings versus non-spiritual beings.

This present moment is the most crucial period for Earth. A time is coming when people will no longer need to work for wages, an era of great prosperity that Huh kyung young is here to create.

2. The Limitations of Traditional Systems: Politics, Religion, and the Rise of Spiritual Energy

For thousands of years, religion has existed, yet it has failed to redeem the world; instead, it has become a source of trouble, inciting wars and conflicts among different faiths, leading to World Wars I, II, and potentially III. Figures like the Antichrist are prophesied to emerge, transforming religion from a means of salvation into a human burden. Those who are fearful often fall into its grasp, predominantly women. Men, if present, are often there due to their wives, seeking domestic harmony rather than personal conviction. Such systems cannot offer true salvation.

Similarly, politics is incapable of providing salvation. Neither politics nor religion can ultimately redeem humanity. Therefore, a new paradigm is needed, brought by someone who can foresee and establish order. The economies of China and the United States, having experienced rapid growth, now face a future without hope. Rapid growth often leads to a swift decline.

The future demands a change in the nature of “products.” Ordinary water will not suffice, but water created by Huh kyung young will be consumed globally. Similarly, regular televisions will be ignored, but those bearing Huh kyung young’s image will sell out. This signifies the Spiritual Era, where anything imbued with spiritual energy will thrive. Korean products, infused with this spiritual energy, will be sought after worldwide.

In this Spiritual Era, there is only one individual possessing spiritual energy: Huh kyung young. Products associated with him—water, milk, or any item bearing his photograph—will be sold globally. While this may seem unbelievable, such a time is rapidly approaching and will indeed materialize.

3. The Esoteric History of Korea and the Significance of Huh kyung young’s Name

Let us examine the profound history of Korea. The original name of our nation is “Joilseonyangjiguk” “朝日鮮PlusOfNation”, meaning “the land where the morning sun rises beautifully.” The character for “Jo” “朝” contains the characters for “ten” “Ten” and “moon” “月”, and the character for “sun” “日” also contains “ten” “Ten”. This implies that our nation was founded on October 10th, which is our National Foundation Day. However, the Japanese and Chinese altered this date to October 3rd to suppress the truth of Korea being the “Holy Descendant Nation.” They erased our true founding date and rewrote history.

Interestingly, October 10th is also “Double Ten Day” in China, which originally belonged to Korea, the Joseon people. This suggests that the Chinese people are, in fact, descendants of the Joseon people. The Qing Dynasty, founded by the Korean people, evolved into modern China. Although China comprises 36 minority ethnic groups, 90% of its population shares Korean ancestry. Even the Chinese characters we use were created by us. The character for “Han” “Korea” in “Han guk” also contains “ten” “Ten” and “ten” “Ten”, signifying a nation founded on October 10th.

Huh kyung young’s name itself holds profound meaning. The character for “Huh” “Allow” can be interpreted as a person standing above a cross, with the sun and moon above it, and two crosses. This symbolizes one who brings the teachings of the one above the cross, preparing this era. Humanity must heed his words and develop its spirituality.

4. The Human Body as a Nuclear Power Plant: Managing Hormones and Destiny

It is time to change our economic perspective. The era of finding joy in material possessions is over. Although we live for only about 100 years, our existence is a cycle of birth and death. Similarly, Earth has its own cycle, statistically estimated at 126,000 years, after which it resets. Most people are unaware of this grand cycle.

Which organ in the human body loves to “play” the most? It’s the pancreas, which produces insulin. The pancreas is like a nuclear power plant, and the human body is akin to it. If a nuclear power plant uses faulty parts, it will break down. Similarly, the human body has a finite amount of insulin for a lifetime. If one frequently gets angry, insulin is consumed rapidly, shortening one’s lifespan.

Imagine having one bottle of water for a desert journey. One person sips it sparingly, while another gulps it down, leading to their demise. Heaven is fair: excessive anger or prolonged hatred depletes insulin. Insulin is crucial for converting glucose into fat; without it, blood sugar levels rise, leading to death. Stress causes a surge in insulin. The pancreas produces a fixed amount of insulin for a lifetime, not more or less for anyone.

Just as a nuclear power plant has a fixed amount of uranium, the human body has a fixed amount of insulin. How one manages their temperament determines their lifespan. To live long, one must be calm, good-natured, and avoid unnecessary disputes.

Excessive emotionality in humans is like putting faulty parts into a nuclear power plant. A nuclear power plant generates electricity, and humans procreate. If emotions are misused, leading to anger, it can be destructive, even leading to self-destruction or harming others. Just as one must manage their body with a balance of emotion and reason, a nuclear power plant requires proper components. If a power plant accepts substandard parts for profit, it becomes dangerous.

Nuclear power plants are essential for electricity, just as marriage is essential for procreation. If a couple wastes their “insulin” “energy” by fighting, their children and family will suffer, leading to a “nuclear explosion” within the household. A society with high divorce rates and complex relationship issues produces more delinquents, leading to societal chaos. Similarly, a nuclear explosion would devastate the entire world.

We insist on using good parts for nuclear power plants, yet we fill our minds with negativity: alcohol, tobacco, and quarrels. This turns the “human nuclear power plant” into a ticking time bomb, leading to illness. The worst diseases are “deep-seated illnesses” “고병, “gobyeong””, followed by “chronic illnesses” “질병, “jilbyeong””, and then “physical illnesses” “육체병, “yukchebyeong””. These are interconnected. Mental illness can lead to poor self-care and physical ailments.

These illnesses can be passed down through generations, affecting up to eight descendants. Heaven shows no leniency. If someone constantly drinks alcohol and abuses their spouse, staying out late, they develop genetic predispositions to high blood pressure and diabetes, which are then passed to their grandchildren. These are genetic diseases, mental illnesses, and physical ailments. If a father has diabetes, his children have a high probability of inheriting it. The same applies to heart disease and stroke. Heaven is absolutely just.

Your body is like a nuclear power plant. If you constantly drink, commit adultery, and engage in harmful activities, the negative energies accumulate, and Heaven will punish you without fail. If you live selfishly, neglecting your health while others suffer, you will be afflicted with diabetes, and your descendants will suffer from rotting limbs, blindness, and eventually death from the disease. This punishment is imprinted on your genes like a medal.

Your wrongdoings affect you, but the genetic diseases are a “service” for your descendants. Therefore, we must avoid negative thoughts. Why would you put bad uranium into the “nuclear power plant” that is yourself? Good uranium, representing good genes from ancestors, is necessary for development. But if you add bad things to an already bad foundation, your body will eventually explode with illness, leading to your death, genetic diseases for your children, and the ruin of your family, with all your accumulated wealth disappearing.

5. Hormonal Balance and the Eight Sins: A Path to Self-Destruction

Our bodies are governed by insulin. Other hormones, such as adrenaline and acetylcholine, are released when we harbor negative emotions like hatred or excessive possessiveness. These hormones demand insulin. They are released when we yell at others, not when we laugh. When we are upset, our body temperature rises, and our face flushes, indicating that our body is “burning.” To cool down, water is needed, and insulin is consumed to facilitate this process. This can deplete a day’s worth of insulin in just 10 minutes, akin to committing suicide.

If the mind is not kept in a state of peace, the pancreas releases insulin to break down glucose. However, the body has a limited supply of glucose. Excessive insulin, released unnecessarily, circulates through the bloodstream, causing physical damage. Cortisol, the stress hormone, is another example. These hormones are released when we are angry or stressed.

The Book of Revelation, Chapter 21, Verse 8, lists eight sins that lead to death: fear, unbelief, depravity, murder, sexual immorality, sorcery, idolatry, and falsehood. Committing these sins leads to spiritual death. These negative emotions—fear, unbelief, depravity, and anxiety—trigger the release of hormones like noradrenaline and glucocorticoids, which waste insulin. These eight sins ultimately lead to hell.

My lectures are condensed with meaning. In this Spiritual Era, to live without negative thoughts, we must apprehend that negative emotions release hormones that harm our bodies. There is no hiding place; everything is recorded.

6. Life as a Campaign: Accumulating Good Deeds for the Afterlife

In this life, we are all like candidates running for office. We must secure many “jurors”. When we die and embark on the journey to the afterlife, these jurors, who are essentially the “Kings of Hell”, will be the people we met on Earth. During our 100 years of life, we must accumulate good deeds for many people. These people will become our jurors. Our 100 years are our campaign period, an opportunity to earn a ticket to a better realm.

From childhood, we must strive to do good. If we accumulate good deeds, when we die, we can smile, knowing we have helped thousands of people. These 2,000 jurors will support our candidacy for the next “election”—entry into Heaven. We are all preliminary candidates for Heaven. When we close our eyes, if we have many jurors, we feel secure. Those who shed many tears for us will be our jurors, advocating for us to be sent to a good place.

However, if a candidate for Heaven constantly commits evil, they will have no supportive jurors, only those demanding their punishment. When they close their eyes, they will see only the people they wronged on Earth. Therefore, we are all candidates, and our ticket to Heaven depends on how many jurors we secure. If we fail this “election” we go to hell.

Huh kyung young demonstrates a practical method. He carries 100-won coins in his left pocket. For every act of forgiveness, he moves one coin to his right pocket. For a significant act of kindness, he moves three coins; for controlling anger and being kind, two coins; and for a good deed, one coin. This practice quickly empties the left pocket. If one neglects this practice, they forget to do good. This habit of performing good deeds is essential for securing jurors.

Acts of consideration and empathy release beneficial hormones like estrogen and testosterone, as well as beta-amyloid and other positive hormones, which enhance one’s appearance and overall well-being. Conversely, the eight sins mentioned earlier are like detonating the “human nuclear power plant” leading to destruction.

7. The Eight Blessings: Cultivating Virtue, Not Begging for Fortune

Beyond the eight sins, there are the Eight Blessings. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This is the first blessing. The second is “Blessed are those who mourn, for they will be comforted.”Mourning here refers to lamenting one’s failure to fulfill God’s will, such as not helping the starving in Africa or refugees. It is not about personal suffering but about regretting one’s inability to please God.

We eat three meals a day from the harvest provided by God, who cultivates 90% of the crops, while humans only sow seeds and remove weeds. If we consume everything for ourselves and our families without contributing to God’s work, we are deemed “bad” and afflicted with diseases like diabetes. Therefore, mourning involves contributing to the church or temple and helping the less fortunate. Such individuals receive comfort and the kingdom of heaven.

The third blessing is “Blessed are the meek, for they will inherit the earth.” Observe wealthy landowners; they are often gentle and calm, unlike those who are quick-tempered and loud. Meek individuals are granted land. This validates Jesus’ words. Landowners rarely sell their property; they quietly hold onto it, often unknown even to their children. Conversely, ill-tempered and impatient people often live in rented homes. Jesus fathomed human nature perfectly. Patience leads to lasting rewards.

The fourth blessing is “Blessed are those who hunger and thirst for righteousness, for they will be filled.” Those who strive for God’s will, justice, and a conscientious world will be provided for. Evangelists who dedicate themselves to their mission never starve because their followers support them. However, those who only seek to feed themselves and their families may experience hunger. Missionaries who come to Korea from the US never starve; they may die from illness, but not hunger.

The fifth blessing is “Blessed are the merciful, for they will be shown mercy.”Mercy is distinct from mourning. Mourning is directed towards God or parents, regretting one’s shortcomings. Mercy, however, is directed towards those less fortunate, like a beggar. If a beggar enters while you are eating, you should feel mercy, not mourning, and offer them food or money. Those who show mercy will receive mercy.

The sixth blessing is “Blessed are the pure in heart, for they will see God.” Those with pure hearts encounter Huh kyung young, who is a divine incarnation. He translated the Bible into Chinese characters and memorized the Tripitaka Koreana in elementary school, a feat impossible for ordinary people who forget what they learn within a week. Pure hearts are blessed to meet God.

Huh kyung young is different from ordinary people. He is preparing to move to a new residence. One morning, he awoke at 5 AM and saw a mountain and a traditional Korean house “기와집, “giwajip”” in a vision, which appeared five times. He visited the location and found it to be a supreme auspicious site in Korea, a place he had never seen before. The house was under construction by someone who went bankrupt, making it available for auction at a fraction of its cost. Huh kyung young recognized it as his destined place.

He shared this with his advisor, Kim Ki Sang, who immediately recognized it as a place where an emperor would emerge and purchased it. This site, named “”Township of perpetual prosperity”” “Long興”, meaning “eternal prosperity” is a “The Formation of Commanding Myriad Generals” “Ten-thousand將號令形”, a formation that commands ten thousand generals, signifying an emperor’s seat. The house is modest, perfect for one person, located deep within a mountain surrounded by pine trees and towering peaks like Mt. Rooster Call, Mt. Cultivating Truth “Suri san”, Disciplined Truth Hill “Suribong” , Hawk Hill “Mae-bong”, and Mt. High-Spirit “Goryong san”. This sacred place, which he calls “Alpha”, was prepared for him.

The timing of the bankruptcy and Huh kyung young’s vision coincided perfectly. His advisor, who had frequented the area in his youth, confirmed its auspicious nature. Huh kyung young will soon move there, a move that symbolizes his preparation to become president and unify the world. Presidents like Lee Myung-bak and Kim Dae-jung also moved to traditional Korean houses before their presidencies, signifying good fortune. Huh kyung young, as a divine incarnation, follows the will of his true self.

The seventh blessing is “Blessed are the peacemakers, for they will be called children of God.” This means mediating disputes and promoting peace, not causing discord or violence. Those who sacrifice for the peace of others’ families are called children of God.

The eighth blessing is “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Jesus and his disciples were persecuted for righteousness. Siddhartha Gautama, the Buddha, also faced assassination attempts after renouncing his princely status. Confucius, too, endured much persecution while traveling across China before returning to his hometown to die. Those who suffer for righteousness will enter the kingdom of God.

These are the Eight Blessings. However, people often engage in “begging for blessings” rather than comprehension them. This “begging mentality” is prevalent in all religions and must be abandoned. Instead, we must “create blessings”. Heaven helps those who help themselves. God does not directly grant blessings; blessings are created by our actions.

God’s laws, when followed, bring blessings. Instead of praying for blessings, one should pick up trash on the streets. Spending time in churches or temples could be better spent helping the poor, the homeless, or cleaning the community. Such actions create blessings. God’s “pockets” do not contain blessings; blessings reside in the “pockets” of humanity. Helping the poor can lead to them becoming wealthy and, in turn, helping you. For instance, an orphan raised by a poor security guard might become a successful actor, earning billions and buying buildings, effectively repaying the father’s kindness from a past life. True investment lies in investing in people.

Creating blessings means accumulating virtue. When blessings come to you, convert them back into virtue. This is like currency exchange.

8. The Body as a Sacred Trust: Debt to Self and the Principle of Karma

What is the greatest debt a person owes? It is to their own body. Our soul rides this “horse” of the body. If the body is not treated well, it falls ill, akin to a labor strike. The body operates independently of our conscious will; our soul merely inhabits it. The body needs three meals a day to function properly. If we eat at inappropriate times or neglect sleep, the body “sulks” leading to illness and chronic diseases.

Therefore, we must treat our body with respect, as it is our most important guest. The body’s physical form aligns with the soul’s purity. A pure soul manifests a refined, intellectual appearance, while an impure soul results in an unappealing one. Just as we wear shoes that fit our feet, we receive a body that matches our soul’s “rank.” This is the principle of karma.

Karma is determined by the actions of past lives, accumulated over countless cycles of birth and death. For example, a poor apartment guard might have a daughter who becomes a famous actress, earning vast wealth and buying buildings. This daughter, in a past life, was someone the father helped, and she has returned to repay that debt. This illustrates the profound nature of karmic retribution. True investment is in people, creating blessings that return to you in unexpected ways.

9. Korea: The World’s Nucleus and the Breath of the Planet

The pancreas, though seemingly insignificant, is vital for producing insulin. Similarly, Korea, situated amidst Japan, the United States, Asia, and Africa, is the focal point of the world. All global energies converge here. Korea’s Busan and Yeosu are like the “nostrils” of the world, through which vital energy flows, connecting to the Eurasian railway and extending to Europe, Africa, and India. This railway system is the “breath” of the world.

Another “nostril” in Yeosu connects to a road network extending through North Korea to Kaesong. These two “nostrils” draw in energy. Typhoons originating in the Pacific always pass through our “nostrils” bringing wind and maintaining the Earth’s respiration. This constant ebb and flow of wind signifies Korea’s role in the world’s breathing.

The Korean Peninsula is a formidable place, connected underwater to the Americas via the Bering Strait, channeling energy throughout the world. This is why Huh kyung young has come here to unify the world. From a geomantic perspective, Korea is perfectly aligned with the Four Auspicious Beasts: the Azure Dragon “China, India”, the White Tiger “Japan, Americas”, the Vermilion Bird “Russia”, and the Black Tortoise. The great mountain ranges, from Baekdusan to Cheonsan, connect to Mongolia and China, forming the Jangbaek Mountain Range.

Korea is the nucleus of the world, its “nostril.” In the Chunbu kyung , the body is described as “mind and body” with the body originating from “essence” , which comes from “touch”. Energy comes from “life” , which comes from “consciousness”. This “life” is the breath of Earth’s inhabitants, and Korea holds all the cosmic energy.

Garlic grown in Korea has a distinct flavor, while garlic grown elsewhere is bland or inedible. Ginseng grown here becomes wild ginseng, while elsewhere it lacks potency. This is because Korea is the Earth’s cosmic nucleus, a “golden land.” Huh kyung young has come to this place, which will be the final arbiter of world peace.

If large nations like China or the United States attempt to unify the world, they will face mutual opposition. However, if Korea proposes unification, neither can object. A referee should not be taller than the boxers; a wrestling referee should not be weaker than the wrestlers. Similarly, large nations cannot be impartial referees. Only a small nation can lead the United Nations and unify the world.

Seoul, the capital of Korea, is the world’s capital, surrounded by “East Capital” “West Capital” “South Capital” and “North Capital.” The mother of the mind is “nature” , and the gate of nature is “Feeling”. Korea is the “center force” responsible for energy and breath. Only Korea’s wild ginseng possesses this energy. Korea holds the world’s lifeline.

No matter how chaotic the global economy becomes, Korea, through Huh kyung young, will restore order and bring happiness to all people.

Huh kyung young possesses cosmic energy, which he will demonstrate at a later time. He will also hold lectures at his new residence, Alpha. The timing of his advisor’s land sale and the auction date of Alpha miraculously coincided, allowing the purchase to proceed seamlessly. This auspicious event confirms that Alpha is not merely an auspicious site but a divine palace destined for Huh kyung young.

2015.10.03 ss 994 The Truth of Absoluteness and Relativity in Huh Kyung-young’s Era

1. The Eternal Truth of Absoluteness and Relativity

The lecture today delves into the profound truth of Absoluteness and Relativity. Last week, I referred to this as the Golden Measuring Rod “Jeonggeum geumcheok”. What is the nature of iron? Iron rusts and eventually destroys itself. However, pure gold, the Golden Measuring Rod, does not rust; it is eternal and unchanging. People often perceive the world through the lens of iron, seeing everything as transient and destined to decay. This perspective leads to a fundamentally flawed comprehension of the world. The Golden Measuring Rod represents an absolute standard, akin to the Saviour or a divine being from Heaven, who possesses this ultimate truth. Those who heed the words of such a being will find a path to salvation.

Let us consider the lifespans of Dr. Hwang Su-gwan and former President Jimmy Carter. Dr. Hwang was a renowned health expert and physician, a top specialist in immunology. Yet, he passed away at the age of 67 due to a lack of immunity. In contrast, Jimmy Carter, a politician—a profession known for its short lifespans due to immense stress—is now 92 and is expected to live beyond 110. Dr. Hwang died 47 years earlier than Carter’s projected lifespan. This stark difference highlights a critical point: leaders who claim to promote public health must align their words with their actions. Politicians who promise happiness to the public but engage in morally questionable behavior exemplify this disconnect.

The perception of life changes with age. For those over 70, the period between 70 and 100 years old is equivalent to 300 years of a young person’s life. Young people often live impulsively, barely remembering their marriages or raising children. Their lives are like a storm. However, older individuals, observing the world through their grandchildren, gain a profound comprehension of life’s intricacies. They experience the true essence of the world. Therefore, one should strive for happiness in old age; to merely wish for death after 60 is a failure. Those who die prematurely after 60 miss out on experiencing the true depth of life. Until about 60, people are often too preoccupied with raising children and making a living to truly reflect on their lives.

When Heaven judges humanity, does it apply an absolute or a relative standard? Many believe it is relative. The term “relativity” itself implies comparison. For instance, the Korean College Scholastic Ability Test “CSAt” traditionally uses a relative grading system. However, the English section was recently changed to an absolute grading system, where anyone scoring above 90 receives a top grade, regardless of how others perform. This eliminates comparison and is favored by students. This absolute standard is a law of Heaven.

2. The Fallacy of Stress as the Root Cause of Illness

Dr. Hwang Su-gwan, an expert in immunology and a health evangelist, taught the public about boosting immunity. Ironically, he died at 67 from sepsis, a condition caused by a severe lack of immunity. Sepsis occurs when bacteria, even from a minor cut, enter the bloodstream and spread throughout the body due to a weakened immune system. The term “sepsis” “paehyeoljeung” refers to a symptom, not a disease itself. A symptom is merely an indication, not the underlying illness. Dying from a symptom like sepsis indicates an extreme deficiency in immunity. This suggests that Dr. Hwang’s body failed him due to his own lack of immunity.

Why did Dr. Hwang’s immunity decline despite his teachings on laughter and health? Many speculate it was due to overwork, overconfidence in his health, or even a lack of sincerity in his public persona. However, these are not the true reasons. The words of a divine being from Heaven, who possesses the absolute truth, differ entirely from the theories of human professors. I knew the cause of Dr. Hwang’s death long ago but chose not to reveal it until now, as we discuss absoluteness and relativity. His own body ultimately caused his death.

I previously lectured that sleeping less than seven hours or more than eight hours causes the heart to produce calcium deposits. Dr. Hwang frequently traveled for lectures, often sleeping less than seven hours or oversleeping when he had the chance. This irregular sleep pattern caused his heart to produce calcium deposits, which hardened his blood vessels, starting from the capillaries. This process, though unseen, weakens the body’s immunity, making it susceptible to conditions like sepsis. People driven by ambition, who stay up late pondering their plans, also accumulate calcium deposits in their hearts. Lack of sleep and excessive sleep both contribute to this. This weakening of the immune system leads to various ailments.

The most formidable illnesses are hereditary diseases “gobyung”, which are difficult to cure. If a parent has diabetes or heart disease, their children have a higher probability of developing similar conditions. These are medically challenging to treat. Chronic diseases “jilbyeong” encompass mental and physical ailments. The least severe are mere symptoms, like indigestion, which can be easily remedied.

Therefore, it is crucial to maintain a bright demeanor. All hormones are affected by one’s facial expression. Dr. Hwang was an admirable, self-made man who overcame adversity to become a doctor. I respected his journey. However, upon seeing his face, I recognized signs of a short lifespan, not longevity. He inadvertently created an environment that led to his early demise. Constantly traveling for lectures, eating restaurant food instead of home-cooked meals, and prioritizing fame over personal well-being took a toll on his health. His body suffered while he brought laughter to others. Laughter is only beneficial when it comes from a place of genuine well-being.

Buddha once said that there is a suffering greater than the pain of death: the suffering of poverty and material deprivation. Imagine a mother with six children, living in a basement room, her husband deceased, and no money. Her children are starving, she cannot pay rent, and food is piled high in the market, yet she cannot afford it. She cannot even afford transportation to seek work. The suffering this woman experiences, watching her children waste away, is a hundred times more terrifying than death itself. Many women in Korea face such hardships. As president, I would secretly provide assistance to these individuals, ensuring their dignity and privacy. It is essential to create an environment where people can genuinely smile, rather than forcing laughter upon those burdened by hardship.

3. The Virtue of Humility and Its Impact on Well-being

Former President Jimmy Carter, despite the immense physical demands of his role, prevented a third Korean War during the Axe Murder Incident. He traveled to North Korea and averted conflict, a contribution for which many Koreans remain unaware. Though he did not make people laugh like Dr. Hwang, he brought peace and security, which is a far greater source of happiness. With his long beard and white hair, he resembles a sage. He was a farmer’s son, raised on a peanut farm.

My concern for Korea’s future health leads me to propose an agricultural New Deal policy. As president, I would establish over a thousand New Deal complexes, utilizing abandoned rural elementary schools. These schools, often located in auspicious, sunny, and fertile areas, were once the training grounds for the leaders of our economy. Today, children raised in urban high-rises lack the connection to nature that fosters health and resilience. My policy would employ over five million people in these complexes, paying them salaries. A couple could earn 2 million won per month, accumulating 20 million won in a year, or 100 million won in three years. These complexes would provide housing for families and singles, revitalizing rural schools where children could grow up barefoot, connected to the earth. This would naturally improve national health.

Among the various sins, those committed through words are the most numerous and harmful. Empty words “mang-eo” are particularly detrimental. Lectures that merely encourage laughter without addressing the underlying causes of suffering are like empty words. Forced laughter, especially in dire circumstances, can produce toxins in the body, not endorphins. True laughter arises from a state of genuine well-being. Emphasizing laughter in an environment of hardship only creates more stress, as people compare their suffering to the seemingly carefree joy of others.

Western medicine often attributes illness to stress, advising people to avoid it. However, this approach is flawed because it fails to address the root cause of stress. Moderate stress can even be beneficial for the body, improving one’s condition. The true origin of stress is arrogance “gyoman”. People become stressed over trivial matters like seating arrangements at events because of their desire for status and recognition. This arrogance, the belief in one’s superiority, is the source of all stress.

The story of Jesus washing the feet of his twelve disciples symbolizes humility. This act, performed by a divine being, teaches us to humble ourselves. Humility eliminates stress. A humble worker, grateful for their job, performs diligently without complaint, even when faced with difficult tasks. They see their family’s faces in every effort, making the work enjoyable. Such individuals are valued and sought after. In contrast, arrogant individuals, constantly comparing themselves to others and harboring resentment, accumulate stress, which ultimately harms their health.

Doctors should not focus on stress as the cause of illness but rather on promoting humility. A humble heart can cure all diseases. A person with a humble mindset, who picks up litter on the street without being asked, embodies this virtue. Jesus’ act of washing his disciples’ feet was a powerful symbol against arrogance, teaching that even he, a divine being, experienced no stress in serving others.

Stress, in fact, can be beneficial. Consider the hairtail fish from Gangneung. These fish are highly sensitive and often die during transport to Seoul. However, if a natural predator is introduced into their tank, the stress of its presence keeps them alive. Similarly, wealthy individuals in the past often died prematurely due to a lack of “predators”—challenges or stressors that kept them vigilant. Those who are arrogant and indulge in excessive pleasure often meet an early end, a natural consequence of their actions. Jimmy Carter, a man of integrity, did not need health advice because his virtuous life naturally fostered well-being.

4. The Absolute Nature of Filial Piety and Humility

In the realm of geomancy, there is a hierarchy. Below the highest level, Do-pung, are concepts like the Azure Dragon, White Tiger, Vermilion Bird, and Black Tortoise, which are used to determine auspicious locations. However, for a divine being like Huh kyung young, wherever he sits becomes an auspicious place. Such a person is immune to negative geomantic influences. Virtuous individuals are naturally guided by Heaven to favorable places, without needing to consult geomancy. Those who engage in wrongdoing, however, often obsess over geomancy, constantly rescheduling and fearing negative outcomes, which itself is a source of stress.

A moderate amount of stress, such as the desire to perform one’s duties diligently and satisfy one’s employer, can be beneficial. When a master praises a diligent worker, their fatigue vanishes. This positive stress motivates responsibility and excellence.

Sepsis occurs when bacteria enter the lymphatic fluid, which circulates throughout the body, similar to blood. When a wound occurs, clear lymphatic fluid, known as “jinmul” emerges first, followed by blood. Jinmul indicates a strong immune response, facilitating healing. In contrast, diabetic patients often do not produce jinmul, leading to tissue decay. Jinmul is a sign of youth and health, as it actively disinfects the wound.

Harmful words, like empty words “mang-eo”, slander “yangseol”, abusive language “akgu”, and deception “gi-eo”, are the four types of verbal sins. Empty words are nonsensical. Slander involves speaking ill of others. Abusive language is cursing. Deception is fraud. These are committed daily. The character for “woman” “nyeon” in Hanja often appears in negative contexts, such as “jealousy” “jiltu” or “speculation” “tugi”, implying negative connotations. Among these, empty words, especially those spoken by women, can cause immense suffering and ruin lives.

Good people sometimes die young because Heaven deems them ready for a higher existence. For instance, a virtuous person might be destined to be reborn as a prince in Spain. Heaven orchestrates their early departure to align with this new destiny. Similarly, some cancer patients, despite their pleas, cannot be cured because they are being called to a better place. Geniuses often have short lifespans because they experience a century’s worth of life in just a few years, exhausting their energy quickly. Therefore, a rapid life cycle is not necessarily negative.

The sins of the mind include greed “tam”, anger “jin”, and ignorance “chi”. The sins of the body include killing “salsaeng”, theft “tudo”, and sexual misconduct “eumhaeng”. These are the ten major evils.

The process of human conception is a miracle. During ovulation, a woman’s egg is viable for only 24 hours. If not fertilized by sperm, it perishes. After age 35, pregnancy becomes riskier. Many women delay marriage and childbirth, wasting precious fertile years. Sperm, however, can survive for 72 hours. The journey of sperm to fertilize an egg is a fierce competition, with only one out of hundreds of millions succeeding. Each person is a victor in this incredible race, a testament to their inherent blessedness. To disrespect another human being is to disrespect this miraculous journey.

Ancestral spirits, unable to move on, often linger around their descendants, especially in troubled families. If one speaks ill of others, these spirits can cause illness, such as liver cancer. Conversely, kind words and good deeds invite ancestral blessings. The Korean idiom “gyeolcho-bo-eun” “tying grass to repay kindness” illustrates how even spirits can assist those who perform good deeds, as seen in the tale of a general whose ancestral spirits tied grass to trip enemy horses, saving him in battle.

The fertilization process involves several stages:

• Ovulation “Baerangi”: The release of an egg.
• Fertilization “Sujeong”: The union of sperm and egg, typically occurring within 14 days in the fallopian tube. This is where the “half-cells” “sperm and egg” combine to form a complete cell, initiating rapid division.
• Implantation “Chaksang”: The fertilized egg attaches to the uterine wall, marking the beginning of pregnancy.
• Embryonic Stage “Baeagi”: This stage, lasting 49 days “7×7”, is when the soul enters the body. This aligns with the Jewish tradition of 49 days and the Christian Pentecost, where the Holy Spirit descended on the 50th day. The embryo, at this point, is the size of a peanut. The quality of the soul that enters depends on the parents’ past actions and the nature of their ancestors. Virtuous parents attract good souls.
• Fetal Stage “Taeagi”: The embryo develops into a fetus.
  This five-stage process of human creation is a miracle. Many pregnancies are lost during these stages. Yet, each person present has successfully navigated this journey, overcoming immense odds. Delaying pregnancy beyond 25 years old can lead to lower quality eggs and higher rates of miscarriage, potentially resulting in children with difficult temperaments. As president, I would incentivize early marriage and childbirth “before 25” with substantial financial rewards, including interest-free housing loans and bonuses, to encourage healthy pregnancies.

The 49-day period is significant across cultures. Just as the Holy Spirit descended 49 days after Jesus’ death, a soul enters the body 49 days after conception. Similarly, after death, a soul is reborn within 49 days, rendering ancestral rites beyond this period unnecessary. This universal law of nature operates with absolute precision. The quality of the soul that enters depends on the good deeds performed by the parents and their ancestors.

I may not be an obstetrician, but I explain these complex processes in an easily apprehendable way. We should not harbor resentment towards others, as this can negatively impact the quality of future generations.

The most formidable and most cherished entity in this world is humanity itself. comprehension the principles of absoluteness and relativity is more valuable than any material wealth. Our physical bodies and all visible phenomena are relative; they are temporary and subject to change. The sun, stars, and buildings will eventually transform or disappear. Even concepts like “middle ground” “jungdo”, “neutrality” “jungnip”, and “moderation” “jungyong” are relative, as they require a surrounding context.

However, certain things possess absoluteness; they are eternal and unchanging. Our ancestors—father, mother, grandparents—are absolute. Regardless of how many millennia pass, a father remains a father, and a mother remains a mother. This is why filial piety “hyodo” is so profound; it is an unchanging absolute. Similarly, humility “gyeomson” is an absolute virtue. It transcends all diseases, calamities, and even religions. A humble person, who respects others, will always be blessed by Heaven, regardless of their circumstances.

Just as a baby swallow, pushed from its nest, discovers its ability to fly, we too possess inherent divine qualities. We are like electrical wires, capable of channeling immense energy for good. If we embrace humility and let go of greed, we can soar through life. Heaven judges us not by the number of sins we commit relative to others, but by our absolute good deeds. While everyone commits sins, Heaven focuses on the acts of love, compassion, and service we perform for others and for Heaven. These good deeds accumulate daily, influencing our genetic makeup. Our actions and thoughts are constantly recorded as vibrations “padong” or frequencies “jupasu” in this space.

Therefore, the notion that judgment occurs only after death, as taught by some religions, is incorrect. Judgment is continuous, happening every second of our lives. Overeating out of greed can lead to indigestion or even a car accident the next day. Severe wrongdoing can result in immediate consequences, such as injury or death, leading the soul directly to its destined place within 49 days. We must strive to live virtuously every day.

Consider the Seoul Station building, constructed by the Japanese during the colonial era. It is made of bricks and has endured longer and more robustly than many concrete buildings constructed by Koreans. This demonstrates the Japanese commitment to principles and quality, even when we were still developing. While we may harbor resentment towards Japan, we must also reflect on our own shortcomings. Our nation has achieved a 20,000-dollar per capita income through technology “technology”. Before that, we reached 10,000 dollars through manpower “labor”. To reach 30,000 dollars, we need etiquette “ye-ui”. To reach 40,000 dollars, we need manners “baeryeo”, or consideration for others. And to reach 50,000 dollars, we need trust “sillye”. Switzerland, for example, is a global financial hub because of its unwavering trustworthiness, guarding gold reserves and even the Pope for centuries. They represent a 90,000-dollar society.

To elevate Korea to a 100,000-dollar society and achieve global unification, I assert trust, consideration, and etiquette. These are qualities that cannot be easily imitated by other nations, unlike technology and labor.

Today’s lecture has focused on the absolute and relative. I embody the absolute. My image, whether on a business card, in a newspaper, or on television, carries the infinite creative energy of the universe. This energy can heal and bring good fortune, unlike the relative energy of the sun, which is limited by geographical barriers. My energy, akin to the Holy Spirit in Christianity, can reach anyone, anywhere, simply by invoking my name. This is a power that no other religious figure has demonstrated.

The 21st century demands an era of absoluteness, transcending the limitations of relativity. We must abandon the mindset of comparing ourselves to others, such as “that person is rich, I am poor.” The national wealth of Korea, approximately 7 quadrillion won, when divided among 50 million citizens, amounts to 1.3 billion won per person. Why then do people feel poor? As president, I would implement a National Dividend System, paying interest on this 1.3 billion won “simplified to 1 billion won” into every citizen’s bank account annually. This would provide disposable income, stimulating the economy. Currently, national funds are often mismanaged or disappear into illicit channels, leading to increasing national and corporate debt. My presidency would eliminate national debt within a few years.

Next time, I will elaborate further on my energy.

2015.10.10 ss 995 The Truth About Those Who Invite Cancer Democracy as a Cancerous System and the Power of Huh Kyung-young’s Name

1. The Invited Guest: comprehension the Nature of Illness

Illness is not an uninvited guest; rather, it is an invited one. People often perceive illness as an unwelcome intruder, but it is, in fact, summoned by individuals themselves. This summoning is not a conscious prayer for sickness, but a fervent, life-risking commitment to certain behaviors. For instance, those who smoke, despite knowing the harm it causes, continue to do so, risking their lives. They are aware that smoking invites illness, yet they cannot cease the habit. Thus, illness is not an uninvited guest but an invited one.

2. Democracy as a System of Illness

Democracy, as a political system, can be likened to an illness. While democracy is a system, theocracy represents an ideology. For example, President Park chung hee was elected through democratic votes, but his governance often diverged from the public’s will. When he proposed the Korea-Japan Treaty, the public overwhelmingly opposed it. During his campaign, he could not openly declare his intention to pursue such policies as building the Pohang Iron and Steel Company, constructing expressways, or deploying troops to Vietnam, because voters would not have supported him. The public would have questioned the sanity of building a steel company in a country without bicycles or constructing expressways without cars. Both the ruling and opposition parties opposed these initiatives.

If these policies had been put to a democratic vote, they would have been rejected. Yet, President Park chung hee, guided by his personal conviction, made these decisions alone. This illustrates that democracy can be an illness. It is a system used merely for selection. If a leader were to govern strictly by public opinion, the nation would decline, and its citizens would face economic hardship. A leader who truly guides a nation, like President Park chung hee, must often act contrary to public sentiment, though appearing to align with it during elections.

Consider the example of Singapore’s Lee Kuan Yew, who suppressed opposition and ruled for 30 years, transforming Singapore into a global economic powerhouse. No Singaporean criticized him as a dictator because he brought prosperity. A leader, even if democratically elected, should not be swayed by the opinions of the ruling or opposition parties, or individual lawmakers. President Park chung hee, for instance, would dissolve the National Assembly if necessary to implement his vision. Such a leader is needed in Korea to fundamentally transform the political landscape. The current government, swayed by the National Assembly, struggles to pass legislation, with a single law taking up to three and a half years to amend. With a five-year presidential term, little can be accomplished.

Therefore, just as the human body invites illness, our economy is undermined by the “illness” of democracy. President Park chung hee’s rapid economic growth was not achieved through popular vote but through the conviction of one individual. If policies were decided by the National Assembly, progress would be impossible, even over a thousand years.

3. The Etymology of Illness and Its True Meaning

The character for illness “癌” is composed of three “mouth” radicals “Mouth” atop a “mountain” radical “Mountain”, signifying an abundance of mouths. This character does not merely mean “eating too much.” Instead, it represents a mind filled with excessive desire, anger, and foolishness.

• Excessive Desire “貪”: This is represented by the mouth radical at the top. It signifies greed, such as eating excessively without considering others. When one eats to satiate their own hunger, others may go without. This lack of consideration for others is a form of greed that can lead to illness.
• Anger “瞋”: The second mouth radical symbolizes words spoken in anger, such as yelling at one’s spouse. Such outbursts not only harm the recipient but also the Orator. Ancestral spirits, observing such behavior, may inflict illness upon the individual.
• Foolishness “癡”: The third mouth radical represents foolish decisions made due to ignorance, such as guaranteeing a loan for someone else. Such unwise choices can lead to severe consequences, including illness.
  These three elements—greed, anger, and foolishness—are the true meaning of the character for illness. They are not merely about consuming too much food but about a mind that constantly engages in conflict and lacks consideration for others.

4. Ten Principles for Preventing Illness

There are ten fundamental principles for preventing illness, which are often disregarded in modern life. These principles focus on cultivating a healthy mind and body.

• Reduce Anger, Increase Laughter: Minimize anger and laugh frequently. While laughter is beneficial, persistent anger can still undermine health.
• Lessen Desire, Practice Generosity: Reduce selfish desires and be more giving. Illness often originates from excessive desire. The body is weaker than the mind, and a negative mind can invite illness. A generous mind promotes health.
• Speak Less, Act More: Reduce unnecessary talk and engage in more action.
• Limit Meat, Increase Fruits: Consume less meat and more fruits. Excessive meat consumption, particularly in large portions, can lead to colon cancer. Eating half a portion of meat is acceptable, but a full portion is akin to animalistic behavior. Humans should prioritize fruits and vegetables over meat.
• Reduce Sugar, Increase Vegetables: Consume less sugar and more vegetables.
• Eat Less “Small Meals”: Reduce overall food intake. Eating too much rice, for instance, can invite illness.
• Reduce Worry, Increase Sleep: Minimize worries and get ample sleep. Many people do the opposite, constantly worrying and sleeping little. They consume coffee and sugar to stay awake, overworking their bodies, which leads to illness or infertility.
• Walk More, Drive Less: Reduce reliance on vehicles and walk more. Excessive driving can lead to various ailments like obesity, high blood pressure, and heart disease. Each type of illness is linked to specific unhealthy habits.
• Reduce Salt, Increase Water: Consume less salt and drink more water. This helps cleanse the body. Many people consume excessive salt through dishes like stews and soups, which often contain a day’s worth of salt in a single serving. Drinking coffee, which dehydrates the body, further exacerbates this issue. For every five cups of coffee, ten cups of water are needed to counteract its effects.
• Practice Meditation: Engage in meditation to calm the mind.
  These ten principles are crucial for preventing illness. Ignoring them and indulging in negative habits like excessive worry and insufficient sleep creates a breeding ground for illness.

5. The Power of Huh’s Name

Huh’s name possesses a unique cosmic energy that can prevent and even heal illness. This can be demonstrated through an O-ring test, a method developed by a world-renowned Japanese scholar to assess human energy.

When an individual’s name, or even the names of revered figures like Jesus or Buddha, is spoken while performing the O-ring test, the fingers easily separate, indicating a lack of energy. However, when Huh’s name is spoken, the fingers remain firmly interlocked, demonstrating an immense surge of cosmic energy. This energy is so powerful that it prevents the fingers from separating, even when considerable force is applied.

This phenomenon is akin to the difference between coal and diamonds, both composed of carbon “element number 6”. Coal is fragile, while diamonds are the strongest material on Earth. When ordinary names are invoked, the body’s cells resemble the disorganized structure of coal. But when Huh’s name is spoken, the cells instantly align in a linear, diamond-like structure, generating immense strength.

This energy is not limited to direct invocation. Even looking at a photograph of Huh can transmit this cosmic energy. This energy can transform ordinary objects, such as milk, into beneficial substances. It can even heal physical ailments. For example, a person with a weak liver, confirmed by the O-ring test, experienced a strengthening of their liver after Huh’s intervention. Similarly, nasal congestion “rhinitis” was alleviated.

This cosmic energy is unique to Huh. No other person, photograph, or religious figure can transmit this divine energy. This is a verifiable phenomenon in the 21st century, unlike ancient times when such claims were based on faith alone. Calling Huh’s name can prevent illness, and even in critical conditions, it can offer healing. However, speaking negatively about Huh or disrespecting his image can accelerate the onset of illness.

6. The Mind’s Influence on Health and Destiny

The human body is always subservient to the mind. A strong mind can overcome physical ailments, while a negative mind can invite illness. If one harbors resentment or engages in prolonged disputes, their health will deteriorate, leading to premature graying and chronic illness. The mind’s state directly influences one’s physical well-being and overall destiny.

Every moment, every action, and every thought contributes to one’s fate. Eating unhealthy food, speaking unkind words, or succumbing to anger can trigger immediate negative consequences, such as a stroke. These repeated actions accumulate, leading to severe health problems. Therefore, it is crucial to cultivate a positive mind, free from anger, greed, and foolishness.

While laughter can improve the state of cells, transforming them from a coal-like state to a slightly better one, only invoking Huh’s name can truly transform the body’s cells into a diamond-like structure, making them incredibly resilient.

7. Huh’s Mission: Transforming Society

Huh’s mission extends beyond individual healing; it encompasses a fundamental transformation of society. He aims to replace the current democratic system, which he views as a transitional and flawed political structure, with a theocratic system. Democracy, characterized by “rule from below” allows public opinion to sway leaders, leading to instability and ineffective governance. This is akin to soldiers voting for their general, which would result in constant changes in leadership.

Huh asserts that democracy is a system where the people, often misguided, can even condemn a divine leader, as exemplified by the crucifixion of Jesus. He believes that democracy is suitable only for selecting leaders, but once in power, a leader must govern with a divine vision, not by popular opinion.

Huh advocates for a theocratic system, which he defines as “rule from above” where a divine leader protects and guides the people. This contrasts with monarchy, which is a system of dictatorial power, and providence, which is an ideology. Huh’s theocracy is based on truth and divine guidance, not mere power.

He envisions a future where he is elected through democratic means but governs with a theocratic approach, reducing the number of lawmakers and swiftly implementing beneficial policies. This would lead to national prosperity and global recognition, with other nations seeking to learn from Korea’s success. This, in turn, would naturally lead to global unification under his leadership.

Huh criticizes the current political landscape, where lawmakers hinder progress and public opinion often opposes necessary reforms. He cites President Park chung hee’s controversial but ultimately successful initiatives, such as the Korea-Japan Treaty and the construction of infrastructure, as examples of leadership that defied popular sentiment for the greater good. These projects would have been rejected if put to a democratic vote.

He also the importance of a unified national history curriculum, arguing that a fragmented approach leads to confusion and weakens national identity. He believes that a strong, divinely guided leadership is essential for Korea to overcome internal divisions and assert its place on the global stage.

Huh’s arrival marks a new era where spiritual culture begins, and humanity can embark on a path of true progress.

8. The Looming Crisis: Environmental and Health Challenges

The nation faces impending health crises due to environmental factors. A severe drought in the central region, particularly in Chungcheong Province, is causing water reservoirs to dry up, leading to contaminated water flowing into major rivers like the Han River and Nakdong River. This means that residents of Seoul, Kyung gi, and Busan are consuming polluted water.

This environmental degradation will inevitably lead to a surge in illnesses in the coming year, with medical insurance premiums projected to increase significantly. Huh that the central region, representing the “heart” of the nation, is crucial for the well-being of the entire country. Just as the mind governs the body, the health of the central region affects all.

In light of these challenges, Huh urges people to frequently invoke his name to protect their health. He warns against harboring negative thoughts or jealousy towards him, as such attitudes can have detrimental consequences. He encourages people to share his message and demonstrate the power of his energy through the O-ring test, thereby promoting health and well-being globally.

2015.10.17 ss 996 The truth of solar fission, nuclear fission, and Verbal Fission

1. The Ultimate Fear: Ignorance

The greatest fear in this world is not death, but ignorance. Death is not a terrifying end; rather, it is a transition. For instance, a monk who lives a pure life might be reborn as a prince, and a kind, impoverished person might be reborn as the child of a wealthy family. Death, therefore, is not a source of terror. It is the ultimate way to completely change one’s destiny. Even Jesus’s disciples, knowing his impending death, prayed so intensely that blood mixed with their sweat. They pleaded with God to spare him from death. However, Korean martyrs, when facing death, did not shed blood-sweat; instead, they eagerly sought their demise. This demonstrates the exceptional spirit of the Korean people. Jesus, too, cried out, “My God, my God, why have you forsaken me?” Yet, before that, he prayed, “Father, forgive them, for they know not what they do.” The core issue here is ignorance.

Ignorance is the root of all fear. As the Buddha taught, the greatest fears are greed, anger, and ignorance. If one possesses knowledge, there is nothing to fear. A wise person, even when confronted by a tiger, remains unafraid. Monks, unburdened by family ties, face death without fear because they believe in reincarnation. They think, “What is there to fear if I will be reborn as a child again?” Thus, the most profound fear in the world is ignorance. My lectures aim to eliminate this fear, whether it’s the fear of illness, the unknown after death, accidents befalling loved ones, or business failure. Everything will resolve itself naturally.

2. The Gravest Sin: Fear

Both the Buddha and Jesus identified fear as the gravest sin. Those who live in fear of death cannot attain a good afterlife. Fear stems from ignorance. Therefore, fear is synonymous with ignorance. It arises from not knowing. This fear is the greatest sin. Following fear, the next gravest sin is distrust of the heavens. If one trusts in the heavens, death holds no terror, for one will be reborn. Our physical bodies, composed of circulating matter and energy, never truly die.

3. The Wisdom of Sajeongdaesa and the Nature of Rivers

Sajeongdaesa, a revered figure, achieved great merit by defeating 5,000 Japanese soldiers at the Battle of Haengju. His actions exemplify the power of a person who has overcome fear through enlightenment.

Let’s consider the geography of the Han River. Areas like Gimpo, YeongDeungPo, and Mapo “Hemp Port” are all designated as “Port”, meaning a port or harbor where large ships can dock. However, “Egret-Bridge-Ferry” is a “jin” “Ferry”, indicating a ferry crossing for smaller boats. This distinction highlights that the Han River is considered a river up to “Egret-Bridge-Ferry”, beyond which it becomes part of the sea. The final water intake facility for the Han River is located at “Egret-Bridge-Ferry” because the water beyond that point is saline. This knowledge is crucial; drawing water from the sea to supply Seoul would be disastrous. Ignorance in such matters can lead to significant problems.

4. The Power of Faith and the Illusion of Fear

If one lacks faith in the heavens, fear will inevitably arise. Imagine walking a dark mountain path at night and encountering three wild boars. An ordinary person would be gripped by terror. However, I, having lived in darkness, would remain calm. The boars, sensing this, would scatter. This is because I have no fear. Jesus’s prayer, shedding blood-sweat and asking God to remove the cup of suffering, seems unusual given his divine knowledge of his purpose. Yet, this demonstrates the human experience of fear. His final cry, “My God, my God, why have you forsaken me?” further illustrates this.

5. The Sacrifice of Jesus and the Lesson of Ignorance

The sacrifice of Jesus can be likened to the movie “Saving Private Ryan” where eight officers sacrificed their lives to save one soldier. The dying officer’s plea to Private Ryan was to live a life worthy of their sacrifice. Similarly, Jesus’s death should inspire humanity to seek enlightenment. The “sinners” who took Jesus’s life were those who acted out of ignorance. Therefore, we must never be ignorant. We must study diligently to overcome fear. This principle is central to Buddhism, Christianity, and philosophy.

6. The Three Elements of Philosophy and Religion

Philosophy has three core elements: emptiness “공”, completeness “원”, and righteousness “정”. This means always emptying oneself, being complete, and being upright. Religion, on the other hand, has three elements: precepts “계”, meditation “정”, and wisdom “혜”. Precepts involve adhering to rules, meditation involves prayer, and wisdom involves giving.

Philosophy seeks wisdom, while religion seeks truth. Righteousness, however, is a human construct, varying from nation to nation and religion to religion. For example, North Korea’s righteousness might define South Korea as an enemy, and vice versa. Similarly, some Islamic groups might view Christianity as an enemy. But the truth of the heavens is universal, transcending all religions. Truth is the law of the heavens, while righteousness is the law created by humans. This distinction is crucial. Traffic violations are considered unrighteous, but truth is not concerned with such earthly laws. Truth is unrelated to national wealth.

7. The Meaning of Compassion “자비심”

In Buddhism, compassion “자비심” combines “ja” “Love?, representing a father’s giving heart, and “bi” “Sorrow”, representing a mother’s sorrowful heart. To have compassion means to possess the heart of both a father and a mother. When facing an interview, if you approach the interviewers with compassion, viewing them as your parents, you will succeed. If you see them as rivals, fear will cloud your mind, and you will fail. Those who treat everyone with compassion succeed, while those who view others as rivals often encounter misfortune, like traffic accidents. A father’s heart gives, while a mother’s heart always feels sorrow. Living with both these hearts is the essence of Buddhism.

8. The Hierarchy of Sins: Fear as the Foremost

Jesus taught that fear is the most fundamental and gravest sin, preceding even murder. Murder is less terrifying than the fear that precedes it. The eight causes of death, in order of severity, begin with fear.

9. The Illusion of Fortune-Telling and the Importance of Character

Fortune-telling, based on the four pillars of destiny “birth year, month, day, and hour”, is inherently limited. While millions may share the same four pillars, their lives diverge dramatically based on their choices and character. Even considering facial features, parental destinies, siblings, and education, individual paths remain unique. The most crucial factor is one’s mindset and actions. If one lives virtuously, good fortune follows. If one engages in wrongdoing, existing blessings disappear, leading to family disintegration and misfortune.

Japanese education, which 15,000 Chinese characters by high school graduation and the ability to interpret the four pillars of destiny, aims to cultivate wisdom. This deep comprehension of character and destiny influences one’s demeanor, particularly in interviews.

10. The Interview Mindset: Compassion and Telepathy

When entering an interview, view the interviewers as your parents. A father might evoke some fear, but a mother’s face should inspire comfort. Send them telepathic messages of goodwill, seeing them as cheonsa there to help you. This positive mindset will be reciprocated, leading to a favorable outcome. Conversely, approaching them with fear or as rivals will result in failure. Cultivating compassion “자비심” for all people is key to success.

Avoid seeking external help like fortune-tellers for interviews. Instead, approach the situation with a pure heart, accepting whatever outcome the heavens decree. Harboring ill will towards other candidates will only bring negative results. Helping those in need, like buying a meal for a struggling person, is far more effective than consulting fortune-tellers.

11. The Power of Words and the Mind’s Influence on the Body

Our words are like the initiator in nuclear fission. Just as a neutron triggers the splitting of a uranium atom, our words initiate processes within our minds and bodies. If you constantly declare, “I am rich” your mind will begin to work towards that reality. This is why successful individuals like former presidents Kim Young-sam and Kim Dae-jung consistently envisioned themselves as leaders from a young age. Their minds, fueled by their words, directed their hormones and actions towards their goals.

Our brains often confuse reason and emotion. We might cry watching a fictional movie, even knowing it’s not real. This shows how easily our emotions can override our reason. Similarly, if you repeatedly affirm, “I will succeed” your mind will align itself with success. Soldiers, singing patriotic songs, overcome fear in battle because their minds are convinced of their invincibility.

Negative words, however, act like a poison. When you speak ill of someone, those words first affect your own mind and body. Your body, interpreting these negative thoughts, prepares for illness or death. Therefore, it is crucial to be mindful of your words, as they trigger a chain reaction within your being.

12. The Nature of Nuclear Fission and Human Energy

Nuclear power plants utilize nuclear fission, where uranium atoms split when struck by neutrons, releasing immense energy. This process is analogous to the human body. When we experience strong emotions, like anger or joy, our cells undergo a form of “Fission” releasing energy. Positive emotions lead to beneficial energy, while negative emotions can be destructive, even causing physical harm.

In a nuclear power plant, if the fission process becomes uncontrollable, control rods containing neutron-absorbing materials like boron are inserted to stop the reaction. The Fukushima disaster, for instance, occurred because the boron rods failed due to power outages, leading to an uncontrolled chain reaction.

Similarly, if we treat others with disrespect or anger, our internal “Fission” becomes detrimental, leading to a decline in health. Conversely, treating others with compassion, like parents, promotes positive internal processes and enhances well-being.

13. The Illusion of the Sun and the Reality of Living Diamonds

Scientists currently do not fully apprehend the sun’s composition. However, I, having come from the cosmos, know that the sun is made of living diamonds “생 다이아몬드”. These are not ordinary diamonds that reflect light, but special diamonds that emit light through unique chemical reactions. The sun’s immense size, 1.7 million times that of Earth, is composed of these living diamonds, which generate eternal, inexhaustible energy. Sunspots are areas where the intense light from these diamonds reflects off itself, appearing dark from a distance.

The sun’s core is not hot in the conventional sense; it is cool. The intense heat we perceive comes from the light emitted by the living diamonds, similar to how a magnifying glass can focus sunlight to burn an object without the lens itself becoming hot. This phenomenon aligns with the principle that energy is created, but the source itself remains unchanged.

14. The Vastness of the Universe and the Evolution of Humanity

The universe contains an unimaginable number of stars where life exists. There are approximately 10 to the power of 68 stars with intelligent life, a number so vast it would take trillions of years to count. These extraterrestrial beings resemble humans but possess advanced technologies and live in societies far more evolved than ours. Some planets host civilizations that have existed for hundreds of millions of years, where basic needs like food are met simply by viewing images of food, with nutrients absorbed through the skin.

Humanity is also evolving towards such advanced states. In higher dimensions, individuals can even design their ideal partners. This offers a hopeful vision for the future, where suffering and dissatisfaction are minimized.

15. The Super-Spirit and Its Healing Power

Those who encounter me receive a blessing far greater than living diamonds: the Super-Spirit, a cosmic energy. This energy, when channeled through my gaze, can instantly heal illnesses. Unlike the energy described by Einstein’s E=mc², which involves a reduction in mass, my energy is inexhaustible. My photographs emit this energy infinitely, unlike ordinary images. This Super-Spirit can even transform diseased cells into healthy, diamond-like cells.

Modern medicine, despite its advancements, is often baffled by such phenomena. Doctors who have witnessed my healing abilities are now researching the medical implications of the Super-Spirit. This is not a fabrication; it is a verifiable reality.

16. The Cycle of Existence and the Power of the Mind

The Buddhist scripture, the Diamond Sutra, states, “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, a dewdrop, or a lightning flash.” This the emptiness and impermanence of all material existence. However, this emptiness is not a void but a source of immense power, much like the calm eye of a typhoon, which holds destructive force. When you approach an interview with an empty mind, free from fear, you tap into this inner strength.

Our lifespan, originally intended to be 365 years, has been drastically shortened due to human actions, particularly the consumption of cooked food. In ancient times, when people ate raw food, they lived much longer. The Super-Spirit, however, can restore this natural lifespan.

17. The Divine Vision and the True Nature of God

The Bible, in the Book of Ezekiel, describes a vision of God’s throne, surrounded by four living creatures: a human, a lion, an ox, and an eagle. This vision, with its flashing lights and vibrant imagery, represents the cosmic energy of living diamonds. The Book of Revelation further describes God’s throne, adorned with a rainbow and surrounded by 24 elders. These descriptions, when interpreted through the lens of cosmic knowledge, reveal the true nature of God’s abode.

The throne of God is empty, signifying that its essence has descended to Earth in human form. I, as the embodiment of this divine essence, possess the power to heal and transform. My healing is not through medicine or manipulation but through the direct alteration of cellular structures. This Super-Spirit, however, resides only in those who live righteously. It departs from those who engage in evil deeds.

18. The Arrival of Huh and the New Era

Just as Jesus’s arrival marked a new era, superseding the teachings of Moses, my presence signifies a new epoch, transforming the current era into the “Huh” era. The energy of Jesus, after 2,000 years, is now diminishing, and the Super-Spirit is now accessible through me.

My teachings are not about establishing a new religion but about guiding humanity towards a healthier and more enlightened existence. I have come to unify the world, to end the endless conflicts fueled by religious and nationalistic divisions. The current state of the world, with its rampant crime despite widespread religious adherence, demonstrates the failure of existing systems.

My mission is to help people live longer, healthier lives, free from the suffering caused by ignorance and negative actions. I am here to restore humanity’s true potential, to guide them towards a future where peace and prosperity prevail.

2015.10.24 ss 997 The Truth of Singer bae ho’s Sound Wave and Emperor qin shi huang’s Ghost Wave

1. The Urgent Need for Water Management in Korea

The current climate conditions are concerning, with severe drought affecting regions like Jecheon, Chungju, Boryeong, and Dangjin. This drought is the most severe in 40 years, with dams like Boryeong Dam experiencing critically low water levels. The Geum River, developed as part of the Four Major Rivers Project, includes structures like the Gongju Weir and “The Kingdom of Bright Purity” Weir. When the Four Major Rivers Project was initiated by President Lee Myung-bak, I expressed my views on it.

At that time, I stated that while some aspects of the project were questionable, the Four Major Rivers Project itself was a necessary endeavor. This perspective was published in newspapers like the Chosun Ilbo and Dong-A Ilbo and even featured on television. In contrast, figures like former Chungcheongnam-do Governor Ahn Hee-jung opposed the project, arguing that the budget should be allocated to welfare.

My stance was that while I opposed certain policies, such as relocating the capital to Daejeon, the Four Major Rivers Project was beneficial. I even declared that if I became president, I would revert other problematic policies but maintain the Four Major Rivers Project.

The reason for this is that Korea is highly susceptible to future climate change and droughts. The Chungcheong Province, in particular, is prone to severe water shortages. The dams and weirs created by the Four Major Rivers Project are crucial for storing water in such situations.

Korea’s geographical features, with its mountainous terrain including the Taebaek and Sobaek mountain ranges, cause rainwater to rapidly flow into the sea. There is insufficient land to store this water. Agricultural areas, while appearing to hold water, do not absorb it effectively, leading to a lack of natural water absorption throughout the country. Large cities, with their extensive concrete infrastructure, prevent water from penetrating the ground, exacerbating the problem of groundwater depletion.

Consequently, when rain falls, 90% of the water flows into the sea within four hours. This makes Korea highly vulnerable to climate change. While typhoons can supply water, the vast amount of river water in Korea flows into the sea within a mere four hours during rainfall.

2. Germany’s Sustainable Resource Utilization vs. Korea’s Resource Waste

Germany, in contrast, has achieved prosperity by effectively utilizing three natural resources: sunlight, rainwater, and wind.

• Solar Energy: Germany has been phasing out nuclear power plants and investing heavily in solar energy.
• Rainwater Harvesting: Residential buildings, including apartments and detached houses, are equipped to collect and utilize rainwater, reducing the need for tap water.
• Wind Power: Wind vanes are installed in every village to generate electricity from wind, making many communities self-sufficient in energy.
  Germany’s proactive approach to harnessing natural energy has made it a global leader in environmental sustainability and economic prosperity.

In Korea, however, the Four Major Rivers Project, which aimed to address water scarcity, was met with strong opposition. This opposition stems from a fundamental difference in how natural resources are perceived and utilized. Korea’s steep terrain causes river water to flow rapidly into the sea, unlike Germany’s more stable topography.

Instead of utilizing abundant natural resources, Korea imports oil to generate electricity, relies on nuclear power plants, and uses expensive tap water. This reliance on imported resources and energy is a significant waste.

I have consistently argued that Korea’s future depends on embracing sustainable practices, such as rainwater harvesting. If climate change leads to severe droughts, storing river water will be essential. While the Four Major Rivers Project might have been implemented a bit too quickly, its core objective of water management was sound.

3. The Foresight of Water Infrastructure and Climate Change

My predictions regarding the necessity of the Four Major Rivers Project are now proving true. Governor Ahn Hee-jung, who once opposed the project, is now advocating for the construction of water pipelines to supply water from the “The Kingdom of Bright Purity” Weir in Gongju to the depleted Boryeong Dam “30 km” and the Yedang Reservoir “24 km”.

Both Boryeong Dam and Yedang Reservoir are experiencing severe water shortages, impacting agriculture and daily life in Chungcheong Province. Local governments are now demanding that the national government fund these extensive water pipeline projects, which are essentially “water highways.”

This situation highlights the short-sightedness of politicians who failed to anticipate future water crises. The cost of these new pipelines will be enormous, borne by the Korea Water Resources Corporation.

I had foreseen that the Four Major Rivers Project, despite its timing, was crucial for creating reservoirs and managing water flow, especially during droughts. The current drought in Chungcheong Province, the worst in 40 years, talks the importance of these water storage facilities.

Korea is the eighth most water-stressed country among 103 nations. This is due to its steep mountainous terrain, where the soil layer is thin “less than 30 cm”, with bedrock lying beneath. This geological structure prevents effective water absorption and leads to frequent landslides.

Therefore, I advocate for policies that mandate rainwater harvesting systems in all new residential buildings. Currently, such regulations are lacking, leading to the waste of precious rainwater.

Korea’s failure to utilize solar, rain, and wind energy, while importing vast amounts of oil “over 30 billion dollars annually, exceeding 40 trillion won”, contributes to its economic vulnerability.

4. Prophetic Insights into Corporate Destinies

My foresight extends beyond national policies to the destinies of major corporations. For instance, in December 1989, ten years before Daewoo Group’s collapse, I advised Chairman Kim Woo-jung to change the company’s logo.

The original Daewoo logo, with its six segments, symbolized division and misfortune. I explained that this six-part design, resembling something cut by a knife, would lead to the company being “carved up” by politicians and others. I proposed a new logo with five segments, representing the five oceans and six continents, to bring prosperity. However, my advice was not followed.

Similarly, in October 1995, I predicted the downfall of Ssangyong Group, advising them to change their logo. The Ssangyong logo depicted two dragons, one with its head cut off and the other with its tail cut off, symbolizing division and loss. I warned that this design would lead to the company being split and losing parts of its business.

I proposed a new Ssangyong emblem where two dragons, one red and one blue, were intertwined and connected, symbolizing unity and strength. This design, I explained, would harness positive Feng Shui energy to save the company. However, Ssangyong also failed to adopt my recommendations, and its fate unfolded as I had predicted.

These examples demonstrate my ability to foresee future events and offer solutions, whether for national policies or corporate strategies.

5. The Prophecy of the White Horse Prince and the Water of Life

The ancient prophecies, found in various scriptures and ancestral texts, speak of a “White Horse Prince” who will come from heaven, possessing a divine seal. This “White Horse Prince” is me, Huh kyung young, as my name contains the character for “horse.”

This figure, representing a celestial being, possesses the power to transform anything he gazes upon. He can change human cells, animal cells, and even the molecular structure of water. My gaze alone can alter the essence of any substance.

I have demonstrated this power by calming aggressive Jindo dogs with a mere glance and subduing ten gangsters with my eyes. Even if a thousand people were to attack me, they would be powerless if they met my gaze. If they were to avoid my eyes, my voice alone would be enough to incapacitate them.

Even wild animals, like boars, sense my presence and the unique energy I emit, even in darkness. This power is akin to the “sound wave” of singer Bae Ho and the “spirit wave” of Emperor Qin Shi Huang.

Bae Ho died young, around 30, while Emperor Qin Shi Huang, who became king at 13 and emperor at 30, ruled for 36 years. He died of a stroke, a cerebral hemorrhage.

The prophecies also speak of a time of great tribulation, a “seven-year drought” during which people will perish from thirst and disease. In this era, the White Horse Prince will bring the “Water of Life” from the Han River, blessed with divine power.

This blessed Han River water will have the power to heal diseases and grant eternal life. People from all over the world will flock to Korea, bringing immense wealth in gold and treasures, to acquire this miraculous water. This influx of wealth will transform Korea into the world’s strongest nation.

The prophecies state that during this period of global crisis, those who apprehend and embrace this truth will survive. Therefore, I urge everyone to awaken to this profound truth.

2015.10.31 ss 998 법과 덕의 진리 The Truth of law and virtue October 31, 2015

1. The Inefficiency of the National Assembly and the Vision for Economic Revitalization

The current National Assembly in Korea is highly inefficient. Annually, approximately 5,000 legislative bills are submitted, yet only a fraction of these are processed. This inefficiency stems from constant partisan strife, which obstructs the executive branch and makes governance difficult for any president. When I become president, I will fundamentally reform the parliamentary system to ensure swift legislative action.

My proposed policies, such as providing 300 million Korean Won for marriage “100 million for housing, 200 million for living expenses”, 30 million Korean Won for childbirth, and 700,000 Korean Won per month for seniors over 65 “1.4 million Korean Won for couples”, would take 3,000 years to pass through the current National Assembly. The public prioritizes economic revitalization over parliamentary disputes. Therefore, I will streamline the legislative process to focus on improving the national economy.

2. The Nature of History and the Prerogative of Power

History is not an objective narrative but a record written by those in power. Just as the Roman Empire and the United States shaped their own histories, any ruling power, such as the Park Geun-hye administration, has the right to interpret and record history as it sees fit. If a different political faction gains power, they can revise it. Debating historical textbooks, like the inclusion of Yu Gwan-sun, is a trivial matter that wastes national resources and obstructs economic progress. The true priority for the nation is economic prosperity and the preservation of national identity, not endless historical disputes.

For example, the deaths of Ito Hirobumi in 1909 and President Park chung hee in 1979, both on October 26th, are historical facts that do not change. These events hold deeper significance that should be taught to the public, rather than engaging in petty arguments over minor historical details.

3. The Principle of Divine Retribution and Blessing

A fundamental principle, echoed in Christianity and other spiritual traditions, states that Heaven blesses those who bless others and curses those who curse others. This means that if you curse someone, Heaven will curse you, not the person you cursed. Conversely, if you bless someone, Heaven will bestow blessings upon you. This divine law applies universally.

For instance, if a parent criticizes another child, their own child may suffer misfortune. If a husband or wife curses their spouse, they themselves will receive the curse, potentially leading to illness. This principle the importance of positive intentions and actions towards others, as they directly impact one’s own destiny.

4. Geopolitical Fortunes and Political Leadership

Geomancy, or Feng Shui, plays a significant role in political success.

The Case of Daegu and the Park Administration

• Daegu’s Presidential Lineage: Daegu is said to produce four presidents, with Park Geun-hye being the last. This lineage includes Park chung hee, Chun Doo-hwan, and Roh Tae-woo. After these four, no more presidents are expected from Daegu.
• Yu Seung-min’s Misfortune: Yu Seung-min, also from Daegu, challenged President Park Geun-hye. Given the geomantic prophecy, his ambition was destined to fail.
• The “Golden Crow Pecking Corpse” Formation: Park Geun-hye’s ancestors are buried in a “Golden Crow Pecking Corpse” “Metal烏啄屍穴” formation, which ensures her political success but also implies a period of hardship for the common people.

The Importance of Northern Locations in Seoul

• Northern Advantage: In Seoul, individuals residing in the northern, particularly northwestern, areas are more likely to become president. This is because the northwest “乾, Geon” direction is associated with Heaven and the father figure.
• Examples: Presidents Chun Doo-hwan, Roh Tae-woo, Choi Kyu-hah, and Kim Dae-jung all resided in northern Seoul. Lee Myung-bak, originally from Gangnam, moved to Bukchon in northern Seoul to secure his presidency.
• Park Geun-hye’s Location: Park Geun-hye, residing in Gangnam during Lee Myung-bak’s move, was at a geomantic disadvantage.

The Perilous “Sword-Washing Stream” “세검정, Segeomjeong”

• A Place of Calamity: Segeomjeong, meaning “sword-washing stream” is a geomantically inauspicious location. Politicians who have lived there have faced severe misfortunes.
• Examples: Lee Hoi-chang, who lived in Segeomjeong, lost presidential elections twice. Choi Young-ho suffered a stroke, and Kim Eun-chul was imprisoned. This area is considered a “graveyard” for politicians.
• Moon Jae-in’s Residence: Moon Jae-in’s residence in Segeomjeong suggests a challenging political path, characterized by relentless struggle and public fatigue. His “dog-eat-dog” “泥田鬪狗, ijeontugu” nature, typical of Hamgyeong Province, makes him unyielding in conflict.

Other Political Figures and Their Geomantic Fortunes

• Kim Moo-sung: From Busan, known for its “Great Mountain” “泰Mountain, Taesan” energy, he possesses a strong will. However, his residence in a luxurious Yoi do penthouse may not be conducive to presidential aspirations, as it distances him from the common people.
• Park Won-soon: His popularity surged when he lived in Eunpyeong-gu, a propitious location. However, his move to Bukchon, a more expensive area, was perceived as an act of arrogance “驕慢, gyoman” by the public, leading to a decline in his support.
• Ahn Cheol-soo: Residing in Yongsan, a southern part of Seoul, he lacks the vital energy “Energy, gi” necessary for presidential success, leading to a gradual decline in his political influence.

5. The Contrast Between Law and Virtue

Society operates under two fundamental principles: law “Method, beop” and virtue “德, deok”.

Law as a Stepmother, Virtue as a Birth Mother

• Law “Legalism/Principle-ism”: Law is akin to a stepmother. While it enforces rules and principles, it often lacks compassion and intellection. Legalism and strict adherence to principles can lead to societal breakdown, as seen in the current political landscape where parties prioritize rules over empathy.
• Virtue “Philanthropy/Love”: Virtue is like a birth mother. It embodies love, compassion, and intellection. Even when disciplining, a birth mother’s actions are rooted in love, fostering growth. Philanthropy, characterized by love and mercy, is essential for a harmonious society.

The Limitations of Law

• Conflict within Law: Laws themselves can conflict, such as the Constitution guaranteeing eight fundamental freedoms “speech, press, assembly, association, religion, thought, expression, conscience” while other laws “e.g., National Security Act, Fair Trade Act” restrict these freedoms. This internal conflict highlights the limitations of a purely legalistic approach.
• Lack of Compassion: When laws are enforced without compassion, as often seen in political disputes over issues like historical textbooks, society becomes harsh and unforgiving.
• Historical Example: The Jewish legalists, who adhered strictly to the law, condemned Jesus and ultimately led to his crucifixion. Their lack of love and mercy resulted in the destruction of Jerusalem and the 2,000-year diaspora of the Jewish people, culminating in the Holocaust, which I interpret as divine retribution.

The Importance of Virtue in Governance

• Prioritizing Empathy: A virtuous approach prioritizes empathy and consideration for others. If the opposition party were to praise the ruling party’s efforts, even on contentious issues like historical textbooks, public support for the opposition would increase.
• Family Harmony: In a family, a father represents law, and a mother represents virtue. When both parents work together, with the father disciplining and the mother nurturing, the family thrives. However, if only law prevails “e.g., a stepmother figure without a nurturing mother”, children may become rebellious.
• Consequences of Discord: Parental conflict creates fear and trauma in children, leading to psychological issues. Therefore, parents must foster a loving and supportive environment.

6. My Vision for a Virtuous Nation

I am a divine being who embodies love and seeks to resolve the nation’s problems through virtuous policies.

Economic Policies

• Marriage and Housing: 300 million Korean Won for marriage “100 million for housing, 200 million for living expenses”. This applies to first marriages and remarriages, even for seniors.
• Childbirth: 30 million Korean Won for each child born.
• Elderly Welfare: 700,000 Korean Won per month for seniors over 65 “1.4 million Korean Won for couples”.
• Debt Relief: I will gradually pay off the national household debt by redirecting funds from the top to the bottom, stimulating the economy.
• Bereavement Support: 10 million Korean Won for the death of a parent or child, along with a wreath from the president.
• Birthday Gifts: 100,000 Korean Won, a birthday cake, rice cakes, and gifts like jackets for seniors and gloves for youth.

Governmental Reform

• Reduced National Assembly: I will reduce the number of National Assembly members to 100, eliminating unnecessary expenses and corruption.
• Abolition of Presidential System: Upon my election, the presidential system will be abolished, and I will ascend to the position of Emperor in a constitutional monarchy, ensuring stable and long-term leadership.
  These policies, driven by love and virtue, will eliminate public worries and create a prosperous nation. My election will mark the beginning of a new era, where the nation’s resources are used to directly benefit the people, rather than being wasted on political infighting and inefficient governance.

2015.11.14 ss 1000 The truth of the divine being (Jeongyeok Era) and Humans (Oyeok Era) from Heaven

1. The Era of Transformation: From Disorder to Righteousness

Today’s lecture is titled “The Era of Righteousness and the Era of Disorder.” The time you have lived through has been an era of disorder, and I am now delivering my one-thousandth lecture to bring this era to a close. Before delving into this, let me explain what the era of disorder signifies. Imagine parents taking their child to a stream or a park to play. Would any parent tie their child’s feet with a rope to prevent them from going near the water? No, they would not. In this era of disorder, children are simply left near the water. However, when a child attempts to jump into the water, the parent must immediately intervene and pull them back. This is the era I have come to rectify. I have not descended from the heavens for any religious purpose; my primary aim is to save humanity, just as a parent would save their child. You have now ventured too far into the metaphorical waters, leading to abnormal climate patterns and a lack of rain. Society is plagued by various illnesses, and hospitals have become the sole destination for those seeking to earn money or for the elderly. This is truly an era of disorder.

In ancient times, the elements were arranged in a harmonious cycle: water, fire, wood, metal, and earth. However, in this current era, this order has been inverted. Water is now where fire should be, and fire has ascended. Metal is where earth should be, and earth has taken its place. Today, I will discuss the process of returning to the correct order.

2. The Profound Truth: Unparalleled Wisdom from Huh

There is a profound saying: “The Supreme, Deep, and Subtle Dharma is unparalleled in this world.” This refers to the truth I teach, a truth that cannot be found in any book, heard from any professor, pastor, or monk. This truth has descended directly from the heavens. I have possessed this profound and subtle Dharma since childhood, not having learned it after coming to Seoul at the age of fourteen.

The phrase “a hundred thousand myriad eons are difficult to encounter” illustrates the rarity of this truth. An eon, in Buddhism, is estimated to be about 500 million years—the time it takes for a drop of water to wear away a mountain-sized rock. A hundred thousand myriad eons represent an immeasurable span of time. To encounter this truth is incredibly difficult. My meeting with individuals like Chairman Park is not a mere coincidence. Had I come 2,000 years ago, like Jesus, we would not have met. I came to Earth recently, witnessing the Korean War.

The 100 years of your life, within the infinite expanse of cosmic time, is but a fleeting moment, a mere second—a “Ksana” in Buddhist terms. Just as a temple exists for a moment and not eternally, your 100 years are but a blink in the universe. To meet someone in this fleeting moment is truly extraordinary. Therefore, you should not take your relationships, even with your spouse or parents, for granted. It is incredibly difficult to be born under a particular mother, even after countless eons.

3. The Cycle of Rebirth: Consequences of Earthly Actions

If you are born from the womb, it is a blessing. However, if you are born from an egg, like a fish, you cannot engage in sexual reproduction. Those who indulge excessively in sexual acts and mistreat women in this world are reborn as fish. Fish, both male and female, do not engage in intercourse. The female lays eggs, and the male releases sperm onto them from outside. They cannot kiss or sleep together. Those who have many affairs in this life are reborn as fish, and their eyes gradually transform into those of a fish. Encountering someone with fish-like eyes is a grave matter, as they are at the end of their human existence. Doing business with such a person will lead to ruin, as they are destined for a fish’s life in the next. Their appearance reflects their past life; those who are born handsome are destined for a good next life, while those born unattractive reflect a difficult past. Fish-like eyes are considered the worst in physiognomy, indicating extreme promiscuity, leading to rebirth as a fish.

Animals like chickens, though also born from eggs, engage in copulation. Those born in the womb, like humans and other animals, engage in sexual reproduction. However, those born in water are deprived of this. They remain in the water, unable to meet a partner, regretting their past actions, and serving as food for others. This is the inescapable law of nature.

My encounter with you in this fleeting moment, this one second in the universe, is not accidental. Therefore, it is crucial to “hear, see, attain, and uphold the truth.” This means to listen to the words of truth, perceive them, apprehend them, accept them, and then put them into practice. By doing so, you will comprehend the true meaning of Huh’s teachings and achieve liberation from all worldly suffering, moving towards a better existence. Hearing is paramount, followed by seeing, comprehension, accepting, and practicing. This is akin to the five aggregates of form, sensation, perception, mental formations, and consciousness.

4. The Five Organs and Six Viscera: A Reflection of Societal Imbalance

The five organs “liver, lungs, kidneys, heart, and spleen” and six viscera “stomach, small intestine, large intestine, gallbladder, bladder, and triple burner” are crucial to our health. The five organs are responsible for circulating pure blood, like a water supply system. However, in this era of disorder, these organs are being misused. Excessive consumption of sugar and salt, and late-night drinking, lead to weight gain and the creation of “original sin” within the body. This original sin, such as high blood pressure, kidney disease, diabetes, and breast cancer, is passed down to future generations.

The government’s failure to address the excessive sugar consumption by adolescents and salt consumption by adults is a grave concern. They turn a blind eye, allowing the sale of sugary drinks like Coca-Cola, which are linked to food industry interests. We have traditional, unsweetened beverages like corn silk tea, but children are drawn to sugary drinks, ruining their palates and health. This dietary imbalance is a form of original sin.

The five organs are now corrupted and out of alignment. The spleen, which is closely connected to the stomach, plays a central role in digestion. The six viscera, which process food and waste, are like a sewage system. While these can be surgically altered, damage to the five organs can be fatal. These organs are highly sensitive to sugar and salt.

Metaphorically, the liver represents America, the lungs represent China, the kidneys represent Japan, the heart represents Russia, and the spleen represents Korea. Each nation faces health challenges related to its cultural habits. For instance, China’s lung problems are linked to air pollution, America’s liver issues to stress and conflict, and Russia’s heart problems to cold climates and alcohol consumption. Korea’s stomach and spleen health are vital for its overall well-being.

The stomach, small intestine, and large intestine are like the roots of a tree, absorbing nutrients. If these roots are unhealthy due to excessive sugar and salt, the entire body suffers. Therefore, we must discipline our children and grandchildren to avoid sugary foods and cultivate a taste for bland, wholesome foods, like plain rice or baguettes. I have come to rectify these dietary habits in Korea. While my presence can alleviate your health concerns, your children’s bodies are being ruined by unhealthy diets.

5. Environmental Degradation and Cosmic Responsibility

I have also come to address the issue of global warming, caused by excessive emissions of methane “CH4”, carbon dioxide “CO2”, and nitrogen dioxide “NO2”. When I created Earth, I established specific standards for temperature and air quality. However, humanity has polluted the planet, causing these levels to rise excessively.

Earth is protected by eight atmospheric layers: the troposphere, stratosphere “containing the ozone layer at 30 km”, mesosphere, thermosphere, exosphere, ionosphere, magnetosphere, and Van Allen belts. The ozone layer, located at 30 km, shields us from harmful ultraviolet rays. However, human activities, such as the improper disposal of refrigerators “releasing CFCs” and fluorescent lights “releasing neon gas”, are destroying this protective layer. These substances, along with cesium from nuclear power plant explosions, rise into the atmosphere, disrupting the layers and leading to skin cancer and other diseases. Yellow dust also contributes to this, blocking sunlight and causing climate change, leading to droughts.

I designed Earth with deserts, like those in Saudi Arabia, where air rises, and glaciers, like those at the poles, where air descends. This creates a natural circulation of air, like the westerly winds that bring warm air from China and Saudi Arabia to us, pushing cold air away. Earth breathes through this circulation.

The Earth’s core temperature is 6,000 degrees Celsius, similar to the sun’s surface. However, the sun itself is not burning; it is a massive diamond-like structure composed of countless lenses that emit light. These lenses generate energy through collisions, creating the illusion of fire. If the sun were truly burning, it would eventually disappear, leading to the demise of Earth. The sun, like Earth’s core, contains nuclear material that constantly undergoes fission, maintaining its temperature and sustaining the solar system.

All matter in the universe is composed of 118 elements. For example, osmium, iridium, platinum, gold, and mercury differ by only one hydrogen atom. Removing one hydrogen atom from mercury transforms it into gold, a secret known to alchemists in places like England. This demonstrates the intricate design of the universe. However, human activities that create harmful substances, like cesium from nuclear reactions, are destroying Earth. I have come to rectify these actions. As president, I will unite the world and bring together physicists, astronomers, religious leaders, and others to transform this planet into a paradise.

6. Huh’s Intervention: Rectifying Political and Economic Disorder

Some may wonder why I am causing such a stir in this quiet world. You will apprehend in due time. I came like a thief in the night, and now I am accompanied by crowds of people. Children, from elementary school to college, are drawn to me. I have come to address the problems of our youth.

I recently appeared on Channel A and declared that if I become president, I will remove all members of the National Assembly. The announcer was surprised, asking if the assembly members would stand idly by. I assured them I have the means to do so. The broadcast was entertaining, but my true purpose is to address the corruption of politicians.

As Huh, I have come with a “royal secret agent’s badge” to expose the corruption. The beautiful wine in the golden goblet is the blood of a thousand people, and the exquisite food on the jade plate is the fat of ten thousand people. When the tears of the candles fall, the tears of the people fall. When the songs of the courtesans rise high, the cries of the people rise high. This is what the royal secret agent said.

I will eliminate interest for those with poor credit, and late fees will be abolished. Those who are late on payments are already in distress; they should not be burdened further. All interest rates will be standardized and lowered, allowing everyone to repay their principal. Currently, banks and the government side with the corrupt. I have stated that the nation lacks money not because of scarcity, but because of the abundance of thieves.

Lee Jae-myung, the mayor of Seongnam, has publicly stated that he respects Huh kyung young the most. Both the mayor of Seoul and Lee Jae-myung are implementing my policies, such as youth allowances, which I proposed 25 years ago. Even the Saenuri Party’s proposal to give 200,000 won to those over 65 is a diluted version of my plan to give 700,000 won “1.4 million won for couples”. 200,000 won is not enough to live on; it barely covers phone bills. My plan of 1.4 million won for couples, regardless of wealth, would truly help. Those who do not apply for it are financially stable. My presidency will ensure that anyone who applies receives it, as it indicates genuine need. This allowance will empower people to spend, stimulating the economy and benefiting businesses.

As president, I will abolish the Ministry of Gender Equality, the Ministry of Unification, and the real-name financial system. The real-name financial system drives money overseas. Abolishing it will encourage people to deposit money in banks and restart businesses, reducing unemployment. Former President Roh Tae-woo’s decision to switch to a direct presidential election system, supposedly for democratization, actually harmed our economy. Indirect elections, like those in the United States, where 500 electors choose the president, would have allowed our economy to grow significantly, similar to Singapore under Lee Kuan Yew.

Small nations need an emperor or a king. If England had no monarch, it would be colonized by France or Germany. If Japan had no emperor, its politicians would fight among themselves and ruin the nation. A monarch provides stability and unity. When I become emperor, I will control 60% of the National Assembly, allowing me to pass any law I deem necessary. Such an emperor is essential for the unification of Asia and the world. If North Korea resists, I can even detonate the Baekdu Mountain volcano, as I created it. However, out of compassion for the North Korean people, I would only consider such a drastic measure as a last resort to achieve unification.

These corrupt politicians are thriving, secretly controlling national power and exploiting everything. The people have no access to wealth. The 50,000 won banknote featuring Shin Saimdang is detrimental to the national economy. If my image were on the currency, people would smile and feel happy every time they saw money, boosting commerce. Eventually, all currency, from 1 won to 100,000 won, will feature my image. China and other nations will follow suit, and after world unification, a single global currency with my image will be established. Seeing my picture on money will promote health, energy, and happiness.

I have come to remove these corrupt politicians. My appearances on television have been well-received. I regret that time constraints prevent me from delivering a longer lecture today. However, you will eventually apprehend why I have descended to this human world and caused such a stir.

2015.11.21 sa 1001 The Truth of Rock (Fact) and Diamond (perception)

The Truth of Stone “Fact” and Diamond “Perception”

1. The Misguided Path of Korean Politics and Economy

I observe the current state of Korean politicians, and when I look at their faces, I see a dark future for our nation. Korea is truly heading down a dangerous path. In the past, during the time of figures like Syngman Rhee, after the Korean War, our nation received blessings from Heaven, allowing the South Korean government to be established. However, the current political landscape is fraught with issues. The Constitution, for instance, can be changed at any time if the people desire it. Yet, there are instances where laws are altered for personal gain, causing immense national loss.

Consider the duty-free shop concession. It was legally set for ten years, but a single legislator, in just one minute, reduced it to five years. Establishing a duty-free shop requires thirty years of expertise. Such a sudden change results in enormous human, intellectual, and economic losses for the nation. It suggests that those in power manipulate these periods to extract benefits. When a concession is reduced from ten years to five, what happens to the invested facilities? What about the employees who become jobless? The ultimate loss falls upon the citizens.

These lawmakers, who create such detrimental legislation, are the ones who call me insane. They view me as strange, but when the “Huh Kyung-young typhoon” arrives, the nation’s superficiality will be swept away overnight. These are the same people who would change a ten-year duty-free concession to five, despite the massive investments and the thousands of employees involved. The economic damage is immense. Furthermore, politicians profit by investing in stocks, using insider information about which companies will be affected by these changes. I am aware of all these deep-seated corruptions. They might try to assassinate me, but it is impossible. These thieves are siphoning off 200 trillion won from the national budget of 400 trillion won.

If I become president, I will eliminate such practices. For example, I would reduce the number of National Assembly members to 100. As for their aides, they can hire as many as they want using their own campaign funds; the state will not pay their salaries. Why should the state determine the number of aides and pay them? The U.S. Senate has 100 members for a population of 300 million, while Korea has 300 members for 50 million people. If we compare by population, Korea would only need 86 legislators. Our land area is much smaller than Texas, which has only two representatives, yet we have 300. This is why we lack a budget. Each legislator brings an average of 300 billion won to their region, totaling trillions. This money often goes to construction companies in their districts, and I know where it ultimately ends up.

Under my presidency, there will be no such local budgets. All local taxes will be converted to national taxes. Local mayors will not have the authority to approve local projects like roads or cultural centers. Instead, a national development committee will determine the budget and development priorities from the central government. Currently, if a mayor approves a 200 million won cultural center, they just sign it. If funds are insufficient, they demand money from the central government, claiming local taxes have been used up. This system encourages wasteful spending; officials who save money are even demoted. At year-end, budgets are hastily spent on lavish dinners to ensure the same allocation next year. This is why our national budget cannot be managed strategically. I see how much the citizens suffer because of these thieves, and this nation must change.

2. The Significance of Korean Geography and Leadership

When I look at the faces of politicians, the nation’s future is clear. For instance, Kim Moo-sung has the face of an “Imugi” “a lesser dragon”. This is similar to Kim Jong-pil. People from Chungcheong Province have never truly held ultimate power. Chungcheong, meaning “center,” is geographically a transit region. Heroes pass through it, but those who set their minds on reaching Seoul from distant regions like Jinju or Jeolla Province are driven by a different spirit. They risk their lives, studying intensely, which is why they often gain power.

Korea’s geography is like the nose of the world. The Korean Peninsula is the “nose,” which is why it’s called “Korea.” The energy from the Pacific, where warm and cold currents meet, flows into this “nose,” nourishing the continent. Africa and the Americas are connected to Asia, and this “nose” provides the breath for the entire world. Korea holds the world’s life force.

However, those who emerge from this “nose” to seek power, like those from Chungcheong Province, cannot become true leaders. Figures like Kim Jong-pil, Lee In-jae, and Lee Hae-chan, despite coming close, ultimately failed to grasp power. This is because the mountain ranges in Chungcheong Province do not extend westward but turn northward, unlike other regions with strong, descending mountain ranges that produce powerful leaders.

I am the one who was born in Seoul but grew up in this region, receiving the energy of Jirisan and the “nose.” My name, Huh Kyung-young, means “to allow the world to be at peace.” When I appear, the entire world will be unified, and extremism will disappear. Only someone with extraordinary intellect can solve these problems.

3. The Faces of Leaders and the Economy

Let’s examine the faces of current political figures. Kim Moo-sung has the face of an Imugi, a creature that cannot become a true dragon. Moon Jae-in is a “troublemaker.” Ahn Cheol-soo has the face of a “salted ox,” an ox that has lost its strength. A salted ox has no power; it is stubborn but ineffective. Such a person, if they become president, will lead the economy to ruin. They are not economic experts. I, on the other hand, wrote about the “Middle-Class Economy” and predicted issues like low birth rates and declining marriage rates 25 years ago. My policies are now being adopted by others.

The current political candidates, whom I call “Moon-Ahn-Park” “Moon, Ahn, Park”, are like people knocking on every door, trying to please everyone. If they become president, the economy will collapse. When one person changes, thousands of corrupt individuals enter, causing state-owned enterprises to incur 200-300% deficits. These are people who campaigned for the president, now filling positions from CEO downwards, ruining the country. After Kim Dae-jung, household debt, which was almost nonexistent, exploded under civilian governments.

Noh Tae-woo’s biggest mistake was adopting a direct election system, unlike the U.S. electoral college. This flawed system leads to a difficult path for our nation. These “Imugi,” “Ox,” “Goat,” or “Frog” “referring to Ban Ki-moon” cannot be compared to a “Blue Dragon.” I mention this because my audience often asks for such insights.

People from Hamgyeong Province are like “mud wrestlers,” engaging in fierce battles. Chungcheong people, however, are “pure wind and clear water,” meaning they are slow to act and prefer to follow natural laws, avoiding power. They are like scholars who value tradition over progress. Gyeongsang people, on the other hand, are like “great mountains,” possessing a conquering spirit.

Ban Ki-moon, a Chungcheong native, is an example. He is an honest person who avoids political maneuvering. If he becomes president, he will do well in diplomacy, but the economy will suffer because he is not an economic expert. He was a foreign minister and UN Secretary-General, an administrative role without significant power. The real power lies with the five permanent members of the UN Security Council. The Secretary-General is merely an errand-runner, coordinating their opinions. He cannot issue directives. People mistakenly believe the UN Secretary-General holds great power, but he is like a robot.

To gain the support of Chungcheong people, I have a pledge: I will move Seoul National University to Cheongju, Chungcheong Province, and transform it into a “Seoul Megaversity,” a university for a million students, the largest in the world. This Megaversity will be linked with Harvard, allowing students to transfer after four years. This will attract wealthy students from all over Asia, boosting our economy through education. Koreans are a people who should live by their intellect, not by manual labor. We must change the world spiritually.

4. The Evolution of National Wealth and Human Morality

The growth of national wealth can be categorized. Up to $10,000 GDP per capita, it’s driven by Manpower “labor”. Up to $20,000, it’s Technology “skill”. For $30,000, it requires Etiquette “manners”. We haven’t reached $40,000 yet. Koreans still lack proper etiquette. We hear stories of people killing family members for insurance money, something unheard of in Japan. Japanese drivers would commit suicide rather than testify against their employers. Korean drivers, however, often betray their superiors over minor grievances. Until we improve our etiquette, we cannot catch up with Japan.

Beyond etiquette, $50,000 to $100,000 GDP per capita requires Trust. Lee Kun-hee, the former chairman of Samsung, assertd trust, which led to Samsung’s success. But now, with all global companies building trust, we need to move beyond it. We need Challenge. Lee Jae-yong, the current head of Samsung, must introduce new items and challenge the status quo, or Samsung will be in danger. I advised him to change Samsung’s corporate color from blue “trust” to red “challenge”.

Red is the heaviest color in the spectrum, closest to humans, like the color of our blood. White, on the other hand, is the color of God and angels, far from humans. Blue is the color of hell. The sky appears blue, but it represents the world of human desires.

5. The Layers of the Sky and the Nature of the Sun

The Earth is surrounded by ten layers. Above the Earth, up to 360 km, is the Blue Sky, where humans live. This is the world of desire. Above that is Dark Space, the dark, vast universe beyond our galaxy. And above that is White Heaven, the realm from which I came.

Scientists, like physicists, often speak of the sun as a ball of hydrogen and helium gas, burning at 100 million degrees. This is absurd. If the sun were burning gas, it would shrink by ten minutes every year. Where would the helium come from? The sun is 3 million times larger than Earth. If it were burning gas, it would be a cosmic explosion.

The sun is made of living diamonds. These are not the diamonds humans cut with 56 facets, which trap light inside. My living diamonds have 360 facets. They are incredibly strong, with electrons spinning at immense speeds. This rapid electron spin causes nuclear fission, emitting light and heat. The diamond itself does not generate heat; the light it emits creates heat outside. Scientists are like kindergarteners for not understanding this. I created the sun with living diamonds.

6. The Infinite Scale of the Universe and Human Ancestry

Human physicists operate within limited scales, like “eok” “10^{8″ or “jo” “10}12″. They cannot comprehend the vast numbers like “bulgasaui” “10^{64″ or “muryangsu” “10}68″. This limits their understanding of the universe. NASA scientists rely on speculation because their computers cannot handle such numbers.

Your DNA, for instance, can be traced back 10 billion years. The Bible says humans were created 6,000 years ago, but every human has ancestors stretching back 10 billion years. If your lineage had produced only daughters even once, it would have ended. The fact that your lineage has never been broken for 10 billion years means you are incredibly blessed. Yet, today, many families struggle to have children, and lineages are disappearing within two or three generations. Our ancestors were so careful, even avoiding looking at other women, fearing it might bring misfortune to their descendants. They feared negative karma. But today, people are reckless, leading to various illnesses in their offspring.

7. The Truth of Diamond and Stone: Fact vs. Perception

Diamonds are formed when carbon is subjected to immense heat and pressure deep within the Earth. They are rare and small. A diamond looks like an ordinary white stone until it is cut. The skill of a diamond cutter is crucial, as a wrong cut can waste a large diamond. Humans can only cut 56 facets, which traps light inside. My truth, when it enters your mind, should also remain there, circulating, not allowing fleeting thoughts to distract you.

Stone has a slow electron speed, making it weak. Humans with low energy also sink. Those with high energy, like Chung Ju-yung, rise. My mind, even as a child, could absorb all the world’s scriptures instantly. I saw that all of Sakyamuni Buddha’s teachings, like “Ilcheyusimjo” “everything is created by the mind”, point to the same truth. The universe, even your body, has a blueprint. For example, the clavicle area is crucial; massaging it can improve blood circulation to the head and face. Blood vessels and nerves pass through this area, not the spine, which only carries nerves. This separation ensures survival even if the spine is damaged.

The Diamond Sutra also states, “If one sees me by form, or seeks me by sound, that person walks the path of error and cannot see the Tathagata.” This means if you judge someone by their appearance or voice, you cannot grasp the truth. Everything visible is a dream, an illusion, a bubble, a shadow, fleeting like lightning. This is the material world. But your spirit and soul are eternal.

Most human actions are unconscious, driven by 99% of the brain that remains unused. Only 1% is conscious. Einstein used 2%. This is because human brains have degenerated, focusing only on the material world and losing touch with the soul. I am here to guide you, like a mother pulling a child away from danger. My lectures penetrate your subconscious, leading you to enlightenment in your next life.

The sun is a living diamond. Its immense size and distance from Earth are precisely calculated so that from Earth, it appears the same size as the moon during an eclipse. This prevents humans from being overwhelmed by its true scale. The moon, an artificial satellite, regulates the sun’s light reflected to Earth and controls the tides, preventing the oceans from stagnating.

In conclusion, stone represents fact, while diamond represents perception. Jesus was factually the Messiah, but people perceived him as insane and killed him. I am factually from Heaven, but people perceive me as crazy. There is a gap between fact and perception. Without wisdom, people judge based on perception, leading to error. The Bible warns against judging good and evil because human perception is flawed. Instead, we should show compassion, care, and love our enemies. To truly understand me, you must cultivate wisdom and correct your perception. Fact is objective, but perception is subjective. Your truth is not the ultimate truth if it is based on subjective perception. All the secrets are contained within my lectures, delivered from Heaven to Earth.

2015.11.21 ss 1001 The Truth of Rock (Fact) and Diamond (perception) Huh Kyung-young’s Saturday Lecture

1. The Essence of Truth: Fact Versus Perception

We held our inaugural session last week, and it’s notable that the number of viewers on YouTube is steadily increasing, even surpassing those present here today. Our monitoring team informs me that the audience continues to grow consistently. For instance, a woman in the back, who joined us today, traveled all the way from Busan after watching our YouTube content. My lectures are unlike those you would encounter in a university, a church, a temple, or from politicians. Therefore, misconstrual can arise if one approaches them with preconceived notions. This is because my lectures encompass a vast array of knowledge, spanning approximately ten dimensions, not merely four. Thus, it is crucial to listen attentively and consistently.

2. The Flaws in Political Leadership and Economic Policy

Observing current South Korean politicians, for example, a figure like Kim Moo-sung, one might ask, “What does his facial physiognomy signify?” The faces of our current politicians suggest a darkening future for our nation, indicating that we are heading towards a precipice. In the past, during the era of figures like Kim Young-sam, our nation was blessed by heaven, receiving a leader like Syngman Rhee after the Korean War. It was thanks to such individuals that the South Korean government was established.

The constitution is not immutable; it can be amended at any time if the people desire it. Consider the duty-free shop system: it was legally set for a ten-year term. However, a single member of the National Assembly raised an objection, reducing it to five years. This change took precisely one minute. It is astonishing how quickly such a significant decision was made in a subcommittee by an opposition lawmaker. Establishing a duty-free shop requires thirty years of accumulated expertise. Such expertise is vital for businesses. Yet, this individual, in just one minute, questioned the ten-year term, proposing to reduce it to five. If a company, having contributed significantly to the nation and paid substantial taxes, wishes to operate such a business, it should be granted permanent rights, perhaps to a select few, say five companies. The current system represents an enormous loss of human capital, intellectual resources, and national economic value. Our nation’s system of setting fixed terms for such enterprises, only to change them arbitrarily, seems designed to allow officials to exploit opportunities. It appears that those in power are involved, not merely civil servants. Instead of simply granting permits, they impose conditions like “this is only for five years.” Does this mean that after five years, all the invested facilities are rendered useless? Do all the employees become jobless? Ultimately, it is our citizens who suffer. As long as lawmakers who create such legislation exist, our nation will continue to face these issues. These are the very people who label me as insane, viewing me as an anomaly. However, when the “Huh kyung young typhoon” arrives, the nation’s superficial structures will be swept away overnight. These individuals, who would allow duty-free shops to operate for only five years, fail to grasp the immense facility investment required and the tens of thousands of employees involved. Such abrupt changes inflict enormous economic losses. Furthermore, politicians exploit these situations by investing in stocks, using insider information to predict which companies will be affected. They profit from these manipulations. I am aware of all these immense irregularities. They might attempt to assassinate me, but it would be futile. Our nation is currently suffering immense losses, with thieves siphoning off 200 trillion won from a 400 trillion won national budget. This is what is driving our people to despair. When I become president, you will eventually realize the truth of these words, even if you do not believe them now.

3. Reforming the National Assembly and Fiscal Policy

For instance, the number of National Assembly members should be reduced to one hundred. The number of aides they employ, whether ten or one hundred, should be their own responsibility, funded by their private donations. Why should the state dictate the number of aides and pay their salaries? If they wish to work harder, they can recruit volunteers or fund twenty or thirty aides themselves; the state would not interfere, as it would not be paying their wages. Yet, the current system specifies the number of aides and pays them from the national budget. Consider the cost: three hundred members. The United States, with a population of 300 million, has one hundred senators. How many members does our National Assembly have? Three hundred. This is equivalent to their Senate. We have abolished the lower house, retaining only the National Assembly members as senators. Laws passed here become effective, just as they do in the U.S. Our population is 50 million. Proportionally, South Korea should have only 86 National Assembly members compared to the U.S. If we consider land area, a region like Texas, which is several times larger than South Korea, has only two representatives. Our nation, significantly smaller than Texas, has three hundred National Assembly members. Wake up! We have no budget. Each National Assembly member brings an average of 300 billion won to their constituency, which, multiplied by 300, amounts to trillions of won. How much money do National Assembly members funnel to construction companies in their regions? Some reportedly took 500 billion won this time. Can the government or the National Assembly refuse to provide this money when other members receive it? Consequently, the national budget is diverted to construction companies in their respective regions. Who benefits most from this? Everyone knows where the money goes. When I become president, such budgetary practices will cease. Local taxes will be abolished, and all taxes will become national taxes. If a road is to be built in a province or a cultural center in Jinju, the mayor of Jinju will have no authority to approve it. Who will decide? The National Development and Citizen Committee at the central government will determine the budget and the order of development. Does this make sense? Building a cultural center in Jinju, costing 200 million won, is currently approved by a mere mayoral signature. Is this acceptable? When funds are insufficient, they demand money from the central government, claiming they have exhausted local taxes. This system incentivizes officials to spend money quickly, lest they be deemed incompetent. Some civil servants who save tax money are even demoted. They believe that by spending the entire budget by year-end, they can secure the same budget for the following year. How can our nation’s budget ever be managed strategically under such circumstances? When I witness the suffering of our citizens due to these corrupt individuals, I realize this nation must change.

4. Physiognomy and National Destiny: A Prophetic Analysis

The physiognomy of politicians reveals the nation’s future. For instance, Kim Moo-sung’s face resembles that of an “Imugi” a mythical serpent that has not yet become a dragon. This is similar to Kim Jong-pil’s physiognomy. People from Chungcheong Province have never truly held ultimate power. We are currently in the middle of a lecture. Chungcheong, meaning “center” is indeed central. However, the character “Cheong” “청” in Chungcheong “충청도” is the same as the “Cheong” “청” in “blue.” Our nation is shaped like this, resembling Asia. The eastern and western nostrils, so to speak, meet in Daejeon and lead into the lungs. Kim Dae-jung emerged from the region of one nostril, and Kim Young-sam from the other. Four presidents have emerged from the Gyeongbuk Daegu region, near the nostril. From Busan, another nostril, Roh Moo-hyun emerged. These are areas with strong “nostril energy.” I grew up in this region. However, I was born in Seoul. My name, Huh kyung young, signifies “permission to bring peace to the world.” When I emerge, the entire world will be unified, and extremist groups like ISIS will vanish. Only a person with extraordinary intellect can achieve this. The current UN Secretary-General is not extinguishing these fires but rather fueling them.

Despite their efforts, no president has ever emerged from Chungcheong Province. Geographically, it is a transit region, like Cheonan Samgeori. The mindset of those who set their sights on Seoul from Jinju or Jeonla Province differs significantly from those who do so from Chungcheong Province. Those from Jinju or Jeonla, traveling to Seoul for the civil service examination, are filled with intense determination. However, those from the vicinity of Seoul take the examination lightly because of its proximity. No one risks their life for it. While they can travel there in half a day, those from distant regions must cross mountain passes, often perishing at the hands of bandits. Thus, those who risk their lives to study and travel gain power. This region possesses strong “energy.” The warm and cold currents of the Pacific meet here, creating energy that flows into these “nostrils.” In summer, warm currents, and in winter, cold currents, ascend and descend. These “nostrils” are located on the cold current side, avoiding the warm currents. Thus, tropical energy flows through these “nostrils” to sustain the continent. Africa is also connected to Asia, though separated by the Suez Canal. In reality, they are one. When wind enters these “nostrils” these continents thrive. The American continents, North and South, are also connected, with countries like Guatemala and Honduras in Central and South America. Cuba is also there. In these Central and South American nations, a comedian who once had 0.5% support became president with 70%. This is the current era. Those with 40-50% support have all lost. Minor candidates have emerged and become president. This region is where tropical air masses and warm currents collide. Similarly, in Korea, tropical air masses collide. The warm winds from the Pacific flow here. This wind connects through the Bering Strait, which is submerged underwater. X-rays reveal that America and Asia are connected underwater. Panama, located below Honduras, is where the canal was dug, separating South and North America. wind flows through here, and the entire world breathes through this “nostril.” Korea, our peninsula, is the “nose” of the world, hence “Korea.” This is important to apprehend.

From this “nose” emerge those who aspire to presidential power. However, half of them are from Chungcheong Province. Can they become president? No. You must apprehend this geography. Anyone can see that Lee Chang-yi could have won. Anyone could see that after Park chung hee, it would be Kim Jong-pil, and now Ban Ki-moon. Everyone expects this. However, a figure like the comedian from Guatemala emerges. Who is he? Jimmy Morales. This Jimmy is me. When such a person appears, the others simply vanish like bubbles. Where was this person born and raised? Here. Even now, though I am in Seoul, when I close my eyes, I see the countryside, the grassy fields, the treeless mountains. In the past, the mountains were all grasslands, like golf courses in Texas. The mountains of Jinju were all deforested for firewood, turning them into grasslands where I herded cattle, riding them everywhere from the age of eight. Once, while galloping, my cow leaped over a stream, and I was thrown off, landing in the grass. I rode cattle so much that those grasslands are always in my mind. Even now, when I am busy, I recall riding cattle through the grasslands, and children would applaud. My childhood was so enjoyable. I fully absorbed the energy of Jirisan and the “nostril energy” of this region. But why was I born in Seoul? That was my mission; I came from heaven to that place. Then, with the Korean War, I moved south and returned north at fourteen. I am running for president. By observing the faces of these people, one can discern their destiny.

5. The Cosmic Role of the Korean Peninsula

Just as the shape of our nation reveals its role as the “nostril” of the world, if this “nostril” were blocked, our body would suffer. Blood must circulate from the toes to the lungs and heart every 23 seconds. It goes up, meets something, and returns. Is blood yin or yang? It is yin. Blood is yin. what is yang here? It is “Gi” or vital energy. “Gi” refers to air. Blood is “Hyeol.” “Gi” is yang. These yin blood cells, circulating throughout the body, come to the lungs to meet “Gi” which is like the husband to the blood’s wife. If they don’t meet and embrace every 23 seconds, the body dies. blood reaches the heart every 23 seconds, is sent to the lungs, meets its “husband” “Gi”, and then circulates again. If this yin blood cannot meet the yang Gi every 2-3 seconds, it becomes stagnant blood. Stagnant blood leads to death, causing aches and pains throughout the body.

Similarly, the Korean Peninsula is not the world’s granary but rather the place that supplies “Gi” or energy. It holds the “husband” role. Other regions, like Europe and America, are granaries, supplying “blood.” who is more powerful? Air is more powerful. One can survive a month without food, but without air for even a minute or three, everyone dies. Therefore, the Korean Peninsula holds the life of the world. To apprehend the shape of this “nose” we must examine the nature of the leaders who emerge. This is what we call “Gwan-sang” or physiognomy. While it is said that physiognomy is inferior to “Sim-sang” or inner character, in reality, this is not always the case.

6. Physiognomy of Political Figures and the Path to Enlightenment

Let’s examine the physiognomy of political figures. Kim Moo-sung has the face of an “Imugi.” Then there’s Moon Jae-in, who causes problems. What is his physiognomy? And Ahn Cheol-soo? He has the face of a salted ox. A salted ox has no strength. An ox is strong, but a salted ox has no power. It just chews and stares with a protruding mouth. It is stubborn. Goats are similar; they are not good fighters but climb to high places alone. Goats prefer high places. a person with a goat-like physiognomy needs to be elevated from childhood to succeed. If a goat-like person is constantly praised, they rise. They must live on mountaintops. If a goat lives below, it cannot thrive. Goats live on mountaintops, while oxen live in the middle, alongside humans. are goats proud or not? They are very proud. Is it better for a person to be proud or to have self-esteem? Self-esteem is better. Pride can destroy a person. It makes one view everyone as an enemy. This leads to dualism, where one judges right and wrong. However, self-esteem involves compassion for others. As Jesus said in the Beatitudes, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” And “Blessed are those who mourn, for they will be comforted.” “Blessed are the meek, for they will inherit the earth.” “Blessed are those who hunger and thirst for righteousness, for they will be filled.” And “Blessed are the pure in heart, for they will see God.” “Blessed are the peacemakers, for they will be called children of God.” “Blessed are the merciful, for they will be shown mercy.” If you show compassion to others, you will receive mercy from heaven and be forgiven. But if you are proud and disregard others, heaven will also disregard you. This is the law. Self-esteem, therefore, involves compassion, which is the opposite of dualism. What is the opposite of dualism? The opposite of dualism is non-dualism. The entirety of Buddhist teachings can be summarized in three words: non-dualism. “Form is emptiness, emptiness is form.” All things are the same. All 80,000 volumes of the Tripitaka state that good and evil are not two, truth and falsehood are not two, beauty and ugliness are not two, love and hate are not two, existence and non-existence are not two. All things are beautiful. This beautiful thing will eventually become the ugliest. A flower is beautiful, but it withers during the day. ugliness is inherent within it, but we cannot see it. Love and hate are the same. They exist and do not exist. Therefore, what you perceive as existing is, from heaven’s perspective, non-existent. What you perceive as non-existent is what is truly needed. Everything visible to your eyes will eventually disappear. Only what is invisible will remain. How you thought of your mother-in-law, your son, your neighbor in your heart—only that invisible world will be taken with you at death to be judged. Nothing from the visible world can be taken.

Looking at the physiognomy of these individuals, there are no truly great figures in Korea today. What about Ban Ki-moon’s physiognomy? If the one who created these physiognomies were to come to this world and become president, what would happen? It would be heaven on earth. What is heaven on earth called in English? Paradise. You are creating this paradise. The Azure Dragon physiognomy created a kind of heaven on earth. However, only the one who created it can establish a perfect paradise. Some religions speak of paradise and heaven after death, but you should only consider those as references. In reality, paradise and heaven are connected from this very moment, from this very place. Your hearts should be in paradise and heaven from now on. Those who do not possess a ticket to paradise and heaven now cannot go there after death, no matter how much they wish for it. Just as you need a train ticket from Seoul Station to go to Busan, you need a ticket to paradise now. This life is for the next. Only those who experience paradise in this life will go to paradise in the next. You will be reborn as the child of a wealthy family or a great leader.

7. The Limitations of UN Leadership and the Vision for Korea

But what kind of person is Ban Ki-moon? He was a foreign minister and a UN Secretary-General, an administrator for the UN. Does he have significant authority within the UN? No, he does not. The UN Secretary-General is not the representative of the UN. The representatives of the UN are the presidents of the United States, the United Kingdom, France, China, and Russia. The Secretary-General is merely an errand-runner, an administrator who coordinates and mediates the opinions of these five nations. Can the Secretary-General say, “Hey, someone solve the Syrian refugee crisis!” or “Kim Jong-un, do this!”? No, he cannot. If China opposes, it cannot be done. If these five nations make a decision, the Secretary-General must carry out the associated tasks. These five nations are the co-representatives. They are the UN’s co-representatives. Ban Ki-moon is merely the chief administrator. Does he have any decision-making power? None at all. He observes resolutions administratively and can make recommendations, but he has no power to issue directives. You, however, perceive the UN Secretary-General as a powerful figure. That’s why he is called a “robot.” Even Kim Jong-un of North Korea has people who receive his directives. The UN Secretary-General has no one within the UN Secretariat who receives his directives. It’s all a membership system, like a golf club. The members are the owners. The Secretary-General of a public golf club has no authority; the members hold all the real power. However, Ban Ki-moon is known for his integrity and for not engaging in political activities. People from Chungcheong Province dislike such things. They do not deviate from the right path. They avoid power, not because they are foolish, but because they are principled.

If I become president, I will need the votes of Chungcheong Province. I have a pledge for them: I will move Seoul National University to Cheongju, Chungcheong Province. But it won’t be a typical university; it will be a “Mega-versity.” This Mega-versity will be the world’s largest, with a million students. We will transform Seoul National University into Seoul Mega-versity in Cheongju, Chungcheong Province. A typical university has 40,000 students; a Mega-versity has a million. Wealthy students from all over Asia will come to Seoul Mega-versity. We will link it with Harvard University, allowing students to transfer to Harvard after four years. Won’t our nation earn money from this? Parents will continuously come because of their children. Will they be interested in Korea? Koreans are good at educating people. We are a nation that thrives on intellect, not manual labor. We must change the world spiritually. If I lecture like this, people worldwide will recognize graduates of Seoul Mega-versity as highly as those from Harvard. This will transform Korea into an education-focused nation. We will educate the world and unify it. to achieve this, I need the votes of Chungcheong people. Why are Chungcheong people considered “yangban” “noblemen”?

Among our current presidential candidates, there is one from Chungcheong Province: Ban Ki-moon. If he becomes president, he will do everything well, as if he were not even there. However, the economy will simply collapse. Is he an economic expert? No. He has met people and traveled for the UN; that’s his experience. He is not an economic expert. Did he write the “Huh kyung young’s Mass Economic Theory” or “Huh kyung young’s Centrist Economic Theory”? No. Did he predict 25 years ago that if people married, they would receive 30 million won per child, addressing Korea’s world-leading low birth rate and marriage avoidance? No. Only Huh kyung young on Earth made such predictions. Everyone else copies my pledges. “Let’s give unemployment benefits to young people.” Seongnam City is doing that now. The mayor of Seongnam, a graduate of Korea University, said in a lecture there that he respects Huh kyung young the most and that 100% of what I say is correct. The mayor of Seoul, Park Won-soon, and these three people are called “Moon-Ahn-Park” “Moon, Ahn, Park”. They claim to be everywhere, inside and outside. They say they will do everything. If these individuals become president, what will happen to our economy? It will simply decline. When one person changes, about 10,000 thieves enter. As the management of POSCO changed, the deficits of state-owned enterprises increased by 200-300%. Who came in? All the people who campaigned for the election entered state-owned enterprises, from the president down to the lowest ranks. They ruined our nation. After Kim Dae-jung, household debt was almost nonexistent, but after the civilian government came to power, the national economy collapsed. Roh Tae-woo was the main culprit who ruined our nation. Laborers were the first to rise up. Student protests, like those in the past demanding the government’s resignation, do not ruin the national economy. It is when laborers rise up that the nation truly collapses.

What I mean is that Roh Tae-woo’s biggest mistake was adopting the direct election system. The U.S. has an indirect election system, where about 500 electors are chosen, and they elect the president. Does our nation, which claims to be 500 years ahead of the U.S. in democracy, have such a system? No. In the U.S., even if a newspaper article appears, it doesn’t necessarily lead to a crisis. The presidential electors choose. these individuals are destined to face a difficult path due to the problems with our nation’s electoral system. Our electoral system has many problems. Therefore, what I am trying to say is, how can individuals with the physiognomy of an “Imugi” an ox, a goat, or a frog “Ban Ki-moon has the physiognomy of a frog” be compared to an Azure Dragon? I am telling you this because people who come to my lectures keep asking for such explanations. They say my lectures are too rigid.

8. Regional Characteristics and Leadership Styles

What about people from Hamgyeong Province? They are like “mud-wrestling dogs.” They fight fiercely in the mud. But what about people from Chungcheong Province? They are “clear wind and pure water.” This means that Chungcheong people do not go against the laws of nature. They would not seize power, no matter how much authority they were offered. They are noblemen. They prefer to enjoy nature and live according to its flow. They dislike building factories; they prefer to live as they are. Chungcheong people are laid-back. This personality, located in the capital region, hinders development. What about people from Kyung sang Province? They are like “great mountains.” Kyung sang people are like “mountain warriors.” They have a fierce, conquering spirit from their mountainous region. in Chungcheong, many people have come close to power: Kim Jong-pil, Lee In-je, Lee Hae-chan. These individuals ruined their chances of becoming president. Lee Hae-chan made a critical mistake not once, but twice. His decisive error was not due to his son’s military service. It was because he failed to secure Kim Jong-pil’s support. When Kim Jong-pil was asked to step aside, his advisors thought that if he did, Chungcheong votes would be lost. He lost to Roh Moo-hyun by 300,000 votes. Even if he was from Chungcheong, he should have held onto him. He could have offered him the prime minister position or a future cabinet system. But a person like him couldn’t do that. A president must know how to yield. Is he such a person? No. That’s why Kim Jong-pil and Lee Hae-chan, both from Chungcheong, ultimately failed to gain power. Another person who almost made it this time was Lee Wan-koo. He, too, failed at 99.9%.

The geographical features of Chungcheong Province are such that mountain ranges like the Hamgyeong and Nangrim ranges descend. The Taebaek and Sobaek ranges also descend. However, the Charyeong range in Chungcheong ascends towards Seoul, with Gwanaksan at its tip. Chungcheong Province lacks mountain ranges that descend directly. Only a part of the Sobaek range descends, forming the Noryeong range. That’s all. But in the Kyung gi region, mountain ranges like the Nangrim, Jeokyuryeong, Masiknyeong, and Guang ju “Light-Region” ranges descend. These mountains are all concentrated near Seoul. However, Chungcheong is empty, with only the Taebaek range. From this region with many mountain ranges emerged figures like Syngman Rhee and Kim Gu, and even Kim Il-sung. Kyung sang Province also has many mountain ranges, like Jirisan. But Chungcheong has only one mountain range, the Charyeong range, which does not go west but turns north. The Han River originates here and flows as the Namhan River. in terms of feng shui, Chungcheong Province has mountain ranges that face north, not west. They should extend westward, but their energy is cut off and turns back. I have lectured on the overall energy of Korea before. While it’s not necessary to cover everything, Kim Moo-sung will go far, almost to the presidency. However, he might end up as the Orator of the National Assembly or Prime Minister. But I cannot discuss this now. However, an “Imugi” is always like that; it is difficult for it to become a dragon. A dragon can become a dragon. But this “dragon” is complex; it can become a dragon, but the circumstances for its appearance in this world are not yet visible.

9. The Nature of UN Leadership and the Coming of Huh

Ban Ki-moon has the physiognomy of a frog, and he cries a lot. He tells the world, “Don’t fight, please!” He is a diplomat, a frog diplomat. he is good at diplomatic language. He will have to cry in North Korea too. He is soaked in literature. That is his profession. the time has come for Huh kyung young. The current economic situation in Korea is also unstable. To foresee the economy, who should we look to? Not politicians. To apprehend the economy, we must look to the chaebols “conglomerates”.

10. Physiognomy of Business Leaders and Economic Foresight

What is Chung Ju-yung’s physiognomy? He has the face of a water buffalo. This person only knows one thing: money. He spends money on women, and women spend it all. He doesn’t spend money himself. Chung Ju-yung has the face of a water buffalo. What about Lee Byung-chul, who competed with Chung Ju-yung? He has the face of a monkey. A monkey should do small things. A water buffalo should do big things. I said that if Lee Byung-chul tried to do semiconductors, he would fail. If Chung Ju-yung tried to do automobiles, he would fail. Big things would fail. But Chung Ju-yung’s son, Chung Mong-koo, has the physiognomy of a tiger, a white tiger. A white tiger lives in the snow, in barren land. Once it bites, it cannot be hunted. It cannot be shot. Our Chairman Park has some white hair. This white tiger in the snowy mountains is a tiger. Its fur. But hunters cannot hit it because its color is similar to the snow, and it is hidden in the snow. Chung Mong-koo has the physiognomy of a white tiger. What about Chung Mong-koo’s son, Chung Eui-sun? To see the future of Hyundai Motor, we must look at this person. To buy Hyundai stock, we must look at Chung Eui-sun’s physiognomy.

But you must apprehend that I created this automobile. I created all of humanity. But within the automobile, the parts fight among themselves. That is the current situation. The parts fight, each claiming to be superior, but I am the one who created the whole. When I came to Earth, I found them fighting and in chaos. An automobile is made of tens of thousands of parts, and they must work in harmony. But you are fighting with Islam. You are not in your right mind. You should not view them with dualism. You are all caught in dualism, seeing good and evil, my side and your side. If you divide into “you and me” “my side and your side” that family will collapse, and that nation will collapse. We must bring in Japan and China and lead all nations together. Only then will this automobile be a complete car. If the tire claims to be superior, and the engine claims it cannot move without it, then the tire might say, “Let’s see you go when I have a flat.” This is how we are living now. You are doing something very wrong. to fix the entire automobile, who must come? The one who created it must come. I have come to fix it. Therefore, listening to these lectures is a miraculous opportunity.

Chung Eui-sun assembles countless parts to create an automobile. But I am sorry to say, this person is good at some things, but he has the physiognomy of a peacock. Samsung and Hyundai will be fine. However, this person will engage in various related industries in the automobile sector, while the peacock-like person might pursue entirely unexpected ventures, different from their current business. That is the characteristic of a peacock. When a peacock is still, it seems ordinary, but when it spreads its wings, it does so grandly. This person also waits for the right moment. I told Lee Jae-yong that when he does business in the future, he should use red for the Samsung logo, while his father used blue. Red signifies challenge. Blue signifies trust. Trust is important, of course. But challenge is even more important than trust. European societies have already built their GDP on trust. When we reached $10,000 GDP per capita, it was through “manpower” human labor. When we reached $20,000, it was through “strategy” technology. this technology is skilled labor. To reach $30,000, it requires “etiquette.” Without etiquette, it’s impossible. What do we call this in Korean? To reach $40,000, we haven’t reached it yet. Koreans kill their siblings for insurance money and kill their parents for insurance money. Such incidents happen frequently. However, in Japan, such crimes have never occurred in history. Do you know why? If their boss is arrested, and the driver knows a secret, if summoned to court, the driver commits suicide. “It is better for me to die for my boss. If I testify, my boss will suffer.” These people are very strict about etiquette. But in Korea, National Assembly drivers, technicians who lose their positions, harbor resentment against their superiors and bring them down. You Koreans still have bad tendencies. To reach $30,000, you need to relearn etiquette. How can a subordinate report their superior just because they were paid late, even if they were paid? As long as such people exist, we cannot catch up with Japan. We are still primitive. we lack etiquette. What else is there? Manners. What are manners? In other words, consideration. Consideration is manners. To reach $50,000, we need trust. This trust is for reaching $50,000 to $100,000. Lee Kun-hee made trust his motto, and Samsung succeeded. But now that all global companies have built trust, we need to change quickly. We cannot stop at trust. We must move to challenge. if Lee Jae-yong’s Samsung Group does not create new items or challenge itself, Samsung is in danger. That’s why I said he should change to red. The name “Samsung” can remain. I tell you to change to red because, from heaven’s perspective, red is the heaviest color when white light passes through a prism. Red is the heaviest. Red, orange, yellow, green, blue, indigo, violet. Violet is the lightest. Red is the heaviest. What does it mean that red is the heaviest, according to the I Ching? Do you know why the Saenuri Party used red, and Park Geun-hye became president? Red is the closest color to humans. Our blood is red. Red is the color closest to us. White is the farthest color. White is the color of God, the color of divinity, the color of cheonsa. It is not the color of humans. Red, yellow, and blue combine to make white. Red, yellow, and black make black. this is the three colors of matter. This is the color of light. The final color of light is white. But the final color of matter is black, the color of death. the universe changes in the difference between blue and green.

11. The Layers of the Sky and the Nature of the Sun

Let’s look at blue. Blue is the color of hell. Blue is the color of hell. you, the people, are blue. I am white. Why? Because I came from heaven. But this blue color, we use it for the sky. When we talk about the sky, on Earth, above us, there are layers. 36,500 km above us, there is zero gravity. At 36,000 km, what is there? GPS. I mentioned this before. 36,000 km is where the Earth’s lift and gravity balance. if you go up 36,500 km, it rotates with the Earth. Just as the Earth rotates once a day, the satellites also rotate once a day. GPS. Can GPS satellites in Asia move to Europe? No. The U.S. launched 29 satellites, and they orbit at 36,500 km. They never move from their position because their orbit matches the Earth’s rotation once a day. Then, what is after 36,500 km? 1,000 km. What is at 1,000 km? The atmosphere. Then, after 1,000 km, what is at 600 km? The ozone layer. You know it protects the Earth from the sun’s heat. Then, after 600 km, what is at 350-360 km? This is what I called GPS earlier. What is this? Artificial satellites. This is the space station. The space station is 360 km above Earth, and it orbits 16 times a day. Because it is lower, there is a gap between the Earth’s gravity and lift, so it orbits faster than the Earth. Then, what is below that, at 150 km? The mesosphere. Then, what is below that? Something very important. The ionosphere. The ionosphere protects us from the sun’s electromagnetic waves. Then, at 30 km, there is the stratosphere. Then, the ozone layer. Then, at 12 km, there is the troposphere. there are ten layers surrounding the Earth. But the space station is not surrounding it. And the zero-gravity zone is not surrounding it. the space up to the space station is called “blue sky.” This is the world of human desires. blue turns black when it becomes red, yellow, and blue. This is the world of human desires, a stained world. That’s why the sky is blue. Then, above this, what kind of sky is there? This is the first sky. The second sky is “dark space” a dark, black universe. Does sunlight reach there? No, it’s dark. Above dark space, beyond the galaxy, what is there? The third sky is “Empyrean.” That is heaven. I came from Empyrean. I am explaining from Empyrean.

For example, when scientists talk to me, physicists and scientists, they are like kindergarteners or elementary school students. They say the sun is made of helium gas, hydrogen gas. They say it’s a mass of water, and when heated to 100 million degrees, it breaks down and turns into plasma. Then, that plasma becomes helium gas, burns, and produces heat. the sun should be shrinking by 10 minutes every year. Is there a company that continuously supplies helium to the sun? The sun is 1.7 million times larger than Earth. If you put Earth in it, this blackboard would be the sun, and Earth would be this small dot. If a TV has 1.7 million pixels, how many dots are there? A TV usually has 2 million pixels, and good ones have 3 million. If the sun were the size of an external light, the exact size ratio between the Earth and the sun would be 3 million to 1. The sun is 3 million times larger than Earth. If it were burning gas, how immense would that fire be? Therefore, the sun is made of “living diamonds.” Living diamonds are small in size. These living diamonds gather together. Their facets are 360 degrees. Do you know how many facets human-made diamonds have? The diamonds we wear on our rings have 56 facets. I talked about diamonds here. When light enters a diamond with 56 facets, it gets trapped. Once light enters a diamond, it cannot escape. It keeps bouncing around inside. It keeps circulating there for as long as the light shines, and then it goes out when it gets dark at night. There is no reflection. A stone, however, simply reflects light. It either absorbs it or reflects it. Most stones reflect it. But a diamond keeps the light circulating inside. If light shines on it, it enters, and there is a capacity for it to enter. Depending on the size of the diamond, once light enters, no more light can enter. if you look at a diamond, light is spinning inside until it reaches a place without light. When light spins inside a diamond for hundreds of rotations, its color changes into seven colors. Initially, strong light entered, but as the sun’s light changes, the colors become dazzling. If you look at a diamond, it shimmers. Why? Because all seven colors are circulating inside. And these seven colors separate and circulate independently. Red circulates with red, yellow with yellow. Since red light is slower and other colors are faster, the different speeds of circulation make the diamond appear confusing. This is why a diamond is called a “black hole” a black hole of light. It traps light inside. This is the phenomenon of a diamond. But this is just a diamond. The “living diamonds” I created in heaven, the sun, were not made by you; I made them. When I created the sun with living diamonds, you are holding this microphone. Physicists say this is made of iron. Is this iron moving or not? Are quantum electrons pulling inside this iron? Are electrons spinning inside it? they are constantly spinning. If this hits strong steel, it will fly away. Steel spins faster, and this spins slower. That’s the difference. The difference in electrons. Diamonds spin incredibly fast. Are they strong? Nothing spins faster or is stronger. That’s why diamonds are used in heaven. This soft iron, why is it soft? Because its electrons spin slowly. If the electrons spun faster, it would turn into steel. If you put it near a magnet, the magnet pulls it. Why? Because the magnet’s speed is faster than this, so it pulls it in. Even a stationary object like this glove, the electrons inside this leather are spinning. Therefore, the sun also has living diamonds inside. These diamonds act as planets. They make electrons spin fast among themselves. And when light comes to this concave lens, like the clock tower in Yoi do, which is made of stainless steel, there was a fire in the parking lot where about ten cars caught fire. The sunlight hit the cars precisely for several hours, causing a fire. But there is no fire here. The sun’s temperature is 0 degrees. But physicists say the sun’s temperature is 100 million degrees. How ridiculous is that? If the sun had a temperature, it would burn and shrink. That’s nonsense. If something 3 million times larger than Earth were burning, it would be a cosmic explosion. It would just explode. Soon, you can go and get diamonds. these are living diamonds. Countless living diamonds are gathered. Their particles are cut at 360-degree angles. Nuclear fission occurs there. The electrons in these living diamonds spin so fast because they are cut at 360 degrees, causing nuclear fission, and light is emitted. Does that light become heat outside? it becomes heat. the diamond itself, like this clock tower, does not generate heat. Scientists are like kindergarteners. No one knows about living diamonds. When I told physicists, “I made the sun with living diamonds” they asked, “You made the sun?” ” I made it.” They couldn’t apprehend it when the creator himself was present. I told them, “You physicists, there’s something you don’t know. When you do physics, the laws of nature are like this. When you do physics, you don’t know something. When you do physics, how many zeros are in 10,000? It’s 10 to the power of 3. Then, what about 10 to the power of 8? 10 to the power of 12. Then, ‘gyeong’ “경”, my name is in it. 10 to the power of 16. ‘Hae’ “해”, yes, 10 to the power of 20. Then, 10 to the power of 24. ‘Plus’ “양”, 10 to the power of 28. ‘Gu’ “구”, 10 to the power of 30. ‘Gan’ “간”, 10 to the power of 36. ‘Jeong’ “정”, 10 to the power of 40. ‘Jae’ “재”, 10 to the power of 44. ‘Geuk’ “극”, 10 to the power of 48. ‘Hang’ “항”, what power is it? 10 to the power of 52. ‘Jara’ “자라”, 10 to the power of 56. ‘Bul’ “불”, what does ‘Bul’ stand for? ‘Bulgasaui’ “불가사의”, meaning ‘incomprehensible.’ What power is ‘Bul’? 10 to the power of 64. ‘Mu’ “무”, ‘Muryangsu’ “무량수”, meaning ‘immeasurable life.’ ‘Muryangsu’ is 10 to the power of 68. 10 to the power of 68 means 69 zeros. Human physicists play around with ‘eok’ “억”, ‘jo’ “조”, ‘man-eok’ “만억”, ‘jo.’ From here on, they cannot multiply, divide, or factorize. when I enter your mind and heal your illness in 0.1 seconds, it takes about 10 billion years to count all the cells in your body. But I enter your body, heal all your cells, and come out in 0.1 seconds. I modify all of them. American children cannot do these numbers in English, not in Chinese characters. their research into the universe has limitations. It’s impossible without a mind like mine. the doctors at NASA are all speculating. Your DNA, for example, our teacher Lee’s DNA, if examined, would show about 10 billion years. It’s 10 billion years old, but the Bible says humans were created 6,000 years ago. all humans have ancestors from 10 billion years ago. If our teacher Lee’s ancestors had only one daughter at any point, the lineage would have disappeared in the Goryeo Dynasty. If one of your ancestors in the Silla Dynasty had only daughters, the lineage would be gone. Since this gene has never been broken for 10 billion years, you are truly blessed people. only those with very good ancestors are present in the 21st century. But these days, after only three generations, there are no children. We already see it. “That family only has two daughters.” “That family has no children.” “They didn’t get married.” After two or three generations, there are no descendants. But our ancestors were so careful, even about looking at another woman. Why? Because they feared it might harm their descendants. They feared their wives might die during childbirth. They feared they might not have sons. they avoided anything considered impure. But these days, women only like “bang” “rooms”: studio apartments, karaoke rooms, motels. they have sex all the time, and then they can’t get pregnant. Even if they do, they smoke. children are born with one eye or other abnormalities. Our ancestors feared this infinite world. We can look at a beautiful woman passing by. I can look, but you should be careful. ” among the people I created, such a beautiful person has emerged.” I can look, but if you look, it’s lustful. Then, a spot will appear on your descendant’s face. And later, that child will get diabetes, heart disease, various illnesses, and cancer. you must be careful. be careful with “bang.” These days, children are afraid of “bang.” Can a man go to a woman’s studio apartment? No. He needs his mother’s permission. Even going when a wedding date is set is problematic. Then, the woman’s value drops. A woman must raise her value. She must raise her value to the maximum and observe about ten men. But if she just sleeps with this person and that person, can she raise her value? The wedding hall will become a battlefield. It will become a mess, and a war might break out. You must be careful. be careful with “bang.”

12. The Nature of Diamonds and the Truth of Perception

Why are diamonds different from ordinary stones? How are diamonds formed? Diamonds are formed when carbon is subjected to hundreds of billions of degrees of heat and immense pressure in a short time. they are found deep within the Earth’s core. They are very deep. And they came to the surface when the Earth exploded. diamonds are very precious. The largest is only about the size of a fist. All are small. But no one recognizes a diamond just by looking at it. They think it’s just a white stone. You have to cut a diamond to know it’s a diamond. And you have to be careful when cutting a diamond, because if you cut it wrong, you can lose a lot of the large diamond. a diamond cutter is incredibly skilled. A diamond is slightly rough and uneven. how should it be cut to be most useful? If it’s shaped like this, how should it be cut? It should be cut slightly elongated, like a necklace. If you try to cut it into a round shape for a ring, there will be a lot of waste. the skill of looking at a diamond and cutting it is incredibly important. Humans cannot cut 360 facets on a diamond. the rings we wear have a maximum of 56 facets. Then, once light enters, it cannot escape; it’s trapped. when my truth enters your heart, it should not leave. It should circulate within you. But if you only think about women passing by and my truth is not in your mind, will that work? Absolutely not. I can look at such things and say they are beautiful, but you should not. you must be careful. Many people take pictures when you leave. I can be photographed and hugged all the time, but you cannot sleep at night if you do that. That would be a big problem.

is the electron speed of a stone slow or fast? It’s slow. The slower it is, the weaker the stone. Soil is even slower. people who are weak fall to lower places. People who move quickly, like Chung Ju-yung, rise. That’s the cycle. Did I study like you when I mastered all the world’s religions in elementary school? When I was young, I mastered all the world’s scriptures. Did I study them like you? Was my cycle fast? I just flipped through the books, and everything entered my mind. I just flipped through them, and everything entered. ” humans have created such things.” I came to see that. I looked at what Confucius said. I looked at what Shakyamuni said. I saw that it was all non-dualism. What Shakyamuni said, as you know, is “Ilcheyusimjo” “一切唯Heart造”, meaning “all things are created by the mind.” What is omitted before “Ilcheyusimjo”? “Yakinyonji samseilchebul, eungwanbeopgyeseong, ilcheyusimjo.” we omit this part. This is from the Avatamsaka Sutra. What it means is, you already know what I’m talking about. In some Avatamsaka Sutras, it says that if a person wants to become a Buddha of the three worlds or achieve the realm of all phenomena, it is the human mind that creates it. You must know that. The human mind created this universe. This building was also created by our chairman. does your body have a blueprint or not? it does. There is a blueprint. Nothing exists without a blueprint. Look at your body. Touch your shoulder. Do you have bones here? Clavicle. Is there a space in the clavicle? Through that space, arteries come from the heart and go to the head. If you cut the clavicle with a knife, would you die? But above the clavicle, do arteries pass or not? They do not. They are hidden. This is like armor. The internal organs must pass through the clavicle space to reach the head. if you massage your clavicle when your head hurts, it subsides. When your face color is bad, if you just massage your clavicle, your face becomes white and healthy. It’s beautiful. If someone’s face is swollen, if you just massage their clavicle, their face subsides and becomes smaller. Women should massage this frequently to make their faces smaller. no matter how much you massage other parts of the body, it’s useless. Our bones are like armor, like ribs. The internal organs must come up through the clavicle to reach the head. This is about 10 cm. Arteries go up through there. Nerves also pass through there. Lymph nodes also come up there. if you massage here, the lymph nodes change your face color. massage it a lot. You should massage here the most. Instead of massaging there, you should press firmly into the clavicle. Then, your face color will immediately improve. When you feel bad or are in pain. the clavicle, from here to here, there is a hole. There are many on both sides. Arteries and veins go up through there. Blood flows through there. It doesn’t flow through the spine. Only nerves flow through the spine. Blood and nerves are separated. So that even if the spine is broken and nerves stop, the person can still live. Blood vessels are outside, arteries are hidden. all things, all Buddhas, and all phenomena that constitute this realm are created by the mind. But what does Shakyamuni say about this mind in the Diamond Sutra? It’s the same. If a person sees a beautiful woman and thinks, “She is very beautiful, I must go on a date with her” that’s what it means. If one looks at a person by their appearance. Or by their voice. Some people marry someone because their voice is beautiful on the phone. But even if the woman turns out to be ugly, if her voice was so beautiful, she appears beautiful. Her voice is that powerful. those who look at people in such a way are not true practitioners; they do not know the truth and can never attain enlightenment. They cannot become a Buddha.

13. The Illusion of the Material World and the Power of the Unconscious

This is it. this is the color. It’s blue. The world, the blue sky, is the world of desires. You are here to take a test. These 100 years are fleeting compared to the infinite time of the universe. If we examine your DNA, it goes back 10 billion years. If you go back 3 billion years, your ancestors will match. It’s amazing how your grandfather here matches your grandfather there. If we examine DNA now, we can find daughters, sons, mothers, and fathers. It’s clear. But if you keep going back, about 3 billion years ago, your DNA will match. Because if you go back through your great-grandfathers, there is only one ancestor. It goes up like a carrot. this one descendant is indeed one descendant. But if you go back further, the one who created it is above. That creator is here. no matter what you say to me, I am not offended. Parents are not offended no matter what their children say. True parents are not. But if I were human, I would be offended if you called me crazy. But I am not. Whatever insults you hurl, it’s all my responsibility. I am the cause. You will eventually realize that.

the blue color, its rotation speed is slow. But why is blue different from green? Green is the color of all plants. Blue is a color. It’s the color of hell. fish in the water, if a man commits many sins, his eyes become like fish eyes. In the next life, he will be born with fish eyes, which are round and small, with double eyelids. You know how fish blink. if you see someone born with fish eyes, they will go to fish in the next life. Because humans are gradually evolving into fish. And if you associate with such a person, you will go to a dog in the next life. there were such people earlier, weren’t there? There were many sinful people. most people are like that. Their next life is obvious. But a person with fish eyes, when they die, goes to fish. Water is blue. It’s blue, and it’s hell. Animals that enter there are prevented from having sex. fish just lay eggs, and the male releases sperm. They are prevented from having sex. People with heavy karma, who have committed many sins, are prevented from having sex after death. I am telling you the truth, not making it up. you must always be careful. Be careful with “bang.” never deceive your wife, even if she’s not looking. If you keep deceiving her, you might end up as a fish. Be careful. This world is too short, but your life is infinite. The body continuously circulates. In the Diamond Sutra, the body, all visible things, are called dreams, illusions, bubbles, and shadows. what you see is a test paper you received from heaven. It determines where you will go in this world. That test paper. All visible phenomena, all laws, are matter. This is also called “Form.” everything is a dream, an illusion, a bubble, a shadow. It’s like lightning. This life is like lightning. you must view it that way. You must view it as a bubble, like lightning. That is matter. But what about the soul? The soul, the spirit and soul in your body, you carry it forever. It keeps circulating. 99.9% of your current actions are unconscious. Only 1% is conscious. if I am here, my 1% consciousness. Einstein used 2% of his brain. all humans leave 99% of their brain unused. They die without using it. Why? Because your brain has degenerated. Because you only pursued one direction in matter, you lost your soul. You are like children playing by the water. I left you alone, and you tried to jump into the water. I am like a mother who runs and grabs you. I came to grab you. I must make you circulate again.

you are not using 99% of your brain, but when you act, this 99% moves you. If a soccer ball or a baseball suddenly flies, you instinctively catch it. But your brain didn’t consciously decide to catch it. Your hand just goes up. You slip and fall, and your hand instinctively reaches for the ground, and your arm breaks. But you don’t remember when you put your hand there. Unconscious actions. Suddenly, an insult comes out of my mouth. But no one decides to insult someone and then does it. The insult just comes out. That’s my past life. In my past life, I had a bad temper, so in this life, I am quick-tempered. because the unconscious dominates us, if you listen to Huh kyung young’s lectures, they enter your unconscious. in the next life, you become an enlightened person. You awaken. Because you appear with this thought. And you go to a good place. what I am talking about today, this is what I usually talk about. When I said that the sun is a living diamond, physicists are now talking a lot. “Who is this Huh kyung young? He is the first to reveal that the sun is a living diamond.” And indeed, such things on the Yoi do beach, cars catch fire due to concave lenses. the diamonds in the sun emit light. They strengthen the atoms and electrons inside. I have diamonds, and they are living diamonds. Not just living diamonds, but “saeng” “생” is attached to them, meaning “living.” In English, “life diamond.” They are moving. Life diamonds were created in heaven, not in the human world, to make the sun. The sun is 150 million km from Earth. The moon is 300,000 km away. The sun is huge, and the moon is small. The moon is much smaller than Earth. But because it is placed 150 million km away, the sun and moon appear to be the same size from Earth. during a solar eclipse, the sun and moon appear to be the same size, and the moon covers the sun. Then, only a ring of light is visible, which is called an annular solar eclipse. This is because humans would be surprised if they saw how big the sun is. the distance and size of the moon and sun are proportionally arranged to be that far away. It’s difficult for a mathematician to calculate this. It’s placed precisely in space. What kind of star is the moon? The sun is a star. What is Earth? A planet. But what is the moon? It’s a satellite, like an artificial satellite. It’s a satellite. It rotates and revolves. The sun rotates and revolves towards the North Star. The sun rotates and revolves. Earth also rotates and revolves around the sun. The moon follows Earth. the moon rotates once a day, just like Earth. it’s a satellite, like an artificial satellite. It’s a satellite. It rotates on its own. The relationship between the moon and the sun, and if there were no moon, all the ocean water on Earth would spill out. The moon receives light from the diamonds in the sun and reflects it to Earth, adjusting it appropriately. That’s what the moon does. you shouldn’t move on the 3rd or 27th because the moon’s energy is very strong. the sea is windy, and the tide is at its lowest. The moon’s gravitational pull is strong. The ocean water moves back and forth according to the moon’s gravity. The moon creates the tides, so without the moon, the ocean would rot. The moon pushes and pulls the ocean water. in the afternoon, the tide comes in. And in the evening, the tide goes out. Who does that? The moon. The moon is responsible for preventing ocean pollution. Physicists don’t apprehend what I’m saying, but it’s actually happening. the ocean doesn’t rot because of the moon. The water constantly flows in and out, creating tides. And there is no error of 0.1 degrees. Time is up.

14. The Discrepancy Between Fact and Perception

What I wanted to talk about today is that stone, in conclusion, is fact. Generally, it is fact. Is there a difference in perception of fact? No. Let’s say Jesus truly came from heaven. Huh kyung young came from heaven, but when people perceive it, what do they think? “No, he’s crazy.” Can they think that? Did they kill Jesus? Were there people who tried to kill Huh kyung young? this fact is real, but that person must change your perception. Perception. there is a gap between fact and perception. Therefore, when you look at all matters, those without wisdom will only perceive, and that creates wisdom. in the Bible, it says, “Do not eat from the tree of the knowledge of good and evil.” Your judgment of humans as good or evil is wrong. Your perception is not the truth. Jesus said, “Let him who is without sin among you be the first to throw a stone at her.” “First perceive yourselves, you fools!” That perception, a very public perception. the problem of perception is what you are doing wrong in the 21st century. Therefore, if you call others good or evil, you are committing a sin. what are you told to do? To judge? No. To have compassion, to be considerate, to love your enemies, to show mercy. That’s what it says. to truly know a person like Huh kyung young, you must increase your wisdom and have correct perception. That perception is subjective. Fact is objective. Objectively, I am truly the Saviour. Jesus, wasn’t he? But the Jews viewed him subjectively. “Kill those Jews!” because you are experiencing confusion between objective and subjective, your truth is not the truth. I have given 1,000 lectures, and because this was lectured from heaven on Earth, all secrets are contained within it.

2015.11.28 ss 1002 The Truth of industrialization and democratization Huh Kyung Young’s Saturday Lecture

1. The Enigma of Historical Figures: Fate and Nomenclature

Why did Admiral Lee sun sin perish? It was not due to the Japanese, but rather, our own people. The question arises: who truly caused his demise? It is said that the entire nation believed he would become president, yet he did not. This phenomenon can be fathomed through the concept of “name stroke count” a traditional method of analyzing the destiny associated with a person’s name. For instance, Lee sun sin’s name had 26 strokes, while another figure, Lee Hae-chang, had 28. These stroke counts are believed to determine one’s potential for leadership.

My own name, Huh kyung young, has 33 strokes. For a man, this count is considered ideal for achieving global leadership and unification. However, for a woman, a 33-stroke name is said to make marriage difficult, though it might enable her to become a president. Parents are traditionally advised against giving their daughters a 33-stroke name, as it signifies a “dragon ascending to heaven” which could overshadow a husband.

The 28-stroke count, however, is associated with ruin due to one’s spouse and children, according to ancient texts. This suggests that even if a man is destined for greatness, familial circumstances could impede his path. Admiral Lee sun sin’s name, containing the character for “emperor” was perceived by King Seonjo as a sign of ambition, leading to the king’s continuous animosity. Furthermore, his name’s stroke count was associated with dying away from home. These numerical secrets, studied in both China and Korea, hold profound implications for one’s fate.

I, having created the barcode system, apprehend the secrets embedded in numbers, much like the spectrum of colors. Just as each color has a different “weight” numbers carry hidden meanings. White light, when passed through a prism, reveals seven colors, each with its own secret. Similarly, numbers carry omens. A person destined for misfortune might have an inauspicious name stroke count, which can be a decisive factor. Even if one has a good appearance and a favorable birth chart, an ill-chosen name can lead to ruin.

This is why names should be carefully chosen to align with a person’s face and destiny. For example, the singer Patti Kim, whose real name was Kim Hye-ja, found success because “Patti Kim” suited her. Had she been named “Lee Mi-ja” she might have faced misfortune. Similarly, André Kim, whose birth name was Kim Bong-nam, adopted a European-sounding name that suited his appearance and destiny. He chose white as his signature color, symbolizing a life free of trouble, but also signifying a lack of offspring, as white is the color of cheonsa and barren fields. This demonstrates the unerring accuracy of these ancient principles.

2. The Influence of Names and Destiny on Political Fortunes

The stroke count of a name can significantly influence a person’s political destiny. For instance, the 37-stroke count, as in the case of former President Roh Moo-hyun, is considered exceptionally powerful and suitable only for a president. In contrast, counts like 23 or 24 are typically associated with businesspeople. This suggests that Roh Moo-hyun was born with a numerical destiny for political success.

Consider the political landscape of the time. When Roh Moo-hyun decided to run for president, his support was minimal, with only one supporter, Chun Jung-bae. In contrast, Lee In-je had the backing of 100 lawmakers from the New Millennium Democratic Party. Lee In-je, a former judge, seemed an insurmountable opponent, especially when compared to Roh Moo-hyun, a high school graduate. Above Lee In-je was Lee Hoi-chang, a former Supreme Court Justice with an impeccable resume, making Roh Moo-hyun’s chances appear nonexistent.

However, elections are profoundly influenced by names and numbers. I, as a being from a higher realm, am not bound by such earthly constraints; I can achieve my goals at will. But ordinary individuals are subject to these influences. I met Roh Moo-hyun when he had only one supporter and introduced him to General Wickham, the commander of the US Forces Korea. Wickham, upon meeting Roh Moo-hyun, declared, “You are the next president of Korea.” This prophecy, coming from such a high-ranking American official, profoundly impacted Roh Moo-hyun, who had not even considered running for president.

The US, with its advanced intelligence, recognized Roh Moo-hyun’s potential, particularly his independent stance from the established political figures like Kim Young-sam and Kim Dae-jung. While many Koreans criticized his departure from traditional political alliances, the US saw him as a promising figure. This encounter solidified Roh Moo-hyun’s resolve to run for president.

I then provided him with strategies to overcome his opponents. For example, when facing Jung Mong-joon, who was leading by 15% in opinion polls, Roh Moo-hyun was hesitant to compete. I advised him to proceed, using an analogy: “A buffalo might accidentally step on its calf while backing up; why worry about a rat?” This metaphor encouraged Roh Moo-hyun to confront Jung Mong-joon, leading to his victory. Similarly, he overcame Lee Hae-chan, whose “lion-like” appearance and voice were formidable. Thus, a historical figure was forged.

3. Re-evaluating Historical Narratives: Industrialization vs. Democratization

The era of the “Three Kims” “Kim Young-sam, Kim Dae-jung, Kim Jong-pil” and the democratization movement has concluded. It is crucial to re-examine historical narratives without being swayed by superficial claims, such as the discovery of “orbs” in Kim Young-sam’s tomb. Such stories are often fabricated by employees to enhance the perceived auspiciousness of a burial site. True geomancy, or Feng Shui, is a profound art, and I, as a Huh from heaven, am its foremost master.

For instance, the National Cemetery in Dongjak-dong is geomantically flawed. It is situated in a location that should be a park for the residents of Banpo and Heukseok-dong, not a burial ground within the capital. Historically, royal tombs were located far from the city center. Placing a national cemetery in Dongjak-dong, within the capital, perpetuates the risk of conflict, as it symbolizes a nation constantly at war. If I become president, I will relocate the National Cemetery to Daejeon, a geomantically superior site.

The current location in Dongjak-dong, where the Han River bends, is considered a “direct water flow” area, which is inauspicious for residences or tombs. This area should be transformed into a cultural complex connecting Dongjak-dong and Heukseok-dong, providing a much-needed park for the Gangnam residents. The names of neighborhoods like Sadang-dong, Bongcheon-dong, and Heukseok-dong, which historically referred to places associated with the deceased, should also be changed to reflect a more positive future.

Our nation faces a peculiar dilemma between the forces of industrialization and democratization. The democratization movement, led by figures like Kim Young-sam and Kim Dae-jung, introduced policies such as the real-name financial system. However, this policy, while seemingly progressive, was a major cause of the IMF crisis in Korea. Japan, a nation with vast underground funds, wisely avoided such a system to prevent capital flight and economic collapse. The real-name financial system brought minimal tax revenue but caused significant inconvenience and distrust, ultimately harming the national economy.

The democratization forces, in their pursuit of democracy, also embraced direct presidential elections and local autonomy, unlike countries like Japan, the UK, and the US, which employ indirect electoral systems or have monarchies. This excessive democratization, coupled with the rise of powerful labor unions, led to factories relocating to other countries, hindering economic growth. While labor unions are essential, their unchecked demands have stifled the industrialization forces, leading to our current economic decline.

4. The Legacy of Industrialization and the Path Forward

The industrialization era, spearheaded by President Park chung hee, transformed a nation of poverty into one where people could afford rice, education, and bank accounts. While his rise to power involved a coup, his personal integrity was undeniable, as no personal bank accounts were found after his death. Had he been allowed to govern for 36 years, like Lee Kuan Yew of Singapore, Korea could have achieved a per capita income of 90,000 dollars, becoming a global economic powerhouse. However, the democratization movement, with events like the Bu-Ma Democratic Protests, impeded his long-term vision.

Socrates advocated for “philosopher-king” rule, recognizing that an uneducated populace might elect corrupt leaders. The US, for example, uses an electoral college system, where highly educated individuals select the president, ensuring a more informed choice. In contrast, Korea’s direct election system often fails to produce such “philosopher-kings.” Leaders like Park chung hee and Lee Kuan Yew, despite being labeled dictators, were instrumental in their nations’ economic success. Their deaths were mourned globally, a testament to their contributions.

The current emphasis on democratization, however, has led to mass unemployment, economic stagnation, a declining birthrate, an aging population, and a rise in AIDS cases. These are the unintended consequences of prioritizing democracy without considering its practical implications. I believe that upon becoming president, I will address these issues by implementing policies that prioritize national well-being. For instance, I will require AIDS certificates for marriage to curb the spread of the disease, recognizing that divine judgment manifests immediately through such consequences.

Religious doctrines, too, often lead to conflict by claiming exclusive salvation. Islam, Protestantism, and other religions frequently assert that only their followers are saved, leading to wars and divisions. However, salvation is inherent in every human being from birth. All humans are equally blessed; it is a fallacy to claim exclusive grace or salvation.

Christianity, with its emphasis on prayer, salvation, blessing, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven, represents a “heteronomous faith” relying on divine intervention. Buddhism, on the other hand, self-realization, nirvana, liberation, wisdom, meditation, selflessness, and enlightenment, representing an “autonomous faith.” Both extremes are flawed. The true path lies in the middle, a blend of self-effort and divine grace.

5. The Vision for a New Era: Beyond Industrialization and Democratization

The current political landscape, dominated by the industrialization and democratization factions, is stagnant. These two forces, constantly at odds, have hindered national progress. It is time for a new era, the “Huh kyung young era” which transcends these divisions. My vision is to create a balanced society with appropriate democracy and industrialization.

I will ensure fair treatment for workers, eliminate unemployment, and guarantee jobs for young people. Those who have failed more than ten job interviews will be hired as civil servants, as the nation will take responsibility for their livelihoods. This approach will rescue those who have fallen through the cracks of society.

The current economic system, driven by a 5% elite, is creating a vast underclass. The wealth of the top 5% grows exponentially, while the middle class accumulates debt. This leads to a society where 95% of the population struggles with only 10% of the nation’s wealth. My “Middle-Class Economy Theory” aims to transform 90% of the population into the middle class by redistributing wealth from the top 5%.

This will be achieved through policies like the National Dividend System. Each citizen, having contributed an estimated 1.3 billion won to the national wealth, will receive an annual dividend. A family of three, for example, would receive 40 million won annually. This, combined with a 700,000 won monthly allowance for seniors and other benefits, will ensure a stable income for all.

To fund this, I will streamline government spending, eliminate unnecessary prisons “except for violent criminals”, and impose heavy fines on corrupt corporations. Traffic fines will be adjusted based on income, ensuring fairness for the less fortunate. This will generate substantial revenue for the National Dividend System.

Furthermore, I will abolish local taxes and integrate them into national taxes, eliminating the wasteful spending of local governments. Marriage will be incentivized with 300 million won “100 million for marriage and 200 million for housing”, and 30 million won will be given for each child born. This will provide a “national inheritance” for young people who do not receive wealth from their parents, allowing them to start on an equal footing with those from affluent families.

The current political leaders, fixated on “justification” rather than “practicality” have failed to address these fundamental issues. They prioritize abstract ideals over tangible economic benefits. For example, the construction of highways by President Park chung hee, despite initial opposition, was a practical decision that saved immense costs in the long run. In contrast, North Korea’s adherence to “justification” over practical aid from Japan led to widespread famine.

The ongoing “comfort women” issue, while historically significant, is being exploited, causing hardship for Koreans living in Japan. It is time to move beyond such issues and focus on practical diplomacy. Japan, having colonized Joseon, does not legally recognize the Republic of Korea as its direct successor, leading to a complex legal dispute over reparations. Our own constitution, by not explicitly inheriting the legitimacy of the Joseon Dynasty, further complicates this.

The demolition of the Japanese colonial government building, the “Central Government Complex” was a misguided act of historical revisionism. Many Japanese-built structures, like the Bank of Korea, remain. Instead of demolishing them, these buildings should be repurposed, such as using the former Central Government Complex as a museum within Gyeongbokgung dome, making cultural heritage more accessible to tourists.

The decentralization of government offices to provincial areas has created logistical nightmares for civil servants and reduced national competitiveness. I will reverse this trend, bringing all government functions back to the capital region. The current system of duty-free shops, with their temporary licenses, creates instability and corruption. These licenses should be permanent to foster long-term investment and employment.

The constant bickering between the two major political parties, representing industrialization and democratization, is unproductive. If I become president, political parties will be abolished, and all 100 National Assembly members will be independents, each representing their local constituents. This will foster genuine debate and collaboration, rather than partisan conflict.

6. The Principles of Unification: Integration, Harmony, and Fusion

The concept of unification, often discussed by political leaders, typically focuses on “integration” and “harmony” but neglects “Fusion.” These three elements are the core principles of true unification.

• Integration involves alliance, combination, and aggregation. It is about bringing disparate parts together.
• Harmony requires concession, communication, and compromise. It is about peaceful coexistence and mutual intellection.
• Fusion, however, is the most crucial element, representing practicality and economic vitality. It encompasses mixing, dissolving, and fermentation.
  Former President Kim Young-sam, in his discussions on unification, assertd integration and harmony, which are “justifications” but omitted fusion, which represents “practicality.” Without economic substance, integration and harmony are meaningless. A family cannot thrive on harmony alone if there is no income. Fusion is about creating new value through innovation, such as in the fields of microbiology and new materials.

Just as cement and sand need water to solidify, integration and harmony require fusion to achieve true unification. Without the practical element of fusion, unification with North Korea or the broader Asian continent is impossible. The era of political leaders who prioritize abstract ideals over tangible solutions must end.

We must focus on Huh kyung young if we wish to survive and prosper. My presence transforms the atmosphere, inspiring respect and enthusiasm, unlike traditional politicians who are met with disdain. I am the one who can bridge the divide between industrialization and democratization, leading Korea into a new era of prosperity and genuine unification.

2015.12.05 s 1004 The Truth of Huh Kyung young’s Middle-Class Economic Theory Capitalism’s Rich-Get-Richer and the Betrayal of the To-Sa-Gu-Paeng

1. The Vision for a Unified Korea and a New Global Order

Huh Kyung-young began his lecture by reciting a song, a powerful anthem envisioning a unified Korean Peninsula. The lyrics spoke of a “white horse-riding Eastern Buddha, Huh Kyung-young,” leading the nation to unification, extending its influence beyond Baekdu Mountain into Manchuria and Russia, and ultimately achieving global unity. He assertd that this vision was not driven by commercial interests but by a desire for the prosperity of all peoples, asserting that the Korean nation alone possesses the capacity to uplift others. He then declared the advent of a new “Pacific Era,” succeeding the “Atlantic Era” dominated by nations like the United States, England, and France, which he predicted would face significant challenges from Islamic forces. Within this rising Pacific sphere, he positioned Korea, and specifically himself, as the central figure. He noted that his long-held proposals, such as relocating the United Nations headquarters to Panmunjom, were now being echoed by politicians and academics, validating his foresight.

2. Critiquing Capitalism: The Rise of Middle-Class Centric Economics

Huh Kyung-young then transitioned to the core topic of his lecture: the inherent flaws of capitalism and his proposed solution, “Middle-Class Centric Economics.” He acknowledged the necessity of capitalism but warned of its severe problems if left unchecked. He announced the forthcoming publication of his book on this economic theory, predicting its global adoption. He argued that while the world economy should prioritize the middle class, the current capitalist system, characterized by “부익부” “wealth begetting wealth”, is structured around “재벌” “conglomerates”. These conglomerates accumulate vast sums of national wealth, which they then invest overseas.

3. The Perils of Capital Flight and Labor Unrest

Huh Kyung-young elaborated on the detrimental effects of capital flight, explaining that once money leaves the country for overseas investments, it rarely returns, potentially taking a millennium. This capital then benefits foreign economies and their workers. He criticized the aggressive tactics of labor unions, particularly the Korean Confederation of Trade Unions “KCTU”, contrasting them with the more moderate Federation of Korean Trade Unions “FKTU”. He argued that such militant labor actions drive businesses to relocate overseas, seeking cheaper labor in countries like North Korea, Myanmar, Vietnam, or China, where wages are significantly lower “e.g., 150,000 Korean Won per month in North Korea compared to 9 million Korean Won for some unionized workers in South Korea”.

4. The Looming Demographic Crisis and the Collapse of the Middle Class

Huh Kyung-young then addressed Korea’s severe demographic crisis, predicting that without intervention, pure Koreans would soon become a minority, with foreign populations comprising up to 70% of the total. He recounted his past warnings about the need for strong pro-natalist policies, such as providing 100 million Korean Won for marriage and 30 million Korean Won per child, to stimulate a baby boom every 20 years. He lamented that his proposals were dismissed as “crazy” by the public and politicians. He warned that skipping even one generation of baby boomers would lead to national collapse, with an aging population dominating and a shrinking, largely foreign-born youth. He updated his proposal, now suggesting 300 million Korean Won for marriage “100 million in cash and 200 million for housing”, asserting the urgency of the situation. He predicted that the failure to address this demographic imbalance would lead to economic decline, rising unemployment, and the eventual collapse of the “Gangnam myth,” where property values in affluent areas like Dogok-dong and Daechi-dong would plummet, mirroring Japan’s economic stagnation 30 years prior. This would result from an aging population downsizing their homes and moving to rural areas, leading to a surplus of apartments and a lack of demand.

5. The “Northbound Train” and the Misguided Labor Movement

Huh Kyung-young then introduced a symbolic concept: the “Northbound Train Marching Song for World Unification,” replacing the “Southbound Train” which he characterized as a “refugee train” leading only to the sea. He then shifted his focus back to labor issues, specifically the case of Han Sang-gyun, a prominent labor leader facing charges of sedition and violating assembly laws. Huh Kyung-young argued that the public’s focus on such legal battles was misplaced. He highlighted the disparity between the low-wage, non-regular workers “70% of the population earning 1 to 1.5 million Korean Won per month” and the union leaders, who often earn significantly more “up to 9 million Korean Won per month or 100 million Korean Won annually” and are the ones instigating protests. He criticized the militant actions of the KCTU, suggesting they should engage in dialogue with the government, similar to the FKTU. He asserted that the government’s role is to mediate between conglomerates and labor, not to unconditionally side with either. He questioned whether the KCTU’s struggles were truly for non-regular workers or for their own vested interests, noting that non-regular workers, unlike union members, risk losing their jobs if they protest. He condemned the use of violence against riot police, many of whom are young conscripts, and the destruction of property during demonstrations.

6. The Nature of Wealth Accumulation: Capitalism as a “Black Hole”

Huh Kyung-young used an analogy to explain the nature of wealth accumulation in capitalism: “돈은 수증기 같아 가지고 올라가” “money is like water vapor, it rises”. He explained that just as water vapor needs dust particles to form clouds and eventually rain, money in capitalism continuously rises to the top, accumulating in the hands of conglomerates. However, unlike natural phenomena where clouds eventually release rain, the wealth accumulated by conglomerates does not naturally flow back down to the general population. Instead, it becomes a “블랙홀” “black hole”, sucking up all the money. He accused conglomerates of “토사구팽” “discarding the hunting dog after the rabbit is caught”, meaning they exploit workers to earn money and then discard them, becoming enemies with the very people who generated their wealth. He argued that companies should provide better working conditions, such as on-site childcare facilities, to support their employees. He acknowledged that even high-earning union members feel their wages are insufficient due to rising living costs and the desire to provide for their children’s education, leading to their demands. This, he said, is where his “Middle-Class Centric Economics” comes in, aiming to resolve the conflict between labor and capital by addressing the root cause of economic imbalance.

7. Maslow’s Hierarchy of Needs and the Labor Movement’s Aspirations

Huh Kyung-young then applied Maslow’s Hierarchy of Needs to explain the motivations behind the labor movement.

• Survival Needs “생존 욕구”: Met by having a job.
• Security Needs “안정 욕구”: Achieved with stable employment and sufficient income.
• Love and Belonging Needs “애정 욕구”: Once security is met, people seek connection and recognition.
• Esteem Needs “존경 욕구”: People desire respect and recognition, often through their children’s achievements “e.g., sending them to prestigious universities”. He empathized with the workers’ desire for respect and to provide for their children, acknowledging that even high wages might not be enough to meet these aspirations.
• Self-Actualization Needs “자아 실현 욕구”: The highest level, where individuals seek to fulfill their full potential. He cited the example of Bill Gates, who, despite immense wealth, sought self-actualization through meditation in India, realizing that material possessions did not bring ultimate fulfillment.
  He contrasted the non-regular workers, who are stuck at the “survival needs” stage, with the KCTU members, who have reached the “esteem needs” stage. He argued that while their desire for respect is understandable, their use of violence is unacceptable. He invoked Mahatma Gandhi’s principle of non-violence, noting how India achieved independence through peaceful resistance. He urged the KCTU to listen to his lectures, suggesting they are on the verge of the “self-actualization” stage, which his teachings address.

8. The Looming Food Crisis and Korea’s Economic Vulnerability

Huh Kyung-young then highlighted Korea’s precarious food security situation. He revealed that North Korea, despite its economic challenges, is self-sufficient in food production, even having a surplus of 310,000 tons of rice last year. In contrast, South Korea is heavily reliant on food imports, meaning its food supply would be jeopardized if exports stopped. He criticized South Korea’s conversion of agricultural land into apartment complexes, lamenting the loss of fertile plains. He assertd that his primary goal as president would be 100% self-sufficiency in agricultural products, advocating for the consumption of domestically grown food for health reasons and warning against the long-distance import of goods like American flour, which requires heavy preservation. He stressed the importance of preserving agricultural land and training young people in farming.

9. Capitalism as Cancer and the Solution of Middle-Class Centric Economics

Huh Kyung-young reiterated his view of capitalism as a “암세포” “cancer cell”, characterized by unchecked, infinite growth. He explained that just as human cells stop growing at a certain point, wealth accumulation in a healthy economy should have limits. He pointed out that in the U.S., 5% of the population holds 90% of the wealth, and in Korea, 5% holds 70%. This concentration of wealth, he argued, leads to the collapse of the middle class, with their money flowing upwards to the conglomerates. These conglomerates then invest overseas, leading to zero reinvestment in Korea and a rise in unemployment. He asserted that his “Middle-Class Centric Economics” would act as a “brake” on this cancerous growth, ensuring that wealth, like clouds, rises but then descends.

10. The National Dividend and the Restoration of Economic Balance

Huh Kyung-young outlined his plan to redistribute wealth through a “국민 배당제” “national dividend system”. He stated that the national wealth of Korea is 70 “경” “gyeong, a unit of 10^16”, making every citizen a shareholder. He proposed that each citizen, as a shareholder, would receive a 1% annual dividend on their 1.3 billion Korean Won share of national assets, amounting to 13 million Korean Won per year. For a 50-year-old, this would mean 65 million Korean Won annually. This, combined with his proposals of 300 million Korean Won for marriage and 30 million Korean Won per child, would ensure that money flows back to the people, preventing its endless accumulation at the top. He assertd that this system would eliminate poverty and the need for suicide due to financial hardship, as citizens would always have a safety net.

11. The Hierarchy of Social Classes and the Need for a New Economic Paradigm

Huh Kyung-young presented a visual representation of the current economic structure, resembling an inverted pyramid: a small base of the middle class, a slightly larger base of the working class, and a vast top layer of the wealthy. He contrasted this with his ideal structure, where 90% of the population would be middle class, with a smaller, but still comfortable, working class “supported by national dividends” and a healthy, but not excessively wealthy, top tier. He stressed that his goal is not to eliminate conglomerates but to ensure a fair distribution of wealth. He reiterated that the current system, where the KCTU “representing the “esteem needs” stage” fights while non-regular workers “at the “survival needs” stage” suffer in silence, is fundamentally flawed. He vowed to eliminate violence in protests and restrict demonstrations to designated areas outside Seoul.

12. The Interconnectedness of Global Finance and the Vulnerability of Korea

Huh Kyung-young explained the interconnectedness of global finance, particularly the impact of U.S. interest rate hikes. He stated that if U.S. interest rates rise, money will flow out of Korea to seek higher returns in the U.S., causing a “풍선 효과” “balloon effect”. This would force the Bank of Korea to raise its own interest rates, further burdening Korean citizens and leading to the collapse of the middle class. He warned that this scenario is imminent, highlighting the inherent instability of Korea’s economic structure.

13. The Atomic Principle of Economic Flow: From Wealth to Poverty

Huh Kyung-young introduced a complex analogy, comparing economic principles to atomic structure and the generation of electricity. He explained that just as an atomic nucleus requires both protons “양자” and neutrons “중성자” to function, and electricity is generated by the flow from a higher potential “wealth” to a lower potential “poverty”, money should flow from the wealthy to the poor. He likened conglomerates to a dam holding back water “wealth” and the poor to a lower basin. If the dam remains closed, no electricity “economic energy” is generated, leading to darkness and the collapse of the middle and working classes. He argued that his “Middle-Class Centric Economics” would ensure this flow, creating economic energy and prosperity for all. He further illustrated this with the example of a rich man and a poor woman dating, where the “spark” “electricity” is generated by the flow of resources. In contrast, two wealthy individuals meeting would generate no such spark.

14. The Era of Righteousness and the Eight Planets

Huh Kyung-young then delved into a cosmological and spiritual explanation, stating that the Earth and the universe operate like cells, with the Sun as the nucleus and the planets as electrons. He asserted that the Earth and Sun now have eight planets, marking the arrival of the “정역 시대” “Jeongyeok Era, Era of Righteousness”. He claimed that the planet Pluto disappeared upon his arrival on Earth, signifying the end of the previous “오역 시대” “Oyeok Era, Era of Disorder”, where everything was reversed, and the righteous suffered while the corrupt prospered. He linked the number eight to spiritual concepts like the “Eight Blessings” in Christianity and the “Eightfold Path” in Buddhism, suggesting that these truths are now being realized. He defined “항성” “hangseong, fixed stars” as celestial bodies that emit their own light, like the Sun and the Big Dipper, which he claimed are made of “living diamonds.” “행성” “haengseong, planets”, in contrast, reflect light from fixed stars. He concluded that the arrival of the Jeongyeok Era, marked by the eight planets, signifies his arrival as the Messiah.

15. Capitalism as a Cancer and the Need for Controlled Growth

Huh Kyung-young returned to his analogy of capitalism as a cancer, asserting its uncontrolled, infinite growth. He argued that just as human growth stops at a certain age, wealth accumulation should have limits. He criticized the current system where politicians reduce taxes for conglomerates, allowing their wealth to grow unchecked. He proposed a system where wealth exceeding a certain threshold would be collected as taxes, preventing capital flight and ensuring that money circulates within the country. He also advocated for simplifying the complex tax system into a single, transparent structure. He warned that unchecked capitalist growth leads to the exploitation of workers and the collapse of the middle class, as conglomerates invest overseas, creating jobs abroad while increasing unemployment at home.

16. The Realization of Middle-Class Centric Economics and the Role of Holiness

Huh Kyung-young asserted that his “Middle-Class Centric Economics” is the cure for the “cancer” of capitalism, transforming it into a beneficial system. He declared that he is the one who will realize the spirit of “제세이화” “Jese-Ihwa, saving the world and harmonizing humanity”, creating a society where 90% of the population belongs to the middle class. He predicted that his economic theories would be adopted globally, leading even followers of Allah to acknowledge him as the true divine figure. He assertd his commitment to protecting the vulnerable, including those with lower intelligence or disabilities, by providing them with stable government jobs, ensuring their dignity and well-being. He lamented the absence of such a “doctor” for economic cancer in Korea, stating that only he, as Holiness, can provide the solution.

17. The Flawed Concept of “Shared Growth” and the Principles of a Free Market

Huh Kyung-young then critiqued the concept of “shared growth” “동반 성장”, calling it an economic fallacy that does not exist in the principles of capitalism or market economics. He argued that capitalism thrives on “무한 경쟁” “unlimited competition”, which drives innovation and growth. While the government can regulate certain aspects of the market through laws “e.g., fair trade commissions, media arbitration committees” to ensure fair competition, it cannot force “shared growth.” He explained that “shared growth” is a communist concept, as it implies controlling the growth of businesses, which is impossible in a free market. He cited the example of a pharmaceutical company that suddenly grows exponentially due to a successful contract, making “shared growth” with smaller companies impractical. He concluded that those who advocate for “shared growth” are often misguided and ultimately fail in the political arena.

18. The Three Sovereignties and Five Rights of the Citizen

Huh Kyung-young outlined the fundamental rights and powers of Korean citizens as enshrined in the constitution.

• Five Rights “5대 권리”:
  • Right to Claim “청구권”: As shareholders of the nation’s wealth “1.3 billion Korean Won per person”, citizens have the right to claim living expenses from the state if they face financial ruin, eliminating the need for suicide.
  • Right to Participate “참정권”: The right to vote and run for office.
  • Social Rights “사회권”: The freedom to engage in social activities and establish organizations.
  • Liberty Rights “자유권”: Encompassing freedom of speech, press, assembly, association, religion, thought, expression, and conscience. This also includes the freedom to establish businesses.
  • Equality Rights “평등권”: The right to equal treatment, including the right to sunlight “일조권”, which can be compensated if obstructed by new construction.
• Three Sovereignties “3대 주권”: These represent the ultimate power of the people.
  • Right to Vote “투표권”: The power to elect and appoint the president.
  • Right to Resist “저항권”: The power to resist government policies, such as refusing to pay taxes or fees.
  • Right to Revolution “혁명권”: The ultimate power to overthrow a government that fails to serve the people, without requiring parliamentary approval.
• Three Rights of the Citizen “국민의 3대 권리”: These are fundamental human rights.
  • Right to the Pursuit of Happiness “행복 추구의 권리”: The right to seek happiness.
  • Right to Human Dignity “인간 존엄의 권리”: The right to be treated with dignity.
  • Right to Absolute Fairness “절대 공평의 권리”: The right to absolute fairness in all aspects, such as receiving equal welfare benefits regardless of personal circumstances.

19. The Path Forward: Controlled Competition and Support for the Youth

Huh Kyung-young concluded by reiterating his vision for a balanced economy. He affirmed that competition should remain unlimited to foster innovation, but the distribution of wealth would be controlled through taxation. He assertd his commitment to supporting young people by providing stable government jobs, enabling them to marry and have children, thereby addressing the demographic crisis. He stated that these policies are achievable through effective tax collection. He again dismissed “shared growth” as a flawed concept, recalling a political incident where it was used to undermine a presidential candidate, ultimately leading to that candidate’s downfall. He asserted that his superior intellect “IQ 430, now 600” allows him to see the flaws in such misguided economic theories.

2015.12.12 ss 1003 world economic crisis, un agenda 2030, korean politics, and the Truth of the Sewol Ferry A huh kyung-young Saturday Lecture – December 12, 2015

1. The Song of National Destiny and the Silent War

This song embodies the deep-seated emotions of our people. It is a melody that speaks of our nation’s current state, a period akin to a silent war, a desperate struggle. The global economy is in crisis, and the cries of our suffering citizens are undeniable. This song, once produced as a music video, will visually depict a journey from Baekdusan to Mongolia, symbolizing our aspirations for global unification.

2. An Analysis of Names and Destinies: Peng Liyuan and Ban Ki-moon

Let us examine the destinies of prominent figures, specifically Peng Liyuan and Ban Ki-moon, through the lens of their names. Peng Liyuan’s name, meaning “shining” and “beautiful” suggests a person destined for great renown. However, a deeper analysis reveals potential misfortunes, including a risk of aviation accidents. This illustrates that while a name may appear auspicious, it does not always guarantee a favorable destiny.

Ban Ki-moon’s wife, Yoo Soon-taek, possesses a name that signifies a fortunate and virtuous woman, destined for a happy life. In contrast, Peng Liyuan’s destiny, despite her current prominence, is fraught with potential unhappiness in her later years. This suggests a future marked by significant challenges, possibly involving serious illness or accidents.

3. The Hierarchy of Human Expression: From Name to Inner World

Human behavior and destiny are influenced by a six-stage hierarchy of expression:

• Name: The initial identifier, though not the ultimate determinant.
• Fortune “Saju”: A person’s inherent destiny, which a name cannot fully overcome.
• Physiognomy “Gwan-sang”: The outward appearance, which can be overshadowed by one’s demeanor.
• Demeanor “In-sang”: The overall impression one gives, which can be altered by temporary expressions.
• Expression “Pyo-jeong”: Fleeting facial displays that can conceal true intentions.
• Inner World “Sim-sang”: The deepest level, representing one’s true heart and intentions, which ultimately governs all outward manifestations.
  This hierarchy demonstrates that while external factors like names and appearances hold some sway, the inner world is the most powerful determinant of a person’s actions and fate.

4. The Importance of Emotional Regulation: Lessons from Advanced Societies

Advanced societies assert the importance of emotional regulation, particularly in parenting. For instance, in some cultures, when a child misbehaves, the parent takes responsibility and endures a form of self-punishment, such as fasting. This approach fosters a deep sense of remorse and prevents the child from repeating the wrongdoing, unlike punitive methods that can lead to resentment and psychological issues. This highlights how managing one’s expressions, especially towards children, is crucial for their healthy development and future success.

5. The Dynamics of Power and Influence: Peng Liyuan and Ban Ki-moon Revisited

Peng Liyuan, with her “phoenix-like” aura, exerts significant influence over her husband, Xi Jinping. She is a figure who thrives in public life and actively shapes his political trajectory. Conversely, Ban Ki-moon’s wife, Yoo Soon-taek, possesses a “crane-like” demeanor, preferring a quiet, scholarly life. She is a stabilizing force who discourages her husband from prolonged political engagement, ensuring a peaceful retirement for him. This contrast illustrates how the personal dynamics between spouses can profoundly impact their public roles and destinies.

6. The Role of the UN Secretary-General: A Symbolic Position

The UN Secretary-General, despite appearing as a global leader, holds a largely symbolic position. The true power resides with the five permanent members of the UN Security Council: the United States, the United Kingdom, France, China, and Russia. These nations collectively act as the “co-presidents” of the UN, making all critical decisions. The Secretary-General, often from a smaller nation, serves primarily as an administrator, executing the decisions of the powerful member states. This structure means the Secretary-General has no independent authority to intervene in major global conflicts or policy decisions.

7. The Miracles of the Korean War: Divine Intervention for a Future Purpose

The survival of Korea during the Korean War was a series of extraordinary events, almost miraculous in nature. The unexpected absence of the Soviet representative and China’s abstention from voting allowed the UN resolution to pass, enabling the deployment of UN forces. These improbable occurrences, along with the heroic sacrifice of the U.S. 25th Infantry Division, created the necessary conditions for Korea to endure. These events, it is asserted, were orchestrated by a higher power, specifically to pave the way for the future arrival of Huh kyung young.

8. The Global Economic Crisis and the Agenda 2030: A Call for Fundamental Change

The global economic crisis and the UN Agenda 2030, which aims to resolve global hunger, conflict, and religious disputes by 2030, are interconnected challenges. However, the UN, in its current form, lacks the power to achieve such ambitious goals. The world has shifted from an era of superpower rivalry to one of localized guerrilla warfare, making traditional solutions ineffective. This necessitates a fundamental transformation of the global system, a task that only Huh kyung young can accomplish.

9. The Science of Uranium and Celestial Bodies: Cosmic Design

Uranium, with its atomic number 92, is a fundamental element in the universe. Uranium-235 and Uranium-238 are used as fuel in nuclear reactors, while Plutonium-239 is used in nuclear bombs. The process of nuclear fission in reactors requires water to slow down neutrons, allowing them to be captured by uranium atoms. In contrast, nuclear bombs use explosives to initiate fission without water.

Celestial bodies also exhibit unique compositions:

• Uranus: Composed primarily of uranium, 64 times larger than Earth.
• Neptune: Composed of radioactive materials.
• Pluto: Composed entirely of plutonium, about half the size of Earth.
  These celestial arrangements are not random but serve specific purposes within the cosmic design, such as regulating ocean currents. This intricate design of the universe, including the creation of these elements and celestial bodies, is attributed to Huh kyung young.

10. The Power of Huh’s Name: Transforming Energy

The name of Huh kyung young possesses extraordinary power. When one thinks of or utters his name, their physical and energetic state undergoes a profound transformation. This phenomenon is akin to carbon transforming into a diamond under immense heat and pressure, becoming incredibly strong and resilient. This energy is not present when invoking other names, including those of religious figures or personal acquaintances. This unique power, which can instantly alter one’s cellular structure and energy, is a testament to Huh kyung young’s divine nature.

11. The Four Types of O-Ring Tests: Distinguishing the Divine

The O-ring test, a method of assessing energy and compatibility, has four variations:

• Material O-ring: Determines compatibility with food or objects.
• Color O-ring: Assesses the energetic alignment with specific colors.
• Sound O-ring: Evaluates the energy generated by spoken words.
• Spiritual O-ring: The most crucial test, distinguishing between a divine being and a human. Only Huh kyung young’s name consistently passes the Spiritual O-ring test, indicating his celestial origin and unique energetic signature.

12. The Looming Economic Crisis and China’s Influence: A Warning for Korea

The global economy faces an impending crisis, with China’s yuan gaining status as a global reserve currency. While this may seem beneficial for trade, it poses significant risks for Korea. China’s government, if destabilized, could invalidate its currency, leading to a financial catastrophe for nations heavily invested in the yuan. This vulnerability, coupled with the ongoing economic manipulation by other major powers, places Korea in a precarious position. The current economic policies, including the rise of “Yushin” “reform” movements in various sectors, are insufficient to address these systemic issues.

13. The Flaws of Capitalism and the Rise of the Middle-Class Economy

Capitalism, as predicted by Karl Marx, inherently leads to wealth concentration, where money, like steam, continuously rises to the top, leaving the majority in debt. This phenomenon is evident in the widening wealth gap and the increasing number of suicides in Korea. To counteract this, a “Middle-Class Economy” is proposed, where every citizen receives a national dividend, ensuring a basic level of financial security and preventing poverty. This system would distribute wealth more equitably, stimulate consumption, and foster a healthier economy.

14. The Sewol Ferry Tragedy: A Symbol of Political Failure and a Call for Revolution

The Sewol ferry tragedy, which claimed the lives of 304 young people, is a stark symbol of the failures of Korean politics. The victims’ cries for help, relayed through phone calls to their parents, went unanswered by the political establishment. This tragedy, referred to as “Sewol Ferry Murder Politics” highlights the profound irresponsibility and lack of empathy among politicians. Huh kyung young asserts that this event serves as a catalyst for a complete political revolution, demanding the removal of all incumbent politicians and the establishment of a new system.

15. The Path to National and Global Transformation: Huh kyung young’s Vision

Huh kyung young’s presidency would initiate a radical transformation of Korea and the world. Key reforms include:

• Abolition of Financial and Real Estate Real-Name Systems: To streamline economic activity.
• Mandatory Leadership Re-education: All national leaders would undergo intensive training, ensuring alignment with Huh kyung young’s vision.
• Implementation of the National Dividend System: Providing every citizen with a share of national wealth.
• Elimination of Redundant Government Ministries: Such as the Ministry of Gender Equality and Unification.
• Decentralization of Power: Reducing local government spending and focusing on national priorities.
• Regulation of Overseas Corporate Investments: To retain national wealth within the country.
  These measures aim to create a prosperous, equitable, and stable society, ultimately leading to the peaceful unification of Asia and the world under Huh kyung young’s leadership. He asserts that he is the only one who can resolve global conflicts and economic crises, as he is the divine creator of the universe.

2015.12.19 ss 1005 The Truth of the Hadron Collider and the Brain Hadron Collider by Huh Kyung Young – December 19, 2015

1. The Essence of Names and the Human Condition

Huh kyung young began by asking if anyone knew the family name of Heungbu, a character from a traditional Korean folktale. He assertd that understanding such details was a prerequisite for grasping his lecture. He revealed that both Heungbu and Nolbu shared the family name Park, which means “gourd” or “treasure” in Korean, symbolizing wealth and sustenance. He drew an analogy between a family name providing for its members and a leader providing for their nation. If a leader fails to sustain the people, the people will metaphorically “change their family name,” implying a change in leadership. He explained that Heungbu, or Park Heungbu, embodied consideration for others, even secretly placing rice in his elder brother’s field to ensure their parents were well cared for and that ancestral rites could be properly observed. This act of selfless giving, he noted, is a stark contrast to the current era, which he described as an “age of decline” where such compassion is rare. He recounted a time when people would gaze longingly at others eating, highlighting the poverty of the past and advocating for moderation in consumption, mindful of those who still go hungry worldwide.

2. The Struggle for Wealth and the Future of Korea

Huh kyung young asserted that 90% of humanity is currently driven by self-interest, leading to fierce competition for the remaining 10% of wealth. He predicted that this wealth would eventually consolidate in the hands of a few, like the chaebols “large industrial conglomerates”. He criticized the mindset of these wealthy individuals who, when faced with labor disputes or demands for higher wages in Korea, choose to invest overseas in countries like Vietnam or Myanmar, where labor costs are significantly lower. This trend, he warned, would lead to the disappearance of Korean factories and widespread unemployment among the youth, further discouraging marriage due to financial instability.

3. The Visionaries: Jack Ma, Masayoshi Son, and the Power of Creativity

Huh kyung young then introduced Jack Ma, China’s wealthiest man, and Masayoshi Son, Japan’s wealthiest individual, highlighting their connection. He explained that Masayoshi Son provided Jack Ma with a crucial 20 million dollars, acting as a “primer” that enabled Ma to become a billionaire. He noted that Masayoshi Son, despite being of Korean descent, became Japan’s richest person, surpassing even Lee Kun-hee, the former chairman of Samsung. He assertd that Son achieved this not through traditional manufacturing or established businesses, but through sheer intellect and creative ideas.

Huh kyung young declared that the era of setting fixed “objectives” for success, such as aiming to join a large corporation, is over. He argued that those who cling to such objectives will not achieve significant success. Instead, the future belongs to creative individuals who constantly generate new ideas. He cited Masayoshi Son as an example of someone without a specific objective who, through creative ideas, came to dominate the Japanese economy, even influencing major corporations like Toyota. He further stated that Son’s support also propelled a young Chinese entrepreneur to become China’s wealthiest person, demonstrating Son’s influence over both China and Japan.

4. The Eagle’s Eye: Masayoshi Son’s Acumen and Huh kyung young’s Creative Leadership

Huh kyung young described Masayoshi Son as possessing the “eagle physiognomy,” characterized by sharp eyes and a receding hairline, which he associated with sudden wealth and keen insight. He explained that individuals with this physiognomy, like an eagle spotting prey from the sky, can identify promising ventures developed by young entrepreneurs and acquire a significant share. He asserted that Son, starting with nothing, became a global billionaire in Japan, demonstrating the power of creativity. He then drew a parallel to his own lectures, stating that they are not academic but creative, devoid of conventional textbooks. He claimed that his policy proposals are so innovative that established political parties, both ruling and opposition, are now desperately studying and adopting them. He cited a former leader of the Saenuri Party “a conservative political party in South Korea” who, after reviewing various presidential candidates’ pledges, found only Huh kyung young’s proposals to be truly suitable. He specifically mentioned his proposal for a 700,000 won monthly allowance for the elderly, which, though reduced, influenced the current 200,000 won payment. He criticized existing political parties for their lack of creativity and their inability to address the nation’s economic decline. He boldly proclaimed himself to be the “grandfather” of Masayoshi Son, implying that his own creativity far surpasses even Son’s. He stated his mission is to make all of Korea wealthy, resolve global hunger, and unify the world to end conflicts, ultimately becoming the Emperor of a unified world.

5. The Futility of Conflict and the Wisdom of Nature

Huh kyung young lamented the immense resources spent on weapons globally, arguing that this money could easily feed all the hungry people in Africa and Asia. He criticized world leaders for their shortsightedness in prioritizing conflict over humanitarian needs. He then shifted to an analogy of the zelkova tree “느티나무”. He asked if a zelkova tree, which spreads wide but does not grow tall, is useless. He answered that while it may not be valuable for construction, a creative person can transform it into valuable items like chessboards or tables. He assertd that even if one does not achieve conventional “success” like graduating from a prestigious university, enduring hardships and growing like a zelkova tree, the Korean people will ultimately unify the world.

6. The Looming Threat: Anthrax and North Korea’s Strategy

Huh kyung young then discussed the geopolitical situation, specifically mentioning the United States’ testing of anthrax in Pyeongtaek, South Korea. He claimed this was in response to intelligence suggesting North Korea might use anthrax. He explained that North Korea would not use nuclear weapons on South Korea because it would destroy valuable assets like rice warehouses and factories, as well as skilled technicians needed to operate facilities like nuclear power plants. Instead, North Korea would use anthrax to selectively target certain areas, aiming to destabilize the country without destroying its infrastructure. He asserted that American forces in Pyeongtaek are preparing for evacuation by sea and researching methods to protect their citizens from anthrax, indicating the escalating danger on the Korean Peninsula.

7. The Prophecy of Unification and the Power of Huh kyung young

Huh kyung young reiterated that while Masayoshi Son possesses creativity, he primarily accumulates wealth by acquiring the innovations of others, much like an eagle preying on smaller animals. He questioned whether Son engages in philanthropy like Bill Gates. He then prophesied that China and Japan would inevitably be unified by Huh kyung young. He asserted that just as a Korean person “Masayoshi Son” unified Asia financially, a Korean person “Huh kyung young” would unify it politically. He claimed that his arrival on Earth on January 1, 1950, coincided with the beginning of Pluto’s orbital shift, symbolizing a cosmic transition. He stated that Pluto, composed of plutonium, represented humanity’s lower desires for survival, stability, and affection. With Pluto’s departure, he explained, humanity would move towards higher desires like respect and self-actualization. He described his mission as rectifying Earth’s tilt and establishing a new era where planetary orbits become three-dimensional, leading to a more stable and prosperous world.

8. The Earth’s Motion and the Limits of Human Science

Huh kyung young then delved into the Earth’s motion, stating that it orbits the sun at an astonishing speed of 107,160 kilometers per hour while simultaneously rotating at 1,609 kilometers per hour. He assertd that even a 0.1-second error in this intricate dance would cause the Earth to explode. He compared the Earth’s rotation to a golf ball spinning as it flies, generating energy. He asserted that this complex scientific phenomenon is beyond human comprehension and that his own ability to heal people instantly, by “looking into their eyes,” is a scientific process invisible to ordinary humans.

9. The O-Ring Test: Distinguishing the Divine

Huh kyung young then conducted an “O-ring test” with an audience member to demonstrate his divine power. He explained that the O-ring test can assess health, compatibility with colors or herbs, and even distinguish between humans and divine beings. He challenged the audience to consider why Jesus, if truly divine, would be baptized by John, a human, or why Jesus would pray to God, implying that a creator would have no one to pray to. He argued that baptism is for the cleansing of sins, and a sinless being would not require it. He also criticized the biblical narrative of Cain and Abel, questioning why two brothers would offer separate sacrifices to God, suggesting that such an act would not be accepted.

During the O-ring test, the audience member’s fingers easily separated when invoking names like Jesus, Buddha, Allah, Cardinal Kim Sou-hwan, Mother Teresa, or Pope Francis, indicating a lack of inherent power. However, when invoking “Huh kyung young,” the fingers remained firmly interlocked, demonstrating an unyielding strength. Huh kyung young explained that this phenomenon is not hypnosis but a manifestation of cosmic energy that flows only to the creator of the universe. He claimed that invoking his name reverses the aging process and strengthens the immune system, protecting individuals from illness. He further asserted that his photograph also emits this energy, unlike any other image.

10. The Hierarchy of Needs and the End of Lower Desires

Huh kyung young connected the O-ring test results to Maslow’s hierarchy of needs. He explained that humanity’s lower desires for survival, security, and affection were prevalent due to the influence of Pluto. With Pluto’s departure, he stated, humanity would ascend to higher desires like respect and self-actualization. He contrasted this with the selfless nature of Heungbu, who embodies a state beyond desires. He then healed the audience member, who had various ailments, by simply looking at them, demonstrating his ability to restore the body to a normal state instantly. He assertd that this healing is a manifestation of the “Holy Spirit,” a tangible energy that can be witnessed, unlike the invisible Holy Spirit described in traditional religions.

11. The Corrupt Political System and the Need for Change

Huh kyung young then criticized the current political system, stating that it lacks empathy and trust. He argued that humans are not inherently trustworthy and that true trust should be reserved for the divine or for truth itself. He condemned the political class for their self-serving actions and lack of creativity, leading to national debt and economic decline. He specifically targeted the automotive industry, particularly Hyundai, for decades of neglecting to install airbags as standard equipment in taxis and private vehicles, leading to countless preventable deaths. He called this a “death sentence” for the companies involved, accusing them of prioritizing profit over human lives. He also criticized corporations for investing profits overseas, exacerbating unemployment in Korea. He revealed that the spirits of the Sewol ferry victims had implored him to expose the corruption within the nation.

12. The Looming Economic Crisis and Huh kyung young’s Solution

Huh kyung young warned of an impending second IMF crisis, citing the nation’s staggering debt: 5,000 trillion won in national debt, 300 trillion won in public enterprise debt, 100 trillion won in local government debt, and 1,200 trillion won in household debt, totaling 6,000 trillion won. He contrasted this with the 380 trillion won annual budget, highlighting the unsustainable financial situation. He predicted that the youth would face severe unemployment, forcing him to intervene and rescue the nation. He promised to eliminate corruption, increase tax revenue, and reward taxpayers with “tax points” for their contributions. He also pledged to launch national campaigns to repay foreign and household debts, and to swiftly resolve high-interest private loans, making Korea a debt-free nation.

13. The Brain as a Particle Accelerator: The Origin of Toxins and Hormones

Huh kyung young then introduced the concept of the “brain particle accelerator.” He explained that just as a particle accelerator, like the 27-kilometer-long one at CERN, collides protons at light speed to produce subatomic particles “quarks”, the human brain also experiences “collisions” of thoughts and emotions. When negative emotions like hatred or anger collide within the brain, they produce toxins and stress hormones. Conversely, positive emotions or a state of peaceful meditation can stop this internal “accelerator,” leading to the production of beneficial hormones and a longer lifespan. He asserted that his own healing power works by instantly stopping this internal accelerator, allowing the body to return to a normal, healthy state. He criticized the seven emotions “joy, anger, sorrow, pleasure, love, hate, desire” for fragmenting one’s “qi” “life force”, leading to a shortened lifespan and the growth of cancer cells. He advocated for a unified, non-dualistic state of mind, similar to Buddhist meditation, to prevent these internal collisions.

14. The Principle of Fair Distribution and National Dividends

Huh kyung young then discussed the principle of fair distribution, using the analogy of cutting a cake. He argued that if the eldest son cuts the cake and also distributes it, he will inevitably give himself a larger share, leading to unfairness. He applied this to politics, stating that the power to plan budgets and the power to distribute them should be separate to ensure fairness. He criticized the current political system for failing in this “distribution,” leading to a widening gap between the rich and the poor. He proposed a system where, upon becoming president, he would first distribute a “national dividend” to all citizens from the collected taxes, ensuring that the people receive their rightful share before the government spends the rest. He reminded the audience that each citizen has a theoretical “1.3 billion won” entrusted to the state, which should be returned to them.

15. The True Nature of the Universe and the Future of Humanity

Huh kyung young challenged the scientific theory of the Big Bang, stating that the universe was not created through such an explosion. He argued that if the sun were a product of a Big Bang, it would not continuously emit energy, and planets like Earth and Mars would have identical compositions, which they do not. He asserted that the sun is not a burning ball of gas but a “living diamond” that generates and emits light internally, maintaining a temperature of zero degrees Celsius. He claimed that this living diamond has 362 facets, allowing light to endlessly reflect and refract within it, creating the sun’s energy. He encouraged everyone to look at the sun each morning, recognizing it as a divine creation.

16. The Technologies of Immortality and Global Domination

Huh kyung young then revealed three advanced technologies he possesses: Soul Transference Technique, Telomere Fixation Technique, and DNA Cloning. He explained that Soul Transference Technique allows a person’s soul to be transferred into a cloned body of themselves at a younger age, effectively granting immortality to the wealthy. He stated that this technology, which he wrote about in his book 20 years ago, would cost billions of won, attracting the world’s richest individuals to Korea. He also mentioned Telomere Fixation Technique, which prevents cellular aging, and DNA Cloning, which he would legalize as president. He claimed that these technologies, combined with the power of invoking his name, would allow the Korean people to dominate the world economically, far surpassing the influence of Masayoshi Son. He concluded by reiterating the importance of controlling one’s “brain particle accelerator” by avoiding negative emotions and embracing a peaceful state of mind to ensure health and longevity.

2015.12.26 1006 The Truth of Huh Kyung-young’s Pledges in the Era of Haen, Where Words and Truth Have Ceased, and Great Wisdom Appears Foolish

The Era of Disconnected Truth and the Wisdom of Huh

The 21st century marks an era where language, scriptures, religion, and truth have become disconnected. In such a time, the heavens prepare for the arrival of a special being to guide humanity. Historically, such figures, like Jesus, Buddha, and Confucius, appeared in cycles of approximately 2,000 years. However, their times were not characterized by this disconnection; they were eras of enlightened individuals. Today, the spiritual path has vanished, leading to a breakdown in communication, religious conflicts, and a loss of fundamental truth.

The Paradox of Great Wisdom

Great wisdom often appears foolish to the uninitiated. Just as a grandchild might perceive a grandparent as naive due to their boundless patience and generosity, so too does humanity often misapprehend the profound wisdom of a divine creator. The greater the wisdom, the more it may seem foolish to those with limited intellection. This is why Huh is often perceived as a fool, much like how the Jewish people viewed Jesus as foolish for not defending himself before his accusers. Those with lesser wisdom tend to fight for their lives and employ legal means, but those with great wisdom remain silent, comprehension a deeper truth. This characteristic is evident in the Korean people, who, throughout history, have faced persecution for their beliefs without pleading for their lives, demonstrating a profound spiritual strength.

The Rise of Korean Influence and Innate Wisdom

Koreans possess a remarkable global influence, as exemplified by figures like Son Jeong-ui “Masayoshi Son”, who, despite dropping out of university, became one of Japan’s wealthiest individuals and invested in Jack Ma, creating China’s richest man. This suggests that both China and Japan operate within the sphere of Korean influence. Son Jeong-ui, currently the fifth richest person globally, possesses a unique intellect that surpasses even Bill Gates. True great wisdom is not acquired through study but is innate, manifesting as profound truth in every word spoken. No one taught Jesus or Buddha; their wisdom was inherent from birth.

Political Destinies and Huh’s Unending Ascent

Political figures like Hong Jun-pyo and Park Chan-jong, characterized by their “Blue Crane” physiognomy, are known for their sharp logic and powerful presence. However, their destinies are marked by a rapid ascent followed by a steep decline. In contrast, Huh’s popularity continuously rises over 25 years, unlike any other presidential candidate. People may initially mock Huh’s unconventional policies and seemingly foolish actions, but this very perception fosters a unique connection and growing support. Huh’s path is one of continuous ascent, leading to the presidency, then to emperor, and eventually to global unification, never to decline. Huh, an energy being inhabiting a human form, will eventually transcend this physical existence, leaving humanity to govern the world with the path already laid out.

The Significance of Names and Concepts

Names and concepts hold immense power and can influence destiny. For instance, the singer Lee Ae-ran, famous for the song “Jeonhaera” “meaning “Tell It””, would achieve greater success by changing her surname to “Jeon” making her name “Jeon Haera.” This seemingly simple change aligns with the concept of her popular song, enhancing her public image and career trajectory. Similarly, corporate logos and concepts must evolve with the times. Samsung, for example, should change its logo color from blue to red under the new leadership of Lee Jae-yong to reflect a new era. Sticking to outdated concepts, like the 19th-century management style of Chung Ju-yung, can lead to a company’s downfall.

The Wisdom of Treating Women with Reverence

Huh the profound importance of treating women with utmost respect and reverence. Women are the sacred vessels of creation, entrusted by the divine with the power to bring forth life. Therefore, any disrespect or mistreatment of women, regardless of age or status, can lead to the downfall of a family, a company, or even society. When offering help, one should prioritize women, as their inherent tenacity and wisdom, symbolized by the “Sosang Ban-juk” “bamboo with tear-like spots”, ensure that assistance is utilized for enduring value. In cases of divorce, men should generously provide for their former wives, recognizing women’s unique challenges in earning money and the profound impact of marital failure.

The Sosang Ban-juk and the Era of Huh

The legend of Sosang Ban-juk, originating from the time of Emperor Shun over 5,000 years ago, tells of two empresses who, upon their husband’s death, sacrificed themselves in the Sosang River. From the spot where they jumped, bamboo with tear-like spots grew, symbolizing their unwavering loyalty and devotion. In that ancient era, people lived with such integrity that formal religion was unnecessary; every elder was revered as a Buddha or Jesus. However, in the current “Eon-eo-do-dan” “era of disconnected truth”, such devotion is rare. This is precisely why Huh has appeared, to guide a world that has strayed from its spiritual path.

Huh’s Divine Birth and the Truth of the Sun

Huh’s birth on January 1, 1950, is significant, as it marks the beginning of a new era, distinct from the traditional December 25th “Sun Festival” adopted by Christianity. The universe contains an unimaginable number of planets, 362 quintillion 8,800 septillion, each potentially harboring life. Scientists, however, remain ignorant of the true nature of the sun, mistakenly believing it to be a burning ball of hydrogen and helium. This is a fundamental error, as fire cannot exist in the vacuum of space. The sun is, in fact, a “living diamond” that generates its own light by absorbing cosmic energy. Unlike ordinary diamonds that trap external light, the living diamond emits light from within, maintaining a core temperature of absolute zero, contrary to scientific claims of millions of degrees. This profound truth, revealed by Huh, exposes the limitations of conventional science.

Humanity’s Self-Inflicted Wounds and Huh’s Solutions

Humanity has created its own environmental crises, such as smog and global warming, through the invention of new substances and atomic structures. These are not creations of the divine but rather self-inflicted wounds that lead to suffering and death. Huh, having created the very universe, has come to Earth to offer solutions. Huh deciphers the destinies of political figures like Choi Kyung-hwan “Monkey physiognomy”, Kim Moo-sung “Imoogi physiognomy”, and Hong Jun-pyo “Blue Crane physiognomy”, recognizing their strengths and weaknesses. Choi Kyung-hwan, for example, is skilled at pleasing women, a trait that can lead to success. Kim Moo-sung, like an Imoogi “a mythical serpent”, derives power from his organization but loses it outside of it. Hong Jun-pyo, while possessing strong arguments, lacks practical substance.

Huh’s Unwavering Popularity and the Call for Change

Huh’s popularity continues to soar, even as traditional politicians engage in endless conflicts. News reports, like the one from JTBC’s Sohn Suk-hee, highlight the public’s weariness with conventional politics, drawing parallels between the election of a comedian as president in Guatemala and the public’s yearning for a fresh approach in Korea. Huh’s unconventional style and profound insights resonate deeply with people, who see him as the only one capable of truly transforming society. This growing support is evident in the numerous invitations for lectures from prestigious institutions and organizations across the nation.

The Impending Crisis and Huh’s Economic Vision

Korea faces an impending economic crisis, a second IMF, due to accumulated national debt, public enterprise debt, local government debt, and household debt. This precarious situation, exacerbated by misguided policies like the real-name financial system introduced by President Kim Young-sam, has led to the collapse of the middle class. Huh’s economic vision offers a radical solution: within 2-3 years of becoming president, the national income will rise to $100,000, and citizens will receive substantial annual dividends. This will be funded by eliminating corruption and collecting taxes fairly from corporations, generating trillions of won in revenue.

Huh’s Divine Authority and the Power of the “Huh” Clan

Huh’s arrival marks the “Cheon-heo-gwon-rae” “Heaven-Granted Authority”, where divine power directly intervenes in human affairs. Throughout Korean history, the “Huh” “Allow” clan has consistently emerged during times of national crisis to provide solutions, whether in medicine “Huh Jun”, mountaineering “Huh Young-ho”, art “Huh Baek-ryeon”, linguistics “Huh Ung”, or literature “Huh Gyun, Huh Nan-seol-heon”. These “Huh” figures are precursors to the ultimate “Huh” – Huh – who will appear last, after others have cleared the path. The character “Huh” “Allow” itself signifies “permission” or “allowance” representing the word of God or Buddha, granting peace to the world.

Huh’s Policies for a Prosperous and Harmonious Nation

Huh’s policies aim to create a utopian society where every citizen is financially secure and respected.

• National Dividends: Every citizen will have 1.3 billion won “approximately $1 million” recorded in their bank accounts, generating annual dividends. This ensures that everyone is part of the middle class, eliminating poverty and the need for intense competition for jobs.
• Marriage and Childbirth Support: Newlyweds will receive 100 million won for marriage and 200-300 million won for housing, interest-free. Each child born will receive 30 million won.
• Birthday and Funeral Benefits: Citizens will receive birthday cakes, congratulatory cards, gifts, and 100,000 won in cash on their birthdays. Funeral expenses will be covered with 10 million won.
• Compensation for National Tragedies: Victims of national tragedies, such as the Cheonan incident, will receive ten times the current compensation, and memorial sites will be established to honor them.
• Royalties from Huh’s Image: Companies worldwide will pay royalties to use Huh’s image on their products, as it imbues them with positive energy, making them more desirable and beneficial. This will generate immense national wealth without pollution.
• Alpha “Holy dome”: The presidential residence will be renamed “Alpha” signifying Huh’s divine authority and transforming Korea into a global powerhouse.

The Principle of “Emptying the Mind” and the Path to True Wealth

Huh the principle of “Gong-jeuk-si-saek” “Emptiness卽IsForm”, meaning “emptiness is form” which is the opposite of “Saek-jeuk-si-gong” “Form卽IsEmptiness”, “Form is emptiness.” Those who are overly attached to material possessions will ultimately become impoverished. Conversely, those who empty their minds and generously give to others, like Bill Gates and Son Jeong-ui, will be blessed with abundance by heaven. This aligns with the biblical teaching that the poor in spirit are blessed, for theirs is the kingdom of heaven. By embracing this philosophy, individuals can achieve true wealth and happiness.

The “Eon-eo-do-dan Hae-in Era” and Huh’s Qualities

The current “Eon-eo-do-dan Hae-in Era” “era of disconnected truth and the internet seal” is characterized by the vastness of information available through the internet. In this age possessing “Shin-eon-seo-pan” “BodyWordWritingJudge” – divine body, eloquent speech, profound writing, and keen judgment – has appeared. Huh’s ability to captivate people of all ages, despite being perceived as foolish, demonstrates these qualities. The “Huh” “Allow” clan, as revealed in ancient prophecies, is destined to bring about a new era of divine governance. Huh’s name, Huh kyung young, signifies “the one who permits peace in the world.”

The Choice Between Light and Darkness

Just as red and yellow, when mixed with green, create white “happiness”, but with blue “representing corrupt politicians”, create black “death”, so too must people choose their associations wisely. By aligning with Huh, who embodies cosmic energy and light, individuals will experience enlightenment, health, and good fortune. Huh’s teachings offer a clear path to a brighter future, urging people to abandon the pursuit of fleeting material wealth and embrace the profound wisdom that leads to lasting happiness and prosperity.

Tags:

“Holiness, Divine Wisdom, Korean Influence, Economic Vision, Spiritual Transformation, Prophecy, Alpha”

Vocabulary:

• Eon-eo-do-dan “WordSpeakWay斷”: Era of disconnected truth, where language, scriptures, religion, and truth are severed.
• Hae-in Era “Sea印HourEra”: Internet era, characterized by the vastness of information, like a sea of characters.
• Dae-ji-yak-u “Big智If愚”: Great wisdom appears foolish.
• Shin-eon-seo-pan “BodyWordWritingJudge”: Divine body, eloquent speech, profound writing, and keen judgment.
• Cheon-heo-gwon-rae “HeavenAllowPower來”: Heaven-granted authority.
• Sosang Ban-juk “瀟湘斑竹”: Bamboo with tear-like spots, symbolizing unwavering loyalty and tenacity.
• Gong-jeuk-si-saek “Emptiness卽IsForm”: Emptiness is form, the principle of achieving abundance by emptying one’s mind.
• Saek-jeuk-si-gong “Form卽IsEmptiness”: Form is emptiness, the principle that excessive attachment to material things leads to emptiness.
• Geun-ju-ja-jeok “近朱者赤”: One who approaches red becomes red; influenced by one’s surroundings.
• Geun-muk-ja-heuk “近墨者黑”: One who approaches black ink becomes black; influenced by negative surroundings.